Apostle Grace Lubega

John 1: 1-3(KJV); In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.

Everything is subject to the Word of God.

When God said, “light be”, it had no choice but to appear.

There is nothing that God spoke into existence that first debated about whether it should put in an appearance or not. There is nothing that He commanded to be that first sat back passively before eventually dragging its feet to obey him.

This same Word lives in you. The Bible says that you have been begotten by the incorruptible seed which is the Word of God(1 Peter 1:23).

You have no excuse.

Some Christians have decided to live with certain pains and afflictions. They have asked God to grant them the serenity to accept the things they cannot change.

How can you settle for less when you have the Word of God?

There is no situation that the Word cannot change. Light obeyed Him, the oceans heard Him, creation came into being at this same Word.

Speak it into your situation. Confess it over that circumstance. It will change.

Hallelujah!

FURTHER STUDY: Mark 9:23, Romans 1:20

GOLDEN NUGGET: Everything is subject to the Word of God. There is no situation that the Word cannot change. Light obeyed Him, the oceans heard Him, creation came into being at this same Word. Speak it into your situation. Confess it over that circumstance. It will change.

PRAYER: Father, I thank You for this truth. I have what created the world and framed the universe. I refuse to settle for less when I know that Your Word can change any circumstance. I step out in the boldness of faith, armed with the scriptures because nothing is impossible. I see you handle my situations by the power of Your Word. In Jesus’ name, Amen.

OBUYINZA BW’EKIGAMBO

Omutume Grace Lubega

Yokaana 1:1-3(KJV); Ku lubereberye waaliwo Kigambo, Kigambo n’aba awali Katonda, Kigambo n’aba Katonda. Oyo yaliwo Ku lubereberye awali Katonda. Ebintu byonna byakolebwa ku bw’oyo; era awataali Ye tewaakolebwa kintu na kimu ekyakolebwa.

Buli kimu kiri wansi w’Ekigambo kya Katonda.

Katonda bwe yagamba nti, “Ekitangaala kibeere”, kyali tekirina kya kusalawo wabula okubeera.

Tewali kintu Katonda kye yatonda n’ekigambo, ekyasooka okwerowooza oba kijje oba tekijja. Tewali kintu Katonda kye yalagira okuba ne kisooka kituula ntende okumala akaseera, nga tekinnaba kwekulula mpola kumugondera.

Ekigambo kino kyennyini kibeera mu Ggwe. Baibuli egamba nti ozaaliddwa ensigo etaggwaawo, nga ky’Ekigambo kya Katonda (1Peetero 1:23).

Tolina kya kwekwasa.

Abakristaayo abamu basazeewo okubeera n’obulumi obumu wamu n’okubonaabona okw’enjawulo. Basabye Katonda okubawa obukkakkamu okukkiriza ebintu bye batasobola kukyusa.

Osobola otya okukkakkana n’ebitono ng’olina Ekigambo kya Katonda?

Tewali mbeera Kigambo gy’atasobola kukyusa. Ekitangaala kyamugondera, ennyanja zaamuwulira, ebitonde byatondebwa kigambo ono yennyini.

Kyogere mu mbeera yo. Kyatule waggulu w’embeera eyo. Ejja kukyuka.

Alleluya!

YONGERA OSOME: Makko 9:23, Abaruumi 1:20

AKASUMBI KA ZAABU: Buli kimu kiri wansi w’Ekigambo kya Katonda. Tewali mbeera Kigambo gy’atasobola kukyusa. Ekitangaala kyamugondera, ennyanja zaamuwulira, ebitonde byatondebwa kigambo ono yennyini. Kyogere mu mbeera yo. Kyatule waggulu w’embeera eyo. Ejja kukyuka.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Nnina ekyo ekyatonda ensi era ekyabumba ebitonde byonna. ŋŋaana okukkakkana n’ebitono nga mmanyi nti Ekigambo kyo kisobola okukyusa embeera yonna. Ntambulira mu buvumu bw’okukkiriza, nga nnyambadde ebyawandiikibwa ng’ekyokulwanyisa kubanga tewali kitasoboka. Nkulaba ng’okwasaganya embeera zange ku lw’amaanyi g’Ekigambo kyo. Mu linnya erya Yesu, Amiina.

OBUSHOBOOROZI BW’EKIGAMBO

Entumwa Grace Lubega

Yohaana 1:1-3; Bwa mbere na mbere hakaba hariho Kigambo; Kigambo ogwo akaba atuura na Ruhanga; kandi Kigambo akaba ari Ruhanga. Ogwo omu kutandika akaba ariho na Ruhanga; ebintu byona niwe yaabihangire, kandi omu byahangirwe byona tihariho kintu na kimwe eki atarahangire.

Buri kintu nikyorobera Ekigambo kya Ruhanga.

Ruhanga ku yagizire ati, “Habeho omushana”, hakaba hatariho eki gurikubaasa kukora kureka okubaho.

Tihariho ekintu kyoona eki Ruhanga yagambiire kubaho, ekyabandize kuhajaana okubaho ninga okutabaho. Tihariho kintu kyoona ekiyaragiire kubaho, ekyabandize kweziringa haza bwanyima kikabona kushotooka kiri kutsindikiriza kuza kumworobera.

Eki nikyo kigambo kimwe ekirikutuura omuriiwe. Baiburi negira ngu mukaheza kuzaarwa embibo etarikujunda, nikyo kigambo kya Ruhanga. (1 Petero 1:23).

Timwiine rwekwaatso.

Abakristaayo abamwe bacwiiremu kutuura n’obusaasi obumwe hamwe n’okubonabonesibwa. Bashabire Ruhanga kubaha obubaasa bw’okwikiriza ebintu ebi batarikubaasa kuhindura.

Nobaasa ota kumarwa n’abikye waaba oine ekigambo kya Ruhanga?

Tihariho kintu eki Ruhanga atakubaasa kuhindura. Omushana gukamworobera, enyanja zikamuhurira, ebyahangirwe byona bikabaho ahabw’ekigambo eki.

Kigambe omu nshonga yaawe. Kyature aha nshonga egyo. Neija kuhinduka.

Hallelujah!

SHOMA NEEBI: Mako 9:23, Abarooma 1:20

EZAABU: Tihariho kintu eki Ruhanga atarikubaasa kuhindura. Omushana gukamworobera, enyanja zikamuhurira, ebyahangirwe byona bikabaho ahabw’ekigambo eki. Kigambe omu nshonga yaawe. Kyature aha nshonga egyo. Neija kuhinduka.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Nyine ekyo ekyahangire ensi kandi kikabumba eigana ry’enyonyozi. Ninyanga kumarwa n’abikye ndikumanya ngu Ekigambo kyaawe nikibaasa kuhindura enshonga yoona. Ningyendera omu bumanzi bw’okwikiriza oku, nyezirikire omu byahandiikirwe ahabw’okuba tihariho ekitarikubaasika. Ninkureeba orikubaasa enshonga yangye ahabw’amaani g’ekigambo kyaawe. Omu eiziina rya Yesu, Amiina.

TWERO ME LOK PA LUBANGA

Apostle Grace Lubega

Jon 1:1-3 (KJV); I Acaki piny Lok onongo tye, Lok tye bot Lubanga, Lok en Lubanga. En ceng tye bot Lubanga i acaki piny; jami ducu En aye ceng otiyo, pe tye gin mo ma cang giketo labongo En.

Jami ducu tye ite twero pa Lok pa Lubanga.

Ikare ma Lubanga owaco ni “tar bed tye,” pe onongo tye ki twero me yero kono mere me nen.

Pe tye gin mo ma Lubanga oloko wek obed tye ma kong oporolok kace omyero owek onen onyo ku. Pe tye gin mo ma En owaco ni obed tye makong obedo mot ma peya ocako ywayo tyene motmot me winyo En.

Lok acel-lu kwo i in. Baibul waco ni kodi mape too aye ma onywalo in ma obedo Lok pa Lubanga(1Peter1:23).

Pe itye ki gengo-ngec mo keken.

Lukricitayo mukene gin omoko tam meg-gi me kwo ki arem dok ki auna mogo. Gin dong openyo Lubanga ni wek omi bot gin kero me ye jami ma gin pe twero loko.

Icako bedo mot pi rwom mapiny ningning kun i tye ki Lok pa Lubanga?

Pe tye tekare mo ma Lok pa Lubanga pe twero loko. Tar owinyo dog En, nam owinyo En, gin acweya obedo tye i lobo ki Lok acel man.

Lok i kom tekare ma meri. Tuc i kom tekare ma meri. Obi loke.

KWAN MUKENE: Marako 9:23, Jo Roma 1:20

LWOD MADIT: Jami ducu tye ite twero pa Lok pa Lubanga. Pe tye tekare mo ma Lok pa Lubanga pe twero loko. Tar owinyo dog En, nam owinyo En, gin acweya obedo tye i lobo ki Lok acel man.

LEGA: Wora, Apwoyo In pi ada man. Atye ki gin ma ocweyo lobo dok oyubo lobo lung. Akwero ye bedo pi jami me rwom mapiny makun angeyo ni Lok ma meri twero loko tekare mo keken. Akati kamaleng ki tekcwiny me niye, nongo aruke ki Lok acoya pa Lubanga pien petye gin mo mape twere. Aneno ni itiyo i kom tekare ma mera ki teko me Lok ma Meri. I nying Yecu, Amen.

Mukwenda Grace Lubega 

Yohaana 1:1-3 (KJV); Mu ntandiko hakaba haliyo Kighambo, kandi Kighambo oghu akaba ali hamui na Luhanga, kandi akaba ali Luhanga. Akaba ali na Luhanga mu ntandiko. Kighambo oghu niiye Luhanga aakoleeseei̱ye kuhanga bintu byona. Niiye majima akahanga bu̱li̱ kintu kyona.

Buli kintu kili hansi ya kighambo kya Luhanga.

Obu Luhanga aaghambiye ati “kyeleleji kiboho” tikyali kilina kubooho nanga kikaba kulin’okuchuamu. 

Taaliyeyo kintu eki Luhanga aabughiye ati kiibeho kyadhubha kyahakana nti kedha kyeyoleke kedha bhaa. Taaliyeyo kintu eki aadhuumiiye kubooho kyabanja kyasitama kitafuuyeho dhumbi akumaliilila kyehambilija kukola eki Luhanga aabughiye.

Kighambo eki kyonini kili muli uwe. Baibuli ekughamba eti enu̱we mukamala ku̱byaluwa buhyaka, tamwabyauwe ku̱lu̱gha mu nsigho eghi ekuhuwʼo, bhaatu mukalu̱gha mu nsigho eghi etaakuhuwʼo kukwama mu kighambo kya Luhanga kyomi̱i̱li̱ kandi ekitaakuhuwaaghʼo (1 Peetelo 1:23).

Toolina kyakwekwatiisiya.

Bakristayo banji baachuyemu kuukala na bulumi kandi nibabonabona. Baasabiye Luhanga kubagweeta businge bwo’kwikilija bintu ebi bataakughubha kuhindula.

Bhaatu uwe wangusitamila bikehe otiya kundi olina kighambo kya Luhanga?

Taaliyeyo mbeela eghi kighambo kitanguhindula. Kyeleleji kikamuhondela, nyanja syamuughuwa, bihanguwa bikaasa mu kubooho habwa kighambo kini.

Okibughe mu mbeela yawe. Okyaatulile mu kijibu eki. Kikuhinduka. 

Alleluya!

OTODHE OSOME: Maliko 9:23, 1 Peetelo 1: 23

KASUSI KA FEZZA: Buli kintu kili hansi ya kighambo kya Luhanga.Taaliyeyo mbeela eghi kighambo kitandihindula.Kyeleleji kikamuhondela, nyanja syamuughuwa, bihanguwa bikaasa mu kubooho ha kighambo kini.Okibughe mu mbeela yawe. Okyaatulile kijibu eki. Kikuhinduka.

TUSABE: Baaba, nkukusiima habwa majima ghani. Ndina ekyahangiye ensi eni. Naabghengiye kusiima bikehe nina kimaniye nti kighambo kyaawe kyandihindula mbeela yoona. Naatoyeyo mu bukhali bwa Kuhikilija, kighambo kyawe nikiyo kilwanisiyo kyanje nanga taaliyeyo ekitaakusoboka. Nikuboone nookwatilila bijibu byanje na maani gha kighambo kyawe. Muliina lya yesu,aamiina. 

Apostle Grace Lubega

Acts 4:29-30(KJV); And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.

When the disciples were threatened by the Jewish leaders and asked to stop preaching about Jesus, their prayer to God was for even more boldness to speak the Word and that more miracles may be done in the name of Jesus.

This is very different from how some Christians today react to persecution.

There are those who the moment they are threatened will call down all forms of fire from heaven.

They will decree judgment upon their oppressors and pronounce a death sentence on whoever stands in their way.

The men in our theme scripture set a different example.

When the truth you preach is questioned, ask for more boldness to speak the Word and to demonstrate God’s power.

When the disciples did this, the Bible says that the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the Word of God with boldness (Acts 4:31).

That is the way of God.

FURTHER STUDY: Philippians 1:4, Acts 14:3

GOLDEN NUGGET: When the truth you preach is questioned, ask for more boldness to speak the Word and to demonstrate God’s power.

PRAYER: Father, I thank You for this wisdom. It works in me and stirs me to boldness. When men fight me, I see greater power and greater miracles. When I am persecuted, I am vindicated by Your Spirit by deeper revelations and more transformations of people’s lives. In Jesus’ name, Amen.

OBUVUMU OBW’OMWOYO – 2

Omutume Grace Lubega

Ebikolwa 4:29-30(KJV); Kale kaakano, Mukama, laba okukanga kwabwe, owe abaddu bo bagume nnyo okwogeranga ekigambo kYesu. Bw’ogolola omukono gwo owonye, n’obubonero n’amagero bikolebwenga mu linnya lya Mulenzi wo omutukuvu Yesu.

Abatume bwe baatiisibwatiisibwa Abakulu b’Abayudaaya era ne babasaba okulekera awo okubuulira ku Yesu, essaala yaabwe yali nti babeere n’obuvumu obusingako okweyongera okubuulira Ekigambo era nti ebyamagero ebisingako bikolebwe mu linnya lya Yesu.

Kino kya njawulo nnyo ku ngeri Abakristaayo abamu gye baanukulamu okuyigganyizibwa.

Waliwo abo akaseera nga batiisiddwatiisiddwa abayita omuliro ogw’engeri yonna okuva mu ggulu.

Bajja kulangirira okusala omusango eri abo ababanyigiriza era basalire omusango ogw’okufa ku buli yenna ayimirira mu kkubo lyabwe.

Abasajja mu kyawandiikibwa kyaffe ekigguddewo bateekawo ekyokulabirako eky’enjawulo.

Amazima g’obuulira bwe gateekebwako akabuuza, ssaba obuvumu obusingako okwogera Ekigambo n’okwolesa amaanyi ga Katonda.

Abayigirizwa bwe baakola kino, Baibuli egamba nti ekifo we baakuŋŋaanira kyakankana; bonna ne bajjuzibwa Omwoyo Omutukuvu, ne boogera Ekigambo kya Katonda n’obuvumu. (Ebikolwa by’Abatume 4:31)

Eyo y’engeri ya Katonda.

YONGERA OSOME: Abafiripi 1:4, Ebikolwa by’Abatume 4:31

AKASUMBI KA ZAABU: Amazima g’obuulira bwe gateekebwako akabuuza, ssaba obuvumu obusingako okwogera Ekigambo n’okwolesa amaanyi ga Katonda.

ESSAALA: Kitange, nkwebaza ku lw’amagezi gano. Gakolera mu nze era gansiikuula eri obuvumu. Abantu bwe bannwanyisa, ndaba amaanyi agasingako n’ebyamagero ebissukulumu. Bwe njigganyizibwa nkakasibwa n’Omwoyo Wo n’okubikkulirwa okw’ebuziba n’enkyukakyuka ezisingako ez’obulamu bw’abantu. Mu linnya erya Yesu, Amiina.

TEKCWINY PA CWINY – 1

Apostle Grace Lubega

Tic pa lukwena 4:29-30 (KJV); Iyo Rwot, dong inen bura megi, ci imi wan luticci watit lokki ki tekcwiny labongo lworo mo, kun in iryeyo cingi me cango dano, wek lanyut ki tango mapol otimme i nying luticci Yecu maleng twal.”

Ikare ma lupwonye pa Yecu onongo bura ki bot lutela pa Lujudaya ci ki waco it gin ni meno gin owek tito lok i kom Yecu, lega ma meg-gi bot Lubanga obedo ni wek gin obed ki tekcwiny makato me loko Lok dok ni wek tango madwong otime i nying Yecu.

Man eni pat twatwal ki kit ma Lukricitayo mapol komkare ni dok kwede i kom auna.

Tye mogo ma ka teki ki buru gin ni tap gin obi lwongo kit kwayi mac ducu ki i polo.

Gin obi ngolo kop i kom jo ma uno gin dok tucu ngolo kop me too i kom ngat mo keken ma cung iyo ma meg-gi.

Coo ma i wi kwan ma mewa me Lok pa Lubanga ma okwongo keto lanyut mapat.

Ka lok ada ma i tito pire ni ki tye iye ki akala’kala, peny pi tekcwiny makato me loko Lok dok me nyutu kamaleng teko pa Lubanga.

Ikare ma lupwonye otimo man, Baibul waco ni kabedo ma onongo gin ogure kacel iye oyenge; dok gin ducu opong ki Cwiny Maleng ci gu tito Lok pa Lubanga ki tekcwiny (Tic pa lukwena 4:32).

Meno obedo kit pa Lubanga.

KWAN MUKENE: Jo Pilipi 1:4, Tic pa lukwena 14:3

LWOD MADIT: Ka lok ada ma i tito pire ni ki tye iye ki akala’kala, peny pi tekcwiny makato me loko Lok dok me nyutu kamaleng teko pa Lubanga.

LEGA: Wora, Apwoyo In pi ryeko man. Tiyo i an dok buku an i tekcwiny. Ka dano lwenyo i kom an, aneno teko madongo makato dok bene tango madongo makato. Ka ki uno an, Cwiny ma Meri konyo an ki niyabo matut ki niroce me kwo pa dano. I nying Yecu, Amen.

使徒卢贝加

使徒行传 4:28-30 CUNPSS “他们恐吓我们，现在求主鉴察，一面叫你仆人大放胆量讲你的道，一面伸出你的手来医治疾病，并且使神迹奇事因着你圣仆 耶稣的名行出来。」 成就你手和你意旨所预定必有的事。”

神灵的勇敢（第二部分）
当门徒受到犹太领袖的威胁，被要求停止传讲耶稣的时候，他们向神祈祷，祈求神更加勇敢地说这道话，并在耶稣的名里创造更多的奇迹。

这与今天一些基督徒对迫害的反应截然不同。

有些人，在他们受到威胁的那一刻，会从天堂召唤出各种形式的火焰。

他们必宣判欺压他们的人，凡挡他们道的，必宣告死刑。

圣经中的人树立了一个不同的榜样。

当你所传的真理被质疑时，求你更大的胆量来讲道，并显明神的大能。

当门徒这样做的时候，圣经说聚会的地方震动，他们就都被圣灵充满，放胆讲论 神的道。 (使徒行传 4:31).
这是神的方式。

◆进深学习◆： 腓立比书 1:4, 使徒行传 4:3

◆要领◆： 当你所传的真理被质疑时，求你更大的胆量来讲道，并显明神的大能。

◆祷告◆: 神父，我感谢您的智慧。 它在我体内起作用，激励我勇敢。 当人们与我战斗时，我看到了巨大的力量和更大的奇迹。 当我受到迫害的时候，我被你们的精神证明是正确的，因为人们的生活有了更深刻的启示和更多的改变。以耶稣的名义，阿门。

Apostle Grace Lubega

Acts 4:29-30(KJV); And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.

