Apostle Grace Lubega

Matthew 26:41 (KJV); Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Prayer is not complete if it is not accompanied with watching. While many have mastered how to pray, few understand watching in prayer.

You cannot effectively light an altar at a church, family or national level when you do not know how to watch. 

Families, churches and nations are guarded, not by people who only know how to pray, but those that know how to watch and pray.

What then is watching in prayer?

To watch in prayer is to be spiritually conscious, attentive and alert while you pray. 

To a watcher, prayer is not a passive monologue with God. But rather, in prayer, he or she is connected to the Spirit enough to know what God is saying.

Spiritual battles are won by those that know how to watch because they are alive to what is happening in the spiritual realm.

It is not enough to be a prayer warrior. You must open your spirit to the consciousness of what God wants to say and show you while you are in His presence.

FURTHER STUDY: Ephesians 6:18, Luke 21:36

GOLDEN NUGGET: To watch in prayer is to be spiritually conscious, attentive and alert while you pray. To a watcher, prayer is not a passive monologue with God. But rather, in prayer, he or she is connected to the Spirit enough to know what God is saying.

PRAYER: Loving Father, I thank You for this truth. I am awakened to this wisdom in prayer. My spirit rises to the responsibility of watching. My heart is alert to Your voice and instructions in prayer. In this knowledge, I live as the prudent who sees evil from afar and averts it. I see the things to come before they happen. In Jesus’ name, Amen.

MUTUNULE ERA MUSABE

Omutume Grace Lubega

Matayo 26:41 (KJV); Mutunule musabe, muleme okuyingira mu kukemebwa: omwoyo gwe gwagala naye omubiri gwe munafu.

Okusaba tekuba kujjuvu bwe kuba nga tekugattiddwako kutunula. Yadde nga bangi bakuguse mu kusaba, batono abategeera okutunula mu kusaba.

Tosobola kukuma kyoto ku ddaala ery’ekkanisa, ennyumba, oba ery’eggwanga bw’oba nga tomanyi kutunula mu kusaba.

Ennyumba, amakanisa, n’eggwanga bikuumibwa, so ssi na bantu abamanyi okusaba obusabi, wabula abo abamanyi okusaba era n’okutunula mu kusaba.

Kati nno okutunula mu kusaba kye kki?

Okutunula mu kusaba kwe kubeera omuzuukufu mu mwoyo, okussaayo omwoyo era n’okubeera omwetegefu okuwulira Katonda ng’osaba.

Eri oyo atunula mu kusaba, okusaba ssi mboozi ne Katonda ye yekka mwayogerera nga Katonda tayogera. Naye, mu kusaba, ayungibwa ku mwoyo ekimala okumanya kiki Katonda ky’ali mu kwogera.

Entalo ez’omwoyo ziwangulwa abo abamanyi okutunula mu kusaba kubanga baba bamanyi kki ekigenda mu maaso mu nsi ey’omwoyo.

Tekimala okubeera obubeezi omusabi nnaggwano. Olina okuggula omwoyo gwo eri okumanya kwa kiki Katonda ky’ayagala okwogera era kiki ky’ayagala n’okukulaga ng’oli mu kubeerawo kwe.

YONGERA OSOME: Abaefeeso 6:18, Lukka 21:36

AKASUMBI KA ZAABU: Okutunula mu kusaba kwe kubeera omuzuukufu mu mwoyo, okussaayo omwoyo era n’okubeera omwetegefu okuwulira Katonda ng’osaba. Eri oyo atunula mu kusaba, okusaba ssi mboozi ne Katonda ye yekka mwayogerera nga Katonda tayogera. Naye, mu kusaba, ayungibwa ku mwoyo ekimala okumanya kiki Katonda ky’ali mu kwogera.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ngolokose eri amagezi gano mu kusaba. Omwoyo gwange gugolokoka eri obuvunaanyizibwa bw’okutunula mu kusaba. Omutima gwange gwewaddeyo eri eddoboozi Lyo n’ebiragiro Byo mu kusaba. Mu magezi gano, mbeerawo ng’omugezi alaba ekibi okuva ewala n’akikyusa. Ndaba ebintu nga tebinnaba kubeerawo. Mu linnya erya Yesu, Amiina.

MUREEBE KANDI MUSHABE

Entumwa Grace Lubega

Matayo 26:41 (KJV); Mureebe mushabe, murekye kugwa omu kwohibwa, Omutima gwo nigukunda, kwonka omubiri n’omweremwa.

Okushaba tikurikuhikirizibwa kwaaba kutaine okureeba. N’obu abaingi baraabe batungire obukugu omu kushaba, bakye nibeetegyereza okureeba omu kushaba.

Torikubaasa kwaatsya gye itambiro aha kanisa, omuka ningashi omu ihanga waaba otarikumanya kureeba.

Amaka, amakanisa hamwe n’amahanga tibiri kurindwa abantu abarikumanya kushaba kwonka, kureka abo abarikumanya kureeba n’okushaba.

Mbwenu shi okureeba omu kushaba niki?

Okureeba omu kushaba n’okuba nomanya eby’omwoyo, okatega amatu kandi okeetereeza waaba oriyo noshaba.

Aha mureebi, okushaba tikugambira Ruhanga ebigambo kwonka atarikugarukamu. Kureka, omu kushaba, naaba ari hamwe n’Omwoyo kubaasa kumanya eki Ruhanga arikugamba.

Engamba z’omwoyo nizisingurwa abo abarikumanya kureeba ahabw’okuba barabukire kumanya ekirikugyenda omu maisho omunsi y’omwoyo.

Tikirikumara kuba emanzi omu kushaba. Oine kwigura omwoyo waawe kwenda kumanya eki Ruhanga arikwenda kugamba hamwe n’okukworeka waaba ori omu maisho gye.

SHOMA NEEBI: Abaefeso 6:18, Luka 21:36.

EZAABU: Okureeba omu kushaba n’okuba nomanya eby’omwoyo, okatega amatu kandi okeetereeza waaba oriyo noshaba. Aha mureebi, okushaba tikugambira Ruhanga ebigambo kwonka atarikugarukamu. Kureka, omu kushaba, naaba ari hamwe n’Omwoyo kubaasa kumanya eki Ruhanga arikugamba.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ndabukiire obwengye obu omukushaba. Omwoyo wangye aine obuvunanizibwa bw’okureeba. Omutima gwangye gwetegire kuhurira eiraka ryaawe n’endagiriro zaawe omu kushaba. Omu kumanya oku, ningyenda nk’omunyabwengye orikureebera hare akabi kandi nkakazibira. Nindeeba ebintu ebirikwenda kwiija bitakaizire. Omu eiziina rya Yesu, Amiina.

WUKI WULEG LUBANGA

Lakwena Grace Lubega

Matayo 26:41 (KJV); Wuki wuleg Lubaŋa, wek pe wudony i abita mo; cwiny kikome mito loyo abita pa Catan, ento kom aye nyap.”

Lega pe bedo ma otum kace pe ki medo ki kiyo piny. Ma nongo jo mapol dong omako kit me lega, jo manok niang bedo ka kiyopiny i lega.

Pe itwero cwinyo mac lyel maber i wi keno tyer ma tye i Kanica, i dog paco, onyo i rwom me lobo ma woko ka pe ingeyo kit me kiyopiny.

Dog gang, Kanica ki rok ki gwoko, pe ki dano ma ngeyo lega keken, ento jo ma ngeyo kit me kiyopiny dok lega.

Ngo dong ma obedo kiyopiny i lega?

Me kiyopiny i lega en aye me bedo ki niang i cwiny, ciko iti dok atera ka nongo i lego.

Ki bot lakipiny, lega be obedo lok lakucel labal cawa ki Lubanga. Ento kono, i lega, en tye ma okube ki Cwiny pa Lubanga ma oromo me ngeyo ngo ma Lubanga tye ka waco.

Jo ma ngeyo kit me kiyopiny en aye ma loyo lweny i cwiny pien gin tye kwo i ngo ma tye ka time i kabedo me cwiny.

Pe romo me bedo lalweny ki lega. Omyero iyab cwinyi i niang i ngo ma Lubanga mito waco dok nyutu bot in ma nongo i tye itye ma Mere.

KAWAN MUKENE: Jo Epeco 6:18, Luka 21:36

LWOD MADIT: Me kiyopiny i lega en aye me bedo ki niang i cwiny, ciko iti dok atera ka nongo i lego. Ki bot lakipiny, lega be obedo lok lakucel labal cawa ki Lubanga. Ento kono, i lega, en tye ma okube ki Cwiny pa Lubanga ma oromo me ngeyo ngo ma Lubanga tye ka waco.

LEGA: Wora me Amara, Apwoyo In pi ada man. An aco woko i ryeko man i lega. Cwiny an ile malo i tic me kiyopiny. Cwiny an tye atera i winyo dwon in dok ciko i lega. I ngec man, akwo calo ngat ma kwiri ma neno jami marac ki kama bor ci weyo woko. Aneno jami ma bi bino ma peya otime. I nying Yecu, Amen.

OBONE KANDI OSABE

Mukwenda Grace Grace Lubega

Matayo 26:41 (KJV); Muukale mubhali̱i̱ye kandi musabe niikuwo kwohebuwa kutabasi̱ngu̱la. Majima mutima ghubbali̱ye kukola ebi̱hi̱ki̱ye, bhaatu maani̱ ghaa mubili ghonkaha taghakumala.

Kisaba kukufokagha kwamughaso kasita oKutoho kubona. Bantu bakaniye bamanyiye kusaba, bhaatu mbantu bakehe abamanyiye kubona mbasaba.

Tokughubha kutandikisiyo kyoto kya kusaba mu nkanisa, my makka kedda mw’hanga  otamanyiye kubona.

Makka, Makanisa na mahanga gha lindibuuwe bantu abamanyiye Kunona na kusaba.

Buuye kubona nosaba kikumanisiya ki?

Kubona nosaba nikuwo kutegheleliya, kwetekanijja kandi na kughuwa nosaba.

Ewa muntu oghu amaniye kubona, kusaba takuli kubugha kwa muntu omui enka na Luhanga.  Bhaatu mukusaba muntu alinakuba mubumuyi naluhanga kumanya eki Luhanga akwette kubugha.

Abakusimgulagha bulemo bwa mumwoyo nibo bantu abamanyiye kubona nange bamaniye ekili munsi y’omumwoyo.

Kuba musabi kwonka takikumala, oli n’okughuloho mwoyo ghwawe kumanya eki Luhanga akwete kubugha, nakukwoleka nosaba mumaso ghee.

OTODHE OSOME: Befeeso 6:18, luka 21:36.

KASUSI KA FEZZA: Kubona nosaba nikuwo kutegheleliya, kwetekanijja kandi na kughuwa nosaba.Ewa muntu oghu amaniye kubona, kusaba takuli kubugha kwa muntu omui enka na Luhanga.  Bhaatu mukusaba muntu alinakuba mubumuyi naluhanga kumanya eki Luhanga akwette kubugha.

NSAALA: Baaba w’engozi, Webale habwa majima ghani, netegheleeye magheji ghani mukusaba kwanje. Mwoyo ghwanje ghunanukiye ha mughaso ghwa kubona. Mutima ghwanje ghw’eteekani̱li̱i̱je kughuwa elaka na Bilaghilo byawe ninsaba. Mumagheji ghani, niyo nkukala nga muntu oghu akubonagha kibi ebisa. Kubonabona bintu ebikwisa bitakabayo’o. Mulina lya Yesu, Amiina.

Apostle Grace Lubega

Matthew 6:28-29 (KJV); And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

The scriptures provide a deeply illuminating description of Solomon’s apparel and majestic appearance through the eyes of the queen of Sheba.

In 1 Kings 10:4-5, the Bible says, “And when the queen of Sheba had seen all Solomon’s wisdom, and the house that he had built, And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the Lord; there was no more spirit in her.”

Solomon and his household were the epitome of all things beautiful by human standards.

However, when we come to the New Testament, Christ tells us that not even Solomon in all his glory can compare, in beauty, to the lilies of the field which are dressed by God.

The message herein is that no human effort at beautification can ever compare to what God can do when He chooses to beautify your life.

You are a work of God. Nothing can ever outdo God in His works.

I urge you to embrace this truth as the reality of your life. God wants you to be surrounded by beauty, right from your dressing to the place you live because He is in the business of beautifying lives.

Never live life with the attitude of one who thinks that their lot in life is squalor and everything that represents mediocrity.

As God’s work, you have been made to shine, to excel and to consistently attract beauty.

FURTHER STUDY: Psalm 139:14, Psalm 50:2

GOLDEN NUGGET: No human effort at beautification can ever compare to what God can do when He chooses to beautify your life. You are a work of God. Nothing can ever outdo God in His works.

PRAYER: Loving Father, I thank You for this knowledge. I know who I am in You. You have placed beauty and excellence within and around me. I reject the testimony that presents me as anything less. My marriage, business, career, ministry, relationships and destiny are beautified by You. In Jesus’ name, Amen.

OMULIMU GWA KATONDA

Omutume Grace Lubega

Matayo 6:28-29 (KJV); Naye ekibeeraliikiriza ki eby’okwambala? Mutunuulire amalanga ag’omu ttale, bwe gamera; tegakola mulimu, so tegalanga lugoye: naye mbagamba nti ne Sulemaani mu kitiibwa kye kyonna, teyayambalanga ng’erimu ku go.

Ebyawandiikibwa bituwa okumulisibwa okw’ebuziba okw’okunnyonyola okw’ebyambalo bya Sulemaani n’endabika ye ey’ekitiibwa okuyita mu ndaba eya kabaka omukazi owa Seeba.

Mu 1 Bassekabaka 10:4-5, Baibuli egamba, “Awo kabaka omukazi w’e Seeba bwe yamala okulaba amagezi gonna aga Sulemaani n’ennyumba gye yazimba, n’emmere ey’oku mmeeza ye n’okutuula kw’abaddu be n’okuweereza kw’abaweereza be n’ebyambalo byabwe n’abasenero be n’olutindo lwe lwe yalinnyirangako okugenda mu nnyumba ya Mukama; kale nga temukyasigadde mwoyo mu ye.”

Sulemaani n’ennyumba ye beebaali entikko ey’ebintu byonna ebirungi okusinziira ku mitindo egy’abantu.

Wabula ate, bwe tujja mu Ndagaano Empya, Kristo atugamba nti ne bw’aba Sulemaani mu kitiibwa kye kyonna tasobola kugeraageranyizibwa mu bulungi, ku malanga ag’oku ttale agambazibwa Katonda.

Obubaka obuli muno buli nti, tewali maanyi ag’obuntu mu kulungiya gasobola kugerageranyizibwa ku ki Katonda kyasobola okukola bw’Asalawo okulungiya obulamu bwo.

Oli mulimu gwa Katonda. Tewali kiyinza kusinga Katonda mu mirimu Gye

Nkukubiriza okutwala amazima gano ng’obwannamaddala bw’obulamu bwo. Katonda ayagala obeere nga weetooloddwa obulungi, okuviira ddala ku nnyambala yo okutuuka ku kifo gy’obeera kubanga Ali mu mulimu ogw’okulungiya obulamu bw’abantu.

Tobeeranga mu bulamu n’endowooza ey’omuntu alowooza nti omugabo gwe mu bulamu gwa byenyinyaza era na mu buli kimu ekyolesa obulamu obwa gadibe-ngalye.

Ng’omulimu gwa Katonda, okoleddwa okwaka, okuwangula era n’okusikirizanga obulungi gy’oli bulijjo.

YONGERA OSOME: Zabbuli 139:14, Zabbuli 50:2

AKASUMBI KA ZAABU: Tewali maanyi ag’obuntu mu kulungiya gasobola kugerageranyizibwa ku ki Katonda kyasobola okukola bw’Asalawo okulungiya obulamu bwo.Oli mulimu gwa Katonda. Tewali kiyinza kusinga Katonda mu mirimu Gye.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Mmanyi ki kyendi mu Gwe. Otadde obulungi n’obusukkulumu mu nze era binneetoolodde. Ŋŋaana obujulizi obundaga ng’ekintu ekya wansi. Obufumbo bwange, eby’enfuna, omulimu, obuweereza n’amagenda gange birungiyiziddwa mu Ggwe. Mu linnya erya Yesu, Amiina.

OMURIMO GWA RUHANGA

Entumwa Grace Lubega

Matayo 6:28-29 (KJV); Mbwenu n’enki ekibeemereresa emitima ahabw’ebijwaro? Mwetegyereze ebirabyo by’omu ishwa oku bimera; tibigira murimo, tibiruka myenda; beitu nimbagambira nti: Na Sulemaani omu kitiinisa kye kyona taraizihiirwe bijwaro nka kimwe aharibyo.

Ebyahandiikirwe nibitumurikira gye omushana omu kushoboorora ebijwaro bya Sulemaani hamwe n’ekitiinisa kye omu maisho g’omugabekazi.

Omi kitabo kya 1 Abagabe 10:4-5, Baiburi negira eti, “Omugabekazi ku yaareebire obwengye bwoona obwa Sulemaani, n’enju ei yaayombekire, eby’okurya by’aha meeza ye, emishutamire y’abagaragwa be, n’emiheerereze y’abaheereza be, n’ebijwaro byabo, n’abagabuzi be ba viinyo, n’emiinamukire ye naaza omu nju ya MUKAMA, omutima gwamuhwa omunda.”

Sulemaani n’amaka gye bakaba bari eky’okureeberaho ekirikukirayo omu bintu byoona ebibonaire waaba opimiire aha rurengo rw’abuntu.

Kwonka kuturikwiija omu ndagaano ensya, Kristo natugambira ngu na Sulemaani omu kitiinisa kye kyoona tarikubaasa kushusha atyo, omu burungi, ebirabyo by’omu ishwa ebikujweekwa Ruhanga.

Obutumwa oburi omu nibugira ngu tihariho ebikorwa by’abantu omu burungi bwaabyo ebirikubaasa kugyeragyeranisibwa n’eki Ruhanga arikubaasa kukora yasharamu kushemeza amagara gaawe.

Ori omurimo gwa Ruhanga. Tihaine ekirikubaasa kukira Ruhanga omu kukora emirimo ye.

Ninkwehanangiririza kwakiira amazima aga nk’amazima g’amagara gaawe. Ruhanga nayenda ngu oyehingurize oburungi, okuruga aha bijwaaro byaawe okuza aha mwanya gu orikutuuramu ahabw’okuba ariyo nakora omurimo gw’okushemeza amagara.

Otarigira amagara g’ogwo orikuteekateeka ngu omugabo gwe omu magara n’obubi hamwe na buri kimwe ekiri kureebeka nk’ekya buriijo.

Nk’omurimo gwa Ruhanga, okozirwe kumurinkana, kugira oburungi kandi n’okukuratirwa ebirungi.

SHOMA NEEBI: Zaaburi 139:14, Zaaburi 50:2

EZAABU: Tihariho ebikorwa by’abantu omu burungi bwaabyo ebirikubaasa kugyeragyeranisibwa n’eki Ruhanga arikubaasa kukora yasharamu kushemeza amagara gaawe. Ori omurimo gwa Ruhanga. Tihaine ekirikubaasa kukira Ruhanga omu kukora emirimo ye.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Nimanya ekindi omuriiwe. Otaire oburungi omuriinye kandi waabunyehinguririza. Ninshazamu obujuurizi oburikunyanjura nk’ekintu kyoona ekiri ahansi y’ekyo. Obushweere bwangye, eby’obushuubuzi, omurimo, obuheereza, emikago hamwe n’orugyendo rwangye nibishemezibwa Iwe. Omu eiziina rya Yesu, Amiina.

TIC PA LUBANGA

Lakwena Grace Lubega

Matayo 6:28-29 (KJV); Piŋo wubedo ki par mapol pi ginaruka? Koŋ wutam pi leŋa me tim, kit ma gidoŋo kwede. Pe giwiyo uci, dok bene pe gicweyo boŋo; ento pud amedde ki waco botwu ni, kadi bed Solomon orukke ki deyone ducu, ento pe orukke macalo mo acel i kingi.

Lok acoya pa Lubanga tito lok matut atika me yabo wang ikom bongo arukka pa Solomon dok kit macalo nen munya kwede niwok ki i wang kabaka ma dako me Ceba.

