Apostle Grace Lubega

Proverbs 20:5(KJV); Counsel in the heart of man is like deep water; but a man of understanding will draw it out.

There is so much that God has placed inside you. The Bible equates it to deep water and it is by understanding that you draw these things out.

Why then, with such a great privilege accorded to you, do you cry for answers like one with no reservoir of wisdom?

In Job 32:8, the scriptures say, “there is a spirit in man: and the inspiration of the Almighty giveth them understanding.”

God does not expect you to moan because you feel confused about a situation.

He has inspired us to understand and when we understand, we draw out counsel from within us.

Do you understand that you are the head and not the tail? Draw out counsel to become a business leader in your nation.

Do you understand that by His stripes you were healed? Draw out counsel to walk out of that pain and off that bed! Draw out counsel to walk in perfect health and wellness.

Do you understand that your paths drop with fatness? Draw out counsel to walk out of the situation you feel stuck in.

Do you understand that greater is He that is in you than he that is in the world? Draw out counsel to overcome all adversity.

You know what you must do to sort that situation. Look within!

Praise be to God!

FURTHER STUDY: Proverbs 4:7, 1 John 5:20

GOLDEN NUGGET: God has inspired us to understand and when we understand, we draw out counsel from within us. You know what you must do to sort that situation.

PRAYER: Father, I thank You for Your Word. I know that you have placed bottomless depths within me. I do not look to the world around me for answers but within because therein is truth.
In Jesus’ name, Amen.

OKUSENA OKUTEESA

Omutume Grace Lubega

Engero 20:5(KJV); Okuteesa okw’omu mutima gw’omuntu kuli ng’amazzi ag’omu luzzi oluwanvu, naye omuntu Alina okutegeera ali kusena.

Waliyo ebintu bingi nnyo Katonda by’atadde munda mu ggwe. Baibuli ekyenkanyankanya  ku mazzi ag’omu luzzi oluwanvu era osena ebintu bino Ng’oyita mu kutegeera.

Naye lwaki, n’enkizo ennene bwetyo ekuweereddwa, ate okaabira  eby’okuddibwamu ng’oyo atalina terekero ly’amagezi?

Mu Yobu 32:8, Ebyawandiikibwa bigamba, “waliwo omwoyo mu bantu, N’omukka gw’Omuyinza w’ebintu byonna gubawa okutegeera.”

Katonda takusuubira kukungubaga olw’okuba owulira ng’abuzaabuziddwa olw’embeera.

Atuluηηamizza okutegeera, era bwe tutegeera, tusena okuteesa okuva munda mu ffe.

Otegeera nti oli mutwe sso ssi mukira? Sena okuteesa okukufuula akulira eby’enfuna mu ggwanga lyo.

Otegeera nti ku lw’emiggo gye yakubibwa wawonyezebwa? Sena okuteesa okuva munda mu ggwe okw’okuva mu bulumi obwo era ogolokoke okuva ku ndiri! Sena okuteesa okw’okutambulira mu bulamu obutalwala obutuukiridde era obulungi.

Otegeera nti amakubo go gatiiriika n’obugabirizi obw’omuyiika? Sena okuteesa okukujja mu mbeera gy’owulira ng’osikattiddemu.

Otegeera nti munene Ali mu ggwe okusinga oyo ali mu nsi? Sena okuteesa osobole okuwangula okunyigirizibwa kwonna.

Omanyi ky’oteekeddwa okukola okutereeza embeera eyo. Tunula munda mu ggwe.

Ekitiibwa kidde eri Katonda.

YONGERA OSOME: Engero 4:7, 1Yokaana 5:20

AKASUMBI KA ZAABU: Katonda atuluηηamizza okutegeera era bwe tutegeera, tusena okuteesa okuva munda mu ffe. Omanyi ky’oteekeddwa okukola okutereeza embeera eyo.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kyo. Mmanyi nti otadde obuziba obutaliiko kkomo munda mu nze. Situnuulira nsi enetooloodde okufuna eby’okuddibwamu wabula ntunula mu nze kubanga mu nze mwe muli amazima.
Mu linnya erya Yesu, Amiina.

OKWIIHA ENAAMA OMU MUTIMA

Entumwa Grace Lubega

Enfumu 20:5 Enaama z’omu mutima gw’omuntu ni nk’amaizi maingi, Kwonka orikwetegyereza aryazikyenga.

Hariho byaingi ebi Ruhanga akutairemu. Baiburi nebyinganisa n’amaizi maingi kandi n’obyaiha omu mutima gwaawe ahabw’okwetegyereza.

Mbwenushi ahabwenki, n’omugisha mukuru nk’ogwo ogu otungire, norizibwa okugarukwamu nk’otaine enyanja y’obwengye?

Omu Yobu 32:8, ebyahandiikirwe nibigira biti, “Kwonka ekihaisa omuntu okwetegyereza n’omwoyo ori omuriwe, omwitsyo gw’Ow’obushoboorozi bwona.”

Ruhanga tarikuteekateeka ngu nobaasa kutonzya ngu ahabw’okuba nobuzabuzibwa enshonga.

Atutairemu omujinya kwetegyereza, kandi kuturikwetegyereza, twiiha enaama omu mitima yaitu.

Noyetegyereza ngu ori omutwe tori mukira? Iha enaama omu mutima gwaawe ey’okuba omwebembezi omu by’obushubuzi omu ihanga ryaawe.

Noyetegyereza ngu ahabw’emihiririzi ye okakira? Iha enaama omu busaasi n’ahakitanda ekyo! Iha enaama omu mutima gwaawe ogyendere omu magara marungi hamwe n’oburungi.

Noyetegyereza ngu ebigaari byaawe nibigyenda nibisheesha omweru? Iha enaama omu mutima gwaawe kuruga omuri ekyo eki kuremeireho.

Noyetegyereza ngu ori omuriiwe nimukuru kukira ogwo ori omunsi? Iha enaama omu mutima gwaawe kusingura ebihikirizi byoona.

Nomanya eki oshemereire kukora kuruga omuri ekyo eki orikurabamu. Reeba omunda!

Ruhanga ahimbisibwe!

SHOMA NEEBI: Enfumu 4:7, 1 Yohaana 5:20

EZAABU: Atutairemu omujinya kwetegyereza, kandi kuturikwetegyereza, twiiha enaama omu mitima yaitu. Nomanya eki oshemereire kukora kuruga omuri ekyo eki orikurabamu.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Nimanya ngu otaire omuriinye ebintu byaingi ebitaine bugarukiro. Tintaire amaisho omu nsi enyetoraire kungarukamu kureka ngataire omunda omuriinye ahabw’okuba omwo nimwo hari amazima. Omu eiziina rya Yesu, Amiina.

Apostle Grace Lubega

Luke 1:3-4(KJV); It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, That thou mightest know the certainty of those things, wherein thou hast been instructed.

Every believer must have certainty in the things of the Spirit. God has not called us to a life of doubt when it comes to what we can do in Him and what He can do through us.

Why do some believers question whether healing is their portion? They lack certainty. Why are some unsure of a successful future? They lack certainty.

Certainty of things is the authority to command into manifestation the things that you have received from God through faith. Certainty gives you boldness in the face of adversity and causes you to speak as the oracle of God.

However, you cannot have certainty without understanding the order of the Spirit. That is why in our theme scripture, Luke speaks of an order that leads to certainity.

You cannot work outside the order of the Spirit and expect to exercise the authority of the Spirit.

Some Christians struggle with manifesting spiritual realities because they don’t understand how the realm of God works.

There are things that come first in the Kingdom, things like wisdom, which is the principal thing. As a student of the Spirit, seeking the reality of the God-life, you must continually exercise yourself in understanding the first things.

It is in this knowledge of the hierarchies of the spiritual realm that you will walk in true divine authority.

FURTHER STUDY: Hebrews 6:9, Matthew 18:18-20

GOLDEN NUGGET: Every believer must have certainty in the things of the Spirit. God has not called us to a life of doubt when it comes to what we can do in Him and what He can do through us.

PRAYER: Father, I thank You for this Word. I thank You because I am bold in Spirit because I know how You work and how You think. I am intimately acquainted with eternal realms and their patterns. In this consciousness, I walk continuously in divine authority. Amen.

AMAZIMA G’EBINTU

Entumwa Grace Lubega

Luka 1:3-4 Naanye, ku naaherize kukuratanisa byona nimbitondoora okuruga ahu byatandikiire, naareeba ku kishemereire kubikuhandiikira nk’oku byakurataine, iwe Teofilo ow’ekitiinisa, ngu obone kumanya gye amazima g’ebyo ebi waayegyesiibwe.

Buri mwikiriza ashemereire kugira amazima omu bintu by’Omwoyo. Ruhanga tatwetsire omu magara g’okubanganisa kukirikuhika aha bintu ebi turikubaasa kukora omuriwe n’ebi arikukora omuriitwe.

Ahabwenki abakristayo abamwe nibabuuza okukira endwaara kwaba kuri omugabo gwaabo? Tibaine mazima. Ahabwenki abamwe batarikumanya ngu ebiro byaabo by’omumaisho n’ebyokugogyera? Tibaine mazima.

Amazima g’ebintu n’obushoboorozi kuragiira okubaho kw’ebintu by’otungire kuruga owa Ruhanga ahabw’okwikiriza. Amazima nigakuheereza obumanzi omu maisho g’okuhikiirirwa kandi gakukozesa kugamba ebi oshuuruuriirwe Ruhanga.

Kwonka, torikubaasa kugira amazima otari kwetegyereza oku eby’Omwoyo birikukuratana. Eki nikyo ahabwenki omu mutwe gwaitu gw’ebyahandiikirwe, Luka nagamba aha kukuratanisa kw’ebintu ebirikurugamu amazima.

Torikubaasa kukorera aheeru y’oku ebintu by’Omwoyo birikukuratanisibwa rero okagira amatsiko g’okukozesa obushoboorozi bw’Omwoyo.

Abakristayo abamwe nibategana n’okworeka amazima g’Omwoyo ahabw’okuba tibarikwetegyereza oku obukama bwa Ruhanga burikukora.

Hariho ebintu ebirikubanza omu bukama, ebintu nka obwengye, n’ekintu kikuru. Nk’omweegi w’Omwoyo orikusherura amazima g’amagara aga Ruhanga, noteekwa kugumizamu noyemanyiiza okwetegyereza ebintu ebirikubanza.

Noija kugyendera omu bushoboorozi bw’obwa Ruhanga bw’amazima waba nomanya oku ebintu birikukuratanisibwa omu bukama bw’Omwoyo.

SHOMA NEEBI: Abaheburaayo 6:9, Matayo 18:18-20

EZAABU: Buri mwikiriza ashemereire kugira amazima omu bintu by’Omwoyo. Ruhanga tatwetsire omu magara g’okubanganisa kukirikuhika aha bintu ebi turikubaasa kukora omuriwe n’ebi arikukora omuriitwe.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okuba nyine obumanzi omu mwoyo ahabw’okuba nimanya oku orikukora n’oku orikuteekateeka. Nimanyira kimwe obukama obutahwaho n’engyendererwa zaabwo. Omu nteekateeka egi, ningumizamu kugyendera omu bushoboorozi bw’obwa Ruhanga. Amiina.