The Christian walk is for the bold.

If you act timid, you will be very easy prey for the enemy. The Bible says that the righteous are as bold as a lion (Proverbs 28:1).

It takes boldness to stretch out your hand to a crippled man and command him to walk.

It takes boldness to place your hand upon the eyes of a blind man and open them.

When you stand before thousands and rebuke the cancerous tumour in someone’s body, that can only be an act of boldness.

God expects boldness from us in everything that we do. In Hebrews 4:16, He instructs us to come boldly to the throne of grace.

What about the promises that have been given to us?

In Isaiah 45:19 NLT, the Lord says, “I publicly proclaim bold promises. I do not whisper obscurities in some dark corner.”

When someone complains about the state of the economy, declare that your economy is not of this world, that is bold!

When someone tells you that you have failed, tell them that you do not fail, that is bold!

Heaven is counting on you to change the world. With such a great task, you cannot afford to be timid.

Practice boldness. Don’t be shy when it comes to speaking forth who you are in God. Don’t quiver at the prospect of laying hands on the sick to heal them. When an opportunity to demonstrate the God-life comes, arise in boldness!

FURTHER STUDY: Ephesians 3:12, Proverbs 28:1

GOLDEN NUGGET: The Christian walk is for the bold. Heaven is counting on you to change the world. With such a great task, you cannot afford to be timid.

PRAYER: Father, I thank You for this Word. I speak the Word with boldness, heal with boldness, and prophecy with boldness. I stand strong in the midst of adversity, I never cower in the face of persecution because I am bold in spirit. In Jesus’ name, Amen.

OBUVUMU OBW’OMWOYO – 1

Omutume Grace Lubega

Ebikolwa 4:29-30 (KJV): Kale kaakano, Mukama, laba okukanga kwabwe, owe abaddu bo bagume nnyo okwogeranga ekigambo kyo, bw’ogolola omukono gwo owonye, n’obubonero n’amagero bikolebwenga mu linnya lya Mulenzi wo omutukuvu Yesu.

Olugendo lw’obukristaayo lwa bavumu.

Bw’otiitiira ojja kuba munyago mwangu nnyo eri omulabe. Baibuli egamba nti abatuukirivu bavumu ng’empologoma (Engero 28:1).

Kitwala obuvumu okugolola omukono gwo eri omulema n’omulagira okutambula.

Kitwala obuvumu okugolola omukono gwo eri amaaso g’omuzibe n’ogaggula.

Bw’oyimirira mu maaso g’enkumi n’ogoba ekizimba ekifuuse kkookolo mu mubiri gw’omuntu, ekyo kisobola kubeera kikolwa kya buvumu bwokka.

Katonda atusuubiramu obuvumu mu buli kye tukola. Mu Abaebbulaniya 4:16, Atulagira okujja n’obuvumu eri entebe ey’ekisa.

Ate ekikwata ku bisuubizo ebituweereddwa?

Mu Isaaya 45:19 Mu nzivuunula ya Baibuli eya NLT, Mukama agamba, “Nnangirira mu lwatu ebisuubizo eby’obuvumu. Ssoogera bwama mu kwekweka mu nsonda y’ekizikiza.”

Omuntu bwe yeemulugunya ku mbeera y’ebyenfuna, langirira nti ebyenfuna byo ssi bya nsi eno, obwo buvumu!

Omuntu bw’akugamba nti olemeddwa, mugambe nti tolemererwa, obwo buvumu!

Eggulu lyesize ggwe okukyusa ensi. N’omulimu omunene bwe guti, tosobola kubeera mutiitiizi.

Weetendeke mu buvumu. Tobeera na nsonyi bwe kituuka ku kwogera ku ki ky’oli mu Katonda. Tokankana bwe kituuka ku nsonga y’okussa emikono ku balwadde okubawonya. Omwagaanya gw’okwolesa obulamu obwa Katonda bwe gujja, situka mu buvumu!

YONGERA OSOME: Abaefeeso 3:12, Engero 28:1

AKASUMBI KA ZAABU: Olugendo lw’obukristaayo lwa bavumu. Eggulu lyesize gwe okukyusa ensi. N’omulimu omunene bwe guti, tosobola kubeera mutiitiizi.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Njogera Ekigambo n’obuvumu, mponya n’obuvumu era ndagula n’obuvumu. Nnyimirira n’amaanyi mu masekkatti g’akatyabaga, ssitya mu maaso g’okuyigganyizibwa kubanga ndi muvumu mu mwoyo. Mu linnya erya Yesu, Amiina.

OBUMANZI BW’OMWOYO – 1

Entumwa Grace Lubega

Ebyakozirwe 4:29-30 Hati mbwenu, Mukama waitu, reeba okukangisa kwabo, obaasise abahuuku baawe kugamba ekigambo kyawe n’obumanzi bwona, iwe ogoroire omukono gwawe kukiza, haza obumanyiso n’eby’okutangaaza bikorwe omu iziina ry’Omuheereza waawe orikwera Yesu.

Orugyendo rw’obukristayo n’orw’emanzi.

Ku orikugyenda nk’omunyabwoba, noija kuba omuhiigo gw’omuzigu sitaane. Baiburi negira ngu abahikiriire baba emanzi nk’entare (Enfumu 28:1)

Nikitwaara obumanzi kugorora omukono gwaawe aha muntu omugire okamuragiira kugyenda.

Nikitwaara obumanzi okuteeka omukono gwawe aha maisho g’empumi okagahumuura.

Ku orikwemerera omu maisho g’enkumi haza okakyeena ekokoro omu mubiri gw’omuntu, ekyo nikibaasika ahabw’obumanzi bwonka.

Ruhanga nayenda ngu tugire obumanzi omu burikimwe ekiturikukora. Omu Abaheburaayo 4:16, natuhabura kwirira haihi n’ekitebe ky’embabazi n’obumanzi.

Kandi shi ebi Ruhanga yaturaganiise ebi tuhairwe?

Omu Isaaya 45:19 kavunuzi eya ‘NLT’, Mukama nagira ati, nindangirira ensi yoona ebindaganiise eby’obumanzi. Tindikubirangirira omu kihama omu mwirima.”

Omuntu ku arikutongana ahabw’eby’entunguuka by’eihanga okubiri, rangirira ngu eihanga ryaawe tiry’ensi egi, ekyo n’eky’obumanzi!

Omuntu ku arikukugira ngu waagwa, mugambire ngu iwe torikugwa, ekyo n’eky’obumanzi!

Iguru nirikwesiga kuhindura ensi. N’omurimo mukuru ogu, torikubaasa kutiina.

Yemanyiize obumanzi. Otagira enshoni kukirikuhika aha kugamba eki ori omuri Ruhanga. Otatiina kuta engaro ahabarwaire kubakiza. Omugisha ogw’okworeka amagara ga Ruhanga kuguraije, gira obumanzi!

SHOMA NEEBI: Abaefeso 3:12, Enfumu 28:1

EZAABU: Orugyendo rw’obukristayo n’orw’emanzi. Iguru nirikwesiga kuhindura ensi. N’omurimo mukuru ogu, torikubaasa kutiina.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ningamba ekigambo n’obumanzi, nkiza n’obumanzi kandi ndagura n’obumanzi. Ninyemerera ngumire ahagati y’ebihikiirizi, tindikutiina okuhigwa ahabw’okuba ndi emanzi omu mwoyo. Omu eiziina rya Yesu, Amiina.

TEKCWINY PA CWINY – I

Apostle Grace Lubega

Tic pa lukwena 4:29-30 (KJV); Iyo Rwot, dong inen bura megi, ci imi wan luticci watit lokki ki tekcwiny labongo lworo mo, kun in iryeyo cingi me cango dano, wek lanyut ki tango mapol otimme i nying luticci Yecu maleng twal.”

Wot me bedo Lakricitoyo obedo wot pa jo ma cwiny gin tek.

Kace i time calo ngat ma mwol, in ibi bedo gin acama pa lamerok. Baibul waco ni dano ma kite atir cwinye tek calo labwor (Carolok 28:1).

Bedo tekcwiny me ryeyo cing in i kom dano ma ongol ci i waco ni oa malo owoti.

Bedo tekcwiny me ryeyo cing in i wang ngat ma wange oto ci i yabo.

Ka i cung ikin dano alip ki alip ka i coko akwota me cancer ki i kom ngat mo, meno twero keken bedo tic me tekcwiny.

Miti pa Lubanga tye ni pi jami ducu ma watimo omyero wabed ki tekcwiny.
I Jo Ibru 4:16, En ociko wan ni omyero wanyik cok ki tekcwiny ikom ker me kica.

Ci dong cike ma dong ki miyo bot wan ni kono?

I Icaya 45:19 NLT, Rwot waco ni, “atyero kamaleng lok me tekcwiny. Pe akwilo lworo-lworo i gul mo me colpiny.

Ka ngat mo kok i kom kit macalo lok me lim tye kwede, tuc ni kit me lim ma meri pe tye kit me lobo, meno obedo lok me tekcwiny!

Ka ngat mo waco ni meno piny oloyo in, wac bot gin ni in pe piny oloyo in, meno obedo lok me tekcwiny!

Polo tye ka geno in me loko lobo. Ki kit tic meno madit ni, pe itwero bedo ma i mwol.

Bed ka timo jami me tekcwiny. Pe ibed lwor ka odoko me loko kamaleng ngat ma ibedo i Lubanga. Pe i lwor i kom keto cing i kom lutwo me cango gin. Ka kare ma kere me nyuto kwo pa Lubanga obino, a i tekcwiny!

KWAN MUKENE: Jo Epeco 3:12, Carolok 28:1

LWOD MADIT: Wot me bedo Lakricitoyo obedo wot pa jo ma cwiny gin tek. Polo tye ka geno in me loko lobo. Ki kit tic meno madit ni, pe itwero bedo ma i mwol.

LEGA: Wora, Apwoyo In pi Lok man. Aloko lok ki tekcwiny, acango ki tekcwiny dok atucu nebi ki tekcwiny. Acung matek i kare me can ma poto atura, lworo pe mako an i kin auna pien atek i cwiny. I nying Yecu, Amen.

 KUBUGHA OTOOBAHIYE  MU MWOOYO – 1

Mukwenda Grace Lubega 

Bikoluwa 4:29-30(KJV) Nahabweki Mukama, olole ngoku bakwete kutwobahi̱i̱li̱li̱ya. Ohe etu̱we baheeleli̱ya baawe maani̱ ghaa kulangilila kighambo kyawe tutoobahi̱ye.Wooleke bantu bu̱toki̱ bwawe, niikuwo tugubhe ku̱ki̱li̱ya balwaye kandi kukola byakuswekani̱ya haabwa bu̱toki̱ bwa mu̱heeleli̱ya waawe ahi̱ki̱li̱i̱ye Yesu.”

Lughendo lwa buu kristayo ndwa kubugha otoobahiye. 

Niiwabaaye na bwoba, okwangwila kwehuula mu munanjighuwa. Baibuli ekughamba eti abahikiliiye nibakhali nka ntale (nsimo 28:1).

Kikutwalagha kubugha otoobahiye kunanula mukono ghwawe eli mulema kandi omudhuumila oti alubhatange.

Kikutwalagha kubugha otoobahiye kusundiya mukono ghwawe ha muntu oghu alina maaso aghaghaaye kandi oghaaghula.

Weemiliiye mumaaso gha bikumi bya bantu dhumbi obhinga kansa eghi eli mu mubili ghwa muntu, eki kilina kuba kikoluwa kya bukhali.

Luhanga akutunihilamu kubugha tutoobahiye mu buli kintu tukukola. Mu Bahebbulaayo 4:16, akutweghesiya ati twiise na bukhali haa ntebe ye eya kisa. 

Tooli buuye bintu ebi aatulaghiye?

Mu Isaaya 45:19 NLT, mukama akughamba ati, “siye nkubalaghagha na bukhali mu maaso gha bantu boona. Tankuhwehwelelagha bantu bakee kandi mu bubiso. 

Muntu akakutonganagha habwa mbela ya sente, uwe waatule oti sente syawe tasili sya mu nsi eni, obu ni bukhali!

Muntu akughambiye ati waghuuye, omukuukemu oti tookughuwagha, obu ni bukhali! 

Eghulu likulindiliiye kuhindula ensi eni. Namulimo ghwamaani ghuti, tookusobola kuba wa bwoba. 

Weeyegheesiye bukhali. Otaba na nsoni mu bwile bwa kwaattula oghu oli mu Luhanga. Otatukumila ha ntekeleja ya kusundiya mikono ha balwaye kubakiliya. Mugisa ghwa kwolekiya bwoomili bwaluhanga ghulakaasagha, weemililaghe mu bukhali!

OTODHE OSOME: Beefeeso 3:12, Nsimo 28:1

KASUSI KA FEZZA: Lughendo lwa bu kristayo ndwa Kubugha otoobahiye my mwoyo. Ensi yeeghulu ekulindiliiye kuhindula ensi eni. Namulimo ghwamaani ghuti, tookusobola kuba wa bwoba. 

TUSABE: Baaba webale habwa kighambo kini. Nkubughagha kighambo kyaawe nabukhali, nikiliya na bukhali, kandi nilanga na bukhali. Nikwemililagha ni gumiye hagati ya bijibu, tinkwebisagha mubwooba mu maaso gha kuhighani̱ji̱buwa nanga siye ndi mukali mu mwoyo. Muliina lya yesu,aamiina. 

使徒卢贝加

使 徒 行 傳 4:29-30 世 上 的 君 王 一 齐 起 来 ， 臣 宰 也 聚 集 ， 要 敌 挡 主 ， 并 主 的 受 膏 者 （ 或 作 ： 基 督 ） 。希 律 和 本 丢 彼 拉 多 ， 外 邦 人 和 以 色 列 民 ， 果 然 在 这 城 里 聚 集 ， 要 攻 打 你 所 膏 的 圣 仆 （ 仆 ： 或 作 子 ） 耶 稣 ，

★ 基督教的散步是为勇敢的人准备的。

如果你胆小，你很容易成为敌人的猎物。圣经说义人胆大如狮子（箴言28:1）。

向一个残废的人伸出你的手，命令他走路，这大胆。

把你的手放在盲人的眼睛上，睁开眼睛，这大胆。

当你站在成千上万的人面前，判断某人体内的癌细胞时，那只能是一种大胆的行为。

神期望我们在每件事上都有勇气。在希伯来书4:16，他指示我们大胆地来到恩典的宝座。

在以赛亚书45:19 NLT，主说，“我公开宣布大胆的承诺。我不会在某个黑暗的角落里低语。”

当有人抱怨经济状况时，宣布你的经济不属于这个世界，这是大胆的！

当有人告诉你你失败了，告诉他们你没有失败，这是大胆的！

天堂指望你改变世界。面对如此重要的任务，你不能胆怯。

练习大胆。当谈到你在神里面是谁时，不要害羞。当你想到把手放在病人身上以治愈他们时，不要发抖。当一个展示上帝生命的机会来临时，大胆站起来！

◆进深学习◆：以弗所书3:12，箴言28:1

◆要领◆：基督教的散步是为勇敢的人准备的。天堂指望你改变世界。面对如此重要的任务，你不能胆怯。

◆祷告◆：神父，我非常感谢你的话。我以大胆说话，以大胆医治，以大胆预言。我在逆境中坚强，在迫害面前从不畏缩，因为我的精神是大胆的。以耶稣的名义，阿门。

Apostle Grace Lubega

Genesis 1:5(KJV); God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

God’s pattern of doing things is always from darkness to light. He does not move from light to darkness.

This pattern was set from the beginning of creation.

In our theme scripture, the first day did not progress from morning to evening. It was from evening to morning.

In 1 Peter 2:9, He called us out of darkness into His marvelous light.

In the same way, the teaching of the gospel should reflect this way of God.

When we preach doom, gloom and everything that is wrong with the church, we are preaching darkness in darkness.

God expects us to be light in the darkness, hope in a hopeless world, peace in storms and joy in the midst of sadness.

This same thinking must be reflected in your life as a believer. God moves you from darkness to light, weakness to strength, sadness to joy, restlessness to peace.

Weeping may endure for the night, but joy comes in the morning. God has not intended for you to get stuck in the night, weeping endlessly. You are a child of light, joy is yours.

FURTHER STUDY: 1 Peter 2:9, 2 Corinthians 4:6

GOLDEN NUGGET: God expects us to be light in the darkness, hope in a hopeless world, peace in storms and joy in the midst of sadness.

PRAYER: Father, I thank You for this truth. I am a child of the light. My thoughts and my words are of light. I expect good in all that I do because light is the testimony of my life. In Jesus’ name, Amen.

OKUVA MU KIZIKIZA OKUDDA MU KITANGAALA

Omutume Grace Lubega

Olubereberye 1:5 (KJV); Katonda obutangaavu n’abuyita emisana, n’ekizikiza n’akiyita ekiro. Ne buba akawungeezi, ne buba enkya, olwo lwe lunaku olumu.

Engeri ya Katonda ey’okukola ebintu bulijjo ebeera kuva mu kizikiza okudda mu kitangaala. Tava mu kitangaala kudda mu kizikiza.

Engeri eno yagunjibwawo okuva ku ntandikwa y’obutonde.

Mu kyawandiikibwa kyaffe ekigguddewo, olunaku olwasooka terwatandika ku makya okutuusa kawungeezi. Lwatandika kawungeezi okutuusa ku makya.

Mu 1 Peteero 2:9, Yatuyita okuva mu kizikiza okutuuka mu kutangaala kwe okw’ekitalo.

Mu ngeri y’emu, enjigiriza y’enjiri erina okulaga enkola ya Katonda eno.

Bwe tubuulira okuzikirira, enzikiza era na buli kintu ekibi ku kkanisa, tuba tuyigiriza kizikiza mu kizikiza.

Katonda atusuubira okubeera ekitangaala mu kizikiza, essuubi mu nsi eteriimu ssuubi, emirembe mu mbuyaga era essanyu wakati mu nnyiike.

Endowooza eno y’emu erina okulabikira mu bulamu bwo ggwe ng’omukkiriza. Katonda akuggya mu kizikiza ng’akutwala mu kitangaala, mu bunafu ng’akutwala mu maanyi, mu nnyiike ng’akutwala mu ssanyu, mu butali butebenkevu ng’akutwala mu mirembe.

Amaziga gandiyinza okubeerawo ekiro, Naye essanyu lijja obudde nga bukedde. Katonda takigenderedde ggwe okusikattirira mu kiro, mu kukaaba okutakoma. Oli mwana wa kitangaala, essanyu lye liryo.

YONGERA OSOME: 1Petero 2:9, 2 Abakkolinso 4:6

AKASUMBI KA ZAABU: Katonda atusuubira okubeera ekitangaala mu kizikiza, essuubi mu nsi eteriimu ssuubi, emirembe mu mbuyaga era essanyu wakati mu nnyiike.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Ndi mwana wa kitangaala. Ebirowoozo byange n’ebigambo byange bya kitangaala. Nsuubira birungi mu buli kye nkola kubanga ekitangaala bwe bujulizi bw’obulamu bwange. Mu linnya erya Yesu, Amiina.

KURUGA OMU MWIRIMA KUZA OMU MUSHANA

Entumwa Grace Lubega

Okutandika 1:5; Ruhanga yaayeta omushana Nyomushana, n’omwirima yaagweta Nyekiro. Bwaira, bwasheesha, kyaba ekiro ky’okubanza.

