Apostle Grace Lubega 

Genesis 12:1-2 (KJV); Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

When the Lord instructs you, it is important that you conceive the instruction the first time that it comes. When you do, you will avoid many unwanted delays on the path of destiny.

Our great father Abraham’s life is very instructive on this point.

Sometimes we assume that it was within God’s perfect timing for Abraham and Sarah to have Isaac at one hundred years and ninety years of age respectively . But this is not necessarily so. He is the God who desires to satisfy us while it is still early (Psalm 90:14).

For example, when God first appeared to Abraham, he was seventy five years old, already well advanced in years. At that time, God promised to make him a great nation. Was it God’s intention to start to put this plan into action twenty five years later when Abraham was one hundred years old? No.

When God first spoke to Abraham in Genesis 12, it was evident to God that Abraham had not conceived the instruction and the promise that first time.

As a result, in Genesis 15, God had to repeat Himself. He told him that Eliezar would not be his heir. “But he that shall come forth out of thine own bowels shall be thine heir.” (Genesis 15:4).

Later, in Genesis 17, God repeats the same promise to Abraham. In proof of the fact that Abraham still had not fully grasped what God had meant the first time, he laughs and says in his heart, “shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?” (Genesis 17:17).

This teaches us that sometimes delays are because we did not conceive instructions the first time they are spoken. God does not have to repeat Himself several times for you to know what He means. Open your spirit to understand His instructions THE FIRST TIME.

FURTHER STUDY: Psalm 90:14, Hebrews 11:11

GOLDEN NUGGET: Sometimes delays are because we did not conceive instructions the first time they are spoken. God does not have to repeat Himself several times for you to know what He means. Open your spirit to understand His instructions THE FIRST TIME.

PRAYER: My Lord, I am grateful for this word. It opens my spirit to understand you clearly the first time you speak. I know Your mind and what You expect me to do in every season of my life because I am deeply attuned to Your instructions. In Jesus’ name, Amen.

EBIRAGIRO BYA MUKAMA – 2: OMULUNDI OGUSOOKA

Omutume Grace Lubega

Olubereberye 12:1-2 (KJV); Awo Mukama n’agamba Ibulaamu nti Va mu nsi yo, era awali ekika kyo, n’ennyumba ya kitaawo, oyingire mu nsi gye ndikulaga: nange ndikufuula eggwanga eddene, era naakuwanga omukisa, era naakuzanga erinnya lyo; era beeranga mukisa ggwe:

Mukama bw’akulagira, kya mugaso okufuna ekiragiro omulundi ogusooka bwe kijja. Bw’okikola, ojja kwewala ebikeereya ebiteetaagisa bingi ku lugendo olw’entuuko.

Obulamu bwa kitaffe Ibulayimu ow’amaanyi bulagirira nnyo ku nsonga eno.

Ebiseera ebimu tulowooza nti kyali mu kiseera kituufu ekya Katonda olwa Ibulayimu ku myaka kikumi ne Saala ku myaka kyenda okuzaala Isaaka. Kino ssi bwe kiri mu butuufu bwakyo. Ye Katonda ayagala okutukkusa nga bukyali (Zabbuli 90:14).

Eky’okulabirako, Katonda bwe yasooka okweyoleka eri Ibulayimu, yali wa myaka nsanvu mw’etaano egy’obukulu, nga yakula dda mu myaka. Mu kiseera ekyo, Katonda yamusuubiza okumufuula eggwanga eddene. Kyali kigendererwa kya Katonda okutandika okuteeka entegeka eno mu nkola mu myaka abiri mu etaano egyaddako nga Ibulayimu wa myaka kikumi? Nedda.

Katonda bwe yasooka okwogera eri Ibulayimu mu Lubereberye 12, kyali kirabikirawo eri Katonda nti Ibulayimu yali tafunye kiragiro n’ekisuubizo omulundi ogwasooka.

Ekyavaamu, mu Lubereberye 15, Katonda yalina okweddamu. Yamugamba nti Erieza tagenda kuba musika we. “Naye aliva mu ntumbwe zo ggwe, ye aliba omusika wo.” Olubereberye 15:4).

Oluvannyuma, mu Lubereberye 17, Katonda addamu ekisuubizo kye kimu eri Ibulayimu. Ng’obukakafu nti Ibulayimu yali era tannategeera mu bujjuvu ekyo Katonda kye yategeeza omulundi ogwasooka, aseka era n’agamba mu mutima gwe, “Omwana alizaalirwa oyo eyaakamaze emyaka ekikumi? era ne Saala, eyaakamaze emyaka ekyenda, alizaala?”(Olubereberye 17:17).

Kino kituyigiriza nti ebiseera ebimu okulwisibwa kubeerawo kubanga tetwagoberera biragiro omulundi ogwasooka we byayogerwa. Katonda talina kweddiŋŋana mirundi giwerako ggwe okumanya ekyo ky’ategeeza. Ggula omwoyo gwo okutegeera ebiragiro OMULUNDI OGUSOOKA.

YONGERA OSOME: Zabbuli 90:14, Abaebbulaniya 11:11

AKASUMBI KA ZAABU: Ebiseera ebimu okulwisibwa kubeerawo kubanga tetwagoberera biragiro omulundi ogwasooka we byayogerwa. Katonda talina kweddiŋŋana mirundi giwerako ggwe okumanya ekyo ky’ategeeza. Ggula omwoyo gwo okutegeera ebiragiro OMULUNDI OGUSOOKA.

ESSAALA: Mukama Wange, Ndi musanyufu olw’ekigambo kino. Kiggula omwoyo gwange okukutegeera obulungi omulundi ogusooka bw’oyogera. Mmanyi endowooza Yo era n’ekyo ky’onsuubira okukola buli kiseera eky’obulamu bwange kubanga ndi buziba mu kugoberera ebiragiro Byo. Mu linnya erya Yesu, Amiina.

OBUHABUZI BWA MUKAMA – 2: OMURUNDI GW’OKUBANZA

Entumwa Grace Lubega

Okutandika 12:1-2 (KJV); MUKAMA yaagambira Abramu ati: Ruga omu nsi yaanyu, n’omu ruganda rwanyu n’omu nju ya sho, oze omu nsi ei ndikworeka; ndyakuhindura eihanga rihango; kandi ndyakuha omugisha, ndangaanise eiziina ryawe; naiwe oryahaisa abandi omugisha.

Mukama yakuhabura, nikikuru kwakiira obuhabuzi obwo omurundi gw’okubanza nibwaija. Ku orikukora eki, noyetantara okukyerererwa kwingi oku otarikweteenga omu rugyendo rwaawe.

Amagara ga Taata waitu omukuru Abrahamu nigahabura munoonga aha nshonga egi.

Obumwe nituteebereza ngu kikaba kiri omu bwiire bwa Ruhanga obuhikire Abrahamu na Saara kuzaara Isaaka aha myaka igana hamwe na makumu mwenda nk’oku bakurataine. Kwonka tikwo kishemereire kuba. Ni Ruhanga ori kwenda kutuhaazya bukiri kare (Zaaburi 90:14).

Eky’okureeberaho, Ruhanga kuyabandize kweyoreka Abrahamu, akaba aine emyaka makumu mushanju mu itaano y’obukuru, akaba yahikize emyaka ya bukuru. Omu bwiire obwo, Ruhanga akaraganisa kumuhindura eihanga rihango. Kikaba kiri ekigyendererwa kya Ruhanga kuhikiriza enteekateeka ye bwanyima y’emyaka makumu abiri n’etaano obu Abrahamu aba aine emyaka igana? Ngaha.

Ruhanga kuyabandize kugaamba na Abrahamu omu Okutandika 12, kikaba nikireebeka ahari Ruhanga ngu Abrahamu tarayetegyereize buhabuzi n’endagaano omurundi gw’okubanza.

Ekyarugiremu, omu Okutandika 15, Ruhanga akaba aine kwegarukamu. Akamugira ati Eliezeeri tiwe arihungura ebye, kureka omwana, ou oryezaarira, niwe aribihungura. (Okutandika 15:4).

Bwanyima, omu Okutandika 17, Ruhanga nagarukiramu Abrahamu endagaano emwe egyo. Ekirikworekyera kimwe ngu Abrahamu akaba ataketegyereize gye eki Ruhanga yabaire namanyisa omurundi gw’okubanza, akasheka, yaayebuuza omu mutima ati: Beitu shi omwana aryazaarwa omugurusi w’emyaka igana? Kandi na Saara, ow’emyaka makumu mwenda, azaare? (Okutandika 17:17).

Eki nikitwegyesa ngu okukyerererwa obumwe n’ahabw’okuba titurayetegyereize obuhabuzi omurundi gw’okubanza obu burikugambwa. Ruhanga tashemereire kwegarukamu emirundi myingi kwenda ngu okamanya eki arikumanyisa. Yigura Omwoyo waawe kwetegyereza obuhabuzi bwe OMURUNDI GW’OKUBANZA.

SHOMA NEEBI: Zaaburi 90:14, Abaheburaayo 11:11.

EZAABU: Okukyerererwa obumwe n’ahabw’okuba titurayetegyereize obuhabuzi omurundi gw’okubanza obu burikugambwa. Ruhanga tashemereire kwegarukamu emirundi myingi kwenda ngu okamanya eki arikumanyisa. Yigura Omwoyo waawe kwetegyereza obuhabuzi bwe OMURUNDI GW’OKUBANZA.

OKUSHABA: Mukama Wangye, Ninkusiima ahabw’ekigambo eki. Nikiigura omwoyo wangye kukwetegyereza kurungi ku orikugamba omurundi gw’okubanza. Nimanya enteekateeka yaawe n’ebi orikwenda ngu nkore omu buri bunaku bw’amagara gangye ahabw’okuba ninkoragana gye n’obuhabuzi bwaawe. Omu eiziina rya Yesu, Amiina.

OKUHABURA KWA MUKAMA – 2: OMURUNDI GW’OKUBANZA

Omukwenda Grace Lubega

Okubanza 12:1-2 (KJV); KANDI MUKAMA akagambira Iburamu ati Ruga omu nsi yowanyu, kandi omu ruganda rwawe, kandi omu nju ya ‘so, otahe omu nsi eyindikwoleka: nanyowe ndikufora ihanga erikoto, kandi ndakuhaga omugisa, kandi ndakuzaga ibara lyawe; naiwe oikalege omugisa.

Mukama bwakuhabura, kiri ky’omugaso otunge okuhabura okwo omurundi gw’okubanza obu kwijja. Obwookora otyo, oija kwehara okukererezebwa okutakwetaagisa kwingi omumuhanda gw’amagenda.

Obwomezi bwa Iburahimu is’itwe omukuru butuhabura muno ha ensonga enu.

Obundi tutekereza kikaba mukaire ka Ruhanga akahikire habwa Iburahimu hamu na Sara okuzara Isaka ha myaka kikumi eya Iburahimu hamu n’emyaka kyenda eya Sara. Baitu kinu tikiri nukwo kiri. Ali Ruhanga ogu agonza kutw’igusa nibukyali kara (Zabuli 90:14).

Eky’okurooraho, Ruhanga buyabandize kweyoleka Iburahimu, akabaine emyaka nsanju mu itaano eyobukuru, amazire kukura mu myaka. Hakaire ako, Ruhanga Akamuraganiza kumufoora ihanga ly’amaani. Kikaba kigenderwa kya Ruhanga kutandika kuteeka entekaniza ze munkora hanyuma y’emyaka abiiri n’etaanu obu Iburahimu aine emyaka kikumi? Nangwa.

Ruhanga obuyabalize na Iburahimu mu Okubanza 12, kikaba nikyeyoleka hali Ruhanga ngu Iburahimu akaba atatungire okuhabura hamu n’omurago omurundi ogwo ogw’okubanza.

Ekyarugiremu, mu Okubanza 15, Ruhanga akabaina Uwe kwegarukanganizamu. Akamugamba ngu Eryeza taliba mugwetwa we. “Baitu aliruga omu nda yawe wenka nuwe aliba mugwetwa wawe.” (Okubanza 15:4).

Hanyuma, omu Kubanza 17, Ruhanga akugarukamu omurago nigwo gumu hali Iburahimu. Mu kwolekya eky’amazima ngu Iburahimu akaba atakakwatiire kimu kiki Ruhanga akaba amanyisize omurundi ogwabandize, aseeka hamu n’okugamba omu omutimagwe, “Omwana ali za’rwa ogu ahikize emyaka kikumi? Na Sara ahikize emyaka kyenda alizara?” (Okubanza 17:17).

Kinu kikutwegesa ngu obundi okukererwa kuli habw’okuba titutunga okuhabura omurundi ogubanza bukugambwa. Ruhanga taina kwegarukanizamu emirundi nyingi habwa iwe kumanya kiki kyakumanyisa. Kinguraho omwoyo gwawe kwetegereza okuhabura Kwe OMURUNDI GW’OKUBANZA.

GALIHYA N’OSOMA: Zabuli 90:14, Abahebburaniya 11:11

EBIKURU MUBYOONA: Obundi okukererwa kuli habw’okuba titutunga okuhabura omurundi ogubanza bukugambwa. Ruhanga taina kwegarukanizamu emirundi nyingi habwa iwe kumanya kiki kyakumanyisa. Kinguraho omwoyo gwawe kwetegereza okuhabura Kwe OMURUNDI GW’OKUBANZA.

ESAARA: Mukama Wange, nNeza omurundi gw’okubanza bw’obaza. Manyire entekereza yawe kandi n’ekyokunihira nyowe kukora mukasumi kona ak’obwomezi bwange habw’okuba ntegeriize munziha hali okuhabura kwawe. Mw’ibara lya Yesu, Amiina.

MAAGIZO YA BWANA – 2: MARA YA KWANZA

Mtume Grace Lubega

Mwanzo 12:1-2 (KJV); BWANA akamwambia Abramu, Toka wewe katika nchi yako, na jamaa zako, na nyumba ya baba yako, uende mpaka nchi nitakayokuonyesha; nami nitakufanya wewe kuwa taifa kubwa, na kukubariki, na kulikuza jina lako; nawe uwe baraka;

Wakati Bwana anapokuelekeza, ni muhimu kwamba uyafikirie maagizo yake mara ya kwanza yanapokuja. Unapofanya hivyo, utaepuka kuchelewea kwingi usiohitajika kwenye njia ya hatima.

Maisha ya baba yetu mkuu Ibrahimu yanafunza sana juu ya jambo hili.

Wakati mwingine tunadhania kwamba ilikuwa ndani ya muda kamili wa Mungu kwa Ibrahimu na Sara kupata Isaka katika umri wa miaka mia moja na tisini mtawalia. Lakini hii si lazima iwe hivyo. Yeye ndiye Mungu anayetaka kutushibisha wakati bado ni mapema (Zaburi 90:14).

Kwa mfano, Mungu alimtokea Abrahamu kwa mara ya kwanza, alipokuwa na umri wa miaka sabini na tano, tayari alikuwa amezeeka sana. Wakati huo, Mungu aliahidi kumfanya kuwa taifa kubwa. Je! ilikuwa ni nia ya Mungu kuanza kutekeleza mpango huu miaka ishirini na tano baadaye wakati Ibrahimu alipokuwa na umri wa miaka mia moja? Hapana.

Wakati Mungu alipozungumza na Ibrahimu kwa mara ya kwanza katika Mwanzo 12, ilikuwa dhahiri kwa Mungu kwamba Ibrahimu hakuwa amewazia maagizo na ahadi akilini mara ya kwanza.

Matokeo yake ni kwamba, katika Mwanzo 15, ilimbidi Mungu ajirudie. Alimwambia kwamba Elieza hangekuwa mrithi wake. “Lakini yeye atakayetoka katika tumbo lako mwenyewe ndiye atakayekurithi.” (Mwanzo 15:4).

Baadaye, katika Mwanzo 17, Mungu anarudia ahadi ile ile kwa Ibrahimu. Katika uthibitisho wa ukweli kwamba Ibrahimu bado alikuwa hajaelewa kikamilifu kile ambacho Mungu alikuwa amemaanisha mara ya kwanza, alicheka na kusema moyoni mwake, “Je! na Sara, mwenye umri wa miaka tisini, atazaa? (Mwanzo 17:17).

Hii inatufundisha kwamba wakati mwingine kuchelewa kwetu ni kwa sababu hatukuyapata maagizo mara ya kwanza yalipozungumzwa. Si lazima Mungu ajirudie mara kadhaa ili ujue anamaanisha nini. Fungua roho yako kuyaelewa maagizo yake MARA YA KWANZA.

MASOMO YA ZIADA: Zaburi 90:14, Waebrania 11:11

UJUMBE MKUU: Wakati mwingine kuchelewa kwetu ni kwa sababu hatukuyapata maagizo mara ya kwanza yalipozungumzwa. Si lazima Mungu ajirudie mara kadhaa ili ujue anamaanisha nini. Fungua roho yako kuyalewa maagizo yake MARA YA KWANZA.

SALA: Mola Wangu, Ninashukuru kwa neno hili. Inafungua roho yangu kukuelewa wazi mara ya kwanza unapozungumza. Ninajua akili Yako na kile Unachotarajia nifanye katika kila msimu wa maisha yangu kwa sababu ninashikamana kwa kina na maagizo Yako. Katika jina la Yesu, Amina.

Apostle Grace Lubega 

Genesis 12:1-2 (KJV); Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

When God first appeared to Abraham, He promised to make him a great nation. It went without saying that this great nation would be as a result of Abraham’s seed. It meant that even though Abraham was at the time childless, God had it in His plan to give him a son.

Later events reveal that Abraham did not understand this. If he had understood, he would not have assumed that his servant Eliezer of Damascus would be his heir (Genesis 15:2-3). If he had understood, he would not have agreed to having a child with Hagar (Genesis 16:1-4).

There is a clear difference between what God says and what you understand. Many people make mistakes in their ministries, careers, businesses and relationships because God said one thing and they understood another thing.

Abraham did not understand that his descendants would come from his very own loins. He let his age and Sarah’s bareness blind him to what God truly meant.

To receive instruction is one thing, to understand it is another. Many fall into the pit of assumptions because they merely heard an instruction but did not meditate and ponder on it enough to unveil God’s true intentions.

Every time God speaks to you, ask for the wisdom and grace to fully interpret His instructions concerning your destiny. When you do so, you will never make the kind of mistakes that arise from trying to interpret God’s instruction your way because you did not understand Him when He spoke.

FURTHER STUDY: Proverbs 4:7, Proverbs 21:16

GOLDEN NUGGET: Every time God speaks to you, ask for the wisdom and grace to fully interpret His instructions concerning your destiny. When you do so, you will never make the kind of mistakes that arise from trying to interpret God’s instruction your way because you did not understand Him when He spoke.

PRAYER: Loving Father, I thank You for this knowledge. I always hear You when You speak. But deeper than that, I understand divine instructions and act on them in wisdom and with diligence. This truth guides my steps and keeps me from mistakes and unnecessary delays. In Jesus’ name, Amen.

