Apostle Grace Lubega

Psalm 82:5-7 (KJV); They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course. I have said, Ye are gods; and all of you are children of the most High. But ye shall die like men, and fall like one of the princes.

The greatest source of powerlessness among Christians is the identity crisis in the body of Christ today. Not many Christians truly know who they are in Christ. They have not grasped what God has done in and for them.

Some may quote what the scriptures say about who they are but if you asked them what those scriptures really mean, they will not have much of a response.

And so, I ask you, ‘What does it mean to be born of God (John 1:13), to be the temple of God (1 Corinthians 3:16), to live, move and have your being in God (Acts 17:28)?’

Our theme scripture describes the consequences of the identity crisis faced by children of God. Because they do not understand and walk in darkness, the foundations of the earth are out of course.

This scripture places a great mandate on children of God.

Why are many blind to the immensity of this responsibility? It is because they do not know what it means to be gods, children of the Most High. Because of this ignorance, they are subject to the whims of the enemy: sickness, addiction, poverty, failing relationships and failing ministries.

If a man does not know who he is, he will inevitably be robbed of his true potential. You must open your eyes to the reality of who you are; live constantly in the consciousness that you are in God and He is in you. Never let any circumstance make you think any less of yourself. You are a god, a child of the Most High!

FURTHER STUDY: Ephesians 1:22-23 (MSG), John 10:30-34

GOLDEN NUGGET: If a man does not know who he is, he will inevitably be robbed of his true potential. You must open your eyes to the reality of who you are; live constantly in the consciousness that you are in God and He is in you. Never let any circumstance make you think of yourself any less. You are a god, a child of the Most High.

PRAYER: Loving Father, I thank You for this truth. I know who I am and to whom I belong. I stand in the boldness of this knowledge, to heal the sick, to give sight to the blind, to cause the lame to walk, to cast out demons and to prevail against all the schemes of the enemy. By this authority, I command systems to the glory of Your name, Amen.

OKUMANYA KI KY’OLI

Omutume Grace Lubega

Zabbuli 82:5-7 (KJV); Tebamanya so tebategeera; Batambulatambula mu kizikiza: Emisingi gyonna egy’ensi gisagaasagana. Nayogera nti Muli bakatonda, Era mwenna muli baana b’oyo ali waggulu ennyo. Era naye munaafanga ng’abantu, Era munaagwanga ng’omu ku balangira.

Ensibuko enkulu ey’obutaba na maanyi mu bakristaayo eri butamanya kye bali mu mubiri gwa Kristo leero. Abakristaayo si bangi abamanyi mu mazima ki kye bali mu Kristo. Tebategedde ki Katonda ky’akoze mu bo era ku lwabwe.

Abamu bayinza n’okwogera ki ebyawandiikibwa kye byogera ku ki kye bali naye bw’obabuuza ki kyennyini ebyawandiikibwa ebyo kye bitegeeza, tebajja kuba na bingi bya kuddamu.

N’olwekyo, nkubuuza, ‘kitegeeza ki okuzaalibwa Katonda (Yokaana 1:13), okubeera yeekaalu ya Katonda (1 Abakkolinso 3:16), okubeera omulamu, okutambula n’okubeerawo mu Katonda (Ebikolwa 17:28)?’

Ekyawandiikibwa kyaffe ekigguddewo kinnyonnyola ebiva mu butamanya ky’oli ebisisinkanibwa abaana ba Katonda. Kubanga tebategeera era batambulira mu kizikiza, emisingi gy’ensi gisagaasagana.

Ekyawandiikibwa kino kiteeka ekiragiro ekisukkulumu ku baana ba Katonda.

Lwaki bangi bamuzibe eri obunene bw’obuvunaanyizibwa buno? Kiri lwakubanga tebamanyi ki kye kitegeeza okuba bakatonda, abaana b’oyo Ali waggulu ennyo. Olw’obutamanya buno, bajoogebwa enkwe z’omulabe: endwadde, emize, obwavu, enkolagana n’obuweereza ebiremye.

Omuntu bwatamanya ki ky’ali, ajjja kubbibwako obusobozi bwe obwa ddala mu ngeri gy’atasobola kwewala. Oteekeddwa okuggula amaaso go eri ebyanamaddala ebya ki ky’oli; beera buli kiseera mu ntegeera nti oli mu Katonda era Ali mu ggwe. Toganyanga mbeera yonna kukuleetera kwelowoozaako kitono . Oli katonda, omwana w’oyo ali waggulu ennyo.

YONGERA OSOME: Abaefeso 1:22-23 (MSG), Yokaana 10:30-34

KASUMBI KA ZAABU: Omuntu bwatamanya ki ky’ali, ajjja kubbibwako obusobozi bwe obwa ddala mu ngeri gy’atasobola kwewala. Oteekeddwa okuggula amaaso go eri ebyanamaddala ebya ki ky’oli; beera buli kiseera mu ntegeera nti oli mu Katonda era Ali mu ggwe. Toganyanga mbeera yonna kukuleetera kwelowoozaako kitono . Oli katonda, omwana w’oyo ali waggulu ennyo.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Mmanyi ki kyendi era n’ani anninako obwa nnannyini. Nyimirira mu buvumu bw’okumanya kuno, okuwonya abalwadde, okuzibula abazibe amaaso, okuleetera abalema okutambula, okugoba emizimu era n’okuwangulira ddala enkwe zonna ez’omulabe. Olw’obuyinza buno, ndagira enkola z’ebintu eziriwo ku lw’ekitiibwa ky’Erinnya lyo, Amiina.

OKUMANYA EKI ORI

Entumwa Grace Lubega

Zaaburi 82:5-7; Tibaine ki barikumanya, n’obu kwakuba okwetegyereza; Bagyendagyendera omu mwirima; Emisingi y’ensi yoona etengyetsibwa. Nkagira nti: Muri baaruhanga; Imwe mwena muri abaana ba Rukira-boona, Kwonka muryafa nk’abantu, Mugwe nk’abanyiginya boona oku bagwa.

Obukomoko bw’okubura amaani omu bakristaayo n’okubura kumanya eki bari omu mubiri gwa Kristo erizooba. Ti bakristaayo baingi abarikumanya eki bari omuri Kristo. Tibaketegyereize gye eki Ruhanga abakoziremu n’eki abakoreire.

Abamwe nibabaasa kwatura eki ebyahandiikirwe birikugamba aha ki bari kwonka ku orikubabuza eki ebyahandiikirwe ebyo birikumanyisa, tibaine by’okugarukamu.

Nahabw’ekyo, ninkubuuza, ‘nikimanyisa ki kuzaarwa Ruhanga (Yohaana 1:13), kuba hekaru ya Ruhanga (1 Abakorinso 3:16), okuba ohuriire, okagyenda, kandi okagumaho omuri Ruhanga (Ebyakozirwe Entumwa 17:28)?’

Omutwe gw’ebyahandiikirwe byaitu nigushoborora ebirikuhika aha baana ba Ruhanga ahabw’obutamanya eki bari. Ahabw’okuba tibarikwetegyereza kandi bagyendagyendera omu mwirima, emisingi y’ensi yoona etengyetsibwa.

Ebyahandiikirwe ebi nibiha abaana ba Ruhanga obuvunanizibwa buhango.

Ahabwenki baingi batarikuhweeza obuvunanizibwa obu? Nahabw’okuba tibarikumanya eki kirikumanyisa kuba baaruhanga, abaana ba Rukira-boona. Ahabw’obutamanya obu, nibategyekwa enteekateeka y’omuzigu; oburwaire, omuze, obwooro, emikago eremire, n’obuheereza buremire.

Omuntu ku arikuba atarikumanya eki ari, nayibwaho eki arikubaasa kukora eky’amazima. Oshemereire kwigura amaisho gaawe kwetegyereza eki ori; Guma nomanya ngu ori omuri Ruhanga kandi naawe ari omuriiwe. Otaryikiriza enshonga yoona kukuretera kuteekateeka ngu ori mukye. Ori ruhanga, omwaana wa Rukira-boona.

SHOMA NEEBI: Abaefeso 1:22-23 (MSG), Yohaana 10:30-34.

EZAABU: Omuntu ku arikuba atarikumanya eki ari, nayibwaho eki arikubaasa kukora eky’amazima. Oshemereire kwigura amaisho gaawe kwetegyereza eki ori; Guma nomanya ngu ori omuri Ruhanga kandi naawe ari omuriiwe. Otaryikiriza enshonga yoona kukuretera kuteekateeka ngu ori mukye. Ori ruhanga, omwaana wa Rukira-boona.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ekindi kandi na Mukama wangye. Ninyemerera omu bumanzi bw’amazima aga, kukiza abarwaire, nkahumura empumi, kubinga zaadaimoni, kandi nokusingura emitego y’omuzigu yoona. Ahabw’obushoborozi obu, nindagirira enkora yoona omu kitinisa ky’eiziina ryaawe, Amiina.

OKUMANYA IWE OWO’LI

Omukwenda Grace Lubega

Zabuli 82:5-7 (KJV); Tibarukumanya, kunu tibarukwetegereza; Bagendagenda omu muirima: Emiganda yona eyensi etengesebwa. Nkagamba nti Muli baruhanga, Kandi inywena muli bana Banyakuli haiguru muno. Baitu mulifa nkabantu, Muligwa nkomu hali abakuru.

Endugiiro eyo’butaba na’maani ekusingayo omu abakristayo kali kazigizigi ke’manyikirizo omu mubiri gwa Kristo hati. Tibali baingi abakristayo abamanyire mazimakwo oha oubali mu Kristo. Tibakwasire kiki kya Ruhanga Akozire muli bo na habwabu.

Abamu basobora kujuurra kiki ekye’byahandikirwe bigamba hali oha ou bali baitu obahabwizege kiki ebyahandikirwe bimanyisa malikwo, tibaija kuba ne’kyokugarukamu ekikumara.

Nukwo ntyo, ninkuhabuza, ‘kimanyisa ki okuzarwa Ruhanga (Yohana 1:13), okuba yekaarro ya Ruhanga (1 Abakolinso 3:16), okwomeerra, okugenda hamu no’kuba no’kwuikaraho mu Ruhanga (Engeso Zabakwenda 17:28)?’

Ekyahandikirwe kyaitu eky’ahamutwe kikusobo’ra ebiruga mu kazigizigi ke’manyikirizo ebya’bana ba Ruhanga basanga. Habwo’kuba tibetegereza kandi Balibatira mu muirima, emisingi ye’nsi yona etengesebwa.

Ekyahandikirwe kinu kitekaho obusobozi obukuru hali abaana ba Ruhanga.

Habwaki baingi baswekerwe hali obukoto bwo’bujunanizibwa bunu? Kiri habw’okuba tibamanyire kimanyisa ki okuba baruhanga, baana banyakuli haiguru muno. Habwo’butamanya bunu, bali bairu hali ekitekerezo kyo’munyanzigwa: endwaire, emize, amase’ge, enkoragana ezikulemwa hamu no’buhereza obukulemwa.

Omuntu bwakuba atamanyire we ow’ali, aija obute’hara kwibwaho obusobozi bwe obwa’mazima. Oina kukingura amaiso gawe hali ekyoburoho eky’owooli; yomeerra bukya bukya mu nkebe ngu oli muli Ruhanga kandi Nawe Ali muli iwe. Otalileka embeera yona kukuletereza kwetekerezaho kike hali owo’li. Oli ruhanga, omwana wogu Anyakuli haiguru muno!

GALIHYA N’OSOMA: Abefeso 1:22-23(MSG), Yohana 10:30-34

EBIKURU MUBYOONA: Omuntu bwakuba atamanyire we ow’ali, aija obute’hara kwibwaho obusobozi bwe obwa’mazima. Oina kukingura amaiso gawe hali ekyoburoho eky’owooli; yomeerra bukya bukya mu nkebe ngu oli muli Ruhanga kandi Nawe Ali muli iwe. Otalileka embeera yona kukuletereza kwetekerezaho kike hali owo’li. Oli ruhanga, omwana wogu Anyakuli haiguru muno!

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Manyire ou ndi kandi mba wo’ha. Ninyemeerra omubugumu bwo’kumanya kunu, okukiza abarwaire, okuhereza okurora hali abatakurora, okuletereza abalema okulibata, okubinga emizimu hamu no’kusingura hali entekaniza zoona ezo’munyanzigwa. Habwo’busobozi bunu, ndagira enkora habwe’kitinisa ky’Ibara Lyawe, Amiina.

KUJUA WEWE NI NANI

Mtume Grace Lubega

Zaburi 82:5-7 (KJV); Hawajui wala hawafahamu, hutembea gizani; Misingi yote ya nchi imetikisika. Mimi nimesema, Ndinyi miungu, Na wana wa Aliye juu, nyote pia. Lakini mtakufa kama wanadamu, Mtaanguka kama mmoja wa wakuu.

Chanzo kuu zaidi cha kutokuwa na nguvu miongoni mwa Wakristo ni mgogoro wa utambulisho katika mwili wa Kristo leo. Sio Wakristo wengi wanajua kweli wao ni nani katika Kristo. Hawajapata ufahamu wa kile ambacho Mungu alifanya ndani yao na kwa ajili yao.

Wengine wanaweza kunukuu yale ambayo maandiko yanasema kuwahusu lakini ukiwauliza nini maandiko hayo yanamaanisha kwa kweli, hawatakuwa na mengi ya kujibu.

Na hivyo, nakuuliza, ‘Ina maana gani kuzaliwa kwa Mungu (Yohana 1:13), kuwa hekalu la Mungu (1 Wakorintho 3:16), kuishi, kwenda na kuwa na uhai wako katika Mungu (Matendo 17:28)?

Andiko letu kuu linaeleza matokeo ya mgogoro wa utambulisho unaokabiliwa na watoto wa Mungu. Kwa sababu hawaelewi na kutembea gizani, misingi ya dunia iko nje ya kweli.

Andiko hili linaweka wajibu kuu kwa watoto wa Mungu.

Kwa nini wengi ni vipofu kwa ukuu wa wajibu huu? Ni kwa sababu hawajui maana ya kuwa miungu, watoto wa Aliye Juu Zaidi. Kwa sababu ya ujinga huu, wako chini ya mihemko ya adui: ugonjwa, ulevi, umaskini, mahusiano yanayofeli na huduma zinazofeli.

Ikiwa mtu hajui yeye ni nani, bila shaka ataibwa uwezo wake wa kweli. Lazima ufungue macho yako kwa uhalisi wa wewe ni nani; ishi daima katika ufahamu kwamba wewe uko ndani ya Mungu na Yeye yuko ndani yako. Usiruhusu hali yoyote kukufanya ufikirie vingine kujihusu. Wewe ni mungu, mwana wa Aliye Juu Zaidi!

MASOMO YA ZIADA: Waefeso 1: 22-23 (MSG), Yohana 10: 30-34

UJUMBE MKUU: Ikiwa mtu hajui yeye ni nani, bila shaka ataibwa uwezo wake wa kweli. Lazima ufungue macho yako kwa uhalisi wa wewe ni nani; ishi daima katika ufahamu kwamba wewe uko ndani ya Mungu na Yeye yuko ndani yako. Usiruhusu hali yoyote kukufanya ufikirie vingine kujihusu. Wewe ni mungu, mwana wa Aliye Juu Zaidi!

SALA: Baba Mwenye Upendo, Nakushukuru kwa kweli hii. Ninajua mimi ni nani na mimi ni wa nani. Ninasimama katika ujasiri wa ufahamu huu, kuponya wagonjwa, kuwapa vipofu kuona, kusababisha viwete kutembea, kutoa mapepo na kushinda dhidi ya mipango yote ya adui. Kwa mamlaka haya, ninaamuru mifumo kwa utukufu wa jina Lako, Amina.

Apostle Grace Lubega

John 16:13 (KJV); Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

Our Helper, the Spirit of God, also helps us with our study of the Word of God.

Why do some people struggle reading the Bible? Why do they find it boring? Why do they claim not to understand what they are reading?

The primary reason why anyone struggles with studying the Word is that they do not read it with the aid of the Holy Spirit.

If you let Him, the Spirit will teach you. He will take you on a journey of truth through the scriptures, connecting Malachi to John, John to Revelation and Revelation to Genesis. He will trace for you patterns in Exodus, show you the same patterns in Isaiah and underline for you the same patterns in Hebrews.

When I open the Bible to read it, I always tell the Holy Spirit, “My friend and master, come and teach me. Show me what you want me to learn today.”

As you do this and grow in this habit, you will be amazed by the things that He will reveal to you.

The scriptures are Spirit-breathed. The Spirit is intimately acquainted with every verse, line and precept. He knows which truths lie beneath which truths. Do not read the Word alone, your helper is ready and available to study the Word with you.

Hallelujah!

FURTHER STUDY: 2 Timothy 3:16, John 14:26

GOLDEN NUGGET: The scriptures are Spirit-breathed. The Spirit is intimately acquainted with every verse, line and precept. He knows which truths lie beneath which truths. Do not read the Word alone, your helper is ready and available to study the Word with you.

PRAYER: Loving Father, I thank You for this truth. I thank You for the gift of Your Word and of Your great instructions that give me life. I understand the scriptures because I do not study them alone. I have a helper and His voice leads me in the paths of truth and revelation. In Jesus’ name, Amen.

OKUSOMA EKIGAMBO N’OMWOYO

Omutume Grace Lubega

Yokaana 16:13 (KJV); Naye bw’alijja oyo Omwoyo ow’amazima, anaabaluŋŋamyanga mu mazima gonna: kubanga taayogerenga ku bubwe yekka; naye byonna by’anaawuliranga by’anaayogeranga: ye anaababuuliranga ebigenda okujja.

Omuyambi waffe, Omwoyo wa Katonda, era atuyamba ne mu kusoma kwaffe okw’Ekigambo kya Katonda.

Lwaki abantu abamu balafuubana n’okusoma Baibuli? Lwaki kibawuubaaza? Lwaki bagamba nti tebategeera bye basoma?

Ensonga esookerwako lwaki omuntu yenna alafuubana n’okusoma Ekigambo eri nti tebakisoma na buyambi bwa mwoyo mutukuvu.

Bw’omuganya, Omwoyo ajja ku kuyigiriza. Ajja ku kutwala ku lugendo lw’amazima okuyita mu byawandiikibwa, ng’agattaganya Malaki ku Yokaana, Yokaana ku Kubikkulirwa era okubikkulirwa ku luberyeberye. Ajja ku kuzuulira enkola z’ebintu mu Okuva, akulage enkola z’ezimu mu Isaaya era akkaatirize enkola z’ezimu mu Abaebbulaniya.

Bwembikkula Baibuli okugisoma, ŋŋamba bulijjo Omwoyo Omutukuvu, “Mukwano gwange era Mukama wange, jangu onsomese. Ndaga ki ky’oyagala njige olwaleero.”

Nga bw’okola kino era nga bw’okula mu mpisa eno, ojja kwewuunya olw’ebintu by’ajja okukubikkulira.

Ebyawandiikibwa byaluŋŋamizibwa Mwoyo. Omwoyo amanyidde ddala buli lunyiriri, akanyiriri n’amateeka. Amanyi mazima ki agali wansi wa mazima ki. Tosoma Kigambo wekka, omubeezi wo yetegese era waali okusoma Ekigambo naawe.

Alleluya!

YONGERA OSOME: 2 Timoseewo 3:16, Yokaana 14:26

KASUMBI KA ZAABU: Ebyawandiikibwa byaluŋŋamizibwa Mwoyo. Omwoyo amanyidde ddala buli lunyiriri, akanyiriri n’amateeka. Amanyi mazima ki agali wansi wa mazima ki. Tosoma Kigambo wekka, omubeezi wo yetegese era waali okusoma Ekigambo naawe.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’ekirabo eky’Ekigambo Kyo era eky’ebiragiro Byo ebisukkulumu ebimpa obulamu. Ntegeera ebyawandiikibwa kubanga sibisoma nzekka. Nnina omubeezi era eddoboozi Lye linkulembera mu makubo ag’amazima n’okubikkulirwa. Mu linnya erya Yesu, Amiina.

OKUSHOMA EKIGAMBO N’OMWOYO

Entumwa Grace Lubega

Yohaana 16:13; Kureka Omwoyo ow’amazima ku ariija, aryabeebembera omu mazima goona, ahakuba taryetuma; kwonka byona ebi arihurira, nibyo arigamba, kandi aryabamanyisa
ebiriija kubaho.

Omuhwezi waitu, Omwoyo wa Ruhanga, natuhwera omu kushoma Ekigambo kya Ruhanga.

Ahabwenki abantu abamwe nibagumirwa okushoma Baiburi? Ahabwenki etarikubashemeza? Ahabwenki nibagira ngu tibarikwetegyereza ebi barikushoma?

Enshonga y’okubanza ahabwenki omuntu weena arikugumirwa kushoma Ekigambo eri ngu tibarikukishoma n’obuhwezi bw’Omwoyo Orikweera.

Ku orikumwikiriza, Omwoyo naza kukukwegyesa. Naza kukutwara omu rugyendo rw’amazima omu byahandiikirwe, akwatanise Malaki na Yohaana, Yohaana n’Okushuuruurirwa kwa Yohaana kandi Okushuuruurirwa kwa Yohaana n’Okutandika. Naza kukusherura engyenderwaho omu Kuruga, akworekye engyenderwaho ezo omu Isaaya, kandi akworekye nezindi omu Abaheburaayo.

Kundikwigura Baiburi kugishoma, ninkira kugambira Omwoyo Orikweera nti, “munyaani wangye kandi Mukama wangye, eija onyegyese. Nyoreka eki orikwenda ngu nyege erizooba.

Ku orabe nokora eki kandi okakurira omu muze ogu, noza kutangarira ebintu ebi arikuza kukushuuruurira.

Ebyahandiikirwe byona bihandiikisiibwe Omwoyo. Omwoyo namanyira kimwe buri mushororongo, orunyiriri, hamwe n’ekiragiro. Namanya amazima agari ahansi y’agandi. Reka kushoma Ekigambo wenka, omuhwezi waawe ayetegire kandi ariho kushoma Ekigambo naiwe.

Hallelujah!

SHOMA NEEBI: 2 Timoseo 3:16, Yohaana 14:26.

EZAABU: Ebyahandiikirwe byona bihandiikisiibwe Omwoyo. Omwoyo namanyira kimwe buri mushororongo, orunyiriri, hamwe n’ekiragiro. Namanya amazima agari ahansi y’agandi. Reka kushoma Ekigambo wenka, omuhwezi waawe ayetegire kandi ariho kushoma Ekigambo naiwe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’Ekigambo kyaawe hamwe n’obuhabuzi bwaawe oburikumpa amagara. Ninyetegyereza ebyahandiikirwe ahabw’okuba tindikubishoma nyenka. Nyine omuhwezi kandi eiraka rye nirinyebembera omu mihanda y’amazima n’okushuuruurirwa. Omu eiziina rya Yesu, Amiina.

KWANO LOK PA LUBANGA KI CWINY MALENG

Lakwena Grace Lubega

Jon 16:13 (KJV); Ka Cwiny me ada bibino, en bitelowu i ada ducu; pien en pe bilok pire kene, ento gin ducu ma en biwinyo, biwaco botwu, bitittiwu gin ma bitimme anyim.

Lakony wa, Cwiny Maleng pa Lubanga, konyo wan bene ki kwano lok pa Lubanga.

Pingo Jo mukene kwano Baibul yelo gi? pingo ginongo kwano baibul pe mit? pingo gi waci pe giniang ngo magi tye ka kwano?

Tyen Lok mukwongo ma oweko ngat mo keken nongo kwano ginacoya pa Lubanga tek en aye ni pegi kwano ki kony pa Cwiny Maleng.

Ka iye ki en, Cwiny Maleng obipwonyi. En obi teri i wot me ada manongo ikwano ginacoya ma yam gicoyo pa Lubanga, kubu kin malaki ki Jon, Jon wa i niyabo dok niyabo wa i acaki. En obiyenyo boti yoo kitma kitimo kwede i nia, obinyuti yoo acelu ii Icaya dok ngolo iri yoo acel enoni i Jo Ibru.

Ka ayabo Baibul me kwano ne, Kare ducu awaco ki Cwiny Maleng ni,”larema ki ladita, bin wek ipwonya. Nyuta ngo ma imito ni apwonye iye tin.”

Kace nongo in itimo man dok idongo i timo man kareduc, ibi uru mada jami ma en obinyuti.

Ginacoya ducu mayam gicoyo gicoyo pi tek pa Cwiny Maleng. Cwiny Maleng ngeyo maber wang Baibul weng ki acel acel, rek ki rek dok ngo ma waco. En ngeyo Lok ada mene ma tye lapiny loyo Lok ada mukene. Pe ikwan Lok pa Lubanga keni, lakonyi tye atera dok tye cawa mo keken me kwano Lok pa Lubanga kacel kwedi.

Alelua!

KWAN MUKENE: 2 Temceo 3:16, Jon 14:26

LWOD MADIT: Ginacoya ducu mayam gicoyo gicoyo pi tek pa Cwiny Maleng. Cwiny Maleng ngeyo maber wang Baibul weng ki acel acel, rek ki rek dok ngo ma waco. En ngeyo Lok ada mene ma tye lapiny loyo Lok ada mukene. Pe ikwan Lok pa Lubanga keni, lakonyi tye atera dok tye cawa mo keken me kwano Lok pa Lubanga kacel kwedi.

LEGA: Wonwa me Amara, Apwoyi pi Lok ada man. Apwoyi pi mic me Loki dok pi ngo ma iwaca ni omyero atim ma miyo bota kwo. An aniang ginacoya pien pe akwano kena. An atye ki lakonya dok dwone telo an ii yoo me ada ki ngo ma kinyutu bota. I nying Yesu, Amen.

OKUSOMA EKIGAMBO HAMU N’OMWOOYO

Omukwenda Grace Lubega

Yohana 16:13 (KJV); Kandi obwaliija, ogu Omwoyo owamananu, alibaterekereza omu mananu gona: baitu talyegambira wenka; baitu byona ebyalihu’ra nibyo aligamba: uwe alibagambira ebirukwenda kuija.

Omukonyezi waitu, Omwoyo wa Ruhanga, Nuwe atukonyera omu kusoma ekigambo kya Ruhanga.

