Apostle Grace Lubega

2 Chronicles 16:9 (KJV); For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.

God is in search of a man with a perfect heart.

What is a perfect heart? It is a heart defined by faith.

Therefore, a man whose heart is perfect before God is a man of faith.

If the eyes of the Lord run to and fro searching for a man with a perfect heart, it means that God is searching for men of faith.

The law of faith has a pivotal place in our lives. By grace we are saved through faith (Ephesians 2:8); We walk by faith and not by sight (2 Corinthians 5:7).

When we pray, it is by faith because whoever comes to God must know that He is and is a rewarder of those who seek Him (Hebrews 11:6). Our giving, fasting and service to God must begin in and be sustained by faith.

God is not searching for men of prayer, He is looking for men of faith praying; He is not only seeking for men that serve diligently but for men of faith in deep service to Him; He is not only looking for men who give to the kingdom but men whose faith leads them to give.

In Luke 18:8, the scripture asks the question, “Nevertheless when the Son of man cometh, shall he find faith on the earth?”

It is men of faith that are found by God.

Hallelujah!

FURTHER STUDY: Hebrews 11:6, 2 Corinthians 5:7

GOLDEN NUGGET: A man whose heart is perfect before God is a man of faith. If the eyes of the Lord run to and fro searching for a man with a perfect heart, it means that God is in search of men of faith.

PRAYER: Loving Father, I thank You for this truth. Thank You because I am a child and a seed of faith. Every day, I see its fruits in my life and in everything that I do. My spirit is increasingly enlarged in the liberties of what You can do, to the glory of Your name, Amen.

OMUTIMA OGUTUUKIRIDDE

Omutume Grace Lubega

2 Ebyomumirembe 16:9(KJV): Kubanga amaaso ga Mukama gatambulatambula wano ne wali okubuna ensi zonna, okweraga bw’ali ow’amaanyi eri abo abalina omutima ogutuukiridde gy’ali. Mu kino okoze eky’obusirusiru; olw’ekyo okuva leero ojja kubanga n’entalo.

Katonda ali mu kunoonya muntu alina omutima ogutuukiridde.

Omutima ogutuukiridde gwe guliwa? Gwe mutima ogunnyonnyolwa n’okukkiriza.

N’olwekyo, omuntu alina omutima ogutuukiride mu maaso ga Katonda y’omuntu w’okukkiriza.

Amaaso ga Katonda bwe gaba nga gatambulatambula wano ne wali nga anoonya omuntu alina omutima ogutuukiridde, kitegeeza nti Katonda anoonya abantu b’okukkiriza.

Etteeka ly’okukkiriza lirina ekifo ekyetoololebwako mu bulamu bwaffe. Ku lw’ekisa twalokoka lwa kukkiriza.(Abaefeso 2:8); Tutambula na kukkiriza si na kulaba (2 Abakkolinso 5:7).

Bwe tusaba, tusaba lwa kukkiriza kubanga buli ajja eri Mukama alina okumanya nti mugabi w’empeera eri abo abamunoonya. (Abaebbulaniya 11:6). Okuwaayo kwaffe, okusiiba n’obuweereza eri Katonda bulina kutandikira mu kukkiriza era ne bukuumibwa okwo.

Katonda tanoonya bantu basabi, Anoonya abantu b’okukkiriza abasaba; tanoonya bunoonya bantu abaweereza n’obunyiikivu naye anoonya abalina okukkiriza mu buweereza obw’ebuziba eri Ye; Tanoonya bunoonya bantu abawaayo eri obwakabaka naye abantu nga okukkiriza kwabwe kwe kubakulembera okuwaayo.

Mu Lukka 18:8, ekyawandiikibwa kibuuza ekibuuzo, “Naye Omwana w’omuntu bw’alijja, aliraba okukkiriza ku nsi?”

Abantu b’okukkiriza be balabibwa Katonda.

Alleluya!

Abaebbulaniya 11:6, 2 Abakkolinso 5:7

AKASUMBI KA ZAABU: Omuntu alina omutima ogutuukiridde mu maaso ga Katonda y’omuntu w’okukkiriza. Amaaso ga Katonda bwe gaba nga gatambulatambula wano ne wali nga ganoonya omuntu alina omutima ogutuukiridde, kitegeeza nti Katonda anoonya abantu b’okukkiriza.

ESSAALA: Kitange omwagalwa, nkwebaza ku lwa mazima gano. Weebale kubanga ndi mwana n’ensigo ey’okukkiriza. Buli lunaku, ndaba ebibala byakwo mu bulamu bwange na mu buli kimu kyenkola. Omwoyo gwange gweyongedde okugaziyizibwa mu ddembe ly’ebyo by’osobola okukola, eri ekitiibwa ky’erinnya lyo, Amiina.

OMUTIMA OGUTEREKERIIRE

Omukwenda Grace Lubega
 
2 Ekyomubusinge 16:9 (KJV); Amaiso ga Mukama gairuka kuli na kunu kuraba omunsi yoona, nukwo ayeyoleke nk’okwaali wa’maani habw’abo abemitima yaabu eterekeriire hali We. Omuli kinu iwe okozere nk’omudomadoma: nahabweeki kuruga hati nokugenda omaiso n’ebiro byoona orabaga n’obulemu
  
Ruhanga ali omu kuseera omuntu anyakwina omutima oguterekeriire.
 
Omutima oguterekeriire nigwo guraha? Guli mutima ogukusoboorwa okwikiriza.
 
Nahabw’ensonga egyo omuntu anyakwina omutima guterekeriire omaiso ga Ruhanga ali muntu ow’okwikiriza.
 
Kakusangwa amaiso ga Mukama gairuka kuli na kunu nigaseera omuntu anyakwina omutima oguterekeriire, kikumanyisa ngu Ruhanga n’aseera abantu abo’ kwikiriza.
 
Ekiragiro kyo’ kwikiriza kinyina omulimo gw’amaani omu bwomeezi bwaitu. Habw’ embabazi tukajunwa kuraba omu kwikiriza (Abefeeso 2:8); Turubata habw’okwikiriza kandi hatali habw’ebiturora (2 Abakolinso 5:7).
 
Obutusaba, kiri habw’okwikiriza habwokuba ogwo weena anyakwija hali Ruhanga ateekwa kumanya ngu Ruhanga Nuwe kandi We ahereza empeera abo boona abanyakumuseera (Abaheburaniya 11:6). Okugaba kwaitu, okusiiba kandi n’okuhereza hali Ruhanga kuteekwa kutandikira omu kwikiriza kandi kukemerezebwaho habw’okwikiriza.
 
Ruhanga takuseera’ basaija b’esaara, We naseera abasaija abo’kwikiriza abakusaba; Takuseera abasaija abakuhereza kurungi n’obwegendereza kwonka baitu abasaija abo’kwikiriza abali omubuhereza bw’omunziha hali We; Takuseera abasaija abagabira obukama kyonka baitu abasaija abo’kwikiriza kwabu kusindikiriza okugaba.
 
Omu Luuka 18:8, ekyahandikirwe kikaguza ekikaguzo, “Nobukiraaba kitali nikyo ekikusembayo omwaana wo’ muntu bwaraija, arasangaho okwikiriza omunsi?”
 
Bali basaija abo’kwikiriza abazoorwa Ruhanga .
 
Alleluya!
 
GALIHYA N’OSOMA: Abaheburaniya 11:6, 2 Abakolinso 5:7
 
EKIKURU MUBYOONA:
Omuntu anyakwina omutima guterekeriire omaiso ga Ruhanga ali muntu ow’okwikiriza. Kakusangwa amaiso ga Mukama gairuka kuli na kunu nigaseera omuntu anyakwina omutima oguterekeriire, kikumanyisa ngu Ruhanga n’aseera abantu abo’ kwikiriza.
 
ESAARA: Taata arukugonza, ninkusiima habw’amananu ganu. Webale habwokuba nyowe ndi mwaana kandi ensigo y’okwikiriza. Bulikiro, ndora ebijuma byakyo omu bwomeezi bwange kandi mubuli kimu kyoona ekinkora. Omutima gwange nigw’eyongera okugazihibwa omu bugabe bwa ekyokusobora kukora, habw’ekitinisa kye ibara lyawe. Amiina.

BEDO KI LENGIC

Lakwena Grace Lubega

2 Tekwaro 16:9(KJV); Pien wang Rwot neno lobo ducu, me nyuto tekke bot jo ma gibedo ki leŋic i kome. In itimo lok me miŋo mada i lok man; pienno cakke tin in ibibedo ki lweny.

Lubanga tye ka yenyo ngatmo ma tye ki lengic.

Bedo ki lengic mono obedo ngo? Obedo ic ma tye ki niye.

Pi meno, dano ma bedo ki lengic inyim Lubanga obedo dano me niye.

Kace wang Lubanga neno lobo ducu ka yenyo ngatmo ma tye ki lengic ikome, nongo tyenloke ni Lubanga tye ka yenyo jo ma tye ki niye.

Cik me niye tye ki kabedo ma piretek twaltwal ikwowa. Wan kilaro wan ki kica kun wok ki i niye (Jo epeco 2:8); wan wawoto ki niye dok pe ki ginma waneno (2 Jo Korint 5:7).

Ka walego, obedo ki niye pien ŋat ma mito nyiko cok bot Lubaŋa myero oye ni en tye ada, dok bene ni en miyo bakacic bot jo ma yenye (Jo Ibru 11:6). Miyo tyer wa, ri kec dok tic wa pi Lubanga omyero ocake ki iic dok ocung ikom niye.

Lubanga pe tye ka yenyo dano ma Lego, en tye ka yenyo jo ma tye ki niye ma tye ka lega; en pe tye ka yenyo jo ma tiyo tic pa Lubanga kitma mite keken ento pi jo ma tye ki niye ma gitye ka timo tic pi en matut; en pe tye ka yenyo jo ma miyo tye pi ker pa Lubanga keken ento jo ma niye gi en aye telo gin me miyo tye.

Ibuk pa Luka 18:8, gin acoya penyo lapeny ni, ” Ento Wod pa dano ka bibino, tika binoŋo niye i lobo?”

Lubanga nongo jo ma tye ki niye aye.

Alelua!

KWAN MUKENE: Jo Ibru 11:6, 2 Jo Korint 5:7

LWOD MADIT: dano ma bedo ki lengic inyim Lubanga obedo dano me niye. Kace wang Lubanga neno lobo ducu ka yenyo ngatmo ma tye ki lengic ikome, nongo tyenloke ni Lubanga tye ka yenyo jo ma tye ki niye.

LEGA: Wora me amara, apwoyi pi ada man. Apwoyi pien an abedo latin dok nyig me niye. Nino ducu, aneno nyige ikwona dok i jami ducu ma atimo. Cwinya mede malac i twero pa jami ma in itwero timo ne, me dwoko deyo Inyingi, Amen.

MOYO KAMILI

Mtume Grace Lubega

2 Mambo ya Nyakati 16:9 (KJV); Kwa maana macho ya Bwana hukimbia-kimbia duniani mwote, ili ajionyeshe mwenye nguvu kwa ajili ya hao, waliokamilika moyo kuelekea kwake. Kwa hayo umetenda upumbavu; kwani tangu sasa utakuwa na vita.

Mungu anamtafuta mtu mwenye moyo kamili.

Moyo kamili ni upi? Ni moyo unaofafanuliwa kwa imani.

Kwa hivyo, mtu ambaye moyo wake ni kamili mbele za Mungu ni mtu wa imani.

Ikiwa macho ya Bwana hukimbia huku na huko kumtafuta mtu aliye na moyo mkamilifu, inamaanisha kwamba Mungu anawatafuta watu wa imani.

Sheria ya imani ina nafasi muhimu katika maisha yetu. Kwa neema tunaokolewa kwa njia ya imani (Waefeso 2:8); Tunasonga kwa imani na si kwa kuona (2 Wakorintho 5:7).

Tunapoomba, ni kwa imani kwa sababu yeyote anayemjia Mungu lazima ajue kwamba Yeye yuko na huwapa thawabu wale wanaomtafuta (Waebrania 11:6). Kutoa kwetu, kufunga na kumtumikia Mungu lazima kuanzie ndani ya na kudumishwa kwa imani.

Mungu hatafuti watu wa maombi, Anatafuta watu wa imani wanaoomba; Hatafuti tu watu wanaomtumikia kwa bidii bali watu wa imani katika utumishi wa kina Kwake; Hatafuti tu watu wanaotoa kwa ufalme bali watu ambao imani yao inawaongoza kutoa.

Katika Luka 18:8, maandiko yanauliza swali, “walakini, atakapokuja Mwana wa Adamu, je! Ataiona imani duniani?”

Ni watu wa imani wanaopatikana na Mungu.

Haleluya!

MASOMO YA ZIADA: Waebrania 11:6, 2 Wakorintho 5:7

UJUMBE MKUU: Mtu ambaye moyo wake ni kamilifu mbele za Mungu ni mtu wa imani. Ikiwa macho ya Bwana hukimbia huku na huko kumtafuta mtu aliye na moyo mkamilifu, inamaanisha kwamba Mungu anawatafuta watu wa imani.

SALA: Baba Mpenzi, nakushukuru kwa kweli hii. Asante kwa sababu mimi ni mtoto na mbegu ya imani. Kila siku, ninaona matunda yake katika maisha yangu na katika kila kitu ninachofanya. Roho yangu inazidi kupanuka katika uhuru wa kile unachoweza kufanya, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Genesis 32:9-12 (KJV); And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee: I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands. Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children. And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.

Jacob understood the power of the promises of God. When faced with the possibility of an attack from his brother, he reminded God about His promise to do him good and make his seed as the sand of the sea.

This is the same attitude we must adopt in prayer. Besides provoking God through His promises, it matters what you ask for.

Some people remind the Lord of His promises but ask for small things such as rent or money for a new phone. In Mark 11:24, God gave you a blank cheque. Why not ask for the world?

I urge you to pray BIG. Because His promises are yes and amen(2 Corinthians 1:20), ask Him for things that money cannot buy.

In Habakkuk 2:2, the Bible says, “Write the vision, and make it plain upon tables, that he may run that readeth it.”

What you ask for in prayer should make a man run because it is too great for human comprehension.

Ask for nations and continents, for what no eye has seen, ear has heard and has not entered into the hearts of men.

Hallelujah!

FURTHER STUDY: Psalm 2:7-9 (MSG), Joshua 6:2

GOLDEN NUGGET: Ask for nations and continents, for what no eye has seen, ear has heard and has not entered into the hearts of men.

PRAYER: Loving Father, I thank You for this truth. Thank You because nothing is impossible for You. Your Word says that I can ask for whatsoever I desire. I understand Your perfect will and with eagerness, I receive what You give, in Jesus’ name, Amen.

AMAYEMBE G’EKYOTO: EBISUUBIZO BYA KATONDA – 2

Omutume Grace Lubega

Olubereberye 32:9-12 (KJV); Yakobo n’ayogera nti Ai Katonda wa jjajja wange Ibulayimu, era Katonda wa kitange Isaaka, ai Mukama, eyaŋŋamba nti Ddayo mu nsi y’ewammwe era eri baganda bo, nange naakukolanga bulungi: sisaanira (newakubadde) akatono mu kusaasira kwonna, n’amazima gonna, bye wagiriranga omuddu wo; kubanga nawunguka Yoludaani guno nga nnina muggo gwokka; ne kaakano nfuuse ebibiina bibiri. Nkwegayirira, mponya mu mukono gwa muganda wange, mu mukono gwa Esawu: kubanga mmutya, aleme okujja okunzita, ne bannyaabwe n’abaana baabwe. Naawe wayogera nti Siiremenga kukukola bulungi, era naafuulanga ezzadde lyo ng’omusenyu ogw’oku nnyanja, ogutabalika olw’obungi.

Yakobo yategeera amaanyi g’ebisuubizo bya Katonda. Bwe yasanga embeera ey’obusobozi bw’okulumbibwa okuva eri muganda we, yajjukiza Katonda ku kisuubizo Ky’ekyokumukola obulungi era n’okufuula ezzadde lye ng’omusenyu ogw’oku nnyanja.

Eno endowooza y’emu gye tulina okuba nayo mu ssaala. Ng’oggyeko okusoomooza Katonda okuyita mu bisuubizo Bye, kikulu ki ky’osaba.

Abantu abamu bajjukiza Mukama olw’ebisuubizo Bye naye basaba obuntu obutono okugeza nga ssente z’obupangisa oba ssente z’essimu empya. Mu Makko 11:24, Katonda yakuwa omwagaanya okusaba kyonna ky’oyagala. Lwaki tosaba ensi?

Nkuwa amagezi okusaba EBINENE. Kubanga ebisuubizo Bye mu ye mwe muli weewaawo era oyo ky’ava aleeta Amiina (2 Abakkolinso 1:20), musabe ebintu ssente bye zitasobola kugula.

Mu Kaabakuku 2:2, Baibuli egamba, “Awo Mukama n’anziramu n’ayogera nti Wandiika okwolesebwa okwo, okwole bulungi ku bipande, akusoma adduke mbiro.”

Ky’osaba mu ssaala kirina okuleetera omuntu okudduka kubanga kisukkulumu nnyo ku ntegeera y’obuntu.

Ssaba amawanga ne zi ssemazinga, ekyo eriiso kye litalabangako, okutu kye kutawulirangako era nga tekiyingirangako mu mitima gy’abantu.

Allelluyah!

YONGERA OSOME: Zabbuli 2:7-9 (MSG), Yoswa 6:2

AKASUMBI KA ZAABU: Ssaba amawanga ne zi ssemazinga, ekyo eriiso kye litalabangako, okutu kye kutawulirangako era nga tekiyingirangako mu mitima gy’abantu.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza kubanga tewali kitasoboka ku lulwo. Ekigambo kyo kigamba nti nsobola okusaba buli kimu kye neegomba. Ntegeera okwagala kwo okutuukiridde era n’okuyaayaana, ntwala ekyo ky’ompa, mu linnya erya Yesu, Amiina.

TUNG KENO TYER: GINMA LUBANGA OCIKO NI ETIMO DUCU – 2

Lakwena Grace Lubega

Acakki 32:9-12 (KJV); Yakobo olego ni, “Ai Lubaŋa pa kwara Abraim, Lubaŋa pa wora Icaka, ai Rwot in ma yam iwacca ni, ‘Doŋ idok tuwu bot kakawu, an abitimi maber,’ an pe amyero kadi matidi mo ki mar meri ducu ma pe lokke, ki ada meri ducu ma inyuto i kom an laticci; pien con aŋolo kulu Jordan ma kun atye ki odoona keken, ci kombeddi doŋ apokke dul aryo kulu. Alegi ni ilara ki i ciŋ omera, lara ki i ciŋ Ecau; pien alwore, gwok nyo obebino ka nekowa ducu mon ki litinogi. Ento yam onoŋo ‘iwaco ni, ‘Abitimi ber, abimiyo likwayi bedo macalo kweyo ma i dog nam, ma pe kwanne pi dwoŋŋe.

Yakobo oniang teko me cike pa Lubanga. Ikare ma omine onongo mito lweny ikome, en opoyo wii Lubanga ikom cike ne me timo bote jami mabeju dok me weko likwaye me bedo macalo kweyo idog nam.

Man aye tam acel-lu ma omyero wa cak tic kwede i lega. Mapat ki puku cwiny Lubanga kun wawok ki i cike ne, pire tek twaltwal ngo ma ilego pire.

Jo mukene gipoyo wi Rwot ikom cike ne ento gipenyo jami matino calo cente me pango ot onyo cente pi will cim manyen. Ibuk pa Marako 11:24, Lubanga omini karatac cente ma iye nono. Pingo pe ipeny pi wilobo?

Acuku cwinyi me lega MADIT. Pien i en gin ma ocike ni etimo ducu ocobbe kakare ikome ma oweko wawaco ni Amen( 2 Jo Korint 1:20), peny en pi jami ma cente pe twero wilo ne.

I buk pa Kabakuk 2:2, baibul waco ni “Co gin ma ineno; co maber i kom got ma apada ma twero kwanne bene,
wek ŋat ma okwano oniaŋ oyotoyot.”