EBIRAGIRO BYA MUKAMA – 1: OKUTEGEERA

Omutume Grace Lubega

Olubereberye 12:1-2 (KJV); Awo Mukama n’agamba Ibulaamu nti Va mu nsi ya nnyo, era awali ekika kyo, n’ennyumba ya kitaawo, oyingire mu nsi gye ndikulaga: nange ndikufuula eggwanga eddene, era naakuwanga omukisa, era naakuzanga erinnya lyo; era beeranga mukisa ggwe:

Katonda bwe yasooka okweyoleka eri Ibulayimu, yamusuubiza okumufuula eggwanga eddene. Kyali kirabikirawo era nga tekyetaaga kunnyonnyolwa nti linno eggwanga eddene liriva mu nsigo ya Ibulayimu. Kitegeeza nti newankubadde Ibulayimu mu kaseera ako yali talina mwana, Katonda yakirina mu ntegeka Ye okumuwa omwana.

Ebyaddirira oluvannyuma biraga nti Ibulayimu kino teyakitegeera. Singa yali akitegedde, teyandirowoozezza nti omuweereza we Erieza owe Ddamesiko okuba omusika we (Olubereberye 15:2-3). Singa yategeera, teyandikkirizza okuzaala omwana mu Agai (Olubereberye 16:1-4).

Waliwo enjawulo ennambulukufu wakati w’ekyo Katonda kyagamba n’ekyo ky’otegeera. Abantu bangi bakola ensobi mu buweereza bwabwe, emirimu, ebyenfuna n’enkolagana.

Ibulayimu teyategeera nti abaana be baliva mu ntumbwe ze zennyini. Yaleka emyaka gye n’obugumba bwa Sala okumuziba amaaso eri Katonda kye yali ddala ategeeza.

Okufuna ekiragiro kintu kimu, okutegeera nakyo kirala. Bangi bagwa mu kinnya ky’okutebeereza kubanga bawulidde buwulizi ekiragiro naye tebakifumiitirizako era n’okukiddiηηana ekimala okusanukula ebigendererwa ebituufu ebya Katonda.

Buli kiseera Katonda bw’ayogera gy’oli, saba amagezi n’ekisa okutaputa mu bujjuvu ebiragiro Bye ebikwata ku ntuuko yo. Bw’okikola, tolikola kikula kya nsobi eyo eva mu kugezaako okutaputa ebiragiro bya Katonda mu ngeri yo kubanga tewamutegeera bwe yayogera.

YONGERA OSOME: Engero 4:7, Engero 21:16

AKASUMBI KA ZAABU: Buli kiseera Katonda bw’ayogera gy’oli, saba amagezi n’ekisa okutaputa mu bujjuvu ebiragiro Bye ebikwata ku ntuuko yo. Bw’okikola, tolikola kikula kya nsobi eyo eva mu kugezaako okutaputa ebiragiro bya Katonda mu ngeri yo kubanga tewamutegeera bwe yayogera.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’okumanya kuno. Nkuwulira bulijjo bw’oyogera. Naye mu buziba okusingako awo, ntegeera ebiragiro by’obwakatonda era mbigoberera mu magezi era n’obwegendereza. Amazima gano galambika ebigere byange era n’onkuukuma okuva mu nsobi n’okukereyezebwa okutaliimu. Mu linnya erya Yesu, Amiina.

OBUHABUZI BWA MUKAMA – 1: OKWETEGYEREZA

Entumwa Grace Lubega

Okutandika 12:1-2 (KJV); MUKAMA yaagambira Abramu ati: Ruga omu nsi yaanyu, n’omu ruganda rwanyu n’omu nju ya sho, oze omu nsi ei ndikworeka; ndyakuhindura eihanga rihango; kandi ndyakuha omugisha, ndangaanise eiziina ryawe; naiwe oryahaisa abandi omugisha.

Ruhanga kuyabandize kweyoreka Abrahamu, akamuraganisa kumuhindura eihanga rihango. Tikiragambirwe ngu eihanga rihango eri riryakomooka aha baijukuru ba Abrahamu. Kikaba nikimanyisa ngu n’obu Abrahamu yabaire ataine mwaana omu bwiire obwo, Ruhanga akaba yakiteekateekire kumuheereza omwaana.

Bwanyima ebyabeireho nibishoborora ngu Abrahamu tarayetegyereize eki. Kurinogira ngu aketegyereza, akaba atarikuza kuteekateeka ngu omuhuuku we Eliezeeri owa Damasiko naza kuba omuhunguzi w’ebye (Okutandika 15:2-3). Kuri yakyetegyereize, akaba atarikuza kwikiriza kuzaara omwaana na Hagari (Okutandika 16:1-4).

Hariho entaniso ahagati y’eki Ruhanga arikugamba hamwe n’eki orikwetegyereza. Abantu baingi nibakora enshobi omu buheereza bwaabo, omu mirimo yaabo, omu by’obushuubuzi hamwe n’emikago yaabo ahabw’okuba Ruhanga akagamba kimwe bo bayetegyereza ekindi.

Abrahamu tarayetegyereize ngu abahunguzi be baryaruga omuriwe. Akaikiriza emyaka ye n’obuguumba bwa Sara kumuhumya kuruga ahari eki Ruhanga yabaire namanyisa.

Okwakiira obuhabuzi n’ekintu kimwe, okubwetegyereza n’ekindi. Baingi nibagwa omukiina ky’okuteebereza kwingi ahabw’okuba bakahurira obuhabuzi kwonka tibarafireyo kubuteekateekaho hamwe n’oku bwetegyereza ekiri kumara kushuuruurirwa ebigyendererwa bya Ruhanga ebihikire.

Ruhanga yaguma yagamba naiwe, mushabe obwengye n’embabazi kuvunurira gye obuhabuzi bwe bw’orugyendo rwaawe. Ku orikukora eki, torikora nshobi ezirikuruga omu kugyezaho kuvunurira obuhabuzi bwa Ruhanga omu muringo gwaawe ahabw’okuba toramwetegyereize obu agamba.

SHOMA NEEBI: Enfumu 4:7, Enfumu 21:16.

EZAABU: Ruhanga yaguma yagamba naiwe, mushabe obwengye n’embabazi kuvunurira gye obuhabuzi bwe bw’orugyendo rwaawe. Ku orikukora eki, torikora nshobi ezirikuruga omu kugyezaho kuvunurira obuhabuzi bwa Ruhanga omu muringo gwaawe ahabw’okuba toramwetegyereize obu agamba.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Butoosha ninkuhurira ku orikugamba. Kwonka okukira ahari ekyo, ninyetegyereza obuhabuzi bwa Ruhanga kandi nkora nk’oku burikugamba omu bwengye hamwe n’obweziriki. Amazima aga nigebembera ebigyere byangye kandi gandiinda obutashobya hamwe n’okukyerererwa okutaine mugasho. Omu eiziina rya Yesu, Amiina.

MAAGIZO YA BWANA – 1: KUFAHAMU

Mwanzo 12:1-2 (KJV); BWANA akamwambia Abramu, Toka wewe katika nchi yako, na jamaa zako, na nyumba ya baba yako, uende mpaka nchi nitakayokuonyesha; nami nitakufanya wewe kuwa taifa kubwa, na kukubariki, na kulikuza jina lako; nawe uwe baraka;

Mungu alipomtokea Ibrahimu kwa mara ya kwanza, aliahidi kumfanya kuwa taifa kubwa. Ilikuwa bila kusema kwamba taifa hili kubwa lingekuwa tokeo la uzao wa Ibrahimu. Ilimaanisha kwamba ingawa Ibrahimu wakati huo hakuwa na mtoto, Mungu alikuwa na mpango wake wa kumpa mwana.

Matukio ya baadaye yanaonyesha kwamba Ibrahimu hakuelewa jambo hilo. Ikiwa angeelewa, hangedhani kwamba mtumishi wake Eliezeri wa Damasko angekuwa mrithi wake (Mwanzo 15:2-3). Kama angeelewa, hangekubali kupata mtoto na Hajiri (Mwanzo 16:1-4).

Kuna tofauti ya wazi kati ya kile Mungu anasema na kile unachoelewa. Watu wengi hukosea katika huduma zao, kazi zao, biashara zao na mahusiano yao kwa sababu Mungu alisema jambo moja na wakaelewa jambo lingine.

Ibrahimu hakuelewa kwamba wazao wake wangetoka katika viuno vyake mwenyewe. Aliruhusu umri wake na ugumba wa Sara kumfanya asione kile ambacho Mungu alimaanisha kweli.

Kupokea mafundisho ni jambo moja, kuelewa ni jambo lingine. Wengi huanguka katika shimo la dhana kwa sababu walisikia tu maagizo lakini hawakutafakari na kuyatafakari vya kutosha kufunua nia za kweli za Mungu.

Kila wakati Mungu anapozungumza nawe, omba hekima na neema ya kutafsiri kikamilifu maagizo yake kuhusu hatima yako.
Unapofanya hivyo, hutawahi kufanya aina ya makosa yanayotokana na kujaribu kutafsiri maagizo ya Mungu kwa njia yako kwa sababu hukumwelewa alipozungumza.

MASOMO YA ZIADA: Mithali 4:7, Mithali 21:16

UJUMBE MKUU: Kila wakati Mungu anapozungumza nawe, omba hekima na neema ya kutafsiri kikamilifu maagizo yake kuhusu hatima yako. Unapofanya hivyo, hutawahi kufanya aina ya makosa yanayotokana na kujaribu kutafsiri maagizo ya Mungu kwa njia yako kwa sababu hukumwelewa alipozungumza.

SALA: Baba Mwenye Upendo, Nakushukuru kwa ujuzi huu. Siku zote nakusikia Unapozungumza. Lakini zaidi ya hayo, ninaelewa maagizo ya Mungu na kuyatenda kazi kwa hekima na kwa bidii. Ukweli huu unaongoza hatua zangu na kuniepusha na makosa na ucheleweshaji usio wa lazima. Katika jina la Yesu, Amina.

Apostle Grace Lubega 

1 Corinthians 2:4-5 (KJV); And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.

Paul, by his own admission, was not an excellent speaker.  In 2 Corinthians 11:6 (NIV), he says, “I may indeed be untrained as a speaker but, I do have knowledge.” He did not have the power of prose to stand on as an attraction to men.

Sometimes, we assume that someone’s impressive oratory ability is what makes them a great minister of the gospel, that he who rhymes best knows best.

As such, there are ministers who have invested greatly in how to impress with words. Some have gone so far as to ensure that their sermons are presented like a well-organised essay with an introduction, a body and a conclusion.

While being a great speaker is a good thing, you must understand that God has not called us to be great talkers, He has called us to be great demonstrators of His power and His Spirit.

In 1 Corinthians 4:20 (NIV), the Bible reveals to us that the kingdom of God is not a matter of talk but of power.

The gospel is not for our intellectual entertainment, it is for our spiritual edification.

As a minister of the gospel, you must always remember that you teach most with what you do and not merely by what you say. The faith of those to whom we minister should not stand on how well we speak but on the power of God as we demonstrate it.

Hallelujah!

FURTHER STUDY: 1 Corinthians 4:20 (NIV), 2 Corinthians 11:6 (NIV)

GOLDEN NUGGET: God has not called us to be great talkers, He has called us to be great demonstrators of His power and His Spirit. The gospel is not for our intellectual entertainment, it is for our spiritual edification.

PRAYER: Loving Father, I thank You for this truth. I thank You because the kingdom in which I was translated is a kingdom of power and of great wonders. I am a demonstrator of the Spirit of God. I heal the sick, I give sight to the blind and cause the lame to walk, to the glory of Your name, Amen.

ENGERI GYE TUWEEREZAMU.

Omutume Grace Lubega

1 Abakkolinso 2:4-5 (KJV); N’ekigambo kyange n’okubuulira kwange tebyabanga mu bigambo eby’amagezi ebisendasenda, wabula mu kutegeeza kw’Omwoyo n’amaanyi: okukkiriza kwammwe kulemenga okubeera mu magezi g’abantu, wabula mu maanyi ga Katonda.

Pawulo, mu kwatula kwe,teyali mwogezi musuffu. Mu 2 Abakkolinso 11:6 (NIV), agamba, “Nyinza okubeera ddala nga siri mutendeke ng’omwogezi naye, nnina okumanya.” Yali talina maanyi ga bakakensa okuyimirira ng’ekisikiriza eri abantu.

Ebiseera ebimu, tulowooza nti obusobozi bw’omuntu okwogera obulungi ky’ekimufuula omuweereza ow’amaanyi ow’enjiri, nti oyo asinga okusengeka ebigambo yasinga okumanya.

N’olwekyo, waliwo abaweereza abataddemu amaanyi mu ngeri ey’okwogera esanyusa mu bigambo. Abamu bagenze wala okukakasa nti okubuulira kwabwe kwolesebwa ng’olugero oluteeketeekeddwa obulungi nga lulina enyanjula, omubiri n’enkomerero.

Ng’okubeera omwogezi ow’amaanyi kintu kirungi, olina okutegeera nti Katonda tatuyise kubeera boogezi b’amaanyi, atuyise kubeera abantu aboolesa abasukkulumu ab’amaanyi Ge era n’Omwoyo We.

Mu 1 Abakkolinso 4:20 (NIV), Baibuli etubikkulira nti obwakabaka bwa Katonda ssi kwogera bwogezi naye maanyi.

Enjiri ssi yakusanyusa ndowooza zaffe, etuzimba mu mwoyo.

Ng’omuweereza w’enjiri, olina okujjukiranga nti osomesa nnyo n’ekyo ky’okola sso ssi n’ekyo kyoyogera obwogezi. Okukkiriza kw’abo betuweereza tekulina kuyimirira ku ngeri nnungi gye twogeramu naye ku maanyi ga Katonda nga tugoolesa.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 4:20 (NIV), 2 Abakkolinso 11:6 (NIV)

AKASUMBI KA ZAABU: Katonda tatuyise kubeera boogezi b’amaanyi, atuyise kubeera abantu aboolesa abasukkulumu ab’amaanyi Ge era n’Omwoyo We. Enjiri ssi yakusanyusa endowooza zaffe, etuzimba mu mwoyo.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza kubanga obwakabaka bwe nayingiramu bwakabaka obw’amaanyi era obw’ebyewuunyisa ebisukkulumu. Ndi mwolesi w’Omwoyo wa Katonda. Mponya abalwadde, nzibula bamuzibe era ndeetera abalema okutambula, ku lw’ekitiibwa ky’erinnya Lyo, Amiina.

OKU TURIKUHEEREZA

Entumwa Grace Lubega

1 Abakorinso 2:4-5 (KJV); Emigambire yangye n’obutumwa bwangye bikaba bitari bigambo by’obwengye eby’okwikiririsa abantu, kureka eby’okubooreka Omwoyo n’amaani, ngu okwikiriza kwanyu kuteegamira obwengye bw’abantu kureka amaani ga Ruhanga.

Paulo nk’omuntu akaba atari mugambi murungi. Omu 2 Abakorinso 11:6 (NIV) nagira ati; Nimbaasa kuba ntegyesiibwe nk’omugambi, kwonka nyine okumanya. Akaba ataine maani g’okwemereraho omu kugamba kwe nka ekirasikiiriza abantu.

Obumwe, nituteekateeka ngu omuntu oku arikweyoreka kugamba gye nikyo kirikumukora omubuurizi mukuru w’engiri, ngu orikukuratanisagye ebigambo namanya gye.

Hariho abaheereza abataire amaani maingi omu kumanya emiriingo y’okworeka ku nibagamba gye. Abamwe bagyerizeho kutereeza engiri zaabo kushoronga nk’ebihandiikirwe ebirungi by’okushoma ebyiine entandikwa, omubiri hamwe n’okuhendera.

N’obu okuba omugambi murungi kiri ekintu kirungi, oshemereire kwetegyereza ngu Ruhanga tatwetsire kuba abagambi barungi, atwetsire kuba abantu bakuru abarikworeka butunu amaani gye n’omwoyo we.

Omu 1 Abakorinso 4:20 Baiburi netushuuruurira ngu obukama bwa Ruhanga tiburi mu kigambo bugambo, kureka omu maani.

Engiri tikintu ky’okushemeza obwengye bwaitu, n’ey’okutwombeka omu mwoyo.

Nk’omuheereza w’engiri, oshemereire kuguma noijuka ngu noyegyesa munonga n’ebikorwa byaawe bitari bigambo kwonka. Okwikiriza kw’abuturikuheereza tikushemereire kwemerera aha kugamba kwaitu kurungi kureka aha maani ga Ruhanga nk’oku turikugoreka butunu.

Halleluyah!

SHOMA NEEBI: 1 Abakorinso 4:20, 2 Abakorinso 11:6.

EZAABU: Ruhanga tatwetsire kuba abagambi barungi, atwetsire kuba abantu bakuru abarikworeka butunu amaani gye n’omwoyo we.

OKUSHABA: Taata Owomwiguru, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba obukama obunatahiremu n’obukama bw’amaani neby’okutangaaza bikuru. Ninyoreka butunu Omwoyo wa Ruhanga, nintambira abarwaire, ndebeesa empumi, ngyendesa ebimuga. Ahabw’ekitiinisa ky’eiziina ryaawe. Amiina.

OMULINGO TUHEREZA

Omukwenda Grace Lubega

1 Abakolinso 2:4-5 (KJV); Nekigambo kyange nokutebeza kwange bikaba bitali omu bigambo ebyamagezi ebyokuhambiriza, baitu omu kwoleka Omwoyo namani: nukwo okuikiriza kwanyu kutaba omu magezi gabantu, baitu omu mani ga Ruhanga.

Paulo, akegambirra wenka, atabe mugambi oku kisemeriire. Omu 2 Abakolinso 11:6 (NIV), nagamba, “Mazimakwo nsobora kuba ntatendekerwe kuba mugambi baitu, nyina okumanya.” Akaba atanyina busobozi obwokuba kurungi nukwo akyemerreho kusikiriza abantu.

Obusumi obumu, tutekereza ngu obusobozi bw’omuntu kunuza ebigambo nikyo kimufoora muhereza wenjiri ow’amaani, ngu ogu akunuza ebigambo kukirayo nuwe amanyire muno.

Habw’obulyo obu, haroho abahereza abakozire kyoona ekikusoboka kusikiriza n’ebigambo. Abamu bagenzire hara okurora ngu obutumwa bwabo bwahebwayo mu mulingo ogutekanizibwe, bunyina endugiirro, amakuru hamu n’emaliira.

Oku kiri kirungi kuba mugambi omurungi, osemerire okyetegereze ngu Ruhanga tatwesire kunuza ebigambo kwonka, atwesire okuba aboolekya ab’Amaanige hamu n’Omwoyowe.

Omu 1 Abakolinso 4:20 (NIV), Baibuli etusukurra nkoku obukama bwa Ruhanga butali bw’ebigambo kwonka baitu bw’Amaani.

Enjiri teba yokusemeza ebitekerezo byaitu, eba y’okwombekwa kwaitu mu mwoyo.