Habwaki abantu abamu bafuba n’okusoma Baibuli? Habwaki kibakwasa obugara? Habwaki bagamba ngu tibakwetegereza ebibakusoma?

Ensonga enkuru habwaki omuntu weena afuba okusoma Ekigambo niyo ngu tibakisoma hamu n’obukonyezi bw’Omwoyo Arukwera.

Kakuba omwikiriza, Omwoyo aija kukwegesa. Aija kukutwara murugendo orw’amazima okuraba mubyahandikirwe, nakwataniza Maraki hamu na Yohana, Yohana hamu N’okusukulirwa Kandi Okusukulirwa ha Kubanza. Naija kukuseruurra engiga omu Kuruga, akwoleke engiga nizo zimu omu Isaaya kandi akwoleke engiga nizo zimu omu Bahebburaniya.

Buli obunsukura Baibuli kugisoma, ngambira Omwoyo Arukwera, “Enganjani yange kandi Mukama wange, ija onsomese. Nyoleka eky’okugonza nsome kiro kinu.”

Buli obwokora kinu kandi ok’eyongera omu ngeso enu, oija kuhunirra habw’ebintu ebyarakusuku’rra.

Ebyahandikirwe bikahaibwayo Omwoyo. Omwoyo amanyiire kimu munziha buli rukarra, akasale n’orugiga. Amanyire mazimaki agali enyuma y’amazima agandi. Otasoma Ekigambo wenka, omukonyezi wawe aroho kandi ayetekaniize okusoma Ekigambo hamu naiwe.

Alleluya!

GALIHYA N’OSOMA: 2 Timoseo 3:16, Yohana 14:26

EBIKURU MUBYOONA: Ebyahandikirwe bikahaibwayo Omwoyo. Omwoyo amanyiire kimu munziha buli rukarra, akasale n’orugiga. Amanyire mazimaki agali enyuma y’amazima agandi. Otasoma Ekigambo wenka, omukonyezi wawe aroho kandi ayetekaniize okusoma Ekigambo hamu naiwe.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amazima ganu. Ninkusiima habw’ekisembo ky’Ekigambo Kyawe kandi nahabw’obuhabuzi Bwawe obukuru obumpereza obwomezi. Nyetegereza ebyahandikirwe habwokuba timbisoma nyenka. Nyina omukonyezi kandi iraka Lye linyebembera omu makuute ag’amazima hamu n’okusukulirwa. Mw’ibara lya Yesu, Amiina.

KUJIFUNZA NENO NA ROHO

Mtume Grace Lubega

Yohana 16:13 (KJV); Lakini yeye atakapokuja, huyo Roho wa kweli, atawaongoza awatie kwenye kweli yote; kwa maana hatanena kwa shauri lake mwenyewe, lakini yote atakayoyasikia atayanena, na mambo yajayo atawapasha habari yake.

Msaidizi wetu, Roho wa Mungu, pia hutusaidia na kujifunza kwetu Neno la Mungu.

Kwa nini watu wengine wanapambana kusoma Biblia? Kwa nini wanajikuta wanachoka? Kwa nini wanadai kutoelewa wanachosoma?

Sababu msingi kwa nini mtu yeyote anapambana na kujifunza Neno ni kwamba hawalisomi kwa msaada wa Roho Mtakatifu.

Ukimruhusu, Roho atakufundisha. Atakuchukua katika safari ya ukweli kupitia maandiko, kuunganisha Malaki na Yohana, Yohana kwa Ufunuo na Ufunuo kwa Mwanzo. Atakufuatilia kwa mifumo katika Kutoka, kukuonyesha mifumo sawa katika Isaya na kukupigia mstari kwa mifumo hiyo katika Waebrania.

Ninapoifungua Biblia ili kuisoma, mimi daima humwambia Roho Mtakatifu, “Rafiki yangu na bwana wangu, njoo unifundishe. Nionyeshe kile unachotaka kunifunza leo.”

Unapofanya hivi na kukua katika tabia hii, utashangazwa na mambo ambayo atakufunulia.

Maandiko yana pumzi ya Roho. Roho anafahamu kwa karibu kila mstari, laini na amri. Anajua kweli zipi ziko chini ya kweli zipi. Usisome Neno peke yako, msaidizi wako yuko tayari na anapatikana kujifunza Neno na wewe.

Haleluya!

MASOMO YA ZIADA: 2 Timotheo 3:16, Yohana 14:26

UJUMBE MKUU: Maandiko yana pumzi ya Roho. Roho anafahamu kwa karibu kila mstari, laini na amri. Anajua kweli zipi ziko chini ya kweli zipi. Usisome Neno peke yako, msaidizi wako yuko tayari na anapatikana kujifunza Neno na wewe.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa zawadi ya Neno Lako na maelekezo Yako makuu ambayo yananipa maisha. Ninaelewa maandiko kwa sababu sijifunzi peke yangu. Nina msaidizi na sauti Yake inaniongoza katika njia za kweli na ufunuo. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Romans 8:26 (KJV); Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

Effective prayer is only possible with the aid of the Holy Spirit. The mistake many Christians make is that when they go to God in prayer, they forget their helper. In prayer, God does not expect you to go alone, He gave you the Holy Spirit for a reason.

Prayer is most effective when made with the aid of the Holy Spirit.

One of the chief ways He helps us in prayer is explained in our theme scripture. The Bible says that we do not know what we should pray for as we ought.

You may be praying for a job when the real problem is not the lack of a job. You may be praying for a spouse yet in God’s plan, a spouse is not what you need right now. You may be interceding for your child’s depression yet you do not understand the true source of the problem.

The Holy Spirit has a 360 degree view of any circumstance that you are struggling with. Only He can give you the right language to frame your request before God. He knows the real issue and when you ask Him to help you pray, He will tell you exactly what you should be asking for.

Child of God, today I urge you to embrace this wisdom. If you feel stuck and stranded because of any particular issue, ask the Spirit of God to help you pray. Allow Him to give you the right words, to tell you what the real issue is. Pray with the Spirit. He is the foundation of effective prayer.

FURTHER STUDY: Matthew 10:20, Galatians 4:6

GOLDEN NUGGET: The Holy Spirit has a 360 degree view of any circumstance that you are struggling with. Only He can give you the right language to frame your request before God. He knows the real issue and when you ask Him to help you pray, He will tell you exactly what you should be asking for.

PRAYER: My Father, I thank You for this truth. I thank You for the wisdom to pray effectively. I rejoice in the blessed assurance that I am not alone. I have a helper and an ever-present help in my time of need. I approach the throne of grace boldly knowing that Your Spirit has given me the right language. My prayer life is effective. In Jesus’ name, Amen.

OKUSABA N’OMWOYO

Omutume Grace Lubega

Abaruumi 8:26 (KJV); Era bwe kityo Omwoyo atuyamba n’obunafu bwaffe: kubanga tetumanyi kusaba nga bwe tugwanidde: naye Omwoyo yennyini atuwolereza n’okusinda okutayogerekeka;

Essaala ekola esoboka n’obuyambi obw’Omwoyo Omutukuvu. Ensobi abakristaayo abangi gye bakola eri nti bwe bagenda eri Katonda mu kusaba, beerabira omubeezi wabwe. Mu ssaala, Katonda takusuubira kugenda wekka, yakuwa Omwoyo Omutukuvu olw’ensonga.

Essaala eyinza nnyo okukola bw’eba ekolebwa n’obuyambi obw’Omwoyo Omutukuvu.

Emu ku ngeri enkulu gy’atuyambamu mu ssaala ennyonnyolwa mu kyawandiikibwa kyaffe ekigguddewo. Baibuli egamba nti tetumanyi kusaba nga bwe kitugwanira.

Oyinza okuba ng’osabira mulimu nga ekizibu kyennyini si bbulwa lya mulimu. Oyinza okuba ng’osabira mubeezi naye nga mu ntegeka za Katonda, omubeezi si gwe weetaaga kati. Oyinza okuba nga wegayiririra olw’okuba omwana wo ali mu kunakuwala okungi naye nga totegeera nsibuko ey’ekizibu entuufu.

Omwoyo Omutukuvu alaba obwetooloovu bwonna obw’embeera gy’olafuubana nayo. Yekka y’ayinza okukuwa olulimi olutuufu okubumba essaala yo eri Katonda. Amanyi ekizibu kyennyini era bw’omusaba okukuyamba okusaba, Ajja kukubuulira kiki kyennyini kyewandibadde osaba.

Mwana wa Katonda, leero nkukubiriza okuwambatira amagezi gano. Bw’owulira ng’okomye era nga tomanyi kiki kya kukola olw’ensonga yonna, saba Omwoyo wa Katonda akuyambe okusaba. Mukkirize akuwe ebigambo ebituufu, akubuulire ki ekizibu kyennyini kye kiri. Saba n’Omwoyo. Ye gwe musingi gw’essaala eyinza enyo okukola.

YONGERA OSOME: Matayo 10:20. Abaggalatiya 4:6

KASUMBI KA ZAABU: Omwoyo Omutukuvu alaba obwetooloovu bwonna obw’embeera gy’olafuubana nayo. Yekka y’ayinza okukuwa olulimi olutuufu okukola okusaba kwo eri Katonda. Amanyi ekizibu kyennyini era bw’omusaba okukuyamba okusaba, Ajja kukubuulira kiki kyennyini kyewandibadde osaba.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’amagezi ag’okusaba mu ngeri eyinza okukola. Njaguliza mu kukakasibwa okw’omukisa nti siri nzekka. Nnina omubeezi era omuyambi atabulawo mu kaseera k’okwetaaga kwange. Nsemberera namulondo ey’ekisa n’obuvumu nga mmanyi nti Omwoyo Wo ampadde olulimi olutuufu. Obulamu bwange obw’okusaba bukola. Mu linnya erya Yesu, Amiina.

OKUSHABA N’OMWOYO

Entumwa Grace Lubega

Abarooma 8:26; Oku nikwo Omwoyo atuhwera omu bweremwa bwaitu; ahakuba titumanya kushaba nk’oku kitushemereire, kwonka Omwoyo we wenka atutonganira n’okutsinda oku omuntu atakaabaasa kugamba.

Eshaara erikukora nebaasika n’obuyambi bw’Omwoyo Orikweera. Enshobi ei abakristayo baingi barikukora eringu kubarikuza omu maisho ga Ruhanga kushaba, nibeebwa omuhwezi waabo. Omu kushaba, Ruhanga tarikuteekateeka ngu nogyenda wenka. Akakuha Omwoyo Orikweera ahabw’enshonga.

Eshaara nekoragye ku erikushabwa n’obuyambi bw’Omwoyo Orikweera.

Gumwe aha miringo mikuru ei arikutuyamba omu kushaba neshobororwa omu mutwe gw’ebyahandiikirwe byaitu. Baiburi negira eti titumanya kushaba nk’oku kitushemereire.

Nobaasa kuba noshabira omurimo kandi obwo enshonga nkuru etari okuburwa omurimo. Nobaasa kuba noshabira omukundwa kandi obwo omu nteekateeka ya Ruhanga, omukundwa tiwe orikwetaaga hati. Nobaasa kuba noyeshengyerereza omwaana waawe kuruga omu busaasi kandi obwo otarikwetegyereza obutandikiro bw’enshonga.

Omwoyo Orikweera nareebera aha ntambwe 360 omu buri nshonga yoona ei oriyo nobonabona nayo. Niwe wenka orikubaasa kukuheereza orurimi oruhikire kushaba Ruhanga. Namanya enshonga yonyini kandi ku orikumushaba kukuyamba kushaba, nakugambira eki oshemereire kuba noshabira.

Mwaana wa Ruhanga, erizooba ninkwehanangiriza kwakiira obwengye obu. Wahurira ori otarikumanya eky’okukora ahabw’enshonga yoona, shaba Omwoyo wa Ruhanga kukuyamba kushaba. Mwikirize akuheereze ebigambo ebihikire, kukugambira eki enshonga egyo eri. Shaba n’Omwoyo. Niwe musingye gw’okushaba okurikukora.

SHOMA NEEBI: Matayo 10:20, Abagalatia 4:6.

EZAABU: Omwoyo Orikweera nareebera aha ntambwe 360 omu buri nshonga yoona ei oriyo nobonabona nayo. Niwe wenka orikubaasa kukuheereza orurimi oruhikire kushaba Ruhanga. Namanya enshonga yonyini kandi ku orikumushaba kukuyamba kushaba, nakugambira eki oshemereire kuba noshabira.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obwengye bw’okushaba okurikukora. Ninshemererwa omu buhame ngu tindinyeenka. Nyine omuhwezi kandi omuhwezi buzima otabura omu biro by’enaku. Ninyirira haihi n’ekitebe ky’embabazi ntaine bwoba ndikumanya ngu Omwoyo waawe ampaire orurimi oruhikire. Amagara gangye g’okushaba nigakora. Omu eiziina rya Yesu, Amiina.

LEGA KI CWINY MALENG

Lakwena Grace Lubega

Jo Roma 8: 26 (KJV); I kit acel-lu Cwiny Maleŋ bene konyowa ka ma wagoro iye. Pe waŋeyo lego Lubaŋa i kit ma myero waleg kwede, ento Cwiny kikome bako doge ma ka-kawa, kun cur laliŋliŋ.

Lega ma tek twere keken ki kony pa cwiny maleng. Roc mapol Lukricitayo timo en aye ni ka gin oceto bot Lubanga ilega, Wii gi wil woko ki lakony gi. I lega, Lubanga pe mito ni icit keni, En omiyo boti Cwiny Maleng pi tyen Lok.

Lega ma tek maloyo en aye ka kitimo meno ki kony pa Cwiny Maleng.

Yoo madit loyo ma En konyo wan kwede ilega ki tito i coc me Lok pa Lubanga mukwongo matin. Baibul waci pe wangeyo lego Lubanga kita myero waleg kwede

Twero bedo ni itye ka lega pi tic atima kun nongo peko kikome pe obedo peke pa tic. itwero bedo ni itye ka lega pi laco onyo dako me anyoma” ento kun i yub pa Lubanga, laco onyo dako anyoma pe obedo gin ma imito pi kombedi. Itwero bedo ka lega pi latini ma tam odiyo matek kun nongo pe iniang ngo kikome ma tye ka kelo peko meno.

Cwiny Maleng tye ki wang ma neno digiri 360 me tekare mo keken ma itye ka tute atuta kwede. En keken aye twero miyo boti leb ma rwate me yubu kit me waco lega ni inyim Lubanga. En ngeyo ngo kikome marac dok ka ipenyo En me konyi ki lega, En obiwaci ngo kikome ma omyero ipeny pire.

Latin pa Lubanga, tin acuku cwinyi me jolo ryeko man. Ka iwinyo calo imoko woko dok wii ocung pi tyen lok mo keken, peny Cwiny Maleng wek okonyi ki lega. Ye ki En me miyo boti Lok ma myero, me waci ngo kikome marac. Leg kacel ki Cwiny Maleng. En aye guti me lega ma tek.

KWAN MUKENE: Matayo 10:20, Jo Galatia 4:6

LWOD MADIT: Cwiny Maleng tye ki wang ma neno digiri 360 me tekare mo keken ma itye ka tute atuta kwede. En keken aye twero miyo boti leb ma rwate me yubu kit me waco lega ni inyim Lubanga. En ngeyo ngo kikome marac dok ka ipenyo En me konyi ki lega, En obiwaci ngo kikome ma omyero ipeny pire.

LEGA: Wora, Apwoyi pi lok ada man. apwoyi pi ryeko me lega ma nyako nyige. Cwinya yom ki gum ma pe loke ni pe atye kena. An atye ki lakonya dok lakony matye atera icawa weng mano amito kony bote. An adonyo ka penyo ngo ma amito ikom ker ki tek cwiny makun angeyo ni Cwiny maleng otyeko miyo ki an leb ma rwate, Kwo me lega na nyako nyige. I nying Yesu, Amen.

OKUSABA HAMU N’OMWOOYO

Omukwenda Grace Lubega

Abarumi 8:26 (KJV); Nukwo Nomwoyo akonyera ati obugara bwaitu: baitu titumanyire okusaba nkoku kisemerire; baitu Omwoyo wenka natutonganira nokusinda okutarukugambwa.

Okusaba okukozi nikusoboka obwokukonyerwa Omwoyo Arukwera. Ensobi ey’abakristo abaingi niyo ngu obubagenda kusaba hali Ruhanga, beebwa omukonyezi wabo. Omu kusaba, Ruhanga takukunihira kugenda wenka, akakuha Omwoyo habw’ensonga.

Okusaba kwanguha obu kukorwa n’obukonyezi bw’Omwoyo Arukwera.

Ogumu hamiringo emikuru ogwatukonyerramu omu kusaba gusoboroirwe omu kyahahandikirwe kyaitu eky’omutwe. Baibuli negamba ngu titumanyire eky’okusabira nkoku kisemerire.

Osobora kuba nosabira omulimo kandi kunu ekizibu kyenyini kitali ibura ly’omulimo. Osobora kuba nosabira omugonzebwa kandi kunu omuntekaniza ya Ruhanga, omugonzebwa tali nuwe okwetaaga omu kasumi kanu. Osobora kuba noyesengerereza okwenuuba kw’omwana wawe kandi kunu tokwetegereza entandikwa yekizibu eyamazima.

Omwoyo Arukwera narorra buli nyikara yoona ey’okufuba nayo habugazi bw’ebicweka 360. Nuwe wenka asobora kukuhereza orulimi oruhikire okwatura ekyetaagwa kyawe hali Ruhanga. Amanyire ekizibu kyenyini kandi kakuba omusaba kukukonyera kusaba, naija kukugambira kyenyini eky’osemeriire kuba n’osaba.

Mwana wa Ruhanga, kiro kinu ninkusaba oyanukule amagezi ganu. Kakuba ohurra okwamire kandi okwasirwe habw’enyikara yoona, saba Omwoyo wa Ruhanga akukonyere kusaba. Mwikirize akuhereze ebigambo ebihikire, kukugambira ekizibu kyenyini kiri nkaha. Saba hamu n’Omwoyo. Nuwe musingi gw’esaara ezikukora.

GALIHYA N’OSOMA: Mattayo 10:20, Abagaratiya 4:6

EBIKURU MUBYOONA: Omwoyo Arukwera narorra buli nyikara yoona ey’okufuba nayo habugazi bw’ebicweka 360. Nuwe wenka asobora kukuhereza orulimi oruhikire okwatura ekyetaagwa kyawe hali Ruhanga. Amanyire ekizibu kyenyini kandi kakuba omusaba kukukonyera kusaba, naija kukugambira kyenyini eky’osemeriire kuba n’osaba.

ESAARA: Taata, Ninkusiima habw’amazima ganu. Ninkusiima habw’amagezi ag’okusaba esaara ezikozi. Nkyanganukira omu bugumizo oburungi ngu tindi nyenka. Nyina omukonyezi kandi ‘aba bukonyezi obwikaraho mubuli busumi obwobwetaago. Nyija hakitebe ky’embabazi n’obumanzi manyire ngu Omwoyo Wawe ampaire orulimi oruhikire. Obwomezi bwange obwokusaba bwanguhire. Mw’ibara lya Yesu, Amiina.

KUOMBA NA ROHO

Mtume Grace Lubega

Warumi 8:26 (KJV); Kadhalika Roho naye hutusaidia udhaifu wetu, kwa maana hatujui kuomba jinsi itupasavyo, lakini Roho mwenyewe hutuombea kwa kuugua kusikoweza kutamkwa.

Maombi yenye ufanisi yanawezekana tu kwa msaada wa Roho Mtakatifu. Kosa ambalo Wakristo wengi hufanya ni kwamba wanapokwenda kwa Mungu katika sala, wanasahau msaidizi wao. Katika maombi, Mungu hatarajii uende peke yako, aliwapa Roho Mtakatifu kwa sababu.

Maombi yana ufanisi zaidi wakati yanafanywa kwa msaada wa Roho Mtakatifu.

Mojawapo ya njia kuu anatusaidia katika maombi imeelezwa katika andiko letu kuu. Biblia inasema kwamba hatujui kuomba jinsi itupasavyo.

Unaweza kuomba kazi wakati tatizo halisi sio ukosefu wa kazi. Unaweza kuomba kwa ajili ya mke au mume ilhali katika mpango wa Mungu, mwenzi siye unahitaji wakati huu. Unaweza kuwa unaomba kwa unyogovu wa mtoto wako lakini huelewi chanzo cha kweli cha tatizo.

Roho Mtakatifu ana mtazamo wa kiwango cha 360 cha hali yoyote ambayo unapambana nayo. Ni Yeye tu anayeweza kukupa lugha sahihi ya kuunda ombi lako mbele za Mungu. Anajua suala halisi na unapomwomba akusaidie kuomba, Atakuambia hasa kile unachopaswa kuomba.

Mwana wa Mungu, leo nakusihi ukubali hekima hii. Ikiwa unahisi kukwama na kuzuiliwa kwa sababu ya suala lolote, uliza Roho wa Mungu akusaidie kuomba. Mruhusu Yeye akupe maneno sahihi, kukuambia suala halisi ni nini. Omba na Roho. Yeye ndiye msingi wa maombi yenye ufanisi.

MASOMO YA ZIADA: Mathayo 10:20, Wagalatia 4:6

UJUMBE MKUU: Roho Mtakatifu ana mtazamo wa kiwango cha 360 cha hali yoyote ambayo unapambana nayo. Ni Yeye tu anayeweza kukupa lugha sahihi ya kuunda ombi lako mbele za Mungu. Anajua suala halisi na unapomwomba akusaidie kuomba, Atakuambia hasa kile unachopaswa kuomba.

SALA: Baba Yangu, Nakushukuru kweli hii. Ninakushukuru kwa hekima ya kuomba kwa ufanisi. Ninafurahia uhakikisho uliobarikiwa kwamba siko peke yangu. Nina msaidizi na uwepo wa msaada wa wakati wote wa mahitaji. Ninakaribia kiti cha neema kwa ujasiri nikijua kwamba Roho Wako amenipa lugha sahihi. Maisha yangu ya maombi ni ya ufanisi. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Luke 4:1 (KJV); And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,

Every minister of the gospel needs the ministry of the Holy Spirit. Jesus did, as our theme scripture clearly reveals, and so do you. No ministry can grow successfully without His expert guidance.

As a minister, I can never step onto the pulpit to preach without hearing His voice. With multitudes listening to me across the world, only the Spirit of God knows what needs to be spoken at any specific time to meet every individual at their point of need.

In any one message, everyone will pick something particular to their circumstance because the Spirit of God knows each of them individually and their unique set of circumstances.

In Isaiah 50:4, the Bible says, “The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.”

How do you speak a word in season to him that is weary without the Holy Spirit? It is He who knows who is hurting, who is broken, who needs encouragement, who needs to be pulled back from the edge of despair, who needs their faith fanned into flame, who needs comforting, who needs reassurance, who needs to be reminded that God still cares, who needs healing, who needs deliverance and who simply needs to be told what to do next because they feel so confused.

In any area of ministry, be conscious of the fact that the Spirit is on standby, ready to lead and to help. In all that you do, He will give you an authority that no man can explain; Only He will add weight to your words and actions.

Hallelujah!

FURTHER STUDY: Isaiah 50:4, John 14:26

GOLDEN NUGGET: In any area of ministry, be conscious of the fact that the Spirit is on standby, ready to lead and to help. In all that you do, He will give you an authority that no man can explain; Only He will add weight to your words and actions.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for Your Spirit in me. I yield to Him in all that I do, knowing that He is willing, available and able to lead me in the paths of truth and righteousness. My ministry is built on the leadership of the Holy Spirit. In Jesus’ name, Amen.

OMUNTU OW’OMWOYO MUTUKUVU – 3

Omutume Grace Lubega

Lukka 4:1 (KJV); Yesu bwe yajjula Omwoyo Omutukuvu n’akomawo ng’ava ku Yoludaani, Omwoyo n’amutwala mu ddungu,

Buli muweereza ow’enjiri yeetaaga obuweereza bw’Omwoyo mutukuvu. Yesu yali abwetaaga, ng’ekyawandiikibwa kyaffe ekigguddewo bwe kibikkula obulungi, era nawe obwetaaga. Teri buweereza buyinza kukula mu buwanguzi nga tewali kuluŋŋamya kwe okukugu.

Ng’omuweereza, sisobola kulinnya ku katuuti okubuulira nga siwulidde ddoboozi Lye. Ng’ekuyaanja z’abantu zimpuliriza okwetooloola ensi, Omwoyo wa Katonda yekka y’amanyi kiki ekirina okwogerwa mu kaseera konna okusisinkana buli ssekinnoomu mu kanyomero k’obulamu bwabwe ak’obwetaavu.

Mu bubaka bwona, buli omu ajja kulondamu ekintu ekikwata ku mbeera ye kubanga Omwoyo wa Katonda amanyi buli ssekinnoomu ku bbo era embeera zabwe ez’enjawulo.

Mu Isaaya 50:4, Baibuli egamba, “Mukama Katonda ampadde olulimi lw’abo abayigirizibwa, ndyoke mmanye okugumya n’ebigambo oyo akooye: azuukusa buli lukya; azuukusa okutu kwange okuwulira ng’abo abayigirizibwa”

Osobola otya okugumya n’ebigambo eri oyo akooye nga tolina Mwoyo Mutukuvu? Ye y’amanyi oyo alumizibwa, oyo amenyese, oyo eyeetaaga okuzzibwamu amaanyi, oyo eyeetaaga okusikibwa okuva ku njegoyego y’okunyigirizibwa, oyo eyeetaaga okukuma omuliro mu kukkiriza kwe, oyo eyeetaaga okubudaabudibwa, oyo eyeetaaga okuzzibwamu essuubi, oyo eyeetaaga okujjukiza nti Katonda akyafaayo, oyo eyeetaaga okuwonyezebwa, oyo eyeetaaga okusumululwa n’oyo eyeetaaga okugambibwa obugambi ekyo eky’okukola ekiddako kubanga bawulira ng’abasobeddwa.

Mu kifo kyonna eky’obuweereza, beera ng’omaanyi amazima nti Omwoyo waali bwerinze, mwetegefu okukulembera n’okukuyamba. Mu buli kimu ky’okola, Ajja kukuwa obuyinza nga teri muntu asobola ku bunnyonnyola; Oyo yekka y’ajja okugatta obuzito ku bigambo byo n’ebikolwa.