I 1 Luker 10:4-5, Baibul waco ni, Ka kabaka ma dako me Ceba oneno ryeko pa Solomon ducu, ot ma en ogero ki ot wi mejane, ki kit kabedo pa luditone, ki tic pa luticce ducu, ki boŋŋigi, ki luting kikopo-gu, ki gitum awaŋa ma en tyero i ot pa Rwot, ci tam otum woko ki i cwinye.

Solomon ki lupaco ma mere ducu onongo obedo labol me kit jami ducu ma ber ki i kit neno pa dano.

Kedi kumeno, ka wabino i cik manyen, Kricito waco bot wan ni kedi bed solomon orukke ki deyone ducu ento pe oruke ma pore, ki ature lenga ma ipoto ma Lubanga aye ma oruku.

Lok ma i iye kany en aye tye ni petye kero pa dano i yubu ber ma ki twero poro matwal ki ngo ma Lubanga twero timo ka En oyero me yubu kwo meri bedo ber.

In i bedo tic cing Lubanga. Gin mo peke ma twero pyem loyo Lubanga i tic ma En timo.

Alego in me kwanyo ada man calo gin ma nen me kwo meri. Lubanga mito ni wek ibed ma ber orumo kwo meri woko, cake wa ki i gin aruka ma meri wa kama ikwo iye pien En tye i tic me yubu kwo pa dano doko ber.

Pe matwal ikwo kwo ki kit tam pa ngat ma tamo ni meno gin aleya ma meg-gi can ocido woko dok bene gin ducu macung i kwo me bedo ladyere-dyere .

Macalo tic cing Lubanga, in ki tyeko keto in ni iryeny, me bedo ki kwo ma lamal dok me tyeko mede ameda ka ywayo ber.

KWAN MUKENE: Jabuli 139:14, Jabuli 50:2

LWOD MADIT: Petye kero pa dano i yubu ber ma ki twero poro matwal ki ngo ma Lubanga twero timo ka En oyero me yubu kwo meri bedo ber. In i bedo tic cing Lubanga. Gin mo peke ma twero pyem loyo Lubanga i tic ma En timo.

LEGA: Wora me amara, Apwoyo In pi ngec man. An angeyo nga ma abedo i In. In dong iketo ber ki kwiri i an dok orumo an. Akwero Caden ma keto an calo gin mo ma konye peke. Nyom ma mega, biacara, kwan, dog tic pa Lubanga, tudo wat dok anyim ma mera tye ma ber ne in aye ma iyubu. I nying Yecu, Amen.

KAZI YA MUNGU

Mtume Grace Lubega

Mathayo 6:28-29 (KJV); Na mavazi, ya nini kuyasumbukia? Fikirini maua ya mashamba, jinsi yameavyo; hayafanyi kazi, wala hayasokoti: Nami nawaambia, ya kwamba hata Sulemani katika fahari yake yote hakuvikwa vizuri kama mojawapo la hayo.

Maandiko yanatoa maelezo yenye maana ya kuangaza juu ya mavazi ya Sulemani na sura nzuri kupitia macho ya malkia wa Sheba.

Katika 1 Wafalme 10:4-5, Biblia inasema, “Naye malkia wa Sheba alipoona hekima yote ya Sulemani, na nyumba aliyokuwa ameijenga, na chakula cha mezani pake, na watumishi wake walivyokaa, na kusimamia kwao wangoje wake, na mavazi yao, na wanyweshaji wake, na daraja yake ya kupandia mpaka nyumba ya BWANA, roho yake ilizimia.”

Sulemani na nyumba yake walikuwa mfano wa mambo yote mazuri kwa viwango vya kibinadamu.

Walakini, tunapokuja kwenye Agano Jipya, Kristo anatuambia kuwa hata Sulemani katika utukufu wake wote hawezi kulinganishwa, kwa uzuri, na maua ya shambani ambayo yamevishwa na Mungu.

Ujumbe hapa ni kwamba hakuna juhudi za kibinadamu katika upambo zinazoweza kulinganishwa na kile ambacho Mungu anaweza kufanya anapoamua kupamba maisha yako.

Wewe ni kazi ya Mungu. Hakuna kitu kinachoweza kumshinda Mungu katika kazi zake.

Ninakuhimiza ukubali ukweli huu kama ukweli wa maisha yako. Mungu anataka uzungukwe na uzuri, kuanzia mavazi yako hadi mahali unapoishi kwa sababu yuko katika biashara ya kupamba maisha ya watu.

Kamwe usiishi maisha na mtazamo wa yule anayefikiria kuwa hali yao maishani ni ya ovyo na kila kitu kinachowakilisha ustani.

Kama kazi ya Mungu, umefanywa kuangaza, kuwa bora na kila wasaa kuvutia upambo.

MASOMO YA ZIADA: Zaburi 139:14, Zaburi 50:2

UJUMBE MKUU: Hakuna nguvu za kibinadamu katika upambo zinazoweza kulinganishwa na kile ambacho Mungu anaweza kufanya anapoamua kupamba maisha yako. Wewe ni kazi ya Mungu. Hakuna kitu kinachoweza kumshinda Mungu katika kazi zake.

SALA: Baba mpenzi, Ninakushukuru kwa maarifa haya. Najua utu wangu ndani yako. Umeweka uzuri na ubora ndani na karibu nami. Ninakataa ushuhuda ambao unanionyesha kama kitu kidogo. Ndoa, biashara, kazi, huduma, uhusiano na hatima yangu zimepambwa na Wewe. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Joshua 1:8 (KJV); This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

You will never taste the fruits of great success until you learn how to meditate.

The importance of meditation can never be overstated, child of God.

The Bible is full of the lives of men that lived after this pattern and how they succeeded and accessed greater places in the spirit because of it.

In Genesis 24:63, the Bible gives the example of Isaac meditating in the field. In Joshua 1:8, the instruction is to meditate on the word day and night. In Acts 10:19, the Bible speaks of how Peter meditated on a vision he had received from God.

Why is meditation on the Word so important to spiritual growth?

The law of manifestation is subject to the law of creation, and meditation is the wisdom to create. Meditation gives you the liberty to walk to the end of your vision and determine how to bring it to manifestation.

Don’t merely read the Word. Take time to think and ponder on it. By meditation, we participate in the realities of the scriptures we read because we do not see them merely as stories but we step into time and live those stories along with the great men and women of the Bible. By meditation, we own truth at a personal level and make it one with the very fabric of our lives.

Hallelujah!

FURTHER STUDY: Psalm 1:2, 1 Timothy 4:15

GOLDEN NUGGET: The law of manifestation is subject to the law of creation, and meditation is the wisdom to create. Meditation gives you the liberty to walk to the end of your vision and determine how to bring it to manifestation.

PRAYER: Father, I thank You for this knowledge. I receive this wisdom and live by it. I am intentional and deliberate about the life of meditation because I know what You can do through a spirit that has learnt how to contemplate divine truths. In Jesus’ name, Amen.

AMAANYI AG’OKUFUMIITIRIZA

Omutume Grace Lubega

Yoswa 1:8 (KJV); Ekitabo kino eky’amateeka tekiivenga mu kamwa ko, naye onookirowoozangamu emisana n’ekiro, olyoke weekuumenga okukola nga byonna bwe biri ebiwandiikiddwamu: kubanga bw’onooterezanga bw’otyo ekkubo lyo, era bw’onooweebwanga omukisa bw’otyo.

Toliroza ku bibala bya buwanguzi bw’amaanyi okutuuka ng’oyize engeri ey’okufumiitirizaamu.

Omugaso ogw’okufumiitiriza tegulisobola kukkaatirizibwa kimala, mwana wa Katonda.

Baibuli ejjudde obulamu bw’abantu abaatambuza obulamu okusinziira ku nkola eno era n’engeri gye baawangulamu ne batuuka mu bifo ebikulu mu mwoyo ku lw’enkola eno .

Mu Oluberyeberye 24:63, Baibuli ewa eky’okulabirako ekya Isaaka okufumiitiriza mu nnimiro. Mu Yoswa 1:8, ekiragiro kwe kufumiitiriza ku Kigambo emisana n’ekiro. Mu Ebikolwa by’Abatume 10:19, Baibuli eyogera ku ngeri Peetero gye yafumiitiriza ku kwolesebwa kwe yali afunye okuva eri Katonda.

Lwaki okufumiitiriza ku Kigambo kya mugaso nnyo eri okukula mu mwoyo?

Etteeka ery’okulabisibwa ligondera etteeka ery’okutonda, era okufumiitiriza ge magezi ag’okutonda. Okufumiitiriza kukuwa ebbeetu okugenda ku nkomerero ey’okwolesebwa kwo era n’osalawo engeri ey’okukwolesa mu buliwo.

Tosoma busomi Kigambo. Twala obudde okukirowoozaako era n’okukifumiitirizaako. Ku lw’okufumiitiriza, twetaba mu bwannamadala bw’ebyawandiikibwa bye tusoma kubanga tetubiraba bulabi nga ngero naye tugenda mu budde obwo ne tutambulira mu ngero ezo wamu n’abasajja n’abakazi ab’amaanyi abali mu Baibuli. Ku lw’okufumiitiriza, tufuna obwannannyini ku mazima ku ddaala erya ssekinnoomu era ne tugafuula agali mu bumu na buli kimu ekikola obulamu bwaffe.

Alleluya!

YONGERA OSOME: Zabbuli 1:2, 1 Timoseewo 4:15

AKASUMBI KA ZAABU: Etteeka ery’okulabisibwa ligondera etteeka ery’okutonda, era okufumiitiriza ge magezi ag’okutonda. Okufumiitiriza kukuwa ebbeetu okugenda ku nkomerero ey’okwolesebwa kwo era n’osalawo engeri ey’okukwolesa mu buliwo.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Ntwala amagezi gano era mbeerawo ku lwago. Mmaliridde era nsazeewo okubeera mu bulamu obw’okufumiitiriza kubanga mmanyi ki ky’Osobola okukola okuyita mu mwoyo oguyize okulowooza ku mazima ag’obwaKatonda. Mu linnya erya Yesu Amiina.

AMAANI G’OKUTEEKATEEKA NARISHI OKUCUMITIRIZA

Entumwa Grace Lubega

Yoshua 1:8 (KJV); Ekitabo eki eky’ebiragiro kitarikuruga omu kanwa; kureka ogume nookiteekateekaho nyomushana na nyekiro, obone kwerinda, ohitsye byona ebihandiikirwemu; obwo nibwo oriheebwa omugisha ei oriza yoona, okabaasa gye byona.

Toriroza aha byaana by’okugogyera okw’amaani okuhitsya obu oryeega kuteekateeka. Omugasho gw’okuteekateeka tigurikubaasa kugambwaho munonga, mwana wa Ruhanga we.

Baiburi eijwiire amagara g’abantu abaagyendeire omu ky’okureeberaho eki hamwe n’okubaasingwiire kandi bakataaha omu myanya erikukirayo obukuru omu mwoyo ahabw’ekyo.

Omu kitabo ky’Okutandika 24:63, Baiburi neeha eky’okureeberaho kya Isaaka arikuteekateeka omu ishwa. Omu kitabo kya Yoshua 1:8, obuhabuzi n’okuteekateeka aha Kigambo nyomushana na nyekiro. Omu kitabo ky’Ebyakozirwe 10:19, Baiburi negamba ahari Petero, oku yateekateekire aha kworekwa oku yabaire atungire kuruga owa Ruhanga.

Ahabw’enki okuteekateeka aha Kigambo n’ekintu kikuru munonga aha kukura kw’omwoyo?

Ekiragiro ky’okworeka nikyorobera ekiragiro ky’okuhanga, kandi okuteekateeka nibw’obwengye bw’okuhanga. Okuteekateeka nikukuha obusingye bw’okuza aha muheru gw’okworekwa kwaawe rero okasharamu oku orakworekye.

Otashoma Ekigambo kwonka. Twaara obwiire okiteekateekyeho kandi okiteho omutima. Ahabw’okuteekateeka, nitukwatanisa omu mazima g’ebyahandiikirwe ebi turikushoma ahabw’okuba titurikubireeba nk’ebitebyo kwonka, kureka nitutaaha omu bwiire kandi tugyendera omu bitebyo ebyo hamwe n’abashaija n’abakazi bakuru ab’omu Baiburi. Ahabw’okuteekateeka, nitutwaara amazima kuba agaitu kandi tugareetera kuba gamwe n’obuhangwa bw’amagara gaitu.

Halleluyah!

SHOMA NEEBI: Zaaburi 1:2, 1 Timoseo 4:15

EZAABU: Ekiragiro ky’okworeka nikyorobera ekiragiro ky’okuhanga, kandi okuteekateeka n’obwengye bw’okuhanga. Okuteekateeka nikukuha obusingye bw’okuza aha muheru gw’okworekwa kwaawe rero okasharamu oku orakworekye.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Ninyakiira obwengye obu kandi mbugyenderamu. Ninfayo munonga aha magara g’okuteekateeka ahabw’okuba nimanya eki orikubaasa kukorera omu mwoyo oyegire kuteekateeka aha mazima ag’obwa Ruhanga. Omu eiziina rya Yesu, Amiina.

TEKO ME LWOD

Lakwena Grace Lubega

Yocwa 1:8 (KJV); Buk man me cik pe bia ki i dogi, ento ibibedo ka Iwodone i cwinyi dyeceŋ ki dyewor, wek igwokke ka lubo gin ducu ma gicoyo iye-ni, Kit meno bimiyo nyimi bedo maleŋ, ka dok ticci ducu bicobbe kakare.

In pe ibi bilo nyig kodi me bedo maber i kwo wang ma i pwonye kit me lwodone icwinyi.

Ber pa lwod pe twero wace ma kato, latin pa Lubanga.

Baibul opong ki kwo pa dano ma gin okwo malubo kit kwo man dok kit ma gin okwo maber kwede dok onongo kabedo ma dongo makato i cwiny pire.

Acakki 24:63, Baibul miyo labol ikom Icaya ma onongo tye ka lwodo i bar. I Yocwa1:8, ciko me aluba en aye me lwodo Lok pa Lubanga nino ducu dyer-ceng ki dyer-wor. I Tic pa Lukwena 10:19, Baibul tito kit ma Petero olwodo neno ma en obedo kwede ma oa ki bot Lubanga.

Pingo lwod ikom Lok pa Lubanga piretek i dongo me cwiny?

Cik ma gwako nyutu wek onen kamaleng tye ite loc pa gin acweya, dok lwod obedo ryeko me cweyo. Lwod miyo bot in agonya me wot i agiki me neno ma megi dok me moko kit me kelo ne wek onen woko kamaleng.

Pe i kwan Lok pa Lubanga mere keken. Kwany cawa me tamo ki keto ne icwinyi. Ki i lwod, wa tiyo i ada ma nen me Lok acoya pa Lubanga ma dong wakwano pien wan pe waneno mere calo Lok aboka keken ento wa donyo i cawa ci wakwo kwo me lok meno kacel ki coo dok mon ma dito me Baibul. Ki i lwod wa kwanyo ada doko mewa dok wa weko bedo ngat ma tye ki bongo cwec kikome me kwo ma mewa.

Alelua!

KWAN MUKENE: Jabuli 1:2, 1 Temceo 4:15

LWOD MADIT: Cik ma gwako nyutu wek onen kamaleng tye ite loc pa gin acweya, dok lwod obedo ryeko me cweyo. Lwod miyo bot in agonya me wot i agiki me neno ma megi dok me moko kit me kelo ne wek onen woko kamaleng.

LEGA: Wora, Apwoyo In pi ngec man. Ajolo ryeko man dok akwo ki iye. An atimo kun angeyo dok amoko tam ikom kwo me bedo ka lwod pien angeyo ngo ma In itwero timo niwok ki i cwiny ma opwonye ki neno matut ada ma malo. I nying Yecu. Amen.

NGUVU YA KUTAFAKARI

Mtume Grace Lubega

Yoshua 1:8 (KJV); Kitabu hiki cha torati kisiondoke kinywani mwako, bali yatafakari maneno yake mchana na usiku, upate kuangalia kutenda sawasawa na maneno yote yaliyoandikwa humo; maana ndipo utakapoifanikisha njia yako, kisha ndipo utakapositawi sana.

Hautaonja kamwe matunda ya ustawi mkuu hadi ujifunze jinsi ya kutafakari.

Umuhimu wa kutafakari hauwezi kusemwa vya kutosha, mwana wa Mungu.

Biblia imejawa na maisha ya watu walioishi kwa mtindo huu na jinsi walivyofaulu na kupata nafasi kubwa katika roho kwa sababu yake.

Katika Mwanzo 24:63, Biblia inatoa mfano wa Isaka akitafakari shambani. Katika Yoshua 1:8, maagizo ni kutafakari juu ya neno mchana na usiku. Katika Matendo 10:19, Biblia inazungumzia jinsi Petro alitafakari juu ya maono aliyopokea kutoka kwa Mungu.

Kwa nini kutafakari juu ya Neno ni muhimu sana kwa ukuaji wa kiroho?

Sheria ya udhihirisho iko chini ya sheria ya uumbaji, na kutafakari ni hekima ya kuunda. Kutafakari kunakupa uhuru wa kutembea hadi mwisho wa maono yako na kuamua jinsi ya kuileta kwa udhihirisho.

Usisome tu Neno. Chukua muda ufikirie na utafakari juu yake. Kwa kutafakari, tunashiriki katika hali halisi ya maandiko tunayosoma kwa sababu hatuyaoni kama hadithi tu bali tunaingia katika wakati na kuziishi hadithi hizo pamoja na wanaume na wanawake wakuu wa Biblia. Kwa kutafakari tunamiliki ukweli kwa kiwango cha kibinafsi na kuufanya kuwa moja na kila sehemu ya maisha yetu.

Haleluya!

MASOMO YA ZIADA: Zaburi 1:2, 1 Timotheo 4:15

UJUMBE MKUU: Sheria ya udhihirisho iko chini ya sheria ya uumbaji, na kutafakari ndio hekima ya kuunda. Kutafakari kunakupa uhuru wa kutembea hadi mwisho wa maono yako na kuamua jinsi ya kuileta kwa udhihirisho.

SALA: Baba, Nakushukuru kwa maarifa haya. Ninapokea hekima hii na ninaishi nayo. Nina nia na makusudi juu ya maisha ya kutafakari kwa sababu najua unachoweza kufanya kupitia roho ambayo imejifunza jinsi ya kutafakari ukweli wa kimungu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Corinthians 9:6-7 (KJV); But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

Giving positions us for success. What you give and how you give matters. Our theme scripture reminds us that God loves a cheerful giver.

One of the greatest misconceptions with regards to this truth is that it is only directed to giving money.

Money is not the only thing we give to God.

Give God your time, your talents and the power of your mind. Be available to Him in every possible way.

In all this giving, you must be enthusiastic, zealous and fervent because that is what defines the cheerful giver.

Why serve the Lord grudgingly? Why complain and whine every time you are called upon to use your craft for kingdom purposes?

Like the Spirit should lead you in your financial giving, He also should lead you in how you give your time and the abilities that the Lord has blessed you with.

It is by yielding to the Spirit to guide our giving that we truly give to God and serve Him with our spirits (Romans 1:9).

FURTHER STUDY: Romans 1:9, Proverbs 18:16

GOLDEN NUGGET: Giving positions us for success. What you give and how you give matters. It is by yielding to the Spirit to guide our giving that we truly give to God and serve Him with our spirits.

PRAYER: Loving Father, I thank You for this truth. In all my giving, I am led by the Spirit. I do not give out of coercion or manipulation but out of the revelation of the abundance that I have in You. I serve with great joy because I know that it is the greatest of honours and privileges. In Jesus’ name, Amen.

OMUGABI ALUŊŊAMIZIBWA OMWOYO

Omutume Grace Lubega

2 Abakkolinso 9:6-7 (KJV); Naye kye njogedde kino nti Asiga entono, alikungula ntono; era asiga ennyingi, alikungula nnyingi. Buli muntu akolenga nga bw’amaliridde mu mutima gwe; si lwa nnaku, newakubadde olw’okuwalirizibwa: kubanga Katonda ayagala oyo agaba n’essanyu. 

Okugaba kututeeka mu bifo ebituufu ku lw’obuwanguzi. Ky’owaayo n’engeri gy’okiwaayo kikulu. Ekyawandiikibwa kyaffe ekiggudewo kitujukiza nti Katonda ayagala omugabi omusanyufu.

Ekimu ku byasinga okutegeerwa obubi ku mazima gano kiri nti gakwata ku kuwaayo ssente kwokka. Ssente ssi ky’ekintu kyokka kye tuwa Katonda.