CUNGU I GIN MA I NGEYO NI TYE ATIR

Lakwena Grace Lubega

Luka 1:3-4 (KJV); Jo mapol dong gu temo coyo lok i kom gin ma otime i kinwa, macalo jo ma guneno ki wangi nia i acaki, dok ma gumoko lutim me Lok meno gukwango botwa. Pi meno ladit theopilo, ka dong angeyo gin ducu nia i acaki, an bene atamo ni bedo ber ka acoyo piri, kun aryeyo kikore. Wek iniang ada me Lok meno ma yam gipwonyi kwede.

Jo ma oye ducu omyero gin obed ma gin ocung i jami ma gin ngeyo ni tye atir i jami me cwiny. Lubanga pe olwongo wan i kwo me bedo ki akala-kala ma dok i kom ngo ma watwero timo i En dok ngo ma En twero timo niwok ki i wan.

Pi ngo jo ma oye mukene penyo kace cango obedo gin aleya ma megi? Gin pe tye ma ocung i jami ma gin ngeyo ni tye atir. Pi ngo jo mukene kalo-akala bedo ki anyim maber? Gin Pe tye ma gin ocung i jami ma gin ngeyo ni tye atir.

Bedo ma i cung i jami ma i ngeyo ni tye atir i kom jami tye twero me lok ki twero i nyutu kamaleng jami ma dong i nongo ki bot Lubanga niwok ki i niye. Cung i jami ma i ngeyo ni tye atir miyo bot in tek cwiny i wang jami marac ma poto atura dok weko in i loko macalo lalok pi Lubanga.

Kedi bed kumeno, pe i twero bedo ma i ngeyo ni tye atir labongo niang kit macalo Cwiny Maleng tiyo kwede ki jami. En ma omiyo i wi kwan ma mewa ma okwongo me Lok pa Lubanga, Luka loko i kom kit ma myero jami ki lub kwede ma telo wic i cung i jami ma i ngeyo ni tye atir.

Pe i twero tic labongo lubu kit macalo Cwiny mito kwede ni ki tim jami ci i tamo ni meno i nyutu twero pa Cwiny.

Lukricitayo mukene tute atuta ki nyutu kamaleng jami ma ada me cwiny pien pe gin niang kit ma kabedo ma Lubanga tye iye tiyo kwede.

Tye jami mogo ma kwongo bino i Ker, jami macalo ryeko, ma obedo gin ma pire tek loyo. Macalo latin kwan me Cwiny, ma yenyo ada ma nen me kwo-pa Lubanga, omyero kedi ni ngo i mede ameda ki rwene i niang jami ma okwongo.

I ngec man me rwom tela me kwo me cwiny aye ma i bi woto i twero me kwo pa Lubanga ma ada.

KWAN MUKENE: Jo Ibru 6:9, Matayo 18:18-20

LWOD MADIT: Jo ma oye ducu omyero gin obed ma gin ocung i jami ma gin ngeyo ni tye atir i jami me cwiny. Lubanga pe olwongo wan i kwo me bedo ki akala-kala ma dok i kom ngo ma watwero timo i En dok ngo ma En twero timo niwok ki i wan.

LEGA: Wora, Apwoyo In pi Lok man. Apwoyo In pien cwinya tek i Cwiny pien angeyo kit macalo I tiyo ki kit macalo I tamo kwede. An atudu wat matut kwed In i ngi ki kabedo me kwo ma labinaka ki kit macalo gi tiyo ki jami ma megi kwede. ki ngec man, awoto ma amede ameda i twero ma malo pa Lubanga. Amen.

Apostle Grace Lubega

Genesis 1:29(KJV); And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

The garden of Eden had no seasons of lack. There is no record in the scriptures that at some point in time, a certain tree would fail to bear fruit because that was not its season. It was green all year round because that is how God intended it.

After the fall of man, creation became subject to seasons of lack and to those of abundance. However, with the coming of Christ, balance was restored. It was with this understanding that Jesus approached the fig tree in Mark 11:12-14 expecting fruit even when it was not its season to bear figs.

This is the very mindset that God expects us to carry as children of God. We should have a constant consciousness of abundance because we live in a realm that is not subject to the seasons of the earth.

It is strange to heaven and to God for a child of God to make statements like, “it is the season for the flu and so I should be careful not to catch it. ” “In this season, money is usually scarce and so am trying to hustle to make some more.”

Through faith, your provisions in God should be accessible in and out of season.

Whatever you turn to must provide regardless of whether that is its season or not. In times when men are crying about scarcity, you should enjoy abundance because the realm of God is not acquainted with lack.

Hallelujah!

FURTHER STUDY: Psalm 1:3, Job 22:29

GOLDEN NUGGET: Through faith, your provisions in God should be accessible in and out of season. In times when men are crying about scarcity, you should enjoy abundance because the realm of God is not acquainted with lack.

PRAYER: Father, I thank You for this truth. I believe it and live in its reality. When there is a casting down, I am lifted because I am not subject to the seasons of the earth. I live from the abundance of the Spirit and in the realm of God.
In Jesus’ name, Amen.

OKUTEGEERA OKUFUGA

Omutume Grace Lubega

Olubereberye 1:29(KJV); Katonda n’ayogera nti, Laba mbawadde omuddo gwonna ogubala ensigo, oguli ku nsi yonna, na buli muti ogubala ensigo eri mmwe; gunaabanga mmere.

Ennimiro y’Aden teyalina biro bya kwetaaga. Tewali wekirabikira mu byawandiikibwa nti akaseera akamu, omuti ogumu gwalemwanga okussa ebibala olw’okubanga nti ebyo ssi by’ebyali ebiro byagwo. Byabanga n’amakoola gaabyo omwaka gwonna kubanga eyo y’engeri Katonda bwe yakigenderera.

Oluvannyuma lw’okugwa kw’omuntu, obutonde bwateekebwa wansi w’ebiro eby’okwetaaga n’eri ebiro eby’omuyiika. Wabula, olw’okujja kwa Kristo, obwenkanya bwakomezebwawo. Kwali mu kutegeera kuno Yesu mwe yatuukirira omuti omutiini mu Makko 11:12-14 ng’asuubira ekibala newankubadde tebyali biro byakussaako ttiini.

Eno y’endowooza yennyini Katonda gy’atusuubira okubeera nayo ng’abaana ba Katonda. Tulina okubeera n’endowooza  etakyuka ey’omuyiika kubanga tubeera mu nsi etali wansi wa biro bya nsi eno.

Kya bugwira eri eggulu n’eri Katonda ggwe nga omwana wa Katonda okwogera bwoti, “Bino biro bya ssennyiga n’olwekyo nnina okubeera omwegendereza aleme kunkwata.” “Mu bino ebiro ssente zitera okubeera ezakekkwa sso nina okufuba okukola ennyo ndyoke nfune enyingi ko”

Okuyita mu kukkiriza, obugabirizi bwo mu Katonda bulina okubeera nga bufunika mu biro ne wabweru w’ebiro.

Buli ky’otunuulira kirina okukugabirira ssi nsonga oba biro byakyo oba nedda. Mu biro abantu mwe bakaabira olw’ebbula, olina okunyumirwa omuyiika kubanga ensi ya Katonda temanyi kwetaaga.

Alleluya!

YONGERA OSOME: Zabbuli 1:3, Yobu 22:29

AKASUMBI KA ZAABU: Okuyita mu kukkiriza, obugabirizi bwo mu Katonda bulina okubeera nga bufunika mu biro ne wabweru w’ebiro. Buli ky’otunuulira kirina okukugabirira ssi nsonga oba biro byakyo oba nedda. Mu biro abantu mwe bakaabira olw’ebbula, olina okunyumirwa omuyiika kubanga ensi ya Katonda temanyi kwetaaga.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Ngakkiriza era mbeera mu bwannamaddala bwago. Awali okusuulibwa wansi wembeera yonna, nsitulibwa waggulu waayo, kubanga siri wansi wa biro bya nsi. Mbeera mu bujjuvu bw’Omwoyo era ne mu nsi ya Katonda. Mu linnya erya Yesu, Amiina.

OKWETEGYEREZA OBUTEGYEKI

Entumwa Grace Lubega

Okutandika 1:29 Ruhanga yaagira ati: Reeba, naabaha ebirikumera byona ebirikwera enjuma, ebiri omu nsi yoona, n’ekiti kyona ekirikwana ebijuma ebirimu embibo; bibe eby’okurya byanyu.

Ekibanja kya Edeni kikaba kitaine bunaku bw’okukyena. Tihariho omu byahandiikirwe by’obunaku bwoona, obu omuti gwaremirwe kwana ebijuma ngu ahabw’okuba bukaba butari bunaku bwaago. Gukaba gwiine ebijuma omwaka gwoona ahabw’okuba okwo nikwo Ruhanga yakyenzire.

Ahanyima y’okushiisha kw’omuntu, obuhangwa bukaza ahansi y’obunaku bw’okukyena hamwe nahansi y’obunaku bw’obwingi. Kwonka, n’okwiija kwa Kristo, obwinganisa bwagarukaho. Nahabw’enyetegyereza egi ngu Yesu akahika omutiini ogu omu Mako 11:12-14 ngu akaagira eki yaagushangaho n’obu bwabaire butari bunaku bwaago kwana.

Egi niyo nteekateeka ei Ruhanga arikwenda ngu tugire nk’abaana ba Ruhanga. Tushemereire kugira enteekateeka y’obwingi obunaku bwoona ahabw’okuba tutuura omu bukama obutari ahansi y’obunaku bw’ensi.

N’ekintu kitari kya buriijo omu Iguru nahari Ruhanga omwana wa Ruhanga kugamba ebigambo nka, “N’obunaku bwa senyiga mbwenu nshemereire kwegyendesereza ntagituunga.” “Omu bunaku obu, empiiha niziba zirinkye mbwenu ningyezaho kukora nyingi.”

Ahabw’okwikiriza, okugabirwa kwaawe omuri Ruhanga kushemereire kuba kuri okw’obunaku bwoona.

Eki orikuhindukira kyoona nikiteekwa kukugabira bwaaba buri obunaku bwaakyo nari butari. Omu bunaku obu abantu barikuba nibarizibwa okukyena, oshemereire kuba oine byingi ahabw’okuba obukama bwa Ruhanga tiburimu okukyena.

Hallelujah!