Ginma ilego pire ilega omyero owek ngat mo ongwec woko pieni dit twaltwal pi dano adana me bedo kwede.

Peny pi rok dok but lobo mogo madito, pi ginma wang mo keken peya oneno, ginma it mo keken peya owinyo dok peya odonyo icwiny ngatmo.

Alelua!

KWAN MUKENE: Jabuli 2:7-9 (MSG), Yocwa 6:2

LWOD MADIT: Peny pi rok dok but lobo mogo madito, pi ginma wang mo keken peya oneno, ginma it mo keken peya owinyo dok peya odonyo icwiny ngatmo.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien pe tye ginmo ma petwere ki in. Lokki waco ni atwero penyo pi ginmo keken ma cwinya mito. An aniang miti ni ma rwate ni dok ki yomcwiny, an ajolo ginma imiya, inying Yesu, Amen.

PEMBE ZA MADHABAHU: AHADI ZA MUNGU – 2

Mtume Grace Lubega

Mwanzo 32:9-12 (KJV); Yakobo akasema, Ee Mungu wa baba yangu Ibrahimu, na Mungu wa baba yangu Isaka, BWANA, uliyeniambia, Rudi uende mpaka nchi yako, na kwa jamaa zako, nami nitakutendea mema; mimi sistahili hata kidogo hizo rehema zote na kweli yote uliyomfanyia mtumwa wako; maana nalivuka mto huo wa Yordani na fimbo yangu tu, na sasa nimekuwa matuo mawili. Uniokoe sasa na mkono wa ndugu yangu, mkono wa Esau, maana mimi namwogopa, asije akanipiga, na mama pamoja na wana. Nawe ulisema, Hakika nitakutendea mema, nami nitafanya uzao wako uwe kama mchanga wa bahari, usiohesabika kwa kuwa mwingi.

Yakobo alielewa uwezo wa ahadi za Mungu. Alipokabiliwa na uwezekano wa kushambuliwa na ndugu yake, alimkumbusha Mungu kuhusu ahadi yake ya kumtendea mema na kufanya uzao wake uwe kama mchanga wa bahari.

Huu ndio mtazamo tunaopaswa kuwa nao katika maombi. Kando na kumchochea Mungu kupitia ahadi zake, inajalisha kile unachoomba.

Watu wengine humkumbusha Bwana juu ya ahadi zake lakini huomba vitu vidogo kama vile kodi ya nyumba au pesa kwa ajili ya simu mpya. Katika Marko 11:24, Mungu alikupa hundi tupu. Kwa nini usiombe ulimwengu?

Nakusihi uombe VIKUBWA. Kwa sababu ahadi zake ni ndiyo na amina (2 Wakorintho 1:20), mwombe vitu ambavyo pesa haziwezi kununua.

Katika Habakuki 2:2, Biblia inasema, “Iandike njozi hii, ukaifanye iwe wazi juu ya vibao, ili aisomaye apate kupiga mbio.

Unachoomba katika maombi kinapaswa kumfanya mtu akimbie kwa sababu ni kikuu kwa uelewa wa kibinadamu.

Omba mataifa na mabara, kile ambacho jicho halijaona, sikio halijasikia na halijaingia katika mioyo ya wanadamu.

Haleluya!

MASOMO YA ZIADA: Zaburi 2:7-9 (MSG), Yoshua 6:2

UJUMBE MKUU: Omba mataifa na mabara, kile ambacho jicho halijaona, sikio halijasikia na halijaingia katika mioyo ya wanadamu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa sababu hakuna lisilowezekana kwako. Neno lako linasema kwamba ninaweza kuomba chochote ninachotamani. Ninaelewa mapenzi Yako kamili na kwa shauku, ninapokea kile Utoacho, katika jina la Yesu, Amina.

AMAHEMBE G’EKYOOTO: EMIRAGO YA RUHANGA – 2

Omukwenda Grace Lubega

Okubanza 32:9-12 (KJV); Kandi Yakobo yagamba, O Ruhanga wa Ise nyowe Iburahimu, kandi Ruhanga wa Ise nyowe Isaaka, Mukama eyangambire, Garukayo omunsi yaawe, kandi omubantu baawe, kandi nyija kukoragana naiwe kurungi: Nyowe tinsemeriire n’embabazi zaawe ezikusembayo obutiito, kandi namazima goona, agoyolekere omwiru waawe: n’omunagiro gwange nkaija nyacwanganiza Yorodaani hanu; kandi hati nfokere enkambi ibiri. Nyowe ncungura, Ninkusaba, kuruga omu mukono gwa mwenewaitu, kuruga omu mukono gwa Esahu: nyowe nimutiina, ataijaga kwiija kandi akankora kubi, kandi abaana hamu na nyina waabu. Kandi okagamba, mananukwo Nyowe ndi kukora kurungi, kandi ensigo yaawe ngifoole nk’omusenyi gw’enyanja, ogutakusobora kubarwa habw’ obwingi bwagwo.

Yakobo aketegereza amaani ag’emirago ya Ruhanga. Obuyazokiirwe ngu akusobora kuba n’okurumbibwa okuruga hali mwenewaabu, uwe akaijukiza Ruhanga emirago Ye okumukora kurungi kandi akafwora ensigo ye nka omusenyi gwa hanyanja.

Gunu guli mulingo tuteekwa kuhikaho omu kusaba. Oyihireho ekyokusikuura Ruhanga kuraba omu mirago Ye, eri nsonga kiki ekyokusaba Ruhanga.

Abantu abamu baijukiza mukamu waitu emirago Ye baitu nibasaba obuntu obutiito nka sente ezokusasura enju yokupangisa oba sente ezokugura esimu empyaaka. Omu Marako 11:24, Ruhanga akakuhereza akapapura kataroho kintu kyoona iwe okaijuzeho ekyokwenda. Habwaaki iwe otamusaba ensi yoona?

Ninkwesengereza okusaba EBIKOOTO. Habwokuba emirago Ye eri ego kandi amiina (2 Abakolinso 1:20), musabe ebintu ebitasobora kugurwa sente.

Omu Habakuuku 2:2, Baibuli egamba, “Handiika okwolekwa kandi okukole nikuzokera buli omu ha bisiika, ngu nukwo asobole kwiruka weena ogwo arakusomaho.”

Ekyo iwe ekyokusaba omusaara kisemeera kuletereza omusaija kwiruka habwokuba kiri kikooto muno hali omuntu okukikwaata.

Saba amahanga hamu n’ebizinga, saba ebyo amaiso ebigatakaboine, amatu ebigatakahuliire kandi ebitakatahire omu mitima y’abantu.

Alleluya!

GALIHYA N’OSOMA: Zabuli 2:7-9 (MSG), Yosuha 6:2

EKIKURU MUBYOONA: Saba amahanga hamu n’ebizinga, saba ebyo amaiso ebigatakaboine, amatu ebigatakahuliire kandi ebitakatahire omu nitima y’abantu.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Webale habwokuba busaho Iwe ekikulema. Ekigambo Kyaawe kigamba ngu nsobora kusaba kyona ekinkugonza. Ninyetegereza okugonza kwaawe okuhikiire kimu kandi nyowe n’okuruhiira kwona, nintwaara buli kyona ekyogaba, omu ibara lya Yesu, Amiina.

Apostle Grace Lubega

2 Corinthians 1:20 (KJV); For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

As a believer, you must have an effective altar of prayer.

The altar has horns which represent what one must hold onto if they must receive what they seek from God.

The first horn is the promises of God. You cannot pray effectively without knowing and understanding what God has promised and given to His children as their inheritance.

Some believers’ prayers are littered with pleas to God for help but they cannot quote a single scripture to back their appeal to the Master.

Others, if asked, cannot quote five scriptures about the promises of God.

How can you pray to God effectively without knowing what He said about what you desire?

If it is divine healing, fill your mouth and heart with God’s promises of divine healing; if it is growing in the things of the Spirit, fill your mouth with God’s promises about spiritual maturity. If there is any area in your life that you desire to change, look for God’s promises in that area of your life and fill yourself with these promises.

Hallelujah!

FURTHER STUDY: 2 Peter 1:4, Galatians 3:16

GOLDEN NUGGET: The first horn of the altar of prayer is the promises of God. You cannot pray effectively without knowing and understanding what God has promised and given to His children as their inheritance.

PRAYER: Loving Father, I thank You for this truth. Thank You for the exceedingly great promises You have made me. I cling to them no matter the circumstance because I know that You honour Your Word. This is the wisdom by which I pray, in Jesus’ name, Amen.

AMAYEMBE G’EKYOTO: EBISUUBIZO BYA KATONDA – 1

Omutume Grace Lubega

2 Abakkolinso 1:20 (KJV); Kubanga mu byonna byonna Katonda bye yasuubiza, mu oyo mwe muli weewaawo: era oyo kyava aleeta Amiina, Katonda atenderezebwe ku bwaffe.

Ng’omukkiriza, olina okubeera n’ekyoto eky’essaala ekikola.

Ekyoto kirina amayembe agakiikirira ekyo omuntu ky’alina okwekwatako bw’aba nga anaafuna ekyo ky’anoonya okuva eri Katonda.

Ejjembe erisooka by’ebisuubizo bya Katonda. Tosobola kusaba n’amaanyi nga tomanyi era nga totegedde ebyo Katonda by’asuubiza era bye Yawa abaana be ng’obusika.

Essaala ezimu ez’abakkiriza zijjudde okwegayirira Katonda ku lw’obuyambi naye tebasobola kwogerayo kyawandiikibwa na kimu ekiwagira okusaba kwabwe eri Mukama.

Abalala, singa babuuzibwa, tebasobola kwogera byawandiikibwa bitaano bikwatagana ku bisuubizo bya Katonda.

Osobola otya okusaba Katonda mu ngeri ekola nga tomanyi ki Kye yayogera ku ekyo ky’oyaayaanira?

Bwe kuba kuwonyezebwa okw’obwakatonda, jjuza omumwa gwo n’omutima gwo n’ebisuubizo bya Katonda eby’okuwonyezebwa okw’obwakatonda; bwe kuba kukula mu bintu eby’Omwoyo, jjuza omumwa gwo n’ebisuubizo bya Katonda ebikwatagana ku kukula mu mwoyo. Bwe waba waliwo ekitundu mu bulamu bwo ky’oyaayaaanira okukyusa, noonya ebisuubizo bya Katonda mu kitundu ekyo eky’obulamu bwo era wejjuze n’ebisuubizo bino.

Alleluya!

YONGERA OSOME: 2 Peetero 1:4, Abaggalatiya 3:16

AKASUMBI KA ZAABU: Ejjembe erisooka ery’ekyoto by’ebisuubizo bya Katonda. Tosobola kusaba mu ngeri ekola nga tomanyi era nga totegedde ebyo Katonda by’asuubiza era bye yawa abaana be ng’obusika.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ebisuubizo ebisukkawo eby’amaanyi by’onkoledde. Mbyekwatako newankubadde mbeera ki kubanga mmanyi nti ossaamu ekigambo Kyo ekitiibwa. Gano ge magezi gensabiramu, mu linnya erya Yesu, Amiina.

AMAHEMBE G’ITAMBIRO: EBI RUHANGA YARAGANIISE – 1

Entumwa Grace Lubega

2 Abakorinso 1:20; Ahakuba byona ebi Ruhanga yaaraganiise biba Eego omuriwe; kandi nikyo tugirira omuriwe tuti, Amiina, ngu Ruhanga ahimbisibwe omuriitwe.

Nk’omwikiriza, oshemereire kugira itambiro ry’okushaba eririkukora.

Itambiro ryiine amahembe agarikujwekyera eki omuntu ashemereire kuhamizaho baaba bari ab’okwakiira eki barikusherura ahari Ruhanga.

Ihembe ry’okubanza ry’itambiro ry’okushaba n’ebi Ruhanga yaraganiise. Torikubaasa kushaba gye otarikumanya hamwe n’okwetegyereza ebi Ruhanga yaraganiise kandi n’ebi ahaire abaana be nk’obuhunguzi.

Eshaara z’abaikiriza abamwe zijwiire okushabiriza Ruhanga kutuunga obuyambi kwonka tibarikubaasa kwatura ekyahandiikirwe kyona kuhamya okushaba kwaabo ahari Mukama waabo.

Abandi, kubarikubuzibwa, tibarikwatura ebyahandiikirwe bitaano aha bi Ruhanga yaraganiise.

Nobaasa ota kushaba Ruhanga gye otarikumanya ebiyagambire aha ki orikweteenga?

Kwaba kuri okukizibwa kw’obwa Ruhanga, ijuza akanwa kaawe n’omutima gwaawe n’ebi Ruhanga araganiise eby’okukizibwa okw’obwa Ruhanga; kwaba kuri okukura omu bintu by’omwoyo, ijuza akanwa kaawe n’ebi Ruhanga yaraganiise aha kukura omu mwoyo. Ku harabe hariho ekicweka kyoona omu magara gaawe eki orikwetenga kuhindura, sherura ebi Ruhanga yaraganiise omu kicweeka ky’amagara gaawe kandi oyeyijuze nabyo.

Hallelujah!

SHOMA NEEBI: 2 Petero 1:4, Abagalatia 3:16

EZAABU: Ihembe ry’okubanza ry’itambiro ry’okushaba n’ebi Ruhanga yaraganiise. Torikubaasa kushaba gye otarikumanya hamwe n’okwetegyereza ebi Ruhanga yaraganiise kandi n’ebi ahaire abaana be nk’obuhunguzi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’endagaano nkuru ezi onkoreire. Ninzigumaho omu nshonga zona ahabw’okuba nimanya ngu noha Ekigambo kyaawe ekitiinisa. Obu nibwo bwengye obundikushabiramu, omu eiziina rya Yesu, Amiina.

TUNG KENO TYER: GINMA LUBANGA OCIKO NI ETIMO DUCU – 1

Lakwena Grace Lubega

2 Jo Korint 1:20 (KJV); I en gin ma Lubaŋa ociko ni etimo ducu ocobbe kakare i kome. Meno aye gin mumiyo wawaco ni Amen i Yecu Kricito pi miyo deyo bot Lubaŋa.

Macalo ngat ma oye, omyero ibed ki keno tyer me lega ma nyako nyige.

Keno tyer tye ki tunge ma cung pi ginma ngatmo omyero ocung iye kace omyero gunong ginma giyenyo kibot Lubanga.

Tunge mukwongo yo obedo cike pa Lubanga. Pe itwero lega ma nyako nyige labongo ngeyo dok niang ngo ma Lubanga otyeko cike pire dok omiyo ki lutino ne macalo gin aleya.

Lega pa jo ma oye mukene opong ki lega bot Lubanga pi kony ento pe gitwero wa waco lok pa Lubanga acel me umu nge ginma gitye ka lega pire bot laditgi

Jo mukene, kace gipenyo, pe gitwero waco gin acoya abic ikom cike pa Lubanga.

Itwero lega ma nyako nyige bot Lubanga ningning labongo ngeyo ginma en owaco ikom ginma cwinyi mito ni?

Kace pi nicango kibot Lubanga, pong dogi ki cwinyi ki cike pa Lubanga ikom nicango pa Lubanga; kace obedo dongo i jami me cwiny, pong dogi ki cike pa Lubanga ikom tegi i cwiny. Kace tye kabedo me kwo mo ma imito loko ne, yeny cike pa Lubanga i kabedo me kwo meno dok iponge ki cike magi.

Alelua!

KWAN MUKENE: 2 Peter 1:4, Jo Galatia 3:16

LWOD MADIT: Tunge mukwongo yo obedo cike pa Lubanga. Pe itwero lega ma nyako nyige labongo ngeyo dok niang ngo ma Lubanga otyeko cike pire dok omiyo ki lutino ne macalo gin aleya.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi cike madito madwong ma imina. An amoko ikom gi kadi kabed tekare ne tye ningning pien angeyo ni in igwoko lokki. Man aye ryeko ma alego kwede, inying Yesu, Amen.

AMAHEMBE G’EKYOOTO: EMIRAGO YA RUHANGA – 1

Omukwenda Grace Lubega

2 Abakolinso 1:20 (KJV); Baitu nukwo emirago ya Ruhanga esisana eti omuluwe harumu ego:kandi nukwo omuluwe harumu Amiina,hali ekitiinisa kya Ruhanga omulitwe.

Nk’omwikiriza, oina kuba n’ekyooto ky’okusaba ekikukora.

Ekyooto kiba n’amahembe agolekya eky’omuntu aine kwekwataho bubaraaba baine kutunga ekyo ekibakuserura kuruga hali Ruhanga.

Ihembe elikubanza niryo emirago ya Ruhanga. Tosobora kusaba esaara ekukora otainemu kumanya hamu n’okwetegereza kiki ekya Ruhanga yaraganize kandi yahereza hali abana Be nk’obugwetwa bwabu.

Esaara ezimu ez’abaikiriza ziba ziijuraine okwesengerereza hali Ruhanga habw’obuyambi baitu tibasobora kujuliza ekyahandikirwe na kimu okusagika okusaba kwabu hali Mukama.

Abamu,obwobakaguza, tibasobora kujuliza ebyahandikirwe bitaanu ebikukwaata ha mirago ya Ruhanga.

Osobora kusaba mulingo ki ogukukora hali Ruhanga otamanyire kiki We ekiyagambire hali ekyokugonza?

Bukuraaba kuli kukizibwa okw’obwa Ruhanga, ijuza akanwa kaawe hamu n’omutima gwaawe emirago ya Ruhanga ey’okukizibwa kw’obwa Ruhanga; bukuraaba kuli kukura omu bintu by’Omwoyo, ijuza akanwa kaawe n’emirago ya Ruhanga ey’okukura omu Mwoyo. Buharaaba haroho ekicweka kyona omu bwomeezi bwaawe ekyokugonza kihinduke, serura emirago ya Ruhanga omu kicweka ekyo eky’obwomeezi bwawe kandi oweijuze n’emirago enu.

Alleluya!

GALIHYA N’OSOMA: 2 Petero 1:4, Abagaratiya 3:16.

EBIKURU MUBYOONA: Ihembe elikubanza niryo emirago ya Ruhanga. Tosobora kusaba esaara ekukora otainemu kumanya hamu n’okwetegereza kiki ekya Ruhanga yaraganiize kandi yahereza hali abaana Be nk’obugwetwa bwabu.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu. Webale habw’emirago ekusingaho amaani eyiwankoliire. Ngyesibaho kakibe nsonga ki habwokuba nkimanyire Otekamu ekitiinisa Ekigambo Kyawe. Ganu nigo magezi nsabiramu, omu ibara lya Yesu, Amiina.

PEMBE ZA MADHABAHU: AHADI ZA MUNGU – 1

Mtume Grace Lubega

2 Wakorintho 1:20 (KJV); Maana ahadi zote za Mungu zilizopo katika yeye ni Ndiyo; tena kwa hiyo katika yeye ni Amin; Mungu apate kutukuzwa kwa sisi.

Kama muumini, lazima uwe na madhabahu ya maombi yenye ufanisi.

Madhabahu ina pembe zinazowakilisha kile ambacho mtu anapaswa kushikilia ikiwa atapokea kile anachotafuta kutoka kwa Mungu.

Pembe ya kwanza ni ahadi za Mungu. Huwezi kuomba kwa ufanisi bila kujua na kuelewa kile ambacho Mungu ameahidi na kuwapa watoto wake kama urithi wao.

Maombi ya baadhi ya waumini yamejaa kumsihi Mungu ili awasaidie lakini hawawezi kunukuu hata andiko moja la kushikilia ombi lao kwa Bwana.

Wengine, wakiulizwa, hawawezi kunukuu maandiko matano kuhusu ahadi za Mungu.

Je, unawezaje kumwomba Mungu kwa ufanisi bila kujua alichosema kuhusu kile unachotamani?

Ikiwa ni uponyaji wa kiungu, jaza kinywa na moyo wako na ahadi za Mungu za uponyaji wa kiungu; ikiwa ni kukua katika mambo ya kiroho, jaza kinywa chako na ahadi za Mungu kuhusu ukomavu wa kiroho. Ikiwa kuna eneo lolote katika maisha yako ambalo unatamani kubadilisha, tafuta ahadi za Mungu katika eneo hilo la maisha yako na ujaze ahadi hizi.