Katonda muwe obudde bwo, ebitone byo era n’amaanyi g’endoowoza yo. Beerawo ku lulwe mu buli ngeri yonna esoboka. Mu kuwaayo kuno kwonna, olina okubeera n’okwagala okungi, n’omutima omulalirivu era n’okunyiikira kubanga ekyo ky’ekinnyonyola omugabi omusanyufu.

Lwaki oweereza Mukama nga weemulugunya? Lwaki weemulugunya era ng’oleekaanira waggulu buli bw’oyitibwa okukozesa obumanyirivu bwo olw’ebigendererwa by’obwakabaka?

Ng’omwoyo bw’alina okukuluηηamya mu kuwaayo okw’ebyensimbi, alina n’okukuluηηamya ku ngeri gy’owaayo obudde era n’obusobozi Mukama bw’akuwadde.

Kiri mu kwewaayo eri omwoyo okuluηηamya okugaba kwaffe mwe tuweerayo eri Katonda ddala era n’okumuweereza n’emyoyo gyaffe (Abaruumi 1:9).

YONGERA OSOME: Abaruumi 1:9, Engero 18:16

AKASUMBI KA ZAABU: Okugaba kututeeka mu bifo ebituufu ku lw’obuwanguzi. Ky’owaayo n’engeri gy’okiwaamu kikulu. Kiri mu kwewaayo eri omwoyo okuluηηamya okugaba kwaffe mwe tuweerayo eri Katonda ddala era n’okumuweereza n’emyoyo gyaffe.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Mu kugaba kwange kwonna, nuηηamizibwa omwoyo. Ssiwaayo kuva mu kukakibwa oba okubuzaabuzibwa naye okuva mu kubikkulirwa okw’omuyiika gwe nnina mu Ggwe. Mpeereza n’essanyu lingi kubanga mmanyi nti ky’ekitiibwa ekisinga obukulu n’emikisa. Mu linnya erya Yesu, Amiina

OMUHEEREZA OYEBEMBEIRWE OMWOYO

Entumwa Grace Lubega

2 Abakorinso 9:6-7 (KJV); Eki ndikugamba n’eki, ngu, Orikubiba nkye, aryagyesha bikye; kandi orikubiba nyingi, aryagyesha bingi. Omuntu weena akore, nk’oku amaririire omu mutima gwe, atarikunyomwa nari kugyemwa; ahakuba Ruhanga akunda efura.

Okuheereza nikututa omu muhanda gw’okugogyera. Eki orikuheereza n’oku orikuheereza nibikuru. Omutwe gw’ebyahandiikirwe byaitu nigutwijutsya ngu Ruhanga akunda efura.

Kimwe aha bintu ebitetegyerezeibwe gye aha mazima aga ningu nikyorekyerera okuheereza empiiha kwonka.

Empiiha tizo zonka eziturikuheereza Ruhanga.

Heereza Ruhanga obwiire bwaawe, etalanta zaawe n’amaani g’ebiteekateeko byaawe. Ba haihi nawe oku orikubaasa kwoona.

Omu kuheereza oku kwoona, oshemereire kuba oshemereirwe, oyezirikire kandi oine omujinya ahabw’okuba ebyo nibyo birikushoborora efura.

Ahabwenki n’oheereza orikunyomwa? Ahabwenki noyetomboita kubarikukushaba ngu okozese ekiconco kyaawe ahabw’emirimo y’obukama?

Nk’oku Omwoyo arikukwebembera omu kuheereza empiiha kwaawe, ashemereire kukwebembera n’omu ku orikuhayo obwiire bwaawe hamwe n’ebiconco byaawe ebi Ruhanga akuhaire.

N’ahabw’okworobera Omwoyo kutwebembera omu kuheereza kwaitu ngu nituhereeza Ruhanga omu mazima kandi n’emyoyo yaitu (Abarooma 1:9).

SHOMA NEEBI: Abarooma 1:9, Enfumu 18:16.

EZAABU: Okuheereza nikututa omu muhanda gw’okugogyera. Eki orikuheereza n’oku orikuheereza nibikuru. N’ahabw’okworobera Omwoyo kutwebembera omu kuheereza kwaitu ngu nituhereeza Ruhanga omu mazima kandi n’emyoyo yaitu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Omu kuheereza kwangye kwoona, ninyebemberwa Omwoyo. Tindikuheereza ngyemirwe kureka ahabw’okushuuruurirwa kw’enshaagi ei nyine omuriiwe. Nimpeereza n’okushemererwa ahabw’okuba nimanya ngu nikyo kikuru omu bitiinisa byoona. Omu eiziina rya Yesu, Amiina.

NGAT MA MIYO KI TELA PA CWINY MALENG

Lakwena Grace Lubega

2 Jo Korinto 9:6-7 (KJV); Lok tye kit man ni, dano ma coyo kodi manok, bikayo bene manok, ŋat ma coyo kodi madwoŋ, bikayo bene mabup. Dano acel acel myero otim kit macalo cwinye mito, laboŋo waŋcwiny mo nyo dic mo. Pien Lubaŋa maro ŋat ma miyo jamine ki yomcwiny.

Miyo weko wanongo kacung ma mewa pi bedo maber i kwo.
Ngo ma imiyo dok kit macalo imiyo kwede piretek. Wi kwan ma mewa ma okwongo me Lok pa Lubanga poyo wi wan ni Lubanga maro ngat ma miyo jamine ki yomcwiny.

Gin acel ma dit loyo ma dano pe niang iye ma lube ki ada man en aye ni ki keto malube ki miyo cente keken.

Cente pe obedo gin acel keken ma wamiyo bot Lubanga.

Mi ki Lubanga cawa ma megi, diro ma itye kwede dok teko me tam ma meri. Bed tye bot En iyo ducu ma twere.

I miyo man ducu, omyero ibed ki kero, arima dok matek pien meno en aye ngo ma nyuto ngat ma miyo jamine ki cwinye ducu.

Pingo itiyo pi Lubanga ki tele? Pingo ingur dok imyene ikare ducu ma ki lwongo in me tic ki gin ma itye kwede pi tyen lok me ker pa Lubanga?

Calo Cwiny omyero otel in i miyo cente ma megi, en bene omyero otel in ikit ma imiyo cawa ma meri dok kero me gum ma Rwot omiyo bot in.

Obedo nia ki imine bot Cwiny wek otel wan i miyo ni wan wamiyo ki Lubanga ada dok wa tiyo Pire ki cwinywa (Jo Roma 1:9).

KWAN MUKENE: Jo Roma 1:9, Carolok 18:16

LWOD MADIT: Miyo weko wanongo kacung ma mewa pi bedo maber i kwo. Ngo ma imiyo dok kit macalo imiyo kwede piretek. Obedo nia ki imine bot Cwiny wek otel wan i miyo ni wan wamiyo ki Lubanga ada dok wa tiyo Pire ki cwinywa.

LEGA: Wora me amara, Apwoyo In pi ada man. I gin ducu ma amiyo ma mera, Cwiny en aye ma telo an. Pe amiyo pi bura, bita ento a ki i niyabo me bedo ki mapol makato ma atye kwede i in. Atiyo ki yomcwiny madit pien angeyo ni meno obedo woro ki gum madit loyo. I nying Yecu, Amen.

MTOAJI AONGOZWAYE NA ROHO

Mtume Grace Lubega

2 Wakorintho 9:6-7 (KJV); Lakini nasema neno hili, Apandaye haba atavuna haba; apandaye kwa ukarimu atavuna kwa ukarimu. Kila mtu na atende kama alivyokusudia moyoni mwake, si kwa huzuni, wala si kwa lazima; maana Mungu humpenda yeye atoaye kwa moyo wa ukunjufu.

Kutoa hutunafasisha kwa mafanikio. Unachotoa na jinsi unavyotoa inajalisha. Andiko letu kuu linatukumbusha kwamba Mungu anapenda mtoaji atoaye kwa moyo wa ukunjufu.

Mojawapo ya dhana potovu kuu kuhusu ukweli huu ni kwamba inaelekezwa tu kwa kutoa pesa.

Pesa sio kitu pekee tunachompa Mungu.

Mpe Mungu wakati wako, talanta zako na nguvu ya akili yako. Kuwa wa kupatikana kwake kwa kila njia inayowezekana.

Katika utoaji huu wote, lazima uwe na shauku, juhudi na bidii kwa sababu hiyo ndiyo hufafanua mtoaji mkunjufu.

Kwa nini umtumikie Bwana kwa kulalamika? Kwa nini kulalamika na kulia kila wakati unapoitwa kutumia ufundi wako kwa madhumuni ya ufalme?

Kama vile Roho anapaswa kukuongoza katika utoaji wako wa kifedha, Yeye pia anapaswa kukuongoza katika jinsi unavyotumia wakati wako na uwezo ambao Bwana amekubariki nao.

Ni katika kujitolea kwa roho kuongoza utoaji wetu ndipo tunampa Mungu kikweli na kumtumikia na roho zetu (Warumi 1:9).

MASOMO YA ZIADA: Warumi 1:9, Mithali 18:16

UJUMBE MKUU: Kutoa hutunafasisha kwa mafanikio. Unachotoa na jinsi unavyotoa inajalisha. Ni katika kujitolea kwa roho kuongoza utoaji wetu ndipo tunampa Mungu kikweli na kumtumikia na roho zetu.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Katika utoaji wangu wote, ninaongozwa na Roho. Sitoi kwa kulazimishwa au kudanganywa bali kwa ufunuo wa wingi nilio nao ndani Yako. Ninatumikia kwa furaha kuu kwa sababu ninajua kuwa ndiyo heshima na upendeleo kubwa zaidi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 27:8 (KJV); When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek.

In this life of Christianity, there are Christians who are seekers of God. This is a great and wonderful thing. Sadly, a number of these struggle with consistency in this seeking.

God honours a CONSISTENT and PERSISTENT seeker; a man that is constantly given to seeking God and is available to hear His voice.

The secret of consistent and persistent seeking is that you avail yourself for graces and assignments that in God’s original plan may have been designed for another man.

God is in search of a man to stand in the gap (Ezekiel 22:30). Persistent and consistent seekers find themselves invited to stand in such gaps.

One notable example where we see this in scripture is with the story of Isaiah. There is no evidence in scripture to illustrate that Isaiah had been invited to the divine meeting planning the coming of Christ to the earth. Amid his communion, Isaiah found himself part of this meeting and heard the question, “Whom shall I send and who shall go for us?” (Isaiah 6:8).

God’s question was generic. It was not directed at Isaiah as an individual. He did not ask Isaiah whether He should send him. This was an open invitation to any man that was available enough to hear God.

This is how men are able to connect to mandates and assignments that were not specifically meant for them. God will always use any man who is available. 

This should teach us that prayer should not be a one-off affair. Purpose to never have a slack prayer life. Make time for God. Give Him your full and undivided attention.

Hallelujah!

FURTHER STUDY: Luke 18:1, 1 Thessalonians 5:17

GOLDEN NUGGET:  God will always use any man who is available. The secret of consistent and persistent seeking is that you avail yourself for graces and assignments that in God’s original plan may have been designed for another man.

PRAYER: Loving Father, I thank You for this knowledge. My eyes and my heart are set on You. I am diligent in prayer and in seeking Your face. You have my attention. I know when to pray in the moments that You need me to pray. In Jesus’ name, Amen.

OMUNOONYI ALEMERAKO

Omutume Grace Lubega

Zabbuli 27:8 (KJV); Bwe wagamba nti Munoonye amaaso gange; omutima gwange gwakugamba nti Amaaso go, Mukama, naaganoonyanga. 

Mu bulamu buno obwekikristaayo, waliwo Abakristaayo abanoonyi ba Katonda. Kino kintu kikulu era kirungi nnyo. Eky’ennaku, bangi ku bano balafuubana okulemerako mu kunoonya kuno.

Katonda awa ekitiibwa omunoonyi ANOONYA BULI LUNAKU era ALEMERAKO; omuntu abeerera mu kunoonya Katonda buli lunaku abeera waali okuwulira eddoboozi Lye.

Ekyama ky’okunoonya buli lunaku era n’okulemerako mu kunoonya kiri nti obeera w’oli okufuna ekisa era n’okutumibwa mu ntegeka ya Katonda eyasooka oba oli awo okwali kwategekebwa ku lw’omuntu omulala.

Katonda anoonya omusajja okuyimirira mu kituli (Ezekyeri 22:30). Abanoonyi abanoonya buli lunaku era abalemerako beesanga bayitiddwa okuyimirira mu bituli ng’ebyo.

Eky’okulabirako eky’enkukunala we tulabira kino mu byawandiikibwa kiri mu lugero olwa Isaaya. Tewali bukakafu mu byawandiikibwa bwoleka nti Isaaya yali ayitiddwa mu lukiiko lwa Katonda ng’ateekateeka okujja kwa Kristo ku ensi. Wakati mu nkolagana ey’omuggundu ne Katonda mu kusaba kwe, Isaaya yeesanga ng’ali mu lukiiko luno era nawulira ekibuuzo, “Naatuma ani, era anaatugendera ani? (Isaaya 6:8).

Ekibuuzo kya Katonda kyali kiggule eri buli omu. Kyali tekyolekeddwa Isaaya nga ssekinnoomu. Teyabuuza Isaaya oba amutume. Kuno kwali kuyitibwa kwa lwatu eri omuntu yenna eyali aliwo ekimala okuwulira Katonda.

Eno y’engeri abantu gye basobola okweyunga ku buvunaanyizibwa era n’okutumibwa kw’emirimu gy’enjiri ebitali bigenderere kukolebwa bbo. Katonda agenda kukozesa omuntu yenna aliwo.

Kino kirina okutuyigiriza nti essaala terina kubeera kikolwa kya mulundi gumu. Genderera obutaba na bulamu bwa ssaala obw’ekiboggweboggwe. Tondawo obudde ku lwa Katonda. Muwe ebiroowozo byo mu bujjuvu era nga tebyawudwamu.

Allelluya!

YONGERA OSOME: Lukka 18:1, 1 Abasessakoniika 5:17

AKASUMBI KA ZAABU: Katonda agenda kukozesa omuntu yenna aliwo. Ekyama ky’okunoonya buli lunaku era n’okulemerako mu kunoonya kiri nti obeera w’oli okufuna ekisa era n’okutumibwa mu ntegeka ya Katonda eyasooka oba oli awo okwali kwategekebwa ku lw’omuntu omulala.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’okumanya kuno. Amaaso gange n’omutima gwange mbitadde ku Ggwe. Ndi mwegendereza mu kusaba era ne mu kunoonya okubeerawo kwo. Olina ebiroowozo byange. Mmanyi ddi lwe nnina okusaba mu biseera mw’onneetaagira nsabe. Mu linnya erya Yesu, Amiina.

OMUNTU ORIKUGUMA NASHERURA ATARIHIRE

Entumwa Grace Lubega

Zaaburi 27:8 (KJV); Ku waagizire oti: Musherure amaisho gangye, omutima gwangye gwakugarukamu guti: Ai Mukama, amaisho gaawe nigo ndiguma ninsherura.

Omu magara g’obukristaayo aga, hariho abakristaayo abarikusherura Mukama. Eki nikikuru kandi nikirungi. Kwonka eky’obusaasi abamwe omuri abo tibakahamize muze gw’okuguma nibamusherura.

Ruhanga naheereza ekitiinisa omuntu ORIKUGUMA NAMUSHERURA ATARIHIRE; omuntu ogwo orikwehayo kuguma nasherura Ruhanga kandi oyetegire kuhurira eiraka rye.

Ekihama ekiri omu kuguma nosherura otarihire nokwehayo kuba haihi n’embabazi hamwe n’emirimo ei Ruhanga yaakubaasa kuba yabaire ateekateekiire omuntu ondiijo.

Ruhanga ariyo nasherura omuntu orikubaasa kwemerera omu maisho gye kujwekyera abandi (Ezekieli 22:30). Abantu abarikuguma nibasherura Ruhanga batarihire nibeshanga barikweetwa kwemerera omu myanya nk’egyo.

Eky’okureeberaho eky’omutaano ahu turikureeba ekintu nk’eki n’omu byahandiikirwe ahari Isaaya. Tihariho bujuurizi oburikworeka ngu Isaaya akaba ayetsirwe omu rukiiko orurikwera orwabaire nirutebeekanisiza okwiija kwa Yesu omunsi. Omu kushaba kwe, Isaaya akeeshanga omu rukiiko oru kandi yahurira ekibuuzo kiri kugira kiti, “Ntuume oha, kandi n’oha oraatugyendere?” (Isaaya 6:8).

Ekibuuzo kya Ruhanga kikaba kiri ekya boona. Kikaba kitari kubuuzubwa Isaaya wenka nk’omuntu. Tarabuurize Isaaya yaaba ashemereire kumutuma. Oku kukaba kuri okweetwa kw’omuntu weena owabaire ayeheireyo ekikumara kubaasa kuhurira Ruhanga.

Oku nikwo abantu barikukwatagana n’obuvunanizibwa hamwe n’emirimo eyabaire etabateekateekiirwe. Ruhanga naija kuguma nakozesa omuntu weena ori haihi nawe.

Eki kishemereire kutwegyesa ngu okushaba tikushemereire kuba kuri okwa rumwe na rumwe. Gyenderera okutaba mweremwa omu kushaba kwaawe. Heereza Ruhanga obwiire. Ta omutima gwaawe gwoona ahariwe.

Hallelujah!

SHOMA NEEBI: Luka 18:1, 1 Abatesalonika 5:17

EZAABU: Ruhanga naza kuguma nakozesa omuntu weena ori haihi nawe. Ekihama ekiri omu kuguma nosherura otarihire nokwehayo kuba haihi n’embabazi hamwe n’emirimo ei Ruhanga yaakubaasa kuba yabaire ateekateekiire omuntu ondiijo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Amaisho gangye n’omutima gwangye bihamiire ahariiwe. Ninyezirika omukushaba n’omukukusherura. Omutima gwangye gwoona ngutaire ahariiwe. Nimanya obu nshemereire kushaba n’omu bwiire obu orikwetenga ngu nshabiremu. Omu eiziina rya Yesu Amina.

NGAT MA DIDE I YENYO

Lakwena Grace Lubega

Jabuli 27:8 (KJV); Iwaco ni, “Bin bota; Agamo ki i cwinya kun awacci ni, Abibino boti, ai Rwot.’

I kwo man me bedo Lakricitayo, tye Lukricitayo ma gin tye jo ma yenyo Lubanga. Man obedo gin madit dok gin maber atika. Ki cwercwiny, jo mapol ikin magi gin tute atuta ki moko i yenyo man.

Lubanga woro ngat ma MOKO ka yenyo en labongo gik dok DIDE ka yenyo En. Dano ma mine labongo gik ka yenyo Lubanga dok tye me winyo dwon En.

Mung matye i moko ka yenyo dok dide ka yenyo en aye ni in ibedo tye ma imine pi kica dok dog tic ma i yub pa Lubanga ma okwongo twero bedo ni onongo ki yubu pi dano mukene.

Lubanga tye ka yenyo dano mo me cung i nyime kama obar-ri pi lobo (Ejekel 22:30). Dano ma dide dok moko ka yenyo Lubanga gin nongo ni ki lwongo gin me cung kama obar-ri macalo meno.

Labol acel ma nen maleng kama waneno man i wang jiri obedo lok kom Icaya. Petye gin ma moko mo iwang jiri me nyutu ni Icaya onongo ki lwongo i ka coke ma malo kayubu bino pa Kricito i lobo. Ikin nywako man, Icaya onongo ni en etye i kin Jo matye i kacoke dok owinyo lapeny, “Abioro anga mono? dok anga ma bi cito Piwa?” (Icaya 6:8).

Lapeny pa Lubanga onongo obedo pi dano ducu. Onongo pe ki penyo ki Icaya macalo en kene. En pe openyo Icaya kace ononge omyero en Eor en. Man onongo obedo lwongo pi ngat mo keken ma onongo tye atera ma oromo me winyo Lubanga.

Man aye kit macalo dano otwero kube ki lwongo dok tic ma onongo pe tye pi gin. Lubanga kare ki kare obi tiyo ki dano mo keken matye atera.

Man omyero opwony wan ni lega omyero pe obed gin ma ki timo kicel keken. Mok tami pe me bedo ki kwo me laga ki wac kom. Mi cawa pi Lubanga. Mine cawa ma meri ma tye ma opong dok tami ma pe opoke.

Alelua!

