Apostle Grace Lubega

2 Peter 1:5-6(KJV); And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness;

God requires that to all the knowledge you have received, you must add self-control.

What this means is that not everything you know must be spoken. In our personal lives, when we are prone to speak whatever we know, we run the risk of turning into gossips.

This wisdom also extends to our spiritual lives and the things we access in God as ministers of the gospel.

Fanaticism has been born of knowledge without self-control; by “revelational zeal” gone on rampage in the absence of the wisdom to know what to say and what not to say.

When Paul the apostle was plunged into a realm of mysteries, he came into contact with laws that govern the utterance of certain unspeakable words(2 Corinthians 12:4). One such law is temperance.

In temperance is the wisdom to weigh the spirit of a man and his ability to bear spiritual insights lest you cast pearls to swine (Matthew 7:6); not everyone can receive what you have to say.

In temperance is the wisdom to speak the right word in season because sometimes the right word in the wrong season still has the capacity to destroy the receiver of it.

FURTHER STUDY: Matthew 7:6, 2 Corinthians 12:4

GOLDEN NUGGET: In temperance is the wisdom to weigh the spirit of a man and his ability to bear spiritual insights lest you cast pearls to swine; not everyone can receive what you have to say. In temperance is the wisdom to speak the right word in season because sometimes the right word in the wrong season still has the capacity to destroy the receiver of it.

PRAYER: Father, I am grateful for this Word. I am temperate even in knowledge. My lips are full of grace and my tongue is learned. I have the wisdom to speak what I must speak when I must speak it. In Jesus’ name, Amen.

EBY’OKUYIGA MU KWEFUGA III(OKUMANYA II)

Omutume Grace Lubega.

2 Peetero 1:5-6 (KJV): Naye era olw’ekyo kyennyini bwe muleeta ku lwammwe okufuba kwonna, ku kukkiriza kwammwe mwongerengako obulungi, era ne ku bulungi bwammwe okutegeera; era ne ku kutegeera kwammwe okwegendereza; era ne ku okwegendereza kwammwe okugumiikiriza; era ne ku kugumiikiriza kwammwe okutya Katonda;

Katonda yeetaaga ku kumanya kwonna kw’ofunye, ogatteko okwefuga.

Kino kitegeeza nti, ssi buli ky’omanyi kirina okwogerwa. Mu bulamu bwaffe obwa ssekinnoomu, bwe tuba nga twanguyirwa okwogera buli kye tumanyi, tweteeka mu katyabaga k’okufuuka ab’eηηambo.

Amagezi gano geeyongerera ddala ne gakola ne mu bulamu bwaffe obw’omwoyo ne ku bintu bye tutabagana nabyo mu Katonda ng’abaweereza b’enjiri.

Omuze gw’okuba n’ekiruyi ekitalina kigendererwa guzaaliddwa enda y’okumanya etagattiddwako kwefuga; okuyita mu “kiruyi ky’okubikkulirwa” ekyeyolesezza mu kwogera buli kimu ekibikkuliddwa mu ngeri ey’ekilalu awatali magezi ag’okumanya kki eky’okwogera ne kki ekitalina kwogerwa.

Paulo, omutume bwe yakwakkulibwa mu nsi ey’ebyama, eno yasisinkana amateeka njolo agafuga ebigambo ebimu ebitalina kwatulwa (2 Abakkolinso 12:4). Erimu ku go, ly’etteeka ly’okwefuga.

Mu kwefuga mwe muli amagezi agapima omwoyo w’omuntu era n’obusobozi bwe obw’okunyweza okwolesebwa kw’omwoyo oleme kuwa luulu ow’omuwendo eri embizzi (Matayo7:6); ssi buli muntu nti asobola okwaniriza ky’olina okwogera.

Mu kwefuga, mwe muli amagezi ag’okwogera ekigambo ekituufu mu biro byakyo kubanga ebiseera ebimu ekigambo ekituufu mu biro ebikyamu kisigala kirina obusobozi okuzikiriza oyo akitwala.

YONGERA OSOME: Matayo 7:6, 2 Abakkolinso 12:4.

AKASUMBI KA ZAABU: Mu kwefuga mwe muli amagezi agapima omwoyo w’omuntu era n’obusobozi bwe obw’okunyweza okwolesebwa kw’omwoyo, oleme kuwa luulu ow’omuwendo eri embizzi. Ssi buli muntu nti asobola okwaniriza ky’olina okwogera. Mu kwefuga, mwe muli amagezi ag’okwogera ekigambo ekituufu mu biro byakyo kubanga ebiseera ebimu ekigambo ekituufu mu biro ebikyamu kisigala kirina obusobozi okuzikiriza oyo akitwala.

ESSAALA: Kitange, nsiimye nnyo ku lw’Ekigambo kino. Neefuga ne mu kumanya. Emimwa gyange gijjudde ekisa era olulimi lwange luyivu. Nnina amagezi ag’okwogera kye nteekeddwa okwogera, lwe nteekeddwa okukyogera. Mu linnya erya Yesu, Amiina.

EBY’OKWEEGA OMU KWERINDA III (OKWETEGYEREZA II)

Entumwa Grace Lubega

2 Petero 1:5-6 N’ahabw’ekyo mugire obweziriki bwingi; aha kwikiriza kwanyu mwongyereho emicwe emirungi; aha micwe emirungi yaanyu mwongyereho okwetegyereza; aha kwetegyereza mwongyereho okwerinda; aha kwerinda mwongyereho okugumisiriza; aha kugumisiriza mwongyereho okutiina Ruhanga;

Ruhanga nayenda ngu ahakwetegyereza kwoona oku otungire, oshemereire kwongyeraho okwerinda.