Haleluya!

MASOMO YA ZIADA: 2 Petro 1:4, Wagalatia 3:16

UJUMBE MKUU: Pembe ya kwanza ni ahadi za Mungu. Huwezi kuombea ufanisi bila kujua na kuelewa kile ambacho Mungu ameahidi na kuwapa watoto wake kama urithi wao.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa ahadi kubwa sana ulizonipa. Ninazishikilia bila kujali hali kwa sababu ninajua ya kwamba Unaheshimu Neno Lako. Hii ndiyo hekima ninayoomba kwayo, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Timothy 1:3-4 (KJV); As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

Faith, by its nature, does not minister questions, it edifies.

Some Christians have been Born Again for years but have no visible godly fruit in their lives even though they pray, fast and give to God diligently.

Many who observe them ask questions such as, “What is the use of all your praying, fasting and the money you take to Church?”

This is a typical example of a man’s faith ministering questions.

Such questions are sobering. When one who is asked such questions understands the importance of self-evaluation and soul-searching, he will abide in the presence of God until he receives an answer.

Your life should build faith in others not lead them to question what you believe. They should see how you fight and win tough situations and admire you for it; they should see how you prevailed when the storms of life threatened to crash you and celebrate this; they should see your success and constant progress and seek to understand how you believe in God and why the God you pray to never fails.

Hallelujah!

FURTHER STUDY: Hebrews 11:6, Matthew 21:22

GOLDEN NUGGET: Faith, by its nature, does not minister questions, it edifies.

PRAYER: My Father, I thank You for this knowledge. I thank You because my life bears the fruits of faith. I am a constant testimony of the great things that You do in and through men, in Jesus’ name, Amen.

OKUKKIRIZA KUWA EBY’OKUDDAMU

Omutume Grace Lubega.

1 Timoseewo 1:3-4 ( KJV) ; Nga bwe nnakubuulirira okubeera mu Efeso, bwe nnali nga ŋŋenda e Makedoni, olagirenga abamu obutayigirizanga bulala, newakubadde okulowoozanga enfumo n’ebigambo eby’obuzaale ebitakoma, ebireeta empaka (ebibuuzo) mu kifo ky’okuyigiriza (okuzimbibwa) kw’obwa Katonda okuli mu kukkiriza.

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo bigattiddwamu muwandiisi)

Okukkiriza, mu mbala yakwo, tekuleetera bibuuzo, kuzimba.

Abakristaayo abamu bamaze mu bulokole emyaka naye tebalina kibala kirabikako kya bwakatonda mu bulamu bwabwe yadde nga basaba, basiiba era banyiikira okuwayo eri Katonda.

Ababalaba abasinga beebuuza ebibuuzo nga, “Mugaso ki ogw’okusaba kwo kwonna, okusiiba kwo ne ssente z’otwala mu Kkanisa?”

Kino kyakulabirako kya nnamaddala eky’okukkiriza okw’omuntu okuleetera ebibuuzo.

Ebibuuzo nga bino bizuukusa. Omuntu abuuzibwa ebibuuzo nga bino bw’aba ategeera omugaso gw’okwepimapima n’okwekebera mu mmeeme, ajja kubeera mu kubeerawo kwa Katonda okutuusa nga afunye eky’okuddamu.

Obulamu bwo bulina okuzimba okukkiriza mu balala obutabaleetera kwebuuza kki ky’okkiriza. Balina okulaba engeri gy’olwana era n’owangula embeera enzibu ne bakwegomba olw’ekyo; balina okulaba engeri gye wawangulamu amayengo g’obulamu bwe gaakutiisatiisa okukuzikiriza era ne bajaganya kino; balina okulaba obuwanguzi bwo n’okweyongera okutakoma ne banoonya okutegeera engeri gy’okkiririza mu Katonda era lwaki Katonda gw’osaba talemelerwa.

Alleluya!

YONGERA OSOME: Abaebbulaniya 11:6, Matayo 21:22

AKASUMBI KA ZAABU: Okukkiriza, mu mbala yakwo, tekuleetera bibuuzo, kuzimba.

ESSAALA: Kitange, Nkwebaza ku lw’amagezi gano. Nkwebaza kubanga obulamu bwange bubala ebibala eby’okukkiriza. Ndi bujulizi obw’ennaku zonna obw’ebintu ebikulu by’okola mu bantu n’okuyita mu bantu, mu linnya erya Yesu, Amiina.

OKWIKIRIZA NIKUGARUKAMU EBIBUUZO

Entumwa Grace Lubega

1 Timoseo 1:3-4; Ku naabaire ninza Makedonia, nkatsiga naakwehanangiriza ku oguma Efeso, ngu obone kuhana abantu bamwe barekye kwegyesa endiijo nyegyesa, n’okuhugira aha nfumu z’ebigunjano, n’okutondoora obukomooko bwa baishenkurubo obutaine bugarukiro, ebirikuzaarukwamu empaka, bitarikugasira murimo gwa Ruhanga oguri omu kwikiriza;

Okwikiriza, ahabw’obuhangwa bwaakwo, tikurikuzaarukamu bibuuzo, nikwombeka.

Abakristayo abamwe bamazire emyaka mingi bajunirwe kwonka tibaine ebyaana by’obwa Ruhanga ebirikureebeka omu magara gaabo n’obu barikushaba, bakasiiba kandi bakaheereza Ruhanga n’obweziriki.

Abaingi abarikubareeba nibabuuza ebibuuzo nka, “Omugasho gw’okushaba kwaawe kwoona, okusiiba n’empiiha z’orikutwaara omukanisa gurahi?”

Eki n’eky’okureeberaho ky’okwikiriza kw’omuntu okurikureeta ebibuuzo.

Ebibuuzo nk’ebyo nibisimura. Omuntu orikubuzibwa ebibuuzo nk’ebyo ku arikwetegyereza omugasho gw’okweshwijuma n’okweteera omu mutima gwe, naza kuguma omu maisho ga Ruhanga mpaka atungire eky’okugarukwamu.

Amagara gaawe gashemereire kwombeka okwikiriza omu bandi kutari kwebuuza aha bi orikwikiriza. Bashemereire kureeba oku orikurwaana kandi okasingura obwiire bugumire kandi bakakweegomba ahabw’akyo; bashemereire kureeba oku wasingwiire obu ebingonzi by’amagara byabaire ninyenda kukuhwerekyereza kandi bakakijaguza; bashemereire kureeba okugogyeera kwaawe n’okweyongyera omu maisho rero basherure kwetegyereza oku orikwikiririza omuri Ruhanga kandi n’oku Ruhanga ou orikushaba atarikuremwa.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 11:6, Matayo 21:22

EZAABU: Okwikiriza, ahabw’obuhangwa bwaakwo, tikurikuzaarukamu bibuuzo, nikwombeka.

OKUSHABA: Taata wangye, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okuba amagara gangye nigaana ebyana by’okwikiriza. Ndi obujurizi oburiho bw’ebintu bikuru ebi orikukora omu bantu, omu eiziina rya Yesu, Amiina.

NIYE MIYO LAGAM

Lakwena Grace Lubega

1 Temceo 1:3-4 (KJV); Macalo nene koŋ abako doga boti i kare ma acito i Makedonia, amito koŋ idoŋ i Epeco wek icik jo mogo pe gupwony pwony mo mapat, dok pe guket cwinygi i kom lok me ododo, ki nyiŋ mogo ma giryeyo mabocoboco ma lubo te kwaro, ma kelo tam atata, pe konyo yub pa Lubaŋa ma ocuŋ i kom niye.

Niye, ikite, pe miyo lapyen, en yubu dano.

Lukricitayo mukene gu lare pi mwaki mapol ento gipeke waki nyig bedo I Lubanga mo ikwogi kadi kabed gilego, gi rii kec dok gimiyo ki Lubanga labongo keng.

Pol jo ma neno gi penyo lapeny mogo calo, “kony pa lega, rii kec dok cente ma ityero i kanica nini weng konye ngo?”

Man aye labol pa niye pa dano moni miyo lapeny.

Lakit lapeny macalo magi yabo Wii. Ka ngatma ki penyo lakit lapeny macalo meno niang ber pa ngio kwoni keken dok ngio cwiny, en obi mede ki bedo i tye pa Lubanga nio wang ma en onongo lagam.

Kwoni omyero oket niye i jo mukene ento pe ocwal gi me penyi ngo ma iyee ikome ni. Omyero gunen kitma in ilwenyo dok iloyo kwede tekare matek dok gumari pire; omyero gunen kitma iloyo Ka yamo mager me kwo otemo balo kwo ni dok guket karama pire; omyero gunen kitma kwoni tye ka wot maber kwede dok mede ikare ducu dok gupeny me niang ikom kitma in iyee kwede ikom Lubanga dok pingo Lubanga ma ilego bote ni gina loyo peke.

Alelua!

KWAN MUKENE: Jo Ibru 11:6, Matayo 21:22

LWOD MADIT: Niye, ikite, pe miyo lapyen, en yubu dano.

LEGA: Wora, Apwoyi pi ngec man. Apwoyi pien kwona nyako nyig niye. An abedo caden kare ducu me jami madito ma in itimo i dano dok iwok kibot gi, inying Yesu, Amen.

OKUIKIRIZA KUHEREZA ENGARUKWAMU

Omukwenda Grace Lubega

1 Timoseo 1:3-4 (KJV); Nkokunakugambire okuikaraga Efeso obunagenzire Makedoni,nukwo otere’re abamu baleke okwegesa okundi,nobukwakuba okuhu’ra enganikyo nebigambo byokuzarangana ebitahwaho ebireta empaka, kunu tibuli buketo bwa Ruhanga obuli omu kuikiriza:nukwo ndukukora nti na hati bunu.

Okuikiriza,habw’obuhangwa bwako,tikuhereza ebikaguzo,kwombeka.

Abakristayo abamu,bakajunwa okumara emyaka nyingi baitu tibaine ekijuma eky’obwa Ruhanga ekikurorwaho omu bwomezi bwabu nobukiraba kiri ngu basaba,basiba hamu n’okuhayo hali Ruhanga n’obwekambi.

Baingi ababarora babahabuza ebikaguzo nka,”mugaso ki ogw’okusaba kwawe kwona,okusiba hamu n’esente ezotwara omu Kanisa?”

Kinu kiri ky’okurorrahho kyonyini eky’okuikiriza kw’omuntu okukuhereza ebikaguzo.

Ebikaguzo nk’ebi byolekya.Omu obubamuhabuza ebikaguzo nk’ebi ayetegereza omugaso gw’okwepima hamu n’okweserura,aija kwikara omu kubaho kwa Ruhanga kuhika atungire engarukwamu.

Obwomezi bwawe bwina kwombeka okuikiriza omu bantu bandi hatali bo kwekaguza kiki ekyo ikiriza.Baine kurora omulingo gworwana kandi n’okusingura embera ezigumire kandi bakwegombe habw’ekyo;baine kurora omulingo wa singwire emiyaga y’obwomezi obuyatinisize okumaraho kandi bakijaguze;baine kurora okusingura kwawe kandi n’okugenda omu maiso okutalekire kandi baserure okwetegereza omulingo oikiriza omuli Ruhanga kandi na habwaki Ruhanga owosaba atalemwa.

Alleluya!

GALIHYA N’OSOMA: Abahebburaniya 11:6,Matayo 21:22.

EBIKURU MUBYOONA: Okuikiriza,habw’obuhangwa bwako,tikuhereza ebikaguzo,kwombeka.

ESAARA: Isenyowe, Ninkusiima habw’okumanya kunu.Ninkusima habwokuba obwomezi bwange buzara ebijuma by’okuikiriza.Ndi obwakaiso bw’obutalekera obw’ebintu eby’amaani ebyokora mu bantu kandi okuraba muli bo,omu ibara lya Yesu, Amiina

Apostle Grace Lubega

Ephesians 1:17-18 (KJV); That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

When you read the scriptures, it is important that you do not only receive them as information for your mind but also build a relationship with them.

How does one relate with a scripture?

A relationship with a scripture starts with its revelation in your spirit. It is out of this revelation that you develop a vision of how the Word should operate in your life.

When a person develops a relationship with a particular scripture, it is automatic for them to lean on and refer to it in a moment of crisis.

For example, if such a person receives a bad report from the doctor that gives him mere months to live, it is easy for such a person to declare, “By His stripes, I was healed” (1 Peter 2:24). “With long life, he will satisfy me and show me his salvation” (Psalm 91:16).

A man with a relationship with the Word unhesitatingly confesses a scripture when he receives a bad report. Such a man will not dig around the internet looking for a bible verse that applies to his present problem. He does not have men and women of God on speed dial as his rapid response team when he meets adversity. The Word of God is his speed dial.

Hallelujah!

FURTHER STUDY: Colossians 3:16, John 15:7

GOLDEN NUGGET: A relationship with a scripture starts with its revelation in your spirit. It is out of this revelation that you develop a vision of how the Word should operate in your life.

PRAYER: Loving Father, I thank You for this truth. The Word of God dwells in me richly. I fully immerse myself in it; it consumes every part of my being. When the world observes and listens to me, they see a Word-being, in Jesus’ name, Amen.

OMUKAGO N’EKIGAMBO

Entumwa Grace Lubega

Abaefeso 1:17-18; nimbashabira ngu: Ruhanga wa Mukama waitu Yesu Kristo, Tataitwe ow’ekitiinisa, abahe omwoyo gw’obwengye n’okushuuruurirwa, mumumanye; amaisho g’emitima yaanyu gamurikirwe, mubone kushoborokyerwa eki mugiraho amatsiko, eki mwayeteirwe, mumanye n’obutungi bw’obuhunguzi bwe obw’ekitiinisa, obu aine omu barikwera.

Ku orikushoma ebyahandiikirwe, nikikuru ngu otabyakiira nkamahurire kwonka kureka oyombekye omukago nabyo.

Omuntu nagira ata omukago n’ekyahandiikirwe?

Omukago n’ekyahandiikirwe nigutandika n’okushuuruurirwa kwaakyo omu mwoyo waawe. Omu kushuuruurirwa oku niho orikwiiha okworekwa kw’oku Ekigambo kishemereire kukorera omu magara gaawe.

Omuntu ku arikugira omukago n’ekyahandiikirwe kyona, naiteka ngu akyegamire kandi akikozese omu bwiire bugumire.

Eky’okureeberaho, omuntu nk’ogwo ku arikutuunga amakuru mabi kuruga ow’omushaho agarikumuha emyezi kubaho, kyorobi omuntu nk’ogwo kurangirira ati, “Ahabw’emihiririzi ye, nkakizibwa” (1 Petero 2:24). ‘Aryahaazya amagara gangye n’ebiro bingi, Kandi anyorekye okujuna kwangye.’ (Zaaburi 91:16).

Omuntu oine omukago n’ekigambo nayatura ataine kubanganisa ekyahandiikirwe ku arikutuunga amakuru mabi. Omuntu ogwo tarikuronda aha mikutu omushororongo omu Baiburi ogurikushoborora enshonga ye. Taine bashaija n’abakazi ba Ruhanga abokuterera aho naho nkabarikumuyamba aho naho yaba ari omu busaasi. Ekigambo kya Ruhanga nikyo arikuterera aho naho.

Hallelujah!

SHOMA NEEBI: Abakolosai 3:16, Yohaana 15:7

EZAABU: Omukago n’ekyahandiikirwe nigutandika n’okushuuruurirwa kwaakyo omu mwoyo waawe. Omu kushuuruurirwa oku niho orikwiiha okworekwa kw’oku Ekigambo kishemereire kukorera omu magara gaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ekigambo kya Ruhanga kiri omuriinye. Ninkyebikamu; kirya buri kicweeka kyona eky’amagara gangye. Ensi ku erikundeeba kandi ekampurikiriza, nereeba Ekigambo ekihuriire, omu eiziina rya Yesu, Amiina.

BEDO I WAT KI LOK PA LUBANGA

Lakwena Grace Lubega

Jo Epeco 1:17-18 (KJV); Alego Lubaŋa pa Rwotwa Yecu Kricito, Lubaŋa Won deyo, wek omiwu cwiny me ryeko, dok bene onyutwu ŋec i kome kekene. Dok bene alego ni en omeny tamwu, wek wuniaŋ i kom gen ma en olwoŋowu iye, ki i kom mot me lonyo ki deyo madwoŋ ma en miyo bot jone wek obed megi matwal.

Ka ikwano Lok acoya, piretek ni pe ijol gi calo ngec pi tammi keken ento bene yub wat kacel kwede.

Ngatmo bedo i wat ki Lok acoya pa Lubanga ningning?

Bedo i wat ki gin acoya cake ki niyabo ne icwinyi. Ki i niyabo man aye inongo neno ikom kitma Lok omyero oti kwede ikwoni.

Ka inen ngatmo yubu wat ikin en ki gin acoya moni, ngene kene ni gubi jenge ikome dok gitiyo kwede ikare ma nongo jami tek.

Labole, kace lakit dano man onongo kwena marac kibot dacta ma mine dwe keken me kwo doki, yot twaltwal ki ngatman me tucu ni, “Pi pwod ma gipwode kwede omiyo wucaŋ. “Abikweyo cwinye kun amiye eri i lobo pi mwaka mapol,
abimiyo en ŋeyo ni an lalar dano” (Jabuli 91:16).

Ngatma tye ki wat ikin en ki Lok cut cut tuki waco Lok me gin acoya kace en onongo kwena mo marac. Lakit dano man pe obi ceto i internet kayenyo gin acoya ma i Baibul ma tiyo pi peko ne ma tye ka time ni. En petye ki lutic pa Lubanga ma oketo gi i cim ma kigoyo oyot oyot macalo dul me miyo kony kace en onongo peko mo. Lok pa Lubanga en aye tye cim ma goyo oyot oyot.

Alelua!

LWOD MADIT: Jo Kolocai 3:16, Jon 15:7

LWOD MADIT: Bedo i wat ki gin acoya cake ki niyabo ne icwinyi. Ki i niyabo man aye inongo neno ikom kitma Lok omyero oti kwede ikwoni.

LEGA: Wora me amara, Apwoyi pi ada man. Lok pa Lubanga bedo i an madwong ata. An alute woko iye kwiji kwiji; en munyo koma woko ducu. Ka lobo oneno dok owinya, gin gi neno dano- ma opong ki Lok, inying Yesu, Amen.

ENKORAGANA HAMU N’EKIGAMBO

Omukwenda Grace Lubega

Abefeeso 1:17-18 (KJV); Nukwo Ruhanga wa Mukamu waitu Yesu Kristo Taata owe’kitinisa, abahereze omwoyo w’amagezi hamu n’okusukuurwa omu kumanya We: Amaiso g’okwetegereza kwaanyu nigatunga ekyererezi; ngu nukwo mumanye okunihira kw’okwetebwa Kwe nukwo kuraha, kandi n’obugaiga obw’ ekitinisa eky’obugweetwa bwe omu barukweera.

Obwosoma ebyahandikirwe, toteekwa kubitwaara butwaara nka amahuure omuntekereeza yaawe, baitu yombeka enkoragana hamu nabyo.

Omuntu akoragana ata hamu n’ekyahandikirwe?

Enkoragana n’ekyahandikirwe etandika n’okusukuurwa kwakyo omu mwoyo gwaawe. Kiri okuruga omu kusukuurwa nukwo otandike kurora omulingo Ekigambo kiteekwa kukoora omu bwomeezi bwaawe.

Omuntu obw’atandikaho enkoragana n’ekyahandikirwe kimu, kyekora kyonka haliwe okwesanga akyesigamireho kandi n’okukijuliza omukaire akazibu.

Eky’okurorwaaho, kakusangwa omuntu ogwo atunga amahuure amabi kuruga hali omufumu w’ebyobwomeezi agakumuhereza emyeezi bweezi kuba ali mwomeezi, kyanguhira omuntu ogwo kurangiira, “Habw’embooko ezamuteirwe, nkakizibwa” (1 Petero 2:24). “N’obwomeezi obwijwiire, Uwe alinyigusa kandi anyoleke okujunwa Kwe” (Zabuli 91:16).

