Apostle Grace Lubega

Job 5:23 (KJV); For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.

The covenant we have with God as His children extends to how creation perceives and responds to us.

By this covenant, our theme scripture declares that we are in league with the stones of the field, and that the beasts of the field are at peace with us.

The Message translation says, “You’ll be on good terms with rocks and mountains; wild animals will become your good friends.”

When you read such a scripture, what are your meditations, child of God? What comes to mind? How do you shape your world around this truth?

A child of faith understands that on the authority of this scripture, he can never be bitten by a snake or mauled by a lion.

This applies to other aspects of creation such as rivers, mountains or seas. It will never be heard that a child of truth drowned in a river, fell off a mountain or died in a tsunami.

You must believe that creation respects the covenant you have with God and chose the path of peace with you.

Hallelujah!

FURTHER STUDY: Leviticus 26:6, Hosea 2:18

GOLDEN NUGGET: The covenant we have with God as His children extends to how creation perceives and responds to us. You must believe that creation respects the covenant you have with God and chose the path of peace with you.

PRAYER: Loving Father, I thank You for this truth. Thank You for the incomparable privilege of being a child of God. I know that creation is at peace with me because I am in covenant with You. Disaster and accidents are far from me because I live by this knowledge, in Jesus’ name, Amen.

AMAANYI AG’ENDAGAANO YAFFE

Omutume Grace Lubega

Yobu 5:23 (KJV); Kubanga onoolagaananga endagaano n’amayinja ag’omu ttale; N’ensolo ez’omu nsiko zinaabanga n’emirembe gy’oli.

Endagaano gye tulina ne Katonda ng’abaana be yeeyongerayo ku ngeri ebitonde gye bitulabamu era ne gye bituddamu.

N’endagaano eno, ekyawandikibwa kyaffe ekigguddewo kirangirira nti tuli mu ndagaano n’amayinja ag’omuttale era n’ensolo ez’omunsiko zirina emirembe gye tuli.

Enzivuunula eya ‘message’, egamba, “Munaabeeranga kimu n’enjazi era n’ensozi, ensolo ez’omuttale zinaabeeranga mikwano gyamwe emirungi”

Bw’osoma ekyawandikibwa ng’ekyo, ofumiitiriza otya, mwana wa Katonda? Kiki ekijja mu ndowooza yo? Obumba otya ensi yo n’amazima gano?

Omwana ow’okukkiriza ategeera nti ku buyinza obw’ekyawandiikibwa kino, talisobola kulumibwa musota oba okulumbibwa empologoma.

Kino kikolera mu bintu ebirala ebyatondebwa ng’emigga, ensozi oba agayanja. Tekiriwulirwa nti omwana ow’amazima yabbikidde mu mugga, yagudde okuva ku lusozi oba yafiiridde mu nnyanja ey’ekyanze.

Oteekeddwa okukkiriza nti ebitonde bissaamu ekitiibwa endagaano gy’olina ne Katonda era birondawo ekkubo ery’eddembe naawe.

Alleluya!

YONGERA OSOME: Ebyabaleevi 26:6, Koseya 2:18

AKASUMBI KA ZAABU: Endagaano gye tulina ne Katonda ng’abaana be yeeyongerayo ku ngeri ebitonde gye bitulabamu era ne gye bitwanukulamu. Oteekeddwa okukkiriza nti ebitonde bissaamu ekitiibwa endagaano gy’olina ne Katonda era birondawo ekkubo ery’eddembe naawe.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’omukisa ogutenkanika ogw’okubeera omwana wa Katonda. Mmanyi nti ebitonde biri bya ddembe nange kubanga ndi mu ndagaano Naawe. Obubbi era n’obubenje buli wala nange kubanga ntambulira mu kumanya kuno, mu linnya erya Yesu, Amiina.

AMAANI G’ENDAGAANO YAITU

Entumwa Grace Lubega

Yobu 5:23; Ahabw’okuba oryaragaana n’amabaare g’omu bwerere, N’enyamaishwa z’omu ihamba ziryagira obusingye naiwe.

Endagaano ei twiine na Ruhanga nk’abaana be nehikira kimwe naha oku obuhagwa burikutureeba kandi bukatwetaba.

Ahabwa endagaano egi, omutwe gw’ebyahandiikirwe byaitu nigushoborora ngu nituragaana n’amabaare g’omu bwerere, kandi n’enyamaishwa z’omu ihamba ziine obusingye naitwe.

Envunura eya Message negira eti, “noza kugira obusingye n’enkiri hamwe n’enshozi; enyamaishwa niziza kukunywaana”.

Ku orikushoma ekyahandiikirwe nk’eki ebiteekateeko byaawe nibiha biri biiha, mwaana wa Ruhanga? Ekirikwiija omu mutwe niki? Noyombeka ota ensi yaawe orikukozesa mazima aga?

Omwaana w’okwikiriza nayetegyereza ngu omu bushoborozi bw’ekyahandiikirwe eki, tarikubaasa kurumwa enjoka nari akatanyagurwa ekicuncu.

Eki nikikora n’omu bicweeka ebindi nka emigyera, enshozi nari enyanja. Tikirihurirwa ngu omwaana w’amazima akagwa omu mugyera, akahanuka aha rushozi nari ngu akafeera omu nyanja.

Oshemereire kwikiriza ngu obuhangwa nibuha ekitiinisa endagaano ei oine na Ruhanga kandi bukatorana omuhanda gw’obusingye naiwe.

Hallelujah!

SHOMA NEEBI: Abaleevi 26:26, Hosea 2:18

EZAABU: Endagaano ei twiine na Ruhanga nk’abaana be nehikira kimwe naha oku obuhagwa burikutureeba kandi bukatwetaba. Oshemereire kwikiriza ngu obuhangwa nibuha ekitiinisa endagaano ei oine na Ruhanga kandi bukatorana omuhanda gw’obusingye naiwe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omugisha ogutarikushushana n’ekindi kintu ogw’okuba omwaana wa Ruhanga. Nimanya ngu obuhangwa bwiine obusingye nanye ahabw’okuba ndi omu ndagaano naiwe. Ebihikirizi n’abutandu biri hare nanye ahabw’okuba ndiho n’okumanya oku, omu eiziina rya Yesu, Amiina.

TEKO ME CIKE WA

Lakwena Grace Lubega

Yubu 5:23 (KJV); Pien in ibicikke ki gweŋ ma i poto, lee tim bibedo kwedi ki kuc.

Cike ma watye kwede ki Lubanga macalo lutino ne mede wa bot kitma gin acweya niang dok gamo dogwa kwede.

Ki cike man, kwan wa matini waco atye ni wan wa cikke ki gweŋ ma i poto, dok ni lee tim bedo kwedwa ki kuc.

Kwan wa matin ki i Baibul mukene ma ki lwongo nyinge ni ‘message’ waco ni, “wubi bedo maber ki gweŋ dok goddi ma dongo; Lee tim bibedo luremi ma ber.”

Ka ikwano lakit gin acoya man, ngo ma ilwodo iye, latin pa Lubanga? Ngo ma bino i tami? In iyubu lobo ni ki ada man ningning?

Latin me niye niang ni malube ki twero ma tye i gin acoya man, twol pe twero tongo en onyo labwo pe twero came woko.

Lok man tiyo wa i jami mukene ma ki cweyo gin calo kulu, goddi madongo onyo nam ma dito. Pe kibi winyo ni latin ma tiyo ki ada pi mamol omunyo, opoto ki iwi got onyo oto i yamo ma yenge pa ping aye ma okelo.

Omyero ibed ki niye ni gin acweya woro cike ma itye kwede ki Lubanga dok guyero me bedo ki kuc kwedi.

Alelua!

KWAN MUKENE: Lulevi 26:6, Kocea 2:18

LWOD MADIT: Cike ma watye kwede ki Lubanga macalo lutino ne mede wa bot kitma gin acweya niang dok gamo dogwa kwede. Omyero ibed ki niye ni gin acweya woro cike ma itye kwede ki Lubanga dok guyero me bedo ki kuc kwedi.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi yweka ma lapore peke ma atye kwede me bedo latin pa Lubanga. An angeyo ni gin acweya bedo ki kuc kweda pien an atye ki cike kwedi. Jami marac dok jami ma time atura bor kweda pien an a kwo ki ngec man, inying Yesu, Amen.

AMAANI G’ENDAGAANO YAITU

Omukwenda Grace Lubega.

Yobu 5:23 (KJV); Baitu oliragana ekiragano namabale gomu bwe’re; Nenyamaiswa ezomu kisaka ziriterana naiwe nobusinge.

Endagaano eitwine na Ruhanga nk’abaana be negendera kimu n’oku ebihangirwe biturora kandi n’oku bitugarukamu.

Habw’endagaano enu, ekyahandikirwe kyaitu eky’omutwe nikigamba ngu tuli mu kiti kimu n’amabale ag’omukisaka, kandi n’enyamaiswa ez’omwirungu twine obusinge hamu nazo.

Empindura ey’obutumwa egamba, ” Muliba b’omukago n’emyandara hamu n’ensozi; enyamaiswa ez’irungu ziriba mikago yanyu.”

Obu okusoma ekyahandikirwe nka kinu, okwecumitiriza kwawe nikuha, mwana wa Ruhanga? Kiki ekikwija omu bitekerezo byawe? N’obumba ota ensi yawe obu nokozesa amazima ganu?

Omwana w’okwikiriza ayetegereza ngu ha busobozi bw’ekyahandikirwe kinu, tasobora kurumwa enjoka, rundi kutagurwa entale.

Binu nibikwata nahabicweka ebindi eby’obuhangwa nk’ebisaru, ensozi rundi enyanja. Tikirihulirwa ngu omwana w’amazima adikiire mu kisaru, agurukire ha rusozi rundi aferiire munjatu.

Osemerire kwikiriza ngu ebihangirwe nibitekamu ekitiinisa endagaano eyoine na Ruhanga kandi bitwara omuhanda gw’obusinge hamu naiwe.

Alleluya!

GALIHYA N’OSOMA : Abalevi 26:6, Hoseya 2:18

EBIKURU MUBYOONA: Endagaano eitwine na Ruhanga nk’abaana be negendera kimu n’oku ebihangirwe biturora kandi n’oku bitugarukamu. Osemerire kwikiriza ngu ebihangirwe nibitekamu ekitiinisa endagaano eyoine na Ruhanga kandi bitwara omuhanda gw’obusinge hamu naiwe.

ESAARA: Taata omugonzebwa, Ninkusiima habw’amananu ganu. Webale ahabwa okwesiima okutakusobora kulengesanizibwa okwokuba omwaana wa Ruhanga. Nkimanyire nyina obusinge n’ebihangirwe habwokuba ndi omundagaano hamu naiwe. Ebigwererezi n’obutandwa bindi haraira muno habwokuba ninyomeera habw’okumanya kunu, omu Ibara lya Yesu. Amiina.

NGUVU YA AGANO LETU

Mtume Grace Lubega

Ayubu 5:23 ( KJV); Kwa maana utafanya agano na mawe ya kondeni, na wanyama wa porini watakuwa na amani nawe.

Agano tulilo nalo na Mungu kama watoto wake linaenea hadi kwa jinsi viumbe vinavyotuona na kutuitikia.

Kwa agano hili, andiko letu kuu linatangaza kwamba tunayo mapatano na mawe ya kondeni, na kwamba wanyama wa porini wana amani nasi.

Toleo la Ujumbe linasema, “Mtaelewana na miamba na milima; wanyama wa porini watakuwa marafiki wenu wazuri.”

Unaposoma andiko kama hili, unatafakari nini mtoto wa Mungu? Nini kinakuja akilini? Unaundaje ulimwengu wako kuambatana na kweli hii?

Mtoto wa imani anaelewa kwamba kwa mamlaka ya andiko hili, hawezi kamwe kuumwa na nyoka au kuliwa na simba.

Hii inatumika pia kwa vipengele vingine vya viumbe kama vile mito, milima au bahari. Haitasikika kamwe kwamba mtoto wa kweli alizama kwenye mto, akaanguka kutoka mlimani au kufa kwa ghariba.

Lazima uamini kwamba viumbe vinaheshimu agano ulilo nalo na Mungu na kwa hivyo vimechagua njia ya amani nawe.

Haleluya!

MASOMO YA ZIADA: Mambo ya Walawi 26:6, Hosea 2:18

UJUMBE MKUU: Agano tulilo nalo na Mungu kama watoto wake linaenea hadi kwa jinsi viumbe vinavyotuona na kutuitikia. Lazima uamini kwamba viumbe vinaheshimu agano ulilo nalo na Mungu na kuchagua njia ya amani nawe.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa fursa isiyo kifani ya kuwa mtoto wa Mungu. Najua kwamba viumbe vyote vina amani nami kwa sababu niko katika agano na Wewe. Maafa na ajali ziko mbali nami kwa sababu ninaishi kwa ufahamu huu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 24:7 (KJV); Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

The Bible, in many instances, makes reference to doors. These are avenues of access to the things God desires for us.

Doors take various forms. Unfortunately, some people are not able to recognise these forms and as such, have missed out on many opportunities.

Right now, there is a man who is crying out to God about the fact that they are stuck, whether in ministry, business or career, yet just a few months back, they walked past the door that would have defined change in their life circumstance but did not recognise it as such because of its form.

What are these forms?

In John 10:9, the Lord says, I am the door. This scripture, among other things, teaches us that doors can take on the form of people. Your neighbour, supervisor, a direct report or a stranger on the street can be a door. When you know that doors can take on the form of people, you learn how to treat with wisdom every man who crosses into your world.

Sermons and spiritual teachings are doors. Some people have relegated them to the status of a weekly dose of intellectual entertainment. They are present in the services but are absent to the understanding that these are doors. When you are conscious of the fact that a spiritual teaching is a door, you will not just listen to a sermon, you will listen as one receiving keys.

Doors also take the form of spiritual experiences. When you understand this, you will learn to meditate on these experiences so that you can receive all that you must receive from them.

Hallelujah!

FURTHER STUDY: John 10:9, Proverbs 8:34

GOLDEN NUGGET: Doors take various forms: people, spiritual teachings and spiritual experiences. When you know that doors can take on the form of people, you learn how to treat with wisdom every man who crosses into your world. When you are conscious of the fact that a spiritual teaching is a door, you will not just listen to a sermon, you will listen as one receiving keys. When you understand spiritual experiences as doors, you will learn to meditate on these experiences so that you can receive all that you must receive from them.

PRAYER: Loving Father, I thank You for this truth. I thank You for access to the liberties in You. I understand the doors of the realm of the spirit regardless of their form. I walk in my divinely ordained opportunities, to the glory of Your name, Amen.

OKUTEGEERA ENZIGI

Omutume Grace Lubega

Zabbuli 24:7 (KJV); Muyimuse emitwe gyammwe, mmwe enzigi; Nammwe muyimuke, mmwe bawankaaki abataggwaawo: Ne kabaka ow’ekitiibwa anaayingira.

Baibuli, mu biseera bingi, esonga ku nzigi. Bino bifo eby’okutuuka ku bintu Katonda by’atwagaliza.

Enzigi zitwala ebikula ebyenjawulo. Ekyennaku, abantu abamu tebasobola kulaba bikula bino n’olwekyo, basubiddwa emikisa mingi.

Mu kaseera kano, waliwo omuntu akaabirira Katonda ku mazima nti basikkatidde mu buweereza, eby’enfuna oba omulimu, naye nga ate emyezi mitono egiyise, bayita ku luggi olwandikyusiza obulamu bwabwe naye ne batalulaba nga lwo ku lw’ekikula kyalwo.

Ebikula bino by’ebiriwa?

Mu Yokaana 10:9, Mukama agamba, Ndi luggi. Ekyawandiikibwa kino, mu bintu ebirala, kituyigiriza nti enzigi zisobola okutwala ekikula eky’omuntu. Mulirwana wo, mukama wo, alipoota eyolekezeddwa butereevu ewuwo oba omuntu gwosanze ku kkubo asobola okubeera oluggi. Bw’omanya nti enzigi zisobola okutwala ekikula eky’abantu, oyiga engeri ey’okukwatamu n’amagezi buli muntu ajja mu nsi yo.

Enjiri n’enjigiriza ez’omwoyo nzigi. Abantu abamu bazifudde ng’olwendo olwa wiiki olw’okusanyusa ebirowoozo. Babeerawo mu kusaba naye nga tebaliiwo eri entegeera nti zino nzigi. Bw’oteekayo omwoyo eri amazima nti enjigiriza ey’omwoyo luggi, tojja kuwulira buwulizi njiri, ojja kuwuliriza ng’oyo afuna ebisumuluzo.

Enzigi era zitwala ekikula eky’ensisinkano ez’omwoyo. Bw’otegeera kino, ojja kuyiga okufumiitiriza ku nsisinkano zino olyoke osobole okufuna ebyo byonna by’olina okuzifunamu.

Alleluya!

YONGERA OSOME: Yokaana 10:9, Engero 8:34

AKASUMBI KA ZAABU: Enzigi zitwala ebikula eby’enjawulo: abantu, enjigiriza ez’omwoyo era n’ensisinkano ez’omwoyo. Bw’obeera ng’omanyi nti enzigi zisobola okutwala ekikula ky’abantu, oyiga engeri ey’okukwatamu n’amagezi buli muntu ajja mu nsi yo. Bw’oteekayo omwoyo eri amazima nti enjigiriza ey’omwoyo lugi, tojja kuwulira buwulizi njiri, ojja kuwuliriza ng’oyo afuna ebisumuluzo. Bw’otegeera ensisinkano ez’omwoyo ng’enzigi, ojja kuyiga okufumiitiriza ku nsisinkano zino olyoke osobole okufuna ebyo byonna by’olina okuzifunamu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’omwaganya gw’okutuuka ku ddembe eriri mu Ggwe. Ntegeera enzigi ez’ensi ey’omwoyo si nsonga kikula ki kye zitwala. Ntambulira mu mukisa gwange ogw’obwakatonda ogwanteekebwateekebwa, eri ekitiibwa ky’erinnya Lyo, Amiina.

OKWETEGYEREZA ENYIGI

Entumwa Grace Lubega

Zaaburi 24:7; Imwe marembo ‘mwe, nimwimutsye emitwe yaanyu, Naimwe enyigi eza ira, mwimukye, Mukama w’ekitiinisa abone kutaahamu.

Baiburi, emirundi emyingi, neshoborora aha nyigi. Egi n’emigisha y’okutuunga ebintu ebi Ruhanga arikutwendeza.

Enyigi ziri omu miringo myingi. Eky’omugisha mubi, abantu abamwe tibarikubaasa kwetegyereza emiringo egi kandi ahabw’ekyo, baferiirwe emigisha myingi.

Obwa hati, hariho omuntu oriyo natakira Ruhanga ngu abohirwe, yaba omu buheereza, eby’obushubuzi nari emirimo, kandi obwo emyezi mikye enyima, bakaraba aha rwiigi orwakubaire nirushoborora empinduka omu nshonga z’amagara gaabo kwonka tibararureebire batyo ahabw’omuringo gurwabaire rurimu.

Emiringo egi neeha?

Omu kitabo kya Yohaana 10:9, Mukama nagira ati, Ninye irembo. Ekyahandiikirwe eki, omu bintu ebindi, nikitwegyesa ngu enyigi nizibaasa kujwaara omubiri gw’abantu. Muriranwa waawe, mukama waawe, omuntu ou orikukurata omu idaara, nari omunyamahanga omu nguuto nabaasa kuba orwiigi. Ku orikumanya ngu enyigi nizibaasa kuba abantu, noyega kutwaaza n’obwengye buri muntu orikuraba omunsi yaawe.

Engiri n’ebyegyeso by’Omwoyo n’enyigi. Abantu abamwe babigariire ahansi omu rurengo rw’ebirikuburirwa buri sabiiti ebirikushemeza. Nibaba bariho omu kushaba kwonka batariho omu nyetegyereza ngu ezi n’enyigi. Ku orikuba nomanya ngu enyegyesa y’omwoyo n’orwigi, torikuza kuhurira buhurira engiri, noza kuhurikiriza nk’orikwakiira ebishumuruzo.

Enyigi ziri omu miringo y’ebirikubaho omu mwoyo. Ku orikwetegyereza eki, noija kweega kuteekateeka aha bintu ebi kwenda ngu obaase kwakiira byoona ebi oshemereire kwakiira kuruga omuribyo.

Hallelujah!

SHOMA NEEBI: Yohaana 10:9, Enfumu 8:34

EZAABU: Enyigi ziri omu miringo myingi: abantu, ebyegyeso by’Omwoyo, n’ebirikubaho omu mwoyo. Ku orikumanya ngu enyigi nizibaasa kuba abantu, noyega kutwaaza n’obwengye buri muntu orikuraba omunsi yaawe. Ku orikuba nomanya ngu enyegyesa y’omwoyo n’orwigi, torikuza kuhurira buhurira engiri, noza kuhurikiriza nk’orikwakiira ebishumuruzo. Ku orikwetegyereza eki, noija kweega kuteekateeka aha bintu ebi kwenda ngu obaase kwakiira byoona ebi oshemereire kwakiira kuruga omuribyo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okumpitsya haihi n’obugabe oburi omuriiwe. Ninyetegyereza enyigi z’ensi y’omwoyo n’obu zakuba zikozirwe zita. Ningyendera omu migisha y’obwa Ruhanga, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

NIANG IKOM DOGGOLA

Lakwena Grace Lubega

Jabuli 24:7 (KJV); Wutiŋŋe, wuyabbe malac, wun dog cel! Wuyabbe, wun doggola macon, wek kabaka me deyo odony.

Baibul, ikare mapol, miyo labol ikom dogola. Magi obedo yoo me donyo i jami ma Lubanga mito pi wan.

Doggola tye kite ma pat pat. Ki gum marac, jo mukene pe twero niang ikom kite magi dok pi meno, gukeng woko kare me nongo ginmo mapol adada.

Kombedi, tye ngatmo ma tye ka kok bot Lubanga pi tyenlok ni gin gu moko woko, kono i timo tic pa Lubanga, i biacara onyo kwangi, ento kun dwe manok mukato angec, gin gu woto gukato woko dogola ma kono onongo okelo aloka loka itekare me kwo gi ento pe guneno calo lagam gi pi kitte.

Kit magi gubedo ngo?