Alleluya!

YONGERA OSOME: Isaaya 50:4, Yokaana 14:26

AKASUMBI KA ZAABU: Mu kifo kyonna eky’obuweereza, beera ng’omaanyi amazima nti Omwoyo waali ku bwerinze, mwetegefu okukulembera n’okukuyamba. Mu buli kimu ky’okola, Ajja kukuwa obuyinza nga teri muntu asobola ku bunnyonnyola; Oyo yekka y’ajja okugatta obuzito ku bigambo byo n’ebikolwa.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza olw’ekirabo ky’Ekigambo Kyo n’okuluŋŋamya Kwo okw’amaanyi okumpa obulamu. Ntegeera ebyawandiikibwa kubanga sibisoma nzekka. Nnina omuyambi ate eddoboozi Lye linnuŋŋamya mu makubo g’amazima n’okubikkulirwa. Mu linnya erya Yesu, Amiina.

OMUNTU W’OMWOYO ORIKWERA – 3

Entumwa Grace Lubega

Luka 4:1; Kandi Yesu akaruga Yorudani, aijwire Omwoyo Orikwera, yaatwarwa Omwoyo omu ihamba,

Buri muheereza w’engiri nayeteenga obuheereza bw’Omwoyo Orikwera. Yesu akaba nabweteenga, nk’oku omutwe gw’ebyahandiikirwe byaitu gurikushoborora. Neiwe n’obweteenga. Tihariho buheereza oburikubaasa kukura butaine bukugu bw’obuhabuzi bwe.

Nk’omuheereza, tindikubaasa kwemerera aha rutari kuburira ntahurire eiraka rye. N’emitwe y’abantu abarikumpurikiriza omu nsi yoona, Omwoyo wa Ruhanga wenka niwe arikumanya ekishemereire kugambwa omu bwiire bwoona kubaasa kuhikiriza ekyeteengo kya buri omwe.

Omu butumwa bwoona, buri omwe nayihamu ekikwatireine n’enshonga ye, ahabw’okuba Omwoyo Orikwera namanya buri omwe n’ebyeteengo bye.

Omu Isaaya 50:4, Baiburi negira eti, “Mukama RUHANGA ampaire orurimi rw’abeegyesiibwe, Ngu mbone kumanya ekigambo eki ndaahangaanise oruhire. Buri kasheeshe ansisiimura, Asisiimura okutu kwangye kuhurira Nk’abarikwegyesibwa.”

Nobaasa ota kugamba ekigambo omu bwiire kuhangaana oruhire otiine Omwoyo Orikweera? Niwe arikumanya orikushaasha, orikweteenga okugarurwamu amaani, orikweteenga kugira amatsiko, orikweteenga kugira amaani omu kwikiriza kwe, orikweteenga okuhumurizibwa, orikweteenga okuhamibwa, orikweteenga okwijukibwa ngu Ruhanga nakifayo, orikweteenga okukira, orikweteenga okukomororwa, hamwe n’ogwo orikweteenga okuhaburwa ekirikukurataho ahabw’okuba naburabuzibwa.

Omu mwanya gwoona ogw’obuheereza, guma noijuka ngu ayetegire kukwebembera n’okukuyamba. Omuri byoona ebi orikukora, naza kukuheereza obushoborozi obu omuntu weena atarikubaasa kushoborora; we wenka naza kuhamya ebigambo n’ebikorwa byaawe.

Hallelujah!

SHOMA NEEBI: Isaaya 50:4, Yohaana 14:26.

EZAABU: Omu mwanya gwoona ogw’obuheereza, guma noijuka ngu ayetegire kukwebembera n’okukuyamba. Omuri byoona ebi orikukora, naza kukuheereza obushoborozi obu omuntu weena atarikubaasa kushoborora; we wenka naza kuhamya ebigambo n’ebikorwa byaawe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’Omwoyo waawe ori omuriinye. Nimworobera omuri byoona ebindikukora ndikumanya ngu nakuunda, ariho kandi nabaasa kundabya omu mihanda y’amazima n’okuhikiirira. Obuheereza bwangye bwombekirwe obwebembezi by’Omwoyo Orikwera. Omu eiziina rya Yesu, Amiina.

NGA MA OBEDO CWINY MALENG – 3

Lakwena Grace Lubega

Luka 4:1 (kJV); Yecu odwogo ki i Jordan kun opoŋ ki Cwiny Maleŋ, cutcut Cwiny Maleŋ otere wa i tim,

Latit Lok me kwena pa Lubanga mo keken mito dogtic pa Cwiny Maleng. Yecu otimo, macalo wi coc me Lok acoya pa Lubanga ma mewa mukwongo nyutu maleng kwede, pi meno in bene. Petye tic pa Lubanga mo ma dongo maber mada labongo En nyutu ki wan kit me timo ne.

Calo latic pa Lubanga, an pe atwero nyono tyena iwi abam ka pwony labongo winyo dwone. Ki dul dano manongo gityer kawinya ki i wilobo lung, Cwiny Maleng keken aye ma ngeyo ngo ma myero alok iwang cawa moni kikome me gudu tekare pa dano ducu ki acel acel.

I pwony acel mo keken, dano ducu ki acel acel kwanyo gin mo marwate ki tekare gi pien Cwiny Maleng pa Lubanga ngeyo ginweng ki acel acel dok tekare gi ma kite pat pat ni.

I Icaya 50:4, Baibul waci, “Rwot Lubaŋa doŋ opwonya i lok ma myero aloki,
wek aŋe lok ma miyo teko bot dano ma ool. En coya woko ki i waŋ nino kare ducu odiko, En coya wek awiny gin ma En pwonya kwede.”

In itwero waco lok mamiyo teko bot dano mapol ningning labongo Cwiny Maleng? En aye ngeyo nga ma cwinye tye ka cwe, nga ma cwinye otu, nga ma mito cuku cwiny, nga ma omyero ki lar woko ki i gin marac, nga ma omyero ki med kero me niye ne, nga ma omyero ki kwe cwinye, nga ma omyero kiwace ni pwod twere, nga ma omyero ki poo wiye ni Lubanga pwod paro pire, nga ma mito cango, nga ma mito nigonye dok nga ma mito mere ni meno ki wace ngo mukene ma omyero otim pien ginongo wigi onywene.

I dog tic pa Lubanga mo keken, bed ma ingeyo ni cwiny maleng tye ka kuri, tye atera me telo in dok me konyi. I gin ducu ma itimo, En obimini twero ma ngat mo keken petwero niang ikome; En keken aye obimedo kilo ikom lok mamegi ki ngo ma itimo.

Alelua!

KWAN MUKENE: Icaya 50:4, Jon 14:26

LWOD MADIT: I dog tic pa Lubanga mo keken, bed ma ingeyo ni cwiny maleng tye ka kuri, tye atera me telo in dok me konyi. I gin ducu ma itimo, En obimini twero ma ngat mo keken petwero niang ikome; En keken aye obimedo kilo ikom lok mamegi ki ngo ma itimo.

LEGA: Wonwa me Amara, Apwoyi pi Lok ada man. Apwoyi pi Cwiny Maleng mameri matyer ii an. An awinyo En i gin ducu ma atimo kun angeyo ni en tyer atera, nonge i cawa mo keken dok twero telo an iyo me ada ki kit kwo matir.
Dog tic pa Lubanga ma atiyo dongo i tela pa Cwiny Maleng. Inying Yesu, Amen.

OMUNTU W’OMWOYO ARUKWERA – 3

Omukwenda Grace Lubega

Luka 4:1 (KJV); KANDI Yesu, aijuire Omwoyo Arukwera, yagatuka arugire Yorudani, yatwarwa Omwoyo omu irungu,

Buli muhereza w’enjirie akwetaaga obuhereza bw’Omwoyo Arukwera. Yesu nukwo yali, nk’ekyahandikirwe kyaitu ekya hamutwe kikusukura kurungi, kandi naiwe nikwo otyo. Busaho buhereza obu kusobora kukura n’obusinguzi hatali okuhabura Kwe okw’obukugu.

Nk’omuhereza, tinsobora okutemba hakituuti okutebeza ntahuliire iraka Lye. N’ebitebe nibimpuliriza okwetorora ensi, Mwoyo wa Ruhanga Wenka Niwe amanyire ekikwetagisa okugambwa omu kaire akateirweho okw’itirana buli omu ha kasonga k’ekyetaago.

Omu bukwenda byona obumu, buli omu aija kukomamu ekintu ekikwatira kimu hansonga ye habwokuba Omwoyo wa Ruhanga amanyire buli omu omuli bo nk’omu kandi n’enteeko ezembeera zabu ezembaganiza.

Omu Isaya 50:4, Baibuli egamba, “Mukama RUHANGA ampaire orulimi rwabarukwegesebwa, nukwo manye okuhumuza nebigambo ogu ajwahire: asisimura, obukyabukya asisimura okutu kwanga okuhu’ra nkabanyakwegesebwa.”

Obaza ota ekigambo omukasumi hali ogu anyakujwahire hatali Omwoyo Arukwera? Niwe amanyire ogu anyakusaasa, anyakucwekere, akwetaaga okugarwamu amaani, akwetaaga okusikwa kuruga hakalebulebu kokuhyema, akwetaaga okwiikiriza kwe kuhugutwe kuhoije omuuro, akwetaaga okuhumuzibwa, akwetaaga okunanuka obundi, akwetaaga okuijukizibwa ngu Ruhanga nakyafaayo, akwetaaga okukizibwa, akwetaaga okucungurwa kandi n’akwetaaga bwetaaga okugambira ekyokwongeraho kukora habwokuba bakuhu’ra batabatabwi’rwe.

Omubuli mwanya ogwobuhereza, abakumanya ekyoburoho ngu Omwoyo ali habulindaara, Yetekaniza okwebembera kandi nokukonyera. Mubyoona ebyokukora, aija kukuha obusobozi omuntu wena obwatakusobora kusobo’ra. We Wenka aija kwongeraho obuleme’zi hali ebigambo n’ebikorwa byawe.

Alleluya!

GALIHYA N’OSOMA: Isaya 50:4, Yokana 14:26

EBIKURU OMUBYOONA: Omubuli mwanya ogwobuhereza, abakumanya ekyoburoho ngu Omwoyo ali habulindaara, Yetekaniza okwebembera kandi nokukonyera. Mubyoona ebyokukora, aija kukuha obusobozi omuntu wena obwatakusobora kusobo’ra. We Wenka aija kwongeraho obuleme’zi hali ebigambo n’ebikorwa byawe.

ESAARA: Isenyowe Owengonzi, Ninkusiima habw’okumanya kunu. Webale habw’Omwoyo Wawe omuli nyowe. Ninyehayo hali We omubyoona ebinkora nimanya ngu nagonza, aroho kandi nasobora okunyebembera omu makuute ag’amazima n’obuhikiriire. Obuhereza bwange bwombekerwe habwebembezi bw’Omwoyo Arukwera. Mwiibara lya Yesu, Amiina.

MTU WA ROHO MTAKATIFU – 3

Mtume Grace Lubega

Luka 4:1 (KJV); Na Yesu, hali amejaa na Roho Mtakatifu, alirudi kutoka Yordani, akaongozwa na Roho muda wa siku arobaini nyikani,

Kila mtumishi wa injili anahitaji huduma ya Roho Mtakatifu. Yesu alikuwa nayo, jinsi andiko letu kuu linafunua wazi, na ndivyo unapaswa pia. Hakuna huduma inayoweza kukua kwa mafanikio bila mwongozo Wake wa kitaalamu.

Kama mhudumu, siwezi kamwe kukanyaga kwenye mimbari kuhubiri bila kusikia sauti Yake. Huku wengi wakiniskiza duniani kote, ni Roho wa Mungu pekee anayejua kile kinachohitajika kuzungumzwa wakati wowote ili kukidhi hitaji la kila mtu.

Katika ujumbe wowote, kila mtu atachukua kitu fulani kwa hali yake kwa sababu Roho wa Mungu anajua kila mmoja wao kibinafsi na hali zao za kipekee.

Katika Isaya 50:4, Biblia inasema, “Bwana MUNGU amenipa ulimi wa hao wafundishwao, nipate kujua jinsi ya kumtegemeza kwa maneno yeye aliyechoka, huniamsha asubuhi baada ya asubuhi; huniamsha, sikio langu lipate kusikia kama watu wafundishwao.”

Unamtegemezaje kwa maneno yeye aliyechoka bila Roho Mtakatifu? Ni Yeye anayejua ni nani anayeumia, ambaye amevunjika, ambaye anahitaji faraja, ambaye anahitaji kurudishwa kutoka ukingo wa kukata tamaa, ambaye anahitaji imani yake kutiwa moto, ambaye anahitaji faraja, ambaye anahitaji uhakikisho, ambaye anahitaji kukumbushwa kwamba Mungu bado anajali, anayehitaji uponyaji, anayehitaji ukombozi na ambaye anahitaji tu kuambiwa cha kufanya kwa sababu wanahisi kuchanganyikiwa sana.

Katika eneo lolote la huduma, fahamu ukweli kwamba Roho amesimama, tayari kuongoza na kusaidia. Katika yote unayofanya, Atakupa mamlaka ambayo hakuna mtu anayeweza kuelezea; Ni Yeye tu atakayeongeza uzito kwa maneno na matendo yako.

Haleluya!

MASOMO YA ZIADA: Isaya 50:4, Yohana 14:26

UJUMBE MKUU: Katika eneo lolote la huduma, fahamu ukweli kwamba Roho amesimama, tayari kuongoza na kusaidia. Katika yote unayofanya, Atakupa mamlaka ambayo hakuna mtu anayeweza kuelezea; Ni Yeye tu atakayeongeza uzito kwa maneno na matendo yako.

SALA: Baba Mpenzi, Nakushukuru kwa maarifa haya. Asante kwa Roho wako ndani yangu. Ninajisalimisha Kwake katika yote ninayofanya nikijua kwamba Yuko tayari, anapatikana na anaweza kuniongoza katika njia za ukweli na haki. Huduma yangu imejengwa juu ya uongozi wa Roho Mtakatifu. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Ephesians 4:30 (KJV); And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.

Years ago, the Lord revealed to me the importance of relating with the Spirit as a Person. This truth revolutionised my ministry and caused it to grow at a tremendous speed.

One of the great lessons I learned from this truth is to always care about the emotions of the Spirit of God and how my actions impact how He feels.

It is how relationships are supposed to work. No relationship can survive the indifference of one party to the emotions of another. If you made a habit of trampling all over the emotions of your spouse, will that relationship survive?

If you are insensitive to what they feel at any given moment, will such a relationship survive?

In 1 Thessalonians 5:19, the Bible says, “Quench not the Spirit.” If you do not know Him as a Person, how will you know when He is quenched?

In our theme scripture, the Bible says that we ought not to grieve Him. The message version of the same says, “Don’t break His heart.” If you do not know Him as a Person, how will you know when He is grieved?

In knowing the Spirit as a Person, we ought to be conscious of how He feels about our decisions, attitudes and actions. This consciousness is what enables us to humble ourselves when we have gone astray and realign ourselves to His leading.

FURTHER STUDY: 1 Thessalonians 5:19, Isaiah 63:10

GOLDEN NUGGET: In knowing the Spirit as a Person, we ought to be conscious of how He feels about our decisions, attitudes and actions. This consciousness is what enables us to humble ourselves when we have gone astray and realign ourselves to His leading.

PRAYER: Loving Father, I thank You for this truth. Thank You for the indescribable gift of Your Spirit, my friend, confidant and counsellor. I am conscious of what He desires at all times. I thank You because You deal with any form of indifference in me and awaken me much more deeply to the voice, the convictions and the leading of Your Spirit. In Jesus’ name, Amen.

OMUNTU W’OMWOYO MUTUKUVU – 2

Omutume Grace Lubega

Abaefeeso 4:30 (KJV); So temunakuwazanga Mwoyo Mutukuvu owa Katonda, eyabateesaako akabonero okutuusa olunaku olw’okununulibwa.

Emyaka egyayita, Mukama yambikkulira omugaso gw’okukolagana ne Mwoyo ng’omuntu. Amazima gano gaakyusa obuweereza bwange era ne gabuleetera okukula amangu ennyo.

Ekimu ku by’okuyiga ebikulu kye nayiga okuva mu mazima gano kwe kwegenderezanga empulira ya Mwoyo wa Katonda awamu n’engeri ebikolwa byange gye bimukosamu.

Eyo y’engeri enkolagana bwe zirina okukola. Tewali nkolagana esobola kuwona butafaayo obw’oluuyi olumu eri empulira y’olulala. Singa okola omuze gw’okulinnyiriranga empulira y’omwagalwa wo, enkolagana eyo enabeerawo?

Bw’oba teweefiirayo ku kye bawulira mu kaseera konna, enkolagana ng’eyo enawonawo?

Mu 1 Basessolonika 5:19, Baibuli egamba, “Temuzikizanga Mwoyo.” Bw’oba tomumanyi ng’omuntu, onasobola otya okumanya ddi bw’azikiziddwa?

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli egamba nti tetulina kumunakuwaza. Enzivuunula ya Baibuli eyitibwa Message mu lunyiriri lwe lumu egamba, “Tomenya mutima Gwe.” Bw’oba tomumanyi ng’omuntu, onomanya otya nti anakuwaziddwa?

Mu kumanya Mwoyo ng’omuntu, tulina okuba n’endowooza ku ngeri gy’awulira eri okusalawo kwaffe, embeera n’ebikolwa. Endowooza eno yetusobozesa okwetoowaza bwe tuba tusirittuse era n’okweteereza mu kukulemberwa Kwe.

YONGERA OSOME: 1Abasessaloniika 5:19, Isaaya 63:10

AKASUMBI KA ZAABU: Mu kumanya Mwoyo ng’omuntu, tulina okuba n’endowooza ku ngeri gy’awuliramu eri okusalawo kwaffe, embeera n’ebikolwa. Endowooza eno yetusobozesa okwetoowaza bwe tuba tusirittuse era n’okuteereza okukulemberwa Kwe.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza olw’ekirabo kya Mwoyo wo atayogereka, mukwano gwange, omwesigwa era omubuulirizi. Mmanyi ky’aba ayagala buli kiseera. Nkwebaza kubanga okwasaganya obukuusa obw’engeri yonna mu nze era nzuukusibwa okweyongera e buziba eri eddoboozi, okulumirizibwa era okukulemberwa kwa Mwoyo Yo. Mu linnya erya Yesu, Amiina.

OMUNTU W’OMWOYO ORIKWERA – 2

Entumwa Grace Lubega

Abaefeso 4:30 (KJV); Kandi mutarigwisa kubi Omwoyo Orikwera wa Ruhanga, owaabateereirweho kuba akamanyiso okuhitsya aha kiro ky’okucungurirwaho.

Ira, Mukama akanshuuruurira omugasho gw’okugira omukago n’Omwoyo nk’omuntu. Amazima aga gakahindura obuheereza bwangye kandi gaburetera okurahuka kukura.

Kimwe ahabinyegire bikuru omu mazima aga n’okuguma ninfayo munonga aha ku Omwoyo Orikwera arikukwatwaho kandi n’oku ebikorwa byangye birikumuretera yaba.

Nikwo emikago eshemereire kuba. Tihariho mukago ogurikugumisiririza obutafayo bw’omuntu omwe ahakukwataho kw’ondijo. Ku oraabe oine omuze gw’obutafayo aha ku omukundwa waawe arikukwatwaho, omukago ogwo nigugumaho?

Ku orikuba otarikufayo aha kubarikwehurira obwiire bwoona, omukago ogwo nigugumaho?

Omu 1 Abatesalonika 5:19 Baiburi negira eti “Mutaraaza Omwoyo” Ku orikuba otarikumumanya nk’omuntu noza kukimanya ota waba wamuraaza.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi negira eti tutamugwisa kubi. Envunurira eya ‘Message’ yo negira eti, “Mutarimuhenda omutima” Ku orikuba otarikumumanya nk’omuntu, noza kukimanya ota yaba agwiirwe kubi.

Omu kumanya Omwoyo nk’omuntu, tushemereire kwetegyereza oku arikuhurira aha kusharamu kwaitu, emicwe n’emitwarize. Enteekateeka egi netuyamba kworoba kutirikuba turugire omu muhanda kandi twikiriza okwebembera kwe.

SHOMA NEEBI: 1 Abatesalonika 5:19, Isaaya 63:10.

EZAABU: Omu kumanya Omwoyo nk’omuntu, tushemereire kwetegyereza oku arikuhurira aha kusharamu kwaitu, emicwe n’emitwarize. Enteekateeka egi netuyamba kworoba kutirikuba turugire omu muhanda kandi twikiriza okwebembera kwe.

OKUSHABA: Taata Omukundwa, Ninkusima ahabw’amazima aga. Ninkusima ahabw’ekiconco ky’obuguzi bwingi eky’Omwoyo Orikwera, munywani wangye, ow’ahamara, kandi omujwekyerwa. Nimanya ebi arikukunda obwiire bwoona. Ninkusiima ahabw’okuba nokoragana nobuhabe bwangye kandi onsisimura kumanya eiraka ryaawe, okushinja, hamwe nokw’ebemberwa Omwoyo wawe. Omu eiziina rya Yesu, Amiina.

NGAT MA CWINY MALENG OBEDO – 2

Lakwena Grace Lubega

Jo Epeco 4:30 (KJV); Pe wumi Cwiny pa Lubaŋa okum, en Cwiny ma gimiyowu me bedo lanen ma gimwono woko doŋ i komwu pi kuro nino ma gibikokowu iye.

Mwaki ma okato angec, Rwot onyutu bot an ber pa nywako ki Cwiny Maleng macalo dano. Lok ada man oloko tic pa Lubanga bota tutwal dok oweko odongo oyot oyot tutwal.

Gin acel ikin jami ma apwonye iye matek ki i ada man en aye kareducu me paro pi jami ma weko Cwiny Maleng pa Lubanga winyo kwede ikome dok kitmacalo tica weko En winyo kwede.

Obedo kit macalo wat omyero obed kwede. Petye wat mo ma twero bedo kama ngat acel pe paro kitma lawote winyo kwede ikome. Kace iweko odoko tici me nyonopiny kit ma nget ma i nyomo winyo kwede ikome, wat meno mono obi bedo?

Kace pe i paro kit ma gin winyo kwede wa kicel mo, kit wat macalo meno mono bibedo ada?

I 1 Jo Tecalonika 5:19, Baibul waci,”pe wugeng Cwiny Maleng”. Kace pe ingeyo En macalo dano, ingeyo nining ka kigengo En?

I kwan ma mewa mukwongo me Lok acoya pa Lubanga, Baibul waci pe omyero wuwek okum. Baibul ma kilwongo ni”message”waci,”pe itu cwinye”. kace in pe ingeyo En macalo dano, ibingeyo nining ka En okumu?

I ngeyo Cwiny Maleng macalo dano, omyero wabed ma wangeyo kit ma En winyo kwede ikom tam ma wamoko, kitma watime kwede dok ngo ma watimo. Bedo ma wangeyo man en aye weko wamwole ka wabalo dok wadugu cen wek En otelwa.

KWAN MUKENE: 1 Jo Tecalonika 5:19, Icaya 63:10

LWOD MADIT: I ngeyo Cwiny Maleng macalo dano, omyero wabed ma wangeyo kit ma En winyo kwede ikom tam ma wamoko, kitma watime kwede dok ngo ma watimo. Bedo ma wangeyo man en aye weko wamwole ka wabalo dok wadugu cen wek En otelwa.

LEGA: Wonwa me Amara, Apwoyi pi Lok ada man. Apwoyi pi mic me Cwiny Maleng ma lapore peke ni, larema, ngat ma aringo bote kakane don lamina tam. An angeyo ngo ma En Mito cawa ducu. Apwoyi pien in ikwanyo woko kit mo keken mape rwate matyer i kwona dok icoyo an matut makato me winyo dwoni, tugu cwiny dok tela pa Cwiny Maleng. I nying Yesu, Amen.

OMUNTU W’OMWOYO ARUKWERA – 2

Omukwenda Grace Lubega

Abefeso 4:30 (KJV); Kandi mutaganyisa Omwoyo Arukwera owa Ruhanga, oumwaterirweho akokuro’raho hali ekiro ekyokucungurwa.

Emyaka ehinguire, Mukama akansuku’ra omugaso ogwokukoragana n’Omwoyo nk’Omuntu. Amazima ganu gakahindura obuhereza bwange kandi gabuletereza okukura n’okurahuka okw’amaani.

Limu ha masomo amakuru erinayegere kuruga omu mazima ganu kuli bukya bukya okufayoga hampuura z’Omwoyo wa Ruhanga kandi n’omulingo ebikorwa byange bihinduramu omulingo gwakuhu’ra.

Ogwo nigw’omulingo enkoragana zi’ne kukoramu. Busaho nkoragana ekusobora okwomeerra kuraba omubutafaayo bworubaju rumu hali empuura y’ondi. Kuba oba wakozire engeso yokusambiira empuura y’omugonzebwa wawe, enkoragana egi erayomeerra?

Kuba empuura yawe ‘eba etaroho hali eky’abandi bakuhu’ra omu kasumi kona akanyakuroho, enkoragana egi erayomeerra?

Omu 1 Abasesalonika 5:19, Baibuli egamba, “Mutaraza Omwoyo.” Obwor’aba otamumanyire nk’Omuntu, oramanya ota obwor’aba yaraire?

Omu kyahandikirwe kyaitu ekya hamutwe, Baibuli egamba ngu tituseme’ra okumusaliza. Empindura eyobukwenda ey’ekyo kyonyini egamba, “Otacwa omutima Gwe.” Bwora’ba otamumanyire nk’Omuntu oramanya ota ngu asaliziibwe?

Omu kumanya Omwoyo nk’Omuntu, tuseme’ra okumanya okw’ahuura hali encwamu zaitu, enyerabya n’ebikorwa. Okumanya kunu nukwo okutusobozesa okwebundaza obutuba tuhabire kandi nitw’egaara hamuramwa hali okwebembera Kwe.