SHOMA NEEBI: Zaaburi 1:3, Yobu 22:29

EZAABU: Ahabw’okwikiriza, okugabirwa kwaawe omuri Ruhanga kushemereire kuba kuri okw’obunaku bwoona. Eki orikuhindukira kyoona nikiteekwa kukugabira bwaaba buri obunaku bwaakyo nari butari. Omu bunaku obu abantu barikuba nibarizibwa okukyena, oshemereire kuba oine byingi ahabw’okuba obukama bwa Ruhanga tiburimu okukyena.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ningaikiriza kandi ngatuuramu. Kuharibaho okugwa, ninyimutsibwa ahabw’okuba tindi hansi y’obunaku bw’ensi. Nintuura omu bwingi bw’Omwoyo kandi n’omu bukama bwa Ruhanga. Omu eiziina rya Yesu, Amiina.

Apostle Grace Lubega

Mark 11: 12-14(KJV); And on the morrow, when they were come from Bethany, he was hungry: And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

In our theme scripture, the Lord teaches us a fundamental principle on how we relate with the world around us when it dares to question the authority that we have in God.

The Bible reveals that Christ ANSWERED the fig tree. He did not explain or seek to justify Himself before the tree. This in itself was a true exercise of authority.

Today, we have so many Christians busy explaining themselves. They explain themselves to circumstances and explain themselves to the things that question who they are in God.

Circumstances are looking for answers and not explanations.

Take the example of ministers who respond to criticism by going to the pulpit and explaining their side of story, on issues only God should vindicate.

When you make it your mission to convince the world of your worth, that is an explanation, not an answer.

There are those who admit the world into their private spaces to demonstrate that they are stable, accountable, and innocent. That is an explanation, not an answer.

Your faith in God must speak for itself.

Answer circumstances by exercising the authority you have in Christ. Do what He has given you power to do: heal, cast out demons, cleanse lepers and preach the gospel!

FURTHER STUDY: Luke 4:1-13, 1 Timothy 3:16

GOLDEN NUGGET: Answer circumstances by exercising the authority you have in Christ. Do what He has given you power to do: heal, cast out demons, cleanse lepers and preach the gospel!

PRAYER: Father, I thank You for this truth. I know who I am and whose I am. I know what to say in the face of adversity because You have shown me the pattern. I command circumstances and put them in their place because I carry divine authority. In Jesus’ name, Amen

OBUYINZA OBW’OKWANUKULA

Omutume Grace Lubega

Makko11:12-14 (KJV); Awo bwe bwakya enkya, bwe baali bavudde mu Bessaniya n’alumwa enjala. Awo bwe yalengera omutiini oguliko amalagala n’agutuukako, era mpozzi alabeko ekintu: awo bwe yagutuukako, n’atalabako kintu wabula amalagala kubanga si bye byali ebiro by’ettiini. N’addamu n’agugamba nti Okusooka leero okutuusa emirembe n’emirembe omuntu talyanga ku bibala byo. Abayigirizwa be ne bawulira.

Mu Kyawandiikibwa kyaffe ekigguddewo, Mukama atusomesa ennono ey’omuggundu ku ngeri y’okukolaganamu n’ensi etwetoolodde bw’egezaako okubuusabuusa obuyinza bwe tulina mu Katonda.

Baibuli ebikkula nti Kristo YAYANUKULA omuti gw’omuttiini. Teyannyonnyola oba okunoonya okwetuukiriza mu maaso g’omuti. Kino mu kyo kwe kwali okugezesa obuyinza bwe okutuufu .

Olwaleero, tulina abakristaayo bangi abanyiikira okwennyonnyolako. Bennyonnyolako eri embeera ne bennyonnyolako eri ebintu ebibuusabuusa ki kyebali mu Katonda.

Embeera zinoonya byakuddibwamu sso ssi byakwenyonyolako.

Twala eky’okulabirako eky’abaweereza bakatonda abaanukula eri okuwaayirizibwa saako n’okuvumibwa, nga bagenda ku bituuti by’ekkanisa ne babuulira ensi nti b’amaanyi era nti tewali muntu n’omu alina kubazannyirako.

Bw’okifuula ekigendererwa kyo okumatiza era okukakasa ensi omuwendo gwo, ekyo kiba kyakwennyonyokalo sso ssi kyakuddamu.

Waliwo abo abasembeza ensi okwekkeneenya mu bulamu bwabwe obw’ekyama, okulaga nti bagagga, bakulaakulanye era nti Katonda abawadde omukisa. Bano batimbye ennyumba zaabwe, emmotoka, amasaawa awamu n’amasimu ku lwa bonna okulaba, okusobola okukakasa ensonga nti batambulira mukisa gwa katonda. Ekyo kyakwenyonyolako sso ssi kyakuddamu.

Okukkiriza kwo mu Katonda kulina okweyogerera.

Yanukula embeera nga weegezesa mu buyinza bw’olina mu Kristo. Kola ebyo by’akuwadde amaanyi okukola: wonya endwadde, goba emizimu, tukuza abagenge era obuulire enjiri!

YONGERA OSOME: Lukka 4:1-13, 1Timoseewo 3:16

AKASUMBI KA ZAABU: Yanukula embeera nga weegezesa mu buyinza bw’olina mu Kristo. Kola ebyo by’akuwadde amaanyi okukola: wonya endwadde, goba emizimu, tukuza abagenge era obuulire enjiri!

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Mmanyi ki kyendi era ani anninako obwannannyini. Mmanyi eky’okwogera mu mbeera y’okunyigirizibwa kubanga ondaze omutendera. Ndagira embeera era nziteeka mu kifo kyazo kubanga nnina obuyinza obw’obwaKatonda. Mu linnya erya Yesu, Amiina.

OBUSHOBOOROZI BW’OKUGARUKAMU

Entumwa Grace Lubega

Mako 11:12-14 Omu kasheeshe, ku baabaire baahika omu muhanda nibaruga Besania, yaagira enjara. Ku yaareebire hangahari omutiini oguriho amababi, yaagyenda yaaguhikaho, ngu akaagira eki yaagushangaho. Kwonka ku yaaguhikireho, tiyaashangaho kantu kureka omubengyeyo gw’amababi, ahabw’okuba bukaba butari bunaku bw’okwana. Yaagugira ati: Okuruga hati okuhitsya ebiro byona hatarigira omuntu owaarya aha byana byawe. N’abeegi be baakihurira.

Omu mutwe gw’ebyahandiikirwe byaitu, Ruhanga natwegyesa engyendererwa nkuru oku tushemereire kukoragana n’ensi etwetoreire yagyezaho kuhakanisa obushoboorozi obu twiine omuri Ruhanga.

Baiburi netugira ngu Kristo akagambira omutiini. Tarashobooreire nari kusherura kuhamibwa omu maisho g’omutiini. Eki kyonka omurikyo kikaba kiri okworeka obushoboorozi okwamazima.

Ebiro ebi, twiine abakristayo bingi abarikweshoboororaho. Nibeshoboorora aha bintu ebi barikurabamu kandi beshoboorora aha bintu ebirikuhakanisa ekibari omuri Ruhanga.

Ebi abantu barikurabamu nibisherura okugarukwamu kutari kushoboorora.

Reebera aha baheereza abarikweshoboororaho aha kituuti baba nibahakanisibwa, aha nshonga ezi Ruhanga wenka ashemereire kushoboorora.

Ku orikucwamu kushoboorora ensi eki ori, okwo nokweshoboororaho, ti kyokugarukamu.

Hariho abo abarikwikiriza ensi omu myanya yaabo kworeka ngu bahami, nibegambirira kandi ngu tibaine rubanja. Okwo nokweshoboororaho, ti kyokugarukamu.

Okwikiriza kwaawe omuri Ruhanga kushemereire kwegambaho.

Garukamu ebi orikurabamu orikukozesa obushoboorozi obu oine omu Kristo. Kora ebi akuhaire amaani kukora: kiza abarwaire, binga za daimoni, shemeza ababembe kandi oburire engiri!

SHOMA NEEBI: Luka 4:1-13, 1 Timoseo 3:16

EZAABU: Garukamu ebi orikurabamu orikukozesa obushoboorozi obu oine omu Kristo. Kora ebi akuhaire amaani kukora: kiza abarwaire, binga za daimoni, shemeza ababembe kandi oburire engiri!

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Nimanya ekindi na Mukama wangye. Nimanya ekyokugamba omu maisho g’okuhikiirirwa ahabw’okuba onyorekire engyendererwa. Nindagiira ebindikurabamu mbita omu mwanya gwaabyo ahabw’okuba nyine obushoboorozi obw’obwa Ruhanga. Omu eiziina rya Yesu, Amiina.

TWERO ME LAGAM

Lakwena Grace Lubega

Marako 11:12-14 (KJV); Orwone dok, gua ki i Betany ma kun kec neke: ka oneno yat oduru ki cen ma pote oluk, ci ocito ka neno ne, ni gwok nyo enongo iye muceko; ka oo i te yat ci pe onongo iye gin mo, onongo pote keken; pien peya kare me ceke. Lupwonye ne guwinyo ka en waci ngat mo pe ocam nyigi matwal.”

I wi kwan ma mewa me Lok pa Lubanga, Rwot pwonyo wan gin aluba ma pire tek i kom kit macalo wa tudu kwede ki wat kacel ki lobo ma orumo wan kace oteme me penyo twero ma wa tye kwede i Lubanga.

Baibul nyutu kamaleng ni meno Kricito ogamo dog yat oduru. En pe otito te lok onyo oteme me waco ni kit En tye atir i nyim yat oduru meno. Man pire kene obedo nyutu twero kikome.

I kare man wa tye ki Lukricitayo mapol ma kom gin mit me tite. Gin tite i te kare ka dok gin tite ki jami mogo ma penyo nga ma gin ebedo i Lubanga.

Tekare tye ka yenyo lagam ento pe tite kore ki kore.

Ket labol i kom lutic pa Lubanga ma gin dok i cac kun gin ceto i wi abam ka tito lok ma tung bot gin i kom Lok ma Lubanga keken aye ma myero otyek lok meno.

Ka i loko odoko tic meri me weko lobo oniang ni rwom meri tye i wel ma malo, meno obedo tito te lok ento pe lagam.

Tye jo mogo ma gi ye lobo i kabedo me kwo ma megi me nyutu ni meno gin gi cung liking, loko lok atir, dok bal mere peke. Meno obedo tito te lok, ento pe obedo lagam.

Niye ma meri i Lubanga omyero olok pire kene.

Mi lagam ki ter kare ma bino ki i nyutu twero ma i tye kwede i Kricito. Tim gin ma en dong omiyo bot in teko me timo: Cang, ryem cen woko, cang ludobo ci i tuc Lok me kwena maber!

KWAN MUKENE: Luka 4:1-13, 1Temceo 3:16

LWOD MADIT: Mi lagam ki ter kare ma bino ki i nyutu twero ma i tye kwede i Kricito. Tim gin ma en dong omiyo bot in teko me timo: Cang, ryem cen woko, cang ludobo ci i tuc Lok me kwena maber!

LEGA: Wora, Apwoyo In pi ada man. Angeyo nga ma abedo ki abedo pa anga. Angeyo ngo ma myero awac i dyer peko ma poto pien In i nyutu bot an yo me aluba. A loko ki twero i tekare ci aketo gin i kabedo ma megi pien atye ki twero ma malo. I nying Yecu, Amen.

