Apostle Grace Lubega

Psalm 119:162 (KJV); I rejoice at thy word, as one that findeth great spoil.

What attracts you to the presence of God? Is it the beauty of the voices during worship, the lights and the stage set-up or the influence of peers?

What genuinely attracts you to the presence of God?

The things that attract us to the presence of God determine whether we shall continue to abide or cease fellowship with God when these things are no more.

We live in a generation where ministries have come up with all sorts of curious ways to “attract and retain” their congregations. Some have changed the style of their worship to fit in with how the world understands music; others have tried to keep the sermon as short as possible in order not to ‘bore’ people.

What happens “when the music fades and all is swept away”? Do you hop to the next exciting church? What attracts you must not be superficial.

In our theme scripture, David introduces us to a divine attraction. He says that when he found the Word, he rejoiced over it as one who had found great spoil. His attraction was revelation. In Psalm 27:4, he says, “One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.” In this scripture, His attraction is revealed as the beauty of God.

As a seeker of God, re-examine what attracts you to the presence of God. It must be Christ-centred because when everything else fades, He will always remain the ultimate wonder.

FURTHER STUDY: Ephesians 1:17, 1 Corinthians 2:10

GOLDEN NUGGET: As a seeker of God, re-examine what attracts you to the presence of God. It must be Christ-centred because when everything else fades, He will always remain the ultimate wonder.

PRAYER: Father, I thank You for this Word. I stand in the understanding of true worship. I see You in the truth of who You are. This is what attracts me to Your presence and what keeps me there. This understanding causes me to abide in You.  In Jesus’ name, Amen.

EBISIKIRIZA EBY’OBWAKATONDA

Omutume Grace Lubega

Zabbuli 119:162 ( KJV); Nsanyukira ekigambo kyo, Ng’alaba omunyago omungi.

Kiki ekikusikiriza eri okubeerawo kwa Katonda? Bulungi bwa maloboozi mu kusinza, amataala n’engeri ekituuti gye kitegekeddwamu oba okusikiriza kwa mikwano gyo?

Kiki ddala mu butuufu ekikusikiriza eri okubeerawo kwa Katonda?

Ebintu ebitusikiriza eri okubeerawo kwa Katonda bisalawo oba tujja kweyongera okubeeramu oba okulekeraawo okussa ekimu ne Katonda ebintu bino bwe biba nga tebikyaliwo.

Tubeera mu mulembe ng’obuweereza bungi butaddewo engeri nnyingi ezeewuniikiriza “okusikiriza n’okukuuma” abantu bebakuŋŋaanyizza. Abamu bakyusizza n’engeri ey’okusinza kwabwe okukkiriziganya n’engeri ensi gy’etegeeramu okuyimba; abalala bagezezzaako okukuuma enjiri nga nnyimpi nnyo nga bwe kisoboka basobole ‘obutawuubaaza’ bantu.

Kiki ekibeerawo “ng’ennyimba ziweddewo era nga buli kimu kiseebengeredde ne kiggwaawo”? Okyusa n’odda mu kkanisa endala esanyusa? Ekikusikiriza tekirina kuba kya ku ngulu.

Mu kyawandiikibwa kyaffe ekigguddewo, Dawudi atwanjulira okusikiriza okw’obwakatonda. Agamba nti bwe yasanga Ekigambo, Yakisanyukira Ng’alabye omunyago omungi. Ekyamusikiriza kwali kubikkulirwa. Mu Zabbuli 27:4, agamba, “Ekigambo kimu nkisabye Mukama, kye nnaanoonyanga; Okutuulanga mu nnyumba ya Mukama ennaku zonna ez’obulamu bwange, Okutunuuliranga obulungi bwa Mukama, n’okubuuzanga mu yeekaalu ye.” Mu kyawandiikibwa kino ekimusikiriza kibikkulibwa ng’obulungi bwa Katonda.

Ng’omunoonya wa Katonda, ddamu-weekebere kiki ekikusikiriza eri okubeerawo kwa Katonda. Kirina okuba nga kyetooloolera ku Kristo kubanga ebirala byonna bwe biggwaawo, ajja kusigala ng’ekyewuunyo eky’enkomeredde.

YONGERA OSOME: Abaefeeso 1:17, 1 Abakkolinso 2:10

AKASUMBI KA ZAABU: Ng’omunoonya wa Katonda, ddamu-weekebere kiki ekikusikiriza eri okubeerawo kwa Katonda. Kirina okuba nga kyetooloolera ku Kristo kubanga ebirala byonna bwe biggwaawo, ajja kusigala ng’ekyewuunyo eky’enkomeredde.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Nnyimirira mu ntegeera ey’okusinza okw’amazima. Nkulabira mu mazima nga bw’Oli. Kino kye kinsikiriza eri okubeerawo Kwo era kye kinkuumirayo. Entegeera eno yendeetera okusigala mu Ggwe. Mu linnya erya Yesu, Amiina.

EBY’OBWA RUHANGA EBIRIKUKUNDWA

Entumwa Grace Lubega

Zaaburi 119:162 (KJV); Nshemerererwa ekigambo kyawe, Nk’owaagwa aha minyago mingi.

Nenki ekirikukuretera wakunda kuba omu maisho ga Ruhanga? N’oburungi bw’amaraka omu kuhimbisa, etabaaza, orutaari nari okugyemeserezibwa kwabanywani baawe?

Ekirikukuretera waija omu maisho ga Ruhanga niki?

Ebintu ebirikutureeta omu maisho ga Ruhanga nibishoborora kuturayorobe nari tukarekyeraho kukwatanisa na Ruhanga ebintu ebi byaba byarugireho.

Turi omu busingye ahu obuheereza bwizire n’emiringo yoona “y’okunyurira n’okukuumira” abantu omukanisa. Abamwe bahindwiirwe omuringo gw’okuhimbisa kushushana n’oku ensi erikwetegyereza okweshongora; abandi bagyerizeho kukuuma engiri ngufu munonga kwenda ngu abantu ‘batatamwa’.

Nihabahoki “ebyoshongoro kubirikuhwaho?” Nofurika oza omukanisa endiijo? Ebi orikukunda tibishemereire kuba bitaine maani.

Omu mutwe gw’ebyahandiikirwe byaitu, Daudi natutangariza eby’obwa Ruhanga ebirikukundwa. Nagira ngu kuyatungire ekigambo, akashemererwa. Akaba nakunda okushuuruurirwa. Omu Zaaburi 27:4, nagira ati, “Ekigambo eki nshabire MUKAMA ni kimwe, Kandi nikyo ndiguma ninsherura; Nikwo kuguma omu nju ya MUKAMA ebiro byona eby’amagara gangye, Okureeba oburungi bwa
MUKAMA, n’okwehanuuza omuri hekalu ye.” Omu byahandiikirwe ebi, ebiyabaire nakunda nibishobororwa nk’oburungi bwa Ruhanga.

Nk’omuntu orikusherura Ruhanga, shwijuma ebirikukureeta omu maisho ga Ruhanga. Kishemereire kuba nikikwaata ahari Kristo ahabw’okuba ebintu byoona kubirikurigaho, naija kuguma ari eky’okutangaaza.

SHOMA NEEBI: Abaefeso 1:17, 1 Abakorinso 2:10

EZAABU: Nk’omuntu orikusherura Ruhanga, shwijuma ebirikukureeta omu maisho ga Ruhanga. Kishemereire kuba nikikwaata ahari Kristo ahabw’okuba ebintu byoona kubirikurigaho, naija kuguma ari eky’okutangaaza.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Ninyemerera omu nyetegyereza y’okuramya okw’amazima. Ninkureeba omu mazima g’eki ori. Eki nikyo kirikundeeta omu maisho gaawe kandi ekirikundekamu. Enyetegyereza egi nendetera okuguma omuriiwe. Omu eiziina rya Yesu, Amiina.

RWOM MA MALO MA YWAYO DANO

Lakwena Grace Lubega

Jabuli 119:62 (KJV); Abedo ki yomcwiny i lokki calo dano ma onongo jami mapol ma giyako.

Gin ango mono ma ywayo in i tye pa Lubanga? Obedo mono dwon ma munya ma ki wero kwede i cawa me woro Lubanga, Mac ma lyel maleng kacel ki kit macalo kideyo kwede kacungu onyo kit kwo pa lulwaki?

Gin ango mono ki lok ada ma ywayo in itye pa Lubanga?

Jami ma ywayo wan i tye pa Lubanga moko kace wabi mede me bedo onyo me giko nywako kacel ki Lubanga ka jami magi ducu dong peke.

Wakwo i yalwak kama kabedo me dog tic pa Lubanga mapol dong okati ki kit kwayi yo ducu manen kite nen pat me “ywayo ki gwoko” lwak me Kanica ma meg-gi. Jo mogo gin oloko kit me miyo woro ma meg-gi wek orwate ki kit ma wilobo niang kwede ki wer; Jo mukene gin oteme me jwiko pwony wek obed macek ikit macalo twere wek pe ‘owac’ kom dano.

Gin ango ma time “ka wer dong otum woko dok jami ducu dong peke”? In ipye icito i kanica mukene ma tye ki jami ma yomo cwiny? Gin ma ywayo in omyero pe obed gin ma nen ber ki woko keken.

I wi kwan ma mewa ma okwongo me Lok pa Lubanga, Daudi nyutu bot wan gin ma malo ma ywayo dano. En waci ni ikare ma en enongo Lok pa Lubanga, en ebedo ki lelo i iye calo ngat ma onongo jami mapol ma giyako. Gin ma oywayo en onongo obedo niyabo. I Jabuli 27:4, en owaco ni, “onongo alego RWOT pi jami acel, abiyenyo en jami acel-li keken, ni myero a bed i ot pa RWOT pi kare me kwona ducu wek a bed ka neno ber pa RWOT , dok apeny doge ki i ode.” I kwan man, gin ma oywayo en onyute calo ber pa Lubanga.

Macalo ngat ma yenyo Lubanga, ngi dok odoco ngo ma ywayo in itye pa Lubanga. Omyero ocung i kom Kricito pien ka jami mukene ducu oware woko, En bi dong gin acel keken me aura kare ducu.

KWAN MUKENE: Jo Epeco 1:17, 1 Jo Korint 2:10

LWOD MADIT: Macalo ngat ma yenyo Lubanga, ngi odoco ngo ma ywayo in i tye pa Lubanga. Omyero ocung i kom Kricito pien ka jami mukene ducu oware woko, En bi dong gin acel keken me aura kare ducu.

LEGA: Wora, Apwoyo In pi Lok man. Acung i niang me woro me ada. Aneno In i ada me nga ma In ibedo. Man aye gin ma ywayo an itye Meri dok gin ma gwoko an kunu. Niang man weko an abedo i In. I nying Yecu, Amen.

Apostle Grace Lubega

John 4:22-24 (KJV); Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.

An important aspect of the revelation of worship is understanding spiritual times and seasons. While it is important to know the God you worship, it is also vital to worship Him in the revelation of the times and seasons within which He functions.

Take the example of the multitudes in the triumphant entry of Christ into Jerusalem. They danced, sang, shouted praises and worshipped Him.

This meant that they had a revelation of who He was to a limited extent because they called Him the son of David, He who comes in the name of the Lord. However, none of them understood the times and seasons of heaven within which Christ was working. They saw a redeemer from Roman rule yet His plan was to purchase eternal salvation for all mankind.

Why is it important to understand spiritual times and seasons?

In 1 Chronicles 12:32, the Bible says of the sons of Issachar, “And of the children of Issachar, which WERE MEN THAT HAD UNDERSTANDING OF THE TIMES TO KNOW WHAT ISRAEL OUGHT TO DO; the heads of them were two hundred; and all their brethren were at their commandment.”

When you understand spiritual times, you will always know what God requires you to do.

In Christ’s context, only those that understood the spiritual time and season within which He was living knew what to do. For example, when Mary anointed His feet, it was because she had a discernment of times and seasons and thus prepared His body for burial in advance (Mark 14:8). In your personal context, understanding times and seasons will tell you what you should do; whether to separate yourself for some time in prayer; whether to seek the counsel of a man or woman of God; whether to launch out into an area of ministry.

Besides understanding the person of God, you must continuously be conscious of the times and seasons by which He functions.

FURTHER STUDY: 1 Chronciles 12:32, Matthew 16:3

GOLDEN NUGGET: Besides understanding the person of God, you must continuously be conscious of the times and seasons by which He functions.

PRAYER: Father, I thank You for this Word. I have the wisdom to discern times and seasons. I know what You are doing in these times and can never miss Your plans and purposes. I know when to pray, stand, move, act, be silent or speak. In Jesus’ name, Amen.

OKUSINZA, EKY’OKUBIKKULIRWA – 2

Omutume Grace Lubega

Yokaana 4:22-24 (KJV); Mmwe musinza kye mutamanyi; ffe tusinza kye tumanyi; kubanga obulokozi buva mu Buyudaaya. Naye ekiseera kijja, era kituuse, abasinza amazima lwe banaasinzizanga Kitaffe mu mwoyo n’amazima: kubanga Kitaffe anoonya abali ng’abo okubeera ab’okumusinzanga. Katonda gwe Mwoyo: n’abo abamusinza kibagwanira okusinzizanga mu mwoyo n’amazima.

Ekitundu ekikulu ku kubikkulirwa kw’okusinza kwe kutegeera ebiseera n’ebiro eby’omwoyo. Wadde nga kya mugaso okumanya Katonda gw’osinza, era kya nkizo n’okumusinza mu kubikkulirwa okw’ebiseera n’ebiro mw’Akolera.

Twala eky’okulabirako eky’abantu enkuyanja mu kuyingira okw’obuwanguzi okwa Kristo mu Yerusaaleemu. Baazina, ne bayimba, ne bawoggana amatendo era ne bamusinza.

Kino kyategeeza nti baalina okubikkulirwa okw’ekyo Kye Yali okutuusa ku kigero ekikugiddwa, kubanga baamuyita mutabani wa Daudi, Oyo ajja mu linnya lya Mukama. Naye, tewali yategeera biseera na biro eby’eggulu Kristo mwe yali akolera. Baalaba omununuzi ow’okubaggya mu bufuzi bw’abaruumi naye ate ng’entegeka Ye yali ya kugula obulokozi obutaggwawo kulw’abantu bonna.

Lwaki kya mugaso okutegeera ebiro n’ebiseera eby’omwoyo?

Mu 1 Eby’omumirembe 12:32, Baibuli Eyogera ku batabani ba Isakaali, “Ne ku baana ba Isakaali, abaali ABASAJJA ABAATEGEERA EBIRO BWE BYALI OKUMANYA EBIGWANIDDE OKUKOLEBWA ISIRAELI; emitwe gyabwe gyali ebikumi bibiri; ne baganda baabwe bonna baagonderanga okulagira kwabwe.”

Bw’otegeera ebiseera eby’omwoyo, ojja kubeera ng’omanyi kiki Katonda ky’akwetaaga okukola.