I buk pa Jon 10:9, Rwot waco ni, an aye doggola. Gin acoya man, ikin jami mukene ni, pwonyo wan ni doggola twero bino i kit pa dano. Jirani ni, ngat ma loyi igang tic, ngatma obino odwoki lok atir onyo larok twero bedo doggola. Kace in ingeyo ni doggola twero bino i kit pa dano, ipwonye me tero ngatmo keken ma ongole i kwoni ki ryeko.

Pwony ma ki mako dwone dok pwony ikom cwiny obedo doggola. Jo mukene gu loko gu doko lagal wang ma mit ma omyero ginong cabit ki cabit. Gin bedo tye ka lega ento nongo gi peke i niang ni man obedo doggola. Ka in ingeyo ni pwony me cwiny obedo doggola, pe ibi winyo pwony ma ki mako dwone keken, ibi winyo calo ngatma tye ka gamo layab.

Doggola bene bino i kit pa jami ma ikato ki iye i cwiny. Ka iniang lok man, ipwonye me lwodo ikom jami magi ma ikato ki iye ni wek inong gin ducu ma omyero inong ki botgi.

Alelua!

KWAN MUKENE: Jon 10:9, Carolok 8:34

LWOD MADIT: doggola twero bedo ikit ma pat pat: Dani, pwony me cwiny dok gin ma ikato ki iye me cwiny. Ka in ingeyo ni doggola twero bino i kit pa dano, ipwonye me tero ngatmo keken ma ongole i kwoni ki ryeko. Ka in ingeyo ni pwony me cwiny obedo doggola, pe ibi winyo pwony ma ki mako dwone keken, ibi winyo calo ngatma tye ka gamo layab.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi twero ma atye kwede me bedo agonya i in. An aniang doggola me lobo me cwiny kadi kitgi pat pat. An awoto i twero me nongo ginmo malube ki kitma Lubanga oyubu kwede, me dwoko deyo inyingi, Amen.

KUELEWA MILANGO

Mtume Grace Lubega

Zaburi 24:7 (KJV); Inueni vichwa vyenu, enyi malango, Inukeni, enyi malango ya milele, Mfalme wa utukufu apate kuingia.

Biblia, katika visa vingi, hurejelea milango. Hii ni njia za kupata mambo ambayo Mungu anatutamania.

Milango huchukua aina mbalimbali. Kwa bahati mbaya, watu wengine hawawezi kutambua fomu hizi na kwa hivyo, wamekosa fursa nyingi.

Hivi sasa, kuna mtu anayemlilia Mungu juu ya ukweli kwamba amekwama, iwe katika huduma, biashara au kazi, lakini miezi michache tu nyuma, alipitia mlango ambao ungefafanua mabadiliko katika hali yake ya maisha lakini hakuutambua kwa sababu ya umbo lake.

Fomu hizi ni zipi?

Katika Yohana 10:9, Bwana anasema, Mimi ndimi mlango. Andiko hili, pamoja na mambo mengine, linatufundisha kwamba milango inaweza kuchukua sura ya watu. Jirani yako, msimamizi, ripoti ya moja kwa moja au mgeni mitaani anaweza kuwa mlango. Unapojua kwamba milango inaweza kuchukua sura ya watu, unajifunza jinsi ya kumtendea kwa hekima kila mtu anayevuka katika ulimwengu wako.

Mahubiri na mafundisho ya kiroho ni milango. Baadhi ya watu wameyashusha kwenye hadhi ya dozi ya kila wiki ya burudani ya kiakili. Wapo katika huduma lakini hawapo kwa uelewa kwamba hii ni milango. Unapofahamu ukweli kwamba mafundisho ya kiroho ni mlango, hutasikiliza tu mahubiri, utayasikiliza kama mtu anayepokea funguo.

Milango pia huchukua namna ya uzoefu wa kiroho. Unapoelewa hili, utajifunza kutafakari juu ya uzoefu huu ili uweze kupokea yote ambayo unapaswa kupokea kutoka kwayo.

Haleluya!

MASOMO YA ZIADA: Yohana 10:9, Mithali 8:34

UJUMBE MKUU: Milango huchukua aina mbalimbali: watu, mafundisho ya kiroho na uzoefu wa kiroho. Unapojua kwamba milango inaweza kuchukua sura ya watu, unajifunza jinsi ya kumtendea kwa hekima kila mtu anayevuka katika ulimwengu wako. Unapofahamu ukweli kwamba mafundisho ya kiroho ni mlango, hutasikiliza tu mahubiri, utayasikiliza kama mtu anayepokea funguo. Unapoelewa uzoefu wa kiroho kama milango, utajifunza kutafakari juu ya uzoefu huu ili uweze kupokea yote ambayo unapaswa kupokea kutoka kwayo.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa ufikiaji katika uhuru ulio ndani Yako. Ninaelewa milango ya ulimwengu wa roho bila kujali umbo lake. Ninatembea katika nafasi nilizopangiwa na Mungu, kwa utukufu wa jina lako, Amina.

OKWETEGEREZA ENYIGI

Omukwenda Grace Lubega

Zabuli 24:7 (KJV); Mwimukye emitweyanyu, O inywe enyigi, kandi mwimukizibwe haiguru, inywe enyigi zebiron’eniro: Kandi Omukama Ow’ekitinisa aratahamu.

Ebaibuli, omumiringo nyingi, enjuliza enyigizinu nizo empenda ezinyakutuhikya habintu Ruhanga atugondeza.

Enyigi zinu ziri omumiringo nyingi. Obuzibu, abantu abamu tibakusobora kwahukanizamu emiringo enu, kandi nahabweki, obugisa bwingi bubarabireho.

Nahati bunu, haroho omuntu akuculiira Ruhanga amaziga ahabwokuba ebintu byesibire omubwomeezibwe, oba omubuhereza, omubyobusubuzi, oba omuby’okwega. Kandikunu omumyeezi mitaitomuno enyakuhingwire akarubata yahingura harwigi orwakubaire ruhindwire enyikara y’obwomeezibwe, baitu atasobole kurwahukaniza nkarwo habw’omulingo rwabairemu.

Emiringo enu niyo eraha?

Omu Yohaana 10:9, Mukama agamba, Ninyowe rwigi. Ekyahandikirwe kinu omubintu ebindi nyamwingi, kikutwegesa ngu enyigi zisobora kuba omumulingo gwa abantu, omutaahi waawe, omurolerezi hamulimo, obukwenda obukutebiremu, oba omuntu otamanyire alih’amuhanda nasobora kuba orwigi. Obwoyega ngu enyigi nizisobora kuba omumulingo gw’abantu, oyega omulingo gw’okutwaramu abantu n’amagezi, aboitirana nabo omunsi yaawe.

Okutebezebwa enjiri n’enyegesa ezomwoyo nazo ziri nyigi. Abantu abamu bazitwalire hansi muno nkembeera yabuli doozi ebaho omu wiiki eyokubacamura bucamura. Abantu abo babaho omukusomesebwa omukanisa, baitu baba bataroho omukwetegereza kwokumanyisibwa ngu zinu ziri nyigi. Obwooba nentekereza ekugamba ngu kyamazimakwo enyegesa y’omwoyo ruli rwigi, toija kumara gahuliriza enjiri ekutebezebwa, noija kuhuliriza nkomuntu akutunga ebisumuruzo.

Enyigi nazo ziri omumulingo gwebintu bingi turabamu eby’Omwoyo. Obwoyetegereza kinu , noija kutwaraga akaire nocumitiriza habintu binu okurabamu nukwo otungemu byoona ebyosomeera kutungamu omubyo.

Alleluya!

GALIHYA N’OSOMA: Yohaana 10:9, Enfumo 8:34

EKIKURU MUBYOONA: Enyigi ziri omumiringo nyingi: Abantu, enyegesa z’omwoyo, kandi n’ebintu nyamwingi turabamu ebyomwoyo. Obwoyega ngu enyigi nizisobora kuba omumulingo gw’abantu, oyega omulingo gw’okutwaramu abantu n’amagezi, aboitirana nabo omunsi yaawe. Obwooba nentekereza ekugamba ngu kyamazimakwo enyegesa y’omwoyo ruli rwigi, toija kumara gahuliriza enjiri ekutebezebwa, noija kuhuliriza nkomuntu akutunga ebisumuruzo. Obwoyetegereza ngu ebintu byomwoyo turabamu nke nyigi , noija kutwaraga akaire nocumitiriza habintu binu okurabamu nukwo otungemu byoona ebyosomeera kutungamu omubyo.

ESAARA: Taata omugonzebwa, Ninkusiima habw’amananu ganu. Ninkusiima habw’empenda ezinyakumpikya omubugabe obuli omuliiwe. Ninyetegereza enyigi ezomunsi ey’omwoyo nobuziikuba omumulingoki gwoona. Nindubatira omu bugisa bwange bwona obwobwaruhanga obwanterirweeho. Habw’ekitinisa kyeibara lyawe. Amiina.

Apostle Grace Lubega

Romans 8:28 (AMP);  We are assured and know that [God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose.

Opportunity favours the prepared. 

Life and history are littered with the carcasses of dead dreams and ambitions whose owners were unprepared when opportunity proverbially knocked on their doors.

For the child of God, the law of synchronicities is one of the greatest pillars in the arena of preparation.

God is continually pointing us onward in our paths of destiny. It is only sad that oftentimes, people are not paying attention because they are indifferent to the law of synchroncities.

When they thought about someone and then met them, they brushed this off as the many coincidences in life. What they did not know was that God wanted to introduce them to a new level of ministry through their association with that individual. When they had a vision of a building, they dismissed this as one of the effects of their wandering minds. What they did not realise was that in that moment, God wanted to transfer ownership.

Every student of the spirit must know how to prepare for opportunities granted to them through synchronicities. 

One of the things you must learn to do is to separate yourself in prayer and seek God more in the moments when these synchronicities are very repetitive. This wisdom will place you ahead of your peers and ahead of events.

Glory to God!

FURTHER STUDY: Isaiah 30:21, Psalm 62:11

GOLDEN NUGGET: Every student of the spirit must know how to prepare for opportunities granted to them through synchronicities. One of the things you must learn to do is to separate yourself in prayer and seek God more in the moments when these synchronicities are very repetitive. This wisdom will place you ahead of your peers and ahead of events.

PRAYER: Loving Father, I thank You for this truth. I understand the realm of God and the signs of opportunity. Lord, I cannot miss it! I am alive to the frequencies of heaven and their part in my milestones, in Jesus’ name, Amen.

ETTEEKA ERY’EBIBEERAWO NGA BYEFAANANYIRIZA: EKIFO EKY’OKWETEGEKA

Omutume Grace Lubega

Abaruumi 8:28 (AMP); Tuli bakakafu era tumanyi nti [Katonda ng’akolera wamu nabo mu mulimu gyabwe] ebintu byonna bikolera wamu era [bigyaamu mu ntegeka] ku lw’obulungi eri abo abaagala Katonda era abayitibwa ng’okuteesa Kwe era n’entegeeka [Ze] bweziri.

Omwagaanya gukolera abo abeetegefu.

Obulamu n’ebyafaayo bijjudde emirambo gy’ebirooto ebitaatuukirizibwa n’ebiruubirirwa nga banannyini byo tebaali beetegefu omwagaanya bwe gwakonkona ku nzigi zabwe.

Eri omwana wa Katonda, etteeka ery’ebibeerawo nga byefaananyiriza ly’erimu ku mpagi ezisingayo mu kisaawe eky’okwetegeka.

Katonda ayongera okutusongera mu maaso g’amakubo g’amagenda gaffe. Eky’ennaku kyokka kiri nti ebiseera ebimu, abantu tebeefiirayo kubanga bakontana n’etteeka ery’ebibeerawo nga byefaananyiriza.

Bwe balowooza ku muntu omu ne bamusisinkana, bakyessammula era ng’ebibeerawo bingi mu bulamu n’ebyefaananyiriza mu ngeri etali ηηenderere. Kye baali tebamanyi kiri nti Katonda yayagala okubooleka eri eddaala ery’obuweereza okuyita mu nkolagana zabwe n’oyo omuntu. Bwe baalina okw’olesebwa okw’ekizimbe, baakyesamba ng’ekireeteddwa endowooza zaabwe eza bulijjo. Kye bataasobola kuzuula kiri nti mu kaseera ako, Katonda yayagala okuwaanyisa obwanannyini.

Buli muyizi ow’omwoyo ateekeddwa okumanya engeri ey’okwetegekamu eri emyagaanya egimuweereddwa okuyita mu bibeerawo eby’efaananyiriza .

Ekimu ku bintu by’olina okuyiga okukola kwe kweyawula mu ssaala era oyongere okunoonya Katonda mu biseera ebibeerawo eby’efaananyiriza bino bwe bisinga okweddiŋŋana. Amagezi gano gajja kukuteeka mu maaso ga mikwano gyo era mu maaso g’ebintu ebirijja.

Ekitiibwa kibe eri Katonda!

YONGERA OSOME: Isaaya 30:21, Zabbuli 62:11

AKASUMBI KA ZAABU: Buli muyizi ow’omwoyo ateekeddwa okumanya engeri ey’okwetegekamu eri emyagaanya egimuweereddwa okuyita mu bibeerawo eby’efaananyiriza. Ekimu ku bintu by’olina okuyiga okukola kwe kweyawula mu ssaala era oyongere okunoonya Katonda mu biseera ebibeerawo eby’efaananyiriza bino bwe bisinga okweddiŋŋana. Amagezi gano gajja kukuteeka mu maaso ga mikwano gyo era mu maaso g’ebintu ebirijja.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ntegeera ensi eya Katonda era n’obubonero obw’omukisa. Mukama, siyinza kukisubwa! Ndi mulamu eri empulira ez’eggulu era n’ekitundu kyazo mu bye nnina okutuukako, mu linnya erya Yesu, Amiina.

EKIRAGIRO KY’EBIRIKUSHUSHANA: OMWANYA GW’OKWETEGUURA

Entumwa Grace Lubega

Abarooma 8:28; Nitumanya ngu, aha barikukunda Ruhanga, bakeetwa nk’enaama ye oku eri, byona ebibabaho bikwatanisiza hamwe kubareetera oburungi.

Omugisha nigwizira abetegwiire.

Amagara n’ebyafaayo bisisirwe obujunde bw’ebirooto bifiire hamwe n’ebigyenderwa ebi bakama babyo babaire batetegwiire obu omugisha gwaizire omukihama gukaiguza aha nyiigi zaabo.

Aha mwaana wa Ruhanga, ekiragiro ky’ebirikushushana nikimwe aha nyomyo nkuru omu mwanya gw’okweteguura.

Ruhanga naguma natworeka omu maisho omu mihanda y’orugyendo rwaitu. N’eky’obusaasi ngu obwiire obumwe, abantu tibabitaireho mutima ahabw’okuba tibarikumanya ekiragiro ky’ebirikushushana.

Ku baateekateekire aha muntu reero bakamubugana, tibarakifiireho nka kimwe aha bintu ebirikubaho obutoosha. Eki bataramanyire ni ngu Ruhanga akaba nayenda kubanjurira idaara risya ery’obuheereza omu kukwaatanisa n’omuntu ogwo. Kubatungire okworekwa kw’ekiziimbe, tibarakifiireho nka kimwe aha birikwiija omu biteekateeka byaabo. Eki batarareebire ni ngu omu bwiire obwo, Ruhanga akaba nayenda kuhindura obukama.

Buri mweegi w’omwoyo ashemereire kumanya oku arikwetegurira emigisha emuhairwe omu bintu ebirikushushana.

Kimwe aha bintu ebi oshemereire kukora n’okwehereera omu kushaba kandi okasherura Ruhanga munonga omu bwiire obu ebirikushushana ebi birikuguma nibyegarukamu. Obwengye obu nibukuta omu maisho g’abemyaka yaawe kandi n’omumaisho g’ebirikwiija kubaho.

Ekitiinisa kigarukire Ruhanga!

SHOMA NEEBI: Isaaya 30:21, Zaaburi 62:11

EZAABU: Buri mweegi w’omwoyo ashemereire kumanya oku arikwetegurira emigisha emuhairwe omu bintu ebirikushushana. Kimwe aha bintu ebi oshemereire kukora n’okwehereera omu kushaba kandi okasherura Ruhanga munonga omu bwiire obu ebirikushushana ebi birikuguma nibyegarukamu. Obwengye obu nibukuta omu maisho g’abemyaka yaawe kandi n’omumaisho g’ebirikwiija kubaho.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza obukama bwa Ruhanga n’obumanyiso bw’omugisha. Mukama, tindikubaasa kufeerwa! Ndiho ahabw’emikutu y’iguru n’ebicweeka byaayo omu ngyendo zangye, omu eiziina rya Yesu, Amiina.

CIK ME RWATE PA JAMI: KABEDO ME YUBE

Lakwena Grace Lubega

Jo Roma 8:28 (AMP); cwiny wa tek dok wa ngeyo ni (pien Lubanga tye katic kwedgi) gin ducu tiyo kacel dok gitye (marwate ki ginma ki yubu) pi kelo gin maber ki jo ducu ma gimare dok jo ma en olwongo gi kit macalo en oyubu.

Kare me nongo ginmo ber ne tye bot jo ma gu yube.

Kwo ki jami ma otime angec gupong ki lyel pa lek ma pe ocobe dok ginma ngatmo onongo mito timo ne ma wegi ne onongo pe guyube ikare ma kare me timo jami meno odwongo dogola gi.

Pi latin pa Lubanga, cik me rwate pa jami en aye obedo guti acel ma dit twaltwal i kabedo me yube.

Lubanga ikare ducu tye ka nyutiwa yo me kwo ma omyero wa kwo me ceto anyim. Kekeni obedo ki cwe cwiny ni pol kare, dano peke ka keto cwiny-gi pien gin pe ngeyo cik me rwate pa jami.

Ka gu tamo ikom ngatmo dok gu rwate kwedgi, gubayo tam man woko calo jami ma ongole angola i kwo. Ginma gin pe gungeyo en aye ni Lubanga onongo mito nyuti gi rwom manyen me tic pi Lubanga kun wok ki bedo gi inget ngat meno.
Ikare ma gubedo ki neno me yubu ot, gu bayo tam man woko calo ginma obino pi tam gi ma woto kama pol. Ginma gin pegu niang en aye ni iwang cawa meno kikome, Lubanga onongo mito loko won gin meno woko.

Latin kwan me cwiny mo keken myero onge kitme yube pi kare ma ki miyo ki gin me nongo gin moni botgi ma lube ki rwate pa jami.

Gin acel ikine ma myero ipwonye me timo ne en aye me miyo kare me lega dok me penyo Lubanga mapol ikare ma rwate pa jami magi gi nwone tere tere. Ryeko man obi keti anyim luwotwu dok inyim jami ma omyero otime i anyim.

Deyo obed bot Lubanga!

KWAN MUKENE: Icaya 30:21, Jabuli 62:11

LWOD MADIT: Latin kwan me cwiny mo keken myero onge kitme yube pi kare ma ki miyo ki gin me nongo gin moni botgi ma lube ki rwate pa jami. Gin acel ikine ma myero ipwonye me timo ne en aye me miyo kare me lega dok me penyo Lubanga mapol ikare ma rwate pa jami magi gi nwone tere tere. Ryeko man obi keti anyim luwotwu dok inyim jami ma omyero otime i anyim.

LEGA: Wora me amara, Apwoyi pi ada man. An aniang lobo pa Lubanga dok lanyut pa kare ma ngole me timo ginmoni. Rwot, an pe atwero keng gin man! An atye ma ita twolo i winyo dwon polo dok ginma myero gutim i gin ma omyero atim, inying Yesu, Amen.

SHERIA YA USAWAZISHAJI: MAHALI PA UANDALIZI

Mtume Grace Lubega

Warumi 8:28 (AMP); Tunajua kwamba katika kila kitu Mungu hufanya kazi ili kuwapa mema wale wanaompenda. Hawa ni watu aliowachagua Mungu, kwa sababu huo ndio ulikuwa mpango wake.

Fursa hupendelea waliojiandaa.

Maisha na historia yamejaa mizoga ya ndoto na matarajio yaliyokufa ambayo wamiliki wao hawakuwa tayari wakati fursa ziligonga milangoni pao.

Kwa mtoto wa Mungu, sheria ya usawazishaji ni moja ya nguzo kubwa katika uwanja wa maandalizi.

Mungu daima anatuelekeza kila wakati katika njia za hatima zetu. Inasikitisha kwamba mara nyingi, watu hawajali kwa sababu hawafahamu sheria za usawazishaji.

Walipofikiria juu ya mtu na kisha kukutana nao, waliitupilia mbali kama bahati mbaya maishani. Kile ambacho hawakujua ni kwamba Mungu alitaka kuwatambulisha kwa kiwango kipya cha huduma kupitia ushirika wao na mtu huyo. Wakati walikuwa na maono ya jengo, walitupilia mbali hii kama moja ya athari za akili zao za kutangatanga. Kile ambacho hawakugundua ni kwamba katika wakati huo, Mungu alitaka kuhamisha umiliki.

Kila mwanafunzi wa Roho lazima ajue jinsi ya kujiandaa kwa fursa alizopewa kupitia usawazishaji.

Mojawapo ya mambo ambayo lazima ujifunze kufanya ni kujitenga katika maombi na kumtafuta Mungu zaidi katika wakati ambao usawazishaji huu unarudiwa sana. Hekima hii itakuweka mbele ya wenzako na mbele ya matukio.

Utukufu kwa Mungu!

MASOMO YA ZIADA: Isaya 30:21, Zaburi 62:11

UJUMBE MKUU: Kila mwanafunzi wa Roho lazima ajue jinsi ya kujiandaa kwa fursa alizopewa kupitia usawazishaji. Mojawapo ya mambo ambayo lazima ujifunze kufanya ni kujitenga katika maombi na kumtafuta Mungu zaidi katika wakati ambao usawazishaji huu unarudiwa sana. Hekima hii itakuweka mbele ya wenzako na mbele ya matukio.

SALA: Baba mpenzi, Nakushukuru kwa kweli hii. Ninaelewa ulimwengu wa Mungu na ishara za fursa. Bwana, siwezi kuikosa! Ni hai kwa masafa ya mbinguni na sehemu yao katika milipuko yangu, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Romans 8:28 (AMP); We are assured and know that [God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose.

The law of synchronicity creates opportunities in the realm of the spirit for us to co-labour with God.

By this law, we are invited to a higher place of service unto the Lord. This is because we do not serve merely with our hands and our feet but by synchronicity, we serve and minister with our spirits.

It is by this same law that the apostle Paul said in Romans 1:9 that he serves God with his spirit.

How does this work?

If you think about someone and that person calls you, that is a synchronicity. If you dream about a person and see them that same day, that is a synchronicity.