GALIHYA N’OSOMA: 1 Abasesalonika 5:19, Isaya 63:10

EBIKURU OMUBYOONA: Omu kumanya Omwoyo nk’Omuntu, tuseme’ra okumanya okw’ahuura hali encwamu zaitu, enyerabya n’ebikorwa. Okumanya kunu nukwo okutusobozesa okwebundaza obutuba tuhabire kandi nitw’egaara hamuramwa hali okwebembera Kwe.

ESAARA: Isenyowe Owengonzi, Ninkusiima habw’amazima ganu. Webale habw’ekisembo nyantasobo’rwa eky’Omwoyo Wawe, munywani wange, ounyesiga kandi omuhanu’zi. Nimanya ekyaruhiira obwire bwona. Ninkusiima habwokuba nokora habuli butafaayo omuli nyowe kandi n’osisimura omunziha muno hali iraka, okurumisirizibwa nokwebembera kw’Omwoyo Wawe. Mwiibara lya Yesu, Amiina.

MTU WA ROHO MTAKATIFU – 2

Mtume Grace Lubega

Waefeso 4:30 (KJV); Wala msimhuzunishe yule Roho Mtakatifu wa Mungu; ambaye kwa yeye mlitiwa muhuri hata siku ya ukombozi.

Miaka iliyopita, Bwana alinifunulia umuhimu wa kuhusiana na Roho kama Mtu. Ukweli huu ulibadilisha huduma yangu na kuisababisha kukua kwa kasi kubwa.

Mojawapo ya somo kuu niliyojifunza kutoka kwa ukweli huu ni kutunza hisia za Roho wa Mungu kila wakati na jinsi matendo yangu yanavyoathiri jinsi Anavyohisi.

Hivi ndivyo mahusiano yanapaswa kufanya kazi. Hakuna uhusiano unaoweza kuishi ikiwa mmoja hajali hisia za mwingine. Ukifanya tabia ya kukanyagakanyaga hisia za mke au mume wako, je, uhusiano huo utaishi?

Ikiwa hauna hisia kwa kile wanahisi wakati wowote, je, uhusiano kama huo utaishi?

Katika 1 Wathesalonike 5:19, Biblia inasema, “Msimzimishe Roho.” Ikiwa humjui kama mtu, utajuaje wakati amezimishwa?

Katika andiko letu kuu, Biblia inasema kwamba hatupaswi kumhuzunisha. Toleo la ‘message’ linasema, “Usivunje moyo Wake.” Kama humjui yeye kama mtu, utajuaje wakati anahuzunika?

Katika kumjua Roho kama Mtu, tunapaswa kuwa na ufahamu wa jinsi Anavyohisi kuhusu maamuzi yetu, mitazamo na matendo yetu. Ufahamu huu ndio unaotuwezesha kujinyenyekeza wakati tumepotoka na kujiweka katika uongozi Wake.

MASOMO YA ZIADA: 1 Wathesalonike 5:19, Isaya 63:10

UJUMBE MKUU: Katika kumjua Roho kama Mtu, tunapaswa kuwa na ufahamu wa jinsi Anavyohisi kuhusu maamuzi yetu, mitazamo na matendo yetu. Ufahamu huu ndio unaotuwezesha kujinyenyekeza wakati tumepotoka na kujiweka katika uongozi Wake.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa zawadi isiyoelezeka ya Roho Wako, rafiki yangu, msirii na mshauri. Ninafahamu kile anachotaka wakati wote. Ninakushukuru kwa sababu Unashughulika na aina yoyote ya kutojali ndani yangu na kuniamsha kwa kina zaidi kwa sauti, imani na uongozi wa Roho Wako. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

John 14:26 (AMPC); But the Helper (Comforter, Advocate, Intercessor—Counsellor, Strengthener, Standby), the Holy Spirit, whom the Father will send in My name [in My place, to represent Me and act on My behalf], He will teach you all things. And He will help you remember everything that I have told you.

If you desire to build and deepen your relationship with the Spirit of God, it is very important that you relate with Him as a Person and not as an active force.

When people consider the Holy Spirit as some force, they objectify Him and relegate Him to the role of an entity that merely gets things done for them. With such a perception, the Holy Spirit is an undefined power with no form of identity and relatability.

God does not desire that we relate with Him in such an impersonal manner.

As a Person, the Holy Spirit has a will. This means that there are things He wishes to do for and through you. When you are conscious of this fact, you will always seek to acknowledge what His plan or direction is in any set of circumstances.

As a Person, the Holy Spirit has emotions. This means that He responds to your attitude and actions. He can be grieved, angered and disappointed by what you do. If you relate with the Holy Spirit as a person with emotions, you will be careful not to do the kind of things that would make Him sorrowful.

As a Person, the Holy Spirit has an intellect. He has discernment and as such, knows exactly what is required in any situation. Relating with Him while bearing this in mind will cause you to consult Him like you would a friend every time you need to make a decision.

May this knowledge shape your relationship with the Spirit of God.

FURTHER STUDY: John 16:3-15, Ephesians 4:30

GOLDEN NUGGET: If you desire to build and deepen your relationship with the Spirit of God, it is very important that you relate with Him as a Person and not as an active force or power. As a Person, the Holy Spirit has a will, emotions and an intellect.

PRAYER: Loving Father, I thank You for this knowledge. The Bible says that I have been sealed with the Spirit until the day of redemption. He is my Ever Present Help in time of need, my Advocate, Counsellor, Comforter, Intercessor, Strengthener and Standby. I grow deeper in my relationship and friendship with Him. In Jesus’ name, Amen.

OMUNTU OW’OMWOYO MUTUKUVU – 1

Omutume Grace Lubega

Yokaana 14:26 (AMPC); Naye Omuyambi(Omubudaabuzi, Omuwolereza, Omwegayirizi–Omubuulirizi, Azzaamu amaanyi, Abeerawo), Omwoyo Omutukuvu, Kitange gw’alituma mu linnya Lyange(mu kifo Kyange, okunkiikirira era n’okukola ku lwange), Oyo alibayigiriza ebintu byonna. Era alibayamba okujjukira buli kimu kye nabagamba.

Bw’oba oyaayaana okuzimba era n’okweyongera e buziba mu nkolagana yo n’Omwoyo wa Katonda, Kya mugaso nnyo okukolagana naye ng’omuntu sso si ng’amaanyi agakola.

Abantu bwe batwala Mwoyo Omutukuvu ng’amaanyi agamu, bamufuula ekitonde ekya wansi ekiteekeddwa okubaako bye kibakolera. N’endaba y’ebintu ng’eyo, Mwoyo Omutukuvu ge maanyi agatannyonnyolekeka agalina ekikula ekitategeerekeka era agatakolaganika nago

Katonda tatwagaliza kukolagana Naye mu ngeri ng’eyo etali ya buntu.

Ng’Omuntu, Mwoyo Omutukuvu alina ky’Ayagala. Kino kitegeeza nti waliwo ebintu By’ayagala okukola ku lulwo era n’okuyita mu ggwe. Bw’oba kino okimanyi era nga ebirowoozo byo bikiriko, ojja kwagalanga buli kiseera okumanya era n’okussaamu ekitiibwa enteekateeka Ye ky’eri n’okuluŋŋamya kwe mu buli mbeera.

Ng’omuntu, Omwoyo Omutukuvu alina empulira. Kino kitegeeza nti ayanukula eri embeera yo n’ebikolwa. Asobola okunakuwazibwa, okusunguwala era n’okuyiibwayo ne by’oba okola. Bw’okolagana n’Omwoyo omutukuvu ng’omuntu alina empulira, ojja kubeera mwegendereza obutakola ngeri ya bintu eyinza okumunakuwaza.

Ng’omuntu, Omwoyo Omutukuvu alina endowooza. Alina okwawula era n’olwekyo, amanyi kiki ddala ekyetaagisa mu mbeera yonna. Okukolagana Naye ng’otadde kino mu ndowooza yo kijja kukuleetera okumwebuuzaako nga bwe wandyebuuzizza ku mukwano gwo buli kaseera weweeetaaga okukola okusalawo.

Leka okumanya kuno kubumbe enkolagana yo n’Omwoyo wa Katonda.

YONGERA OSOME: Yokaana 16:3-15, Abaefeeso 4:30

AKASUMBI KA ZAABU: Bw’oba oyaayaana okuzimba era n’okweyongera e buziba mu nkolagana yo n’Omwoyo wa Katonda, Kya mugaso nnyo okukolagana naye ng’omuntu sso si ng’amaanyi agakola. Ng’omuntu, Omwoyo Omutukuvu alina okwagala, empulira era n’endowooza.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’okumanya kuno. Baibuli egamba nti nateekebwako akabonero ne Mwoyo okutuuka ku lunaku lw’okununulibwa. Ye bwe Buyambi bwange Obubeerawo mu biseera Eby’obwetaavu, Omuwolereza wange, Omubuulirizi, Omuddabirizi, Omwegayirizi, Azzaamu amaanyi era Abeerawo. Nyongera okugenda e buziba mu nkolagana yange era n’omukwano Naye. Mu linnya erya Yesu, Amiina.

OMUNTU W’OMWOYO ORIKWERA – 1

Entumwa Grace Lubega

Yohaana 14:26; Kwonka Omuhwezi, Omwoyo Orikwera, ou Isheboona aryohereza omu iziina ryangye, niwe aribeegyesa byona, akabaijutsya byona ebi naabagambiire.

Ku orikuba noyeteenga kwombeka nari okuhamya omukago gwaawe n’Omwoyo wa Ruhanga, n’eky’omugasho kugira omukago nawe nk’omuntu atari maani agarikukora.

Abantu kubarikureeba Omwoyo Orikweera nk’amaani, nibamukyendeza kuba omugasho gw’ekintu ekirikuretera ebintu byabakorerwa. Omunteekateeka egyo, Omwoyo Orikweera n’amaani agatarikushobororwa, otarikumanywa eki ari kandi ou otarikugira omukago nawe.

Ruhanga tarikwenda ngu tugire omukago nawe omu muringo nk’ogu.

Nk’omuntu, Omwoyo orikwera aine okukunda. Eki nikimanyisa ngu hariho ebintu ebi arikwenda kukukorera n’okukukoreramu. Ku orikuba oine enteekateeka egi, noija kuguma nosherura kumanya eki arikwenda kukora nari omuhanda gu arikwenda ngu ogyeme omu nshonga yoona.

Nk’omuntu, Omwoyo orikwera nakwatwaho. Ekirikumanyisa ngu nagarukamu nk’oku emitwarize n’ebikorwa byaawe. Nagwubwa kubi ahabw’ebikorwa byaawe. Ku orikugira omukago n’Omwoyo Orikweera nk’omuntu orikukwatwaho, noija kwegyendesereza kukora ebintu ebirikumuretera enaku.

Nk’omuntu, Omwoyo Orikweera nayetegyereza. Nacaaka kandi ahabw’eki, namanya kyonyine ekirikweteengwa omu nshonga yoona. Okugira omukago nawe oine enteekateeka egi nikikuretera kumwebuuzaho nk’oku wakubuuza munywani waawe otakashaziremu kukora ekintu.

Okumanya oku kwombekye omukago gwaawe n’Omwoyo wa Ruhanga.

SHOMA NEEBI: Yohaana 16:3-15, Abaefeso 4:30.

EZAABU: Ku orikuba noyeteenga kwombeka nari okuhamya omukago gwaawe n’Omwoyo wa Ruhanga, n’eky’omugasho kugira omukago nawe nk’omuntu atari maani agarikukora. Nk’omuntu Omwoyo Orikwera aine okukunda, nakwatwaho kandi nayetegyereza.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’okumanya oku. Baiburi negira ngu nteirweho akamanyiso k’omwoyo okuhitsya aha kiro ky’okucungurirwaho. Niwe muhwezi wangye obutoosha omu bwiire bw’enaku, omutonganizi, omujwekyerwa, omuhwezi, omweshengyereza, orikuha amaani kandi oriho obutoosha. Ninkura omu mukago nawe. Omu eiziina rya Yesu, Amiina.

NGAT MA CWINY MALENG OBEDO – 1

Lakwana Grace Lubega

Jon 14:26 (AMPC); Ento lakony (lacukcwiny,lacung pi wan,la lega,la mii tam,lamed kero,lacuŋudwar), ma en Cwiny Maleŋ, ma Won bicwalo i nyiŋa(ikabedo na,mecung pi an dok me tic mekakara), en bipwonyowu jami ducu, en bipoyo wiwu i lok ducu ma yam atittiwu.

Ka imito cweyo dok donyo matut i wat ki Cwiny Maleng pa Lubanga, pire tek tutwal ni ikwo kwede macalo dano ento pe macalo teko mo ma tiyo.

Ka dano gitero Cwiny Maleng macalo teko mo, gin keto calo gin manen, gi mine rwom mapiny me doko gin ma mere weko jami ma gin mito time botgi. Ki kit tam meno, Cwiny Maleng obedo teko ma lok kome pe wace labongo kit ngec mo ikome dok lapore peke.

Lubanga pe mito ni wabed kwede pe ma calo dano adana.

Macalo dano, Cwiny Maleng tye ki twero ne. man tyen loke ni tye jami ma En mito timo ne pi in dok wok ki in. Ka ingeyo lok man, ibi penyo polkare me ngeyo ngo ma tame onyo yoo ma En mito obedo ikit tekare mo keken mabino.

Macalo dano, Cwiny Maleng winyo lita jami. Man tyen loke ni En winyo kit ma itime kwede dok gin ma in itimo. En cwinye twero cwe, kiniga twero mako dok cwinye bale ki ngo ma in itimo. Ka i kwo ki Cwiny Maleng macalo dano ma winyo lit pa jami, ibi bedo ma igwoke pe me timo kit gin ma twero cwero cwinye.

Macalo dano, Cwiny Maleng wiye tiyo. En niang ikom cwiny, dong macalo meno, En ngeyo ngo kikome ma mite ikit gin mo keken ma otime. Nywako kacel kwede makun nongo itye ki ngec man i tami obiweko in ipenyo tam ki bot En calo ipenyo tam ki bot larem ikare ducu ma imito moko tam ikom gimo.

Wek ngec man uyub wat ikin in ki Cwiny pa Lubanga.

KWAN MUKENE: Jon 16:3-15, Jo Epeco 4:30

LWOD MADIT: Ka imito cweyo dok donyo matut i wat ki Cwiny Maleng pa Lubanga, pire tek tutwal ni ikwo kwede macalo dano ento pe macalo teko mo ma tiyo.Macalo dano, Cwiny Maleng tye ki twero ne, winyo lita jami dok wiye tiyo.

LEGA: Wonwa me Amara, Apwoyi pi ngec man. Baibul waco ni an ki ribo wan kacel ki tipu maleng me o wa ii nino me lar. En aye lakony ma mega ikare ducu, lacung pira, lamitam, lacukcwiny, lacungdwar, lamina kero dok En matye kare ducu. An adongo matut iwat ki larem ki En. I nying Yesu, Amen.

OMUNTU W’OMWOYO ARUKWERA – 1

Omukwenda Grace Lubega

Yohana 14:26 (AMPC); Baitu omukonyezi (Omuhumuza, Omugambirizi, Omutonganirizi-Omuhanuuzi, Anyakugaraamu amaani, Anyakubaho), Omwoyo Arukwera, Ise Nyowe Owalituma omwiibara Lyange [omukiikaro Kyange, okunkiikiira kandi okukora harubaju Rwange], Aija kubegesa ebintu byona. Kandi aija kubakonyera okuijuka buli kimu kyona eki ekimbagambiire.

Obworaaba noruhiira okwombeka enkoragana yawe n’Omwoyo wa Ruhanga, kiri kyomugaso ngu okoragane Nawe nk’omuntu kandi hatali nk’amaani aganyakukora.

Abantu obubatekereza ha Mwoyo Arukwera nka amaani agakukora, bamufoora nke ekintu kandi nibamuteka ha mulimo gw’ekikozirwe ekiretereza buletereza ebintu kukolebwa. Nentekereza nkeegi, Omwoyo Arukwera aba amaani agatasoboroirwe gataine omulingo gwemanyikirizo nokukoragana nago.

Ruhanga takuruhiira ngu tukoragane Nawe omumulingo nkogu ogutali gwe engeso y’obuntu.

Nk’omuntu, Omwoyo Arukwera aine okugonza. Kinu kikumanyisa ngu haroho ebintu ebyakugonza okukukoora nokukora kuraba omuli iwe. Obw’oba nokwetegereza okwekyoburoho eki, bukya bukya oijaga kuseera okugumya eki entekaniza Ze rundi endagiiro Ze ekiziri omunteko zembeera zoona.

Nk’omuntu, Omwoyo Arukwera aine empuura. Kinu kikumanyisa ngu agarukamu hali enyerabya nebikorwa byawe. Akusobora okuhutazibwa, okubiihizibwa kandi nokunagwa ensazi habw’ebyo ebwokora. Obwokoragana n’Omwoyo Arukwera nk’omuntu aine empuura, oija kuba nobwegendereza obutakora ebintu nkeebi ebikusobora okumuletera enganyi.

Nk’omuntu , Omwoyo Arukwera aine enyetegereza. Aine okwahukaniza kandi atyo, Amanyire kyonyini ekirukwetagisa omu buli mbeera. Okukoragana Nawe kunu oine eki omuntekereza yawe kiija kukuletereza okumwehabuzaho nkokuwakukora omunywani buli kaire obwokwetaaga okukora ecwaamu.

Leka okumanya kunu kuhange enkoragana yawe n’Omwoyo wa Ruhanga.

GALIHYA N’OSOMA: Yohana 16:3-15, Abefeso 4:30

EBIKURU OMUBYOONA: Obworaaba noruhiira okwombeka enkoragana yawe n’Omwoyo wa Ruhanga, kiri kyomugaso ngu okoragane Nawe nk’omuntu kandi hatali nk’amaani aganyakukora. Nk’omuntu, Omwoyo Arukwera aine okugonza, empuura nokwetegereza.

ESAARA: Isenyowe Owengonzi, Ninkusiima habw’amazima ganu. Baibuli egamba ngu nteirweho emanyikirizo n’Omwoyo okuhika hakiro ky’okucungurwa. Ali Obukonyezi bwange Obunyakugumaho omubwire bwokwetaaga, anyakumbaliriza, Omuhanuuzi, Omuhuumuza, Omutonganirizi, Anyakumpa Amaani kandi Aroho bulindaara. Ninkura omunziha omunkoragana nobunywani bwange hamu Nawe. Mwiibara lya Yesu, Amiina.

NAFSI YA ROHO MTAKATIFU – 1

Mtume Grace Lubega

Yohana 14:26 (AMPC); Lakini huyo Msaidizi (Mfariji, Wakili, Mwombezi—Mshauri, Mwimarishaji, Kusubiri),huyo Roho Mtakatifu, ambaye Baba atampeleka kwa jina langu [katika nafasi yangu, kuniwakilisha na kutenda kwa niaba Yangu], atawafundisha yote. . Naye atakusaidia kukumbuka yote niliyokuambia.

Ikiwa unatamani kujenga na kuimarisha uhusiano wako na Roho wa Mungu, ni muhimu sana uhusiane Naye kama Nafsi na si kama nguvu inayofanya kazi.

Wakati watu wanamchukulia Roho Mtakatifu kama nguvu fulani, wanamweka kinyume na kumshusha kwenye jukumu la chombo ambacho kinawafanyia tu mambo. Kwa mtazamo kama huo, Roho Mtakatifu ni nguvu isiyofafanuliwa isiyo na aina ya utambulisho na uhusiano.

Mungu hataki tushirikiane Naye kwa namna hiyo isiyo ya utu.

Kama Mtu, Roho Mtakatifu ana mapenzi. Hii ina maana kwamba kuna mambo anayotaka kufanya kwa ajili yako na kupitia kwako. Unapofahamu ukweli huu, utatafuta kila mara kukiri mpango au mwelekeo Wake ni upi katika mazingira yoyote yale.

Kama Mtu, Roho Mtakatifu ana hisia. Hii ina maana kwamba Yeye anajibu kwa mtazamo na matendo yako. Anaweza kuhuzunishwa, kukasirishwa na kukatishwa tamaa na kile unachofanya. Ikiwa unahusiana na Roho Mtakatifu kama mtu mwenye hisia, utakuwa mwangalifu usifanye aina ya mambo ambayo yangemhuzunisha.

Kama Mtu, Roho Mtakatifu ana akili. Ana utambuzi na kwa hivyo, anajua haswa kile kinachohitajika katika hali yoyote. Kuhusiana Naye huku ukizingatia hili kutakufanya umshauri kama vile ungefanya na rafiki kila wakati unapohitaji kufanya uamuzi.

Ujuzi huu na utengeneze uhusiano wako na Roho wa Mungu.

MASOMO YA ZIADA: Yohana 16:3-15, Waefeso 4:30

UJUMBE MKUU: Ikiwa unatamani kujenga na kuimarisha uhusiano wako na Roho wa Mungu, ni muhimu sana uhusiane Naye kama Nafsi na si kama nguvu tendaji au nguvu. Kama Mtu, Roho Mtakatifu ana nia, hisia na akili.

SALA: Baba Mpenzi, Nakushukuru kwa ujuzi huu. Biblia inasema nimetiwa muhuri na Roho hata siku ya ukombozi. Yeye ndiye Msaada wangu Uliopo Wakati wa hitaji, Wakili wangu, Mshauri, Mfariji, Mwombezi, Mtia Nguvu na Kusubiri. Ninakua zaidi katika uhusiano wangu na urafiki na Yeye. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 14:26 (KJV); How is it then, brethren? When ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

Corporate prayer is not supposed to be an avenue where ‘fireless men’ seek to rekindle the smouldering embers of their spiritual lives. It is not where men with flameless candles come to light their fires by the flames on others’ candles.  

What does this mean? 

We do not use corporate prayer to stir the flickering flames of our prayerless lives into burning brightly again.

While it sometimes inadvertently serves this purpose, this is not the true spirit of corporate prayer. 

The true spirit of corporate prayer is explained in our theme scripture. The Message version says, “So here’s what I want you to do. When you gather for worship, each one of you be prepared with something that will be useful for all: Sing a hymn, teach a lesson, tell a story, lead a prayer, provide an insight.”

This scripture paints a picture of men who gather when they are FULL. Each of them had something that was useful for all.

It means that when believers come together to pray, they must come full of the experiences they received while in their secret places with God. They come charged and overflowing with what God has been pouring into them while they were in their prayer closets.

Hallelujah!!

FURTHER STUDY: 1 Corinthians 14:26, Ephesians 5:19

GOLDEN NUGGET: When believers come together to pray in unison, they must come full of the experiences they received while in their secret places with God. They come charged and overflowing with what God has been pouring into them while they were in their prayer closets.

PRAYER: Loving Father, I thank You for this truth. From Your Word, I understand the purpose of corporate prayer. This wisdom teaches me to prioritise my secret place with You above my prayer time with other men. My closet is a fireplace, consuming me with the power of Your presence.  In Jesus’ name, Amen.

KU BY’ESSAALA EY’AWAMU

Omutume Grace Lubega

1 Abakkolinso 14:26 (KJV); Kale kiri kitya, ab’oluganda? Bwe mukuŋŋaana, buli muntu alina oluyimba, alina okuyigiriza, alina ekimubikkuliddwa, alina olulimi, alina okutegeeza. Byonna bikolebwenga olw’okuzimba.

Essaala ey’awamu terina kubeera kifo ‘abantu abatalina muliro’ webanoonyeza okuddamu okwasa obulamu bwabwe obw’omwoyo obunaatera okuzikira. Si kifo abantu abatalina ttabaaza zaaka we bajja okukolereza omuliro gwabwe ku muliro oguli ku ttabaaza z’abalala.

Kino kitegeeza ki?

Tetukozesa ssaala y’awamu okusiikuula omuliro ogw’obulamu obw’obutasaba okuddamu okwakira ddala natte.

Newankubadde nga olumu kituukiriza ekigendererwa kino, guno si gw’omwoyo omutuufu ogw’essaala ey’awamu.

Omwoyo omutuufu ogw’essaala ey’awamu gunnyonnyolwa mu kyawandiikibwa kyaffe ekigguddewo. Enzivuunula ey’Obubaka egamba. “Kino kye njagala mukole. Bwe mukuŋŋaana okusinza, buli muntu abeere mwetegefu n’ekintu ekinaagasa bonna. Yimba oluyimba, somesa essomo, buulira olugero, kulembera okusaba, wa okubikkulirwa.”

Ekyawandiikibwa kino kisiiga ekifanaanyi eky’abantu abakuŋŋaana nga BAJJUVU. Buli omu ku bbo yalina ekintu eky’omugaso ku lwa bonna.

Kitegeeza nti abakkiriza bwe bajja okusaba awamu, balina okujja nga bajjuvu n’ensisinkano ze baba bafunye mu bifo byabwe eby’ekusifu ne Katonda. Bajja bajjudde era nga bayiika n’ebyo Katonda by’abadde abayiwamu bwe baali bali mu busenge bw’okusaba.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 14:26, Abaefeeso 5:19

AKASUMBI KA ZAABU: Abakkiriza bwe bajja okusaba awamu, balina okujja nga bajjuvu n’ensisinkano ze baba bafunye mu bifo byabwe eby’ekusifu ne Katonda. Bajja bajjudde era nga bayiika n’ebyo Katonda by’abadde abayiwamu bwe baali bali mu busenge bw’okusaba.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano.Okuva mu kigambo kyo, ntegeera ekigendererwa ky’okusaba okw’awamu. Amagezi gano ganjigiriza okusoosa ekifo kyange eky’ekyama Naawe okusinga ekiseera eky’okusaba n’abantu abalala. Akasenge kange ak’okusaba kyoto, ekimmalawo n’amaanyi g’okubeerawo Kwo. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUSHABA KWA BAINGI

Entumwa Grace Lubega

1 Abakorinso 14:26; Mbwenu, B’eishe-emwe, biri bita? Ku muteerana, buri muntu areeta ekye, omwe areeta zaaburi, ondiijo eky’okwegyesa, ondiijo eki ashuuruuriirwe, ondiijo “orurimi”, n’ondiijo eky’okushoboorora. Byona bigume bikorwe ahabw’okwombeka abantu.

Okushaba kw’abantu baingi tikushemereire kuba omwanya ahu ‘abantu abataine muriro’ barikusherura kwatsya emiriro eyareire omu magara gaabo g’omwoyo. Ti mwanya ahu abantu abaine etabaaza ezitarikwaaka barikwija kwatsya emiriro yaabo aha muriro oguri aha tabaaza z’abandi.