Mu biseera bya Kristo, abo bokka abaategeera ebiseera n’ebiro eby’omwoyo bye Yabeereramu be baamanya kiki eky’okukola. Eky’okulabirako, Maliyamu bwe yayiwa amafuta ku bigere bye, kyali kityo kubanga yalina okwawula kw’ebiseera n’ebiro n’olwekyo yateekateeka omubiri gwe okuziikibwa nga tannafa (Makko 14:8). Mu mbeera yo ng’omuntu, okutegeera ebiseera n’ebiro kujja kukubuulira kiki ky’olina okukola; oba okweyawula okumala ekiseera mu kusaba; oba okunoonya okuwabulwa kw’omusajja oba omukyala wa Katonda; oba okutandika okuweereza mu kitundu ekimu eky’obuweereza.

Ng’oggyeko okutegeera kki Katonda ky’ali, olina okubeeranga n’okutegeera kw’ebiseera n’ebiro Mw’akolera.

YONGERA OSOME: 1 Eby’omumirembe 12:32, Matayo 16:3

AKASUMBI KA ZAABU: Ng’oggyeko okutegeera kki Katonda ky’ali, olina okubeeranga n’okutegeera kw’ebiseera n’ebiro Mw’akolera.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Nnina amagezi ag’okwawula ebiseera n’ebiro. Mmanyi kiki ky’okola mu biseera bino era sijja kusubwa ntegeka zo n’ebigendererwa byo. Mmanyi ddi lwe nnina okusaba, okuyimirira, okukola, n’okusirika. Mu linnya erya Yesu, Amiina.

OKURAMYA, OKUSHUURUURIRWA – 2

Entumwa Grace Lubega

Yohaana 4:22-24 (KJV); Imwe muramya eki mutarikumanya; itwe turamya eki turikumanya, ahakuba okujunwa kuruga omu Bayudaaya. Kwonka obunaku nibwija, kandi bwahikire, obu abaramya ab’amazima bariramizamu Isheboona omu mwoyo n’omu mazima; ahakuba Isheboona asherura abari nk’abo kumuramya. Ruhanga n’Omwoyo; kandi abamuramya bashemereire kumuramiza omu Mwoyo n’omu mazima.

Ekintu kikuru ky’okushuuruurirwa kw’okuramya n’okwetegyereza obunaku n’obwiire bw’Omwoyo. N’obu kiraabe kiri kikuru kumanya Ruhanga ou orikuramya, nikikuru kumuramya omu kushuuruurirwa kw’obunaku n’obwiire obu arikukoreramu.

Reba eky’okureeberaho ky’abantu baingi omu kutaaha kwa Kristo omu Yerusalemu okw’ekitiinisa. Bakazina,bayeshongora, bahimbisa kandi bamuramya.

Eki kikaba nikimanyisa ngu bakaba baine okushuuruurirwa kukye kw’ekiyabaire ari ahabw’okuba bakamweeta omwaana wa Daudi, ogwo orikwiija omwiziina rya Mukama. Kwonka, tihaine nomwe omuribo owabaire nayetegyereza obunaku n’obwiire bwiguru obu Yesu yabaire nakoreramu. Bakareeba owabaire naza kubajuna obutegyeki bw’arooma kandi obwo ekigyendererwa kye kikaba kiri okugura okujunwa okutahwaho okw’abantu boona.

Ahabwenki nikikuru kwetegyereza obunaku n’obwiire bw’Omwoyo?

Omu 1 Eby’omu Busingye 12:32, Baiburi negamba aha baana ba Isakaari, “Abaisraeli abaabaire nibeetegyereza eby’obunaku, kandi nibamanya ebi Abaisraeli bashemereire kukora, abakuru bari magana abiri hamwe na beene waabo abu baabaire nibategyeka.”

Ku orikwetegyereza obunaku bw’Omwoyo, noza kuguma nomanya eki Ruhanga arikwenda ngu okore.

Omu mwanya gwa Kristo, abo bonka abarikwetegyereza obunaku n’bwiire bw’Omwoyo obu yabaire natuuramu bakaba nibamanya eky’okukora. Eky’okureeberaho, Mariamu kuyasigire amajuta ahabigyere bye, nah’abwokuba akaba namanya obunaku n’obwiire bw’Omwoyo rero yatebekanisa omubiri gwe kare munonga (Mako 14:8). Omu mwanya gwaawe, okwetegyereza obunaku n’obwiire bw’Omwoyo nikikugambira eky’oshemereire kukora; yaba okwehereera omu kushaba; yaba kusherura obuhabuzi bw’omushaija nari omukazi wa Ruhanga; yaba kwehayo omu mwanya gw’okuheereza.

Oihireho okwetegyereza omuntu wa Ruhanga, oshemereire kuguma nomanya obunaku hamwe n’obwiire obu arikukoreramu.

SHOMA NEEBI: 1 Eby’omu Busingye 12:32, Matayo 16:3

EZAABU: Oihireho okwetegyereza omuntu wa Ruhanga, oshemereire kuguma nomanya obunaku hamwe n’obwiire obu arikukoreramu.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Nyine obwengye kumanya obunaku n’obwiire. Nimanya eki oriyo nokora omu bunaku obu kandi tindikubaasa kufeerwa ebigyendererwa byaawe. Nimanya obunshemereire kushaba, kwemerera, kugyenda, okukora, okuhunama nari okugamba. Omu eiziina rya Yesu, Amiina.

MI WORO KI NIYABO – 2

Lakwena Grace Lubega

Jon 4:22-24 (KJV); Wun wuworo gin ma pe wungeyo, wan waworo gin ma wangeyo, pien lare oa ki bot Lujudaya ento kare bibino, dok bene dong oo, ma jo ma woro i ada gibiworo i cwiny ki ada, pien won yenyo jo macalo meno pi wore. Lubanga en Cwiny jo ma wore myero guwore i Cwiny ki ada.

Gin ma piretek me niyabo me woro Lubanga en aye niang i kom cawa me cwiny ki kare me cwiny. Kun nongo piretek me ngeyo Lubanga ma in i woro, bene piretek me woro En i niyabo me cawa ki kare ma En tiyo kwede ki jami ma Mere.

Kwany labol i kom dul mapol ma onongo tye i donyo pa Yecu macalo Kabaka i Jerucalem. Gin omyelo. owero, odange ki pak dok gin oworo En.

Man tyen loke ni gin onongo gitye ki niyabo mo manok ikom nga ma En obedo pien gin olwongo En ni wod pa Daudi. En ma bino inying Rwot. Kadi bed kitmeno, pe tye ngat mo i kin gin ma oniang cawa ki kare me polo ma onongo Kricito tye ka tic ki iye.. Gin oneno lalar dano ki itela pa jo Roma kun yub ma Mere onongo tye me wilo lare mape tum pi dano ducu.

Pi ngo dong piretek me niang cawa ki kare me cwiny?

I buk me 1Tekwaro12:32 I Baibul waco ikom awobe pa Icakar, “JO PA ICAKAR, JO MA ONONGO GINGEYO KARE DOK GINGEYO GIN MA MYERO ICARAEL ITI, Gubino ki ludito miya-aryo ki lukakagi ducu, dok luwot gin ducu ma i te locgi.”

Ka iniang cawa me cwiny kare ducu ibi ngeyo ngo ma Lubanga mito ni itim.

I kit me lok ikom Kricito, jo ma gin oniang cawa ki kare me cwiny keken ma En onongo tye ka kwo iye aye ongeyo ngo me atima. Me labol ikare ma Maria owiro tyen En, obedo kitmeno pien en onongo ngeyo poko i kin cwiny me cawa ki kare dok pi meno oyubu kom En me ayika mapud nino ne peya oromo Marako 14:8. I kit ma in itye kwede ki iniang i kom cawa ki kare bi waco bot in ngo ma myero itim; kono me wek icit kama ipoke keni pi kare mo i lega; kono me yenyo tam ki bot laco onyo dako pa Lubanga, kono me cako kabedo mo me tic pi Lubanga.

Mapat ki niang i kom ngat ma Lubanga obedo, omyero itik bedo ma ingeyo kom in i kom cawa ki kare ma En tiyo iye.

KWAN MUKENE: 1 Tekwaro 12:32, Matayo 16:3

LWOD MADIT: Mapat ki niang ikom ngat ma Lubanga obedo, omyero itik bedo ma ingeyo kom in ikom cawa ki kare ma En tiyo iye.

LEGA: Wora, Apwoyo In pi lok man. Atye ki ryeko me poko i kin cwiny cawa ki kare. Angeyo ngo ma itye ka timo i kare man dok pe atwero keng matwal yub ma Meri ki tyen Lok ma Meri. Angeyo awene ma onyero aleg, acung, awot, atim gin mo, aling mot, onyo alok. I nying Yecu, Amen.

Apostle Grace Lubega

John 4:22-24 (KJV); Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.

Worship is a revelation. One of the aspects of this revelation is who you worship.

In our theme scripture, Jesus tells the Samaritan woman, “Ye worship what ye know not.” It means that they had no revelation of the God whom they worshipped.

Christ further explains the primary understanding you must have when it comes to worship.

He says, “God is a Spirit, and they that worship Him must worship Him in spirit and in truth.”

This means that there can never be true worship until you understand the nature of God as a spirit. What we do in the flesh is not what moves Him but what we do in the spirit. 

Sometimes, people think that when they sing so loud or dance so hard, then that ultimately defines what worship is. If your dancing and singing in the physical realm does not have an expression in the spirit realm, it is not worship. He says in 1 Corinthians 15:50 that flesh and blood cannot glory in His presence.

True worship starts from the spirit realm. This is only possible when you understand that the God you worship is a spirit. Without this understanding, you do not know who you worship.

Continuously carry this consciousness because it defines true worship.

FURTHER STUDY: Matthew 15:8-9, 1 Corinthians 1:29

GOLDEN NUGGET: There can never be true worship until you understand the nature of God as a spirit. What we do in the flesh is not what moves Him but what we do in the spirit. 

PRAYER: Father, I thank You for this truth. I receive a deeper revelation of worship. I know that worship is about more than what I do in my body. My every act of worship finds expression in the spirit and is as sweet-smelling incense unto You my king. In Jesus’ name, Amen.

OKUSINZA, EKY’OKUBIKKULIRWA – 1

Omutume Grace Lubega

Yokaana 4:22-24 (KJV); Mmwe musinza kye mutamanyi; ffe tusinza kye tumanyi; kubanga obulokozi buva mu Buyudaaya. Naye ekiseera kijja, era kituuse, abasinza amazima lwe banaasinzizanga Kitaffe mu mwoyo n’amazima: kubanga Kitaffe anoonya abali ng’abo okubeera ab’okumusinzanga. Katonda gwe Mwoyo: n’abo abamusinza kibagwanira okusinzizanga mu mwoyo n’amazima.

Okusinza kuba kubikkulirwa. Ekimu ku bunyomero bw’okubikkulirwa kuno kwe kumanya ani gw’osinza.

Mu kyawandiikibwa kyaffe ekigguddewo, Yesu agamba omukazi omusamaliya, “musinza ekyo kye mutamanyi” kitegeeza nti tebaalina kubikkulirwa kwa Katonda gwe baali basinza.

Kristo ayongera okunnyonnyola entegeera esookerwako gy’olina okuba nayo bwe kituuka ku kusinza.

Agamba, “Katonda gwe Mwoyo: era n’abo abamusinza kibagwanira okusinzizanga mu mwoyo ne mu mazima.”

Kino kitegeeza nti tewaliba kusinza kutuufu okutuusa ng’otegedde embala ya Katonda ng’omwoyo. Bye tukola mu mubiri ssi bye bimutambuza naye bye tukola mu mwoyo.

Ebiseera ebimu, abantu balowooza nti bwe bayimbira waggulu oba ne bazina nnyo, nti ekyo kinnyonnyola bulungi okusinza kye ki. Bwe kiba ng’okuzina kwo era n’okuyimba mu nsi ey’obuliwo tebirina kuvvuunulwa mu nsi ey’omwoyo, ssi kusinza. Agamba mu 1 Abakkolinso 15:50 nti omubiri n’omusaayi tebisobola kwenyumiriza mu kubeerawo Kwe.

Okusinza okutuufu kutandikira mu nsi ey’omwoyo. Engeri yokka kino wekisobokera eri ng’otegedde nti Katonda gw’osinza mwoyo. Nga tolina ntegeera eno, tomanyi ani gw’osinza.

Bulijjo beera n’entegeera eno kubanga ennyonnyola okusinza okutuufu.

YONGERA OSOME: Matayo 15:8-9, 1 Abakkolinso 1:29

AKASUMBI KA ZAABU: Tewaliba kusinza kutuufu okutuusa ng’otegedde embala ya Katonda ng’omwoyo. Bye tukola mu mubiri ssi bye bimutambuza naye bye tukola mu mwoyo.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Nyaniriza okubikkulirwa okw’ebuziba okw’okusinza. Mmanyi nti okusinza kisingako nnyo ku ki kyenkola mu mubiri. Buli kikolwa kyange kyonna eky’okusinza kifuna okuvvuunulwa mu mwoyo era kiri ng’akabaani akawunya obulungi eri Ggwe Kabaka wange. Mu linnya erya Yesu, Amiina.

OKURAMYA, OKUSHUURUURIRWA – 1

Entumwa Grace Lubega

Yohaana 4:22-24 (KJV); Imwe muramya eki mutarikumanya; itwe turamya eki turikumanya, ahakuba okujunwa kuruga omu Bayudaaya. Kwonka obunaku nibwija, kandi bwahikire, obu abaramya ab’amazima bariramizamu Isheboona omu mwoyo n’omu mazima; ahakuba Isheboona asherura abari nk’abo kumuramya. Ruhanga n’Omwoyo; kandi abamuramya bashemereire kumuramiza omu Mwoyo n’omu mazima.

Okuramya n’okushuuruurirwa. Kimwe aha kushuuruurirwa oku ni ou orikuramya.

Omu mutwe gw’ebyahandiikirwe byaitu, Yesu nagambira ati Omusamaria, “Imwe muramya eki mutarikumanya.” Eki nikimanyisa ngu bakaba bataine okushuuruurirwa kwa Ruhanga ou babaire nibaramya.

Kristo nagumizamu ashoborora enyetegyereza ey’okubanza ei oshemereire kugira omu kuramya.

Nagira ati, “Ruhanga n’Omwoyo; kandi abamuramya bashemereire kumuramiza omu Mwoyo n’omu mazima.”

Eki nikimanyisa ngu tiharikubaasa kubaho okuramya okw’amazima mpaka oyetegyereize obuhangwa bwa Ruhanga nk’omwoyo. Ekiturikukora omu mubiri tikyokirikumushemeza kureka ekiturikukora omu mwoyo.

Obumwe, abantu nibateekateeka ngu kubarikweshongora munonga nari baazina, ngu ekyo nikishoborora eki okuramya kuri. Okuzina kwaawe nari okuramya kwaawe omunsi erikureebwa kwaaba kutarikushobororwa omunsi y’omwoyo, nikuba kutari kuramya. Omu 1 Abakorinso 15:50 nagira ati omubiri n’eshagama tibirikubaasa kuhungura obukama bwa Ruhanga.

Okuramya okw’amazima nikutandikira omu mwoyo. Eki nikibaasika ku orikwetegyereza ngu Ruhanga ou orikuramya n’Omwoyo. Waba otaine enyetegyereza egi, noba otarikumanya ou orikuramya.

