Apostle Grace Lubega

Acts 4:29-30(KJV); And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.

When the disciples were threatened by the Jewish leaders and asked to stop preaching about Jesus, their prayer to God was for even more boldness to speak the Word and that more miracles may be done in the name of Jesus.

This is very different from how some Christians today react to persecution.

There are those who the moment they are threatened will call down all forms of fire from heaven.

They will decree judgment upon their oppressors and pronounce a death sentence on whoever stands in their way.

The men in our theme scripture set a different example.

When the truth you preach is questioned, ask for more boldness to speak the Word and to demonstrate God’s power.

When the disciples did this, the Bible says that the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the Word of God with boldness (Acts 4:31).

That is the way of God.

FURTHER STUDY: Philippians 1:4, Acts 14:3

GOLDEN NUGGET: When the truth you preach is questioned, ask for more boldness to speak the Word and to demonstrate God’s power.

PRAYER: Father, I thank You for this wisdom. It works in me and stirs me to boldness. When men fight me, I see greater power and greater miracles. When I am persecuted, I am vindicated by Your Spirit by deeper revelations and more transformations of people’s lives. In Jesus’ name, Amen.

OBUVUMU OBW’OMWOYO – 2

Omutume Grace Lubega

Ebikolwa 4:29-30(KJV); Kale kaakano, Mukama, laba okukanga kwabwe, owe abaddu bo bagume nnyo okwogeranga ekigambo kYesu. Bw’ogolola omukono gwo owonye, n’obubonero n’amagero bikolebwenga mu linnya lya Mulenzi wo omutukuvu Yesu.

Abatume bwe baatiisibwatiisibwa Abakulu b’Abayudaaya era ne babasaba okulekera awo okubuulira ku Yesu, essaala yaabwe yali nti babeere n’obuvumu obusingako okweyongera okubuulira Ekigambo era nti ebyamagero ebisingako bikolebwe mu linnya lya Yesu.

Kino kya njawulo nnyo ku ngeri Abakristaayo abamu gye baanukulamu okuyigganyizibwa.

Waliwo abo akaseera nga batiisiddwatiisiddwa abayita omuliro ogw’engeri yonna okuva mu ggulu.

Bajja kulangirira okusala omusango eri abo ababanyigiriza era basalire omusango ogw’okufa ku buli yenna ayimirira mu kkubo lyabwe.

Abasajja mu kyawandiikibwa kyaffe ekigguddewo bateekawo ekyokulabirako eky’enjawulo.

Amazima g’obuulira bwe gateekebwako akabuuza, ssaba obuvumu obusingako okwogera Ekigambo n’okwolesa amaanyi ga Katonda.

Abayigirizwa bwe baakola kino, Baibuli egamba nti ekifo we baakuŋŋaanira kyakankana; bonna ne bajjuzibwa Omwoyo Omutukuvu, ne boogera Ekigambo kya Katonda n’obuvumu. (Ebikolwa by’Abatume 4:31)

Eyo y’engeri ya Katonda.

YONGERA OSOME: Abafiripi 1:4, Ebikolwa by’Abatume 4:31

AKASUMBI KA ZAABU: Amazima g’obuulira bwe gateekebwako akabuuza, ssaba obuvumu obusingako okwogera Ekigambo n’okwolesa amaanyi ga Katonda.

ESSAALA: Kitange, nkwebaza ku lw’amagezi gano. Gakolera mu nze era gansiikuula eri obuvumu. Abantu bwe bannwanyisa, ndaba amaanyi agasingako n’ebyamagero ebissukulumu. Bwe njigganyizibwa nkakasibwa n’Omwoyo Wo n’okubikkulirwa okw’ebuziba n’enkyukakyuka ezisingako ez’obulamu bw’abantu. Mu linnya erya Yesu, Amiina.