Enkora ya Ruhanga obutoosha n’okuruga omu mwirima kuza omu mushana. Tarikuruga omu mushana akaza omu mwirima.

Egi enkora ekateebwaho kuruga omu kutandika kw’okuhanga.

Omu mutwe gw’ebyahandiikirwe byaitu, eizooba ry’okubanza tirirarugire omukusheesha rikaza omu kwiira. Rikaruga omu kwiira ryaza omu kusheesha.

Omu kitabo kya 1 Petero 2:9, Akatweeta okuruga omu mwirima okutaaha omu mushana gwe ogurikutangaaza.

Omu muringo ogwo gumwe, enyegyesa y’engiri eshemereire kushushana n’enkora ya Ruhanga egi.

Kuturikuburira emanja, omwirima naburikimwe ekitahikire omu kanisa, nituba nituburira omwirima omu mwirima.

Ruhanga nayenda ngu tube etabaaza omu mwirima, amatsiko omu nsi etaine matsiko, obusingye omu ihunga kandi okushemererwa ahagati y’okutashemererwa.

Enteekateeka egi eshemereire kureebwa omu magara gaawe nk’omwikiriza. Ruhanga nakwiiha omu mwirima akuta omu mushana, akwiiha omu bweremwa akuha amaani, akwiiha omu busaasi akuha okushemererwa, akwiiha omukutahumura akuha obusingye.

Okurira kukaaraarira omuntu nyekiro, Kwonka
okushemererwa kwija omu kasheeshe. Ruhanga tayenzire ngu oremererwe omu kiro, ngu ogume norira. Ori omwaana w’etabaaza, okushemererwa n’okwaawe.

SHOMA NEEBI: 1 Petero 2:9, 2 Abakorinso 4:6

EZAABU: Ruhanga nayenda ngu tube etabaaza omu mwirima, amatsiko omu nsi etaine matsiko, obusingye omu ihunga kandi okushemererwa ahagati y’okutashemererwa.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ndi omwana w’omushana narishi etabaaza. Ebiteekateeko byangye n’ebigambo byangye n’eby’omushana. Nyine amatsiko g’ebirungi omu buri kimwe ekindikukora ahabw’okuba omushana n’obujurizi bw’amagara gangye. Omu eiziina rya Yesu, Amiina.

KULUGHA MU MWILIMA KWISA MU KYELELEJI 

Mukwenda Grace Lubega 

Kudhubha 1:5 (KJV); Luhanga akeeta kyeleleji misana, na kyelima mukilo. Kandi lwagholo na nkyambisi kikaba kilo kyakubanja.

Enkola ya Luhanga ya buli kilo ekubaagha kulugha mu mwilima kwisa mu kyeleleji. Taakulughagha mu kyeleleji naghenda mu mwilima.

Eni nkola ekateebuwaho kulughilila mu ntandikuwa obu aahangagha ensi.

Mu kighambo kyatu ekikulu, kilo kyakubanja tikyalughiliiye mu nkyambisi kyasa mu lwagholo. Kikalughilila mu lwagholo kyasa mu nkyambisi. 

Mu 1 Peetelo 2:9, Luhanga akatubilikila kulugha mu kyelima aatutaahiya mu kyeleleji kiye ekikuswekaniyagha.

Mu ngeli esusaane, kusomesiya kwa kighambo kya makulu ghasemeeye ghani ghabhonganuuwe kwoleka ghati eghi niiyo nkola ya Luhanga.

Tukaakutebejagha luku, bibhi, na buli kantu akasobiye mu nkanisa, niibuwo tutebeja mwilima mu kyelima. 

Luhanga niibuwo aabala ati tuubhe kyeleleji mu mwilima, tuubhe kunihila mu nsi etalina kunihila, tuubhe businge mu mpweegha kandi tuubhe kusemeleluwa hagati ya kusaaliluwa.

Entekeleja eni ebhonganuuwe kuboneka mu bwoomili bwawe uwe nka muhikilija. Luhanga akukuuyagha mu mwilima naakuleeta mu kyeleleji, akuuya mu buceke naakuta mu maani, akuuya mu kusaaliluwa naakuta mu kusemeleluwa, mu kwelalikilila naakuta mu businge. 

Maligha ghandiikalo mu kilo yoona, bhaitu kusemeleluwa kukwisagha nkyambisi. Luhanga taakipangiye ati uwe olemuwe kulugha mu mukilo, noolila otakumala. Oli mwana wa kyeleleji, kusemeleluwa nkwawe.

OTODHE OSOME: 1 Peetelo 2:9, 2 Bakolinto 4:6

KASUSI KA FEZZA: Luhanga niibuwo aabala ati tuubhe kyeleleji mu mwilima, tuubhe kunihila mu nsi etalina kunihila, tuubhe businge mu mpweegha kandi tuubhe kusemeleluwa hagati ya kusaaliluwa.

TUSABE: Baaba, webale kumpa majima ghani. Siye ndi mwana wa kyeleleji. Biteekelelejo byanje na bighambo byanje nibya kyeleleji. Nilindiliiye bilungi byonka mu eki nikakoliye nanga kyeleleji nikiyo buukaiso bwa bwoomili bwanje. Muliina lya yesu,aamiina. 

星期四使徒卢贝加

★创世记 1：5 （ RCU17SS) 神称光为“昼”，称暗为“夜”。有晚上，有早晨，这是第一日。

从黑暗到光明

神做事的模式总是从黑暗到光明。他不会从光明走向黑暗。这种模式是从创世之初就设定的。

在我们的主题经文中，第一天不是从早到晚。从晚上到早上。

彼得前书2:9，他召我们出了黑暗，进入他奇妙的光里。
同样，福音的教导也应该反映神的这种方式。

当我们宣扬厄运、阴郁和教会的一切错误时，我们就是在黑暗中宣扬黑暗。

神期望我们在黑暗中成为光明，在无望的世界中成为希望，在风暴中成为和平，在悲伤中成为欢乐。

同样的想法必须反映在你作为一个信徒的生活中。神让你从黑暗走向光明，从软弱到坚强，从悲伤到欢乐，从躁动到平静。

哭泣可以过夜，欢乐却在早晨降临。神并没有打算让你困在黑夜里，没完没了地哭泣。你是光的孩子，快乐是你的。

◆进深学习◆： 彼得前书2:9，哥林多后书4:6

◆要领◆：神期望我们在黑暗中成为光明，在无望的世界中成为希望，在风暴中成为和平，在悲伤中成为欢乐。

◆祷告◆：神父，我感谢你告诉我真相。我是光的孩子。我的思想和言语都是光明的。我期望我所做的一切都是好的，因为光是我生命的见证。以耶稣的名义，阿门。

Apostle Grace Lubega

Mark 9:23(KJV); Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

Our theme scripture is probably one of the most misused statements in the body of Christ. It is tossed around on pulpits, thrown to and fro in church circles and boldly proclaimed with little conviction as to its truth.

We claim that all things are possible but disregard the power of God to heal.

We confess that all things are possible but look at the great things the apostles did and say that they are not for us to do.

We say that all things are possible but when it comes to walking in greater works like Christ promised, we shy away.

God would not have made such a bold statement and not availed the power to perform it. He was not being figurative. He meant it literally. All things are possible.

Is that disease incurable according to the doctor? He says all things are possible and has availed the power to do so. Is that mountain immovable in your eyes? He says, all things are possible and has availed the power to do so.

The problem is not how big that issue is. The problem is that you do not believe.

If you believe, you can move mountains, part oceans, walk on water, heal all manner of sickness and do all things that men have labelled impossible.

Impossible does not exist in the language of God. He has given you the power to erase it through your faith.

So, instead of finding a way to explain away what you cannot do, find a way to build and grow your faith.

FURTHER STUDY: Matthew 17:20, Hebrews 11:6

GOLDEN NUGGET: Impossible does not exist in the language of God. He has given you the power to erase it through your faith.

PRAYER: Father, I thank You for this Word. All things are possible to them that believe and I believe. There is room in my spirit for the impossible. The meditations of my heart are of the things that no eye has seen, ear has heard or have entered into the hearts of men. Nothing is too hard for me. I easily see answers where people struggle to see solutions. In Jesus’ name, Amen.

EBINTU BYONNA BISOBOKA

Omutume Grace Lubega

Makko 9:23 (KJV); Yesu n’amugamba nti Oba ng’oyinza! byonna biyinzika eri akkiriza.

Ekyawandiikibwa kyaffe ekigguddewo ky’ekimu ku njogera ezisinze okukozesebwa mu bukyamu mu mubiri gwa Kristo. kikyusibwakyusibwa ku bituuti, ne kisuulibwa eno n’eri mu bubondo bw’ekkanisa era nga kirangirirwa n’obuvumu wabula n’okulumiriza okutono ng’amazima gaakyo bwe gali.

Twatula n’obuvumu nti ebintu byonna bisoboka naye ne twesuulirayo ogwa Nnaggamba eri amaanyi ga Katonda okuwonya.

Twatula nti ebintu byonna bisoboka naye ne tutunuulira ebintu ebinene abatume bye baakola ne tugamba nti ssi byaffe kukola.

Tugamba nti ebintu byonna bisoboka naye bwe kituuka ku kutambulira mu mirimu egisinga ku gya Yesu gye yakola obunene nga Kristo bwe yasuubiza, twebuzaabuza mu ngeri ya aga naaga.

Katonda teyandiyatudde na buvumu kintu ng’ekyo ate n’atateekawo maanyi ga kukikola. Teyakozesa lulimi luwa kifaananyi. Yakitegeeza mu bulambulukufu. Ebintu byonna bisoboka.

Endwadde eyo tewona okusinziira ku musawo? Agamba ebintu byonna bisoboka era Ataddewo amaanyi g’okukituukiriza. Olusozi olwo teruseetuka okusinziira ku ndaba yo? Agamba, ebintu byonna bisoboka era ataddewo amaanyi ag’okikola.

Obuzibu tebuli ku bunene bw’ensonga eyo. Obuzibu buli ku kukkiriza kwo.

Bw’okkiriza, osobola okuseetula ensozi, okwawula amayanja, okutambulira ku mazzi, okuwonya endwadde eza buli ngeri era n’okukola ebintu byonna abantu bye baalamba ng’ebitasoboka.

Obutasoboka tekiriiyo mu lulimi lwa Katonda. Akuwadde amaanyi okusiimula “obutasoboka” buno okuyita mu kukkiriza kwo.

Awo nno, mu kifo ky’okufuna engeri ey’okunnyonnyola ky’otosobola kukola, funa engeri ey’okuzimba n’okukuza okukkiriza kwo.

YONGERA OSOME:  Mattayo 17:20, Abaebbulaniya11:6

AKASUMBI KA ZAABU: Obutasoboka tekiriiyo mu lulimi lwa Katonda. Akuwadde amaanyi okusiimula “obutasaoboka buno” okuyita mu kukkiriza kwo.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Buli kimu kisoboka eri abo abakkiriza era nzikiriza. Teriyo kifo mu Mwoyo gwange kya butasoboka. Okufumiitiriza kw’omutima gwange kwa bintu amaaso bye gatannaba kulaba, amatu bye gatannawulira oba ebitanayingira mu mitima gya bantu. Teri kizibu nnyo gye ndi. Nnyanguyirwa okulaba eby’okuddamu abantu we balafuubanira okulaba eby’okuddamu. Mu linnya erya Yesu, Amiina.

EBINTU BYOONA NIBIBAASIKA

Entumwa Grace Lubega

Mako 9:23 Yesu yaamugira ati: Wangira ngu, Ku ndaabe nimbaasa! Eego, byona nibibaasika ahari ogwo orikwikiriza.

Omutwe gw’ebyahandiikirwe byaitu nigwo ahari ebyo ebishoborokiirwe kubi omu mubiri gwa Kristo. Guhangire aha bituuti, gwakozesiibwa omu kanisa kandi gwayaturwa gwiine okushinjwa kukye nk’amazima gaagwo.

Nituhimbisa ngu ebintu byoona nibibaasika kwonka tugaya amaani ga Ruhanga kukiza.

Nitwatura ngu ebintu byoona nibibaasika kwonka tureeba ebintu bikuru ebi entumwa zakozire rero tugira ngu tibyaitu kukora.

Nitugira ngu ebintu byoona nibibaasika kwonka kukirikuhika aha kugyendera omu bikorwa ebikuru nk’oku Kristo yaraganiise, nitugira enshoni.

Ruhanga tiyakugambire ebigambo bityo by’obumanzi rero akabura kutaho amaani g’okubihikiriza. Akaba atarikushoborora ekindi. Akaba nakimanyisa buzima. Ebintu byoona nibibaasika.

Endwaara egyo netambwa kurugirira aha mushaho? Nagira ngu ebintu byoona nibibaasika kandi ataireho amaani kubihikiriza. Orushozi orwo nirwimukibwa omu maisho gaawe? Nagira ati, ebintu byoona nibibaasika kandi ataho amaani g’okubihikiriza.

Ekizibu ti oku enshonga egyo eri mpango. Ekizibu n’obutaikiriza bwaawe.

Ku orikwikiriza, nofurira enshozi, otaanisa enyanja, ogyendera aha maizi, okiza endwaara zoona ez’emiringo yoona kandi okora ebintu byoona ebi abantu batwiremu nk’ebitarikubaasika.

Obutabaasika tikiriho omu rurimi rwa Ruhanga. Akuhaire amaani kukisangura ahabw’okwikiriza kwaawe.

Mbwenu embu y’okusherura omuhanda gw’okushoboorora ebi otarikubaasa kukora, sherura omuhanda ogw’okwombeka n’okukuza okwikiriza kwaawe.

SHOMA NEEBI: Matayo 17:20, Abaheburaayo 11:6

EZAABU: Obutabaasika tikiriho omu rurimi rwa Ruhanga. Akuhaire amaani kukisangura ahabw’okwikiriza kwaawe.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ebintu byona nibibaasika ahari abo abarikwikiriza kandi ninyikiriza. Harimu omwanya omu mwoyo wangye ogw’ebitarikubaasika. Ebiteekateeko by’omutima gwangye n’eby’ebintu ebi eriisho ritakareebaga, n’okutu ebi kutakahuriraga, ebitakataahaga mu mutima gw’omuntu. Tihariho ekiingumiire. Nindahuka kushoborokyerwa ahu abantu barikubonabona kushoborokyerwa. Omu eiziina rya Yesu, Amiina.

JAMI DUCU TWERE

Apostle Grace Lubega

Marako 9:23 (KJV); Yecu ogamo doge ni, “ka ce atwero? gin ducu twerre ki bot dano ma ye Lubanga,”

Wi kwan me Lok pa Lubanga ma mewa ma okwongo nen calo lok madong ki tiyo kwede marac maloyo i dul kom Kricito. Ki bayo ata i wi abam, ki bolo tungi ki tungca i lawala me kanica dok ki tyero labongo lworo ki tugu cwiny matidi mo i kom kit ada ma tye iye.

Wan wa keto ni jami ducu twere ento wa weyo teko pa Lubanga me cango.

Wa tucu kamaleng ni jami ducu twere ento nen jami madongo ma lukwena otimo ci i waco ni pe obedo pi wan me timo.

Wa waco ni jami ducu twere ento ka odoko ni wot i tic madongo adada calo ma Yecu ociko pire, lworo ki lewic gengo wan woko.

Lubanga onongo kono pe owaco kit lok matek macalo meno ci pe omiyo teko me timo ne. En onongo pe tye ka teme me nyutu anyuta. En oloko ki ada. Jami ducu twere.

Two eno ni mono pe cang malube ki lok pa dakta? En waco ni jami ducu twere dok omiyo teko me timo ne. Got eno ni mono pe dire i neno ni? En waco ni, jami ducu twere dok omiyo teko me timo ne.

Peko ni pe tye kit rwom macalo peko meno dit kwede. Peko ni aye ni in pe iye.

Kace iye, itwero diro godi, poko dyer nam, wot i wi pii, cango kit kwayi two ducu dok timo jami ducu ma dano oketo alama ni pe twere.

Pe twere pe tye i leb pa Lubanga. En omiyo bot in teko me ruco ne niwok ki niye.

Pi meno, me kaka nongo yo me tito kit ma pe ingeyo kit me timo, nong yo me yubu ki dongo niye ma meri.

KWAN MUKENE: Matayo17:20, Jo Ibru 11:6

LWOD MADIT: Pe twere pe tye i leb pa Lubanga. En omiyo bot in teko me ruco ne niwok ki niye.

LEGA: Wora, Apwoyo In pi lok man. Jami ducu twere bot jo ma ye dok an aye. Tye kabedo i cwiny an pi jami mape twere. Lwod me cwiny an obedo i kom jami ma wang pe oneno, it pe owinyo onyo mape odonyo i cwiny dano. Pe tye gin mo matek twatwal pi an. Aneno lagam oyot oyot kama dano tute atuta me neno lagam. I nying Yecu, Amen.

使徒卢贝加

★马可福音 9:23 (CNVS) 耶稣对他说：“‘如果你能’（“如果你能”有些抄本作“你若能信”）—对于信的人，甚么都能！”

一切有可能

我们的主题经文可能是教会中最误用的说法之一。它在讲坛上被抛来抛去，在教堂的圈子里被抛来抛去，被大胆地宣讲，对它的真理几乎没有信心。

我们声称一切皆有可能，但无视上帝的医治能力。

我们承认万事皆有可能，但看看使徒所做的大事，就说这些事不是我们可以做的。

我们说万事皆有可能，但到了我们行基督所应许的大工的时候，我们就避而远之。

如果上帝没有提供执行它的能力，他就不会做出这样大胆的声明。他不是在比喻。 他的字面意思是万事皆有可能。

根据医生的说法，那种病是不能治愈的吗？他说所有的事情都是可能的，并且已经利用了这样做的力量。那座山在你眼里是不能移动的吗？他说，所有的事情都是可能的，这样做的力量是可用的。

问题不在于这个问题有多大。问题是你不相信。

如果你相信，你可以移山，分海，在水上行走，治愈各种疾病，做所有人类认为不可能的事情。

不可能在上帝的语言中并不存在。他给了你通过你的信仰抹去它的力量。

所以，与其找一个方法来解释你不能做的事情，不如找一个方法来建立和发展你的信仰。

◆进深学习◆：马太福音17:20，希伯来书11:6

◆要领◆：不可能在上帝的语言中并不存在。他给了你通过你的信仰抹去它的力量。

◆祷告◆：神父，我感谢你的知识。相信的人万事皆有可能和我相信。在我的精神里有空间去相信不可能的事情。我心里所默想的，是眼未曾看见，耳未曾听见，也未曾进入人心里的。我很容易看到别人不容易看到的答案。以耶稣的名义，阿门

Apostle Grace Lubega

Matthew 5:14-15 (KJV); Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

The grace to shine is twofold. The first is that which puts a luminosity upon your life, causing you to shine. The second is that which causes those that look at you to see that luminosity and brightness.

It is one thing to be all the things that the Word of God has said that you are. It is another for those around you to look at you and testify that indeed, you are these things.

What is a star to a blind man?

God did not intend to make you bright and shiny without that brightness being visible to those around you. After all, kings can only come to a light that they see. He has not designed you with so much potential that never gets an outlet.

It is not godly for a man to be very capable and competent yet shrouded in a cloak of invisibility, shut away from those who can give his craft a stage for the world to see.

In 1 Timothy 4:15, He teaches the secret of how other men’s eyes can be opened to the greatness upon your life. He says, “Meditate upon these things; give thyself wholly to them; that THY PROFITING MAY APPEAR TO ALL.”