Guma oine enteekateeka egi ahabw’okuba neshobororwa okuramya okw’amazima.

SHOMA NEEBI: Matayo 15:8-9, 1 Abakorinso 1:29

EZAABU: Tiharikubaasa kubaho okuramya okw’amazima mpaka oyetegyereize obuhangwa bwa Ruhanga nk’omwoyo. Ekiturikukora omu mubiri tikyokirikumushemeza kureka ekiturikukora omu mwoyo.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ninyakiira okushuuruurirwa kwingi kw’okuramya. Nimanya ngu okuramya nikukira ebintu ebindikukora omu mubiri gwangye. Buri kikorwa kyangye ky’okuramya nikishobororwa omu mwoyo kandi n’omugaju gurikuhumuragye ahariiwe Omugabe wangye. Omu eiziina rya Yesu, Amiina.

MI WORO KI NIYABO – 1

Lakwena Grace Lubega

Jon 4:22-24 (KJV); Wun wuworo gin ma pe wungeyo, wan wuworo gin ma wangeyo, pien lare oa ki bot Lujudaya ento kare bibino, dok bene dong oo, ma kajo ma woro i ada gibiworo won i cwiny ki ada, pien won yenyo jo macalo meno pi wore. Lubanga en Cwiny jo ma wore myero guworo i Cwiny ki ada.

Woro Lubanga obedo niyabo. Gin acel ikin jami me niyabo man En aye anga ma i woro.

I wi kwan ma mewa ma okwongo me Lok pa Lubanga Yecu waco ki dako man me Camaria ni “wun wuworo ngat ma pe wungeyo.” Tyen loke ni meno onongo gin peke ki niyabo i kom Lubanga ma onongo gin woro.

Kricito mede ki tito maber gin me acel ma omyero iniang madok i kom lok me woro Lubanga.

En waco ni, “Lubanga En Cwiny, dok jo ma woro En omyero owor En i cwiny ki ada.”

Man tyen loke ni pe twero twere matwal woro me ada wang ma kong iniang kit Lubanga ni, En obedo Cwiny. Gin ma wan watimo ki tek kom pe en aye ma weko Lubanga tiyo i kwo ma mewa ento gin ma watiyo i cwiny.

Kare mukene, dano tamo ni meno ka gin owero ki dwon malongo ada-da onyo gin omyelo matek, ci meno dong moko ada ngo ma woro obedo. Kace myel ki wer ma meri ikit me kom pe nongo ka nyute ne i cwiny, meno pe obedo woro. En waco i 1Jo Korint 15:50 ni kom ki remo pe twero nongo deyo itye Mere.

Woro Lubanga me ada cake ki i kabedo me cwiny. Man twere keken ka iniang ni Lubanga ma in i woro En ni tye Cwiny. Labongo niang man, in pe ingeyo nga ma i woro.

Tik bedo ki niang man pien man moko woro Lubanga me ada.

KWAN MUKENE: Matayo 15:8-9, 1 Jo Korint 1:29

LWOD MADIT: Pe twero twere matwal woro me ada wang ma kong iniang kit Lubanga ni, En obedo Cwiny. Gin ma wan watimo ki tek kom pe en aye ma weko Lubanga tiyo i kwo ma mewa ento gin ma watiyo i cwiny.

LEGA: Wora, Apwoyo In pi ada man, ajolo niyabo matut me woro. Angeyo ni woro tye makato ngo ma atimo i kom. Kit tic ducu me woro Lubanga nongo ka nyute ne i Cwiny dok tye macalo moo ma ngwece kur bot in Rwot ma mera. I nying Yecu, Amen.

Apostle Grace Lubega

Matthew 21:8-9 (KJV); And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

For a long time, Jerusalem was under Roman rule. There were existing tensions within the population and sometimes, insurrections were led by men who sought the deliverance of Israel from Roman control.

It is within this context that Christ’s entry into Jerusalem was understood. Many of the people who cheered and applauded him looked upon him as their potential rescuer from Roman rule. He was viewed as the one who would win them freedom from political oppression. However, Christ’s mission was extremely different from what the Jews thought. His mandate was not to wrestle power away from the Romans, the freedom He had in mind was very different from the kind of freedom they sought.

There is a lesson to be grasped from this event and the misplaced sentiments surrounding it. Here, we learn that it is possible to be in the presence of God, yet be utterly clueless on what He is really up to. One can only imagine their extreme shock when their hero died only seven days later.

This can apply to the church setting too. One might be in a service, ‘wave palms’, shout praises, sing and dance their heart out but be so far removed from what God is doing in that moment.

Physical excitement does not necessarily mean spiritual discernment. Some scream in times when God requires their silence; some laugh in the moments when spiritual conviction ought to weigh heavily on their hearts. As a result, all they can sometimes take away from a church service is that “it was so much fun!”

While there is nothing wrong with rejoicing in the presence of God, we must never lose the sense of discernment that is important in the presence of God. A sense of excitement should not be the only thing that you take away from the presence of God. We must always leave the place of fellowship with God having discerned His thoughts and His purposes.

In prayer or worship, exercise your spirit to be conscious of what God is up to at all times.

FURTHER STUDY: John 4:24, Matthew 16:3

GOLDEN NUGGET: A sense of excitement should not be the only thing that you take away from the presence of God. We must always leave the place of fellowship with God having discerned His thoughts and His purposes.

PRAYER: Father, I thank You for this truth. It casts light on how I relate with Your presence. I can never miss what You are up to my Lord. I discern times and seasons and I am perfectly aligned to Your purposes. In Jesus’ name, Amen.

OKWAWULA MU KUBEERAWO KWA KATONDA

Omutume Grace Lubega

Matayo 21:8‭-‬9 (KJV); Abantu bangi ab’omu kibiina ne baaliira engoye zaabwe mu kkubo; abalala ne batema amatabi ku miti, ne bagaaliira mu kkubo. Ebibiina ebyamukulembera, n’ebyo ebyava emabega, ne byogerera waggulu, ne bigamba nti, “Ozaana eri omwana wa Dawudi! Aweereddwa omukisa ajja mu linnya lya Mukama! Ozaana waggulu mu ggulu!”

Okumala ebbanga lingi, Yerusaalemu yali wansi w’obufuzi bw’Abaruumi. Waaliyo obunkenke mu bantu ba yo era ebiseera ebimu, okwekalakaasa kwakulemberwa abantu abaanoonyanga okununulibwa kwa Isiraeri okuva eri okufuga kw’Abaruumi.

Mu mbeera eno okuyingira kwa Kristo mu Yerusaalemu mwe kwategeererwa. Abantu bangi abaamukubira engalo era ne bamukubira akaluulu baali bamutunuulira ng’omununuzi waabwe asobola okubaggya mu kufuga kw’Abaruumi. Yalabibwa ng’asobola okubawangulira eddembe okuva mu kutulugunyizibwa okw’ebyobufuzi. Wabula ate ekiruubirirwa kya Kristo kyali kyawukana nnyo ku Bayudaaya kye baali balowooza. Omulimu Gwe tegwali kulwanyisa Abaruumi kubaggya mu bufuzi, eddembe Lye yalina mu ndowooza Ye lyali lyawukana nnyo ku kika ky’eddembe lye baali banoonya.

Waliwo eky’okuyiga ekirina okuggyibwa mu kino n’endowooza enkyamu ezikyetoolodde. Wano, tuyiga nti kisoboka okubeera mu kubeerawo kwa Katonda ate nga tomanyiiko yadde akatono ku ky’alubirira okukola. Omuntu ayinza kukubamu bukubi bufaananyi ku kyekango eky’amaanyi kye balimu omuzira waabwe bwe yafa nga wayise ennaku musanvu zzokka.

Kino kisobola okubaawo ne mu kkanisa. Omuntu ayinza okubeera mu kusaba, ‘n’awuuba amatabi’ n’ayimba amatendo, ng’ayimba era ng’azina n’omutima gwe gwonna naye ng’ayawukanila ddala n’entegeera y’ekyo Katonda ky’Ali mu kukola mu kiseera ekyo. Okunyumirwa okw’omubiri tekutegeeza kwawula kwa mwoyo. Abamu bayimusa amaloboozi mu budde Katonda w’abeetaagisiza okusirika; abamu basekera mu biseera okulumiriza okw’omwoyo we kulina okunnyikira ku mitima gyabwe. Ekiva mu ekyo, ebiseera ebimu kye basobola okuggya mu kusaba mu kkanisa kkyokka kiri nti “kwabadde kunyumirwa kungi!”

Newankubadde nga tewali kikyamu mu kusanyukira mu kubeerawo kwa Katonda, tetulina kufiirwa mpulira ey’okwawuula ekigenda maaso mu mubiri ku kki ekigenda maaso mu mwoyo ey’omugaso mu maaso ga Katonda. Okuwulira okw’okunyumirwa tekulina kubeera ekintu kyokka ky’oggya mu kubeerawo kwa Katonda. Tulina buli kiseera okuva mu kifo eky’okussa ekimu ne Katonda nga tutegedde endowooza awamu n’ebigendererwa Bye.

Mu kusaba oba okusinza, tendeka omwoyo gwo okubanga gumanyi ekyo Katonda ky’agenderera buli kiseera.

YONGERA OSOME: Yokaana 4:24, Matayo 16:3

AKASUMBI KA ZAABU: Okuwulira okw’okunyumirwa tekulina kubeera ekintu kyokka ky’oggya mu kubeerawo kwa Katonda. Tulina buli kiseera okuva mu kifo eky’okussa ekimu ne Katonda nga tubikuliddwa endowooza awamu n’ebigendererwa Bye.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Gamulisa ekitangaala mu ngeri gye nneeyisaamu mu kubeerawo kwo. Ssirirema kutegeera kiki ky’ogenderera. Njawula ebiro n’ebiseera era ntereezeddwa bulungi okussa ekimu n’ebigendererwa byo. Mu linnya erya Yesu, Amiina.

OKUTAANISA OMU MAISHO GA RUHANGA

Entumwa Grace Lubega

Matayo 21:8-9 (KJV); Abaingi baayarira ebijwaro byabo omu nguuto, abandi baatema amababi g’ebiti, baagariira omu nguuto. Abaamushendekyereize bamwebembeire, n’abandi bamuri enyima nibagyenda nibeeshongora n’eiraka rihango, nibagira bati: Hosana aha Mwana wa Daudi! Orikwija omu iziina rya Mukama asiimwe! Hosana ahaiguru ya byona!

Okumara obwiire buraingwa, Yerusalemu ekaba eri ahansi y’obutegyeki bw’abarooma. Hakaba hariho okurwana ahagati y’abantu kandi obumwe, entaro zikaba nizebemberwa abantu ababaire nibasherura okujuna kwa Israeli omu ngaro z’obutegyeki bw’abarooma.

Oku nikwo okutaahamu omu Yerusalemu kwayetegyereziibwe. Abantu baingi abaamushemereirwe bakaba nibamureeba nk’omujuni waabo owabaire naija kubiiha omu butegyeki bw’abarooma. Akaba nareebwa nk’owabaire naza kubaiha omu kwiitwa kubi kw’obutegyeki. Kwonka, ekigyendererwa kya Kristo kikaba kitarikushushana n’oku Abayudaaya babaire nibateekateeka. Obuvunanizibwa bwe bukaba butari kwiha obushoboorozi aha barooma, obusingye obuyabaire aine omu nteekateeka ye bukaba butarikushushana n’obusingye obubaasherwiire.

Hariho eky’okweega ahari eki hamwe n’enteekateeka ezitahikire ezikyetoraire. Aha nitweega ngu nikibaasika kuba omu maisho ga Ruhanga, kwonka otarikumanya eki arikuba nakora. Omuntu nabaasa kuteekateeka oku emanzi ye yafiire aha muheru gw’ebiro mushanju.

Eki nikikwaata naha kanisa. Omuntu nabaasa kuba ari omubuheereza, aimutsye emikindo, ahimbise, ayeshongore kandi azine kwonka atarikumanya eki Ruhanga ariyo nakora omu bwiire obu. Okushemererwa okurikureebwa tikirikumanyisa okumanya okw’Omwoyo. Abamwe nibayomba obu Ruhanga arikuba nayenda ngu bahuname; abamwe nibasheka omu bwiire obu okushinjwa okw’Omwoyo kushemereire kuba kwingi omu mitima yaabo. Ekirikurugamu, ekibarikwiiha omu kushaba ningu “kukaba kurungi!”

N’obu hatariho nshonga yoona n’okushemererwa omu maisho ga Ruhanga, titushemereire kubura kutaanisa ekiri kikuru omu maisho ga Ruhanga. Okushemererwa tikwo kwonka oku oshemereire kwiiha omu maisho ga Ruhanga. Tushemereire kuruga omu maisho ga Ruhanga turikumanya ebiteekateeko bye n’ebigyendererwa bye.

Omu kushaba nari okuhimbisa manyiiza omwoyo waawe kumanya ebi Ruhanga arikuba nakora obwiire bwoona.

SHOMA NEEBI: Yohaana 4:24, Matayo 16:3

EZAABU: Okushemererwa tikwo kwonka oku oshemereire kwiiha omu maisho ga Ruhanga. Tushemereire kuruga omu maisho ga Ruhanga turikumanya ebiteekateeko bye n’ebigyendererwa bye.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Nigashoborora okundikukoragana n’okuba omu maisho gaawe. Tindikubaasa kufeerwa ebi oriyo nokora Mukama wangye. Nimanya obunaku n’ebiro kandi ndi hamwe n’ebigyendererwa byaawe. Omu eiziina rya Yesu, Amiina.

POKO IKIN CWINY ITYE PA LUBANGA

Lakwena Grace Lubega

Matayo 21:8-9 (KJV): Jo mapol i kin lwak gupeto bongigi idyer yoo, ki jo mogo gutongo jang yadi gupeto idyer yoo. Ci jo ma gi tye i yoo ki jo ma gulubu kore gudange ni, “ojana, opak lakwa Daudi; Lubanga omi gum i kom ngat ma bino i nying Rwot! ojana malo i wi polo!”

Pi kare malac, Jerucalem onongo tye ite tela pa Jo Roma. Tele onongo tye ikin dul dano dok kare mukene jemo i kom gamente ma jo ma onongo yenyo gonye pa Icarael ki ite loc pa Jo Roma aye ma otelo.

Ma a ki i lok man me donyo pa Kricito i Jerucalem aye kit ma onongo ki niang kwede. Pol dano ma obedo ki lelo dok ki dongo oduru me yomcwiny oneno En macalo ngat ma twero laro gin ki ite loc pa jo Roma. Ki neno En macalo ngat ma obi gonyo gin ki i kom dic pa lutela ma i loc. Kadi bed kit meno, tyen lok pa Yecu onongo pat atika ki i gin ma Lujudaya onongo otamo. Tic ma onongo ki miyo icing en onongo pe me tele ki lweny me kwanyo loc ki bot jo Roma, agonya ma onongo tye i tam ma mere onongo pat twatwal ki kit agonya ma gin onongo yenyo.