KWAN MUKENE: Luka 18:1, 1 Tecalonica 5:17

LWOD MADIT: Lubanga kare ki kare obi tiyo ki dano mo keken matye atera. Mung matye i moko ka yenyo dok dide ka yenyo en aye ni in ibedo tye ma imine pi kica dok dog tic ma i yub pa Lubanga ma okwongo twero bedo ni onongo ki yubu pi dano mukene.

LEGA: Wora me amara, Apwoyo In pi ngec man. Wang an ki cwinya tye ikom in. Atye ki yomcwiny i lega dok i yenyo wang in. Itye ki tam ma mera. Angeyo awene me lega ikare ma in imito an me lega. I nying Yecu, Amen.

MTAFUTAJI WA KUZIDI

Mtume Grace Lubega

Zaburi 27:8 (KJV); Uliposema, Nitafuteni uso wangu, Moyo wangu umekuambia, bwana, uso wako nitautafuta.

Katika maisha haya ya Ukristo, kuna Wakristo ambao ni watafutaji wa Mungu. Hili ni jambo kubwa na la ajabu. Cha kusikitisha, idadi ya hawa wanapambana na msimamo katika utafutaji huu.

Mungu anamheshimu mtafutaji THABITI na WA KUZIDI; mtu ambaye amejipea kila wakati katika kumtafuta Mungu na anapatikana kuisikia sauti yake.

Siri ya uthabiti na kuzidi katika kumtafuta Mungu ni kwamba unajipatia neema na kazi ambazo katika mpango wa asili ya Mungu zinaweza kuwa zimetengenezewa mtu mwingine.

Mungu anatafuta mtu wa kusimama katika pengo (Ezekieli 22:30). Watafutaji wa kuzidi na wenye thabiti hujikuta wakialikwa kusimama katika mapungufu kama hayo.

Mfano mmoja mashuhuri ambapo tunaona hii katika maandiko ni hadithi ya Isaya. Hakuna ushahidi katika maandiko kuonyesha kwamba Isaya alikuwa amealikwa kwenye mkutano wa kiungu akipanga kuja kwa Kristo duniani. Wakati wa ushirika wake, Isaya alijikuta akiwa sehemu ya mkutano huu na akasikia swali, “Nitatuma nani na ni nani atakayekwenda kwa ajili yetu?” (Isaya 6:8).

Swali la Mungu lilikuwa wazi. Halikuelekezwa kwa Isaya kama mtu binafsi. Hakumuuliza Isaya kama angemtuma. Huu ulikuwa mwaliko wa wazi kwa mtu yeyote aliyekuwa akipatikana vya kutosha kumsikia Mungu.

Hivi ndivyo watu wanavyoweza kuungana na maagizo na kazi ambazo hazikuwa kwa kimaalum zao. Mungu daima atamtumia yeyote anayepatikana.

Hii inapaswa kutufunza kuwa maombi hayapaswi kuwa jambo la mara moja. Kusudi kutokuwa kamwe na maisha duni ya maombi. Tenga wakati wa Mungu. Mpe usikivu wako ulio kamili na usiogawanyika.

Haleluya!

MASOMO YA ZIADA: Luka 18:1, 1 Wathesalonike 5:17

UJUMBE MKUU: Mungu daima atamtumia yeyote anayepatikana. Siri ya uthabiti na uzidi wa kumtafuta Mungu ni kwamba unajipatia neema na kazi ambazo katika mpango wa asili ya Mungu zinaweza kuwa zimetengenezewa mtu mwingine.

SALA: Baba mwenye upendo, Ninakushukuru kwa maarifa haya. Macho yangu na moyo wangu umekutazama Wewe. Nina bidii katika maombi na katika kutafuta uso wako. Una mawazo yangu. Najua wakati wa kuomba katika nyakati ambazo Unahitaji niombe. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 1:1 (KJV); Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

If you desire success in life, you must make the choice never to keep company with people who set themselves against the ways of God. Our theme scripture calls such company the seat of the scornful or the way of sinners.

Sometimes, judgment comes upon people, not because they are wicked and ungodly but because they keep company with such individuals.

Why would a Christian dedicate precious time to a conversation that is centred on ridiculing, criticizing and smearing the name of a fellow Christian or a spiritual authority?

Why would you maintain a long and lasting relationship with a person whose every conversational topic is what is wrong with one sister or brother?

Character is contagious. Your friends matter. If you are serious about your success, vet your friends and ensure that those whose hearts are set against the precepts of God are not in the immediate ambit of your circle of influence.

This does not mean that you do not love them. It only means that sometimes, friendship with the wrong people is too high a price to pay, if it costs you the positioning for the success you must see in God.

FURTHER STUDY: Proverbs 11:13, 1 Corinthians 15:33

GOLDEN NUGGET: Character is contagious. Your friends matter. If you are serious about your success, vet your friends and ensure that those whose hearts are set against the precepts of God are not in the immediate ambit of your circle of influence.

PRAYER: Father, I thank You for this truth. You have called me to greatness. I make friends based on this consciousness. My inner circle is of people who know You and fear You. I can never be found to sit in the counsel of the scornful because wisdom is continuously on my lips. In Jesus’ name, Amen.

EBIKWATA KU MIKWANO N’OBUWANGUZI

Omutume Grace Lubega

Zabbuli 1:1 (KJV); Alina omukisa omuntu atatambulira mu kuteesa kw’ababi, Newakubadde okuyimirira mu kkubo ly’abo abalina ebibi, Newakubadde okutuula ku ntebe y’abanyooma. 

Bw’oba oyagala obuwanguzi mu bulamu, olina okukola okusalawo obutakuumanga mukwano n’abantu abakontana n’amakubo ga Katonda. Ekyawandikiibwa kyaffe ekiggudewo kiyita emikwano egyo entebe y’abanyooma oba ekkubo ly’abalina ebibi.

Ebiseera ebimu, okusalirwa omusango kujja eri abantu, ssi lwakuba nti babi era nti bonoonyi naye kubanga bakuuma emikwano n’abantu ng’abo.

Lwaki Omukristaayo yandiwaddeyo obudde obw’omuwendo eri emboozi y’okuvumirira, okunoonya ensobi n’okwonoona erinnya ly’omukristaayo munne oba omukulembeze mu mwoyo? Lwaki wandikuumye nnyo era n’owangaaza enkolagana n’omuntu nga buli kunyumya anyumya ku kibi ki ekiri ku w’oluganda omu oba omulala?

Empisa zisiigibwa. Mikwano gyo mikulu. Bw’oba ng’oli mumalirivu ku buwanguzi bwo, sunsula mu mikwano gyo era okakase nti abo ab’emitima egikontana n’ennono za Katonda tebali mu kabondo k’abantu abakwetoolodde abasookerwako.

Kino tekitegeeza nti tobaagala. Kitegeeza butegeeza nti ebiseera ebimu, omukwano n’abantu abakyamu kya muwendo gwa waggulu nnyo okusasula, bwe kiba nga kikutwalira okufiirwa okweteekateeka kwo mu kifo ky’obuwanguzi ky’olina okulaba mu Katonda.

YONGERA OSOME: Engero 11:13, 1 Abakkolinso 15:33

AKASUMBI KA ZAABU: Empisa zisiigibwa. Mikwano gyo mikulu. Bw’oba ng’oli mumalirivu ku buwanguzi bwo, sunsula mu mikwano gyo era okakase nti abo ab’emitima egikontana n’ennono za Katonda tebali mu kabondo k’abantu abakwetoolodde abasookerwako.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Ompise eri obusukkulumu. Nkola emikwano okusinziira ku ndowooza eno. Akabondo kange ak’omunda k’abantu abakumanyi era n’okukutya. Ssirisangibwa nga ntudde mu kuteesa kw’abanyooma kubanga amagezi gali ku mimwa gyange buli lunaku. Mu linnya erya Yesu, Amiina.

EBY’EMIKAGO N’OKUGOGYERA

Entumwa Grace Lubega

Zaaburi 1:1 (KJV); Aine omugisha omuntu otakuratira naama z’ababi, Nari okwemerera omu muhanda gw’abasisi, N’obu kwakuba okushutama aha bitebe by’abarikugaya.

Waaba noyetenga obusinguzi omu magara, oine kucwamu okutaguma haihi n’abantu abatarikukunda emihanda ya Ruhanga. Omutwe gw’ebyahandiikirwe byaitu nigweeta abantu nk’abo, ebitebe by’abarikugaya narishi omuhanda gw’abasiisi.

Obumwe, abantu nibacweerwa orubanja, tihabwokuba nibabi nari ngu tibarikutiina Ruhanga kwonka ahabw’okuba nibagyenda n’abantu nk’abo.

Ahabw’enki omukristaayo nahayo obwiire bwe obw’omuhendo omu bigaaniiro ebiri kugaya, kugamba kubi kandi n’okushiisha eiziina ry’omukristaayo mugyenzi we narishi ery’omuntu oine obushoboorozi bw’omwoyo aha bantu? Ahabw’enki n’orinda omukago kumara obwiire buraingwa n’omuntu ou buri kigaaniiro kye kikwatiraine n’ekibi ky’oweishemwe ogu ninga oriya?

Emitwarize n’eturirana. Banywani baawe nibakuru. Ku oraabe otaire omutima aha businguzi bwaawe, pima banywani baawe kandi oreebekye ngu abo abu emitima yaabo etarikukunda ebiragiro bya Ruhanga tibari omuri abo abakwetoroire abari omu myatano y’obushoboorozi bwaawe.

Eki tikirikumanyisa ngu torikubakunda. Nikimanyisa ngu obumwe, omukago n’abantu ababi n’omuhendo muhango munonga kushashura, gwaaba nigwiija kukwiiha omu muhanda gw’obusinguzi obu oine kureeba omuri Mukama.

SHOMA NEEBI: Enfumu 11:13, 1 Abakorinso 15:33

EZAABU: Emitwarize n’eturirana. Banywani baawe nibakuru. Ku oraabe otaire omutima aha businguzi bwaawe, pima banywani baawe kandi oreebekye ngu abo abu emitima yaabo etarikukunda ebiragiro bya Ruhanga tibari omuri abo abakwetoroire abari omu myatano y’obushoboorozi bwaawe.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Onyetsire omu bukuru. Nyine emikago omu nteekateeka egi. Abantu abanyetoroire n’abantu abarikukumanya kandi abarikukutiina. Tindikubaasa kushangwa nshutami omu naama z’abarikugaya ahabw’okuba obwengye buri aha minwa yangye obutoosha. Omu eiziina rya Yesu, Amiina.

MAKO LUREM DOK BEDO MABER I KWO

Lakwena Grace Lubega

Jabuli 1:1 (KJV); Dano ma kwero lubo tam pa jo maraco, ma pe lubo kit pa lubalo, ki ma pe bedo kacel ki luŋala, bedo ki yomcwiny.

Kace imito ni ibed maber ikwo, omyero imok tami pe me bedo kacel ki jo ma lwenyo ikom yo pa Lubanga.

Wi kwan ma mewa ma okwongo me Lok pa Lubanga lwongo kit dul macalo meno ni kabedo pa lungala onyo yo pa lubalo.

Cawa mukene, ngolokop bino ikom dano, pe pien ni gin lutim maraco onyo pe gin ngeyo Lubanga ento pien gin bedo ki kit dano macalo menu.

Pi ngo omyero lakricitayo omi cawa ma mege i boko lok me yeto dano, cayo dano dok cido nying lakricitayo lawote onyo laloc me cwiny?

Pi ngo in igwoko larem ma rii pi kare malac ki ngat ma lok aboke ma mere ducu en aye ni ngo marac ki lamego acel moni onyo omego?

Kit dano kobo akoba. Lurem ma megi pire tek. Kace itye ma i keme ki Lok kom bedo maber ma megi, yer luremi dok nen ni jo ma cwiny gin pe mito lok pa Lubanga pe tye ikin dano mukwong me lawala ma i loyo gin.

Man pe tyen loke ni pe imaro gin. Tyen loke aye ni cawa mukene, mako larem ki dano ma pe kakare wel cul ne tye tek twatwal, kace tero in nongo kacung pi bedo maber ma myero inen i Lubanga.

KWAN MUKENE: Carolok 11:13, 1 Jo Korint 15:33

LWOD MADIT: Kit dano kobo akoba. Lurem ma megi pire tek. Kace itye ma i keme ki Lok kom bedo maber ma megi, yer luremi dok nen ni jo ma cwiny gin pe mito lok pa Lubanga pe tye ikin dano mukwong me lawala ma i loyo gin.

LEGA: Wora, Apwoyo In pi ada man. In i lwongo an i bedo dito. Amako lurem marwate ki ngec man. Lawala ma mega ma idyere obedo pa jo ma ngeyo in dok lworo in. An pe ki bi nongo an abedo i ka miyo tam pa lungala pien ryeko mede amede labongo gik i dog an. I nying Yecu, Amen.

YA URAFIKI NA MAFANIKIO

Mtume Grace Lubega

Zaburi 1:1 (KJV); Heri mtu yule asiyekwenda Katika shauri la wasio haki; Wala hakusimama katika njia ya wakosaji; Wala hakuketi barazani pa wenye mizaha.

Ikiwa unataka mafanikio maishani, lazima uchague kutoshirikiana kamwe na watu wanaojiweka dhidi ya njia za Mungu. Andiko letu kuu linaita kikundi hicho, barazani pa wenye mizaha au njia ya wakosaji.

Wakati mwingine, hukumu huwajia watu, sio kwa sababu wao ni waovu na wasiomcha Mungu lakini kwa sababu wanajiunga na watu kama hao.

Kwa nini Mkristo atoe wakati wake wa thamani kwenye mazungumzo ambayo yanalenga kukejeli, kukosoa na kulipaka tope jina la Mkristo mwenzake au mamlaka ya kiroho?

Kwa nini uendeleze uhusiano wa kudumu na mtu ambaye kila mada ya mazungumzo ni shida ya dada au kaka mmoja?

Tabia inaambukiza. Inajalisha marafiki ulio nao. Ikiwa una nia ya dhati juu ya mafanikio yako, chunguza marafiki wako na uhakikishe kuwa wale ambao mioyo yao iko kinyume na maagizo ya Mungu hawako katika kiini cha mzunguko wako wa ushawishi.

Hii haimaanishi kuwa huwapendi. Inamaanisha tu kuwa wakati mwingine, urafiki na watu wasio sahihi ni bei ghali sana kulipa, ikiwa inakugharimu nafasi ya mafanikio ambayo lazima uone kwa Mungu.

MASOMO YA ZIADA: Mithali 11:13, 1 Wakorintho 15:33

UJUMBE MKUU: Tabia inaambukiza. Inajalisha marafiki ulio nao. Ikiwa una nia ya dhati juu ya mafanikio yako, chunguza marafiki wako na uhakikishe kuwa wale ambao mioyo yao iko kinyume na maagizo ya Mungu hawako katika kiini cha mzunguko wako wa ushawishi.

SALA: Baba, Nakushukuru kwa ukweli huu. Umeniita kwa ukuu. Ninapata marafiki kulingana na ufahamu huu. Mzunguko wangu wa ndani ni wa watu wanaokujua na wanaokuogopa. Siwezi kamwe kupatikana kukaa katika shauri la wadharau kwa sababu hekima inaendelea kuwa midomoni mwangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Luke 19:2-5 (KJV); And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. And he sought to see Jesus who he was; and could not for the press, because he was little of stature. And he ran before, and climbed up into a sycamore tree to see him: for he was to pass that way. And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for today I must abide at thy house.

The story of Zaccheaus has an interesting lesson to us on the price of success.

Zaccheaus, the Bible reveals, was a short man. With so many heads and shoulders above his, he found himself in the unfortunate place of being unable to see Jesus as He passed through Jericho.

Driven by zeal, he climbed a tree to overcome his predicament. To the mind of the Spirit, this was not merely a man climbing a tree, this was a man positioning himself for a divine visitation.

Wisdom teaches us that we must actively take the initiative to overcome any possible impediments to our success. We are to live without any excuse (Romans 1:20).

If your success is impeded by the fact that you do not have knowledge in a particular field of interest, climb a tree child of God, by making the decision to seek the knowledge that you need.

If the problem is the lack of a skill that would ensure your promotion at the workplace, pay the price to acquire the skill. If it means enrolling for a course, do so. If it means making friends with people who are good at what you desire to learn, do so, climb a tree.

If your impediment is a struggling prayer life, make the deliberate choice to learn how the realm of prayer works. Read the books, listen to the sermons and above all, yield to the teaching of the Spirit that guides us into all truth.

FURTHER STUDY: Romans 1:20, Phillipians 4:13

GOLDEN NUGGET: Wisdom teaches us that we must actively take the initiative to overcome any possible impediments to our success. We are to live without any excuse.

PRAYER: Loving Father, I thank You for this truth. Greatness, success and increase are my portion in Christ. I embrace them as my reality and pay the price, in faith, to be what I must be. My story is one of victory born through endurance and fortitude because the greater one lives in me. In Jesus’ name, Amen.

OKULINNYA OMUTI

Omutume Grace Lubega

Lukka 19:2-5 (KJV); Kale, laba, waaliwo omuntu eyali ayitibwa erinnya lye Zaakayo, naye yali mukulu w’abawooza, era nga mugagga. N’asala amagezi okulaba Yesu bw’ali; n’atayinza olw’ekibiina, kubanga ekigera kye yali mumpi. N’adduka n’akulembera, n’alinnya ku muti omusukomooli amulabe: kubanga yali agenda kuyita mu kkubo eryo. Awo Yesu bwe yatuuka mu kifo w’ali, n’atunula waggulu, n’amugamba nti Zaakayo, kka mangu; kubanga leero kiŋŋwaanidde okutuula mu nnyumba yo. 

Olugero lwa Zakaayo lulina eky’okuyiga ekinyuvu gye tuli ku muwendo ogw’obuwanguzi.

Zaakayo, Baibuli ebikkula, yali musajja mumpi. Ng’emitwe n’ebibegabega bingi nga bimusikiriza, ne yeesanga mu kifo ekitamusobozesa kulaba Yesu ng’ayita mu Yeriko.

Ng’asindiikirizibwa ekiruyi, yalinnya omuti okusobola okumalawo ekizibu kye. Eri endoowoza ey’omwoyo, ono teyali muntu buntu alinnya omuti, ono yali muntu eyeteekateeka okubeera mu kifo okukyalirwa okw’obwakatonda mu kunaasobola okumusanga.

Amagezi gatuyigiriza nti tulina okwenyigira mu kutwala eddaala erisooka okuvvuunuka ebiziyiza byonna ebisobola okulemesa obuwanguzi bwaffe. Tulina okubeerawo nga tewali kye twekwasa kyonna (Abaruumi 1:20).

Obuwanguzi bwo bwe buba nga buziyiziddwa olw’okuba nti tolina kumanya mu kintu ekyo ky’oyagala, linnya omuti mwana wa Katonda, ng’okola okusalawo okunoonya okumanya okwo kwe weetaaga.

Bwe kiba ng’obuzibu kwe kuba nga tolina bukugu obwo obukusobozesa okuyimusibwa ku kifo w’okolera, sasula omuwendo gw’okufuna obukugu. Bwe kiba nga kitegeeza kutandika musomo, kikole. Bwe kiba nga kitegeeza kukola mikwano n’abantu abo abamanyi ennyo ky’oyaayaanira okuyiga, kikole, linnya omuti.

Bwe kiba ng’ekikuziyiza bwe bulamu obulafuubana mu ssaala, kola okusalawo okugendere okuyiga engeri ensi ey’essaala bw’ekola. Soma ebitabo, wuliriza enjigiriza n’okusingira ddala, weeweeyo eri okuyigiriza okw’omwoyo okutulambika mu mazima gonna.

YONGERA OSOME: Abaruumi 1:20, Abafiripi 4:13

AKASUMBI KA ZAABU: Amagezi gatuyigiriza nti tulina okwenyigira mu kutwala eddaala erisooka okuvvuunuka ebiziyiza byonna ebisobola okulemesa obuwanguzi bwaffe. Tulina okubeerawo nga tewali kye twekwasa kyonna.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Obusukkulumu, obuwanguzi n’okweyongera mugabo gwange mu Kristo. Mbitwala ng’obwannamaddala bwange era nsasula omuwendo, mu kukkiriza, okuba ekyo kye nnina okuba. Olugero lwange lwe lw’obuwanguzi obuva mu kulemerako era n’obuvumu kubanga omusukkulumu abeera mu nze. Mu linnya erya Yesu, Amiina.

