Apostle Grace Lubega

​​​​​​​Luke 6:17 (KJV); And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

In our theme scripture, the writer of the gospel of Luke reveals a critical order in the things of the Spirit. He says that the multitude that followed Jesus came to HEAR HIM AND TO BE HEALED.

They did not come to be healed and then to hear Him and neither did they come for only healing.

This order is deliberate because, in the mind of the Spirit, hearing comes first. God expects this to be the mindset of every Christian regarding the teaching of the gospel.

When we attend service, we do not merely attend to be delivered. We attend to hear God and then be delivered. We do not merely come for transformation, we come to hear the Word of God and then be transformed.

This means that any form of change, whether it be healing or deliverance, starts with hearing the Word. It is hearing God’s Word that builds faith in the hearts of men, for He says in Romans 10:17 that faith comes by hearing and hearing by the Word of God.

In Ecclesiastes 5:1, the Bible says, “Keep thy foot when thou goest to the house of God, and BE MORE READY TO HEAR than to give the sacrifice of fools: for they consider not that they do evil.”

Thus, this order of hearing first does not only apply to church services but also extends to our private places of communion with God. Even when you pray, be more eager to hear what God is telling you than being more interested in what you must say to Him or what you desire to receive from Him.

Hallelujah!

FURTHER STUDY: Ecclesiastes 5:1, Romans 10:17

GOLDEN NUGGET: When we attend service, we do not merely attend to be delivered. We attend to hear God and then be delivered. We do not merely come for transformation, we come to hear the Word of God and then be transformed. Any form of change, whether it be healing or deliverance, starts with hearing the Word of God. It is hearing God’s Word that builds faith in the hearts of men.

PRAYER: Loving Father, I thank You for this truth. Thank You for the great and irreplaceable gift of Your Word. Thank You for the beauty of Your instructions. My spirit is constantly open to listen and respond to what You are saying. I am tuned in to Your convictions in any place and at any time. In Jesus’ name, Amen.

OKUHURIRA N’OKUTAMBIRWA

Entumwa Grace Lubega

Luka 6:17 (KJV); Yaashuuma nabo, yaayemerera aharinganiire n’omutwe mwingi gw’abeegi be n’abantu baingi abaarugire omuri Buyudaaya yoona na Yerusaalemu, n’ab’omu mashaza ga Tuuro na Sidoni, haihi n’enyanja empango, abaizire kumuhurira n’okutambirwa endwara zaabo;

Omu mutwe gw’ebyahandiikirwe byaitu, omuhandiiki w’engiri nk’oku yaahandiikirwe Luka nashuuruura obuteeka bukuru omu bintu by’Omwoyo. Nagira ngu omutwe gw’abantu abaakuratsire Yesu bakaija KUMUHURIRA N’OKUTAMBIRWA.

Tibaraizire kutambirwa haza ngu bwanyima bamuhurire kandi nabwo tibaraizire kutambirwa kwonka.

Obuteeka obu bugyendereirwe ahabw’okuba, omu nteekateeka y’Omwoyo, okuhurira nikwo kurikubanza. Ruhanga nayetaaga abakristaayo boona kugira enteekateeka egi aha bikwatiraine n’okubuurira engiri.

Kuturikuza aha kanisa kushaba, titurikuzayo kukomororwa kwonka. Nituzayo kuhurira Ruhanga haza bwanyima tukomororwa. Titurikwiija kuhindurwa kwonka, nitwiija kuhurira Ekigambo kya Ruhanga haza bwanyima tuhindurwe.

Eki nikimanyisa ngu omuringo gwoona ogw’okuhindurwa, yaaba n’okutambirwa ninga n’okukomororwa, byoona nibitandikira omu kuhurira Ekigambo. Okuhurira Ekigambo kya Ruhanga nikwo kurikureeta okwikiriza omu mitima y’abantu, ahabw’okuba nagamba omu kitabo ky’Abarooma 10:17 ngu okwikiriza kuruga omu bituhurira, kandi ebi tuhurira biruga omu kigambo kya Ruganga.

