Let The Spirit Of God Lead – 2
The Phaneroo Devotion: Let The Spirit Of God Lead - 2
Apostle Grace Lubega
John 16:13 (KJV); Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
The Spirit of God shows us things to come.
Unfortunately, when some read our theme scripture on the fact that the Spirit will show us things to come, they assume that these things to come are prophetic events concerning the end of the ages, the second coming of Christ and the end of the present world.
While the Holy Spirit shows us these realities too, He also shows us things to come pertaining to our personal lives.
The Spirit of God can show you what your next job placement is. That too is something to come. He can show you who your spouse is. That too is something to come. He can show you what your children will look like, what is going to happen next month, next year or within the next five years.
Thus, your relationship with the Holy Spirit will always clarify the mysteries of your future.
In Romans 8:14, the Bible says, “For as many as are led by the Spirit of God, they are the sons of God.”
Where does He lead us? He does not only lead us to do things in the present circumstances, He also leads us into the future by revealing it unto us.
Hallelujah!
FURTHER STUDY: Romans 8:14, John 14:26
GOLDEN NUGGET: Your relationship with the Holy Spirit will always clarify the mysteries of your future.
PRAYER: Loving Father, I thank You for this truth. I thank You for the Holy Spirit. Thank You because the future is not a mystery to me. I see what the days to come shall bring me because the Spirit has revealed these realities unto me. Nothing takes me by surprise because I have cultivated a deep relationship with the Spirit. In Jesus’ name, Amen.
LEKA OMWOYO WA KATONDA AKULEMBERE – 2
Omutume Grace Lubega
Yokaana 16:13 (KJV); Naye bw’alijja oyo Omwoyo ow’amazima, anaabaluŋŋamyanga mu mazima gonna: kubanga taayogerenga ku bubwe yekka; naye byonna by’anaawuliranga by’anaayogeranga: ye anaababuuliranga ebigenda okujja.
Omwoyo owa Katonda Atulaga ebintu ebirijja.
Eky’ennaku, abamu bwe basoma ekyawandiikibwa kyaffe ekigguddewo ku mazima nti Omwoyo ajja kukulaga ebintu ebirijja, bateebereza nti ebintu bino ebirijja biseera byakulagula ebikwata ku nkomerero ey’ebyaasa, okujja okw’okubiri okwa Kristo era n’enkomerero ey’ensi eriwo.
Newankubadde ng’Omwoyo Atulaga n’ebyannamaddala bino, Atulaga n’ebintu ebirijja nga bikwata ku bulamu bwaffe obwa ssekinnoomu.
Omwoyo wa Katonda asobola okukulaga ekifo eky’omulimu gwo ekiddako. Ekyo nakyo kintu ekirijja. Asobola okukulaga ani omwagalwa wo. Ekyo nakyo kintu ekirijja. Asobola okukulaga butya abaana bo bwe banaafaanana, kiki ekigenda okubaawo mu mwezi oguddako, omwaka oguddako oba mu myaka etaano egiddako.
N’olwekyo, enkolagana yo n’Omwoyo Omutukuvu ejja kukulambululiranga ebikusike eby’ebiseera byo ebijja mu maaso.
Mu Abaruumi 8:14, Baibuli egamba, “Kubanga bonna abakulemberwa Omwoyo wa Katonda, abo be baana ba Katonda”
Atukulembera atulaza wa? Tatukulembera kukola bintu mu biseera ebiriwo kyokka, Atukulembera era ne mu biseera eby’omumaaso ng’abitubikkulira.
Alleluya!
YONGERA OSOME: Abaruumi 8:14, Yokaana 14:26.
AKASUMBI KA ZAABU: Enkolagana yo n’Omwoyo Omutukuvu ejja kukulambululiranga ebikusike eby’ebiseera byo ebijja mu maaso.