OKUTEEMBA OMUTI

Entumwa Grace Lubega

Luka 19:2-5 (KJV); Kandi hakaba hariho omushaija orikwetwa Zakaayo omuhooza mukuru, kandi omutungi. Yaayenda kureeba oku Yesu arikushusha; kwonka tiyaabaasa ahabw’omutwe gw’abantu, kandi n’ahabw’okuba mugufu. N’ahabw’ekyo yairuka, yaaza omumaisho, yaatemba omuti gw’omusikamoori, ngu amureebe; ahakuba akaba naija kuraba aho. Yesu ku yaahikire omu mwanya ogwo, yaareeba ahaiguru, yaamugira ati: Zakaayo, rahuka, temburuka; ahabw’okuba erizooba nshemereire kusiiba omu nju yaawe.

Ebyahandiikirwe ahari Zakaayo nibitwegyesa ekintu kikuru aha muhendo gw’obusinguzi.

Zakaayo, Baiburi networeka ngu akaba ari omushaija mugufu. Ahabw’emitwe n’amabega abyabaire bimukizire, akeeshanga omu mwanya mubi ahu yabaire atarikubaasa kureeba Yesu arikuraba omu Yeriko.

Ahabw’omujinya, akateemba omuti kusingura obureemezi bwe. Omu nteekateeka y’omwoyo, ogu akaba atari mushaija arikuteemba omuti kwonka, akaba ari omushaija arikweteeka omu mwanya guhikire kutayayirwa Ruhanga.

Obwengye nibutwegyesa ngu tushemereire kuguma nitusingura buri kimwe ekiri omu muhanda gwaitu ogw’obusinguzi. Tushemereire kugyenda tutaine ky’okwekwatsa kyoona (Abarooma 1:20).

Obusinguzi bwaawe bwaaba buzibiirwe obutagira okumanya omu kintu eki orikweenda, teemba omuti mwana wa Ruhanga we, ocwemu kusherura okumanya oku orikweteenga.

Ekizibu kyaaba kiri okutagira obukugu oburikureeta okutunguurwa kwaawe aha murimo, shashura omuhendo kutunga obukugu obwo. Kyaba nikyetengyesa okugira emishomo ei waashoma, kora otyo. Kyaaba nikyetengyesa okunywaana abantu abaine obukugu omu kintu eky’orikweenda kweega, kora otyo, teemba omuti.

Obureemezi bwaawe bwaawe buri okugumirwa omu magara gaawe g’okushaba, fayo munonga kweega oku ensi y’okushaba erikukora. Shoma ebitabo, hurira engiri kandi okukira byoona, yeheyo aha kwegyesa kw’Omwoyo ori kutwebembera omu mazima goona.

SHOMA NEEBI: Abarooma 1:20, Abafilipi 4:13

EZAABU: Obwengye nibutwegyesa ngu tushemereire kuguma nitusingura buri kimwe ekiri omu muhanda gwaitu ogw’obusinguzi. Tushemereire kugyenda tutaine ky’okwekwatsa kyoona.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Obukuru, obusinguzi hamwe n’okukanyisa n’omugabo gwangye omuri Kristo. Nimbyakiira nk’amazima gangye kandi nshashura omuhendo, omu kwikiriza, kuba ekinshemereire kuba. Orugyendo rwangye n’orw’obusinguzi oburikuruga omu kugumisiriza n’amaani agari omunda ahabw’okuba orikukiraho natuura omuriinye. Omu eiziina rya Yesu, Amiina.

YIT YAT

Lakwena Grace Lubega

Luka 19:2-5 (KJV): Onoŋo tye kunnu dano mo ma nyiŋe Jakayo, lajogmucoro madit, dok lalonyo bene. Oparo pi neno Yecu, ento pe otwero pi lwak, pien en cek. Oriŋo anyim, oito i wi yat olam wek enen, pien Yecu onoŋo oewok ki i yo-nu. Ka Yecu oo i kabedo-nu, oneno malo, owacce ni, “Jakayo, lor piny oyotoyot; pien tin myero abed i odi.”

Lok ikom Jakeyo tye ki pwony mo mamit bot wan ikom wel kwo maber.

Jakayo, Baibul nyutu kamaleng, onongo obedo laco ma cek. Ki wi dano mapol ada-da dok gwok dano mapol ada-da kawi en. Ononge ni etye i kabedo me gum marac pe me twero neno Yecu macalo en okato niwok ki i Jeriko.

Ki arima ma ocwalo, en oyito yat me loyo gin ma tek ki bot en. Ki bot tam pa Cwiny maleng, man pe onongo obedo mere laco yito yat keken, man obedo laco nongo kacung ma mere pi lim ma malo pa Lubanga.

Ryeko pwonyo wan ni wan omyero wakwany kare ma mewa me loyo kit gin mo keken ma twero bedo lageng me kwo me bedo maber ma mewa. omyero wan wakwo labongo kit kica mo keken (Jo Roma 1:20).

Kace bedo maber ikwo ma meri obale pi lok ada man ni in pe itye ki ngec ikom kabedo ma mite, yit yat latin pa Lubanga, niwok ki i moko tam me yenyo ngec ma in imito.

Kace peko ne tye bedo peke ki diro me weko ki med rwom ma meri i gang tic ma meri, cul wel cul wek inong diro. Kace mite me dinyo i kwano kwan mo, tim meno. Kace mite me nongo lurem ki dano ma gin timo maber gin ma imito pwonyo, tim meno, yit yat.

Kace gin ma gengo in obedo kwo me lega ma itute atuta kwede, yer moko tam kun ingeyo me pwonye kit macalo kabedo me lega tiyo kwede. Kwan buk, winy pwony ma ki pwonyo me Lok pa Lubanga dok makato ducu, mine ite pwony pa Cwiny Maleng ma telo wan i ada ducu.

KWAN MUKENE: Jo Roma 1:20, Jo Pilipi 4:13

LWOD MADIT: Ryeko pwonyo wan ni wan omyero wakwany kare ma mewa me loyo kit gin mo keken ma twero bedo lageng me kwo me bedo maber ma mewa. omyero wan wakwo labongo kit kica mo keken.

LEGA: Wora me amara, Apwoyo In pi ada man. Dito, bedo maber ikwo dok mede ameda obedo gin aleya ma mera i Kricito. Agwako gin macalo ada ma mera dok aculu wel, i niye, me bedo ngo ma mite ni an abed. Lok kom an obedo me loc ma obino niwok ki i kanyo dok tek cwiny pien en madit ni kwo i an. I nying Yecu Amen.

KUPANDA MTI

Mtume Grace Lubega

Luka 19:2-5 (KJV); Na tazama, palikuwa na mtu, jina lake Zakayo, mkubwa mmoja katika watoza ushuru, naye ni tajiri.Huyu alikuwa akitafuta kumwona Yesu ni mtu wa namna gani, asiweze kwa sababu ya umati wa watu, maana ni mfupi wa kimo.Akatangulia mbio, akapanda juu ya mkuyu apate kumwona, kwa kuwa atakuja kuipitia njia ile.Na Yesu, alipofika mahali pale, alitazama juu, akamwambia, Zakayo, shuka upesi, kwa kuwa leo imenipasa kushinda nyumbani mwako.

Hadithi ya Zakayo ina somo la kuvutia kwetu juu ya gharama ya mafanikio.

Zakayo, Biblia inafunua, alikuwa mtu mfupi. Akiwa na vichwa na mabega mengi juu yake, alijikuta katika nafasi mbaya ya kutoweza kumwona Yesu alipokuwa akipita Yeriko.

Akisukumwa na bidii, alipanda juu ya mti ili kushinda hali yake. Kwa akili ya roho, huyu hakuwa tu mtu aliyekuwa akipanda mti, huyu alikuwa mtu aliyekuwa akijiweka katika ziara ya kiungu.

Hekima hutufunza kwamba lazima tuchukue hatua ya kwanza kushinda vizuizi vyovyote vinavyoweza kutokea kwa mafanikio yetu. Tunapaswa kuishi bila udhuru wowote (Warumi 1:20).

Ikiwa mafanikio yako yanazuiliwa na ukweli kwamba hauna maarifa katika uwanja fulani unao kupendeza, panda mti, mtoto wa Mungu, kwa kufanya uamuzi wa kutafuta maarifa unayohitaji.
Ikiwa shida ni ukosefu wa ujuzi ambao utahakikisha kukua kwako mahali pa kazi, lipa gharama kupata ujuzi huo. Ikiwa inamaanisha kujiandikisha kwa kozi, fanya hivyo. Ikiwa inamaanisha kufanya urafiki na watu ambao ni wazuri kwa kile unachotaka kujifunza, fanya hivyo, panda mti.

Ikiwa kizuizi chako ni maisha ya maombi yenye shida, chagua kimakusudi kujifunza jinsi eneo la maombi linavyofanya kazi. Soma vitabu, sikiliza mahubiri na juu ya yote, tii mafundisho ya Roho ambayo hutuongoza katika ukweli wote.

MASOMO ZAIDI: Warumi 1:20, Wafilipi 4:13

UJUMBE MKUU: Hekima hutufunza kwamba lazima tuchukue hatua ya kwanza kushinda vizuizi vyovyote vinavyoweza kutokea kwa mafanikio yetu. Tunapaswa kuishi bila udhuru wowote.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ukuu, mafanikio na kuongezeka ni sehemu yangu katika Kristo. Ninayakubali kama ukweli wangu na nalipa gharama, kwa imani, kuwa kile lazima niwe. Hadithi yangu ni ya ushindi uliozaliwa kupitia uvumilivu na ujasiri kwa sababu aliye Mkuu anaishi ndani yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 5:2-5 (KJV); Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. And a certain man was there, which had an infirmity thirty and eight years.

To be positioned for success, you must be sensitive to spiritual time.

A lack of awareness of spiritual time is the reason why some people have missed great opportunities in life. In the moment when God wanted to elevate them, they were either indifferent or ignorant of the intentions of heaven.

Years get wasted merely because of this great weakness. Take the example of the man in our theme scripture. For thirty-eight years, he wallowed under the suffocating waves of infirmity simply because he could not discern when the angel stirred the waters at the pool. 

The sad fact about this man’s reality is that over the passing years, he witnessed men and women who got healed because they entered the pool after the angel had troubled the water. Those that came after him left him there, stranded by his inability to know when the angel was about to stir the water. His only redemption was when he encountered Christ, the essence of the Spirit of revelation and the master of time.

The ultimate redeemer of time is the Spirit of revelation. Revelation eliminates the spaces in the time matrix and propels us to where we must be in the divine blueprint of our lives. If you are delayed in your career, purpose to seek understanding on how men are quickened in the workplace. If you are delayed in ministry, make the deliberate choice to understand how ministry grows. If you have been waiting on God for a child for the past five years, search out the scriptures on how barren wombs open.

You are one revelation away from your next miracle!

Hallelujah! 

FURTHER STUDY: Mark 4:12, Ephesians 5:15-16

GOLDEN NUGGET: The ultimate redeemer of time is the Spirit of revelation. Revelation eliminates the spaces in the time matrix and propels us to where we must be in the divine blueprint of our lives.

PRAYER: Beloved Father, I thank You for this knowledge. I am alive to what You are doing in this day and time. I can never miss my God-ordained moments because I know how to discern spiritual time. In Jesus’ name, Amen

BEERA MULAMU ERI OBUDDE BW’OMUMWOYO

Omutume Grace Lubega

Yokaana 5:2-5 (KJV); Naye mu Yerusaalemi awali omulyango gw’endiga waaliwo ekidiba, kye baayita mu Lwebbulaniya Besesuda, nga kiriko ebigango bitaano. Mu ebyo mwagalamirangamu ekibiina ky’abalwadde, abazibe b’amaaso, abalema, abakoozimbye, [nga balindirira amazzi okubimba: kubanga malayika yakkanga mu kidiba mu biseera ebimu n’abimbisa amazzi: oyo eyasookanga okugendamu, ng’amazzi gamaze okubimba, yawonanga obulwadde bwe bwe yabanga nabwo.] Ne wabaawo omuntu eyali n’endwadde nga yaakamala emyaka amakumi asatu mu munaana.

Okubeerawo mu kifo ekituufu ku lw’obuwanguzi, oteekeddwa okubeera omulamu eri obudde obw’omumwoyo.

Okubulwa okumanya kw’obudde obw’omumwoyo y’ensonga lwaki abantu abamu basubiddwa emyagaanya eminene mu bulamu. Mu kiseera Katonda mwe yayagalira okubayimusa, baali tebeefiirayo oba nga tebamanyi bigendererwa by’eggulu.

Emyaka gyonoonebwa lwa bunafu buno obunene. Twala eky’okulabirako ky’omusajja mu kyawandiikibwa kyaffe ekigguddewo.

Okumala emyaka amakumi asatu, yaboyaanira mu mbuyaga z’obulwadde olw’okuba yali tasobola kulaba ddi malayika lw’agenda okubimbisa amazzi ku kidiba.

Eky’ennaku ekyannamaddala ku musajja ono kiri nti emyaka egyayita, yalaba abasajja n’abakazi abaawonyezebwa kubanga beesuula mu kidiba malayika bwe yamala okubimbisa amazzi. Abo abajja oluvannyuma lwe baamulekawo, ng’asikattidde olw’okulemererwa okumanya ddi malayika lw’agenda okubimbisa amazzi. Okununulibwa kwe kwokka kwali bwe yasisinkana Kristo, ensa y’omwoyo ow’okubikkulirwa era Mukama w’obudde.

Asingayo okununula obudde ye mwoyo ow’okubikkulirwa. Okubikkulirwa kuggyawo amabanga mu kattu k’obudde era ne kutusindiikiriza okutuuka gye tulina okubeera okusinziira ku ntegekka ya Katonda ku bulamu bwaffe. Bw’oba okeereye mu mulimu gwo, genderera okunoonya okutegeera ngeri ki abantu gye banguyizibwamu ku mulimu gwe bakolera. Bw’oba okeereye mu buweereza, genderera okusalawo okutegeera engeri obuweereza bwe bukulamu. Bw’oba ng’obadde olindirira Katonda ku lw’omwana okumala emyaka etaano egiyise, noonya mu byawandiikibwa ngeri ki embuto enηηumba bwe zeggula.

Oli kubikkulirwa kumu okutuuka ku kyamagero kyo ekiddako!

Alleluya!

YONGERA OSOME: Makko 4:12, Abaefeeso 5:15-16

AKASUMBI KA ZAABU: Asingayo okununula obudde ye mwoyo ow’okubikkulirwa. Okubikkulirwa kuggyawo amabanga mu kattu k’obudde era ne kutusindiikiriza okutuuka gye tulina okubeera okusinziira ku ntegeka ya Katonda ku bulamu bwaffe.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’okumanya kuno. Ndi mulamu eri ebyo by’okola mu nnaku n’ebiseera bino. Ssirisubwa biseera byange bitegekeddwa-Katonda kubanga mmanyi okwawula ebiseera eby’omumwoyo. Mu linnya erya Yesu, Amiina.

YETEGYEREZA OBWIIRE BW’OMWOYO

Mtume Grace Lubega

Yohaana 5:2-5 (KJV); Kandi omuri Yerusaalemu haihi n’eirembo ry’entaama, hakaba hariho ekiyanja, ekirikwetwa omu Ruheburaayo Beseseda, kiriho ebiju bitaano. Omwo nimwo baabaire bata abarwaire baingi munonga, empumi, abarema, n’abazingazingirwe, nibategyereza amaizi kubira; ahakuba obundi n’obundi maraika akaba ashuuma aija omu kiyanja, abiza amaizi; owaabaire atangamu abandi, amaizi gaatandika kubira, akaba akira endwara yoona ei yaabaire aba arwaire. Aho hakaba hariho omushaija owaabaire amazire emyaka makumi ashatu na munaana arwaire.

Okuza omu muhanda gw’obusinguzi, oine kwetegyereza obwiire bw’omwoyo.

Obutamanya obwiire bw’omwoyo niyo enshonga ereetaire abantu abamwe kufeerwa emigisha omu magara gaabo. Omu bwiire obu Ruhanga yabaire nayenda kubatunguura, bakaba batarikwetegyereza ninga shi batarikumanya eki Iguru ryabaire niritebeekanisa.

Emyaaka neefa busha ahabw’obweremwa bukuru obu. Twara eky’okureeberaho ky’omushaija ori omu mutwe gw’ebyahandiikirwe byaitu.

Okumara emyaka makumi ashatu na munaana, akabonabonera omu bingonzi bw’endwaara ahabw’okuba akaba atarikubaasa kwetegyereza obu maraika yabiza amaizi aha kiyanja.

Ekirikusaasa aha mushaija ogu n’okugira ngu emyaka eyarabireho yoona, akareeba abashaija n’abakazi abaatambiirwe ahabw’okubanza kuribata omu kiyanja bwanyima y’amaraika kubiza amaizi. Abaizire bwanyima bakamutsigayo, ashobeirwe ahabw’okutamanya obwiire obu maraika yabaire naaza kubiza amaizi. Okucungurwa kwe kukaba kuri obu yabugabugaine Kristo, Omwoyo w’okushuuruurirwa wenyine kandi Mukama w’obwiire.

Omucunguzi w’obwiire orikukirayo n’Omwoyo w’okushuuruurirwa. Okushuuruurirwa nikusangura omwanya omu kibaro ky’obwiire kandi kututwaara ahu tushemereire kuba turi omu kishushani ky’entebeekanisa ey’obwa Ruhanga aha magara gaitu. Waaba okyererezeibwe omu murimo gwaawe, fayo munonga kwetegyereza oku abantu barikurahuka kutunguurwa omu mirimo. Waaba okyererezeibwe omu buheereza, cwamu kwetegyereza oku obuheereza buri kukura. Waaba omazire emyaaka etaano otegyereize Ruhanga kukuha omwana, sherura munonga omu byahandiikirwe oku enda z’engumba ziri kwiguka.

Noburayo okushuuruurirwa kumwe okuhika aha ky’okutangaza kyaawe ekirikukurataho!

Hallelujah!

SHOMA NEEBI: Mako 4:12, Abaefeso 5:15-16

EZAABU: Omucunguzi w’obwiire orikukirayo n’Omwoyo w’okushuuruurirwa. Okushuuruurirwa nikusangura omwanya omu kibaro ky’obwiire kandi kututwaara ahu tushemereire kuba turi omu kishushani ky’entebeekanisa ey’obwa Ruhanga aha magara gaitu.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’okumanya oku. Ndabukiire eki orikukora omu biro ebi n’omu bwiire obu. Tindikubaasa kufeerwa obunaku bwangye obu Mukama atebeekaniise ahabw’okuba ninyetegyereza obwiire bw’omwoyo. Omu eiziina rya Yesu, Amiina.

BEDO MA KWINY IKOM CAWA ME CWINY

Lakwena Grace Lubega

Jon 5:2-5 (KJV); I Jerucalem, i ŋet dogcel me romo, yam tye iye kut ma gilwoŋo i dog jo Ibru ni Beteceda, ma tye iye bolo abic. Lwak lutwo mapol onoŋo buto iye, lutowaŋ, luŋolo ki lugoro, [ma gikuro twagge me pii. Pien kare mogo lamalaika pa Rwot bino i kut, rubo pii. Ŋat ma okwoŋo lutte i pii kun pud girubo aruba, caŋ i kom kitcaicacai ma yam tye i kome. Onoŋo tye kunnu laco mo ma twone doŋ ori i kome mwaka pyeradek wiye aboro

Wek inong ka cung ma meri pi bedo ki kwo maber, omyero kedi ni ngo ibed ma ikwiny ki cawa me polo.

Bedo labongo ngec ikom cawa me cwiny en aye obedo tyen lok ango ma omiyo dano mukene gin okeny kare makere madit i kwo. I cawa ma onongo Lubanga omito ilo gin, gin onongo kape tam gi pat onyo gin kwiya miti me polo.

Mwaki bale mere pien pi goro man madit ni. Kwany labol ikom laco ma i wi kwan ma mewa ma okwongo me Lok pa Lubanga.

Pi mwaka pyera-dek, en onywene ite yamo ma neko dano me goro pien en onongo pe twero poko ka malaika orubu pii me wang kut.