The knowledge of God radiating from your spirit causes those around you to take notice. As you give yourself more and more to His Word, you emit the kind of light that not only causes you to shine but drops the scales off people’s eyes causing them to see you for who you are in God.

FURTHER STUDY: Isaiah 60:3, 2 Corinthians 4:6

GOLDEN NUGGET: The knowledge of God radiating from your spirit causes those around you to take notice. As you give yourself more and more to His Word, you emit the kind of light that not only causes you to shine but drops the scales off people’s eyes causing them to see you for who you are in God.

PRAYER: My Loving Father, I thank You for this Word. I know that you did not light me to hide me or for me to be overshadowed by anything else. Kings come to my rising. I attract greatness. I shine with a radiance that causes the world to take notice. In Jesus’ name, Amen.

OKOLEEZEDDWA KWAKA

Omutume Grace Lubega

Matayo 5:14-15 (KJV); Mmwe muli musana gwa nsi. Ekibuga bwe kikubibwa ku lusozi, tekiyinzika kukisibwa. So tebakoleeza ttabaaza okugivuunikira mu kibbo; wabula okugiteeka waggulu ku kikondo kyayo; nayo ebaakira bonna abali mu nju.

Ekisa ky’okwaka kya njuuyi bbiri. Ekisooka kyekyo ekiteeka okwakaayakana ku bulamu bwo, nga kikuleetera okwaka. Eky’okubiri kyekyo ekireetera abo abakutunuulira okulaba okwakaayakana era n’obutaangaavu obwo.

Kiri ekintu kimu okubeera ebintu byonna Ekigambo kya Katonda bye kigamba nti oli. Kintu kirala abo abakwetooloodde okukutunuulira ne bajulira nti ddala, oli ebintu bino.

Emmunyeenye kye kki eri omuntu omuzibe?

Katonda tagenderedde kukufuula ayakaayakana era atemagana ate ng’okwakaayakana okwo tekulabisibwa eri abo abakwetoolodde. Ku nkomerero ya byonna, ba kabaka basobola kujja eri ekitangaala kye balaba kyokka. Takukoze na busobozi bungi obutafuna we bufulumira.

Ssi kya bwakatonda omuntu okubeera n’obusobozi obutenkanika era nga mukenkufu ate ng’abikiddwa n’ekyambalo ky’obutalabika, ng’aggaliddwa eri abo abasobola okuwa omulimu gw’emikono gye akatuuti ensi okugulaba.

Mu 1Timoseewo 4:15, Asomesa ekyama ekiri mu butya amaaso g’abantu abalala bwe gasobola okuggulibwa eri obusukkulumu obuli ku bulamu bwo.
Agamba nti, “Fumiitiriza ku bintu bino; obeerenga mu byo; OKUYITIRIRA KWO KULABIKENGA ERI BONNA.”

Okumanya kw’obwakatonda okufuluma okuva mu mwoyo gwo kuleetera abo abakwetoolodde okukulaba. Nga bwe weeyongera okwewaayo eri Ekigambo Kye, ovaamu ekikka ky’ekitangaala ekitakuleetera kwakaayakana kyokka naye ne kijja n’ekifu ku maaso g’abantu ne kibaleetera okukulaba nga bw’oli mu Katonda.

YONGERA OSOME: Isaaya 60:3, 2 Abakkolinso 4:6

AKASUMBI KA ZAABU: Okumanya kw’obwakatonda okufuluma okuva mu mwoyo gwo kuleetera abo abakwetoolodde okukulaba. Nga bwe weeyongera okwewaayo eri Ekigambo Kye, ovaamu ekikka ky’ekitangaala ekitakuleetera kwakaayakana kyokka naye ne kijja n’ekifu ku maaso g’abantu ne kibaleetera okukulaba nga bw’oli mu Katonda.

ESSAALA: Kitange omwagalwa, nkwebaza olw’Ekigambo kino. Nkimanyi nti tewankoleeza kunkweka. Tewankoleeza kintu kyonna kunsiikiriza. Ba Kabaka bajja eri okusitulibwa kwange. Nsikiriza obusukkulumu. Njakaayakana n’okwakaayakana okubaleetera okundaba. Mu linnya erya Yesu, Amiina.

OKUJWEERWA OMUSHANA KUMURINKANA

Entumwa Grace Lubega

Matayo 5:14-15 Imwe muri omushana gw’ensi. Orurembo orwombekirwe aha rushozi tirubaasa kusherekwa. Kandi tihaine okongyeza etabaaza, akagijuumikira ekiibo, kureka agita aha kikondo kyayo kumurikira ab’omu nju boona.

Embabazi z’okumurinkana n’ez’emiringo ebiri. Ez’okubanza n’ezo ezirikukutaho okwengyengyeta zikakuretera wamurinkana. Ezakabiri n’ezo ezirikuretera abo abarikukureeba kureeba omushana n’okwengyengyeta okwo.

N’ekintu kimwe kuba ebintu byoona ebi Ekigambo kya Ruhanga kirikugira ngu ori. N’ekindi abo abakwetoraire kukureeba bakaba obujurizi ngu, buzima ori ebintu ebi.

Enyonyoozi niki aha mpumi?

Ruhanga tayenzire kukuretera wayengyengyeta kandi okamurinkana kandi obwo okwengyengyeta okwo tikurikureebwa abo abakwetoraire. Abagabe nibaija omu kumurinkana oku barikureeba. Takukozire n’omugisha mwingi ogutarikushohora gukareebwa.

Tikyobwa Ruhanga omuntu kuba aine ekirikwetagisa kwonka atarikureebwa, ari hare naabo abarikubaasa kuretera etalanta ye yareebwa ensi.

Omu 1 Timoseo 4:15, Nayegyesa ekihama eky’oku amaisho g’abantu abandi garikuba gaigwiire kureeba obukuru oburi aha magara gaawe. Nagira ati, “Ebyo obyezirikire, obe nibyo waataho omutima, BOONA BAREEBE OKU ORIKWEYONGYERA KUGYENDA OMU MAISHO.”

Okumanya kwa Ruhanga okurikuruga omu Mwoyo waawe nikuretera abo abakwetoraire kukumanya. Ku orikuta omutima aha Kigambo kye, noyaka omushana ogurikukuretera kumurinkana kwonka kiihaho ekishwekire amaisho g’abantu kibaretera kuhweeza eki ori omuri Ruhanga.

SHOMA NEEBI: Isaaya 60:3, 2 Abakorinso 4:6

EZAABU: Okumanya kwa Ruhanga okurikuruga omu Mwoyo waawe nikuretera abo abakwetoraire kukumanya. Ku orikuta omutima aha Kigambo kye, noyaka omushana ogurikukuretera kumurinkana kwonka kiihaho ekishwekire amaisho g’abantu kibaretera kuhweeza eki ori omuri Ruhanga.

OKUSHABA: Taata wangye omukundwa, ninkusiima ahabw’ekigambo eki. Nimanya ngu toranyakize ngu okaanshereka. Toranyakize ngu hagire ekyanshweeka. Abagabe nibaija aha kutunguurwa kwangye. Ninkuratirwa obukuru. Nimurinkana n’okwengyengyeta okurikubaretera kuumanya. Omu eiziina rya Yesu, Amiina.

KI CWINYO WEK ORYENY

Apostle Grace Lubega

Matayo 5:14-15(KJV); Wun wuceng me lobo. Gang ma gigero i wi got pe twero kanne. Dok pe gicwinyo tara me auma ki aduku, ento gicibo i wi okar, ci lyel caro piny bot jo ducu ma tye i ot.

Kica me ryeny tye iye ki ryo. Me acel en aye obedo man ma caro i kom kwo ma meri, ma weko in i ryeny. Me aryo en aye man ma weko jo ma neno in me neno dero ki tar meno.

Obedo gin acel me bedo gin ducu ma Lok pa Lubanga dong owaco ni in ibed. Obedo gin mukene pi jo ma orumo in me neno in dok me miyo caden ni ada, in ibedo jami magi.

Lakalatwe obedo gin ango bot ngat ma wange oto?

Lubanga pe oketo ni ewek in i bed matar dok ma ryeny kun tar meno pe nen bot jo ma orumo in. Kadi bed kit meno luker twero keken me bino i dero mac ma gin neno. En pe ocweyo in ki kero madit twatwal ma nongo pe tye ki kama kato ki iye.

Pe kit pa Lubanga pi dano me bedo ma twero twatwal dok ki kero kun nongo ki umo en ki bongo ma weko en pe twero nen, ma nongo kiloro wi en bot jo ma twero miyo kabedo ki jami ma en tye kwede pi lobo wek onen.

I 1Temceo 4:15, En pwonyo mung me kit ma wang dano mukene ki twero yabo i dit ma tye i kwo ma meri. En owaco ni, “Lwod i kom jami magi; ket cwinyi i iye; wek DANO GUNEN KIT MA ITYE KA WOT KWEDE ANYIM.”

Ngec pa Lubanga ma tye ka kutu ki i Cwiny in weko jo ma orumo ka nget in me neno. Kit ma imede ki miyo kwede kwo meri i Lok ma Mere, i caro kit tar mape keken weko in iryeny ento kwanyo kele ki iwang dano weko gin neno in pi nga ma ibedo i Lubanga.

KWAN MUKENE: Icaya 60:3, 2Jo Korint 4:6

LWOD MADIT: Ngec pa Lubanga ma tye ka kutu ki i Cwiny in weko jo ma orumo ka nget in me neno. Kit ma imede ki miyo kwede kwo meri i Lok ma Mere, i caro kit tar mape keken weko in iryeny ento kwanyo kele ki iwang dano weko gin neno in pi nga ma ibedo i Lubanga.

LEGA: Wora me amara, Apwoyo In pi Lok man. Angeyo ni In pe I lyelo an me kano an. In pe ilyelo an wek gin mo oum an. Luker bino i ile ma mera. Aywayo dito. Aryeny ki dero ma weko gin niang i kom an. I nying Yecu. Amen.

使徒卢贝加

◆ 马太福音 5:14-15 CNVS “你们是世上的光。建在山上的城是无法隐藏的； 人点了灯，不会放在量器底下，而是放在灯台上，就照亮一家人。”

点亮闪耀

使我们发光的神的恩典是双重的。首先是使您的生活充满光彩，使您发光的事物。第二部分是使那些看着您的人看到亮度。

当你成为神的话所说的一切的时候，这是一回事。周围的人看着你并证明你就是这些，这是另一回事。

明星对盲人来说是什么？上帝无意使你明亮，使周围的人看不到亮度。毕竟，国王只能靠近他们可以看见的光。他没有设计你有这么大的潜力，从来没有得到一个出口。

一个人非常有能力和称职，却被隐身的披风所笼罩，这不是敬虔的，远离那些能给他的手艺一个舞台让全世界看到的人。

提摩太前书4章15节，他教导了一个秘密，那就是别人的眼睛如何能打开，看到你生命中的伟大。他说：“你们要思想这些事，把自己全然交给他们，使你们的益处向众人显现。”

神的知识从你的灵里散发出来，使你周围的人注意到。当你越来越多地奉献神的话语时，你发出的光不仅使你发光，而且使人们眼睛上的鳞片脱落，使他们看到你在上帝里是谁。

◆进深学习◆： 以赛亚书 60:3 ， 哥林多后书 4:6

◆要领◆：神的知识从你的灵里散发出来，使你周围的人注意到。当你越来越多地奉献神的话语时，你发出的光不仅使你发光，而且使人们眼睛上的鳞片脱落，使他们看到你在上帝里是谁。

◆ 祷告◆：我亲爱的父亲，谢谢您的话语。我知道你没有点燃我来隐藏我。你没有把我点亮，让我的周围有阴影。国王来到我的崛起。我吸引了伟大。 我散发出光芒，使他们引起注意。以耶稣的名义，阿门。

Apostle Grace Lubega

2 Corinthians 3:18 (AMP); And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit.

Regression is not in the script of the life of a believer.

God is a God of increase. When He wrote your story, He did not stage a scene where you would find yourself moving backwards.
We have been designed to move from ONE DEGREE OF GLORY TO EVEN MORE GLORY.

In Psalms 84:7, He says we go from STRENGTH TO STRENGTH.

In Proverbs 4:18, He says, the path of the just shines BRIGHTER AND BRIGHTER.

The Message version of this scripture says, the longer they live, the brighter they shine.

There are men who once run great ministries but now cannot command even an audience of ten. There are those who were business movers and shakers years back but now are the victims of poverty. There are those who were once respected by their peers but are now despised in the circles they once moved in.

That is not the story of a child of God. Refuse regression in any form. You never move backwards. You never diminish in ability and influence.

As children of God, we move from wisdom to deeper wisdom; from grace to greater grace; from joy to deeper joy; from understanding to more understanding; from riches to riches; from peace to more peace.

You are better today than you were yesterday. You will be better tomorrow than you are today. You will be better next year than you are this year. You will be better in five years than in the previous years.

FURTHER STUDY: Isaiah 9:7, Proverbs 4:18

GOLDEN NUGGET: As children of God, we move from wisdom to deeper wisdom; from grace to greater grace; from joy to deeper joy; from understanding to more understanding; from riches to riches; from peace to more peace.

PRAYER: Father, I thank You for this Word. I stand in the confidence that my life is meant for constant increase; for moving upward and for tangible progress. I choose the path of growth in everything that I do. It is your desire for me and it is the pattern of my life. I am growing in wisdom, in grace, in knowledge, in riches, in peace, in joy and in favour. In Jesus’ name, Amen.

EMMUNYEENYE ZITAMBULA II: OKYEYONGERA MU MAASO OKUTAKOMA

Omutume Grace Lubega

2 Abakkolinso 3:18(AMP); Naye ffe fenna, bwe tuggyibwako eky’okubikka ku maaso, nga bwe tweyongera okulaba nga mu ndabirwamu Ekitiibwa kya Mukama waffe, tukyusibwa okufaananyizibwa nga Ye, [okuva ku mutendera ogumu] ogw’ekitiibwa okutuusa [ku mulala ogusingawo], kubanga kino kiva eri Mukama [gwe] Mwoyo.

Okuddirira emabega tekuli mu ntegeka ey’obulamu obw’omukkiriza.

Katonda Ye Katonda ow’okweyongerako. Bwe yawandiika olugero lwo, teyateekawo kifo w’oneesanga ng’odda mabega.

Tukoleddwa kutambula okuva MU MUTENDERA OGUMU OGW’EKITIIBWA OKUDDA MU GUSINGAWO MU KITIIBWA.

Mu Zabbuli 84:7, agamba tuva mu MAANYI OKUDDA MU MAANYI.

Mu Engero 4:18, Agamba, Naye ekkubo ery’abatuukirivu liringanga omusana OGWAKAAYAKANA, OGWEYONGERAYONGERA OKWAKA. Mu nzivuunula ya Baibuli eya Message egamba, gye beeyongera okubeera abalamu, gye beeyongera okwakaayakana.

Waliwo abantu abaddukanyanga obuweereza obunene naye kati tebasobola kuddukanya wadde olukuŋŋaana lw’abantu kkumi. Waliwo abo abaatambuzanga era abaali ab’amaanyi mu bizinensi emyaka egiyise naye kati bali wansi w’omukono gw’obwavu. Waliwo abo abassibwangamu ekitiibwa bannaabwe naye kati banyoomebwa mu bantu be baatambulirangamu.

Luno ssi lwe lugero lw’omwana wa Katonda. Gaana okuddirira mu ngeri yonna. Toddirira nga mabega. Toggweereranga mu busobozi ne mu bufuzi.

Ng’abaana ba Katonda, tuva mu magezi ne tudda mu magezi ag’ebuziba; tuva mu kisa ne tudda mu kisa ekisingawo; tuva mu ssanyu ne tudda mu ssanyu ery’ebuziba; tuva mu kutegeera ne tudda mu kutegeera okusingawo; tuva mu bugagga ne tudda mu bugagga; tuva mu mirembe ne tudda mu mirembe egisingawo.

Osingawo leero okukira bwe wabadde ejjo. Ojja kusingirawo ddala enkya okukira bw’obadde leero. Ojja kusingawo omwaka ogujja okukira bw’oli omwaka guno. Ojja kusingirawo ddala mu myaka etaano n’okukira emyaka egiyise.

YONGERA OSOME: Isaaya 9:7, Engero 4:18

AKASUMBI KA ZAABU: Ng’abaana ba Katonda, tuva mu magezi ne tudda mu magezi ag’ebuziba; tuva mu kisa ne tudda mu kisa ekisingawo; tuva mu ssanyu ne tudda mu ssanyu ery’ebuziba; tuva mu kutegeera ne tudda mu kutegeera okusingawo; tuva mu bugagga ne tudda mu bugagga; tuva mu mirembe ne tudda mu mirembe egisingawo.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Nnyimirira mu buvumu nti obulamu bwange buteekeddwa kweyongera okw’omuddiriŋŋanwa; bwa kugenda waggulu era bwa kweyongerako okukwatibwako. Nnondawo ekkubo ly’okukula mu buli kintu kye nkola. Kwagala kwo gye ndi era mutendera gwa bulamu bwange. Ndi mu kukula mu magezi, mu kisa, mu kumanya, mu bugagga, mu mirembe, mu ssanyu ne mu kuganja. Mu linnya erya Yesu, Amiina.

ENYONYOOZI NIZIGYENDA II: OKUGUMA NOGYENDA OMU MAISHO

Entumwa Grace Lubega

2 Abakorinso 3:18 Itwe twena ku turaabe nitworeka ekitiinisa kya Mukama ahamaisho gaitu, twaba nk’endeeberwamu, obwo ahamaisho gaitu hatatwekyereire, tuguma nituhindurwa
okushushana nawe, nituruga omu kitiinisa kuza omu kitiinisa ekindi ekirikukiraho; ebyo nibirunga ahari Mukama niwe Mwoyo.

Okugaruka enyima tikuri omu bihandiikirwe aha magara g’omwikiriza.

Ruhanga ni Ruhanga w’okukanyisa. Kuyahandiikire eby’amagara gaawe, tarataireho ekicweeka ahu oryeshanga orikugaruka enyima.

Tukozirwe kuruga aha EIDAARA RIMWE RY’EKITIINISA TUKAZA OMU BITINIISA BYINGI.
Omu Zaaburi 84:7, Nagira ati bagyenda NIBEYONGYERA AMAANI.

Omu Enfumu 4:18, Nagira ati, Kwonka omuhanda gw’abahikiriire ni nk’omushana ogw’omu kasheeshe OGUGUMIZAMU NIGWAAKA. Kavunuzi ya Baiburi eya ‘Message’ ey’ekihandiikirwe eki negira eti, emyaka myingi ei barikumara omunsi, nibaguma nibeyongyera kwaaka.

Hariho abantu ababaire baine obuheereza burungi kwonka hati tibarikubaasa kugira n’abantu ikumi. Hariho abo ababaire baine eby’obushuubuzi birikugyenda omu maisho kwonka hati n’abooro. Hariho abo ababaire nibahaabwa bagyenzi baabo ekitiinisa kwonka hati nibagaywa abu babaire bagyenda naabo.

Okwo tikwo amagara g’omwana wa Ruhanga gashemereire kuba gari. Yanga okugaruka enyima okw’omuringo gwoona. Iwe togaruka nyima. Iwe tohwamu amaani n’obushoborozi.