Apostle Grace Lubega

Mark 11: 12-14(KJV); And on the morrow, when they were come from Bethany, he was hungry: And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

When Christ stood before the fig tree demanding that it yield its fruit to Him because He was hungry, its failure to do so was a direct challenge to His divine authority because the tree saw Him as a mere man.

This was creation failing to recognise the creator; the servant failing to bow to the master.

Christ’s response was to curse it because nothing provokes divinity like questioning the reality of God in a human form.

In 1 Timothy 3:16, the Bible says, “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.”

When God walked the surface of the earth in flesh, there are those who, like this tree dared to question His divinity. The scriptures reveal that He was justified and vindicated in the Spirit. It was proven to the world that He was God.

This same God lives in You. When people doubt you and question His power through You, that is the perfect opportunity for Him to prove Himself.

Never mind the naysayers and those who ridicule you for the things you believe. Take courage remembering that it is a provocation of God to prove Himself and He will do so in no uncertain terms. When your faith is criticized and you’re mocked for your beliefs, take heart for God is more than ready to show Himself strong on your behalf.

Hallelujah!

FURTHER STUDY: 1 Corinthians 6:17, Acts 17:28

GOLDEN NUGGET: Nothing provokes divinity like questioning the reality of God in a human form. Never mind the naysayers and those who ridicule you for the things you believe remembering that it is a provocation for God to prove Himself and He will do so in no uncertain terms.

PRAYER: Father, I thank You for this Word. You are in me and I am in You and we are one. I live my life in the confidence of one who carries the image of Christ. Everything in my life is a testimony of Your work through me, to the glory of Your name, Amen.

OKUKYOKOOZA OBWAKATONDA

Omutume Grace Lubega

Makko 11:12-14 (KJV); Awo bwe bwakya enkya, bwe baali bavudde mu Bessaniya n’alumwa enjala. Awo bwe yalengera omutiini oguliko amalagala n’agutuukako, era mpozzi alabeko ekintu: awo bwe yagutuukako, n’atalabako kintu wabula amalagala kubanga si bye byali ebiro by’ettiini. N’addamu n’agugamba nti Okusooka leero okutuusa emirembe n’emirembe omuntu talyanga ku bibala byo. Abayigirizwa be ne bawulira.

Kristo bwe yayimirira mu maaso g’omutiini ng’agubanja okumuwa ekibala kyagwo kubanga yali muyala, okulemererwa kwagwo okukola bwegutyo kwali kusoomooza okugenderere eri obuyinza bwe obw’obwakatonda kubanga omuti gwamulaba ng’omuntu wa bulijjo.

Kino kyali kitonde kulemererwa kutegeera mutonzi; omuweereza okulemererwa okuvunnamira Mukama we.

Okwanukula kwa Kristo kwali kugukolimira kubanga tewali kikyokooza kweyolesa okw’obwakatonda ng’okubuusabuusa obwannamaddala bwa Katonda mu kikula ky’omuntu.

Mu 1 Timoseewo 3:16 Baibuli egamba, “Era awatali kubuusabuusa ekyama eky’okutya Katonda kye kikulu; oyo eyalabisibwa mu mubiri, n’aweebwa obutuukirivu mu mwoyo, n’alabibwa bamalayika, n’abuulirwa mu mawanga, n’akkirizibwa mu nsi, n’atwalibwa mu kitiibwa.”

Katonda bwe yatambula ku nsi mu mubiri, waliwo abo, ng’omuti guno abaagezaako okubuusabuusa obwakatonda bwe. Ebyawandiikibwa bibikkula nti yatuukirizibwa era n’akkirizibwa mu mwoyo. Ekyo kyakakasibwa eri ensi nti yali Katonda.

Ono Katonda y’omu abeera mu ggwe. Abantu bwe bakubuusabuusa era ne bawakanya amaanyi Ge okuyita mu ggwe, ogwo gwe mukisa ogutuukiridde gy’ali okweraga ng’owa ddala.

Tofaayo eri abo aboogera obubi n’abo abakuseketterera ku lw’ebyo by’okkiriza. Beera n’obuvumu ng’ojjukira nti okwo kuba kukyokooza Katonda alyoke yeerage nga ow’amaanyi era ajja kukolera ddala bw’atyo awatali kubuusabuusa. Okukkiriza kwo bwe kuba nga kuwakanyizibwa ng’onyoomebwa ku lw’ebyo by’okkiririzaamu, guma mu mutima gwo kubanga Katonda mweteefuteefu n’okukirawo okweraga nga ow’amaanyi ku ludda lwo.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 6:17, Ebikolwa 17:28

AKASUMBI KA ZAABU: Tewali kikyokooza kweyolesa okw’obwakatonda ng’okubuusabuusa obwannamaddala bwa Katonda mu kikula ky’omuntu. Tofaayo eri abo aboogera obubi n’abo abakuseketterera ku lw’ebyo by’okkiriza. Beera n’obuvumu ng’ojjukira nti okwo kuba kukyokooza Katonda alyoke yeerage nga ow’amaanyi era ajja kukolera ddala bw’atyo awatali kubuusabuusa.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Oli mu nze nange ndi mu Ggwe era tuli omu. Mbeera mu bulamu bwange nga ndi mu buvumu bw’oyo alina ekifaananyi kya Kristo. Buli kimu mu bulamu bwange bujulizi bwa mulimu gwo okuyita mu nze ku lw’Ekitiibwa ky’Erinnya lyo. Amiina.

OKUKYEMA OBWA RUHANGA

Entumwa Grace Lubega

Mako 11:12-14: Omu kasheeshe, ku baabaire baahika omu muhanda nibaruga Besania, yaagira enjara. Ku yaareebire hangahari omutiini oguriho amababi, yaagyenda yaaguhikaho, ngu akaagira eki yaagushangaho. Kwonka ku yaaguhikireho, tiyaashangaho kantu kureka omubengyeyo gw’amababi, ahabw’okuba bukaba butari bunaku bw’okwana. Yaagugira ati: Okuruga hati okuhitsya ebiro byona hatarigira omuntu owaarya aha byana byawe. N’abeegi be baakihurira.

Kristo kuyayemereire omu maisho g’omuti ngu akaagira eki yagushangaho ahabw’okuba akaba aine enjara, omuti kubura kukora ekyo kikagaya obushoborozi bwe bw’obwa Ruhanga ahabw’okuba omuti gukamureeba nk’omuntu waburiijo.

Obu bukaba buri obuhangwa bwangire kumanya omuhangi; omuhuuku ayangire kwinamira mukama we.

Okugugarukamu kwa Kristo kukaba kuri okugukyeena ahabw’okuba tiheine kirikukyema obwa Ruhanga nk’okuhakanisa amazima ga Ruhanga omu mubiri.

Omu 1 Timoseo 3:16, Baiburi negira eti, “Kandi tihariho kubanganisa, enaama y’ediini yaitu ku eri nkuru buzima, erikugira eti: Akoorekwa aine omubiri, yaahamibwa Omwoyo, yaareebwa baamaraika,
yaabuurirwa omu mahanga, yaikirizibwa ab’omu nsi, yaatwarwa omu iguru kutaaha omu kitiinisa.”

Ruhanga kuyabaire ari omunsi omu mubiri, hariho abantu, nk’omuti ogu abagyerizeho kuhakanisa obwa Ruhanga bwe. Ebyahandiikirwe nibishoborora ngu akahamibwa Omwoyo. Kikorekwa ensi ngu akaba ari Ruhanga.

Ogu Ruhanga niwe omwe orikutuura omuriiwe. Abantu kubarikubanganisa bakahakanisa amaani gye omuriiwe, ogwo n’omugisha murungi gwe okweyoreka.

Otarifa ahari abo abarikubanganisa hamwe nabo abarikukuhakanisa ahabw’ebintu ebi orikwikiriza. Gira obumanzi orikwijuka ngu n’okukyema Ruhanga okurikumuretera kweyoreka kandi naija kukikora hataine omugyemire. Okwikiriza kwaawe kukurikuhakanisibwa okagayibwa ahabw’ebi orikwikiriza, gira obusingye ahabw’okuba Ruhanga ayeheireyo kworeka amaani gye ahabwaawe.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 6:17, Ebyakozirwe Entumwa 17:28

EZAABU: Tiheine kirikukyema obwa Ruhanga nk’okuhakanisa amazima ga Ruhanga omu mubiri. Otarifa ahari abo abarikubanganisa hamwe nabo abarikukuhakanisa ahabw’ebintu ebi orikwikiriza. Gira obumanzi orikwijuka ngu n’okukyema Ruhanga okurikumuretera kweyoreka kandi naija kukikora hataine omugyemire.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ori omuriinye nanye ndi omuriiwe kandi turi omuntu omwe. Nyine obumanzi nk’obw’ogwo oine ekishani kya Kristo. Buri kimwe omu magara gangye n’obujurizi bw’ebi orikukora omuriinye, ahabwekitiinisa kyeiziina ryaawe, Amiina.

ME TUGU KWO PA LUBANGA

Lakwena Grace Lubega

Marako 11:12-14 (KJV); Orwone dok, gua ki i Betany ma kun kec neke: ka oneno yat oduru ki cen ma pote oluk, ci ocito ka neno ne, ni gwok nyo enongo iye muceko; ka oo i te yat ci pe onongo iye gin mo, onongo pote keken; pien peya kare me ceke. lupwonye ne guwinyo ka en waci ngat mo pe ocam nyigi matwal.”

I kare ma Kricito ocung i nyim yat oduru ka owaco ki twero ni onyak nyige ki En pien En onongo tye ma kec neke, En pe me twero timo meno obedo pyem ma okeme atir ki twero pa Lubanga pien yat meno oneno En macalo dano adana.

Man obedo gin aketa pe me twero niang ikom lacwec , latic pe me twero kule bot ladit ma mere.

Lagam pa Kricito en aye me ceno ne pien pe tye gin mo ma tugu kwo pa Lubanga calo penyo ada pa Lubanga ma tye calo dano adana.

I 1 Temceo 3:16, Baibul waco, “mung me dini ma watiyo pire dit twatwal: Yam onyute i kom, gikwane ni kite atir pi Cwiny Maleng, lumalaika gunene gitito pire bot lurok, giye en i lobo ducu, ka dong gitero woko malo i deyo.

I kare ma Lubanga owoto i lobo i kom, tye jo mogo ma calo yat man uteme me penyo bedo Lubanga mere. Lok pa Lubanga nyutu kamaleng ni meno en gi kwano ni kite atir dok oloyo kop i Cwiny. Ki moko ki lobo ni meno En obedo Lubanga.

En Lubanga acel-lu kwo i in. Ka dano tye ki akalakala i kom in kun gin penyo teko ma Mere niwok ki i in, meno aye kare ma kere pi En me moko nga ma En ebedo.