Kom lok ada me cwercwiny ikom ada manen pa laco eni en aye ni pi mwaka ma kato angec, en oneno ki wang en co ki mon ma gin onongo cang pien gin odonyo ipi inge ma malaika nongo orubu pii. Jo ma gin obino inge en oweko en kunu, ma wiye ocung ki kero ne mape me ngeyo awene ma malaika onongo cok rubu dyer pii. Gin acel keken ma okoko en obedo ikare ma en orwate ki Kricito, ngo ma obedo niyabo ki ladit maloyo me cawa.

Gin ma koko cawa kikome maloyo en aye Cwiny me niyabo. Niyabo kwanyo kama nono matye i lok me cawa dok dwoyo wan wa kama omyero wabed iye iyub ki kome pa Lubanga ma malo me kwo wa. Kace ki galo in i dog tic pa Lubanga, mok tami me niang kit macalo dog tic pa Lubanga dongo kwede. Kace onongo ibedo ka kuru Lubanga pi latin pi mwaka abic ma okato angec, yeny wang jiri pa Lubanga ikit macalo ot nyodo ma pe nywal yabe kwede.

In itye niyabo acel me ceto i rwom mukene me tango ma meri!

Alelua!

KWAN MUKENE: Marako 4:12, Jo Epeco 5:15-16

LWOD MADIT: Gin ma koko cawa maloyo en aye Cwiny me niyabo. Niyabo kwanyo kama nono matye i lok me cawa dok dwoyo wan wa kama omyero wabed iye iyub ki kome pa Lubanga ma malo me kwo wa.

LEGA: Wora me amara, Apwoyo In pi ngec man. Atye kwo i ngo ma itye ka timo i nino matin dok icawa eni. Pe atwero keny kare ma Lubanga oyubu ma mera pien angeyo kit me poko ikin cawa me cwiny. I nying Yecu. Amen.

KUWA MWANGALIFU KWA NYAKATI ZA KIROHO

Mtume Grace Lubega

Yohana 5:2-5 (KJV); Na huko Yerusalemu penye mlango wa kondoo pana birika, iitwayo kwa Kiebrania Bethzatha, nayo ina matao matano.Ndani ya hayo jamii kubwa ya wagonjwa walikuwa wamelala, vipofu, viwete, nao waliopooza, [wakingoja maji yachemke.Kwa maana kuna wakati ambapo malaika hushuka, akaingia katika ile birika, akayatibua maji. Basi yeye aliyeingia wa kwanza baada ya maji kutibuliwa, akapona ugonjwa wote uliokuwa umempata.] Na hapa palikuwa na mtu, ambaye amekuwa hawezi muda wa miaka thelathini na minane.

Ni lazima uwe mwangalifu kwa nyakati za kiroho ili uwe tayari kwa nafasi za kufanikiwa
Ukosefu wa ufahamu wa nyakati za kiroho ndio sababu ya watu wengine kukosa fursa nzuri maishani. Katika wakati ambapo Mungu alitaka kuwainua, walikuwa hawajali au hawajui nia ya mbinguni.

Miaka hupotea tu kwa sababu ya udhaifu huu mkubwa. Chukua mfano wa mtu huyo katika andiko letu kuu.

Kwa miaka thelathini na minane, alijikunyata chini ya mawimbi ya kudhoofisha ya ugonjwa kwa sababu tu hakuweza kugundua wakati malaika alipovuruga maji kwenye ziwa.

Ukweli wa kusikitisha juu ya mtu huyu ni kwamba kwa miaka iliyopita, alishuhudia wanaume na wanawake ambao walipona kwa sababu waliingia kwenye ziwa baada ya malaika kuvuruga maji. Wale waliokuja baada yake walimwacha hapo, akiwa amekwama na kutokuwa na uwezo wa kujua ni lini malaika alikuwa karibu kuvuruga maji. Ukombozi wake tu ulikuwa wakati alipokutana na Kristo, kiini cha roho ya ufunuo na bwana wa nyakati.

Mkombozi mkuu wa nyakati ni Roho wa ufunuo. Ufunuo huondoa nafasi katika matriki ya nyakati na hutupeleka mahali ambapo lazima tuwe katika mwongozo wa kiungu wa maisha yetu. Ikiwa umecheleweshwa katika kazi yako, fanya kusudi la kutafuta uelewa jinsi watu wanavyohuishwa mahali pa kazi. Ikiwa umecheleweshwa katika huduma, fanya uchaguzi wa makusudi kuelewa jinsi huduma inakua. Ikiwa umekuwa ukingojea Mungu kwa mtoto kwa miaka mitano iliyopita, tafuta maandiko juu ya jinsi matumbo tasa yanavyofunguliwa.

Umbali kati yako na muujiza wako unaofuata ni ufunuo mmoja!
Haleluya!

MASOMO ZAIDI: Marko 4:12, Waefeso 5:15-16

UJUMBE MKUU: Mkombozi mkuu wa nyakati ni Roho wa ufunuo. Ufunuo huondoa nafasi katika matriki ya wakati na hutupeleka mahali ambapo lazima tuwe katika mwongozo wa kimungu wa maisha yetu.

SALA: Baba Mpenzi, Ninakushukuru kwa maarifa haya. Mimi ni hai kwa kile Unachofanya katika siku hii na wakati huu. Siwezi kamwe kukosa wakati wangu uliowekwa na Mungu kwa sababu najua jinsi ya kutambua nyakati za kiroho. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Jonah 1:1-3 (KJV); Now the word of the LORD came unto Jonah the son of Amittai, saying, Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.

Every instruction of God comes with a degree of His presence. His presence is what gives us the grace and ability to do what He instructs us to.

In our theme scripture, the Bible reveals that Jonah received an instruction from God to go to Nineveh. Because Jonah did not want to perform this instruction, he fled.

In fleeing, he did not merely flee from God but from His presence because that instruction came with a degree of the Lord’s presence.

It is no wonder that every time men move in the opposite direction of divine instruction, they struggle, suffer frustration, and sometimes even die.

Samson grew up with the divine instruction never to cut off his hair because it was the source of his strength (Judges 16:17). His obedience to this instruction was the basis of the presence of God that functioned in his life. When He disobeyed, the Bible says in Judges 16:20, that the Lord departed from Him.

As a new Testament believer, you have been sealed with the Holy Spirit (Ephesians 1:13). The presence of God can never depart from you. However, every time you disobey divine instruction, you frustrate the function of the Holy Spirit and His presence in your life.

Ask yourself the question, “How seriously do you take divine instruction?” It may come through a dream, a conviction, or from a spiritual authority. Do you merely brush it off?

No matter how seemingly minor the instruction may be, discipline yourself to diligently and quickly respond. As you do, you will continually be positioned for success.

FURTHER STUDY: 1 Samuel 28:17-19, Proverbs 4:13

GOLDEN NUGGET: Every instruction of God comes with a degree of His presence. His presence is what gives us the grace and ability to do what He instructs us to.

PRAYER: Loving Father, I thank You for this knowledge. My heart is attentive to Your voice and Your instructions. I respond with diligence because I deeply honour Your desires. In this wisdom, I grow, increase and impact many, to the glory of Your name, Amen.

EBIKWATA KU BIRAGIRO BYA KATONDA

Omutume Grace Lubega

Yona 1:1-3 (KJV); Awo ekigambo kya Mukama kyajja eri Yona, omwana wa Amittayi, nga kyogera nti Golokoka, ogende e Nineeve ekibuga ekyo ekinene okirangirire; kubanga obubi bwabwe bulinnye butuuse mu maaso gange. Naye Yona n’agolokoka okuddukira e Talusiisi okuva mu maaso ga Mukama; n’aserengeta e Yopa n’alaba ekyombo nga kigenda e Talusiisi; awo n’abawa empooza yaakyo n’asaabala omwo agende nabo e Talusiisi ave mu maaso ga Mukama.

Buli kiragiro kya Katonda kijja n’eddaala ly’okubeerawo kwe. Okubeerawo kwe kwe kutuwa ekisa n’obusobozi okukola ebyo by’atulagira okukola.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli ebikkula nti Yona yafuna ekiragiro okuva eri Katonda okugenda e Nineevi. Olw’okuba Yona yali tayagala kukola kiragiro kino, yadduka.

Mu kudduka, teyadduka buddusi Katonda naye n’okubeerawo Kwe kubanga ekiragiro ekyo kyajja n’eddaala ery’okubeerawo kwa Mukama.

Tekyewuunyisa nti abantu buli lwe bajeemera ekiragiro kya Katonda, balafuubana, balaba okulemererwa era olumu bafa.

Samusooni yakula n’ekiragiro kya Katonda obutasalanga nviiri ze kubanga zaali nsibuko y’amaanyi ge (Ekyabalamuzi 16:17). Okugondera kwe okw’ekiragiro kino yali nsonga lwaki okubeerawo kwa Katonda kwakoleranga mu bulamu bwe. Bwe yajeema, Baibuli egamba mu (Ekyabalamuzi 16:20) Mukama Yamuleka.

Ng’omukkiriza ow’endagaano empya, oteekeddwako akabonero ak’Omwoyo Omutukuvu (Abaefeeso 1:13). Okubeerawo kwa Katonda tekusobola kukuvaako. Naye, buli lw’ojeemera ekiragiro kya Katonda, otaataaganya okukola kw’Omwoyo Omutukuvu n’okubeerawo kwe mu bulamu bwo.

Weebuuze ekibuuzo kino, “Ddala ekiragiro kya Katonda okitwala nga kikulu kyenkana ki?” Kiyinza okujjira mu kirooto, okulumiriza oba okuva eri omukulembeze ow’omwoyo. Okireka bulessi ne kiyitawo?

Ssi nsonga oba ekiragiro kifaanana kitya ng’ekitali kikulu, weemanyiize okunyiikira era n’okwanguwanga okwanukula. Ng’okola bwotyo, ojja kuteekebwanga mu bifo bulijjo ebinakuleetera okubeera omuwanguzi.

YONGERA OSOME: 1 Samwiri 28:17-19, Engero 4:13

AKASUMBI KA ZAABU: Buli kiragiro kya Katonda kijja n’eddaala ly’okubeerawo kwe. Okubeerawo kwe kwe kutuwa ekisa n’obusobozi okukola ebyo by’atulagira okukola.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’okumanya kuno. Omutima gwange gwewaddeyo eri eddoboozi Lyo era n’ebiragiro byo. Nnyanukula n’obunyiikivu kubanga nzisaamu nnyo ekitiibwa by’oyagala. Mu magezi gano, Nkula, neeyongera era ngasa bangi, ku lw’Ekitiibwa ky’Erinnya Lyo Amiina.

EBIKWATIRAINE N’OBUHABUZI BWA RUHANGA

Entumwa Grace Lubega

Yona 1:1-3 (KJV); Ekigambo kya MUKAMA kikaija ahari Yona mwene Amitai, nikigira kiti: Imuka, oze Nineeve, orurembo orwo ruhango, orurangire ebirirubaho; ahabw’okuba obubi bwarwo buhikire omu maisho gangye. Kwonka Yona yaimuka kuhungira MUKAMA Tarushiishi, yaashuuma Yoopa, yaashangayo emeeri erikuza Tarushiishi; yaaha empiiha z’okumutwara, yaaza omu meeri kugyenda nabo Tarushiishi, ngu ahungye MUKAMA.

Buri buhabuzi bwa Ruhanga nibwiija n’orurengo rw’okubaho kwe. Okubaho kwe nikwo kurikutuha embabazi n’amaani g’okukora ebi ari kuturagiirira kukora.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi neshuuruura ngu Yona akatuunga obuhabuzi kuruga owa Ruhanga, obwokuza Nineeve. Ahabw’okugira ngu Yona akaba atarikwenda kuhikiiriza obuhabuzi obu, akahunga.

Omu kuhunga, tarahungire Mukama kwonka, kureka akahunga n’okubaho kwe ahabw’okuba obuhabuzi obu bukaija n’orurengo rw’okubaho kwa Mukama.

Tikirikutangaaza ngu abantu, ku barikugyendera omu muhanda ogutari gw’obuhabuzi bwa Ruhanga, nibategana, bareeba enaku kandi obumwe n’okufa bafa.

Samusooni akakura n’endagiiriro y’obwa Ruhanga ey’okutasharaho eishokye rye ahabw’okuba amaani gye niho gaabaire nigaruga (Abaramuzi 16:17). Okworobera obuhabuzi obu nikwo kwaretsire okubaho kwa Ruhanga okwabaire nikukorera omu magara gye. Kuyajeemire, Baiburi, omu kitabo ky’Abaramuzi 16:20 negira ngu, Mukama akamurigaho.

Nk’omwikiriza ow’endagaano ensya, ohamiibwe Omwoyo orikweera (Abaefeeso 1:13). Okubaho kwa Mukama tikurikubaasa kukurugaho. Kwonka, buri bu orikujeemera obuhabuzi bwa Ruhanga, n’oremesa omurimo gw’Omwoyo orikwera n’okubaho kwe omu magara gaawe.

Yebuuze ekibuuzo eki, “Obuhabuzi bwa Ruhanga nobutwaara ota?” Nibubaasa kwizira omu kirooto, omu kushinjwa ningashi omu muntu oine obushoboorozi bw’omwoyo ahariiwe. N’obyesaasira kwonka obura kubitaho omutima?

N’obu obuhabuzi obwo bwakuba nibureebeka nk’obutari bukuru, gira omucwe gw’okurahuka kubworobera n’obweziriki. Waaba nokora otyo, noija kuba nooza omu muhanda gw’obusinguzi.

SHOMA NEEBI: 1 Samueli 28:17-19, Enfumu 4:13

EZAABU: Buri buhabuzi bwa Ruhanga nibwiija n’orurengo rw’okubaho kwe. Okubaho kwe nikwo kurikutuha embabazi n’amaani g’okukora ebi ari kuturagiirira kukora.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Omutima gwangye gwetegire kuhurira eiraka ryaawe n’obuhabuzi bwaawe. Nimbyorobera n’obweziriki ahabw’okuba ebyeteengo byaawe nimbiha ekitiinisa kingi. Omu bwengye obu, ninkura, ninkanyisa kandi nimpweera baingi, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

CIKO MA MALO PA LUBANGA

Lakwena Grace Lubega

Yona 1:1-3 (KJV); Lok pa Rwot ceng obino bot Yona wod pa Amittai, kun wacci, “A, icit Nineve, ma en gaŋ madit, itit lok i kom jone, pi tim megi marac ma doŋ otyeko ŋene wa bota.” Ento Yona oa me lwi woko ki i nyim Rwot pi wot Tarcic. En ocito i Jopa ka onoŋo mel ma cito Tarcic; ci oculo lim ma mitte pi wot, odonyo i mel, me cito kwedgi Tarcic, wek ea woko ki i nyim Rwot.

Ciko ducu me aluba ki acel acel pa Lubanga bino ki rwom me tye ma Mere. Tye ma Mere en aye ngo ma mCIKO MA MALO PA LUBANGAiyo bot wan kica ki kero me timo ngo ma En ciko wan me timo.

I wi kwan ma mewa ma okwongo me Lok pa Lubanga, Baibul nyutu kamaleng ni Yona onongo ciko ki bot Lubanga me ceto i Nineve. Pien Yona onongo pe mito timo gin ma En ociko en ni otim, en oringo woko.

I ringo, en mere pe oringo aringa keken ki bot Lubanga ento ki itye ma Mere pien gin ma ki ciko ni en otim ni obino ki rwom me tye pa Rwot.

Pe tye me wur ni kare ducu ma dano a dok ingeye tuncel me lok ma Lubanga ociko, gin tute atuta, cwiny gin bale dok cawa mukene gin bene to woko.

Samson odongo ki ciko ma ki ciko en kwede ma oa ki bot Lubanga pe me lyelo yer wiye matwal pien onongo obedo kama tekone a ki iye (Lungolkop 16:17). Bedo lawiny ikom ciko man en aye onongo gin ma miyo tye pa Lubanga otiyo i kwo ma mege. Ikare ma en okwero winyo, Baibul waco i (Lungolkop 16:20), ni Rwot oa woko ki bot en.

Macalo ngat ma oye me cik manyen, in ki tyeko miyo bot in cwiny maleng (Jo Epeco 1:13). Tye pa Lubanga pe twero a ki i kom in. Kedi kumeno, cawa ducu ma i kwero lubu ciko pa Lubanga ma malo, i balo tic pa Cwiny Maleng dok tye ma Mere i kwo ma meri.

Penye kekeni lapeny, “in mono i kwanyo ciko pa Lubanga ma malo calo gin ma piretek irwom marom mene?” Twero bino wok ki i lek, tugu cwiny onyo ki bot luloc me cwiny. In mono mere i bolo woko?

Pe paro kit macalo lok man nen lam kwede, pwonye keni me dok iye ki cwinyi ducu dok dok iye oyot oyot. Macalo itimo, in ibi mede ameda ki nongo kacung ma meri me bedo maber.

KWAN MUKENE: 1 Camuel 28:17-19, Carolok 4:13

LWOD MADIT: Ciko ducu ki acel acel pa Lubanga bino ki rwom me tye ma Mere. Tye ma Mere en aye ngo ma miyo bot wan kica ki kero me timo ngo ma En ciko wan me timo.

LEGA: Wora me amara, Apwoyo In pi ngec man. Cwiny an tye atera ka winyo dwon in dok ciko ma i tye kwede. Adok iye ki cwiny an ducu pien aworo miti ma Meri matek. I ryeko man, adongo, amede ameda dok aloko kwo pa dano mapol. Pi deyo me nying In, Amen.

Apostle Grace Lubega

2 Peter 1:10-11 (KJV); Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

It is the responsibility of every believer to understand what God has called him to do. What is your part and lot in the gospel?

This knowledge is the beginning of your transition from being merely CALLED, to being CHOSEN.

Many people have been called but they do not know what this calling entails. They have no idea about the assignment of God upon their lives. How many prophets are in the church but do not know that they are prophets? How many apostles attend weekly services but do not know that they are apostles?

Mantles are passed on to the chosen, not on the called.

However, you cannot be chosen if you are not rightly positioned in the realm of the spirit. Part of this positioning is giving all diligence to understand your calling as our theme scripture requires.

There is a preservation and a sustenance by God that comes because you know who you are in the Spirit and have taken the path of those that are chosen.

The mantles upon the chosen cause them to shine, their star can never be hidden. They attract increase and favour from both God and man.

Know who you are!

FURTHER STUDY: Matthew 22:14, Ephesians 4:11-16

GOLDEN NUGGET: It is the responsibility of every believer to understand what God has called him to do. What is your part and lot in the gospel? This knowledge is the beginning of your transition from being merely CALLED, to being CHOSEN.

PRAYER: Loving Father, I thank You for this truth. I receive it with all humility and gladness of spirit. I know who I am. I understand the assignment, the mandate, and my part and lot in the gospel. I am not merely called, I am chosen. I wear the crown of men who stand in the gaps of divine purpose. In Jesus’ name, Amen.

EBIKWATA KU BAYITE N’ABALONDE

Omutume Grace Lubega

2 Peetero 1:10-11(KJV); Kale, ab’oluganda, kyemunaavanga mweyongera obweyongezi okufubanga okunyweza okuyitibwa kwammwe n’okulondebwa: kubanga ebyo bwe munaabikolanga, temulyesittala n’akatono: kubanga bwe kityo tewalibulawo bugagga mu kuyingira kwammwe mu bwakabaka obutaggwaawo obwa Mukama waffe era Omulokozi waffe Yesu Kristo.

Buvunaanyizibwa bwa buli mukkiriza okuzuula kiki Katonda ky’Amuyitidde okukola. Ekitundu ky’obuvunaanyizibwa bwo n’omugabo gwo mu njiri kye kki?

Okumanya kuno y’entandikwa y’okukyusibwakwo okuva mu kubeera obubeezi OMUYITE, okutuuka ku kubeera OMULONDE.

Abantu bangi bayitiddwa naye tebamanyi biki ebiri mu kuyitibwa kwabwe. Tebalina kye bamanyi wadde ku by’omulimu gw’okuyitibwa kwa Katonda oguli ku bulamu bwabwe. Bannabbi bameka abali mu kkanisa naye nga tebamanyi nti bannabbi? Batume bameka ababeera mu kusaba okwa buli wiiki mu kkanisa naye nga tebamanyi nti batume?

Eminagiro giweebwa eri abo abalonde, so ssi abayite.

Wabula ate, tosobola kulondebwa nga toli mu kifo kituufu mu nsi ey’omwoyo. Ekitundu ku kubeera mu kifo ekituufu kiri mu kwegendereza okutegeera okuyitibwa kwo ng’ekyawandiikibwa kyaffe ekigguddewo bwekirambika.