TEKCWINY PA CWINY – 1

Apostle Grace Lubega

Tic pa lukwena 4:29-30 (KJV); Iyo Rwot, dong inen bura megi, ci imi wan luticci watit lokki ki tekcwiny labongo lworo mo, kun in iryeyo cingi me cango dano, wek lanyut ki tango mapol otimme i nying luticci Yecu maleng twal.”

Ikare ma lupwonye pa Yecu onongo bura ki bot lutela pa Lujudaya ci ki waco it gin ni meno gin owek tito lok i kom Yecu, lega ma meg-gi bot Lubanga obedo ni wek gin obed ki tekcwiny makato me loko Lok dok ni wek tango madwong otime i nying Yecu.

Man eni pat twatwal ki kit ma Lukricitayo mapol komkare ni dok kwede i kom auna.

Tye mogo ma ka teki ki buru gin ni tap gin obi lwongo kit kwayi mac ducu ki i polo.

Gin obi ngolo kop i kom jo ma uno gin dok tucu ngolo kop me too i kom ngat mo keken ma cung iyo ma meg-gi.

Coo ma i wi kwan ma mewa me Lok pa Lubanga ma okwongo keto lanyut mapat.

Ka lok ada ma i tito pire ni ki tye iye ki akala’kala, peny pi tekcwiny makato me loko Lok dok me nyutu kamaleng teko pa Lubanga.

Ikare ma lupwonye otimo man, Baibul waco ni kabedo ma onongo gin ogure kacel iye oyenge; dok gin ducu opong ki Cwiny Maleng ci gu tito Lok pa Lubanga ki tekcwiny (Tic pa lukwena 4:32).

Meno obedo kit pa Lubanga.

KWAN MUKENE: Jo Pilipi 1:4, Tic pa lukwena 14:3

LWOD MADIT: Ka lok ada ma i tito pire ni ki tye iye ki akala’kala, peny pi tekcwiny makato me loko Lok dok me nyutu kamaleng teko pa Lubanga.

LEGA: Wora, Apwoyo In pi ryeko man. Tiyo i an dok buku an i tekcwiny. Ka dano lwenyo i kom an, aneno teko madongo makato dok bene tango madongo makato. Ka ki uno an, Cwiny ma Meri konyo an ki niyabo matut ki niroce me kwo pa dano. I nying Yecu, Amen.

使徒卢贝加

使徒行传 4:28-30 CUNPSS “他们恐吓我们，现在求主鉴察，一面叫你仆人大放胆量讲你的道，一面伸出你的手来医治疾病，并且使神迹奇事因着你圣仆 耶稣的名行出来。」 成就你手和你意旨所预定必有的事。”

神灵的勇敢（第二部分）
当门徒受到犹太领袖的威胁，被要求停止传讲耶稣的时候，他们向神祈祷，祈求神更加勇敢地说这道话，并在耶稣的名里创造更多的奇迹。

这与今天一些基督徒对迫害的反应截然不同。

有些人，在他们受到威胁的那一刻，会从天堂召唤出各种形式的火焰。

他们必宣判欺压他们的人，凡挡他们道的，必宣告死刑。

圣经中的人树立了一个不同的榜样。

当你所传的真理被质疑时，求你更大的胆量来讲道，并显明神的大能。

当门徒这样做的时候，圣经说聚会的地方震动，他们就都被圣灵充满，放胆讲论 神的道。 (使徒行传 4:31).
这是神的方式。

◆进深学习◆： 腓立比书 1:4, 使徒行传 4:3

◆要领◆： 当你所传的真理被质疑时，求你更大的胆量来讲道，并显明神的大能。

◆祷告◆: 神父，我感谢您的智慧。 它在我体内起作用，激励我勇敢。 当人们与我战斗时，我看到了巨大的力量和更大的奇迹。 当我受到迫害的时候，我被你们的精神证明是正确的，因为人们的生活有了更深刻的启示和更多的改变。以耶稣的名义，阿门。