Pe i par pi lulok lok arony ki jo ma nywaro in pi jami ma iye. Bed ma cwiny in tek kun i poyo wiyi ni meno obedo tugu cwiny pa Lubanga me moko En ebedo anga dok En obi tiyo meno labongo keng. Ka niye ma meri ki loko iye marac dok ki nywaro in pi gin ma iye i kome, bed ma cwiny in tek pien Lubanga tye atera makato me nyutu tek mere pi kakari.

Aleluya!

KWAN MUKENE: 1Jo Korinti 6:17, Tic pa lukwena17: 28

LWOD MADIT: Pe i par pi lulok lok arony ki jo ma nywaro in pi jami ma iye. Bed ma cwiny in tek kun i poyo wiyi ni meno obedo tugu cwiny pa Lubanga me moko En ebedo anga dok En obi tiyo meno labongo keng. Ka niye ma meri ki loko iye marac dok ki nywaro in pi gin ma iye i kome, bed ma cwiny in tek pien Lubanga tye atera makato me nyutu tek mere pi kakari.

LEGA: Wora, Apwoyo In pi Lok man. In i tye i an dok an atye i In dok wan wa tye acel. Akwo kwo mera i tek cwiny pa ngat ma tye ki cal pa Kricito. Jami ducu me kwo mera tye caden me Lok Meri niwok ki i an, pi deyo me nying in Amen.

Apostle Grace Lubega

Haggai 1:7-8(KJV); Thus saith the Lord of hosts; Consider your ways. Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the Lord.

Success in life should never breed indifference to the presence of God. Unfortunately, this is the reality in the lives of some believers. When success, influence and wealth came their way, they distanced themselves from God.

In our theme scripture, God says, “Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified”

Understand that reference here to the house of God is more than a physical building. In the New Testament dispensation, the Church is more than the building because the presence of God is not restricted to a physical structure.

God is interested in how you relate with His presence. Are you yielded to the things that grant you deeper access to the things of the Spirit? Are you cultivating a relationship with Him through time in His Word and in prayer?

Consider your ways.

No matter how many blessings come your way, make it a life choice to delve deeper into the presence of God. Be the richest businessman in your nation and yet carrying depth in the things of God. Be the most successful lawyer in your region but with depth.

Your success should not be the only inspiration people draw from you. May your relationship with God, in spite of your success, be the greatest of inspirations.

Hallelujah!

FURTHER STUDY: Psalm 27:4, Psalm 42:1

GOLDEN NUGGET: Your success should not be the only inspiration people draw from you. May your relationship with God, in spite of your success, be the greatest of inspirations.

PRAYER: Father, I thank You for this Word. Lord, You have my attention, my hopes and all my dreams. You are the beginning and the end of my life. Indeed You have blessed me but I choose to go deeper in You because there is no greater honour than to know You more. In Jesus’ name, Amen.

TEEKATEEKA AHA MITWARIZE YAAWE III

Entumwa Grace Lubega

Hagai 1:7-8 Oku nikwo MUKAMA ow’amahe arikugamba naagira ati: Muteekateekye aha mitwarize yaanyu. Mwinamukye omu bibungo, mureete ebiti, mwombekye egyo nju, mbone kugishemerererwa n’okugihimbisizibwamu; nikwo MUKAMA arikugira.

Okugogyera omu magara tikushemereire kukuretera wabura kumanya Ruhanga. Eky’obusaasi, n’ekyamazima omu magara g’abakristayo abamwe. Okugogyera, obushoborozi n’obutungi kubyaizire aharibo, bakairira hare na Ruhanga.

Omu mutwe gw’ebyahandiikirwe byaitu, Ruhanga nagira ati, “Mwinamukye omu bibungo, mureete ebiti, mwombekye egyo nju, mbone kugishemerererwa n’okugihimbisizibwamu.”

Yetegyereza ngu enju ya Ruhanga aha tikyombeko ekirikureebwa kyonka. Omu ndagaano ensya, ekanisa nekirira kimwe ekyombeko ahabw’okuba okuza omu maisho ga Ruhanga tikuza omu kyombeko kwonka.

Ruhanga nayendera kimwe enkoragana yaawe omu maisho gye. Oyeheireyo aha bintu ebirikukubaasisa kumanya eby’omwoyo? Oriyo nokoragana na Ruhanga omu kuha ekigambo obwiire n’okushaba?

Teekateeka aha mitwarize yaawe.

N’obu emigisha myingi yakwiija owaawe, guma oshareho omu magara gaawe kweyongyerayo omu kuba omu maisho ga Ruhanga. Ba omutungi omu by’obushubuzi omu ihanga ryaawe kwonka ori kumanyira kimwe ebya Ruhanga. Ba ow’ebiragiro ogogyeire omu kicweeka kyaawe kwonka orikumanyira kimwe ebya Ruhanga.

Okugogyera kwaawe tikushemereire kuba eky’okureeberaho kyonka eki abantu barikukureeberaho. Reka enkoragana yaawe na Ruhanga, n’obu ogogyeire ebe niyo yaba eky’okureeberaho ekirikukirayo.

Hallelujah!

SHOMA NEEBI: Zaaburi 27:4, Zaaburi 42:1

EZAABU: Okugogyera kwaawe tikushemereire kuba eky’okureeberaho kyonka eki abantu barikukureeberaho. Reka enkoragana yaawe na Ruhanga, n’obu ogogyeire ebe niyo yaba eky’okureeberaho ekirikukirayo.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Omutima gwangye guri ahariiwe Mukama, amatsiko gangye n’ebirooto byangye byoona. Ori obutandikiro n’obugarukiro bw’amagara gangye. Buzima ompeire omugisha kwonka ninsharaho kukumanyira kimwe ahabw’okuba tihariho ekitiinisa ekirikukirayo nk’okukumanyira kimwe. Omu eiziina rya Yesu, Amiina.

TAM KONG KIT KWO MA MEWU III

Lakwena Grace Lubega

Aggai1:7-8 (KJV);Rwot me mony owaco kuman ni kong wutam pi kit kwowu. Wuit i wi godi wuket yadi me gedo wek oger ki ot ma yomo cwinya wek anyut deyo na iye, man Rwot aye owaco.

Bedo maber i kwo omyero pe otok apokapoka ki tye pa Lubanga. Ki gum marac, man aye gin ma tye me ada i kwo pa jo ma oye mukene. ka bedo maber, bedo ki kero me ywayo dano, ki lonyo obino i yo ma megi, gin odire woko cen ki bot Lubanga.

I wi kwan me Lok pa Lubanga ma mewa ma okwongo Lubanga owaco, “yit malo i wi godi, ci i kel yen me gedo, ci oger ot meno; ci cwinya bi bedo yom i iye, dok abi nongo deyo”

niang ni meno lok ma ki tiyo kwede kany ni ot pa Lubanga tye dit makato ot acweya ma nen likung. I kare me cik ma nyen, Kanica dit kato ot ma ki gedo pien tye pa Lubanga pe ki twero keto ni obed i ot ma nen likung keken.

Lubanga tye ki miti i kit macalo i moko wat kacel ki tye ma mere kwede. In mono i tye ma i mine ki jami ma miyo bot in donyo matut pi nongo jami me cwiny? In mono i tye ka lonyo wat maber kacel kwede niwok ki cawa ma i miyo i Lok ma Mere ki i lega?

Tam kong yo me kwo ma meri.

Pe paro kit pol pa gum ma bino iyo ma meri, wek obed yer me kwo meri matwal me mede me donyo matut i tye pa Lubanga. Bed latim biacara madit loyo i rok ma meri kun nongo i tye tut i jami pa Lubanga. Bed lapirida ma ber makato i kabedo ma i tye iye ento ki tut.

Bedo maber meri omyero pe obed gin acel keken me tugu cwiny ma dano nongo ki bot in. Wek wat ma meri ki Lubanga, kedi bed i tye maber obed gin madit makato ma tugu in.

Aleluya!

KWAN MUKENE: Jabuli 27:4, Jabuli 42:1

LWOD MADIT: Bedo maber meri omyero pe obed gin acel keken me tugu cwiny ma dano nongo ki bot in. Wek wat ma meri ki Lubanga, kedi bed i tye maber obed gin madit makato ma tugu in.

LEGA: Wora, Apwoyo in pi Lok man. Rwot atye ma atere bot in, gen ma mera ki lek ma mera ducu. In i bedo acaki ki agiki me kwo mera. Ada In i goyo gum i kom an ento ayero me mede ki donyo matut i In pien pe dok tye woro mo ma loyo ngeyo in makato. I nying Yecu, Amen.

Apostle Grace Lubega

Haggai 1:5-7(KJV); Now therefore thus saith the Lord of hosts; Consider your ways. Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. Thus saith the Lord of hosts; Consider your ways.

The seed of greatness seeks to serve many. The reason why some are not elevated in influence and wealth is because the vision of their lives is limited to themselves and their immediate family. They do not dream for their communities, nation or the world.

The people in our theme scripture were the subjects of this vice.

When God admonishes them to consider their ways, it is because when He weighed their ideals and aspirations, He found them wanting. They gave for their sake, worked for themselves, sought comfort and drink only for themselves.

The more self centred you are, the more you limit God in what He wants to do through you.

God wants to give you the world. But if He searches your heart, will He find that your dream is a cosy and comfortable life for yourself with no consideration for the orphaned and hungry in your country?

He wants to shake the wealth of the nations in your direction and yet all you wish for are clothes for your body, a nice car and a big house so people can marvel at how much you have ‘arrived’?

Consider your ways and revisit your dreams. God cannot give a man the world if the end of that man’s vision is himself.

FURTHER STUDY: Galatians 2:10, Psalm 2:8

GOLDEN NUGGET: The seed of greatness seeks to serve many. Consider your ways and revisit your dreams. God cannot give a man the world if the end of that man’s vision is himself.

PRAYER: Father, I am grateful for this Word. You have promised me nations and this is the vision I cultivate in my spirit. My heart beats for the transformation of many because You have taught me to look past my personal desires. You use me to change this world to the glory of Your name, Amen.

WEDDEKO KU NGERI GYE WEEYISAAMU II

Omutume Grace Lubega.

Kaggayi 1:5-7(KJV); Kale nno bw’ati bw’ayogera Mukama ow’Eggye nti, “Mweddeko ku nneeyisa yammwe Musimbye bingi naye ne mukungula bitono; mulya naye temukkuta; munywa naye ennyonta tebaggwaako; mwambala naye temubuguma; mukolera empeera naye ze mukoze muziteeka mu nsawo ejjudde ebituli.”  Bw’ati bw’ayogera Mukama ow’Eggye nti, “Mweddeko ku nneeyisa yammwe.”

Ensigo y’obussukkulumu enoonya okuweereza abangi. Ensonga lwaki abamu tebayimusibwa mu ttuttumu n’obugagga eri nti okwolesebwa kw’obulamu bwabwe kukoma ku bbo n’enganda zaabwe ezibetoolodde. Tebalootera bitundu byabwe, eggwanga lyabwe oba ensi yonna.