Man tye iye pwony me anonga ki i kom jami man dok ki kit ma kitero kwede iyo ma pe tye kakare. Kany, wanongo pwony ni twere me bedo itye pa Lubanga, kun nongo itye labongo ngec mo kadi matidi i kom ngo ma En nongo tye ka tiyo. Ngat mo twero tamo-atama kit wur madit ki ryange meg-gi i kare ma oyita lweny meg-gi oto woko inge nino abiro keken.

Man twero time wa i kit me Kanica bene. Ngat mo twero bedo i ka lega, “yengo otit”, dange ki pak, wer ki myel ki yomcwiny madit ento nongo tye mabor ki ngo ma Lubanga tye ka timo i cawa meno. Yomcwiny manen kamaleng pe tyen loke ni poko ikin cwiny. Jo mukene gin dange i cawa ma Lubanga mito ni gin oling mot; mukene nyero i kare ma tugucwiny me Cwiny omyero nongo obed mapek i cwiny gin. Malube ki meno, kare mukene gin ma gin dok kwede keken ki ka lega aye ni “obedo mit twatwal ’.

Kadi ka bed ni gin mo peke marac ki lelo itye pa Lubanga, omyero pe warweny wang ma poko i kin cwiny, meno pire tek itye pa Lubanga. Wan omyero pe wa wek kabedo me yomcwiny keken aye obed gin acel keken ma wanongo ki itye pa Lubanga. Omyero wa a ki ka lega ma nongo wa ngeyo tam ma Mere ki tyen lok ma Mere.

I lega ki mwolo nyeb cwiny in me bedo atera pi gin ma Lubanga nongo tye katiyo i cawa ducu.

KWAN MUKENE: Jon 4:24, Matayo 16:3

LWOD MADIT: Wan omyero pe wa wek kabedo me yomcwiny keken aye obed gin acel keken ma wanongo ki itye pa Lubanga. Omyero wa a ki ka lega ma nongo wa ngeyo tam ma Mere ki tyen lok ma Mere.

LEGA: Wora, Apwoyo In pi lok man. Caro tar i kit ma akubu kwede wat ki tye ma Meri. Pe atwero matwal keng ngo ma in ibi timo Wora. Apoko ikin cwiny cawa ki kare pa jami dok atye ma atire maber atika ki tyen lok ma Meri . I nying Yecu, Amen.

Apostle Grace Lubega

Matthew 21:8-9 (KJV); And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

Our theme scripture captures a key event in the life of Christ, which some theologians have called the triumphant entry. In Christendom, it is celebrated as Palm Sunday. It is an annual event.

As a believer in Christ, your understanding of this triumphant celebration of Christ is different.

Every day for you is triumphant.

This is the attitude you must adapt each hour and each day of your life. 

When you wake up in the morning, arise in the understanding that you are triumphant. Even though you might not know what the day has in store for you, tune your mind and spirit to a triumphant setting.

Face each day with the knowledge that you are a victor. In your mind and spirit, envision the cheers of heaven even before you set out, hear the shouts of praise and the sounds of victory.

Choose to start every day with this mindset. When you do, you will walk in the reality of what your mind has already fixed itself upon.

FURTHER STUDY: Romans 8:37, 1 John 5:4

GOLDEN NUGGET: Face each day with the knowledge that you are a victor. In your mind and spirit, envision the cheers of heaven even before you set out, hear the shouts of praise and the sounds of victory.

PRAYER: Father, I thank You for this Word. I know who I am in You and what You have done in me. I refuse to face life as a victim but as a victor. I start my days as more than a conqueror. I am confident of the mountains that You have levelled for me and the valleys that You have raised for my benefit. In Jesus’ name, Amen.

OBULAMU OBW’OBUWANGUZI

Omutume Grace Lubega

Matayo 21:8-9 (KJV); Abantu bangi ab’omu kibiina ne baaliira engoye zaabwe mu kkubo; abalala ne batema amatabi ku miti, ne bagaaliira mu kkubo. Ebibiina ebyamukulembera, n’ebyo ebyava ennyuma ne byogerera waggulu, ne bigamba nti Ozaana eri omwana wa Dawudi: Aweereddwa omukisa ajja mu linnya lya Mukama: Ozaana waggulu mu ggulu.

Ekyawandiikibwa kyaffe ekigguddewo kitulaga ekiseera ekyabaawo eky’enkizo mu bulamu bwa Kristo, abayivu abamu mu bya Katonda kye bayita okuyingira okw’obuwanguzi. Mu nsi ey’obukristaayo, kijaguzibwa nga ssabbiiti ey’amatabi. Kijaguzo kya buli mwaka.

Ng’omukkiriza mu Kristo, entegeera yo ey’okuyingira kuno okw’obuwanguzi okwa Kristo ya njawulo.

Buli lunaku gy’oli lwa buwanguzi.

Eno y’endowooza gy’olina okwemanyiiza okubeera nayo buli ssaawa era buli lunaku olw’obulamu bwo.

Bw’ozuukuka ku makya, zuukukira mu ntegeera nti oli muwanguzi. Ne bw’oba nga tomanyi kiki lunaku kye lukutegekedde, teeka endowooza yo era n’omwoyo wo mu mbeera eyeetegekedde era esuubira obuwanguzi.

Weηηange buli lunaku n’okumanya kuno nti oli muwanguzi. Mu ndowooza yo ne mu mwoyo gwo, laba okujaganya okw’eggulu newankubadde nga tonnaba kusimbula, wulira enduulu z’ettendo n’amaloboozi g’obuwanguzi.

Salawo okutandika buli lunaku n’endowooza eno. Bw’okola bwoti, ojja kutambulira mu bwanamaddala obw’ebyo endowooza yo byemaze okwenywerezaako.

YONGERA OSOME: Abaruumi 8:37, 1 Yokaana 5:4

AKASUMBI KA ZAABU: Weηηange buli lunaku n’okumanya kuno nti oli muwanguzi. Mu ndowooza yo ne mu mwoyo gwo, laba okujaganya okw’eggulu newankubadde nga tonnaba kusimbula, wulira enduulu z’ettendo n’amaloboozi g’obuwanguzi.

ESSAALA: Kitange , Nkwebaza ku lw’Ekigambo kino. Mmanyi ki kyendi mu ggwe era ky’okoze mu nze. ŋaana okweηηanga obulamu ng’omukosefu naye ng’omuwanguzi. Ntandika ennaku zange ng’omuwanguzi n’okukirawo. Ndi mugumu olw’ensozi z’onseterezza era n’ebiwonvu by’oyimusizza ku lwange. Mu linnya erya Yesu, Amiina.

AMAGARA G’OBUSINGUZI

Entumwa Grace Lubega

Matayo 21:8-9 (KJV); Abaingi baayarira ebijwaro byabo omu nguuto, abandi baatema amababi g’ebiti, baagariira omu nguuto. Abaamushendekyereize bamwebembeire, n’abandi bamuri enyima nibagyenda nibeeshongora n’eiraka rihango, nibagira bati: Hosana aha Mwana wa Daudi! Orikwija omu iziina rya Mukama asiimwe! Hosana ahaiguru ya byona!

Omutwe gw’ebyahandiikirwe byaitu nigushoborora aha kintu kikuru aha magara ga Kristo, eki abashomi ba Baiburi barikweeta okutaahamu n’obusinguzi narishi n’ekitiinisa. Omu bukama bwa Kristo, nikijaguzibwa nka Sabiiti y’emikindo. Nikibaho buri mwaka.

Nk’omwikiriza omuri Kristo, enyetegyereza yaawe y’okujaguza kw’obusinguzi okwa Kristo netaanaho.

Buri eizooba ryaawe n’ery’obusinguzi.

Egi enteekateeka niyo oshemereire kugira buri shaaha y’amagara gaawe.

Ku orikwimuka omukasheeshe, imuka noyetegyereza ngu osingwiire. N’obu orikuba otarikumanya eki eizooba rikuteekateekiire, tebekanisa ebiteekateeko byaawe n’omwoyo waawe kumanya ngu ori omusinguzi.

Reeba buri eizooba n’okumanya ngu ori omusinguzi. Omu biteekateeko byaawe n’omwoyo waawe, reeba oku Iguru ririyo nirikuterera omu ngaro, hurira amaraka g’okuhimbisa hamwe nag’obusinguzi.

Cwamu kutandika buri eizooba n’enteekateeka egi. Ku orikukora otyo, noza kugyendera omu mazima g’eki ebiteekateeko byaawe byeteireho.

SHOMA NEEBI: Abarooma 8:37, 1 Yohaana 5:4

EZAABU: Reeba buri eizooba n’okumanya ngu ori omusinguzi. Omu biteekateeko byaawe n’omwoyo waawe, reeba oku Iguru ririyo nirikuterera omu ngaro, hurira amaraka g’okuhimbisa hamwe nag’obusinguzi.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Nimanya ekindi omuriiwe n’eki okozire omuriinye. Ninyanga kureeba amagara nk’oshobairwe kureka nk’omusinguzi. Nintandika amazooba gangye nk’osingwiire nangwa n’okukiraho. Nyine obumanzi ahabw’enshozi ezi otererize ahabwangye hamwe n’empanga ezi oimukize ahabwangye. Omu eiziina rya Yesu, Amiina.

KWO ME BEDO LALOYO

Lakwena Grace Lubega

Matayo 21:8-9 (KJV): Jo mapol i kin lwak gupeto bongigi idyer yoo, ki jo mogo gutongi jang yadi gupeto idyer yoo. Ci jo ma gutye iyoo ki jo ma gulubu kore gudange ni, “ojana, opak lakwa Daudi; Lubanga omi gum i kom ngat ma bino i nying Rwot! ojana malo i wi polo!”

Kwan mewa ma okwongo me Lok pa Lubanga coyo lok i kom gin ma otime ma pire tek i kwo pa Kricito, ma jo ma kwano kwan lok kom Lubanga lwongo ni meno donyo me loyo. I kwano lok kom Yecu, ki woro macalo ceng otit. Obedo nino ma ki woro mwaka ki mwaka.

Macalo ngat ma oye i Yecu, niang ma meri i kom karama me donyo pa Yecu macalo kabaka i Jerusalem tye mapat.

Nino ducu bot in obedo me loyo.

Man aye obedo kit ma omyero i kwo kwede cawa ducu ki nino ducu me kwo meri.

Ka icoo odiko, a malo ki niang man ni in dong laloyo. Kadi ka pe itwero ngeyo kit ma nino meno obi bedo kwede, ket tam ma meri ki cwiny in i bedo laloyo.

Keme ki nino acel- acel ki ngec ni in laloyo. I tam ma meri ki i cwiny in, nen dongo oduru ki lelo me polo kadi mapeya icako neno ngo ma ibi timo, winy dange pak ki lelo me loc.

Yer me cako nino ducu ki lakit tam macalo man. Ka itimo kit meno, ibi wot i ada me gin ma tam meri dong otyeko tere iye.

KWAN MUKENE: Jo Roma 8:37, 1 Jon 5:4

LWOD MADIT: Keme ki nino acel- acel ki ngec ni in laloyo. I tam ma meri ki i cwiny in, nen dongo oduru ki lelo me polo kadi mapeya icako neno ngo ma ibi timo, winy dange pak ki lelo me loc.

LEGA: Wora, Apwoyo In pi Lok man. Angeyo nga ma an abedo i In dok ngo ma Itimo i an. Akwero keme ki kwo macalo ngat ma kitimo bal i kome ento macalo laloyo. Acako nino ma mera macalo laloyo makato ducu. Atye ki tekcwiny i kom got madong in ityeko piro marom woko pi an ki nota madong in ityeko yilo ne woko pi an. I nying Yecu, Amen.

Apostle Grace Lubega

1 John 4:7-8 (KJV); Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.

What proves that you are born of God?

Some Christians try to prove their identity in God through the gifts that they have, such as healing or prophecy. Others try to prove who they are through the riches that they have amassed.

They look at the things that accompany salvation as the mark of their identity in Christ.

As much as these things follow those that have believed, the Bible points us to the ultimate mark of those that have been born of God.

Our theme scripture says, “one that loves is born of God.”

When we say that we are born of God, we mean to say that He loves men through us. To be born of God is more than a statement of uniqueness and distinctness, it is a testament to the fact that God is demonstrating His love for men through you.

It is more than a confession of the power that you received through Christ, it is proof that God’s love will always find free expression through you.

Hallelujah!

FURTHER STUDY: 1 Corinthians 13, John 13:35

GOLDEN NUGGET: When we say that we are born of God, we mean to say that He loves men through us.

PRAYER: Father, I thank You for this Word. I am love-begotten and walk in its patterns every day of my life. When the world looks at me, they see one who has been perfected in the love of the father because your love flows freely through me, to bless, to teach and to heal. In Jesus’ name, Amen. 

OKWAGALA, OBUKAKAFU OBW’ENKOMEREDDE

Omutume Grace Lubega

1 Yokaana 4:7-8 (KJV); Abaagalwa, twagalanenga: kubanga okwagala kuva eri Katonda; na buli muntu yenna ayagala yazaalibwa Katonda era ategeera Katonda. Atayagala tategeera Katonda; kubanga Katonda kwagala.

Kiki ekikakasa nti ozaalibwa Katonda?

Abakristaayo abamu bagezaako okukakasa ekikula kyabwe mu Katonda okuyita mu birabo bye balina, ng’okuwonya oba obunnabbi. Abalala bagezaako okukakasa ki kye bali okuyita mu bugagga bwe bakuŋŋaanyizza.

Batunuulira ebintu ebijja n’obulokozi ng’akabonero k’ekikula kyabwe mu Kristo.

Wadde ng’ebintu bino bigoberera abo abakkiriza, Baibuli etulengeza akabonero ak’enkomeredde ak’abo abazaaliddwa Katonda.

Ekyawandiikibwa kyaffe ekigguddewo kigamba, “oyo ayagala yazaalibwa Katonda.”

Bwe tugamba nti twazaalibwa Katonda, tutegeeza nti Ayagala abantu okuyita mu ffe. Okuzaalibwa Katonda kisukkuluma ku njogera eraga nti oli mwawufu era ow’enjawulo, bujulizi eri amazima nti Katonda ayolesa okwagala Kwe eri abantu okuyita mu ggwe.

Kisukkuluma ku kwatula kw’amaanyi ge wafuna okuyita mu Kristo, bukakafu nti okwagala kwa Katonda kujja kusanganga ebbeetu ly’okwolesebwa okuyita mu ggwe.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 13, Yokaana 13:35

AKASUMBI KA ZAABU: Bwe tugamba nti twazaalibwa Katonda, tutegeeza nti Ayagala abantu okuyita mu ffe.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Nzaalibwa kwagala era ntambulira mu mitendera gyakwo buli lunaku olw’obulamu bwange. Ensi bw’entunuulira eraba omuntu atuukiriziddwa mu kwagala kwa kitaffe kubanga okwagala kwo kukulukutira mu ddembe okuyita mu nze, okuwa omukisa, okuyigiriza n’okuwonya. Mu linnya erya Yesu, Amiina.

OKUKUNDA, OBUHAME OBURIKUKIRAYO

Entumwa Grace Lubega

1 Yohaana 4:7-8 (KJV); Abarikukundwa, tukundane, ahakuba okukunda kuruga ahari Ruhanga, kandi omuntu weena ogira rukundo aba azairwe Ruhanga. Otagira rukundo tamanya Ruhanga; ahakuba Ruhanga aba rukundo.