Nk’abaana ba Ruhanga, nituriga omu bwengye tuza omu bwengye oburikukiraho; turiga omu mbabazi tuza omu mbabazi ezirikukiraho; turiga omu kushemererwa tuza omu kushemererwa okurikukiraho; turiga omu kwetegyereza tuza omu kwetegyereza okurikukiraho; turiga omu butungi tuza omu butungi oburikukiraho; turiga omu busingye tuza omu busingye oburikukiraho.

Hati nokira oku obaire ori nyomwabazyo. Nyenkyakare noza kuba nokira oku ori erizooba. Omwaka ogurikwiija noza kuba nokira oku ori ogu omwaka. Omu myaka etaano, noza kuba nokira oku obaire ori omu myaka ey’enyima.

SHOMA NEEBI: Isaaya 9:7, Enfumu 4:18

EZAABU: Nk’abaana ba Ruhanga, nituriga omu bwengye tuza omu bwengye oburikukiraho; turiga omu mbabazi tuza omu mbabazi ezirikukiraho; turiga omu kushemererwa tuza omu kushemererwa okurikukiraho; turiga omu kwetegyereza tuza omu kwetegyereza okurikukiraho; turiga omu butungi tuza omu butungi oburikukiraho; turiga omu busingye tuza omu busingye oburikukiraho.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninyemerera omu bumanzi ngu amagara gangye gashemereire kuguma nigeyongyera kukanya; kweyongyera ahaiguru kandi kuguma nigeyongyera omu maisho. Nincwamu omuhanda gw’okukura omu burikimwe ekindikukora. Nikwo orikunyeendeza kandi n’engyendererwa y’amagara gangye. Ndiyo ninkura omu bwengye, omu mbabazi, omu kumanya, omu butungi, omu busingye, omu kushemererwa n’omu buganzi. Omu eiziina rya Yesu, Amiina.

LAKALATWE TYE KA WOT II: MEDE AMEDA

Apostle Grace Lubega

2 Jo Korint 3:18 (KJV); Wan ducu ma dong ki kwanyo laum woko ki i wangwa watye macalo kiyo ma miyo deyo pa Rwot nen macalo ryeny ceng, mumiyo watye ka lokke me doko calo en, kun deyone medde ameda i komwu; meno aye tic pa Rwot, ma en cwiny maleng.

Dok ki ngec pe tye i kwo pa jo ma ye i kom Lubanga .
Lubanga obedo Lubanga ma medo.

Ikare ma En ocoyo lok kom in, En pe oketo kabedo ma in i twero nongo ni itye ka wot i dok cen ki ngeyi. Ki yubu wan me wot i i RWOM ACEL ME DEYO ME MEDE WA I RWOM ME DEYO MUKENE MAKATO.

I Jabuli 84:7, En waco ni wamedde ki doko tek ikare ma gi woto ki i teko wamede i teko mukene. I carolok 4:18, En waco, yo pa jo ma kitgi atir calo dero me rupiny ma ryeny nio wang ma piny dong leng. I Baibul ma kilwongo ni MESSAGE me wang jiri eni waco, kit kare ma gi kwo i lobo en aye kit rwom me Ryeny.

Tye dano ma con gin obedo ki dog tic pa Lubanga madit ma onongo guru dano mapol ata ento kombedi dong pe twero guru kadi dano ma romo apar keken.

Tye jo ma onongo lutim biacara ma oywek ma yengo piny mwaki mapol mukato angec ento kombedi gin tye lucan. Tye jo ma con onongo lulwak gin woro ento kombedo ki cayo gin i dul lawala ma con gin woto iye.

Meno pe obedo lok madok kom in latin pa Lubanga. Kwer dok cen angec i yo mo keken. In pe i dok cen angec matwal. Kero ma megi ki bedo ki loc pe dok cen matwal.

Macalo lutino pa Lubanga, wa a ki i ryeko me cito i ryeko matut makato; ki i kica me cito i kica madit makato; ki i yomcwiny wa i yomcwiny matut makato; ki i niang wa i niang makato; ki i lonyo wa i lonyo makato; ki i kuc wa i kuc makato.

I tye maber kombedi makato kit ma onongo itye kwede laworo. I bi bedo maber diki makato kit ma itye kwede tin. I bi bedo maber i mwaka manyen maloyo kit ma itye kwede i mwaka man. I bi bedo maber i mwaka abic anyim maloyo i mwaki ma okato angec.

KWAN MUKENE: Icaya 9:7, Carolok 4:18

LWOD MADIT: Macalo lutino pa Lubanga, wa a ki i ryeko me cito i ryeko matut makato; ki i kica me cito i kica madit makato; ki i yomcwiny wa i yomcwiny matut makato; ki i niang wa i niang makato; ki i lonyo wa i lonyo makato; ki i kuc wa i kuc makato.

LEGA: Wora, Apwoyo In pi Lok man. Acung i tekcwiny ni kwo mera tye pi mede-ameda mape gik; me wot malo dok pi wot anyim ma nen. Ayero yo me dongo i jami ducu ma atimo. Obedo miti ma Meri pi an dok tye kit me kwo mera. Atye ka dongo i ryeko, i kica, i ngec, i lonyo, i kuc, i yomcwiny, i cwak. I nying Yecu, Amen.

使徒卢贝加

“我们众人既然敞着脸得以看见主的荣光，好像从镜子里返照，就变成主的形状，荣上加荣，如同从主的灵变成的。” 哥林多后书 3:18 (CUNPSS)

星星在移动 (第二部分）：不断进步

回归不是信徒生活的剧本。
神是增长之神。 当他写你的故事时，他并没有上演一幕你会发现自己倒退的场景。
我们被设计来从一种程度的荣耀走向更多的荣耀。

在诗篇 84:7 ，他说: 力上加力

在箴言 4:18, 他说：“但义人的路好像黎明的光， 越照越明，直到日午。 “ 圣经的其他版本说：“他们活得越久，就越发光。”

有些人曾经主持过许多重要的事工，但现在连十个听众都指挥不了。 有些人多年前曾是商业的推动者，但现在却成了贫穷的受害者。 有些人曾经受到同龄人的尊敬，但现在在他们曾经生活过的圈子里却被鄙视。

那不是神的孩子的故事。 拒绝任何形式的倒退。 你从不后退。 你的能力和影响力永远不会减弱。

作为神的儿女，我们从智慧走向更深的智慧，从恩典走向更大的恩典，从喜乐走向更深的喜乐，从聪明走向更聪明，从富足走向富足，从和平走向更和平。

你今天比昨天好。 你明天会比今天更好。 你明年会比今年好。 五年后你会比前几年好。

◆进深学习◆： 以赛亚书9:7, 箴言 4:18

◆要领◆： 作为神的儿女，我们从智慧走向更深的智慧，从恩典走向更大的恩典，从喜乐走向更深的喜乐，从聪明走向更聪明，从富足走向富足，从和平走向更和平。

◆祷告◆: 神父，我感谢谢您的话。我坚信，我的生命注定要不断增长，不断向上，取得实实在在的进步。在我所做的每件事中，我都选择成长的道路。这是你对我的渴望，也是我生活的模式。我在智慧、恩典、知识、富足、平安、喜乐、恩惠中渐渐长大。 以耶稣的名义，阿门。

Apostle Grace Lubega

Lamentations 3:22-23(KJV); It is of the Lord’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness.

Astronomy reveals to us that stars are constantly moving.

They are not fixed in space but rather are orbiting in a nearly circular path around the center of the galaxy. This of course is by design. God, after all, was very deliberate in how He strategically created every facet of the universe.

This constant motion of the stars is a message to us as children of the Most High. In various portions of scripture, He alludes to us as stars.

In Genesis 22:17, He tells Abraham that He will multiply His offspring as the stars of heaven. When Christ was born, His star appeared in the sky (Matthew 2:2).

In a battle against Sisera in Judges 5:20, the Bible says, “From heaven the stars fought, from their courses they fought against Sisera.”

The lesson herein is that as a star, you are always in motion. Never be deceived into thinking that at the end of any particular day, you made no progress.

Are you feeling stuck? Do you imagine that you are stranded in the quick sands of regression? Do you feel trapped in the murky waters of an endless cycle of poverty or pain?

Elevate your thinking. He says that His mercies are new every morning. This means that with each rising of the sun, He pushes you forward to another level. He advances your cause to the next step.

No, don’t throw in the towel because you do not see much change. Don’t give up on ministry, on your career, on your marriage or on that dream you have worked at for so long.

Like the stars are always on the move, have the blessed conviction that you are advancing every day in whatsoever you do.

FURTHER STUDY: Psalm 68:19, 2 Corinthians 3:18

GOLDEN NUGGET: Like the stars are always on the move, have the blessed conviction that you are advancing every day in whatsoever you do.

PRAYER: Father, I thank You for this truth. I know and understand that I can never be stuck. The Bible says that of your government, there is constant increase. I refuse any testimony of stagnation because it is not my portion. I am moving forward, upward and upward only. In Jesus’ name, Amen.

EMMUNYEENYE ZITAMBULA I:  TOSIKATTIDDE

Omutume Grace Lubega

Okukungubaga 3:22-23(KJV); Kwe kusaasira kwa Mukama ffe obutamalwawo, kubanga ekisa kye tekiggwaawo. Kiba kiggya buli nkya; obwesigwa bwo bungi.

Ensomesa y’obutonde obuli mu bwengula etubikkulira nti emmunyeenye zitambula buli kaseera.

Teziyimiridde mu kifo kimu mu bwengula wabula zitambulira mu kkubo eriringa eryetooloovu okwetooloola amasekkati g’ebintu njolo eby’egalise mu bwengula. Kino era kigenderere. Kubanga era, Katonda, yagenderera nnyo mu ngeri gye yatondamu buli katundu k’ensi.

Okutambula kw’emmunyeenye kuno okutakoma bubaka eri ffe abaana ba Katonda. Atwogerako ng’emmunyeenye, mu bitundu eby’enjawulo mu byawandiikibwa.

Mu Olubereberye 22:17, Abuulira Ibulayimu nti ajja kukubisaamu ezzadde lye ng’emmunyeenye z’omu ggulu. Kristo bwe yazaalibwa, emmunyeenye Ye yalabika mu ggulu.(Matayo 2:2)

Mu lutalo oluvuganya Sisera mu Ekyabalamuzi 5:20, Baibuli egamba nti, “Ab’omu ggulu baalwana, Emmunyeenye mu ŋŋendo zaazo zaalwana ne Sisera.”

Okuyiga okuli mu kino kuli nti, ng’emmunyeenye, buli kaseera obeera otambula. Tolimbibwanga okulowooza nti ku nkomerero y’olunaku lwonna, teweeyongeddeeyo yadde.

Owulira ng’asikattidde? Ofumiitiriza ng’alemeredde mumpya z’okwejjusa? Owulira ng’akwatiddwa mu mitambo gy’obwavu bukagongolo oba obulumi eby’omuddiriηηanwa ate nga bifuuse bya Lutaakome?

Yimusa endowooza yo. Agamba nti ekisa kye kiggya buli nkya. Kino kitegeeza nti buli kwaka kwa musana ogw’okumakya, Akusindika mu maaso eri omutendera omulala. Asukkulumya ekigendererwa kyo eri eddaala eddala.

Nedda, towanika kubanga tolaba njawulo ya maanyi. Towanika mu buweereza bwo, ku mulimu gwo, mu bufumbo bwo oba ku kirooto kyo ekyo ky’okozeeko ebbanga eddene.

Ng’emmunyeenye bwe ziba ku mugendo, beera n’obukakafu obw’omukisa nti weeyongera mu maaso buli lunaku mu buli ky’okola.

YONGERA OSOME: Zabbuli 69:19, 2 Abakkolinso 3:18

AKASUMBI KA ZAABU: Ng’emmunyeenye bwe ziba ku mugendo, beera n’obukakafu obw’omukisa nti weeyongera mu maaso buli lunaku mu buli ky’okola

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Mmanyi era ntegeera nti ssirisikattira. Baibuli egamba nti eri okufuga kwo, waliwo okweyongerayongera. ŋŋaana obujulizi bwonna obw’okusikkatira kubanga ssi mugabo gwange. ŋŋenda mu maaso, waggulu era waggulu wokka. Mu linnya erya Yesu, Amiina.

ENYONYOOZI NIZIGYENDA I: TORI MUMWANYA GUMWE

Entumwa Grace Lubega

Okutonzya kwa Yeremia 3:22-23; Embabazi za MUKAMA tizihwaho, N’okusaasira kwe kugumaho ebiro byona. Buri kasheeshe ziba nsya; Obwesigwa bwawe ni bwingi.

Emishomo y’eby’omumwanya netwegyesa ngu enyonyoozi zituura nizigyenda obutoosha.

Tiziri omu mwanya gumwe kureka nizetoroora ahagati y’eigana ry’enyonyoozi. Nekya buzima ngu eki kigyendereirwe. Ruhanga akaba aine ekigyendererwa omu kuhanga buri kantu koona akari omunsi egi.

Okugyenda kw’enyonyoozi oku n’obutumwa ahari itwe nk’abaana ba Ruhanga Ishe boona. Omu bicweeka bingi omu byahandiikirwe, natweeta enyonyoozi.

Omu kitabo ky’Okutandika 22:17, nagambira Abrahamu ngu aryakanyisa oruzaaro rwe, rube nk’enyonyoozi z’omu Iguru. Yesu kuyazairwe, enyonyoozi ye ekareebwa ahaiguru omu mwanya. (Matayo 2:2)

Omu rutaro na Sisera omu kitabo ky’Abaramuzi 5:20, Baiburi negira eti, “Eiguru rihurwire; Enyonyoozi omu ngyendo zaazo zaarwanisa Sisera.”

Omuri eki nitweega ngu iwe nk’enyonyoozi, otuura nogyenda obutoosha. Otaribaihabaihwa kuteekateeka ngu aha muheru gw’eizooba ryoona, torayeyongyeire omu maisho.

Nohurira oremeirwe omu mwanya gumwe? N’oteekateeka ngu okwatiirwe omu mishenyi erikukugaruza enyima? Nohurira otegyeirwe omu maizi g’ebyondo by’obwooro n’obusaasi obutari kuhwaho?

Gira enteekateeka yahaiguru. Nagira ati embabazi ze ninsya buri kasheeshe. Eki nikimanyisa ngu buri kuturika kw’eizooba, nakwongyerayo omu maisho akuta aha eidaara erindi. Ebi orikukora, nabyongyerayo omu maisho.

Ngaha otahwa amatsiko ahabw’okugira ngu tori kureeba mpinduka y’amaani. Otahwa amatsiko omu buheereza, omurimo gwaawe, obushweere bwaawe nari shi omu kirooto kyaawe eki okoraire okumara obwiire buraingwa.

Nk’oku enyonyoozi zituura nigyenda, gira okushinjwa ngu noyeyongyerayo omu maisho omu buri kimwe eki ori kukora.

SHOMA NEEBI: Zaaburi 68:19, 2 Abakorinso 3:18

EZAABU: Nk’oku enyonyoozi zituura nigyenda, gira okushinjwa ngu noyeyongyerayo omu maisho omu buri kimwe eki ori kukora.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Nimanya kandi ninyetegyereza ngu tindikubaasa kuremerwa omu mwanya gumwe. Baiburi negira ngu obutegyeki bwawe butuura nibweyongerayo. Ninyanga obujuurizi bwona obw’okutsigara omu mwanya gumwe ahabw’okuba timugabo gwangye. Ninyeyongyerayo omu maisho, ahaiguru kandi ahaiguru honka. Omu eiziina rya Yesu, Amiina.

LAKALATWE TYE KA WOT I: IN PE IMOKO

Apostle Grace Lubega

Koko 3:22-23 (KJV); Mar pa Rwot ma pe lokke bedo matwal pe gik, ki kicane bene pe gik. Giroc gidoko nyen rupiny ki rupiny; in i genne mada.

Kwan i kom lakalatwe nyutu kamaleng bot wan ni lakalatwe tiko bedo ka wot labongo cung.

Gin pe cung nirit i kabedo acel i yamo ento kono bedo ka wire cok-cok i lawala ma lwore i dyer dul lakalatwe. Man ki lok ada tye kit macalo ki yubu kwede. Lubanga, i nge meno ducu, onongo otimo ma ngeyo i kit ma En ocweyo kwede jami ducu me wilobo lung ki tyen lok.

Wot man pa lakalatwe matye naka-naka labongo cung ni tye kwena bot wan macalo lutino pa Lubanga ma loyo ducu. I wang jiri kama pol me lok acoya pa Lubanga, En lwongo wan macalo lakalatwe.

I Acaki 22:17, En waco ki Iburaim ni En bi nyayo lutino ma Mere macalo lakalatwe me polo. Ikare ma Kricito dong ki nywalo lakalatwe ma Mere onen i dan polo(Matayo 2:2).

I lweny i kom Cicera i buk pa Lungolkop 5:20, Baibul waco ni, “lakalatwe gulwenyo ki i polo, gulwenyo i kom Cicera kun gulubo gergi.”

Pwony ma tye kany en aye ni macalo lakalatwe, i kare ducu in itye ka wot. Pe i wek ki bwol in matwal i tamo ni i agiki me nino acel mo keken, pe in i mede anyim.

Itye ka winyo ni i moko? Itamo mono ni itye ma wiyi ocung i dic me dok cen ki ngec?
In mono i winyo ni imoko calo itye i pi ma lwore ma ogede macol me can ki arem mape gik?

Il tam ma meri. En waco ni kica ma Mere nyen rupiny ki rupiny ducu. Man tyen loke ni ki tuc pa ceng nino ki nino, En coro in anyim i rwom mukene. En konyo in i gin ma itimo me tero in i rwom mukene ma malo.

Ku, pe i il cing in malo pien in pe ineno aloka-loka mo madwong. Pe i kwany cing in ki i dog tic pa Lubanga, i kwan ma meri, i nyom ma meri onyo i kom lek ca ma i tiyo iye pi kare malac.

Kit macalo lakalatwe mapol ducu tye ka wot, bed ki tugu cwiny me gum ni in itye ka mede nino ducu i jami ducu ma i timo.

KWAN MUKENE: Jabuli 68:19, 2 Korinti 3:18

LWOD MADIT: Kit macalo lakalatwe mapol ducu tye ka wot, bed ki tugu cwiny me gum ni in itye ka mede nino ducu i jami ducu ma i timo.

LEGA: Wora, Apwoyo In pi ada man. Angeyo dok aniang ni an pe atwero moko i kabedo acel matwal. Baibul waco ni i te loc ma Meri, tye mede latewade. Akwero kit caden mo keken me bedo katera pien pe obedo gin aleya ma mera. Atye ka wot anyim, malo ki dok malo keken. I nying Yecu, Amen.

Apostle Grace Lubega

1 Thessalonians 1:5 (KJV); For our Gospel came unto you not in word only, but also in power and in the Holy Ghost and in much assurance, as ye know what manner of men we were among you for your sake.

Revelation is a Spirit. God desires that you have a relationship with Him [the Spirit of revelation].

A relationship with revelation imbues the words you speak with the ability to convict your listeners. In our theme scripture, Paul has the boldness to say that his words held power because he had this relationship.

In the absence of a relationship with revelation, you may speak very audacious words that have no results. For example, you may say, “I am the head and not the tail” yet consistently find yourself in the position of an underdog. You may claim that you are a victor in Christ yet suffer loss after loss in your ministry, career or business.

The lack of this relationship is one of the reasons why some Christians confess big yet never live up to even a quarter of how big they talk. It is why some ministers of the gospel, despite preaching these truths, suffer with their non-fulfillment in their own lives.

How then do you develop a relationship with revelation?

Is it by reading the Bible from cover to cover forty times over? Of course not. There are men who have done that and went as far as rejecting God and His existence.