Waliwo okukuumibwa era n’obugabirizi okuva eri Katonda obujja kubanga omanyi ky’oli mu mwoyo era ng’otambulira mu kkubo ery’abo abalonde.

Eminagiro egiri ku balonde gibaleetera okwakayakana, emmunyeenye yaabwe teyinza kukwekebwa. Basikiriza okweyongerako n’okuganja okuva eri Katonda awamu n’abantu.

Manya ki ky’oli!

YONGERA OSOME: Matayo 22:14, Abaefeeso 4:11-16

AKASUMBI KA ZAABU: Buvunaanyizibwa bwa buli mukkiriza okuzuula kiki Katonda ky’Amuyitidde okukola. Ekitundu ky’obuvunaanyizibwa bwo n’omugabo gwo mu njiri kye kki? Okumanya kuno y’entandikwa y’okukyusibwa kwo okuva mu kubeera obubeezi OMUYITE, okutuuka ku kubeera OMULONDE.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Ngatwala n’obuwombeefu era n’essanyu ery’omwoyo. Mmanyi kki kyendi. Ntegeera omulimu, obuvunaanyizibwa, ekitundu n’omugabo gwange mu njiri. Siyitiddwa buyitibwa, Ndi mulonde. Nnyambala engule ey’abantu abayimirirawo mu bituli by’ekigendererwa eky’obwakatonda. Mu linnya erya Yesu, Amiina.

EBY’ABEETSIRWE N’ABATOORAINWE

Entumwa Grace Lubega

2 Petero 1:10-11 (KJV); N’ahabw’ekyo, B’eishe-emwe, mwongyere kwezirika kuhamya okwetwa kwanyu n’okutooranwa kwanyu; ahakuba ku muraatwaze mutyo, timurigwa biro byona; kureka muryaheerwa kimwe okutaaha omu bukama obutahwaho bwa Mukama waitu kandi Omujuni waitu Yesu Kristo.

N’obuvunanizibwa bwa buri mwikiriza kwetegyereza eki Ruhanga amwetsire kukora. Ekicweka kyaawe n’omugabo gwaawe omu ngiri niki?

Okumanya oku nikwo kutandika kw’orugyendo rwaawe kuruga omu KWEETWA kwonka kuza omu KUTOORANWA.

Abantu baingi betsirwe kwonka tibarikumanya ekiri omu kweetwa oku. Tihaine ekibarikumanya aha murimo ogu Ruhanga abahaire kukora. Ni baanabi bangahi abari omu kanisa kwonka batarikumanya ngu ni baanabi? N’abantu bangahi abetsirwe kuba entumwa abari kushaba buri sabiiti aha kanisa kwonka batarikumanya ngu n’entumwa.

Eminagiro neheebwa abatoorainwe batari abetsirwe.

Kwonka, torikubaasa kutooranwa waaba otari omu mwanya oguhikire omu rurengo rw’omwoyo. Kimwe aha birikukuhweera kuza omu mwanya oguhikire n’okweehayo n’obweziriki kwetegyereza okweetwa kwaawe nk’omutwe gw’ebyahandiikirwe byaitu guri kugira.

Hariho okurindwa n’obugabirizi bwa Ruhanga oburi kwiija ahabw’okuba nomanya eki ori omu Mwoyo kandi okwatsire omuhanda gwaabo abatoorainwe.

Eminagiro eri aha batoorainwe n’ebareetera kumurinkana, enyonyozi yaabo terikubaasa kusherekwa. Nibatunga okukanyisa n’obushongore kuruga owa Ruhanga n’abantu.

Manya eki ori!

SHOMA NEEBI: Matayo 22:14, Abaefeso 4:11-16

EZAABU: N’obuvunanizibwa bwa buri mwikiriza kwetegyereza eki Ruhanga amwetsire kukora. Ekicweka kyaawe n’omugabo gwaawe omu ngiri, niki? Okumanya oku nikwo kutandika kw’orugyendo rwaawe kuruga omu KWEETWA kwonka kuza omu KUTOORANWA.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ningaakiira omu bucureezi bwoona n’okwesiima kw’omwoyo. Nimanya ekindi. Ninyetegyereza omurimo, ekiragiro hamwe n’ekicweeka n’omugabo gwangye omu ngiri. Tinyetsirwe kwonka, ntoorainwe. Ninjwaara ekirunga ky’abantu abarikwemerera omu myanya y’ebigyendererwa eby’obwa Ruhanga. Omu eiziina rya Yesu, Amiina.

JO MA KI LWONGO DOK MA KI YERO

Lakwena Grace Lubega

2 Petero 1:10-11 (KJV); Pi meno, utmegina, myero wutemme me medde wek wumok i lwoŋowu matek, ki i yer ma Lubaŋa oyerowu kwede; pien ka wutimo kit meno, pe wubipoto kadi ki acel. Meno bimiyo yo yabbe botwu malac me donyo i ker ma ri nakanaka pa Rwotwa ma en Lalarwa Yecu Kricito.

Obedo tic pa jo ma oye ducu ki acel acel me niang ngo ma Lubanga olwongo en me timo. Ngo ma obedo gin ma myero itim dok gin me aleya ma meri i Lok man me kwena maber pa Kricito?

Ngec man en aye obedo acaki me loke ki ibedo ngat ma mere KILWONGO KEKEN, o wa i bedo ngat ma ki YERO.

Dano mapol ki tyeko lwongo gin ento gin pe ngeyo ngo matye i lwongo man. Gin peke ki ngec mo ikom tic pa Lubanga matye i kwo ma meggi. Lunebi adi matye i Kanica ento pe gin ngeyo ni gin gitye lunebi? Lukwena adi ma gin ceto ka lega cabit ki cabit ento pe gin ngeyo ni gin ebedo lukwena?

Bongo aleya ki miyo bot jo ma ki yero, ento pe ki jo ma ki lwongo.

Kedi kumeno, pe ki twero yero in kace in pe i nongo kacung ma meri matir i kabedo me cwiny. But nongo kacunga eni aye me keto cwinyi ducu i niang ikom lwongo ma meri macalo wi kwan ma mewa ma okwongo me Lok pa Lubanga mito.

Tye gwoko dok weko jami bedo tye kare ducu ki Lubanga ma bino pien ingeyo nga ma in ibedo i cwiny dok dong i tyeko kwanyo yo pa jo ma ki yero gin.

Bongo aleya ma ikom jo ma ki yero weko gin ryeny, lakalatwe ma meg-gi pe twero kane matwal. Ywayo mede ameda dok cwak ki bot Lubanga dok ki bot dano.

Nge nga ma in ibedo!

KWAN MUKENE: Matayo 22:14, Jo Epeco 4:11-16

LWOD MADIT: Obedo tic pa jo ma oye ducu ki acel acel me niang ngo ma Lubanga olwongo en me timo. Ngo ma obedo gin ma myero itim dok gin me aleya ma meri i Lok man me kwena maber pa Kricito ni? Ngec man en aye obedo acaki me loke ki ibedo ngat ma mere KILWONGO KEKEN, o wa i bedo ngat ma ki YERO.

LEGA: Wora me amara, Apwoyo In pi ada man. Agamo ki mwolo madit dok ki yomcwiny me cwiny. Angeyo nga ma an abedo. Aniang dog tic me atiya, gin ma ki miyo ni atim dok gin aleya ma mera ki jami ma mera i Lok me kwena maber pa Kricito. An pe mere ki lwongo an keken, an ki yero an. Aruku lalukana pa dano ma cung i dyere matwolo me tyen Lok ma malo pa Lubanga. I nying Yecu, Amen.

JO MA KI LWONGO DOK MA KI YERO

Mtume Grace Lubega

2 Petero 1:10-11 (KJV); Kwa hiyo ndugu yangu, jitahidini zaidi kufanya imara kuitwa kwenu na uteule wenu; maana mkitenda hayo hamtajikwaa kamwe. Maana hivi mtaruzukiwa kwa ukarimu kuingia katika ufalme wa milele wa Bwana wetu, Mwokozi wetu Yesu Kristo.

Ni jukumu la kila muumini kuelewa kile ambacho Mungu amemwita afanye. Sehemu na fungu lako katika injili ni gani?

Maarifa haya ndio mwanzo wa mpito wako kutoka KUITWA tu, hadi KUCHAGULIWA.

Watu wengi wameitwa lakini hawajui mwito huo unahusu nini. Hawana wazo kuhusu wajibu wa Mungu katika maisha yao. Ni manabii wangapi walio kanisani lakini hawajui kwamba wao ni manabii? Ni mitume wangapi wanahudhuria ibada kila wiki lakini hawajui kwamba wao ni mitume?

Upako unapitishwa kwa waliochaguliwa, sio kwa walioitwa.

Hata hivyo, huwezi kuchaguliwa kama haupo panapofaa katika ulimwengu wa roho. Sehemu mojawapo ya kuwa katika nafasi hiyo ni kujitahidi kuelewa mwito wako kama vile andiko letu kuu linahitaji.

Kuna kuhifadhiwa na kuendelezwa kunakoletwa na Mungu kwa sababu mtu amejijua katika Roho na amechukua njia ya wale waliochaguliwa.

Upako juu ya waliochaguliwa unawasababisha waangaze, na nyota yao haifichiki. Wanavutia ongezeko na kibali kutoka kwa Mungu na watu.

Jua wewe ni nani!

MASOMO ZAIDI: Mathayo 22:14, Waefeso 4:11-16

UJUMBE MKUU: Ni jukumu la kila muumini kuelewa kile ambacho Mungu amemwita afanye. Sehemu na fungu lako katika injili ni gani? Maarifa haya ndio mwanzo wa mpito wako kutoka KUITWA tu, hadi KUCHAGULIWA.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninaipokea kwa unyenyekevu wote na furaha ya roho. Ninajua mimi ni nani. Ninaelewa zoezi, mamlaka na sehemu na fungu langu katika injili. Sijaitwa tu, nimechaguliwa. Ninavaa taji la watu waliosimama katika mapengo ya kusudi la kiungu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 20:21-24 (KJV); Then Jesus said to them again, Peace be unto you: as my father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

Increase and success come to men that have understood how to position themselves in the spirit.

The reason why some people miss out on life-changing opportunities is because of positioning. It was positioning for Rebecca to come to the well at the time when Abraham’s servant came along (Genesis 24:10-20).

It was positioning for Moses to grow up in the house of Pharoah (Exodus 2:10). It was positioning for the prophet Isaiah to be part of a heavenly meeting where the Lord asked, “Whom shall I send?” (Isaiah 6:8). It was positioning that made the house of Cornelius the first of all Gentile households to receive the gospel (Acts 10). It was positioning for Zaccheaus to climb up a tree in order to see Jesus (Luke 19:1-10).

Similarly, poor positioning is the reason why Thomas missed a critical meeting between Christ and his disciples.

Think about it for a moment. This was Christ’s first appearance to the group of disciples after His resurrection and Thomas missed it. By this singular act of omission alone, he put a dent in his testimony.

You must develop a consciousness about positioning. It should define the reason why you do the things that you do.

Never miss a church service or a sermon. Every moment in the presence of God is an opportunity for positioning! When the ministry is collectively involved in a mobilization activity, don’t sit on the sidelines as a spectator to events, make the deliberate decision to be part because that too is positioning!

Hallelujah!

FURTHER STUDY: Luke 19:1-10, Genesis 24:10-20

GOLDEN NUGGET: Increase and success come to men that have understood how to position themselves in the spirit. You must develop a consciousness about positioning. It should define the reason why you do the things that you do.

PRAYER: Loving Father, I thank You for this truth. I am perfectly positioned by the Spirit. I function in my ‘kairos’ because God places me in the right place at the right time. Success and increase come to me because I am deeply conscious of where I am and where I must be in the spirit. In Jesus’ name, Amen.

EBIKWATA KU KIFO KY’OLIMU – 2

Omutume Grace Lubega

Yokaana 20:21-24 (KJV); Awo Yesu n’abagamba nate nti Emirembe gibe mu mmwe: nga Kitange bwe yantuma nze, nange bwe ntyo mbasindika mmwe. Bwe yamala okwogera ekyo, n’abassiza omukka, n’abagamba nti Mutoole Omwoyo Omutukuvu: be munaggyangako ebibi bonna, baggibwako; be munaasibiranga ebibi bonna, basibirwa. Naye Tomasi omu ku kkumi n’ababiri, eyayitibwanga Didumo, teyali nabo Yesu bwe yajja.

Okweyongerako n’obuwanguzi bijja eri abantu abategedde engeri y’okubeera mu kifo ekituufu mu mwoyo.

Ensonga lwaki abantu abamu basubwa emyagaanya egikyusa obulamu eri ku lw’ebifo bye balimu. Kwali kubeera mu kifo kituufu Lebbeeka okujja ku luzzi ku ssaawa n’omuweereza wa Ibulayimu we yajjira (Olubereberye 24:10-20).

Kwali kubeera mu kifo kituufu Musa okukulira mu nnyumba ya Falawo (Okuva 2:10). Kwali kubeera mu kifo kituufu nnabbi Isaaya okubeera ekitundutundu mu lukiiko olw’omuggulu Mukama weyabuuliza, “Ntume ani?” (Isaaya 6:8). Kwali kubeera mu kifo kituufu okwafuula enju ya Koloneeri okusooka enju za ba nnamawaanga bonna okufuna enjiri (Ebikolwa 10). Kwali kubeera mu kifo kituufu Zakayo okulinnya ku muti waggulu okusobola okulaba Yesu ( Lukka 19:1-10).

Mu ngeri yeemu, okubeera mu kifo ekikyamu y’ensonga lwaki Tomasi yasubwa olukiiko olukulu ennyo wakati wa Kristo n’abayigirizwa be.

Kirowoozeko okumala akaseera. Kuno kwe kwali okulabika okusooka okwa Kristo eri ekibiina ky’abayigirizwa ng’amazuukira Ge gawedde era Tomasi yakusubwa. Olw’ekikolwa kino ekimu eky’obulagajjavu, yateeka ekituli mu bujulizi bwe.

Olina okuzimba endowooza ey’okweteeka mu kifo ekituufu. Y’erina okunnyonnyola ensonga lwaki okola ebintu by’okola.

Tosubwanga kusaba mu kkanisa oba okuyigiriza kw’ekigambo. Buli kaseera mu kubeerawo kwa Katonda mwagaanya gwa kweteeka mu kifo kituufu! Obuwereeza we bwenyigira awamu mu kukunga abantu, totuula wabbali ng’omulabi obulabi ow’ebintu, kola okusalawo okugenderere okubeera ekitundu kubanga ekyo nakyo kweteeka mu kifo kituufu!

Alleluya!

YONGERA OSOME: Lukka 19:1-10, Oluberyeberye 24:10-20

AKASUMBI KA ZAABU: Okweyongerako n’obuwanguzi bijja eri abantu abategedde engeri y’okubeera mu kifo ekituufu mu mwoyo. Olina okuzimba endowooza ey’okweteeka mu kifo ekituufu. Y’erina okunnyonnyola ensonga lwaki okola ebintu by’okola.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ndi mu kifo ekituufu mu mwoyo. Nkolera mu “kairos (obudde bwange obw’omwoyo)” kubanga Katonda anteeka mu kifo ekituufu mu budde obutuufu. Obuwanguzi n’okweyongerako bijja gyendi kubanga mmanyidde ddala wendi era ne wenteekeddwa okubeera mu mwoyo. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OMWANYA OGU ORIKUBA ORIMU – 2

Entumwa Grace Lubega

Yohaana 20:21-24 (KJV); Yesu yaagaruka yaabagira ati: Mugire obusingye! Nk’oku Tata yantumire, naanye nikwo ndikubatuma. Ku yaagambire ekyo, yaabaikiza omwitsyo, ati: Mwakiire Omwoyo Orikwera. Boona abu murisaasira ebibi, baryabisaasirwa; kandi abu murigumyaho ebibi, biryabagumaho. Kwonka Tomasi, omwe ahari ikumi na babiri, orikwetwa Didumo, akaba atariho, obu Yesu yaija.

Okukanyisa n’okugogyera nibyiija aha bantu abetegyereize kuba bari omu mwanya guhikire omu mwoyo.

Enshonga erikureetera abantu abamwe bafeerwa emigisha erikubaasa kuhindura amagara gaabo nahabw’omwanya ogu barimu. Kukaba kuri okweeta omu omwanya guhikire okwareeteire Rebeeka okwiija ah’eiziba omu bwiire obu omwiru wa Abrahamu yaiziiremu (Okutandika 24:10-20).

Kukaba kuri okweeta omu mwanya guhikire okwareeteire Musa kwororwa omunju ya Faraho (Okuruga 2:10). Kukuba kuri okweeta omu mwanya guhikire okwareeteire nabi Isaaya kuba ari omu rukiiko rwaiguru ahu Mukama yabuurize ati, “Ntume oha?” (Isaaya 6:8). Kukaba kuri okweeta omu mwanya guhikire okwaretsire enju ya Koruneelio yaaba ey’okubanza omu maka g’abanyamahanga okwakiira engiri (Ebyakozirwe Entumwa 10). Kukaba kuri okweeta omu mwanya guhikire okwareeteire Zakaayo yatemba ahaiguru omu muti kubaasa kureeba Yesu (Luka 19:1-10).

Omu muringo ogwo gumwe, okuba ori omu mwanya ogutahikire niyo enshonga eyareeteire Tomasi yafeerwa orukiiko rukuru orwa Kristo n’abeegi be.

Kiteekateekyeho kakye. Ogu gukaba guri omurundi gw’okubanza Kristo kweyoreka aha beegi be bwanyima y’okuzooka kwe haza Tomasi akoosha. Ahabw’ekikorwa kimwe eki eky’okwoosha kyonka, obujurizi bwe bukagira ekihengyere.

Oine kugira enteekateeka ey’okuba ori omu mwanya oguhikire. Eshemereire kushoborora enshonga ahabwenki orikukora ebi orikukora.

Otaribura kuza aha kanisa narishi engiri. Buri shaaha yoona omu maisho ga Ruhanga n’omugisha g’okweeta omu mwanya oguhikire! Obuheereza bwaaba nibukwatanisa kukora omurimo gw’okweeta abantu aha kanisa, otashutama aha rubaju nk’omureebi w’ebirikukorwa, cwamu ogyendereire kukwatanisa nabo ahabw’okuba okwo nakwo n’okweeta omu mwanya oguhikire!

Halleluyah!

SHOMA NEEBI: Luka 19:1-10, Okutandika 24:10-20

EZAABU: Okukanyisa n’okugogyera nibyiija aha bantu abetegyereize okuba bari omu mwanya guhikire omu mwoyo. Oine kugira enteekateeka ey’okuba ori omu mwanya oguhikire. Eshemereire kushoborora enshonga ahabwenki orikukora ebi orikukora.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Omwoyo anteire omu mwanya oguhikire gye. Ninkorera omu ‘bunaku bwangye’ ahabw’okuba Ruhanga nanta omu mwanya guhikire omu bwiire buhikire. Okugogyera n’okukanyisa nibyiija aharinye ahabw’okuba nimanyira kimwe omwanya ogu ndimu n’ogu nshemereire kuba ndimu omu mwoyo. Omu eiziina rya Yesu, Amiina.

ME NONGO KACUNG MA MERI – 2

Lakwena Grace Lubega

Jon 20:21-24 (KJV); Yecu dok owaco ki gin ni, “Kuc obed botwu. Macalo Won ceŋ oora, an bene aorowu.” Ka en owaco man, ci oywe i komgi, owaco ki gin ni, “Wugam Cwiny Maleŋ. Ka wugonyo bal pa ŋat mo, ci doŋ gigonyo; ka pe wugonyo bal pa ŋat mo, ci doŋ pe gigonyo.” Tomaci okwero ye Tomaci, ŋat acel i kin jo apar wiye aryo, ma gilwoŋo ni baŋi, onoŋo pe botgi i kare ma Yecu obino.

Mede ameda dok bedo maber i kwo bino bot jo ma dong gin oniang kit ma myero gin onong kacung ma meggi i cwiny.

Tyen Lok ma omiyo dano mukene gin keny kare ma kere ma loko kwo obedo pi nongo kacung. Onongo obedo nongo kacung pi Labeka me bino i kulu ikare ma latic pa Iburaim onongo bene obino(Acakki 24:10-20).

