Apostle Grace Lubega

1 Corinthians 4:2 (KJV); Moreover it is required in stewards, that a man be found faithful.

When many believers think of faithfulness, they do so in terms of tasks they have been assigned or physical things that have been placed under their care. Not many think of it in terms of people. 

However, God also requires us to be faithful with regard to the people that He brings into our lives, especially if such people look to us as authorities and leaders in their lives.

The most important element of faithfulness herein is patience. God will allow into your life people who will test you in extreme ways. They will test the limits of your endurance and make you question whether they are worth keeping in your life.

You must understand that God uses such opportunities to build in you the character of one who is longsuffering, resilient and loving.

As a faithful steward, you must believe in people. 

In the event that they fail to change and to learn the lessons that God expects them to learn, do not take it upon yourself to get rid of them; allow God to take them out of your life Himself, He always does. 

What is most important is that through such an experience, God will have moulded in your spirit, the same patience with which He deals with us.

Praise Him!

FURTHER STUDY: 1 Corinthians 13:4, Ephesians 4:2

GOLDEN NUGGET:  God will allow into your life people who will test you in extreme ways. They will test the limits of your endurance and make you question whether they are worth keeping in your life. You must understand that God uses such opportunities to build in you the character of one who is longsuffering, resilient and loving.

PRAYER: My Father, I thank You for this truth. I thank You for Your love that has been shed abroad in my heart. This love causes me to be patient with men, to love even those that seem very difficult to love and to be longsuffering in my dealings with men. I cannot do it on my own, but I yield to Your agape, that it may flow through me to those around me, in Jesus’ name, Amen.

OBWESIGWA OBW’OMUWANIKA

Omutume Grace Lubega

1 Abakkolinso 4:2 (KJV); Era wano kigwanira abawanika, omuntu okulabikanga nga mwesigwa.

Abakkiriza abasinga bwe balowooza ku bwesigwa, bakirowoozako mu ngeri ey’emirimu egiba gibaweereddwa oba ebintu ebikwatibwako ebiteekeddwa wansi w’obulabirizi bwabwe. Ssi bangi abakirowoozako mu ngeri ey’abantu.

Wabula, Katonda ayagala tubeere abesigwa n’abantu b’aleeta mu bulamu bwaffe, na ddala nga abantu abo batutwala ng’abalina obuyinza ku bbo era abakulembeze mu bulamu bwabwe.

Ensonga ey’omugaso esinga mu bwesigwa mu kino bwe bugumiikiriza. Katonda agenda kukkiriza abantu mu bulamu bwo abajja okukugezesa mu ngeri ezisusse ennyo. Bagenda kugezesa ekkomo ly’obugumiikiriza bwo era bakuleetere okwebuuza oba basaana okukuumibwa mu bulamu bwo.

Oteekeddwa okutegeera nti Katonda akozesa emyagaanya bwe gityo okuzimba mu ggwe embala ey’oyo omugumiikiriza, omugumu era omwagazi.

Ng’omuwanika omwesigwa, oteekeddwa okukkiririza mu bantu.

Mu mbeera nga balemeddwa okukyuka n’okuyiga ebyo Katonda by’abasuubira okuyiga, tokyetikka nga ggwe okubagoba mu bulamu bwo; kkiriza Katonda okubaggya mu bulamu bwo Yennyini, bulijjo akikola.

Ekisinga obukulu kiri nti mu nsisinkano ng’eno. Katonda ajja kuba azimbye mu mwoyo gwo, obugumiikiriza bwe bumu bw’abeera na bwo ng’akolagana naffe.

Mutendereze!

YONGERA OSOME: 1 Abakkolinso 13:4, Abaefeeso 4:2

AKASUMBI KA ZAABU: Katonda agenda kukkiriza abantu mu bulamu bwo abajja okukugezesa mu ngeri ezisusse ennyo. Bagenda kugezesa ekkomo ery’obugumiikiriza bwo era bakuleetere okwebuuza oba basaana okukuumibwa mu bulamu bwo. Oteekeddwa okutegeera nti Katonda akozesa emyagaanya bwe gityo okuzimba mu ggwe embala ey’oyo omugumiikiriza, omugumu era omwagazi.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’okwagala Kwo okufukiddwa mu mutima gwange. Okwagala kuno kundeetera okubeera omugumiikiriza n’abantu, okwagala n’abo abalabika nga bazibu okwagalibwa era okubeera omugumiikiriza mu nkolagana n’abantu. Sisobola kukikola ku lwange, naye newaayo eri okwagala Kwo, kusobole okutambula okuyita mu nze okutuuka ku abo abaneetoolodde, mu linnya erya Yesu, Amiina.

OBWESIGWA BW’OMUBIIKI

Entumwa Grace Lubega

1 Abakorinso 4:2; Kandi buzima ekyetengwa aha babiiki n’okuba abeesigwa.

Abaikiriza baingi kubarikuteekateeka aha bwesigwa, nibabureebera omu mirimo ei barikuvunanizibwa nari ebintu ebi barikureberera. Tibaingi abarikubureebera omu bantu.

Kwonka, Ruhanga nawe nayenda ngu tube abesigwa n’ahabantu abu arikureeta omu magara gaitu, namunonga kubari kuba nibatureeba nk’abaine obushoborozi n’abebembezi omu magara gaabo.

Ekicweeka ekirikukirayo omugasho omu bwesigwa n’okugumisiriza. Ruhanga naikiriza abantu omu magara gaawe abarikuza kukugyeza omu miringo erikukirayo. Nibaza kugyeza obukomo bw’okugumisiriza kwaawe kandi ohike aha kwebuuza yaba oine kubagumya omu magara gaawe.

Oshemereire kwetegyereza ngu Ruhanga nakozesa omugisha ogwo kukwombekamu emicwe y’ogwo orikugumisiriza, oine amatsiko kandi orikukunda.

Nk’omubiiki w’omweesigwa, oshemereire kwikiririza omu bantu.

Babura kuhinduka n’okweega ebi Ruhanga arikubetengyesa kweega, otabarugaho; ikiriza Ruhanga wenka kubaiha omu magara gaawe, nakikora obutoosha.

Eky’omugasho munonga ningu omuri ebyo, Ruhanga naaba abumbire omu mwoyo waawe, okugumisiriza okwo oku arikukoragana naiwe

Muhimbise!

SHOMA NEEBI: 1 Abakorinso 13:4, Abaefeso 4:2

EZAABU: Ruhanga naikiriza abantu omu magara gaawe abarikuza kukugyeza omu miringo erikukirayo. Nibaza kugyeza obukomo bw’okugumisiriza kwaawe kandi ohike aha kwebuuza yaba oine kubagumya omu magara gaawe. Oshemereire kwetegyereza ngu Ruhanga nakozesa omugisha ogwo kukwombekamu emicwe y’ogwo orikugumisiriza, oine amatsiko kandi orikukunda.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba okukunda kwaawe kushukirwe omu mutima gwangye. Okukunda oku nikundetera okugumisiririza abantu, kukunda abo abagumire kukunda kandi n’okweemera abantu omu nkoragana yangye nabo. Tindikubaasa kukikora ahabwangye, kureka ninyorobera agape, ngu ebaase kukorera omuriinye kuhika ahari abo abanyehinguririze, omu eiziina rya Yesu, Amiina.

OBWESIGWA BW’OMUKEETO

Omukwenda Grace Lubega

1 Abakolinso 4:2 (KJV); Kandi haroho ekindi, nikise’rwa omu baketo omuntu azorwe owokwesiga. 

Abaikiriza baingi obubatekereza habwesigwa, bakora eki nibasigikira ha mirimo eyibakwasiibwe rundi ebintu ebibahairwe kurolerra. Tibali baingi abakitekerezaho nk’ekikukwataho n’abantu.

Omulingo gwona, Ruhanga akutwetaaga okuba abesigwa hamu n’abantu abakule’ta omu bwomeezi bwaitu, namuno kuba abantu nkabanu baba nibaturora nk’abobusobozi kandi abebembezi omu bwomeezi bwabu.

Eky’amakuru ekyobwesigwa ekikukirayo omugaso munu buli bugumisiriza. Ruhanga aija okwikiriza omu bwomeezi bwawe abantu ab’agenda kukulenga omu miringo anyakugiire hara. Baija kulenga enkugiro z’okugumisiriza kwawe bakuletereze okuhabuza obubara’ba basemerire kubaikaza omu bwomeezi bwawe.

Osemerire kwetereza ngu Ruhanga akozesa emigisa nke’gyo okukwombekamu engeso eyogu anyakugumisiriza, anyina okulemeraho kandi akugonza.

Nk’omukeeto omwesigwa, osemerire kwikiririzamu abantu.

Kuba kiba bakalemwa okuhinduka n’okweega amasomo Ruhanga agakubanihira okwe’ga, otakyetaho okubeihaho; ikiriza Ruhanga abaihe omu bwomeezi bwawe We Wenka, bukya bukya akikora.

Eky’omugaso kiri nti kuraba omu mwoyo gwawe, Ruhanga aija kuba abumbire omu mwoyo gwawe, obugumisiriza nubwo bumu nk’obwakozesa hali iwe.

Munyumize!

GALIHYA N’OSOMA: 1 Abakolinso 13:4, Abefeso 4:2

EBIKURU OMUBYOONA: Ruhanga aija okwikiriza omu bwomeezi bwawe abantu ab’agenda kukulenga omu miringo anyakugiire hara. Baija kulenga enkugiro z’okugumisiriza kwawe bakuletereze okuhabuza obubara’ba basemerire okubaikaza omu bwomeezi bwawe. Oine kwetereza ngu ruhanga akozesa emigisa nke’gyo okukwombekamu engeso eyogu anyakugumisiriza, anyina okulemeraho kandi akugonza.

ESAARA: Isenyowe, Ninkusiima habw’amazima ganu. Ninkusiima habw’okugonza Kwawe okuseserwe omu mutima gwange. Okugonza kunu kundetereza okuba omugumisiriza n’abantu, n’okugonza n’abo abanyakusisana kuba bazibu muno okugonzebwa n’okuba anyakubonabona haraho omu nkora zange n’abantu. Tinkusobora okukikora habwange, baitu ninyehayo hali agape Yawe, nukwo ekurukute okuraba omuli nyowe hali abo abanyehinguliriize, mw’ibara lya Yesu, Amiina.

UAMINIFU WA MSIMAMIZI

Mtume Grace Lubega

1 Wakorintho 4:2 (KJV); Hapo tena inayohitajiwa katika wasimamizi, ndiyo mtu aonekane kuwa mwaminifu.

Waumini wengi wanapofikiria juu ya uaminifu, wanafanya hivyo kulingana na kazi walizopewa au vitu vya kimwili ambavyo vimewekwa chini ya uangalizi wao. Sio wengi wanaofikiria juu ya suala la watu.

Hata hivyo, Mungu pia anatuhitaji tuwe waaminifu kuhusiana na watu anaowaleta katika maisha yetu, hasa ikiwa watu kama hao wanatutazama kama mamlaka na viongozi katika maisha yao.

Kipengele muhimu zaidi cha uaminifu hapa ni subira. Mungu ataruhusu katika maisha yako watu ambao watakujaribu kwa njia kuu. Watajaribu kikomo cha uvumilivu wako na kukufanya uhoji kama wanafaa kubaki katika maisha yako.

Ni lazima uelewe kwamba Mungu hutumia fursa hizo kujenga ndani yako tabia ya mtu mvumilivu, mstahimilivu na mwenye upendo.

Kama msimamizi mwaminifu, lazima uwaaminiie watu.

Ikitokea wanashindwa kubadilika na kujifunza masomo ambayo Mungu anatazamia wajifunze, usijitwike mwenyewe kuwaondoa; mruhusu Mungu awatoe maishani mwako yeye mwenyewe, huwa anafanya hivyo.

La muhimu zaidi ni kwamba kupitia tukio kama hilo, Mungu atakuwa ametengeneza katika roho yako, subira ile ile ambayo Yeye anayotushughulikia.

Msifuni!

MASOMO YA ZIADA: 1 Wakorintho 13:4, Waefeso 4:2

UJUMBE MKUU: Mungu ataruhusu katika maisha yako watu ambao watakujaribu kwa njia kali. Watajaribu kikomo cha uvumilivu wako na kukufanya uhoji kama wanafaa kubaki katika maisha yako. Ni lazima uelewe kwamba Mungu hutumia fursa hizo kujenga ndani yako tabia ya mtu mvumilivu, mstahimilivu na mwenye upendo.

SALA: Baba yangu, Nakushukuru kwa kweli hii. Ninakushukuru kwa upendo wako ambao umemiminwa nje ya moyo wangu. Upendo huu unanifanya kuwa mvumilivu kwa watu, kuwapenda hata wale wanaoonekana kuwa wagumu sana kuwapenda na kuwa mvumilivu katika mahusiano yangu na watu. Siwezi kufanya hivyo peke yangu, lakini ninajisalimisha katika upendo wako, ili iweze kutiririka kupitia kwangu kwa wale walio karibu nami, katika jina la Yesu, Amina.

Apostle Grace Lubega

Proverbs 23:26 (KJV); My son, give me thine heart, and let thine eyes observe my ways.

Years ago, I started a ministry of my own. It grew and was seemingly doing well. 

God appeared to me and said, ‘that is not how I build.’ He told me that I was not ready to build a ministry. He instructed me to hand over the church to some other individuals and sent me to an entirely different place so I could serve another man. In service to that man, I was not even to start from the pulpit but from doing all manner of menial work in serving him.

This particular instruction in the ways that God builds did not last for a year but ten years. In that time period, God showed me much about ministry and opened my eyes to this fundamental truth; to build a man, God starts with that man’s heart before He builds the things on the outside.

I cannot emphasise enough how important it is for you to give God your heart and allow Him to deal with you; what is broken, what is hardened, what is indifferent and what is simply ignorant. 

The Message translation of our theme scripture says, ‘give God your full attention.’ 

Place Him at the centre of your life; decisions, attitudes, philosophies, world views and thoughts. 

His name be praised.

FURTHER STUDY: Psalm 119:2, Deuteronomy 6:5

GOLDEN NUGGET: To build a man, God starts with that man’s heart before He builds the things on the outside.

PRAYER: Loving Father, I thank You for this truth. I thank You because You are working inside me, bending me and breaking me for Your glory. I have yielded my heart to You that You may do as You please and change me in ways that only You know how, in Jesus’ name, Amen.

OKUZIMBIBWA KATONDA: OMUTIMA

Omutume Grace Lubega

Engero 23:26 (KJV); Mwana wange, mpa omutima gwo, n’amaaso go gasanyukirenga amakubo gange.

Emyaka mingi egiyise, natandika obuweereza obwange. Bwakula era bwalabika nga bukola bulungi.

Katonda yandabikira naŋŋamba, ‘bwentyo si bwe nzimba.’ Yaŋŋamba nti nnali siri mwetegefu kuzimba buweereza. Yandagira okuwaayo ekkanisa eri abantu abalala n’ansidika mu kifo eky’enjawulo ddala nsobole okuweereza omuntu omulala. Mu kuweereza omuntu oyo, nnali sirina wadde okutandikira ku katuuti wabula okukola buli kika kya mulimu ogwa bulijjo mu kumuweereza.

Ekiragiro kino kyennyini mu ngeri Katonda gy’azimbamu tekyatwala mwaka gumu wabula emyaka kkumi. Mu kiseera ekyo, Katonda yandaga bingi ku buweereza era y’aggula amaaso gange eri amazima gano ag’enkizo; okuzimba omuntu, Katonda atandika na mutima gwe nga tannazimba bintu bya wabweru.

Sisobola kukkaatiriza kimala engeri bwe kiri eky’omugaso ggwe okuwa Katonda omutima gwo era okumukkiriza okukwasaganya; ki ekimenyese, ki ekikalubye, ki ekyawukanye ku nkola ya Katonda na ki ekiri obuli eky’obutaba na kumanya.

Enzivuunula ya bayibuli eyitibwa Message version ey’ekyawandiikibwa kyaffe ekigguddewo egamba, ‘wa Katonda okufaayo kwo kwonna.’

Muteeke mu masekkati g’obulamu bwo; eby’okusalawo, engeri gy’olowoozaamu, endaba ey’ebintu, endaba y’ensi n’ebirowoozo byo.

Erinnya Lye litenderezebwe.

YONGERA OSOME: Zabbuli 119:2, Ekyamateeka eky’okubiri 6:5

AKASUMBI KA ZAABU: Okuzimba omuntu, Katonda atandika na mutima gwe nga tannazimba bintu bya wabweru.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga okola munda munze, ng’ompeta era ng’ommenya ku lw’ekitiibwa kyo. Mpaddeyo omutima gwange gy’oli Okole nga bw’oyagala era onkyuse mu ngeri z’omanyi ggwe wekka, mu linnya erya Yesu, Amiina.

OKWOMBEKWA RUHANGA: OMUTIMA

Entumwa Grace Lubega

Enfumu 23:26; Mwana wangye, mpa omutima gwawe, N’amaisho gaawe geetegyereze emitwarize yangye.

Iraho, nkatandika obuheereza bwangye. Bukakura kandi bwareebeka nk’oburikukora gye.

Ruhanga akaija yangira ati, ‘okwo tikwo ndikwombeka.’ Akangira ngu nkaba ntetegire kwombeka obuheereza. Yampabura kuha Ekanisa egyo abantu abandi kandi yantuma omu mwanya ogundi ngu mpeereze omuntu ondaijo. Omu kuheereza omuntu ogwo, nkaba ntashemereire kutandikira aha rutaari kureka omu kukora buri murimo oguriho omu kumuhereeza.

Obuhabuzi obu omu miringo ei Ruhanga arikwombekamu tiburatwiire omwaka kureka emyaka ikumi. Omu bwiire obwo, Ruhanga akanyoreka byingi aha buheereza kandi yaigura amaisho gangye aha mazima makuru aga; okwombeka omuntu, Ruhanga natandika n’omutima gw’omuntu ogwo atakombekire ebimuri aheeru.

Tindikubaasa kukihamya ekirikumara oku kiri eky’omugasho kuha Ruhanga omutima gwaawe kandi okamwikiriza kukoragana naiwe; omu bihendekire, omu bigumire, obuhabe n’obutamanya.

Envunurira eya Message y’omutwe gw’ebyahandiikirwe byaitu negira eti, ‘heereza Ruhanga omutima gwaawe gwoona omu bwijwiire.’

Mute ahagati y’amagara gaawe; omu kucwamu, omu mitwarize, omu bwengye, omu nteekateeka y’ensi hamwe n’eyaawe.

Eiziina rye rihimbisibwe.

SHOMA NEEBI: Zaaburi 119:2, Eky’ebiragiro 6:5

EZAABU: Omu kwombeka omuntu, Ruhanga natandika n’omutima gw’omuntu ogwo atakombekire ebimuri aheeru.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba nokorera omunda omuriinye, ompenda ahabw’ekitiinisa kyaawe. Nyorobize omutima gwangye ngu obaase kukora nk’oku orikweenda kandi ompindurire omu miringo ei iwe wenka orikumanya, omu eiziina rya Yesu, Amiina.

GINMA LUBANGA AYE OGERO: CWINY

Lakwena Grace Lubega

Carolok 23:26 (KJV); Latinna, ket cwinyi ka mako lok ma awacci,
dok inen kit kwona ducu wek obed lanyut ma biteli.

Mwaka mapol angec, an acako Kanica ma mega. Kanica man onongo nen calo tyer ka timo maber mada.

Lubanga onyute bot an dok owaci, ‘meno aye pe kitma an agero kwede’. En owaca ni an onongo pwod peya atye atera me gero Kanica. En owaca me miyo Kanica man woko bot jo mukene dok En ocwala ikabedo ma pat ata wek atii pi latic pa Lubanga mukene. I tic pi ngat meno, pe obedo ni omyero acak ki iwi abam ento ki timo tic mogo ma tino tino i tic pi en.

Pwony man ikom yo ma Lubanga gero kwede pe obedo pi mwaka acel Keken ento pi mwaka apar. Ikare meno, Lubanga onyuta jami mapol ikom tic pa Lubanga dok oyabo wanga me neno ada me guti man; me gero ngatmo, Lubanga cako ki cwiny ngat meno ma peya en ogero jami ma nen ki woko.

Pe atwero waco ne maromo kitma pire tek kwede ki in me miyo ki Lubanga cwinyi dok ye ki En me timo ginma omyero otim i in; ginma otur, ginma tek, ginma nen pat dok ginma ma obedo kwiyapiny.

Kwan wa matin mukwongo me Lok acoya i Baibul mukene ma ki lwongo ni ‘message’ waco ni, ‘mi ki Lubanga tami ducu’.

Ket en idye kwoni kikome; moko tam, kitma itero kwede ki jami, pwony, ngo ma wilobo waco dok tam.

Kipak nyinge.

KWAN MUKENE: Jabuli 119:2, Nwoyo cik 6:5

LWOD MADIT: Me gero ngatmo, Lubanga cako ki cwiny ngat meno ma peya en ogero jami ma nen ki woko.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien in itye ka tic i an, ka bano an dok turu an pi deyo ni. An amiyo cwinya bot in wek itim kitma cwinyi mito kwede dok ilok an iyo ma patpat ma in keken aye ingeyo kitme timo ne, inying Yesu, Amen.

AYOMBEKERWE RUHANGA: OMUTIMA

Omukwenda Grace Lubega

Enfumo 23:26 (KJV); Mwana wange, mpa omutima gwawe, Amaiso gawe gasemererwe emihanda yange.

Emyaka ehinguire, nkatandika obuhereza obwange ha bwange. Bukakura kandi nibuisana nk’obukora kurungi.