From my personal experiences, when these things happen, God has taught me countless times that my initial thought about this person was no random thought. Usually upon further engagement with the person, I realise that they have a need that God has graced me with the ability to meet e.g by praying for this person’s sick child.

When I respond by praying for this person and meeting their need, that is service to God. But how did it begin? By synchronicity.

This is what our theme scripture means when it says that things work together and that God is a partner in this labour.

Today, I invite you to expand your understanding of how we serve God, to be faithful in the synchronicities because by your faithfulness, you will be trusted with deeper experiences for greater opportunities of service.

Hallelujah!

FURTHER STUDY: Romans 1:9, Amos 3:3

GOLDEN NUGGET: The law of synchronicity creates opportunities in the realm of the spirit for us to co-labour with God. By this law, we are invited to a higher place of service unto the Lord. This is because we do not serve merely with our hands and our feet but by synchronicity, we serve and minister with our spirits.

PRAYER: Loving Father, I thank You for this truth. I am a servant of God, a minister who lives by a higher code of service. If a true servant goes wherever you lead, my spirit is open to all the synchronicities at work in my life, that whenever You call, in whichever way that You do, I will always answer, in Jesus’ name, Amen.

ETTEEKA ERY’EBIBEERAWO NGA BYEFAANANYIRIZA: ABAKOZI AWAMU NE KATONDA

Omutume Grace Lubega

Abaruumi 8:28 (AMP); Tukakasiddwa era tumanyi nti [Katonda nga mukozi awamu nabo] ebintu byonna bikolera wamu era [bitereera mu ntegeka] ku lw’obulungi ku lwabo abaagala Katonda era abayitibwa ng’okukola n’ekigendererwa bwe biri.

Etteeka ery’ebibeerawo nga byefaananyiriza litutonderawo emyagaanya mu nsi ey’omwoyo okusobola okukola awamu ne Katonda.

Ku lw’etteeka lino, twanirizibwa mu kifo eky’obuweereza ekyawaggulu eri Mukama. Kino kiri kityo kubanga tetuweereza buweereza nga tukozesa emikono n’ebigere byaffe wabula ku lw’ebibeerawo nga byefaananyiriza, tukola era tuweereza n’emyoyo gyaffe.

Kiri ku lw’etteeka lye limu Omutume Pawulo kweyayogerera mu Abaruumi 1:9 nti aweereza Katonda n’omwoyo gwe.

Kino kikola kitya?

Bw’obeera ng’olowooza ku muntu, omuntu oyo n’akukubira essimu, ekyo kintu ekyefaananyiriza. Bw’oloota ku muntu n’omulaba mu lunaku lwe lumu, ekyo kintu ekyefaanyiriza.

Okusinziira ku nsisinkano zange nga ssekinoomu, ebintu bino bwe bituukawo, Katonda anjjigirizza emirundi egiwera nti okulowooza ku muntu oyo mu kifo ekisooka tekyabadde kirowoozo ekigguddewo obugwi. Emirundi egisinga mu kutabagana n’omuntu oyo, neeyongera okutegeera nti omuntu oyo alina ekyetaago Katonda ky’ampeereddemu ekisa okumuyamba okugeza, okusabira omwana omulwadde ow’omuntu oyo.

Bwe nnyanukula nga mpitira mu kusabira omuntu oyo ne nziramu ekyetaago kye, obwo buweereza eri Katonda. Naye kyatandise kitya? Ku lw’ebyo ebibeerawo nga byefaananyiriza.

Kino ky’ekyo ekyawandiikibwa kyaffe ekigguddewo kye kitegeeza bwe kigamba nti ebintu bikolera wamu era nti Katonda mukozi awamu nabo.

Leero, nkwaniriza okugaziya okutegeera kwo mu ngeri gye tuweerezaamu Katonda, okubeera abeesigwa mu bibeerawo nga byefaananyiriza kubanga mu bwesigwa obwo, ojja kwesigibwa n’obuziba bw’ensisinkano ku lw’emyagaanya emikulu egy’obuweereza.

Alleluya!

YONGERA OSOME: Abaruumi 1:9, Amosi 3:3

AKASUMBI KA ZAABU: Etteeka ery’ebibeerawo nga byefaananyiriza litutonderawo emyagaanya mu nsi ey’omwoyo okusobola okukola awamu ne Katonda. Ku lw’etteeka lino, twanirizibwa eri ekifo ekya waggulu eky’obuweereza eri Mukama. Kino kiri kityo kubanga tetuweereza buweereza nga tukozesa emikono n’ebigere byaffe wabula ku lw’ebibeerawo nga byefaananyiriza, tukola era tuweereza n’emyoyo gyaffe.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ndi muweereza wa Katonda, omuweereza abeerawo n’omutendera ogwa waggulu ogw’obuweereza. Omuweereza ow’amazima bw’abeera ng’agenda buli gy’okulembera, omwoyo gwange muggule eri ebibeerawo nga byefaananyiriza ebikola mu bulamu bwange, nti buli Bw’onooyitanga, mu buli ngeri yonna Gy’okikolamu, ŋŋenda kwanukulanga, mu linnya erya Yesu, Amiina.

EKIRAGIRO KY’EBIRIKUSHUSHANA: ABAKOZI NA RUHANGA

Entumwa Grace Lubega

Abarooma 8:28; Nitumanya ngu, aha barikukunda Ruhanga, bakeetwa nk’enaama ye oku eri, byona ebibabaho bikwatanisiza hamwe kubareetera oburungi.

Ekiragiro ky’ebirikushushana nikihanga emigisha omunsi y’omwoyo kwenda ngu tukakora na Ruhanga. Ahabw’ekiragiro eki, nitweetwa omu mwanya gw’obuheereza ogw’ahaiguru na Mukama. Eki n’ahabw’okuba titurikuheereza n’emikono hamwe n’ebigyere byaitu kureka ahabw’ebirikushushana, nituheereza kandi tuburira n’emyoyo yaitu.

Nahabw’ekiragiro eki ngu entumwa Paulo akagira omu kitabo kya Abarooma 1:9 ngu naheereza Ruhanga n’omutima gwe.

Eki nikikora kita?

Ku orikuteekateeka aha muntu rero omuntu ogwo akakuteereera, okwo n’okushushana. Ku orikuroota aha muntu rero okamureeba eizooba eryo, okwo n’okushushana.

Kuruga omu bintu ebimbaireho, ebintu ebi kubirikubaho, Ruhanga anyegyeise emirundi myingi ngu ekiteekateeko kyangye ky’okubanza aha muntu ogu kikaba kitari kyaburijo. Obwiire obwingi ku orikumara obwiire n’omuntu ogwo, baine ekyeetengo eki Ruhanga ampaire omugisha gw’okubaasa kukihikiriza, eky’okureeberaho nink’okushabira omwaana orwiire w’omuntu ogu.

Ku ndikwetaba ahabw’okushabira omuntu ogu n’okuhikiriza ekyeteego kye, obwo n’obuheereza ahari Ruhanga. Kwonka kikatandika kita? Ahabw’okukwatanisiza hamwe nari ahabw’ebirikushushana.

Eki nikyo omutwe gw’ebyahandiikirwe byaitu gurikumanyisa ku gurikugira guti ebibabaho bikwatanisiza hamwe kandi Ruhanga n’omukozi omuri eki.

Erizooba, ninkweeta kuhangusya enyetegyereza yaawe y’oku turi kuheereza Ruhanga, kuba omwesigwa omu birikushushana nari ebirikukwatanisiza hamwe ahabw’okuba ahabw’obwesigwa bwaawe, noza kwesigwa n’emigisha mikuru y’obuheereza.

Hallelujah!

SHOMA NEEBI: Abarooma 1:9, Amosi 3:3

EZAABU: Ekiragiro ky’ebirikushushana nikihanga emigisha omunsi y’omwoyo kwenda ngu tukakora na Ruhanga. Ahabw’ekiragiro eki, nitweetwa omu mwanya gw’obuheereza ogw’ahaiguru na Mukama. Eki n’ahabw’okuba titurikuheereza n’emikono hamwe n’ebigyere byaitu kureka ahabw’ebirikushushana, nituheereza kandi tuburira n’emyoyo yaitu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ndi omuheereza wa Ruhanga, omuheereza oriho aha bw’obuhereeza bw’ekika ky’ahaiguru. Omuheereza ohikire ku arikugyenda ahu orikumugyema, omwoyo wangye ayetegire ebirikushushana ebirikukorera omu magara gangye, ngu ku orikweeta, omu muringo gwoona, ninyija kuguma ninkwetaba, omu eiziina rya Yesu Amiina.

CIK ME RWATE PA JAMI: LUTIC KACEL KI LUBANGA

Lakwena Grace Lubega

Jo Roma 8: 28 (AMP); cwiny wa tek dok waŋeyo ni(pien Lubanga tyer ka tic kwedgi) gin ducu tiyo kacel dok gityer( marwate ki ginma ki yubu) pi kelo gin maber ki jo ducu ma gimare dok jo ma en olwoŋogi kit macalo en oyubo.

Cik me rwate pa jami keto kara pa jami ki wan me tic kacel ki Lubanga ilobo me cwiny.

Ki cik man, kilwongo wan me ceto i kabedo ma lamal me tic pi Lubanga. Man obedo pieni wan pe wa tiyo ki cingwa dok tyen wa keken ento ki rwate wa ki jami, wa tiyo dok wa pwonyo ki cwiny wa.

Obedo ki cik acel-lu ma lakwena Paulo owaco i buk pa jo Roma 1:9 ni en etiyo pi Lubanga ki cwinye.

Man tiyo ningning?

Kace in itamo ikom ngatmo dok ngat meno otuki goni cim, meno obedo rwate pa jami. Kace in ileko ikom ngatmo dok ineno gin nino acel-lu, meno obedo rwate pa jami.

Malube ki jami ma akato ki iye, ka jami magi gutime, Lubanga opwonya wang mapol ni tamma me acel ikom ngat meno pe obedo gin ma onongo atamo ata. Pol kare, ma amede ki nywako mapol ki Dani meno, aniang ni gitye ki miti mo ma Lubanga omina kero me cobo ne, labole me lega ki latin pa ngat meno ma kome tye malit.

Ka adok iye ki lega pi ngat man dok cobo miti gi, meno obedo tic pi Lubanga. Ento ocake ningning? Ki rwate pa jami.

Man aye telok pa kwan wa matini mukwongo me Lok a ocoya ka waco ni jami tiyo kacel dok ni Lubanga tye kacel kwedwa i tic man.

Tini, an alwongi me medo dit pa niang-ni ikom kitma wa tiyo kwede pi Lubanga, me bedo lawiny i jami ma rwate ni pien ki i in bedo lawiny, ki bi geni ki weko in kato ki i jami mukene matut loyo pi bedo ki kare ma dito makato me timo tic pa Lubanga.

Alelua!

KWAN MUKENE: Jo Roma 1:9, Amoc 3:3

LWOD MADIT: Cik me rwate pa jami keto kara pa jami ki wan me tic kacel ki Lubanga ilobo me cwiny. Ki cik man, kilwongo wan me ceto i kabedo ma lamal me tic pi Lubanga. Man obedo pieni wan pe wa tiyo ki cingwa dok tyen wa keken ento ki rwate wa ki jami, wa tiyo dok wa pwonyo ki cwiny wa.

LEGA: Wora me amara, Apwoyi pi ada man. An abedo latic pa Lubanga, la pwony ma kwo ki rwom me tic ma lamal. Kace latic ma ada ceto ka mo keken ma itelo en iye, cwinya tye ayaba ki rwate pa jami ducu ma tye ka tic ikwona, ni ka inen ilwonga, iyo mo keken ma itimo kwede, ikare ducu an abigamo dogi, inying Yesu, Amen.

SHERIA YA USAWAZISHAJI: WASHIRIKA PAMOJA NA MUNGU

Mtume Grace Lubega

Warumi 8:28 (AMP); Tunajua kwamba katika kila kitu Mungu hufanya kazi ili kuwapa mema wale wanaompenda. Hawa ni watu aliowachagua Mungu, kwa sababu huo ndio ulikuwa mpango wake.

Sheria ya usawazishaji hutupa fursa ya kushirikiana na Mungu katika ulimwengu wa Roho.

Kwa sheria hii, tunaalikwa mahali pa juu pa kumtumikia Bwana. Hii ni kwa sababu hatutumikii kwa mikono yetu na miguu yetu tu lakini kupitia usawazishaji, tunamtumikia na kuhudumu kwa roho zetu.

Ni kwa sheria hii hii ambapo mtume Paulo alisema katika Warumi 1:9 kwamba anamtumikia Mungu kwa roho yake.

Je! Hii inafanyaje kazi?

Ikiwa unafikiria kuhusu mtu na mtu huyo akupigie simu, hiyo ni usawazishaji. Ikiwa unaota juu ya mtu na umwone siku hiyo hiyo, hiyo ni usawazishaji.

Kutokana na uzoefu wangu wa kibinafsi, wakati mambo haya yanatokea, Mungu amenifundisha mara kadhaa kwamba mawazo yangu ya kwanza juu ya mtu huyu hayakuwa mawazo ya bahati nasibu. Ninaposhirikiana zaidi na mtu huyo, ninagundua kuwa ana hitaji ambalo Mungu amenipa uwezo wa kulishughulikia kwa mfano kwa kumwombea mtoto mgonjwa wa mtu huyu.

Ninapojibu kwa kumuombea mtu huyu na kuridhisha hitaji lake, hiyo ni huduma kwa Mungu. Lakini ilianzaje? Kwa usawazishaji.

Hii ndio andiko letu kuu linamaanisha linaposema kwamba katika kila kitu Mungu hufanya kazi ili kuwapa mema wale wanaompenda.

Leo, ninakualika kupanua mipaka ya kuelewa kwako kwa jinsi tunavyomtumikia Mungu, uwe mwaminifu katika usawazishaji kwa sababu katika uaminifu wako, utaaminiwa na uzoefu wa kina kwa fursa kubwa za huduma.

Haleluya!

MASOMO YA ZIADA: Warumi 1:9, Amosi 3:3

UJUMBE MKUU: Sheria ya usawazishaji hutupa fursa katika ulimwengu wa Roho ili tuweze kushirikiana na Mungu. Kwa sheria hii, tunaalikwa mahali pa juu pa kumtumikia Bwana. Hii ni kwa sababu hatutumikii kwa mikono yetu na miguu yetu tu lakini kupitia usawazishaji, tunamtumikia na kuhudumu kwa roho zetu.

SALA: Baba mpenzi, Nakushukuru kwa kweli hii. Mimi ni mtumwa wa Mungu, mhudumu ambaye anaishi kwa kanuni ya juu ya huduma. Ikiwa mtumwa wa kweli huenda popote unapoongoza, roho yangu iko wazi kwa usawazishaji wote unaofanya kazi maishani mwangu, kwamba wakati wowote uitapo, kwa njia yoyote unayoita, daima nitajibu, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Romans 8:28 (KJV); And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Every child of God who desires to be elevated in spiritual consciousness must understand the law of synchronicity.

The law of synchronicity teaches us that there are no coincidences in the spirit realm.

What may appear as coincidences in the physical realm are actually experiences with very deep spiritual meanings.

For example there is such a thing as the synchronicity of numbers. Do you repetitively see certain numbers e.g 77, 44, 88 or whichever number it is that you seem to see at different moments? That is the law of synchronicity at work. 

There are synchronicities in time, where you are always made conscious of certain times as per the clock. If you always find yourself aware of a very specific time, say, 11:11, 12:12 or whatever time it may be, that is a synchronicity.

You may think  about someone you have not seen in a long time and then they choose to visit you all of a sudden. That is a synchronicity. Déjà vu is an example of synchronicities.

Synchronicities awaken our spirits to the things that we must pay attention to because when we do, we receive more instructions pertaining to divine will.

You must be deliberately conscious and aware of these incidents and experiences because, by these synchronicities, God wants to separate you from carnality and teach you how to live like a spiritual man.

Hallelujah!

FURTHER STUDY: Galatians 5:25, Galatians 5:16

GOLDEN NUGGET: Synchronicities awaken our spirits to the things that we must pay attention to because when we do, we receive more instructions pertaining to divine will.

PRAYER:  My Father, I thank You for this Word. I am synchronised, awake and conscious to the frequencies of the realm of the spirit. Nothing gets me off guard and no opportunity passes me by because I am faithful to the law of synchronicities, in Jesus’ name, Amen.

ETTEEKA ERY’EBIBEERAWO NGA BYEFAANANYIRIZA: OBULAMU BW’OMUNTU OW’OMWOYO

Omutume Grace Lubega

Abaruumi 8:28 (KJV); Era tumanyi nti eri abo abaagala Katonda era abayitibwa ng’okuteesa kwe bwe kuli, ebintu byonna abibakolera wamu olw’obulungi.

Buli mwana wa Katonda ayagala okuyimusibwa mu ntegeera ey’ebyomwoyo alina okutegeera etteeka ery’ebibeerawo nga byefanaanyiriza .

Etteeka ery’ebibeerawo nga byefaananyiriza lituyigiriza nti tewali bibeerawo mu butanwa mu nsi ey’omwoyo.

Ebiyinza okulabika ng’ebitagendereddwa mu nsi ey’obuliwo, nsisinkano ezirina amakulu ag’omwoyo ag’ebuziba.

Okugeza, waliwo ekintu ng’ennamba ezibeerawo nga zifaanagana. Otera okuddiŋŋana okulaba ennamba ezimu okugeza nga 77, 44, 88 oba ennamba yonna gy’otera okulaba mu biseera eby’enjawulo? Eryo ly’etteeka ly’ebibeerawo ebyefaananyiriza.

Waliwo ebibeerawo nga byefaananyiriza mu budde, weweesangira nga ojjukizibwa obudde obumu okusinziira ku ssaawa. Bwe weesanga ng’ojjukizibwa obudde bwennyini, gamba nga, 11:11, 12:12 oba obudde bwonna, ebyo bibeera byefaananyiriza.

Oyinza okulowooza ku muntu gw’obade oludde okulaba era n’ajja okukyalirako nga tokisuubira. Ekyo kye bayita ebibeerawo ebyefaananyiriza. Empulira ey’embagirawo nga yeefananyiriza nga gyewali owuliddeko ky’ekyokulabirako ky’ebibeerawo eby’efaananyiriza.

Ebibeerawo eby’efaananyiriza bizuukusa emyoyo gyaffe eri ebintu bye tulina okussaako omwoyo kubanga bwe tukola tutyo, tufuna ebiragiro ebisingawo ebikwatagana ku kwagala okw’obwaKatonda.

Olina okugenderera okumanya n’okutegeera embeera n’ensisinkano zino kubanga ku lw’ebibeerawo eby’efaananyiriza bino, Katonda abeera ayagala kukwawula okuva ku by’omubiri akuyigirize engeri ey’okutambula ng’omuntu w’omwoyo.

Alleluya!

YONGERA OSOME: Abaggalatiya 5:25, Abaggalatiya 5:16

AKASUMBI KA ZAABU: Ebibaawo eby’efaananyiriza bizuukusa emyoyo gyaffe eri ebintu bye tulina okussaako omwoyo kubanga bwe tukola tutyo, tufuna ebiragiro ebisingawo ebikwatagana ku kwagala okw’obwaKatonda.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Ndi bumu n’ebibeerawo nga byefaananyiriza, ndi mulamu era nnina okumanya eri ebifo eby’okuvuga kw’ensi ey’omwoyo. Tewali kituukawo nga simanyi era tewali mwagaanya gumpitako kubanga ndi mwesigwa eri etteeka ly’ebibeerawo nga byefaananyiriza, mu linnya erya Yesu, Amiina.

EKIRAGIRO KY’EBIRIKUSHUSHANA: AMAGARA G’OMUNTU W’OMWOYO

Entumwa Grace Lubega

Abarooma 8:28; Nitumanya ngu, aha barikukunda Ruhanga, bakeetwa nk’enaama ye oku eri, byona ebibabaho bikwatanisiza hamwe kubareetera oburungi.

Buri mwaana wa Ruhanga orikweteenga kutunguurwa omu nteekateeka y’omwoyo ashemereire kwetegyereza ekiragiro ky’ebirikushushana.

Ekiragiro ky’ebirikushushana nikitwegyesa ngu tiharimu nshobi omunsi y’omwoyo.

Ebirikureebeka nk’omugisha omunsi erikureebwa n’ebintu ebyiine ekibirikumanyisa omu mwoyo.

Eky’okureeberaho, hariho ekintu nk’okushushana kw’enaamba. Noreeba enaamba zirikushushana nka 77, 44, 88 nari enaamba yoona ei orikureeba omu bwiire obutarikushushana? Ekyo n’ekiragiro ky’okukwaatanisiza hamwe ekiri omu nkora.

Hariho okukwaatanisa omu bwiire, ahu orikuguma nomanya obwiire aha shaaha yaawe. Washanga nomanya eshaaha emwe, nka 11:11, 12:12 nari eshaaha yoona, ekyo n’okushushana kw’ebintu.

Nobaasa kuteekateeka omuntu ou omazire obwiire bwiingi otarikureeba rero asharemu kukutayayira. Eki nokukwatanisiza hamwe. Déjà vu nari ekintu eki orikureeba kikashusha nk’ekyabaireho n’eky’okureeberaho ky’ebirikushushana.

Okushushana kw’ebintu nikusisiimura emyoyo yaitu aha bintu ebitushemereire kutaho omutima ahabw’okuba kuturikukikora, nitwakiira obuhabuzi obukwatireine n’okukunda kw’obwa Ruhunga.

Oshemereire kwehayo kumanya ebintu ebi ahabw’okuba ahabw’okushushana oku, Ruhanga nayenda kukutaanisa n’eby’omubiri kandi rero akwegyese okuba omuntu w’omwoyo.

Hallelujah!

SHOMA NEEBI: Abagalatia 5:25, Abagalatia 5:16

EZAABU: Okushushana kw’ebintu nikusisiimura emyoyo yaitu aha bintu ebitushemereire kutaho omutima ahabw’okuba kuturikukikora, nitwakiira obuhabuzi obukwatireine n’okukunda kw’obwa Ruhunga.

OKUSHABA: Taata wangye, Ninkusiima ahabw’ekigambo eki. Ninshushana, nsisimukire kandi nimanya obwiire bw’omwoyo. Tihaine ekirikumbaho ntarikukimanya kandi tihariho mugisha ogurikundabaho ahabw’okuba ndi omwesigwa aha kiragiro ky’ebirikushushana omu eiziina rya yesu Amiina.