Omuntu anyakwina enkoragana hamu n’Ekigambo atasibiremu ayatura ekyahandikirwe obwatunga amahuure amabi. Omuntu nk’ogwo talijeera jeera hamitimbagano naseera kurora orukaara rwa Baibuli orukubaza hali ekizibu kye omukaire ako. We taba n’abasaija kandi n’abakazi aba Ruhanga abokuterera akasimu bwangu aho bali bokumugarukamu aho n’aho abayayeteriireho obw’alitirana ekizibu. Ekigambo kya Ruhanga nikyo ahindukira bwangu omumwanya gw’abo abayakuteriire akasimu.

Alleluya!

GALIHYA N’OSOMA: Abakolosaayi 3:16, Yohaana 15:7

EKIKURU MUBYOONA: Enkoragana n’ekyahandikirwe etandika n’okusukuurwa kwakyo omu mwoyo gwaawe. Kiri okuruga omu kusukuurwa nukwo otandike kurora omulingo Ekigambo kiteekwa kukoora omu bwomeezi bwaawe.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Ekigambo kya Ruhanga kisaagaine omuli nyowe omu bwijwire. Kandi omubwijwire ninkyeibikamu; ninkinyijurana omu buli kacweeka kokubaho kwange. Ensi obwendora kandi ekampuliriza. Barora Ekigambo-ekikwomeera, omu ibara lya Yesu, Amiina.

UHUSIANO NA NENO

Mtume Grace Lubega

Waefeso 1:17-18 (KJV); Mungu wa Bwana wetu Yesu Kristo, Baba wa utukufu, awape ninyi roho ya hekima na ya ufunuo katika kumjua yeye; macho ya mioyo yenu yatiwe nuru, mjue tumaini la mwito wake jinsi lilivyo; na utajiri wa utukufu wa urithi wake katika watakatifu jinsi ulivyo;

Unaposoma maandiko, ni lazima usiyapokee tu kama habari kwa akili yako bali pia kujenga uhusiano nayo.

Je, mtu anahusiana vipi na andiko?

Uhusiano na andiko huanza na ufunuo wake katika roho yako. Ni kutokana na ufunuo huu kwamba unakuza maono ya jinsi Neno linapaswa kufanya kazi katika maisha yako.

Wakati mtu anakuza uhusiano na andiko fulani, ni rahisi kwao kuliegemea na kulirejelea wakati wa shida.

Kwa mfano, mtu kama huyo akipokea ripoti mbaya kutoka kwa daktari ambayo inampa miezi tu ya kuishi, ni rahisi kwa mtu kama huyo kusema, “Kwa kupigwa kwake, naliponywa” (1 Petro 2:24). “Kwa siku nyingi atanishibisha na kunionyesha wokovu wake” (Zaburi 91:16).

Mtu mwenye uhusiano na Neno bila kusita anakiri andiko anapopokea taarifa mbaya. Mtu kama huyo hataenda kwenye mtandao akitafuta mstari wa biblia unaofaa kwa shida yake ya sasa. Hana wanaume na wanawake wa Mungu kwenye piga haraka kama timu yake ya majibu ya haraka anapokutana na shida. Neno la Mungu ni simu yake ya haraka.

Haleluya!

MASOMO YA ZIADA: Wakolosai 3:16, Yohana 15:7

UJUMBE MKUU: Uhusiano na andiko huanza na ufunuo wake katika roho yako. Ni kutokana na ufunuo huu kwamba unakuza maono ya jinsi Neno linapaswa kufanya kazi katika maisha yako.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Neno la Mungu linakaa ndani yangu kwa wingi. Ninajizamisha ndani yake kikamilifu; inateketeza kila sehemu ya nafsi yangu. Wakati ulimwengu unanitazama na kunisikiliza, wanaona kiumbe cha Neno, katika jina la Yesu, Amina

Mark 6:3-5 (KJV); Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

Many men and women of God have suffered disrespect and humiliation at the hands of those who did not understand the distinction that God placed on their lives.

In the previous devotion on mantles, I taught that God expects us to recognise and honour the godly mantles around us.

Today, I wish to speak to the minister of the gospel who is undergoing a similar experience to Christ in our theme scripture. You may be shunned and mocked by those closest to you because they observe what makes you human and nothing special in their eyes.

Our Lord did not stop preaching the gospel because those in his home town did not understand Him. Some accounts say that He marvelled because of their unbelief and instead went round about the villages, teaching.

I know ministers who have taken their hands off the plough because of the rejection of kin and friends. Some people have forsaken the gospel because those proximate to them failed to understand their transformation and new allegiance to God.

You must take heart. If your family does not accept you, God will give you one that does. If your nation despises you, God will bring to you those that honour you.

Do your part with all humility and when you are rejected, you have the right like the apostle Paul and Barnabas to say, “Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles” (Acts 13:46).

FURTHER STUDY: Acts 13:46, Matthew 10:14

GOLDEN NUGGET: If your family does not accept you, God will give you one that does. If your nation despises you, God will bring to you those that honour you.

PRAYER: Loving Father, I thank You for this truth. Thank You for the mandate upon my life. Regardless of persecution, I stay on this course because I know who called me. I can never be counted among those who quit the gospel and the work of the ministry for any reason, in Jesus’ name, Amen.

EMINAGIRO EGIKWETOOLODDE – 2

Omutume Grace Lubega

Makko 6:3-5 (KJV); Si ye wuuno omubazzi, omwana wa Malyamu, muganda wa Yakobo, ne Yose, ne Yuda ne Simooni? Ne bannyina tetuli nabo wano ewaffe? Ne bamwesittalako. Yesu n’abagamba nti Nnabbi tabulwa kitiibwa wabula mu nsi yaabo, ne mu kika kye, ne mu nnyumba ye. So teyayinza kukolerayo kyamagero kyonna, naye yassa emikono gye ku balwadde batono, n’abawonya.

Abasajja n’abakazi ba Katonda bangi babonyebonye n’obutaweebwa kitiibwa n’okuyisibwamu amaaso mu mikono gy’abo abatategeera eky’enjawulo Katonda kyeyateeka ku bulamu bwabwe.

Mu devotion eyasembye ku minagiro, nasomesezza nti Katonda atusuubira okutegeera era okusaamu ekitiibwa eminagiro gy’obwaKatonda egyitwetoolodde.

Leero, njagala okwogera eri omuweereza w’enjiri ayita mu kifaananako ng’ekyo Kristo kyeyayitamu mu kyawandiikibwa kyaffe ekigguddewo. Oyinza okugobwa oba okuvvoolwa abo ab’okulusegere kubanga balaba ebikufuula omuntu era nga tewali kya njawulo mu maaso gaabwe.

Mukama waffe teyalekera awo kubuulira njiri kubanga abo gy’azaalwa tebaamuteegera. Okuwandiika okulala kugamba yeewunya olw’obutakkiriza bwabwe era n’agenda mu byalo ng’asomesa.

Mmanyi abaweereza abajje emikono gyabwe ku nkumbi ku lw’okugaanibwa ab’enŋŋanda n’emikwano. Abantu abamu baleseewo enjiri kubanga ab’okulusegere balemwa okutegeera okukyusibwa kwabwe n’okwewayo kwabwe okupya eri Katonda.

Oteekeddwa okuguma. Ab’enju yo bwe batakukkiriza, Katonda ajja kuwa abanakukiriza. Eggwanga lyo bwe likunyoma, Katonda agya kuleetera abo abakusaamu ekitiibwa.

Kola ekitundu kyo n’obuwombefu bwonna era bw’oganibwa, olina olukusa ng’omutume Pawulo ne Balunabba okugamba, “kubanga musindikirizza, so temweraba kusaanira bulamu obutaggwaawo, laba, tukyukira eri ab’amawanga” (Ebikolwa By’Abatume 13:46).

YONGERA OSOME: Ebikolwa By’Abatume 13:46, Matayo 10:14

AKASUMBI KA ZAABU: Ab’enju yo bwe batakukkiriza, Katonda ajja kuwa abanakukkiriza. Eggwanga lyo bwe likunyoma, Katonda agya kuleetera abo abakusaamu ekitiibwa.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Webale ku lw’omulimu oguli ku bulamu bwange. Si nsonga kuyiganyizibwa, nsigala ku mugendo guno kubanga mmanyi eyampita. Sisobola kubalibwa mu abo abava ku njiri n’emirimu gy’obuweereza ku lw’ensonga yonna, mu linnya lya Yesu, Amiina.

EMINAGIRO EKWEHINGURIRIIZE – 2

Mako 6:3-5; Beitu ogu t’omubaizi, omwana wa Mariamu, mukuru wa Yakobo na Yose na Yuda na Simooni? Na banyaanya tibari owaitu? Ebye byabashobera. Yesu yaabagira ati: Nabi weena tabura kitiinisa, kureka omu ihanga ryabo, n’omu ruganda rwabo, n’omu ka ye. N’ahabw’ekyo tarabaasize kukorerayo ky’okutangaaza kyona, kureka akata engaro aha barwaire bakye, yaabakiza.

Abashaija n’abakazi ba Ruhanga abaingi babonabwiine n’okugaywa hamwe n’okushwazibwa omu mikono yaabo abataretegyereza entaaniso ei Ruhanga yataire aha magara gaabo.

Omu devotion ezenyima aha minagiro, nkegyesa ngu Ruhanga nayenda ngu tumanye kandi tuhe ekitiinisa eminagiro y’obwa Ruhanga etwehinguririize.

Erizooba, ninyenda kugambira omuheereza w’engiri oriyo naraba omu kintu nk’ekyo ekya Kristo omu mutwe gw’ebyahandiikirwe byaitu. Nobaasa kwangwa n’okugaywa abo abakuri haihi ahabw’okuba nibareeba ekirikukukora omuntu kandi ngu tihariho kisya omu maisho gaabo.

Mukama waitu tararekire kuburira engiri ngu ahabw’okuba ab’omu rureembo rwe tibaramwetegyereize. Ebimwe ebyahandiikirwe nibyoreka ngu akatangaara ahabw’obutaikiriza bwaabo kandi yaza omu byaaro, arikwegyesa.

Nimanya abaheereza abaihire engaro zaabo aha buheereza ahabw’okwangwa barumuna baabo n’emikago. Abamwe barugire aha ngiri ahabw’okuba ababarii haihi baremirwe kwetegyereza oku bahindukire hamwe n’okubarikutiina Ruhanga.

Oshemereire kuguma. Eka yaawe ku erakwangye, Ruhanga naza kukuha erikukwikiriza. Ihanga ryaawe ryakugaya, Ruhanga naza kukuretera abarikukuha ekitiinisa.

Kora omurimo gwaawe n’obucureezi kandi ku orayangwe, oine orusa nk’entumwa Paulo na Barunaba kugira oti, “Mbwenu obu mwakyanga, mukeyoreka ku mutashemereire magara agatahwaho, reeba twahindukira Abanyamahanga” (Ebyakozirwe Entumwa 13:46).

SHOMA NEEBI: Ebyakozirwe Entumwa 13:46, Matayo 10:14

EZAABU: Eka yaawe ku erakwangye, Ruhanga naza kukuha erikukwikiriza. Ihanga ryaawe ryakugaya, Ruhanga naza kukuretera abarikukuha ekitiinisa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obuvunanizibwa aha magara gangye. N’obu ndikuhiganisibwa, ninguma omu rugyendo ahabw’okuba nimanya owanyetsire. Tindikubaasa kubarirwa omuri abo abarikuruga omu ngiri n’omurimo gw’obuheereza ahabw’enshonga yoona, omu eiziina rya Yesu, Amiina.

BONGO TWERO MA TYE INGET WU – 2

Lakwena Grace Lubega

Marako 6: 3-5 (KJV); Man pe lapac, wod pa Maliam, omin Yakobo, ki Yoce, ki Juda ki Cimon? Dok nyimegine pe gitye botwa kany?” Ci cwinygi ocako a woko i kome. Yecu owaco ni, “Lanebi giketo deyo i kome, ento pe giketo deyo i kome ki i lobo tugi ki i kin jo tugi, ki i ode.” Pe otwero tiyo tic otwero tiyo tic matego kunnu, ento oketo ciŋe i kom lutwo mogo, ocaŋogi.

Lutic pa Lubanga mapol gukato ki i anywar dok lewic icing jo ma pe guniang ikom apoka poka ma Lubanga oketo i kwogi.

I kwan wa mukato ikom bongo twero, an apwonyo ni Lubanga mito ni omyero wa niang ikom bongo twero ma tye inget wa dok wa mi botgi woro bene.

Tini, amito lok ki latit Lok me kwena maber pa Lubanga ma tye ka kato ki tekare ma calo pa Kricito ma gicoyo i kwan wa matini. Jo ma ingeti ni gitwero kweri dok cayo in pien gineno ginma weko in ibedo dano dok ginmo ma konye peke iwang gi.

Rwotwa pe ogiko pwonyo Lok me kwena maber pa Kricito pien jo ma i lobo tugi pe guniang ikome. Coc mukene waco ni en owuru niye gi mapeke ni dok me kakare. omede ki wot icaro ki caro ka pwony.

An angeyo lutic pa Lubanga mogo ma guweko mako kwero dyang pur pien jo ma ngeyo gin ki lurem gi okwero gi woko. Jo mukene guweko tic pa Lubanga pien jo ma cok kwedgi gukwero niang lokegi dok cike wot i Lubanga iyo manyen.

Myero cwinyi obed tek. Kace lugangwu gukwero in, Lubanga obi mini ngatma obi ye in. Kace lobo ni ocayi, Lubanga obikeli jo ma wori.

Tim tic ma ka megi ki cwinyi ducu dok kace kikweri woko, itye ki twero calo lakwena Paulo dok Barnabas me waco ni, kitma okwero dok onongo calo pe opore me nongo kwo ma petum, dong waloke bot lurok” (Tic pa lukwena 13:46).

KWAN MUKENE: Tic pa Lukwena 13: 46, Matayo 10:14

LWOD MADIT: Kace lugangwu gukwero in, Lubanga obi mini ngatma obi ye in. Kace lobo ni ocayi, Lubanga obikeli jo ma wori.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi lwongo ma tye ikom kwona. Kadi awok ki i can, an amede ki ginma atyeka timo ne ni pien angeyo anga ma olwonga. Pe kibi kwana ikin jo ma guweko jiri dok tic pa Lubanga pi tyenlok mo keken, inying Yesu, Amen.

EMYENAGIRO EKWETOROIRE – 2

Omukwenda Grace Lubega.

Marako 6:3-5 (KJV); Tinuonu mubaizi omwana wa malyamu mugenzi wa Yakobo,na Yose,na Yuda,na Simoni na banyanya titunyinabo hanu owaitu.Bamwesitaraho.Yesu yabagambira ati Nabi taburwa kitinisa,rundi omu nsi yowabu,nomu rugandarwe,nomunjuye.Kandi atasobole kukora oku ekyamani kyona,rundi akataho emikonoye ha barwaire bake,nabakiza.

Abasaija n’abakazi ba Mukama abaingi baraba mu kugaywa n’okuswazibwa kuruga omuli abo abataretegeriize embaganiza eya Ruhanga yatekere habw’omezi bwabo.

Omu bbaruha eyenyuma einahandikireho emyenagiro, nkasomesa ngu Ruhanga natunihiramu okumanyirra hamu n’okutekamu ekitinisa emyenagiro y’obwaruhanga eyeeri hamu naitwe.

Kiro kinu, ningonza kubaliza omuhereza w’enjiri ouakurabamu enyikara nk’eya Kristo omukyahandikirwe kyaitu eky’omutwe. Osobora kuba ozizirwe kandi ogayirwe abo abakuli haihi habwokuba nibarora ebyo ebikufoora muntu kandi busamu kyembaganiza omumaiso gaabu.

Mukama waitu ataleke kutebeza enjiri ngu habwokuba ab’omurubuga rwowaabu batamwetegereze. Ebimu ebihandikirwe nibigamba ngu akahuna habwobutaikiriza bwabu kandi omukiikaro kyokuleka, yayetoroora ebyaro byona, nasomesa.

Manyire abahereza abaalekere kuhereza habwokuba bakangwa beene baabu hamu nabanywani. Abantu abamu balekere enjiri habwokuba abo ababali haihi bakalema okwetegereza okuhindurwa kwabu hamu n’obukwate bwabu obuhyaka na Ruhanga.

Osemerire kuhumura. Kakuba eka yaawe etakwikiriza, Ruhanga nagenda kuhereza ogu arakwikiriza. Ensi yaawe kakuba ekugaya, Ruhanga arakuletera abo abarakutekamu ekitinisa.

Kora eky’osemeriire n’obuculeezi kandi obworayangwa, onyina obugabe nk’omukwenda Paulo na Baranaba kugamba, ” nkoku mwangire enjiri kandi timwebazire nk’abo abasemeriire obwomezi obutahwaho, nitugitwarra abanyamahanga” (Ebikorwa 13:46).

GALIHYA N’OSOMA: Ebikorwa 13:46, Matayo 10:14

EBIKURU MUBYOONA: Kakuba eka yaawe etakwikiriza, Ruhanga nagenda kuhereza ogu arakwikiriza. Ensi yaawe kakuba ekugaya, Ruhanga arakuletera abo abarakutekamu ekitinisa.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habw’omulimo otekere habw’omezi bwange. Teri nsonga okuhiganizibwa, ningugumaho habwokuba manyire ouyanyesire. Tinsobora kubarwa omuli abo abalekereho enjiri hamu n’omulimo gw’obuhereza habw’ensonga yoona, omw’ibara lya Yesu, Amiina.

UPAKO UNAOKUZUNGUKA – 2

Mtume Grace Lubega

Marko 6:3-5 (KJV); Huyu si yule seremala, mwana wa Mariamu, na ndugu yao Yakobo, na Yose, na Yuda, na Simoni? na dada zake si hapa pamoja nasi? Nao wakamkasirikia. Lakini Yesu akawaambia, Nabii hakosi heshima, ila katika nchi yake mwenyewe, na kwa jamaa zake, na nyumbani mwake. Wala hakuweza kufanya miujiza yo yote huko, ila aliweka mikono yake juu ya wagonjwa wachache, akawaponya.

Wanaume na wanawake wengi wa Mungu wamekosa heshima na fedheha kutoka kwa wale ambao hawakuelewa tofauti ambayo Mungu aliweka juu ya maisha yao.

Katika ibada iliyotangulia juu ya upako, nilifundisha kwamba Mungu anatazamia tutambue na kuheshimu upako wa kimungu unaotuzunguka.

Leo, ningependa kuzungumza na mhudumu wa injili ambaye anapitia tukio sawa na Kristo katika andiko letu la mada. Unaweza kuepukwa na kudhihakiwa na wale walio karibu nawe kwa sababu wanaona kile kinachokufanya kuwa mwanadamu na sio kitu maalum machoni pao.

Bwana wetu hakuacha kuhubiri injili kwa sababu wale waliokuwa katika mji wake wa asili hawakumwelewa. Baadhi ya masimulizi yanasema kwamba alistaajabu kwa sababu ya kutoamini kwao na badala yake alizunguka katika vijiji, akifundisha.

Nawafahamu mawaziri waliong’oa jembe kutola mikononi mwao kwa sababu ya kukataliwa na jamaa na marafiki. Watu wengine wameiacha injili kwa sababu wale walio karibu nao walishindwa kuelewa mabadiliko yao na utii wao mpya kwa Mungu.

Lazima ujipe moyo. Ikiwa familia yako haikukubali, Mungu atakupa anayekubali. Taifa lako likikudharau, Mungu atakuletea hao wanaokuheshimu.

Fanya sehemu yako kwa unyenyekevu wote na unapokataliwa, una haki kama mtume Paulo na Barnaba kusema, “Kwa kuwa ninyi mnaikataa na hamjioni kuwa mnastahili uzima wa milele, sasa twawageukia Mataifa” (Matendo 13:46).