Niki ekirikuhamya ngu okazaarwa Ruhanga?

Abakristayo abamwe nibagyezaho kuhamya eki bari omuri Ruhanga ahabw’ebiconco ebi baine, nk’okukiza narishi okuragura. Abandi nibagyezaho kuhamya eki bari ahabw’obutungi obu bakanyiise.

Nibareeba ebintu ebirikukuratira okujunwa nk’akamanyiso k’eki bari omu Kristo.

N’obu ebintu ebi birikukuratira abaikiriize, Baiburi networeka akamanyiso akarikukirayo akaabo abazairwe Ruhanga.

Omutwe gw’ebyahandiikirwe byaitu nigugira guti, “omuntu weena ogira okukunda aba azairwe Ruhanga.”

Kuturikugira ngu tuzairwe Ruhanga, nituba nitumanyisa ngu nakunda abantu arikurabira omuriitwe. Okuzaarwa Ruhanga nikikira aha kuba ebigambo by’omutaano kwonka, n’endagaano ngu Ruhanga ariyo nayoreka okukunda kwe aha bantu arikurabira omuriiwe.

Nikikira aha kwatura amaani agu otungire omuri Kristo, n’obuhame ngu okukunda kwa Ruhanga nikwiija kuguma nikweshoborora gye omuriiwe.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 13, Yohaana 13:35

EZAABU: Kuturikugira ngu tuzairwe Ruhanga, nituba nitumanyisa ngu nakunda abantu arikurabira omuriitwe.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Nzairwe okukunda kandi ningyendera omu ngyendererwa zaakwo burizooba ery’amagara gangye. Ensi ku erikundeeba, nereeba ogwo oshemeziibwe omu kukunda kwa Ruhanga ahabw’okuba okukunda kwaawe nikurabira gye omuriinye, kuha omugisha, kwegyesa hamwe n’okukiza. Omu eiziina rya Yesu, Amiina.

MAR, GIN MA MOKO ADA KI KOME

Lakwena Grace Lubega

1 Jon 4:7-8 (KJV); Lurema, myero wamarre kekenwa: pien mar a ki bot Lubanga, ngat ma maro, nongo en latin pa Lubanga, dok ngeyo Lubanga. Ngat ma pe ki mar, nongo en pe ngeyo Lubanga pien Lubanga aye mar

Ngo ma moko ni meno in ilare i Lubanga?

Lukricitayo mogo teme me nyutu nga ma gin gi bedo i Lubanga niwok ki mot ma gin tye kwede, macalo cango onyo nebi. Mukene teme me nyutu nga ma gin obedo niwok ki lonyo ma gin dong oduru.

Gin neno jami ma woto kacel kilare macalo alama me nga ma gin obedo i Kricito.

Kadi ka bed ni meno jami magi lubu jo ma dong oye, Baibul cimo wan ki alama matir pa jo ma dong olare i Lubanga.

Wi kwan ma mewa ma okwongo me Lok pa Lubanga waco, “ngat ma maro nongo obedo pa Lubanga.”

Ka wa waco ni walare i Lubanga, nongo watye ka waco ni Lubanga maro dano niwok ki i wan. Me bedo ni ilare i Lubanga tye makato nen pat dok kit manen mapat, obedo ada me lok ni Lubanga tye ka nyutu mar ma Mere pi dano niwok ki i in.

Tye dit makato lok ma itucu ki dog, teko ma inongo niwok ki i Kricito, obedo gin ma moko ni mar pa Lubanga kare ducu bi nongo nyute ma pwot niwok ki i in.

Aleluya!

KWAN MUKENE: 1 Jo Korint 13, Jon 13:35

LWOD MADIT: Ka wa waco ni walare i Lubanga, nongo watye ka waco ni Lubanga maro dano niwok ki i wan.

LEGA: Wora, Apwoyo In pi lok man. An mar aye ma onywalo an dok awoto i kit yo Mere nino ducu me kwo mera. Ka dano ma i lobo neno an, gin neno ngat madong ki yubu maber i mar pa won pien mar ma Meri mol kene niwok ki i an, me miyo gum, me pwony dok me cango. I nying Yecu, Amen.

Apostle Grace Lubega

Genesis 1:26 (KJV); And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

As children of God, the earth and everything in it was given to us as our responsibility and not as our standard.

You cannot have responsibility over something that you are not above. This means that when God commanded us to have dominion, it was because He had placed us above all things in the earth.

As a Born Again Christian, nothing in this world should form the standard by which you live your life. We should only treat those things as our responsibility.

The reason why many people become slaves to what was created is that they have misunderstood the fact that these things were availed as our responsibility and that we are above them.

It is a very sad reality for a man to derive his identity from something God placed him above.

You should understand your place as a believer in Christ because unless you do, you will be dominated by the things that you have power over.

Christ said that we are not of this world (John 17:16). Your standard is Christ and the things that are in Him.

Hallelujah!

FURTHER STUDY: John 17:16, 1 Corinthians 3:21-23

GOLDEN NUGGET: As children of God, the earth and everything in it was given to us as our responsibility and not as our standard.

PRAYER: Father, I thank You for this Word. I thank You because I have dominion over all things that have been created. I never consider them as my standard but as my responsibility. In this understanding, I can never be enslaved because I know my place in You. In Jesus’ name, Amen.

EKIFO EKY’OMUKKIRIZA

Omutume Grace Lubega

Olubereberye 1:26 (KJV); Katonda n’ayogera nti, Tukole omuntu mu ngeri yaffe, mu kifaananyi kyaffe: bafugenga eby’omu nnyanja n’ebibuuka waggulu, n’ente, n’ensi yonna, na buli ekyewalula ku nsi.

Nga abaana ba Katonda, ensi na buli kimu ekigirimu byatuweebwa ng’obuvunaanyizibwa bwaffe sso ssi ng’omutindo gwaffe.

Tosobola kuba na buvunaanyizibwa ku kintu nga tokiri waggulu. Kino kitegeeza nti Katonda bwe yatulagira okufuga, kyali lwakuba Yali atutadde waggulu w’ebintu byonna mu nsi.

Ng’Omukristaayo Omulokole, tewali kintu kyonna mu nsi muno kirina kugera mutindo ku ngeri ki gy’otambuzamu obulamu bwo. Tulina kutwala bintu ebyo nga buvunaanyizibwa bwaffe kyokka.

Ensonga lwaki abantu bangi bafuuka abaddu b’ebyo ebyatondebwa eri nti tebategeera mazima nti ebintu bino byatuweebwa ng’obuvunaanyizibwa era nga tuli waggulu wa byo.

Kya buliwo ekyennyamiza ennyo omuntu okunnyonnyola embala ye okusinziira ku kintu Katonda ky’amutadde waggulu.

Olina okutegeera ekifo kyo ng’omukkiriza mu Kristo kubanga bw’otakola bw’otyo, ojja kufugibwa ebintu by’olinako obuyinza.

Kristo yagamba nti tetuli ba nsi eno (Yokana 17:16). Omutindo gwo ye Kristo n’ebintu ebiri mu Ye.

Alleluya!

YONGERA OSOME: Yokaana 17:16, 1 Abakkolinso 3:21-23

AKASUMBI KA ZAABU: Nga abaana ba Katonda, ensi na buli kimu ekigirimu byatuweebwa ng’obuvunaanyizibwa bwaffe sso ssi ng’omutindo gwaffe.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Nkwebaza kubanga nfuga ebintu byonna ebyatondebwa. Ssibiraba ng’omutindo gwange wabula ng’obuvunaanyizibwa bwange. Mu ntegeera eno, ssiriyinza kufuulibwa muddu kubanga mmanyi ekifo kyange mu Ggwe. Mu linnya erya Yesu, Amiina.

OMWANYA GW’OMWIKIRIZA

Entumwa Grace Lubega

Okutandika 1:26 (KJV); Ruhanga yaagira ati: Katuhangye omuntu omu muringo gwaitu, ashushane naitwe; bategyekye eby’omu nyanja, n’ebirikuguruka omu mwanya, n’amatungo, n’ensi yoona, na byoona ebirikugyendesa enda ahansi.

Nk’abaana ba Ruhanga, ensi n’ebigirimu tukabihaabwa nk’obuvunanizibwa bwaitu bitari eby’okureeberaho.

Torikubaasa kugira obuvunanizibwa aha kintu eki otari haiguru yaakyo. Eki nikimanyisa ngu Ruhanga kuyaturagiire kuba abategyeki, nah’abwokuba akaba atutaire ahaiguru yaburikimwe omunsi.

Nk’omukristayo ozairwe obwakabiri, tihaine kintu kyoona ekiri omunsi egi ekishemereire kuba eky’okureeberaho omu magara gaawe. Tushemereire kubireeba nk’obuvunanizibwa bwaitu.

Enshonga ahabwenki abantu baingi nibaba abahuuku b’ebyahangirwe nah’abwokuba tibaketegyereize ngu ebintu ebi tukabihaabwa nk’obuvunanizibwa kandi ngu turi ahaiguru yaabyo.

Neky’obusaasi omuntu kugira ngu ari eki ari ahabw’ebintu ebi Ruhanga ataire ahansi ye.

Oshemereire kwetegyereza omwanya gwaawe nk’omwikiriza omuri Kristo ahabw’okuba waba otakikozire, noza kutegyekwa ebintu ebi oineho obushoboorozi.

Kristo akagira ati tituri b’ensi egi. (Yohaana 17:16). Eky’okureeberaho kyaawe ni Kristo n’ebimurimu.

Hallelujah!

SHOMA NEEBI: Yohaana 17:16, 1 Abakorinso 3:21-23

EZAABU: Nk’abaana ba Ruhanga, ensi n’ebigirimu tukabihaabwa nk’obuvunanizibwa bwaitu bitari eby’okureeberaho.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okuba nyine obutegyeki aha bintu byoona ebihangirwe. Tindikubireeba nk’ebyokureeberaho kureka nk’obuvunanizibwa bwangye. Tindikubaasa kuba omuhuuku ahabw’okuba nimanya omwanya gwangye omuriiwe. Omu eiziina rya Yesu, Amiina.

KACUNG PA JO MA OYE

Lakwena Grace Lubega

Acakki 1:26 (KJV); Lubanga owaci, weku wacweyu dano ma acel ki wan; wek gin aye gulo rec ma i nam, ki winyo me polo, ki lee ma paco, ki wi lobo ducu, gulo bene gin ducu ma lak alaka wi lobo,”

Macalo lutino pa Lubanga, wilobo ki jami ducu matye iye onongo ki miyo bot wan macala tic mewa dok pe macalo rwom ma mewa.

Pe itwero bedo ki loc i kom gin mo ma in pe i tye lamal i wiye. Man tyen loke ni meno ikare ma Lubanga ociko wan me bedo ki loc, onongo obedo kit meno pien ni En onongo oketo wan lamal i wi jami ducu matye i lobo.

Macalo Lakricitayo ma Olare, Gin mo peke matye i lobo kany ma omyero obed macalo rwom i kit ma in omyero ikwo kwede ki kwo meri. Omyero keken ni water jami magi ducu macalo tic ma mewa.

Tyen lok ma omiyo dano mapol doko opir pi jami ma ki cweyo tye pien gin pe oniang maber lok ada man ni jami magi ki miyo bot wan macalo tic mewa dok ni wan watye lamal i wi gin.

Obedo lok matye ada me cwercwiny twatwal pi dano me nongo nga ma en obedo ki i kom gin mo ma Lubanga oketo en lamal i wiye.

Omyero iniang kakari macalo ngat ma oye i Kricito pien ka pe itimo, jami ma itye ki loc iwiye aye bi bedo ki twero i kom in.

Kricito owaco ni wan pe wabedo me lobo (Jon 17:16). Rwom ma meri en aye obedo Kricito ki jami matye i En.

Aleluya!

KWAN MUKENE: Jon 17:16, 1 Jo Korint 3:21-23

LWOD MADIT: Macalo lutino pa Lubanga, wilobo ki jami ducu matye iye onongo ki miyo bot wan macala tic mewa dok pe macalo rwom ma mewa.

LEGA: Wora, Apwoyo In pi Lok man. Apwoyo In pien atye ki loc i kom jami ducu madongo ki cweyo. An pe aneno gin matwal macalo rwom ma mera ento macalo tic ma myero atim. I niang man, pe atwero bedo opir pien angeyo kabedo ma mera i In. I nying Yecu, Amen.

Apostle Grace Lubega

1 Timothy 2:1-3 (KJV);  I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men. For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour;

It is part of the wisdom of prayer to intercede for others and not only yourself and what concerns you.

For example, if you ever find yourself struggling in a certain area of your life like in your finances, identify someone you know is struggling in the same thing and pray for them.

Look at the life of Paul. In his letters, he keeps referring to the people he makes mention of in his prayers. He prays that they are strengthened in faith. He prays that they will stand. Even when he was in prison, he was praying for other men.

One would have thought that a man in prison would be preoccupied with praying for his release and his freedom.

It is a mark of true maturity to intercede for someone else in the very thing that you are struggling with. It is a mark of a Christian who has grown in the pattern of love.

When you do so, you will be amazed by how much God will intervene in your own situation.

This is how He answers prayers even before we ask. This is how He breaks through on your behalf even before you cry out to Him.

Hallelujah!

FURTHER STUDY: Isaiah 65:24, Ezekiel 22:30

GOLDEN NUGGET: It is a mark of true maturity to intercede for someone else in the very thing that you are struggling with. It is a mark of a Christian who has grown in the pattern of love.

PRAYER: Father, I thank You for this truth. I embrace this wisdom and apply it to my life. In this understanding, I stand in the gap for those around me and intercede with my entire heart and spirit for their griefs and pains. This very wisdom causes me to grow in my relationship with You. In Jesus’ name, Amen.

AMAGEZI MU KUSABA – 2

Omutume Grace Lubega

1 Timoseewo 2:1-3 (KJV); Kale okusooka byonna mbabuulirira okwegayiriranga n’okusabanga n’okutakabananga n’okwebazanga bikolebwenga ku lw’abantu bonna; ku lwa bakabaka n’abakulu bonna; tulyoke tubeerenga n’obulamu obutereevu obw’emirembe mu kutya Katonda kwonna ne mu kwegendereza. Ekyo kye kirungi, ekikkirizibwa mu maaso g’Omulokozi waffe Katonda.

Kitundu ku magezi ag’okusaba okwegayirira ku lw’abalala nga ssi ku lulwo wekka n’ebikukwatako.

Okugeza, bwe weesanga ng’olafuubana mu kitundu ekimu mu bulamu bwo okugeza nga mu byenfuna byo, funayo omuntu yenna gw’omanyi alafuubanira mu nsonga yeemu, omusabire.

Tunuulira obulamu bwa Paulo. Mu mabaluwa ge, abeera atulaga abantu b’asiiba ayogera mu ssaala ze. Asaba nti banywezebwe mu kukkiriza. Asaba nti bayimirire. Ne bwe yali mu kkomera, yali asabira abantu abalala.

Omuntu omu yandirowoozezza nti omuntu ali mu kkomera yandibadde alowooza ku kusabira kuteebwa kwe n’eddembe lye.