CIK ME RWATE PA JAMI: KWO PA DANO ME CWINY

Lakwena Grace Lubega

Jo Roma 8:28 (KJV); Waŋeyo ni i gin ducu Lubaŋa tiyo pi kelo gin maber ki jo ducu ma gimare jo ma en olwoŋogi kit macalo en oyubo.

Lutino pa Lubanga ducu ki acel acel ma mito ni omyero kimed rwome i ngec me cwiny myero oniang cik me rwate pa jami.

Cik me rwate pa jami pwonyo wan ni pe tye ginmo ma rwate arwata ilobo me cwiny.

Ginma twero nen calo ginma orwate arwata ilobo me cwiny ikom lok obedo jami ma ikato ki iye ma tye ki tyen lok i cwiny ma tut.

Labole, tye ginmo ma kilwongo ni rwate pa nukta. In mono ityeko bedo ka neno nukta mogo calo 77, 44, 88 tere tere onyo wel mo keken ma bedo calo ineno ikare ma pat pat? Man aye cik me rwate pa jami ma timme ki katic.

Tye rwate pa jami i wang cawa, ma nongo kare ducu ki weko ingeyo pi kare mukene malube ki cawa. Kace ikare ducu inongo ni ingeyo wang cawa moni ni kikome, waci, 11:11, 12:13 onyo cawa mo keken ma twero bedo, meno obedo rwate pa jami.

Itwero tamo ikom ngatmo ma onongo itero kare ma pe ineno ci dok gu yero me limmi iwi atura. Meno obedo rwate pa jami. “De`j`a vu obedo labol pa rwate pa jami.

Rwate pa jami coyo cwiny wa ikom jami ma omyero wa ket cwinywa ikomgi pien kace wa timo meno, wa nongo cik mukene ma lube ki miti pa Lubanga.

Omyero ibed ki ngec ki teki ducu dok ma ingeyo timme pa jami magi dok jami ma ikato ki iye ni pien ki rwate pa jami magi, Lubanga mito poki ki ikom bedo ngatma pe ngeyo ginmo dok me pwonyi kitme kwo calo dano me cwiny.

Alelua!

KWAN MUKENE: Jo Galatia 5:25, Jo Galatia 5:16

LWOD MADIT: Rwate pa jami coyo cwiny wa ikom jami ma omyero wa ket cwinywa ikomgi pien kace wa timo meno, wa nongo cik mukene ma lube ki miti pa Lubanga.

LEGA: Wora, Apwoyi pi Lok man. An abedo ma arwate ki jami, ma wanga twolo dok ma angeyo kitma jami me lobo me cwiny woto kwede. Petye ginmo ma nonga ma pe ayube pire dok pe tye kare mo ma kato an pien an aketo cwinya ka alubo cik me rwate pa jami, inying Yesu, Amen.

SHERIA YA USAWAZISHAJI: MAISHA YA MTU WA ROHO

Mtume Grace Lubega

Warumi 8:28 (KJV); Nasi twajua ya kuwa katika mambo yote Mungu hufanya kazi pamoja na wale wampendao katika kuwapatia mema, yaani, wale walioitwa kwa kusudi lake.

Kila mtoto wa Mungu ambaye anataka kuinuliwa katika ufahamu wa kiroho lazima aelewe sheria ya usawazishaji.

Sheria ya usawazishaji inatufundisha kwamba hakuna matukio yanayotokea kwa kibahati katika ulimwengu wa roho.

Kinachoweza kuonekana kama matukio ya kibahati katika ulimwengu wa kimwili ni matukio yenye maana ya ndani sana ya kiroho.

Kwa mfano, kuna kitu kama usawazishaji wa nambari. Je, unaona nambari fulani mara kwa mara k.m. 77, 44, 88 au nambari yoyote ambayo unaonekana kuiona kwa nyakati tofauti? Hiyo ni sheria ya usawazishaji kazini.

Kuna usawazishaji wa wakati, ambapo kila wakati unafahamishwa kuhusu nyakati fulani kulingana na saa. Ikiwa kila wakati unajikuta unajua wakati maalum sana, sema, 11:11, 12:12 au wakati wowote inayoweza kuwa, hiyo ni usawazishaji.

Unaweza kufikiria kuhusu mtu ambaye hujamwona kwa muda mrefu kisha akachagua kukutembelea kwa ghafla. Huo ni usawazishaji. Déjà vu ni mfano wa usawazishaji.

Usawazishaji huamsha roho zetu kwa mambo ambayo lazima tuzingatie kwa sababu tunapofanya hivyo, tunapokea maagizo zaidi yanayohusiana na mapenzi ya kimungu.

Ni lazima uwe na ufahamu wa kimakusudi na ufahamu wa matukio na tajriba haya kwa sababu kwa maelewano haya, Mungu anataka kukutenganisha na kimwili na kukufundisha jinsi ya kuishi kama mtu wa kiroho.

Haleluya!

MASOMO YA ZIADA: Wagalatia 5:25, Wagalatia 5:16

UJUMBE MKUU: Usawazishaji huamsha roho zetu kwa mambo ambayo lazima tuzingatie kwa sababu tunapofanya hivyo, tunapokea maagizo zaidi yanayohusiana na mapenzi ya kimungu.

SALA: Baba yangu, Nakushukuru kwa Neno hili. Nimesawazishwa, niko macho na ninafahamu masafa ya ulimwengu wa roho. Hakuna kitu kinachonipata kama sijajiandaa na hakuna fursa inayonipita kwa sababu mimi ni mwaminifu kwa sheria ya ulinganifu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Genesis 4:11-12 (KJV); And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand; When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

When God created heaven and earth, He put certain laws in place, which laws fundamentally define how creation operates. The law of entanglement is one such law.

These laws were meant for the benefit of man. They were designed to work to our advantage and never against us.

However, there are things that a man will do that will affect how these laws work as regards that man.

One instance is in our theme scripture. When Cain shed his brother’s blood and committed the first murder in human history, he violated the law of entanglement.  The earth to which he was connected and which was meant to bless him by reason of that connection rejected him. She would no longer yield to him her strength.

Herein is a lesson to men who are too insecure to understand that the earth was originally designed to favour us all. The all-sufficient God created enough for all men. This is why the Lord tells Cain, ‘If you do well, won’t you be accepted?'(Genesis 4:7). In other words, you can have whatever you desire as long as you apply yourself to the right principles.

Some, in indifference to the law of entanglement, have killed men, not just physically but emotionally, spiritually, socially or financially. 

Always remember that God has provided enough for all of us, be it grace, favour, wisdom, understanding or material things and as such, He does not expect us to compete in the liberties that He has placed at our disposal. 

Hallelujah!

FURTHER STUDY: Genesis 4:7, 2 Peter 1:3

GOLDEN NUGGET: God has provided enough for all of us, be it grace, favour, wisdom, understanding or material things and as such, He does not expect us to compete in the liberties that He has placed at our disposal.

PRAYER: My Lord, I thank You for this wisdom. I know who I am and to whom I belong. You have said in Your Word that I am accepted in the beloved. The world, the ground, the nations and all created things accept me and yield their best unto me, in Jesus’ name, Amen.

ETTEEKA ERY’OKUTABAGANA: OKUMATIZIBWA MU DDEMBE

Omutume Grace Lubega

Oluberyeberye 4:11-12 (KJV); Kale kaakano okolimiddwa mu nsi, eyasamizza akamwa kaayo okuweebwa omusaayi gwa muganda wo mu mukono gwo; bw’onoolimanga ensi, okuva kaakano teekuwenga maanyi gaayo; mu nsi onoobanga mmomboze era omutambuze.

Katonda bwe yatonda eggulu n’ensi, alina amateeka ge yateekawo, amateeka ago geegannyonnyola engeri ebitonde bwe bikola. Etteeka ery’okutabagana lye limu ku go.

Amateeka gano gaakolebwa nga gagenderera okugasa omuntu. Gaakolebwa okukola ku lwaffe so si kutulwanyisa.

Naye, waliwo ebintu omuntu by’asobola okukola ebisobola okukyusa engeri amateeka gano gyegakolelamu omuntu oyo.

Eky’okulabirako ekimu kiri mu kyawandiikibwa kyaffe ekigguddewo. Kayini bwe yayiwa omusaayi gwa muganda we era bwe yakola ekikolwa eky’okutta ekyasooka mu byafaayo by’omuntu, yanyomoola etteeka ery’okutabagana. Ensi gye yali ayungiddwako era eyali etteekeddwa okumuwa omukisa ku lw’ensonga ey’okuyungibwa okwo yamugaana. Yali tesobola kubala maanyi gaayo gy’ali.

Muno mulimu eky’okuyiga eri abantu abattiitira olw’okuba balowooza nti ekifo kyabwe kisobola okubaggibwako era abatalina kutegeera nti ensi mu ntandikwa yali yakolebwa kutugasa ffenna. Katonda omuyinza w’ebintu byonna yatonda ebimala ku lw’abantu bonna. Y’ensonga lwaki Mukama agamba Kayini, ‘Singa okoze ekintu ekirungi, tewandisiimiddwa?’
(Olubereberye 4:7). Mu njogera endala, osobola okufuna buli ky’oyagala kasita weewaayo eri ennono entuufu.

Abamu, mu kukontana eri etteeka ly’okutabagana basse bangi, si mu mubiri gwokka wabula mu mpulira y’emmeeme, mu mwoyo, nkolagana oba eby’enfuna.

Beera ng’ojjukira nti Katonda agabiridde ebimala eri ffenna, kakibe kisa, okuganja, amagezi, okutegeera oba ebintu ebikwatiibwako era n’olwekyo, Tatusuubira kuvuganya mu ddembe lyatuwadde.

Alleluya!

YONGERA OSOME: Olubereberye 4:7, 2 Peetero 1:3

AKASUMBI KA ZAABU: Katonda agabiridde ebimala eri ffenna, kakibe kisa, okuganja, amagezi, okutegeera oba ebintu ebikwatiibwako era n’olwekyo, Tatusuubira kuvuganya mu ddembe ly’atuwadde.

ESSAALA: Mukama wange, Nkwebaza ku lw’amagezi gano. Mmanyi kyendi era n’oyo Anninako obwannanyini. Ogambye mu Kigambo kyo nti nzikiriziddwa mu baagalwa. Ensi, ettaka, amawanga n’ebyo byonna ebyatondebwa binzikiriza era biwayo ebyabyo ebisinga gyendi, mu linnya erya Yesu, Amiina.

EKIRAGIRO KY’OKUKWAATANISA KW’EBINTU: OKUMARWA OMU BUGABE

Entumwa Grace Lubega

Okutandika 4:11- 12; Mbwenu hati waakyeenwa omu nsi, eyaayashamya akanwa kumira eshagama ya murumuna waawe, ei omukono gwawe gwasheesha; ku orihinga eitaka, tiririkwereza by’okurya; oryaguma ori empungi, n’ekizengyerezi omu nsi.

Ruhanga kuyahangire eiguru n’ensi, akataho ebiragiro ebimwe, ebiragiro ebirikushoborora oku obuhangwa burikukora. Ekiragiro ky’okukwaatanisa kw’ebintu nikimwe ahari ebyo.

Ebiragiro ebi bikakorwa ahabw’oburungi bw’omuntu. Bikakorwa kutukoreragye kutari okuturwaanisa.

Kwonka, hariho ebintu ebi omuntu arikukora ebirikuhindura oku ebiragiro ebi birikukora aha muntu ogwo.

Kimwe nk’eki kiri omu mutwe gw’ebyahandikirwe byaitu. Kaini kuyasheshire eshagama ya murumuna we kandi akaita omurundi gw’okubanza omu byafaayo by’obuntu, akaheenda ekiragiro ky’okukwaatanisa. Ensi ei yabaire nakoragana nayo kandi eyahangirwe kumuha omugisha ahabw’okukwaatanisa okwo ekamwaanga. Ekaba etarikubaasa kumwereza by’okurya.

Omu harimu eki abantu barikweega abeemereize omutima kwetegyereza ngu ensi ekahangwa kutuha omugisha tweena. Ruhanga wabyoona akahanga ebirikumara abantu boona. Egi niyo nshonga ahabw’enki Mukama nabuuza Kaini ati, ‘Ku oraakore gye, torikwija kusiimwa?’ (Okutandika 4:7). Nikimanyisa ngu nobaasa kutuunga kyoona eki orikweteenga wakozesagye engyenderwaho ezihikire.

Abamwe, ahabw’obutamanya ekiragiro ky’okukwaatanisa kw’ebintu batisire abantu, kitari omu mubiri kwonka, kureka n’omu biteekateeko, omu mwoyo, omu mikago nari omu by’empiiha.

Guma noijuka ngu Ruhanga ahaire tweena ebirikumara, kazibe embabazi, obuganzi, obwengye, okwetegyereza nari obutungi kandi ahabw’eki, tarikwenda ngu tuhayahayane omu bugabe obu atuhaire.

Hallelujah!

SHOMA NEEBI: Okutandika 4:7, 2 Petero 1:3

EZAABU: Ruhanga ahaire tweena ebirikumara, kazibe embabazi, obuganzi, obwengye, okwetegyereza nari obutungi kandi ahabw’eki, tarikwenda ngu tuhayahayane omu bugabe obu atuhaire.

OKUSHABA: Mukama wangye, Ninkusiima ahabw’obwengye obu. Nimanya ekiindi kandi na Mukama wangye. Wagira omu Kigambo kyaawe ngu nyikiriziibwe omu bu orikukunda. Ensi, eitaka, amahanga na byoona ebyahangirwe nibinyikiriza kandi nibihayo oburungi bwabyo ahariinye, omu eiziina rya Yesu, Amiina.

CIK ME TWENE PA JAMI: BEDO MA IYENG I TWERO

Lakwena Grace Lubega

Acakki 4:11-12 (KJV); Koni doŋ giceni woko ki i lobo, ma oŋamo doge me mato remo pa omeru ma ioyo-ni, Ka ipuro poto, pe bicekki cam ki tekke ducu; ibibedo lamal-gaŋ kun imal ata i lobo.”

Ikare ma Lubanga ocweyo polo ki lobo, en oketo cik mogo ka tic, ma cik meno nyutu kitma jami acweya gi tiyo kwede. Cik me twene pa jami obedo cik acel ikin mukene ni.

Cik magi onongo ki keto gin wek gukony dano. Onongo ki yubu gin me tic me ber ne piwa dok pe pi race ikom wa.

Kadi kabed kumenu, tyer jami ma ngatmo obi timo ma obi loko kitma cik magi tiyo kwede malube ki ngat meno.

Labole acel en aye kwan wa matini mukwongo me Lok acoya. Ikare ma kain oneko ominne dok oneko nek me acel wa yang con dano gucako kwo, en oturu cik me twene pa jami. Wilobo kama onongo en okube iye dok ma onongo kicweyo me mine gum pi tyenlok me kubbe meno okwero en woko. En onongo dong pe twero miyo ki en tek ne.

Man kany aye pwony bot jo ma gupung ki lworo me niang ni wilobo yam con onongo ki yubo me tic pi wan ducu. Lubanga ma opong ki jami ma ber ducu ocweyo jami ma romo pi dano ducu. Man aye oweko rwot owaco ki kain ni, ‘kace itimo maber, onongo pe ki bi jolo in? (Acakki 4:7). Iyo mukene, itwero bedo ki ginmo keken ma cwinyi mito kace mere itiyo ki cik ma atir.

Jo mukene, i kwero lubu cik me twene pa jami gu neko dano, pe iyo ma nen keken ento wa kitma gi winyo kwede, i tipu, ibedo ki dano onyo iyo me cente.

Pol kare wek wi opo ni Lubanga otyeko miyo jami ma romo pi wan ducu, kono kica, me tic pi in, ryeko, niang onyo jami ma nen dok macalo meno, en pe mito ni wabed ki pyem i twero ma En Etyeko miyo ne botwa ni.

Alelua!

KWAN MUKENE: Acakki 4:7, 2 Petero 1:3

LWOD MADIT: Lubanga otyeko miyo jami ma romo pi wan ducu, kono kica, me tic pi in, ryeko, niang onyo jami ma nen dok macalo meno, en pe mito ni wabed ki pyem i twero ma En Etyeko miyo ne botwa ni.

LEGA: Rwota, Apwoyi pi ryeko man. An angeyo anga ma abedo dok abedo pa anga. In ityeko waco ne iloki ni an ki jola ikin jo me amara. Wilobo lung, ngom, rok dok jami acweya ducu jolo an dok miyo nyig gi ma dong ber loyo ducu pira, inying Yesu, Amen.

SHERIA YA MSHIKAMANO: RIDHAA KATIKA UHURU

Mtume Grace Lubega

Mwanzo 4:11-12 (KJV); Basi sasa, umelaaniwa wewe katika ardhi, iliyofumbua kinywa chake ipokee damu ya ndugu yako kwa mkono wako; utakapoilima ardhi haitakupa mazao yake; utakuwa mtoro na mtu asiye na kikao duniani.

Wakati Mungu alipoumba mbingu na nchi, Aliweka sheria fulani, ambayo sheria kimsingi inafafanua jinsi viumbe vinafanya kazi. Sheria ya mshikamano ni mojawapo ya sheria hizo.

Sheria hizi ziliwekwa kwa manufaa ya watu. Ziliwekwa kufanya kazi kwa faida yetu na kamwe si dhidi yetu.

Hata hivyo, kuna mambo ambayo mtu atafanya ambayo yataathiri jinsi sheria hizi zitafanya kazi kuhusu huyo mtu.

Mfano mmoja ni katika andiko letu. Wakati Kaini alimwaga damu ya ndugu yake na kufanya mauaji ya kwanza katika historia ya binadamu, alivunja sheria ya mshikamano. Nchi ambayo alikuwa ameshikamana nayo na iliyokuwa na kusudi la kumbariki kwa sababu ya mshikamano huo ulimkataa. Haingeweza tena kumpa nguvu zake.

Hivi ndivyo somo kwa watu ambao hawaelewi kuwa nchi hapo awali iliundwa kutuneemesha yetu yote. Mungu aliunda ya kutosha kwa ajili ya watu wote. Hii ndio sababu Bwana anaelezea Kaini, “Kama ukitenda vyema, hutapata kibali?” (Mwanzo 4:7). Kwa maneno mengine, unaweza kuwa na chochote utakacho unapotii kanuni za haki.

Baadhi, katika kutofahamu sheria ya mshikamano wamewaua watu, si tu kimwili lakini kihisia, kiroho, kijamii au kiuchumi.

Daima kumbuka kwamba Mungu ametoa ya kutosha kwetu sisi, iwe ni neema, upendeleo, hekima, uelewa au vitu vya kimwili na kwa hivyo, Hatazamii tushindane katika uhuru kwamba Yeye ametuwekea.

Haleluya!

MASOMO YA ZIADA: Mwanzo 4:7, 2 Petro 1:3

UJUMBE MKUU: Mungu ametoa ya kutosha kwetu sisi, iwe ni neema, upendeleo, hekima, uelewa au vitu vya kimwili na kwa hivyo, Hatazamii tushindane katika uhuru kwamba Yeye ametuwekea.

SALA: Mola wangu, Asante kwa hekima hii. Ninajua utu wangu na mimi ni wa nani. Wewe umesema katika Neno lako kwamba mimi nimeneemeshwa katika mpendwa. Dunia, ardhi, mataifa na viumbe vyote vinanikubali na kutoa mavuno yao bora zaidi kwangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Mark 11:14 (KJV); And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

The law of entanglement states that all things on the earth are interconnected. Because they are, God has designed a language by which we speak to these things. 

To an unschooled observer, it may have been seen as the height of insanity for Christ to speak to a tree but our Lord and Master did nothing by mere compulsion or coincidence. He was deliberate in life, strategic in approach and intentional in all things.

The episode in our theme scripture was a lesson in the interconnectedness of things and how we must respond when we understand this truth.

Other portions of scripture prove this truth. In Numbers 22:28-30, a donkey spoke to forbid the madness of the prophet. In Luke 19:40, the Lord confirmed that stones can sing out praises to God if man goes against the divine course of worship.

God expects us to leverage this wisdom as children of God and know how to communicate to everything around us. Language is more than a gift for communication but the mode in which we command creation. The mouth was not just given to express opinions and feelings but to activate the creative power in our spirits. 

Make a habit of speaking to trees that they may fall in line with godly purposes and desires. Speak to the road that it will minister to lost souls driving on it. Speak to your shoes if they are less than representative of what a child of God should wear; speak to your bag, your phone or your car. 

Understand that these things hear you and when they do, they do not just hear the voice of a man, they hear the voice of a co-creator with God.

FURTHER STUDY: Numbers 22:28-30, Luke 19:40

GOLDEN NUGGET: Language is more than a gift for communication but the mode in which we command creation. The mouth was not just given to express opinions and feelings but to activate the creative power in our spirits.

PRAYER: My Lord, I thank You for this truth. I know that creation is groaning all around me, calling me to manifest as a child of God. Father, You told us that this is the year of the manifestation of the light of sonship. I rise to this call. Everything around me confirms who I am in You, to the glory of Your name, Amen.

ETTEEKA ERY’OKUTABAGANA: OLULIMI

Omutume Grace Lubega

Makko 11:14 ( KJV); Yesu N’addamu n’agugamba nti Okusooka leero okutuusa emirembe n’emirembe omuntu talyanga ku bibala byo. Abayigirizwa be ne bawulira.

Etteeka ery’okutabagana ligamba nti ebintu byonna ku nsi biyungiddwa wamu. Kubanga biyungiddwa wamu, Katonda akoze olulimi lwe tukozesa okwogera eri ebintu bino.

Eri omulabi ataasoma, kyandirabiddwa nga eddaala erisingayo okuba eryawaggulu Kristo okw’ogera eri omuti naye Mukama waffe teyakikola bukozi lwakusindikirizibwa oba olukisakisa. Yali mugenderevu mu bulamu, nga ayina entegeka mu nkola ye era nga mumalirivu mu bintu byonna.

Ekitundu mu Kyawandiikibwa kyaffe ekigguddewo kyali ssomo mu kutabagana okw’ebintu n’engeri gye tuteekeddwa okwanukula bwe tutegeera amazima gano.

Ebitundu ebirala eby’ebyawandiikibwa bikakasa amazima gano. Mu Kubala 22:28-30, endogoyi yayogera n’egaana obulalu bwa nnabbi. Mu Lukka 19:40, Mukama yakakasa nti amayinja gasobola okuyimba amatendo eri Katonda omuntu bw’atagoberera kkubo ery’okusinza ery’obwakatonda.