Ruhanga yambonekera kandi yangamba, ‘oku tikuli nukwo nyombeka.’ akangamba ngu nkaba ntetekaniize okwombeka obuhereza. Yampabura okukwasa ekanisa abantu abandi kandi yansindika omu kiikaro eky’embaganiza muno nukwo mpereze omuntu ondi. Omu kuhereza omuntu ogu, nkaba ntali nowokutandikira hakatuuti baitu aha kukora emirimo yabuli kiro omu kumuhereza.

Okuhaburwa kunu kwenyini omu mihanda Ruhanga eyayombeka etaikaleho habw’omwaka baitu emyaka ikumi. Omu kasumi k’obuire obwo, Ruhanga akanyoleka bingi ha buhereza kandi yaigura amaiso gange hali amazima ganu amakuru; okwombeka omuntu, Ruhanga atandika n’omutima gw’omuntu ogwo atakombekere ebintu ebinyakuli aheeru.

Tinsobora okukikometereza ekikumara omulingo kiri ky’omugaso iwe kuha Ruhanga omutima gwawe kandi n’okumuikiriza akukoleho; ebicwekere, ebigumangaine, ebitanyina mpuura ehikire kandi n’eki ekitamanyire bumanya.

Empindura ey’Obukwenda ey’ekyahandikirwe kyaitu ekya hamutwe egamba, ‘Hereza Ruhanga okuhu’ra kwawe kwona.’

Mute’ke hagati y’obwomeezi bwawe; encwamu zawe, enyerabya zawe, eby’amagezi, endora zawe ez’ensi n’ebitekerezo.

Ibara Lye linyumizibwe.

GALIHYA N’OSOMA: Zabuli 119:2, Ekyebiragiro 6:5

EBIKURU OMUBYOONA: Okwombeka omuntu, Ruhanga atandika n’omutima gw’omuntu ogwo atakombekere ebintu ebinyakuli aheeru.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’amazima ganu. Ninkusiima habwokuba okukora omunda omuli nyowe, nonyinamya kandi n’oncwa habw’ekitinisa Kyawe. Mpaireyo omutima gwange hali Iwe nukwo okole nk’okwokugonza kandi ompindule omu miringo emanyirwe Iwe Wenka, mw’ibara lya Yesu, Amiina.

Apostle Grace Lubega

Matthew 6:32-33 (MSG); People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.

If you desire to experience very deep intimacy with God, you must learn to detach yourself from your personal needs when you are before God in prayer.

Indeed you may be struggling financially and in need of a job, you may be having issues in a relationship, or your child may be suffering from affliction.

God knows all of that.

But when you get into the presence of God, you are with the All-Sufficient One. How can you be conscious of any lack or need?

The man who can divorce himself from need and still seek God purely to know Him for who He is, is one who has understood the mystery of faith and entered into true rest.

In our theme scripture, the Bible reveals that those that do not know God fuss over certain needs. Inversely, it implies that those who know God or desire to know Him more do not get into their closets with a long list of needs.

A man who knows God or wants to know Him enters God’s presence with his heart and not a list of God-to dos.  His primary need is to understand how he can give his entire heart to God; how to be broken and how to die to his flesh so that he may live unto God.

Hallelujah!

FURTHER STUDY: Psalm 42:1, Psalm 27:4

GOLDEN NUGGET: A man who knows God or wants to know Him enters God’s presence with his heart and not a list of God-to dos.  His primary need is to understand how he can give his entire heart to God; how to be broken and how to die to his flesh so that he may live unto God.

PRAYER: Loving Father, I thank You for this truth. My Lord, I want to know You more. I choose to seek You, not for what You can do but in response to what You have already done. You are the centre of my life and the beginning and end of my entire existence. I am continually conscious of this reality, in Jesus’ name, Amen.

OKUMANYA KATONDA

Omutume Grace Lubega

Matayo 6:32-33 (MSG); Abantu abatamanyi Katonda n’engeri gy’akolamu beeraliirikirira ekiteetaagisa mu bintu bino, naye mwe mumanyi Katonda n’engeri gy’akolamu. Teeka obulamu bwo mu mazima ga Katonda, mu ntandikwa ya Katonda, mu bugabirizi bwa Katonda. Teweerarikirira butafuna. Ojja kusanga nga byonna by’ofaako eby’obuntu ebya bulijjo bikoleddwako.

Bw’oba weegomba okufuna enkolagana ey’ebuziba ne Katonda, oteekeddwa okuyiga okweyawula ku byetaago byo eby’obuntu ng’oli mu maaso ga Mukama mu kusaba.

Mazima wandiba ng’olafuubana mu by’ensimbi era nga weetaaga omulimu, wandibeera ng’olina ebikutawanya mu nkolagana yo n’omwagalwa, oba ng’omwana wo aboonabona n’obuzibu obumu.

Katonda abimanyi ebyo byonna.

Naye bw’ogenda mu kubeerawo kwa Katonda, obeera n’oyo Kamala-Byonna. Olowooza otya ku bbula oba obwetaavu?

Omuntu asobola okweyawula ku bwetaavu n’asigala ng’anoonya Katonda mu bulongoofu obw’okumumanya ku lw’ekyo ky’ali, y’oyo ategedde ekyama ekikusike eky’okukkiriza era ng’ayingidde mu kuwummula okwa namaddala.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli ebikkula nti abo abatamanyi Katonda beeraliirikirira ekiteetaagisa ku bintu ebimu. Mu ngeri endala, kitegeeza nti abo abamanyi Katonda oba abeegomba okumumanya okusingawo tebagenda mu bisenge by’abwe eby’okusaba n’enkalala empanvu ez’ebyetaago.

Omuntu amanyi Katonda oba ayagala okumumanya ayingira okubeerawo kwa Katonda n’omutima gwe sso si n’enkalala z’ebyo Katonda by’alina okukola. Ekyetaago kye ekikulu kwe kutegeera engeri gy’ayinza okuwaayo omutima gwe gwonna eri Katonda; engeri ey’okumenyebwamu n’engeri ey’okufa eri omubiri gwe asobole okubeera omulamu eri Katonda.

Alleluya!

YONGERA OSOME: Zabbuli 42:1, Zabbuli 27:4

AKASUMBI KA ZAABU: Omuntu amanyi Katonda oba ayagala okumumanya ayingira okubeerawo kwa Katonda n’omutima gwe sso si n’enkalala ez’ebyo Katonda by’alina okukola.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Mukama wange, njagala okukumanya okusingawo. Nsalawo okukunoonya, si ku lw’ekyo ky’osobola okukola naye mu kwanukula eri ebyo bye wamala okukola. Ggwe massekati g’obulamu bwange era entandikwa n’enkomerero ey’okubeerawo kwange. Bulijjo mbeerawo mu kumanya amazima gano, mu linnya lya Yesu, Amiina.

OKUMANYA RUHANGA

Entumwa Grace Lubega

Matayo 6:32-33; ahakuba ebyo byona Abanyamahanga nibyo basherura; kandi Shoimwe ow’omu iguru naamanya ku ebyo byona bibashemereire.Kwonka mubanze musherure obukama bwe n’okuhikiirira kwe; n’ebyo byona muryabyongyerwaho.

Ku orikuba noyeteenga kugira omukago guhami na Ruhanga, oshemereire kweega kwetaanisa n’ebyeteengo byaawe waba ori omu maisho ga Ruhanga noshaba.

N’amazima nobaasa kuba nofuba omu by’empiha kandi orikweteenga omurimo, nobaasa kuba oine ebizibu omu mikago yaawe, nari omwaana waawe nabaasa kuba aine oburwaire.

Ruhanga nabimanya byoona ebyo.

Kwonka ku orikuhika omu maisho ga Ruhanga, noba ori na Mukama wa byoona. Nobaasa ota kuteekateeka kuburwa ekintu kyoona nari okugira ekyeteengo?

Omuntu orikubaasa kwetaanisa n’ekyeteengo kandi akasherura Ruhanga n’omutima gumwe kumumanya ahabw’eki ari, n’ogwo oyetegyereize enaama y’okwikiriza kandi akataaha omu kuhumura okuhikire.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi netushoborora ngu abatarikumanya Ruhanga niberarikirira ebyeteengo ebimwe. Orubaju orundi, nikimanyisa ngu abarikumanya Ruhanga nari abarikweteenga kumumanyira kimwe tibarikutaha omu bishengye n’orunyiriri rw’ebyeteengo byingi.

Omuntu orikumanya Ruhanga nari orikwenda kumumanya naza omu maisho ga Ruhanga n’omutima gwe bitari ebi arikwenda ngu Ruhanga amukorere. Ekyeetengo kye ky’okubanza n’okwetegyereza oku arikubaasa kuha Ruhanga omutima gwe gwoona; oku arikubaasa kuhendeka hamwe n’okufa omu mubiri kwenda ngu abeho ahabwa Ruhanga.

Hallelujah!

SHOMA NEEBI: Zaaburi 42:1, Zaaburi 27:4

EZAABU: Omuntu orikumanya Ruhanga nari orikwenda kumumanya naza omu maisho ga Ruhanga n’omutima gwe bitari ebi arikwenda ngu Ruhanga amukorere. Ekyeetengo kye ky’okubanza n’okwetegyereza oku arikubaasa kuha Ruhanga omutima gwe gwoona; oku arikubaasa kuhendeka hamwe n’okufa omu mubiri kwenda ngu abeho ahabwa Ruhanga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Mukama wangye, ninyenda kukumanyira kimwe. Nincwamu okukusherura, kutari ahabw’ebi ‘orikubaasa kukora kureka ahabw’ebiwakozire. Ori ahagati y’amagara gangye kandi obutandikiro n’obugarukiro bw’okubaho kwangye kwoona. Ningumizamu ndikuteekateeka aha mazima aga, omu eiziina rya Yesu, Amiina.

ME NGEYO LUBANGA

Lakwena Grace Lubega

Matayo 6:32-33 (MSG); Jo ma pe ngeyo Lubanga dok kitma en tiyo kwede ikom jami magi, ento in ingeyo Lubanga dok kitma en tiyo kwede. Kwoŋ keto cwinyi i kom kit ma en tye kwede, jami ma Lubanga mito timo ne, jami ma Lubanga twero miyo ne. Pe ipar pi keng woko. Jami magi ducu ma cwinyi mito gibimedo botwu.

Kace imito kwo kwo matut twatwal me wat ki Lubanga, myero ipwonye me weko miti ni woko kace itye inyim Lubanga i lega.

I ada twero bedo ni pe ityeka timo maber i yoo me cente dok imito nongo tic, twero bedo ni ityeki peko i wat kin in ki ‘dakoni onyo cwari, onyo twero bedo ni latini tyer ka kato ki two.

Lubanga ngeyo meno ducu.

Ento kace idonyo i tyer pa Lubanga, in itye ki ngatma tyer ki jami ducu. In icako tam pi bedo labongo onyo bedo ki miti ningning?

Dano ma twero weko tamo pi miti ne dok pwod penyo Lubanga i ada me ngeyo En pi anga ma En obedo, en aye ngatma oniang mung me niye dok otyeko donyo i yweyo me ada.

I kwan wa matin mukwongo me Lok acoya pa Lubanga, Baibul nyutu ni jo ma pe ngeyo Lubanga keto cwiny-gi ikom miti gi mogo. Iyo mukene, teloke ni jo ma ngeyo Lubanga onyo mito me ngeyo En makato bene pe gi donyo i kabedo me mung gi ki Lubanga ki jami ma gimito ni gitim ma kiryeyo mapol.

Dano ma ngeyo Lubanga onyo mito ngeyo En donyo i tye pa Lubanga ki cwinye dok pe kwai jami ma myero Lubanga omyero otim ma giryeyo. Miti ne me acel aye me niang kitma etwero miyo kwede cwinye ducu ki Lubanga; kitme bedo ma cwinyi otu dok kitme neko woko miti me kumme wek en okwo i Lubanga.

Alelua!

KWAN MUKENE: Jabuli 42:1, Jabuli 27:4

LWOD MADIT: Dano ma ngeyo Lubanga onyo mito ngeyo En donyo i tye pa Lubanga ki cwinye dok pe kwai jami ma myero Lubanga omyero otim ma giryeyo. Miti ne me acel aye me niang kitma etwero miyo kwede cwinye ducu ki Lubanga; kitme bedo ma cwinyi otu dok kitme neko woko miti me kumme wek en okwo i Lubanga.

LEGA: Wora me amara, Apwoyi pi ada man. Rwota, amito ngeyo in makato. Ayero me penyi, pe pi ginma itwero timo ne ento maluke ki ginma ityeko timo ne. In aye dye kwona dok acakki ki agiki me tye na. Ikare ducu an abedo ma angeyo ada man, inying yesu, Amen.

OKUMANYA RUHANGA

Omukwenda Grace Lubega

Mattayo 6:32-33 (MSG); Abantu abatamanyire Ruhanga hamu n’oku akora beralikirra habw’ebintu binu baitu inywe nimumanya byombi Ruhanga n’oku akora. Ikaza obwomeezi bwawe omu mazima ga Ruhanga, enkora ya Ruhanga, obugabirizi bwa Ruhanga. Ot’eralikirra haby’olemererwa. Oija kusanga buli kyetagwa kyawe kyona ekyabulikiro kitangatangainwe.

Obworaba n’ogonza kutunga obunywani obw’enziha hamu na Ruhanga, osemerire kwega kw’ebaganiza hamu n’ebyetaago byawe obu oraabaga oli mu maiso ga Ruhanga omu kusaba.

Mazimakwo osobora kuba nofuba mubya sente kandi noyetaaga omulimo, osobora kuba onyina obuzibu omu muganjano gwawe, rundi omwana wawe asobora kuba nacanda.

Ruhanga ebyo byona abimanyire.

Baitu buli obwogenda omu kubaho kwa Ruhanga, oli n’ogu owanyina obusobozi bwona. Nosobora ota kuba n’ekitekerezo ky’okuburwa kwona rundi obwetaago?

Omuntu owasobora kweyahukaniza n’ebyetaago kandi akagumizamu naserra Ruhanga n’ensonga emu yonka kumumanya habw’ekyo ekyali, nuw’ogu owayetegeriize ensita y’okwikiriza kandi atahire omu kuhumura okuhikire.

Omukyahandikirwe kyaitu eky’omutwe, Baibuli nesukura ngu abo abatamanyire Ruhanga b’eralikirra habw’ebyetaago ebimu. Harubaju orundi, nikimanyisa ngu abo abamanyire Ruhanga rundi abakwegomba kumumanya omunziha tibataaha omu masabiro gaabo n’orukarra oruraihire orw’ebyetaago.

Omuntu owamanyire Ruhanga hamu n’ogu owakugonza kumumanya agenda omu kubaho kwa Ruhanga hamu n’omutimagwe hatali n’orukarra rw’ebyo ebya Ruhanga anyina kumukorra. Ekyetagokye ekikuru nikyo okwetegereza oku asobora kuhayo omutimagwe gwona hali Ruhanga; oku asobora kucweka n’oku asobora kufa hali omubirigwe nukwo asobole kwome’ra hali Ruhanga.

Alleluya!

GALIHYA N’OSOMA: Zabuli 42:1, Zabuli 27:4

EBIKURU MUBYOONA: Omuntu owamanyire Ruhanga hamu n’ogu owakugonza kumumanya agenda omu kubaho kwa Ruhanga hamu n’omutimagwe hatali n’orukarra rw’ebyo ebya Ruhanga anyina kumukorra. Ekyetagokye ekikuru nikyo okwetegereza oku asobora kuhayo omutimagwe gwona hali Ruhanga; oku asobora kucweka n’oku asobora kufa hali omubirigwe nukwo asobole kwome’ra hali Ruhanga.

ESAARA: Taata Omugonzebwa, Ninkusiima habw’amazima ganu. Mukama wange, ningonza kukumanya kukiraho. Ncwiremu ku kuserra, hatali habw’ekyo ekyosobora kukora baitu ninyanukura ekyo ekyomazire kukora. Niiwe mutima gw’obwomeezi bwange kandi entandiko hamu n’empero y’okubaho kwange kwona. Amazima ganu ganyikara omu bitekerezo, omw’ibara lya Yesu, Amiina.

KUMJUA MUNGU

Mtume Grace Lubega

Mathayo 6:32-33 (MSG); Watu wasiomjua Mungu na jinsi anavyofanya kazi hubishana juu ya mambo haya, lakini ninyi mnamjua Mungu na jinsi anavyofanya kazi. Imarisha maisha yako katika ukweli wa Mungu, mpango wa Mungu, riziki za Mungu. Usijali kuhusu kukosa. Utapata wasiwasi wako wote wa kila siku wa kibinadamu utatimizwa.

Ikiwa unatamani kupata urafiki wa ndani sana na Mungu, lazima ujifunze kujitenga na mahitaji yako ya kibinafsi unapokuwa mbele za Mungu katika maombi.

Hakika unaweza kuwa unatatizika kifedha na unahitaji kazi, unaweza kuwa una matatizo katika uhusiano, au mtoto wako anaweza kuwa anateseka.

Mungu anajua hayo yote.

Lakini unapoingia katika uwepo wa Mungu, unakuwa pamoja na Mwenye Kutosha. Unawezaje kuwa na ufahamu wa ukosefu au hitaji lolote?

Mtu anayeweza kuachana na hitaji na bado akamtafuta Mungu kikamilifu ili kumjua jinsi Yeye alivyo, ni yule ambaye ameelewa fumbo la imani na kuingia katika pumziko la kweli.

Katika andiko letu kuu, Biblia inafunua kwamba wale wasiomjua Mungu hubishana juu ya mahitaji fulani. Kinyume chake, inadokeza kwamba wale wanaomjua Mungu au wanaotamani kumjua zaidi hawaingii vyumbani mwao wakiwa na orodha ndefu ya mahitaji.

Mtu anayemjua Mungu au anayetaka kumjua huingia katika uwepo wa Mungu kwa moyo wake na sio orodha ya mambo ya Mungu ya kufanya. Hitaji lake la msingi ni kuelewa jinsi anavyoweza kutoa moyo wake wote kwa Mungu; jinsi ya kuvunjwa na jinsi ya kufa kwa mwili wake ili apate kuishi kwa ajili ya Mungu.

Haleluya!

MASOMO YA ZIADA: Zaburi 42:1, Zaburi 27:4

UJUMBE MKUU: Mtu anayemjua Mungu au anayetaka kumjua huingia kwenye uwepo wa Mungu kwa moyo wake na sio orodha ya mambo ya Mungu ya kufanya. Hitaji lake la msingi ni kuelewa jinsi anavyoweza kutoa moyo wake wote kwa Mungu; jinsi ya kuvunjwa na jinsi ya kufa kwa mwili wake ili apate kuishi kwa ajili ya Mungu.

SALA: Baba mpenzi, Nakushukuru kwa kweli hii. Bwana wangu, nataka kukujua Wewe zaidi. Ninachagua kukutafuta Wewe, si kwa kile unachoweza kufanya bali kwa kuitikia yale ambayo tayari umefanya. Wewe ndiye kitovu cha maisha yangu na mwanzo na mwisho wa uwepo wangu wote. Ninaendelea kufahamu kweli hii, katika jina la Yesu, Amina.

Apostle Grace Lubega

Ecclesiastes 5:1-2 (MSG); Watch your step when you enter God’s house. Enter to learn. That’s far better than mindlessly offering a sacrifice, Doing more harm than good. Don’t shoot off your mouth, or speak before you think. Don’t be too quick to tell God what you think he wants to hear. God’s in charge, not you—the less you speak, the better.

To many people, the presence of God is an opportunity to educate the Lord about all their problems as if He is not intimately acquainted with the details of their lives.

But the Bible in our theme scripture is very instructive on how we ought to conduct ourselves in the presence of God.

The scripture says, enter to learn.

This means that every time you go to pray, your spirit must be alert to hear or see whatever it is that God wants you to see or hear. 

Understand that the primary responsibility of the Holy Spirit is to teach us. The Bible says in John 14:26, “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.”

There is no use in praying the whole night when you do not come out of it with an instruction.

If there is anything you must remember, it is this; when in the presence of God, our silence gives the Holy Spirit the opportunity to teach us.

Hallelujah!

FURTHER STUDY: Matthew 26:41, John 14:26

GOLDEN NUGGET: When in the presence of God, our silence gives the Holy Spirit the opportunity to teach us.

PRAYER: Loving Father, I thank You for this truth. Thank You for the privilege of access to Your presence. David said that He desired to inquire in Your temple. This too is the desire of my heart. In Your presence I see, hear and learn, in Jesus’ name, Amen.

YINGIRA KUYIGA

Omutume Grace Lubega

Omubuulizi 5:1-2 (MSG); Weegendereze amagenda go ng’oyingira ennyumba ya Mukama. Yingira kuyiga. Ekyo kisingira ddala okuwaayo saddaaka nga tofuddeeyo, n’okola obubi obusinga obulungi bw’okoze. Tomala gakozesa kamwako, oba okwogera nga tolowozezza. Toba mwangu nnyo okugamba Katonda ky’olowooza ky’ayagala okuwulira. Katonda ali mu buyinza, si gwe – gy’okoma okwogera ebitono, kye kisinga.

Eri abantu abasinga, okubeerawo kwa Katonda mukisa gye bali okusomesa Katonda ebizibu byabwe byonna jjooli tamanyi bulungi byonna bikwata ku bulamu bwabwe.

Naye Baibuli mu kyawandiikibwa kyaffe ekigguddewo ewa ebiragiro ku ngeri gye tuteekeddwa okweyisaamu mu kubeerawo kwa Katonda.

Ekyawandiikibwa kigambye, yingira kuyiga.

Kino kitegeeza buli kiseera lw’ogenda okusaba, omwoyo gwo guteekeddwa okubeera bulindaala okuwulira oba okulaba kyonna Katonda ky’ayagala olabe oba owulire.

Tegeera nti obuvunanyizibwa obukulu obw’Omwoyo Omutukuvu kwe kutusomesa. Baibuli egamba mu Yokaana 14:26, “Naye Omubeezi, Omwoyo Omutukuvu, Kitange gw’alituma mu linnya lyange, oyo alibayigiriza byonna, alibajjukiza byonna bye nnabagamba.”