You do so by connection, in faith, with the person of the Word. It is the conviction that you read the Word not merely to find the next deep thing to preach about but to know Him. It is understanding that the Bible is not merely a collection of stories and instructions on what we must do with our lives. God’s voice permeates every line, precept and verse. And so, in reading the scriptures purpose to look beyond the words, hear Him, see Him, feel Him and experience Him.

FURTHER STUDY: John 1:1, Psalm 34:8

GOLDEN NUGGET: Revelation is a Spirit. God desires that you have a relationship with Him [the Spirit of revelation]. A relationship with revelation imbues the words you speak with the ability to convict your listeners.

PRAYER: Father, I thank You for this Word. It realigns my understanding of Your Word and redefines how I study the scriptures. They are more than information, they are your thoughts and convictions impressed upon my spirit. I see, hear, feel, taste and touch you though the Word. To the glory of Your name, Amen.

OKUSUKKA KU BIGAMBO OBUGAMBO

Omutume Grace Lubega

1 Abasessaloniika 1:5 (KJV); Kubanga enjiri yaffe teyajja gye muli mu kigambo bugambo, wabula era ne mu maanyi, ne mu Mwoyo Omutukuvu, ne mu kutegeerera ddala okungi; nga bwe mumanyi bwe twali gye muli ku lwammwe.

Okubikkulirwa guba Mwoyo. Katonda ayagala obeere n’enkolagana Naye [Omwoyo w’okubikkulirwa].

Enkolagana n’okubikkulirwa ejjuza ebigambo by’oyogera n’obusobozi okulumiriza abakuwuliriza. Mu kyawandiikibwa kyaffe ekigguddewo, Paulo alina obuvumu okugamba nti ebigambo bye byalina amaanyi kubanga yalina enkolagana eno.

Mu kubulwa kw’enkolagana n’okubikkulirwa, oyinza okwogera ebigambo eby’obuvumu ennyo ebitalina kalungi kabivaamu. Okugeza, oyinza okugamba, “Ndi mutwe sso ssi mukira” kyokka nga mu kuddiηηana kw’obulamu, weesanga mu kifo ky’okulemererwa era asuubirwa okumeggebwa embeera buli kiseera. Oyinza okugamba nti oli muwanguzi mu Kristo kyokka nga ofuna okufiirizibwa okuddiηηana mu buweereza bwo, omulimu gwo oba ebyenfuna byo.

Obutabeera na nkolagana eno y’emu ku nsonga lwaki Abakristaayo abamu boogera ebinene kyokka ne batabeerako yadde kimu kyakuna eky’obunene bwe boogerako. Y’ensonga lwaki abaweereza abamu ab’enjiri, yadde nga babuulira amazima gano, babonaabona n’obutatuukirizibwa mu bulamu bwabwe.

Kati olwo ozimba otya enkolagana n’okubikkulirwa?

Kiri mu kusoma Baibuli kuva ku ntandikwa ppaka ku nkomerero emirundi amakumi ana? Mazima ddala nedda. Waliwo abasajja abakoze ekyo naye ate ne babula okutuuka ku ssa ly’okwegaana Katonda n’okubeerawo kwe.

Ogizimba okuyita mu kukwatagana, mu kukkiriza, n’embala y’Ekigambo kya Katonda. Kwe kulumirizibwa nti osoma Ekigambo kya Katonda ssi kusanga busanzi ekintu eky’ebuziba eky’okubuulirirako naye wabula Okumumanya. Kiri mu kumanya nti Baibuli ssi kkuηηaaniro lya ngero zokka n’ebiragiro ku kye tulina okukola n’obulamu bwaffe. Eddoboozi lya Katonda liyita mu buli musittale, ekiragiro era na buli lunyiriri. Era, mu kusoma ebyawandiikibwa, luubirira okumulaba okusukka ku bigambo, Muwulire, Mulabe, Mukwateko era Musisinkane.

YONGERA OSOME: Yokaana 1:1, Zabbuli 34:8

AKASUMBI KA ZAABU: Okubikkulirwa Mwoyo. Katonda ayagala obeere n’enkolagana Naye [Omwoyo w’okubikkulirwa]. Enkolagana n’okubikkulirwa ejjuza ebigambo by’oyogera n’obusobozi okulumiriza abakuwuliriza.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Kizza buggya entegeera yange ey’Ekigambo kyo era kinnyonnyola bupya engeri gye nsomamu Ebyawandiikibwa. Bisukkuluma ku bwino, birowoozo byo era kulumirizibwa okuteekeddwa ku mwoyo gwange. Ndaba, mpulira, ndoza era nkukwatako okuyita mu Kigambo kyo. Ku lw’Ekitiibwa ky’Erinnya Lyo, Amiina.

OKUKIRA AHA BIGAMBO BYONKA

Entumwa Grace Lubega

1 Abatesalonika 1:5 Ahakuba engiri yaitu terabaiziire mu bigambo byonka, kureka omu maani n’omu Mwoyo Orikwera n’omu kwikiririza kimwe mutarikubanganisa. Naimwe nimumanya oku twabaire turi omuriimwe ahabw’okubahwera;

Okushuuruurirwa n’Omwoyo. Ruhanga nayenda ngu ogire omukago nawe [Omwoyo w’okushuuruurirwa].

Omukago ogwiine okushuuruurirwa nigwijura ebigambo ebi orikugamba n’amaani g’okushinja abarikukuhurikiriza. Omu mutwe gw’ebyahandiikirwe byaitu, Paulo aine obumanzi kugira ngu ebigambo bye bikaba byiine amaani ahabw’okuba akaba aine omukago ogu.

Ahatari omukago ogu ogwiine okushuuruurirwa, nobaasa kugamba ebigambo by’obumanzi kwonka bitaine byaana. Eky’okureeberaho, nobaasa kugira oti, “Ndi omutwe tindi kukira” kandi obwo ogume noyeshanga ori omukira. Nobaasa kugira ngu ori omusinguzi omuri Kristo kwonka ogume nofeerwa omu buheereza bwaawe, omurimo nari eby’obushuubuzi.

Obutagira omukago ogu nikyo kimwe aha nshonga eki abakristayo barikwatura ebigambo bihango kwonka bakabura kugira n’obucweeka bw’ebibarikwatura. Eki nikyo ahabwenki abaheereza abamwe ab’engiri, n’obu barikuburira amazima, nibabonabona batahikiriize byingi omu magara gaabo.

Mbwenu shi nogira ota omukago n’okushuuruurirwa?

N’okushoma Baiburi kuruga aha kutandika okuhika aha muheru emirundi makumi ana n’okurengamu? Tikirikubaasika. Hariho abantu abakozire ekyo bakahika aha kuhakanisa Ruhanga n’okubaho kwe.

N’okikora ahabw’okukwatagana, omu kwikiriza, n’omuntu w’ekigambo. N’okushinjwa okwo okw’okushoma ekigambo otarikuronda ekintu ekindi eki oraaburireho kureka okumumanya. N’okwetegyereza ngu Baiburi ti bitebyo birundaine hamwe n’endagiriro aha ki tushemereire kukora n’amagara gaitu. Eiraka rya Ruhanga nirigambira omu buri runyiriri, buri kiragiro na buri mushororongo. Nahabw’ekyo, omu kushoma ebyahandiikirwe, gyenderera kureeba ekirikukira aha bigambo, muhurire, mureebe, muhurire omuriiwe kandi mubugaabugane.

SHOMA NEEBI: Yohaana 1:1, Zaaburi 34:8

EZAABU: Okushuuruurirwa n’Omwoyo. Ruhanga nayenda ngu ogire omukago nawe [Omwoyo w’okushuuruurirwa]. Omukago ogwiine okushuuruurirwa nigwijura ebigambo ebi orikugamba n’amaani g’okushinja abarikukuhurikiriza.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Nikitereeza enyetegyereza yangye y’ekigambo kyaawe kandi kishoborora okundikweega ebyahandiikirwe. Nibikira amahurire, n’ebiteekateeko byaawe kandi n’okushinjwa omu mwoyo wangye. Nindeeba, mpurira, ndoza kandi nkukwaatira omu Kigambo. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

MAKATO LOK- ALOKA MERE KEKEN

Apostle Grace Lubega

1 Jo Tecalonika 1:5 (KJV); Pien lok me kwena maber ma watito botwu yam pe obino botwu i lok keken, ento obino ki teko, ki i Cwiny Maleng, kun onongo lok meno odonyo matut i cwinywu. Wungeyo maber kit ma wan wabedo kwede i kinwu kun wakonyowu.

Niyabo obedo Cwiny. Lubanga miti ma Mere tye ni meno omyero ibed ki wat kacel ki En [Cwiny me niyabo].

Wat ki niyabo miyo teko ki lok ma in i loko ki kero me tugu cwiny jo ma winyo gin ma in i waco. I wi kwan ma mewa ma okwongo me Lok pa Lubanga, Caulo tye ki tekcwiny me waco ni lok ma mere obedo ki teko pien en onongo tye ki wat man.

Kace wat ki niyabo peke, itwero loko lok ma nyutu miti me timo jami ki tekcwiny ma nongo gin mo peke ma kati ki iye. Me labol, itwero waco ni, “An abedo wiye ento pe tere” kun kare ki kare inongo ni i tye i rwom ma piny. Itwero waco ni in ibedo laloyo i Kricito kun inongo acara malube aluba i dog tic pa Lubanga ma meri, kwan onyo biacara.

Bedo labongo wat man en aye tyen lok acel ma omiyo Lukricitayo mukene loko pi jami madongo ento pe kwo wa i nucu me kit lok madongo ma gin loko. En aye ngo ma oweko lutic pa Lubanga mukene, kadi ka gin tito ada man, deno can i bedo ma nongo pe gin olimo jami maber i kwo ma meg-gi.

Kit yo ango mono dong ma itwero yubu wat ki niyabo?

Tye mono niwok ki i kwano Baibul pot karatac doge ki doge tyen pyere-angwen? Ku, pe kumeno. Tye dano ma otimo meno ci gin oo wa i rwom me kwero Lubanga ki tye Mere.

Itimo kit meno niwok ki i kube, i niye, ki nga ma obedo Lok. Obedo tugu cwiny ni ikwano Lok pa Lubanga pe me nongo mere gin mukene matut me apwonya ento me ngeyo En. Obedo niang ni Baibul pe obedo mere ododo ma ki coko ki dok lok ma mite ni myero wa tim ki kwo ma mewa. Dwon Lubanga kati ki i rek ducu, cik ki tyeng. Dong ka kumeno, ka i kwano Lok pa Lubanga mok tami me neno makato Lok, winy En nen En, gud En dok wot i En.

KWAN MUKENE: Jon 1:1, Jabuli 34:8

LWOD MADIT: Niyabo obedo Cwiny. Lubanga miti ma Mere tye ni meno omyero ibed ki wat kacel ki En [Cwiny me niyabo]. Wat ki niyabo miyo teko ki lok ma in i loko ki kero me tugu cwiny jo ma winyo gin ma in i waco

LEGA: Wora, Apwoyo In pi Lok man. Tiro odoco niang ma mera i kom lok ma Meri dok gonyo odoco kit ma akwano ki Lok pa Lubanga. Tye makato ngec mamwa , obedo tam ma Meri ki tugu cwiny ma ki keto i kom cwiny ma mera. An aneno, awinyo, abongo, abilo dok agudu in niwok ki i Lok pa Lubanga. Pi deyo me nying In. Amen.

KUSAALIYA BIGHAMBO 

Mukwenda Grace Lubega

1 Batesolonika 1:5 (KJV); Nanga Makulu Ghasemeeye ghaa Luhanga agha twabatebi̱i̱je, tabyabaagha bighambo bya bantu kwonkaha bbaa. Mwoyo Ahi̱ki̱li̱i̱ye niiye aatuhaagha maani̱ ghaa kubatebeja, kandi tumani̱ye ngoku ebi twabaghambiiye ghali majima. Mumani̱ye ngoku ebi twakolagha obu twabaagha naanu byabaagha byakubaghasila kuukala munahi̱ki̱li̱i̱je Mukama waatu Yesu.

Kusuukululuwa ni mwoyo. Luhanga abaliye okole bubhootu na naye (Mwoyo wa Kusuukululuwa).

Bubhootu bwawe na Kusuukululuwa bukuhagha maani bighambo okubugha kuhindula abakutegheleeye. Mu ekyahandikuuwe kyatu ky’obwalo, Paulo akabugha atobahiye ati bighambo biye bikaba bili byamaani nanga akabali nabubhootu na mwoyo wa Kusuukululuwa. 

Otali nabubhootu na Kusuukululuwa, okugubha kubugha bighambo binamulito bhaatu bitakukola. Ekyokuloleloho, wongubugh’oti, “ndi mutuwe tandi mukila ” bhaatu wesanga bulikilo no’semba. Wongubugha oti ndi musinguji mu kilisito bhaatu wesanga nofeeluwa mu buheleliya, mulimo kedha bizinesi yawe.

Kubhuluwa bubhootu buni niyo nsonga emui habwaki ba kilisitayo bakubughagha bighambo binamulito bhaatu balemuwa kulubatangila na mukichweka kya bighambo binamulito ebi babughiye. Kini nikiyo kikulekagha buheleliya bamui ba makulu gha semeeye batebeja majima ghani, bhaatu obasanga balemewe mu bwomili bwabo. 

Buuye okukola bubhootu bwawe na mwoyo wa Kusuukululuwa otiya?

kikutandikagha na kusoma baibuli yoona milundi makumi Ana buuye? Bhaa. Aliyo basasa abakikoliye bhaatu bahika kasumi batandika kuhakaniya Luhanga nakuboho’o kuwe.

Olinokukikola elinkolangana, mukuhilijja, na mwoyo wa kighambo. Olina kusoma kighambo otakwete kubala mu kintu kinji eki okutebeja munkiya Bhaatu nobala kumumanya. Okwetegheleliya oti baibuli tasili nsimo na Bilaghilo ebi tuli nokukola byonka bhaa. Elaka lya Luhanga lili mubuli kicweka na buli kighambo. Kandi, n’osoma ebyahandikuuwe weheyo kubona kusaaliya bighambo, omutegheleliye, obone eyee, omughuwe kandi omusange.

OTODHE OSOME: Yohaana 1:1, Jabbuli 34:8

KASUSI KA FEZZA: Kusuukululuwa ni mwoyo. Luhanga abaliye okole bubhootu na naye (Mwoyo wa Kusuukululuwa). Bubhootu bwawe na Kusuukululuwa bukuhagha maani bighambo okubugha kuhindula abakuegheleeye.

TUSABE: Tita, webale habwa kighambo kini. Nibuwo kyampa kwetegeleliyagha mukighambo kandi nibuwo kyahindula nsoma yanje y’ebyahandikuuwe. Tabili bighambo bughambo, niiyo ntekeleja yaawe nakwehighuwa kwawe okwete kuta mumwoyo ghwanje. Mboone, ntegeleleye, nkukumiyo’o, nkukombiyo’o, nkughuuye kandi nkukweto’o ninsaalila mukighambo. Habwa kitinisa kya lina lyawe, Amiina. 

Apostle Grace Lubega

Colossians 3:16(KJV); Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

There is such a thing as a starved spirit. Starved spirits are those that are continuously deprived of the Word of God.

A starved spirit is visible to the spiritual eye and it is a very sad sight.

A person may look healthy and well to do on the outside. They may dress up in expensive clothes and wear expensive cologne. They may bear all the appearances of a strong and fit human being.

None of that counts if your spirit is malnourished.

There is a Christian out there who last read their Bible five years ago. There is another who has one tucked in the corner of a shelf and it has been gathering dust for the last decade. There is another who will only refer to it during times of pain.

What about sound teaching? When was the last time you listened to a sermon? Do you only attend church on Christmas day and the new year?

The effects of spiritual malnourishment are quite devastating child of God.

A malnourished spirit cannot stand the attack of disease. A malnourished spirit cannot survive the emotional trauma of betrayal. A malnourished spirit cannot survive the twists, turns, fires, and storms that blow our way in this journey called life.

I urge you this day, to give the Word of God your attention. With the Word, you can never have too much.

You shouldn’t limit your eating to only Sundays. You shouldn’t ration small portions to your spirit because you think it cannot take a lot of it.

Make a banquet of the Word. Feed on it consistently and continually. Never let the sun go down without studying it. Read it as though your life depends on it because it does.

FURTHER STUDY: Proverbs 4:20, 2 Timothy 2:15

GOLDEN NUGGET: Make a banquet of the Word. Feed on it consistently and continually. Read it as though your life depends on it because it does.

PRAYER: Father, I thank You for this knowledge. Your Word is the cornerstone of my life and the foundation of all that I do. I make the choice every day to give it my attention, my heart and my time. I grow in the knowledge of God and of the Son. I am launched deeper into eternal truths because the Word is continually before my eyes. In Jesus’ name, Amen.

LIISIBWA EKIGAMBO

Omutume Grace Lubega

Abakkolosaayi 3:16( KJV); Ekigambo kya Kristo kibeerenga mu mmwe n’obugagga mu magezi gonna; nga muyigirizagananga era nga mulabulagananga mwekka na mwekka mu zabbuli n’ennyimba n’ebiyiiye eby’Omwoyo, nga muyimbira Katonda mu kisa mu mitima gyammwe.

Waliyo ekintu ekiyitibwa omwoyo ogulumisiddwa enjala. Emyoyo egirumisiddwa enjala gy’egyo egyeyongera okummibwa Ekigambo kya Katonda emirundi egy’omuddiriηηanwa.

Omwoyo ogulumisiddwa enjala gulabika eri eriiso ery’omwoyo era endabika yagwo ekuba enkyukwe.

Omuntu ayinza okufaanana ng’omulamu era ali obulungi ku ndabika ye eya wabweru. Bayinza okwambala engoye ne zikalifuuwa eby’ebbeeyi. Bayinza okubeera na buli ndabika ey’omuntu omugumu era asaanidde.

Teri kw’ebyo byonna kikola makulu omwoyo gwo bwe guba nga gukonzibye.

Waliyo omukristaayo eyo eyakoma okusoma Baibuli emyaka etaano emabega. Waliyo omulala eyagiteeka mu nsonda ya kkabada era nga ebadde ekuηηaanya enfuufu okumala emyaka kkumi emabega. Waliyo omulala ajja okugyeyambisaako okuyita mu kadde ak’obulumi kokka.
Wasuulira ddala ttayo enjigiriza ey’enkizo? Ddi lwe wakoma okuwuliriza enjiri? Ogenda mu Kkanisa ku Ssekukkulu na ku mwaka omupya kwokka?

Ebiva mu kukonziba kw’omwoyo bya nnyiike mwana wa Katonda.

Omwoyo ogukonzibye tegusobola kugumira kulumbibwa kwa ndwadde. Omwoyo ogukonzibye tegusobola kuwona kukosebwa kwa mmeeme okuva mu kuliibwamu olukwe. Omwoyo ogukonzibye tegusobola kuwona kunyoolebwa, kukyusibwakyusibwa, miriro era n’emiyaga egifuuwa amakubo gaffe mu lugendo luno oluyitibwa obulamu.

Nkukubiriza olunaku luno, okuwa Ekigambo kya Katonda ebirowoozo byo. Ekigambo kya Katonda tekirina kipimo kya bungi mu ggwe.

Tolina kukugira kulya kwo ku Ssande zokka. Tolina  kutemaatema mu butundutundu ky’oyingiza mu mwoyo gwo kubanga olowooza tegusobola kutwala muyiika gwa Kigambo.