Kabonero ka muntu akulidde ddala okwegayirira ku lw’omuntu omulala mu kintu kyennyini ky’olafuubana nakyo. Kabonero ak’omukristaayo akuze mu nkola ey’okwagala.

Bw’okola bw’otyo, ojja kwewuunya engeri Katonda gy’ajja okukuviirayo mu mbeera yo.

Eno y’engeri Gy’addamu essaala yadde nga tetunnasaba. Eno y’engeri gy’abotolamu ku lulwo yadde nga tonnamuyita.

Alleluya!

YONGERA OSOME: Isaaya 65:24, Ezekyeri 22:30

GOLDEN NUGGET: Kabonero ka muntu akulidde ddala okwegayirira ku lw’omuntu omulala mu kintu kyennyini ky’olafuubana nakyo. Kabonero ak’omukristaayo akuze mu nkola ey’okwagala.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Ntwala amagezi gano era ngakozesa mu bulamu bwange. Mu kutegeera kuno, nnyimirira mu kituli eri abo abanneetoolodde nga nneegayirira n’omutima gwange gwonna era n’omwoyo gwange eri bye bayitamu n’ebibaluma. Amagezi gano gandetera okukula mu nkolagana yange Naawe. Mu linnya erya Yesu, Amiina.

RYEKO I LEGA – 2

Lakwena Grace Lubega

1 Temceo 2:1-3 (KJV); Lok mukwongo aciki ni bako dog lega, lega ma gilego pi jo mukene, ki miyo pwoc, myero gi tim pi dano ducu, pi luker, ki jo matye irwom ma malo; wek omi wabed mot labongo ayela ma waworo Lubanga kun kitwa beco iyo ducu. Man ber dok Lubanga Lalarwa bene pwoyo.

Obedo but dul ryeko me lega me bako dog ki lega pi jo mukene dok pe pi in keken ki pi gin ma kwako in.

Me labol, kace ibi nongo ni itye ka tute-atuta i kabedo mo me kwo meri calo i lok me lim ma meri, nong ngat mo ma ingeyo ni tye ka tute-atuta i gin acel-lu ci leg pi gin.

Nen kong kwo pa Paulo. I waraga ma en ocoyo, en tiko waco pi jo ma en bedo ka keto i lega. En lego ni gin ojing i niye. En lego ni gin bi cung. Kadi ma en onongo tye i buc, en obedo ka lega pi jo mukene.

Ngat mo onongo twero tamo ni ngat matye i buc twero bedo ni nongo tye ma lega okaco pi gonyo en ki buc ki pi en me bedo agonya.

Obedo alama ma nyutu tegi me ada me lega pi ngat mo mukene i kom gin acel ma in itye ka tute kwede ni. Obedo alama pa Lakricitayo ma odongo i yo me mar.

Ka itimo kit meno, ibi bedo ki wur ikit ma Lubanga obi donyo kwede i tekara ma meri.

Man aye kit ma En gamo kwede ki lega ma peya wapenyo. Man aye kit ma En tucu pil kwede me kakari kadi ma in pud peya ikok bot En.

Aleluya!

KWAN MUKENE: Icaya 65:24, Ejekel 22:30

LWOD MADIT: Obedo alama ma nyutu tegi me ada me lega pi ngat mo mukene i kom gin acel ma in itye ka tute kwede ni. Obedo alama pa Lakricitayo ma odongo i yo me mar.

LEGA: Wora, Apwoyo In pi ada man. Ajolo ryeko man dok atiyo kwede i kwo ma mera. I niang man, acung calo kwot pi jo ma orumo an dok abako doga ki cwinya ducu dok ki cwiny pi kumu ma meg-gi ki arem. En ryeko acel-li weko an adongo i kubu wat ma mera kacel ki In. I nying Yecu, Amen.

Apostle Grace Lubega

1 Timothy 2:1-3 (KJV);  I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men. For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour;

The Bible mandates us as the body of Christ to pray for ALL men. This means that in the mind of God, prayer should not be limited to only our personal needs and the needs of those in our immediate circle.

For example, our theme scripture exhorts us to pray for those that are in authority.

Some people spend too much time criticising their authorities and very little time praying for them. They are too preoccupied with what is wrong with their leaders and never make an effort to pray for these leaders.

How about your boss?

There are believers who spend most of their time complaining about how terrible their bosses are and how mistreated they are by their supervisors. The question is, have you ever taken time to pray for him or her?

There are circumstances that can never change until you make the decision to pray for the individuals that God has placed in the midst of those circumstances. Sometimes, the change in your work environment might only be a prayer away.

Make the choice to never criticise and instead pray more. Criticism will not get you anywhere yet with prayer, you will travel miles.

Hallelujah!

FURTHER STUDY: James 5:16, 1 Thessalonians 5:17

GOLDEN NUGGET: Make the choice to never criticise those in authority and instead pray more. Criticism will not get you anywhere yet with prayer, you will travel miles.

PRAYER: Father, I thank You for this Word. I receive this wisdom and walk in its fullness. I intercede for those in authority with Your mind and will. In prayer, I effect change in my workplace, my nation and my world. In Jesus’ name, Amen.

AMAGEZI MU KUSABA I

Omutume Grace Lubega

1 Timoseewo 2:1-3(KJV); Kale okusooka byonna mbabuulirira okwegayiriranga n’okusabanga n’okutakabananga n’okwebazanga bikolebwenga ku lw’abantu bonna; ku lwa bakabaka n’abakulu bonna; tulyoke tubeerenga n’obulamu obutereevu obw’emirembe mu kutya Katonda kwonna ne mu kwegendereza. Ekyo kye kirungi, ekikkirizibwa mu maaso g’Omulokozi waffe Katonda,

Baibuli etuwa obuvunaanyizibwa ng’omubiri gwa Kristo okusabira abantu BONNA. Kino kitegeeza nti mu ndowooza ya Katonda, okusaba tekulina kukugirwa ku byetaago byaffe byokka n’ebyetaago by’abo abatwetoolodde.

Okugeza, ekyawandiikibwa kyaffe ekigguddewo kitukubiriza okusabira abo abali mu buyinza.

Abantu abamu bamala obudde bungi nga bavumirira ab’obuyinza ne balekawo obudde butono okubasabira. Bamaliddwawo nnyo ebikyamu ebiri ku bakulembeze baabwe ne batateekamu maanyi kubasabira.

Ate mukama wo?

Waliyo abakkiriza abamala obudde obungi nga beemulugunya ku ngeri bakama baabwe gye bali abazibu era n’engeri gye bayisibwamu obubi ababakulira. Ekibuuzo kiri nti, wali otutteyo ku budde n’osabirako ku mwami oba omukyala oyo?

Waliyo embeera ezitasobola kukyuka okutuusa ng’osazeewo okusabira abantu abo Katonda b’atadde wakati w’embeera ezo. Ebiseera ebimu, enkyukakyuka mu mbeera y’ekifo mwokolera eyinza okuba nga yeetaagamu essaala emu yokka okujja.

Salawo obutakwata nsobi wabula osinge kusaba. Okukwata ensobi tekulina gye kukutwala naye ate n’okusaba, ojja kutuuka wala.

Alleluya!

YONGERA OSOME: Yakobo 5:16, 1 Abasessaloniika 5:17

AKASUMBI KA ZAABU: Salawo obutakwata nsobi wabula osinge kusaba. Okukwata ensobi tekulina gye kukutwala naye ate n’okusaba, ojja kutuuka wala.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Ntwala amagezi gano era ntambulira mu bujjuvu bwago. Nneegayirira ku lw’abo abali mu buyinza n’endowooza Yo era n’okwagala kwo. Mu kusaba, ndeetawo enkyukakyuka mu kifo mwenkolera, mu ggwanga lyange era n’ensi yange. Mu linnya erya Yesu, Amiina.

OBWENGYE OMU KUSHABA – 1

Entumwa Grace Lubega

1 Timoseo 2:1-3 (KJV); Eky’okubanza, nimbeehanangiriza kushabira abantu boona, n’okubeeshengyerereza, n’okubatonganira, n’okubasiimira Ruhanga; mushabire abagabe n’abategyeki boona tubone kugira obusingye tutebeekane, nitutiina Ruhanga kandi nitwerinda omu buryo bwona. Eki nikyo kirungi kandi ekishemeire omu maisho ga Ruhanga Omujuni waitu.

Baiburi nevunaana itwe omubiri gwa Kristo kushabira abantu BOONA. Eki nikimanyisa ngu omu nteekateeka ya Ruhanga, okushaba tikushemereire kuba kuri okw’ebyeteengo byaitu byonka n’ebyaabo abarikutukwataho bonka.

Eky’okureeberaho, omutwe gw’ebyahandiikirwe byaitu nigutwehanangiriza kushabira abo abari omu butegyeki.

Abantu abamwe nibamara obwiire bwingi barikuhakanisa abeebembezi baabo kandi bamara obwiire bukye barikubashabira. Bahugiire omu kumanya enshobi z’abeebembezi baabo kandi babura kufayo kubashabira.

Kandishi mukama waawe?

Hariho abaikiriza abarikumara obwiire bwaabo barikwetomboita oku bakama baabo bari baabi hamwe n’oku barikubabonabonesa. Ekibuuzo kiringu, waramushabiire?

Hariho enshonga ezitarikubaasa kuhinduka mpaka oshaziremu kushabira abantu abu Ruhanga ataire ahagati y’enshonga ezo. Obumwe, empinduka aha murimo gwaawe neshobororwa okushaba kwonka.

Cwamu kubura kuhakanisa kureka oshabe munonga. Okuhakanisa tihaine ahu kurikukutwaara kandi obwo waba noshaba, nooza hare.

Hallelujah!

SHOMA NEEBI: Yakobo 5:16, 1 Abatesalonika 5:17

EZAABU: Cwamu kubura kuhakanisa kureka oshabe munonga. Okuhakanisa tihaine ahu kurikukutwaara kandi obwo waba noshaba, nooza hare.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo eki. Ninyakiira obwengye obu kandi ngyendera omu bwijwiire bwaabo. Ninyeshengyerereza abo abari omu butegyeki n’enteekateeka hamwe n’okukunda kwaawe. Omu kushaba, nindetaho empinduka aha murimo gwangye, eihanga ryangye n’ensi yangye. Omu eiziina rya Yesu, Amiina.

RYEKO I LEGA – 1

Apostle Grace Lubega

1 Temceo 2:1-3 (KJV); Lok mukwongo aciki ni bako dog lega, lega ma gilego pi jo mukene, ki miyo pwoc, myero gi tim pi dano ducu, pi luker, ki jo matye irwom ma malo; wek omi wabed mot labongo ayela ma waworo Lubanga kun kitwa beco iyo ducu. Man ber dok Lubanga Lalarwa bene pwoyo.

Ki twero Baibul mito ki wan macalo dul kom Kricito me lega pi dano DUCU. Man tyen loke ni itam pa Lubanga, lega omyero pe obed ni ogik pi jami ma wan wamito dok bene miti pa jo matye cok i lawala ma mewa.

Me labol, wi kwan ma mewa ma okwongo cuku cwiny wan me lega pi luloc.

Jo mukene balo cawa mapol ka lok marac i kom luloc ma megi dok gin cwalo cawa manok ka lega pi gin. Jami mapol maraco tye ma dong obwoyo kwo gi pi ngo ma rac ki lutelagi dok bene gin pe kwanyo kare gi me lega pi lutela ma megi.

Dong ladit ma meg-gi kono?

Tye luyeyo ma gin balo pol cawa ma meg-gi ka bako dog gi i kom kit macalo ludito tic gi tye kwede dok kit ma calo ngat ma ngiyo kor tic gi uno gin kwede. Lapeny dong tye ni, in mono kong dong i kwanyo kare me lega pi gin?

Tye tekare mogo ma pe obi loke matwal wang ma imoko tami me lega pi dano mogo ki acel-acel ma Lubanga oketo ikine me tekare magi. Cawa mukene, aloka-loka i kabedo me tic ma meri twero bedo mere lega keken.

Mok tami pe me lok marac dok meka-kare leg makato. Cac pe tero in kamo kun niwok ki i lega, ibi ceto i mail mapol.

Aleluya!

KWAN MUKENE: Yakobo 5:16, 1Jo Tecalonika 5:17

LWOD MADIT: Mok tami pe me lok marac dok meka-kare leg makato. Cac pe tero in kamo kun niwok ki i lega, ibi ceto i mail mapol.

LEGA: Wora, Apwoyo In pi Lok man. Ajolo ryeko man ki tam Meri ki bene miti ma Meri. I lega, akelo aloka-loka i dog tic ma mera, rok ma mera ki dok lobo ma mera. I nying Yecu, Amen.

Apostle Grace Lubega

Psalm 42:1 (KJV); As the hart panteth after the water brooks, so panteth my soul after thee, O God.

We live in a dispensation where the Word of God is readily available to us. It is in print, on our phones, on our laptops and in various accessible devices of choice. We have the 66 books of the Bible compiled and availed to us for our study and reading.

However, when I think of the great men and women of old, they did not have the Word like we have it today.

Think about Abraham. Did he have Matthew, Colossians, Romans or Hebrews?

How about the apostle Paul? Did he have the gospels of John, the writings of James or the book of revelation? No, he did not.

Why then did these men who did not have the Word in the abundance that we have today, demonstrate greater results of this Word than we do?

The answer is that when the Word was availed to us, it became a source of debate.

Today, we split theological hairs over everything conceivable. Whether Christ died on a cross or on a tree; whether we should pray with eyes closed or eyes open; whether it is godly for people to fall under the power of the Holy Spirit or not? We have too much Word but no relationship.

God wants us to move past the point of debates to the point of desiring a relationship with Him above all else. 

Abraham was called away from his home and journeyed to an unknown land, not on the basis of Hebrews 4:12 but on the basis of a relationship and in this relationship, he tasted the faithfulness of God. 

Moses did not have Romans 6 but the Bible says that he saw Him that was invisible because He had a relationship.

When God leads us to the Word, it is not so we can find something else to argue about. It is so we find Him, the source of all things.

Hallelujah!

FURTHER STUDY: Psalm 63:1-2, John 5:38-39

GOLDEN NUGGET: When God leads us to the Word, it is not so we can find something else to argue about. It is so we find Him, the source of all things.

PRAYER: Father, I thank You for this Word. My heart pants for You and my spirit longs for Your presence. I dedicate my life to seeking Your face. I find You in Your Word and in Your truth. In Jesus’ name, Amen.

WAGGULU WA BYONNA, ENKOLAGANA 

Omutume Grace Lubega

Zabbuli 42:1 (KJV); Ng’empeewo bw’ewejjawejja olw’amazzi, Bw’etyo n’emmeeme yange bw’ewejjawejja ku lulwo, ai Katonda.

Tubeera mu mulembe ng’Ekigambo kya Katonda nga weekiri buli wetukyetaagira. Kiwandiikiddwa mu mpapula, kiri ku masimu gaffe, ku kompyuta zaffe era ne ku byuma bi kalimagezi eby’okulondawo kwaffe. Tulina ebitabo 66 ebya Baibuli nga bigattiddwa era weebiri ku lwaffe ku lw’okuyiga era n’okusoma.