Omu kitabo ky’Omubuurizi 5:1, Baiburi negira eti, “Ku oriba nooza omu nju ya Ruhanga, ogume orinde ekigyere kyaawe; okwirira haihi kuhurira nikukira okutamba ebitambo by’abashema, ahabw’okuba bo tibamanya ku barikukora kubi.”

Nahabw’ekyo, obuteeka obu obw’okubanza kuhurira tiburi kukorera omu kanisa honka kureka nibuhika n’omu myanya yaitu y’omubonano na Ruhanga. N’obu oraashabe, gira ekihika ky’okuhurira eki Ruhanga arikukugambira okukira eki oine kumugambira ningashi eki orikweteenga kwakiira kuruga ahariwe.

Hallelujah!

SHOMA NEEBI: Omubuurizi 5:1, Abarooma 10:17

EZAABU: Kuturikuza aha kanisa kushaba, titurikuzayo kukomoororwa kwonka. Nituzayo kuhurira Ruhanga haza bwanyima tukomororwa. Titurikwiija kuhindurwa kwonka, nitwiija kuhurira Ekigambo kya Ruhanga haza bwanyima tuhindurwe. Omuringo gwoona ogw’okuhindurwa, yaaba n’okutambirwa ninga n’okukomororwa, byoona nibitandikira omu kuhurira Ekigambo. Okuhurira Ekigambo kya Ruhanga nikwo kurikureeta okwikiriza omu mitima y’abantu,

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco kikuru eky’Ekigambo kandi ekitari kugyeragyeranisibwa. Ninkusiima ahabw’oburungi bw’obuhabuzi bwaawe. Omwoyo wangye atuura ayetebeekaniise kuhurira n’okworobera eki orikugamba. Nyehaireyo aha kushinjwa kwaawe omu mwanya gwoona n’omu bwiire bwoona. Omu eiziina rya Yesu, Amiina.

WINY WEK ICANG

Lakwena Grace Lubega

Luka 6: 17 (KJV); Olor kwedgi piny, ci ocuŋ ka ma olanne. Lwak ki lupwonnyene mapol onoŋo gitye kunnu, ki lwak dano mapol ma gua ki i Judaya ki i Jerucalem ki i dog nam me Turo ki Cidon ma gubino pi winyo pwonnye, dok wek ocaŋgi i kom twogi;

I wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga, lacoc me buk pa Luka nyutu kamaleng yo kit ma jami me cwiny myero owot kwede kore ki kere. Owaco ni dul dano ma obino bot Yecu obino ka WINYO
EN WEK GICANG.

Gin pe obino me cang ci dong giwiny En dok pe bene gin obino me nongo cango keken.

Kit ma jami woto kwede kore ki kore man ki ngeyo pien, i tam pa Cwiny, winyo bino mukwongo. Lubanga mito ni man obed kit tam pa Lukricitayo ducu ki acel acel malube ki pwonyo Lok me kwena maber pa Kricito.

Ka waceto i lega, pe waceto i lega mere ni wek wabed agonya. Wacito i lega me winyo Lubanga ci wek dong wabed agonya. Pe wabino mere ka nongo niroce keken wabino ka winyo Lok pa Lubanga ci dong wanongo niroce.

Man tyen lokke ni kit kwayo aloka loka mo keken, kadi ka bed cango onyo nigonye, cake ki iwinyo Lok. Obedo winyo Lok pa Lubanga ma gedo niye i cwiny dano, en owaco i Jo Roma 10: 17 Ni niye bino ki i winyo dok winyo ki Lok pa Lubanga.

I Latitlok 5:1, Baibul waco, ” Myero igwok kiti ka icito ka donyo i ot pa Lubaŋa; DOK NYIKO COK KA WINYO LOK PA LUBANGA KATO gitum ma luming gimiyo bote: pien gin pe giŋeyo ni gitye ka timo bal.

Macalo adwogi, yo man me winyo kong ma okwongo, pe tiyo pi lega me Kanica keken ento bene mede wa i kabedo ducu me mung me kube ki Lubanga. Kadi ka ilego, bed ma cwinyi mito mada me winyo ngo ma Lubanga tye ka waco bot in makato bedo macwinyi mito gin ma myero iwac bot En onyo ngo ma imito gamo ki bot En.