Nk’okmuhereza wenjiri, osemerire okijukege ngu osomesa muno n’ebyo ebyokora hatali ebi byonka eby’obaza. Okwikiriza kwabo abatuhereza tikusemeriire kwemeerra ha mulingo tunuzaamu ebigambo baitu ha maani ga Ruhanga oku tugoolekya.

Alleluya!

GALIHYA N’OSOMA: 1 Abakolinso 4:20 (NIV), 2 Abakolinso 11: 6 (NIV).

EBIKURU MUBYOONA: Ruhanga tatwesire kunuza ebigambo kwonka, atwesire okuba aboolekya ab’Amaanige hamu n’Omwoyowe. Enjiri teba yokusemeza ebitekerezo byaitu, eba y’okwombekwa kwaitu mu mwoyo.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amazima ganu. Ninkusiima habwokuba omu bukama hanatairwe buli Bukama obw’amaani hamu n’ebihuniriza ebikuru. Ndi mwolekya w’Omwoyo wa Ruhanga. Nkiza abarwaire, nsumurra okurora kwabafu bamaiso kandi abalema mbarubasa, habw’ekitinisa ky’ibara lyawe, Amiina.

JINSI TUNAVYOHUDUMU

Mtume Grace Lubega

1 Wakorintho 2:4-5 (KJV); Na neno langu na kuhubiri kwangu hakukuwa kwa maneno ya hekima yenye kushawishi akili za watu, bali kwa dalili za Roho na za nguvu, ili imani yenu isiwe katika hekima ya wanadamu, bali katika nguvu za Mungu. Hekima ya Kweli ya Mungu.

Paulo, kwa kukubali kwake mwenyewe, hakuwa mzungumzaji bora. Katika 2 Wakorintho 11:6 (NIV), anasema, “Naweza kuwa mtu asiye na ujuzi katika kunena, lakini nina maarifa.” Hakuwa na uwezo wa nathari kusimama kama kivutio kwa watu.

Wakati mwingine, tunachukulia kwamba uwezo wa kuvutia wa mtu wa kusema ndio unaomfanya kuwa mhudumu mkuu wa injili, ambaye anayeimba mashairi zaidi ndiye anayejua vyema zaidi.

Kwa hivyo, kuna wahudumu ambao wamewekeza sana katika jinsi ya kuvutia kwa maneno. Wengine wamefikia hatua ya kuhakikisha kwamba mahubiri yao yanawasilishwa kama insha iliyopangwa vizuri na utangulizi, mwili na hitimisho.

Ingawa kuwa mzungumzaji mkuu ni jambo jema, lazima uelewe kwamba Mungu hajatuita tuwe wasemaji wakuu, ametuita tuwe wadhihirishaji wakuu wa nguvu zake na Roho wake.

Katika 1 Wakorintho 4:20 (NIV), Biblia inatudhihirishia kwamba ufalme wa Mungu si suala la mazungumzo bali ni la nguvu.

Injili si kwa ajili ya burudani yetu ya kiakili, ni kwa ajili ya kutujenga kiroho.

Kama mhudumu wa injili, lazima ukumbuke kila wakati kwamba unafundisha zaidi kwa kile unachofanya wala sio tu kwa kile unachosema. Imani ya wale tunaowahudumia isisimame juu ya jinsi tunavyozungumza vizuri bali juu ya nguvu za Mungu tunapozidhihirisha.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 4:20 (NIV), 2 Wakorintho 11:6 (NIV)

UJUMBE MKUU: Mungu hajatuita tuwe wasemaji wakuu, ametuita tuwe wadhihirishaji wakuu wa nguvu zake na Roho wake. Injili si kwa ajili ya burudani yetu ya kiakili, ni kwa ajili ya kutujenga kiroho.

SALA: Baba Mpenzi, Nakushukuru kwa ukweli huu. Ninakushukuru kwa sababu ufalme ambao nilihamishwa ni ufalme wa nguvu na wa ajabu kubwa. Mimi ni mwonyeshaji wa Roho wa Mungu. Ninaponya wagonjwa, ninawapa vipofu kuona na kuwafanya viwete watembee, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega 

1 Corinthians 2:4-5 (KJV); And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.

In our theme scripture, Paul writes to the Corinthians reminding them that his preaching was not done with the enticing words of man’s wisdom.

This tells us that it is possible for a man to build his faith on the wisdom of men.

What does man’s wisdom teach?

I have heard some ministers of the gospel claim that everything takes time. They justify this doctrine with statements like, ‘we build brick by brick’.

God’s wisdom asks, “What time? When you say that everything takes time, do you mean earthly time or heavenly time? Are you referring to ‘Kairos’ or ‘Kronos’?”

God’s wisdom does not teach that everything takes time. It teaches that when you maximise heavenly time (kairos), you will always be ahead of your peers,  you will never be or ever feel delayed and you will build in a year what it takes others twenty years to build.

Man’s wisdom teaches that you should not live above your means. As such, there is a man building wealth on a paralyzing sort of frugality.

God’s wisdom teaches that a believer has not been called to live within his means. To do so would mean that the believer is dependent on his resources to fulfil God’s vision for his life. This does not in any way mean that we should be wasteful with our resources because He is not a wasteful God. It means that you must believe what the Word of God says in 2 Corinthians 9:8, that God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.

God has not called you to the kind of faith built on the wisdom of men. He has called you to the God kind of faith that is established in the wisdom of God.

FURTHER STUDY: James 3:17, 2 Corinthians 9:8

GOLDEN NUGGET: God has not called you to the kind of faith built on the wisdom of men. He has called you to the God kind of faith that is established in the wisdom of God.

PRAYER: Loving Father, I thank You for this truth. My faith stands on Godly wisdom and not the wisdom of men. By this, I bear fruit that remains, that lasts and cannot be corrupted or destroyed. In Jesus’ name, Amen.

OKUKKIRIZA OKUZIMBIDDWA KU MAGEZI GA KATONDA

Omutume Grace Lubega

1 Abakkolinso 2:4‭-‬5 (KJV); Era mu kwogera kwange ne mu kubuulira kwange tebyali mu bigambo eby’amagezi ebisendasenda, naye byali mu kulaga okw’Omwoyo n’amaanyi; okukkiriza kwammwe kulemenga okubeera mu magezi g’abantu, wabula mu maanyi ga Katonda.

Mu kyawandiikibwa kyaffe ekigguddewo, Pawulo awandiikira Abakkolinso ng’abajjukiza nti okubuulira kwe kwali tekwakolebwa na bigambo by’amagezi ebisendasenda.

Kino kitutegeeza nti kisoboka omuntu okuzimba okukkiriza kwe ku magezi ag’abantu.

Amagezi ag’abantu gasomesa ki?

Mpulidde abaweereza b’enjiri abamu nga bagamba nti buli kimu kitwala ekiseera. Balaga obutuufu bw’enjigiriza eno n’ebigambo okugeza, ‘tuzimba toffaali ku toffaali”.

Amagezi ga Katonda gabuuza, “Kiseera ki? Bw’ogamba nti buli kimu kitwala ekiseera, otegeeza ekiseera eky’oku nsi oba ekiseera eky’omu ggulu? otegeeza ‘Kairos'(ekiseera ky’omuggulu) oba ‘Kronos'(ekiseera kyo kunsi)?”

Amagezi ga Katonda tegatusomesa nti buli kimu kitwala ekiseera. Gatuyigiriza nti bw’okozesa obulungi ekiseera eky’eggulu(kairos), ojja kubeeranga mu maaso ga banno, tolibeera oba toliwuliranga ng’akeereyezeddwa era ojja kuzimba mu mwaka ekyo ekitwalira abalala emyaka abiri okuzimba.

Amagezi g’abantu gasomesa nti tolina kubeerawo okussuka ekyo ky’osobola. Era n’olwekyo, waliyo omuntu azimbira obugagga ku ngeri ey’okukekkereza eziŋŋamya.

Amagezi ga Katonda gayigiriza nti omukkiriza tayitiddwa kubeerawo ng’asinziira ku busobozi bw’ebyo by’alina. Okukola ekyo kitegeeza nti omukkiriza yeesigama ku bikozesebwa by’alina okutuukiriza okwolesebwa kwa Katonda okuli ku bulamu bwe. Kino mu ngeri yonna tekitegeeza nti tulina okudiibuuda mu bikozesebwa byaffe kubanga Katonda si mudiibuuzi. Kitegeeza nti olina okukkiriza ekyo Ekigambo kya Katonda kye kyogera mu 2 Abakkolinso 8:9, Era Katonda ayinza okwaza ekisa kyonna gye muli mmwe nga mulina ebibamala byonna ennaku zonna mu bigambo byonna mulyoke musukkirirenga mu bikolwa byonna ebirungi.

Katonda takuyise eri ekika eky’okukkiriza ekizimbiddwa ku magezi g’abantu. Akuyise eri ekika ey’okukkiriza okwa Katonda okunywezeddwa mu magezi ga Katonda.

YONGERA OSOME: Yakobo 3:17, 2 Abakkolinso 9:8

AKASUMBI KA ZAABU: Katonda takuyise eri ekika eky’okukkiriza ekizimbiddwa ku magezi g’abantu. Akuyise eri ekika ey’okukkiriza okwa Katonda okunywezeddwa mu magezi ga Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Okukkiriza kwange kuyimiridde ku magezi ga Katonda era si ku magezi g’abantu. Ku lw’amagezi gano, mbala ebibala ebibeerera, ebiwangaala era ebitasobola kufa oba okwonooneka. Mu linnya erya Yesu, Amiina.

OKWIKIRIZA OKWOMBEKIRWE AHA BWENGYE BWA RUHANGA

Entumwa Grace Lubega

1 Abakorinso 2:4-5 (KJV); Emigambire yangye n’obutumwa bwangye bikaba bitari bigambo by’obwengye eby’okwikiririsa abantu, kureka eby’okubooreka Omwoyo n’amaani, ngu okwikiriza kwanyu kuteegamira obwengye bw’abantu kureka amaani ga Ruhanga.

Omu mutwe gw’ebyahandiikirwe byaitu, Paulo nahandikira abakorinso arikubaijutsa ngu obutumwa bwe bukaba butari bigambo by’obwengye eby’okwikiririsa abantu.

Eki nikitushoborora ngu nikibaasika omuntu kwombeka okwikiriza kwe aha bwengye bw’abantu.

Obwengye bw’abantu nibwegyesa ki?

Mpuriire abaheereza bengiri abamwe barikuhamisiriza ngu buri kimwe nikitwaara obwiire, nibahamya enyegyesa egi n’enyiriri nka; ‘nitwombeka eitafaari aha rindi.

Obwengye bwa Ruhanga nibubuuza buti, “Bwiire ki? Ku orikugira ngu burikimwe nikitwaara obwiire, nomanyisa obwiire obw’omunsi nari obw’omwiguru? Nomanyisa ‘Kairos’ nari ‘Kronos’?”

Obwengye bwa Ruhanga tiburikwegyesa ngu burikimwe nikitwaara obwiire. Nibwegyesa ngu wakozesa obwiire obwateirweho omubwijwiire (Kairos), noyeshanga orikukira ab’emyaaka yaawe. Torikubaasa kuturaho nari kwehurira nk’otwiireho kandi noija kwombeka omu mwaka ebitwariire abantu emyaka makumu abiri kwombeka.

Obwengye bw’abantu nibwegyesa ngu toshemereire kushohoza empiiha kukira ebi orikubaasa. Omuri ekyo, hariho omuntu orikwombeka obutungi aha bwengye obuzingazingirwe.

Obwengye bwa Ruhanga nibwegyesa ngu omwikiriza tayetsirwe kuguma nashohoza empiiha ezi arikubaasa. Okukora eki nikiba nikimanyisa ngu omwikiriza ayegamiire empiiha ze kuhikiriza okworekwa kwa Ruhanga kw’amagara gye. Eki tikirikumanyisa omu muringo gwoona ngu tukwaate kubi ebitwiine ahabw’okuba ti Ruhanga orikukwaata kubi ebintu. Nikimanyisa ngu oshemereire kwikiriza eki Ekigambo kya Ruhanga kirikugamba omu 2 Abakorinso 9:8 ngu Ruhanga naabaasa kubakanyisiza emigisha yoona, ngu imwe, ku muraatungye obutoosha ebirikubamara, mubone kugira bingi eby’okuhwera omurimo gwoona omurungi.

Ruhanga takwetsire omu muringo gw’okwikiriza ogwombekirwe aha bwengye bw’abantu. Akwetsire omu muringo gw’okwikiriza okwa Ruhanga okuhamiibwe kimwe omu bwengye bwa Ruhanga.

Hallelujah!

SHOMA NEEBI: Yakobo 3:17, 2 Abakorinso 9:8

EZAABU: Ruhanga takwetsire omu muringo gw’okwikiriza ogwombekirwe aha bwengye bw’abantu. Akwetsire omu muringo gw’okwikiriza okwa Ruhanga okuhamiibwe kimwe omu bwengye bwa Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Okwikiriza kwangye kwemereire aha bwengye bwa Ruhanga butari bwengye bw’abantu. Ahabweki, ninyana ebyaana ebirikugumaho, ebitarikuhwaho kandi ebitarikubaasa kujunda n’okuhwerekyerera. Omu eiziina rya Yesu. Amiina.

OKWIKIRIZA OKWOMBEKERWE HA MAGEZI GA RUHANGA

Omukwenda Grace Lubega

1 Abakolinso 2:4-5 (KJV); Nekigambo kyange nokutebeza kwange bikaba bitali omu bigambo ebyamagezi ebyokuhambiriza, baitu omu kwoleka Omwoyo namani: nukwo okuikiriza kwanyu kutaba omu magezi gabantu, baitu omu mani ga Ruhanga.

Omukyahandikirwe kyaitu eky’omutwe, Paulo nahandikira Abakolinso nabaijukya nkoku okutebezakwe kutakozirwe mubigambo by’obucwangya obw’amagezi g’abantu.

Kinu nikitwoleka ngu nikisoboka omuntu kwombeka okwikirizakwe ha magezi g’abantu.

Amagezi g’abantu gasomesaaki?

Mpurra abamu ha bahereza benjiri nibagamba ngu buli kintu kitwara akasumi kubaho. Bagumya enyegesa enu n’ebigambo nka ‘ twombeka nitutaho itafaali ha itafaali.’

Amagezi ga Ruhanga nigakaguza, ” Kasumi ki? Obwokugamba ngu buli kimu kitwara akasumi kubaho, nomanyisa akasumi ak’omunsi rundi ak’omwiguru? Nomanyisa ‘Kairos’ rundi ‘Kronos’?”

Amagezi ga Ruhanga tigasomesa ngu buli kintu kitwara akasumi. Gasomesa ngu obwokozesa kurungi akasumi ak’iguru (Kairos), oraikaraga oli mumaiso gabagenzi baawe, toliba rundi tolihuurra okereriirwe kandi olyombeka mu mwaka gumu ebikutwarra abandi emyaaka makumi abiri kwombeka.

Amagezi g’abantu gasomesa ngu tosemeriire kwomeerra mubyotakusobora. Kandi habwakinu, haliyo omuntu owarukwombeka itungo mumulingo ogukucumbagira.

Amagezi ga Ruhanga gasomesa ngu omwikiriza ateetwe okuba nebyo abyakusobora byonka. Okukora ekyo nikimanyisa ngu omwikiriza aigamira ebyanyinabyo kwombeka okwolekwa kwa Ruhanga habw’omezi bwe. Kinu tikikumanyisa ngu tusemeriire kuba banagiriza mu mulingo gwoona habwokuba tali Ruhanga omunaginagi. Nikimanyisa ngu osemerire kwikiriza eky’ekigambo kya Ruhanga kikugamba omuli 2 Abakolinso 9:8, ngu Baitu Ruhanga nasobora okusagisa embabazi zona halinywe; nukwo inywe munyina byona ebimurukuse’ra ebiro byona, muhingurane omu mulimo gwona omurungi.

Ruhanga takwesire kuba nekika kyokwikiriza okwombekerwe ha magezi g’abantu. Akwesire kugira ekika kyokwikiriza okwa Ruhanga okugumiire omu magezi ga Ruhanga.

GALIHYA N’OSOMA: Yakobo 3:17, 2 Abakolinso 9:8

EBIKURU MUBYOONA: Ruhanga takwesire kuba nekika kyokwikiriza okwombekerwe ha magezi g’abantu. Akwesire kugira ekika kyokwikiriza okwa Ruhanga okugumiire omu magezi ga Ruhanga.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amazima ganu. Okwikiriza kwange kwemeerra ha magezi ga Ruhanga hatali amagezi g’abantu. Habwa kinu, ninyana ebijuma ebiikaraho, ebyomeerra kandi tibusobora kujunda nobukwakuba kuhwerekerezebwa. Mw’ibara lya Yesu, Amiina.

IMANI ILIYOJENGWA JUU YA HEKIMA YA MUNGU

Mtume Grace Lubega

1 Wakorintho 2:4-5 (KJV); Na neno langu na kuhubiri kwangu hakukuwa kwa maneno ya hekima yenye kushawishi akili za watu, bali kwa dalili za Roho na za nguvu, ili imani yenu isiwe katika hekima ya wanadamu, bali katika nguvu za Mungu. Hekima ya Kweli ya Mungu.

Katika andiko letu kuu, Paulo anawaandikia Wakorintho akiwakumbusha kwamba mahubiri yake hayakufanywa kwa maneno yenye kuvutia ya hekima ya mwanadamu.

Hii inatuambia kwamba inawezekana kwa mtu kujenga imani yake juu ya hekima ya wanadamu.

Hekima ya mwanadamu inafundisha nini?

Nimesikia baadhi ya wahudumu wa injili wakidai kwamba kila kitu huchukua muda. Wanahalalisha fundisho hili kwa kauli kama, ‘tunajenga tofali kwa tofali’.

Hekima ya Mungu inauliza, “Saa ipi? Unaposema kwamba kila kitu kinachukua muda, je, unamaanisha wakati wa dunia au wa mbingu? Je, unarejelea ‘Kairos’ ama ‘Kronos’?”

Hekima ya Mungu haifundishi kwamba kila jambo linahitaji muda. Inafundisha kwamba unapotumia vyema wakati wa mbingu (kairos), utakuwa mbele ya wenzako kila wakati, hutawahi kuwa au kuhisi kucheleweshwa na utajenga kwa mwaka kile ambacho kinachukua wengine miaka ishirini kujenga.

Hekima ya mwanadamu inafundisha kwamba hupaswi kuishi juu ya uwezo wako. Kwa hivyo, kuna mtu anayejitengenezea mali kwa aina fulani ya ubadhirifu.