Onongo obedo nongo kacung pi Muca me dongo i ot pa Parao (Nia 2:10). Onongo obedo nongo kacung pi lanebi Icaya me bedo ikin dul me kacoke me polo kama Rwot openyo, “Abioro anga mono?” (Icaya 6:8). Obedo nongo kacung ma oweko ot pa Koronelio ot me acel ikin odi pa lurok ducu me jolo Lok me kwena maber pa Kricito (Tic pa lukwena 10). Onongo obedo nongo kacung pi Jakaria me ito yat wek enen Yecu (Luka 19:1-10).

Marom rom ki meno. Cung ka kama rac en aye obedo tyen Lok ma omiyo Tomaci okeny kacoke ma piretek adada ikin Kricito ki lupwonye ma Mere.

Tam kong iye manok. Man onongo obedo tyen me acel me Kricito nyute ki dul lupwonye ma Mere inge cer ma Mere dok Tomas okeny. Ki tim acel keken man me bedo peke ni. En odwoko piny rwom me caden ma mere woko.

Omyero ibed ki wic me niang ikom nongo kacung. Omyero ogony tyen Lok ango ma omiyo itimo jami ma itimo.

Pe ikeny matwal ceto ka lega onyo winyo pwony me Lok pa Lubanga. Kare ducu ki acel acel itye pa Lubanga obedo kare makere me nongo kacung! Ka inen dog tic pa Lubanga gin odonyo kacel ka tic me rweyo dano, pe ibed iteng bar macalo laneno, mok tam kun ingeyo me bedo ikine pien meno bene obedo nongo kacung!

Alelua!

KWAN MUKENE: Luka 19:1-10, Gen 24:10-20

LWOD MADIT: Mede ameda dok bedo maber i kwo bino bot jo ma dong gin oniang kit ma myero gin onong kacung ma meggi i cwiny. Omyero ibed ki wic me niang ikom nongo kacung. Omyero ogony tyen Lok ango ma omiyo itimo jami ma itimo.

LEGA: Wora me amara, Apwoyo In pi ada man. An anongo kacung ma mera maber ki Cwiny. Atiyo ikare ma mera me ‘Kairos’ pien Lubanga keto an ikabedo matir icawa ne kikome. Bedo maber makato dok mede bino bot an pien an atye ki ngec matut ikom kama atye iye dok kwene kama myero abed iye i cwiny. I nying Yecu, Amen.

KUHUSU NAFASI – 2

Mtume Grace Lubega

Yohana 20:21-24 (KJV); Basi Yesu akawaambia tena, Amani iwe kwenu; kama Baba alivyonituma mimi, mimi nami nawapeleka ninyi. Naye akiisha kusema hayo, akawavuvia, akawaambia, Pokeeni Roho Mtakatifu. Wowote mtakaowaondolea dhambi, wameondolewa; na wowote mtakaowafungia dhambi, wamefungiwa. Walakini mmoja wa wale Thenashara, Tomaso, aitwaye Pacha, hakuwako pamoja nao alipokuja Yesu.

Ongezeko na mafanikio huja kwa watu ambao wameelewa jinsi ya kujiweka kinafasi katika roho.

Sababu ya watu wengine kukosa fursa za kubadilisha maisha ni kwa sababu ya nafasi. Ilikuwa ni nafasi ya Rebecca kuja kwenye kisima wakati ambapo mtumishi wa Ibrahimu alipokuja (Mwanzo 24:10-20).

Ilikuwa ni nafasi ya Musa kukua katika nyumba ya Pharoah (Kutoka 2:10). Ilikuwa ni nafasi kwa nabii Isaya kuwa sehemu ya mkutano wa mbinguni ambapo Bwana aliuliza, “Nimtume nani?” (Isaya 6:8). Nafasi hiyo ndiyo iliyofanya nyumba ya Kornelio kuwa ya kwanza kati ya kaya zote za Mataifa kupokea injili (Matendo 10). Ilikuwa ikiweka nafasi kwa Zakayo kupanda juu ya mti ili kumwona Yesu (Luka 19:1-10).

Vivyo hivyo, nafasi mbaya ndiyo sababu ya Tomaso kukosa mkutano muhimu kati ya Kristo na wanafunzi wake.

Fikiria juu yake kwa muda mfupi. Hii ilikuwa ujio wa kwanza wa Kristo kwa kundi la wanafunzi baada ya kufufuka kwake na Tomaso aliikosa. Kwa kitendo hiki pekee cha kutokuwepo, aliweka denti katika ushuhuda wake.

Lazima ukuze ufahamu juu ya nafasi. Inapaswa kufafanua sababu yako ya kufanya vitu unavyofanya.

Kamwe usikose ibada ya kanisa au mahubiri. Kila wakati mbele za Mungu ni fursa ya nafasi! Wakati huduma inashiriki kwa pamoja katika shughuli ya uhamasishaji, usikae pembeni kama mtazamaji wa hafla, fanya uamuzi wa makusudi wa kuwa sehemu kwa sababu hiyo pia ni nafasi!

Haleluya!

MASOMO YA ZIADA: Luka 19:1-10, Mwanzo 24:10-20

UJUMBE MKUU: Ongezeko na mafanikio huja kwa watu ambao wameelewa jinsi ya kujiweka katika roho. Lazima ukuze ufahamu juu ya nafasi. Inapaswa kufafanua sababu yako ya kufanya vitu unavyofanya.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Nimewekwa kinafasi kwa ukamilifu na Roho. Ninafanya kazi katika nyakati zangu za ‘kairos’ kwa sababu Mungu ananiweka mahali pazuri kwa wakati unaofaa. Mafanikio na ongezeko yananijia kwa sababu ninajua kwa kina pale nilipo na pale ambapo lazima niwe katika roho. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Corinthians 9:10 (KJV); Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

In the realm of the spirit, increase is defined by addition and multiplication.

For example, In Matthew 6:33, the Bible says, “But seek ye first the kingdom of God, and his righteousness; and all these things shall be ADDED unto you.” This is an operation of growth by addition.

In Acts 2:46-47, the scriptures say, “And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And THE LORD ADDED TO THE CHURCH daily such as should be saved.”

However, God does not want you to only increase by addition. His desire is for you to grow by multiplication.

He told the father of faith, Abraham, in Genesis 26:4, “And I will make thy seed to MULTIPLY as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed.”

Having clothes is an addition. The ability to clothe nations comes by multiplication. Having food is an addition. The ability to feed multitudes comes by multiplication.

Multiplication came by the message because the seed is the multiplier. By the testimony of Luke 8:11, the seed is the Word.

If you seek multiplication in any area of your life, look to the Word. It is by the Word that we transcend beyond having enough to pay for our bills to lending to nations. It is by the Word that we transition from influencing a few individuals in our immediate circles to changing the world.

Hallelujah!

FURTHER STUDY: Luke 8:11, Acts 2:46-47

GOLDEN NUGGET: If you seek multiplication in any area of your life, look to the Word. It is by the Word that we transcend beyond having enough to pay for our bills to lending to nations. It is by the Word that we transition from influencing a few individuals in our immediate circles to changing the world.

PRAYER: Father, I thank You for this truth. I am a child of the Word. It defines everything I say and do. I look to it in all things. The Word brings multiplication in my career, my business, and my ministry. In Jesus’ name, Amen.

ETTEEKA ERY’OKUGATTIBWAKO N’OKUKUBISAAMU

Omutume Grace Lubega

2 Abakkolinso 9:10 (KJV); Era oyo awa ensigo omusizi n’emmere ey’okulya, anaabawanga, anaabongerangako (anaakubisangamu) ensigo zammwe; era anaayazanga ebibala eby’obutuukirivu bwammwe.

(Weetegereze: Ebiteekeddwa mu bukomera bigattiddwamu muwandiisi)

Mu nsi ey’omwoyo, okweyongera kunnyonnyolwa kugattibwako na kukubisaamu.

Okugeza, Mu Matayo 6:33, Baibuli egamba, “Naye musooke munoonye obwakabaka bwe n’obutuukirivu bwe; era ebyo byonna MULIBYONGERWAKO (BIRIBAGATTIBWAKO).” Eno nkola ey’okukula okuyita mu kugattibwako.

Mu Ebikolwa 2:46-47, ebyawandiikibwa bigamba, “Nabo nga banyiikiriranga bulijjo n’omwoyo gumu mu yeekaalu, nga bamenya emigaati mu nnyumba eka, ne balyanga emmere n’essanyu n’omutima ogutalina bukuusa, nga batenderezanga Katonda, nga basiimibwanga abantu bonna. MUKAMA N’ABONGERANGAKO (N’ABAGATTANGAKO) bulijjo abaalokokanga.

Naye, Katonda tayagala weeyongere okuyita mu kugattibwako kwokka. Okwagala kwe kuli nti okule okuyita mu kukubisaamu.

Yagamba taata w’okukkiriza, Ibulayimu, mu Olubereberye 26:4, “era naayazanga(naakubisangamu) ezzadde lyo ng’emmunyeenye ez’omu ggulu, era ndiwa ezzadde lyo ensi zino zonna; ne mu zzadde lyo amawanga gonna ag’omu nsi mwe galiweerwa omukisa.”

Okubeera n’engoye kuba kugattibwako. Obusobozi bw’okwambaza amawanga bujja na kukubisaamu. Okubeera n’emmere kuba kugattibwako. Obusoboozi bw’okuliisa enkumi bujja na kukubisaamu.

Okukubisaamu kwajja n’obubaka kubanga ensigo y’ekozesebwa okukubisaamu. Okusinziira ku bujulizi bwa Lukka 8:11, ensigo ky’Ekigambo.

Bw’onoonya okukubisaamu mu kitundu kyonna eky’obulamu bwo, tunula eri Ekigambo. Ekigambo y’ensonga lwaki tuyitimuka okusukka n’okubeera n’ekimala okusasula ebisale byaffe ku kuwola amawanga. Ekigambo y’ensonga lwaki tukyusibwa okuva mu kubeera n’obuyinza ku bantu abatono abatwetooloodde okutuusa ku kukyusa ensi.

Alleluya!

YONGERA OSOME: Lukka 8:11, Ebikolwa 2:46-47

AKASUMBI KA ZAABU: Bw’onoonya okukubisaamu mu kitundu kyonna eky’obulamu bwo, tunula eri Ekigambo. Ekigambo y’ensonga lwaki tuyitimuka okusukka n’okubeera n’ekimala okusasula ebisale byaffe ku kuwola amawanga. Ekigambo y’ensonga lwaki tukyusibwa okuva mu kubeera n’obuyinza ku bantu abatono abatwetooloodde okutuusa ku kukyusa ensi.

ESSAALA: Kitange, Nkwebaza olw’amazima gano. Ndi mwana wa Kigambo. Kirambulula buli kintu kyenjogera era ne kyenkola. Ntunula eri Kyo mu bintu byonna. Ekigambo kireeta okukubisibwamu mu mulimu gwange, eby’enfuna era n’obuweereza bwange. Mu linnya erya Yesu, Amiina.

EKIRAGIRO KY’OKWONGYERWAHO N’OKUKANYISA

Entumwa Grace Lubega

2 Abakorinso 9:10 (KJV); Kandi Ogwo orikuha omubibi embibo, akamuha eby’okurya, aryabaha embibo z’okubiba, azikanyise, kandi akanyise n’ebyana by’okuhikiirira kwanyu.

Omunsi y’omwoyo, okukura nikushobororwa okwongyerwaho n’okukanyisa.

Eky’okureeberaho, omu kitabo kya Matayo 6:33, Baiburi negira eti, “Kwonka mubanze musherure obukama bwe n’okuhikiirira kwe; n’ebyo byoona MURYABYONGYERWAHO.” Egi n’enshonga y’okukura okw’okwongerwaho.

Omu kitabo ky’Ebyakozirwe Entumwa 2:46-47, ebyahahandiikirwe nibigira biti, ” Obutoosha baaguma nibeezirika kuteeranira omuri hekalu n’omutima gumwe, kandi n’okubega omugaati omu maka gaabo; kandi nibarya eby’okurya baine okushemererwa n’emitima etaine buryarya, nibahimbisa Ruhanga, kandi nibasiimwa abantu boona. Obutoosha MUKAMA YAAGUMA NAABONGYERAHO abarikujunwa.”

Kwonka, Ruhanga tarikwenda ngu okure ahabw’okwongyerwaho kwonka. Ekyetengo kye n’okwenda ngu okure ahabw’okukanyisa.

Akagambira ishenkuru w’okwikiriza, Abrahamu, omu kitabo ky’Okutandika 26:4 ati, “Kandi NDYAKANYISA oruzaaro rwaawe, rube nk’enyonyoozi z’omu Iguru, nduhe ezi nsi zoona; kandi omurirwo amahanga goona ag’omu nsi nimwo gariheerwa omugisha.”

Okugira ebijwaaro n’okwongyerwaho. Okubaasa kujweeka amahanga nikwiija n’okukanyisa. Okugira eby’okurya n’okwongyerwaho. Okubaasa kuriisa emitwe y’abantu nikwiija n’okukanyisa.

Okukanyisa kukaija n’obutumwa ahabw’okuba embibo niyo erikukanyisa. Omu bujuurizi bwa Luka 8:11, embibo n’Ekigambo.

Waaba nosherura okukanyisa omu kicweeka kyoona eky’amagara gaawe, amaisho gahangye Ekigambo. Ekigambo nikyo kirikutureetera twarenga aha kugira empiha ezirikumara ebyeteengo byaitu tukahika aha kuguza amahanga. Ekigambo nikyo kirikutureetera okuruga aha kuhweera abantu bakye abatwetoroire tukaza omu kuhindura ensi.

Hallelujah!

SHOMA NEEBI: Luka 8:11, Ebyakozirwe Entumwa 2:46-47

EZAABU: Waaba nosherura okukanyisa omu kicweeka kyoona eky’amagara gaawe, amaisho gahangye Ekigambo. Ekigambo nikyo kirikutureetera twarenga aha kugira empiha ezirikumara ebyeteengo byaitu tukahika aha kuguza amahanga. Ekigambo nikyo kirikutureetera okuruga aha kuhweera abantu bakye abatwetoroire tukaza omu kuhindura ensi.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ndi omwaana w’Ekigambo. Nikishoboorora buri kimwe ekindikugamba n’ekindikukora. Nikyo ntaireho amaisho omu bintu byoona. Ekigambo nikireeta okukanyisa aha murimo gwangye, eby’obushuubuzi byangye n’omu buheereza bwangye. Omu eiziina rya Yesu, Amiina.

CIK ME MEDO KI NYAYO

Lakwena Grace Lubega

2 Jo Korint 9:10 (KJV); Ŋat ma miyo kodi bot dano ma laco kodi, ki cam me acama, bimiyowu kodi dok binyayone bene, ci doŋ miyo gin mua i kom cwiny maber ma wutye kwede bedo dit twatwal.

I kabedo me cwiny, mede ameda ngene ki medo dok nyayo.

Me labol, i Matayo 6:33, Baibul waco ni, Ento koŋ wukwoŋ keto cwinywu i kom kerre, ki noŋo kit ma atir ma en tye kwede, ci jami magi ducu GIBIMEDO botwu”. Man obedo kit ma dongo tiyo kwede niwok ki i medo.

I Tic pa lukwena 2:46-47, Lok acoya pa Lubanga waco, “Nino ducu gibedo ka cokke i ot pa Lubaŋa ki baro mugati i pacogi, kun gicamo kacel ki yomcwiny ki cwiny acel, kun gipako Lubaŋa, ma dano ducu pwoyogi, CI LUBANGA OBEDO KA MEDO I KOMGI jo ma gulare nino ducu.

Kedi kumeno, Lubanga pe mito in me mede keken niwok ki i medo. Miti ne tye pi in me dongo ki i nya.

En owaco ki won me niye, Iburaim, i Acakki 26;4, “Abimiyo, likwayi nya mapol macalo lwak lakalatwe me polo, abimiyo likwayi lobo man ducu; dok rok ducu ma wi lobo gibilimo gumgi ki i komgi.

Bedo ki bongo aruka obedo medo. Kero me ruku rok bino ki i nyayo. Bedo ki gin acama obedo medo. Kero me pito dul mapol bino ki nyayo.

Nyayo obino ki Lok pien kodi en aye gin ma nyayo. ki caden pa Luka 8:11, Kodi aye ma obedo Lok.

Kwo ma meri, nen Lok pa Lubanga. Obedo ki Lok pa Lubanga ma weko waceto makato bedo ki cente ma romo me culu cul ma mewa nio wa i miyo den bot rok. Obedo ki Lok ma weko wa loke ki i ywayo jo mogo manok ma i lawala macok kwed wan wa i lokko lobo.

Alelua!

KWAN MUKENE: Luka 8:11, Tic pa lukwena 2:46-27

LWOD MADIT: Kace in iyenyo me nya i kit kabedo mo keken me kwo ma meri, nen Lok pa Lubanga. Obedo ki Lok pa Lubanga ma weko waceto makato bedo ki cente ma romo me culu cul ma mewa nio wa i miyo den bot rok. Obedo ki Lok ma weko wa loke ki i ywayo jo mogo manok ma i lawala macok kwed wan wa i lokko lobo.

LEGA: Wora, Apwoyo In pi ada man. An abedo latin me Lok pa Lubanga. Moko jami ducu ma an aloko dok ma an atimo. Aneno en i jami ducu. Lok kelo nya i dog kwan ma mera, i biacara ma mera ki i dog tic pa Lubanga ma mega. I nying Yecu, Amen.

SHERIA YA UONGEZEKAJI NA NYONGEZA

Mtume Grace Lubega

2 Wakorintho 9:10 (KJV); Na yeye ampaye mbegu mwenye kupanda, na mkate uwe chakula, atawapa mbegu za kupanda na kuzizidisha, naye atayaongeza mazao ya haki yenu;

Katika eneo la roho, ongezeko linafafanuliwa na nyongeza na uzidisho.

Kwa mfano, katika Mathayo 6:33, Biblia inasema, “Bali utafuteni kwanza ufalme wake, na haki yake; na hayo yote MTAZIDISHIWA.” Hii ni operesheni ya ukuaji kwa nyongeza.

Katika Matendo 2:46-47, maandiko yanasema, “Na siku zote kwa moyo mmoja walidumu ndani ya hekalu, wakimega mkate nyumba kwa nyumba, na kushiriki chakula chao kwa furaha na kwa moyo mweupe, wakimsifu Mungu, na kuwapendeza watu wote. BWANA AKALIZIDISHA KANISA kila siku kwa wale waliokuwa wakiokolewa.”

Walakini, Mungu hataki tu uzidi kwa nyongeza. Tamaa yake kwako ni ukue kwa uzidisho.

Alimwambia baba wa imani, Ibrahimu, katika Mwanzo 26:4, “Nitazidisha uzao wako kama nyota za mbinguni, nami nitawapa uzao wako nchi hizi zote, na katika uzao wako mataifa yote ya dunia watajibarikia.”

Kuwa na nguo ni nyongeza. Uwezo wa kuyavika mataifa huja kwa uzidisho. Kuwa na chakula ni nyongeza. Uwezo wa kulisha umati huja kwa uzidisho.

Uzidisho ulikuja na ujumbe kwa sababu mbegu ndiyo inayoongeza. Kwa ushuhuda wa Luka 8:11, mbegu ni Neno.

Ikiwa unatafuta uzidisho katika eneo lolote la maisha yako, angalia kwa Neno. Ni kwa Neno kwamba tunapita zaidi ya kuwa na ya kutosha kulipa bili zetu hadi kukopesha mataifa. Ni kwa Neno kwamba sisi tunabadilika kutoka kwa kuathiri watu wachache katika duru zetu za karibu na kubadilisha ulimwengu.

Haleluya!

MASOMO YA ZIADA: Luka 8:11, Matendo 2:46-47

UJUMBE MKUU: Ikiwa unatafuta uzidisho katika eneo lolote la maisha yako, angalia kwa Neno. Ni kwa Neno kwamba tunapita zaidi ya kuwa na ya kutosha kulipa bili zetu hadi kukopesha mataifa. Ni kwa Neno kwamba sisi tunabadilika kutoka kwa kuathiri watu wachache katika duru zetu za karibu na kubadilisha ulimwengu.

SALA: Baba, Nakushukuru kwa ukweli huu. Mimi ni mtoto wa Neno. Inafafanua kila kitu ninachosema na kufanya. Ninaiangalia kwa mambo yote. Neno linaleta uzidisho katika taaluma, biashara na huduma yangu. Katika jina la Yesu, Amina.