Alelua!

KWAN MUKENE: Latitlok 5:1, Jo Roma 10:17

LWOD MADIT: Ka waceto i lega, pe waceto i lega mere ni wek wabed agony. Wacito i lega me winyo Lubanga ci wek dong wabed agonya. Pe wabino mere ka nongo niroce keken, wabino me winyo Lok pa Lubanga ci dong wanongo niroce. kit kwayo aloka loka mo keken, kadi ka bed cango onyo nigonye, cake ki iwinyo Lok. Obedo winyo Lok pa Lubanga ma gedo niye i cwiny dano.

LEGA: Wora me Amara, Apwoyo In pi ada man. Apwoyo pi mot me Lok pa Lubanga madit ma pe lenyo kakare. Apwoyo in pi ber pa Lok ma iciko an kwede. Cwinya tye ayaba me bedo ka winyo dok dok iye labongo giko ngo ma itye ka waco. Atye atera i winyo tugu cwiny ma megi i kabedo mo keken dok icawa mo keken. I nying Yecu, Amen.

OKUHUURRA KANDI OKAKIZIBWA

Omukwenda Grace Lubega

Luka 6:17 (KJV); Kandi yasirimuka hamu nabo, yayeme’ra nambere haterekereire, nekitebe kingi kyabegeswabe, nabantu baingi muno abarugire Buyudaya bwona na Yerusalemu, nabarugire ha mugongo gwenyanja Turo na Sidoni, abaizire okumuhu’ra nokukizibwa endwara zabu.

Omu kyahandikirwe kyaitu ekya hamutwe, omuhandiiki w’enjiri ya Luka asukura emirambike enkuru ey’ebintu by’Omwoyo. Agamba ngu ebitebe ebyakuratiraga Yesu bikaija KUMUHUURRA KANDI NOKUKIZIBWA.

Bataije kukizibwa kandi hanyuma nibwo bamuhu’re kandi bataije habw’okukizibwa kwonka.

Emirambike egi eri etyo habwokuba, omuntekereza y’Omwoyo, okuhu’ra nikwo kubanza. Ruhanga akunihira eki okuba ensumiinkaniza y’entekereza yabuli mukristayo mu bikukwata ha nyegesa y’enjiri.

Obutwija omukusorokana, titwijabwija kucungurwa. Twija kuhu’ra Ruhanga kandi tucungurwe. Titwijabwija habwokuhindurwa, twija kuhu’ra ekigambo kya Ruhanga kandi hanyuma tuhindurwe.

Kinu kikumanyisa ngu omulingo gwona ogwempinduka, kakube kukizibwa rundi kucungurwa, kutandika nokuhuurra ekigambo. Kuli okuhuurra ekigambo kya Ruhanga okwombeka okwiikiriza omumitima y’abantu, agamba omu Abarumi 10:17 ngu okwiikiriza kwija habwokuhu’ra kandi okuhu’ra habw’ekigambo kya Ruhanga.

Omu Omugambizi 5:1, Baibuli egamba, “Werinde ekigere kyawe obwogenda omunju ya Ruhanga: baitu okui’ra haihi habwokuhu’ra nikikira oburungi ekyonzira kyabadomadoma: baitu abo tibarukumanya ngu nibakora kubi.”

Kityo nu, enu emirambike yokubanza kuhuurra tekora omukusorokana kwomukanisa honka baitu eyeyongerayo n’omubikaro byaitu eby’ensita ebyokusorokana na Ruhanga. N’obwosaba, ba mwangu okuhuurra Ruhanga ekyakukugambira kukira kuba nengonzi zekyo kyoine kumugambira rundi ekyokuruhiira kutunga kuruga nambere Ali.

Alleluya!