Hekima ya Mungu inafundisha kwamba mwamini hajaitwa kuishi kulingana na uwezo wake. Kufanya hivyo kungemaanisha kwamba mwamini anategemea rasilimali zake ili kutimiza maono ya Mungu kwa maisha yake. Hii haimaanishi kwa vyovyote vile tufanye ubadhirifu na mali zetu kwa sababu yeye si Mungu mpotevu. Inamaanisha kwamba ni lazima uamini kile Neno la Mungu linasema katika 2 Wakorintho 9:8, kwamba Mungu aweza kuwajaza kila neema kwa wingi, ili ninyi, mkiwa na riziki za kila namna siku zote, mpate kuzidi sana katika kila tendo jema;

Mungu hajakuita kwa aina ya imani iliyojengwa juu ya hekima ya wanadamu. Amekuita katika aina ya imani ya Mungu ambayo imethibitishwa katika hekima ya Mungu.

MASOMO YA ZIADA: Yakobo 3:17, 2 Wakorintho 9:8

UJUMBE MKUI: Mungu hajakuita kwa aina ya imani iliyojengwa juu ya hekima ya wanadamu. Amekuita katika aina ya imani ya Mungu ambayo imethibitishwa katika hekima ya Mungu.

SALA: Baba Mpenzi, nakushukuru kwa kweli hii. Imani yangu inasimama kwenye hekima ya Mungu na si hekima ya wanadamu. Kwa hii, ninazaa matunda yanayobaki, ya kudumu na yasiyoweza kuharibika au kuharibiwa. Katika jina la Yesu, Amina.

Apostle Grace Lubega 

1 Corinthians 2:4-5 (KJV); And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.

In the previous devotions, we learnt about the first degree of faith which is the knowledge of God and the second degree which is to believe God personally. The third degree is wisdom in faith.

Faith requires wisdom.

When faith is not exercised in wisdom, it may either destroy the man who seeks to demonstrate this faith or stumble those who observe him walking in “faith”.

For example, must we go around drinking poison because the Bible says in Mark 16:18 that if we drink any deadly thing we shall not die? Well, there are people who have attempted to demonstrate their faith in this way and died for it because this faith was not exercised with wisdom.

In Romans 14:21 (AMP), the Bible cautions us not to do anything that makes a brother stumble, hurts his conscience, offends or weakens him. The English Standard Version of Romans 14:22 says, “The faith that you have, keep between yourself and God.”

If a man watches you demonstrate faith, may he never leave with questions. His conscience is more important to God than your need to demonstrate divine power.

By wisdom, our faith not only brings answers to us but it also ministers to those who watch this faith in action.

FURTHER STUDY: Romans 14:21-22, Mark 16:18

GOLDEN NUGGET: Faith requires wisdom.  By wisdom, our faith not only brings answers to us but it also ministers to those who watch this faith in action.

PRAYER: Loving Father, I thank You for this truth. You are wisdom and live inside me. I know that I am wise, not by character but by nature. Because of this, my every act of faith testifies of Your power and draws many people to the Kingdom of Light. In Jesus’ name, Amen.

AMADAALA AG’OKUKKIRIZA – 3

Omutume Grace Lubega

1 Abakkolinso 2:4‭-‬5 (KJV); Era mu kwogera kwange ne mu kubuulira kwange tebyali mu bigambo eby’amagezi ebisendasenda, naye byali mu kulaga okw’Omwoyo n’amaanyi; okukkiriza kwammwe kulemenga okubeera mu magezi g’abantu, wabula mu maanyi ga Katonda.

Mu “devotion” eziyise, twayize ku ddaala erisooka ery’okukkiriza era liyitibwa okumanya Katonda n’eddaala ery’okubiri ery’okukkiriza Katonda nga ssekinoomu. Eddaala ery’okusatu ery’okukkiriza ge magezi mu kukkiriza.

Okukkiriza kwetaagisa amagezi.

Okukkiriza bwe kutakolebwa mu magezi, kuyinza okusaanyawo omuntu ayagala okulaga okukkiriza kuno ob’okwessittaza abo abamulaba ng’atambulira mu “kukkiriza”

Okugeza, tulina okugenda nga tunywa obutwa kubanga Baibuli egamba mu Makko 16:18 nti bwe tunaanywanga ekintu ekitta, tetujja kufa? Weewaawo, waliyo abantu abagezezzaako okulaga okukkiriza kwabwe mu ngeri eno era ne bafa kubanga okukkiriza kuno tekwakolebwa n’amagezi.

Mu Abaruumi 14:21 (AMP); Baibuli etulabula obutakola kintu kyonna ekinyeenya ow’oluganda, ekikosa endowooza ye, ekimusuula oba ekimunafuya. Enzivuunula eya English Standard Version eya Abaruumi 14:22 egamba, Okukkiriza kw’olina, kukuumire wakati wo ne Katonda.”

Singa omuntu akulaba ng’oyolesa okukkiriza, leka aleme kugendanga na bibuuzo. Endowooza ye ya mugaso nnyo eri Katonda okusinga obwetaavu bwo obw’okulaga amaanyi ga Katonda.

Ku lw’amagezi, okukkiriza kwaffe tekutuleetera buleetezi byakuddamu naye kuweereza n’eri abo abalaba okukkiriza kuno nga kukola.

YONGERA OSOME: Abaruumi 14:21-22, Makko 16:18.

AKASUMBI KA ZAABU: Okukkiriza kwetaagisa amagezi. Ku lw’amagezi, okukkiriza kwaffe tekutuleetera buleetezi byakuddamu naye kuweereza n’eri abo abalaba okukkiriza kuno nga kukola.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Oli magezi era obeera munda mu nze. Mmanyi nti ndi mugezi, ssi lwa bikolwa naye olw’embala. Ku lwa kino, buli kikolwa kyange eky’okukkiriza kijulira amaanyi Go era kireeta abantu bangi eri obwakabaka bw’ekitangaala. Mu linnya erya Yesu, Amiina.

EMIRINGO Y’OKWIKIRIZA – 3

Entumwa Grace Lubega.

1 Abakorinso 2:4-5 (KJV); Emigambire yangye n’obutumwa bwangye bikaba bitari bigambo by’obwengye eby’okwikiririsa abantu, kureka eby’okubooreka Omwoyo n’amaani, ngu okwikiriza kwanyu kuteegamira obwengye bw’abantu kureka amaani ga Ruhanga.

Omu devotion ezihingwire, tweegire aha muringo gw’okwikiriza ogw’okubanza ogu twetsire okumanya Ruhanga kandi ogwakabiri n’okwikiriza Ruhanga nk’omuntu. Omuringo ogwakashatu n’obwengye omu kwikiriza.

Okwikiriza nikweteenga obwengye.

Okwikiriza kwaaba kutakozesiibwe omu bwengye, nikubaasa kucwekyereza omuntu orikugyezaho kworeka okwikiriza kwe butunu nari nikuteeza entsibo abo abarikumureeba nagyendera omu kwikiriza.

Eky’okureberaho, tushemereire kugyenda buri hamwe nitunywa obutwa ahabw’okuba baiburi negira omuri Mako 16:18 ngu ku turinywa ekirikwita kyona, tikiritwita? Nambwenu, hariho abantu abagyerizeho kworeka okwikiriza kwaabo omu muringo nk’ogu kandi baafa ahabw’okuba okwikiriza tikurakozesiibwe omu bwengye.

Omu Abarooma 14:21(AMP) Baiburi neetuteisa ngu tutakora ekintu kyoona ekirikuteeza mweine Taata entsibo, n’okuhenda entekateka ye, kikamugwisa nari kumumaramu amaani. Enshobororera eya English Standard Version ya Abarooma 14:22 negira, “Okwikiriza oku oine, ogume nakwo omu mutima gwaawe omu maisho ga Ruhanga.

Omuntu yareeba okwikiriza kwaawe butunu, nkabasibwaki atagyenda n’ebibuuzo. Enteekateeka ye ninkuru ahari Ruhanga okukira ekyeetengo kyaawe kworeka amaani g’obwa Ruhanga.

Ahabw’obwengye, okwikiriza nikweteenga obwengye. Ahabw’obwengye, okwikiriza kwaitu tikurikuturetera ebyaana kwonka, kureka nikuha omujinya abo abarikureeba okwikiriza oku omu nkora.

Hallelujah!

SHOMA NEEBI: Abarooma 14:21-22, Mako 16:18

EZAABU: Okwikiriza nikweteenga obwengye. Ahabw’obwengye, okwikiriza kwaitu tikurikuturetera ebyaana kwonka, kureka nikuha omujinya abo abarikureeba okwikiriza oku omu nkora.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ori obwengye kandi notuura omuriinye. Nimanya kundi omunyabwengye, tihabw’ebindikukora kureka ahabw’obuhangwa. Ahabwa eki, burikindikukora omu kwikiriza nikijurira amaani gaawe kandi kireeta abantu baingi omu bukama bw’omushana. Omu eiziina rya Yesu. Amiina.

ENDENGO EZ’OKUIKIRIZA – 3

Omukwenda Grace Lubega

1 Abakolinso 2:4-5 (KJV); Nekigambo kyange nokutebeza kwange bikaba bitali omu bigambo ebyamagezi ebyokuhambiriza, baitu omu kwoleka Omwoyo namani: nukwo okuikiriza kwanyu kutaba omu magezi gabantu, baitu omu mani ga Ruhanga.

Omu kwehayo kwaitu okuhinguire, tukeega ha rulengo orwokubanza orw’okuikiriza okuli okumanya Ruhanga kandi orulengo orwakabiri okuli okuikiriza Ruhanga habwawe wenka. Orulengo orwakasatu gali magezi omu kuikiriza.

Okuikiriza kwetagisa amagezi.

Okuikiriza obukutakoorwa omu magezi, obundi kusobora okuhwerekereza omuntu akuseera okwoleka okuikiriza kunu orundi kusobora kuletereza abaikiriza abaceke abaroleera omuntu onu na yoleka okuikiriza kwe okwesitara.

Ekyokuroorwaho, tugenda nitunywa obutwa habwokuba Baibuli egamba omu Marako 16:18 ngu obutilinywa ekintu kyona ekinyakuita titulifa? Kurungi, haroho abantu abalengereho okwoleka okuikiriza kwabu omu mulingo gunu kandi baafa habw’ekyo habwokuba okuikiriza kunu kutakoorwe omu magezi.

Omu Abarumi 14:21 (AMP), Baibuli etutereera obutakora ekintu kyona ekinyakuletereza oworuganda okwesitara, okuhutaaza entekereza ye, okumurumya rundi kumucekya. Empindura Ey’omutindo ey’Orungereza eya Abarumi 14:22 egamba, “Okuikiriza okwoine, kulindire hagati yawe na Ruhanga.”

Kuba omuntu akurora noyoleka okuikiriza, leka atagenda nebihabuzo. Entekereza ye yamakuru muno hali RUhanga okukira ekyetaago ekyokwoleka amani g’obwaruhanga.

Habw’amagezi, okuikiriza kwaitu tikuleeta obyogarukwamu byonka baitu nokuhereza kuhereza hali abo abarora okuikiriza oku amunkora.

GALIHYA N’OSOMA: Abarumi 14:21-22, Marako 16:18

EBIKURU OMUBYOONA: Okuikiriza kwetagisa amagezi. Habw’amagezi, okuikiriza kwaitu tikuleeta obyogarukwamu byonka baitu nokuhereza kuhereza hali abo abarora okuikiriza oku amunkora.

ESAARA: Isi’twe Owengonzi, Ninkusiima habw’amazima ganu. Oli magezi kandi oyomeerra omundi omuli nyowe. Manyire ngu ndi mugezi, hatali have’engeso baitu have’obuhangwa. Habweki, buli kikorwa kyange eky’okuikiriza kiheera obwakaiso ha maani Gawe kandi nikireeta abantu baingi hali obukama Bwawe obwekyererezi. Omw’ibara lya Yesu, Amiina.

DARAJA ZA IMANI – 3

Mtume Grace Lubega

1 Wakorintho 2:4-5 (KJV); Na neno langu na kuhubiri kwangu hakukuwa kwa maneno ya hekima yenye kushawishi akili za watu, bali kwa dalili za Roho na za nguvu, ili imani yenu isiwe katika hekima ya wanadamu, bali katika nguvu za Mungu. Hekima ya Kweli ya Mungu

Katika ibada zilizopita, tulijifunza kuhusu digrii ya kwanza ya imani ambayo ni ujuzi wa Mungu na daraja ya pili ambayo ni kumwamini Mungu binafsi. Daraja ya tatu ni hekima katika imani.

Imani inahitaji hekima.

Imani isipotumika katika hekima, inaweza kumwangamiza mtu anayetafuta kuwa na imani hii au kuwakwaza wale wanaomwona akitembea katika “imani” .

Kwa mfano, je, tunapaswa kuzunguka huku tukinywa sumu kwa sababu Biblia inasema katika Marko 16:18 kwamba tukinywa kitu cha kufisha hatutakufa? Naam, kuna watu ambao wamejaribu kuonyesha imani yao kwa njia hii na kufa kwa ajili yake kwa sababu imani hii haikutekelezwa kwa hekima.

Katika Warumi 14:21 (AMP), Biblia inatuonya tusifanye jambo lolote linalomkwaza, kuumiza dhamiri yake, kumuudhi au kumdhoofisha. Toleo la Kiingereza la Warumi 14:22 linasema, “Imani uliyo nayo iwe na iwe kati yako na Mungu.”

Mtu akikutazama ukiwa na imani, kamwe asiachwe na maswali. Dhamiri yake ni muhimu zaidi kwa Mungu kuliko hitaji lako la kuonyesha uwezo wa kiungu.

Kwa hekima, imani yetu haileti tu majibu kwetu, bali pia inahudumia wale wanaoitazama imani hii katika matendo.

MASOMO YA ZIADA: Warumi 14:21-22, Marko 16:18

UJUMBE MKUU: Imani inahitaji hekima. Kwa hekima, imani yetu haileti tu majibu kwetu, bali pia inahudumia wale wanaoitazama imani hii katika matendo.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Wewe ni hekima na unaishi ndani yangu. Najua kwamba mimi ni mwenye hekima, si kwa tabia bali kwa asili. Kwa sababu hii, kila tendo langu la imani linashuhudia uwezo Wako na kuwavuta watu wengi kwenye Ufalme wa Nuru. Katika jina la Yesu, Amina.

Apostle Grace Lubega 

2 Timothy 1:12 (KJV); For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

Yesterday, we looked at the first degree of faith, which is the knowledge of God.

The second degree is to believe God personally.

In this life, there are people who believe God is a healer but they do not believe that He can heal them. They believe that God is a provider but they cannot believe that He can provide for them.

Their faith in what God can do is generic. However, that is not how the world of faith works.

Faith is personal. It is not enough to know what God can do, you must also understand that He can do it for you.

This second degree of faith requires that you examine yourself and do some serious soul searching.

You must be able to honestly ask yourself the question, “Do I really believe that God can do this for me?”

When you are honest in examining your faith, God ceases to be merely a healer, He becomes YOUR healer. He ceases to be merely a provider, He becomes YOUR provider.

Hallelujah!

FURTHER STUDY: Proverbs 3:5-6, Jeremiah 17:7-8

GOLDEN NUGGET: Faith is personal. It is not enough to know what God can do, you must also understand that He can do it for you.

PRAYER: My Loving Father, I thank You for this truth. I know that You are able to do exceedingly above what I hope and expect. My eyes are set on You, my trust is in You and no other. In all my ways, I acknowledge You because You are the way. In Jesus’ name, Amen.

AMADAALA AG’OKUKKIRIZA – 2

Omutume Grace Lubega

2 Timoseewo 1:12 (KJV); Era kyenva mbonaabona bwe ntyo: naye sikwatibwa nsonyi; kubanga mmanyi gwe nnakkiriza, ne ntegeerera ddala ng’ayinza okukuumanga kye nnamuteresa okutuusa ku lunaku luli.

Jjo, twatunuulidde eddaala erisooka ery’okukkiriza, era nga kwe kumanya Katonda.

Eddaala ery’okubiri kwe kukkiriza Katonda nga ssekinnoomu.

Mu bulamu buno, waliwo abakkiriza nti Katonda muwonya naye nga tebakkiriza nti asobola okubawonya. Bakkiriza nti Katonda mugabirizi naye tebasobola kukkiriza nti asobola okubagabirira.

Okukkiriza kwabwe ku ki Katonda ky’Asobola okukola kwa wamu. Naye, ensi ey’okukkiriza si bwetyo bwekola.

Okukkiriza kwa ssekinnoomu. Tekimala okumanya Katonda ky’Asobola okukola, oteekeddwa okutegeera nti asobola okukikukolera.

Eddaala lino ery’okubiri ery’okukkiriza likwetaagisa okwekebera era n’okukola okunoonyereza okw’emmeeme okwa ddala.

Olina okuba ng’osobola okwebuuza ekibuuzo kino mu bwesimbu, “Nzikiririza ddala nti Katonda kino asobola okukinkolera?”

Bw’obeera mwesimbu mu kukebera okukkiriza kwo, Katonda alekeraawo okubeera obubeezi omuwonya, n’Afuuka omuwonya WO. Alekeraawo okubeera obubeezi omugabirizi, n’Afuuka omugabirizi WO.

Alleluya!

YONGERA OSOME: Engero 3:5-6, Yeremiya 17:7-8

AKASUMBI KA ZAABU: Okukkiriza kwa ssekinnoomu. Tekimala okumanya Katonda ky’Asobola okukola, oteekeddwa okutegeera nti asobola okukikukolera.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkimanyi nti osobola okukola okusukkuluma kwebyo bye nsuubira ne bye nzikiriza. Amaaso gange gali ku Ggwe, obwesige bwange buli mu Ggwe era si mulala. Mu ngendo zange zonna, nkukkiriza kubanga Ggwe kkubo. Mu linnya erya Yesu, Amiina.

EMIRINGO Y’OKWIKIRIZA – 2

Entumwa Grace Lubega

2 Timoseo 1:12 (KJV); kandi ahabwayo ninshaasha, nk’oku ndikushaasha hati; kwonka tindikwitwa nshoni; ahabw’okuba nimmanya ou naikiriize, kandi nimpamiza kimwe ngu naabaasa kurinda ki yankwatsize okuhitsya aha kiro ekyo.

Nyomwabazyo, tureebire omuringo gw’okubanza gw’okwikiriza ogutwetsire okumanya Ruhanga.

Omuringo gw’akabiri n’okwikiriza Ruhanga nk’omuntu.

Omu magara aga, hariho abantu abarikwikiriza ngu Ruhanga nataamba endwaara kwonka batarikwikiriza ngu nabaasa kubatambira. Nibaikiriza ngu Ruhanga n’omugabi kwonka tibarikwikiriza ngu nabaasa kubagabira.

Nibaikiriza ngu Ruhanga nabaasa kukora ebintu ebimwe kandi aremwe ebindi. Okwo, tikwo ensi y’okwikiriza erikukora.

Okwikiriza n’okwaawe nk’omuntu, tikirikumara kumanya eki Ruhanga arikubaasa kukora, oshemereire kwetegyereza ngu nabaasa kukikukorera.

Omuringo gwakabiri gw’okwikiriza nigwetengyesa okweshwijuma n’okweteekateekaho munonga.