Kola ekijjulo ky’Ekigambo. Weekuumire era weeyongere okulya ku kyo. Toganyanga njuba kugwa nga tokisomyeko. Kisome nga obulamu bwo obwesigamye ku kyo, kubanga kituufu kwe bwesigamye.

YONGERA OSOME: Engero 4:20, 2 Timoseewo 2:15

AKASUMBI KA ZAABU: Kola ekijjulo ky’Ekigambo. Weekuumire era weeyongere okulya ku kyo. Toganyanga njuba kugwa nga tokisomyeko. Kisome nga obulamu  bwo obwesigamye ku kyo, kubanga kituufu kwe bwesigamye.

ESSAALA: Kitange, nkwebaza olw’okumanya kuno. Ekigambo kyo gwe musingi gw’obulamu bwange era kwe nsinziira okukola byonna bye ntuusaako engalo. Nkola okusalawo buli lunaku okukiwa ebirowoozo byange, omutima gwange n’obudde bwange. Nkula mu kumanya kwa Katonda era n’omwana. Njolekezebwa ebuziba mu mazima g’olubereera kubanga Ekigambo kyeyongera mu maaso gange. Mu linnya erya Yesu, Amiina.

RYA EKIGAMBO

Entumwa Grace Lubega

Abakolosai 3:16 Ekigambo kya Kristo kigume omuriimwe kikanye, mwegyesane, muhanane omu bwengye burungi bwona, nimweshongorera Ruhanga zaaburi n’ebyeshongoro n’ebyevugo by’Omwoyo, nimumuhimbisa omu mitima yaanyu.

Hariho ekirikweetwa omwoyo oimirwe ebyokurya. Emyoyo eimirwe ebyokurya niyo eimirwe Ekigambo kya Ruhanga.

Omwoyo oimirwe Ekigambo kya Ruhanga nareebwa amaisho g’omwoyo kandi nareebeka kubi.

Omuntu nabaasa kureebeka nk’oine amagara marungi kandi nk’origye aheeru. Nabaasa kujwaara emyeenda y’empiiha nyingi kandi arikwesiiga akahooho k’empiiha nyingi. Nabaasa kwemera endebeka y’omuntu oine amaani.

Tihariho nakimwe ahari ebyo ekyaine amakuru omwoyo waawe yaba atarikurisibwa ebyokurya.

Hariho omukristayo ohererukire kushoma Baiburi ye emyaka etaano enyima. Hariho ondiijo ogiine omu nshonda ya kabada kandi hati eine omucuucu gw’emyanya ikumi. Hariho ondiijo orikuza kugishoma omu bwiire bw’obusaasi. Kandishi enyegyesa y’amazima? Oherera ryari kuhurira engiri? Noshaba aha kiro ky’okuzaarwa kwa Kristo na kibanza ky’omwaaka byonka?

Ebyaana by’okutariisa omwoyo nibisaasa mwana wa Ruhanga we.

Omwoyo otarikurisibwa tarikubaasa kwemera endwaara. Omwoyo otarikurisibwa tarikubaasa kuhona okweyanga. Omwoyo otarikurisibwa tarikubaasa kuhona ebirikumubuzabuza, ebirikumuheta, emiriro n’eihunga eririkuhuuha omuhanda gwaitu omu rugyendo oru orurikweetwa amagara.

Ninkwehanangiriza erizooba, kuta omutima aha Kigambo. N’ekigambo, torikubaasa kugira byingi.

Toshemereire kurya aha Sabiiti bwonka. Toshemereire kupimira omwoyo waawe ahabw’okuba noteekateeka ngu tarikubaasa kurya byingi.

Gira ebyokurya byingi by’ekigambo. Guma nokirya. Otaryikiriza eizooba kurenga otakakishomire. Kishome oshushoti amagara gaawe gakyegamiire, ahabw’okuba gakyegamiire buzima.

SHOMA NEEBI: Enfumu 4:20, 2 Timoseo 2:15

EZAABU: Gira ebyokurya byingi by’ekigambo. Guma nokirya. Otaryikiriza eizooba kurenga otakakishomire. Kishome oshushoti amagara gaawe gakyegamiire, ahabw’okuba gakyegamiire buzima.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Ekigambo kyaawe nikyo kikuru omu magara gangye kandi nikyo musingi gwaburikimwe ekindikukora. Nincwamu kukitaho omutima, omutima gwangye n’obwiire bwangye. Ninkura omu kumanya Ruhanga n’Omwaana we. Ninyorekwa byingi eby’amazima agatarikuhwaho ahabw’okuba Ekigambo nikiguma omu maisho gangye. Omu eiziina rya Yesu, Amiina.

CAM I LOK PA LUBANGA

Apostle Grace Lubega

Jo Kolocai 3:16 (KJV); Wuwek Lok pa Kricito obed i iwu mulony, ka wupwonnye, kun wujukke bene kekenwu ki ryeko ducu ma Lubanga omiyo-wu. Dok bene ka wuwero Jabuli, wer pako Lubanga ki wer mogo mukene me dini, wuwer bot Lubanga ki pwoc i cwinywu.

Tye gin mo macalo cwiny matye ki kec. Cwiny matye ki kec en aye jo ma teretere ki twono gin ki Lok pa Lubanga.

Cwiny matye ki kec nen i wang me cwiny dok nen me cwer cwiny twatwal.

Dano mo twero nen ma kom en yot dok nen calo tye maber ki woko. Gin twero ruku bongi me wel dok kiru mo makur. Gin tweri bedo manen ki woko calo dano matek dok matye wiliwili.

Meno ducu konye peke ka cwiny in tye ma neto dong ogoyo woko.

Tye Lakricitayo i wilobo ni ma ogiko kwano Baibul mwaka abic ma okato angec. Tye dok mukene matye ki aceli ma ocungu i gul kama ki cano iye buke dok bene dong obedo ka mako apua pi mwaka apar angec. Tye dok mukene ma gin kwanyo me tic kwede i kare me arem keken.
Pwony ma atir kono dong? Nino mene me agiki ma in i winyo kwede pwony me Lok pa Lubanga? In mono i cito i Kanica i nino karama ki kato mwaka manyen keken?

Adwogi pa neto me cwiny balo kwo mape lare latin pa Lubanga.

Cwiny ma neto ogoyo pe twero kanyo lweny me two. Cwiny ma neto ogoyo pe twero loyo kiniga me arem ma bino pi goba ma nongo ki coko i kom in. Cwiny ma neto ogoyo pe twero loyo gwenye, alokaloka, mac dok ki yamo ma kodo iyo ma mewa i wot man ma ki lwongo ni kwo.

Acuku cwiny wun i nino ma tin, me miyo ki Lok pa Lubanga tam ma mewu. Ki Lok, pe i twero bedo ki ma okato olajo.

Pe omyero i tin-atina camo Lok pa Lubanga ma meri pi ceng cabit keken. Pe omyero i pud manok-nok i cwiny ma meri pien itamo ni pe i twero camo ne madwong.

Yub karama me Lok. Cam teretere dok lakor wade. Pe i wek ceng opot labongo kwano ne. Kwan macalo kwo ma meri jenge i kom en, pien jenge.

KWAN MUKENE: Carolok 4:20, 2 Timothy 2:15

LWOD MADIT: Yub karama me Lok. Cam teretere dok lakor wade. Pe i wek ceng opot labongo kwano ne. Kwan macalo kwo ma meri jenge i kom en, pien jenge.

LEGA: Apwoyo In pi ngec man. Lok ma Meri obedo got me twok ot me kwo mera dok bene guti me jami ducu ma an atimo. Ayero nino ducu me miyo tam ma mera, cwiny an ki cawa ma mera. Adongo i ngeyo Lubanga ki bene i kom Wod. Ki bolo an matut i ada ma rii nakanaka pien akwano Lok kare ducu. I nying Yecu, Amen.

OLIYE KIGHAMBO 

Mukwenda Grace Lubega

Bakolosai 3:16 (KJV)Oleke butumuwa haa Ki̱li̱si̱to bubatobheelemu kwonini ngoku mukweyongela kwegheesangani̱ya kandi kugumagu-mangani̱ya na magheji ghaa Luhanga abahaaye, kandi nimulimba Jabbu̱li̱, na bilimbo bya milingo yoona bya kusinda Luhanga. 

Aliyo ekitukwetagha kuba na mwoyo oghutakutiye. Mwoyo oghutasuuye nughuwo mwoyo obengiye kulisiya kighambo kya Luhanga. 

Mioyo eghi’etakutiye tesusiye kulungi baa okakughibonagha nokolesiya maaso ghamumwoyo.

Muntu anguba asemeeye kandi asusiye kulungi aheelu. Angu lwala ngoye syabeeyi Kandi esiigha kasu kabeeyi aka nunkiye kulungi. Anguba ali nabyoona ebi kwoleka ngu niwamaani kandi ali kulungi. 

Taliyo mwebi ekikugubha kuyamba mwoyo gwawe oghutakutiye.

Aliyo mukilisitayo oghu akahelela kusoma baibuli myaka etaano enuma. Oliyo onji oghu akabiika yee mukisiika kiye nubuwo ehuluwa tuutu habwa myaka ekumi endindi. Aliyo onji oghu akughiisukilagha mubwile bwa bijibu nabulumi. Tooli buuye njegheesi̱ya yamajima? Okahelela ddi kutegheleliya katambi ka makulu ghasemeeye? Buuye Okuhikagha munkanisa haa bilobikulu na  mwaka ngutandika?

Mwoyo oghutakutiye ebi ghukuletagha tabisemeeye mwana waluhanga.

Mwoyo oghutakutiye taghukuguba kwemilila kutanga ndwaye sisiye. Mwoyo oghutakutiye taghukuguba kusalila mubintu bibbi ebi bantu bakukoliye. Mwoyo oghutakutiye taghukuguba kusalila mumulilo, na kyegha kisiye mukihanda kya bwomili bwawe.

Ndimabateelelela obwalo nti Muuhe kighambo kyaluhanga bwile. Nanga kighambo, tokughubha kukimalayo. 

Kuliya kighambo takuli kwa kyasabite kyonka bhaa. Otee’ha biliyo bukee. 

Okole kighenu kya kuliya kighambo kya Luhanga. Okiliye buli kilo na bwile bwoona. Otahikilija musana kuhuwo’o otakasomiye kighambo. Okisome ngookuti bwomili bwawe buliyo habwakiyo, nanga nigho majima.

OTODHE OSOME: Nsimo 4:20, 2 Timiseewa 2:15

KASUSI KA FEZZA: Okole kighenu kya kuliya kighambo kya Luhanga. Okiliye buli kilo na bwile bwoona. Otahikilija musana kuhuwo’o otakasomiye kighambo. Okisome ngookuti bwomili bwawe buliyo habwakiyo, nanga nigho majima.

TUSABE: Tita, webale habwa maghejji ghani. Kighambo kyawe niyo mpaghi ya bwomili bwanje kandi musingi ghwa buli kyoona nkwete kukola. Nachuemu buli kilo kuha kighambo bwile na mutima ghwanje. Nkukula mumaghejji gha Luhanga namwana wee Yesu. NKweyongela  kutobheela mumajjima nanga kighambo kyawe kili mumaso ghanje buli kilo. Mulina lya Yesu, Amiina.

Apostle Grace Lubega

Matthew 17:19-20 (KJV); Then came the disciples to Jesus apart, and said, Why could not we cast him out? And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

Faith in its seed form is the Word of God.

In Luke 8:11, Jesus explains this when He says, “Now the parable is this, the seed is the Word.”

In size, a mustard seed may be one or two millimeters. However, when it grows, it can reach up to twenty feet.

When He speaks of faith that is as small as a mustard seed, He means that THE SLIGHTEST REVELATION OF THE WORD CAN COMMAND VERY GREAT FAITH.

If something that is the size of a mustard seed can move an entire mountain, one word received into your spirit can stir up the faith to alter the toughest and roughest of circumstances. One word enlightening your spirit can provoke you to believe God in a deeper dimension than you have ever known.

This is why we never take the word for granted and give it our undivided attention.
One sentence may change the entire course of your destiny. One verse may transform your vision and set you on a path to greatness.

God wants your attention and the greatest way to give Him your attention is by attending to His Word (Proverbs 4:20). As you do so, faith is stirred in you to move the immovable, shake the unshakeable and break the unbreakable.

FURTHER STUDY: Colossians 3:16, Psalms 119:11

GOLDEN NUGGET: Faith in its seed form is the Word of God. The slightest revelation of the Word of God can command very great faith.

PRAYER: Father, I thank You for this truth. I am eternally grateful for the gift of Your Word. It directs my life, lights my path, and shapes my future. It dwells richly in my spirit and is constantly on my lips. With revelation, I do the impossible in my world because faith by Your Word is at work in me. In Jesus’ name, Amen.

EBY’ENSIGO EY’OKUKKIRIZA

Omutume Grace Lubega

Matayo 17:19-20 (KJV); Awo abayigirizwa ne bajja eri Yesu kyama, ne bagamba nti Kiki ekitulobedde ffe okuyinza okumugoba? N’abagamba nti Olw’okukkiriza kwammwe okuba okutono: kubanga ddala mbagamba nti Singa mulina okukkiriza okwenkana ng’akaweke ka kaladaali, bwe muligamba olusozi luno nti Vaawo wano genda wali; kale luligenda; so singa tewali kigambo kye mutayinza.

Okukkiriza mu kikula kyakwo nga kukyali nsigo ky’Ekigambo kya Katonda.

Mu Lukka 8:11, Yesu annyonnyola kino bw’agamba, “Olugero lwe luno, ensigo kye Kigambo kya Katonda.”

Mu bunene, akasigo ka kaladaali kayinza okuba mirimita emu oba bbiri. Naye, bwe kakula kayinza okuwanvuwa okwenkana ffuuti abiri.

Bw’ayogera ku kukkiriza okwenkana akaweke ka kaladaali, Ategeeza nti N’OKUBIKKULIRWA OKUTONO ENNYO OKW’EKIGAMBO KUSOBOLA OKUVAAMU OKUKKIRIZA OKW’AMAANYI ENNYO.

Bwe kiba ng’ekintu eky’enkana n’akaweke ka kaladaali kisobola okusengula olusozi lulamba, Ekigambo kimu ekyaniriziddwa mu mwoyo gwo kisobola okusiikuula okukkiriza okusobola okukyusa embeera enzibu ennyo era entabangufu. Ekigambo kimu ekimulisizza omwoyo gwo kisobola okukuleetera okukkiriza Katonda mu mutendera ogw’ebuziba okusinga gyonna gye wali otegeddeko.

Eno y’ensonga lwaki tetutwala Kigambo nga eky’obutaliimu era tukissaako omwoyo gwaffe gwonna. Enjogera emu yokka esobola okukyusa amagenda go gonna. Olunyiriri lumu lusobola okukyusiza ddala okwolesebwa kwo era n’oteekebwa ku kkubo ery’obusukkulumu.

Katonda ayagala ofeeyo nnyo Gy’ali era engeri esinga gy’oyinza okufaayo eri Ye kwe kufaayo eri Ekigambo Kye(Engero 4:20). Nga bw’okola bw’otyo, okukkiriza kusiikuulibwa mu ggwe okutambuza ebitatambuzika, okunyeenya ebitanyeenyezebwa n’okumenya ebitamenyezebwa.

YONGERA OSOOME: Abakolosaayi 3:16, Zabbuli 119:11

AKASUMBI KA ZAABU: Okukkiriza mu kikula kyakwo nga kukyali nsigo ky’Ekigambo kya Katonda. N’okubikkulirwa okutono ennyo okw’Ekigambo kusobola okuvaamu okukkiriza okw’amaanyi ennyo.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Nkwebaza olubeerera ku lw’ekirabo eky’ekigambo Kyo. Kiruŋŋamya obulamu bwange, kimulisa amakubo gange era kibumba ebiseera byange eby’omu maaso. Kituula mu mwoyo gwange mu bugagga era tekiva ku mimwa gyange. N’okubikkulirwa nkola ebitasoboka mu nsi yange kubanga okukkiriza ku lw’Ekigambo Kyo kukola mu nze. Mu linnya erya Yesu, Amiina.

ME NYIG KODI NIYE

Apostle Grace Lubega

Matayo 17:19-20 (KJV); Lacen lupwonye gubino bot Yecu i mung gupenye ni, “Gin ango mugengowa ryemo ne?” Yecu odok iye botgi ni, pien niyewu nok. Pien ada, awacciwu ni, ka ce niyewu obedo calo nyig kodi karadali, ci obi waco ki got ni dirre i kabedo ma tye loka ca,’ kit meno bi dirre; ci gin mo pe biloyowu,”

Niye ma tye calo kodi obedo Lok pa Lubanga.

I buk pa Luka 8:11, Yecu tito man i kare ma En waco, “nen carolok man tye kit man, kodi obedo Lok.”

I kit ma dite tye kwede, kodi karadali twero bedo millimetre acel onyo aryo. Kadi kit meno, ka odongo, twero o wa i futi pyere-aryo.

Ka En loko i kom niye ma tidi macalo kodi karadali, En nongo waco ni NIYABO ME NIYE KADI MA DONG TIDI LOYO ME LOK TWERO GOLO NIYE MADIT TWATWAL.

Kace gin mo ma tye calo kodi karadali twero reto got lung, Lok acel ma i jolo i cwiny in twero rubo niye me loko tekare matek dok magwa. Lok acel ma lyel i cwiny in twero tugu in me ye i kom Lubanga i rwom matut makato ma yam peya i ngeyo.

Man aye ma omiyo pe watero Lok pa Lubanga calo gin ma konye peke dok wa miyo bot en tam wa ki cwiny wa ducu. Lok acel keken twero loko kwo ma meri pi anyim ducu. Tyeng acel me wang jiri pa Lubanga twero loko neno ma megi dok keto in i yo me dito.
Lubanga mito tam ma meri dok yo acel keken madit loyo me miyo bot En tam ma meri tye niwok ki i mine i Lok ma Mere. (Carolok4:20). Ka i timo meno, niye rube i wan me timo gin ma nen calo pe twere, yengo gin ma pe yenge dok me turu gin ma pe ture.

KWAN MUKENE: Jo Kolocai 3:16, Jabuli 119:11

LWOD MADIT: Niye ma tye calo kodi obedo Lok pa Lubanga. Niyabo me niye kadi ma dong tidi loyo me lok twero golo niye madit twaltwal.

LEGA: Wora, Apwoyo In pi ada man. Cwiny an yom nakanaka pi mot me Lok ma Meri. En tiro kwo ma mera, menyo yo ma mera dok yubu anyim ma mera. Tye ma opong i cwiny an dok tye i dog an i cawa ducu. Ki niyabo, an atimo gin ma pe twere ma tye i lobo ma mera pien niye niwok ki i Lok ma Meri tye ka tic i an. I nying Yecu. Amen.

NSIGHO YA KUHIKILIJA 

Mukwenda Grace Lubega

Matayo 17:19-20 (KJV); Haanu̱ma ya ebi, beeghesebuwa baa Yesu baamu̱bu̱u̱li̱ya mu ki̱bi̱so bati, “Ekyaleki̱ye ki̱li̱mu̱ eki kyatusaagha kubhinga nkiki?”Aabakuukamu ati, “Nanga tamuli na ku̱hi̱ki̱li̱ja kukani̱ye. Mbaghambiiye majima, nimwabaaye na ku̱hi̱ki̱li̱ja kwengaane na kasigho kati̱i̱ kaa kalatu̱u̱si̱, mukugubha kughila mwena oghu muti, ‘Olu̱ghe hani, oghende hali̱’ kandi ghu̱ku̱lu̱ghʼo. Ti̱ taaliyo ekikubasaagha kukola bbaa.”