Tekigasa kusaba kiro kyonna n’otavaayo na kiragiro.

Bwe wabeerawo ekintu kyonna ky’oteekeddwa okujjukira, kye kino; bwe tubeera mu kubeerawo Kwa Mukama, okusirika kwaffe kuwa omwoyo omutukuvu omwagaanya okutusomesa.

Alleluya!

YONGERA OSOME: Matayo 26:41, Yokaana 14:26

AKASUMBI KA ZAABU: Bwe tubeera mu kubeerawo Kwa Mukama, okusirika kwaffe kuwa omwoyo omutukuvu omwagaanya okutusomesa.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’omukisa gw’okutuukirira okubeerawo kwo. Dawudi yagamba nti yeegombanga okwebuuza mu yeekalu yo. Kuno nange kwe kuyaayaana kw’omutima gwange. Mu kubeerawo kwo ndaba, mpulira era njiga, mu linnya lya Yesu, Amiina.

TAHAMU KWEEGA

Entumwa Grace Lubega

Omubuurizi 5:1-2; Ku oriba nooza omu nju ya Ruhanga, ogume orinde ekigyere kyawe; okwirira haihi kuhurira nikukira okutamba ebitambo by’abashema, ahabw’okuba bo tibamanya ku barikukora kubi. Otarirahukwa aha rurimi, kandi otariikiriza omutima gwawe kurahukiriza kurahira omu maisho ga Ruhanga; ahabw’okuba Ruhanga ari omu iguru, naiwe ori aha nsi; n’ahabw’ekyo ebigambo byawe bibe bikye.

Aha bantu baingi, okuba omu maisho ga Ruhanga n’omugisha gw’okumanyisa Mukama aha bizibu byaabo nk’otarikumanya byoona ebirikuba omu magara gaabo.

Kwonka Baiburi omu mutwe gw’ebyahandiikirwe byaitu netuhabura munonga oku tushemereire kutwaaza omu maisho ga Ruhanga.

Ebyahandikirwe nibigira biti, tahamu kweega.

Eki nikimanyisa ngu buri waaza kushaba, Omwoyo waawe ashemereire kuba ayetegire kuhurira nari kureeba byoona ebi Ruhanga arikwenda ngu oreebe nari ohuriire.

Yetegyereza ngu obuvunanizibwa bw’okubanza bw’Omwoyo Orikweera n’okutwegyesa. Baiburi negira omu kitabo kya Yohaana 14:26 eti, “Kwonka Omuhwezi, Omwoyo Orikwera, ou Isheboona aryohereza omu iziina ryangye, niwe aribeegyesa byona, akabaijutsya byona ebi naabagambiire.”

Tiharimu mugasho omu kushaba ekiro kyoona waba otarikurugamu n’obuhabuzi.

Kuharaabe hariho ekintu eki oshemereire kwijuka, n’eki; waba ori omu maisho ga Ruhanga, okuhunama kwaitu nikuha Omwoyo Orikweera omugisha nari omwanya gw’okutwegyesa.

Hallelujah!

SHOMA NEEBI: Matayo 26:41, Yohaana 14:26

EZAABU: Kuturikuba turi omu maisho ga Ruhanga, okuhunama kwaitu nikuha Omwoyo Orikweera omugisha nari omwanya gw’okutwegyesa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omugisha gw’okuhika omu maisho gaawe. Daudi akagira ngu akashaba kwehanuuza omu hekalu yaawe. Omu kuba omu maisho gaawe, nindeeba, mpurira kandi nyeega, omu eiziina rya Yesu, Amiina.

DONY ME PWONYE

Lakwena Grace Lubega

Latitlok 5:1-2 (MSG); Myero igwok kiti ka icito ka donyo i ot pa Lubaŋa; Dony me pwonyo ginmo. pien nyiko cok ka winyo lok pa Lubaŋa ber kato miyo gitum bote, timo jami ma rajo makato ma bejo. Myero koŋ ikwoŋ tamo pi gin ma imito loko ma peya iloko gin mo, pe myero irune i nyim Lubaŋa ka wace ginma itamo ni en mito winyo ne; pien en aye tyer ka loyo jami ducu, ento pe in- lok manok mo keken inyime, ber makato.

Bot jo mapol, tyer pa Lubanga obedo kare botgi me tito ki rwot peko gi ducu calo en pe ngeyo lok kumgi ducu.

Ento baibul i kwan wa matin mukwongo me gin acoya pwonyo wan twaltwal ikom kitma omyero wabed kwede i tyer pa Lubanga.

Gin acoya waco ni, dony me pwonyo ginmo.

Man tyenloke ni kare ducu ma iceto ka lega, cwinyi omyero obed atera me winyo onyo neno ginmo keken ma Lubanga mito ni inen onyo iwiny.

Niang ni tic pa Cwiny Maleng me acel en aye me pwonyo wan. Baibul waco i buk pa Jon 14:26 ni, “Ento Lacuŋudwar, ma en Cwiny Maleŋ, ma Won bicwalo i nyiŋa, en bipwonyowu jami ducu, en bipoyo wiwu i lok ducu ma yam atittiwu.”

Konye peke me lega dyewor ka ibi ya ki iye labongo cik.

Kace tyer ginmo ma myero wii opo iye, en aye en; ka iceto i tyer pa Lubanga, bedo laling wani miyo kare ki Cwiny Maleng me pwonyo wan.

Alelua!

KWAN MUKENE: Matayo 26:41, Jon 14:25

LWOD MADIT: Ka iceto i tyer pa Lubanga, bedo laling wani miyo kare ki Cwiny Maleng me pwonyo wan.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi yweka me donyo i tyeni. Daudi owaco ni miti ne obedo me penyo dok niang ki i yakalo Ni. Man bene en aye miti me cwinya. I tye ni, an aneno, awinyo dok apwonyo jami, inying Yesu, Amen.

TAHAMU OKWEGA

Omukwenda Grace Lubega

Omugambizi 5:1-2 (MSG); Dora orutambo rwawe obwotaha omunju ya Ruhanga. Tahamu okwega. Ekyo kikusiingira kimu okuhayo ekihongwa otakufaayo, kukora muno obubi kukira oburungi. Otacungya omunwa gwawe, orundi okugamba otakatekeriize. Otanguhiriza kugambira Ruhanga ekyokutekereza akugonza kuhu’ra. Ruhanga na’lema, hatali iwe—hali ohika kugamba bike, n’oburungi.

Hali abantu baingi, okubaho kwa Ruhanga guli mugisa kwegesa Mukama hali ebizibu bwabu byona nkarundiki Tamanyiire kimu omunziha ebikwata ha bwomeezi bwabu.

Baitu Baibuli omukyahandikirwe kyaitu eky’ahamutwe ekuhabulira kimu ha omulingo twina kwerabyamu omu kubaho kwa Ruhanga.

Ekyahandikirwe kukugamba, tahamu okwega.

Kinu kikumanyisa buli kaire bwogenda okusaba, omwoyo gwawe gwina kuba bulindara okuhu’ra orundi kurora kyona ekya Ruhanga akugonza orole orundi ohu’re.

Wetegereze ngu obujunanizibwa bwokubanza obw’Omwoyo Arukwera buli kutwegesa. Baibuli egamba omu Yohana 14:26, “Kandi Omuhumuza, Omwoyo Arukwera, Isenyowe owalituma omu ibara lyange, ogu alibegesa byona, alibaijukya byona ebinabagambire.”

Tiharoho mugaso okusaba itumbi lyona obwokuba otalirugiremu n’okuhaburwa.

Bu hara’ba haroho ekintu kyona kyoina kwijuka, kiri kinu; tuli mukubaho kwa Ruhanga, okuculeera kwaitu kuhereza Omwoyo Arukwera omugisa kutwegesa.

Allel’uya!

GALIHYA N’OSOMA: Matayo 26:41, Yohana 14:26

EBIKURU MUBYOONA: Tuli mukubaho kwa Ruhanga, okuculeera kwaitu kuhereza Omwoyo Arukwera omugisa kutwegesa.

ESAARA: Isenyowe Owengonzi, Ninkusiima habw’amazima ganu. Webale habw’omugisa gw’okuhika hali okubaho Kwawe. Daudi akagamba ngu akagonza okuhabuza omu yekaaru Yawe. Kinu nakyo nukwo okugonza kw’omutima gwange. Omu kubaho Kwawe ndora, mpu’ra kandi nyega, mwi’bara lya Yesu, Amiina.

INGIA ILI UJIFUNZE

Mtume Grace Lubega

Mhubiri 5:1-2 (MSG); Angalia hatua zako unapoingia katika nyumba ya Mungu. Ingia ili ujifunze. Hiyo ni bora zaidi kuliko kutoa dhabihu bila akili, Kufanya madhara zaidi kuliko mema. Usirushe mdomo wako, au ongea kabla ya kufikiria. Usiwe mwepesi kumwambia Mungu kile unachofikiri anataka kusikia. Mungu ndiye anayesimamia, si wewe—kadiri unavyozungumza machache, ndivyo bora zaidi.

Kwa watu wengi, uwepo wa Mungu ni fursa ya kuelimisha Bwana juu ya shida zao zote kana kwamba yeye hana ufahamu wa ndani na undani wa maisha yao.

Lakini Biblia katika andiko letu kuu inafundisha sana jinsi tunavyopaswa kujiendesha mbele za Mungu.

Maandiko yanasema ingia ujifunze.

Hii inamaanisha kwamba kila unapoenda kuomba, ni lazima roho yako iwe tayari kusikia au kuona chochote ambacho Mungu anataka ukione au kusikia.

Elewa kwamba jukumu la msingi la Roho Mtakatifu ni kutufundisha. Biblia inasema katika Yohana 14:26, “Lakini huyo Msaidizi, huyo Roho Mtakatifu, ambaye Baba atamleta kwa jina langu, atawafundisha yote, na kuwakumbusha yote niliyowaambia.”

Hakuna faida katika kuswali usiku mzima usipotoka humo na maagizo.

Ikiwa kuna jambo lolote unalopaswa kukumbuka, ni hili; tukiwa katika uwepo wa Mungu, ukimya wetu unampa Roho Mtakatifu nafasi ya kutufundisha.

Haleluya!

MASOMO YA ZIADA: Mathayo 26:41, Yohana 14:26

UJUMBE MKUU: Tunapokuwa katika uwepo wa Mungu, ukimya wetu unampa Roho Mtakatifu nafasi ya kutufundisha.

SALA: Baba mpenzi, Nakushukuru kwa kweli hii. Asante kwa fursa ya kufikia uwepo Wako. Daudi alisema kwamba alitaka kuuliza katika hekalu lako. Hii pia ni tamaa ya moyo wangu. Katika uwepo wako naona, nasikia na kujifunza, katika jina la Yesu, Amina.

Apostle Grace Lubega

Isaiah 43:19 (KJV); Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.

Every wilderness experience is supposed to build and teach you, fortify your spirit and strengthen you in the Lord.

When a man gets out of the wilderness, it should be with power and a great testimony. When describing Jesus’ post-wilderness experience, the Bible says, “And Jesus returned in the power of the Spirit into Galilee” (Luke 4:14).

Sadly, there are those who faint and in some cases even perish in the wilderness.

This was the story of the children of Israel. In Hebrews 3:17, the Bible says that their carcasses fell in the wilderness. The entire generation of the children of Israel who came out of Egypt died in the wilderness except Joshua and Caleb (Numbers 14:30).

But that was not God’s plan. The wilderness was not meant to kill you; that is why God has made provision for rivers in your wilderness experience and a way in the wilderness.

The purpose of this way is to point you to the promised land so that you do not spend thirty eight years rotating around Mount Seir (Deuteronomy 1:6).

This is the comfort that I bring you this day: the wilderness should not close you in, your post wilderness experience must leave you with greater power, glory and wisdom!

Hallelujah!

FURTHER STUDY: Luke 4:14, Hebrews 3:17

GOLDEN NUGGET: The wilderness was not meant to kill you; that is why God has made provision for rivers in your wilderness experience and a way in the wilderness.

PRAYER: Loving Father, I thank You for this knowledge. I know that You are a God who does not waste any experiences. I have chosen to learn through my wilderness moment, knowing very well that You are preparing me for greater things. In the wilderness I walk in deeper revelation because you have said that you make rivers in the desert, in Jesus’ name, Amen.

EDDUNGU TERISOBOLA KUKUTTA

Omutume Grace Lubega

Isaaya 43:19 (KJV); Laba, ndikola ekigambo ekiggya; kaakano kirirabika; temulikimanya? ndikuba oluguudo ne mu lukoola, ne ndeeta emigga mu ddungu.

Byonna by’oyitamu nga oli mu ddungu biteekeddwa kukuzimba na kukusomesa, kukuuma omwoyo gwo na kukunyweza mu Mukama.

Omuntu bw’ava mu ddungu, ateekeddwa okuba n’amaanyi, n’obujulizi obunene. Mu kunnyonnyola Yesu bye yayitamu ng’avudde mu ddungu, Baibuli egamba, “awo Yesu n’akomawo e Ggaliraaya mu maanyi ag’Omwoyo” (Lukka 4:14).

Eky’ennaku, waliwo abazirika ne mu mbeera ezimu ne basaanawo mu ddungu.

Luno lwe lwali olugero lw’abaana ba Isiraeri. Mu Abaebbulaniya 3:17, Baibuli egamba nti emirambo gyabwe gyagwa mu ddungu. Omulembe gwonna ogw’abaana ba Isiraeri abaava e Misiri baafiira mu ddungu okuggyako Yoswa ne Kalebu (Okubala 14:30).

Naye eyo si ye yali entegeka ya Katonda. Eddungu teryateekebwateekebwa kukutta; y’ensonga lwaki Katonda ataddewo obugabirizi bw’emigga mu by’oyitamu mu ddungu era n’oluguudo mu ddungu.

Omugaso gw’oluguudo luno kwe kukusongera ku nsi ensuubize oleme kumala myaka asatu mu munaana nga wetooloola olusozi Seyiri (Eky’amateeka 1:6).

Kuno kwe kugumya kwe nkuletera olwaleero: eddungu teriteekeddwa kukufunza, ebiseera byo ng’ovudde mu ddungu biteekeddwa okukuleka n’amaanyi mangi, ekitiibwa n’amagezi!

Alleluya!

YONGERA OSOME: Lukka 4:14, Abaebbulaniya 3:17.

AKASUMBI KA ZAABU: Eddungu teryateekebwateekebwa kukutta; y’ensonga lwaki Katonda ataddewo obugabirizi bw’emigga mu by’oyitamu mu ddungu era n’oluguudo mu ddungu.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’okumanya kuno. Mmanyi nti oli Katonda atayonoona nsisinkano yonna. Nnonze okuyiga okuva mu biseera byange eby’omuddungu, nga mmanyi bulungi nnyo nti ontegeka ku lw’ebintu ebisingawo. Mu ddungu ntambulira mu kubikkulirwa okw’ebuziba kubanga ogambye nti oleeta emigga mu ddungu, mu linnya lya Yesu, Amiina.

IHAMBA TIRIKUBAASA KUKWIITA

Entumwa Grace Lubega

Isaaya 43:19; Reeba, naaza kukora ekintu kisya, Hati kyaza kwatuka; timurikukireeba? Ndyarabya omuhanda omu ihamba, N’emigyera omu ihamba ry’omusheenyi. 

Obunaku bwawe bwoona obw’omu ihamba bushemereire kukwombeka n’okukwegyesa, bukagumya omwoyo waawe kandi bukakuhamya omuri Mukama.

Omuntu ku arikuruga omu ihamba, ashemereire kurugayo n’amaani hamwe n’obujurizi buhango. Omu kushoboorora obunaku bwa Yesu bwanyima ya ihamba, Baiburi negira ngu, “Yesu akagaruka Galilaaya aine amaani g’Omwoyo”(Luka 4:14).

Eky’obusaasi, hariho abantu abarikuhwa amatsiko kandi n’obumwe bakahwerekyerera omu ihamba.

Eki nikyo kyabaire aha baana ba Isreali. Omu kitabo ky’Abaheburaayo 3:17, Baiburi negira ngu emitumbi yaabo ekagwa omu ihamba. Obusingye bwoona obw’abaana ba Isreali abaarugire Misri bukafeera omu ihamba oihireho Yoshua na Kalebu (Okubara 14:30).

Kwonka egyo tiyo yabaire eri enteekateeka ya Ruhanga. Ihamba tirirakozirwe kukwiita; egi niyo nshonga ahabw’enki Ruhanga atebeekaniise emigyera omu bunaku bwawe bwa ihamba hamwe n’omuhanda omu ihamba.

Ekigyendererwa ky’omuhanda ogu n’okukworeka ensi eyaraganisiibwe kugira ngu otamara emyaka makumi ashatu na munana orikwetooroora aha rushozi Seiri, (Eky’Ebiragiro 1:2).

Oku nikwo kuhuumuriza oku ndikukureetera eizooba eri: ihamba ryawe tirishemereire kukusingura, obunaku bwawe bwanyima ya ihamba bushemereire kukureka n’amaani maingi, ekitiinisa hamwe n’obwengye!

Hallelujah!

SHOMA NEEBI: Luka 4:14, Abaheburaayo 3:17

EZAABU: Ihamba tirirakozirwe kukwiita; egi niyo nshonga ahabwenki Ruhanga atebeekaniise emigyera omu bunaku bwawe bwa ihamba hamwe n’omuhanda omu ihamba.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Nimanya ngu ori Ruhanga otarikushiisha bunaku bwoona. Nacwamu kweega kurabira omu bunaku bwangye bwa ihamba, ndikumanya gye ngu oriyo n’onteekateekyera ebintu ebirikukiraho obukuru. Omu ihamba nintamburira omu kushuuruurirwa okurikukiraho ahabw’okuba waagira ngu nookora emigyera omu ihamba, omu eiziina rya Yesu, Amiina. 

TIM PE TWERO NEKO IN

Lakwena Grace Lubega

Icaya 43:19 (KJV); Myero wucik waŋwu wunen gin manyen ma atye ka timone; kombeddi doŋ tye ka timme. Wun pe wuneno ce? Abituco yo baro ki i dye tim, ki kulu bicako bedo tye i tim aroo kunnu.

Kwo itim ducu omyero odong dok opwonyi, omed tek cwinyi dok omini kero i rwot.

Kace ngatmo oa ki itim, omyero obed ki teko dok caden madit. Kace kitye kalok ikom kwo pa Yecu ma peya oceto i tim, baibul waco ni, “Yecu odwogo i Galilaya pi tek pa Cwiny Maleŋ; (Luka 4:14).

Ki cwe cwiny, tye jo ma rweny woko dok ikare mukene bene gi too woko i tim.

Man aye obedo ododo pa lutino Icrael. I buk pa Jo Ibru 3:17, Baibul wacini komgi odong i tim. Jo ma gukwo i kare pa lutino pa Icrael ma guweko lobo Ejipt ni ducu gu to i tim mapat ki yocwa dok Kaleb (Wel 14:30).

Ento meno pe onongo obedo yub pa Lubanga. Tim onongo pe obedo me nekki; man aye tyenlok ma oweko Lubanga omiyo kulu me bedo tye ikwo me tim ma meggi dok obaro yo i tim.

Tyenlok me yabo yo man aye me me cimi yo ma cwali i kabedo ma kiciko ni wek pe dok ibal mwaki pyera dek wie aboro ka lworo got cinai (Nwoyo cik 1:6).

Man aye cuku cwiny ma akeli nino matin: Tim pe omyero olor wii i iye, kwo ni inge tim omyero oweki ki teko ma kato macon, deyo dok ryeko!

Alelua!

KWAN MUKENE: Luka 4:14, Jo Ibru 3:17

LWOD MADIT: Tim onongo pe obedo me nekki; man aye tyenlok ma oweko Lubanga omiyo kulu me bedo tye ikwo me tim ma meggi dok obaro yo i tim.

LEGA: Wora me amara, Apwoyi pi ngec man. An angeyo ni in ibedo Lubanga ma pe balo ginmo keken ma timme. An atyeko yero me pwonye ki kwo me tim na, Kun angeyo maber ni ityeka yuba pi jami madito. I tim, an awoto i ngec matut adada pien in iwaco ni kulu bicako bedo tye i tim aroo, i nying Yecu, Amen.

IRUNGU TIRISOBORA KUKWITA

Omukwenda Grace Lubega.

Isaya 43:19 (KJV); Dora, ndikora ekigambo ekihyaka; hati bunu kiritandika; inywe timulikimanya? Nomu irungu ndikorayo omuhanda, nebyambu omu ibuga.

Buli bumanyiizi bw’irungu bwina kukwombeka kandi bukwegese, ozitire omwoyo gwawe kandi ogarurwemu amaani omu Mukama.

Omuntu obwaruga omu irungu, kiina kuba n’amaani kandi n’obwakaiso obukuru. Bwekuba nesoboora obumanyiizi hanyuma y’irungu lya Yesu, Baibuli ekugamba, “Kandi Yesu yagaruka omu maani g’Omwoyo omu Galiraya”(Luka 4:14).

Eky’enganyi, haroho abaruha kandi obundi nibahwereke’ra omu irungu.

Runu rukaba nirwo ruganikyo rwa baana ba Isareri. Omu Abahebburaniya 3:17, Baibuli egamba ngu emitumbi yabu ekagwa omu irungu. Omulembe gwona ogw’abaana ba Isareri abarugire omu Misiri bakafe’ra omu irungu okwihaho Yosuha hamu na Kalebu (Okubara 14:30).

Baitu egyo etabe niyo entekaniza ya Ruhanga. Irungu litakorwe okukwita; nikyo Ruhanga yatekeireho okugabirira kw’ebyambu omu bumanyiizi bwe irungu lyawe kandi omuhanda omu irungu.