Oshemereire kuba ow’amazima okebuuza ekibuuzo eki, “Buzimazima ninyikiriza ngu Ruhanga nabaasa kunkorera eki?”

Waaba ow’amazima omu kushwijuma okwikiriza kwaawe, Ruhanga narekyeraho kuba orikutaamba endwaara kwonka, ahinduka orikutamba endwaara ZAAWE, narekyeraho kuba omugabi, ahinduka omugabirizi WAAWE.

Hallelujah!

SHOMA NEEBI: Enfumu 3:5-6, Yeremia 17:7-8.

EZAABU: Okwikiriza n’okwaawe nk’omuntu, tikirikumara kumanya eki Ruhanga arikubaasa kukora, oshemereire kwetegyereza ngu nabaasa kukikukorera.

OKUSHABA: Taata wangye Omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ngu nobaasa kukora ebirikukirira kimwe ebi nyineho amatsiko nebi ntegyereize. Amaisho gangye ngataire ahariiwe, obwesigye bwangye mbutaire omuri iwe hatariho ondijo weena. Omu mihanda yangye yoona, ninkwikiriza ahabw’okuba naiwe muhanda. Omu eiziina rya Yesu. Amiina.

ENDENGO EZ’OKUIKIRIZA – 2

Omukwenda Grace Lubega

2 Timoseo 1:12 (KJV); Kandi habwebigambo binu ningumisiriza okubonabona oku: baitu tindukukwatwa ensoni, baitu ‘manyire ounakiriza, kandi nyetegerize nti Ali wa mani okulinda ekinamwahuize okuhikya ekiro eki.

Ijo, turozerege orulengo orw’okuikiriza orwokubanza, oruli okumanya Ruhanga.

Orulengo orwakabiri kuli okweikiririza Ruhanga wenka.

Omu bwomezi bunu, harumu abantu abaikiriza Ruhanga ali anyakukiza baitu tibaikiriza ngu akusobora okubakiza. Baikiriza ngu Ruhanga ali anyakugabiira baitu tibasobora okuikiriza ngu akusobora okubagabiira.

Okuikiriza kwabu omu ekya Ruhanga akusobora kukora kubarumu. Omulingo gwona, oku tikuli nukwo ensi ey’okuikiriza ekora.

Okuikiriza kuli kwomu. Tikikumara okumanya Ruhanga ekyakusobora okukora, oine nokwetegereza ngu akusobora nokukikoora iwe.

Oru orulengo orwakabiri rwetagisa oyekebere kandi okole okweserura omunda yawe.

Oine kuba nosobora omubunanu okwehabuza ekihabuzo, “Ninyikiriza mazimakwo Ruhanga nasobora okunkoora eki?”

Obwoba munanu omu kukebera okuikiriza kwawe, Ruhanga alekera aho okuba anyakukiza bukiza, afooka omukiza WAWE. Alekera aho okuba anyakugabiira bugabiira, afooka omugabirizi WAWE.

Alleluya!

GALIHYA N’OSOMA: Enfumo 3:5-6, Yeremiya 17:7-8

EBIKURU OMUBYOONA: Okuikiriza kuli kwomu. Tikikumara okumanya Ruhanga ekyakusobora okukora, oine nokwetegereza ngu akusobora nokukikoora iwe.

ESAARA: Isenyowe Owengonzi, Ninkusiima habw’amazima ganu. Manyire ngu Iwe nosobora okukora okuhingurana okunihira kwange. Amaiso gange ngateire hal’Iwe, obwesige bwange buli omul’Iwe kandi hatali ondi. Omu mihanda yange yoona, ninyikiriza Iwe habwokuba Niiwe muhanda. Omw’ibara lya Yesu, Amiina.

DIGRII ZA IMANI – 2

Mtume Grace Lubega

2 Timotheo 1:12 (KJV); Kwa sababu hiyo nimepatikana na mateso haya, wala sitahayari; kwa maana namjua yeye niliyemwamini, na kusadiki ya kwamba aweza kukilinda kile nilichokiweka amana kwake hata siku ile.

Jana, tuliangalia digrii ya kwanza ya imani, ambayo ni ujuzi wa Mungu.

Digrii ya pili ni kumwamini Mungu kibinafsi.

Katika maisha haya, kuna watu wanaoamini kwamba Mungu ni mponyaji lakini hawaamini kwamba anaweza kuwaponya. Wanaamini kwamba Mungu ni mtoaji lakini hawawezi kuamini kwamba anaweza kuwatolea.

Imani yao katika kile Mungu anaweza kufanya ni ya kawaida. Hata hivyo, hivyo sivyo ulimwengu wa imani unavyofanya kazi.

Imani ni ya mtu binafsi. Haitoshi kujua kile ambacho Mungu anaweza kufanya, lazima pia uelewe kwamba anaweza kukufanyia.

Digrii hii ya pili ya imani inahitaji kwamba ujichunguze na kufanya uchunguzi wa kina wa nafsi.

Lazima uweze kujiuliza kwa uaminifu swali, “Je, ninaamini kweli kwamba Mungu anaweza kunifanyia hivi?”

Unapokuwa mwaminifu katika kuchunguza imani yako, Mungu huacha kuwa mponyaji tu, anakuwa mponyaji WAKO. Anaacha kuwa mtoaji tu, Anakuwa mtoaji KWAKO.

Haleluya!

MASOMO YA ZIADA: Mithali 3:5-6, Yeremia 17:7-8

UJUMBE MKUU: Imani ni ya mtu binafsi. Haitoshi kujua kile ambacho Mungu anaweza kufanya, lazima pia uelewe kwamba anaweza kukufanyia.

SALA: Baba yangu Mpenzi, Nakushukuru kwa kweli hii. Najua kwamba Wewe unaweza kufanya zaidi ya kile ninachotumaini na kutarajia. Macho yangu yanaelemezwa kwako, tumaini langu liko Kwako wala si mwingine. Katika njia zangu zote, ninakukubali kwa kuwa wewe ndiwe njia. Katika jina la Yesu, Amina.

Apostle Grace Lubega 

Hebrews 11:6 (KJV); But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him 

Faith has degrees. These degrees determine how one functions in the realm of faith. 

The first degree is in the knowledge of who God is and what He is able to do. 

Our theme scripture is explicit in revealing this truth. Any man who comes to God must firstly believe that He is. 

The phrase, ‘He is’ refers to more than the fact that He exists. It also means the indescribable number of things that God is that cannot be exhausted in a single sentence. 

In this scripture, the Bible could have said that He is a provider, a healer, a comforter, yet it would not suffice, because He is more than all of that. 

So, who is God to you? Do you really know Him? Do you understand His person beyond what He can do? Do you know His mind or simply His ways? 

Why do people often struggle with unbelief? They do not know God. They may know about Him but they do not know Him. 

As a child of faith, you must, like Paul, be able to boldly say, “I know whom I have believed” (2 Timothy 1:12). These were the words of a man who had understood the God he served. 

Always remember that the journey of faith begins with the revelation of who the infinite God is. 

FURTHER STUDY: 2 Timothy 1:12, 1 Corinthians 13:12 

GOLDEN NUGGET: The first degree of faith is in the knowledge of who God is and what He is able to do. The journey of faith begins with the revelation of who the infinite God is. 

PRAYER: Loving Father, I thank You for this great truth. How can I trust a God that I do not know? How can I depend on a God I have not understood? Today, the revelation of who You are floods my spirit more than ever before. Even as I know You more, I am established deeper in faith. In Jesus’ name, Amen.

AMADAALA AG’OKUKKIRIZA – 1

Omutume Grace Lubega

Abaebbulaniya 11:6 (KJV); Era ewataba kukkiriza tekiyinzika kusiimibwa: kubanga ajja eri Katonda kimugwanira okukkiriza nga Katonda waali, era nga ye mugabi w’empeera eri abo abamunoonya.

Okukkiriza kulina amadaala. Amadaala gano gasalawo engeri omuntu gy’akolamu mu nsi ey’okukkiriza.

Eddaala erisooka liri mu kumanya Katonda y’Ani na ki ky’Asobola okukola.

Ekyawandiikibwa kyaffe ekigguddewo kirambulukufu mu kwolesa amazima gano. Omuntu yenna ajja eri Katonda kimugwanira okukkiriza nga Katonda waali.

Ekigambo ‘Waali’ kitegeeza okusingako ku mazima nti gy’Ali. Kitegeeza n’okutegeeza omuwendo gw’ebintu ebitannyonnyozeka Katonda by’Ali ebitasobola kunnyonnyola mu bujjuvu mu kigambo ekimu.

Mu kyawandiikibwa kino, Baibuli yandigambye nti Ye mugabirizi, muwonya, mubuddaabuzi naye tekyandimaze kubanga asingawo kw’ebyo byonna.

N’olwekyo, Katonda y’Ani gy’oli? Ddala omumanyi? Otegeera omuntu we okusingako ku Ky’Asobola okukola? Omanyi endowooza Ye oba omanyi bumanya ngeri ze?

Lwaki abantu oluusi balafuubana n’obutakkiriza? Tebamanyi Katonda. Basobola okumumanyaako naye tebamumanyi.

Ng’omwana ow’okukkiriza, oteekeddwa nga Paulo, okusobola okwogera mu buvumu, “Mmanyi gwe nakkiriza” (2 Timoseewo 1:12). Bino byali bigambo eby’omuntu eyali ategedde Katonda gw’aweereza

Jjukiranga nti olugendo olw’okukkiriza lutandika n’okubikkulirwa okwa Katonda ataggwawo ky’Ali.

YONGERA OSOME: 2 Timoseewo 1:12, 1 Abakkolinso 13:12

AKASUMBI KA ZAABU: Eddaala erisooka liri mu kumanya Katonda y’Ani na ki ky’Asobola okukola. Olugendo olw’okukkiriza lutandika n’okubikkulirwa okwa Katonda ataggwawo ky’Ali.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano amakulu. Nsobola ntya okukkiriza Katonda gwe simanyi? Nsobola ntya okwesigama ku Katonda gwe sitegedde? Olwaleero, okubikkulirwa okw’Ani gw’Oli kubuutikira omwoyo gwange n’okusingako bulijjo. Nga bwenneeyongera okukumanya ennyo, nsimbibwa mu kukkiriza okw’ebuziba. Mu linnya erya Yesu, Amiina.

EMIRINGO Y’OKWIKIRIZA – 1

Entumwa Grace Lubega

Abaheburaayo 11:6 (KJV); Kandi otarikwikiriza tarikubaasa kumushemeza; ahakuba omuntu weena orikwija ahari Ruhanga, ashemereire kwikiriza ku ariho, kandi ku aha ebihembo abamusherura.

Okwikiriza kwiine emiringo. Emiringo egi neshoborora oku omuntu arikutwaaza omunsi y’okwikiriza.

Omuringo gw’okubanza guri omu kumanya Ruhanga eki ari n’eki arikubaasa kukora.

Omutwe gw’ebyahandikirwe byaitu nigushoboroka gye omu kushuuruura amazima aga. Omuntu weena orikwija ahari Ruhanga, ashemereire kubanza kwikiriza ku ariho.

Akagambo ‘ariho’ nikakira aha kugira ngu ariho, kandi nabwo nikimanyisa ebintu byingi ebitakushoborora ngu Ruhanga ariho ebitarikubaasa kuhwayo omu runyiriri rumwe.

Omu byahandiikirwe ebi, Baiburi ekabaire negira eti n’omugabi, nataamba endwaara nari nahumuriza kwonka tikirikumara, ahabw’okuba nakira ebyo byoona.

Mbwenu Ruhanga nooha ahari iwe? Buzimazima nomumanya? nomanya omuntu we kukira ebi arikukora? Nomanya enteekateka ye nari emitwarize ye?

Ahabwenki abantu nibafuba n’obutaikiriza? Tibarikumanya Ruhanga. Nibabaasa kumanya ebirikumukwaataho kwonka tibarikumumanya.

Nk’omwaana w’okwikiriza, oshemereire, nka Paulo, kugamba n’obumanzi oti “Nimanya ou naikiriize” (2 Timoseo 1:12).
Ebi bikaba biri ebigambo by’omushaija owayetegyereize Ruhanga ou arikuheereza.

Guma oijukye ngu orugyendo rw’okwikiriza nirutandika n’okushuuruurirwa kw’eki Ruhanga otahwaho ari.

SHOMA NEEBI: 2 Timoseo 1:12, 1 Abakorinso 13:12.

EZAABU: Omuringo gw’okubanza guri omu kumanya Ruhanga eki ari n’eki arikubaasa kukora. Orugyendo rw’okwikiriza nirutandika n’okushuuruurirwa kw’eki Ruhanga otahwaho ari.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima makuru aga. Nimbaasa nta kweesiga Ruhanga ou ntarikumanya? Ninyegamira nta Ruhanga ou ntetegyereize? Erizooba okushuuruurwa kw’eki ori nikwijura omwoyo wangye okukira obundi byoona. Kandi nk’oku nyeyongeire kukumanya, nimpamira kimwe omu kwikiriza. Omu eiziina rya Yesu. Amiina.

ENDENGO EZ’OKUIKIRIZA – 1

Omukwenda Grace Lubega

Abahebburaniya 11:6 (KJV); Kandi hataloho okuikiriza tikisoboka okumusimwa: baitu anyakuija hali Ruhanga, kimuhikirire okuikiriza ati Aloho, kandi ati Ahera abo abanyakumuse’ra.

Okuikiriza kuina end’engo. Endengo zinu zicwaamu omulingo omuntu ogwakoramu omubukama obw’okuikiriza.

Orulengo orwokubanza ruli omukumanya Ruhanga Ki ekya Ali kandi n’Ekyakusobora okukora.

Ekyahandikirwe kyaitu ekya hamutwe kikuninuura omu kusukura amazima ganu. Omuntu wena anyakuija hali Ruhanga aina kubanza kuikiriza ngu Ali.

Ekigambo, ‘Ali’ kyoleka okukiraho eky’oburoho ngu Aroho. Kyongera okumanyisa ebintu nyabwingi ebitasobo’rwa Ruhanga eby’ali ebitakusobora kumarwayo omururamburura rumu.

Omu kyahandikirwe kinu, Baibuli yakubaire egambire ngu Ali mugabirizi, anyakukiza, omuhumuza, kunu tikyakumazire, habwokuba Ali anyakukizire hali ebi byona.

Kwo, Ruhanga Ali ki hali’we? Mazimakwo okumumanya? Noyetegereza obuntu Bwe okuhingura hali ebi ebyakusobora okukora? Omanyire entekereza Ye rundi emihanda Ye kwonka?

Habwaki abantu bukya bukya barwanangana nobutaikiriza? Tibamanyire Ruhanga. Basobora okumumanyaho baitu batamumanyire.

Nk’omwaana w’okuikiriza, oine, nkoku Paulo, kuba n’obumanzi okugamba, “Manyire ounaikiriize” (2 Timoseo 1:12). Ebi bikaba bigambo by’omusaija akaba ayetegeriize Ruhanga ouyaherezaga.

Bukya bukya ijukaga ngu orugendo rw’okuikiriza rutandika n’okusukuurwa okw’oha Ruhanga atanyina nkango Ali.

GALIHYA N’OSOMA: 2 Timoseo 1:12, 1 Abakolinso 13:12

EBIKURU MUBYOONA: Orulengo orwokubanza ruli omukumanya Ruhanga Ki ekya Ali kandi n’Ekyakusobora okukora. Orugendo rw’okuikiriza rutandika n’okusukuurwa okw’oha Ruhanga atanyina nkango Ali.

ESAARA: Isenyowe Owengonzi, Ninkusiima habw’amazima ganu amakuru. Nsobora nta okwesiga Ruhanga ountarukumanya? Nsobora nta okwesigama hali Ruhanga ountarukwetegereza? Kiro kinu, okusukuurwa okw’oha Owo’li nikuijuza omwoyo gwange okukira kara. Obu ninyongera okukumanya, ninsibwa omu kuikiriza okwenziha. Mw’ibara lya Yesu, Amiina.

DIGRII ZA IMANI – 1

Mtume Grace Lubega

Waebrania 11:6 (KJV); Lakini pasipo imani haiwezekani kumpendeza; kwa maana mtu amwendeaye Mungu lazima aamini kwamba yeye yuko, na kwamba huwapa thawabu wale wamtafutao.

Imani ina digrii. Digrii hizi huamua jinsi mtu anavyofanya kazi katika nyanja ya imani.

Digrii ya kwanza ni katika kujua Mungu ni nani na kile anachoweza kufanya.

Maandiko yetu ya mada yako wazi katika kufichua ukweli huu. Mtu yeyote anayekuja kwa Mungu lazima kwanza aamini kwamba yuko.

Kifungu cha maneno, ‘Yeye yuko’ kinarejelea mengi kushinda ukweli kwamba Yeye yuko. Pia inamaanisha idadi isiyoelezeka ya vitu ambavyo vinaashiria Mungu visivyoweza kumalizika katika sentensi moja.

Katika andiko hili, Biblia ingesema kwamba Yeye ni mtoaji, mponyaji, mfariji, lakini isingetosha, kwa sababu Yeye ni zaidi ya hayo yote.

Hivyo, Mungu ni nani kwako? Je, Unamjua kweli? Je, unamwelewa mtu Wake zaidi ya kile Anachoweza kufanya? Je, wajua mawazo yake au njia zake tu?

Kwa nini watu mara nyingi hupambana na kutoamini? Hawamjui Mungu. Wanaweza kujua habari zake lakini hawamjui.

Kama mtoto wa imani, ni lazima, kama Paulo, uweze kusema kwa ujasiri, “Namjua yeye niliyemwamini” (2 Timotheo 1:12). Haya yalikuwa maneno ya mtu ambaye alikuwa amemwelewa Mungu aliyemtumikia.

Daima kumbuka kwamba safari ya imani huanza kwa ufunuo wa Mungu asiye na mwisho.

MASOMO YA ZIADA: 2 Timotheo 1:12, 1 Wakorintho 13:12

UJUMBE MKUU: Digrii ya kwanza ni katika kujua Mungu ni nani na kile anachoweza kufanya. Safari ya imani huanza kwa ufunuo wa Mungu asiye na mwisho.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii kuu. Je, ninawezaje kumwamini Mungu nisiyemjua? Je, ninawezaje kumtegemea Mungu ambaye sijamuelewa? Leo, ufunuo wa Wewe ni nani unafurika roho yangu kuliko hapo awali. Hata ninavyokujua Wewe zaidi, ninaimarika zaidi katika imani. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 82:5 (AMP); The rulers do not know nor do they understand; They walk on in darkness [of complacent satisfaction]; All the foundations of the earth [the fundamental principles of the administration of justice] are shaken.

Every man represents a world. The world in which he operates is governed by seasons and times. This means that as an individual, your destiny is time-bound.

When a man does not walk in sync with the times of the Spirit, that man will find himself in an altered world.

One of the signs of an altered world is that things do not appear in the times and seasons in which they should.

Such an individual will find themselves delayed in starting a ministry, in getting married, in childbearing or in being promoted at the workplace.