Kuhikilija mu’nsigho nikiyo kighambo kya Luhanga.

Mu Luka 8:11,  Yesu akakisobolola ati, “lu̱si̱mo niluwo luni, ngu kighambo niyo nsigho “

Mukunyeta, kasigho kaa kalatuusi nka tii munu.  Bhaatu,  kasita kakula, kakughubha kuhika fuuti makumi abili. 

Akakubughagha akuhikilija ngoku kwengaane na kasigho kati̱i̱ kaa kalatu̱u̱si̱,akubagha namanyisiya ati KASITA OTUNGA KUSUUKULULUWA MUKIGHAMBO OKUGUBHA KULAGHILA BINTU NOKOLESIYA KUHILIJJA KWA MAANI.

Kuhikilija okyengaane kasigho ka kalatuusi kukakuba kukakuba nkugubha kughila mwena ngu Olu̱ghe hani, oghende hali̱’ kandi ghu̱ku̱lu̱ghʼo, kighambo kimui otungiye mumutima gwawe kikugubha kukuha kuhikilija mukintu kyoona. Kighambo kimui ekiotaye mumutima ghwawe kikugubha kukuha kuhikilija muluhanga mumulingo otaka muhikilijaghamu.

Kini nikiyo kikulekagha tutagyanisiya kighambo kandi tukiha bwile. Kighambo kimui kikugubha kuhindula bwomili bwawe nabilo byawe byomumaaso. Kighambo kimui kyonguhindula kubona kwawe kikuta mukihanda afooka wamaani. Luhanga nubuwo abala bwile bwawe kandi okugubha kumuha bwile bwawe kasita osoma kighambo kiye(Nsimo 4:20). Eki nuwakoliye, okutunga kuhikilija kusindika mwena gwona, okugubha kutingita ebibhengheye mukihanda kyawe kandi okugubha kuhenda ebitakuhendekagha. 

OTODHE OSOME: Bakolosai 3:16, Jabbu̱li̱ 119:11

KASUSI KA FEZZA: Kuhikilija mu’nsigho nikiyo kighambo kya Luhanga. Kasita otunga Kusuukululuwa mukighambo okugubha kulaghila bintu nokolesiya kuhikilija kwa maani.

TUSABE: Tita, webale habwa majima ghani. Webale munu munu habwa kighambo kyawe. Nikiyo kihanda kyanje, kimpaye kyeleleji kubona bilo byanje byomumaiso. Kighambo Kitobheeleye kwonini mu mwoyo ghwanje kandi kili mukanuwa kanje bulikilo. Kusalila mu Kusuukululuwa, nkukola ebitakabagho’o nanga kuhikilija kwakighambo kyawe nubuwo kwakolela mulisiye. Muliina lya Yesu,  Amiina. 

使徒卢贝加

◆ 马太福音 17:19-20 CKJV 门徒们单独到耶稣跟前，说，我们为什么不能赶出他呢？耶稣对他们说，是因你们的不信。我实在对你们说，你们若有信心，像一粒芥菜种，就是对这座山说，你从这边挪到那边。它也必挪去；并且你们没有一件不能作的事了。

种子信仰

信仰的种子形式是上帝的话。

在路加福音8:11中，耶稣解释说：“现在比喻是这样，种子就是道。”

芥菜籽的大小可以是一到两毫米。然而，当它长大时，它能长到20英尺。

当他说到像芥菜籽一样小的信仰时，他的意思是说这个词的最轻微的启示可以代表非常伟大的信仰。

如果某种芥菜种子大小的东西可以移动整座山峰，进入你的精神的一句话会在你心中激起改变最困难情况的信念。一个能启发您的精神的词可以激发您在比您所知道的更深的层面上相信上帝。

这就是为什么我们从不认为这个词是理所当然的，并且全神贯注于它。一句子可能会改变您的整个命运。圣经的一段经文可能会改变你的愿景，让你走上一条通往伟大的道路。

上帝要您的关注，而给予他关注的最大方法就是遵守他的话（箴言4：20）。当你们这样做的时候，信心在我们里面被激发，去移动不可移动的，动摇不可动摇的，打破不可打破的。

◆进深学习◆： 歌罗西书 3:16 ，诗篇 119:11

◆要领◆：信仰的种子形式是上帝的话。上帝的话哪怕是一点点的启示，都能获得极大的信仰。

◆ 祷告◆：天父，我感谢你的真理。我永远感激您的话语的恩赐。它指引我的生活，照亮我的道路，塑造我的未来。它丰富地居住在我的精神，并不断在我的嘴唇。凭着启示，我在世界上实现了不可能的事，因为在我心中工作的你的话语的信仰。以耶稣的名义，阿门。

Apostle Grace Lubega

Romans 4:4-5(KJV); Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

A Christian functioning under the law of faith will always be better than one under the law of works.

This is because the spiritual realm rewards a man under the law of works only according to what he has done. It rewards a man under the law of faith according to what God has done.

Inevitably, under the law of works, your results are limited. The standard is your strength, endurance and patience. Under the law of faith, results are based on the limitless reservoir of God’s power and ability.

In fact, when you labour under your own ability, you immediately disqualify yourself from certain scriptures.

You cannot claim that God is able to do EXCEEDING ABUNDANTLY ABOVE ALL THAT WE ASK OR THINK, according to the power that worketh in us (Ephesians 3:20). It is faith in Him that makes you eligible for what is over and above what you can do.

You cannot claim that God is able to make ALL GRACE abound to you so that having ALL SUFFICIENCY in ALL THINGS at ALL TIMES, you may abound in EVERY GOOD WORK (2 Corinthians 9:8).

The reward of faith is the extra edge and advantage in whatsoever you do. It makes you peerless in your pursuits.

FURTHER STUDY: Ephesians 3:20, 2 Corinthians 9:8

GOLDEN NUGGET: The spiritual realm rewards a man under the law of works only according to what he has done. It rewards a man under the law of faith according to what God has done.

PRAYER: Father, I thank You for this Word. I grow in faith every day because I understand its rewards. My life is unique. The favour that surrounds me is incomparable. Greatness is manifest through me because the Great God labours in me. In Jesus’ name, Amen.

EMPEERA Y’OKUKKIRIZA

Omutume Grace Lubega

Abaruumi 4:4-5 (KJV); Kale, omukozi empeera ye temubalirwa lwa kisa, naye ng’ebbanja. Naye atakola, kyokka n’akkiriza oyo awa obutuukirivu abatatya Katonda, okukkiriza kwe kumubalirwa okuba obutuukirivu.

Omukristaayo akolera wansi w’etteeka ly’okukkiriza ajja kusingako bulijjo kw’oyo ali wansi w’etteeka ly’ebikolwa.

Kino kiri bwe kityo kubanga ensi ey’omwoyo ewa empeera omuntu ali wansi w’etteeka ly’ebikolwa okusinziira kw’ekyo ky’akoze kyokka. Ewa empeera omuntu ali wansi w’etteeka ly’okukkiriza okusinziira ku kiki Katonda ky’akoze.

Ekiteewalika, wansi w’etteeka ly’ebikolwa,kiri nti ebiva mu bikolwa byo biriko ekkomo. Omutindo gwabyo maanyi go, okulemerako era n’obugumiikiriza bwo. Wansi w’etteeka ly’okukkiriza, ebiva mu kukkiriza kwo byesigamye ku butakoma bw’etterekero ly’amaanyi ga Katonda era n’obusobozi bwe.

Amazima, bw’okolera wansi w’obusobozi bwo, mbagirawo weeyawula ku byawandiikibwa ebimu.

Okugeza, tosobola kwatula nti Katonda ayinza okukola ENNYO OKUSINGIRA DDALA BYONNA BYE TUSABA OBA BYE TULOWOOZA, ng’amaanyi bwe gali agakolera mu ffe.(Abaefeeso 3:20). Okukkiriza mu Ye kwe kukuwa olukusa okufuna ebyo ebiri waggulu era ebisukkuluma kw’ebyo by’osobola okukola.

Tosobola kwogera nti Katonda ayinza okwaza EKISA KYONNA gye muli mwenna, nga mulina EBIBAMALA BYONNA ENNAKU ZONNA, mu BIGAMBO BYONNA mulyoke musukkirirenga mu BIKOLWA BYONNA EBIRUNGI (2 Abakkolinso 9:8).

Empeera y’okukkiriza ky’ekyongerwako eky’ensusso era eky’enkizo mu buli kimu ky’okola. Kikuleetera okubanga tewenkanika mu buli ky’okola.

YONGERA OSOME: Abaefeso 3:20, 2 Abakkolinso 9:8

AKASUMBI KA ZAABU: Ensi ey’omwoyo ewa empeera omuntu ali wansi w’etteeka ly’ebikolwa okusinziira kw’ekyo ky’akoze kyokka. Ewa empeera omuntu ali wansi w’etteeka ly’okukkiriza okusinziira ku kiki Katonda ky’akoze.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Nkula mu kukkiriza buli lunaku kubanga ntegeera empeera yakwo. Obulamu bwange bwa njawulo. Okuganja okunneetoolodde tekugeraageranyizibwa.Obusukkulumu bwolesebwa okuyita mu nze kubanga Katonda omukulu akola mu nze. Mu linnya erya Yesu, Amiina.

EKIHEMBO KY’OKWIKIRIZA

Entumwa Grace Lubega

Abarooma 4:4-5 Nimumanya ngu, okora omurimo, ebihembo bye tibibarwa nk’ekiconco kureka nk’enyihurano. Kwonka otakora mirimo, akaikiriza Ogwo oiha orubanja aha batatiina Ruhanga, okwikiriza kwe kumubarirwa okuba okuhikiirira.

Omukristayo orikukorera ahansi y’ekiragiro ky’okwikiriza naija kuguma nakira ogwo ori ahansi y’ekiragiro ky’ebikorwa.

Eki nahabwenki ensi y’omwoyo neha ebihembo omuntu ori ahansi y’ekiragiro ky’ebikorwa ahabw’ebi akozire byonka. Neha ebihembo omuntu ori ahansi y’ekiragiro ky’okwikiriza ahabw’ebi Ruhanga akozire.

Ahansi y’ekiragiro ky’ebikorwa, ebyaana byaawe byaine obukomo. Ekirikugyenderwaho n’amaani hamwe n’okugumisiriza. Ahansi y’ekiragiro ky’okwikiriza, ebyaana nibishobororwa amaani n’obushoborozi bya Ruhanga ebitaine bukomo.

Nangwa, ku orikukorera omu maani gaawe, noyeshazamu omu byahandiikirwe ebimwe.

Torikubaasa kwebarira ngu Ruhanga nabaasa kukora EBIRIKUKIRIRA KIMWE EBI TUSHABA NARI EBI TUTEEKATEEKA, ahabw’amaani agakorera omuriitwe (Abaefeso 3:20). N’okwikiriza omuriwe okurikukutoorana ahabw’ebirikukirira kimwe ebi orikubaasa kukora.

Torikubaasa kwebarira ngu Ruhanga naabaasa kubakanyisiza EMIGISHA YOONA, ngu imwe, KU MURAATUNGYE OBUTOOSHA EBIRIKUBAMARA, mubone kugira bingi eby’okuhwera OMURIMO GWOONA OMURUNGI. (2 Abakorinso 9:8).

Ekihembo ky’okwikiriza n’okuhweerwa omuri ebi orikukora byoona. Nikukworobeza omu by’orikusherura.

SHOMA NEEBI: Abaefeso 3:20, 2 Abakorinso 9:8

EZAABU: Ensi y’omwoyo neha ebihembo omuntu ori ahansi y’ekiragiro ky’ebikorwa ahabw’ebi akozire byonka. Neha ebihembo omuntu ori ahansi y’ekiragiro ky’okwikiriza ahabw’ebi Ruhanga akozire.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkura omu kwikiriza burizooba ahabw’okuba ninyetegyereza ebihembo byaako. Amagara gangye nag’omutaano. Obuganzi obunyetoraire tiburikushushanisibwa n’ekintu kyoona. Obukuru nibureebwa omuriinye ahabw’okuba Ruhanga omukuru nakorera omuriinye. Omu eiziina rya Yesu, Amiina.

CUL ME NIYE

Apostle Grace Lubega

Jo Roma 4:4-5 (KJV); Dano ma tiyo tic pe gimiye mucarane macalo mot, ento gimiye macalo jami ma en otiyo pire. Ento dano ma pe tiyo, ma ye ngat ma kwano jo ma pe lworo Lubanga ni kitgi atir, kit dano macalo meno gi kwano ni kite atir pi niyene.

Lakricitayo ma tye tiyo i te loc pa niye kare ducu obi bedo maber makato en ma tye ite loc pa cik me tic.

Man tye pien lobo me cwiny miyo cul bot ngat ma tye i te loc me tic kono keken pi gin ma en otimo. En miyo cul bot ngat ma tye i te loc me niye ma rwate ki gin ma Lubanga dong otimo.

Labongo keng, i te cik me tic, adwogi ma meri tye ki kama gik iye. Rwom mere obedo kero ma meri, kanyo ki dok diyo cwiny. I tek cik me niye, adwogi pa jami jenge i kom nam ma agiki ne peke me teko ki kero pa Lubanga.

Ki lok ada, ka i tiyo i kero ma meri, in i tuki kwanye woko ki i lok acoya pa Lubanga mogo.

In pe i twero waco ni Lubanga twero tiyo tic MADWONG TWATWAL MA KATO GIN MA WATWERO LEGO ONYO KETO I TAM MA MEWA, pi tekone ma tye ka tic i komwa (Jo Epeco 3:20). Obedo niye i En aye ma weko in i bedo ki twero me nongo ngo ma tye dok makato gin ma i twero timo.

In pe i twero waco ni Lubanga twero weko KICA DUCU bedo ma opong pi in, wek dong KARE DUCU WUN UBED KI JAMI MA ROMO WUN MABER ma weko wun bene WU TWERO MIYO KONY MABUP PI KONYO TIC DUCU MABECO (2Jo Korint 9:8).

Cul pa niye obedo gin ma kato kakare dok ber pa gin mo keken ma in i timo. Weko i bedo labongo lulwaki i gin ma i yenyo.

KWAN MUKENE: Jo Epeco 3:20, 2Jo Korint 9:8

LWOD MADIT: Lobo me cwiny miyo cul bot ngat ma tye i te loc me tic kono keken pi gin ma en otimo. En miyo cul bot ngat ma tye i te loc me niye ma rwate ki gin ma Lubanga dong otimo.

LEGA: Wora, Apwoyo In pi Lok man. Adongo i niye nino ducu pien an aniang cul mere. Kwo ma mera kite pat. Cwak pa Lubanga ma orumo an dyere lapore peke. Dit tye nen kamaleng niwok ki i an pien Lubanga Madit tiyo i an i nying Yecu, Amen.

MPEELA YA KUHIKILIJA 

Mukwenda Grace Lubega

Balooma 4:4-5(KJV); Kaakuba muntu akola mulimo ti̱ bamusasula, eki tabakumubalilagha kiyo nga kisembo, bhaatu nga musaala nanga abhonganuuwe kusasuluwa. Bhaatu oghu ataakwesighagha bikoluwa biye, kyonkaha eesigha Luhanga oghu akubalagha abatamu̱hu̱ti̱i̱ye kuba bahi̱ki̱li̱i̱ye, haabwa ku̱hi̱ki̱li̱ja kuwe oku, Luhanga akumubala kuba ahi̱ki̱li̱i̱ye.

Mu Kilisitayo oghu ali hansi ya Bilaghilo bya Kuhikilija asaaye mukilisitayo oghu ali hansi ya Bilaghilo bya bikoluwa. 

Nanga ensi yamumwoyo ekuhaagha mpeela muntu wa bikoluwa kusighikila ebi akoliye. Ekuhaagha mpeela muntu oghu ahikiliije kusighikila eki Luhanga akoliye.

Hansi ya bilaghilo bya bikoluwa, mpeela yawe tehutiye. Ekikulu ni maani ghawe na kugumisilija. Hansi ya Bilaghilo bya Kuhikilija, mpeela yaawe ekusighikila haa Maani na Busoboji bwa Luhanga. 

Kasita wekamba nokolesiya maani ghawe, Aliyo ebyahandikuuwe bimui ebi okuba nuwehiyamu.

Tokughubha kubu̱gha nʼelaka lyamaani̱ oti, Luhanga akugubha kukola EBIHINGULAANE KUSAALIYA EBI TUKUGUBHA KUMUSABA KEDHA KUTEKELEJ’O, kandi oghu ali na bu̱toki̱ obu aku̱koleesi̱yagha byona ebi akutukolelagha.(Ephesians 3:20). Nkuhikilija muliye okukukuhaagha ebihingulaane kusaaliya ebi okoleleye.

Tokughubha kubu̱gha nʼelaka lyamaani̱  oti Luhanga akugubha KUBAGHILILA NGUGUMA, bwile bwona ABAHAAGHE BYONA MUKWETAAGHISIBUWA, niikuwo mugubhe kukola BIKOLUWA EBISEMEEYE bya kukoonela bantu banji.(2Bakolinto 9:8).

Mpeela yakuhikilija niyo ekukufoola wamaani munu mubyona okwete kukola. Ekukuyaghamu bwoba mu buli kimui okwete kukola. 

OTODHE OSOME: Befeeso 3:20, 2 Bakolinto 9:8

KASUSI KA FEZZA: Ensi yamumwoyo ekuhaagha mpeela muntu wa bikoluwa kusighikila ebi akoliye. Ekuhaagha mpeela muntu oghu ahikiliije kusighikila eki Luhanga akoliye.

TUSABE: Tita, webale habwa kighambo kini. nkukulila muhikilija buli’kilo nanga n’etegheeleli̱ye mpeela yakuwo. Bwomeji bwanje bwesusiye. Kughonjebuwa okunelighililiyee takwengaane kwamuntu onji. Butoki bwamaani bweyolekiye muliisiye nanga Luhanga wamaani nubuwo ekamba mulisiye. Muliina lya Yesu, Amiina.

使徒卢贝加

罗马书 4:4-5 CUNPSS “做工的得工价，不算恩典，乃是该得的； 惟有不做工的，只信称罪人为义的 神，他的信就算为义。”

信仰的回报

一个基督徒在信仰的律法下运作，总比一个在行为的律法下运作好。

属灵的境界，只根据人所作的事，在工作的法则下报答他。 它根据信仰的法则，按照神所做的来奖励一个人。

不可避免地，根据工作法则，你的结果是有限的。标准是你的力量、耐力和耐心。根据信仰的法则，结果是建立在神的力量和能力的无限储备的基础上。

事实上，当你在自己的能力下工作时，你立即取消了自己在某些经文中的资格。

你不能说神能照着运行在我们心里的大力充充足足地成就一切，超过我们所求所想的。(以弗所书 3:20). 正是对他的信心，使你有资格去做超越你能力的事。

你不能说神能将各样的恩惠多多地加给你们，使你们凡事常常充足，能多行各样善事。(哥林多后书 9:8 ).

信心的奖赏是你做任何事的额外优势。它使你在追求中无与伦比。

◆进深学习◆： 以弗所书 3:20, 2 哥林多后书 9:8

◆要领◆： 属灵的境界，只根据人所作的事，在工作的法则下报答他。 它根据信仰的法则，按照神所做的来奖励一个人。

◆祷告◆： 神父，谢谢你的话。我每天都在信仰中成长，因为我了解它的回报。我的生命是独一无二的，我身边的恩惠是无与伦比的。伟大因我而显明，因为伟大的神在我里面劳苦。以耶稣的名义，阿门。