Abantu mu kyawandiikibwa kyaffe ekigguddewo baali baddu eri omuze guno.

Katonda bw’abalabula okweddako ku ngeri gye beeyisamu, yakikola kubanga bweyapimaapima endowooza n’ebiruubirirwa byabwe, Yabisanga nga byali bibulamu . Baawaayo ku lwabwe, beekolera ku lwabwe, era nebanoonya emirembe n’okwebezaawo ku lwabwe bokka.

Gy’okoma okwelowoozako wekka, gy’okoma n’okuziyiza Katonda mu ky’ayagala okukola ng’ayita mu ggwe.

Katonda ayagala okukuwa ensi yonna. Naye bw’anoonyereza mu mutima gwo, anaasanga ng’ekirooto kyo kya bulamu obweyagaza era obw’emirembe gy’oli wekka, awatali kulowooza ku ba mulekwa n’abalumwa enjala mu ggwanga lyo?

Ayagala okunyeenya obugagga bw’amawanga ng’abuleeta mu kkubo lyo naye kye weegomba kyokka z’engoye z’omubiri gwo, emmotoka ennungi era n’ennyumba ennene olwo abantu balyoke beewuunye ku ngeri ki ‘gye watuukamu’?

Weddeko ku ngeri gye weeyisaamu era okyuse ebirooto byo. Katonda tasobola kuwa muntu ensi bw’aba nga enkomerero y’okwolesebwa kw’omuntu oyo ye ye yennyini.

YONGERA OSOME: Abaggalatiya 2:10, Zabbuli 2:8

AKASUMBI KA ZAABU: Ensigo y’obussukkulumu enoonya okuweereza abangi. Weddeko ku ngeri gye weeyisaamu era okyuse ebirooto byo. Katonda tasobola kuwa muntu ensi bw’aba ng’enkomerero y’okwolesebwa kw’omuntu oyo ye ye yennyini.

ESSAALA: Kitange, nsiimye ku lw’Ekigambo kino. Onsuubizza amawanga era kuno kwe kwolesebwa kwe nzimba mu mwoyo gwange. Omutima gwange gukubira okukyusibwa kw’abangi kubanga onsomesezza okulaba okusukka ku kwegomba kwange ng’omuntu. Onkozesa okukyusa ensi eno ku lw’ekitiibwa ky’Erinnya lyo, Amiina.

TEEKATEEKA AHA MITWARIZE YAAWE II

Entumwa Grace Lubega

Hagai 1:5 N’ahabw’ekyo hati MUKAMA ow’amahe naagira ati: Muteekateekye aha mitwarize yaanyu. Mukabiba bingi, mwagyesha bikye; nimurya, kwonka timurikuhaaga; nimunywa, kwonka timurikuhwa iriho; nimujwara, kwonka timurikutagatirwa; kandi n’orikukorera ebihembo, naabikorera kubibiika omu nshaho efumukire. Oku nikwo MUKAMA ow’amahe arikugamba naagira ati: Muteekateekye aha mitwarize yaanyu.

Embibo y’obukuru nesherura kuheereza bingi. Enshonga ahabwenki abamwe tibatungwiirwe omu kugira obushoborozi n’obutungi nah’abwokuba ekirooto ky’amagara gaabo n’ekyaabo bonka n’eka yaabo. Tibarikurotera abantu abandi ababehinguririize, eihanga nari ensi.

Abantu omu mutwe gw’ebyahandiikirwe byaitu bakaba baine omuze nk’ogwo.

Ruhanga kuyabehanangiririize kuteekateeka aha mitwarize yaabo, nah’abwokuba kuyareebire ebirooto byaabo, akashanga birikuburamu. Bakaheereza ahabwaabo, basherura okuhumurizibwa ahabwaabo kandi banywa ahabwaabo.

Ku orikuba noyefaho wenka, noba nozibira Ruhanga kukora omuriiwe eki arikwenda kukora.

Ruhanga nayenda kukuha ensi. Kwonka ku arikukyaaka omutima gwaawe, naza kushanga ngu ekirooto kyaawe n’ekyokugira amagara g’obusingye ahabwaawe otari kufayo aha fuuzi n’abaine enjara omu nsi yaawe?

Nayenda kutetemesa obutungi bw’ensi bwiije omu muhanda gwaawe kwonka ebi orikwenda n’ebijwaaro by’omubiri gwaawe, emotoka nungi n’enju ngu abantu batangaare oku ‘ohikire ahu orikuza’?

Teekateeka aha mitwarize yaawe ogarukyemu kuroota busya. Ruhanga tarikubaasa kuha omuntu ensi omuheru gw’ekirooto ky’omuntu kyaba kiri we.

SHOMA NEEBI: Abagalatia 2:10, Zaaburi 2:8

EZAABU: Embibo y’obukuru nesherura kuheereza bingi. Teekateeka aha mitwarize yaawe ogarukyemu kuroota busya. Ruhanga tarikubaasa kuha omuntu ensi omuheru gw’ekirooto ky’omuntu kyaba kiri we.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ondaganiise amahanga kandi eki n’ekirooto eki nyine omu mwoyo wangye. Omutima gwangye niguterera okubagye kwabingi ahabw’okuba onyegyeise kureeba hare n’ebyetengo byangye. Nonkozesa kuhindura ensi egi ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

WUTAM PI KIT KWO MEWU II

Lakwena Grace Lubega

Aggai1:5-7 (KJV); Pi meno omiyo rwot me mony owaco kuman ni, Kong wutam pi kit kwowu. Wucoyo kodi madwong, ento wukayo manok; wucamo cam, ento pe wuyeng wumato matgu, ento pe romowu; dok wuruke, ento ngat mo ma kome bedo lyet bene pe; dok ngat ma camo mucara camo mucara me aketa i kica ma tere otuc.
Rwot me mony owaco kuman ni kong wutam pi kit kwowu.

Kodi me dito yenyo me tic pi jo mapol. Tyen lok ma omiyo jo mukene pe ki yilo gin i kabedo me loc ki lonyo tye pien neno me kwo megi ogik i kom gin kekengi ki dog ot megi. Gin pe leko pi jo ma orumo gin, rok onyo wi lobo.

Jo ma tye i wi kwan mewa me Lok pa Lubanga onongo obedo kom lok me kit tic marac meno.

Ka Lubanga diyo cwiny gin me tamo kong kit yo ma megi, tye pien ka en opimo gin matir ki gin ma tugu cwiny gin, En onongo ni meno gin tye ma pe o kakare. Gin omiyo pi gin kengi, otiyo pi gin kengi, oyenyo cuku cwiny ki gin amato pi gin kengi keken.

Kit rwom ma i tamo piri kenikeni kwede, en aye rwom ma i gengo kwede ki Lubanga i ngo ma En mito tiyo niwok ki i in.

Lubanga mito miyo bot in wilobo. Ento kace En ngiyo cwiny in, En mono bi nongo ni lek ma meri ber dok munya pi kwo meri labongo tam pi jo ma tye kic ki jo ma kec neko i lobo ma meri?

En mito yengo lonyo pa rok odok tung bot in ento gin ma cwiny in gomo pire keken aye bongo aruka, motoka maber ki ot madit wek dano obed ki wur madit kama dong ‘io’ wa iye?

Tam kong yo me kwo meri ci i dok cen i lek ma meri. Lubanga pe twero miyo bot ngat mo wilobo kace agiki pa ngat meno tye pire kene.

KWAN MUKENE: Jo Galatia 2:10, Jabuli 2:8

LWOD MADIT: Kodi me dito yenyo me tic pi jo mapol. Tam kong yo me kwo meri ci i dok cen i lek ma meri. Lubanga pe twero miyo bot ngat mo wilobo kace agiki pa ngat meno tye pire kene.

LEGA: Wora, cwiny an yom pi Lok man. In dong i cike me miyo bot an rok dok man aye neno ma i keto i cwiny an. Cwiny an gone pi aloka-loka pa jo mapol pien In dong i pwonyo an me neno makato miti ma ocung pi an. I tiyo ki an me loko lobo man pi deyo me nying In, Amen.

Apostle Grace Lubega

Haggai 1:5-7(KJV); Now therefore thus saith the Lord of hosts; Consider your ways. Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.Thus saith the Lord of hosts; Consider your ways.

It is a puzzling reality for a man to sow much and bring in little and yet the Bible reveals that it is possible for one to give their tithes, offerings and seed and not walk in the abundance of blessings because of that person’s ways.

God wants to work through you in whatsoever you do. He wants to be the source of your labour and of your sacrifices.

When it comes to giving, He desires that He gives through you; that the revelation of what He has blessed you with is the foundation from which you give. He wants you to give because of His conviction in your spirit.

The people in our theme scripture sowed much but did not walk in the fullness of the blessing of God because it was all about them– their ways.

When you give in your power and in your ability, that is your way. When you give in your own understanding because you treat God as some kind of betting house, that is your way.

Giving starts from the heart, from God’s leading, direction and conviction. It starts from the revelation of what we have in Him and not what we have in our own hands.

His name be praised!

FURTHER STUDY: 2 Corinthians 8:9, Colossians 1:29

GOLDEN NUGGET: Giving starts from the heart, from God’s leading, direction and conviction. It starts from the revelation of what we have in Him and not what we have in our own hands.

PRAYER: Father, I thank You for this Word. I know that I have been given all things that pertain to life and godliness. I understand the grace by which You became poor that I may be rich. It is from this revelation that I give, that I do my part in the kingdom, to the glory of Your name, Amen.

WEDDEKO KUNGERI GYEWEEYISAAMU I

Omutume Grace Lubega.

Kaggayi 1:5-7(KJV); Kale nno bw’ati bw’ayogera Mukama ow’Eggye nti, “Mweddeko ku neeyisa yammwe Musimbye bingi naye ne mukungula bitono; mulya naye temukkuta; munywa naye ennyonta tebaggwaako; mwambala naye temubuguma; mukolera empeera naye ze mukoze muziteeka mu nsawo ejjudde ebituli.”  Bw’ati bw’ayogera Mukama ow’Eggye nti, “Mweddeko ku nneeyisa yammwe.”

Kibuzaabuza omuntu okusiga ebingi n’akungula bitono naye ng’ate Baibuli ebikkula nti kisobokera ddala omuntu okuwaayo ekimu eky’ekkumi, ekiwebwayo, n’ensigo, kyokka n’atatambulira mu busukkulumu bw’omukisa olw’okukola ebintu mu ngeri ye.

Katonda ayagala akole okuyita mu ggwe mu buli kimu ky’okola. Ayaayaana abeere ensibuko y’okufuba kwo wamu ne ssadaaka zo.

Bwe kituuka ku kuwaayo, Ayaayaana aweeyo okuyita mu ggwe; nti okubikkulirwa kw’ekyo ky’akuwereeddemu omukisa, gwe musingi kw’osinziirira okuwaayo. Ayagala ggwe oweeyo ku lw’okulumiriza kwe okuli mu mwoyo gwo.