The Bible says in Deuteronomy 11:13-14 (NLT) that If you carefully obey the commands I am giving you today, and if you love the LORD your God with all your heart and soul, then he will send the rains in their proper seasons—the early and the late rains—so you can bring in your harvests of grain, new wine, and olive oil.

One of the things that keep us in line with the times of the Spirit is how diligently we hear and heed the instructions of the Lord.

Worlds alter when people’s ears are closed to these divine instructions.

In every season of your life, you must be attentive to the instructions of God. Avail yourself to His voice. Pay close attention to His Word. The world of a man that is awakened to the voice of instruction can never be altered but will always be aligned to that man’s appointed seasons and times.

Halleluyah!

FURTHER STUDY: Deuteronomy 11:13-14 (NLT), Hebrews 11:3

GOLDEN NUGGET: In every season of your life, you must be attentive to the instructions of God. Avail yourself for the hearing of His voice. Pay close attention to His Word. The world of a man that is awakened to the voice of instruction can never be altered but will always be aligned to that man’s appointed seasons and times.

PRAYER: Father, I thank You for this truth. I receive it with all humility and gladness of spirit. My heart is continually open to Your voice. I treasure and heed all Your instructions because they are life to me. In Jesus’ name, Amen.

ENSI EKYUSIDDWA

Omutume Grace Lubega

Zabbuli 82:5 (AMP); Abafuzi tebamanyi so tebategeera; Batambulatambula mu kizikiza [ ku lw’okukkusibwa okwassekinnoomu]: Emisingi gyonna egy’ensi [ennono ez’enkizo egy’okutambuzaamu obwenkanya] gisagaasagana.

Buli muntu akyikirira ensi. Ensi gy’atambuliramu efugibwa ebiro n’ebiseera. Kino kitegeeza nti ng’omuntu, amagenda go ag’omumaaso galiko ekkomo ery’obudde.

Omuntu bw’atatambulira mu kussa ekimu n’ebiseera eby’omwoyo, omuntu oyo aja kwesaanga mu nsi ekyusiddwa.

Akamu ku bubonero obw’ensi ekyusiddwa kali nti ebintu tebirabikira mu kaseera n’ebiro mwebirina okulabikiramu.

Omuntu ng’oyo aja kwesaanga nga akeereyezeddwa mu kutandika obuweereza, mu kuwasa oba okufumbirwa, mu kuzaala abaana oba okukuzibwa ku mulimu.

Baibuli egamba mu Ekyamateeka 11:13-14 (NLT) Awo olunaatuukanga bwe munaanyiikiranga okuwulira ebigambo byange bye mbalagira leero, okwagala Mukama Katonda wammwe, n’okumuweereza n’omutima gwammwe gwonna n’emmeeme yammwe yonna, naatonnyesanga enkuba y’ensi yammwe mu ntuuko zaayo, enkuba eya ddumbi n’eya ttoggo, okungulenga eŋŋaano yo n’envinnyo yo n’amafuta go.

Ebimu ku bitukuumira awamu n’ebiseera eby’omwoyo y’engeri gyetunyiikira okuwulira n’okugondera ebiragiro bya Mukama.

Ensi zikyuka amattu g’abantu bwegaggalwa eri ebiragiro by’obwakatonda bino.

Mu buli biro eby’obulamu bwo, oteekeddwa okutega amatu eri ebiragiro bya Mukama. Weeweeyo eri eddoboozi lye. Fayo nnyo eri ekigambo kye. Ensi ey’omuntu azuukusiddwa eri eddoboozi ery’ebiragiro teyinza kukyusibwa naye buli kiseera ebeera etambulira mu biro n’ebiseera ebyalondebwa eby’omuntu oyo.

Alleluya!

YONGERA OSOME: Ekyamateeka 11:13-14 (NLT), Abaebbulaniya 11:3

AKASUMBI KA ZAABU: Mu buli biro eby’obulamu bwo, oteekeddwa okutega amatu eri ebiragiro bya Mukama. Weeweeyo eri eddoboozi lye. Fayo nnyo eri ekigambo kye. Ensi ey’omuntu azuukusiddwa eri eddoboozi ery’ebiragiro teyinza kukyusibwa naye buli kiseera ebeera etambulira mu biro n’ebiseera ebyalondebwa eby’omuntu oyo.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Ngatwala n’obuwombefu bwonna n’essanyu ery’omwoyo. Omutima gwange buli kaseera muggule eri eddoboozi lyo. Ebiragiro byo mbitwala nga byamuwendo era mbigondera kubanga bulamu gyendi. Mu linnya erya Yesu, Amiina.

ENSI EHINDWIIRWE

Entumwa Grace Lubega

Zaaburi 82:5 (AMP); Tibaine ki barikumanya, n’obu kwakuba okwetegyereza; Bagyendagyendera omu mwirima; Emisingi y’ensi yoona etengyetsibwa.

Buri muntu najwekyera ensi.

Ensi ei arikukoreramu netegyekwa obunaku n’emyaka. Eki nikimanyisa ngu iwe nk’omuntu, muheru yaawe neebohwa obwiire.

Omuntu yaaba atarikukoragana n’obwiire bw’omwoyo, ogwo omuntu naija kweshanga omunsi ehindwiirwe.

Kamwe aha bumanyiso bw’ensi ehindwiirwe n’okushanga ebintu bitari kwizira omu bunaku n’emyaka ei byakubaire nibyiziramu.

Omuntu wekika ekyo natuuraho okutandika obuheereza, okutaaha omu bushweere, omu kugira abaana nari okukuzibwa aha murimo.

Baiburi negira omu Eky’Ebiragiro 11:13-14 eti; “Ku muryezirika kworobera ebiragiro byangye ebi ndikubaragiira eri izooba, okukunda MUKAMA Ruhanga waanyu, n’okumuheereza n’omutima gwanyu gwoona n’amagara gaanyu goona, naanye ndyagwisiza ensi yaanyu enjura omu bunaku bwayo, ey’eibiba n’eya katumba, mubone kushaaruura engano zaanyu, na viinyo yaanyu n’amajuta gaanyu g’emizeituuni.”

Kimwe aha bintu ebirikutugumya omu bwiire bw’omwoyo n’okuturikuhurira kandi tukeerindira omu buhabuzi bwa Mukama.

Ensi nizihinduka amatu g’abantu gakiingwa kutahurira obuhabuzi bwa Ruhanga.

Obwiire bwoona omu magara gaawe, oshemereire kutega amatu aha buhabuzi bwa Ruhanga. Oije ahariwe kuhurira eiraka rye. Tega amatu gaawe gye aha Kigambo kye.
Ensi y’omuntu osisimukiire eiraka ry’okuhabura terikubaasa kuhindurwa kureka obutosha neguma negyendagye n’obunaku hamwe n’emyaka eyateirweho.

Halleluyah!

SHOMA NEEBI: Eky’Ebiragiro 11:13-14, Abaheburaayo 11:3.

EZAABU: Obwiire bwoona omu magara gaawe, oshemereire kutega amatu aha buhabuzi bwa Ruhanga. Oije ahariwe kuhurira eiraka rye. Tega amatu gaawe gye aha Kigambo kye.  Ensi y’omuntu osisimukiire eiraka ry’okuhabura terikubaasa kuhindurwa kureka obutosha neguma negyendagye n’obunaku hamwe n’emyaka eyateirweho.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ningakiira n’obucureezi bwoona kandi n’okushemererwa kw’omwoyo. Omutima gwangye niguguma gwiguriirwe eiraka ryaawe. Nimpa ekitiinisa kandi nyorobera obuhabuzi bwaawe bwoona ahabw’okuba nibwo magara gangye. Omu eiziina rya Yesu. Amiina.

ULIMWENGU ULIOBADILISHWA

Mtume Grace Lubega

Zaburi 82:5 (AMP); Hawajui wala hawafahamu, hutembea katika giza [la kutosheka]; Misingi yote ya nchi [kanuni za kimsingi za usimamizi wa haki] imetikisika.

Kila mtu anawakilisha ulimwengu. Ulimwengu anaofanya kazi unatawaliwa na majira na nyakati. Hii ina maana kwamba kama mtu binafsi, hatima yako imepangwa na wakati.

Wakati mtu hatembei katika upatanisho wa nyakati za Roho, mtu huyo atajipata katika ulimwengu uliobadilishwa.

Mojawapo ya ishara za ulimwengu uliobadilishwa ni kwamba mambo hayaonekani katika nyakati na majira ambayo yanapaswa.

Mtu wa namna hii atajikuta akichelewa kuanza huduma, kuolewa, kuzaa au kupandishwa cheo kazini.

Biblia inasema katika Kumbukumbu la Torati 11:13-14 (NLT) kwamba, mtakaposikiza kwa bidii maagizo yangu niwaagizayo leo, kwa kumpenda BWANA, Mungu wenu, na kumtumikia kwa mioyo yenu yote na roho zenu zote, —ndipo nitakapowapa mvua ya nchi yenu kwa wakati wake, mvua ya masika, na mvua ya vuli, — upate kuvuna nafaka yako, na divai yako, na mafuta yako.

Moja ya mambo yanayotuweka sawa na nyakati za Roho ni jinsi tunavyosikia na kutii maagizo ya Bwana kwa bidii.

Malimwengu hubadilika wakati masikio ya watu yanapofungwa kwa maagizo haya ya kimungu.

Katika kila msimu wa maisha yako, lazima uwe mwangalifu kwa maagizo ya Mungu. Kuwa na nafasi kwa sauti yake. Zingatia Neno Lake kwa kina. Ulimwengu wa mwanadamu unaoamshwa kwa sauti ya mafundisho hauwezi kamwe kubadilishwa bali daima utaambatana na majira na nyakati zilizowekwa za mtu huyo.

Haleluya!

MASOMO YA ZIADA: Kumbukumbu la Torati 11:13-14 (NLT), Waebrania 11:3

UJUMBE MKUU: Katika kila msimu wa maisha yako, lazima uwe mwangalifu kwa maagizo ya Mungu. Kuwa na nafasi kwa sauti yake. Zingatia Neno Lake kwa kina. Ulimwengu wa mwanadamu unaoamshwa kwa sauti ya mafundisho hauwezi kamwe kubadilishwa bali daima utaambatana na majira na nyakati zilizowekwa za mtu huyo.

SALA: Baba, Nakushukuru kwa kweli hii. Ninaipokea kwa unyenyekevu wote na furaha ya roho. Moyo wangu unaendelea kufunguka kwa sauti Yako. Ninathamini na kutii maagizo yako yote kwa sababu ni uzima kwangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Peter 5:7 (AMP); Casting the whole of your care [all your anxieties, all your worries, all your concerns, once and for all] on Him, for He cares for you affectionately and cares about you watchfully.

One of the greatest decisions any man can make is to trust God completely in ALL things.

It is easy to trust God when everything is in harmony with your expectations. But can you trust Him when situations turn south and nothing seems to work right? 

When you got Born Again, you were invited into higher realms of truth and one of those truths is that God is concerned with everything about your life. 

This is why we should not discriminate in what we trust Him with and what we do not. We are not to give Him some cares and hold onto others while we find ways to deal with them.

Our theme scripture says casting ALL your anxieties, ALL your worries, ALL your concerns, once and for all.

Why hold on to some cares when your God has commanded you to cast ALL?

It is in casting ALL cares that we live in the true Christian liberty of the CARE-FREE.

FURTHER STUDY: Matthew 11:28-30, Joshua 21:43-45

GOLDEN NUGGET: It is in casting ALL cares that we live in the true Christian liberty of the CARE-FREE.

PRAYER: Loving Father, I thank You for this truth. I thank You because You care about everything that concerns me. I choose to trust and wholly rely on You as my ever present help in time of need, knowing that Your yoke is easy and Your burden is light. In Jesus’ name, Amen.

OKUWAAYO OKWERALIIKIRIRA KWAMMWE

Omutume Grace Lubega

1 Peetero 5:7 (AMP); Nga musindiikirizanga (muwaayo) okweraliikirira kwammwe kwonna, [ebibaleetera okutya, okweraliikirira kwammwe kwonna, ebibakwatako byonna, omulundi gumu era lubeerera] ku Ye, kubanga afaayo mu bwagazi gyemuli era afaayo n’okulabirira gye muli.

Okumu ku kusalawo okukulu omuntu kw’asobola okukola kwe okwesigira ddala Katonda mu BINTU byonna.

Kyangu nnyo okwesiga Katonda nga buli kimu kikwatagana n’okusuubira kwo. Naye osobola Okumwesiga ng’embeera zisebengerera era nga tewali kirabika kukola bulungi?

Bwe walokoka, wayanirizibwa mu bifo eby’amazima ebya waggulu era agamu ku mazima gano gali nti Katonda afaayo ku buli kyonna ekikwata ku bulamu bwo.

Eno y’ensonga lwaki tetulina kwawula mu bye tumwesigisa n’ebyo bye tutamwesigisa. Tetulina kumuwa kweraliikirira okumu netwerekerayo ebimu nga bwe tuzuula engeri ez’okubikolamu.

Ekyawandikiibwa kyaffe ekigguddewo kigamba okuwaayo okutya KWONNA, okweraliikirira KWONNA, ebikukwatako BYONNA mulundi gumu era olubeerera.

Lwaki weesigaliza okweraliikirira okumu nga Katonda wo akulagidde okumuwa KWONNA?

Kiri mu kumuwa okweraliikirira KWONNA mwetusobolera okutambulira mu ddembe erya ddala ery’obukristaayo ERY’OBUTABA NA KWERALIIKIRIRA.

YONGERA OSOME: Matayo 11:28-30, Yoswa 21:43-45

AKASUMBI KA ZAABU: Kiri mu kumuwa okweraliikirira KWONNA mwetusobolera okutambulira mu ddembe erya ddala ery’obukristaayo ERY’OBUTABA NA KWERALIIKIRIRA.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga ofaayo ku buli binkwatako. Nsalawo okukwesiga era n’okwesigamira ddala ku Ggwe ng’omuyambi wange abeerawo mu biseera eby’obwetaavu, nga mmanyi nti ekikoligo Kyo kyangu era n’omugugu Ggwo guwewuka. Mu linnya erya Yesu, Amiina.

OKWEGYEKYERA RUHANGA OKUSHOBERWA KWAAWE

Entumwa Grace Lubega

1 Petero 5:7 (AMP); Mumwegyekyerere okushoberwa kwanyu kwoona, ahabw’okuba naabataho omutima.

Kumwe aha kucwamu kukuru munonga oku omuntu arikubaasa kukora n’okwesigira kimwe Ruhanga omu bintu BYOONA.

Kyorobi kweesiga Ruhanga ebintu byoona byaba nibigyendera omu buteeka n’ebi oyetegire. Kwonka nobaasa kumwesiga ebintu byaaba nibigyema bukiizi-bwa-bumosho hatariho ekintu ekirikureebeka nk’ekirakukorere?

Obu ozaarwa obwakabiri, okeetwa omunsi nkuru y’amazima kandi gamwe ahamazima ago ningu Ruhanga nafayo munonga aha burikimwe ekiri omu magara gaawe.

Egi niyo nshonga ahabwenki titushemereire kushoroora ebintu ebiturikumwesigisa n’ebitutarikumwesigisa.

Titushemereire kumuha bikye ebirikutushobera tukagumya ebindi obwo turikuronda omuringo gw’okubishoborora.

Omutwe gw’ebyahandiikirwe byaitu nigugira ngu tumwegyekyerere BYOONA ebirikureeta amaganya, BYOONA ebirikureeta okwemereza omutima, BYOONA ebirikutukwataho omurundi gumwe tuherize.

Ahabwenki nogumya ebikushobeire kandi obwo Ruhanga waawe yakuragiira kumwegyekyerera BYOONA?

Kiri omu kumwegyekyerera okushoberwa KWOONA kugira obusingye bw’obukristaayo obuhikire OBUTIINE KUSHOBERWA.

SHOMA NEEBI: Matayo 11:28-30, Yoshua 21:43-45.

EZAABU: Kiri omu kumwegyekyerera okushoberwa KWOONA kugira obusingye bw’obukristaayo obuhikire OBUTIINE KUSHOBERWA.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba nota omutima ahariburikimwe ekiri kunkwataho. Nincwamu okukwesiga kandi nkakwegamira nk’omuhwezi buzima otabura mu biro by’enaku, ndikumanya ng’omugamba gwaawe tigurikuremeera, n’omutwaro gwaawe gwanguhi. Omu eiziina rya Yesu, Amiina.

KUMTWIKA FADHAA ZAKO

Mtume Grace Lubega

1 Petro 5:7 (AMP); huku mkimtwika yeye fadhaa zenu zote, kwa maana yeye hujishughulisha sana kwa mambo yenu.

Moja ya maamuzi makuu ambayo mtu yeyote anaweza kufanya ni kumwamini Mungu kabisa katika mambo YOTE.

Ni rahisi kumwamini Mungu wakati kila kitu kiko sawa na matarajio yako. Lakini unaweza kumwamini wakati hali zinageuka kusini na hakuna kitu kinachoonekana kufanya kazi sawa?

Ulipozaliwa Mara ya Pili, ulialikwa katika nyanja za juu za iliyo kweli na moja ya kweli hiyo ni kwamba Mungu anajali kila kitu kuhusu maisha yako.

Hii ndiyo sababu hatupaswi kubagua kile tunachomwaminia na tusichomwaminia. Hatupaswi kumtwika mahangaiko fulani na kushikilia mengine huku tukitafuta njia za kukabiliana nayo.

Andiko letu kuu linasema mkimtwika yeye fadhaa zenu ZOTE.

Kwa nini ushikilie masumbuko fulani wakati Mungu wako amekuamuru umtwike Yeye YOTE?

Ni katika kutupilia mbali masumbuko YOTE ndipo tunapoishi katika uhuru wa kweli wa Kikristo wa kuishi BILA-KUJALI.

MASOMO YA ZIADA: Mathayo 11:28-30, Yoshua 21:43-45

UJUMBE MKUU: Ni katika kutupilia mbali masumbuko YOTE ndipo tunapoishi katika uhuru wa kweli wa Kikristo wa kuishi BILA-KUJALI.

SALA: Baba Mpenzi, Nakushukuru kwa ukweli huu. Ninakushukuru kwa sababu Unajali kila kitu kinachonihusu. Ninachagua kukutumainia na kukutegemea Wewe kabisa kama msaada wangu unaopatikana kila wakati hata wakati wa mahitaji, nikijua kwamba nira Yako ni laini na mzigo Wako ni mwepesi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

James 4:3 (KJV); Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

One of the things that darkens the true vision that we must have in God is “the tyranny of need.”

This tyranny is what our theme scripture refers to as lust.

The Apostle Paul prays in Ephesians 1:18-19 and says, “The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power.”

How will you ever behold the riches of the glory of His inheritance in the saints when your eyes are set on a financial breakthrough?

How will you ever behold the exceeding greatness of His power when your heart is set on your desire for a spouse?

How will you ever know the hope of your calling when you believe that all your problems will end once you get a job?