Eki nikimanyisa ki?

Titurikukoresa okushaba kw’abantu baingi kwatsya omuriro gw’amagara g’obuta shaba kugaruka kwaaka.

N’obu kiraabe nihikiriza ekigyendererwa eki obumwe, ogu tigwo mwoyo oguhikire ogw’okushaba kw’abantu baingi.

Omwoyo gw’okushaba ogw’abantu baingi ogw’amazima nigushobororwa omu mutwe gw’ebyahandiikirwe byaitu, Baiburi eya Message negira eti, “Mbwenu eki nikyo ndikweenda ngu okore. Ku muri kuteerana kushaba, buri omwe ayetebekanise n’ekintu ekiine omugasho ahari boona: yeshongora zaaburi, yegyesa eky’okweega, heereza ekitebyo, yebembera okushaba, shoboorora.”

Ebyahandiikirwe nibituha ekishushani ky’abantu abarikuteerana kubarikuba BAIJWIIRE. Buri omwe akaba aine ekintu ekyabaire kiri eky’omugasho ahari boona.

Nikimanyisa ngu abaikiriza kubari kuteerana hamwe kushaba, bashemereire kwiija baijwire ebintu ebibaihire omu myanya yaabo y’omubonano na Ruhanga. Nibaija bari kwaaka kandi barikushandara nebi Ruhanga abashukiremu obu babaire bari omu kushaba kwaabo kw’omubonano.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 14:26, Abefeso 5:19.

EZAABU: Abaikiriza kubarikuteerana hamwe kushaba bakwataniise, bashemereire kwiija baijwiire ebintu ebibaihire omu myanya yaabo y’omubonano na Ruhanga. Nibaija barikwaaka kandi barikuhimintika n’ebi Ruhanga abashukiremu obu babaire bari omukushaba kwaabo kwekishengye.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Kuruga omu kigambo kyaawe, ninyetegyereza ekigyendererwa ky’okushaba kw’abantu baingi. Obwengye obu nibunyegyesa kuhindura eky’okubanza omwanya gwangye gw’omubonano okukira obundikushaba n’abantu abandi. Ekishengye kyangye ky’okushaba n’omwanya gw’omuriro, ogurikunshweeka n’amaani g’okubaho kwaawe. Omu eiziina rya Yesu, Amiina.

LEGA KACEL

Lakwat Grace Lubega

1Jo Korint 14:26 (KJV); Lokke doŋ tye niŋniŋ, utmegina? Ka wucokke kacel, dano acel acel noŋo tye ki gin mo; ŋat mo noŋo tye ki wer, mo tye ki pwony, mo tye ki lok ma ginyutte, mo dumo leb mapatpat, ki mo mukene noŋo ŋeyo gonyo te lokke. Gin-nu ducu myero otimme i yo ma konyo doŋo jo muye Kricito.

Lega kacel pe omyero obed kabedo ma dano ma “mac gi peke” gibino ka lyelo lak mac ma tye ka duny adunya ikwogi me cwiny. Pe obedo kama jo ma dero kandela gi oto woko gibino ka cwinyo mac gi ki mac ma lyel ikom kandela pa jo mukene.

Man tyen loke ningo?

Pe wa tiyo ki lega kacel me yubu mac ma pe tye ka lyel matir me kwo me lega wa madong odok woko piny mecako lyel matar dok odoco.

Kadi kabed ni cawa mukene i atura timo tic man, man pe obedo cwiny kikome me lega kacel.

Cwiny kikome me lega kacel ki gonyo tyen loke i wi coc ma mewa ma okwongo me Lok pa Lubanga. Baibul ma ki lwongo nyinge ni Message waci,” Dong man en aye ngo ma amito ni wutim. ka wugure kacel ka woro An, wun weng ki acel acel obed atera ki ginmo ma obikonyo dano weng: wuwer wer, pwony gin mo, bok ododo, tel dano i lega, mii ngec matut.

Wang Baibul man goyo itwa cel pa jo magi gure kacel manongo GUPONG.
Ginducu ki acel acel onongo tye ki ginmo ma onongo obedo me kony pi dano ducu.

Tyen loke ni ka jo ma oye gubino kacel ka lega, myero gubin magupong ki ngo ma otime dok gugamo ki i kakannegi ki Lubanga.Gibino madong gupong dok gi mol amola ki ngo ma Lubanga obedo ka onyo ne ii gin onongo gityer i kabedo mukane me lega gi.

Alelua!

KWAN MUKENE: 1Jo Korinti 14:26, Jo Epeco 5:19

LWOD MADIT: Ka jo ma oye gubino kacel ka lega ki cwiny acel, myero gubin magupong ki ngo ma otime dok gugamo ki i kakannegi ki Lubanga.Gibino madong gupong dok gi mol amola ki ngo ma Lubanga obedo ka onyo ne ii gin onongo gityer i kabedo mukane me lega gi.

LEGA: Won me Amara, Apwoyi pi ada man. Ki i Loki, an aniang tyen lok me lega kacel. Ryeko man pwonyo an me keto kabedo me mung ma mega kwedi macalo gin me acel maloyo cawa ma alego kwede ki jo mukene. Kalega ma mega obedo kabedo me mac, ma munyu an ki teko me tye ma megi. I nying Yesu, Amen.

EBY’ESAARA EYA BAINGI

Omukwenda Grace Lubega

1 Abakolinso 14:26 (KJV); Nukwo kiki, bene baitu? inywe obumuso’rokana hamu, wena anyina ekizina, anyina ekyokwegesa, anyina ekyokusuku’rwa, anyina orulimi, anyina ekyokuduma. Byona bikorwege obwokwombeka.

Esaara eya baingi teina kuba kiikaro hali abantu abataine muuro ba seruurra okwakya ebinyinyiizi ebi kujundeera ebyo’bwomezi bwabu obwomwoyo. Tihali niho hali abantu abaine emisubbaaho etakwaka baija okwakya emiriro yabu habwa omuuro oguli ha misubbaaho ya’bandi.

Kinu kikumanyisa ki?

Titukozesa esaara eya baingi kwi’mukiriza emiriro ekukoimyakoimya eyo’bwomezi baitu obwo’butasaba okwongera kwaka omurundi gwakandi.

Nobukiraba kiri ngu obundi omubutanwa kihikiriza ekigenderwa, gunu tiguli nigwo Omwoyo gwa’mazima ogwe’saara eya baingi.

Omwoyo gwa’mazima ogwe’saara eya baingi gukusobo’rwaho omukyahandikirwe kyaitu eky’ahamutwe. Empindura yo’bukwenda ekugamba, “hati eki nikyo ekinkugonza mukole. Obumwesoroza okuramya, bulyomu hali inywe ayetekanize ne’kintu ekiraba kyo’mugaso hali bona: zina ekizina, somesa isomo, gamba oruganikyo, wekulembere okusaba, hereza ekyokuzonzoora.”

Kinu ekyahandikirwe kisiiga ekisisani kya’bantu abesoroza bubaba BAIJUIRE. Buli omu hali bo aba aine ekintu ekibaire kyomugaso habwa bona.

Kikumanyisa ngu abaikiriza bubesoroza hamu okusaba, baina kwija baijuire obumanyiizi obubatungire bali mukiikaro ekye’nsita hamu na Ruhanga. Baija baijuire kandi nibabooga ne’byo ebya Ruhanga Aikaire na’basensamu bubabaire mubisika ebwo’kusaba.

Alle’luya!

GALIHYA N’OSOMA: 1 Abakolinso 14:26, Abefeso 5:19

EBIKURU MUBYOONA: Abaikiriza bubesoroza okusaba mubumu, baina kwija baijuire obumanyiizi obubatungire bali mukiikaro ekye’nsita hamu na Ruhanga. Baija baijuire kandi nibabooga ne’byo ebya Ruhanga Aikaire na’basensamu bubabaire mubisika ebwo’kusaba.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Ninyetegereza ekigenderwa kye’saara ya baingi. Amazima ganu gakunyegesa okuteka ekikaro kyensita hamu Naiwe nke’kyokubanza haiguru ya kaire kange akokusaba na’bantu abandi. Ekisika kyange kiri kiikaro kyo’muuro, okumaraho nyowe na’maani go’kubaho Kwawe. Mwi’bara lya Yesu, Amiina.

KUHUSU YA MAOMBI YA USHIRIKA

Mtume Grace Lubega

1 Wakorintho 14:26 (KJV); Basi, ndugu, imekuwaje? Mkutanapo pamoja, kila mmoja ana zaburi, ana fundisho, ana ufunuo, ana lugha, ana tafsiri. Mambo yote na yatendeke kwa kusudi la kujenga.

Maombi ya ushirika hayatakiwi kuwa njia ambapo ‘watu wasio na moto’ hutafuta kuwasha upya makaa ya moshi ya maisha yao ya kiroho. Sio mahali ambapo watu walio na mishumaa isiyo na mwali huja kuwasha moto wao kwa miali ya moto kwenye mishumaa ya wengine.

Je, hii ina maana gani?

Hatutumii maombi ya ushirika kuchochea miale ya maisha yetu isiyo na maombi kuwaka tena.

Ingawa wakati mwingine hutumikia kusudi hili bila kukusudia, hii sio roho ya kweli ya maombi ya ushirika.

Roho ya kweli ya maombi ya ushirika imefafanuliwa katika andiko letu la mada. Toleo la Ujumbe linasema, “Kwa hivyo hiki ndicho ninachotaka mfanye. Mnapokusanyika kwa ajili ya ibada, kila mmoja wenu ajitayarishe na jambo ambalo litakuwa la manufaa kwa wote: Imbeni wimbo, fundishani somo, eleza hadithi, ongozeni sala, toeni ufahamu.”

Andiko hili linatoa taswira ya watu wanaokusanyika wakiwa WAMEJAA. Kila mmoja wao alikuwa na kitu ambacho kilikuwa muhimu kwa wote.

Ina maana kwamba waumini wanapokusanyika pamoja ili kuomba, lazima waje wakiwa wamejawa na uzoefu waliopata wakiwa katika eneo lao la siri na Mungu. Wanakuja wakiwa wamebebeshwa mizigo na kufurika kile ambacho Mungu amekuwa akiwamiminia huku wakiwa kwenye vyumba vyao vya maombi.

Haleluya!!

MASOMO YA ZIADA: 1 Wakorintho 14:26, Waefeso 5:19

UJUMBE MKUU: Waumini wanapokusanyika pamoja ili kuomba kwa umoja, ni lazima waje wakiwa wamejawa na uzoefu waliopata wakiwa katika eneo lao la siri na Mungu. Wanakuja wakiwa wamebebeshwa mizigo na kufurika kile ambacho Mungu amekuwa akiwamiminia huku wakiwa kwenye vyumba vyao vya maombi.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Kutoka kwa Neno Lako, ninaelewa madhumuni ya maombi ya pamoja. Hekima hii inanifundisha kutanguliza nafasi yangu ya siri na Wewe juu ya wakati wangu wa maombi na watu wengine. Chumba changu ni mahali pa moto, kinaniteketeza kwa nguvu za uwepo wako. Katika jina la Yesu, Amina.

统一祈祷

使徒卢贝加

◆哥林多前书 14:26 (RCU17SS); 弟兄们，那么，你们该怎么做呢？你们聚会的时候，各人或有诗歌，或有教导，或有启示，或有方言，或有翻出来，凡事都应当造就人。

统一祈祷不应该成为“无火者”寻求重新点燃他们精神生活中燃烧的余烬的途径。这不是拿着无焰蜡烛的人通过别人蜡烛上的火焰来点火的地方。

这是什么意思？

我们不使用统一的祈祷来搅动我们无祈祷生活中闪烁的火焰，使之再次明亮燃烧。

虽然它有时无意中达到了这个目的，但这并不是统一祈祷的真正精神。

我们的主题经文解释了统一祷告的真正精神。信息版本说：“我希望你们做的就是这样。当你们聚集在一起敬拜时，你们每个人都准备好了一些对所有人都有用的东西：唱一首赞美诗，授课，讲一个故事，引导祈祷，提供一个洞察力。”

这段经文描绘了一幅人们满后聚集在一起的画面。他们每个人都有一些对所有了人都有用的东西。

这意味着，当信徒们聚集在一起祈祷时，他们必须已经在与神同在的隐密地方，充满所领受的经验。他们溢满，当他们在自己的祈祷室里时，神一直在向他们倾注。

哈利路亚！！

◆进深学习◆：哥林多前书14:26，以弗所书5:19

◆要领◆：当信徒们来齐声祈祷时，他们必须已经在与神同在的隐密地方，充满所领受的经验。他们溢满，当他们在自己的祈祷室里时，神一直在向他们倾注。

◆ 祷告◆：亲爱的父亲，我为这个真理感谢您。从您的话语中，我明白了统一祈祷的目的。这种智慧教会我优先考虑与您在一起的秘密位置，而不是与别人在一起的祈祷时间。我的祈祷壁橱是一个壁炉，用您的存在的力量消耗着我。以耶稣的名义，阿门。

Apostle Grace Lubega

Matthew 6:6 (KJV); But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

In my life of ministry, I have known Christians who depend on corporate prayer as the fuel to their prayer lives. They are more comfortable praying with others than they are praying alone. In fact, they are only able to pray for long when praying alongside others.

That is not how any serious child of God builds a life of prayer. Prayer is firstly personal before it is corporate. The closet is not supposed to be a common area.

If you never learn to pray alone, corporate prayer will delude you into thinking that you are a man or woman of prayer yet, in fact, you only burn by other men’s fires, are stirred by other men’s flames and only sail by other men’s winds.

Christ demonstrated this through how He lived. In Matthew 14:23 ESV, the Bible says, “ And after he had dismissed the crowds, he went up on the mountain BY HIMSELF to pray. When evening came, he was there ALONE.”

While there was a time when He invited Peter, James and John to pray with Him (Matthew 26:36-40), His prayer life was predominantly about Him and God.

Thus, prayer is primarily you with God, not you, God and your prayer partner or you, God and your spouse.

None of this means that corporate prayer is a bad thing or that having a prayer partner is unbiblical. It also does not mean that you should not pray with your spouse.

The lesson here is that even when you have people you pray with, be it friends or a spouse, you must have personal alone time with God because a life of divine communion is built on solitude.

FURTHER STUDY: Matthew 14:23, Luke 5:16

GOLDEN NUGGET: Even when you have people you pray with, be it friends or a spouse, you must have personal alone time with God because a life of divine communion is built on solitude.

PRAYER: Loving Father, I thank You for this instruction on prayer. I receive it with humility and practice it with diligence. My heart follows this knowledge, to seek You with wisdom and understanding. I burn by the flames that You stir up in the privacy of my communion with You. In Jesus’ name, Amen.

WEKKA NE KATONDA

Omutume Grace Lubega

Matayo 6:6 (KJV); Naye ggwe bw’osabanga yingiranga mu kisenge munda, omalenga okuggalawo oluggi olyoke osabe Kitaawo ali mu kyama, kale Kitaawo alaba mu kyama, alikuwa empeera.

Mu bulamu bwange obw’obuweereza, mmanyi Abakristaayo ababeerawo ku ssaala eza bonna ng’amafuta agatambuza obulamu bwabwe obw’okusaba. Bakiwuliriramu eddembe okusaba n’abalala okusinga nga basaba bokka. Mu mazima, basobola okusaba okumala ekiseera ekiwanvu bwe baba nga basabira awamu n’abalala.

Eyo si y’engeri omwana wa Katonda omunyiikivu bw’azimba obulamu obw’okusaba. Okusaba kusooka kuba kwa ssekinoomu nga tekunaba kubeera kwa bonna. Akasenge ak’okusaba tekalina kubeera nga katuukibwamu buli omu.

Bw’otaliyiga kusaba wekka, okusaba okwa bonna kujja kukulimbalimba okulowooza nti oli musajja oba mukazi ow’okusaba naye nga mu mazima, oyakira ku miriro gy’abalala, osiikuulwa nnimi za muliro ez’abantu abalala era oseeyeeyeza ku miyaga gy’abantu balala.

Kristo yalaga kino mu ngeri gye yatambuzangamu obulamu bwe. Mu Matayo 14:23, ESV, Baibuli egamba, Bwe yamala okusiibula ebibiina, n’alinnya ku lusozi YEKKA okusaba: obudde bwe bwawungeera, yaliyo BW’OMU.“

Newankubadde waliwo ebiseera we yayitira Yakobo ne Yokaana okusaba naye (Matayo 26:36-40), obulamu bwe obw’okusaba bwasinga nnyo kubeera Ye ne Katonda.

N’olwekyo, okusaba okusookera ddala kuli Ggwe ne Katonda, so si ggwe, Katonda ne munno bwe musaba awamu oba ggwe, Katonda ne balo oba mukyala wo.

Teri ku bino ekitegeeza nti okusaba okwa bonna kintu kibi oba nti okubeera ne gw’osaba naye si Kya Baibuli. Era tekitegeeza nti tolina kusaba na mukyala wo oba balo.

Eky’okuyiga wano kiri nti bw’oba ng’olina abantu b’osaba nabo, oba mikwano gyo oba mukyala wo oba balo, olina okubeera n’obudde obubwo nga ggwe ne Katonda Kubanga obulamu obw’okutabagana ne Katonda buzimbibwa ku kweyawula.

YONGERA OSOME: Matayo 14:23, Lukka 5:16

AKASUMBI KA ZAABU: bw’oba ng’olina abantu b’osaba nabo, oba mikwano gyo oba mukyala wo oba balo, olina okubeera n’obudde obubwo nga ggwe ne Katonda kubanga obulamu obw’okutabagana ne Katonda buzimbibwa ku kweyawula.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’ekiragiro kino ku kusaba. Nkyaniriza n’obuwombeefu era nkiteeka mu nkola n’obunyiikivi. Omutima gwange gugoberera okumanya kuno, okukunoonya n’amagezi n’okutegeera. Njaka ku lw’omuliro Gw’osiikuula mu kweyawula okw’ekyama okw’okutabagana Naawe. Mu linnya erya Yesu, Amiina.

WENKA NA RUHANGA

Entumwa Grace Lubega

Matayo 6:6; Kwonka iwe ku oraaze kushaba, otaahe omu kishengye kyawe, obanze okingye orwigi, oshabe Sho ori omu mubonano; kandi Sho ogwo oreeba eby’omu mubonano, aryakuha ebihembo.

Omu magara gangye g’obuheereza, manyire abakristaayo abarikwegamira okushaba kwa baingi nk’amajuta g’amagara gaabo g’okushaba. Nibakunda kushaba n’abandi okukira okushaba bonka. Kandi nabwo, nibabaasa kushaba kumara obwiire buraingwa baba nibashaba n’abandi kwonka.

Oku tikwo omwana wa Ruhanga orikufayo kwombeka amagara g’okushaba. Okushaba nikubanza kuba okw’omuntu kutakabaire okwa baingi. Ekishengye ky’okushaba tikishemereire kuba omwanya gwa boona.

Ku orikuba oteegire kushaba wenka, okushaba kwa baingi nikukubaiha kuteekateeka ngu ori omushaija nari omukazi w’omushabi kandi obwo, noyaka ahabw’emiriro y’abantu abandi, noyotsya ahabw’endimi z’abantu abandi kandi n’ogyendera aha miyaga y’abantu abandi.

Kristo akoreka eki butunu omu magara gye. Omu Matayo 14:23 ESV Baiburi negira eti, “Ku yaaherize kubaraga, yainamuka omu kibungo WENKA kushaba. Obwire bwaira akiriyo WENKA“

Kandi nabwo hakaba hariho obwire obu yabaire ayeeta Petero, Yakobo hamwe na Yohaana kushaba nawe (Matayo 26:36-40), Amagara gye g’okushaba, gakaba nigakwaata munonga ahariwe na Ruhanga.

Ebi byoona tibirikumanyisa ngu okushaba kwa baingi n’ekintu kibi nari ngu okugira omuntu ou orikushaba nawe tikiri mubaiburi. Kandi nabwo tikirikumanyisa ngu toshemereire kushaba n’omukundwa waawe.

Eky’okweega ekiri omu ni ngu ku orikuba oine abantu abu orikushaba nabo, kababe abanyamukago, nari omukundwa, oshemereire kugira obwiire na Ruhanga nk’omuntu ahabw’okuba amagara g’okukwatanisa kw’obwa Ruhanga nigombekwa okwehereera.

SHOMA NEEBI: Matayo 14:23, Luka 5:16.

EZAABU: N’obu wakuba oine abantu abu orikushaba nabo, kababe abanyamukago, nari omukundwa, oshemereire kugira obwiire na Ruhanga nk’omuntu ahabw’okuba amagara g’okukwatanisa kw’obwa Ruhanga nigombekwa okwehereera.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’obuhabuzi aha kushaba. Nimbwakiira n’obucureezi kandi mbuta omunkora n’obweziriki. Omutima gwangye nigukuratira okumanya oku, okukusherura n’obwengye hamwe n’okwetegyereza. Ninyaka ahabw’omuriro ogu orikuhemba omu mwanya gw’okukwatanisa naiwe omu mubonano. Omu eiziina rya Yesu, Amiina.

WENKA HAMU NA RUHANGA

Omukwenda Grace Lubega

Matayo 6:6 (KJV); Baitu iwe, obworasabaga, otahege omu kisika kyawe omunda, omalege okukigaho oruigi, osabege So ali omunsita, baitu So anyakurora omunsita, Alikuha empera.

Omu bwomezi bwange obw’obuhereza, manyire abakristayo abesigamira ha sara eyabaingi nka amagita hali obwomezi bwabu obw’okusaba. Batekana muno mukusaba n’abandi kukira kusaba bonka. Eky’amazima basobora busobora kusaba habw’akasumi karaira obu nibasaba hamu n’abandi.

Okwo tikuli nikwo omwana wa Ruhanga owobujunanizibwa ayombeka obwomezi bw’okusaba. Okusaba kubanza kuba kw’omuntu kutakabaire kwa baingi. Ekisika tikiina kuba kiikaro kya bona.

Obwo talyega kusaba wenka, okusaba kwabaingi kwijja kuleteraza mu kutekereza ngu oli musaija rundi mukazi w’okusaba kunu eky’amazima, oyaka habwa omuuro kw’abantu abandi, oimukirizibwa omuuro gw’abantu abandi kandi ohanikibwa amabberu habwa omuyaga gw’omuntu ondi.

Kristo ayoleka kinu kuraba omulingo Ya yomeire. Mu Matayo 14:23 ESV, Baibuli ekugamba, “Kandi obuyamazire kusibura ekitebe, Yagenda haiguru ha rusozi UWE WENKA okusaba. Orwebagyo oburwahikire, Akabayo oku WENKA.”

Nobuhara’ba yabaireho akaire Obuyayesere Petero, Yakobo hamu na Yohana okusaba hamu Nawe (Matayo 26:36-40), obwomezi Bwe obw’okusaba bukaba kukiramuno hali Uwe na Ruhanga.

Nahabw’ekyo, okusaba kuli kubanza iwe hamu na Ruhanga, hatali iwe, Ruhanga n’ogwo owosaba nawe orundi iwe, Ruhanga hamu n’omuswezi wawe.

Busaho hali kinu ekikumanyisa ngu okusaba kwa hamu kiri kintu kibi orundi ngu kuba n’omuntu ow’osaba nawe tikiri ky’omubaibuli. Kandi tikikumanyisa ngu atasaba n’omuswezi wawe.

Eky’okwega hanu kiri ngu noobwora’ba oine abantu b’osaba nabo, kababe enganjani orundi omuswezi, oina kuba nakaire kawe wenka hamu na Ruhanga habwokuba obwomezi obwobwa Ruhanga obwo kuterana bwombekebwa ha ihamba.

GALIHYA N’OSOMA: Matayo 14:23, Luka 5:16

EBIKURU MUBYOONA: Noobwora’ba oine abantu b’osaba nabo, kababe enganjani orundi omuswezi, oina kuba nakaire kawe wenka hamu na Ruhanga habwokuba obwomezi obwobwa Ruhanga obwo kuterana bwombekebwa ha ihamba.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’okuhabura kunu hali okusaba. Ninkutunga n’obwebundazi kandi ninkuteka munkora n’obwekambi. Omutima gwange guhondera okumanya kunu, okukuseera n’amazima hamu n’okwetegereza. Nyaka habw’omuuro ngu Onyimukiza omukuba itwenka mu kuterana hamu Naiwe. Mw’ibara lya Yesu, Amiina.

KI LUBANGA KENI

Lakwena Grace Lubega

Matayo 6:6 (KJV); Ento ka ilego, cit idony i kicikani ci ilor doggola woko, ka ileg Woru ma tye i muŋ; ci Woru ma neni i muŋ-ŋi bimiyi bakacic.

Ikwona me tiyo tic pa Lubanga, dong angeyo Lukricitayo ma gin jenge i kom lega ki dano kacel macalo kero lamed kwo me legagi. Gin nongo lega ki dano yot loyo lega kengi. Ikom lok, gin gi twero lega pi kare malac keken ka gityer kalega kacel ki jo mukene.

Meno pe obedo kit ma latin pa Lubanga ma keto cwinye dongo kwede kwo me lega ma mege. Lega kong mukwongo omyero obed gin ma itimo piri keni ma pwod peya itimo kacel ki jo mukene. Kicikani pe omyero obed kama dano ribo wigi iye.

Kape ipwonye me lega keni, lega kacel ki dano obibwoli abwola me tamo ni meno in ibedo lacoo onyo dako ma lalega mada, kun nongo i ada, in ilyel ki mac ma dano mukene ocwinyo, mac malyel ma dano mukene ocwinyo aye rubo in dok bene i ringo keken ki yamo pa dano mukene.

Kricito onyuto man niwok ki kitma en okwo kwede. I Matayo14:23(ESV), Baibul waci,”Lacen ma doŋ ociko lwak, ci ocito i wi got ka lega KAKENE. I kare ma piny doŋ oyuto, onoŋo en tye kunnu KENE.”

Kadi kabed onongo cawa mo obedo tye ma en olwongo Petero, Yakobo ki Jon wek gileg kacel (Matayo 26:36-40), kwo me lega ne onongo opong maloyo i kom En ki Lubanga.