Eki kirikumanyisa ningu toshemereire kugamba burikimwe eki orikumanya. Omu magara gaitu, kuturikurahuka kugamba burikimwe ekitirikumanya, nituba turi omu kabi kokuhinduka abanyarugambo.

Obwengye obu nibweyongyera n’omu magara gaitu g’Omwoyo n’ebintu ebiturikutunga omuri Ruhanga nk’abaheereza b’engiri.

Okugira obweziriki burengyesereize kizairwe okwetegyereza okutaine okwerinda; ahabwa “obweziriki bw’okushuuruurirwa” kukanya ahatari bwengye kumanya eki oshemereire kugamba n’eki otashemereire kugamba.

Entumwa Paulo kuyayorekirwe obukama bw’enaama, akakwatagana n’ebiragiro ebirikutegyeka okugamba kwebigambo ebitarikugambwa (2 Abakorinso 12:4). Kimwe aha biragiro ebyo n’okwerinda.

Omu kwerinda nimwo hari obwengye bw’okupima omwoyo w’omuntu n’oku arikubaasa kukwaata ebishuuruurirwe by’Omwoyo narishi akatambikira empunu eruuru (Matayo 7:6); tiburyome ngu nabaasa kwakiira eki oine kugamba.

Omu kwerinda nimwo hari obwengye bw’okugamba ekigambo ekihikire omu bunaku ahabw’okuba obumwe ekigambo ekihikire omu bunaku bubi nikiba kikiine obushoboorozi kushiisha orikukyakiira.

SHOMA NEEBI: Matayo 7:6, 2 Abakorinso 12:4

EZAABU: Omu kwerinda nimwo hari obwengye bw’okupima omwoyo w’omuntu n’oku arikubaasa kukwaata ebishuuruurirwe by’Omwoyo narishi akatambikira empunu eruuru; tiburyome ngu nabaasa kwakiira eki oine kugamba.
Omu kwerinda nimwo hari obwengye bw’okugamba ekigambo ekihikire omu bunaku ahabw’okuba obumwe ekigambo ekihikire omu bunaku bubi nikiba kikiine obushoboorozi kushiisha orikukyakiira.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninyerinda n’omu kumanya. Eminwa yangye eijwiire embabazi n’orurimi rwangye rwegyesiibwe. Nyine obwengye kugamba ekinshemereire kugamba naba nshemereire kukigamba. Omu eiziina rya Yesu, Amiina.

PWONYE I KOM BEDO MA CWINY OPYE III (NGEC II)

Lakwena Grace Lubega

2 peter 1:5-6 (KJV); Pi lok man wacuke matek me medo kit maber i kom niyewu; ki bene wumed ngec i kom kit maber; I kom ngecwu wumed iye gwoke kenwu ki ikom gwoke kenwu wumed iye diyo cwiny i kom diyo cwiny wumed iye cwiny me lworo Lubanga.

Lubanga mito ni i ngec ducu ma wu-tyeko nongo, omyero wumed iye bedo ki loc.

Man tyen loke gonye ni meno pe jami ducu ma i ngeyo omyero kilok kamaleng. I kwo ma mewa, ka wa tye atera me loko gin mo keken ma wa ngeyo, wabedo kamarac me loke
me doko lu-bok nying dano.

Ryeko man bene mede wa i kwo ma mewa me cwiny dok jami ma wa nongo i Lubanga macalo lutit Lok me kwena maber pa Lubanga.

Mit kom ma okato kakare me loko jami ma gin tamo ni en keken aye atir ki nywalo ki ngec labongo bedo ki loc i kome; ki “arima me niyabo” gin rune mere ata i kin lwak labongo ryeko me ngeyo ngo me aloka ki ngo ma pe me aloka.

I kare ma Paul lakwena pa Yecu onongo ki weko odonyo i kabedo me mung madongo pa Lubanga, En orwate ki cik ma doro lok mogo ma pe loke kamaleng (2 Jo Korint12:4). Lok acel i kin kit cik macalo meno obedo cwiny ma opye.

I bedo ma cwiny opye tye ryeko me pimo cwiny dano ki kero ma mere me bedo ma romo neno matir dok matut i jami me cwiny ka peke ci i bolo kidi mo me wel bot opego (Matayo 7:6); pe dano ducu twero gamo ngo ma itye kwede me aloka.

I bedo ki cwiny ma opye en aye ryeko me loko lok matir i kare ne ki kome pien i kare mukene lok kakare i kare ma pe opore pwod tye ki kero me balo kwo pa la-winyo ne.

KWAN MUKENE: Matayo7:6, 2 Korint 12:4

LWOD MADIT: I bedo ma cwiny opye tye ryeko me pimo cwiny dano ki kero ma mere me bedo ma romo neno matir dok matut i jami me cwiny ka peke ci i bolo kidi mo me wel bot opego; pe dano ducu twero gamo ngo ma i tye kwede me aloka. I bedo ki cwiny ma opye en aye ryeko me loko lok matir i kare ne ki kome pien i kare mukene lok kakare i kare ma pe opore pwod tye ki kero me balo kwo pa la-winyo ne.

LEGA: Wora, atye ki pwoc pi Lok man. Atye ma cwiny an opye kadi wa i ngec. Lok dog an opong ki kica ki dog an okwano. Atye ki ryeko me loko ngo ma myero alok i kare ma myero alok. I nying Yecu, Amen.