ESSAALA: Kitange Omwagalwa, Nkwebaza olw’ amazima gano. Nkwebaza ku lw’Omwoyo omutukuvu. Nkwebaza kubanga ebiseera ebirijja ssi kyamagero gye ndi. Ndaba kki ennaku ezirijja kye zindeetera kubanga Omwoyo Ambikulidde ebyannamaddala bino gye ndi. Tewali kinsanga nga sseetegese kubanga nsize enkolagana ey’ebuziba n’Omwoyo. Mu linnya erya Yesu, Amiina.
REKA OMWOYO WA RUHANGA AKWEBEMBERE – 2
Entumwa Grace Lubega
Yohaana 16:13 (KJV); Kureka Omwoyo ow’amazima ku ariija, aryabeebembera omu mazima goona, ahakuba taryetuma; kwonka byona ebi arihurira, nibyo arigamba, kandi aryabamanyisa ebiriija kubaho.
Omwoyo wa Ruhanga natumanyisa ebiriija kubaho.
Eky’obusaasi, abantu abamwe ku barikushoma omutwe gw’ebyahandiikirwe byaitu obu gurikugira ngu Omwoyo aryatumanyisa ebiriija kubaho, nibateekateeka ngu ebintu ebi ebiriija kubaho n’eby’obunabi ebikwatiraine n’omuheru gw’obusingye obu, okugaruka kwa Kristo hamwe n’omuheru gw’ensi egi.
Nobu Omwoyo orikweera araabe natumanyisa ebintu ebyo, nabwo natumanyisa ebiriija kubaho ebikwatiraine n’amagara gaitu nk’abantu.
Omwoyo wa Ruhanga nabaasa kukworeka omurimo gwawe ogurikukurataho. Ekyo nakyo n’ekiriija kubaho. Nabaasa kukworeka omukundwa wawe. Ekyo nakyo n’ekiriija kubaho. Nabaasa kukworeka oku abaana bawe baraashushe, ekirikwiija kubaho omu kweezi okurikwiija, omwaka ogurikwiija ninga shi omu myaka etaano ey’omumaisho.
N’ahabw’ekyo, omukago gwawe n’Omwoyo orikweera guryaguma nigushoboorora enaama z’omu biro byawe by’omumaisho.
Omu kitabo ky’Abarooma 8:14, Baiburi negira eti, “Manya, boona abeebemberwa Omwoyo wa Ruhanga, nibo baana ba Ruhanga.”
Natwebembera nkahi? Tarikutwebembera omu bintu bya hati byonka, natwebembera n’omu biro by’omumaisho ari kubitushuuruurira.
Hallelujah!
SHOMA NEEBI: Abarooma 8:14, Yohaana 14:26
EZAABU: Omukago gwawe n’Omwoyo orikweera guryaguma nigushoboorora enaama z’omu biro byawe by’omumaisho.
OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’Omwoyo orikwera. Ninkusiima ahabw’okuba ebiro by’omumaisho tibisherekirwe aharinye. Nindeeba eki ebiro by’omumaisho birandeetere ahabw’okuba Omwoyo anshuururiire amazima aga. Tihariho kirikuntangaaza ahabw’okuba nyombekire omukago gwa hare n’Omwoyo. Omu eiziina rya Yesu, Amiina.
WEK CWINY PA LUBANGA OTEL IN – 2
Lakwena Grace Lubega
Jon 16:13 (KJV); Ka Cwiny me ada bibino, en bitelowu i ada ducu; pien en pe bilok pire kene, ento gin ducu ma en biwinyo, biwaco botwu, bitittiwu gin ma bitimme anyim.
Cwiny pa Lubanga nyutu botwa gin ma bitime anyim.
Kigum marac, ka jo mukene kwano Lok acoya pa Lubanga ma mewa ma okwongo me wi kwanwa i kom lok ada ni cwiny obi nyutu botwa gin ma bibino anyim, gin keto ni gin magi ma bibino anyim obedo nebbi ikom gin ma obi time kun lube ki agiki piny, dwogo me aryo pa Kricito dok agiki me lobo man.
Kabene cwiny maleng nyutu ada magi botwa, En bene nyutu bot wan gin ma bibino malube ki kwo ma mewa kenwa.