Dong, makato ducu lega obedo ikin in ki Lubanga ni, ento pe Lubanga ni ki ngat mapol kare ilego kacel kwede, onyo in, Lubanga ki cwari dok dakoni.

Petye mo ikin magi matyen loke ni lega kacel ki jo mukene obedo gin marac, onyo pe ni meno Baibul pe ye bedo ki ngat ma wulego kwede. Dok bene pe tyen loke ni pe ileg kacel ki cwari onyo dako ni.

Gin ma omyero wapwonye kany iye en aye ni kadi ka itye ki jo ma myero ileg kwedgi kacel, kono lurem onyo cwari onyo dakoni, myero ibed ki cawa ni piri keni ki Lubanga pien kwo me nywako i jami pa Lubanga ki cweyo i kabedo ma okane me mung.

KWAN MUKENE: Matayo 14:23, Luka 5:16

LWOD MADIT: Kadi ka itye ki jo ma myero ileg kwedgi kacel, kono lurem onyo cwari onyo dakoni, myero ibed ki cawa ni piri keni ki Lubanga pien kwo me nywako i jami pa Lubanga ki cweyo i kabedo ma okane me mung.

LEGA: Wonwa me Amara, Apwoyi pi nyuta ngo ma myero atim i lok ma dok ikom lega. An ajolo ki mwolo dok aketo i tic ki cwinya ducu.Cwinya lubu ngec man, me yenyi ki ryeko dok niang. An awang ki mac ma lyel ma in i rubo i kicika me rwate na kwedi. I nying Yesu, Amen.

PEKE YAKO NA MUNGU

Mtume Grace Lubega

Mathayo 6:6 (KJV); Bali wewe usalipo, ingia katika chumba chako cha ndani, na ukiisha kufunga mlango wako, usali mbele za Baba yako aliye sirini; na Baba yako aonaye sirini atakujazi.

Katika maisha yangu ya huduma, nimewajua Wakristo wanaotegemea maombi ya ushirika kama nishati ya maisha yao ya maombi. Wana raha zaidi kuomba pamoja na wengine kuliko kuomba peke yao. Kwa hakika, wanaweza tu kuomba kwa muda mrefu wanaposali pamoja na wengine.

Hivyo sivyo mtoto yeyote wa Mungu aliye makini anavyojenga maisha ya maombi. Maombi ni ya kibinafsi kwanza kabla ya kuwa ya ushirika. Chumbani haifai kuwa eneo la kawaida.

Ikiwa hautawahi kujifunza kuomba peke yako, maombi ya ushirika yatakudanganya kwa kufikiria kuwa wewe ni mwanamume au mwanamke wa maombi lakini kwa kweli, unaungua tu na moto wa watu wengine, unachochewa na miale ya watu wengine na kusafiri tu na pepo za watu wengine.

Kristo alionyesha hili kupitia jinsi alivyoishi. Katika Mathayo 14:23 Biblia inasema, “Naye akiisha kuwaaga makutano, alipanda mlimani MWENYEWE ili kuomba. Ilipofika jioni, alikuwa huko PEKE YAKE.”

Ingawa kulikuwa na wakati ambapo Aliwaalika Petro, Yakobo na Yohana kusali pamoja Naye (Mathayo 26:36-40), maisha yake ya maombi yalimhusu Yeye na Mungu.

Kwa hivyo, maombi kimsingi ni wewe na Mungu, sio wewe, Mungu na mshirika wako wa maombi au wewe, Mungu na mwenzi wako.

Haimaanishi kwamba maombi ya ushirika ni jambo baya au kwamba kuwa na mshirika wa maombi ni kinyume cha Biblia. Pia haimaanishi kwamba hupaswi kuomba pamoja na mwenzi wako.

Somo hapa ni kwamba hata unapokuwa na watu unaosali nao, iwe marafiki au mke au mume, ni lazima uwe na muda binafsi wa pekee na Mungu maana maisha ya ushirika wa kiungu hujengwa katika upweke.

MASOMO YA ZIADA: Mathayo 14:23, Luka 5:16

UJUMBE MKUU: Hata unapokuwa na watu unaosali nao, iwe marafiki au mke au mume, ni lazima uwe na muda wa faragha na Mungu kwa sababu maisha ya ushirika wa kimungu hujengwa katika upweke.

SALA: Baba Mpenzi, Nakushukuru kwa maelekezo haya juu ya maombi. Ninayapokea kwa unyenyekevu na kuyafanyia kazi kwa bidii. Moyo wangu unafuata elimu hii, kukutafuta kwa hekima na ufahamu. Ninachoma kwa miali ya moto ambayo Unawasha katika faragha ya ushirika wangu na Wewe. Katika jina la Yesu, Amina.

与神独处

使徒卢贝加

◆马太福音6:6 (CUVS); 你祷告的时候，要进你的内屋，关上门，祷告你在暗中的父；你父在暗中察看，必然报答你。

在我的事奉生活中，我认识一些基督徒，他们依靠集体祈祷作为他们祈祷生活的燃料。他们和别人一起祈祷比独自祈祷更舒服。事实上，他们只有在与他人一起祈祷时才能长时间祈祷。

任何认真的神的孩子，都不是这样建立祷告的生活的。祷告首先是个人的，然后才是集体的。壁橱不应该是公共区域。

如果你从未学会独自祈祷，公司的祈祷会让你误以为你是一个祈祷的男人或女人，但事实上，你燃烧的唯一原因是因为其他男人的火焰，被其他男人的火焰搅动，只被其他男人的风吹动。

基督通过他的生活方式证明了这一点。在马太福音14:23 中，圣经说，“散了众人以後，他就独自上山去祷告。到了晚上，只有他一人在那里。 ”

虽然有一段时间他邀请彼得、雅各和约翰与他一起祷告(马太福音26:36-40)，但他的祷告生活主要是关于他和神。

因此，祷告主要是你和神在一起，而不是你，神和你的祷告伙伴，或者你，神和你的配偶。

这并不意味着集体祷告是件坏事，也不意味着有一个祷告的伙伴是违反圣经的。 这也不是说你不应该和你的配偶一起祈祷。

这里的教训是，即使你有和你一起祷告的人，无论是朋友还是配偶，你也必须有与神单独相处的时间，因为神圣交流的生活是建立在孤独之上的。

◆进深学习◆： 马太福音14:23，路加福音5:16

◆要领◆： 即使你有和你一起祷告的人，无论是朋友还是配偶，你也必须有与上帝单独相处的时间，因为神圣交流的生活是建立在孤独之上的。

◆ 祷告◆： 慈爱的父啊，我感谢您对祷告的教导。我谦卑地接受它，勤奋地实践它。 我的心跟随这知识，用智慧和悟性寻求你。奉耶稣之名，阿门。

Apostle Grace Lubega

Jeremiah 29:13 (KJV); And ye shall seek me, and find me, when ye shall search for me with all your heart.

When you pray to God, you must ensure to do so in the way that best works for you. 

What do I mean by this?

I have met Christians whose prayer lives are nothing more than an imitation of how some other Christian prays. Because they saw brother Alex praying while clutching his chest, they adopted that as a method of prayer. Some heard that sister Martha wakes up at 3am every morning to pray, and assumed that prayers are best heard by God at 3am.

You cannot build your relationship with God by copying another man’s relationship with Him. You must understand that each of us is extremely unique. It is with this very uniqueness that God expects us to approach Him.  

It is okay to find what works for you. 

Some people are comfortable praying early in the morning, others are more comfortable doing so late in the evening. Some prefer to pace up and down, others prefer to sit still. Some prefer to lie prostrate, some prefer to stand. 

In prayer, always remember that God is not interested in the semantics but in the heart that prays. Be as authentic as you can be, that way, your heart will surely pray.

FURTHER STUDY: Deuteronomy 4:29, Psalm 119:10

GOLDEN NUGGET: In prayer, always remember that God is not interested in the semantics but in the heart that prays. Be as authentic as you can be, that way, your heart will surely pray.

PRAYER: Loving Father, You have said in Your Word that a broken and contrite heart You will not despise. Today, I come to You with no pretensions and no acts. I come as I am, with no cover-ups and no methods. I do not come with colourful words and grand gestures. I come with an open heart knowing that I am accepted. As I am, I yield to You even as You work in and through me. Today, I hear You more than ever before.  In Jesus’ name, Amen.

OMUTIMA BWE GUSABA

Omutume Grace Lubega

Yeremiya 29:13 (KJV): Era mulinnoonya ne mundaba, bwe mulinkenneenya n’omutima gwammwe gwonna.

Bw’osaba Katonda, olina okufuba okukikola mu ngeri esingayo okukukolera.

Ntegeeza ki na kino?

Nsisinkanye Abakristaayo ng’obulamu bwabwe si kirala wabula okukoppa engeri Omukristaayo omulala gy’asabamu. Kubanga baalaba ow’oluganda Alex ng’asaba bw’akuba ekifuba kye, baakitwala ng’engeri ey’okusabamu. Abamu baawulira nti ow’oluganda Martha azuukuka ssaawa mwenda ez’ekiro buli kumakya okusaba, ne bakitwala nti essaala zisinga kuwulirwa Katonda ku ssaawa mwenda ez’ekiro.

Tosobola kuzimba nkolagana yo ne Katonda nga okoppa enkolagana ey’omuntu omulala gy’alina naye. Olina okutegeera nti buli omu ku ffe wa njawulo nnyo. Kiri mu njawulo eno yennyini Katonda mw’atusuubira okumutuukirira.

Kirungi okuzuula ekikukolera.

Abantu abamu bawulira emirembe okusaba kumakya ennyo, abamu basinga kuwulira emirembe nga basabye kikeerezi olweggulo. Abamu baagala okutambulatambula wano ne wali, abamu baagala okutuula mu kifo kimu. Abamu baagala okwebaka wansi, abamu baagala okuyimirira.

Mu kusaba, beera ng’ojjukira nti Katonda tafaayo ku nkozesa y’ebigambo naye omutima ogusaba. Beera wa mazima nga bw’osobola, mu ngeri eyo, omutima gwo gujja kusabira dalla.

YONGERA OSOME: Ekyamateeka 4:29, Zabbuli 119:10

AKASUMBI KA ZAABU: Mu kusaba, beera ng’ojjukira nti Katonda tafaayo ku nkozesa y’ebigambo naye omutima ogusaba. Beera wa mazima nga bw’osobola, mu ngeri eyo, omutima gwo gujja kusabira ddala.

ESSAALA: Kitange Omwagalwa, Ogambye mu Kigambo kyo nti omutima ogumenyese era oguboneredde, ayi Katonda, toogugayenga. Leero, nzija
gy’oli nga tewali kwefuula na katemba. Nzija nga bwendi, nga tewali bya kubikkako era nga tewali ngeri zonna. Sijja na bigambo binyuma oba n’ebikolwa eby’ekitalo. Nzija n’omutima omuggule nga mmanyi nti nzikiriziddwa nga bwendi, neewaayo gy’oli era nga bw’okola mu nze era okuyita mu nze. Leero, nkuwulira nga bwe sikuwulirangako. Mu linnya erya Yesu, Amiina.

OMUTIMA KU GURIKUSHABA

Entumwa Grace Lubega

Yeremia 29:13 (KJV); Muryansherura, mumbone, ku murinsherura n’omutima gwanyu gwona.

Ku orikushaba Ruhanga, oshemereire kukikora omu muringo ogurikukukorera gye.

Nimanyisaki neeki?

Mbugaine abakristayo abu amagara gaabo g’okushaba tikiindi kintu kureka okukuratira abandi bakristayo oku barikushaba. Ahabw’okureeba oweishemwe Alex naashaba akwiitse ekifuba kye, bakakitwaara nk’omuriingo gw’okushaba. Abamwe kubahuraire ngu oweishemwe Martha nayimuka shaaha 9 eza burikasheeshe kushaba, bateekateeka ngu eshaara nehurirwa Ruhanga kurungi shaaha 9 zakasheeshe.

Torikubaasa kwombeka omukago gwaawe na Ruhanga obwo orikutooreza omukago gw’omuntu ondiijo na Ruhanga, oshemereire kwetegyereza ngu buri omwe omuriitwe n’ow’omutaano. Okwo nikwo Ruhanga arikwenda ngu tumuhikye.

Nikirungi kusherura ekirikukukorera gye.

Abantu abamwe nibakunda OKUSHABA kare omukasheeshe, abandi nibakunda kushaba omu mwabazyo munonga. Abamwe nibakunda kushaba barikugyendagyenda, abandi bashutama omu mwanya gumwe. Abamwe nibakunda kujuumara abandi bakunda okweemerera.

Omu kushaba, guma oijukye ngu Ruhanga tarikufayo munonga aha muringo gw’okushaba kureka omu mutima ogurikushaba. Ba ow’amazima nk’oku kirikubaasika, omu muringo ogwo, omutima gwaawe niguza kushaba buzima.

SHOMA NEEBI: Eky’Ebiragiro 4:29, Zaaburi 119:10.

EZAABU: Omu kushaba, guma oijukye ngu Ruhanga tarikufayo munonga aha muringo gw’okushaba kureka omu mutima ogurikushaba. Ba ow’amazima nk’oku kirikubaasika, omu muringo ogwo, omutima gwaawe niguza kushaba buzima.

OKUSHABA: Taata Omukundwa, Wagamba omu kigambo kyaawe oti omutima oguhendekire kandi ogweteisiize kimwe torigugaya. Erizooba, naija ahariiwe ntaine kwehurira kwoona hamwe nebikorwa. Ninyija nk’okundi, ntaine by’okushereka hamwe n’okwekoza. Tindikwiija n’ebigambo birungi. Ninyija n’omutima gwigwiire ndikumanya ngu ninsiimwa. Nk’okundi, ninkworobera obwo orikukora okakorera omuriinye. Erizooba ninkuhurira okukira obundi bwoona. Omu eiziina rya Yesu, Amiina.

KA CWINY LEGO

Lakwat Grace Lubega

Jeremia 29:13 (KJV); Dok ibiyenya, ci inonga, ka ibi yenya ki cwinyi ducu.

Ka i lego bot Lubanga, omyero inen ni itimo meno i yoo ma tiyo piri maber loyo.

Awaco kuman pi tyen lok ango?

An arwate ki Lukricitayo ma kwo me lega ma meg-gi pe obedo gin mo mapat ki poro kit macalo Lakricitayo mukene lego kwede. Pien gin oneno ominwa Alex kalega ka omako kore, gin oloko meno odoko meg-gi macalo kit me lega. Mukene guwinyo ni lamego Marita coo odiku ducu cawa abungwen kalega, dok gin tamo ni Lubanga winyo lega maber dong loyo cawa abungwen me odiku.

In pe itwero yubu wat i kin in ki Lubanga ki poro wat ikin ngat mukene ki En. In myero iniang ni wan ducu ki acel acel watyer ma kitwa pat tutwal. Obedo ki bedo pat man ma watyer kwedeni ma Lubanga mito ni myero wabin bot En kwede.

Obedo ber me nongo ngo ma tiyo pi in.

Jo mukene ginongo ni lega odiku con en aye ber botgi, Jo mukene nongo lega otyeno en aye ber botgi. Jo mukene nongo ni myero giwot awota i lega, Jo mukene nongo ni gibed abeda piny mot, mukene nongo ni gibut piny manongo giryebo igi aryeba piny, Jo mukene mito ni gicung acunga.

I lega, kare ducu wii opo ni Lubanga pe mito tic me pora lok ki lawote ento cwiny ma lego. Bed kit mo keken maweko iwinyo agonya, i yoo meno, cwinyi ada obi lego.

KWAN MUKENE: Nwoyocik 4:29, Jabuli 119:10

LWOD MADIT: I lega, kare ducu wii opo ni Lubanga pe mito tic me pora lok ki lawote ento cwiny ma lego. Bed kit mo keken maweko iwinyo agonya, i yoo meno, cwinyi ada obi lego.

LEGA: Wonwa me Amara, In iwaco i loki ni cwiny ma bwone dok ma mwol in pe ibi kwero. Dong tin, an abino bot in labongo poro odenge dok labongo kit tic mo. An abino kit ma atye kwede, labongo umo ngeya dok pe ki yoo mogo me timo ginmo keken. An pe abino ki lok ma bejo tutwal dok “bolo cing ki yengo kom madit. An abino ki cwiny ma oyabe twolo kun angeyo ni an kimara. Macalo atye kwede, an amine bot In kit macalo nongo In itiyo i an dok niwok ki i an.Tin, awinyo dwani loyo mayam kare con. Inying Yesu, Amen.

OMUTIMA OBU GUSABA

Omukwenda Grace Lubega

Yeremiya 29:13 (KJV); Nainywe mulinse’ra mulinzora, obumulinse’ra nomutima gwanyu gwona.

Obw’osaba hali Ruhanga, osemerire kurora wasaba omu mulingo ogukukirayo kukwanguhira.

Nimanyisaaki omuli kinu?

Ntangatangaine abakristo ab’emisabire yabo etanyina mbaganiza nebibaakopere oku abandi basaba. Habwokuba bakarora ow’oruganda Alex n’asaba ayekwasire mukifuba, bakikopa nk’ogumu hamiringo y’okusaba. Abamu bakahuurra ngu ow’orugandakati Maliza aimuka saaha mwenda ez’itumbi buli kiro kusaba, bakitwara ngu esaara Ruhanga azihuurra kurungi saaha mwenda ez’itumbi.

Tosobora kwombeka omuganjano gwawe na Ruhanga kuraba mu kukopa omuganjano gw’omuntu ondi Nauwe. Osemerire kukyetegereza ngu buli omu omuliitwe nayesisana wenka ekihinguraine. Kiri mukwesisana kunu Ruhanga atunihira kwija haluwe.

Kikuru muno kuzoora ekirukukorra kurungi.

Abamu nikibanguhira kusaba nyenkyakara, abamu nibanguhirwa rwebagyo muno. Abamu bagonza kusaba nibarubata, abamu bagonza kusaba baikaliire mukiikaro kimu. Abamu bagonza kujuumara, abamu bagonza kusaba bemeriire.

Omu kusaba, oijukege ngu Ruhanga omutima Gwe tiguli hamikoorre baitu hamutima ogukusaba. W’ebeere wamazima nkoku okusobora, omulingo nkogu, omutima gwawe mazimakwo gur’asaba.

GALIHYA N’OSOMA: Ekyebiragiro 4:29, Zabuli 119:10

EBIKURU MUBYOONA: Omu kusaba, oijukege ngu Ruhanga omutima Gwe tiguli hamikoorre baitu hamutima ogukusaba. W’ebeere wamazima nkoku okusobora, omulingo nkogu, omutima gwawe mazimakwo gur’asaba.

ESAARA: Taata Ow’engonzi, Ogambire omu Kigambo Kyawe ngu omutima oguzizire kandi ogucwekere togugaya. Kiro kinu, ninyija hal’Iwe ntanyina okwesisaniza kwoona hamu nebikorwa. Nyizire oku ndi, ntanyina byesweko n’emiringo. Tinyizire n’ebigambo ebikunuliirra hamu n’emyekozo. Nyizire n’omutima ogukinguire nimanya ngu nkaikirizibwa. Oku ndi, ninyehayo hali Iwe obu nokora kuraba omuli nyowe. Kiro kinu, ninkuhuurra okukiraho buli ijo. Mw’ibara lya Yesu, Amiina.

MOYO UNAPOOMBA

Mtume Grace Lubega

Yeremia 29:13 (KJV); Nanyi mtanitafuta na kuniona, mtakaponitafuta kwa moyo wenu wote.

Unapoomba kwa Mungu, lazima uhakikishe kufanya hivyo kwa njia ambayo inakufaa vyema zaidi.

Namaanisha nini kwa hili?

Nimekutana na Wakristo ambao maisha yao ya maombi si chochote zaidi ya kuiga jinsi Wakristo wengine wanavyoomba. Kwa sababu walimwona kaka Alex akiomba huku akiwa ameshika kifua chake, waliikubali hiyo kama njia ya maombi. Wengine walisikia kwamba dada Martha huamka saa tisa asubuhi kila asubuhi ili kuomba, na kudhani kwamba maombi husikilizwa vyema na Mungu saa tisa asubuhi.

Huwezi kujenga uhusiano wako na Mungu kwa kuiga uhusiano wa mtu mwingine Naye. Lazima uelewe kuwa kila mmoja wetu ni wa kipekee sana. Ni kwa upekee huu ambapo Mungu anatutazamia tumkaribie.

Ni sawa kupata kile kinachofaa kwako.

Baadhi ya watu wanastarehe kuomba mapema asubuhi, wengine wanastarehe zaidi kufanya hivyo jioni sana. Wengine wanapendelea kupanda na kushuka, wengine wanapendelea kukaa tuli. Wengine wanapendelea kulala kifudifudi, wengine wanapendelea kusimama.

Katika maombi, kumbuka daima kwamba Mungu hapendezwi na semantiki bali moyo unaoomba. Uwe wa kweli uwezavyo kuwa, kwa njia hiyo, moyo wako hakika utaomba.

MASOMO YA ZIADA: Kumbukumbu la Torati 4:29, Zaburi 119:10

UJUMBE MKUU: Katika maombi, kumbuka daima kwamba Mungu hapendezwi na semantiki bali moyo unaoomba. Uwe wa kweli uwezavyo kuwa, kwa njia hiyo, moyo wako hakika utaomba.

SALA: Baba Mpenzi, Umesema katika Neno lako kwamba moyo uliovunjika na kupondeka hutaudharau. Leo, ninakuja Kwako bila kujifanya wala vitendo. Ninakuja kama nilivyo, bila kuficha na hakuna mbinu. Siji na maneno ya kupendeza na ishara kuu. Ninakuja kwa moyo wazi nikijua kuwa nimekubalika. Kama nilivyo, ninajitolea Kwako hata kama unavyofanya kazi ndani na kupitia kwangu. Leo, Ninakusikia zaidi ya hapo awali. Katika jina la Yesu, Amina.

当一个人的内心祈祷

使徒卢贝加

◆ 耶利米书29:13 (CUVS); 你们寻求我 ， 若专心寻求我 ， 就必寻见 。

当你向神祷告的时候，你必须确保以最适合你的方式来祷告。

我这是什么意思？

我见过一些基督徒，他们的祈祷生活不过是模仿其他基督徒的祈祷方式而已。因为他们看到亚历克斯兄弟紧紧抓住自己的胸膛祈祷，所以他们采用了那种祈祷方式。 有些人听说玛莎修女每天凌晨3点起床祈祷，并认为祈祷最好在凌晨3点被上帝听到。

你不能通过模仿别人与上帝的关系来建立你与上帝的关系。你必须明白我们每个人都是独一无二的。 正是这种独特的特质，神希望我们接近他。

找到适合你的方法是可以的。

有些人喜欢在清晨祈祷，有些人则更喜欢在晚上祈祷。 有些人喜欢在清晨祈祷，有些人则更喜欢在晚上祈祷。

在祷告的时候，要永远记住神对语义不感兴趣，而是对祷告的心感兴趣。尽你所能做真实的自己，这样，你的心就会祈祷。

◆进深学习◆： 申命记4:29，诗篇119:10

◆要领◆：在祷告的时候，要永远记住神对语义不感兴趣，而是对祷告的心感兴趣。尽你所能做真实的自己，这样，你的心就会祈祷。

◆祷告◆： 慈爱的父阿，祢在祢的话语中曾说，祢必不藐视伤心痛悔的心。今天，我来到你们面前，既不自命不凡，也不演戏。我到你这里来，没有伪装，没有方法，我不是用华丽的语言和华丽的姿态来的。我带着一颗开放的心来，知道我被接受。正如我一样，当你在我里面工作并通过我工作时，我也向你屈服。今天，我比以往任何时候都听到你说话。奉耶稣之名，阿门。

Apostle Grace Lubega

Jeremiah 33:3 (AMPC); Call to Me and I will answer you and show you great and mighty things, fenced in and hidden, which you do not know (do not distinguish and recognize, have knowledge of and understand).

There is a difference between talking WITH God and talking TO God. 

Most people spend their prayer time talking TO God; ‘bombarding’ Him with their grievances, needs and problems. Even if God were to try, He cannot get in a word edgewise because the Christian is so busy talking. Because true and effective prayer is based on a relationship, it cannot be a mere monologue. You must give God the opportunity to speak. 

This is a lesson I learned many years ago. There was a time I prayed about the same issue over and over again yet in vain. One day, the Lord asked me, “Have you actually consulted me about this issue?” This question gave me pause because I suddenly realised that I had not asked Him and neither had I taken time to listen to His response. When He eventually told me what to do about the matter, my greatest regret was how much time I had wasted talking instead of listening to what God had to say about the issue.

Our theme scripture clearly reveals to us that God is very interested in talking WITH us. He wants to reveal to us great and mighty things. He wants to discuss purpose and destiny with us when we pray, not merely to be a receptacle for our list of needs.

In Deuteronomy 4:36, the Bible says, “Out of heaven he made thee to hear his voice, that he might instruct thee.” God wants you to hear His voice so that He can instruct you.

In prayer, you must remember that God wants to speak to you too. Be more eager to listen than to speak.

FURTHER STUDY: Deuteronomy 4:36, Ecclesiastes 5:2

GOLDEN NUGGET: There is a difference between talking WITH God and talking TO God. In prayer, you must remember that God wants to speak to you too. Be more eager to listen than to speak.

PRAYER: Loving Father, I thank You for this truth. You have said in Your Word that You cause me to hear Your voice that You may instruct me. Today, my heart is open not just to Your voice but to Your instructions. Even in Your silence, I hear instructions because You have taught me how to listen to You. In Jesus’ name, Amen. 

OKWOGERA NE KATONDA

Omutume Grace Lubega

Yeremiya:33:3 (AMPC); Mpita, nange naakuyitaba ne nkwolesa ebikulu n’ebyamaanyi ebikugiddwa mu kkomera ennekusifu, by’otamanyi (by’otayawula nakutegeera, by’otamanyiiko era by’otategeera).

Waliwo enjawulo wakati w’okwogera NE Katonda n’okwogera ERI Katonda.