Ekigenderwa ky’omuhanda gunu kiri kukwolekereza hali ensi eyaraganizibwe nukwo otamara emyaka asatu na munana noyetorora ha rusozi Seyiri (Ekyebiragiro 1:6).

Kunu nukwo okuhumuzibwa okunkuletera kiro kinu: irungu tirina kukusibiramu, obumanyiizi bwawe obw’irungu obwahanyuma bwina kukuleka n’amaani, ekitiinisa kandi n’amagezi ebikukiraho!

Allel’uya!

GALIHYA N’OSOMA: Luka 4:14, Abahebburaniya 3:17

EBIKURU MUBYOONA: Irungu litakorwe okukwita; nikyo Ruhanga yatekeireho okugabirira kw’ebyambu omu bumanyiizi bwe irungu lyawe kandi omuhanda omu irungu.

ESAARA: Isenyowe Owengonzi, Ninkusiima habw’okumanya kunu. Nkimanyire oli Ruhanga atasisa obumanyiizi bwona. Nkomeremu okwega kuraba omu kaanya k’irungu lyange, nkukimanya kurungi ngu Okuntekaniza habw’ebintu ebikuru. Omu irungu ndibatira omukusukurwa kw’omunziha habwokuba ogambire ngu okora ebyambu omu ibuga, mwi’bara lya Yesu, Amiina

JANGWA HALIWEZI KUKUUA

Mtume Grace Lubega

Isaya 43:19 (KJV); Tazama, ninatenda neno jipya; sasa litachipuka; je! Hamtalijua hata sasa? Nitafanya njia hata jangwani, na mito ya maji nyikani.

Kila tukio unalopitia la jangwani linatakiwa kukujenga na kukufundisha, kuimarisha roho yako na kukutia nguvu katika Bwana.

Mtu anapotoka jangwani, inapaswa kuwa kwa nguvu na ushuhuda mkubwa. Inapoeleza uzoefu wa Yesu baada ya jangwa, Biblia inasema, “Naye Yesu akarudi kwa nguvu za Roho mpaka Galilaya” (Luka 4:14).

Cha kusikitisha ni kwamba wapo wanaozimia na wakati mwingine hata kuangamia jangwani.

Hii ilikuwa hadithi ya wana wa Israeli. Katika Waebrania 3:17, Biblia inasema kwamba mizoga yao ilianguka nyikani. Kizazi kizima cha wana wa Israeli waliotoka Misri walikufa nyikani isipokuwa Yoshua na Kalebu (Hesabu 14:30).

Lakini huo haukuwa mpango wa Mungu. Nyika haikukusudiwa kukuua; ndiyo maana Mungu ameandaa mito wakati wa uzoefu wako nyikani na njia katika jangwa.

Kusudi la njia hii ni kukuelekeza kwenye nchi ya ahadi ili usitumie miaka thelathini na minane kuzunguka Mlima Seiri (Kumbukumbu la Torati 1:6).

Hii ndiyo faraja ninayokuletea siku hii: nyika haipaswi kukufunga, uzoefu wako wa baada ya jangwa lazima ukuache kwa nguvu zaidi, utukufu na hekima!

Haleluya!

MASOMO YA ZIADA: Luka 4:14, Waebrania 3:17

UJUMBE MKUU: Nyika haikukusudiwa kukuua; ndiyo maana Mungu ameandaa mito wakati wa uzoefu wako nyikani na njia katika jangwa.

SALA: Baba Mpenzi, Nakushukuru kwa ufahamu huu. Ninajua kuwa Wewe ni Mungu ambaye hapotezi uzoefu wowote. Nimechagua kujifunza kupitia wakati wangu wa nyika, nikijua vizuri kwamba unanitayarisha kwa mambo makubwa zaidi. Jangwani natembea katika ufunuo wa kina zaidi maana umesema unatengeneza mito jangwani kwa jina la Yesu Amina.

Apostle Grace Lubega

Matthew 4:1 (KJV); Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

Every Christian whom God wants to use must go through a wilderness experience. Jesus did, Paul did and so must you. If you attempt to skip it now, the experience will still look for you years down the road of life.

This notwithstanding, how much time you spend in the wilderness is determined by the lessons that You learn through the experience and how much You have allowed God to deal with you.

There are sixty-year-olds, in the evening of their lives in ministry, who are still going through the wilderness because they did not bother to learn the required lessons early.

It is not necessary for you to spend forty years in the wilderness. After all, it was God’s initial intention for Israel to only take a twelve-day journey through the wilderness.

God wants to satisfy you early (Psalm 90:14). Part of this satisfaction is in Him teaching you and you learning what you must learn early enough so that you do not waste years wandering about in the wilderness.

In the wilderness, instead of seeking a breakthrough, focus on seeking wisdom and understanding. Wisdom can redeem many years from your wilderness experience.

Hallelujah!

FURTHER STUDY: Psalm 90:14, Numbers 20:10-12

GOLDEN NUGGET: In the wilderness, instead of seeking a breakthrough, focus on seeking wisdom and understanding. Wisdom can redeem many years from your wilderness experience.

PRAYER: My loving Father, I thank You for this truth. Thank You for the things that You are teaching me. By wisdom, I recognise and understand Your chastisements and draw the relevant instructions from all my experiences, whether they be negative or positive, in Jesus’ name, Amen.

OKUVA MU DDUNGU

Omutume Grace Lubega

Matayo 4:1 (KJV); Awo Yesu n’atwalibwa Omwoyo mu ddungu okukemebwa Setaani.

Buli mukristaayo Katonda gw’ayagala okukozesa alina okuyitako mu nsisinkanko ey’eddungu. Yesu yagiyitamu, Pawulo yagiyitamu, nawe oteekeddwa okugiyitamu. Bw’ogezako okugibuuka kati, ensisinkano eyo ejja kukunoonya mu myaka egiddako ku luguudo lw’obulamu.

Kino wadde kiri bwe kityo, obuwanvu bw’ekiseera ky’omala mu ddungu businziira ku by’okuyiga by’ofuna okuyita mu by’oyitamu mu nsisinkano eno na kyenkana ki ky’okkiriza Katonda okukukolako.

Waliwo abantu abalina emyaka nkaaga, nga bali mu biseera eby’oluvannyuma eby’obulamu bwabwe mu buweereza, abakyayita mu ddungu kubanga tebaafaayo kuyiga bye baalina okuyiga nga bukyali.

Tekikwetaagisa kumala myaka ana mu ddungu. Ndaba era kyali kigendererwa kya Katonda eky’olubereberye Isiraeri okutwala olugendo lw’ennaku kkumi na bbiri zokka okuyita mu ddungu.

Katonda ayagala okukkusa nga bukyali (Zabbuli 90:14). Ekitundu ku kukkusibwa kuno kiri mu ye kukusomesa naawe okuyiga by’olina okuyiga nga bukyali oleme kwonoona myaka ng’obungeetera mu ddungu.

Mu ddungu, mu kifo eky’okunoonya okubotola, essira lisse ku kunoonya amagezi n’okutegeera. Amagezi gasobola okununula emyaka mingi ku bbanga lyo ery’okuyita mu ddungu.

Alleluya!

YONGERA OSOME: Zabbuli 90:14, Okubala 20:10-12

AKASUMBI KA ZAABU: Mu ddungu, mu kifo ky’okunoonya okubotola, essira lisse ku kunoonya amagezi n’okutegeera. Amagezi gasobola okununula emyaka mingi ku bbanga lyo ery’okuyita mu ddungu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’ebintu by’oli mu kunsomesa. Ku lw’amagezi, ndaba era ntegeera okukangavvula kwo era ntwala ebiragiro ebyetaagisa okuyita mu byempitamu, oba nga birungi oba bibi, mu linnya lya Yesu, Amiina.

OKURUGA OMU IHAMBA

Entumwa Grace Lubega

Matayo 4:1; Okuruga aho Yesu yaayebemberwa Omwoyo kuza omu ihamba kwohibwa Sitaane.

Buri Mukristayo ou Ruhanga arikwenda kukozesa ashemereire kuraba omu ihamba. Yesu akarabamu, Paulo yarabamu mbwenu naiwe oshemereire kurabamu. Ku orikugyezaho kuriguruka hati, ryo niriza kukuronda omu myaka erikwiija omu magara gaawe.

Eki n’obu kiri kityo, obwiire obu orikumara omu ihamba nibushobororwa ebi orikweega omu birikukubaho kandi n’oku oikirize Ruhanga kukoragana naiwe.

Hariho abantu abaine emyaka makumi mukaaga y’obukuru, omu biro byaabo by’ahamuheru omu buheereza, abakiriyo nibaraba omu ihamba ahabw’okuba tibarafireyo kweega ebi babaire bashemereire kweega kare.

Tikirikwetaagisa kumara emyaka makumi ana omu ihamba. Nabwo, kikaba kiri ekigyendererwa ky’okubanza kya Ruhanga aha b’Isreali kugyema orugyendo rw’ebiro ikumi nabibiri byonka kuraba omu ihamba.

Ruhanga nayenda kukuhaazya kare (Zaaburi 90:14). Kimwe ahari ebi n’okukwegyesa naiwe okeega ebi oshemereire kweega kare kwenda ngu otashiisha emyaka nozengyerera omu ihamba.

Omu ihamba, embu y’okusherura kubagye, ta omutima aha kusherura obwengye n’okwetegyereza. Obwengye nibubaasa kucungura emyaka makumu ashatu kuruga omu bintu ebikubeireho eby’ihamba.

Hallelujah!

SHOMA NEEBI: Zaaburi 90:14, Okubara 20:10-12

EZAABU: Omu ihamba, embu y’okusherura kubagye, ta omutima aha kusherura obwengye n’okwetegyereza. Obwengye nibubaasa kucungura emyaka makumu ashatu kuruga omu bintu ebikubeireho eby’ihamba.

OKUSHABA: Taata wangye omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ebi oriyo nonyegyesa. Ahabw’obwengye, nindeeba kandi nyetegyereza okuhana kwaawe kandi nyihamu obuhabuzi omu bintu byoona ebirikumpikaho, yaaba n’eby’obubi nari eby’oburungi, omu eiziina rya Yesu, Amiina.

ME A KI I TIM

Lakwena Grace Lubega

Matayo 4:1 (KJV); Cutcut cwiny Maleŋ otero Yecu wa i tim wek Catan obite.

Lukricitayo ducu ma Lubanga mito tic kwedgi myero gu kat ki ikwo tim. Yecu owok ki iye, Paulo owok ki iye dok in bene myero iwok ki iye. Kace itemo kalo ne kumbedi, gin man pwod obiyenyi inge mwaki mapol i yo me kwo.

Man tye labongo paro ni, wel cawa ma itero i tim gin ma moko aye jami ma ipwonyo ki i ginma ikato ki iye ni dok kitma in iye kwede ki Lubanga me timo ticce i in.

Tye dano me mwaka pyerabicel, ma gi tye dong i otyeno me kwo me tic pa Lubanga gi, ma pwod gi tye ka kato ki i tim pien pe guyele me niang ginma omyero gu pwonye iye con.

Pe mite ki in me tero mwaki pyerangwen i tim. Pien ikomlok, obedo miti pa Lubanga i acakki ne ki Icrael me wot pi nino pyeraryo keken i tim.

Lubanga mito cobo miti ni ma pwod con( Jabuli 90:14). But cobo miti ni mukene tye ii en pwonyi dok in niang jami ma myero ipwony ma pwod con wek pe ibal mwaki mapol kalak i tim.

I tim, me kaka yenyo tucupil, ket cwinyi i penyo ryeko dok niang. Ryeko twero koko mwaki mapol ki i ginma myero ikat ki iye ki i tim.

Alelua!

KWAN MUKENE: Jabuli 90:14, Wel 20:10-12

LWOD MADIT: I tim, me kaka yenyo tucupil, ket cwinyi i penyo ryeko dok niang. Ryeko twero koko mwaki mapol ki i ginma myero ikat ki iye ki i tim.

LEGA: Wora me amara apwoyi pi ada man. Apwoyi pi jami ma ityeka pwonya kwede. Ki ryeko, an aneno dok aniang juk-ni dok anongo cik-ni ma pire tek ki ikom jami ducu ma akato ki iye ni, kono winyo gi mit onyo pe mit, inying Yesu, Amen.

OKURUGA MW’IRUNGU

Omukwenda Grace Lubega

Mattayo 4:1 (KJV); NUBWO Yesu yatwarwa Omwoyo omu irungu okwohebwa setani.

Buli mukristo owa Ruhanga akugonza kukozesa asemerire kuraba mw’irungu. Yesu akabayo, Paulo nauwe kandi nukwo naiwe osemerire. Obworalengaho kuliguruka hati, obumanyiizi buija kuguma nibukuse’ra habw’emyaka mu kugenda omu ruguudo rw’obwomeezi.

N’obukiraaba kiri kityo, obusumi obwomara mw’irungu busigikira hali amasomo ag’osoma kuraba omuli ebyorabamu otaireho n’oku oba oikiriize Ruhanga oku kukoraho.

Haliyo abagurusi ab’emyaka nkaaga, omu rwebagyo rw’obwomeezi bwabo omu buhereza bwabo, abakyaraba omw’irungu habwokuba batafeyo okusoma amasomo agakaba nigetagisibwa obwire bukyali kara.

Tikikwetagisibwa iwe kumara emyaka makumi ana mw’irungu. Noku kiri, ekaba ntekaniza ya Ruhanga habwa Isareri okumara ebiro ikumi na bibiri omu rugendo orwokuraba mw’irungu.

Ruhanga nagonza akwiguse bukiri kara (Zabuli 90:14). Ekicweka hali okumarwa kunu kiri omuli Uwe n’akusomesa hamu naiwe n’osoma ebyosemeriire kusoma bukiri kara nukwo otasiisa emyaka n’oyetoroora mw’irungu.

Omw’irungu, mukiikaro kyokuserra okurabamu, amaiso gateeke hakuserra amagezi n’okwetegereza. Amagezi nigasobora kucungura emyaka nyingi okuruga omu bumanyiizi bwawe obw’omw’irungu.

Alleluya!

GALIHYA N’OSOMA: Zabuli 90:14, Okubara 20:10-12

EBIKURU MUBYOONA: Omw’irungu, mukiikaro kyokuserra okurabamu, amaiso gateeke hakuserra amagezi n’okwetegereza. Amagezi nigasobora kucungura emyaka nyingi okuruga omu bumanyiizi bwawe obw’omw’irungu.

ESAARA: Taata Omugonzebwa, Ninkusiima habw’amazima ganu. Webale habw’ebyokunsomesa. Habw’amagezi ganu, nimanyirra kandi ninyetegereza okuhana Kwawe hamu n’okutunga buli kuhaburwa kwona kuruga omu binkurabamu, kabibe bibi rundi birungi, mw’ibara lya Yesu, Amiina.

KUTOKA NYIKANI

Mtume Grace Lubega

Mathayo 4:1 (KJV); Kisha Yesu alipandishwa na Roho nyikani ili ajaribiwe na Ibilisi.

Kila Mkristo ambaye Mungu anataka kumtumia lazima apitie uzoefu wa nyika. Yesu alipitia, Paulo alipitia na hivyo lazima wewe pia upitie. Ukijaribu kuruka hatua hiyo sasa, uzoefu huo bado utakutafuta miaka mingi baadaye katika maisha.

Hata hivyo, muda utakaotumia nyikani huamuliwa na masomo ambayo unajifunza kupitia tukio hilo na ni kwa kiasi gani umemruhusu Mungu kukushughulikia.

Kuna watu wa miaka sitini, walio kwenye machweo ya maisha yao katika huduma, ambao bado wanapitia nyikani kwa sababu hawakujishughulisha kujifunza mapema masomo yanayotakiwa.

Sio lazima ukae miaka arobaini nyikani. Hata hivyo, ilikuwa ni nia ya awali ya Mungu kwa Israeli kuchukua tu safari ya siku kumi na mbili katika nyika.

Mungu anataka kukushibisha mapema (Zaburi 90:14). Sehemu ya uradhi huu ni Yeye kukufundisha na wewe kujifunza yale unapaswa kujifunza mapema kabisa ili usipoteze miaka kutangatanga nyikani.

Ukiwa nyikani, badala ya kutafuta upenyo, zingatia kutafuta hekima na ufahamu. Hekima inaweza kukomboa miaka mingi kutoka kwa uzoefu wako wa nyikani.

Haleluya!

MASOMO ZAIDI: Zaburi 90:14, Hesabu 20:10-12

UJUMBE MKUU: Ukiwa nyikani, badala ya kutafuta upenyo, zingatia kutafuta hekima na ufahamu. Hekima inaweza kukomboa miaka mingi kutoka kwa uzoefu wako wa jangwani.

SALA: Baba yangu mpenzi, Nakushukuru kwa kweli hii. Asante kwa mambo unayonifundisha. Kwa hekima, ninatambua na kuelewa kuadibu Kwako na kupata maagizo yanayofaa kutoka kwa nipitiayo yote, yawe hasi au chanya, katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 21: 7-9 (KJV); And brought the ass, and the colt, and put on them their clothes, and they set him thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

Historical accounts teach us that on the day that is famously described as the triumphant entry of Christ into Jerusalem, it was not only Jesus who entered the city in triumph.

Every year, the Roman governor would come in all of his imperial majesty to remind the Jewish pilgrims who had come to attend the Jewish Passover that Rome was in charge.

Two New Testament scholars describe the governor’s procession as a “ visual panoply of imperial power: cavalry on horses, foot soldiers, leather armour, helmets, weapons, banners, golden eagles mounted on poles, sun glinting on metal and gold. Sounds: the marching of feet, the creaking of leather, the clinking of bridles, the beating of drums. The swirling of dust. The eyes of the silent onlookers, some curious, some awed, some resentful.”

However, in a truly contrary fashion, Jesus chose to ride a donkey, not a horse. He did not ride with a battalion of soldiers or indulge in any of the pomp that accompanies men intent on extravagantly splashing their power.

By these two contrasting processions, God was teaching humanity a great lesson in humility: we are as powerful as we are humble.

In the Kingdom of God, the virtues that many may pass off as weaknesses, for example humility, compassion and restraint are in fact the truest demonstration of strength.

Hallelujah!

FURTHER STUDY: James 4:6, Psalm 51:17

GOLDEN NUGGET: In the kingdom of God, we are as powerful as we are humble.

PRAYER: Loving Father, I thank You for this truth. The Bible says that You resist the proud but exalt the humble. It says that a broken and contrite heart You will not reject. I choose to humble myself before You and to be the servant of all because that is the pattern You set for me, in Jesus’ name, Amen.

ENGERI KATONDA GY’ANNYONNYOLAMU AMAANYI

Omutume Grace Lubega

Matayo 21: 7-9 (KJV); ne baleeta endogoyi, n’omwana gwayo, ne bazissaako engoye zaabwe; n’azituulako. Abantu bangi ab’omu kibiina ne baaliira engoyi zaabwe mu kkubo; abalala ne batema amatabi ku miti, ne bagaaliira mu kkubo. Ebibiina ebyamu kulembera, n’ebyo ebyava ennyuma ne byogerera waggulu, ne bigamba nti Ozaana eri omwana wa Dawudi Aweereddwa omukisa ajja mu linnya lya Mukama: Ozaana waggulu mu ggulu.

Ebyafaayo bituyigiriza nti ku lunaku olunnyonnyolwa n’ettutumu nga okuyingira okw’oluyogaano okwa Kristo mu Yerusalemi, teyali Yesu yekka eyayingira mu kibuga mu luyogaano.

Buli mwaka, omukungu w’abaruumi yajjanga mu bitiibwa bye eby’obwakabaka okujjukiza abatambuze abayudaaya abajjanga okubeerawo ku kuyitako kw’abayudaaya nti Roma ye yali mu buyinza.

Abasomi b’Endagaano Empya babiri bannyonnyola okuyingirawo n’ekibiina kw’omukungu w’abaruumi nga “okulaga amaanyi ag’obwakabaka: abaserikale ku mbalaasi, abaserikale abatambuza ebigere, ebyambalo eby’amaliba, seppeewo, eby’okulwanyisa, ebipande, empungu eza zaabu nga ziwanikiddwa ku miti, omusana nga gutemaganira ku byuma ne zaabu. Amaloboozi: okukumba kw’ebigere, okubwatuka kw’ebyambalo eby’amaliba, okuvuga kw’enkoba, okuvuga kw’eŋŋoma. Okusituka kw’enfuufu. Amaaso g’abatunuzi nga basirise, abamu nga baagala okumanya, abamu nga bewuunya, abamu nga balina obukyayi.”

Wabula, mu ngeri mu butuufu emalamu amaanyi, Yesu yalondawo okutambulira ku ndogoyi, si mbalaasi. Teyatambula n’ekibinja ky’abaserikale oba okwetaba mu kikujjuko kyonna ekiwerekera abantu abagenderera mu ngeri y’okudiibuuda nga balaga amaanyi gabwe.

Okuyita mu kwawukana kw’engeri z’okuyingirawo n’ebibiina ez’emirundi ebbiri zino, Katonda yali ayigiriza abantu essomo eddene mu kwetoowaza: Tuli ba maanyi nga bwe tubeera abetoowaze.

Mu bwakabaka bwa Katonda, obulungi abangi bwe bayinza okutwala nga obunafu, okugeza obwetoowaze, okusaasira, n’okwekomako mu butuufu kwe kwolesa okw’amazima okw’amaanyi.

Alleluya!

YONGERA OSOME: Yakobo 4:6, Zabbuli 51:17

KASUMBI KA ZAABU: Mu bwakabaka bwa Katonda, tuli b’amaanyi nga bwe tubeera abetoowaze.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Baibuli egamba nti oziyiza ab’amalala naye ogulumiza abetoowaze. Egamba nti omutima ogumenyese era oguboneredde togugayenga. Nsalawo okwetoowaza mu maaso go era okubeera omuddu wa bonna kubanga ogwo gwe mukululo gwe wanteerawo, mu linnya erya Yesu, Amiina.