There is more in God. Never let need darken your vision.

Every time a man looks past his needs, His vision is elevated.

Hallelujah!

FURTHER STUDY: Ephesians 1:18-19, 2 Peter 1:3

GOLDEN NUGGET: Every time a man looks past his needs, His vision is elevated.

PRAYER: Heavenly Father, I thank You for this truth. I thank You because the eyes of my understanding are constantly flooded with light. I am conscious of Your dream for my life and I walk in the reality of that dream. In Jesus’ name, Amen.

KU BY’OKUSIIKIRIZA OKWOLESEBWA

Omutume Grace Lubega

Yakobo 4:3 (KJV); Musaba ne mutaweebwa, kubanga musaba bubi; mulyoke mubikoze okwegomba kwammwe.

Ekimu ku bintu ebisiikiriza okwolesebwa okutuufu kwe tulina okubeera nakwo mu Katonda “ke katyabaga k’obwetaavu.”

Akatyabaga kano ekyawandiikibwa kyaffe ekigguddewo kyi kayise okwegomba.

Omutume Paulo asaba mu Abaefeeso 1:18-19 n’agamba, “mumulisibwanga amaaso ag’omutima gwammwe, mmwe okumanya essuubi ery’okuyitibwa kwe bwe liri, obugagga obw’ekitiibwa eky’obusika bwe mu batukuvu bwe buli, era obukulu obusinga ennyo obw’amaanyi ge eri ffe abakkiriza bwe buli, ng’obuyinza bw’amaanyi ge bwe bukola.”

On’olaba otya obugagga obw’ekitiibwa eky’obusika bwe mu batuukirivu ng’amaaso go gali ku kubotola okw’ebyefuna?

On’olaba otya obukulu obusinga ennyo obw’amaanyi Ge ng’omutima ggwo guli ku kwagala kwo okw’omubeezi.

On’omanya otya essuubi ery’okuyitibwa kwo bw’obeera ng’okkiriza nti ebizibu byo byonna bigenda kuggwa bw’onofuna omulimu.

Waliwo ekisinga mu Katonda. Toleka bwetaavu kusiikiriza ndaba yo.

Buli kaseera omuntu bw’atunula okusukka ku bwetaavu bwe, endaba ye eyimusibwa.

Alleluya!

YONGERA OSOME: Abaefeeso 1:18-19, 2 Peetero 1:3

AKASUMBI KA ZAABU: Buli kaseera omuntu bw’atunula okusukka ku bwetaavu bwe, endaba ye eyimusibwa.

ESSAALA: Kitaffe ow’Omuggulu, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga amaaso g’okutegeera kwange gamulisibwa bulijjo. Ntaddeyo omwoyo eri ekirooto kyo eky’obulamu bwange era ntambulira mu buliwo obw’ekirooto ekyo. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OMWIRIMA OMU KWOREKWA

Entumwa Grace Lubega

Yakobo 4:3 (KJV); Mushaba, timuheebwa, ahakuba mushaba kubi kubikoresa okwetenga kwanyu.

Kimwe aha bintu ebirikureeta omwirima omu kworekwa okw’amazima okutushemereire kutuunga omuri Ruhanga, “n’okutegyekwa ebyeteengo”.

Okutegyekwa oku nikwo omutwe gw’ebyahandiikirwe byaitu gwayeeta okweteenga kubi.

Entumwa Paulo nashaba omu kitabo kya Abaefeso 1:18-19 ati, “amaisho g’emitima yaanyu gamurikirwe, mubone kushoborokyerwa eki mugiraho amatsiko, eki mwayeteirwe, mumanye n’obutungi bw’obuhunguzi bwe obw’ekitiinisa, obu aine omu barikwera, mumanye n’amaani ge agu aine ahariitwe abarikwikiriza, oku gari maingi munonga, nk’okukora kw’amaani g’obushoboorozi bwe oku kuri.”

Noija kureeba ota obutungi bw’obuhunguzi bwe obw’ekitiinisa, obu aine omu barikwera amaisho gaawe gaba gari aha kyeteengo ky’empiiha?

Noija kureeba ota amaani gye oku gari maingi munonga omutima gwaawe gwaba guri aha murigirwa ou orikweteenga?

Noija kumanya ota eki oineho amatsiko, eki wayeteirwe waaba n’oikiriza ngu ebiziibu byaawe byoona nibiza kuhwa watuunga omurimo?

Hariho byingi omuri Ruhanga. Otaryikiriza ekyeteengo kushweka okworekwa kwaawe.

Omuntu yareenzya ebyeteengo bye amaisho, okworekwa kwe nikukura.

Hallelujah!

SHOMA NEEBI: Abaefeso 1:18-19, 2 Petero 1:3.

EZAABU: Omuntu yarenzya ebyeteengo bye amaisho, okworekwa kwe nikukura.

OKUSHABA: Taata ow’Omwiguru, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba amaisho g’omutima gwangye butoosha nigamurikirwa. Nimanya ekirooto kyaawe eky’amagara gangye kandi ngyendera omu mazima g’ekyo kirooto. Omu eiziina rya Yesu. Amiina.

EBY’OKWIRAGUZA OKWOLEKWA

Omukwenda Grace Lubega

Yakobo 4:3 (KJV); Musaba kandi timurukuhabwa, baitu musaba kubi, okubikoza okwegomba kwanyu.

Ekimu ha bintu ebiiraguza okwolekwa okuhikire okutusemeriire kuba nakwo omuli Ruhanga nikyo “engagya y’ebyetaagwa.”

Engagya enu niyo ekyahandikirwe kyaitu eky’omutwe kyesire okwegomba.

Omukwenda Paulo asaba omub’Efeso 1:18-19 kandi agamba, “inywe obumumulikirwa amaiso agomutima gwanyu, mumanye okunihira okwokwetwakwe okukuli, nobuguda obwekitinisa ekyobugwetwa omuli abarukwera, kandi nobukuru obukira muno obwamanige halitwe abarukuikiriza okubuli, nkobusobozi obwamanige okubukora.”

Olirora ota obuguda bw’ekitinisa eky’obugwetwabwe omu barukwera kunu amaiso gawe ogatekere ha kurabamu muby’asente?

Olirora ota okuhingurana kw’obukuru bw’amaanige kunu amaiso ogahangire okwegomba omugonzebwa?

Olimanya ota okunihira okwokwetwa kwawe kunu noikiriza ngu ebizibu byawe byoona nibigenda kuhwa obworatunga omulimo?

Omuli Ruhanga harumu bingi. Otaliikiriza ebyetaago kwiraguza okwolekwa kwawe.

Buli kasumi omuntu arora kuhingura haby’etaagobye, okwolekwa kwe kwimukibwa.

Alleluya!

GALIHYA N’OSOMA: Abefeso 1:18-19, 2 Petero 1:3

EBIKURU MUBYOONA: Buli kasumi omuntu arora kuhingura haby’etaagobye, okwolekwa kwe kwimukibwa.

ESAARA: Isenyowe ow’Omwiguru, Ninkusiima habw’amazima ganu. Ninkusiima habwokuba amaiso gokwetegereza kwange gaikara gaijuzibwe omusana. Nimanya ekirooto kyawe habw’omezi bwange kandi nindubatira mumazima g’ekirooto ekyo. Mw’ibara lya Yesu, Amiina.

KUHUSU KUTIA MAONO GIZA

Mtume Grace Lubega

Yakobo 4:3 (KJV); Hata mwaomba, wala hampati kwa sababu mwaomba vibaya, ili mvitumie kwa tamaa zenu.

Moja ya mambo ambayo yanatia giza maono ya kweli ambayo tunapaswa kuwa nayo katika Mungu ni “udhalimu wa uhitaji.”

Udhalimu huu ndio andiko letu kuu linarejelea kama tamaa.

Mtume Paulo anaomba katika Waefeso 1:18-19 na kusema, “Macho ya mioyo yenu yatiwe nuru, mjue tumaini la mwito wake jinsi lilivyo, na utajiri wa utukufu wa urithi wake katika watakatifu jinsi ulivyo; na ubora wa ukuu wa uweza wake ndani yetu tuaminio jinsi ulivyo; kwa kadiri ya utendaji wa nguvu za uweza wake.”

Je, utawezaje kuuona utajiri wa utukufu wa urithi wake katika watakatifu wakati macho yako yamelengwa tu kwenye mafanikio ya kifedha?

Je, utawezaje kuuona ukuu upitao kiasi wa nguvu zake wakati moyo wako umejikita kwenye tamaa yako ya kumpata mwenzi?

Utajuaje tumaini la wito wako wakati unaamini kuwa shida zako zote zitakwisha mara tu utakapopata kazi?

Kuna zaidi katika Mungu. Usiruhusu kamwe hitaji kufifisha maono yako.

Kila wakati mtu anapoangalia zaidi ya mahitaji yake, maono yake yanainuliwa.

Haleluya!

MASOMO YA ZIADA: Waefeso 1:18-19, 2 Petro 1:3

UJUMBE MKUU: Kila wakati mtu anapoangalia zaidi ya mahitaji yake, maono yake yanainuliwa.

SALA: Baba wa Mbinguni, Nakushukuru kwa ukweli huu. Ninakushukuru kwa sababu macho ya moyo wangu daima yanafurika na mwanga. Ninafahamu ndoto yako juu ya maisha yangu na ninatembea katika uhalisia wa ndoto hiyo. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Zephaniah 1:12-13 (AMP); It will come about that time that I will search Jerusalem with lamps and I will punish the men who [like old wine] are stagnant in spirit, who say in their hearts, ‘the LORD will not do good, nor will He do evil.’ Furthermore, their wealth will become plunder and their houses a desolation. Yes, they will build houses but not live in them, and plant vineyards but not drink their wine.

Spiritual stagnation is directly linked to one’s indifference to spiritual experiences.

It is the disease of men who have little or no regard for the things of God. They don’t honour the presence of God, they take the Word of God lightly and consider prayer as routine and not a lifestyle.

Stagnation afflicts those that assume they have seen enough in God.

This spiritual stagnation has ripple effects through the rest of a man’s life. The Bible says that it causes one’s wealth to be plundered and one’s house to lie in desolation.

It is also the reason why some men can never enjoy the fruits of their labours: they build houses but do not live in them and plant vineyards they never drink from.

This is not your story, child of God.

The spiritual life is supposed to be a progressive life. God expects you to grow and increase in the experiences you have with Him.

You must know more about God today than you did years back. You must have deeper vision in the spirit than you did years ago. You must have deeper experiences in Him than you did when you just got Born Again.

Fresh oil is your portion.

Halleluyah!

FURTHER STUDY: Deuteronomy 11:13-14, Exodus 33:7-10

GOLDEN NUGGET: The spiritual life should be a progressive life. God expects you to grow and increase in the experiences you have with Him.

PRAYER: Father, I thank You for this word. I thank You because You invite me daily into the secret place with You that I may sit and inquire in Your courts. I have a freshness of Your anointing and Your revelation in every season and time. With this knowledge, I stay relevant in every dispensation. In Jesus’ name, Amen.

KU BY’AMAFUTA AMAPYA

Omutume Grace Lubega

Zefaniya 1:12-13 (AMP); Awo olulituuka mu biro ebyo nditaganjula Yerusaalemi n’ettabaaza; era ndibonereza abasajja abo (ng’omwenge omukadde) abasikattidde mu Mwoyo, aboogera mu mutima gwabwe nti ‘Mukama talikola bulungi so talikola bubi.’ Okusingako awo, obugagga bwabwe bulifuuka munyago, n’ennyumba zaabwe amatongo; weewaawo, balizimba ennyumba naye tebalizituulamu; era balisimba ensuku ez’emizabiibu naye tebalinywa mwenge gwamu.

Okusikattira mu Mwoyo kwekuusiza ddala ku bupya bw’ensisinkano zo ez’omwoyo.

Bulwadde bwa bantu abo abatassaamu kitiibwa bintu bya Katonda. Tebassa kitiibwa mu kubeerawo kwa Katonda, batwala Ekigambo Kya Katonda ng’ekitaliimu era balaba essaala ng’ekintu ekya bulijjo era si bulamu.

Okusikattira kunyigiriza abo abalowooza nti balabye ekimala mu Katonda.

Okusikattira kuno okw’omwoyo kulina ebivaamu ebikyusa omuntu mu bulamu bwe bwonna. Baibuli egamba nti kuleetera obugagga bwabwe okufuuka omunyago era n’ennyumba zaabwe okufuuka amatongo.

Y’ensonga era lwaki abantu abamu tebalisobola kunyumirwa bibala bya kufuba kwabwe: bazimba ennyumba naye tebazisulamu era basimba ensuku ez’emizabbibu naye tebalinywa mwenge gwamu.

Luno si lwe lugero lwo, mwana wa Katonda.

Obulamu obw’omwoyo bwe bulamu obw’okugenda mu maaso. Katonda akusuubira okukula era okweyongera mu nsisinkano z’olina n’Omwoyo We.

Oteekedwa okumanya ekisingawo ku Katonda okusinga bwe wali omanyi emyaka egiyise emabega. Oteekedwa okubeera n’okwolesebwa okw’ebuziba mu Mwoyo okusinga kwe walina emyaka egyayita. Oteekeddwa okubeera n’ensisinkano mu Ye ez’ebuziba ezisinga ku zewalina nga wakalokoka.

Amafuta amapya mugabo gwo.

Alleluya!

YONGERA OSOME: Eky’amateeka 11:13-14, Okuva 33:7-10

AKASUMBI KA ZAABU: Obulamu obw’omwoyo bwe bulamu obw’okugenda mu maaso. Katonda akusuubira okukula era okweyongera mu nsisinkano z’olina n’Omwooyo We.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Nkwebaza kubanga onnyaniriza buli lunaku mu kifo eky’ekyama Naawe, ntuule era mbuuze mu mpya zo. Nina obupya bw’amafuta go era n’okubikkulirwa kwo mu buli biro ne mu buli biseera. N’amagezi gano, nsigala ngasa mu buli mulembe. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’AMAJUTA MASYA

Entumwa Grace Lubega

Zefania 1:12-13 (AMP); Omuri obwo bunaku ndyacaakisa Yerusaalemu amatabaaza, Nfubire abantu abarikugira omu mitima yaabo bati: MUKAMA tarikora kurungi, n’obu kwakuba okukora kubi. Ebintu byabo biryanyagwa, N’amaju gaabo gacwekyerezibwe. N’obu baraayombekye amaju, kwonka tibarigaraaramu; N’obu baraabyare emizaabibu, kwonka tibarinywa viinyo yaayo.

Okuguma omu mwanya gumwe omu mwoyo kwiine akakwaate kahango n’obutafa aha bintu ebirikubaho omu mwoyo.

N’endwara y’abantu abatari kufayo aha bintu bya Ruhanga. Tibarikuha kitiinisa okubaho kwa Ruhanga, nibakwaata kubi Ekigambo Kya Ruhanga kandi batwaara okushaba nk’ekintu kyabutoosha gatari magara gaabo.

Okuguma omu mwanya gumwe omu mwoyo nikwiita kubi abantu abarikuteekeeteka ngu bareebire byingi ebirikumara omuri Ruhanga.

Okuguma omu mwanya gumwe omu mwoyo oku nikurugamu ebintu ebirikubaho omu magara g’omuntu. Baiburi negira ngu nikiretera obutungi bw’omuntu bwanyagwa kandi nenju y’omuntu yaaba ekirekwa.

Niyo nshonga ahabwenki abantu abamwe batarikushemerererwa omu byaana by’okukora kwaabo: nibombeka amaju kwonka tibarikugaraaramu, babyara emizaabibu kwonka tibarikunywa viinyo yaayo.

Eki tikitebyo kyaawe mwaana wa Ruhanga.

Amagara g’omwoyo n’amagara agarikugyenda omu maisho. Ruhanga ateegyereize ngu okure kandi oyeyongyere kukura omu kubugabugana nawe.

Oshemereire kumanya byingi ahari Ruhanga erizooba okukira emyaka yaawe y’enyiima. Oine kureeba hare omu mwoyo okukira emyaka yaawe ey’enyima. Oine kugira ebirikukuhamya omuriwe okukira okuwabaire ori obu wazaarwa obwakabiri.

Amajuta masya nigwo mugabo gwaawe.

Halleluyah!

SHOMA NEEBI: Eky’Ebiragiro 11:13-14, Okuruga 33:7-10

EZAABU: Amagara g’omwoyo n’amagara agarikugyenda omu maisho. Ruhanga ateegyereize ngu okure kandi oyeyongyere kukura omu kubugabugana nawe.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okuba nonyeta buri izooba omu mwanya gw’omubonano naiwe kugira ngu mbaase kushutama kandi nyehanuuze omu bikaari byaawe. Nyine amajuta gaawe amasya kandi n’okushuuruurirwa kwaawe okwa buri bunaku n’obwiire. Ahabwa okumanya oku, ninguma ndi ow’omugasho obutwire bwoona. Omu eiziina rya Yesu, Amiina.

EBY’AMAGITA AMAHYAKA

Omukwenda Grace Lubega

Zefaniya 1:12‭-‬13 (AMP); Kandi kirihika omu kasumi ako, nyowe ndise’ra Yerusalemu netabaza; kandi ndibonabonesa abasaija [abali nk’enkenku] abahumuire omu mwooyo, abagamba omu mitima yabo ‘MUKAMA talikora ebirungi, kunu talikora ebibi.’ Nitungo lyabu lirifoka eminyago, namaju gabu galifoka ebitongo: ego, balyombeka amaju, baitu tibaligaikaramu; kandi balibyara engonjo zemizabibu, kunu tibalinywa amarwa ga’mu.

Okuhumura mu mwoyo kwine akakwate n’obuhyaka bwebyorozire eby’omwoyo.

Eba ndwara y’abantu abaine kake rundi abatatekamu ebintu bya Ruhanga ekitinisa. Tibatamu kitinisa okubaho kwa Ruhanga, bagaya ekigambo kya Ruhanga kandi okusaba bakutwaza nk’omurwa kunu butali obwomezi.

Okuhumura kutalibaniza abo abatekereza barozire ebikumara omuli Ruhanga.

Okuhumura mu mwoyo kunu, kinyina ebizibu bingi ebi kuleeta mubwomezi bw’omuntu. Baibuli negamba ngu kuletereza itungo ly’owanyinakwo okunyagwa kandi n’enju ye kufoka kifurukwa.

Eri emu ha nsonga habwaki abantu abamu batasobora kulya habijuma by’emirimo yabo; bombeka amaju baitu tibagaraaramu kandi babyara engonjo z’emizabibu eyibatanywa’mu.

Kinu tikiri kicweka haliiwe, mwana wa Ruhanga.

Obwomezi bw’omwoyo busemeriire kuba bwomezi obukura buli kiro. Ruhanga nakunihira kukura n’okweyongera muby’orozire hamu Nauwe.

Osemerire kumanya Ruhanga hati kukira oku wali omumanyire emyaaka yenyuma. Osemerire kugira okwolekwa okwenziha mu mwoyo kukira oku wali oli mu myaaka yaira. Osemerire kurora eby’enziha omul’Iwe kukira oku wali oli obwokaba wakajunwa.