Abantu abasinga bamala ebiseera byabwe eby’okusaba nga boogera ERI Katonda; ‘nga bamusuulira’ ebibaluma, ebyetaago era n’ebizibu. Newankubadde nga Katonda yandigezezzaako, Talina mwagaanya guyingiza Kigambo mu bbo kubanga omukristaayo amaliddwawo okwogera. Kubanga okusaba okutuufu era okukola kwesigamye ku nkolagana, tekisoboka kubanga ludda lumu nga lwe lwogera. Olina okuwa Katonda Omwagaanya okwogera.

Lino ssomo lye nayiga emyaka mingi emabega. Waliwo ekiseera mwe nasabiranga ekintu kye kimu emirundi egy’omuddiriŋŋanwa naye nga tekikyuka. Lunaku lumu, Mukama yambuuza, “onebuuzizzaako ddala ddala ku nsonga eno?” Ekibuuzo kino kyandeetera okuyimiriramu kubanga amangu ago nategeera nti nali simubuuzizza era nali situtte budde okuwuliriza okuddamu kwe. Bwe yamala okuŋŋamba eky’okukola ku nsonga eyo, okwejjusa kwange okunene kwali obudde obungi bwe nayonoona nga njogera mu Kifo ky’okuwuliriza ki Katonda kye yalina okwogera ku nsonga eyo.

Ekyawandiikibwa kyaffe kitubikkulira bulungi nti Katonda ayaayaana okwogera NAFFE. Ayagala okutubikkulira ebintu ebikulu era eby’amaanyi. Ayagala okuteesa naffe ekigendererwa era n’amagenda buli lwe tusaba, so ssi kubeera oyo afuna obufunyi olukalala lw’ebyetaago byaffe.

Mu Ekyamateeka 4:36, Baibuli egamba, “Yakuwuliza eddoboozi lye ng’ayima mu ggulu alyoke akuyigirize.” Katonda ayagala ggwe owulire eddoboozi Lye asobole okukulagirira.

Mu kusaba, olina okujjukira nti Katonda naye ayagala okwogerako naawe. Beera nnyo ng’osuubira okuwuliriza okusinga okwogera.

YONGERA OSOME: Ekyamateeka 4:36, OmubuulIzi 5:2

AKASUMBI KA ZAABU: Waliwo enjawulo wakati w’okwogera NE Katonda n’okwogera ERI Katonda. Mu kusaba, olina okujjukira nti Katonda naye ayagala okwogerako naawe. Beera nnyo ng’osuubira okuwuliriza okusinga okwogera.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Oyogedde mu Kigambo Kyo nti ondeetera okuwulira eddoboozi Lyo osobole okundagirira. Leero, omutima gwange muggule si kuwulira buwulizi ddobozi Lyo naye ebiragiro Byo. Era ne mu kusirika Kwo, mpulira ebiragiro Byo Kubanga onjigirizza okukuwuliriza. Mu linnya erya Yesu, Amiina.

OKUGAMBA NA RUHANGA

Entumwa Grace Lubega

Yeremia 33:3; Onyete, nkwetabe, nkugambire ebikuru eby’omubonano, ebi otakamanyaga.

Hariho entaaniso ahagati y’okugamba NA Ruhanga hamwe N’OKUGAMBIRA Ruhanga.

Abantu abaingi nibamara obwiire bwaabo bw’okushaba BARIKUGAMBIRA Ruhanga; ‘barikumugambira’ ebirikubasaasa, ebyeteengo, hamwe n’ebizibu byaabo. N’obu Ruhanga yakugyerizeho, tarikubaasa kugira eki yagamba ahabw’okuba omukristayo ariyo nagamba. Ahabw’okuba eshaara ehikire kandi erikukora negyendera aha mikago, terikubaasa kuba oy’omuntu omwe kugamba kumara obwiire buraingwa, oshemereire kuheereza Ruhanga omwanya gw’okugamba.

Eki nikyo nayegire emyaka myingi enyima. Hariho obunshabira enshonga emirundi myingi, kwonka bikaba eby’abusha. Eizooba rimwe, Mukama yambuza ati, “Oramburize aha nshonga egi?” Nkatsibamu kakye ahabw’okuba nkareeba ngu tinkamubuzaga kandi n’obukwakuba okumara obwiire ndikuhurira eki arikugamba. Bwanyima kuyangambaire eky’okukora aha nshonga egyo, eki nayefurize kikaba kiri obwiire obunasiisire ndikugamba omu mwanya gw’okuhurira eki yabaire aine kugamba aha nshonga egi.

Omutwe gw’ebyahandiikirwe byaitu nigutworeka ngu Ruhanga nayeteenga munonga KUGAMBA NAITWE. Nayenda kutworeka ebikuru kandi eby’amaani. Nayenda kugamba naitwe aha kigyendererwa kye hamwe n’orugyendo rwaitu twaaba nitushaba, embu y’okuguma nayakiira ebyeteengo byaitu.

Omu Eky’Ebiragiro 4:36, Baiburi negira eti, “Akeema omu iguru, yaakuhuriza eiraka rye, ngu abone kukwegyesa; n’omu nsi yaakworeka omuriro gwe omwingi; kandi waahurira ebigambo bye nibigurugamu.” Ruhanga nayenda ohurire eiraka rye kwenda ngu akuhabure.

Omu kushaba, oshemereire kwijuka ngu Ruhanga nawe nayenda kugamba naiwe. Yeteekateekye kuhurira okukira okugamba.

SHOMA NEEBI: Eky’Ebiragiro 4:36, Omuburizi 5:2.

EZAABU: Hariho entaaniso ahagati y’okugamba NA Ruhanga hamwe N’OKUGAMBIRA Ruhanga. Omu kushaba, oshemereire kwijuka ngu Ruhanga nawe nayenda kugamba naiwe. Yeteekateekye kuhurira okukira okugamba.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Wagamba omu Kigambo kyaawe ngu nondetera okuhurira eiraka ryaawe eririkumpabura. Erizooba omutima gwangye gwigwiire kuhurira obuhabuzi bwaawe ritari eiraka ryaawe ryonka. N’omukuhunama kwaawe, nimpurira obuhabuzi bwaawe ahakuba onyegyeise okukuhurira. Omu eiziina rya Yesu, Amiina.

LOK KI LUBANGA

Lakwena Grace Lubega

Jeremia 33:3 (AMPC); Lwonga, ci abigamo dogi; abititti pi gin madito dok ma giuro ma gi rumo idyere dok okane, ma pud peya iŋeyo gin mo i komgi liweŋ (pe itwero bedo ki ngec i komgi dok iniang).

Apoka poka tyer ikin lok KI Lubanga dok lok BOT Lubanga.

Pol dano tiyo ki cawa me legagi ka lok BOT Lubanga; ‘Ka turu’ En ki cwercwiny ma meg-gi mapol ata, gin ma gin mito dok pekogi. Kadi kace ni Lubanga onongo oteme, En pe twero donyo kenyo pien Lakricitayoni tye ma oketo kome ka lok mada. Pien lega me ada dok ma tiyo guti ne tye ikom bedo ki wat, pe twero bedo mere lok lakucel keken. Omyero imi kare ki Lubanga me lok.

Man obedo gin ma apwonye iye mwaka mapol angec. Onongo tye kare mo con ma alego pi gin acel-lu odoco dok odoco kun ducu obedo me nono. Nino mo acel, Rwot openya ni, “in mono dong ipenyo tama ikom lok man?” Lapeny man omiyo oweko kong acung pien cut-cut aniang ni onongo peya apenyo En dok bene peya onongo akwanyo cawa me winyo lagam ma Mege. Ikare ma En dong ingeye owaca bota ngo ma myero atim ikom lokki, Koko angee madit makato ma mega obedo pi lwak cawa ma rom mene ma onongo abalo ka lok me kaka winyo ngo ma Lubanga onongo omyero owac ikom lokki.

Lok acoya ma mewa ma okwongo me Lok pa Lubanga nyutu botwa kamaleng ni Lubanga tyer ki miti twatwal me lok KI wan. En mito nyutu botwa jami madongo dok me aura. En mito lok ki wan ka walego ikom tyen lok ki anyim, ento pe mere me bedo ngat ma gamo kwai jami ma waryeyopiny ma mite.

I Nwoyocik 4:36, Baibul waci, “Wek wuwiny dwane ma a ki i polo pi tiro kitwu”. Lubanga mito ni wuwiny dwone wek Etir kitwu .

I lega, wii myero opo ni Lubanga bene mito lok ki in. Bed ma nongo imito me winyo makato me lok.

KWAN MUKENE: Nwoyocik 4:36, Latitlok 5:2

LWOD MADIT: Apoka poka tyer ikin lok KI Lubanga dok lok BOT Lubanga. I lega, wii myero opo ni Lubanga bene mito lok ki in. Bed ma nongo imito me winyo makato me lok.

LEGA: Wora me Amara, Apwoyi pi Lok ada man. In dong iwaco i loki ni iweko an awinyo dwani wek itir kita. Tin, cwinya tyer twolo pe me winyo dwoni keken ento Lok me tiro an. Kedi wa ma iling mot, an awinyo ngo ma omyero atim pien In ipwonya kit me winyo In. I nying Yesu, Amen.

KUBAZA NA RUHANGA

Omukwenda Grace Lubega

Yeremiya 33:3 (AMPC); Nkunga, nanyowe ndikugarukamu ndikwoleka ebikuru, kandi ebyensita, ebikugiirwe ebyotamanyire (eby’otakwahukaniza n’okumanyi’ra, eby’otamanyire nobukwakuba kuby’etegereza).

Haroho embaganiza hagati y’okubaza hamu na Ruhanga n’okubaliza Ruhanga.

Abantu nyamwingi bamara obusumi bwabu obw’okusaba nibabaliza Ruhanga; ‘nibamuhungu’ra’ okuhyema kwabu, ebyetaago hamu n’ebizibu. Ruhanga nobwakulengaho, tasobora kutahyamu n’obukakuba akasonda k’ekigambo habw’okuba omu kristayo nabaza obutaleka. Habwokuba okusaba okukozi kandi okwamazima kwemeerra hamuganjano, tikusobora kuba kwokwebaliza wenka. Osemerire kuhereza Ruhanga omugisa kubaza.

Linu isomo nkalyega emyaaka nyingi enyuma. Haroho akasumi obunasabiire ekintu kimu ningarukanganizamu baitu kitankonyere. Ekiro kimu, Mukama akankaguza, “Mazimakwo wakanyekagwizeho hansonga enu?” Ekikaguzo kinu kikanyecuza habwokuba ahonaaho nkakizonzoora nti nkaba ntakamusabire kandi nkaba ntatwaire bwire kuhuliriza okugarukamu Kwe. Kyaira n’aira obuyangambiire ekyokukora hansonga egyo, okusaasa kwange okwamaani kwali habw’obusumi obunasiisire n’imbaza mukiikaro kyokuhuliriza Ruhanga ekyakaba asemerire kubaza h’ansonga egyo.

Ekyahandikirwe kyaitu eky’omutwe nikikyolekera kimu kurungi ngu Ruhanga n’ayegomba kubaza naitwe. Nagonza kutusukuurra ebintu ebikuru kandi eby’ensita. Nagonza kutubaliza ha kigendererwa n’amagenda omu kusaba, hatali okuba mwanukuzi kwonka ow’orukaarra rw’ebyetago byaitu.

Omu Kyebiragiro 4:36, Baibuli n’egamba ngu, Okuruga omu iguru akakuhuliza irakalye, akwegese.” Ruhanga nagonza ohuurre irakalye nukwo asobole kukwegesa.

Omu kusaba, osemerire kwijuka ngu Ruhanga nagonza kubaza naiwe Nawe. Gira ekihika kuhuliriza okukira kubaza.

GALIHYA N’OSOMA: Ekyebiragiro 4:36, Omugambizi 5:2

EBIKURU MUBYOONA: Haroho embaganiza hagati y’okubaza hamu na Ruhanga n’okubaliza Ruhanga. Omu kusaba, osemerire kwijuka ngu Ruhanga nagonza kubaza naiwe. Gira ekihika kuhuliriza okukira kubaza.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amazima ganu. Ogambire omu Kigambo Kyawe ngu onsobozesa kuhuurra iraka Lyawe nukwo onsomese. Kiro kinu, omutima gwange gukinguire hatali habw’iraka Lyawe lyonka baitu nahabwobuhabuzi. N’omukuculera Kwawe, mpuurra okuhaburwa habwokuba onsomeseze omulingo gw’okukuhuurra. Mw’ibara lya Yesu, Amiina.

KUZUNGUMZA NA MUNGU

Yeremia 33:3 (AMPC); Niite, nami nitakuitikia na kukuonyesha mambo makubwa na yenye nguvu, yaliyofungwa na kufichwa, usiyoyajua wewe (usiyoweza kutofautisha na kutambua, ambayo hauna maarifa na uelewa kuhusu).

Kuna tofauti kati ya KUZUNGUMZA na Mungu KUZUNGUMZIA Mungu.

Watu wengi hutumia muda wao wa maombi kuzungumzia Mungu; ‘kumpa’ malalamiko, mahitaji na matatizo yao. Hata kama Mungu angejaribu, hawezi kuwapa hata neno moja kwa sababu Mkristo huyo anajishughulisha katika kuzungumza. Kwa sababu sala ya kweli na yenye ufanisi inategemea uhusiano, haiwezi kuwa mazungumzo ya upande mmoja tu. Ni lazima umpe Mungu nafasi ya kuzungumza.

Hili ni somo nililojifunza miaka mingi iliyopita. Kuna wakati nilisali kuhusu jambo lile lile tena na tena lakini bila mafanikio. Siku moja, Bwana aliniuliza, “Je, kweli umeniuliza mawaidha kuhusu suala hili?” Swali hili lilinifanya nitulie kwani ghafla niligundua kuwa sikumuuliza na wala sikupata muda wa kusikiliza majibu yake. Hatimaye Aliponiambia la kufanya kuhusu jambo hilo, majuto yangu makubwa zaidi yalikuwa ni muda mwingi ambao nilikuwa nimepoteza kuzungumza badala ya kusikiliza Mungu anasema nini kuhusu suala hilo.

Andiko letu kuu linatufunulia waziwazi kwamba Mungu anapenda sana kuzungumza NA sisi. Anataka kutufunulia mambo mengi na makuu. Anataka kuzungumzia kusudi na hatima pamoja nasi tunaposali, si tu kuwa kipokezi cha orodha yetu ya mahitaji.

Katika Kumbukumbu la Torati 4:36, Biblia inasema, “Toka mbinguni amekusikizisha sauti yake, ili akufundishe.” Mungu anataka uisikie sauti yake ili akufundishe.

Katika maombi, lazima ukumbuke kwamba Mungu anataka kusema nawe piya kusikiliza kuliko kuongea.

MASOMO YA ZIADA: Kumbukumbu la Torati 4:36, Mhubiri 5:2

UJUMBE MKUU: Kuna tofauti kati ya kuzungumza NA Mungu na kuzungumzia Mungu. Katika maombi, lazima ukumbuke kwamba Mungu anataka kusema nawe pia. Kuwa na hamu ya kusikiliza kuliko kuongea.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Umesema katika Neno lako kwamba unanifanya nisikie sauti yako ili unifundishe. Leo, moyo wangu uko wazi sio tu kwa sauti Yako bali kwa maagizo Yako. Hata katika ukimya Wako, nasikia maagizo kwa sababu umenifundisha jinsi ya kukusikiliza Wewe. Katika jina la Yesu, Amina.

与神交谈

使徒卢贝加

耶利米书 33:3 CUNPSS “你求告我，我就应允你，并将你所不知道、又大又难的事指示你。”

与神交谈和与神交谈是有区别的。与神交谈与与与神交谈和聆听神是有区别的

大多数人把祈祷时间花在与神交谈上用他们的不满、需求和问题轰炸他。 即使神尝试，他也不能插嘴，因为基督徒正忙着说话。 因为真正有效的祈祷是建立在一段关系的基础上的，它不能仅仅是一段独白。 你必须给神说话的机会。

这是我多年前学到的一课。 有一段时间，我一遍又一遍地为同样的问题祈祷，但都是徒劳的。有一天，神问我：“你真的就这个问题咨询过我吗？” 这个问题让我停顿了一下，因为我突然意识到我没有问他，也没有花时间听他的回答。 当他最终告诉我如何处理这件事时，我最大的遗憾是我浪费了太多的时间去谈论而不是倾听神对这个问题的看法。

我们的主题经文清楚地告诉我们，神对与我们交谈很感兴趣。 他想向我们展示伟大而强大的事物。 当我们祈祷时，他想和我们讨论目的和命运，而不仅仅是作为我们需求清单的容器。

在申命记 4:36, 圣经上说, “他从天上使你听见他的声音，为要教训你，又在地上使你看见他的烈火，并且听见他从火中所说的话。” 神希望你能听到他的声音，以便他能教导你。

在祷告中，你必须记住神也要和你说话。 更愿意听而不是说。

◆进深学习◆： 申命记 4:36, 传道书 5:2

◆要领◆： 与神交谈与与与神交谈和聆听神是有区别的。在祷告中，你必须记住神也要和你说话。 更愿意听而不是说。

◆ 祷告◆ ： 慈爱的父亲,我感谢您的真理。你曾用你的话说，你使我听见你的声音，好教训我。 今天，我的心不仅向你的声音敞开，而且向你的指示敞开。 即使在你的沉默中，我也能听到指示，因为你教会了我如何倾听你。以耶稣的名义，阿门。

Apostle Grace Lubega

Jeremiah 29:13 (KJV); And ye shall seek me, and find me, when ye shall search for me with all your heart.

Oftentimes, people excuse their inability to spend time in the presence of God by claiming that they cannot spare enough time for it. They are very busy, so they claim, as such, to find an hour in their schedules to speak to God would be asking for too much.

For some, their jobs are too demanding, they claim. They are required to be up very early to make it to the office in time and when they return, they are too tired and sleep is their sole focus. How should they be expected to pray when they must dash out of their homes in the morning in order to beat the traffic or return home too exhausted from the day’s activities? Should they be blamed if their days are too hectic for them to even consider praying within the day itself?

Today, I write to that man or woman who thinks that the reason they are not praying is because they do not have time to pray.

The truth is that consistency in prayer is not a question of how much free time a person may or may not have, it is a question of the heart. In our theme scripture, God says that when you seek Him, you must do so with all your heart. A willing heart will always find a way to spend time with God.

Martin Luther, the seminal figure in the Protestant Reformation once said, “I have so much to do that I shall spend the first three hours[of my day] in prayer.” That was a willing heart. A willing heart will pray through the veils of fatigue at the end of a long day, until the strength to pray more deeply rises in his heart. More importantly, a willing heart is yielded to the Spirit of God to lead him in prayer in any place and at any time.

If you find yourself struggling to find the time to pray, understand that it is not because you are too busy. It is most likely that your heart doesn’t beat after His presence. Instead of asking God to avail you time to pray, ask Him to deal with your heart.

FURTHER STUDY: Luke 18:1, 1 Thessalonians 5:17

GOLDEN NUGGET: Consistency in prayer is not a question of how much free time a person may or may not have, it is a question of the heart. A willing heart will always find a way to spend time with God.

PRAYER: Loving Father, I thank You for this word. The Bible says that men ought to always pray and not to faint. It says that I must pray without ceasing. It says that You have given to me the Spirit of prayer and supplication and that my labour in prayer is not by power nor might but by Your Spirit. You cause me to pray and to abide consistently in You. I am without excuse because I have received this understanding. I can never live a prayerless life. In Jesus’ name, Amen.

OMUTIMA OGWAGALA

Omutume Grace Lubega

Yeremiya 29:13 (KJV); Era mtulinnoonya ne mundaba, bwe mulinkenneenya n’omutima gwammwe gwonna.

Ebiseera ebisinga, abantu beekwasa obutasobola kumala kadde mu kubeerawo kwa Katonda nga bagamba nti tebasobola kufissa kadde kamala ku lwakyo. Babeera na bingi eby’okukola, bwe bagamba, n’olwekyo, okufuna essaawa emu mu ebyo bye bakola okwogera ne Katonda kijja kubeera nga kitwala kinene gye bali.

Abamu, emirimu gyabwe gibeetaagisa nnyo, bwe bagamba. Kibeetaagisa okuzuukuka nga bukyali nnyo okusobola okutuuka ku ofiisi mu budde era ne bwe bakomawo, babeera bakoowu nnyo era otulo twebaba batunuulidde okusinga. Basuubirwa batya okusaba bwe baba balina okwanguwa okuva ewaka kumakya okusobola okwewala akalippagano k’ebidduka oba okudda ewaka nga bakooye nnyo olw’ebyo bye bakoze mu lunaku? Balina okunenyezebwa bweziba ng’ennaku zaabwe zibakooya nnyo okusobola n’okulowooza ku kusaba mu lunaku lwennyini?

Olwa leero, mpadiikira omusajja oba omukazi oyo alowooza nti ensonga lwaki tasaba eri nti kubanga talina budde busaba.

Amazima gali nti okusaba okwa buli kaseera okwenkalakkalira tekwekuusa ku budde omuntu bw’ayinza okuba nabwo oba bw’ayinza obutaba nabwo, kwekuusa ku mutima. Mu kyawandiikibwa kyaffe ekigguddewo, Katonda ayogera nti Bw’omunoonya, olina okumunoonya n’omutima gwo gwonna. Omutima ogwagala gujja kuzuulanga engeri y’okumala obudde ne Katonda.

Martin Luther, omusajja omukulu ennyo mu bukristaayo lumu yagamba, ” Nnina eby’okukola bingi nnyo nti nja kumala essaawa ssatu ezisooka [ez’olunaku lwange ] mu ssaala.” Ogwo gwali mutima ogwagala. Omutima ogwagala gujja kusaba okuyita mu kukugirwa ky’obukoowu ku nkomerero y’olunaku oluwanvu, okutuusa amaanyi g’okweyongera okusaba e buziba ennyo lwe geyongera mu mutima gwe. Ekisinga obukulu, omutima ogwagala gwewaddeyo eri omwoyo wa Katonda okumukulembera mu kusaba mu kifo kyonna era ne mu kaseera konna.

Bwe weesanga ng’olafuubana okufuna obudde okusaba, tegeera nti tekiri lwakuba olina bingi eby’okukola. Ebiseera ebisinga kiraga nti omutima gwo tegukubira Kubeerawo Kwe. Mu kifo ky’okusaba Katonda okubeera n’akadde okusaba, musabe akwasaganye omutima gwo.

YONGERA OSOME: Lukka 18:1, 1 Abasessoloniika 5:17

AKASUMBI KA ZAABU: Okusaba okwa buli kaseera okwenkalakkalira tekwekuusa ku budde omuntu bw’ayinza okuba nabwo oba bw’ayinza obutaba nabwo, kwekuusa ku mutima. Omutima ogwagala gujja kuzuulanga engeri y’okumala obudde ne Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’ekigambo kino. Baibuli egamba nti abantu bateekeddwa okusabanga bulijjo obutakoowanga. Egamba nti nnina okusabanga obutayosa. Egamba nti ompadde omwoyo w’okusaba n’okwegayirira era n’ebyo byenkola mu kusaba tebiri ku lw’amaanyi wadde obuyinza wabula lwa Mwoyo Gwo. Ondeetera okusaba era n’okubeera lubeerera mu Ggwe. Sirina kya kwekwasa kubanga nfunye okutegeera kuno. Ssisobola kubeera mu bulamu bw’obutasaba. Mu linnya erya Yesu, Amiina.

OMUTIMA OGWEKUNDEIRE

Entumwa Grace Lubega

Yeremia 29:13 (KJV);Muryansherura, mumbone, ku murinsherura n’omutima gwanyu gwona.

Obwiire obwingi, abantu nibagira ngu obutabaasa kuza omu maisho ga Ruhanga nahabw’okubura obwiire burikumara. Baine byingi by’okukora, ahabw’ekyo, okutuunga eshaaha emwe omu mirimo yaabo kugamba na Ruhanga noba oshabire obwiire bwingi.

Abamwe, nibagira ngu baine byingi by’okukora aha mirimo yaabo. Nebetengyesa kukyeera kare munonga kuhikaho omu bwiire. Kandi kubarikugaruka omuka, baija baruhire bata omutima aha kubyaama. Nibabaasa bata kushaba kandi obwo bashemereire kuruga omuka kare munonga kuraba omu motoka nyingi nari bakagaruka omuka n’oburihe bw’emirimo y’eizooba? Bashemereire kuvunaanwa kandi obwo baine amazooba gagumire bakabura n’okushaba ahagati y’eizooba?

Erizooba nimpandikira omushaija nari omukazi ogwo orikuteekateeka ngu enshonga ahabwenki batarikushaba nahabw’okuba tibaine bwiire bw’okushaba.

Amazima gari ngu okuguma omu kushaba tikibuuzo ky’obwiire obu omuntu aine nari ataine, n’ekibuuzo ky’omutima. Omu mutwe gw’ebyahandiikirwe byaitu, Ruhanga nagira ati ku orikumusherura, oshemereire kukikora n’omutima gwaawe gwoona. Omutima ogwekundeire nigwiija kuguma nigusherura omwanya gw’okuza omu maisho ga Ruhanga.

Martin Luther, omuntu mukuru aha batandikire okugarurwa busya kw’obukristayo omurundi gumwe akagira ati, “Nyine byingi by’okukora, nyine kumara eshaaha ishatu z’okubanza (omu izooba ryaagye) omu kushaba.” Ogwo gukaba guri omutima ogwekundeire. Omutima gwekundeire niguza kushaba omu buruhe bwingi ahamuheru gw’eizooba riraingwa, mpaka amaani g’okushaba munonga gaimukiibwe omu mutima gwaawe. Ekikuru munonga, omutima ogwekundeire nigworobera Omwoyo wa Ruhanga kumwebembera omu kushaba omu mwanya gwoona kandi eshaaha yoona.

Ku orikushanga obuzirwe obwiire bw’okushaba, yetegyereza ngu tihabw’okuba oine byingi by’okukora. Nahabw’okuba omutima gwaawe tigurikuteera ahabw’okuguma omu maisho gye. Embu y’okushaba Ruhanga kukuha obwiire bw’okushaba, mushabe akoragane n’omutima gwaawe.

Hallelujah!

SHOMA NEEBI: Luka 8:1, 1 Abatesalonika 5:17.