MASOMO YA ZIADA: Matendo 13:46, Mathayo 10:14

UJUMBE MKUU: Ikiwa familia yako haikukubali, Mungu atakupa anayekubali. Taifa lako likikudharau, Mungu atakuletea hao wanaokuheshimu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa agizo la maisha yangu. Bila kujali mateso, ninabaki kwenye kozi hii kwa sababu najua ni nani aliyeniita. Siwezi kamwe kuhesabiwa kati ya wale wanaoacha injili na kazi ya huduma kwa sababu yoyote, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 12:7 (NKJV); But the manifestation of the Spirit is given to each one for the profit of all:

When God teaches a man, chastises his spirit, moulds his personality, and defines his assignment, it is never for the benefit of that man alone.

The work of God in your life is not meant to end with you as an individual.

As our theme scripture reveals, the manifestation of the Spirit is given to each one of us for the profit of ALL.

We must let go of all manner of selfishness in our relationship with God.

If God has anointed you, it is not for your exaltation, pride, and honour. He wants to work through you and change your family, nation, continent, and the whole world.

The gift God has blessed you with is not so you fill your coffers but so you can be a blessing to all around you.

What is from God to you is for the profit of all.

Hallelujah!

FURTHER STUDY: 1 Peter 4:10, Ephesians 4:11-12

GOLDEN NUGGET: The gift God has blessed you with is not so you fill your coffers but so you can be a blessing to all around you. What is from God to you is for the profit of all.

PRAYER: Loving Father, I thank You for this truth. Thank You for the priceless gifts and graces that are at work in my life. I am a faithful steward of all that You have given me. I use them to serve others and to edify the body of Christ, in Jesus’ name, Amen.

OLW’OKUGASA KWA BONNA

Omutume Grace Lubega

1 Abakkolinso 12:7 (NKJV); Naye buli muntu aweebwa okulagibwa kw’Omwoyo olw’okugasa kwa bonna:

Katonda bw’ayigiriza omuntu, n’anenya omwoyo gwe, n’abumba enneeyisa ye era n’annyonnyola omulimu gwe, tekibeera kya kuganyulwa kw’omuntu oyo yekka.

Omulimu gwa Katonda mu bulamu bwo tegulina kukomekkerera nawe ng’omuntu ssekinnoomu.
Ng’ekyawandiikibwa kyaffe ekigguddewo bwe kiraga, okwolesa kw’Omwoyo kuweebwa buli omu ku ffe olw’okugasa kwa BONNA.

Tuteekeddwa okuleka engeri yonna ey’okwemalirira mu nkolagana yaffe ne Katonda.
Katonda bw’abeera ng’akufuseeko amafuta, ssi ga kwegulumiza kwo, amalala oba ekitiibwa kyo. Ayagala okukola okuyita mu ggwe era akyuse ab’ennyumba yo, eggwanga, ssemazinga era n’ensi yonna.

Ekirabo Katonda kyakuwadde ssi kyakutuukiriza by’oyagala naye osobole okubeera omukisa eri bonna abakwetoolodde.

Ekyo ekiva ewa Katonda eri ggwe kya kugasa bonna.

Alleluya!

YONGERA OSOME: 1 Petero 4:10, Abaefeeso 4:11-12

AKASUMBI KA ZAABU: Ekirabo Katonda kyakuwadde ssi kyakutuukiriza by’oyagala naye osobole okubeera omukisa eri bonna abakwetoolodde. Ekyo ekiva ewa Katonda eri ggwe kya kugasa bonna.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’ebirabo n’ekisa ebitaliiko muwendo ebikolera mu bulamu bwange. Ndi muwanika omwesigwa owa byonna by’ompadde. Mbikozesa okuweereza abalala era n’okuzimba omubiri gwa Kristo, mu linnya erya Yesu, Amiina.

AHABW’OKUGASIRA BOONA

Entumwa Grace Lubega

1 Abakorinso 12:7; Kandi buri muntu ashuuruurirwa eby’Omwoyo kugasira boona.

Ruhanga ku arikwegyesa omuntu, akahana omwoyo we, akamwombeka kandi akashoborora omurimo gwe, tihabw’okugasira omuntu ogwo wenka.

Omurimo gwa Ruhanga omu magara gaawe tigushemereire kuhendera naiwe nk’omuntu.

Nk’oku omutwe gw’ebyahandiikirwe byaitu gurikugira, okworekwa kw’Omwoyo kuhairwe itwe tweena kugasira BOONA.

Tushemereire kweteisa okweyendeza kw’omuringo gwoona omu mukago gwaitu na Ruhanga.

Ruhanga ku araabe akushukireho amajuta, tig’okwehimbisa kwaawe, okwetunguura hamwe n’ebitiinisa. Nayenda kukorera omuriiwe kuhindura eka yaawe, ihanga, amayanja hamwe n’ensi yoona.

Ekiconco eki Ruhanga akuhaire tiky’okwejunisa kuhikiriza ebyaawe kureka ngu obe omugisha ahari abo abakwehinguririize.

Eki orikutuunga kuruga ahari Ruhanga n’eky’okugasira boona.

Hallelujah!

SHOMA NEEBI: 1 Petero 4:10, Abaefeso 4:11-12

EZAABU: Ekiconco eki Ruhanga akuhaire tiky’okwejunisa kuhikiriza ebyaawe kureka ngu obe omugisha ahari abo abakwehinguririize. Eki orikutuunga kuruga ahari Ruhanga n’eky’okugasira boona.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco kiteine muhendo hamwe n’embabazi ebirikukorera omu magara gangye. Ndi omubiiki omwesigwa wa byoona ebi ompaire. Nimbikozesa kuheereza abandi n’okwombeka omubiri gwa Kristo, omu eiziina rya Yesu, Amiina.

PI KONYO LWAK

Lakwena Grace Lubega

1 Korint 12:7 (NKJV); Ento dano acel acel gimiyo bote lanyut me Cwiny ma konyo lwak:

Ka Lubanga pwonyo ngatmo, pwodo cwinye, yubu ngatma en obedo dok nyutu lwongo ne, ber ne pe obedo pa ngat meno keken.

Tic pa Lubanga ikwoni pe tye ni omyero ogik ki in keken.

Macalo kwan wa matin me Lok acoya nyutu kwede, Ento lanyut me cwiny ma gimiyo ki dano acel acel tye me konyo LWAK.

Omyero wawek gem mo keken i watwa ki Lubanga.

Kace Lubanga dong wiro in woko, pe me medo rwom, wake dok woro ni. Lubanga mito tic kun wok ki i in me loko gang wu, lobo wu, but lobo madit dok wilobo kulu.

Mot ma Lubanga otyeko mini ni pe tye ni wek ipong ki lagwok jami ma pire tek boti ento wek ibed gum bot jo ducu ma tye ingeti.

Ginma itye kwede ma Lubanga aye omini tye pi konyo lwak.

Alelua!

KWAN MUKENE: 1 Petero 4:10, Jo Epeco 4:11-12

LWOD MADIT: Mot ma Lubanga otyeko mini ni pe tye ni wek ipong ki lagwok jami ma pire tek boti ento wek ibed gum bot jo ducu ma tye ingeti. Ginma itye kwede ma Lubanga aye omini tye pi konyo lwak.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi mot ma tye labongo wel dok kica ma tyeka tic ikwona. An abedo ngatma lagen ka gwoko jami ducu ma imina. An atiyo ki gin me tic pi jo mukene dok me gedo kom pa Kricito, inying Yesu, Amen.

HABW’ OKUGOBOORA KWA BOONA

Omukwenda Grace Lubega

1 Abakolinso 12:7 (NKJV); Baitu okwoleka okwo Mwoyo kuhairwe buli omu habw’ okugoboora kwa boona:

Ruhanga obwayegesa omuntu, akafubira omwoyo we, akabumba bumba ekikura kye kandi akasoboora omulimo amuheeriize, kiba kitali habw’okugobesa omuntu ogwo wenka.

Omulimo gwa Ruhanga omu bwomeezi bwaawe tigusemeera kukangira haliiwe nk’omuntu omu.

Nka omutwe gwe kyahandikirwe kyaitu gukutusukuura, okwoleka okwo Mwoyo kuhairwe buli omu omul’ itwe habw’ okugoboora kwa BOONA.

Tuteekwa kuleka okwegondeza kwa buli mulingo kukaturugaho kukagenda obwo tuli omu nkoragana yaitu hamu na Ruhanga.

Kakusangwa Ruhanga akusesaho amagita, kiba kitali habw’ekigenderwa eky’okwimukibwa, eky’okwetwaliza mumarara n’okweguura ekitinisa. Ruhanga akugonza kukora kuraba omul’iwe nukwo ahindule eka yaawe, ihanga, amahanga kandi hamu n’ensi yoona.

Ruhanga ekisembo kyakuheriiremu omugisha tikiri kyaawe kwijuza ebyomuhendo omu mahuuro gaawe baitu nikwo obe mugisa hali abo abakwehinguliriize.

Ekyo ekirugire hali Ruhanga kwija haliiwe kiri habw’okugoboora kwa boona.

Alleluya!

GALIHYA N’OSOMA: 1 Petero 4:10, Abefeeso 4:11-12

EKIKURU MU BYOONA: Ruhanga ekisembo kyakuheriiremu omugisha tikiri kyaawe kwijuza ebyomuhendo omu mahuuro gaawe baitu nikwo obe mugisa hali abo abakwehinguliriize. Ekyo ekirugire hali Ruhanga kwija haliiwe kiri habw’okugoboora kwa boona.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Webale habw’ebisembo n’embabazi ebitaroho muhendo ebyo ebikukoora omu bwomeezi bwange. Nyowe ndi mukeeto omwesigwa owebyo byoona ebyomperiize. Nyowe mbikozesa okuhereza abandi kandi n’okwombeka omubiri gwa Kristo, omu ibara lya Yesu, Amiina.

KWA FAIDA YA WOTE

Mtume Grace Lubega

1 Wakorintho 12:7 (NKJV); Lakini kila mmoja hupewa ufunuo wa Roho kwa faida ya wote;

Mungu anapomfundisha mwanadamu, kuiadhibu roho yake, kufinyanga utu wake na kufafanua jukumu lake, si kwa faida ya mtu huyo peke yake.

Kazi ya Mungu maishani mwako haikusudiwi kuishia na wewe kama mtu binafsi.

Kama andiko letu kuu linavyofunua, udhihirisho wa Roho unatolewa kwa kila mmoja wetu kwa faida ya WOTE.

Ni lazima tuache aina zote za ubinafsi katika uhusiano wetu na Mungu.

Ikiwa Mungu amekupaka mafuta, si kwa ajili ya kuinuliwa, kiburi na heshima yako. Anataka kufanya kazi kupitia wewe na kubadilisha familia yako, taifa, bara na dunia nzima.

Zawadi ambayo Mungu amekubariki sio kwamba ujaze hazina yako bali ili uweze kuwa baraka kwa wote wanaokuzunguka.

Kinachotoka kwa Mungu kwenu ni kwa faida ya wote.

Haleluya!

MASOMO YA ZIADA: 1 Petro 4:10, Waefeso 4:11-12

UJUMBE MKUU: Zawadi ambayo Mungu amekubariki sio kwamba ujaze hazina yako bali ili uweze kuwa baraka kwa wote wanaokuzunguka. Kinachotoka kwa Mungu kwenu ni kwa faida ya wote.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa zawadi na neema zisizokadirika ambazo zinafanya kazi katika maisha yangu. Mimi ni msimamizi mwaminifu wa yote ambayo umenipa. Ninazitumia kuwatumikia wengine na kuujenga mwili wa Kristo, katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 13:12-13 (KJV); Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach.

God’s business with each of us is primarily personal.

Even when one is seated in a congregation of thousands, God is interested in you as an individual and any message from the altar should be received as coming from His heart to your heart.

The mistake some people make is in assuming that simply because one is seated with thousands then God is dealing with everyone present in the exact way.

This mindset leads many to miss the convictions of the Spirit and what He desires to do in one’s life because they have not understood just how specific and particular God can get. This is an example of a camp mindset.

In our theme scripture, the Bible urges us to go forth unto Christ, outside the camp. This means that you must consistently cultivate a personal relationship with God. 

While you may pray together with the group, there are places in prayer you can only go by yourself; while you may listen to the Word of God as a group, there are revelations that God only brings to your spirit when you are separated from the camp. While the group may have collective faith, there are realms in faith that can only be reached when God deals with you on a very individual basis.

Hallelujah!

FURTHER STUDY: Matthew 26:36, Genesis 22:5

GOLDEN NUGGET: God’s business with each of us is primarily personal. Even when one is seated in a congregation of thousands, God is interested in you as an individual and any message from the altar should be received as coming from His heart to your heart.

PRAYER: My Father, I thank You for this truth. Thank You for the conviction in my spirit that tells me that there is more than what I have heard, seen, touched or tasted. I take the journey out of the camp and yield to the consecration, separation and sanctification that comes with stepping away from the crowd. I choose to pay the price for a deeper and more intimate relationship with You, in Jesus’ name, Amen.

OBULAMU WABWERU W’OLUSIISIRA – 3

Omutume Grace Lubega

Abaebbulaniya 13:12-13 (KJV); Era ne Yesu kye yava abonaabonera ebweru wa wankaaki, alyoke atukuze abantu n’omusaayi gwe ye. Kale tufulume okugenda gy’ali ebweru w’olusiisira nga twetisse ekivume kye.

Enkolagana ya Katonda na buli omu ku ffe okusookera ddala eri ku ddaala lya ssekinnoomu.

Yadde ng’otudde mu kibiina ky’enkumi z’abantu, Katonda ayagala ggwe ng’omuntu era n’obubaka bwonna obuva ku kituuti bulina kufunibwa nga obuva ku mutima gwe eri omutima gwo.

Ensobi abantu abamu gye bakola kulowooza nti omuntu omu bw’aba atudde mu nkumi, awo Katonda aba akwasaganya buli omu aliwo mu ngeri yeemu.

Endowooza eno ereetedde bangi okusubwa okulumirizibwa kw’Omwoyo ne ky’ayagala okukola mu bulamu bw’omuntu kubanga tebategedde ngeri Katonda gy’asobola okubeera omugenderevu. Eno ngeri y’endowooza ey’olusiisira.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli etukubiriza tugende mu maaso eri Kristo, wabweru w’olusiisira. Kino kitegeeza nti oteekeddwa okubeera n’enkolagana eya ssekinnoomu ne Katonda buli kaseera.

Wadde ng’oyinza okusaba wamu n’ekibiina kya bantu, waliyo ebifo mu kusaba by’otasobola okugendamu okuggyako ng’osabye wekka; wadde ng’oyinza okuwuliriza ekigambo kya Katonda mu kibiina, waliyo okubikkulirwa Katonda kw’aleeta eri omwoyo wo nga weeyawudde ku lusiisira. Wadde ng’ekibiina kisobola okubeera n’okukkiriza okw’awamu, waliyo ensi mu kukkiriza etasobola kutuukibwako okuggyako nga Katonda akukwasanganyizza ku ddaala lya ssekinnoomu.

Alleluya!

YONGERA OSOME: Matayo 26:36, Olubereberye 22:5

AKASUMBI KA ZAABU: Enkolagana ya Katonda na buli omu ku ffe okusookera ddala eri ku ddaala lya ssekinnoomu. Yadde ng’otudde mu kibiina ky’enkumi z’abantu, Katonda ayagala ggwe ng’omuntu era n’obubaka bwonna obuva ku kituuti bulina kufunibwa nga obuva ku mutima gwe eri omutima gwo.

ESSAALA: Kitange, Nkwebaza ku lw’amazima. Weebale ku lw’okulumirizibwa mu mwoyo gwange okuŋŋamba nti waliyo ebisingawo ku bye mpulidde, bye ndabye, bye nkutteko oba bye ngezezzaako. Ntwala olugendo lwange wabweru w’olusiisira era neewaayo eri okwawulwa, okufuulibwa ow’enjawulo, n’okulongoosebwa okujja n’okuva mu kibiina. Nondawo okusasula omutango ku lw’obuziba n’enkolagana ey’enjawulo Nawe, mu linnya lya Yesu, Amiina.

AMAGARA AHEERU Y’ORUSIISIRA – 3

Entumwa Grace Lubega

Abaheburaayo 13:12-13; Nikwo na Yesu yaabonaboneire aheeru y’eirembo, ngu abone kweza abantu n’eshagama ye. N’ahabw’ekyo naitwe ka tushohore, tumushangye aheeru y’orusiisira, twekoreire ekijumo ahabwe.

Omurimo gwa Ruhanga gw’okubanza na buri omwe omuriitwe nigutukwataho.

N’obu omuntu yakuba omu nkumi, Ruhanga nayenda iwe nk’omuntu kandi obutumwa bwoona kuruga ah’itambiro bushemereire kwakiirwa nk’oburikuruga aha mutima gwe bukuza omu mutima gwaawe.

Enshobi ei abantu abamwe barikukora n’okuteekateeka ngu ahabw’okuba omuntu ashutami n’enkumi, ngu Ruhanga nakoragana na buri omwe oriho omu muringo gumwe.

Enteekateeka egi neretera abantu baingi bafeerwa okushinja kw’Omwoyo n’eki arikweteenga kukora omu magara g’omuntu ahabw’okuba tibetegyereize oku Ruhanga arikuta omutima aha kintu. Eki n’eky’okureberaho ky’enteekateeka y’orusiisira.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi netuhabura ngu tushohore tushangye Kristo, aheeru y’orusiisira. Eki nikimanyisa ngu oshemereire kuguma noyombeka omukago gwaawe na Ruhanga nk’omuntu.

N’obu wakushaba n’abantu baingi, hariho emyanya omu kushaba ei orikwetwaramu; n’obu wakuhurira Ekigambo kya Ruhanga n’abantu baingi, hariho okushuuruurirwa oku Ruhanga arikureeta aha mwoyo waawe wenka ku orikwetaanisa n’orusiisira. N’obu abantu baingi barikugaita okwikiriza, hariho ensi omu kwikiriza ezirikubaasa kuhikwa Ruhanga ku arikukoragana naiwe nk’omuntu.

Hallelujah!

SHOMA NEEBI: Matayo 26:36, Okutandika 22:5

EZAABU: Omurimo gwa Ruhanga gw’okubanza na buri omwe omuriitwe nigutukwataho. N’obu omuntu yakuba omu nkumi, Ruhanga nayenda iwe nk’omuntu kandi obutumwa bwoona kuruga ah’itambiro bushemereire kwakiirwa nk’oburikuruga aha mutima gwe bukuza omu mutima gwaawe.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okushinja okuri omu mwoyo wangye okurikungira ngu hakiriho byingi ebi ntakahuriire, nkareeba, nkakwaata nari nkaroza. Ninduga aheeru y’orusiisira kandi nyorobera okushoroorwa, okutooranwa kandi n’okwezibwa okurikwiija n’okuruga omuri baingi. Nincwamu okushashura omutango gw’okugira omukago murungi naiwe, omu eiziina rya Yesu, Amiina.

KWO WOKO INGE GONY – 3

Lakwena Grace Lubega

Jo Ibru 13:12-13 (KJV); Kit meno bene Yecu yam oto cen woko i ŋe dogcel, wek omi elony dano ki remone kikome gubed maleŋ. Pi meno myero wacitu bene woko i ŋe gony, kun waciro anywar pire.

Ginma Lubanga mito timo ne ki wan ducu ki acel acel me acel obedo lok ikin jo aryo.

Kadi kabed ngat moni obedo ikin lwak dano alib ki alib, Lubanga mito in kekeni dok kwena mo keken ma a ki iwi keno tyer omyero kijol calo ginma tyeka a ki icwinye me donyo i cwinyi.

Ginma pol dano roco iye en aye i tamo ni pien ngat moni obedo ikin lwak dano alib ki alib cidong Lubanga tyeka timo ticce I ngat acel acel ma tye kenyo iyo acel-lu.

Lakodi tam man weko pol dano keng niang tugu winy pa Cwiny Maleng dok ginma en mito timo ne ikwo pa ngat acel acel pien gin peya guniang kitma Lubanga twero mito kwede ginmoni ni kikome dok en keken. Man obedo labol me tam pa ngatma tye i gony.