Abantu mu kyawandiikibwa kyaffe ekigguddewo baasiga nnyo naye tebaatambulira mu bujjuvu bw’omukisa gwa Katonda kubanga buli kimu kyali kikwata ku bbo–mu ngeri zaabwe.

Bw’owaayo mu maanyi go ne mu busobozi bwo, eyo ngeri yo. Bw’owaayo mu kutegeera kwo nga Katonda omuyisa ng’ekibanda kya zzaala, eyo ebeerera ddala ngeri yo.

Okuwaayo kuva mu mutima, mu kukulemberwa kwa Katonda, okulungamizibwa n’okulumirizibwa kwe, kutandikira mu kubikkulirwa okw’ebyo bye tulina mu Ye(Katonda), sso ssi ebyo bye tulina mu buliwo mu ngalo zaffe.

Erinnya Lye lyebazibwe!

YONGERA OSOME: 2Abakkolinso 8:9, Abakolossayi 1:29

AKASUMBI KA ZAABU: Okuwaayo kuva mu mutima, okuva mu kukulemberwa kwa Katonda, okulagirwa kwa Katonda n’okulumirizibwa kwa Katonda. Kutandikira mu kubikkulirwa okw’ebyo bye tulina mu Ye(Katonda) sso ssi ebyo bye tulina mu ngalo zaffe.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Mmanyi nti mpeereddwa ebintu byonna eby’obulamu n’eby’okutya Katonda. Ntegeera ekisa mwe wafuulibwa omwavu nze mbeere omugagga. Kiri mu kubikkulirwa kuno nti mpaayo, nkola omulimu gwange mu bwaKabaka bwa Katonda, eri ekitiibwa ky’Erinnya lyo, Amiina.

TEEKATEEKA AHA MITWARIZE YAAWE I

Entumwa Grace Lubega

Hagai 1:5-7 N’ahabw’ekyo hati MUKAMA ow’amahe naagira ati: Muteekateekye aha mitwarize yaanyu. Mukabiba bingi, mwagyesha bikye; nimurya, kwonka timurikuhaaga; nimunywa, kwonka timurikuhwa iriho; nimujwara, kwonka timurikutagatirwa; kandi n’orikukorera ebihembo, naabikorera kubibiika omu nshaho efumukire. Oku nikwo MUKAMA ow’amahe arikugamba naagira ati: Muteekateekye aha mitwarize yaanyu.

N’ekyamazima kubiba byingi okagyesha bikye kandi obwo Baiburi neshoborora ngu nikibaasika omuntu kuheereza kimwe kikumi kyabo, emitoijo n’embibo kandi abure kugyendera omu migisha ahabw’emitwarize y’ogwo omuntu.

Ruhanga nayenda kukorera omuriiwe omuri ky’orikukora kyoona. Nayenda kuba obutandikiro bw’ebikorwa byaawe n’ebyorikuhayo.

Kwaba kuri okuheereza, nayenda ngu aheereze omuriiwe; ngu okushuuruurirwa kw’ebi akuhaire n’omusingi gu orikuheererezaho. Nayenda ngu ohereeze ahabw’okushinjwa omu mwoyo waawe.

Abantu omu mutwe gwaitu gw’ebyahandiikirwe bakabiba kwonka tibaragyendeire omu bwijwiire bw’omugisha gwa Ruhanga ahabw’okuba kikaba kiri aharibo- emitwarize yaabo.

Ku orikuheereza omu maani gaawe n’omu bushoboroozi bwaawe, okwo n’okutwaaza kwaawe. Ku orikuheereza omu nyetegyereza yaawe ahabw’okuba notwaramu Ruhanga nka mpa nkuhe orikuteebereza, okwo n’okutwaaza kwaawe.

Okuheereza nikutandikira omu mutima, okwebemberwa kwa Ruhanga, omuhanda n’okushinjwa kwa Ruhanga. Nikitandikira omu kushuuruurirwa kw’ebi twiine omuriwe bitari ebi twiine omu ngaro zaitu ahabwaitu.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: 2 Abakorinso 8:9, Abakolosai 1:29

EZAABU: Okuheereza nikutandikira omu mutima, okwebemberwa kwa Ruhanga, omuhanda n’okushinjwa kwa Ruhanga. Nikitandikira omu kushuuruurirwa kw’ebi twiine omuriwe bitari ebi twiine omu ngaro zaitu ahabwaitu.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Nimanya ngu mpeirwe ebintu byona ebishemereire amagara n’okutiina Ruhanga. Ninyetegyereza embabazi z’okuwabaire omwooro ngu mbe omutungi. Nimpeereza ahabw’okushuuruurirwa, ninkora omurimo gwangye omu bukama ahabw’okushuuruurirwa. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

WUTAM PI KIT KWO MEWU I

Lakwena Grace Lubega

Aggai1:5-7 (KJV); Pi meno omiyo rwot me mony owaco kuman ni, Kong wutam pi kit kwowu. Wucoyo kodi madwong, ento wukayo manok; wucamo cam, ento pe wuyeng wumato mat-gu, ento pe romowu; dok wuruke, ento ngat mo ma kome bedo lyet bene pe; dok ngat ma camo mucara camo mucara me aketa i kica ma tere otuc.
Rwot me mony owaco kuman ni kong wutam pi kit kwowu.

Tye gin me wur mada pi dano me coyo kodi madwong ento kayo manok kun Baibul nyutu kamaleng ni twere dano me miyo acel me apa, mot ki kodi ento pe twero wot i gum ma opong pi kit kwo pa ngat meno.

Lubanga mito ni eti niwok ki i in i gin ducu ma i tiyo. En mito ni ebed kama kero me tic ma meri a ki iye ki me gin tum ma meri.

Ka me dok i lok kom miyo mic, mit mere tye me miyo niwok ki i in; ni meno niyabo pa ngo ma En omiyo bot in me gum en aye guti ka ma in i miyo ki iye. En mito ni meno i mi pi tuge cwiny ma Mere i cwiny in.

Jo ma tye i wi kwan ma mewa me Lok pa Lubanga ma okwongo gin ocoyo kodi madwong ento pe gin owoto i gum ma opong pa Lubanga pien onongo obedo ma lube ki gin keken–yo ma megi.

Ka i miyo i teko ma meri ki i kero ma meri, meno en tye yo ma meri. Ka i miyo mot i niang ma meri pien i tero Lubanga calo kit ot mo mere me goyo kalulu, meno yo ma meri.

Mic cake ki i cwiny, ki i tela pa Lubanga, i yo pa Lubanga ki tugu cwiny. Cake ki i niyabo pa ngo ma wa tye kwede i En ento pe gin ma wa tye kwede i cwiny wan.

Nying En ki pak!

KWAN MUKENE: 2 Korinti 8:9, Jo Kolocea 1:29

LWOD MADIT: Mic cake ki i cwiny, ki i tela pa Lubanga, i yo pa Lubanga ki tugu cwiny. Cake ki i niyabo pa ngo ma wa tye kwede i En ento pe gin ma wa tye kwede i cwiny wan.

LEGA: Wora Apwoyo In pi Lok man. An angeyo ni dong ki tyeko miyo bot an jami ducu ma mite me kwo ki bedo i Lubanga. A niang i kom kica ma oweko i doko lacan wek a dok lalonyo. Ma a ki i niyabo man en aye ma omiyo amiyo mic, ni meno a ti tic ma kwako an i ker pa Lubanga, pi deyo me nying In, Amen.

Apostle Grace Lubega

Luke 9:62(KJV); And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

In this Christian walk, I have seen people bend under the pressure of ministry that has caused them to give up and abandon the cause of the gospel, feeling betrayed by the things they once gave their hearts to.

They look back at the lives they once lived and prefer them to the obligations of service and the demands for selflessness required from any soldier of the kingdom.

The Bible is very clear in its opinion of such Christians. Our theme scripture reveals that “they are not fit for the kingdom of God.”

Think about it.

When you quit from the noble work of the Kingdom, heaven weighs you and finds you unworthy and unfit for divine assignment.

You must treat Kingdom service with the respect it deserves. It is not the kind of duty that you drift in and out of at your own convenience.

Keep your hand on the plough, serve with diligence and excellence. No matter how rough the seas of life may become, never allow yourself to be disillusioned out of service to God.

You are a soldier, serve with the fortitude of one whose allegiance is not merely to men but it is to the Most High God.

His name be praised!

FURTHER STUDY: 2 Timothy 2:3, Hebrews 6:10

GOLDEN NUGGET: You must treat Kingdom service with the respect it deserves. You are a soldier, serve with the fortitude of one whose allegiance is not merely to men but it is to the Most High God.

PRAYER: Father, I thank You for this Word. My heart is given to the service of the Kingdom and it is with diligence and excellence that I serve. I never draw back because my heart is sold out to this great cause.
In Jesus’ name, Amen.

军人的心

使徒卢贝加

★路加福音 9：62（RCU17SS）耶稣对他说：“手扶着犁向后看的人，不配进 神的国。”

在这基督徒的行走中，我看到人们在事奉的压力下弯腰，这使他们放弃并放弃福音的事业，感到被他们曾经献身的东西所背叛。

他们回首过去的生活，更喜欢他们。他们宁愿过上自己的旧生活，也不愿接受神的国士兵们要求的责任和无私。

圣经对这些基督徒的看法非常清楚。我们的主题经文揭示，“他们不适合神的国。”
想想吧。

当你放弃国度的崇高工作时，上天会权衡你，发现你不配也不适合神圣的任务。
你必须以应有的尊重对待国度的服侍。这不是你在方便的时候随意进出的那种责任。

别把你的手从犁上移开，勤勉尽责，精益求精。不管生活的海洋变得多么的波涛汹涌，永远不要让自己受骗而不去服侍神。
你是一个军人，要有一个不仅效忠于人类，而且效忠于至高无上的上帝的人的坚毅。

他的名字值得称赞！

◆进深学习◆： 提摩太后书 2：3，希伯来书 6：10

◆要领◆：你必须以应有的尊重对待国度的服侍。你是一个军人，要有一个不仅效忠于人类，而且效忠于至高无上的上帝的人的坚毅。

◆祷告◆：天父，我感谢你的话语。我的心是为国度服侍的，我是以勤勉和卓越来服侍的。我从不退缩，因为我的心交付给了这伟大的事业。奉主耶稣的名，阿门。

Apostle Grace Lubega

1 Samuel 2:8(KJV); He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’S, and he hath set the world upon them.

When the Bible speaks of raising the poor out of the dust, some believers immediately assume they are the poor ones that God will raise to sit among princes.

Why are you so quick to take on the role of the underdog and the disadvantaged? Why do you consider yourself a rag among the riches of the men of this world?

A man living in the Old Testament dispensation could own our theme scripture as his reality. As a New Testament creature, your story is different.

As a partaker of what Christ did at Calvary, understand that you are not a poor man being raised out of the dust or a beggar being lifted from the dunghill and set among princes.

That is not how God sees you and neither should you see yourself in such a demeaning way.