Katonda atusuubira okukozesa amagezi gano ng’abaana Be era n’okumanya engeri ey’okwogeramu eri ebintu ebitwetoolodde. Olulimi lussukkuluma ku kirabo eky’okwogera naye engeri gye tulagiramu ebitonde. Omumwa tegwatuweebwa kwolesa ndowooza zaffe na mpulira yaffe naye okukozesa amaanyi mu myoyo gyaffe agatonda.

Kifuule omuze okwogera n’emiti okutereera mu kwagala n’okuteekateeka kw’obwakatonda. Yogera eri enguudo nti ziweereze eri emyoyo egibuze egizivugira ko. Yogera eri engatto zo bweziba tezoolesa ki omwana wa Katonda ky’alina okwambala; yogera eri ensawo yo, essimu yo oba emottoka yo.

Tegeera nti ebintu bino bikuwulira, era bwebikuwulira, tebiwulira buwulizi ddoboozi lya muntu, biwulira eddoboozi ery’omutonzi wamu ne Katonda.

YONGERA OSOME: Okubala 22:28-29, Lukka 19:40

AKASUMBI KA ZAABU: Olulimi lussukkuluma ku kirabo eky’okwogera naye engeri gye tulagiramu ebitonde. Omumwa tegwatuweebwa kulaga bulazi ndowooza zaffe nampulira yaffe naye okukozesa amaanyi mu myoyo gyaffe agatonda.

ESSAALA: Mukama wange, Nkwebaza ku lw’amazima gano. Mmanyi nti ebitonde bisinda okuneetooloola, nga bimpita okweyoleka ng’omwana wa Katonda. Kitange, watugamba nti guno gwe mwaka ogw’okwolesebwa okw’ekitangaala ky’okubeera omwana. Nyimuka eri okuyitibwa kuno. Buli kimu ekineetooloodde kikakasa ki kyendi mu Ggwe, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

EKIRAGIRO KY’OKUKWAATANISA KW’EBINTU: ORURIMI

Entumwa Grace Lubega

Mako 11:14; Yaagugira ati: Okuruga hati okuhitsya ebiro byona hatarigira omuntu owaarya aha byana byawe. N’abeegi be baakihurira.

Ekiragiro ky’okukwaatanisa nikigira ngu ebintu byoona omunsi nibikoragana. Ahabw’okuba nibikoragana, Ruhanga ataireho orurimi rw’okugamba n’ebintu ebi.

Ahamureebi otashomire, nikibaasa kuba kyareebirwe nk’obugwiraro Kristo kugamba n’omuti kwonka Mukama waitu kandi Omwegyesa tarakozire ekintu kyoona agyemirwe nari atakigyendereire. Akaba akigyenderera omu magara, aine eki ayokyereire omu nkora ye kandi aine ekigyendererwa omu buntu byoona.

Ekicweeka eki omu mutwe gw’ebyahandiikirwe byaitu nikyegyesa enkoragana y’ebintu n’oku tushemereire kutwaaza ku turikwetegyereza amazima aga.

Ebindi bicweeka omu byahandiikirwe nibihamya amazima aga. Omu kitabo ky’Okubara 22:28-30, endogoya ekagamba kuzibira ekiniga kya naabi. Omu kitabo kya Luka 19:40, Mukama akakihamya ngu amabare nigabaasa kweshongora eby’okuhimbisa Ruhanga omuntu ku arikuruga omu muhanda gw’okuramya.

Ruhanga nayenda ngu tukozesa obwengye obu nk’abaana ba Ruhanga kandi tumanye oku turikubaasa kugambira buri kimwe ekitwehinguririze. Orurimi nirukira ekiconco ky’okugamba kwonka n’omuringo gw’okugamba nituragiira obuhangwa. Omunwa tigurakuhairwe kugamba ebi orikuteekateeka n’okuhurira kureka kwimutysa amaani g’okuhanga omu myoyo yaitu.

Gira omuze gw’okugamba n’emiti kwenda ngu ekatereera n’ebigyendererwa hamwe n’ebyeteengo by’obwa Ruhanga. Gambira oruguuto kuheereza emyoyo ebuzire erikuvugiraho. Gambira enkaito zaawe zaba zitakushemereire nk’omwaana wa Ruhanga; gambira enshaho yaawe, esimu yaawe nari emotoka yaawe.

Yetegyereza ngu ebintu ebi nibikuhurira kandi kubirikukikora, tibirikuhurira eiraka ry’omuntu buntu, nibihurira eiraka ry’omuhangi na Ruhanga.

SHOMA NEEBI: Okubara 22:28-30, Luka 19:40

EZAABU: Orurimi nirukira ekiconco ky’okugamba kwonka n’omuringo gw’okugamba nituragiira obuhangwa. Omunwa tigurakuhairwe kugamba ebi orikuteekateeka n’okuhurira kureka kwimutysa amaani g’okuhanga omu myoyo yaitu.

OKUSHABA: Mukama wangye, Ninkusiima ahabw’amazima aga. Nimanya ngu ebihangirwe nibitsinda hoona, birikunyeta kworeka nk’omwaana wa Ruhanga. Taata, okatugambira ngu ogu n’omwaaka gw’okworeka omushana gw’okuba abaana. Ninyimukira okwetwa oku. Buri kimwe ekinyehinguririize nikihamya ekindi, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

CIK ME TWENE PA JAMI: LEB

Lakwena Grace Lubega

Marako 11:14 (KJV); Lupwonnyene guwinyo ka en wacci, “Ŋat mo pe ocam nyigi matwal.”

Cik me twene pa jami waco ni jami ducu ma iwilobo ni kin gi okube. Pien kin gi okube, Lubanga oyubu leb ma wa tiyo kwede me lok ki jami magi.

Bot la neno ma pe okwano, twero bedo ni ki neno calo apoya ma lamal pi Kricito me lok ki yat ento Rwot dok Ladit wa pe otimo ginmo pien cwinye ocwale onyo orwate arwata. En onongo timo ginma en ngeyo, yubu kitme timo ginmoni dok timo jami ducu ki tyenlok.

Ginma otime i kwan wa matin mukwongo obedo la pwony ikom kube pa jami dok kitma omyero watim kwede jami kace wa niang ada man.

Wang Baibul mukene moko kamleng ada man. I buk me Wel 22:28-30, kana oloko me kwero apoya pa lanebi ni. I buk pa Luka 19:40, Rwot omoko ni godi twero wero pak ki Lubanga kace ngatmo okwero lubo yo marwate ki polo me woro Lubanga.

Lubanga mito ni omyero wa ter ryeko man macalo lutino pa Lubanga dok wa nge kitme lok ki jami ducu ma tye inget wa. Leb obedo gin ma kato mot pi kube ikin dano ento yo ma wa tiyo kwede me doro gin acweya. Dog dano pe giketo mere me waco tam gi dok kitma gi winyo kwede ento me coyo woko teko me cwec i cwiny wa.

Wek odok ginma jwi me lok ki yadi wek gubed i rek atir ki jami ma Lubanga mito timo dok miti ne. Lok ki wang yo wek opwony cwiny ma orweny ma gitye ka ngwec iye. Lok ki waa ni kace rwom gi odok lapiny tutwal ma pe nyutu ngo ma latin pa Lubanga omyero oruki; lok ki kicca bongo ni, cim ma megi onyo mutoka ni.

Niang ni jami magi winyo in dok kace gu timo meno, gin pe winyo dwon ngatmo keken, gin gi winyo dwon mgatma cweyo cwec kacel ki Lubanga.

KWAN MUKENE: Wel 22: 28-30, Luka 19:40

LWOD MADIT: Leb obedo gin ma kato mot pi kube ikin dano ento yo ma wa tiyo kwede me doro gin acweya. Dog dano pe giketo mere me waco tam gi dok kitma gi winyo kwede ento me coyo woko teko me cwec i cwiny wa.

LEGA: Rwota, Apwoyi pi ada man. An angeyo ni gin acweya tyeka cur ki arem i kabedo ducu ma orumo an, ka lwonga me nyute calo latin pa Lubanga. Wora, in iwaci wa ni man aye mwaka me nyute me tar me bedo latin pa Lubanga. An aile i lwongo man. Jami ducu ma ingeta moko anga ma abedo i in, me dwoko deyo inyingi, Amen.

SHERIA YA MSHIKAMANO: LUGHA

Mtume Grace Lubega

Marko 11:14 (KJV); Akajibu, akauambia, Tangu leo hata milele mtu asile matunda kwako. Wanafunzi wake wakasikia.

Sheria ya mshikamano inasema kwamba vitu vyote duniani vimeunganishwa. Kwa sababu viko hivyo, Mungu ametengeneza lugha ambayo kwayo tunazungumza na mambo haya.

Kwa mtazamaji ambaye hajasoma, inaweza kuwa ilionekana kama upeo wa kichaa kwa Kristo kuzungumza na mti lakini Bwana wetu hakufanya lolote kwa kulazimishwa au kwa bahati mbaya. Alikuwa na makusudi katika maisha, kimkakati katika mbinu na nia katika mambo yote.

Kipindi katika andiko letu la mada kilikuwa somo katika kuunganishwa kwa mambo na jinsi tunapaswa kujibu tunapoelewa kweli hii.

Sehemu nyingine za maandiko zinathibitisha ukweli huu. Katika Hesabu 22:28-30, punda alizungumza ili kukataza wazimu wa nabii. Katika Luka 19:40, Bwana alithibitisha kwamba mawe yanaweza kumwimbia Mungu sifa ikiwa mwanadamu ataenda kinyume na njia ya kiungu ya ibada.

Mungu anatutarajia kutumia hekima hii kama watoto wa Mungu na kujua jinsi ya kuwasiliana na kila kitu kinachotuzunguka. Lugha inazidi karama ya mawasiliano bali ni namna ambayo kwayo tunaamuru uumbaji. Kinywa hakikupewa tu kutoa maoni na hisia bali kuamsha nguvu ya ubunifu katika roho zetu.

Jenga mazoea ya kuongea na miti ili ianguke kulingana na makusudi na matamanio ya kimungu. Sema na barabara kwamba itahudumia watu waliopotea wanaoendesha gari juu yake. Zungumza na viatu vyako ikiwa viko chini ya uwakilishi wa kile mtoto wa Mungu anachopaswa kuvaa; zungumza na begi lako, simu yako au gari lako.

Elewa kwamba vitu hivi vinakusikia na vinapofanya, havisikii tu sauti ya mwanadamu, bali vinasikia sauti ya muumba mwenza na Mungu.

MASOMO YA ZIADA: Hesabu 22:28-30, Luka 19:40

UJUMBE MKUU: Lugha ni zaidi ya karama ya mawasiliano bali ni namna ambayo kwayo tunaamuru uumbaji. Kinywa hakikupewa tu kutoa maoni na hisia bali kuamsha nguvu ya ubunifu katika roho zetu.

SALA: Mola wangu, Nakushukuru kwa kweli hii. Ninajua kwamba uumbaji unaugua pande zote kunizunguka, ukiniita kudhihirika kama mtoto wa Mungu. Baba, ulituambia kwamba huu ni mwaka wa udhihirisho wa nuru ya uwana. Ninaamka kwa wito huu. Kila kitu kinachonizunguka kinathibitisha utu wangu ndani yako, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Romans 12:5 (KJV); So we, being many, are one body in Christ, and every one members one of another.

Science has proven that intelligence does not only belong to living things. 

Everything on the earth, including what is non-living, has a preconfigured intellect and by that intellect, it responds to everything else on the earth. 

Simply put, all things are interconnected.

Whether you know it or not, you are connected to the ground on which you walk, the trees around you, the phone that you hold, the car that you drive and all other things or people in this world.

Our theme scripture is a reflection of this law.

In quantum physics, this is called the law of entanglement and states that relationship is the defining characteristic of everything in space and time.

When things are in a  state of quantum entanglement, they attract one another regardless of their separation.

When you are indifferent to the workings of this law, things are indifferent to you and will work in sync with each other to frustrate you. It is no wonder that on any given day, when your phone gives you a hard time, there is inevitably a spiral effect to all other things around you. Your car will give you a reason to grumble, a stone will contrive to make you stumble, or a chair will reject you and your weight.

Entanglement is the reason for adages such as ‘when it rains, it pours’.

But as a child of wisdom, it is upon you to leverage this law to create positive and never negative spirals. Treat everything around you with the consciousness of one who is awakened to the fundamental and indelible truth that these things know you, see you, hear you and respond to you. Present yourself to them not as victim but victor, not as slave but master.

Hallelujah!

FURTHER STUDY: Romans 8:28, 1 Corinthians 12:20

GOLDEN NUGGET: Everything on the earth, including what is non-living, has a preconfigured intellect and by that intellect, it responds to everything else on the earth. Treat everything around you with the consciousness of one who is awakened to the fundamental and indelible truth that these things know you, see you, hear you and respond to you. Present yourself to them not as victim but victor, not as slave but master.

PRAYER: Loving Father, I thank You for this truth. I understand that all things are connected to me and I to them. Today,  I speak to the things around me and declare that they work in my favour. The roads favour me, the weather is on my side, whosoever I meet is for me, to the glory of Your name, Amen.

ETTEEKA ERY’OKUTABAGANA: EBIFO BYAFFE EBY’OKUMANYA

Omutume Grace Lubega

Abaruumi 12:5 (KJV); Bwe kityo ffe abangi tuli omubiri gumu mu Kristo, na buli muntu tuli ebitundu bya bannaffe fekka na fekka.

Ebya sayansiya bikakasizza nti okutegeera tekubeera mu bintu biramu byokka.

Buli kintu kyonna ku nsi, nga kwosizza ebyo ebitassa, byateekebwateekebwa n’endowooza era ne ku lw’endowooza eyo, byanukula buli kintu ekirala kyonna ku nsi.

Okukigonzaamu, ebintu byonna biyungiddwa ku binnabyo.

Oba okimanyi oba tokimanyi, oyungiddwa ku ttaka kw’otambulira, emiti egikwetoolodde, essimu gyo’kwaaa, emmotoka gy’ovuga era n’ebintu ebirala oba abantu mu nsi muno.

Ekyawandiikibwa kyaffe ekigguddewo kye kiraga ekifaananyi ky’etteeka lino.

Mu misomo egikwata ku butaffaali bw’obutonde obusembayo obutini n’enneeyisa n’enkolagana yabwo, kino kiyitibwa etteeka ery’okutabagana era ligamba nti enkolagana y’ennyonnyola empisa eya buli kintu mu bbanga n’obudde.

Ebintu bwe biba mu mbeera ey’okutabagana nga biyungiddwa ku binnabyo, bisikiriza binnabyo yadde nga byawukana.

Bw’oba nga okontana n’enkola y’etteeka lino, ebintu bikontana nawe era bijja kukolera wamu okukukyankalanya. Tekyewuunyisa nti ku lunaku lwonna, essimu yo bw’ekuwa akadde akazibu, wajja kubeerawo okuyungibwa kw’akadde akazibu ke kamu eri ebintu ebirala byonna ebikwetoolodde. Emmotoka yo ejja kukuwa ensonga ey’okwemulugunya, ejjinja lijja kugezaako okukusuula, oba entebbe ejja kukugaana n’obuzito bwo.

Okutabagana y’ensonga y’engero nga ‘Enkuba bw’etonnya, eyiika’.

Naye ng’omwana ow’amagezi, kiri gy’oli okukozesa obulungi etteeka lino okutondawo okuyungibwa kw’ebintu ebirungi era obutatondawo kuyungibwa kwa bintu bibi. Yisa buli kimu n’endowooza ey’oyo azuukusiddwa eri amazima agasookerwako era agatasangulwawo nti ebintu bino bikumanyi, bikulaba, bikuwulira era bikwanukula. Weetwale gyebiri ssi nga omukosefu wabula omuwanguzi, si ng’omuddu wabula mukama wabyo.

Alleluya!

YONGERA OSOME: Abaruumi 8:28, 1 Abakkolinso 12:20

AKASUMBI KA ZAABU: Buli kintu kyonna ku nsi, nga kwosizza ebyo ebitassa, byateekebwateekebwa n’endowooza era ne ku lw’endowooza eyo, byanukula buli Kintu ekirala kyonna ku nsi. Yisa buli kimu n’endowooza ey’oyo azuukusiddwa eri amazima agasookerwako era agatasangulwawo nti ebintu bino bikumanyi, bikulaba, bikuwulira era bikwanukula. Weetwale gyebiri ssi nga omukosefu wabula omuwanguzi, si ng’omuddu wabula mukama wabyo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ntegeera nti ebintu byonna biyungiddwa ku nze era nange ku byo. Olwaleero, njogera eri ebintu ebineetoolodde era ndagula nti bikola ku lwange. Enguudo zikola ku lwange, embeera y’obudde eri ku ludda lwange, buli gwe nsanga ali ku lwange, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

EKIRAGIRO KY’OKUKWAATANISA: EMYANYA YAITU Y’OKUMANYA

Entumwa Grace Lubega

Abarooma 12:5; Naitwe nikwo turi; turi baingi, kwonka omuri Kristo turi omubiri gumwe, kandi omuntu weena n’orugingo rwa mugyenzi we.

Obwengye bwa sayansi bushoboreire ngu obwengye tiburi omu bintu ebyaine amagara byonka.

Buri kintu omunsi, n’ekitaine magara, kiine obwengye omurikyo kandi ahabw’obwengye obwo, nikigarukamu buri kimwe omunsi.

Omu rurimi orworobi, ebintu byoona nibikoragana.

Oba nokimanya nari otarikukimanya, oine akakwaate n’ensi ahu orikugyendera, emiti ekwehinguririize, esimu ei okweitse, emotoka ei orikuvuga hamwe n’ebintu byoona nari abantu omunsi omu.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora ekiragiro eki.

Omu bwengye oburikushoborora eby’omushana n’ebindi bintu by’ensi, eki nikyeetwa ekiragiro ky’omukago ogugumire kutorokamu nari enkoragana egumire kurekura kandi nikigira ngu omukago nigwo gurikushoborora emitwarize ya buri kimwe omu mwanya n’omu bwiire.

Ebintu ku birikuba biri omu muringo gw’omukago ogugumire kutorokamu nibikoragana n’obu byakutaana.

Ku orikuba otarikumanya oku ekiragiro eki kirikukora, ebintu nibiba bitarikukumanya kandi nibiza kukora bikwataniise kukuremesa. Tiky’okutangaaza ngu eizooba rimwe, esimu ku erikukubuza obusingye, hariho okukirikweyoreka omu bintu ebikwehinguririize. Emotoka yaawe neeza kukuha enshonga y’okwetombeita, eibare ryetebekanise kukuteeza entsibo, nari entebe ekwange n’oburemeezi bwaawe.

Okwekoma n’enshonga y’enfumu nkuru nka ‘enjura ku erikugwa, eshesheka’.

Kwonka nk’omwaana w’obwengye, kiri ahariiwe kuta ekiragiro eki omunkora kuguma nohanga ebirungi bitari ebibi. Twariza buri kimwe ekikwehinguririize n’enteekateeka y’ogwo osisimukyeire amazima makuru kandi agatarikukwaho ngu ebintu ebi nibikumanya, nibikureeba, bikuhurira kandi bikugarukamu. Byeyorekye nk’otarikuremwa kureka nk’omusinguzi, nk’otari muhuuku kureka omukama.

Hallelujah!

SHOMA NEEBI: Abarooma 8:28, 1 Abakorinso 12:20

EZAABU: Buri kintu omunsi, n’ekitaine magara, kiine obwengye omurikyo kandi ahabw’obwengye obwo, nikigarukamu buri kimwe omunsi. Twariza buri kimwe ekikwehinguririize n’enteekateeka y’ogwo osisimukyeire amazima makuru kandi agatarikukwaho ngu ebintu ebi nibikumanya, nibikureeba, bikuhurira kandi bikugarukamu. Byeyorekye nk’otarikuremwa kureka nk’omusinguzi, nk’otari muhuuku kureka omukama.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza ngu ebintu byoona byiine akakwaate nanye kandi nanye nkaine nabyo. Erizooba, ningambira ebintu ebinyehinguririze kandi ndangira ngu nibikorera omu buganzi bwangye. Emihanda eine obuganzi ahariinye, empinduka y’obwiire eine obuganzi ahariinye, ou ndikubugana n’owangye, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

CIK ME TWENE PA JAMI: KABEDO ME NGEC WA

Lakwena Grace Lubega

Jo Roma 12:5 (KJV); Kit meno, wan bene kadi bed wapol, wan kom acel i Kricito, ma dano acel acel bedo calo dul kom lawote.

Science otyeko moko ni ryeko pe obedo pa jami ma kwo keken.

Jami ducu ma tye iwilobo, med ki jami ma pe kwo, tye ki ryeko anywali dok ki ryeko acel-lu, en winyo jami ducu ma tye iwilobo.

Ki keto mayot ni, jami ducu kingi okupe.

Kono in ingeyo onyo ku, in ikupe ki ngom ma iwoto iye ni, yadi ma tye ingeti ni, cim ma imako ni, mutoka ma idwoyo ni dok jami mukene ni ducu onyo dano ma tye iwilobo man.

Kwan wa matin tye poyo wiwa malube ki cik man.

I physics ma pimo jami, gin man kilwongo ni cik me twene dok waco ni wat en aye ginma nyutu kit pa jami ducu ma tye ite ceng dok kare pa jami.

Ka jami tye i kare me twene me quantum, gi makke ikom luwatgi kadi dong gupoke marom kwene.

Ka in ipoke woko ki ikom kitma cik man tiyo kwede, jami bene poke woko ki ikom in dok gubi tiyo kacel ki luwotgi me cwero cwinyi. En aye oweko inino mo keken, kace inen cimmi omini ni tek kwo, tye kitma en gudu wa jami mukene matye i ngeti ducu. Mutoka ni obi mini tyenlok me daa, Gweng mo obi yele me weko iyenge, onyo kom mo obi kwero in wa ki pek komi weng.

Twene en aye tyenlok pi carolok ma calo ‘kace kot cwe, Wang ma ony ping.’

Ento ma calo latin me ryeko, lubo tammi me tic ki cik man me cweyo jami ma ber dok pe tam ma racu. Nen jami ducu ma tye ingeti ki ngec pa ngatma oco me neno ada me guti dok labongo bwola mo ni jami magi ngeyo in, neno in, winyo in dok timo ginma imito. Bin botgi pe calo ngatma labalo ento laloyo, pe calo opi ento ladit.