OKU RUHANGA ARIKUSHOBORORA AMAANI

Entumwa Grace Lubega

Matayo 21:7-9; baareeta endogoya n’omwana gwayo, baazaaraho ebijwaro byabo; yaabishutamaho. Abaingi baayarira ebijwaro byabo omu nguuto, abandi baatema amababi g’ebiti, baagariira omu nguuto. Abaamushendekyereize bamwebembeire, n’abandi bamuri enyima nibagyenda nibeeshongora n’eiraka rihango, nibagira bati: Hosana aha Mwana wa Daudi! Orikwija omu
iziina rya Mukama asiimwe! Hosana ahaiguru ya byona!

Ebyafaayo nibitwegyesa ngu ahakiro ekirikumanywa nka okutaaha kwa Kristo n’ekitiinisa omuri Yerusaalemu, akaba atari Yesu wenka owatahire omu rureembo n’ekitiinisa.

Buri mwaaka, omutegyeki w’omurooma
akaba aija omu kitiinisa ky’obugabe kwijutsya abagyenyi b’Abayudaaya ababaire baizire omu kuhingurwaho kw’Abayudaaya oku Abarooma babaire bebembeire.

Abakugu babiri b’endagaano ensya nibashoborora okushoronga kw’omutegyeki nka “Obuteeka oburi kureebwa omukitiinisa ky’amaani: omutwe gw’amahe aha mbaraasi, abaserukare baha bigyere, ebirwaniso by’orukoba, enkofiira, eby’okurwanisa, endango, empungu z’ezaabu ahaiguru yebikoondo, omushana guri kumuriinkana aha byooma n’ezaabu. Amaraka: okuribata kwebigyere, orwaari rw’enkoba, okuyoomba kw’enkoba z’embaraasi, n’okuteera engoma. Akasoroora k’omucuucu. Amaisho gabareebi bahunami, abamwe barikuteekateeka, abamwe baine obwooba, abamwe baine ebiniga”.

Kwonka, omu muringo gutari murungi munonga, Yesu akatorana kugyendera aha ndogoya, hatari aha mbaraasi. Taragyenzire n’omutwe gw’abaserukare nari kwehuriza abantu abarikuba betoraire abandi bantu abarikworeka ngu baine amaani.

Ahabw’ebintu ebi bibiri ebitarikushushana, Ruhanga akaba nayegyesa abantu ekintu kikuru omu bucureezi: turi abamaani twaba turi abacureezi.

Omu bukama bwa Ruhanga, emicwe ei baingi barikureeba nk’obweremwa, eky’okureeberaho obucureezi, okugira embabazi hamwe n’okwerinda nibyo birikworeka amaani.

Hallelujah!

SHOMA NEEBI: Yakobo 4:6, Zaaburi 51:17

EZAABU: Omu bukama bwa Ruhanga, turi ab’amaani twaba turi abacureezi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Baiburi negira eti orwanisa abaine amaryo, kwonka abacureezi obatunguura. Negira eti omutima oguhendekire, ogweteisiize kimwe torimureka. Nincwamu kwecureeza omu maisho gaawe kandi okuba omuheereza waawe omuri byoona ahabw’okuba egyo niyo ngyendererwaho eyontereireho, omu eiziina rya Yesu, Amiina.

KITMA LUBANGA NENO KWEDE TEKO

Lakwena Grace Lubega

Matayo 21:7-9 (KJV); gukelo kana ki latinne, gupeto boŋŋigi i kome ka doŋ Yecu obedo i wiye. Jo mapol i kin lwak gupeto boŋŋigi i dye yo, ki jo mogo gutoŋo jaŋ yadi gupeto i dye yo. Ci jo ma gutelo yo ki jo ma gulubo kore gudaŋŋe ni, “Ojana, wupak Lakwar Daudi! Lubaŋa omi gum i kom ŋat ma bino i nyiŋ Rwot! Ojana malo i wi polo!”

Lok ma gicoyo ma otime yam con pwonyo wan ni inino ma ngene twatwal ki nying no donyo pa Kricito i jerucalem ki deyo, pe Yecu keken aye odonyo i boma maditi ki deyo.

Mwaka ki mwaka ducu, ladit wi jo Roma onongo bino ki deyo me me ker ne ducu me poyo wi Lujudaya ma gubino ka kwero kato mwaka ni Rom aye onongo tye i loc.

Dano aryo i cik manyen loko ikom dul ma Dore telo laloc meno ni calo teko ma dong nen dit loyo: calvario iwi kana, lumony ma woto ki tyengi, gin lweny ma kinong, camungenye, jami lweny, talbera, winyo ma kome obedo jabu maki keto iwi wir, ceng ma tye ka caro kom nyonyo dok jabu. Dwon jami ma winye: tyen dano matye ka dore, yec pa bongo ma kinong kitek, koko pa latwe dok agura gura, goyo bul. Apwua ma tye ka wire. Wang jo ma neno laling, mukene gimito ngeyo ngo ma tye ka time, mukene gitye ki ur, mukene ma tye ki jemo.”

Ento, i ada me yo ma pe rwate, Yecu oyero me bino ki kanna, pe agura agura. En pe owoto ki dul mony onyo me donyo i ginma nyutu deyo mada kun woto ki dano ki cwiny me nyutu teko gi.

Ki jo aryo man nyutu apoka poka i lonyo gi, Lubanga onongo tye ka pwonyo dano pwony madit ikom bedo mwol: teko wa tye malube ki mwolo wa.

I Ker pa Lubanga, ginma dano mapol twero nyutu ne macalo goro, labole bedo mwol, bedo ki kica dok juke pe me timo ginmoni aye obedo nyutu teko i ada.

Alelua!

KWAN MUKENE: Yakobo 4:6, Jabuli 51:17

LWOD MADIT: I Ker pa Lubanga, teko wa tye malube ki mwolo wa.

LEGA: Wora me amara, Apwoyi pi ada man. Baibul waco ni idwoko piny woko jo ma luwaka ento i ilo malo jo ma mwol. En waco ni cwiny ma otu dok mwol pe ebi kwero woko. An ayero me mwole inyimi dok me bedo latic pa dano ducu pien meno aye yo ma iyubu ki an, inying Yesu, Amen.

OKU RUHANGA ASOBORRA AMAANI

Omukwenda Grace Lubega

Matayo 21:7-9 (KJV); Baleta enkaina nomwana gwayo, bazitaho ebyokujwara byabu; yabiika’raho. Abantu baingi abomukitebe baka’ra ebyokujwara byabu omu muhanda; abandi nibatema amatagi gemiti, nibaga’ra omu muhanda. Ebitebe ebyamwebembire, nebi ebyarugire enyuma, nibatokera ha iguru, nibagamba ngu Hosana hali Omwana wa Daudi: Ahairwe omugisa arukuija omu ibara lya Mukama. Hosana ha iguru muno.

Ebyafayo nibitusomesa ngu hakiro ekimanyirwe buli omu nk’ekiro kya Kristo okutaha Yerusalemu m’ubusinguzi, atabe Yesu wenka ayatahire orubuga om’ubusinguzi.

Buli mwaka, omulemi w’Abaroma yaijaga omubitiinisabye okwijukya abaramagi abayudaya ababaga baizire kwijuka ekiro ky’okuhingurwaho oku Roma ekaba n’erema.

Abasomi babiri ab’endagano empyaka basobo’ra okukumba kw’omulemi onu nka “amaani agakurorwa kandi agakusikiriza: calivario h’anbarasi, ab’amahe ab’ebigere, ekijwaro ekya leza, ebisapeeho, eby’okurwanisa, ebipande, amasamba ag’ezabbu gahanikirwe ha nyomyo z’ebyooma, izooba nilyangasanira habyooma hamu n’ezabbu. Amaraka: emirindi y’abarubasi, okuhyoka kwa leza, okukaza ebyooma by’embarasi, okutera engoma. Akairiringwa k’ecuucu. Amaiso g’abarozi batanyina bigambo, abamu nibahurahura, abamu bahuniriire, abamu b’ehugwire.”

Oihireho, omu musono ogwahukaineho, Yesu akacwamu kubinga endogoya, hatali embarasi. Atabinge n’ekitebe kyabanyaihe nobukwakuba okwetaba omu mijahiiko eyehondera abantu ababa nibagonza kwolekya amaani g’abo.

Habw’okukumba okwemirundi ebiri oku kwahukana, Ruhanga akaba n’asomesa abantu isomo ly’amaani omu kwebundaza: tunyina amaani okwinganira kimu oku twebundaza.

Omu Bukama bwa Ruhanga, engeso ezisisana nk’obuceke, ekyokurorraho obwebundazi, okurumirirwa hamu n’okwetanga nizo mubuhika enyolekya y’amaani ey’amazima.

Alleluya!

GALIHYA N’OSOMA: Yakobbo 4:6, Zabuli 51:17

EBIKURU MUBYOONA: Omu Bukama bwa Ruhanga, tunyina amaani okwinganira kimu oku twebundaza.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amazima ganu. Baibuli negamba ngu otanga abemyehembo, baitu oha omugisa abaculezi. Egamba ngu omutima oguzizire kandi ogucwekere togubinga. Nsaziremu okwebundaza hal’Iwe n’okuba muhereza hali boona habwokuba ekyo nikyo ekyokurorraho ekyonyolekere, mw’ibara lya Yesu, Amiina.

JINSI MUNGU ANAVYOTAFSIRI NGUVU

Mtume Grace Lubega

Mathayo 21:7-9 (KJV); Wakamleta yule punda na mwana-punda, wakaweka nguo zao juu yao, naye akaketi juu yake. Watu wengi katika ule mkutano wakatandaza nguo zao njiani; na wengine wakakata matawi ya miti, wakayatandaza njiani. Na makutano waliotangulia, na wale waliofuata, wakapaza sauti, wakisema, Hosana, Mwana wa Daudi; ndiye mbarikiwa, yeye ajaye kwa jina la Bwana; Hosana juu mbinguni.

Masimulizi ya kihistoria yanatufundisha kwamba katika siku inayofafanuliwa maarufu kama kuingia kwa ushindi kwa Kristo Yerusalemu, si Yesu pekee aliyeingia katika jiji hilo kwa ushindi.

Kila mwaka, gavana wa Kirumi alikuja katika ukuu wake wote wa kifalme ili kuwakumbusha mahujaji Wayahudi waliokuja kuhudhuria Pasaka ya Kiyahudi kwamba Roma ilikuwa mamlakani.

Wasomi wawili wa Agano Jipya waeleza msafara wa gavana kuwa “mwonekano wa macho wa mamlaka ya kifalme: wapanda farasi, askari-jeshi wa miguu, mavazi ya ngozi, kofia, silaha, bendera, tai za dhahabu zilizowekwa juu ya miti, jua linalometa juu ya chuma na dhahabu. Sauti: kuandamana kwa miguu, msukosuko wa ngozi, mgongano wa hatamu, mlio wa ngoma. Kuzunguka kwa vumbi. Macho ya watazamaji walio kimya, wengine wakidadisi, wengine wenye mshangao, wengine wenye kinyongo.”

Hata hivyo, kwa njia ya kinyume sana, Yesu aliamua kupanda punda, si farasi. Hakupanda na kikosi cha askari au kujiingiza katika ufahari wowote unaoambatana na watu wenye nia ya kuonyesha nguvu zao kwa fujo.

Kwa misafara hii miwili inayotofautiana, Mungu alikuwa akifundisha wanadamu somo kuu la unyenyekevu: sisi tunayo nguvu kadri tulivyo wanyenyekevu.

Katika Ufalme wa Mungu, fadhila ambazo wengi wanaweza kuona kama udhaifu, kwa mfano unyenyekevu, huruma na kujizuia kwa kweli ndio onyesho la kweli la nguvu.

Haleluya!

MASOMO YA ZIADA: Yakobo 4:6, Zaburi 51:17

UJUMBE MKUU: Katika ufalme wa Mungu, tunayo nguvu kadri tulivyo wanyenyekevu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Biblia inasema unawapinga wenye kiburi na kuwainua wanyenyekevu. Inasema kuwa moyo uliovunjika na kupondeka Hutaukataa. Ninachagua kujinyenyekeza mbele zako na kuwa mtumishi wa wote kwa sababu huo ndio mfano ulioniwekea, katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 3:4 (KJV); For every house is builded by some man; but he that built all things is God.

It is one thing to build your life your way, it is another to build it God’s way. 

There are people in this life who assume that it is God building their ministries, marriages, careers or businesses when in fact, it is them that are doing the building.

Sometimes, what we build may have all the hallmarks of success; the members of the ministry may be increasing or the ministry may acquire more properties and machines.

But this does not necessarily mean that it is God building. Do not allow certain successes to veil your eyes.

Understand that a man will always have a limit to what he can achieve. His efforts are subject to constant failure and the unexpected shocks of fate’s blows. But what God builds will always stand the test of time: of misfortune, of naysayers, and of haters desperate to drag you down.

Like the Psalmist pronounces in Psalm 127:1, unless the Lord builds the house, the builders labour in vain.

You must always ask yourself the honest question: WHO IS BUILDING, GOD OR MYSELF?

FURTHER STUDY: Psalm 127:1, 1 Corinthians 3:7

GOLDEN NUGGET: A man will always have a limit to what he can achieve. His efforts are subject to constant failure and the unexpected shocks of fate’s blows. But what God builds will always stand the test of time: of misfortune, of naysayers, and of haters desperate to drag you down. You must always ask yourself the honest question: WHO IS BUILDING, GOD OR MYSELF?

PRAYER: Loving Father, I thank You for this truth. I submit under Your hand in everything that I do. You lead, I follow, You call, I answer, You send and I go. You are the preeminence and the beginning and end of all my efforts, in all the areas of my life, in Jesus’ name, Amen.

OKUZIMBIBWA KATONDA: OLI MU KUZIMBA?

Omutume Grace Lubega

Ab’ebbulaniya 3:4 (KJV); Kubanga buli nnyumba wabaawo agizimba; naye eyazimba byonna ye Katonda.

Kintu kimu okuzimba obulamu bwo mu ngeri yo, era kintu kirala okubuzimba mu ngeri ya Katonda.

Waliwo abantu mu bulamu buno abalowooza nti Katonda y’azimba obuweereza, obufumbo, emirimu oba eby’enfuna byabwe naye nga mu butuufu, bo be bazimba

Ebiseera ebimu, bye tuzimba biyinza okubeerako obubonero bw’obuwanguzi; abantu b’omubuweereza bayinza okubeera nga beeyongera oba obuweereza buyinza okweyongera okufuna ebintu ebikalu n’ebyuma.

Naye kino tekitegeeza nti Katonda y’azimba. Toganyanga obuwanguzi obumu okubikka olugoye ku maaso go.

Tegeera nti omuntu bulijjo ajja kubeeranga n’okukugirwa ku kki ky’asobola okufuna. Okufuba kwe kusobola okukkakkanyizibwa wansi w’okulemererwa olutata n’entiisa etasuubirwa ey’emitawaana gy’ensi. Naye Katonda ky’azimba kijja kuyimirira bulijjo mu kugezesebwa kw’ebiseera: kw’ebisiraani, kw’abogezi abakuwakanya, era n’abakyawa abayaggayagga okukuteeka wansi.

Ng’omuwandiisi wa Zabbuli bw’ayatula mu Zabbuli 127:1, Mukama bw’atazimba nnyumba, Abagizimba bakolera bwereere.

Oteekeddwa bulijjo okwebuuza ekibuuzo eky’obwesimbu: ANI AZIMBA, KATONDA OBA NZE KENNYINI?

YONGERA OSOME: Zabbuli 127:1, 1 Abakkolinso 3:7

AKASUMBI KA ZAABU: Omuntu bulijjo ajja kubeeranga n’okukugirwa ku kki ky’asobola okufuna. Okufuba kwe kusobola okukkakkanyizibwa wansi w’okulemererwa olutata n’entiisa etasuubirwa ey’emitawaana gy’ensi. Naye Katonda ky’azimba kijja kuyimirira bulijjo mu kugezesebwa kw’ebiseera: kw’ebisiraani, kw’abogezi abakuwakanya, era n’abakyawa abayaggayagga okukuteeka wansi. Otekeddwa bulijjo okwebuuza ekibuuzo eky’obwesimbu: ANI AZIMBA, KATONDA OBA NZE KENNYINI?

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. ŋŋonda wansi w’omukono Gwo mu buli kintu kye nkola. Okulembera, ne ngoberera, Oyita, ne mpitaba, Otuma ne ŋŋenda. Ggwe ali waggulu era entandikwa n’enkomerero y’okufuba kwange kwonna, mu nsonga zonna ez’obulamu bwange, mu linnya erya Yesu, Amiina.

OKWOMBEKWA RUHANGA: ORIYO NOYOMBEKA?

Entumwa Grace Lubega

Abaheburaayo 3:4; Ahakuba enju yoona eyombekwa omuntu nanka, kwonka Omwombeki w’ebintu byona ni Ruhanga.

N’ekintu kimwe kwombeka amagara gaawe omu muringo gwaawe, n’ekindi kugombeka omu muringo gwa Ruhanga.

Hariho abantu omu magara aga abarikuteekateeka ngu ni Ruhanga orikwombeka obuheereza, obushwere, emirimo nari ebyobushubuzi kandi obwo, nibo barikwombeka.

Obumwe, ebiturikwombeka nibibaasa kugira obumanyiso bw’okugogyeera; abari omu buheereza nibabaasa kuba nibeyongyera nari obuheereza nibubaasa kugira ebyombeko nari amataka hamwe n’ebyooma.

Kwonka eki tikirikumanyisa ngu Ruhanga ariyo nayombeka. Otarikiriza okugogyeera kumwe kushweeka amaisho gaawe.

Yetegyereza ngu omuntu naguma aine obukomo aha bi arikubaasa kukora. Ebi arikukora nibiguma nibirema kandi nibiba byiine ebihikiirizi ebi atetegire. Kwonka eki Ruhanga arikwombeka nikyemerera omu kigyezo ky’obwiire: ebihikiirizi, enteekateeka y’ababi, kandi n’abangi abarikwenda kukuta ahansi.

Nk’omuhandiki wa Zaaburi oku arikugira omu kitabo kya Zaaburi 127:1 ati, MUKAMA ku aba atarinzire rurembo, omurinzi araara naareebera busha.

Oshemereire kuguma noyebuuza ekibuuzo ky’amazima: NOHA ORIKWOMBEKA, RUHANGA NARI NYOWE?

SHOMA NEEBI: Zaaburi 127:1, 1 Abakorinso 3:7

EZAABU: Omuntu naguma aine obukomo aha bi arikubaasa kukora. Ebi arikukora nibiguma nibirema kandi nibiba byiine ebihikiirizi ebi atetegire. Kwonka eki Ruhanga arikwombeka nikyemerera omu kigyezo ky’obwiire: ebihikiirizi, enteekateeka y’ababi, kandi n’abangi abarikwenda kukuta ahansi. Oshemereire kuguma noyebuuza ekibuuzo ky’amazima: NOHA ORIKWOMBEKA, RUHANGA NARI NYOWE?

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyorobera omukono gwaawe omuri buri kimwe ekindikukora. Noyebembera, nkukurata, noyeta, nyetaba, otuma ngyenda. Ori mukuru kandi obutandikiro n’obugarukiro bw’endikukora byoona, omu bicweeka byoona eby’amagara gangye, omu eiziina rya Yesu, Amiina.

LUBANGA AYE MA OGERO: ITYE KA GEDO ?

Lakwena Grace Lubega

Jo Ibru 3:4 (KJV); Pien ot mo keken dano aye ma gero, ento ŋat ma gero jami ducu en aye Lubaŋa.

Obedo gin acel me gedo kwonni iyo ma cwinyi mito, obedo gin mukene me gero ne malube ki yo pa Lubanga.

Tye dano mukene ite cengi ma gi tamo ni Lubanga aye tyeka gero kanica gi, nyom gi, dog tic gi onyo biacara gi ento kun i ada, gin aye tye ka gero ne kikomgi.

Cawa mukene, ginma wa gero twero bedo ki lanyut ducu me dongo maber; wel dano ma bino i Kanica twero bedo ni tyeka mede onyo kanica twero wilo jami mameg- gi dok nyonyo makelo dwon woko madwong makato macon.

Ento man pe tyenloke ni Lubanga aye tye ka gero ne. Pe iwek wot pa jami mogo maber oum wangi woko.

Niang ni dano obitiko bedo ki agiki pa ginma gitwero nongo ne. Ticce matek ni ducu wang ma okato ki poto piny kare ducu dok nyute i atura pa kitma ginmoni omyero obed kwede. Ento ginma Lubanga aye ogero kare ducu bikanyo atema tema pa kare monini: me kiciran, pa lucac, dok pa jo ma deggi ma kuru peyi piny.

Macalo la wee ni waco i buk me Jabuli 127:1 ni, Ka pe Rwot aye ma ogero ot,
jo ma gero gicanne nono.

Ikare ducu myero ipenye lapeny me ada ni: ANGA MA TYE KA GERO NE, LUBANGA KEDE AN?

KWAN MUKENE: Jabuli 127:1, 1 Jo Korint 3:7

LWOD MADIT: dano obitiko bedo ki agiki pa ginma gitwero nongo ne. Ticce matek ni ducu wang ma okato ki poto piny kare ducu dok nyute i atura pa kitma ginmoni omyero obed kwede. Ento ginma Lubanga aye ogero kare ducu bikanyo atema tema pa kare monini: me kiciran, pa lucac, dok pa jo ma deggi ma kuru peyi piny. Ikare ducu myero ipenye lapeny me ada ni: ANGA MA TYE KA GERO NE, LUBANGA KEDE AN?