EZAABU: Okuguma omu kushaba tikibuuzo ky’obwiire obu omuntu aine nari ataine, n’ekibuuzo ky’omutima. Omu mutwe gw’ebyahandiikirwe byaitu, Ruhanga nagira ati ku orikumusherura, oshemereire kukikora n’omutima gwaawe gwoona. Omutima ogwekundeire nigwiija kuguma nigusherura omwanya gw’okuza omu maisho ga Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Baiburi negira eti abantu bashemereire kushaba obutoosha okutariha. Negira eti nshemereire kushaba obutoosha. Negira eti ompaire Omwoyo w’okushaba n’okweshengyereza kandi okwezirika kwangye omu kushaba tihabw’amaani, kandi tihabw’obushoboorozi, kureka n’ahabw’Omwoyo waawe. Nondetera kushaba n’okuguma omuri iwe obutoosha. Tinyiine rwekwaatsyo ahabw’okuba nyine okwetegyereza oku. Tindikubaasa kugira amagara agataine kushaba. Omu eiziina rya Yesu, Amiina.

OMUTIMA OGUKUGONZA

Omukwenda Grace Lubega

Yeremiya 29:13 (KJV); Nainywe mulinse’ra mulinzora, obumulinse’ra nomutima gwanyu gwona.

Obusumi obukira obwingi, abantu be’kwasa okulemererwa kwabu okumara obwire omu kubaho kwa Ruhanga nibagamba ngu tibakusobora okutungaho obwire obukumara habweki. Bakwatiraine muno, nukwo bagira, batyo, okutunga esaaha omu ntekaniza yabu ey’ebyokukora okubaza na Ruhanga kukuba kubasaba kingi muno.

Hali abandi, emirimo yabu ekubatonga muno, nukwo bagira. Betagisibwa okuzinduka omurukyakya okuba omu nyamirimo ha bwire kandi obubagaruka, baba bajwahire muno nibabya’ma omu kwetaho bonka omutima. Banihirwa bata okusaba kunu baine okudinbuka kuruga omu maka gabu nyenkya kara nukwo basingule okukwatana kwebyendibata rundi obubagaruka omuka bajwahire muno okuruga hali ebyokukora eby’ekiro eki? Bajuna’nwe ebiro byabu obubira’ba nibibaruhya muno bo okuba nibatekereza na hakusaba omu kiro eki kyonyini?

Kiro kinu, nkuhandikira omusaija rundi omukazi ogwo anyakutekereza ngu ensonga habwaki batakusaba eri habwokuba tibaine bwire obw’okusaba.

Amazima gali nti okugumaho omukusaba tikiri kihabuzo ky’obwire bwingi ki oburoho omuntu obwainabwo rundi obwataine, kiri kihabuzo ky’omutima. Omu kyahandikirwe kyaitu ekya hamutwe, Ruhanga agamba ngu obw’omuseera, oine kukora eki n’omutima gwawe gwona. Omutima ogukugonza bukya bukya kuzoora omulingo gwokutwara obwire na Ruhanga.

Martin Luther, ayatwaliriize omu Kutebwaho kw’Abahakaniza akagamba, “Nyina bingi muno ebyokukora ngu nja kumara esaaha isatu ezokubanza [ezekiro kyange] omu kusaba.” Ogu gukaba mutima ogukugonza. Omutima ogukugonza gusaba okuraba omu bisereko by’okuruha hankango y’ekiro ekiraira, okuhika amaani agokusaba muno omunziha obugaimuka omumutima gwe. Ekikira omugaso, omutima ogukugonza gwehaireyo hali Omwoyo wa Ruhanga okumwebembera omu kusaba omu mwanya gwona kandi obwire bwona.

Kuba oyesanga notaba’na nokutunga obwire okusaba, wetegereze ngu tikiri habwokuba okukora muno. Kisobora kuba ngu omutima gwawe tigukute’ra haBwokubaho Kwe. Mukiikaro kyokusaba Ruhanga okukute’raho obwire kusaba, musabe akole ha mutima gwawe.

GALIHYA N’OSOMA: Luka 18:1, 1 Abasesalonika 5:17

EBIKURU OMUBYOONA: Okugumaho omukusaba tikiri kihabuzo ky’obwire bwingi ki oburoho omuntu obwainabwo rundi obwataine, kiri kihabuzo ky’omutima. Omutima ogukugonza bukya bukya kuzoora omulingo gwokutwara obwire na Ruhanga.

ESAARA: Isenyowe Owengonzi, Ninkusiima habw’ekigambo kinu. Baibuli egamba ngu abantu baseme’ra okusaba obutosa kandi obutajwaha. Egamba ngu nyina kusaba obutalekera. Egamba ngu ompaire Omwoyo wokusaba nokwesengereza kandi ngu omulimo gwange omu kusaba tiguli gw’obusobozi rundi amaani baitu habw’Omwoyo Wawe. Ondetereza kusaba kandi n’okuikara obutahinduka hinduka omul’Iwe. Tinyina eky’okwekwasa habwokuba ntungire okwetegereza kunu. Tinsobora kwomeerra obwomezi obutarumu kusaba. Mwiibara lya Yesu, Amiina.

MOYO WA HIARI

Mtume Grace Lubega

Yeremia 29:13 (KJV); Nanyi mtanitafuta na kuniona, mtakaponitafuta kwa moyo wenu wote.

Mara nyingi, watu hutetea kutoweza kwao kutumia muda katika uwepo wa Mungu kwa kudai kwamba hawawezi kutenga muda wa kutosha kwa ajili yake. Wana shughuli nyingi sana, kwa hiyo wanadai, kwa hivyo, kupata saa katika ratiba zao za kuzungumza na Mungu itakuwa ni kuuliza mengi sana.

Kwa wengine, kazi zao zinadai sana, wanadai. Wanatakiwa kuamka mapema sana ili kufika ofisini kwa wakati na wakirudi wanakuwa wamechoka sana na usingizi ndio lengo lao pekee. Je, wanapaswa kutarajiwa kusali jinsi gani wakati lazima watoke nje ya nyumba zao asubuhi ili kuwashinda msongamano wa magari au warudi nyumbani wakiwa wamechoka sana kutokana na shughuli za siku hiyo? Je, wanapaswa kulaumiwa ikiwa siku zao zina shughuli nyingi sana hata kufikiria kusali ndani ya siku yenyewe?

Leo, ninamwandikia huyo mwanamume au mwanamke anayefikiri kwamba sababu ya wao kutoomba ni kwa sababu hawana muda wa kuomba.

Ukweli ni kwamba uthabiti katika maombi si suala la muda, mtu anaweza kuwa nao au asiwe nao, ni suala la moyo. Katika andiko letu la mada, Mungu anasema kwamba unapomtafuta, lazima ufanye hivyo kwa moyo wako wote. Moyo wa hiari daima utapata njia ya kutumia wakati na Mungu.

Martin Luther, mhusika mkuu katika Matengenezo ya Kiprotestanti alisema wakati fulani, “Nina mengi sana ya kufanya hivi kwamba nitatumia saa tatu za kwanza [za siku yangu] katika maombi.” Huo ulikuwa moyo wa kujitolea. Moyo wa hiari utaomba kupitia vifuniko vya uchovu mwishoni mwa siku ndefu, hadi nguvu ya kuomba inapanda zaidi moyoni mwake. Muhimu zaidi, moyo wa hiari hutolewa kwa Roho wa Mungu ili kumwongoza katika maombi mahali popote na wakati wowote.

Ukiona unatatizika kupata muda wa kuomba, elewa kwamba si kwa sababu una shughuli nyingi. Kuna uwezekano mkubwa kwamba moyo wako hautamani uwepo Wake. Badala ya kumwomba Mungu akupe muda wa kuomba, mwombe aushughulikie moyo wako.

MASOMO YA ZIADA: Luka 18:1, 1 Wathesalonike 5:17

UJUMBE MKUU: Uthabiti katika maombi sio suala la muda, mtu anaweza kuwa nao au hawezi kuwa nao, ni swali la moyo. Moyo wa hiari daima utapata njia ya kutumia wakati na Mungu.

SALA: Baba Mwenye Upendo, Nakushukuru kwa neno hili. Biblia inasema inawapasa watu kusali siku zote wala wasikate tamaa. Inasema kwamba lazima niombe bila kukoma. Inasema kwamba umenipa Roho ya maombi na dua na kwamba kazi yangu katika maombi si kwa nguvu wala uwezo bali ni kwa Roho wako. Unanifanya niombe na kukaa ndani Yako mfululizo. Sina udhuru kwa sababu nimepata ufahamu huu. Siwezi kamwe kuishi maisha yasiyo na maombi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Ephesians 3:17-19 (AMPC); May Christ through your faith [actually] dwell (settle down, abide, make His permanent home) in your hearts! May you be rooted deep in love and founded securely on love, That you may have the power and be strong to apprehend and grasp with all the saints [God’s devoted people, the experience of that love] what is the breadth and length and height and depth [of it]; [That you may really come] to know [practically, through experience for yourselves] the love of Christ, which far surpasses mere knowledge [without experience]; that you may be filled [through all your being] unto all the fullness of God [may have the richest measure of the divine Presence, and become a body wholly filled and flooded with God Himself]!

The presence of God in your life is the most important thing you need. The deeper the presence, the greater the manifestation of the power of God in your life.

His presence has levels. The level of the presence of God in a bar is not the same level of His presence in a church. The level of His presence in ministries also differs.

This variance in the levels of His presence also appears in our individual lives. God’s presence is manifested greatly in the lives of some individuals while in others, it is barely manifested at all.

If a man settles for a lesser level of the manifestation of His presence, it is inevitable that he will live a life with limited demonstration of the power of God.

Is this God’s plan for us? No. His desire is reflected in our theme scripture.

God wants you to be filled [through all your being] unto all the fullness of God [may have the richest measure of the divine Presence, and become a body wholly filled and flooded with God Himself]! He is inviting us to deeper levels of His presence. He wants us to live lives wherein whatever we do, men look at us and see Him.

Don’t settle for less. Respond to this invitation. Seek and commune with Him more than ever before. Launch into His Word deeper than ever before. Do not merely live the Christian life, live an extraordinary Christian life.

Hallelujah!

FURTHER STUDY: Acts 17:28, John 17:23

GOLDEN NUGGET: God is inviting us to deeper levels of His presence. He wants us to live lives wherein whatever we do, men look at us and see Him. Don’t settle for less. Respond to this invitation.

PRAYER: Loving Father, I thank You for this truth. I know who You are. Greater is He that is in me than He that is in the world. I have been called for greatness. I refuse to settle for less and yield my heart to Your power. My spirit is exercised to be continually conscious of the God who lives in me. By this, I live a life of miracles, signs and wonders. In Jesus’ name, Amen.

EKIPIMO EKISINGAYO OBUGAGGA EKY’OKUBEERAWO KWE

Omutume Grace Lubega

Abaefeeso 3:17-19(AMPC); Leka Kristo okuyita mu kukkiriza kwammwe [ddala] atuulenga (akkakkanenga wansi, abeere nga, afune ennyumba ye ey’olubeerera) mu mitima gyammwe! Mubeerenga n’emmizi mu kwagala era munywezebwenga ddala mu kwagala, Kati mulyoke mubeere n’amaanyi era mubeere bagumu okukwatanga era n’okutegeera awamu n’abatukuvu bonna [abantu ba Katonda abeewaayo, ensisinkano ey’okwagala okwo] kiki obugazi n’obuwanvu n’obugulumivu n’okugenda wansi [bwe kuli], [Kati mulyoke mutuuke ddala] okumanya [mu bikwatikako, okuyita mu nsisinkano ku lwa mmwe] okwagala kwa Kristo okwo okusingira ewala okumanya obumanya [omutali nsisinkano]; mulyoke mujjuzibwe [mu mibiri gya mmwe gyonna] n’okujjuzibwa kwonna okwa Katonda [mubeerenga n’ekipimo ekigagga eky’okubeerawo kwa Katonda, era mufuuke omubiri ogujjuziddwa mu bujjuvu era ogubimbye ne Katonda mwennyini]!

Okubeerawo kwa Katonda mu bulamu bwo ky’ekintu ekisinga okuba eky’omugaso kye weetaaga. Obuziba gye bukoma okweyongera obw’okubeerawo kwe, obungi obw’okwolesebwa kw’amaanyi ga Katonda mu bulamu bwo nabwo gye bukoma okweyongera.

Okubeerawo kwe kulina amadaala. Eddaala ery’okubeerawo kwe mu bbaala ssi ly’eddaala ery’okubeerawo kwe mu kkanisa. Okubeerawo kwe mu buweereza obw’enjawulo nakwo kwawukana.

Enjawulo eno mu madaala g’okubeerawo Kwe nayo erabisibwa mu bulamu bwaffe obwa ssekinoomu. Okubeerawo kwa Katonda kwolesebwa nnyo mu bulamu bw’abantu ssekinoomu wabula mu bw’abalala, tekutera kwolesebwa wadde.

Singa omuntu akkakkana n’okwolesebwa okw’okubeerawo Kwe okw’eddaala erya wansi, tekyewalika nti ajja kutambulira mu bulamu obulimu okwolesebwa kwa Katonda okuliko ekkomo.

Eno y’entegeka ya Katonda gye tuli? Nedda. Okuyaayaana Kwe kweyoleka mu kyawandiikibwa kyaffe ekigguddewo.

Katonda ayagala ojjuzibwe[mu mubiri gwo gwonna] okutuusa ku kujjuzibwa kwonna okwa Katonda [obeerenga n’ekipimo ekigagga eky’okubeerawo kwa Katonda, era ofuuke omubiri okujjuziddwa mu bujjuvu era ogubimbye ne Katonda mwennyini]!. Atuyita mu kubeerawo Kwe okw’ebuziba. Atwagala tubeere mu bulamu nga mu buli kye tukola, abantu batutunuulira ne balaba Ye.

Tokkakkana na kitono. Yanukula eri okwanirizibwa kuno. Noonya era obeere naye okusinga wewali okoze emabega. Beera mu Kigambo kye buziba nnyo okusinga wewali okoze emabega. Tobeera bubeezi mu bulamu obw’ekikristaayo, beera mu bulamu obutali bwa bulijjo.

Alleluya!

YONGERA OSOME: Ebikolwa 17:28, Yokaana 17:23

AKASUMBI KA ZAABU: Katonda atuyita mu kubeerawo Kwe okw’ebuziba. Atwagala tubeere mu bulamu nga mu buli kye tukola, abantu batutunuulira ne balaba Ye. Tokkakkana na kitono. Yanukula eri okwanirizibwa kuno.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Mmanyi kiki Ky’oli. Wamaanyi ali mu nze okusinga oyo ali mu nsi. Nayitibwa eri obusukkulumu. ηηaana okukkakkana n’ekitono era mpaayo omutima gwange eri amaanyi go. Ntendeka omwoyo gwange gubeere nga muzuukufu bulijjo eri Katonda abeera mu nze. Ne kino, mbeera mu bulamu obw’ebyamagero, obubonero era n’ebwewuunyo. Mu linnya erya Yesu. Amiina.

OBUTUUNGI OBURIKUKIRAYO OBW’OKUBAHO KWA RUHANGA

Entumwa Grace Lubega

Abaefeso 3:17-19 (AMPC); Ngu Kristo abone kutuura omu mitima yaanyu ahabw’okwikiriza; ku muraaheze kutsimba emizi omuri rukundo, mwahamiramu, mugire amaani ag’okugishoborokyerwa hamwe n’abarikwera boona, mumanye oburaingwa bwayo obw’obukiika, n’obw’oburaingwa, n’obwa bwemi, n’obwa bucuzi, n’okumanyira kimwe okukunda kwa Kristo okurengire munonga okumanya kw’abantu, mubone kwijuzibwa n’okwijura kwona okwa Ruhanga.

Okubaho kwa Ruhanga omu magara gaawe nikyo kintu kikuru munonga eki orikweteenga. Okweyongyera kw’okubaho kwe, nibwo bukuru bw’okureeberamu amaani ga Ruhanga omu magara gaawe.

Okubaho kwe kwiine amadaara. Idaara ry’okubaho kwa Ruhanga omu bara tirikushushana n’idaara ry’okubaho kwe omu kanisa. Idaara ry’okubaho kwe omu buheereza namwo harimu entaniso.

Entaaniso omu madaara g’okubaho kwe nereebwa omu magara gaitu nk’abaantu. Okubaho kwa Ruhanga nikureebwa munonga omu magara g’abantu abamwe kandi omu bandi, tikurikukira kureebwa nakakye.

Omuntu ku arikumarwa idaara ry’ahansi ry’okureebwa kw’okubaho kwe takubura kugira amagara gaine obukomo omu kworeka butunu amaani ga Ruhanga.

Egi niyo nteekateeka ei Ruhanga atwiniire? Ngaha. Ekyeetengo kye nikyorekwa omu mutwe gw’ebyahandiikirwe byaitu.

Ruhanga nayenda ngu oijure (weena) n’okwijuzibwa kwoona okwa Ruhanga (obaase kutuunga obutuungi oburikukirayo obw’okubaho kw’obwa Ruhanga, kandi ohindukye omubiri ogwijwiire n’okwijura kwoona okwa Ruhanga)! Ariyo natweeta omu idaara ry’okubaho kwe okwekika ky’ahaiguru. Nayenda tugire amagara ahu burikimwe ekiturikukora, abantu nibatureeba bamureeba.

Otamarwa bikye. Garukamu okweetwa oku. Sherura kandi okwatanise nawe okukira obundi bwoona. Yega Ekigambo kya Ruhanga okukira obundi bwoona, Otagira amagara g’obukristaayo kwonka, gira amagara g’obukristaayo ag’omutaano.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 17:28, Yohaana 17:23.

EZAABU: Ruhanga ariyo natweeta omu idaara ry’okubaho kwe okwekika kyahaiguru. Nayenda ngu tugire amagara ahu omu burikimwe ekiturikukora, abantu nibatureeba bamureeba. Otamarwa bikye. Garukamu okweetwa oku.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Nimanya eki ori. Ori omuriinye nimukuru okukira ori omunsi. Nyeteirwe obukuru. Ninyaanga kumarwa bikye kandi nimpayo omutima gwangye aha maani gaawe. Omwoyo wangye amanyiire kuguma nateekateeka ahari Ruhanga ori omuriinye. Ahabweki, nyine amagara geby’okutangaaza obumanyiso hamwe n’emirimo mikuru. Omu eiziina rya Yesu, Amiina.

ORULENGO ORUNYAKUKIRAYO OBUGAIGA ORWOKUBAHO KWE

Omukwenda Grace Lubega

Abefeso 3:17-19 (AMPC); Leka Kristo okuraba omukuikiriza kwanyu (omuburoho) Aikalege (Ateekane, aikale, akole eka Ye etahwaho) omu mitima yanyu! Leka muhame omunziha omu kugonza kandi musimbwe obutayuga omu kugonza, Nukwo mube nobusobozi kandi mube n’amaani okwetegereza nokukwata hamu nabarukwera boona (abantu ba Ruhanga abanyakwehaireyo, obumanyiizi bwengonzi) kuki okugaliha kandi obuhango kandi okuraiha kandi nokuhama (ebya’kwo); (Nukwo mumazimakwo muije) okumanya (omukukora, okuraba omubumanyiizi habwanyu) okugonza kwa Kristo, okunyakuhingura muno okumanya bumanya (okutanyina obumanyiizi); nukwo muijuzibwe (omunda omuli inywe hoona) hali okuijura kwa Ruhanga kwona (mube no’rulengo orw’obugaiga orw’okubaho kwo bwaruhanga, kandi mufooke omubiri oguijuire gwona kandi guine omuiguzo gwa Ruhanga We Wenka)!

Okubaho kwa Ruhanga omu bwomezi bwawe nikyo ekintu ekikukirayo omugaso ekyokwetaaga. Hali okubaho kuhika okuba okwenziha, nibwo obukooto bwokweyoleka okw’amaani ga Ruhanga omu bwomezi bwawe.

Okubaho Kwe kuina endengo. Orulengo rwokubaho kwa Ruhanga omu baara tiruli nurwo nk’orulengo rw’okubaho Kwe omu kanisa. Norulengo rwo kubaho Kwe omu buhereza rwahukana.

Okuhindukahinduka kunu okw’okubaho Kwe nakwo kuzooka omu bwomezi bwaitu buli omu. Okubaho kwa Ruhanga kweyoleka omu maani omu bwomezi bwa bantu abamu kunu omu bandi, nikweyoleka baitu kuke obutarorwa.

Kuba omuntu atekana habworulengo orwahansi orwo kweyoleka kwo kubaho Kwe, kija kuba ngu aija kwomeerra obwomezi obwokutangatangirwa omu kwoleka amaani ga Ruhanga.

Egi eri ntekaniza ya Ruhanga? Nangwa. Okuruhiira Kwe kwolekerwe omu kyahandikirwe kyaitu ekya hamutwe.

Ruhanga Akwenda oijuzibwe (omuli iwe weena) hali okuijuzibwa kwona okwa Ruhanga (‘obe norulengo orukukirayo obugaiga orwokubaho Okw’obwaruhanga, kandi ofooke omubiri gwona guijuziibwe kandi guine omuijuzo gwa Ruhanga We Wenka)! Akututangiira omundengo ez’enziha ezokubaho Kwe. Akwenda twomeerre obwomezi hali omu buli kitukukora kyona, abantu baturole nibamurora.

Otahu’mura ha bw’ekike. Yanukura okuralizibwa kunu. Museere kandi osorokane Nawe okukiraho buli kiro. Wecungye omu Kigambo Kye omunziha nk’obwotakakikorahoga. Otomeerra bwomeerra obwomezi bw’ekikristayo, yomeerra obwomezi obwekikristayo obwembaganiza.

Alleluya!

GALIHYA N’OSOMA: Engeso Zabakwenda 17:28, Yokana 17:23

EBIKURU OMUBYOONA: Ruhanga akututangiira omundengo eze enziha ezokubbaho Kwe akwenda twomeerre obwomezi hali omu buli kitukukora kyona, abantu baturole nibamurora. Otahu’mura ha bwekike. Yanukura okuralizibwa kunu.

ESAARA: Isenyowe Owengonzi, Ninkusiima habwamazima ganu. Nimanya Iwe Ow’oli. Wamaani Ogu anyakuli omuli nyowe kukira ogu anyakuli omunsi. Nyeserwe habwobukuru. Ninyanga okutekana habwekike kandi nimpayo omutima gwange hali amaani Gawe. Omwoyo gwange gugezesiibwe okuba ogunyakuhuura Ruhanga obutoosa Anyakwomeerra omuli nyowe. Habweki, nyomeerra obwomezi bwebyamahano, obwebyokuroorwaho kandi nebikuhuniriza. Mwiibara lya Yesu, Amiina.

KIPIMO CHA UTAJIRI ZAIDI WA UWEPO WAKE

Mtume Grace Lubega

Waefeso 3: 17-19 (AMPC); Naomba Kristo kwa imani yenu [kwa hakika] aishi (kaeni, mfanye makao yake ya kudumu) mioyoni mwenu! Naomba muwe na mizizi ya kina katika upendo na kujengwa kwa usalama wa upendo, Ili muweze kuwa na nguvu ya kuelewa na kufahamu pamoja na watakatifu wote [watu wa Mungu waliojitolea, uzoefu wa upendo huo] ni upana na urefu na kina [chake]; [Ili kweli mje] kujua [kivitendo, kwa njia ya uzoefu kwenu] upendo wa Kristo, ambao unapita maarifa tu [bila uzoefu]; ili mjazwe [katika utu wenu wote] katika ukamilifu wote wa Mungu, [na kuwa na kipimo cha utajiri zaidi cha uwepo wa Mungu, na kuwa mwili uliojaa kabisa na kufurika na Mungu Mwenyewe]!

Uwepo wa Mungu katika maisha yako ni jambo muhimu zaidi unachohitaji. Uwepo wa kina zaidi, ndio dhihirisho kuu zaidi la nguvu za Mungu katika maisha yako.

Uwepo wake una viwango. Kiwango cha uwepo wa Mungu katika baa sio kiwango sawa cha uwepo Wake katika kanisa. Kiwango cha uwepo Wake katika huduma pia hutofautiana.

Tofauti hii katika viwango vya uwepo Wake pia huonekana katika maisha yetu binafsi. Uwepo wa Mungu unadhihirishwa sana katika maisha ya watu wengine wakati kwa wengine, haudhihirishi kabisa.

Ikiwa mtu atakaa kwa kiwango kidogo cha udhihirisho wa uwepo Wake, ni hakika kwamba ataishi maisha na maonyesho ya kiwango cha chini ya nguvu za Mungu.

Je, huu ndio mpango wa Mungu kwetu? La. Hamu yake inaonyeshwa katika andiko letu kuu.

Mungu anataka ujazwe [nafsi yako yote] kwa ukamilifu wote wa Mungu [inaweza kuwa na kipimo cha utajiri wa uwepo wa Mungu, na kuwa mwili uliojaa kabisa na kufurika Mungu Mwenyewe]! Anatualika katika viwango vya kina vya uwepo Wake. Anataka tuishi maisha ambayo katika chochote tunachofanya, wanadamu wanatuangalia na kumwona.

Usikubali kiwango cha chini. Jibu mwaliko huu. Mtafute na uwasiliane naye zaidi kuliko hapo awali. Zindua katika Neno Lake zaidi kuliko hapo awali. Usiishi tu maisha ya Kikristo, ishi maisha ya Kikristo ya ajabu.

Halleluya!

MASOMO YA ZIADA: Matendo 17:28, Yohana 17:23

UJUMBE MKUU: Mungu anatualika katika viwango vya kina zaidi vya uwepo Wake. Anataka tuishi maisha ambayo katika chochote tunachofanya, wanadamu wanatuangalia na kumwona. Usikubali kiwango cha chini. Jibu mwaliko huu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninajua wewe ni nani. Yeye aliye ndani yangu ni mkuu kuliko yeye aliye katika dunia. Nimeitwa kwa ajili ya ukuu. Ninakataa kukubali kiwango cha chini na kusalimisha moyo wangu kwa nguvu Zako. Roho yangu inatekelezwa daima kumfahamu Mungu anayeishi ndani yangu. Kwa hili, ninaishi maisha ya miujiza, ishara na maajabu. Kwa jina la Yesu, Amina.