Alelua!

KWAN MUKENE: Jo Roma 8:28, 1 Korint 12:20

LWOD MADIT: Jami ducu ma tye iwilobo, med ki jami ma pe kwo, tye ki ryeko anywali dok ki ryeko acel-lu, en winyo jami ducu ma tye iwilobo. Nen jami ducu ma tye ingeti ki ngec pa ngatma oco me neno ada me guti dok labongo bwola mo ni jami magi ngeyo in, neno in, winyo in dok timo ginma imito. Bin botgi pe calo ngatma labalo ento laloyo, pe calo opi ento ladit.

LEGA: Wora me amara, Apwoyi pi ada man. An aniang ni jami ducu gu kupe ki an dok an ki an.Tin, an aloko ki jamu ma tyer ingeta dok atucu ni gi tiyo pi an. Wang yo tiyo pi an, lokke pa piny tyer pi an, ngatmo keken ma arwate kwede tyer pi an, me dwoko.deyo i nyingi, Amen.

EKIRAGIRO KYOKU NYWANISANGANA: EBICWEKA BYAITU EBYOKUMANYISIBWA

Omutume Grace Lubega

Abaruumi 12:5 (KJV); Gonze tuli baingi muno baitu tuli Mubiri gumu omuli Kristo, kandi buli omu mugenzi wondi.

Enyetegereza yobwomeezi otugumiize ngu amagezi tigali omubintu ebitukweta ebyomeera.

Bulikintu kyona omunsi oteranizeho nebitumanyire kuba bitanyinamu obwomeezi, nabyo binyinemu amagezi gokumanya, kandi nabyo bigarukamu ebintu ebindi byona omunsi.

Mukwanguhizibwa tugambe, ngu bulikimu kyona kisumikaniziibwe nekindi

Nobworaaba okimanyire rundi otakimanyire, onyine akakwataine hamu neitaka oryokurubatiraho, n’emiti ekwetoroire, esimu okwasire, emotoka okuvuga, kandi nebintu byona ebindi rundi nabantu boona Omunsi

Omutwe gw’ekyahandikirwe kyaitu nigwoleka ekiragiro kinu

Mubyokumanya kwobwomeezi okwijwire, ekiragiro kinu kikahandiikwa kandi kimanyirwe nka ekiragiro ekyokuteranizibwa hamu, kandi kigamba ngu okunywanisanizibwa nikwo kusoboora engeso zebintu byoona omumwanya n’omubwiire bwona.

Nukwogamba ebintu byona obubiba omukunywanisaniziba okwijwire, bulikimu kisikiriza ekindi, gonze nobuhakuba haroho okwahukanizibwa habw’omwanya.

Bwoba oyahukaniziibwe omunyetegereza yokukora kwekiragiro kinu, Nebintubindi byona byahukana naiwe kandi bitandika kukoorahamu kukulemesa,Tikiri kyokuhuniriza hakiro kyona, esimu yaawe obwekuhereza obuzibu, hataroho kuhakana erugiiramu ebintu ebindi okukulema, emotoka yaawe nibwo ekuha ensonga kutontoroma, nibwo oyeteera haibale, rundi nibwo entebe nayo ekwanga iwe nobulemeezi bwawe obwomubiri.

Okunywanisangana niyo ensonga yembaza nka ‘Enjura obwegamba kugwa esenseka busenseka’

Baitu nkomwana ow’amagezi, Kikukujunanizibwaho kwekonyeza iteeka linu kwombeka enyikara enungi kandi hatali embi.
Buli kimu kyona ekikwetoroire kiroore omuntekereza esisimwirwe kuhika harulengo orwa kumanya amananu ganu agatakusobora kuhakanizibwa ngu ebintu binu byona bikumanyire, bikukurora, bikukuhuura, kandi bikugarukamu. Yemeera hoona omumaiso gabyo nkomuntu atasingwirwe, baitu nkomusinguzi, hatali nkomwiru baitu nk’omulemiwabyo.

Alleluya!

GALIHYA N’OSOMA: Abaruumi 8:28, 1 Abakorinso 12:20

EKIKURU MUBYOONA: Bulikintu kyona omunsi oteranizeho nebitumanyire kuba bitanyinamu obwomeezi, nabyo binyinemu amagezi gokumanya, kandi nabyo bigarukamu ebintu ebindi byona omunsi.Buli kimu kyona ekikwetoroire kiroore omuntekereza esisimwirwe kuhika harulengo orwa kumanya amananu ganu agatakusobora kuhakanizibwa ngu ebintu binu byona bikumanyire, bikukurora, bikukuhuura, kandi bikugarukamu. Yemeera hoona omumaiso gabyo nkomuntu atasingwirwe, baitu nkomusinguzi, hatali nkomwiru baitu nk’omulemiwabyo.

ESAARA: Taata Omugonzebwa, Ninkusiima habwa amananu ganu.I thank You for this truth. I Ninyetegereza ngu ebintu byona binywanangaine nanyowe kandi nanyowe nabyo,understand that all things are connected Kirokinu nindangiira hali ebintu ebinyetoroire ngu nibikora habwa okungondeza, enguudo nizingondeza, embeera yobwire eri habwange, Buli owonkwitirana itirana nawe ali habwange, ahabwekitinisa kyeibara lyawe. Amiina.

SHERIA YA MSHIKAMANO: SEHEMU ZETU ZA UFAHAMU

Mtume Grace Lubega

Warumi 12:5 (KJV); Vivyo hivyo na sisi tulio wengi tu mwili mmoja katika Kristo, na viungo, kila mmoja kwa mwenzake.

Sayansi imethibitisha kwamba akili sio tu ya viumbe vilivyo hai.

Kila kitu kilicho duniani, pamoja na kisicho hai, kina akili kiinini mwake na kwa akili hiyo, kinaitikia kila kitu kingine duniani.

Kwa ufupi, vitu vyote vina uunganisho.

Iwe unaijua au hujui, umeunganishwa katika ardhi unayotembelea, miti ikuzungukayo, simu unayoishika, gari unaloendesha na vitu vingine vyote au watu katika ulimwengu huu.

Andiko letu la mada ni onyesho la sheria hii.

Katika fizikia ya quantum, hii inaitwa sheria ya mshikamano na inasema kwamba uhusiano ni sifa ya kila kitu katika nafasi na wakati.

Mambo yakiwa katika hali ya mshikamano wa quantum, huvutiana bila kujali utengano wao.

Unapokuwa hujui utendakazi wa sheria hii, mambo hayakujali bali yatafanya kazi kwa usawa ili kukukatisha tamaa. Haishangazi kwamba kwa siku yoyote, wakati simu yako inakupa wakati mgumu, kuna athari kwa vitu vingine vyote vinavyokuzunguka. Gari lako litakupa sababu ya kunung’unika, jiwe litapanga kukufanya ujikwae, au kiti kitakukataa na uzito wako.

Mshikamano ndio sababu ya misemo kama vile ‘mvua inaponyesha, inamwagika.’

Lakini kama mtoto wa hekima, ni jukumu lako kutumia sheria hii kuunda mienendo mema na si mabaya. Shughulikia kila kitu kinachokuzunguka kwa ufahamu wa yule ambaye ameamshwa katika kweli ya kimsingi na isiyofutika kuwa mambo haya yanakujua, kukuona, kukusikia na kukujibu. Usijisalimishe kwayo kama mhasiriwa bali mshindi, au kama mtumwa bali bwana.

Haleluya!

MASOMO YA ZIADA: Warumi 8:28, 1 Wakorintho 12:20

UJUMBE MKUU: Kila kitu kilicho duniani, pamoja na kisicho hai, kina akili kiinini mwake na kwa akili hiyo, kinaitikia kila kitu kingine duniani. Shughulikia kila kitu kinachokuzunguka kwa ufahamu wa yule ambaye ameamshwa katika kweli ya kimsingi na isiyofutika kuwa mambo haya yanakujua, kukuona, kukusikia na kukujibu. Usijisalimishe kwayo kama mhasiriwa bali mshindi, au kama mtumwa bali bwana.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninaelewa kuwa vitu vyote vimeunganishwa kwangu na mimi kwavyo. Leo, ninazungumza na mambo yanayonizunguka na kutangaza kwamba yanafanya kazi kwa niaba yangu. Barabara zinanipendelea, hali ya hewa iko upande wangu, yeyote nitakayekutana naye yu kwa ajili yangu, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

John 10:10 (KJV); The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

Oftentimes, I have heard people condemn preachers who do not preach about life’s struggles and difficulties. They wonder why such men and women of God are not pointing Christians to ‘reality’.

Their idea of reality is the pain of daily living. While this may be true for those of this world, God has been deliberate on redefining our idea of reality as His children. In Colossians 3:3 (AMP), He says that your real life is hidden in Christ.

The Bible says that the devil came to steal, kill and destroy. It is not our responsibility to preach the works of the devil but to demonstrate to all men what Christ came to do.

Jesus came on the earth that He may reveal the heart of the Father. In doing so, He sought that no man perish, but that ALL may have eternal life. Preaching Christ as anything other than a life-giver is evidence of a misconstrued understanding about the heart of the Father and the Person of Jesus Christ;  this breaks the heart of the Father.  

The Bible tells us in Hebrews 9:12 that when Jesus went into the Holy of Holies, He secured a complete and everlasting redemption for the Church through the shedding of His own blood. As Christians, we must be fully aware that the life we received after His blood was shed at Calvary gave us life in abundance and absolute freedom from any weapon of darkness.

This is why our preaching and ministry must demonstrate the life that we have in Christ Jesus.  Every time we speak of Christ, it must be to show Him as a life-giver, not a condemner, not an angry judge and not He that takes away what He has given us every time we make Him angry. 

When we tell people of their greatness in God, we are pointing them to the life in Christ; when we tell men that the power of Christ in them can heal the sick, cause the lame to walk and raise the dead, we point them to the life in Christ.

Hallelujah!

FURTHER STUDY: 2 Corinthians 5:17, 1 John 5:12

GOLDEN NUGGET: Preaching Christ as anything other than a life-giver is evidence of a misconstrued understanding about the heart of the Father and the Person of Jesus Christ;  this breaks the heart of the Father.  When we tell men of their greatness in God, we are pointing them to the life in Christ; when we tell men that the power of Christ in them can heal the sick, cause the lame to walk and raise the dead, we point them to the life in Christ.

PRAYER: Loving Father, We thank You for this truth. We thank You for revelation and the right interpretation of Your Word. We are awakened to the consciousness that we are regenerated through the blood. We know that You sent Your only Son to die for us and now we carry His very life in us. We understand the life that we have received and live with the consciousness of it, every day, to the glory of Your name, Amen. 

OBULAMU BWA KRISTO MU MUKKIRIZA

Omutume Grace Lubega

Yokaana 10:10 (KJV); Omubbi tajja wabula okubba, n’okutta, n’okuzikiriza. Nze najja zibe n’obulamu, era zibe nabwo obungi.

Emirundi mingi, mpulidde abantu nga banenya ababuulizi abatabuulira ku kulafuubana n’ebizibu by’obulamu. Bewuunya lwaki abasajja n’abakazi ba Katonda bano tebasongera Bakristaayo eri ‘obwannamaddala’.

Endowooza yabwe ku bwannamaddala kwe kubeera mu bulumi obwa buli lunaku. Nga kino bwe kiyinzika okuba ekituufu eri abo ab’ensi eno, Katonda abadde mugenderevu mu kukyusa ennyinnyonnyola y’endowooza yaffe ey’obwannamaddala ng’abaana Be. Mu Abakkolosaayi 3:3 (AMP), Agamba nti obulamu bwammwe obwa ddala bukwekeddwa wamu ne Kristo.

Baibuli egamba nti omubi yajja okubba, okutta n’okuzikiriza. Si buvunaanyizibwa bwaffe okubuulira emirimo gya setaani naye okulaga eri abantu bonna kiki Kristo kye yajja okukola.

Yesu yajja ku nsi asobole okubikkula omutima gwa Kitaffe. Mu kukola ekyo, Yafuba nti waleme kubaawo muntu yenna abula, naye BONNA bafune obulamu obutaggwawo. Okubuulira Kristo ng’ekintu ekirala okuggyako omugabi w’obulamu bukakafu obw’entegeera enkyamu ku kikwata ku mutima gwa Kitaffe era ne kki Kristo ky’ali; kino kimenya omutima gwa Kitaffe.

Baibuli etugamba mu Abaebbulaniya 9:12 nti Yesu bwe yayingira mu kifo eky’Awatukuvu wa Watukuvu, yafunira Ekkanisa okununulwa okuggudde era okutaggwawo okuyita mu kuyiwa omusaayi gwe. Ng’abakristaayo, tulina okutegeera obulungi nti obulamu bwe twafuna ng’omusaayi gwe guyiiriddwa e Kaluvaliyo bwatuwa obulamu mu bungi era n’eddembe ery’obuliwo okuva eri eby’okulwanyisa eby’ekizikiza.

Eno y’ensonga lwaki okubuulira kwaffe n’obuweereza birina okulaga obulamu bwe tulina mu Kristo Yesu. Buli kaseera bwe twogera ku Kristo, kiri lwa kumulaga ng’omugabi w’obulamu, si musazi wa misango, si mulamuzi omunyiivu era si Oyo atuggyako ekyo ky’atuwadde buli kaseera lwe tumunyiiza.

Bwe tubuulira abantu obunene bwabwe mu Katonda, tubasongera eri obulamu mu Kristo; bwe tubuulira abantu nti amaanyi ga Kristo mu bbo gasobola okuwonya abalwadde, gasobola okuleetera abalema okutambula era n’okuzuukiza abafu, tubasongera eri obulamu mu Kristo.

Alleluya!

YONGERA OSOME: 2 Abakkolinso 5:17, 1 Yokaana 5:12

AKASUMBI KA ZAABU: Okubuulira Kristo ng’ekintu ekirala okuggyako omugabi w’obulamu bukakafu obw’entegeera enkyamu ku kikwata ku mutima gwa Kitaffe era ne kki Kristo ky’ali; kino kimenya omutima gwa Kitaffe. Bwe tubuulira abantu obunene bwabwe mu Katonda, tubasongera eri obulamu mu Kristo; bwe tubuulira abantu nti amaanyi ga Kristo mu bbo gasobola okuwonya abalwadde, gasobola okuleetera abalema okutambula era n’okuzuukiza abafu, tubasongera eri obulamu mu Kristo.

ESSAALA: Kitaffe Omwagalwa, Tukwebaza ku lw’amazima gano. Tukwebaza ku lw’okubikkulirwa era n’eddembe okuvvuunula ekigambo Kyo mu butuufu bwakyo. Tuli balamu eri endowooza nti tuzaalibwa ogw’okubiri okuyita mu musaayi. Tumanyi nti watuma omwana Wo Yekka okutufiirira era nga Kati tulina obulamu Bwe bwennyini mu ffe. Tutegeera obulamu bwe tufunye era tubutambuliramu n’okumanya kwabwo, buli lunaku, ku lw’ekitiibwa kye linnya Lyo, Amiina.

AMAGARA GA KRISTO OMU MWIKIRIZA

Entumwa Grace Lubega

Yohaana 10:10; Omushuma tareetwa kindi kureka okwiba n’okwita n’okucwekyereza; nyowe nkaija ngu zigire amagara, kandi ngu zigire maingi munonga.

Obwiire obwiingi, mpuriire abantu nibacwera ababurizi emanja ahabw’obutaburira aha buremeezi bw’amagara. Nikibatangaza ahabwenki abaheereza ba Ruhanga abo batarikworeka abakristayo agubarikuteekateeka ngu n’amazima.

Ahari bo, amazima n’obusaasi bw’ebibarikurabamu buri izooba. Ekyo n’obu kirabe kihikire omu maisho g’abantu b’ensi egi, Ruhanga agyendereire okushoborora n’okuhindura ekiturikweeta amazima itwe nk’abaana be. Nagira ati amagara gaanyu gasherekirwe na Kristo omuri Ruhanga (Abakolosai 3:3).

Baiburi negira eti, sitane tarareetsirwe kindi kureka okwiba n’okwita n’okucwekyereza.
Tibuvunanizibwa bwaitu okuburira emirimo ya sitane kureka kworeka abantu butunu eki Kristo yaizire kukora.

Yesu akaija omunsi ngu abaase kushuuruura omutima gwa Taitwe. Omu kukora ekyo, akagyenderera ngu hatabaho omuntu weena owahwerekyerera kureka ngu boona batungye amagara agatahwaho.

Okuburira Kristo nk’ekindi kintu kyoona atari ogwo orikuha amagara n’obujurizi bw’obutetegyereza gye omutima gwa Tataitwe na Yesu Kristo; eki nikihenda omutima gwa Taata.

Baiburi, omu kitabo kya Abaheburaayo 9:12 netugambira eti, Yesu taratahire mumwanya ogurikwera aine eshagama y’embuzi nari ey’ente, kureka akataahayo omurundi gumwe yaheeza, aine eye; atyo yatutungira okucungurwa okutahwaho.

Nk’abakristayo, tushemereire kumanya gye ngu amagara agutwahairwe ahabw’okushesha eshagama ye aha musharaba, n’amagara omubwijwiire kandi n’obusinguzi ahari buri ky’okurwanisa kyoona eky’omwirima.

Niyo nshonga ahabwenki okuburira kwaitu hamwe n’obuheereza bwaitu bishemereire kworeka gye amagara agutwiine omuri Kristo. Kuturikugamba Kristo, kishemereire kumworeka nk’ogwo orikuha amagara atari ogwo orikucwa emanja nari orikutwaaka ebi atuhaire twamugwiisa kubi.

Kutukugambira abantu obukuru bwaabo omuri Ruhanga, nituba nituboreka amagara gabo omuri Kristo, twabagambira ngu amaani ga Kristo agari omuri bo nigakiza abarwaire, gagyendesa ebimuga kandi gazoora abafu, nituba nituboreka amagara omuri Kristo.

SHOMA NEEBI: 2 Abakorinso 5:17, 1 Yohaana 5:12.

EZAABU: Okuburira Kristo nk’ekindi kintu kyoona atari ogwo orikuha amagara n’obujurizi bw’obutetegyereza gye omutima gwa Tataitwe na Yesu Kristo; eki nikihenda omutima gwa Taata. Kutukugambira abantu obukuru bwaabo omuri Ruhanga, nituba nituboreka amagara gabo omuri Kristo, twabagambira ngu amaani ga Kristo agari omuri bo nigakiza abarwaire, gagyendesa ebimuga kandi gazoora abafu, nituba nituboreka amagara omuri Kristo.

OKUSHABA: Taata, Nitukusiimira amazima aga. Nitukusiimira okushuuruurirwa hamwe n’envunurira ehikire ey’ekigambo kyaawe. Tusisimukiire enteekateeka ey’okuzaarwa busya omu shagama. Nitumanya ngu okahayo omwaana waawe omwe wenka kutufeera kandi hati twiine amagara gye omuri itwe. Nitwetegyereza amagara agutwayakiire kandi nituguma n’enteekateeka yago, buri eizooba ahabw’ekitinisa ky’eiziina ryaawe, Amiina.

KWO PA KRICITO MATYE I NGAT MA OYE

Lakwena Grace Lubega

Jon 10:10 (KJV); Lakwo pe bino pi lok mo mukene, ento kono pi kwalo, pi neko ki pi tyeko; an abino wek gunoŋ kwo, gubed kwede madwoŋ.

Pol kare, an awinyo dano ka lok marac ikom lutit Lok pa Lubanga ma pegi pwonyo ikom ayela ayela pa kwo dok tekke. Gi paro pingo coo ki mon pa Lubanga magi pe gi tyeka pwonyo Lukricitayo ki “ada”. Tam gi ikom ada en aye lit pa kwo nino ducu. Makun nongo lok man twero bedo ada pi jo me wilobo man, Lubanga obedo ka yele matek me loko tam wa ikom ada macalo lutino ne. I buk pa Jo Kolocai 3:3 (AMP), en waco ni kwo ni i ada okane i Kricito.

Baibul wacini Lakwo obino pi kwalo, pi neko ki pi tyeko. Pe obedo tic wa me pwonyo tic pa Catan ento me nyutu bot jo ducu ginma Kricito obino ka timo ne.

Kricito obino iwilobo wek en enyut Cwiny won. I timo meno, en omito ni ngatmo pe obale woko, ento ni dano ducu omyero gubed ki kwo ma pe tum. Pwonyo Kricito calo ginmo keken mapat ki la mi kwo obedo lanyut me niang ma kilong ikom cwiny won dok anga ma Kricito obedo; man turu cwiny Won.

Baibul waci wa i buk pa Jo Ibru 9:12 ni ikare ma Yecu oceto i kabedo maleng ma loyo ducu, en onongo lare ma otum dok ri pi naka pi jo ma yee ikome ki onyo remo ne kekene. Macalo Lukricitayo, omyero wabed ma wa ngeyo ni kwo ma wa nongo iyunge onyo remo ne iwi calvario ominiwa kwo ma lapore peke dok bedo agonya ki ikom gin lweny me colpiny mo keken.

Man aye oweko pwony wa dok tic pa Lubanga wa omyero onyut kwo ma wa tyer kwede i Yecu Kricito. Ikare ducu ma wa loko ikom Kricito, myero obed me nyutu En calo lami-kwo, pe ngatma waco lok marac ikom ngatmo ni, pe langol kop ma cwinye kec dok pe ngatma kwanyo woko ginma En otyeko miniwa woko ikare ducu ma wa cwero cwinye.

Ka wa waco ki dano kitma gi dit kwede i Lubanga, nongo wa tye ka cwalo gin i kwo ma tyer i Kricito; kace wa waco ki dano ni teko pa Kricito ma tye i gin ni twero cango la two, ma weko lungolo woto dok cero jo ma oto, wa nyutu botgi kwo ma tye i Kricito.

Alelua!

KWAN MUKENE: 2 Jo Korint 5:17, 1 Jon 5:12

LWOD MADIT: Pwonyo Kricito calo ginmo keken mapat ki la mi kwo obedo lanyut me niang ma kilong ikom cwiny won dok anga ma Kricito obedo; man turu cwiny won. Ka wa waco ki dano kitma gi dit kwede i Lubanga, nongo wa tye ka cwalo gin i kwo ma tyer i Kricito; kace wa waco ki dano ni teko pa Kricito ma tye i gin ni twero cango la two, ma weko lungolo woto dok cero jo ma oto, wa nyutu botgi kwo ma tye i Kricito.