LEGA: Wora me amara, Apwoyi pi ada man. Amine i cingi i jami ducu ma atimo. In itelo yoo, an alubu, In ilwongo, an agamo, In i oro dok an aceto. In aye iloyo jami ducu dok acakki ki agiki pa jami ducu ma atimo, i kabedo ducu me kwona, inying Yesu, Amen.

AYOMBEKERWE RUHANGA: OKWOMBEKA?

Omukwenda Grace Lubega

Abahebburaniya 3:4 (KJV); Baitu enju yona eyombekwa omuntu; baitu ayayombekere byona nuwe Ruhanga.

Kiri kintu kimu okwombeka obwomeezi bwawe omulingo gwawe, kiri kindi okwombeka omulingo ogwa Ruhanga.

Haroho abantu omu bwomeezi bunu abakitwara ngu Ruhanga Nuwe akwombeka obuhereza, obuswezi, eby’emirimo rundi eby’obusubuzi byabu kunu omu buroho, bali nibo abali omu kwombeka.

Obusumi obumu, ebitwombeka bisobora okuba n’oburoorwaaho obworumanyo obw’obusinguzi; abaikazi bobuhereza basobora kuba nibeyongera rundi obuhereza busobora okutunga ebyobugaiga ebindi n’ebyooma.

Baitu eki tikimara gamanyisa ngu Ruhanga Nuwe akwombeka. Otaikiriza obusinguzi obumu okusweka amaiso gawe.

Wetegereze ngu omuntu bukya bukya aijaga kuba n’enkango hali eky’asobora okutunga. Amaani ge gakwasirwe okulemererwa butoosa n’ebikangabwa by’okuterwa kw’ebiina kuija. Baitu Ruhanga ekyayombekere kiijaga bukya bukya okwemeraho ha kulengesebwa kw’obwire: okw’omugisa mubi, abagamba nangwa, kandi n’abanobi abakuruhiira muno okukuharura ahansi. Nk’omuzini w’Ezabuli okwayatura mu Zabuli 127:1, Mukama obwatayombeka enju, abanyakugyombeka bako’ra busa.

Oine kwehabuza bukya bukya ekihabuzo eky’obunanu: OHA AKWOMBEKA, RUHANGA RUNDI NYOWE NYENKA?

GALIHYA N’OSOMA: Zabuli 127:1, 1 Abakolinso 3:7

EBIKURU OMUBYOONA: Omuntu bukya bukya aijaga kuba n’enkango hali eky’asobora okutunga. Amaani ge gakwasirwe okulemererwa butoosa n’ebikangabwa by’okuterwa kw’ebiina kuija. Baitu Ruhanga ekyayombekere kiijaga bukya bukya okwemeraho ha kulengesebwa kw’obwire: okw’omugisa mubi, abagamba nangwa, kandi n’abanobi abakuruhiira muno okukuharura ahansi. Oine kwehabuza bukya bukya ekihabuzo eky’obunanu: OHA AKWOMBEKA, RUHANGA RUNDI NYOWE NYENKA?

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’amazima ganu. Ninyoroba hansi y’omukono Gwawe omu buli kimu ekinkora. Oyebembera, ninkuratira, Oyeta, ninyetebuka, Otuma, ningenda. Oli mukuru kandi entandikwa n’enkango y’amaani gange goona, omu bicweka byona eby’obwomeezi bwange, mw’ibara lya Yesu, Amiina.

INAYOJENGWA NA MUNGU: JE, UNAJENGA?

Mtume Grace Lubega

Waebrania 3:4 (KJV); Maana kila nyumba imetengenezwa na mtu; ila yeye aliyevitengeneza vitu vyote ni Mungu.

Ni jambo moja kuyajenga maisha yako kwa njia yako, ni jambo jingine kuyajenga kwa njia ya Mungu.

Kuna watu katika maisha haya wanaodhani kuwa ni Mungu anayejenga huduma, ndoa, kazi au biashara zao wakati kwa hakika ni wao wanaoyajenga.

Wakati mwingine, kile tunachojenga kinaweza kuwa na alama zote za mafanikio; wanaoshiriki katika huduma wanaweza kuwa wanaongezeka au huduma ile kupata mali na mashine zaidi.

Lakini hii haimaanishi kuwa huu ni ujenzi wa Mungu. Usiruhusu mafanikio fulani kufunga macho yako.

Elewa kwamba mwanadamu atakuwa tu na kikomo kila wakati kwa kile anachoweza kufikia. Juhudi zake zinakabiliwa na kushindwa mara kwa mara na mapigo yasiyotarajiwa hatimaye. Lakini kile ambacho Mungu hujenga kitastahimili majaribio ya wakati: ya bahati mbaya, ya walaghai, na ya watu wanaochukia, ambao wamekata kauli kukuangusha.

Kama vile mtunga-zaburi anavyotamka katika Zaburi 127:1, Bwana asipoijenga nyumba, waijengao hufanya kazi bure.

Ni lazima kila mara ujiulize swali la uaminifu: NANI ANAYEJENGA, MUNGU AU MIMI MWENYEWE?

MASOMO YA ZIADA: Zaburi 127:1, 1 Wakorintho 3:7

UJUMBE MKUU: Mwanadamu atakuwa tu na kikomo kila wakati kwa kile anachoweza kufikia. Juhudi zake zinakabiliwa na kushindwa mara kwa mara na mapigo yasiyotarajiwa hatimaye. Lakini kile ambacho Mungu hujenga kitastahimili majaribio ya wakati: ya bahati mbaya, ya walaghai, na ya watu wanaochukia, ambao wamekata kauli kukuangusha. Ni lazima kila mara ujiulize swali la uaminifu: NANI ANAYEJENGA, MUNGU AU MIMI MWENYEWE?

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninajisalimisha chini ya mkono Wako katika kila jambo ninalofanya. Unaongoza, ninafuata, Unaita, najibu, Unatuma na ninaenda. Wewe ni ukuu na mwanzo na mwisho wa juhudi zangu zote, katika nyanja zote za maisha yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 9:17 (NKJV); Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.”.

We are living in a very fundamental time of the spirit. God is ready to do great things in and through us, His children.

This notwithstanding, there is a fundamental law of the Spirit in operation: God does not put new wine into old wineskins.

For us to be capable of receiving what He intends to give us, the old wineskin must be completely transformed.

The vessel that wants God to use it must be ready to change its mind; how it thinks, prays, fasts, studies the Word and responds to the presence of God.

One cannot expect God to anoint them to change the world when they have not made any effort to yield themselves to Him so He can deal with them.

In Isaiah 43:19, the Bible says, ‘Behold I do a new thing.’ Indeed, God wants to launch you deeper into His person, and to show you great and unsearchable truths but He cannot do so if you still have the same sloppy attitude towards prayer, His Word and service to Him.

The wineskin must become new in its thinking, its philosophy of living, its attitude towards work and the paradigms within which it lives.

Hallelujah!

FURTHER STUDY: Ephesians 4:24 (AMPC), Romans 12:2 (AMPC)

GOLDEN NUGGET: God does not put new wine into old wineskins. One cannot expect God to anoint them to change the world when they have not made any effort to yield themselves to Him so He can deal with them.

PRAYER: Loving Father, I thank You for this truth.  Thank You for Your work in my spirit. The Bible says that I must be transformed by the renewal of my mind. I change my attitude towards the things of God so that I am better able to handle the new, that is coming in, in Jesus’ name, Amen.

ENSAWO EZ’AMALIBA AMAPYA

Omutume Grace Lubega

Mataayo 9:17 (NKJV); So tebafuka mwenge musu mu nsawo za maliba enkadde; oba n’olwekyo ensawo ez’amaliba ziyulika, n’omwenge guyiika, n’ensawo ez’amaliba zifaafaagana: naye bafuka omwenge omusu mu nsawo ez’amaliba empya, byombi birama.

Tuli mu kiseera ekikulu ennyo eky’omwoyo. Katonda mwetegefu okukola ebintu ebinene mu ffe era n’okuyitira mu ffe, abaana Be.

Kino tekiggyaawo nti, waliwo etteeka ekkulu ery’omwoyo eriri mu nkola: Katonda tateeka mwenge musu mu nsawo ez’amaliba amakadde.

Ffe okusobola okutwala ekyo ky’ayagala okutuwa, eddiba ekkadde lirina okukyusibwa lyonna.

Ekibya ekyagala Katonda okukikozesa kirina okubeera ekyetegefu okukyusa endowooza y’akyo; nga bwe kirowooza, bwe kisaba, bwe kisiiba, bwe kisoma Ekigambo era ne bwe ky’anukula eri okubeerawo kwa Katonda.

Omuntu tasobola kusuubira Katonda okumufukako amafuta okukyusa ensi nga tataddeemu maanyi okwewaayo gy’ali asobole okumukolako.

Mu Isaaya 43:19, Baibuli egamba, ‘Laba, nkola ekintu ekiggya.’ Ddala ddala, Katonda ayagala akutwale ebuziba mu ki kyali, era akulage ebintu ebikulu n’amazima agatanoonyezebwa naye tasobola kukikola bw’oba olina enneyisa ey’obutefiirayo eri essaala, Ekigambo kye n’obuweereza gyali.

Eddiba ly’ensawo lirina okufuuka eriggya mu ndowooza y’alyo, mu ngeri ey’okubeerawo, enneeyisa eri okukola era n’enkola y’ebintu mwe litambulira.

Alleluya!

YONGERA OSOME: Abaeffeso 4:24 (AMPC), Abaruumi 12:2 (AMPC)

AKASUMBI KA ZAABU: Katonda tateeka mwenge musu mu nsawo ez’amaliba amakadde. Omuntu tasobola kusuubira Katonda okumufukako mafuta okukyusa ensi nga tataddeemu maanyi okwewaayo gy’ali asobole okumukolako.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’omulimu Ggwo mu mwoyo gwange. Baibuli egamba nti nkyusibwe n’okuzza obuggya endowooza yange. Nkyusa enneeyisa yange eri ebintu bya Katonda nsobole okubeera n’obusobozi obusingawo okukwasaganya ekipya, ekijja, mu linnya erya Yesu, Amiina.

KICCA KONGO VINO MANYEN

Lakwena Grace Lubega

Matayo 9:17 (NKJV); Dok bene pe tye ŋatti mo ma piko koŋo vino manyen i kicaa macon; ka opiko, ci koŋo vino biyeco kicaa woko, koŋo vino bio woko ki kicaa bene biballe. Ento koŋo vino manyen myero gipik i kicaa koŋo vino manyen, wek gin aryo ducu gigwokgi maber.”

Watye ka kwo i kare ma pire tek twaltwal me cwiny. Lubanga tye atera me timo jami madito i wan dok ma wok ki i wan, lutino ne.

Man pe koyo ni, tye cik ma pire tek me cwiny ma tye ka tic: Lubanga pe keto kongo vino manyen i kicca kongo vino macon.

Kawek wabed ki twero me jolo ginma en mito mini wa, kicca kongo vino macon myero kilok niweng.

Kicca kongo vino ma mito ni Lubanga oti kwede myero obed atera me loko tamme; kitma en tamo kwede, lego kwede, timo niri kec kwede, kwano kwede lok pa Lubanga dok jolo kwede tye pa Lubanga.

Ngatmo pe twero mito ni Lubanga owire ki mo me loko wilobo ka peya gutimo ginmo keken me minne botte wek en otim ticce i gin.

I buk pa Icaya 43:19, baibul wacini, ‘Myero wucik waŋwu wunen gin manyen ma atye ka timone.’ I ada, Lubanga mito cwali matut ingeyo anga ma en ebedo, dok me nyuti ada ma dito dok pe yenye ento en pe twero timo meno kace pwod itye ki cwiny ma kilong ilega, lokke dok timo ticce.

Kicca kongo vino myero odok nyen itame, iryeko me kwone, tamme ikom tic dok lanyut ikama en bedo iye.

Alelua!

KWAN MUKENE: Jo Epeco 4:24 (AMPC), Jo Roma 12:2 (AMPC)

LWOD MADIT: Lubanga pe keto kongo vino manyen i kicca kongo vino macon. Ngatmo pe twero mito ni Lubanga owire ki mo me loko wilobo ka peya gutimo ginmo keken me minne botte wek en otim ticce i gin.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ticci icwinya. Baibul wacini myero awek Lubanga olok tamma odok nyen. An aloko cwinya tung bot jami pa Lubanga wek an abed ki kero me gwoko kongo vino manyen, matye ka bino, inying Yesu, Amen.

ENDYANGA ZAMARWA EMPYAKA

Omukwenda Grace Lubega

Matayo 9:17 (KJV); Kunu tibata marwa agomutara’ra omu ndyanga enkuru; kuba bakora bati, endyanga ziba zitemuka, namarwa gaseseka, nendyanga zisisikara; baitu bata amarwa agomutara’ra omu ndyanga empyaka, byona byomera.

Tukwome’ra omu bwire obukuru muno obw’Omwoyo. Ruhanga ayetekaniize okukora eby’amaani omuli itwe n’okuraba omuli itwe, abaana Be.

Eki kitakugiirwe, haroho ite’ka ikuru ery’Omwoyo eriri omunkora: Ruhanga tate’ka amarwa agomutara’ra omu ndyanga enkuru.

Itwe kuba nobusobozi okwetwalira ekyagenderiire okutuha, endyanga zamarwa enkuru ziina kuhindulirwa kimu.

Ekikwato ekikwenda Ruhanga akikozese kiina kuba kyetekaniize okuhindura entekereza yakyo; omulingo kitekereza, kisaba, kisiiba, kisomamu Ekigambo kandi n’omulingo kyanukuramu okubaho kwa Ruhanga.

Omuntu tasobora kunihira Ruhanga okumusesaho amagita okuhindura ensi atatiremu amaani okwehayo hali We nukwo amukoleho.

Omu Isaya 43:19, Baibuli egamba, ‘Dora, ndikora ekigambo ekihyaka.’ Kwo, Ruhanga akwenda okukusindika omunziha omu muntu We, kandi nokutwoleka amazima amakuru kandi agataserurwa baitu takusobora kukora ekyo nokyayina enyerabya niyo emu embi hali okusaba, Ekigambo Kye n’obuhereza hali We.

Endyanga zamarwa ziina kufooka mpyaka omu ntekereza, endambika yazo ey’okwome’ra, enyerabya yazo hali okukora kandi n’orulengo hali z’omerera.

Alleluya!

GALIHYA N’OSOMA: Abefeso 4:24 (AMPC), Abarumi 12:2 (AMPC)

EBIKURU OMUBYOONA: Ruhanga tate’ka amarwa agomutara’ra omu ndyanga enkuru. Omuntu tasobora kunihira Ruhanga okumusesaho amagita okuhindura ensi atatiremu amaani okwehayo hali We nukwo amukoleho.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’amazima ganu. Webale habw’omulimo Gwawe omu mwoyo gwange. Baibuli egamba ngu nyina kuhindurwa habw’okugarwa buhyaka okw’entekereza yange. Nimpindura enyerabya yange hali ebintu bya Ruhanga nukwo nsobole okuba ninsobora kurungi muno okukwata ebihyaka, ebikuta’hamu, mw’ibara lya Yesu, Amiina.

VIRIBA VIPYA VYA DIVAI

Mtume Grace Lubega

Mathayo 9:17 ( NKJV); Wala watu hawatii divai mpya katika viriba vikuukuu; na kama wakitia, vile viriba hupasuka, divai ikamwagika, na viriba vikaharibika; bali hutia divai mpya katika viriba vipya, vikahifadhika vyote.

Tunaishi katika wakati wa msingi sana wa roho. Mungu yuko tayari kufanya mambo makuu ndani yetu na kupitia sisi, wana wake.

Ijapokuwa hivyo, kuna kanuni ya msingi ya Roho inayofanya kazi: Mungu haiweki divai mpya katika viriba vikuukuu.

Ili sisi tuweze kupokea kile anachokusudia kutupa, kiriba kikuukuu cha divai lazima kigeuzwe kabisa.

Chombo kinachotaka Mungu akitumie lazima kiwe tayari kubadili mawazo yake; jinsi kinavyofikiri, kuomba, kufunga, kujifunza Neno na kuitikia uwepo wa Mungu.

Mtu hawezi kutarajia Mungu kuwatia mafuta ili kubadilisha ulimwengu wakati hawajafanya jitihada yoyote ya kujisalimisha Kwake ili aweze kuwashughulikia.

Katika Isaya 43:19, Biblia inasema, ‘Tazama natenda neno jipya.’ Hakika, Mungu anataka kukuweka ndani zaidi ya utu Wake, na kukuonyesha kweli kuu zisizochunguzika lakini hawezi kufanya hivyo ikiwa bado unazo hizo hizo tabia za uzembe kuhusu maombi, Neno Lake na huduma Kwake.

Kiriba cha divai lazima kiwe kipya katika fikra zake, falsafa yake ya kuishi, mtazamo wake kuhusu kazi na dhana inamoishi.

Haleluya!

MASOMO YA ZIADA: Waefeso 4:24 (AMPC), Warumi 12:2 (AMPC)

UJUMBE MKUU: Mungu haiweki divai mpya katika viriba vikuukuu. Mtu hawezi kutarajia Mungu kuwatia mafuta ili kubadilisha ulimwengu wakati hawajafanya jitihada yoyote ya kujisalimisha Kwake ili aweze kuwashughulikia.

SALA: Baba Mpenzi, Nakushukuru kweli hii. Asante kwa kazi yako katika roho yangu. Biblia inasema kwamba lazima nigeuzwe kwa kufanywa upya mawazo yangu. Ninabadilisha mtazamo wangu kuhusu mambo ya Mungu ili niweze kuyamudu vyema yale mapya yajayo, katika jina la Yesu, Amina.

Apostle Grace Lubega

Proverbs 23:26 (KJV); My son, give me thine heart, and let thine eyes observe my ways.

God wants your heart.

He is not after your money or physical possessions. God is not impressed by your connections or your family pedigree. 

Why is the heart so critical in our relationship with God?

The heart is what determines where each of us is with God.

You may wonder why a certain sister has grown in ministry and has increasingly been trusted with more responsibility. You may puzzle over why a certain brother with whom you have been attending church for years is prospering but you are not.

Understand that every man is where they are supposed to be, that is, their present position is not an accident or a question of chance. Where they are is a result of how much they have allowed God to deal with their hearts.

God does not give responsibilities based on our qualifications. There are very well educated minds in this world but with dark hearts; He gives responsibilities based on the state of the heart.

Issues to do with your heart require that you examine yourself with absolute objectivity and a brutal sense of honesty. Why do you go to church? Why do you serve in the ministry in which you serve? Why do you submit to a particular spiritual authority? Why do you pray? Why do you fast? 

Asking these questions is part of the process of allowing God to search your heart so that He sanctifies your will, motives, purposes and desires.

FURTHER STUDY: Psalm 139:23-24, Jeremiah 17:10

GOLDEN NUGGET: God does not give responsibilities based on our qualifications. He gives responsibilities based on the state of a person’s heart.

PRAYER: My Father, I thank You for this truth. The Bible says that You search the heart and give every man according to his ways. Deal with me, Lord.  You know me better than I know myself; You know the broken things in me that must be healed because they are yet to be tried by circumstances. I yield to You and to the work of Your Holy Spirit, in Jesus’ name, Amen.

OKUWA KATONDA OMUTIMA GWO

Omutume Grace Lubega

Engero 23:26 (KJV); Mwana wange, mpa omutima gwo, n’amaaso go gasanyukirenga amakubo gange.

Katonda ayagala mutima gwo.

Tanoonya sente zo yadde ebintu byo ebikwatibwako. Katonda takyamulwa lw’abo b’omanyi yade olunyiriri lw’abennyumba yo.

Lwaki omutima gwa mugaso nnyo mu nkolagana yaffe ne Katonda?

Omutima gwe gusalawo wa buli omu w’ali ne Katonda.

Oyinza okwewuunya lwaki ow’oluganda omu akuze mu buweereza era ayongedde okwesigibwa n’obuvunanyizibwa obungi. Oyinza okwewuunya lwaki ow’oluganda gw’obadde osabanga naye ku kkanisa emyaka mingi aggaggawala naye nga gwe teweeyongerako.

Tegeera nti buli muntu ali w’alina okubeera, n’olwekyo, ekifo kye balimu tabakiriimu lwa butanwa oba lwa lukisakisa. Webali miganyurwo egiva mu ngeri ki gye bakkiriza Katonda okukola ku mitima gyabwe.

Katonda tawa buvunanyizibwa ng’asinziira ku bisanyizo byaffe. Waliwo abantu abalina endowooza ezisomeseddwa mu nsi eno naye ng’emitima girimu ekizikiza; Awa obuvunanyizibwa okusinziira ku mbeera y’omutima.

Ensonga ezikolagana n’omutima zeetaaga okukeberwa n’ekigendererwa ekituufu n’endowooza enkakkali ey’obwesigwa. Lwaki ogenda ku kkanisa? Lwaki oweereza mu buweereza bw’oweererezaamu? Lwaki weewaayo eri obuyinza obw’omwoyo obumu? Lwaki osaba? Lwaki osiiba?

Okubuuza ebibuuzo bino ky’ekimu ku lugendo olw’okukkiriza Katonda anoonye omutima gwo olwo alongoose okwagala kwo, ebigenderewa ne by’oyaayaanira.

YONGERA OSOME: Zabbuli 139:23-24, Yeremiya 17:10

AKASUMBI KA ZAABU: Katonda tawa buvunanyizibwa ng’asinziira ku bisaanyizo byaffe. Awa obuvunanyizibwa okusinziira ku mbeera y’omutima gw’omuntu.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Baibuli egamba nti onoonya omutima n’owa buli muntu okusinziira ku nkola ze. Nkolaako, Mukama. Ommanyi nnyo n’okusinga bwe neemanyi; Omanyi ebintu ebimenyefu mu nze ebirina okuwonyezebwa kubanga binaatera okugezesebwa embeera. Neewaayo Gy’oli n’eri okukola okw’Omwoyo Omutukuvu, mu linnya erya Yesu, Amiina.