Naye, bwe ndowooza ku basajja n’abakazi ba Katonda ab’amaanyi ab’edda, tebaalina Kigambo nga bwe tukirina leero.

Lowooza ku Ibulayimu. Yalina Matayo, Abakkolosaayi, Abaruumi oba Abaebbulaniya?

Ate bw’oyogera ku mutume Pawulo? Yalina enjiri ya Yokaana, ebyawandiikibwa bya Yakobo oba ekitabo ky’Okubikkulirwa? Nedda, teyabirina.

Lwaki ate abasajja bano abataalina kigambo mu bungi obw’ekitalo nga bwe tukirina leero, baayolesa ebibala by’ekigambo kino ebisukkulumu okusinga nga bwe tukola?

Eky’okuddamu kiri nti Ekigambo bwe kyatuweebwa, kyafuuka ensibuko ey’okukubaganyaako ebirowoozo.

Olwa leero, tuleetawo nnyo enjawukana okusinziira ku misomo egy’eddiini ku buli kintu kyonna ekirowoozebwa. Oba Kristo yafiira ku musaalaba oba ku muti; oba tulina okusaba ng’amaaso mabikke oba nga maggule; oba nga kya bwakatonda abantu okugwa wansi ku lw’amaanyi ag’Omwoyo omutukuvu oba nedda? Tulina Ekigambo kingi naye tewali nkolagana.

Katonda ayagala tusukke ku ssa ly’okuwakana n’endowooza ez’enjawulo tutuuke ku ssa eryegomba enkolagana naye waggulu wa byonna.

Ibulayimu yayitibwa okuva mu nsi y’ewaabwe era n’atambula okugenda mu nsi gy’ataamanya, ssi ng’asinziira ku Abaebbulaniya 4:12 naye ng’asinziira ku nkolagana era mu nkolagana eno, yaloza ku bwesigwa bwa Katonda.

Musa teyalina Abaruumi 6 naye Baibuli egamba yalaba Oyo atalabika kubanga yalina enkolagana.

Katonda bw’atukulembera eri Ekigambo, takikola tusobole okuzuula ekintu ekirala eky’okuwakanako. Akikola tuzuule Ye, ensibuko ya byonna.

Aleluya!

YONGERA OSOME: Zabbuli 63:1-2, Yokaana 5:38-39

AKASUMBI KA ZAABU: Katonda bw’atukulembera eri Ekigambo, takikola tusobole okuzuula ekintu ekirala eky’okuwakanako. Akikola tuzuule Ye, ensibuko ya byonna.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Omutima gwange guwejjawejja ku lulwo era omwoyo gwange guyaayaanira okubeerawo kwo. Mpeerayo ddala obulamu bwange okunoonya okubeerawo kwo. Nkusisinkana mu Kigambo kyo era mu mazima go. Mu linnya erya Yesu, Amiina.

OKUKIRA BYOONA, OMUKAGO

Entumwa Grace Lubega

Zaaburi 42:1 (KJV); Nk’oku empara egira ekyaka neeyenda amaizi, N’omutima gwangye nikwo gugira ekyaka ahabwawe, ai Ruhanga.

Nitutuura omu bunaku ahu Ekigambo kya Ruhanga kiri haihi naitwe. Kiri aha mpapura, aha siimu zaitu, aha kompyuta zaitu nahabindi bintu eby’okuhurizana. Twiine ebitabo makumi mukaaga namukaaga bya Baiburi ebiriho ahabwaitu kwenda ngu tubishome kandi tubyeegye.

Kwonka, kundikuteekateeka aha bashaija n’abakazi bakuru abaira, bakaba bataine Ekigambo nk’okutukiine erizooba.

Teekateeka ahari Abrahamu. Akaba aine Matayo, Abakolosai, Abarooma nari Abaheburaayo?

Kandishi entumwa Paulo? Akaba aine ebaruha za Yohaana, ebyahandiikirwe bya Yakobo nari ekitabo ky’okushuuruurirwa? Ngaha, akaba atabyiine.

Kandishi ahabwenki abantu aba ababaire bataine Kigambo omubwijwiire nk’okutukiine erizooba, bayoreekire ebyaana bikuru by’Ekigambo eki kukira itwe?

Nah’abwokuba kutwahairwe Ekigambo, kikaba obukomooko bw’okuhakana.

Erizooba, nitutaanisa burikimwe ekirikuteekateekwaho. Yaba Yesu yafeeriire aha musharaba nari aha muti; yaba tushaba namaisho gakingire narishi gaigwiire; yaba n’eky’obwa Ruhanga abantu kugwa ahansi ahabw’amaani g’Omwoyo Orikweera nari kitari? Twiine Ekigambo kyingi kwonka titwaine mukago.

Ruhanga nayenda ngu turigye aha kuhakana tuze omu kukunda omukago nawe okukira byoona.

Abrahamu akeetwa kuruga omuka ye yaza omunsi ei yabaire atarikumanya, hatari ahabwa Abaheburaayo 4:12 kureka ahabw’omukago kandi ahabw’omukago ogu, akaroza obwesigye bwa Ruhanga.

Musa akaba ataine Abarooma 6 kureka Baiburi negira ngu akamureeba ogwo owabaire atarikureebwa ahabw’okuba akaba aine omukago.

Ruhanga ku arikutwebembera omu Kigambo, tihabw’okwenda ngu tutuungye ekindi kintu ky’okuhakanaho. Nahabw’okweenda ngu tumureebe, obukomoko bw’ebintu byoona.

Hallelujah!

SHOMA NEEBI: Zaaburi 63:1-2, Yohaana 5:38-39

EZAABU: Ruhanga ku arikutwebembera omu Kigambo, tihabw’okwenda ngu tutuungye ekindi kintu ky’okuhakanaho. Nahabw’okweenda ngu tumureebe, obukomooko bw’ebintu byoona.

OKUSHABA: Taata, ninkusiima ahabw’Ekigambo eki. Omutima gwangye gwiine ekyaaka ahabwaawe kandi omwoyo wangye nayeteenga kuguma omu maisho gaawe. Ninyehayo kukusherura. Ninkushanga omu Kigambo kyaawe n’omumazima gaawe. Omu eiziina rya Yesu, Amiina.

MAKATO JAMI DUCU, KUBE I WAT

Lakwena Grace Lubega

Jabuli 42:1 (KJV); Kit macalo til yenyo kwede kulu ma piine tye ka mol an bene atye ka yenyo ki i cwinya kit meno yenyo in ai Lubanga cwinya mito ayeny en Lubanga makwo ni.

Wakwo ikare ma Lok pa Lubanga nonge icawa mo keken pi wan. Tye i lok ma ki coyo, i cim ma mewa, i computa ma mewa dok wa i jami mukene mapat-pat ma watwero tic kwede me nongo ngec. Watye ki buki pyere-abicel wiye abicel (66) me Baibul ma ki bamo kacel dok tye pi wan me kwan ki me akwana.

Kadi kit meno, ka atamo i kom coo ki mon madongo macon, gin onongo pe tye ki Lok pa Lubanga kit macalo watye kwede i kom kare ni.

Tam kong i kom Iburaim. En mono onongo tye ki Matayo, Jo Kolocai, Jo Roma onyo Jo Ibru?

Lakwena Paul kono? En mono onongo tye ki jiri pa Jon, coc pa Yakobo onyo buk me niyabo? Ku, en onongo peke kwede.

Pingo dong coo magi ma onongo gin pe tye ki Lok pa Lubanga ma opong kit macalo watye kwede komkare ni, nyutu adwogi madongo me Lok man maloyo wan?

Lagam dong tye ni ikare ma Lok ki weko obedo tye bot wan, odoko kama ki nongo lok me lare ki iye.

Ikareni, waketo gwenye ki tam ki awaka i kom Lubanga makato jami ducu ma donyo i kwo pa dano. Ka nyo Kricito oto i kom yataria onyo i kom yat; ka nyo omyero waleg ma wang wan tye ayaba onyo matye twolo; ka nyo tye pa Lubanga pi dano me potopiny ite teko pa cwiny maleng onyo pe? Watye ki Lok pa Lubanga madwong ento kubu wat peke.

Lubanga mito ni wan wawot wakat kabedo me nyamo lok wa irwom me bedo ki miti me tudo wat kacel ki En makato jami ducu.

Iburaim onongo ki lwongo ni oa woko ki igang ma mere ci en ocit i kabedo ma en pe ngeyo, pe pi tyen lok ma i Jo Ibru 4:12 ni ento pi tyen lok me wat dok ki i tudu wat man, en obilo kit macalo Lubanga lagen kwede.

Muca onongo pe obedo ki buk pa Jo Roma 6 ento Baibul waco ni en oneno En ma pe nen ni pien en onongo tye ki wat.

Ka Lubanga tero wan kama Lok tye iye, pe tye kit meno niwek wanong gin mo mukene me leyo lok iye. Tye ni wek wanong En, kama jami ducu a ki iye.

Aleluya!

KWAN MUKENE: Jabuli 63:1-2, Jon 5:38-39

LWOD MADIT: Ka Lubanga tero wan kama Lok tye iye, pe tye kit meno niwek wanong gin mo mukene me leyo lok iye. Tye ni wek wanong En, kama jami ducu a ki iye.

LEGA: Wora, Apwoyo In pi Lok man. Orwo neko an pi In dok cwiny an tye ka mito tye ma Meri. Adyero kwo mera me yenyo wang in. Anongo In ki i Lok ma Meri dok i ada Meri. I nying Yecu, Amen

Apostle Grace Lubega

Psalm 91:10-11 (KJV); There shall no evil befall thee, neither shall any plague come nigh thy dwelling.For he shall give his angels charge over thee, to keep thee in all thy ways.

The scriptures refer to the angels as ministering spirits who minister to the heirs of salvation.

However, some people only look at their ministry in terms of protection and saving them from danger. It is deeper than that child of God.

Our theme scripture speaks of how God gives them charge so that they keep you in all your ways.

This deeper angelic ministry is to preserve you in the way of understanding.

In Proverbs 2:10-12, the Bible says, “When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul; Discretion shall preserve thee, understanding shall keep thee: To deliver thee from the way of the evil man, from the man that speaketh froward things;”

Of this way of understanding, the Bible further says, “Forsake the foolish, and live; and go in the way of understanding.” (Proverbs 9:6).

In Proverbs  21:16, He says, “The man that wandereth out of the way of understanding shall remain in the congregation of the dead.”

There are things that the angels will keep you from listening to because they divert your understanding from truth.

God is so deeply interested in your understanding that he has even gone so far as to give the angels a ministry for your sake; to keep you on the right paths of revelation and to keep you from falling into deception.

Hallelujah!

FURTHER STUDY: Psalm 32:8, Isaiah 30:21

GOLDEN NUGGET: God is so deeply interested in your understanding that he has even gone so far as to give the angels a ministry for your sake; to keep you on the right paths of revelation and to keep you from falling into deception.

PRAYER: Father, I thank You for this knowledge. Thank you because of the ministry of the angels over my life. I can never stumble in the paths of revelation because I am guided and led by You. In this truth, You take me deeper in the realms of understanding. In Jesus’ name, Amen.

OBUWEEREZA BWA BAMALAYIKA OBW’EBUZIBA

Omutume Grace Lubega

Zabbuli 91:10-11 (KJV); Tewali kabi akalikubaako, so tewali kibonoobono ekirisemberera eweema yo. Kubanga alikulagiririza bamalayika be, Bakukuume mu makubo go gonna.

Ebyawandiikibwa byogera ku bamalayika nga emyoyo egiweereza eri abasika b’obulokozi.

Wabula, abantu abamu batunuulira obuweereza bwa bamalayika mu ngeri y’obukuumi era n’okubataasa obulabe byokka. Kya buziba okusingako kw’ekyo mwana wa Katonda.

Ekyawandiikibwa kyaffe ekigguddewo kyogera ku ngeri Katonda gy’abawa ekiragiro basobole okukukuuma mu buli makubo go gonna.

Buno obuweereza bwa bamalayika obw’ebuziba bwa kukukuuma mu kkubo ery’okutegeera.

Mu Engero 2:10-12, Baibuli egamba, “Amagezi bwe  ganaayingiranga mu mutima gwo, N’okumanya kunaawoomeranga emmeeme yo; Okuteesa kunaakulabiriranga, okutegeera kunaakukuumanga: Okukuwonyanga mu kkubo ery’obubi, eri abasajja aboogera eby’ekyejo.”

Ku ngeri eno ey’okutegeera, Baibuli eyongera n’egamba, “Mulekenga, mmwe abatalina magezi, mubeerenga abalamu; Era mutambulirenga mu kkubo ery’okutegeera.” (Engero 9:6).

Mu Engero 21:16, Agamba,  “Omuntu awaba okuva mu kkubo ery’okutegeera Aliwummulira mu kkuŋŋaaniro ery’abafu.”

Waliwo ebintu bamalayika bye bajja okukutangira okuwulira kubanga biwugula entegeera yo okuva ku mazima.

Katonda afaayo nnyo eri entegeera yo nti atuuse n’okuwa bamalayika obuweereza ku lulwo; okukukuumira mu makubo amatuufu ag’okubikkulirwa era n’okukutangira okugwa mu bulimba.

Alleluya!

YONGERA OSOME: Zabbuli 32:8, Isaaya 30:21

AKASUMBI KA ZAABU: Katonda afaayo nnyo eri entegeera yo nti atuuse n’okuwa bamalayika obuweereza ku lulwo; okukukuumira mu makubo amatuufu ag’okubikkulirwa era n’okukutangira okugwa mu bulimba.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Weebale ku lw’obuweereza bwa bamalayika ku bulamu bwange. Ssisobola kwesittala mu makubo ag’okubikkulirwa kubanga nnuŋŋamizibwa era nkulemberwa Ggwe. Mu mazima gano, Ontwala buziba mu bifo eby’okutegeera. Mu linnya erya Yesu, Amiina.

TIC PA LUMALAIKA I RWOM MATUT

Lakwena Grace Lubega

Jabuli 91:10-11 (KJV); Can no pe bipoto i komi, kit gemo no bene pe bibino cok ki kemani. Lubanga biciko lumalaikane piri me gwoki ka ma iwoto iye ducu.

Lok acoya pa Lubanga loko i kom lumalaika macalo cwiny ma tiyo pi luleyo me nilare.

Kadi kit meno, jo mukene neno dog tic ma meg-gi i kit me gwoko dok laro gin ki i gin marac keken. Tut makato meno Latin pa Lubanga.

Wi kwan ma mewa ma okwongo me Lok pa Lubanga loko kit macalo Lubanga miyo gin twero wek gin ogwok in i yo ma meri ducu.

Kit tic matut man pa lumalaika ni tye me gwoko in iyo me niang.

Carolok 2:10-12, Baibul waco ni, “pi meno cwinyi bipong ki ryeko, ngec ma ibilimo bimiyo ibedo ki yomcwiny. Tut cwinyi bigwoki, niang maberri bi kuri; bilari ki i yo me gin marac, dok bilari ki icing dano ma gibolo ayelayela, pi lok ma giwaco.”

I yo man me niang Baibul mede ki waco ni, “wek ming obedi ci ibibedo kwo, dok bene ibibedo ki niang matut.” (Carolok 9:6).