LEGA: Wonwa me amara, Wa pwoyi pi ada man. Wa pwoyi pi nyutiwa jami dok gonyo te lokki iyo ma atir. Wan wa coo i niang ni ki cero wan ki remo. Wanwa ngeyo ni in icwalo wodi acel keken me to pi wan dok kombedi wa tye ki kwo ma onongo En tyer kwede ni i wan. Wa niang kwo ma wa nongo ni dok wakwo kun wa ngeyo, nino ducu, me dwoko deyo Inyingi, Amen.

MAISHA YA KRISTO NDANI YA MUUMINI

Mtume Grace Lubega

Yohana 10:10 (KJV); Mwizii haji ila aibe na kuchinja na kuharibu; mimi nalikuja ili wawe na uzima, kisha wawe nao tele.

Mara nyingi, nimesikia watu wakiwashutumu wahubiri ambao hawahubiri kuhusu mapambano na magumu ya maisha. Wanashangaa kwa nini watumishi wa Mungu kama hao hawaelekezi Wakristo kwenye ‘hali halisi’.

Wazo lao la hali halisi ni uchungu wa maisha ya kila siku. Ingawa hii inaweza kuwa kweli kwa wale wa ulimwengu huu, Mungu amekuwa akikusudia kufafanua upya wazo letu la ukweli kama watoto Wake. Katika Wakolosai 3:3 (AMP), Anasema kwamba maisha yako halisi yamefichwa ndani ya Kristo.

Biblia inasema shetani alikuja kuiba, kuua na kuharibu. Si jukumu letu kuhubiri kazi za shetani bali ni kuonyesha watu wote kile ambacho Kristo alikuja kufanya.

Yesu alikuja duniani ili apate kuufunua moyo wa Baba. Kwa kufanya hivyo, alilenga kuzuia kupotea kwa mtu yeyote, alitaka WOTE wawe na uzima wa milele. Kumhubiri Kristo kama kitu kingine chochote isipokuwa mtoa uzima ni ushahidi wa ufahamu ulioeleweka vibaya kuhusu moyo wa Baba na Utu wa Yesu Kristo; hii inavunja moyo wa Baba.

Biblia inatuambia katika Waebrania 9:12 kwamba Yesu alipoingia Patakatifu pa Patakatifu, alipata ukombozi kamili na wa milele kwa ajili ya Kanisa kwa kumwaga damu yake mwenyewe. Kama Wakristo, ni lazima tuwe na ufahamu ukamilifu kwamba uhai tulioupokea baada ya damu yake kumwagwa pale Kalvari ulitupa uhai kwa wingi na uhuru kamili kutoka kwa silaha yoyote ya giza.

Hii ndiyo sababu mahubiri na huduma zetu lazima zionyeshe maisha tuliyo nayo katika Kristo Yesu. Kila wakati tunapozungumza juu ya Kristo, lazima iwe kumwonyesha kama mtoa uzima, si mhukumu, si hakimu mwenye hasira na si Yeye anayechukua kile ambacho ametupa kila wakati tunapomkasirisha.

Tunapowaambia watu ukuu wao katika Mungu, tunawaelekeza kwenye maisha ndani ya Kristo; tunapowaambia wanadamu kwamba nguvu ya Kristo ndani yao inaweza kuponya wagonjwa, kusababisha vilema kutembea na kufufua wafu, tunawaelekeza kwenye uzima ndani ya Kristo

Haleluya!

MASOMO YA ZIADA: 2 Wakorintho 5:17, 1 Yohana 5:12

UJUMBE MKUU: Kumhubiri Kristo kama kitu kingine chochote isipokuwa mtoa uzima ni ushahidi wa ufahamu ulioeleweka vibaya kuhusu moyo wa Baba na Utu wa Yesu Kristo; hii inavunja moyo wa Baba. Tunapowaambia watu juu ya ukuu wao katika Mungu, tunawaelekeza kwenye maisha ndani ya Kristo; tunapowaambia wanadamu kwamba nguvu ya Kristo ndani yao inaweza kuponya wagonjwa, kusababisha vilema kutembea na kufufua wafu, tunawaelekeza kwenye uzima ndani ya Kristo.

SALA: Baba Mpenzi, Tunakushukuru kwa kweli hii. Tunakushukuru kwa ufunuo na tafsiri sahihi ya Neno Lako. Tunaamshwa kupata ufahamu kwamba tunafanywa upya kupitia damu. Tunajua kwamba ulimtuma Mwanao wa pekee afe kwa ajili yetu na sasa tunabeba uhai wake ndani yetu. Tunaelewa maisha ambayo tumepokea na tunaishi kwa ufahamu wake, kila siku, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Hebrews 7:25 (KJV); Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

When Jesus defeated the power of death and took away its keys, He dealt with death in any of its forms. That is why He said that He came to give us life in abundance. This means that because He came, your business, marriage, children and family have life. He paid the full price so that you may be complete and lacking nothing.

Therefore, if Jesus is interceding for you, it is not so that you may have life. He already gave that to you. He is not interceding for you to defeat sin, He already did that on the cross. All these things were the reason His blood was shed. He was crushed for our iniquities, the punishment required for our well-being fell upon Him and by His stripes we were healed (Isaiah 53:5). His blood gave us dominion over sin and made us recipients of God’s grace.

Jesus knows that what He did for the believer was done once and for all and cannot be changed. When He looks at you, He does not look at you as poor or sick even though the circumstances of your life may indicate so.

If you find yourself in a state that is contrary to the reality of what Christ achieved through His blood, Christ knows that this is because of a lack of knowledge and when He sees that you are not able to walk and live in the realities of what He gave, His intercession is that you may come to the knowledge of the truth and understand that there is no reason that you should be sick or poor when He finished it all at the cross.

Christ has given the believer everything that pertains to life and godliness so that he functions fully in all aspects of his life. This is why when the apostle Paul receives this revelation, his prayer burden is that the eyes of our understanding may be opened and that we may know the glorious riches of our inheritance (Ephesians 1:18-19).

If Christ intercedes for our knowledge, understand that knowledge and understanding are the answer to the difficult circumstances of our lives.

Hallelujah!

FURTHER STUDY: Isaiah 33:6, 1 Corinthians 3:21-22

GOLDEN NUGGET: If Christ intercedes for our knowledge, understand that knowledge and understanding are the answer to the difficult circumstances of our lives.

PRAYER: Loving Father, I thank You for this truth. I thank You that the eyes of my heart are truly open to see You and perceive the life I have in Christ. I do not look at my physical needs because I know what Christ has done and know how to access what is available to me. I have been given more than enough for my full work, duty and responsibility on the earth to the glory of Your name, Amen

ABEERA MULAMU OKWEGAYIRIRA

Omutume Grace Lubega

Abaebbulaniya 7:25(KJV); Era kyava ayinza okulokolera ddala abajja eri Katonda ku bubwe, kubanga abeera mulamu ennaku zonna okubawolerezanga(okwegayirira ku lwabwe).

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo bigattiddwamu muwaandiisi)

Kristo bwe yawangula amaanyi g’okufa n’atwala ebisumuluzo byakwo, Yakwasaganya okufa mu ngeri zaakwo zonna. Y’ensonga lwaki yagamba nti yajja okutuwa obulamu mu bujjuvu. Kino kitegeeza nti kubanga Yajja, eby’enfuna byo, obufumbo, abaana n’amaka go birina obulamu. Yasasula omuwendo mu bujjuvu osobole okubeera atuukiridde atabulwa kintu kyonna.

N’olwekyo, Kristo bw’abeera nga yeegayirira ku kulwo, tekiri nti obeere n’obulamu. Yabukuwa dda, tali mu kwegayirira osobole okuwangula ekibi, yakikola dda ku musaalaba. Ebintu bino byonna bye byali ensonga lwaki yayiwa omusaayi gwe. Yabetentebwa ku lw’ebibi byaffe, okubonerezebwa okwali kwetaagisa ffe okubeera obulungi kwali ku Ye era ku lw’emiggo gye twawonyezebwa (Isaaya 53:5). Omusaayi gwe gwatuwa obufuzi eri ekibi era ne gutufuula abafunyi ab’ekisa kya Katonda.

Yesu amanyi nti kye yakolera omukkiriza yakikola lumu era tekisobola kukyuka. Bw’akutunuulira, takulaba ng’omwavu oba omulwadde newankubadde ng’embeera z’obulamu bwo ziyinza okulaga bwe zityo.

Bwe weesanga mu mbeera ng’ekontana n’obwannamaddala obwa kki Kristo kye yatuukiriza okuyita mu musaayi Gwe, Kristo amanyi nti kiri bwe kityo lwa kubulwa kumanya era bw’alaba nti tosobola kutambulira wamu n’okubeera mu byannamaddala bye yatuwa, okwegayirira Kwe kuli nti ojje mu kumanya okw’amazima era otegeere nti tewali nsonga lwaki obeera omulwadde oba omwavu ate nga yabimala byonna ku musaalaba.

Kristo awadde omukkiriza buli kimu ekikwatagana ku bulamu n’obwakatonda asobole okukola mu bujjuvu mu buli kitundu eky’obulamu bwe. Eno y’ensonga lwaki omutume Paulo afuna okubikkulirwa kuno, omugugu gwe ogw’okusaba guli nti amaaso ag’okutegeera kwaffe gaggulwe era tusobole okumanya obugagga obw’ekitiibwa eky’obusika bwaffe. (Abaefeeso 1:18-19).

Kristo bw’abeera nga yeegayirira ku lw’okumanya kwaffe, tegeera nti okumanya era n’okutegeera bye by’okuddamu eri embeera enzibu mu bulamu bwaffe.

Alleluya!.

YONGERA OSOME: Isaaya 33:6, 1 Abakkolinso 3:21-22

AKASUMBI KA ZAABU: Kristo bw’abeera nga yeegayirira ku lw’okumanya kwaffe, tegeera nti okumanya era n’okutegeera bye by’okuddamu eri embeera enzibu mu bulamu bwaffe.

ESSAALA: Kitange Omwagalwa, nkwebaza ku lw’amazima gano. Nkwebaza nti amaaso ag’omutima gwange ddala maggule okulaba era n’okutegeera obulamu bwe nnina mu Kristo. Situnuulira byetaago byange eby’omubiri kubanga mmanyi kki Kristo ky’akoze era mmanyi engeri ey’okufuna kyonna ekimpeereddwa. Mpeereddwa ebisinga ne ku bye neetaaga okukola omulimu gwange mu bujjuvu, n’obuvunaanyizibwa bwange ku nsi eno ku lw’ekitiibwa ky’erinnya lyo, Amiina.

ATUURA NAYESHENGYEREZA OBUTOOSHA

Entumwa Grace Lubega

Abaheburaayo 7:25; N’ahabw’ekyo naabaasa kujunira kimwe abairirira Ruhanga nibaraba omuriwe, ahakuba atuura obutoosha bwona naabeeshengyerereza.

Yesu kuyasiingwiire amaani ga rufu kandi akatwaarwa ebishumurizo byaayo, akakoragana n’arufu omu miringo yaayo yoona. Nikyo arikugirira ngu akaija kutuha amagara omu bwijwiire. Eki nikimanyisa ngu ahabw’okuba akaija, eby’obushubuzi byaawe, obushweere, abaana n’eka byiine amagara. Akashashura omutango oguhikire ngu obe oine buri kimwe otari kuchena omu kintu kyoona.

Nahabw’ekyo, Yesu ku araabe nakweshengyerereza, tihabw’okweenda ngu otungye amagara. Ago yagakuhaire. Tarikukweshengyerereza ngu osingure ekibi, ekyo akakikora aha musharaba. Ebintu ebi byoona n’enshonga ahabwenki yasheshekire eshagama ye. Akahondahondwa ahabw’okutahikiirira kwaitu, ekibonerezo ky’okutureetera obugwagye kikaba kiri ahariwe kandi ahabw’emihiririzi ye tukakizibwa (Isaaya 53:5).

Eshagama ye ekatuha obutegyeki aha kibi kandi yaaturetera okuhuungura embabazi ze. Yesu namanya ngu ekiyakoreire omwikiriza kikakorwa omurungi gumwe ahabwa byoona kandi tikirikuhindurwa. Ku arikukureeba, tarikukureeba nk’omwooro nari omurwaire n’obu ebintu omu magara gaawe byakureebeka bityo.

Ku orikweshanga omu mwanya ogurikutaana n’amazima g’eki Kristo yatungiire ahabw’eshagama ye, Kristo namanya ngu eki n’ahabw’obutamanya kandi ku arikureeba ngu torikubaasa kugyenda n’okutuura omu mazima agu ahaire, okweshengyereza kwe nokwenda ngu tumanyire kimwe amazima hamwe n’okwetegyereza ngu tihariho nshonga ey’okurwaara nari kuba omwooro kandi obwo yahendeire byoona aha musharaba.

Kristo ahaire omwikiriza ebintu byona ebishemereire amagara n’okutiina Ruhanga kweenda ngu akorere omu bwijwiire omu bintu byoona eby’amagara. Eki nikyo kirikuretera entumwa Paulo yayakiira okushuuruurirwa oku, ekyeetengo ky’okushaba kwe n’amaisho g’emitima yaitu kumurikirwa kandi tukamanya n’obutuungi bw’obuhunguzi bwe obw’ekitiinisa (Abaefeso 1:18-19).

Kristo ku araabe nayeeshengyerereza okumanya kwaitu, yetegyereza ngu okumanya hamwe n’okwetegyereza nibyo birikushoborora enshonga ezigumire ez’amagara gaitu.

Hallelujah!

SHOMA NEEBI: Isaaya 33:6, 1 Abakorinso 3:21-22

EZAABU: Kristo ku araabe nayeeshengyerereza okumanya kwaitu, yetegyereza ngu okumanya hamwe n’okwetegyereza nibyo birikushoborora enshonga ezigumire ez’amagara gaitu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba amaisho gangye g’omutima gaigwiire kukureeba kandi nketegyereza amagara agunyine omuri Kristo. Tindikureeba ebyeteengo byangye eby’omubiri ahabw’okuba nimanya eki Kristo akozire kandi nimanya n’okutuunga ebiriho. Mpairwe ebirikumara ahabw’omurimo gwangye, eby’okukora n’obuvunanizibwa omunsi ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

EN BEDO KWO KA BAKO DOGE

Lakwena Grace Lubega

Jo Ibru 7:25 (KJV); Mumiyo i kare ducu en tye ki twer me laro jo ma nyiko cok bot Lubaŋa, kun giwok ki bote, pien en bedo kwo kare ducu ka bako doge pigi.

Ikare ma Yecu oloyo teko me too dok okwanyo woko layab ne, en otyeko tic ikom lakit too mo keken. Man aye oweko en owaco ni en ebino me mini wa kwo ma lapore peke. Man teloke ni pien en obino, biacara ni, nyom ni, lutino ni dok lugang-wu tyer ki kwo. En oculu pire ducu wek in ibed ma itum dok ma ginmo pe orem bot in.

Pi meno, ka Yecu tyer ka bako doge pi an, pe tyer ni wek ibed ki kwo. En dong otyeko miyo ne boti woko. En pe tyer ka bako doge pi in wek ilo bal, en dong otyeko timo meno iwi yatariya. Jami magi ducu obedo tyen lok ma oweko remo ne o ony piny. Yam gicobe pi balwa, giketo can ikome pi timwa marac pi ber wa dok pi goc ma gigoye kwede omiyo wacang (Icaya 53:5). Remo ne omiyo ki wan loc iwi bal dok oweko wanongo kica pa Lubanga.

Yecu ngeyo ni ginma en etimo pi ngat ma oyee ni ki timo kicel pi dano ducu dok pe ki twero loko ne. Kace en neno in, en pe neno in calo lacan onyo ngat ma kome lit kadi kabed ni tekare me kwoni twero nyutu ku menu.

Kace inongo ni itye ka winyo mapat ki ada me ginma Kricito onongo ki remo ne, Kricito ngeyo ni man obedo pi ngec ma gi peke kwede dok kace en oneno in pe itwero wot dok ikwo i ada pa ginma en omiyo, bako doge tye ni wek ibed ki ngec ikom ada dok i niang ni pe tyer tyen lok ma omyero owek kumi obed lit onyo lacan makun En otyeko jami ducu woko ikom yatariya.

Kricito otyeko miyo ki Jo ma oye jami ducu ma Lube ki kwo dok ngeyo Lubanga wek en oti kwiji kwiji i kit kare me kwone ducu. Man aye oweko ikare ma lakwena Paulo nongo ada man, miti me lega ne tye ni en omeny tamwu, wek wuniang ikom mot me lonyo ki deyo madwoŋ ma en miyo bot jone (Jo Epeco 1:18-19).

Kace Kricito bako doge pi ngec wa, niang ni ngec dok niang aye obedo lagam pi tekare matek me kwowa.

Alelua!

KWAN MUKENE: Icaya 33:6, 1 Jo Korint 3:21-22

LWOD MADIT: Kace Kricito bako doge pi ngec wa, niang ni ngec dok niang aye obedo lagam pi tekare matek me kwowa.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien wanga me cwiny ayabe i ada me neno in dok me niang kwo ma atye kwede i Kricito. An pe aneno miti na manen-ni pien angeyo ni ngo ma Kricito otyeko timo ne dok angeyo kitme nongo ginma tyer pi an. Kityeko mina madwong makato pi tica ducu, ginma omyero atim dok tic ma tyer iwiya iwilobo kany me dwoko deyo ikom nyingi, Amen.

YU HAI ILI ATUOMBEE

Mtume Grace Lubega

Waebrania 7:25 (KJV); Naye, kwa sababu hii, aweza kuwaokoa kabisa wao wamjiao Mungu kwa yeye maana yu hai sikuzote ili awaombee.

Yesu aliposhinda nguvu za mauti na kuchukua funguo zake, alishughulika na kifo kwa namna yoyote ile. Ndiyo maana alisema kwamba alikuja kutupa uzima kwa wingi. Hii ina maana kwamba kwa sababu alikuja, biashara, ndoa, watoto na familia yako zina uhai. Alilipa gharama kamili ili upate kuwa kamili na usipungukiwe na kitu.

Kwa hivyo, ikiwa Yesu anakuombea, sio ili uwe na uzima. Alikupa hiyo tayari. Yeye hakuombei ili ushinde dhambi, tayari alifanya hivyo pale msalabani. Mambo haya yote yalikuwa sababu ya damu yake kumwagika. Alichubuliwa kwa maovu yetu, adhabu iliyotakiwa kwa ajili ya ustawi wetu ilimwangukia na kwa kupigwa kwake sisi tuliponywa (Isaya 53:5). Damu yake ilitupa mamlaka juu ya dhambi na kutufanya wapokeaji wa neema ya Mungu.

Yesu anajua kwamba kile alichofanya kwa mwamini kilifanyika mara moja na kwa wote na hakiwezi kubadilishwa. Anapokutazama hakuangalii kama maskini au mgonjwa ingawa hali ya maisha yako inaweza kuonyesha hivyo.

Ukijikuta katika hali ambayo ni kinyume na uhalisia wa kile Kristo alichofanikisha kupitia damu yake, Kristo anajua kwamba hii ni kwa sababu ya kukosa maarifa na anapoona kwamba huwezi kutembea na kuishi katika uhalisia wa kile Alichotoa, maombezi yake ni kwamba upate ujuzi wa ukweli na kuelewa kwamba hakuna sababu kwamba unapaswa kuwa mgonjwa au maskini wakati alimaliza yote msalabani.

Kristo amempa mwamini kila kitu kinachohusu maisha na utauwa ili afanye kazi kikamilifu katika nyanja zote za maisha yake. Ndiyo maana mtume Paulo anapopokea ufunuo huu, mzigo wake wa maombi ni kwamba macho ya ufahamu wetu yafumbuliwe na tupate kujua utajiri wa utukufu wa urithi wetu (Waefeso 1:18-19).

Ikiwa Kristo anaombea ujuzi wetu, elewa kwamba ujuzi na ufahamu ni jibu la hali ngumu ya maisha yetu.

Haleluya!

MASOMO YA ZIADA: Isaya 33:6, 1 Wakorintho 3:21-22

UJUMBE MKUU: Ikiwa Kristo anaombea ujuzi wetu, elewa kwamba ujuzi na ufahamu ni jibu la hali ngumu ya maisha yetu.

SALA: Baba Mpenzi, Nkushukuru kwa kweli hii. Ninakushukuru kwamba macho ya moyo wangu yamefunguliwa kweli ili kukuona Wewe na kutambua maisha niliyo nayo katika Kristo. Siangalii mahitaji yangu ya kimwili kwa sababu najua kile ambacho Kristo amefanya na ninajua jinsi ya kupata kile kinachopatikana kwangu. Nimepewa zaidi ya kutosha kwa ajili ya kazi yangu kamili, wajibu na jukumu langu duniani kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Hebrews 7:11 (KJV); If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

The Melchizedek Priesthood is a better and superior order of the Priesthood to the Levitical one. The Melchizedek Priesthood achieved what the Levitical could not because, by it, Christ became the perfect atonement for our sins. The coming of Christ ended the Levitical Priesthood.

Under the new covenant,  priesthood is not based on physical ancestry. This also means that ministry is not hereditary in nature.

Sadly, in our day, there are ministers of the gospel who have a levitical perspective on ministry. 

I have known pastors who attempt to push their children into ministry as their successors and try to shape them accordingly, treating the priesthood as though it is a monarchy or an order of generational ancestry that has to be passed down through blood.

Oftentimes, this is done without teaching children the fundamental principles of how ministry is built.

While it is an honourable thing for a minister of the gospel to pass on a mantle to his seed, there is an order in God by which this is achieved.

Our children must know God for themselves, be taught by Him and have personal experiences of Him. The mere fact that a parent is a minister of the gospel is not a guarantee that their child is qualified to follow in his steps in ministry or in the priesthood.

Hallelujah!

FURTHER STUDY: Proverbs 22:6, Isaiah 54:13

GOLDEN NUGGET: Our children must know God for themselves, be taught by Him and have personal experiences of Him. The mere fact that a parent is a minister of the gospel is not a guarantee that their child is qualified to follow in his steps in ministry or in the priesthood.

PRAYER: Loving Father, we thank You for this revelation on Your order of Priesthood. We look beyond the levitical, to what we can do through our own acts and to what You have done through Christ. It is by this wisdom that we teach our children to seek You and know You, in Jesus’ name, Amen. 