Ikwan wa matin, baibul cuku cwiny wa me ceto bot kricito, woko inge gony. Man tyenloke ni omyero inyeb bedo ki wat ikin in ki Lubanga kare ki kare.

Makun nongo itwero lega kacel ki dul dano, tye kabedo mukene i lega ma itwero ceto iye kekeni; makun nongo itwero winyo lok pa Lubanga macalo dul dano, tye niyabo mukene ma Lubanga kelo i cwinyi keken kace ipoke woko ki ikom gony. Makun nongo dul dano twero bedo ki niye ma ocoke kacelu, tye kabedo mukene i niye ma itwero o iye keken kace Lubanga otiyo yicce i in kekeni.

Alelua!

KWAN MUKENE: Matayo 26: 36, Acakki 22:5

LWOD MADIT: Ginma Lubanga mito timo ne ki wan ducu ki acel acel me acel obedo lok ikin jo aryo. Kadi kabed ngat moni obedo ikin lwak dano alib ki alib, Lubanga mito in kekeni dok kwena mo keken ma a ki iwi keno tyer omyero kijol calo ginma tyeka a ki icwinye me donyo i cwinyi.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ginma awinyo i cwinya ma waca ni ginmo tye makato ginma awinyo, aneno, agudu onyo abilo ni. An akwanyo wot me a woko ki i gony dok aminne pi lwongo, poke dok lonye ma a ki ia woko ki ikin lwak dano. An ayero me culu wel pi wat ma tut dok cok kwedi, Inying Yesu, Amen.

OBWOMEEZI AHEERU YA WEEMA – 3

Omukwenda Grace Lubega

Abaheburaniya 13:12-13 (KJV); Nahabwekyo Yesu nawe, ngu nukwo asobole kweeza abantu n’esagama Ye, akabonabonera aheeru ya geeti. Leka naitwe habw’ekyo tugende hali Uwe aheeru ya weema, nitubagana ha muswaaro gwe.

Emirimo ya Ruhanga habuli omu omuli itwe omukubandiriza kimu eri naiwe nka omuntu.

Gonze nobwoikaara omukitebe ekya enkumi z’abantu, Ruhanga aba anyina okugonza hali iwe omuntu nkaiwe, kandi obukwenda bwoona okuruga ha rutaali busemeera kutwaarwa nka obukuruga ha mutima Gwe nibugenda ha mutima gwaawe.

Ensobi abantu abamu eyibakora kuli kutekereza ngu habwokuba omuntu aikaliire n’enkumi z’abantu hanyuma Ruhanga ali mukubakoraho boona abaroho omu mulingo gwenyini ogwo.

Entekereza enu eyebembera baingi hali okusubwa okurumisirizibwa kw’ Omwoyo kandi n’ekyakugonza kukora omu bwomeezi bw’ omuntu ogwo, habwokuba tibetegeriize hali Ruhanga asobora kuhika omu kusorooramu kandi akakomamu. Kinu kiri kyokurorwaaho eky’entekereza eyo’ muweema.

Omu mutwe gw’ekyahandikirwe kyaitu, Baibuli netutereera kugenda omaiso hali Kristo, heeru ya weema. Kinu kikumanyisa ngu iwe oteekwa kwikara noroleera kurungi enkoragana yaawe na Ruhanga.

Nobumuraaba nimusobora kusaba muteraine hamu, haroho ebiikaro omu kusaba ebyokusobora kugendamu kwihaho buli wetwaireyo wenka; Nobumuraaba nimusobora kuhuliriza Ekigambo kya Ruhanga muteraine hamu, haroho okusukuurwa Ruhanga okwahikya ha mwoyo gwaawe wenka obwo oyeyahukaniize hali abaingi. Gonze kakuba abesoroize baba no’ kwikiriza okwahamu, haroho ebiikaro omu kwikiriza ebikusobora kuhikwaamu obwo Ruhanga akukwasireho wenka nkaiwe omuntu.

Alleluya!

GALIHYA N’OSOMA: Matayo 26:36, Okubanza 22:5

EKIKURU MUBYOONA: Gonze nobwoikaara omukitebe ekya enkumi z’abantu, Ruhanga aba anyina okugonza hali iwe omuntu nkaiwe, kandi obukwenda bwoona okuruga ha rutaali busemeera kutwaarwa nka obukuruga ha mutima Gwe nibugenda ha mutima gwaawe.

ESAARA: Ise nyowe, Ninkusiima habw’amananu ganu. Webale habw’okurumisirizibwa omu mwoyo gwange okukungambira ngu hakyaliyo bingi okukira hali ebimpuliire, ebindozire, ebinkwasireho ne’ binuliirwe. Nyowe nintwaara orugendo okuruga omu weema kandi ninyehayo hali okusemezebwa, okwahukanizibwa kandi n’okwezebwa okwo okunyakwiija hanyuma yo’ kurubata noruga omu baingi. Nkomeremu okusasura omuhendo habw’enkoragana enungi kandi eyo’ munda muno hamu naiwe, omu ibara lya Yesu, Amiina.

MAISHA NJE YA KAMBI – 3

Mtume Grace Lubega

Waebrania 13:12-13 (KJV); Kwa ajili hii Yesu naye, ili awatakase watu kwa damu yake mwenyewe, aliteswa nje ya lango.Basi na tutoke tumwendee nje ya kambi, tukichukua shutumu lake.

Biashara ya Mungu na kila mmoja wetu kimsingi ni ya kibinafsi.

Hata wakati mtu ameketi katika kusanyiko la maelfu, Mungu anapendezwa nawe kama mtu binafsi na ujumbe wowote kutoka madhabahuni unapaswa kupokewa kama unatoka moyoni mwake hadi moyoni mwako.

Kosa ambalo watu wengine hufanya ni kudhani kwamba kwa sababu mtu ameketishwa na maelfu, basi Mungu anashughulika na kila aliyepo kwa njia kamili.

Mtazamo huu huwafanya wengi kukosa imani za Roho na kile anachotamani kufanya katika maisha ya mtu kwa sababu hawajaelewa jinsi Mungu anavyoweza kupata maalum na maalum. Huu ni mfano wa mawazo ya kambi.

Katika andiko letu la mada, Biblia inatuhimiza twende kwa Kristo, nje ya kambi. Hilo linamaanisha kwamba ni lazima usitawishe uhusiano wa kibinafsi pamoja na Mungu mfululizo.

Wakati mnaweza kuomba pamoja na kundi, kuna mahali katika maombi unaweza kwenda peke yako; wakati unaweza kusikiliza Neno la Mungu kama kundi, kuna mafunuo ambayo Mungu huleta tu kwa roho yako wakati umetengwa na kambi. Ingawa kikundi kinaweza kuwa na imani ya pamoja, kuna maeneo ya imani ambayo yanaweza kufikiwa tu wakati Mungu anashughulika na wewe kwa msingi wa mtu binafsi.

Haleluya!

MASOMO YA ZIADA: Mathayo 26:36, Mwanzo 22:5

UJUMBE MKUU: Biashara ya Mungu na kila mmoja wetu kimsingi ni ya kibinafsi. Hata wakati mtu ameketi katika kusanyiko la maelfu, Mungu anapendezwa nawe kama mtu binafsi na ujumbe wowote kutoka madhabahuni unapaswa kupokewa kama unatoka moyoni mwake hadi moyoni mwako.

SALA: Baba yangu, Nakushukuru kwa kweli hii. Asante kwa usadikisho katika roho yangu ambao unaniambia kwamba kuna zaidi ya yale niliyosikia, kuona, kuguswa au kuonja. Ninachukua safari nje ya kambi na kujitoa kwa kuwekwa wakfu, kujitenga na kutakaswa kunakotokana na kujiondoa kwenye umati. Ninachagua kulipa gharama ya uhusiano wa ndani zaidi na wa karibu zaidi na Wewe, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 1:23-24 (KJV); But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Our theme scripture reveals that Christ is the embodiment of both the power and the wisdom of God.

Wisdom and power walk hand in hand. It means that you cannot claim to be wise if you have no power.

Understand power in the context of results in the things of the Spirit. So, a man who operates by the wisdom of God will also inevitably bear fruit and have results in the kingdom of God.

If you are struggling in a specific area of your life, for example, ministry, marriage, finances or career, chances are that you have not applied the wisdom of God to that area of your life.

The absence of power (results) should always provoke you to ask what you have missed in the way of wisdom.

Do you wish to see the power of God in your life? Seek wisdom.

Hallelujah!

FURTHER STUDY: Proverbs 4:7, James 1:5

GOLDEN NUGGET: The absence of power (results) should always provoke you to ask what you have missed in the way of wisdom.

PRAYER: Loving Father, I thank You for this truth. I know that wisdom is the principal thing so I seek it earnestly. My countenance is shining because of wisdom and by it, I fix difficult circumstances and influence many lives, to the glory of Your name, Amen.

KU BY’AMAGEZI N’AMAANYI

Omutume Grace Lubega

1 Abakkoliso 1:23-24 (KJV); Naye ffe tubuulira Kristo eyakomererwa, eri Abayudaaya nkonge, n’eri ab’amawanga busirusiru; Naye eri abo abayite Abayudaaya era n’Abayonaani, Kristo maanyi ga Katonda, era magezi ga Katonda.

Ekyawandiikibwa kyaffe ekigguddewo kirambika nti Kristo y’ensibuko y’amaanyi n’amagezi ga Katonda.

Amagezi n’amaanyi bitambulira wamu. Kitegeeza nti tosobola kwetwala kubeera mugezi bw’obeera nga tolina maanyi.

Tegeera amaanyi mu ngeri y’ebibala mu bintu eby’Omwoyo. N’olwekyo, omuntu atambulira mu magezi ga Katonda ajja kubala ebibala mu ngeri eteewalika mu bwakabaka bwa Katonda.

Bw’obeera ng’olafuubana mu kitundu kyonna mu bulamu bwo, eky’okulabirako, obuweereza, obufumbo, eby’enfuna, oba omulimu, emikisa mingi nti tonateeka mu nkola magezi ga Katonda mu kitundu ekyo eky’obulamu bwo.

Okubulawo kw’amaanyi (ebibala) kuteekeddwa okukusoomooza okubuuza kiki ky’osubiddwa mu ngeri ey’amagezi.

Osuubira okulaba amaanyi ga Katonda mu bulamu bwo? Noonya amagezi.

Allelluyah!

YONGERA OSOME: Engero 4:7, Yakobo 1:5

AKASUMBI KA ZAABU: Okubulawo kw’amaanyi (ebibala) kuteekeddwa okukusoomooza okubuuza kiki ky’osubiddwa mu ngeri ey’amagezi.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Mmanyi nti amagezi kintu ekisookerwako era eky’enkizo n’olwekyo nkinoonya n’obunyiikivu. Obwenyi bwange bwakaayakana ku lw’amagezi era ku lw’ekyo, ntereeza embeera enzibu era nkoma ku bulamu bungi, ku lw’ekitiibwa eky’erinnya Lyo, Amiina.

EBIKWATIRAINE N’OBWENGYE HAMWE N’AMAANI

Entumwa Grace Lubega

1 Abakorinso 1:23-24; Kwonka itwe tubuurira Kristo owaabambirwe aha musharaba; kandi ogwo aha Bayudaaya n’enkongi, n’aha Banyamahanga n’obushema, kwonka ahari abo abarikwetwa Abayudaaya n’Abagriika, ni Kristo, amaani ga Ruhanga kandi obwengye bwa Ruhanga.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora ngu Kristo niwe aine amaani hamwe n’obwengye bwa Ruhanga.

Obwengye n’amaani nibigyenda hamwe. Nikimanyisa ngu torikubaasa kugira ngu oine obwengye waba otaine maani.

Yetegyereza amaani omu muringo gw’ebyaana by’omwoyo. Nahabwekyo, omuntu orikukorera aha bwengye bwa Ruhanga nateekwa kwaana ebyaana kandi akabyaanira omu bukama bwa Ruhanga.

Ku oraabe noteganisibwa omu kicweeka kyoona eky’amagara gaawe, eky’okureeberaho, obuheereza, obushweere, empiiha nari emirimo, nobaasa kuba otakozeise bwengye bwa Ruhanga omu kicweeka ekyo omu magara gaawe.

Okubura amaani (ebyaana) kishemereire kukushinja kubuuza eki otakozire omu muhanda gw’obwengye.

Noyenda kureeba amaani ga Ruhanga omu magara gaawe? Sherura obwengye.

Hallelujah!

SHOMA NEEBI: Enfumu 4:7, Yakobo 1:5

EZAABU: Okubura amaani (ebyaana) kishemereire kukushinja kubuuza eki otakozire omu muhanda gw’obwengye.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ngu obwengye n’ekintu kikuru nahabwekyo ninkusherura n’omutima gwanye gwoona. Ninyaka ahabw’obwengye kandi ahabw’ekyo, ninshoborora enshonga zigumire kandi nkwaata aha bantu baingi, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

ME RYEKO KI TEKO

Lakwena Grace Lubega

1 Jo Korint 1:23-24 (KJV); Ento wan giwa watito pi Kricito ma yam giguro i kom yatariya, ma lokke ki tuŋ bot Lujudaya obedo lok atata, ki bot Lurok nen lok me miŋo. Ento bot jo ma gilwoŋogi, Lujudaya ki jo Grik, Kricito obedo tek ki ryeko pa Lubaŋa.

Kwan wa matin nyutu ni Kricito en aye kom teko ki ryeko pa Lubanga ducu.

Ryeko dok teko woto kacel. Man tyenloke ni pe itwero waco ni iryek kace ipeke ki teko.

Niang ikom teko iyo me lagam i jami me cwiny. Cidong, ngatma tiyo ki ryeko pa Lubanga bene obi nyako nyige matek dok obi bedo ki lagam i ker pa Lubanga.

Kace ityeka yele i kabedo me kwoni moni, labole, tic pa Lubanga, nyom, cente onyo dog kwan, twero bedo ni in peya itiyo ki ryeko pa Lubanga i kabedo me kwoni ni.

Peke pa teko (adwogi) omyero pol mare ocwali me penyo ngo ma ikeng iyo me ryeko.

In mono imito neno teko pa Lubanga ikwoni? Peny ryeko.

Alelua!

KWAN MUKENE: Carolok 4:7, Yakobo 1:5

LWOD MADIT: Peke pa teko (adwogi) omyero pol mare ocwali me penyo ngo ma ikeng iyo me ryeko.

LEGA: Wora me amara, Apwoyi pi ada man. An angeyo ni ryeko en aye obedo ginma pire tek oweko ayenyo en ki cwinya ducu. Jami ma stomp tyeka ryeny pi ryeko dok ki en, an ayubu tekare matek dok aloko kwo mapol, me dwoko deyo Inyingi, Amen.

EBY’AMAGEZI N’AMAANI

Omukwenda Grace Lubega

1 Abakolinso 1:23-24 (KJV); Baitu itwe tutebeza Kristo ayabambirwe, hali aba Yudaya Ibaale lyokweteraho okagwa kandi hali aba Yunaani obudoma doma; Baitu hali abo abeserwe, boona aba Yudaya naba Yunaani, Kristo nuwe maani ga Ruhanga kandi amagezi ga Ruhanga.

Omutwe gwe’kyahandikirwe kyaitu nigutwoleka ngu Kristo nuwe alimu binu amaani hamu n’amagezi aga Ruhanga.

Amagezi n’amaani birubatira hamu. Kinu kikumanyisa tosobora kwebara wamagezi kakuba oba otaine maani.

Wetegereze amaani omumwanya gw’ebikuruga omu bintu ebyo Mwoyo. Omuntu anyakukoora omu magezi aga Ruhanga aija kwaana ebijuma kandi abeho nebirugiremu omu bukama bwa Ruhanga.

Kakuba oba n’orwanangana omu kicweka kimu ekyobwomeezi bwaawe, ekyokurorwaho, omu buhereza, omu busweezi, omubya sente oba omukusoma obugisa buli ngu totekeremu magezi ga Ruhanga omu kicweka ekyo ekyobwomeezi bwaawe.

Okutabaho kw’amaani (ebirugwamu) kisemeera kukusindikiriza kwekaguza kiki ekiwasubirwe omu muhanda gw’amagezi.

Okugondeze kurora amaani ga Ruhanga omu bwomeezi bwaawe? Seera amagezi.

Alleluya!

GALIHYA N’OSOMA: Enfumu 4:7, Yakobo 1:5

EKIKURU MUBYOONA: Okutabahokw’amaani (ebirugiremu) kisemeera kukusindikiriza kwekaguza kiki ekiwasubirwe omu muhanda ogw’amagezi.

ESAARA: Taata ow’engonzi, Ninkusiima habw’ amananu ganu. Nyowe manyire ngu amagezi nikyo kyokubanza nahabwekyo ngaseera nokwehayo kwoona. Obuso bwange nibwakayakana habw’ amagezi, kandi habw’amagezi nterekereze ensonga ezigumangaine kandi nindetereza n’abantu baingi okukora, habw’ ekitinisa kye ibara lyawe. Amiina.

KUHUSU HEKIMA NA NGUVU

Mtume Grace Lubega

1 Wakorintho 1:23-24 ( KJV); Bali sisi tunamhubiri Kristo, aliyesulibiwa; kwa Wayahudi ni kikwazo, na kwa Wayunani ni upuzi;bali kwao waitwao, Wayahudi kwa Wayunani, ni Kristo, nguvu ya Mungu, na hekima ya Mungu.

Maandiko yetu makuu yanafunua kwamba Kristo ni mfano halisi wa nguvu na hekima ya Mungu.

Hekima na nguvu huambatana kwa karibu. Ina maana kwamba huwezi kudai kuwa na hekima ikiwa huna nguvu.

Elewa nguvu katika muktadha wa matokeo katika mambo ya Rohoni. Hivyo basi, mtu anayefanya kazi kwa hekima ya Mungu bila shaka atazaa matunda na kupata matokeo katika ufalme wa Mungu.

Ikiwa unatatizika katika eneo fulani la maisha yako, kwa mfano, huduma, ndoa, fedha au kazi, kuna uwezekano kwamba hujatumia hekima ya Mungu kwenye eneo hilo la maisha yako.

Kutokuwepo kwa nguvu (matokeo) kunapaswa kukuchochea ndani yako kila wakati kuuliza umekosa nini katika njia ya hekima.

Je, unatamani kuona nguvu za Mungu katika maisha yako? Tafuta hekima.

Haleluya!

MASOMO YA ZIADA: Mithali 4:7, Yakobo 1:5

UJUMBE MKUU: Kutokuwepo kwa nguvu (matokeo) kunapaswa kukuchochea ndani yako kila wakati kuuliza umekosa nini katika njia ya hekima.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninajua kuwa hekima ndio jambo kuu hivyo ninaitafuta kwa bidii. Uso wangu unang’aa kwa sababu ya hekima na kwa hiyo, ninarekebisha hali ngumu na kuathiri maisha mengi, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Mark 6:3-5 (KJV); Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

God expects you to recognise and honour the mantles around you. This could be in your family, at your workplace or nation.

People usually use our theme scripture to justify the disrespect and dishonour men and women of God suffer at the hands of their family members, friends and other individuals in proximity to them.

But Jesus was addressing men under the Old Covenant. He expects better of you who is under the New Covenant, has the Holy Spirit and the wisdom to be discerning.

Your indifference to these mantles can frustrate your relationship with God.

When God distinguishes a man, it’s wise to take note of it, lest you be like the men in our theme scripture who took offence at the mark of distinction that God had placed on Christ, so much that they missed out on what God desired to do for them. The Bible says that He could not do any mighty work in that place.

If by discernment, you recognise that someone in your family, workplace, community or nation is deeply anointed by God, do not let familiarity stand in the way of what God can do for you through that individual. Always give honour where honour is due (Romans 13:7).

Hallelujah!

FURTHER STUDY: 1 Samuel 16:1-13; John 1:11

GOLDEN NUGGET: If by discernment, you recognise that someone in your family, workplace, community or nation is deeply anointed by God, do not let familiarity stand in the way of what God can do for you through that individual. Always give honour where honour is due.