The Bible says that through Christ’s poverty, you became rich
(2 Corinthians 8:9). You are not a poor man. The scriptures also reveal that we have been made kings and priests unto the Most High God(Revelation 1:6).

You are royalty. It is not you seeking a place at the table of the blue bloods of this world.

Hallelujah!

FURTHER STUDY: 2 Corinthians 8:9, Revelation 1:6

GOLDEN NUGGET: As a partaker of what Christ did at Calvary, understand that you are not a poor man being raised out of the dust or a beggar being lifted from the dunghill and set among princes.

PRAYER: Loving Father, I thank You for this Word. I rejoice in the truth of who I am in You and what You have done for me. I live in the understanding that I am privileged and a co-heir with Christ.
In Jesus’ name, Amen.

OKUSIKIRIZA OBUGAGGA IV

Omutume Grace Lubega

1 Samwiri 2:8 (KJV); Ayimusa abaavu okubaggya mu nfuufu, Asitula abeetaaga okubaggya mu lubungo, Okubatuuza awamu n’abalangira, Basikire entebe ey’ekitiibwa:Kubanga empagi z’ensi za Mukama, Era yateeka ebintu byonna okwo.

Baibuli bw’eyogera ku kuyimusa abaavu okubaggya mu nfuufu,  abakkiriza abamu bateebereza mangu okuba nti be baavu era nga Katonda aggya ku basitula okubatuuza n’abalangira.

Lwaki oyanguwa okutwala ekifo ky’obuddu n’ekyobunkuseere? Lwaki weetwala ng’ekisimuula mu massekati g’ebyobugagga ebiteevunya ng’obugolo abantu bye balina munsi eno?

Omuntu atambulira mu mulembe gw’Endagaano Enkadde, asobola okutwala ekyawandiikibwa ekigguddewo ng’amazima ge. Ng’ekitonde eky’Endagaano Empya, olugero lwo lwa njawulo.

Nga ggwe agabana ku bintu enjolo Kristo bye yakola e Kalivario, tegeera nti toli muntu mwavu ayimusibwa okuva mu nfuufu oba omusabirizi aggyibwa mu lubungo n’atuula n’Abalangira.

Eyo ssi y’engeri Katonda gy’akulabamu era naawe toteekeddwa kweraba mu ngeri eyenyooma ng’eyo.

Baibuli egamba nti okuyita mu bwavu bwa Kristo, wafuuka omugagga(2 Abakkolinso 8:9) Toli musajja mwavu. Ebyawandiikibwa byongera okutubikkulira nga bigamba nti tufuuliddwa bakabaka ne bakabona eri Katonda Kitaawe(Okubikkulirwa 1:6).

Oli kabaka. Ssi ggwe anoonya ekifo ku mmeeza y’abakungu ab’ensi.

Alleluya!

YONGERA OSOME: 2 Abakkolinso 8:9, Okubikkulirwa 1:6

AKASUMBI KA ZAABU: Nga ggwe agabana ku bintu enjolo Kristo bye yakola e Kalivario, tegeera nti toli muntu mwavu ayimusibwa okuva mu nfuufu oba omusabirizi aggyibwa mu lubungo n’atuula n’Abalangira.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’Ekigambo kino. Njaguliza mu mazima ag’ekyo kyendi mu Ggwe era na biki by’onkoledde. Mbeera mu ntegeera nti nganyuddwa era ndi musika awamu ne Kristo. Mu linnya erya Yesu, Amiina.

OKUKURATIRWA OBUTUNGI IV

Entumwa Grace Lubega

1 Samueli 2:8 Aimutsya abooro omu mucuucu, Aiha abakyene omu rubungo, Kubashutamya n’abanyiginya, Kandi n’okuhungura ekitebe ky’ekitiinisa; Ahakuba enyomyo z’ensi n’eza MUKAMA, Kandi nizo yaagihangiriize.

Baiburi ku erikugamba aha kwimutsya abooro omu mucuucu, abaikiriza abamwe nibateekateekyeraho ngu nibo booro abu Ruhanga arayimutsye kubashutamya n’abanyiginya.

Ahabwenki norahuka kwetwaramu nk’omunaku? Ahabwenki noyetwaramu nk’ekisimuura omu butungi bw’abatungi b’ensi egi?

Omuntu orikutuura omu ndagaano enkuru akayegariize omutwe gw’ebyahandikirwe nk’amazima gye. Nk’ekihangirwe ekisya, ekyaawe n’eky’omutaano.

Nk’okwataniise n’ebi Kristo yakozire aha musharaba, yetegyereza ngu tori mwooro oimukiibwe omu mucuucu nari nk’omuntu orikushabiriza oimukiibwe omu rubungo akashutamisibwa n’abanyiginya.

Okwo tikwo Ruhanga arikukureeba kandi toshemereire kwereeba omu muringo nk’ogwo.

Baiburi negira eti ahabwa obworo bwa Kristo okaba omutungi (2 Abakorinso 8:9). Tori mwooro. Ebyahandiikirwe nibishoborora ngu akatuhindura obukama n’abanyamurwa ahari Ruhanga (Okushuuruurirwa 1:6).

Ori omukama. Teiwe orikusherura omwanya aha meeza z’abahiriirwe.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 8:9, Okushuuruurirwa1:6

EZAABU: Nk’okwataniise n’ebi Kristo yakozire aha musharaba, yetegyereza ngu tori mwooro oimukiibwe omu mucuucu nari nk’omuntu orikushabiriza oimukiibwe omu rubungo akashutamisibwa n’abanyiginya.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’ekigambo eki. Ninshemererwa omu mazima g’ekindi omuriiwe n’ebi onkoreire. Ndi omu kwetegyereza ngu mpiriirwe kandi ndi omuhunguzi hamwe na Kristo. Omu eiziina rya Yesu, Amiina.

YWAYO LONYO IV

Lakwena Grace Lubega

1 Camuel 2:9 (KJV); En yilo lucan woko ki i apwa, dok tingo jo ma piny obwoyogi kwanyogi woko ki i wi odur, wek gubed kacel ki rwodi, gunong kabedo me deyo. Rwot aye won wir, ma teno lobo ocibo lobo ocung i wigi.

Kace Baibul loko i kom yilo lucan ki i apwa, Jo ma oye mukene cutcut pongo ni meno gin aye lucan ma Lubanga obi yilo me keto gin i kin anyira ker.

Pi ngo i rune me kwanyo tic pa gwok me piny ki jo ma piny oloyo? Pi ngo i nene macalo bongo ogeny i kin jo ma olony i lobo man?

Ngat ma tye ka kwo i te cik macon twero kwanyo wi kwan me Lok pa Lubanga mewa ma okwongo calo gin ma mere ma nen kama leng. Macalo gin aketa me cik manyen, lok kom in tye pat.

Macalo ngat ma laleyo i gin ma Kricito otimo i Kalvario, niang ni in pe i bedo lacan ma ki tye ka yilo ki i apwa onyo lacan ma lego dano ma ki tye ka kwanyo ki i bur yugi ka ki keto i kin anyira ker.

Meno pe kit yo ma Lubanga neno ki in dok in bene pe i nene i yo me dwoke piny macalo meno.

Baibul waco ni meno niwok ki i can pa Kricito ma en olimo, oweko i doko lalonyo (2 Korinti 8:9). In pe i bedo lacan. Wang jiri man bene nyutu ni wan dong wadoko Luker ki ajwagi pa Lubanga ma malo(Niyabo1:6).

In i bedo latin ker. In aye ma pe i tye ka yenyo kabedo i wi meja me remo ma bulu me lobo man.

Aleluya!

KWAN MUKENE: 2 Korinti 8:9, Niyabo 1:6

LWOD MADIT: Macalo ngat ma laleyo i gin ma Kricito otimo i Kalvario, niang ni in pe i bedo lacan ma ki tye ka yilo ki i apwa onyo lacan ma lego dano ma ki tye ka kwanyo ki i bur yugi ka ki keto i kin anyira ker.

LEGA: Wora me amara, Apwoyo In pi Lok man. Alelo i ada pa nga ma abedo i In ki ngo ma in i timo pi an. Akwo i niang ni atye ki gum dok la leyo kacel ki Kricito. I nying Yecu, Amen.

Apostle Grace Lubega

Proverbs 22:29(KJV); Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

Diligence is a law of attraction.

In our theme scripture, God reveals one of the many things it attracts–wealth.

The reason why some people are close companions with the beggarly and miserly is because they are not diligent. They wonder why they are surrounded by people who can never extend them a helping hand despite their desperate status.

How do you expect to attract wealth when the sun rises to find you still tucked away in bed, dreaming of better days and hoping that your life will change?

How do you think you can attract wealth when the greater part of your days are spent in front of a television screen, languishing in a sofa you didn’t pay for and in a house to which you make no rental contribution while praying that God will bless the work of your hands?

Wealth and success yield to diligence.

You must do something with your life other than passively sitting back waiting for the heavens to open and shock you with a miracle.

Do not excuse laziness by claiming there are no jobs. God did not promise to bless your white-collar job when it comes. He promised to bless the work of your hands.

Be deliberate about your future by choosing diligence as a life path because He that labours mightily lives in you.

Hallelujah!

FURTHER STUDY: Proverbs 10:4, Proverbs 12:24

GOLDEN NUGGET: Wealth and success yield to diligence. Be deliberate about your future by choosing diligence as a life path because He that labours mightily lives in you.

PRAYER: Loving Father, I thank You for this Word. I am a diligent and excellent spirit. I see increase every day of my life because I exercise myself in the ways of the diligent. To the glory of Your name, Amen.

Apostle Grace Lubega

Proverbs 19:17(KJV); He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.

The wealth of the wicked is stored up for the just(Proverbs 13:22). However, there are principles that facilitate this transfer. Our theme scripture is one such principle.

Wealth is a responsibility and not merely a privilege. Part of this responsibility is toward the less advantaged.

Are you amassing wealth to merely build your small empire and a world that starts and ends with you?

That was the folly of the man in Luke 12:16-21. Drunk on his success, he said, “And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.”

In response to this display of supreme self-centeredness, God said, “Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?”

The Bible goes on to reveal, “So is he that layeth up treasure for himself, and is not rich toward God.”(Luke 12:21).

Considering the poor is part of being rich toward God because when you have pity on them, you lend to the Lord.

Examine your life and ask the critical question of whether what you seek is solely for you. The vice of selfishness is repulsive to greatness. You can never expect true increase if your heart does not beat for the betterment of the lives of others.

FURTHER STUDY: Proverbs 28:27, Proverbs 28:8

GOLDEN NUGGET: The vice of selfishness is repulsive to greatness. You can never expect true increase if your heart does not beat for the betterment of the lives of others.

PRAYER: Father, I thank You for such great wisdom. The love that You have shed abroad in my heart teaches me to look past my desires and seek to serve those around me who are in need. I am a beacon of hope to many because you have taught me what it means to exercise liberality. In Jesus’ name, Amen.