Cwiny pa Lubanga twero nyutu boti ngo ma tic mukene ma megi ma ibitimo obedo. Meno bene obedo gin ma bibino anyim. En twero nyutu bot in nga ma ngat ma obi nyomo onongo ibi nyomo obedo. Meno bene obedo gin ma bibino anyim. En twero nyutu boti ngo ma lutino ni obi nen calo, ngo ma obitime i dwe manyen, mwaka manyen onyo ikine me mwaka abic mabino anyim.
Macalo adwogi, wat ma megi ki cwiny maleng polkare obi kelo niang matir ikom mung me anyim ma megi.
I Jo Roma 8:14, Baibul waco ni, Pien jo ducu ma Cwiny pa Lubaŋa telogi, gin aye litino pa Lubaŋa.
En telowa ci terowa kwene? En pe telo wan me timo gin me tekareni keken, En bene telo wan i anyim ki i nyutune bot wan.
Alelua!
KWAN MUKENE: Jo Roma 8:14, Jon 14:26
LWOD MADIT: Wat ma megi ki cwiny maleng polkare obi kelo niang matir ikom mung me anyim ma megi.
LEGA: Wora me Amara, Apwoyo In pi ada man. Apwoyo in pi Cwiny Meri Maleng. Apwoyo pien anyim pe obedo mung bot an. Aneno ngo ma nino ma bino anyim obi kelo bit an pien cwiny dong onyutu ada man bota. Petye gin mo ma time bot an i atura pien an ayubo wat matut ki cwiny. I nying Yecu, Amen.
LEKA OMWOYO WA RUHANGA AYEBEMBERE – 2
Omukwenda Grace Lubega
Yohana 16:13 (KJV); Kandi obwaliija, ogu Omwoyo owamananu gona: baitu talyegambira wenka; baitu byona ebyalihu’ra nibyo aligamba: uwe alibagambira ebirukwenda kuija.
Omwoyo wa Ruhanga atwoleka ebintu ebirukwenda kuija.
Eky’omugisa mubi, abamu obubasoma Ekyahandikirwe kyaitu ekya hamutwe ha ky’oburoho ngu Omwoyo alitwoleka ebintu ebirikwenda kuija, bakitwara ngu ebintu binu ebirukwenda kuija biri ebyokubaho eby’obunabi ebikukwata ha nkango y’obusinge, okuija kwakabiri okwa Kristo kandi n’enkango y’ensi e yahati.
Nobukira’ba Omwoyo Arukwera atwoleka eby’oburoho binu nabyo, atwoleka ebintu ebirukwenda kuija ebikwatana habwomezi bwaitu buli omu.
Omwoyo wa Ruhanga akusobora kukwoleka omulimo gwawe ogukugarukaho nigu’ha. Eki nakyo kiri kintu ebirukwenda kuija. Akusobora kukwoleka oha mutahi wawe omubuswezi owaali. Neki nakyo kiri kintu ebirukwenda kuija. Akusobora kukwoleka kiki abaana bawe ekibarasisana, ekigenda kubaho omwezi ogurukuija, mwaka ogurukuija rundi omumyaka etanu erukwenda kuija.
Kityo, enkoragana yawe n’Omwoyo Arukwera eyabu’ra eby’ensita eby’ebiro byawe eby’omumaiso.
Omu Abarumi 8:14, Baibuli egamba, “Baitu abo abanyakwebemberwa Omwoyo gwa Ruhanga, nibo bana ba Ruhanga.”
Atwebembera nkaha? Tatwebembera okukora ebintu omumbeerra ezoburoho kwonka, atwebembera n’omubiro by’omumaiso nabitusukuurra.
Alleluya!
GALIHYA N’OSOMA HANU: Abarumi 8:14, Yohana 14:26
ENTONGE Y’EZABU: Enkoragana yawe n’Omwoyo Arukwera eyabu’ra eby’ensita eby’ebiro byawe eby’omumaiso.