GALIHYA N’OSOMA HANU: Omugambizi 5:1, Abarumi 10:17

ENTONGE Y’EZABU: Obutwija omukusorokana, titwijabwija kucungurwa. Twija kuhuurra Ruhanga kandi tucungurwe. Titwijabwija habwokuhindurwa, twija kuhuurra ekigambo kya Ruhanga kandi hanyuma tuhindurwe. Omulingo gwona ogwempinduka, kakube kukizibwa rundi kucungurwa, kutandika nokuhu’ra ekigambo. Kuli okuhuurra ekigambo kya Ruhanga okwombeka okwiikiriza omumitima y’abantu

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’amazima ganu. Webale habw’ekisembo nyabukooto kandi ekitaihwaho eky’ekigambo kyawe. Webale habwoburungi bwokuhaburwa kwawe. Omwoyo gwange bukya bukya gukingwirwe okuhu’ra nokwanukura eki ekyokugamba. Ntegerwe hakurumisirizibwa kwawe omubuli kikaro kandi akaire koona. Mw’ibara lya Yesu, Amiina.

KUSIKILIZA NA KUPONYWA

Mtume Grace Lubega

Luka 6:17 (KJV); Akashuka pamoja nao, akasimama mahali tambarare, pamoja na wanafunzi wake wengi, na makutano makubwa ya watu waliotoka Uyahudi wote na Yerusalemu, na pwani ya Tiro na Sidoni; waliokuja kumsikiliza na kuponywa magonjwa yao;

Katika andiko letu kuu, mwandishi wa injili ya Luka anafunua mpangilio maalum katika mambo ya Roho. Anasema kwamba umati uliomfuata Yesu ulikuja KUMSIKILIZA NA KUPONYWA.

Hawakuja kuponywa kisha kumsikiliza na wala hawakuja kwa uponyaji tu.

Utaratibu huu ni wa makusudi kwa sababu, katika akili ya Roho, kusikiliza huja kwanza. Mungu anatarajia hii kuwa wazo la kila Mkristo kuhusu mafundisho ya injili.

Tunapohudhuria huduma, hatuhudhurii tu kuokolewa. Tunahudhuria kumsikiliza Mungu na kisha kuokolewa. Hatuji tu kwa mabadiliko, tunakuja kusikiliza Neno la Mungu na kisha kubadilishwa.

Hii inamaanisha kuwa mabadiliko ya aina yoyote, iwe ni uponyaji au ukombozi, huanzia kwa kusikiliza Neno. Ni kusikiliza Neno la Mungu ambako hujenga imani ndani ya mioyo ya wanadamu, kwani anasema katika Warumi 10:17 kwamba imani, chanzo chake ni kusikia; na kusikia huja kwa neno la Kristo.

Katika Mhubiri 5:1, Biblia inasema, “Jitunze mguu wako uendapo nyumbani kwa Mungu; Maana ni heri kukaribia ili usikie, Kuliko kutoa kafara ya wapumbavu; Ambao hawajui kuwa wafanya mabaya.”

Kwa hivyo, agizo hili la kusikia kwanza halitumiki tu kwa huduma za kanisa bali pia linaenea kwa sehemu zetu za kibinafsi za ushirika na Mungu. Hata unapoomba, kuwa na hamu zaidi ya kusikia kile Mungu anakuambia kuliko kuwa na hamu zaidi ya kile lazima umwambie au kile unachotamani kupokea kutoka kwake.

Haleluya!

MASOMO YA ZIADA: Mhubiri 5:1, Warumi 10:17

UJUMBE MKUU: Tunapohudhuria huduma, hatuhudhurii tu kuokolewa. Tunahudhuria kumsikiliza Mungu na kisha kuokolewa. Hatuji tu kwa mabadiliko, tunakuja kusikiliza Neno la Mungu na kisha kubadilishwa. Mabadiliko ya aina yoyote, iwe ni uponyaji au ukombozi, huanzia kwa kusikiliza Neno. Ni kusikiliza Neno la Mungu ambako hujenga imani ndani ya mioyo ya wanadamu.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Asante kwa zawadi kubwa na isiyoweza kubadilishwa ya Neno lako. Asante kwa uzuri wa maagizo yako. Roho yangu iko wazi kila wakati kusikiliza na kujibu kile Unachosema. Ninalenga imani yako mahali popote na wakati wowote. Katika jina la Yesu, Amina.