PRAYER: Loving Father, I thank You for this truth. Thank You for the eyes that see the distinctive graces You have given to us in this generation. I can never be found to disrespect and dishonour those You have valued by anointing distinctly. I live my life by this wisdom, to the glory of Your name, Amen.

EMINAGIRO EGIKWETOOLODDE – 1

Omutume Grace Lubega

Makko 6:3-5 (KJV); Si ye wuuno omubazzi, omwana wa Malyamu, muganda wa Yakobo, ne Yose, ne Yuda ne Simooni? Ne bannyina tetuli nabo wano ewaffe? Ne bamwesittalako. Yesu n’abagamba nti Nnabbi tabulwa kitiibwa wabula mu nsi yaabo, ne mu kika kye, ne mu nnyumba ye. So teyayinza kukolerayo kya magero kyonna, naye yassa emikono gye ku balwadde batono, n’abawonya.

Katonda akusuubira okulaba n’okussaamu ekitiibwa eminagiro egikwetoolodde. Kino kisobola okubeera mu nnyumba yo, mu kifo gy’okolera oba eggwanga.

Abantu batera okukozesa ekyawandiikibwa kyaffe ekigguddewo okuwolereza ensonga ey’okunyoomoola n’obutassaamu kitiibwa abasajja n’abakyala ba Katonda bwe babonaabona mu mikono gy’abantu b’ennyumba zaabwe, emikwano ne bassekinnoomu abalala ababali okumpi.

Naye Yesu yali ategeeza abantu ab’endagaano enkadde. Asuubira ekisingawo mu ggwe ali wansi w’endagaano empya, alina Omwoyo Omutukuvu n’amagezi ag’okwawula.

Obutafaayo bwo eri eminagiro gino busobola okuziyiza enkolagana yo ne Katonda.

Katonda bw’ayawula omuntu, ky’amagezi okukiraba, olwo weewale okubeera ng’abantu mu kyawandiikibwa kyaffe ekigguddewo abeesittala ku lw’akabonero ak’enjawulo Katonda ke yali atadde ku Kristo, nnyo ddala nti baasubwa Katonda kye Yali abaagalizza. Baibuli egamba nti Teyasobola kukola by’amaanyi mu kifo ekyo.

Singa okuyita mu ndaba y’okwawula, olaba nti omuntu mu nnyumba yo, ekifo mw’okolera, ekyalo oba eggwanga ddala yafukibwako amafuta mu maanyi okuva ewa Katonda, tolekanga okwefaananyiriza okuyimirira mu kkubo ly’ekyo Katonda ky’Asobola okukukolera ng’Ayita mu muntu oyo. Bulijjo, wa ekitiibwa awo ekitiibwa we kisaanidde (Abaruumi 13:7).

Alleluya!

YONGERA OSOME: 1 Samwiri 16:1-13, Yokaana 1:11

AKASUMBI KA ZAABU: Singa okuyita mu ndaba y’okwawula, olaba nti omuntu mu nnyumba yo, ekifo mw’okolera, ekyalo oba eggwanga ddala yafukibwako amafuta mu maanyi okuva ewa Katonda, tolekanga okwefaananyiriza okuyimirira mu kkubo ly’ekyo Katonda ky’Asobola okukukolera ng’Ayita mu muntu oyo. Bulijjo, wa ekitiibwa awo ekitiibwa we kisaanidde.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Weebale ku lw’amaaso agalaba ekisa eky’enjawulo ky’Otuwadde mu kyasa kino. Sisobola kusangibwa nga nyoomoola era nga sissaamu kitiibwa abo b’Otaddeko omuwendo gw’amafuta ogw’enjawulo. Ntam bula mu bulamu bwange n’amagezi gano, ku lw’ekitiibwa ky’erinnya Lyo, Amiina.

EMINAGIRO EKWEHINGURIRIIZE – 1

Entumwa Grace Lubega

Mako 6:3-5; Beitu ogu t’omubaizi, omwana wa Mariamu, mukuru wa Yakobo na Yose na Yuda na Simooni? Na banyaanya tibari owaitu? Ebye byabashobera. Yesu yaabagira ati: Nabi weena tabura kitiinisa, kureka omu ihanga ryabo, n’omu ruganda rwabo, n’omu ka ye. N’ahabw’ekyo tarabaasize kukorerayo ky’okutangaaza kyona, kureka akata engaro aha barwaire bakye, yaabakiza.

Ruhanga nayenda ngu omanye eminagiro ekwehinguririize. Eki nikibaasa kuba omuka yaawe, ahu orikukorera nari omu ihanga ryaawe.

Abantu nibakira kukozesa omutwe gw’ebyahandiikirwe byaitu kuhorereza enshonga y’okugaya n’obutaha kitiinisa abashaija n’abakazi ba Ruhanga ebi barikurabamu omu mikono yabeeka zabo, emikago yabo n’abantu abandi ababari haihi.

Kwonka Yesu akaba nagambira abantu b’omundagaano enkuru. Arinzire ekirikukiraho ahariiwe ori ahansi y’endagaano ensya, oine Omwoyo Orikweera hamwe n’obwengye bw’okwetegyereza.

Obutamanya bwaawe aha minagiro egi nikiteganisa omukago gwaawe na Ruhanga.

Ruhanga ku arikutaanisa omuntu omu bandi, nikikuru kukimanya, narishi obe nk’abantu b’omu mutwe gw’ebyahandiikirwe byaitu abagwiire kubi ahabw’akamanyiso k’entaaniso ei Ruhanga yataire ahari Kristo, kandi bakafeerwa eki Ruhanga yabaire nayenda kubakorera. Baiburi negira ngu akaba atarikubaasa kukora ekintu ky’amaani kyoona omu mwanya ogwo.

Ahabw’okwetegyereza, washanga ngu omuntu omuka yaawe, aha murimo gwaawe, omu kyanga kyaawe nari omu ihanga ryaawe ashukirweho amajuta maingi, otarikiriza akamanyiiro kwemerera omu muhanda gw’eki Ruhanga arikubaasa kukukorera arikukozesa omuntu ogwo. Guma ohe ekitiinisa abakishemereire. (Abarooma 13:7).

Hallelujah!

SHOMA NEEBI: 1 Samueli 16:1-13; Yohaana 1:11

EZAABU: Ahabw’okwetegyereza, washanga ngu omuntu omuka yaawe, aha murimo gwaawe, omu kyanga kyaawe nari omu ihanga ryaawe ashukirweho amajuta maingi, otarikiriza akamanyiiro kwemerera omu muhanda gw’eki Ruhanga arikubaasa kukukorera arikukozesa omuntu ogwo. Guma ohe ekitiinisa abakishemereire.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’amaisho agarikureeba embabazi z’omutaano ezi otuhaire omu busingye obu. Tindikubaasa kushangwa ningaya nari ntarikuha kitiinisa abo abu otungwiire orikubashukaho amajuta omu muringo gw’omutaano. Ninkozesa obwengye obu omu magara gangye, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

BONGO TWERO MA TYE INGET WU – 1

Lakwena Grace Lubega

Marako 6:3-5 (KJV); Man pe lapac, wod pa Maliam, omin Yakobo, ki Yoce, ki Juda ki Cimon? Dok nyimegine pe gitye botwa kany?” Ci cwinygi ocako a woko i kome. Yecu owaco ni, “Lanebi giketo deyo i kome, ento pe giketo deyo i kome ki i lobo tugi ki i kin jo tugi, ki i ode.” Pe otwero tiyo tic matego kunnu, ento oketo ciŋe i kom lutwo mogo, ocaŋogi.

Lubanga mito ni iniang ikom bongo ma ingeti ni dok iwor gi.
Man twero bedo i gangwu, idog ticci onyo ilobo ni.

Dano polkare tiyo ki kwanwa matini me Lok acoya me moko ada ikom woro ma peke dok niang ku ma lutic pa Lubanga kato ki iye icing lu gang gi, lurem dok jo mukene ma cok kwedgi.

Ento Yecu obedo ka lok ki jo ma tye ite cik macon. En tye ki gen ni in ma itye ite cik manyen ma itye ki cwiny maleng dok ryeko me ngeyo jami ducu ni itwero timo maber makato meno.

Bedo ma pe ingeyo bongi man twero balo wat kin in ki Lubanga.

Ka Lubanga oketo apoka poka ikom ngatmo, obedo ryeko me tero ne calo ginma pire tek, wek pe ibed calo jo ma i kwanwa matini ma gu keco woko ikom lanyut me apoka poka ma Lubanga onongo oketo ikom Kricito, ma oweko ni gukeng ginma Lubanga onongo mito timo ne botgi. Baibul waco ni en onongo pe twero kit tic mo madit i kabedo meno.

Kace iniang matut, iniang ni ngatmo i gangwu, i dog ticci, i kabedo wuni onyo ilobo moni tye ki niwire pa Lubanga adada, pe iwek ngio ocung iyo me ginma Lubanga twero timo ne piri kun wok kibot ngat meno. Ikare ducu mii woro kama woro opore iye (Jo Roma 13:7).

Alelua!

KWAN MUKENE: 1 Camuel 16:1-13, Jon 1:11

LWOD MADIT: Kace iniang matut, iniang ni ngatmo i gangwu, i dog ticci, i kabedo wuni onyo ilobo moni tye ki niwire pa Lubanga adada, pe iwek ngio ocung iyo me ginma Lubanga twero timo ne piri kun wok kibot ngat meno. Ikare ducu mii woro kama woro opore iye.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi wang ma neno kica ma kite dok pat ma ityeko miyo ne botwan ikare man. Pe ki binonga ka woro ku dok ka neno ku jo ma in itero gi calo jo ma pigi tek ki iwiro gi iyo mapat. An akwo kwo na ki ryeko man, me dwoko deyo Inyingi, Amen.

EMYENAGIRO EKWETOROIRE – 1

Omukwenda Grace Lubega

Marako 6:3-5 (KJV); Tinuonu mubaizi omwana wa malyamu mugenzi wa Yakobo,na Yose,na Yuda,na Simoni na banyanya titunyinabo hanu owaitu.Bamwesitaraho.Yesu yabagambira ati Nabi taburwa kitinisa,rundi omu nsi yowabu,nomu rugandarwe,nomunjuye.Kandi atasobole kukora oku ekyamani kyona,rundi akataho emikonoye ha barwaire bake,nabakiza.

Ruhanga nakunihira okwetegereza kandi kutekamu ekitinisa emyenagiro ekwetoroire.Kinu kisobora kuba omu ruganda rwawe,hali okolera orundi eihanga.

Abantu bakira kukozesa ekyahandikirwe kyaitu eky’ahamutwe okuhikiriza obutatamu ekitiinisa abasaija n’abakazi ba Ruhanga babonabona ha mikono yaboruganda rwabu,enganjani na abantu bandi ababali haihi.

Baitu Yesu Akaba nagamba ha bantu mu ndagano enkuru.Nakunihira kukiraho iwe owendagano empyaka,aine omwoyo Arukwera n’amagezi kuba noyahukaniza.

Obutafayo bwawe hali emyenagiro enu busobora kulemesa enkoragana yawe na Ruhanga.

Ruhanga obwa yahukaniza omuntu,kiba ky’amagezi okukimanya,nikwo otaba nk’abantu b’omukyahandikirwe kyaitu eky’ahamutwe abayesitaire hali akarorwaho kokwahukanizibwa ka Ruhanga akaba atekere hali Kristo,muno ngu bakaferwa ekya Ruhanga akaba agondeze kubakoora.Baibuli ekugamba ngu Atasobole kukora ekyamaani kyona omu kikaaro ekyo.

Bukiraba habw’okwahukaniza,omanya ngu omuntu omu ruganda rwawe,ha mulimo,mukitebe orundi mu ihanga Ruhanga amutekereho amagita g’omunziha,otaleeka akamanyiro okwemera omu muhanda gwa ekya Ruhanga akusobora kora kuraba omu muntu ogwo.Bukya bukya tamu ekitiinisa hali ekitiinisa kikusemera (Abarumi 13:7).

Alleluya!

GALIHYA N’OSOMA: 1 Samuiri 16:1-13; Yohana 1:11.

EBIKURU MUBYOONA: Bukiraba habw’okwahukaniza,omanya ngu omuntu omu ruganda rwawe,ha mulimo,mukitebe orundi mu ihanga Ruhanga amutekereho amagita g’omunziha,otaleeka akamanyiro okwemera omu muhanda gwa ekya Ruhanga akusobora kora kuraba omu muntu ogwo.Bukya bukya tamu ekitiinisa hali ekitiinisa kikusemera.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu.Webale habw’amaiso ago agarora embabazi ezikwahukana ezotuhaire omu businge bunu.Tinsobora kusangwa ntakutekamu ekitiinisa abo aboteireho omuhendo nobatekaho amagita omu mulingo kwenyahukana.Nyomera obwomezi bwange habw’amagezi ganu,habw’ekitinisa ki ibara Lyawe, Amiina.

UPAKO UNAOKUZUNGUKA – 1

Mtume Grace Lubega

Marko 6:3-5 (KJV); Huyu si yule seremala, mwana wa Mariamu, na ndugu yao Yakobo, na Yose, na Yuda, na Simoni? Na maumbu yake hawapo hapa petu? Wakajikwaa kwake.Yesu akawaambia, Nabii hakosi heshima, isipokuwa katika nchi yake mwenyewe, na kwa jamaa zake, na nyumbani mwake. Wala hakuweza kufanya mwujiza wo wote huko, isipokuwa aliweka mikono yake juu ya wagonjwa wachache, akawaponya.

Mungu anatarajia utambue na kuheshimu upako unaokuzunguka. Hii inaweza kuwa katika familia yako, mahali pa kazi au taifa.

Watu kwa kawaida hutumia maandiko yetu ya mada kuhalalisha kutoheshimu na kuvunjia heshima wanaume na wanawake wa Mungu wanaoteseka mikononi mwa wanafamilia wao, marafiki na watu wengine walio karibu nao.

Lakini Yesu alikuwa anazungumza na wanaume chini ya Agano la Kale. Anatarajia mema kwako wewe uliye chini ya Agano Jipya, una Roho Mtakatifu na hekima ya kuwa na utambuzi.

Kwa kukosa kujali upako unaweza kuvuruga uhusiano wako na Mungu.

Mungu anapomtofautisha mtu, ni jambo la busara kulizingatia, usije ukafanana na watu katika andiko letu la somo ambao walichukizwa na alama ya upambanuzi ambayo Mungu aliweka juu ya Kristo, hata wakakosa kile ambacho Mungu alitarajia kufanya kwa ajili yao. Biblia inasema kwamba hangeweza kufanya kazi yoyote kubwa mahali hapo.

Ikiwa kwa ufunuo, unatambua kwamba mtu fulani katika familia yako, mahali pa kazi, jumuiya au taifa amepakwa mafuta sana na Mungu, usiruhusu ujuzi kusimama katika njia ya kile ambacho Mungu anaweza kukufanyia kupitia mtu huyo. Siku zote mpe heshima anapostahili heshima (Warumi 13:7).

Haleluya!

MASOMO YA ZIADA: 1 Samweli 16:1-13; Yohana 1:11

UJUMBE MKUU: Ikiwa kwa ufunuo, unatambua kwamba mtu fulani katika familia yako, mahali pa kazi, jumuiya au taifa amepakwa mafuta sana na Mungu, usiruhusu ujuzi kusimama katika njia ya kile ambacho Mungu anaweza kukufanyia kupitia mtu huyo. Siku zote mpe heshima anapostahili heshima.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa macho yanayoona neema za kipekee ulizotupa katika kizazi hiki. Siwezi kamwe kupatikana kuwadharau na kuwavunjia heshima wale uliowathamini kwa upako dhahiri. Ninaishi maisha yangu kwa hekima hii, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Colossians 4:2 (KJV); Continue in prayer, and watch in the same with thanksgiving;

Altars are a fundamental part of the life of salvation.

The altar may be an individual altar, a family altar, an altar at the workplace, a national altar or a continental altar.

Many people understand the importance of altars and are faithful in ensuring that the altars are burning with the fires of their fervent prayers.

While these have understood altars as avenues of consistent prayer, not many know that watching is also critical to the altar.

No altar is complete without watchmen.

It is no use praying for your family when you are not watchful and alert enough to know the spiritual events that may affect your family; it is no use praying for a nation when you do not watch for that nation. A watchman-less national altar may never know what attacks are planned against that nation and is incapable of making effective prayers.

I urge you this day to look beyond only building altars for prayer but understand that the altar must watch too.

Hallelujah!

FURTHER STUDY: 1 Thessalonians 5:6, Matthew 26:41

GOLDEN NUGGET: No altar of prayer is complete without watchmen.

PRAYER: Father, I thank You for this wisdom in prayer. Thank You because I understand the responsibility of watching. I am spiritually alert and awakened. Because I am, I never ‘beat the air’ in prayer. This is the testimony of every altar I build, in Jesus’ name, Amen.

EKYOTO EKIRABA ERA EKISABA

Omutume Grace Lubega.

Abakkolosaayi 4:2 (KJV); Munyiikirirenga mu kusaba, nga mulindirira (mu laba) n’okwebaza;

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo bigattiddwamu muwandiisi)

Ebyoto kitundu ku bintu ebikulu ebisookerwako eby’obulamu obw’obulokozi.

Ekyoto kiyinza okubeera ekyoto ekya ssekinnoomu, ekyoto ky’amaka, ekyoto ku mulimu, ekyoto eky’eggwanga oba ekyoto kya ssemazinga.

Abantu bangi bategeera omugaso gw’ebyoto era beesigwa mu kusobozesa ebyoto okwaka n’omuliro gw’essaala zabwe enyiikivu.

Yadde nga bano bategedde ebyoto ng’omwaganya ogw’okusaba bulijjo, si bangi abamanyi nti okulaba nakwo kwa mugaso eri ekyoto.

Teri kyoto kijjudde awatali bantu abalaba.

Tekigasa kusabira nnyumba yo nga tolaba era nga tossaayo mwoyo kimala okumanya ebintu eby’omwoyo ebiyinza okukosa ennyumba yo; si kya mugaso okusabira eggwanga nga tolaba ku lw’eggwanga eryo. Ekyoto ky’eggwanga ekitalina muntu alaba kiyinza obutamanya bulabe butegekeddwa eri eggwanga eryo era tekisobola kusaba ssaala zikola.

Nkukuutira olwaleero okutunula okusukka okuzimba ebyoto eby’okusaba byokka naye otegeere nti ekyoto kirina n’okulaba.

Alleluya!

YONGERA OSOME: 1 Abasessaloniika 5:6, Matayo 26:41

AKASUMBI KA ZAABU: Teri kyoto kijjudde awatali bantu balaba.

ESSAALA: Kitange, Nkwebaza ku lw’amagezi gano mu kusaba. Nkwebaza kubanga ntegeera obuvunaanyizibwa bw’okulaba. Ndi bulindaala era omuzukufu mu by’omwoyo. Kubanga ndi, ‘sikuba mpewo’ mu kusaba. Buno bwe bujjulizi bwa buli kyoto ky’enzimba, mu linnya erya Yesu, Amiina.

ITAMBIRO ERIRIKUREEBA KANDI RIKASHABA

Entumwa Grace Lubega

Abakolosai 4:2; Mwezirikire okushaba; omu kushaba kwanyu mugume nimureeba hamwe n’okusiima.

Amatambiro n’ekicweeka kikuru aha magara g’okujunwa.

Itambiro niribaasa kuba itambiro ry’omuntu, itambiro ry’eka, itambiro aha murimo gwaawe, itambiro ryeihanga nari itambiro ryamayanja.

Abantu baingi nibetegyereza omugasho gw’amatambiro kandi nibafayo kureeba amatambiro gaabo nigotsya n’omuriro gw’eshaara zirikutagata.

N’obu aba barabe betegyereize amatambiro nk’emyanya y’okuguma nibashaba, tibaingi ngu nibamanya ngu okureeba nakwo nikukuru aha itambiro.

Tihariho itambiro erihikiire kimwe ritaine bariinzi.