OKUHAYO EMINAGIRO

Entumwa Grace Lubega

Abaheburaayo 7:11; Kuri nogira ngu okuhikiirizibwa kukatungwa ahabw’obunyamurwa bw’ekileevi, (ahakuba omu butegyeki obwo nimwo abantu baaheereirwe Ebiragiro) n’enki ekyakwetengyeise ondiijo munyamurwa kwimuka ow’omuringo gwa Melikizedeki, ateetsirwe omu muringo gwa Arooni?

Obunyamurwa bwa Melikizedeki n’obunyamurwa burungi kandi nibukira ahabw’ekileevi. Obunyamurwa bwa Melikizedeki bukakora eki obw’ekileevi bwabaire butarikubaasa ahabw’okuba ahabw’abwo, Kristo akaba empongano ehikiriire y’ebibi byaitu. Okwiija kwa Kristo kukahendera obunyamurwa bw’ekileevi.

Omu ndagaano ensya, obunyamurwa tiburikugyendera aha kusikira ab’omubiri abaira. Eki nakyo nikimanyisa ngu obuheereza tibukusikirwa omu buhangwa.

Eky’obusaasi, omu biro byaitu, hariho abaheereza b’engiri abaine enteekateeka y’ekileevi aha buheereza.

Manyire abariisa abarikugyezaho kutsindika abaana baabo omu buheereza nk’abarikubaza omu bigyere kandi bagyezaho kubombeka batyo, barikutwaara obunyamurwa nk’obugabe nari nk’engyenderwaho y’obusingye bwabaira oburikusikirwa omu shagama.

Obwiire obwingi, eki nikikorwa haba hatabeireho okwegyesa abaana engyenderwaho nkuru ez’oku obuheereza buri kwombekwa.

N’obu kiri kirungi omuheereza w’engiri kuheereza omunagiro gwe ruzaaro ye, hariho obuteeka omuri Ruhanga ahu eki kirikuhikirizibwa.

Abaana baitu bashemereire kwemanyira Ruhanga, kwegyesibwa we n’okugira akakwaate nawe. Omuzaire yaba ari omuheereza w’engiri tikirikumanyisa ngu omwaana we ahikire kumukuratira omu bigyere bye omu buheereza nari omu bunyamurwa.

Hallelujah!

SHOMA NEEBI: Enfumu 22:6, Isaaya 54:13

EZAABU: Abaana baitu bashemereire kwemanyira Ruhanga, kwegyesibwa we n’okugira akakwaate nawe. Omuzaire yaba ari omuheereza w’engiri tikirikumanyisa ngu omwaana we ahikire kumukuratira omu bigyere bye omu buheereza nari omu bunyamurwa.

OKUSHABA: Taata omukundwa, Nitukusiima ahabw’okushuuruurirwa kw’obutegyeki bw’obunyamurwa bwaawe. Nitureeba kukira ahabw’ekileevi, kukira ahabiturikukora omu bikorwa byaitu kandi tureeba ebi okozire omuri Kristo. Nahabw’obwengye obu ngu nitwegyesa abaana baitu kukusherura n’okukumanya, omu eiziina rya Yesu, Amiina.

OKUWAAYO EMINAGIRO

Omutume Grace Lubega

Abaebbulaniya 7:11 (KJV); Kale okutuukirira singa kwaliwo lwa bwakabona obw’Ekileevi (kubanga abantu baaweebwa amateeka mu biro byabwo), kiki ekyetaaza nate kabona ow’okubiri okuyimuka mu ngeri ya Merukizeddeeki, n’atabalirwa mu ngeri ya Alooni?

Engeri y’obwakabona bwa Merukizeddeeki esingako era esukkuluma ku ngeri y’obwakabona bw’Ekileevi. Obwakabona bwa Merukizeddeeki bwafuna ekyo obw’Ekileevi kye bwali butasobola kufuna kubanga, ku lwabwo, Kristo yafuuka ekiweebwayo ekituukiridde ku lw’ebibi byaffe. Okujja kwa Kristo kwakomya obwakabona bw’Ekileevi.

Wansi w’Endagaano Empya, obwakabona tebuyimiridde ku nsikirano ez’omubiri. Era kino kitegeeza nti obuweereza ssi bwa nsikirano.

Eky’ennaku, mu nnaku zaffe, waliwo abaweereza b’enjiri abalina endaba ey’Ekileevi ku buweereza.

Ntegedde ku basumba abagezaako okusindiikiriza abaana babwe mu buweereza nga babaddira mu bigere ne bagezaako okubabumba nga bwe kisaanide, ng’obwakabona babuyisa nga obw’ensikirano oba nga obw’enkola ey’obusika obw’emirembe obuteekeddwa okweyongerayo nga buyitira mu musaayi.

Ebiseera ebisinga, kino kikolebwa awatali kusomesa baana ennono ez’enkizo ez’engeri gye bazimbamu obuweereza.

Wadde nga kya kitiibwa omuweereza w’enjiri okuwaayo omunagiro eri ensigo ye, waliwo engeri mu Katonda kino bwe kifunibwa.

Abaana baffe bateekedwa okumanya Katonda ku lwabwe nga bbo, basomesebwe Ye era babeere n’ensisinkano eza ssekinnoomu ku Ye. Olw’okuba ng’omuzade muweereza wa njiri ssi bukakafu nti omwana we agwaanidde okudda mu bigere bye eby’obuweereza oba mu eby’obwakabona.

Alleluya!

YONGERA OSOME: Engero 22:6, Isaaya 54:13

AKASUMBI KA ZAABU: Abaana baffe bateekedwa okumanya Katonda ku lwabwe nga bbo, basomesebwe Ye era babeere n’ensisinkano eza ssekinnoomu ku Ye. Olw’okuba ng’omuzade muweereza wa njiri ssi bukakafu nti omwana we agwaanidde okudda mu bigere bye eby’obuweereza oba mu bw’obwakabona.

ESSAALA: Kitaffe Omwagalwa, Tukwebaza ku lw’okubikkulirwa kuno ku ngeri ey’obwakabona. Tutunula okusukka ku nkola y’Ekileevi, okudda ku bye tusobola okukola nga tuyita mu bikolwa byaffe na ku ki ky’okoze okuyita mu Kristo. Kiri ku lw’amagezi gano nti tusomesa abaana baffe okukunoonya n’okukumanya, mu linnya erya Yesu, Amiina.

MIYO NI WIRE KI NGAT MUKENE

Lakwena Grace Lubega

Jo Ibru 7:11 (KJV); Doŋ ka kono yam gin ducu twero cobbe kakare pi ajwagi ma gin Lulevi (pien dano gu gamo cik ki i te en), ma jo Icrael yam gunoŋo cik pa Lubaŋa kacel kwedgi-ni, piŋo gimito ni ajwaka mukene dok obin i kit pa Melkijedek, kun pe giwaco ni, i kit pa Aron?

Ajwaka ma tye Melkijedek obedo ajwaka ma ber dok dit loyo irwom ka iporo ki ajwaka ma Lalevi. Ajwaka ma tyer Melkijedek otimo ginma ajawaka ma Lalevi onongo pe twero pien, ki en, Kricito en aye odugu ka doto bal ma ber loyo pi bal wa. Bino pa Kricito ogiko bedo ajwaka ma Lalevi.

Ite cik manyen, bedo ajwaka pe ocung ikom jami acweya. Man bene te loke ni tic pa Lubanga pe obedo gin alaka.

Ki gum ma rac, tyer lutit lok pa Lubanga ma tyer ki tam me tic pa Lubanga iyo me Levi.

An angeyo lupwonye Lok pa Lubanga ma gi temme me diyo lutino gi ka timo tic pa Lubanga wek gulak gin dok gi temo yubu gin kumeno, ka tero ajwaka calo waci ni obedo gang ker onyo calo jami me tekwaro macon ma omyero ki lak i remo.

Pol kare, man ki timo labongo pwonyo lutino cik me guti ikom kitma Kanica ki gero kwede.

Makun nongo obedo gin me yweka ki latit lok pa Lubanga me miyo ni wire ki kodi ne, tyer yoo ma omyero kilub kawek gin man ocobe.

Lutino wa myero gunge Lubanga pi gi kengi, omyero En opwony-gi dok gubed ki caden ikom pigi kengi pa En. Bedo latic pa Lubanga pa lanyodo pe obedo tyen lok ni latin gi dong twero lubo ka tyene i tic pa Lubanga onyo i bedo ajwaka.

Alelua!

KWAN MUKENE: Carolok 22:6, Icaya 54:13

LWOD MADIT: Lutino wa myero gunge Lubanga pi gi kengi, omyero En opwony-gi dok gubed ki caden ikom pigi kengi pa En. Bedo latic pa Lubanga pa lanyodo pe obedo tyen lok ni latin gi dong twero lubo ka tyene i tic pa Lubanga onyo i bedo ajwaka.

LEGA: Wora me amara, Aa pwoyi pi niyabo man ikom kit me bedo ajwaka ma meri. Wan waneno ma kato kit pa Lulevi, wa i ginma wa twero timo ne kun wok ki jami ma wa timo dok ngo ma dong itimo pi wan i Kricito. Obedo ki ryeko man ma wa pwonyo lutino wa me yenyo in dok me ngeyo in, inying Yesu, Amen.

KUPITISHA JOHO LA UONGOZI

Mtume Grace Lubega

Waebrania 7:11 (KJV); Basi, kama ukamilifu ulikuwapo kwa ukuhani wa Lawi; (maana watu wale waliipata sheria kwa huo); kulikuwa na haja gani tena ya kuhani mwingine ainuke, kwa mfano wa Melkizedeki, wala asihesabiwe kwa mfano wa Haruni?

Ukuhani wa Melkizedeki ni utaratibu bora na bora zaidi wa Ukuhani kwa ule wa Lawi. Ukuhani wa Melkizedeki ulifanikisha kile ambacho wa Lawi haukuweza kwa sababu, kwa huo, Kristo alifanyika upatanisho kamili kwa ajili ya dhambi zetu. Kuja kwa Kristo kulimaliza Ukuhani wa Lawi.

Chini ya agano jipya, ukuhani hautegemei ukoo wa kimwili. Hii ina maana pia kwamba huduma si ya urithi katika asili.

Cha kusikitisha ni kwamba, katika siku zetu, kuna wahudumu wa injili ambao wana mtazamo wa Lawi kuhusu huduma.

Nimewajua wachungaji wanaojaribu kuwasukuma watoto wao katika huduma kama warithi wao na kujaribu kuwatengeneza ipasavyo, wakichukulia ukuhani kana kwamba ni utawala wa kifalme au utaratibu wa ukoo wa vizazi ambao unapaswa kupitishwa kupitia damu.

Mara nyingi, hii inafanywa bila kuwafundisha watoto kanuni za kimsingi za jinsi huduma inavyojengwa.

Ingawa ni jambo la heshima kwa mhudumu wa injili kupitisha joho la uongozi kwa uzao wake, kuna utaratibu katika Mungu ambao unafanikiwa.

Watoto wetu lazima wamjue Mungu wenyewe, wafundishwe Naye na wawe na uzoefu wa kibinafsi Kwake. Ukweli tu kwamba mzazi ni mhudumu wa injili si hakikisho kwamba mtoto wao anastahili kufuata hatua zake katika huduma au katika ukuhani.

Haleluya!

MASOMO YA ZIADA: Mithali 22:6, Isaya 54:13

UJUMBE MKUU: Watoto wetu lazima wamjue Mungu wenyewe, wafundishwe Naye na wawe na tajriba ya kibinafsi Kwake. Ukweli tu kwamba mzazi ni mhudumu wa injili si hakikisho kwamba mtoto wao anastahili kufuata hatua zake katika huduma au katika ukuhani.

SALA: Baba Mpenzi, Tunakushukuru kwa ufunuo huu juu ya utaratibu Wako wa Ukuhani. Tunatazama zaidi ya mambo ya lawi, kwa kile tunachoweza kufanya kupitia matendo yetu wenyewe na kwa yale ambayo umefanya kupitia Kristo. Ni kwa hekima hii kwamba tunawafundisha watoto wetu kukutafuta na kukujua Wewe, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

John 1:5 (KJV); And the light shineth in darkness; and the darkness comprehended it not.

The Greek word for ‘comprehended’ in our theme scripture is ‘katalambano’ which is translated to mean, ‘to lay hold of’.

In any single fight between light and darkness, darkness can never stand a chance because it cannot hold, seize or stop light.

Take this simple example. When you walk into a dark room and switch on the light, darkness does not struggle against light, fighting to extinguish it so that it can rule, it simply ceases to be.

This means that darkness has no power. It simply is the absence of light. The moment light gets into a place, darkness flees.

St. Francis of Assisi said, “All the darkness in the world cannot extinguish the light of a single candle”

In Psalm 119:130, the Bible says, “The entrance of thy words giveth light.”

If you are struggling with any form of darkness, for example, the darkness of disease, poverty or addiction, all you need is light; the Word.

Darkness is defenceless against the Word.

Hallelujah!

FURTHER STUDY: Psalm 119:130, Hebrews 4:12-13 (AMPC)

GOLDEN NUGGET: If you are struggling with any form of darkness, for example, the darkness of disease, poverty or addiction, all you need is light; the Word. Darkness is defenceless against the Word.

PRAYER: Loving Father, I thank You because I am a child of light. Your Word floods my soul and changes the circumstances of my life. At Your Word, disease flees, death is vanquished and poverty is defeated. I turn on the light of Your Word in my life and watch with awe as any darkness vanishes, in Jesus’ name, Amen.

AMAANYI G’EKITANGAALA

Omutume Grace Lubega

John 1:5 (KJV); Omusana ne gwaka mu kizikiza, so ekizikiza tekyagutegeera.

Ekigambo eky’oluyonaani ekya ‘tekyagutegeera’ mu kyawandiikibwa kyaffe ekigguddewo kye
‘katalambano’ ekivuunnulwa okutegeeza, ‘okuyinza’.

Mu lutalo lwonna mu massekatti g’ekitangaala n’ekizikiza, ekizikiza tekiyinza kufuna kakisa kuwangula kubanga tekisobola kuyinza, kuwamba oba okukomya ekitangaala.

Twala eky’okulabirako kino ekyangu. Bw’oyingira mu kisenge ekirimu enzikiza n’oteekako ettaala, ekizikiza tekirwanagana na kitangaala, nga kikyeηηaanga okukigyawo kisobole okufuga, ekizikiza kivaawo buvi.

Kino kitegeeza nti ekizikiza tekirina maanyi. Kiri butabeerawo bubeezi obw’ekitangaala. Kasita ekitangaala kijja mu kifo, ekizikiza nga kivaawo.

Omutuukirivu Francis owa Assisi yagamba, “Ekizikiza kyonna mu nsi tekisobola kuggyawo kitangaala eky’etawaaza emu.”

Mu Zabbuli 119:130, Baibuli egamba, “Ebigambo byo nga bigguliddwawo bireeta omusana”

Bw’obeera ng’olafuubana n’engeri yonna ey’ekizikiza, okugeza, ekizikiza eky’endwadde, obwavu oba omuze gwonna, kyonna kye weetaaga ky’ekitangaala; Ekigambo.

Ekizikiza tekisobola kwekuuma okuva eri Ekigambo.

Alleluya!

YONGERA OSOME: Zabbuli 119:130, Abaebbulaniya 4:12-13 (AMPC)

AKASUMBI KA ZAABU: Bw’obeera ng’olafuubana n’engeri yonna ey’ekizikiza, okugeza, ekizikiza eky’endwadde, obwavu oba omuze gwonna, kyonna kye weetaaga ky’ekitangaala; Ekigambo. Ekizikiza tekisobola kwekuuma okuva eri Ekigambo.

ESSAALA: Kitange Omwagalwa, Nkwebaza kubanga ndi mwana wa kitangaala. Ekigambo kyo kijjula mu mwoyo gwange era kikyusa embeera z’obulamu bwange. Ku lw’Ekigambo Kyo, endwadde zidduka, okufa kuvaawo n’obwavu buwangulwa. Nzisaako ekitangaala ky’EKigambo Kyo era ntunula mu kwewuunya ng’enzikiza kiggwaawo, mu linnya erya Yesu, Amiina.

AMAANI G’OMUSHANA

Entumwa Grace Lubega

Yohaana 1:5; Omushana ogwo gujwa omu mwirima, kandi omwirima tigukaguraazaga.

Ekigambo ky’oruguriika ekya ‘tigukaguraazaga’ omu mutwe gw’ebyahandiikirwe byaitu ni ‘katalambano’ ekirikuvunurirwa kumanyisa, ‘okuhamya ekintu’.

Omu rugamba rwoona oruri ahagati y’omushana n’omwirima, omwirima tigurikubaasa kusingura ahabw’okuba tigurikubaasa kuraaza omushana.

Twara eky’okureeberaho eki. Ku orikuza omu kishengye ky’omwirima okataho etaara, omwirima tigurikurwaana n’omushana, kurwaana kugwihaho ngu gugutegyekye, nigubura kwonka.

Eki nikimanyisa ngu omwirima tigwiine maani. N’obutabaho bw’omushana nari etabaaza kwonka. Omushana nari etabaaza byahika omu mwanya, omwirima nigugyenda.

Oweishemwe Francis owa Assisi akagira ati, “Omwirima gwoona omunsi tigurikubaasa kwihaho omushana gw’etabaaza emwe”

Omu kitabo kya Zaaburi 119:130, Baiburi negira eti, “Ebigambo byawe, ku bishuuruurwa, bireeta omushana.”

Waba noteganisibwa omwirima gw’omuringo gwoona nk’endwaara, obwooro nari omuze gwoona, noyeteenga omushana; ekigambo kya Ruhanga.

Omwirima tigurikubaasa kwerinda Ekigambo.

Hallelujah!

SHOMA NEEBI: Zaaburi 119:130, Abaheburaayo 4:12-13

EZAABU: Ku orikuba nofuba n’omuringo gw’omwirima gwoona, eky’okureberaho, omwirima gw’endwaara, obwooro nari omuzze, eki orikweteenga kyoona n’omushana; Ekigambo. Omwirima tigurikubaasa kwerinda Ekigambo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okuba ndi omwaana w’omushana. Ekigambo kyaawe kijwiire omu biteekateeko byangye kandi nikihindura enshonga z’amagara gangye. Ahabw’Ekigambo kyaawe, endwaara nizigyeenda, rufu n’ehwaho n’obworo busingurwa. Nimpemba etaara y’ekigambo kyaawe omu magara gangye kandi ndeeba nokutangaara omwirima gwoona gwaaba nigugyenda, omu eiziina rya Yesu, Amiina.

TEKO ME CENG

Lakwena Grace Lubega

Jon 1:5 (KJV); Ceŋ oryeny i piny macol, ento piny macol pe ogeŋo ryeny.

‘Gengo’ ileb Greek malube ki kwan wa matin en aye ‘katalambano’ ma tere gonye ni, ‘me mako’.

I lweny mo keken ikin ceng dok col piny, col piny pe twero loyo pien en pe twero mako, juku onyo gengo ceng.

Kwan labol ma yot man. Kace idonyo i ot ma col dok idiyo mac, col piny pe jemo ikom tar, ka lweny me neko ne wek en ebed ki loc, en mere rweny woko.

Man teloke ni col piny peke ki teko mo. Iyo mayot, en aye obedo peke pa ceng. Teki ceng odonyo i kabedo mo cut cut col piny ngweco woko.

St Francis me Assisi owaco ni, “Col piny ma iwilobo ni ducu pe twero neko tar me candela acel”.

I buk pa Jabuli 119:130, Baibul waco ni “Tito lokki miyo ceŋ bot dano.”

Kace itye ka tute ki kit col piny mo keken, labole, col piny me two, can onyo timo ginmo labongo twero me giko ne, gin ma imito en aye tar; lokke.

Col piny peke ki kero ikom Lok.

Alelua!

KWAN MUKENE: Jabuli 119:130, Jo Ibru 4:12-13 (AMPC)

LWOD MADIT: Kace itye ka tute ki kit col piny mo keken, labole, col piny me two, can onyo timo ginmo labongo twero me giko ne, gin ma imito en aye tar; lokke. Col piny peke ki kero ikom Lok.

LEGA: Wora me amara, Apwoyi pien an abedo latin me tar. Lokki opongo cwinya dok loko tekare na. Teki iwaco lokki ni tap, two ngweco, to ringo woko dok can ki loyo woko. An adiyo ryeny tar me lokki ikwona dok aneno ki ur kitma col piny mo keken rweny kwede, inying Yesu, Amen.

NGUVU YA NURU

Mtume Grace Lubega

Yohana 1:5 (KJV); Nayo nuru yang’aa gizani, wala giza halikuiweza.

Neno la Kiyunani linalotafsiriwa ‘kuiweza’ katika andiko letu kuu ni ‘katalambano’ ambalo limetafsiriwa kumaanisha, ‘kushikilia’.

Katika pambano lolote kati ya nuru na giza, giza haliwezi kamwe kuchukua nafasi kwa sababu haliwezi kuishika, kuikamata au kusimamisha mwanga.

Chukua mfano huu rahisi. Unapoingia kwenye chumba chenye giza na kuwasha mwanga, giza halishindani na nuru, likipigania kuizima ili liweze kutawala, linakoma tu.

Hii inamaanisha kwamba giza halina uwezo. Ni kukosekana kwa mwanga. Nuru inapoingia mahali, giza hukimbia.

Mtakatifu Fransisko wa Asizi alisema, “Giza lote duniani haliwezi kuuzima mwanga wa mshumaa mmoja”

Katika Zaburi 119:130, Biblia inasema, “Kufafanusha maneno yako kwatia nuru.”

Ikiwa unapambana na aina yoyote ya giza, kwa mfano, giza la magonjwa, umaskini au uraibu, unachohitaji ni mwanga; Neno.

Giza halina kinga dhidi ya Neno.

Haleluya!

MASOMO YA ZIADA: Zaburi 119:130, Waebrania 4:12-13

UJUMBE MKUU: Ikiwa unapambana na aina yoyote ya giza, kwa mfano, giza la magonjwa, umaskini au uraibu, unachohitaji ni mwanga; Neno. Giza halina kinga dhidi ya Neno.

SALA: Baba Mpenzi, Ninakushukuru kwa sababu mimi ni mwana wa nuru. Neno lako huijaza nafsi yangu na kubadilisha hali ya maisha yangu. Kwa Neno lako, magonjwa hukimbia, kifo kinashindwa kabisa na umaskini unashindwa. Ninawasha nuru ya Neno lako maishani mwangu na kutazama kwa mshangao giza lolote likitoweka, katika jina la Yesu Kristo, Amina.