ESAARA: Is’itwe Owengonzi, Ninkusiima habw’amazima ganu. Ninkusiima habw’Omwoyo Arukwera. Webale habwokuba eby’omumaiso tibiri nsita hali ndi. Nindora ebiro ebirukwenda kuija kibikuleeta handi habwokuba Omwoyo ansukuliire eby’oburoho binu. Busaho ekintwara nokuhuniira habwokuba ntireho enkoragana ey’enziha n’Omwoyo. Mw’ibara lya Yesu, Amiina.
OLEKE MWOYO WA LUHANGA AMPIKILE – 2
Mukwenda Grace Lubega
Yohaana 16: 13 (KJV); Bhaatu eye, Mwoyo wa majima, akaakwisa, akubooleka majima haa Luhanga, aku̱beegheesi̱ya majima ghoona ghaa Luhanga. Taaku̱bu̱gha haabwa bu̱toki̱ buwe enkaha bbaa. Akubaghambila ebi aaghu̱u̱ye Tita naabu̱gha. Akutodha abaghambile ebikubʼo mu bwile obukwisa mu maaso.
Mwoyo wa Luhanga bintu ebikwisa.
Kyakuswekani̱ya, bantu bakaakusomagha mutuwe ghwatu ghwa ebyahandi̱i̱ku̱u̱we haa nsonga ngu Mwoyo akutwoleka bintu ebikwisa, banihila ngu bintu ebikwisa ebi ni ebi balangi̱ ebikwet’o mpelo, kwisa kwakabili kwa Ki̱li̱si̱to kandi na kuhuw’o kwa nsi eni.
Bhaatu Mwoyo Ahi̱ki̱li̱i̱ye dhee majima, akutwolekagha bintu ebikwisa ebikwet’o bwomi̱i̱li̱ bwatu.
Mwoyo wa Luhanga akugubha kukwoleka mulimo oghu okutodha kutunga.
Eki dhee ni kintu ekikwisa.
Akugubha kukwoleka mukali̱ oghu okuswela. Eki dhee ni kintu ekikwisa.
Akugubha kukwoleka ngoku baana baawe bakuba, ebikughenda kub’o kweli̱ okukwisa, mwaka oghukwisa kedha mu myaka etaano.
Nahabweki, bukwatane bwawe na Mwoyo Ahi̱ki̱li̱i̱ye bwile bwona bukwoleka nsi̱ta sy’omu maaso.
Mu Balooma 8:14, Bbai̱bbu̱li̱ ekughilagha eti, “Nanga boona abaku̱si̱i̱magha Mwoyo wa Luhanga kubahabula niibo baana baa Luhanga boonini.”
Akutuhikilagha kututwalaha? Takutuhikilagha kukola bintu ebiliyo bilo bini byonkaha, akutuhikilagha dhee mu by’omu maaso naatwoleka biyo.
Haleluuya!
OTODHE OSOME: Balooma 8:14, Yohaana 14:26
AKASUSI KA FEZZA: Bukwatane bwawe na Mwoyo Ahi̱ki̱li̱i̱ye bwile bwona bukukwoleka nsi̱ta sy’omu maaso.
TUSABE: Tita oghu Anku̱ndi̱ye, Nku̱ku̱si̱i̱ma haabwa majima ghani. Nku̱ku̱si̱i̱ma haabwa Mwoyo Ahi̱ki̱li̱i̱ye. Weebale nanga by’omu maaso teeli nsi̱ta ewanje. Nimani̱ye ebi bilo ebikwisa bikundeetela nanga Mwoyo anjoleki̱ye majima. Taaliyo kintu ekikuleka ninsweka nanga ndi na bukwatane butobheeye na Mwoyo. Mu li̱i̱na lya Yesu, Aami̱i̱na.
WACHA ROHO WA MUNGU AONGOZE – 2
Mtume Grace Lubega
Yohana 16:13 (KJV); Lakini yeye atakapokuja, huyo Roho wa kweli, atawaongoza awatie kwenye kweli yote; kwa maana hatanena kwa shauri lake mwenyewe, lakini yote atakayoyasikia atayanena; na mambo yajayo atawapasha habari yake.