Amagita amahyaka kicweka kyaawe.

Alleluya!

GALIHYA N’OSOMA: Ekyebiragiro 11:13-14, Okuruga 33:7-10

EBIKURU MUBYOONA: Obwomezi bw’omwoyo buli bwomezi obukura buli kiro. Ruhanga nakunihira kukura n’okweyongera muby’orozire hamu Nauwe.

ESAARA: Taata, Ninkusiima habw’ekigambo kinu. Ninkusiima habwokundaliza obukya bukya omuki’karo kyensita hamu Naiwe nukwo nyika’rre mpanuule omu zigati Zaawe. Nyina obuhyaka bwamagita Gaawe hamu n’okusukulirwa mu buli kasumi n’obwire. Hamu n’okumanya kunu, ngasa omu buli businge bwoona. Mw’ibara lya Yesu, Amiina.

KUHUSU MAFUTA YA PAKO MPYA

Mtume Grace Lubega

Sefania 1:12-13 (AMP); Itakuwa wakati huo nitauchunguza Yerusalemu kwa taa, nami nitawaadhibu watu waliodumaa rohoni, wasemao mioyoni mwao, BWANA hatatenda mema, wala hatatenda mabaya.’ Zaidi ya hayo, mali zao zitakuwa nyara na nyumba zao zitakuwa ukiwa. Naam, watajenga nyumba lakini hawatakaa ndani yake, watapanda mizabibu lakini hawatakunywa divai yake.

Kudorora kiroho kunahusishwa moja kwa moja na kukosa heshima kwa mambo ya uzoefu wa kiroho.

Ni ugonjwa wa wanadamu wasiojali hata kidogo au kabisa mambo ya Mungu. Hawaheshimu uwepo wa Mungu, wanachukulia Neno la Mungu kirahisi na kufikiria maombi kuwa kawaida tu wala sio uhai wao.

Kudorora huwapata wale wanaofikiri wamemwona Mungu vya kutosha.

Kudorora huku kwa kiroho kuna athari mbaya katika maisha yote ya mwanadamu. Biblia inasema kuwa inasababisha mali ya mtu kuporwa na nyumba ya mtu kubaki ukiwa.

Pia ni sababu kuwa baadhi ya watu hawawezi kamwe kufurahia matunda ya kazi zao: hujenga nyumba lakini hawaishi ndani yake na hupanda mizabibu ambayo kamwe hawatakunywa kutoka kwake.

Hii sio hadithi yako, mwana wa Mungu.

Maisha ya kiroho inafaa kuwa maisha ya kimaendeleo. Mungu anakutarajia ukue na uongezeke katika uzoefu ulio nao na Roho Wake.

Ni lazima ujue zaidi kuhusu Mungu leo ​​kuliko ulivyojua miaka ya nyuma. Lazima uwe na maono ya ndani zaidi katika roho kuliko ulivyokuwa miaka iliyopita. Ni lazima uwe na uzoefu wa ndani zaidi ndani Yake kuliko ulivyokuwa nayo kadri tu ulivyozaliwa mara ya pili.

Mafuta ya pako mpya ni sehemu yako.

Haleluya!

MASOMO YA ZIADA: Kumbukumbu la Torati 11:13-14, Kutoka 33:7-10.

UJUMBE MKUU: Maisha ya kiroho ni maisha ya kimaendeleo. Mungu anakutarajia ukue na uongezeka katika uzoefu ulio nao na Roho Wake.

SALA: Baba, Nakushukuru kwa neno hili. Ninakushukuru kwa sababu unanialika kila siku mahali pa siri pamoja nawe ili nipate kuketi na kuuliza maswali katika nyua zako. Nina upya wa upako Wako na ufunuo Wako katika kila majira na wakati. Kwa ujuzi huu, ninabaki kuwa na umuhimu katika kila kipindi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 6:10 (KJV); For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

Service to God, like many other things in the life of a believer, has patterns. There are people who are serving but are doing so outside the patterns of service.

If you do not learn the patterns, you will never enjoy the satisfaction that comes with serving God.

Chances are that you may grow resentful and wonder at a God to whom you give your all but who seems not to give back much in return.

One pattern is found in Ecclesiastes 9:10. The Bible says, “whatsoever thy hand findeth to do, do it with thy might.” Work hard and give it your very best. This is the pattern of diligence.

In Ecclesiastes 10:4, the Bible says, “If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.”

Even if a leader treats you in a way you may perceive as unfair, do not quit, do not leave your place if God has not instructed you to. Here is the pattern of endurance.

Luke 9:62 paints a further principle in the pattern of endurance. The Bible says, “And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.”

Get out of the habit of taking breaks from God and from serving Him because you feel unrewarded in your service. In this, I do not mean genuine rest to refresh your mind and body but decisions people make ‘to take a break from God’ arising out of personal disappointments. Divine purpose is not something you switch on and off depending on when you feel like it or not. The Bible says that such people are not fit for the kingdom of God.

When your labours are of God and patterned after His principles, they are never in vain!

Halleluyah!

FURTHER STUDY: Ecclesiastes 9:10, 1 Corinthians 4:1-2

GOLDEN NUGGET: When your labours are of God and patterned after His principles, they are never in vain!

PRAYER: Loving and faithful Father, I thank You for this truth. I thank You because the steps of the righteous are ordered of the Lord. I serve You as I am led and instructed by You. I understand the principles and patterns of service and that is why I constantly bear fruit in and out of season. In Jesus’ name, Amen.

KU BY’ENKOLA Z’OBUWEEREZA

Omutume Grace Lubega

Abaebulaniya 6:10 (KJV); kubanga Katonda mutuukirivu tayinza kwerabira mulimu gwammwe n’okwagala kwe mwalaga eri erinnya lye, bwe mwaweereza abatukuvu, era mukyaweereza.

Obuweereza eri Katonda, ng’ebintu ebirala byonna mu bulamu bw’omukkiriza, bulina enkola. Waliwo abantu abali mu kuweereza naye nga baweerereza wabweru w’enkola z’obuweereza.

Bw’otayiga nkola zino, tolinyumirwa kukkusibwa okuva mu kuweereza Katonda.

Emikisa mingi nti oyinza okwenyiwa ne weewuunya Katonda gwe weewa wenna naye ng’alabika nga atalina kingi ky’akuddiza.

Enkola emu esangibwa mu Omubuuliizi 9:10, Baibuli egamba “Buli kintu omukono gwo kye gulaba okukola, okikolanga n’amaanyi go.” Kola nnyo n’obusobozi bwo bwonna . Eno y’enkola ey’obunyiikivu.

Mu Omubuuliizi 10:4; Omwoyo gw’omukulu bwe gukugolokokerako, tovanga mu kifo kyo; kubanga okwemenya kukkakkanya okunyiiga okungi.

Omukulembeze nebwakuyisa mu ngeri gy’olaba nga si ya bwenkanya, tokivaamu, tova mu kifo kyo bw’abeera nga Katonda takulagidde. Eno y’enkola ey’obugumiikiriza.

Lukka 9:62; eyongera okulaga ennono endala mu nkola ey’obugumiikiriza. Baibuli egamba, “Naye Yesu n’amugamba nti Tewali muntu akwata ekyuma ekirima n’atunula ennyuma asaanira obwakabaka bwa Katonda.”

Vva mu muze gw’okwewumuzaamu okuva eri Katonda n’okumuweereza olw’okubanga owulira ng’atasasuddwa mu kuweerezakwo. Mu kino, sitegeeza kuwummula okw’amazima okw’okuzza obuggya obwongo bwo n’omubiri naye okusalawo abantu kwe bakola ‘okwewumuzaamu okuva eri Katonda’ okuva mu muntu okuwulira nga gwe bayiye. Ekigendererwa eky’obwakatonda si ky’ekintu ky’ovaako era n’oddako okusinziira ku ddi lw’okiwulira n’eddi lw’otakiwulira. Baibuli egamba nti abantu ng’abo tebagwanira bwakabaka bwa Katonda.

Okufuba kwo bwe kubeera kwa Katonda era nga kuteekeddwateekeddwa okusinziira ku nnono Ze, si kwa bwerere.

Alleluya!

YONGERA OSOME: Omubuuliizi 9:10, 1 Abakkolinso 4:1-2

AKASUUMBI KA ZAABU: Okufuba kwo bwe kubeera kwa Katonda era nga kuteekedwateekedwa okusinziira ku nnono Ze, si kwa bwerere.

ESSAALA: Kitange Omwagalwa era Omwesigwa, nkwebaza ku lw’amazima ganno. Nkwebaza kubanga ebigere by’omutuukirivu biragirwa Katonda. Nkuweereza nga bwe nungamiziddwa era nga bwe ndagiddwa Ggwe. Ntegeera ennono era n’enkola ez’obuweereza era y’ensonga lwaki mbala ebibala bulijjo mu biro ne mubitali biro. Mu linnya lya Yesu , Amiina.

EBIKWATIRAINE N’EBYOKUREEBERAHO OMU BUHEEREZA

Entumwa Grace Lubega

Abaheburaayo 6:10 (KJV); Ahakuba Ruhanga t’otahikiriire kwebwa emirimo yaanyu n’okukunda oku mwayorekire aha iziina rye, obu mwaheereza abarikwera, abu mukirikuheereza na hati.

Obuheereza ahari Ruhanga, nk’ebintu byingi omu magara g’omwikiriza, bwiine eby’okureeberaho. Hariho abantu abarikuheereza kwonka nibakikorera aheeru yeby’okureeberaho omu buheereza.

Waaba oteegire eby’okureeberaho, torigira okushemererwa omu kuheereza Ruhanga.

Nozakugira obusharurwa kandi otangarire Ruhanga ou orikuheereza burikimwe okashusha oti we tarikugarura byingi.

Eky’okureeberaho ekiimwe nikishangwa omu Omubuurizi 9:10, Baiburi negira eti “Kyona eki orikwenda kukora n’emikono yaawe, okikore n’amaani.” Kora n’amaani oyeheireyo weena. Eki neky’okureeberaho ky’okugumisiriza.

Omu Omubuurizi 10:4, Baiburi negira eti, “Omutegyeki ku arikugirira ekiniga, otariruga omu mwanya gwaawe, ahabw’okuba okworoba kusaasiza ebicumuro bihango.” Omutegyeki ku arakutwarize kubi, otahuunga, otariruga omu mwanya gwaawe Ruhanga yaba atagizire ngu origyemu. Aha hariho eky’okureeberaho ky’okugumisiriza.

Luka 9:62 netuha engyenderwaho y’okureeberaho omu kugumisiriza. Baiburi negira eti, “Yesu yaamugarukamu ati: Tihariho muntu ovuga ekyoma ekirikuhinga, akareeba enyima, oshemereire obukama bwa Ruhanga.”

Reka emiize y’okuguma noirira hare na Ruhanga hamwe n’okumuheereza ngu ahabw’okuba nohuriira ori nk’otarikushashurwa omu buheereza bwaawe. Omuri eki, tindikumanyisa okuhumura okuhikire okw’okuhumuza ebiteekateeko hamwe n’omubiri kureka okusharamu oku abantu barikukora ‘kwirira hare na Ruhanga’ ekiri kureetwa okuhemuka kwaabo.

Ekigyendererwa kya Ruhanga ti kintu eki orikutaho kandi okaihaho kurugirira oku orikwehurira. Baiburi negira ngu abantu nkaabo tibashemereire bukama by’omwiguru.

Okukora kwaawe kwaaba kuri okwa Ruhanga kandi kurikugyendera omu ngendererwaho ze, tikuri kukufeera busha.

SHOMA NEEBI: Omubuurizi 9:10, 1 Abakorinso 4:1-2

EZAABU: Okukora kwaawe kwaaba kuri okwa Ruhanga kandi kurikugyendera omu ngendererwaho ze, tikuri kukufeera busha.

OKUSHABA: Taata Omukundwa kandi Omwesigwa, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba orugyendo rw’ohikiriire ruhamibwa Mukama, Ninkuheereza nk’oku orikunyebembera kandi okampabura. Ninyetegyereza engyenderwaho n’ebyokureeberaho by’obuheereza kandi niyo nshonga ahabwenki ninyana ebyaana obutoosha omu bunaku oburagiirwe n’obutaragiirwe. Omu eiziina rya Yesu. Amiina.

EBIKWATA HA MIGENDERE YOKUHEREZA

Omukwenda Grace Lubega

Abahebburaniya 6:10 (KJV); Baitu Ruhanga tali atahikirire okwebwa emirimo yanyu, nokugonza okumyayolekere hali ibara lye, obumwaherize abarukwera, kandi nimukyahereza.

Obuhereza hali Ruhanga, nk’ebintu ebindi bingi omu bwomezi bw’omuikiriza, bwina emigendere. Haroho abantu abakuhereza baitu nibakora eki aheeru y’emigendere yokuhereza.

Obwoteega emigendere, tolinyumirwa okumatizibwa okwija nokuhereza Ruhanga.

Emigisa eri ngu osobora okumera entima kandi okahuniira hali Ruhanga owohereza ebyawe byona baitu akaisana atukugaruura kingi.

Omugendere gumu gukusangwa omu Omugambizi 9:10. Baibuli egamba, “Kyona omukono gwawe ekigusanga okukora, okikolege namani gawe,” Kora n’amaani kandi okihe ekyawe ekikirayo. Ogu nugwo mugendere ogw’okwekamba.

Omu Mugambizi 10:4, Baibuli egamba, “Omwoyo ogwomulemi obuguba nigukuimukiraho otaruga omukiikaro kyawe; baitu okworoba nikuculeza okubihirwa kwingi.”

Omwebembezi nobwakurabya omu mulingo ogwokusobora kutwara nkogutali gwobwinganiza, otabihwaho, otaruga omukiikaro kyawe Ruhanga obwaraaba atakuhabwire kwo. Hanu niho ahali omugendere gwokulemeraho.

Luka 9:62 esiiga engiga ekweyongerayo omu mugendere ogw’okulemeraho. Baibuli egamba, “Baitu Yesu yamugambira ati Busaho muntu obwata omukonogwe ha kyoma ekirima narora enyuma, asemerire obukama bwa Ruhanga.”

Ruga omungeso eyokwehuumuza kuruga hali Ruhanga kandi okuruga hakumuhereza habwokuba okuhuurra otahairwe empeera habw’okuhereza kwawe. Omuli eki, tinkumanyisa okuhuumura kwenyini okugaara buhyaka entekereza yawe n’omubiri baitu encwamu abantu ezibakora ‘okwehuumuza kuruga hali Ruhanga’ nikirugiira hakunagwa kwawe ensazi nk’omuntu. Ekigenderwa ky’obwaruhanga tikiri kintu ekyohemba okazimya kusigikira hali oba nokihuurra orundi otakukihuurra. Baibuli egamba ngu abantu nkabo tibasemiire habwobukama bwa Ruhanga.

Emirimo yawe obweba ya Ruhanga kandi negendera ha ngiga, teba yabusa!

Alleluya!

GALIHYA N’OSOMA: Omugambizi 9:10, 1 Abakolinso 4:1-2

EBIKURU MUBYOONA: Emirimo yawe obweba ya Ruhanga kandi negendera ha ngiga, teba yabusa!

ESAARA: Is’itwe Owengonzi kandi Omwesigwa, ninkusiima habw’amazima ganu. Ninkusiima habwokuba ebigere by’omuhikiriire bihaburwa Mukama. Nkuhereza nkokunyebemberwa kandi nk’Okwompabura. Ninyetegereza engiga n’emigendere y’okuhereza kandi nikyo habwaki bukya bukya nyana ebijuma omu kasumi n’aheeru y’akasumi. Mw’ibara lya Yesu, Amiina.

Mtume Grace Lubega

Waebrania 6:10 ( KJV); Maana Mungu si dhalimu hata aisahau kazi yenu, na pendo lile mlilolidhihirisha kwa jina lake, kwa kuwa mmewahudumia watakatifu, na hata hivi sasa mngali mkiwahudumia.

KUHUSU MFUMO WA HUDUMA

Huduma kwa Mungu, kama mambo mengine mengi katika maisha ya muumini, ina mifumo. Kuna watu wanaohudumu lakini wanafanya hivyo nje ya mifumo ya huduma.

Usipojifunza mifumo hiyo, kamwe hutafurahia uradhi unaotokana kwa kumtumikia Mungu.

Uwezekano ni kwamba unaweza kuchukizwa na kumshangaa Mungu ambaye unamtolea kila kitu lakini anaonekana kutorudisha mengi.

Mfumo mmoja unapatikana katika Mhubiri 9:10. Biblia inasema, “Lolote mkono wako utakalolipata kulifanya, ulifanye kwa nguvu zako.” Fanya kazi kwa bidii na uipe ubora zaidi. Huu ndio mfumo wa bidii.

Katika Mhubiri 10:4, Biblia inasema, “Roho yake mtawala ikiinuka kinyume chako, Usiondoke mara mahali pako ulipo; Kwa maana roho ya upole hutuliza machukizo yaliyo makubwa.”

Hata kama kiongozi anakutenda kwa njia ambayo unaona si ya haki, usiache, usiondoke mahali pako ikiwa Mungu hajakuagiza. Huu ndio mfumo wa uvumilivu.

Luka 9:62 inatoa kanuni zaidi katika kielelezo cha uvumilivu. Biblia inasema, “Yesu akamwambia, Mtu aliyetia mkono wake kulima, kisha akaangalia nyuma, hafai kwa ufalme wa Mungu.”

Ondoka kwa mazoea ya kuchukua mapumziko kutoka kwa Mungu na kutoka kwa kumtumikia kwa sababu unahisi huna thawabu katika utumishi wako. Katika hili, simaanishi kupumzika kwa kweli ili kuburudisha akili na mwili wako bali maamuzi ambayo watu hufanya ‘kupumzika kutoka kwa Mungu’ kutokana na kukatishwa tamaa kibinafsi. Msukumo wa kusudi la kimungu sio kitu ambacho unawasha na kuzima kulingana na unavyojihisi, la. Biblia inasema kuwa watu wa namna hii hawafai kwa ufalme wa Mungu.

Wakati kazi zako ni za Mungu na kufanywa kulingana na kanuni Zake, kamwe si bure!

Haleluya!

MASOMO YA ZIADA: Mhubiri 9:10, 1 Wakorintho 4:1-2

UJUMBE MKUU: Wakati kazi zako ni za Mungu na kufanywa kulingana na kanuni zake, kamwe si bure!

SALA: Baba Mpenzi na mwaminifu, nakushukuru kwa ukweli huu. Ninakushukuru kwa sababu hatua za wenye haki zimeamrishwa na Bwana. Ninakutumikia kama ninavyoongozwa na kuelekezwa na Wewe. Ninaelewa kanuni na mifumo ya huduma na ndiyo sababu mimi ninazaa matunda kila mara ndani na nje ya msimu. Katika jina la Yesu, Amina.