Tikiine mugasho kushabira eka yaawe otarikureeba kandi okaguma oyetegire kumanya ebirikubaho omu mwoyo ebirikubaasa kuteganisa eka yaawe; tikiine mugasho kushabira ihanga waaba otarikureebera ihanga eryo. Omuriinzi otaine itambiro ryeihanga nabaasa obutamanya entaro eziriyo nizitebekanisibwa aha ihanga eryo kandi tarikubaasa kushaba eshaara ezirikukora.

Ninkwehanangiriza erizooba ngu oreebe ahaiguru y’okwombeka amatambiro g’okushaba kwonka kureka oyetegyereze ngu itambiro rishemereire kureeba.

Hallelujah!

SHOMA NEEBI: 1 Abatesalonika 5:6, Matayo 26:41

EZAABU: Tihariho itambiro ry’okushaba erihikiire kimwe ritaine bariinzi.

OKUSHABA: Taata, Ninkusiima ahabw’obwengye obu omu kushaba. Ninkusiima ahabw’okuba ninyetegyereza obuvunanizibwa bw’okureeba. Nimanya ebirikufa omu mwoyo kandi nsisimukire. Ahabw’okuba ndi ntyo, ‘tindikuteera ebikonde omu mwanya’ omu kushaba. Obu n’obujurizi bwa buri itambiro erindikwombeka, omu eiziina rya Yesu, Amiina.

KENO TYER MA KURUPINY DOK LEGO

Lakwena Grace Lubega

Jo Kolocai 4:2 (KJV); Wumedde matek i lega, ma pe wunino, ento wumiyo pwoc bene.

Keno tyer obedo guti mapire tek ikwo me lare.

Keno tyer man twero bedo pa ngatmoni kene, keno tyer me dog gang, keno tyer matye i katic, keno tyer me lobo moni onyo me wilobo mo.

Jo mapol niang ber pa keno tyer dok giketo cwiny gi ka neno ni keno tyer magi tye ka lyel ki mac pi lega gi matek

Makun nongo jo magi guniang ikom keno tyer calo kabedo me lega tere tere, jo mapol pe ngeyo ni neno neno obedo ginma pire tek mada pi keno tyer.

Petye keno tyer mo ma tye ma otum labongo jo ma kurupiny.

Konye peke me lega pi lugangwu makun nongo in pe ineno piny dok ibedo atera me ngeyo jami mogo matime i cwiny ma twero gudu kom gangwu; konye peke me lega pi lobo moni kace pe ikurupiny pi lobo meno. Lakurpiny ku me wilobo kulu pe twero ngeyo lweny ango ma kiyubu ikom lobo man dok pe twero lega kitma mite kwede.

Acuku cwinywu nino matini me neno makato yubu keno tyer me lega ento niang bene keno tyer mene ma omyero inen.

Alelua!

KWAN MUKENE: 1 Jo Tecalonika 5:6, Matayo 26:41

LWOD MADIT: Petye keno tyer mo ma tye ma otum labongo jo ma kurupiny.

LEGA: Wora, Apwoyi pi ryeko man. Apwoyi pien an aniang dog tic me kurupiny. An atye ma acoo dok atera i cwiny. Pien atye kumeno, pe a ‘goyo yamo’ i lega. Man aye caden pa keno tyer ducu ma ayubu, inying Yesu, Amen.

EKYOTO EKIRORA NOKUSABA

Omukwenda Grace Lubega

Abakolosai 4:2 (KJV); Mwekambege omu kusaba,nimurora muno omu kusaba nokusima.

Ebyoto biri bicweka bikuru bw’obwomezi bw’okujunwa.

Ekyoto kisobora kuba ky’omuntu omu,ky’oruganda,ekyoto ha omulimo,ekyoto kihanga orundi ky’ebicweka by’ensi.

Abantu baingi betegereza omugaso gw’ebyoto
kandi bali besingwa okurora ngu ebyoto bikwaka nomu’ro gw’esaara zabu ez’obutalekera.

Obu banu betegeriize ebyoto enk’ebikaro eby’okusaba okw’obutalekera,tibali baingi abamanyire ngu okurora nakwo kukuru hali ekyoto.

Busaho ekyoto ekiba kihoire hataroho abalinzi.

Tikiina makuru okusabira oruganda rwawe kunu otakurora kandi otali bulindara ekikumara okumanya ebintu eby’omwoyo ebikusobora kukora kubi oruganda rwawe;tikiina makuru okusabira eihanga kunu otakurora habw’eihanga eryo.Ekyoto ky’eihanga ekitaine balinzi kisobora butamanya okurumbibwa ki okutekanizibwe hali ihanga eryo kandi tikiina busobozi okusaba esaara ezikukora.

Ninkusaba leero orole kuhingura kwombeka ebyoto by’okusaba kwonka baitu oyetegereze ngu ekyoto kiina nokurora.

Alleluya!

GALIHYA N’OSOMA: 1 Abasesalonika 5:6,Matayo 26:41.

EBIKURU MUBYOONA: Busaho ekyoto ekiba kihoire hataroho abalinzi.

ESAARA: Taata, Ninkusiima habw’amagezi ganu omu kusaba.Webale habwokuba ninyetegereza obujunazibwa bw’okurora.Nyetegereza bwangu omu mwoyo kandi nyimikibwe.Habwokuba ndi,tingarukanizanu ebintu ebitakora omu kusaba.Bunu nibwo bukaiso bwa buli kyoto kyona ekinyombeka,omu ibara lya Yesu, Amiina.

MADHABAHU INAYOKESHA NA KUOMBA

Mtume Grace Lubega

Wakolosai 4:2 (KJV); Dumuni sana katika kuomba, mkikesha katika kuomba huku na shukrani;

Madhabahu ni sehemu ya msingi ya maisha ya wokovu.

Madhabahu inaweza kuwa madhabahu ya mtu binafsi, madhabahu ya familia, madhabahu mahali pa kazi, madhabahu ya taifa au madhabahu ya bara.

Watu wengi wanaelewa umuhimu wa madhabahu na ni waaminifu katika kuhakikisha kwamba madhabahu zinawaka kwa moto wa maombi yao ya bidii.

Ingawa hawa wameelewa madhabahu kama njia za maombi thabiti, si wengi wanaojua kwamba kukesha ni muhimu pia kwa madhabahu.

Hakuna madhabahu iliyokamilika bila walinzi.

Haifai kuombea familia yako wakati hauko macho na macho vya kutosha kujua matukio ya kiroho ambayo yanaweza kuathiri familia yako; haina maana kuliombea taifa usipoliangalia taifa hilo. Madhabahu ya kitaifa isiyo na mlinzi huenda isijue ni mashambulizi gani yamepangwa dhidi ya taifa hilo na haina uwezo wa kufanya maombi yenye ufanisi.

Nakusihi siku hii ya leo usiangalie zaidi ya kujenga madhabahu kwa ajili ya maombi tu bali uelewe kuwa madhabahu lazima iangalie pia.

Haleluya!

MASOMO YA ZIADA: 1 Wathesalonike 5:6, Mathayo 26:41

UJUMBE MKUU: Hakuna madhabahu ya maombi iliyokamilika bila walinzi.

SALA: Baba, Nakushukuru kwa hekima hii katika maombi. Asante kwa sababu ninaelewa jukumu la kutazama. Niko macho kiroho na nimeamka. Kwa sababu niko hivyo, kamwe sipigani bila kusudi katika sala. Huu ni ushuhuda wa kila madhabahu ninayojenga, katika jina la Yesu, Amina.

Apostle Grace Lubega

Exodus 32:1 (KJV); And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

It is inherent in man to seek something to worship. Worship is one of the deepest desires of every human being.

Men who have not understood God, their creator, will worship anything. This is why the children of Israel in our theme scripture demanded that gods be made for them.

Many people worship things that are not God without even knowing so. They worship their spouses, phones, children, money and so many other things they have unconsciously exalted to God’s status in their personal lives.

In John 4:22, our Lord and Master reveals the heart of worship, which is that true worship is defined by the knowledge of God. He said of the Samaritans that they did not KNOW what they worshipped.

If the Israelites in our theme scripture had truly known Jehovah God, they would not have asked that gods be made for them to worship.

Men worship that which is not God because they do not KNOW Him.

The more you know God, the deeper you will worship Him.

Hallelujah!

FURTHER STUDY: 1 Corinthians 10:20-21, Deuteronomy 32:17-18

GOLDEN NUGGET: Men worship that which is not God because they do not know Him. The more you know God, the deeper you will worship Him.

PRAYER: Loving Father, I thank You for this word. I know in whom I have believed. I know that there is only one God, of whom are all things. I seek to know You more and to live my life in reverent adoration of who You are, in Jesus’ name, Amen.

TULI BASINZA

Omutume Grace Lubega

Okuva 32:1 (KJV); Awo abantu bwe baalaba nga Musa aludde okukka okuva ku lusozi, ne bakuŋŋaana eri Alooni, ne bamugamba nti Golokoka, otukolere bakatonda, abanaatukulemberanga; kubanga Musa oyo, ye yatuggya mu nsi y’e Misiri, tetumanyi ky’abadde.

Kiri mu butonde bw’omuntu okunoonya ekintu eky’okusinza. Okusinza ky’ekimu ku kuyaayaana okw’ebuziba okwa buli muntu.

Abantu abatategedde Katonda, omutonzi wabwe, basobola okusinza ekintu kyonna. Eno y’ensonga lwaki abaana ba Isiraeri mu kyawandiikibwa kyaffe ekigguddewo baayagala babakolere bakatonda.

Abantu bangi basinza ebintu ebitali Katonda nga tebamanyi. Basinza ababeezi baabwe, amasimu, abaana, ssente era n’ebintu ebirala bingi bye bayimusizza ku ddaala lya Katonda nga tebamanyi mu bulamu bwabwe obwa ssekinnoomu.

Mu Yokaana 4:22, Mukama waffe era Omuyigiriza atubikkulira omutima gw’okusinza, oguli nti okusinza okutuufu kunnyonnyolwa okumanya katonda. Yagamba abasamaliya nti baali TEBAMANYI kye baali basinza.

Ssinga abaana ba Isiraeri mu kyawandiikibwa kyaffe ekigguddewo baali bamanyidde ddala Katonda, tebandibadde nga basaba babakolere bakatonda ab’okusinza.

Abantu basinza ekyo ekitali Katonda kubanga TEBAMUMANYI.

Gye weeyongera okumanya Katonda, bwe buziba bwe weeyongera okumusinza.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 10:20-21, Ekyamateeka 32:17-18

AKASUMBI KA ZAABU: Abantu basinza ekyo ekitali Katonda kubanga TEBAMUMANYI. Gye weeyongera okumanya Katonda, bwe buziba bwe weeyongera okumusinza.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’ekigambo kino. Mmanyi mu ani mwenzikiririzza. Mmanyi nti waliyo Katonda omu, ebintu byonna mwe biva. Noonya okukumanya okusingako era mbeera mu bulamu obukutya nga bukuwa ekitiibwa ku lw’ekyo Kyoli, mu linnya erya Yesu, Amiina.

TURI ABARIKURAMYA

Entumwa Grace Lubega

Okuruga 32:1; Abantu ku baareebire Musa yaatuura aha rushozi atagarukire, baayeteeranira ahari Arooni, baamugira bati: Imuka, otukorere ruhanga w’okutwebembera; ahabw’okuba omushaija ori Musa, owaatwihire omu nsi ya Misri, titurikumanya oku abaire.

Kiri omu buhangwa bw’omuntu kusherura ekintu ky’okuramya. Okuramya nikimwe aha byeteengo bya buri muntu.

Abantu abataketegyereize Ruhanga, omuhangi waabo, nibaramya ekintu kyoona. Egi niyo nshonga ahabwenki abaana ba Isreali omu mutwe gw’ebyahandiikirwe byaitu bakashaba ngu ba ruhanga babakorerwe.

Abantu baingi nibaramya ebintu ebitari Ruhanga batarikukimanya. Nibaramya abakundwa baabo, amasimu, abaana, empiiha n’ebintu ebindi bingi ebi baimukize batakigyendereire omu magara gaabo nk’abantu bikaza omu mwanya gwa Ruhanga.

Omu kitabo kya Yohaana 4:22, Mukama waitu kandi Omwegyesa nashoborora omutima gw’okuramya, okuramya okuhikire okurikushobororwa okumanya kwa Ruhanga. Akagambira abasamaria ngu bakaba nibaramya eki BATARIKUMANYA.

Abaana ba Isreali omu mutwe gw’ebyahandiikirwe byaitu kuribabaire barikumanya Ruhanga Yehova, bakaba batarikwija kushaba ngu bakorerwe ba ruhanga b’okuramya.

Abantu nibaramya ebitari Ruhanga ahabw’okuba TIBARIKUMUMANYA.

Ahu orikukoma kumanya Ruhanga, niho orikweyongyera kumuramya.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 10:20-21, Eky’ebiragiro 32:17-18

EZAABU: Abantu nibaramya ebitari Ruhanga ahabw’okuba TIBARIKUMUMANYA. Ahu orikukoma kumanya Ruhanga, niho orikweyongyera kumuramya.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Nimanya ou nyikiriize. Nimanya ngu hariho Ruhanga omwe Isheboona, ou ebintu byoona bikomokaho. Ninsherura kukumanyira kimwe n’okukuramya ninkutiina, omu eiziina rya Yesu, Amiina.

WAN WABEDO JO MA WORO LUBANGA

Lakwena Grace Lubega

Nia 32:1 (KJV); Ka lwak guneno ni Moses doŋ ori, pe dwogo piny ki i wi got, ci gucokke gugurre kengi bot Aron, kun giwacce ni, “A malo, itim ki wan lubaŋa, ma gibitelo wiwa; pien Moses man, ma en aye dano ma yam okwanyowa woko ki i lobo Ejipt, pe doŋ waŋeyo gin mutimme i kome.

Obedo kit dano me yenyo ginmo me awora. Woro aye obedo miti acel pa dano ducu makwo ma dong tut loyo.

Dano ma peya guniang Lubanga, la cwec gi, gubi woro ginmo keken. Man aye oweko ikwan wa matin lutino Icarael guwaco ni omyero ki yubi gin Lubanga.

Jo mapol woro jami ma pe obedo Lubanga wa labongo ngeyo ne. Gin woro lu ot gi, cim gi, lutino gi, cente dok jami mogo mukene mapol ma gu ilo rwome calo pa Lubanga ikwogi kekengi wa labongo ngeyo ne.

I buk pa Jon 4:22, Rwot wa ki ladit wa nyutu kamaleng cwiny me woro, ma en aye ni woro me ada nen ki ngec ikom Lubanga. En owaco ki la camaria mo ni gin pe NGEYO ginma gi woro ni.

Kace jo Icrael i kwan wa matini onongo gungeyo Lubanga ma Jehovah ni i ada, onongo kono pe gupenyo ni ki yub botgi cal Lubanga me awora.

Dano woro ginma pe obedo Lubanga pien pe gi NGEYO En.

Rwom ma ingeyo kwede Lubanga en aye rwom ma ibi wore kwede.

Alelua!

KWAN MUKENE: 1 Jo Korint 10:20-21, Nwoyocik 32:17-18

LWOD MADIT: Dano woro ginma pe obedo Lubanga pien pe gi ngeyo En. Rwom ma ingeyo kwede Lubanga en aye rwom ma ibi wore kwede.

LEGA: Wora me amara, Apwoyi pi lok man. An angeyo nga ma aye ikome ni. An angeyo ni Lubanga tye acel keken, ma jami ducu tye iye. An ayenyo me ngeyi makato dok me kwo kwona i mwole me woro anga ma in ibedo, inying Yesu, Amen.

TULI BARAMYA

Omukwenda Grace Lubega

OKURUGA 32:1 (KJV); Kandi abantu obubaboine Musa aikaireyo okutasirimuka okuruga ha rusozi, abantu bayesoroleza hali Aroni, bamugambira ngu Imuka, otuko’re baruhanga abaratwebemberaga; baitu Musa ogu, omusaija ayatuihire omu nsi ya Misiri, titumanyire okwabaire.

Kiba mubuzarwa bwabuli muntu okuserra ekintu ekyaraaramya. Okuramya kiri kimu haby’etago ebyenziha habwa buli muntu weena.

Abantu abataketegeriize Ruhanga, omuhangi wabo, baramya buli kimu kyona. Enu niyo nsonga habwaki abaana ba Isaleri omukyahandikirwe kyaitu eky’omutwe bakasaba baruhanga babakolerwe.

Abantu baingi baramya ebintu ebitali Ruhanga batakimanyire n’akake. Baramya abogonzibwa baabo, amasimu, abaana, ensimbi n’ebintu bindi bingi muno ebibaimukize bahikya harulengo rwa Ruhanga batakimanyire omu bwomezi bwabo.

Omu Yohana 4:22 Mukama waitu kandi Omwebembezi natusukurra omutima gw’okuramya, oku nukwo okuramya okuhikire nikumanyirwa ha kumanya Ruhanga. Akagamba abasamaliya ati baali BATAMANYIRE ekibaaramyaga.

Kakuba aba Isaleri omukyahandikirwe kyaitu eky’omutwe baamanyire Ruhanga mumazima, tibakusabire baruhanga kubakolerwa nukwo babaramye.

Abantu baramya ekyo ekitali Ruhanga habwokuba TIBAMUMANYIRE.

Hogarukira kumanya Ruhanga, nuho oragarukira kumuramya omunziha.

Alleluya!

GALIHYA N’OSOMA: 1Abakolinso 10:20-21, Eky’ebiragiro 32:17-19

EBIKURU MUBYOONA: Abantu baramya ekyo ekitali Ruhanga habwokuba TIBAMUMANYIRE. Hogarukira kumanya Ruhanga, nuho oragarukira kumuramya omunziha.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’ekigambo kinu. Manyire ounaikiriize. Manyire ngu haroho Ruhanga omuntu wenka, ouanyina byona. Ninsaba kukumanya kukiraho kandi nokwomera obwomezi bwange omu kukuligira omu kitinisa habw’ekyo ekyoli, omw’ibara lya Yesu, Amiina.

SISI NI WAABUDU

Mtume Grace Lubega

Kutoka 32:1 (KJV); Hata watu walipoona ya kuwa Musa amekawia kushuka katika mlima, wakakusanyana wakamwendea Haruni, wakamwambia, Haya! Katufanyizie miungu itakayokwenda mbele yetu, kwa maana Musa huyo aliyetutoa katika nchi ya Misri hatujui yaliyompata.

Ni asili ya mwanadamu kutafuta kitu cha kuabudu. Ibada ni moja ya matamanio ya ndani kabisa ya kila mwanadamu.

Wanadamu ambao hawajamwelewa Mungu, muumba wao, wataabudu chochote. Hii ndiyo sababu wana wa Israeli katika andiko la mada yetu walitaka miungu ifanywe kwa ajili yao.

Watu wengi wanaabudu vitu ambavyo si Mungu bila hata kujua. Wanaabudu wenzi wao, simu, watoto, pesa na mambo mengine mengi ambayo wamejiinua bila kujua hadi hadhi ya Mungu katika maisha yao ya kibinafsi.

Katika Yohana 4:22, Bwana na Mwalimu wetu anafunua moyo wa ibada, ambayo ni kwamba ibada ya kweli inafafanuliwa na ujuzi wa Mungu. Alisema juu ya Wasamaria kwamba HAWAJUI wanachoabudu.

Ikiwa Waisraeli katika andiko letu la kichwa wangemjua Yehova Mungu kikweli, hawangeomba miungu itengenezwe ili waiabudu.

Wanadamu wanaabudu kisichokuwa Mungu kwa sababu HAWAMJUI.

Kadiri unavyomjua Mungu, ndivyo utakavyozidi kumwabudu.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 10:20-21, Kumbukumbu la Torati 32:17-18.

UJUMBE MKUU: Wanadamu wanaabudu kisichokuwa Mungu kwa sababu hawamjui. Kadiri unavyomjua Mungu, ndivyo utakavyozidi kumwabudu.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Namjua niliyemwamini. Najua kwamba kuna Mungu mmoja tu, ambaye vitu vyote vimetoka kwake. Ninatafuta kukujua Wewe zaidi na kuishi maisha yangu katika kuabudu kwa uchaji Wewe ni nani,katika jina la Yesu , Amina .