Roho wa Mungu hutuonyesha mambo yajayo.
Cha kuhuzunisha ni kuwa, wengine wanaposoma andiko letu kuu juu ya ukweli kwamba Roho atatuonyesha mambo yajayo, wanadhani kwamba mambo haya yajayo ni matukio ya kinabii kuhusu mwisho wa enzi, kuja kwa pili kwa Kristo na mwisho wa ulimwengu wa sasa.
Ijapokuwa Roho Mtakatifu anatuonyesha hali hizi pia, Yeye pia hutuonyesha mambo yajayo katika maisha yetu binafsi.
Roho wa Mungu anaweza kukuonyesha kazi ambayo utafanya baadaye. Hili pia ni jambo la kuja. Anaweza kukuonyesha mwenzi wako ni nani. Hili pia ni jambo la kuja. Anaweza kukuonyesha jinsi watoto wako watakaa, nini kitatokea mwezi ujao, mwaka ujao au ndani ya miaka mitano ijayo.
Hivyo, uhusiano wako na Roho Mtakatifu daima utafafanua siri za maisha yako ya baadaye.
Katika Warumi 8:14, Biblia inasema, “Kwa maana wote wanaoongozwa na Roho wa Mungu, hao ndio wana wa Mungu.”
Anatuongoza wapi? Yeye hatuongozi tu kufanya mambo katika hali ya sasa, Yeye pia anatuongoza katika siku zijazo kwa kutufunulia yaliyopo ndani ya siku hizo.
Haleluya!
MASOMO YA ZIADA: Warumi 8:14, Yohana 14:26
UJUMBE MKUU: Hivyo, uhusiano wako na Roho Mtakatifu daima utafafanua siri za maisha yako ya baadaye.
SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninakushukuru kwa Roho Mtakatifu. Asante kwa sababu siku za usoni sio siri kwangu. Ninayaona yale ambayo siku zijazo zinaniletea kwa sababu Roho amenifunulia ukweli huu. Hakuna jambo linalonishangaza kwa sababu nimekuza uhusiano wa kina na Roho. Kwa jina la Yesu, Amina.
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It was King David’s desire to build for the Lord a temple. It grieved him that he dwelt in a house of cedars but the ark of the covenant of the Lord was under curtains. When he revealed his convictions to Prophet Nathan, the prophet told him to do all that was in his heart because God was with him. However, the Lord appeared to Nathan that night and told him otherwise.
There is a path that leads to life and there is a path that leads to death: there are things that men do that set them on a steady course to a life of increase, blessing and prosperity and there are also things that people do that set them on a collision course with destruction, suffering and pain.
When you have influence in the realm of the spirit, your name goes ahead of you. This was the life of our Lord and Saviour Jesus Christ. When He arrived in any place, He did not need to announce Himself.
Influence lies in the power of vision.
Shalom, the root Word for King Solomon’s name in Hebrew means peace. God had purposed that Solomon would reign in peace in his days as king. As such, he instructed David that his son would be named Solomon.
When the wisdom of God is at work in any man, that wisdom causes that man to be at peace with all men, even with his enemies.
In our theme scripture, the writer of the gospel of Luke reveals a critical order in the things of the Spirit. He says that the multitude that followed Jesus came to HEAR HIM AND TO BE HEALED.
As a child of God, you must know how to keep yourself in God. The most significant way is to guard your heart. Our theme scripture emphasises this fact when it says, “above all else.” This means that while you may do many things in line with keeping yourself, the leading consideration is that you guard your heart.
Dominion and fruitfulness are commands.
The prayer of thanksgiving is the true prayer of faith. This is because when someone prays in thanksgiving, it is because they see the end result of their prayer.
When Jesus Christ walked the earth in the flesh, it was an act of humility. When He came as the son of David, it was an act of humility. When He chose to die on the cross, it was an act of humility.