OKUHA RUHANGA OMUTIMA GWAAWE

Entumwa Grace Lubega

Enfumu 23:26; Mwana wangye, mpa omutima gwaawe, N’amaisho gaawe geetegyereze emitwarize yangye.

Ruhanga nayenda omutima gwaawe.

Tarikweenda empiiha zaawe nari ebi otungire. Ruhanga tarikushemezibwa oku orikumanywa nari ekika eki orimu.

Ahabwenki omutima guri ekintu kikuru omu mukago gwaitu na Ruhanga?

Omutima nigwo gurikushoborora ahu buri omwe ari na Ruhanga.

Nobaasa kutangaara ahabwenki omwishiki omwe akuzire omu buheereza kandi nayeyongyera kukwesigisibwa obuvunanizibwa. Nobaasa kuburabuzibwa ahabwenki omwoojo omwe ou obaire noza omukanisa nawe kumara emyaka ariyo nagogyera kandi iwe kitari kityo.

Yetegyereza ngu buri muntu ari ahu ashemereire kuba ari, ekyo ni, ahubari tikikufa kubaho nari ahabw’omugisha. Ahu bari nikiruga omu kubaikiraize Ruhanga kukoragana n’emitima yaabo.

Ruhanga tarikuheereza buvunanizibwa kurugirira oku tuhikire. Hariho abantu abashomire gye omunsi omu kwonka baine emitima mibi; Naheereza obuvunanizibwa kurugirira oku omutima guri.

Enshonga z’omutima gwaawe nizeteengyesa okweshwijuma n’amazima. Ahabwenki noza omukanisa? Ahabwenki noheereza omu buheereza obu orikuheerezamu? Ahabwenki noyorobera omuntu w’omwoyo oine obushoborozi? Ahabwenki noshaba ? Ahabwenki nosiiba?

Okubuuza ebibuuzo ebi nikimwe aha muhanda gw’okwikiriza Ruhanga kushwijuma omutima gwaawe kwenda ngu ayeze okukunda kwaawe, ebi oyorekyereire, ebigyendererwa hamwe n’ebyeteengo.

SHOMA NEEBI: Zaaburi 139:23-24, Yeremia 17:10

EZAABU: Ruhanga tarikuheereza buvunanizibwa kurugirira oku tuhikire. Naheereza obuvunanizibwa kurugirira oku omutima gw’omuntu guri.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Baiburi negira ngu ocaaka omutima kandi oha omuntu weena ebishemereire emitwarize ye. Koragana nanye, Mukama. nomanya kukira okundikwemanya; nomanya ebitari omu buteeka ebishemereire kubagye ahabw’okuba n’eby’okugyezibwa enshonga. Ninkworobera hamwe n’omurimo gw’Omwoyo Orikweera, omu eiziina rya Yesu, Amiina.

ME MIYO CWINYI KI LUBANGA

Lakwena Grace Lubega

Carolok 23:26 (KJV); Latinna, ket cwinyi ka mako lok ma awacci,
dok inen kit kwona ducu wek obed lanyut ma biteli.

Lubanga mito cwinyi.

En pe mito lim ma megi onyo jami ma itye kwede ni. Jami ma yomo cwiny Lubanga pe obedo jo ma dito ma ingeyo gi ni onyo yweka gang-wu.

Pingo cwiny pire tek twaltwal i watwa ki Lubanga?

Cwiny aye ginma moko kama ngat acel acel tye iye ki Lubanga.

Itwero penyo wi pingo lameru moni odongo i tic pa Lubanga dok tic atima ne ki tyeko bedo ka mede. Itwero ngio pingo omeru moni ma onongo wulego kwede kacel pi mwaki mapol ni rwom me kwone tyeka mede ento in pe itye kamede.

Niang ni dano ducu tye kama omyero gubed iye, ma en aye, kama gitye iye kumbedi pe obedo ginma pe gungeyo onyo gucom acoma iye. Kama gitye iye kumbedi obedo adwogi me kitma guyee Lubanga me timo tice i cwinyi.

Lubanga pe miyo tic atima malube ki karatac ma watye kwede. Tye dano ma tye ki adam ma okwano iwilobo kany ento cwiny-gi col; En miyo dog tic malube ki kitma cwinyi tye kwede.

Jami ma lube ki cwinyi mite ni ingine kekeni kin ma ingeyo dok ki ada malit. Pingo iceto i Kanica? Pingo itye ka timo tic pa Lubanga ma itimo ni? Pingo i mine ite loc pa latic pa Lubanga monini? Pingo ilego? Pingo itimo ni ri kec?

Penyo lapeny magi tye ikin jami ma omyero itim me yee ki Lubanga me ngio cwinyi wek en olony 0miti ni, ginma imito timo ne, ginma omyero itim dok ginma cwinyi gomo.

KWAN MUKENE: Jabuli 139:23-24, Jeremia 17:10

LWOD MADIT: Lubanga pe miyo tic atima malube ki karatac ma watye kwede. Tye dano ma tye ki adam ma okwano iwilobo kany ento cwiny-gi col; En miyo dog tic malube ki kitma cwinyi tye kwede.

LEGA: Wora, Apwoyi pi ada man. Baibul waco ni in ingio cwiny dano dok imiyo ki ngat acel acel malube ki yoo ne. Tim ticci i an, Rwot. In ingeyo an makato kitma angene kwede; in ingeyo jami ma otur i an ma omyero ocang pien pwod tekare mabino obi temo. An amine bot in dok bot tic pa Cwiny meri Maleng, inying Yesu, Amen.

OKUHA RUHANGA OMUTIMA GWAWE

Omukwenda Grace Lubega

Enfumo 23:26 (KJV); Mwana wange, mpa omutima gwawe, Amaiso gawe gasemererwe emihanda yange.

Ruhanga akwenda omutima gwawe.

Tali ha sente zawe rundi ebyotungire ebikukwatwaho. Ruhanga tasemezebwa okusuminkanizibwa kwawe rundi obuzaarwa bwe’ka yawe.

Habwaki omutima guli gw’amakuru omu nkoragana yaitu na Ruhanga?

Omutima nugwo gucwamu hali buli omu mulitwe ali na Ruhanga.

Nosobora kuhuniira habwaki oworuganda omu akuzire omu buhereza kandi yayeyongera okwesigisibwa obujunanizibwa obundi. Osobora kutagangara habwaki owaisemu omu owoikaire nogenda nawe ha kanisa habw’emyaka nakurakurana baitu iwe otali otyo.

Wetegereze ngu buli muntu ali haine kuba, ekyo nikimanyisa, hali bali omu buroho tibuli butandwa rundi ekihabuzo ky’orugisagisa. Hali bali nibyo birugwamu by’omulingo baikiriize Ruhanga okukora ha mitima yabu.

Ruhanga tagaba bujunanizibwa nasigikira habitusobozesa. Haroho entekereza ezisomesiibwe kurungi omu nsi enu baitu n’emitima ey’ekiirima; agaba obujunanizibwa kusigikira hambeera y’omutima.

Ensonga ezikwata ha mutima gwawe zetaagisa ngu owekebere wenka nokugende’ra okui’juire kandi n’empuura ehagire ey’obunanu. Habwaki ogenda hakanisa? Habwaki oyorobera obwo obusobozi obw’omwoyo? Habwaki osaba? Habwaki osiiba?

Okuhabuza ebihabuzo binu kiri kicweka ky’enkora y’okuikiriza Ruhanga okuserura omutima gwawe nukwo asemeze okugonza, okugenderera, ebigendererwa n’okuruhiira kwawe.

GALIHYA N’OSOMA: Zabuli 139:23-24, Yeremiya 17:10

EBIKURU OMUBYOONA: Ruhanga tagaba bujunanizibwa nasigikira habitusobozesa. Agaba obujunanizibwa kusigikira hambeera y’omutima.

ESAARA: Isenyowe, Ninkusiima habw’amazima ganu. Baibuli egamba ngu ose’ra omutima kandi n’oheera buli muntu kusigikira ha mihandaye. Nkoraho, Mukama. Omanyire kukira okunyemanyire; omanyire ebintu ebicwekere omuli nyowe ebiine kukizibwa habwokuba biraliize okugezesebwa habw’embeera. Ninyehayo hali Oli n’ahali omulimo gw’Omwoyo Wawe Arukwera, mw’ibara lya Yesu, Amiina.

KUMPA MUNGU MOYO WAKO

Mtume Grace Lubega

Mithali 23:26 ( KJV); Mwanangu, nipe moyo wako, Macho yako na yatazame njia zangu.

Mungu anataka moyo wako.

Yeye hatafuti pesa zako au mali zako za kimwili. Mungu havutiwi na uhusiano wako au ukoo wa familia yako.

Kwa nini moyo ni muhimu sana katika uhusiano wetu na Mungu?

Moyo ndio unaoamua mahali kila mmoja wetu yuko na Mungu.

Unaweza kujiuliza kwa nini dada fulani amekua katika huduma na amezidi kuaminiwa na majukumu zaidi. Unaweza kushangaa kwa nini ndugu fulani ambaye umeenda naye kanisani kwa miaka mingi anafanikiwa lakini wewe hufanyi hivyo.

Elewa kwamba kila mtu yuko pale anapotakiwa kuwa, yaani, alipo kwa sasa si bahati mbaya au suala la kubahatisha. Mahali alipo ni matokeo ya kadri alivyomruhusu Mungu kushughulika na moyo wake.

Mungu hapeani majukumu kulingana na sifa zetu. Kuna akili zilizoelimika sana katika ulimwengu huu lakini zenye mioyo ya giza; Hupeana majukumu kulingana na hali ya moyo.

Masuala yanayohusiana na moyo wako yanahitaji ujichunguze kwa usawa kamili na hisia ya ukamilifu ya uaminifu. Kwa nini unaenda kanisani? Kwa nini unatumikia katika huduma unayotumikia? Kwa nini unanyenyekea kwa mamlaka fulani ya kiroho? Kwa nini unaomba? Kwa nini unafunga?

Kuuliza maswali haya ni sehemu ya mchakato wa kumruhusu Mungu auchunguze moyo wako ili ayatakase mapenzi, nia, makusudi na matamanio yako.

MASOMO YA ZIADA: Zaburi 139:23-24, Yeremia 17:10

UJUMBE MKUU: Mungu hapeani majukumu kulingana na sifa zetu. Hupeana majukumu kulingana na hali ya moyo wa mtu.

SALA: Baba yangu, Nakushukuru kwa kweli hii. Biblia inasema unauchunguza moyo na kumpa kila mtu kulingana na njia zake. Nishughulikie, Bwana. Unanijua vizuri kuliko ninavyojijua; Unajua mambo yaliyovunjika ndani yangu ambayo lazima yaponywe kwa sababu bado yatajaribiwa kwa hali. Ninajitolea kwako na kwa kazi ya Roho wako Mtakatifu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Daniel 4:17 (KJV); This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.

I have seen a great delusion on the earth, in men that assume that they have control over certain territories when they in fact do not.

True owners are defined by our theme scripture. The Bible says that God rules in the kingdom of men and gives it to whomever He wills.

There are people who walk this earth and God has given them control over entire nations. Those nations may know it or may not know it but it does not take away the fact that by God, the nation is in the hands of a man and one word from him can seat or unseat anyone who holds authority only by assumption.

If you wonder at this truth, look at the life of Elijah. It was only at the point when he was taken up in a whirlwind that the scriptures revealed his true spiritual identity and his authority over Israel. Elisha calls him in 2 Kings 2:12, “the chariot of Israel, and the horsemen thereof.”

Even without a physical crown on his head, Elijah ruled Israel.

How about Elisha his successor?

Elisha saved Israel from the attacks of the Syrian army because he was capable of sitting in on their strategy meetings even without their knowledge (2 Kings 6:12). He was to all intents and purposes a ruler among men.

The protection of a nation is not in the skill of its army and the greatness of its military weapons, it is with men to whom God has given power over territories. This authority belongs to us as children of God and it is up to us to walk in this truth.

Hallelujah!

FURTHER STUDY: Psalm 2:7-8, 2 Kings 2:12

GOLDEN NUGGET: The protection of a nation is not in the skill of its army and the greatness of its military weapons, it is with men to whom God has given power over territories. This authority belongs to us as children of God and it is up to us to walk in this truth.

PRAYER: Loving Father, I thank You for this truth. I thank You for the authority that I have as a child of God. I am a king and I understand the realms of authority that I have been trusted with. I live in the consciousness of this power and this great privilege, to establish Your great mandate upon the earth, in Jesus’ name, Amen.

ABAFUZI B’ABANTU

Omutume Grace Lubega

Danyeri 4:17 (KJV); Omusango ogwo guvudde mu tteeka ery’abatunuzi, n’okuteesa okwo kuvudde mu kigambo eky’abatukuvu: abalamu balyoke bategeere ng’Oyo Ali waggulu ennyo ye afugira mu bwakabaka bw’abantu, era ng’abuwa buli gw’ayagala, era ng’akuza ku bwo asinga abantu bonna obunaku.

Ndabye obulimba obukulu ku nsi, mu bantu abalowooza nti balina obuyinza ku bitundu ebimu nga mu butuufu tebabulina.

Ba nnannyini abatuufu bannyonnyoddwa mu kyawandiikibwa kyaffe ekigguddewo. Baibuli egamba nti Katonda afugira mu bwakabaka obw’abantu era abuwa buli gw’ayagala.

Waliwo abantu abatambulira mu nsi eno nga Katonda abawadde obuyinza eri amawanga mu bujjuvu. Amawanga ago gayinza okuba nga gakimanyi oba nga tegakimanyi wabula tekiggyawo mazima nti eri Katonda, eggwanga liri mu mikono gy’omuntu era ekigambo kimu okuva mu ye kisobola okuteekako oba okuggyako omuntu yenna ateebereza obuteebereza nti alina obuyinza.

Bw’obeera nga weewuunya amazima gano, tunuulira obulamu bwa Eriya. Mu kaseera bwe yatwalibwa mu mbuyaga ekunta, ebyawandiikibwa bwe byabikkula kye yali mu mwoyo n’obuyinza bwe eri Isiraeli. Erisa amuyita mu 2 Bassekabaka 2:12, “amagaali ga Isiraeri n’embalaasi ze”.

N’awataali ngule erabika ku mutwe gwe, Eriya yafuga Isiraeli.

Awo ate Erisa eyamuddirira mu bigere?

Erisa yataasa Isiraeli mu kulumbibwa amajje aga Busuuli kubanga yalina obusobozi okutuula mu nkuŋŋaana zabwe ez’okuteesa obukodyo nga tebakimanyi na kukimanya (2 Bassekabaka 6:12). Mu buli ngeri yonna, yali mufuzi mu bantu.

Obukuumi bw’eggwanga tebuli ku bukodyo obuli mu majje gaalyo n’amaanyi mu by’okulwanyisa byabwe, kuli n’abantu Katonda b’awadde obuyinza eri ebitundu. Buno obuyinza bwaffe ng’abaana ba Katonda era eri ffe okutambulira mu mazima gano.

Alleluya!

YONGERA OSOME: Zabbuli 2:7-8, 2 Bassekabaka 2:12

AKASUMBI KA ZAABU: Obukuumi bw’eggwanga tebuli ku bukodyo obuli mu majje gaalyo n’amaanyi mu by’okulwanyisa byabwe, kuli n’abantu Katonda b’awadde obuyinza eri ebitundu. Buno obuyinza bwaffe ng’abaana ba Katonda era kiri eri ffe okutambulira mu mazima gano.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza olw’obuyinza bwe nnina ng’omwana wa Katonda. Ndi kabaka era ntegeera ebitundu eby’obuyinza by’ompadde. Mbeerawo mu kumanya okw’amaanyi gano n’omukisa guno omunene, okuteekawo ekigenderwerwa kyo eky’amaanyi ku nsi, mu linnya erya Yesu, Amiina.

ABATEGYEKI B’ABANTU

Entumwa Grace Lubega

Danieli 4:17; Ekyo kifubiro kiragiirwe abarinzi, kyateebwaho ekigambo ky’abarikwera, ngu abakiriho abahuriire bamanye ngu Orikukira boona niwe ategyeka obugabe bw’abantu, kandi akabugabira ou arikwenda, akabwemekamu ab’ahansi okukira abandi boona.

Ndeebire obuhabe bw’amaani omunsi, omu bantu abarikuteekateeka ngu baine obushoborozi aha nsharo ezimwe kandi obwo batabwaine.

Abategyeki abahikire nibashobororwa omutwe gw’ebyahandiikirwe byaitu. Baiburi negira eti Ruhanga ategyeka obugabe bw’abantu kandi abugabira ou arikwenda.

Hariho abantu abarikugyenda omunsi egi kandi Ruhanga abahaire obushoborozi kutegyeka amahanga goona. Amahanga ago nigabaasa kukimanya nari gabure kukimanya kwonka tikirikwihaho amazima ngu ahabwa Ruhanga, eihanga riri omu mikono y’omuntu kandi Ekigambo kimwe kye nikibaasa kuta omunteebe nari kiihe enteebe buri omwe orikukwata kubi obushoborozi.

Ku orikutangaara ahabw’amazima aga, reeba amagara ga Eliya. Bukaba buri obunaku obu atwaarwa omuyaga rero ebyahandiikirwe bikoreka amazima g’ekiyabaire ari omu mwoyo hamwe n’obushoborozi bwe ahari Israeli. Elisa akamweeta omu kitabo kya 2 Abagabe 2:12, ati “Ebigaari bya Israeli n’embaraasi zaayo.”

Hatariho kirunga kirikureebwa ahamutwe gwe, Eliya akategyeka Isreali.

Kandi Elisa owamugiire omu bigyere?

Elisa akatambira Isreali kuruga omu mikono y’eihe ryaba Siria ahabw’okuba akaba nabaasa kushutama omu nkiiko zaabo batakimanyire (2 Abagabe 6:12). Omu bigyendererwa akaba ari omutegyeki omu bantu.

Oburinzi bw’eihanga tiburi mu burungi bw’eihe ryaro n’eby’okurwaanisa birungi, buri omu bantu abu Ruhanga ahaire amaani aha mahanga. Obushoborozi obu nobwaitu nk’abaana ba Ruhanga kandi kiri ahariitwe kugyendera omu mazima aga.

Hallelujah!

SHOMA NEEBI: Zaaburi 2:7-8, 2 Abagabe 2:12

EZAABU: Oburinzi bw’eihanga tiburi mu burungi bw’eihe ryaro n’eby’okurwaanisa birungi, buri omu bantu abu Ruhanga ahaire amaani aha mahanga. Obushoborozi obu nobwaitu nk’abaana ba Ruhanga kandi kiri ahariitwe kugyendera omu mazima aga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obushoborozi obunyine nk’omwaana wa Ruhanga. Ndi Omugabe kandi ninyetegyereza ensi y’obushoborozi empairwe. Nyine enteekateeka y’amaani aga kandi n’omugisha muhango ogu, okuhamya omurimo gwaawe omukuru omunsi. omu eiziina rya Yesu, Amiina.

JO MA LOYO WI DANO

Lakwena Grace Lubega

Daniel 4:17 (KJV); Lukur-piny aye gumoko lok man, kun gulubo lok pa jo maleŋ, wek i agikkine omi gin makwo ducu guŋe ni, Ŋat Mamalo Twal aye ma loyo ker pa dano, dok tye ki twero me miyone bene bot ŋat ma en mito, kun keto kadi wa dano ma rwomgi piny adada me loyo lwak.’

Aneno bwola madit iwilobo, i dano ma tamo ni gi tye ki loc ikom kabedo mogo ento kun i ada, gi peke kwede.

Wegi jami ki kome ki neno ki kwan wa matin mukwongo me Lok pa Lubanga. Baibul wacini Lubanga aye ma loyo kama dano kwo iye, dok tye ki twero me miyone bene bot ŋat ma en mito.

Tye dano ma woto ilobo kany dok Lubanga otyeko miyo botgi loc ikom lobo lung. Rok meno twero ngeyo onyo pe twero ngeyo ento pe kwanyo woko ada ni ki Lubanga, rok tye icing dano moni dok lok acel ki botte twero keto onyo kwanyo ngatmo keken ma tamo ni etye ki twero ki itame.

Kace itye ki ur ikom ada man, nen kwo pa Elia. Obedo ikare ma kitinge malo i yamo matek keken ma gin acoya onyuto anga kikome ma onongo en obedo i cwiny dok twero ma onongo tye kwede ikom Icrael. Elica lwonge i buk pa 2 Luker 2:12 ni, “Elica oneno ci okok ni, “gadigadi pa Icrael ki wegi aguragurane!”

Kadi wa labongo ruku otok ma nyutu tela iwiye kamaleng, Elia oloyo wi Icrael.

Cidong Elica ma oleyo ka kare ni kono?

Elica olaro Icrael ki ikom yub pa lumony me cyria me lweny ikom gi pieni onongo twere ki en me bedo kama gitye ka keto kacoke me yubgi wa labongo ngec gi(2 Luker 6:12). En obedo irwom ducu dok dog ticce obedo latela ikin dano.

Gwoko lobo pe tye i diro tic pa lumony ne dok teko pa jami lweny ne, tye bot jo ma Lubanga ominigi twero me loyo kabedo moni. Twero man gimiyo botwa macalo lutino pa Lubanga dok tye bot wan me wot i ada man.

Alelua!