I buk me Carolok 21:16, En waco ni, “dano ma ngak woko weko yo me niang maber bito, giyiko woko nywako kabedo ki jo muto.”

Tye jami ma lumalaika obi gwoko in pe me winyo pien gin wiro wi in ki niang ma meri ki i ada.

Lubanga tye ki miti matut i niang ma meri ma oweko en dong bene ocito mabor wa i miyo lumalaika tic pi in; me gwoko in i yo ma atir me niyabo dok me gwoko in wek pe ipot i bwola.

Aleluya!

KWAN MUKENE: Jabuli 32:8, Icaya 30:21

LWOD MADIT: Lubanga tye ki miti matut i niang ma meri ma oweko en dong bene ocito mabor wa i miyo lumalaika tic pi in; me gwoko in i yo ma atir me niyabo dok me gwoko in wek pe ipot i bwola.

LEGA: Wora, Apwoyo In pi ngec man. Apwoyo pi tic pa lumalaika I kwo ma mera. An pe atwero cate matwal i yo me niyabo pien In aye ma i doro dok i telo an. I ada man, I cwalo an matut i rwom me niang. I nying Yecu, Amen.

Apostle Grace Lubega

Matthew 12:43-45 (KJV); When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.  Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.  Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

The devil cannot stand a vessel that is full.

In our theme scripture, Christ gives us an understanding of how demons work. The most notable thing is that they crave empty spaces. The question is, empty of what?

The enemy craves spaces that are empty of the Word. A man may be full of worldly ideas but empty of the Word. He may be full of dogma but empty of the Word. He may be full of doctrines of men but be empty of the Word.

You must be deliberate about constantly having the Word of truth in your spirit because you cannot afford to be a playground for the enemy.

So, ask yourself, how often do you listen to the Word? How much time do you spend in the Bible?

When you are full, you can withstand all forms of infirmity; when you are full, you can rise above all storms; when you are full, no fire can burn too hot for you.

Be deliberate about filling yourself with the Word. The Bible says that the Word should dwell in us richly (Colossians 3:16).

FURTHER STUDY: John 15:7, Romans 10:17

GOLDEN NUGGET: The devil cannot stand a vessel that is full. When you are full, you can withstand all forms of infirmity; when you are full, you can rise above all storms; when you are full, no fire can burn too hot for you.

PRAYER: My Father, I thank You for this day. I thank You because I am begotten by the Word of truth. It is in my blood, my mind, my soul, and my spirit. I am full to the brim and I am overflowing with it. The devil has nothing in me because there is no room for anything in me but Your Word. In Jesus’ name, Amen.

EBIBYA EBIJJUDDE II

Omutume Grace Lubega

Matayo 12:43-45 (KJV); Naye dayimooni omubi bw’ava mu muntu, atambula mu nsenyi enkalu, nga anoonya aw’okuwummulira, naye n’abulwa. Kale agamba nti Naddayo mu nnyumba yange mwe nnava; bw’atuukamu, agiraba nga njereere, enyiridde, ng’erongoosebbwa. Awo agenda, n’aleeterako dayimooni abalala musanvu abamusinga obubi, nabo bwe bayingira babeera omwo: n’ebyoluvannyuma eby’omuntu oyo birisinga obubi eby’olubereberye. Bwe kiriba bwe kityo eri ab’emirembe gino emibi.

Setaani tasobola kwebeera kibya kijjudde.

Mu kyawandiikibwa kyaffe ekigguddewo, Kristo atuwa okutegeera okw’engeri dayimooni gye zikolamu. Ekintu ekitabuusibwa maaso kiri nti ziyaayaanira nnyo ebifo ebikalu. Ekibuuzo kiri nti nga bikalu mu ki?

Omulabe ayaayaanira nnyo ebifo ebitaliimu Kigambo. Omuntu ayinza okuba ng’ajjudde endowooza z’ensi naye nga mukalu mu Kigambo. Ayinza okuba ng’ajjudde enjigiriza ezatongozebwa ng’entuufu mu ye naye nga mukalu mu Kigambo. Ayinza okuba ng’ajjudde enjigiriza z’abantu naye nga mukalu mu Kigambo.

Oteekeddwa okugenderera okubeeranga n’Ekigambo eky’amazima mu mwoyo gwo kubanga tosobola kukyebeera kubeera zzannyiro ly’omulabe.

N’olwekyo weebuuze, mirundi emeka gy’omala ng’owuliriza ekigambo? Budde bwenkana ki bw’omala mu Baibuli?

Bw’oba ng’ojjudde, osobola okugumira engeri z’obunafu zonna; Bw’oba ng’ojjudde, osobola okwambuka waggulu w’embuyaga zonna; Bwoba ng’ojjudde, teri muliro gusobola kwokya nnyo ku ggwe.

Genderera okwejjuza n’Ekigambo. Baibuli egamba nti Ekigambo kibeerenga mu ffe mu bugagga bwakyo bwonna (Abakkolosaayi 3:16)

YONGERA OSOME: Yokaana 15:7, Abaruumi 10:17

AKASUMBI KA ZAABU: Omulabe tasobola kwebeera kibya kijjudde. Bw’oba ng’ojjudde, osobola okugumira engeri z’obunafu zonna; Bw’oba ng’ojjudde, osobola okwambuka waggulu w’embuyaga zonna; Bwoba ng’ojjudde, teri muliro gusobola kwokya nnyo ku ggwe.

ESSAALA: Kitange, Nkwebaza ku lw’olunaku luno. Nkwebaza kubanga nnazaalibwa Ekigambo eky’amazima. Kiri mu musaayi gwange, mu ndowooza yange, mu mmeeme yange era ne mu mwoyo gwange. Nzijjudde mpaka ku muyiika era njiikayiika nakyo. Setaani tanninaamu kintu kyonna kubanga temuli kifo kya kintu kyonna okuggyako Ekigambo Kyo. Mu linnya erya Yesu, Amiina.

ENYABYA ZIJWIIRE II

Entumwa Grace Lubega

Matayo 12:43-45 (KJV); Daimoni, ku aruga omu muntu, araba omu mpita ezitarimu maizi, naasherura oburuhuukiro, bumuburira. Agira ati: Ka ngarukye omu nju yangye omu naarugire. Ku ahikayo, ashanga harimu busha, eyeyereire, eboneziibwe. Atyo agyenda areeta abandi baadaimoni mushanju ababi okumukira, bataaha omwo, bagumamu; ebya bwanyima by’omuntu ogwo bikira eby’okubanza kuba bibi. Nikwo kiriba kityo n’aha b’obusingye obu obubi.

Sitaane tarikubaasa orwabya rwijwiire.

Omu mutwe gw’ebyahandiikirwe byaitu, Kristo natuheereza enyetegyereza oku za daimoni zirikukora. Ekikuru munonga n’okumanya ngu nizikunda emyanya ataine kintu kyoona. Ekibuuzo kiringu, emyanya etaine ki?

Omuzigu kakunda emyanya etaine Kigambo. Omuntu nabaasa kuba aijwiire enteekateeka y’ensi kwonka ataine Kigambo. Nabaasa kuba aijwiize enyikiriza kwonka ataine Kigambo. Nabaasa kuba aine enyegyesa z’abantu kwonka ataine Kigambo.

Noteekwa kwegyema kuguma oine Ekigambo ky’amazima omu mwoyo waawe ahabw’okuba torikubaasa kuba eky’okuzaaniraho ky’omuzigu.

Mbwenu, yebuuze, nohurikiriza Ekigambo kya Ruhanga emirundi engahi? Nomara bwiire ki omu Baiburi?

Ku orikuba oijwiire, noyemera obweremwa bw’emiringo yoona; Ku orikuba oijwiire, noyemerera ahaiguru y’eihunga ryoona; Ku orikuba oijwiire, tihariho muriro ogurikukwotsya.

Yegyeme okweijuza n’Ekigambo. Baiburi negira ngu Ekigambo kishemereire kuguma omuriitwe kikakanya (Abakolosai 3:16).

SHOMA NEEBI: Yohaana 15:7, Abarooma 10:17

EZAABU: Sitaane tarikubaasa orwabya rwijwiire. Ku orikuba oijwiire, noyemera obweremwa bw’emiringo yoona; Ku orikuba oijwiire, noyemerera ahaiguru y’eihunga ryoona; Ku orikuba oijwiire, tihariho muriro ogurikukwotsya.

OKUSHABA: Taata wangye, Ninkusiima ahabw’eizooba eri. Ninkusiima ahabw’okuba nkahangwa Ekigambo ky’amazima. Kiri omushagama yangye, enteekateeka yangye, omutima gwangye n’omwoyo wangye. Nyijwiire mpaka aha mutwe kandi nimpimintika. Sitaane taine kintu kyoona omuriinye ahabw’okuba tihariho mwanya gw’ekintu kyoona omuriinye kureka Ekigambo kyaawe. Omu eiziina rya Yesu, Amiina.

JAMI MA IGI OPONG II

Lakwena Grace Lubega

Matayo 12:43-45 (KJV); Ka cen marac dong oa woko ki i kom dano mo,  ci cito wirre i kabedo kama pii pe iye kun yenyo kama ebi-ywer iye; ento pe nongo kabedo mo kadi ki acel. Ci cako wacci, abidok gira i oda ka ma yam aa ki iye-ni,’ ka obino, ci nongo ode tye nono, giyweyo woko, dok giyubo woko maber. Ka dong cito kelo cen mukene abiro ma giraco gikate woko, ci gidonyo gibedo i ode ni; lacen dano-nu bibedo marac makato kit ma onongo yam obedo kwede con. Bibedo kit meno bene bot yalwak pa jo maraco me kare man.”

Catan pe twero ciro gin ma iye opong.

I kwan ma mewa ma okwongo me Lok pa Lubanga, Kricito miyo bot wan niang i kom kit ma catan tiyo kwede. Gin ma nen kamaleng en aye ni cwiny gin tye ni matmat pi kabedo matye nono. Lapeny tye ni, tye nono pi gin ango?

Lamerok cwiny en bedo ni matmat pi kabedo matye nono labongo Lok pa Lubanga. Dano twero bedo ma opong ki tam me lobo ento tye nono labongo Lok pa Lubanga. En twero bedo ma opong ki kit gin mo ma en ocung iye ento labongo Lok pa Lubanga. En twero bedo ni opong ki kit pwony mo ento tye nono labongo lok pa Lubanga.

Omyero ibed ma ingeyo kom in kare ki kare me bedo bedo ki Lok ma ada i cwiny in pien pe itwero bedo bar tuku pa lamerok.

Dong, penye kekeni, iwinyo Lok pa Lubanga marom mene? I kwanyo kare marom mene me kwano Baibul?

Ka itye ma ipong, itwero ciro kit kwayi goro mo keken;  Ka itye ma ipong,  itwero yile lamal iwi yamo mager ducu; Ka itye ma ipong, pe tye mac mo matwero wang malyet twatwal it in.

Bed ma ingeyo i kom in lok me pong ki Lok pa Lubanga. Baibul waco ni wek Lok pa Lubanga obed i in ma opong (Jo Kolocai 3:16).

KWAN MUKENE: Jon 15:7, Jo Roma 10:17

LWOD MADIT: Catan pe twero ciro gin ma iye opong. Ka itye ma ipong, itwero ciro kit kwayi goro mo keken; Ka itye ma ipong,  itwero yile lamal iwi yamo mager ducu; Ka itye ma ipong, pe tye mac mo matwero wang malyet twatwal it in.

LEGA: Wora, Apwoyo In pi nino matin. Apwoyo In pien Lok me ada en aye ma onywalo an.  Tye i remo ma mera, i tam ma mera, i tipo ma mera ki i cwiny an. An atye ma apong ni byeny dok mol amola kwede. Catan peke ki gin mo i an pien pe tye yo mo pi gin i an kono Lok ma Meri. I nying Yecu, Amen.

MINAGHA EGHI EESSUUYE II

Mukwenda Grace Lubega 

Matayo 12:43-45 (KJV); Ti̱ ki̱li̱mu̱ kikaku̱lu̱ghaghamu muntu, kikughendagha mu elungu hambali maasi ghatali, nkibbala hambali kikuhuumulila, kandi takikutungaghʼo bbaa. Du̱mbi̱ kighila kiti, ‘Oleke nkuuke mu numba hambali naalu̱ghi̱ye.’ Ti̱ nkyaki̱dha, kisanga muntu oghu ali nga numba eghi muntu atalimu, beeheleeye yeeli̱ye, kandi eteekani̱ji̱bu̱u̱we kulungi. Du̱mbi̱ kighenda kileeta bi̱li̱mu̱ binji musanju̱ ebikisaai̱ye kusaakala, biisa biikala mu muntu oghu. Ti̱ muntu oghu aba kubhi kusaali̱ya ngoku aabaagha haa ku̱du̱bha. Niikuwo kiliba kitiyo naanu bantu babhi baa bilo bini.

Sitaani taakugubha munagha oghuussuuye. 

Mu kisomo kyatu ekikulu, Kristo niibuwo atwolekiya nkenga ya ngookhu bilimu bikukolagha. Ekisayeyo kukengebywa ala ni nti bikubalagha biikalo ebitalimu kantu. Ati ekibuliyo kili kiti kantu aki ni kantu ki?

Munanjighuwa akubalagha biikalo ebitalimu Kighambo kya Luhanga. Muntu aandibha aassuuye ntekeleja sya nsi eni bhaitu atalina Kighambo. Aandibha aassuuye ekibakwetagha dogma bhaitu atalina Kighambo. Aandibha aassuuye nkenga sya bantu bhaitu atalina Kighambo.

Obhonganuwe kuchuwamu kuukala na Kighambo kya majima mu mwoyo ghwaawe nanga tookughubha kuukala oli kigyaanilo kya munanjighuwa.

Ti weebuliye, okukilagha kuughuwa Kighambo? Okumalagha bwile ki mu baibuli?

Ossuuye, akugubha kusingula buli kikka kya buceke na ndwaaye; ossuuye, akugubha kuumuka mu buli mweegha; ossuuye, taaliyeyo mulilo oghwandikutuumila munu. 

Ochuwemu kweyisuliya na Kighambo. Baibuli ekughamba eti Kighambo kibhonganuuwe kututobhelelamu kwonini (Bakolosaai 3:16).

OTODHE OSOME: Yohaana 15:7, Balooma 10:17

KASUSI KA FEZZA: Sitaani taakugubha munagha oghuussuuye. Ossuuye, akugubha kusingula buli kikka kya buceke na ndwaaye; ossuuye, akugubha kuumuka mu buli mweegha; ossuuye, taaliyeyo mulilo oghwandikutuumila munu.

TUSABE: Baaba wanje, nkukusiima habwa kilo kini. Nkukusiima nanga Kighambo kya majima niikiyo kimbyaaye. Kilimumusaayi ghwanje, mu bwongo bwanje, mutima ghanje na mwoyo ghwanje. Nisuuye kidhi kandi niibuwo kiseeseka. Sitaani taandimu nanga taaliyo mwanya ghwa kintu kyona kuuyo Kighambo kyaawe kyonka. Muliina lya Yesu, Amiina.