KWAN MUKENE: Jabuli 2:7-8, 2 Luker 2: 12

LWOD MADIT: Gwoko lobo pe tye i diro tic pa lumony ne dok teko pa jami lweny ne, tye bot jo ma Lubanga ominigi twero me loyo kabedo moni. Twero man gimiyo botwa macalo lutino pa Lubanga dok tye bot wan me wot i ada man.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi twero ma atye kwede macalo latin pa Lubanga. An atye Rwot dok Aniang rwom me twero ma ki mina. An akwo ki ngec me twero dok yweka ma atye kwede ni, me timo tic madit ma ki mina ilobo kany, inying Yesu, Amen.

ABALEMI B’ABANTU

Omukwenda Grace Lubega

Danieri 4:17 (KJV); Ekigambo kinu kirugire ha kiragiro ekyabalinzi, kandi okuhanura oku kuli habwekigambo ekyabalikwera: nukwo abomezi bamanye ngu Anyakuli haiguru muno nuwe arukulema omu bukama bwabantu, kandi abuha owagonza wena, kandi aimukya okubulema ogu anyakukira obunaku.

Ndozire okuhabisibwa okw’amaani omu nsi, omu bantu abakunihira kuba baine obulemi hali emyanya egimu kunu eky’amazima batabwine.

Aba’yo ab’amazima basoboroirwe omu kyahandikirwe kyaitu ekya hamutwe. Baibuli egamba ngu Ruhanga alema omu bukama bw’abantu kandi abuha owagonza wena.

Haroho abantu abalibatira omu nsi enu kandi Ruhanga abahaire obulemi hali amahanga gona. Amahanga ago gasobora kukimanya orundi gasobora obutakimanya baitu tikiihaho eky’amazima ngu habwa Ruhanga, ihanga liiri omu mikono y’omuntu kandi ekigambo kimu kuruga hali uwe kisobora kutekaho orundi okwihaho omuntu wena anyakukwasire obusobozi habw’okutekereza kwonka.

Obwora’ba nohuniira hali amazima ganu, tunulira obwomeezi bwa Eriya. Kikaba hakaire hali yatwalirwe haiguru nakai’riringwa honka ebyahandikirwe obubyasu’kuire emanyikirizoye ey’omwoyo ey’amazima n’obusobozi bwe hali Isareri. Erisa amweta omu 2 Bakama 2:12, “Egali za Isareri, nabaha mbarasi bayo.”

Gonze ataine ekondo ekurorwa’ho ha mutwe’gwe, Eriya akalema Isareri.

Ekandi Erisa ayagarukire mu kikaro kye?

Erisa akajuna Isareri kuruga omu kurumbibwa kw’amahe ga Siriya habwokuba akaba n’obusobozi bw’okwikaara omu nkurato zabu ezokubaga gonze bo batakimanyireho (2 Bakama 6:12). Akaba omu kugende’ra kandi n’ebigenderwa byona omulemi hali abantu.

Obulinzi bw’ihanga tibuli omu bukugu bw’ihe lyalyo n’obukuru bw’ebyokurwanisa byalyo, buli n’abantu ba Ruhanga ahaire amaani hali emyanya. Obusobozi bunu buli bwaitu nk’abana ba Ruhanga kandi kiri hali itwe kurubatira omu mazima ganu.

Alle’luya!

GALIHYA N’OSOMA: Zabuli 2:7-8, 2 Bakama 2:12

EBIKURU MUBYOONA: Obulinzi bw’ihanga tibuli omu bukugu bw’ihe lyalyo n’obukuru bw’ebyokurwanisa byalyo, buli n’abantu ba Ruhanga ahaire amaani hali emyanya. Obusobozi bunu buli bwaitu nk’abana ba Ruhanga kandi kiri hali itwe kurubatira omu mazima ganu.

ESAARA: Isenyowe owengonzi, Ninkusiima habw’amazima ganu. Ninkusiima habw’obusobozi obunyine nk’omwana wa Ruhanga. Ndi mukama kandi nyetegereza obukama bw’obusobozi obwonyesigisize. Nyomeerra omukumanya kwa amaani ganu kandi n’omugisa gunu omukuru, okugumya omulimo Gwawe omukuru hali ensi, mw’ibara lya Yesu, Amiina.

WATAWALA WA WANADAMU

Mtume Grace Lubega

Danieli 4:17 (KJV); Hukumu hii imekuja kwa agizo la walinzi, na amri hii kwa neno la watakatifu; kusudi walio hai wapate kujua ya kuwa Aliye juu anatawala katika ufalme wa wanadamu, naye humpa amtakaye, tena humtawaza juu yake aliye mnyonge.

Nimeona udanganyifu mkubwa duniani, kwa watu wanaodhani kwamba wana mamlaka juu ya maeneo fulani ilhali hawana.

Wamiliki wa kweli wanafafanuliwa na maandiko yetu ya mada. Biblia inasema Mungu anatawala katika ufalme wa wanadamu na humpa amtakaye.

Kuna watu wanaotembea hapa duniani na Mungu amewapa mamlaka juu ya mataifa yote. Mataifa hayo yanaweza kufahamu au la lakini haiondoi kweli kwamba kwa Mungu, taifa liko mikononi mwa mwanadamu na neno moja kutoka kwake linaweza kuketi au kumng’oa mtu yeyote mwenye mamlaka kwa dhana tu.

Ikiwa unastaajabia kweli hii, tazama maisha ya Eliya. Ilikuwa ni wakati tu alipochukuliwa juu katika kisulisuli ambapo maandiko yalifunua utambulisho wake wa kweli wa kiroho na mamlaka yake juu ya Israeli. Elisha anamwita katika 2 Wafalme 2:12, “gari la vita la Israeli na wapanda farasi wake.”

Hata bila taji la kimwili juu ya kichwa chake, Eliya alitawala Israeli.

Vipi kuhusu Elisha mrithi wake?

Elisha aliokoa Israeli kutokana na mashambulizi ya jeshi la Washami kwa sababu alikuwa na uwezo wa kuketi kwenye mikutano yao ya mkakati hata bila wao kujua (2 Wafalme 6:12). Alikuwa kwa nia na makusudi yote mtawala miongoni mwa wanadamu.

Ulinzi wa taifa hauko katika ustadi wa jeshi lake na ukuu wa silaha zake za kijeshi, ni kwa watu ambao Mungu amewapa mamlaka juu ya maeneo. Mamlaka haya ni yetu sisi wana wa Mungu na ni juu yetu kuenenda katika kweli hii.

Haleluya!

MASOMO YA ZIADA: Zaburi 2:7-8, 2 Wafalme 2:12

UJUMBE MKUU: Ulinzi wa taifa hauko katika ustadi wa jeshi lake na ukuu wa silaha zake za kijeshi, uko kwa watu ambao Mungu amewapa mamlaka juu ya maeneo. Mamlaka haya ni yetu sisi wana wa Mungu na ni juu yetu kuenenda katika kweli hii.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa mamlaka niliyo nayo kama mwana wa Mungu. Mimi ni mfalme na ninaelewa maeneo ya mamlaka ambayo nimeaminiwa nayo. Ninaishi katika ufahamu wa uwezo huu na fursa hii kuu, kuanzisha agizo lako kuu duniani, katika jina la Yesu, Amina.

Apostle Grace Lubega

Exodus 3:2-4 (KJV); And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.

A true seeker of God understands the importance of having a divine sense of curiosity. This curiosity is the willingness to explore spiritual truths and to understand how the realm of God works.

When Moses saw the burning bush, the Bible says that he TURNED ASIDE TO SEE. When God saw that he had turned aside to see, he called out to him. I would like to think that if Moses had simply brushed off the phenomenon of a burning bush that is unconsumed and went on his merry way, he would have missed out on a fundamental milestone in his life. It is his curiosity that prompted God to call to him.

Divine curiosity is the reason why we take time to ponder and meditate on our spiritual experiences. You must understand that it is one thing to have a vision, it is another to receive all the instructions that you must get out of that vision.

Peter’s experience is quite instructive in this regard. In Acts 10:19, the Bible says that while Peter pondered on the vision that he had received, the Spirit of God spoke to him. If Peter was not curious, he simply would have dismissed the vision and continued with his day.

It is possible to have a spiritual experience and not benefit from it even though that experience was meant to transform your life. Never treat the experiences of the Spirit lightly. This is regardless of how simple it may appear to you: think about it, ask the right questions regarding it and seek to understand what God is telling you about it.

FURTHER STUDY: Acts 10:19, Luke 2:19

GOLDEN NUGGET: Divine curiosity is the reason why we take time to ponder and meditate on our spiritual experiences. You must understand that it is one thing to have a vision, it is another to receive all the instructions that you must get out of that vision.

PRAYER: My Father, I thank You for this truth. I thank You for the experiences of the Spirit that You have made available for my sake. I receive not just the experience but the instructions in the experience and the revelation of Your purposes in the same, in Jesus’ name, Amen.

OMWOYO OGWAGALA OKUMANYA EBISINGAWO

Omutume Grace Lubega

Okuva 3:2-4 (KJV); Malayika wa Mukama n’amulabikira mu lulimi lw’omuliro okuva wakati w’ekisaka. Musa n’alaba ekisaka ekyo nga kyaka omuliro, naye nga tekisiriira. Musa n’ayogera nti, “Kansembere nnetegereze ekintu kino ekikulu, ndabe ekigaana ekisaka kino okusiriira.” Mukama bwe yalaba ng’asembera okwetegereza, n’amuyita ng’ayima wakati mu kisaka nti, “Musa, Musa!” Musa n’ayitaba nti, “Nze nzuuno!”

Omunoonya wa Katonda owa ddala ategeera omugaso ogw’okubeera n’empulira ey’obwakatonda ey’okwagala okumanya ebisingawo. Okwagala okumanya ebisingawo kuno bwe bwagazi bw’okumanya amazima ag’Omwoyo era n’okutegeera engeri ensi eya Katonda bw’ekola.

Musa bwe yalaba ekisaka nga kyaka omuliro, Baibuli egamba nti YASEMBERA YEETEGEREZE. Katonda bwe yalaba ng’asembedde okwetegereza, yamuyita. Njagala okulowooza nti singa Musa teyassaayo mwoyo eri ekyewuunyo eky’ekisaka ekyali kyaka omuliro nga tekisiriira n’agenda mu kkubo lye ery’essanyu nga bulijjo, yandisubiddwa empagi enkulu mu bulamu bwe. Obwagazi bwe obw’okumanya ebisingawo bwe bwaleetera Katonda okumuyita.

Obwagazi bw’okumanya ebisingawo obw’obwakatonda y’ensonga lwaki tutwala akaseera okw’ekaliriza n’okufumiitiriza ku nsisinkano zaffe ez’omwoyo. Oteekeddwa okutegeera nti kintu kimu okufuna okwolesebwa, era kirala okutwala ebiragiro byonna by’oteekedwa okuggya mu kwolesebwa okwo.

Ensisinkano ya Peetero eyigiriza bulungi mu nsonga eno. Mu Ebikolwa by’Abatume 10:19, Baibuli egamba nti awo Peetero bwe yali afumiitiriza ku kwolesebwa kwe yali afunye, Omwoyo wa Katonda n’ayoyera gyali. Singa Peetero teyali mwagazi wa kumanya bisingawo, yandiresse bulessi okwolesebwa okwo era ne yeeyongera mu lunaku lwe.

Kisoboka okufuna ensisinkano ey’omwoyo n’otagiganyurwamu newankubadde ng’ensisinkano eyo ebadde eteekeddwa okukyusa obulamu bwo. Totwalanga nsisinkano ez’omwoyo ng’ekintu ekitono. Newankubadde ng’erabika ng’ennyangu gyoli: girowoozeeko, buuza ebibuuzo ebituufu ebikwata ku yo era noonya okutegeera kki Katonda kyakugamba ku yo.

YONGERA OSOME: Ebikolwa By’Abatume 10:19, Lukka 2:19

AKASUMBI KA ZAABU: Obwagazi bw’okumanya ebisingawo obw’obwakatonda y’ensonga lwaki tutwala akaseera okw’ekaliriza n’okufumiitiriza ku nsisinkano zaffe ez’omwoyo. Oteekeddwa okutegeera nti kintu kimu okufuna okwolesebwa, era kirala okutwala ebiragiro byonna by’oteekedwa okuggya mu kwolesebwa okwo.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’ensisinkano ez’Omwoyo zotaddewo ku lwange. Sitwala butwazi nsisinkano naye n’ebiragiro mu nsisinkano era n’okubikkulirwa kw’ebigendererwa Byo mu zo, mu linnya erya Yesu, Amiina.

CWINY MA MITO NGEYO JAMI

Lakwena Grace Lubega

Nia 3:2-4 (KJV); Lubanga pa Rwot onen bote i leb mac ma i dye caka; oneno caka tye ka lyel mac pe gin mo waŋ, Moses owacci, “Abiŋak wek anen gin ma nen madit-ti ki piŋo caka-ni pe waŋ woko.” Ka Lubaŋa oneno ni en oŋak ka nenone Lubaŋa olwoŋe ki i caka, ni, “Moses! Moses!” En ogamo ni, “An a ene.”

Ngatma yenyo Lubanga ada niang ber pa bedo ki miti me ngeyo jami me polo. Miti man en aye yee me ngeyo ada me cwiny dok me niang kitma lobo pa Lubanga tiyo kwede.

Ikare ma Moses oneno mac matye ka lyel i dye caka, baibul wacini en ongak ka nenone. Ikare ma Lubanga oneno ni en ongak ka nenone, en olwonge. Amito tamo ni kace Moses onongo ocayo woko neno me caka ma tye ka lyel ma pe wang dok omede ki wotte, en kono onongo okeng ginma dit twaltwal me guti ikwone. Obedo miti ne me ngeyo jami ma oweko Lubanga olwonge.

Miti me ngeyo jami me polo aye tyenlok ma oweko wa kwanyo cawa me tamo dok lwodo ikom jami ma ikato ki iye i cwiny. Myero iniang ni obedo gin acel me bedo ki neno, obedo mukene me nongo cik ma myero inong ki ikom neno meno.

Ginma Petero okato ki iye tye ki cik mo i neno man. I buk me Tic pa lukwena 10:19, Baibul wacini i kare ma Petero iye tyeka lwodo pi lek man ma en oneno, Cwiny Maleŋ oloko kwede. Kace Petero onongo pe obedo ki miti me ngeyo ne, en onongo kono oryemo woko neno man dok omede ki nino ne.

Twere me bedo ki ngec me cwiny dok pe me nongo ber ne kadi kabed ngec meno obedo me loko kwo wa. Pe iter jami ma ikato ki iye icwiny calo ginma mayot. Man pe koyo kitma nen yot kwede botti: tam pire, peny lapeny ma atir malube ki en dok peny me niang ginma Lubanga tyeka waci pire.

KWAN MUKENE: Tic pa Lukwena 10:19, Luka 2:19

LWOD MADIT: Miti me ngeyo jami me polo aye tyenlok ma oweko wa kwanyo cawa me tamo dok lwodo ikom jami ma ikato ki iye i cwiny. Myero iniang ni obedo gin acel me bedo ki neno, obedo mukene me nongo cik ma myero inong ki ikom neno meno.

LEGA: Wora, Apwoyi pi ada man. Apwoyi pi ngec me cwiny ma iketo tye pi an. An pe anongo ngec keken mere, ento bedo cik i ngec man dok niyabo ikom ginma imito timo ne i gin acel-lu, inying Yesu, Amen.

OMWOYO GWE’KIHIKA

Omukwenda Grace Lubega

Okuruga 3:2-4 (KJV); Maraika wa Mukama yamubonekera omu rulimi rwomu’ro kuruga hagati yorusaka: yarole’ra, kandi Dora, orusaka rwayaka omu’ro, orusaka rutasirire. Musa yagamba ati Kankubutuke hati, ndole ekigambo kinu ekikuru, orusaka okutasirira. Mukama obuyaboine akubutukire okurora, Ruhanga yamweta nayema hagati yorusaka, yagamba ati Musa, Musa. Yagamba ati, Ndi hanu.

Aserura Ruhanga ow’amazima ayetegereza omugaso ogw’okuba empuura y’obwaruhanga ey’ekihika. Ekihika kinu kiri kugonza kutolereza eby’amazima eby’omwoyo kandi n’okwetegereza mulingo ki obukama bwa Ruhanga okubukora.

Musa obuyarozire orusaka orukwaka omu’ro, Baibuli ekugamba ngu aka AKAKUBUTUKA OKURORA. Ruhanga obuyarozire ngu akabutukire okurora, yamweta. Nkwetaaga kutekereza ngu kakuba musa yamazire ga rabaho ibbano ery’orusaka orukwaka rutasirire kandi akagenda omuhanda gwe ogwamasemererwa, yakubaire aferirwe enkwaso enkuru omubwomeezi bwe. Kiri kihika kye ekyareteriize Ruhanga okumweta.

Ekihika eky’obwobwaruhanga niyo nsonga habwaki tutwara akaire okutekereza kandi okucumitiriza hali obumanyiizi bwaitu obw’omwoyo. Oina kwetegereza ngu kiri kintu kimu okuba n’okwolekwa, kiri kintu kindi okutunga okuhaburwa kwona okwoina kutunga kuruga omu kwolekwa okwo.

Obumanyiizi bwa Petero bukutuhabura omukinu. Omu Engeso Zabakwenda 10:19, Baibuli ekugamba ngu Petero obwakaba natekereza ha okwolekwa okwakaba atungire, Omwoyo yagamba nauwe. Singa Petero atabaire n’ekihika, yakubaire atafiireyo hali okwolekwa kandi nayeyongerayo n’ekiro kye.

Kikusoboka okuba no’bumanyiizi bw’omwoyo kandi notabufunamu n’obwakubaire ngu obumanyiizi bukaba buli bw’okuhindura obwomeezi bwawe. Otali twaraga obumanyiizi bw’omwoyo otyo. Teri nsonga omulingo kikusobora kuba nikizooka nk’ekirahukire hali iwe: kitekerezoho, kaguza ebikaguzo ebihikire ebikikwasireho kandi serura okwetegereza kiki ekya Ruhanga Akugamba hali kyo.

GALIHYA N’OSOMA: Engeso Zabakwenda 10:19, Luka 2:19

EBIKURU MUBYOONA: Ekihika eky’obwobwaruhanga niyo nsonga habwaki tutwara akaire okutekereza kandi okucumitiriza hali obumanyiizi bwaitu obw’omwoyo. Oina kwetegereza ngu kiri kintu kimu okuba n’okwolekwa, kiri kintu kindi okutunga okuhaburwa kwona okwoina kutunga kuruga omu kwolekwa okwo.

ESAARA: Isenyowe, Ninkusiima habw’amazima ganu. Ninkusiima habw’obumanyiizi bw’omwoyo obwo tekereho habwange. Tintunga butunga obumanyiizi baitu okuhaburwa omu bumanyiizi kandi okusukurwa kw’ebigenderwa Bwawe omu kyo, mwi’bara lya Yesu, Amiina.

ROHO YA UDADISI

Mtume Grace Lubega

Kutoka 3:2-4 (KJV); Malaika wa BWANA akamtokea, katika mwali wa moto uliotoka katikati ya kijiti; akatazama, na kumbe! Kile kijiti kiliwaka moto, nacho kijiti hakikuteketea. Musa akasema, Nitageuka sasa, niyaone maono haya makubwa, na sababu kijiti hiki hakiteketei. BWANA alipoona ya kuwa amegeuka ili atazame, Mungu akamwita kutoka katikati ya kile kijiti, akasema, Musa! Musa! Akasema, Mimi hapa.

Mtafutaji wa kweli wa Mungu anaelewa umuhimu wa kuwa na hisia ya kimungu ya udadisi. Udadisi huu ni utayari wa kuchunguza kweli za kiroho na kuelewa jinsi ulimwengu wa Mungu unavyofanya kazi.

Musa alipokiona kile kijiti kilichowaka Biblia inasema ALIGEUKA ILI ATAZAME. Mungu alipoona kwamba amegeuka ili atazame, akamwita. Ningependa kufikiria kwamba ikiwa Musa angepuuza tu tukio la kichaka kuwaka moto ambacho hakitumiki na kuendelea na njia yake ya kufurahi, angekosa hatua muhimu katika maisha yake. Ni udadisi wake uliosukuma Mungu kumwita.

Udadisi wa kimungu ndio sababu tunachukua muda kufikiri na kutafakari juu ya uzoefu wetu wa kiroho. Ni lazima ufahamu kuwa ni jambo moja kuwa na maono, ni jambo jingine kupokea maelekezo yote ambayo ni lazima utoke kwenye maono hayo.

Uzoefu wa Petro unafundisha sana katika suala hili. Katika Matendo 10:19, Biblia inasema kwamba Petro alipokuwa akifikiri juu ya maono aliyoyapata, Roho wa Mungu akamwambia. Ikiwa Petro hakuwa na udadisi, angalipuuza maono hayo na kuendelea na siku yake.

Inawezekana kuwa na uzoefu wa kiroho na usinufaike nayo ingawa uzoefu huo ulikusudiwa kubadilisha maisha yako. Kamwe usichukulie uzoefu wa Roho kwa uzito. Hii ni bila kujali jinsi inaweza kuonekana rahisi kwako: ifikirie, uliza maswali sahihi kuihusu na utafute kuelewa kile Mungu anachokuambia kuihusu.

MASOMO YA ZIADA: Matendo 10:19, Luka 2:19

UJUMBE MKUU: Udadisi wa kimungu ndiyo sababu tunachukua muda kutafakari na kutafakari uzoefu wetu wa kiroho. Ni lazima ufahamu kuwa ni jambo moja kuwa na maono, ni jambo jingine kupokea maelekezo yote ambayo ni lazima utoke kwenye maono hayo.

SALA: Baba yangu, Nakushukuru kwa kweli hii. Ninakushukuru kwa uzoefu wa Roho ambao umefanya kupatikana kwa ajili yangu. Sipokei tu uzoefu bali maagizo katika uzoefu na ufunuo wa makusudi Yako katika hali hiyo hiyo, katika jina la Yesu, Amina.