Apostle Grace Lubega

James 1:13-15 (KJV); Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Temptation is misunderstood by some Christians. This misunderstanding is often demonstrated by the fact that believers assume that God tempts them to test their strength or commitment to Him.

Our theme scripture cautions us never to claim we are tempted by God.

It is doctrinally wrong to teach that God uses evil to tempt people. Temptation is an ingredient of lust. A man is tempted when he is drawn away by his own lust.

Lust is a womb that conceives sin.

Rather than claiming to have been tempted by God, we should instead understand what true hunger is and how to distinguish it from lust because when one lusts, he is drawn into temptation.

To assume that God tempts men is to imply that He birthed lust in the spirit of a man. He is not a God of lust; He creates in us desires that beget responsibility.

Hallelujah!

FURTHER STUDY: Numbers 11:34, James 4:3

GOLDEN NUGGET: To assume that God tempts men is to imply that He birthed lust in the spirit of a man. He is not a God of lust; He creates in us desires that beget responsibility.

PRAYER: Loving Father, I thank You for this truth. Thank You for helping me to distinguish between lust and hunger. Because I do so, I overcome temptation and stand strong in the face of the enticements of the enemy, in Jesus’ name, Amen.

OKUTEGEERA OKUKEMEBWA

Omutume Grace Lubega

Yakobo 1:13-15 (KJV); Omuntu yenna bw’akemebwanga, tayogeranga nti Katonda ye ankema: kubanga Katonda takemebwa na bubi, era ye yennyini takema muntu yenna: naye buli muntu akemebwa, ng’awalulwa okwegomba kwe ye n’asendebwasendebwa. Okwegomba okwo ne kulyoka kuba olubuto ne kuzaala okwonoona: n’okwonoona okwo, bwe kumala okukula, ne kuzaala okufa.

Okukemebwa kutegeereddwa bubi mu bakristayo abamu. Entegeera enkyamu eno bulijjo yeeyolesa mu ngeri abakkiriza gyebalowooza nti Katonda abakema okugezesa amaanyi gaabwe oba okwewaayo kwabwe gy’ali.

Ekyawandiikibwa kyaffe ekigguddewo kitulabula obutayogera nti tukemebwa Katonda.

Nsomesa nkyamu okusomesa nti Katonda akozesa ekibi okukema abantu. Okukemebwa kirungo kya kwegomba. Omuntu akemebwa bw’awalulwa okwegomba kwe.

Okwegomba nda ezaala ekibi.

Mu kifo ky’okugamba nti okemeddwa Katonda, tulina kutegeera enjala entuufu n’okujaawula ku kwegomba, kubanga omuntu bwe yegomba, awalulwa mu kukemebwa.

Okulowooza nti Katonda akema abantu kuba kutegeeza nti yazaala okwegomba mu mwoyo gw’omuntu. Ssi Katonda wa kwegomba; atutondamu okwagala okuzaala obuvunaanyizibwa.

Alleluya!

YONGERA OSOME: Okubala 11:34, Yakobo 4:3

AKASUMBI KA ZAABU: Okulowooza nti Katonda akema abantu kuba kutegeeza nti yazaala okwegomba mu mwoyo gw’omuntu. Ssi Katonda wa kwegomba; atutondamu okwagala okuzaala obuvunaanyizibwa.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Webale kunnyamba okwawula wakati w’okwegomba n’enjala. Kubanga nkola bwentyo, mpangula okukemebwa era nnyimirira n’amaanyi mu maaso g’ebisikiriza by’omulabe, mu linnya lya Yesu, Amiina.

OKWETEGYEREZA OKWOHIBWA

Entumwa Grace Lubega

Yakobo 1:13-15; Omuntu weena ku araayohibwe, arekye kugira ati: Naayohibwa Ruhanga; ahakuba Ruhanga tabaasa kwohibwa kibi, kandi nawe tayosya muntu; kwonka omuntu weena ayohibwa, yaabeihwabeihwa okwetenga kwe, kwamwosyosya. Bwanyima okwetenga okwo, ku kuheza kutwara enda, kuzaara ekibi; n’ekibi ku kikura, kizaara okufa.

Okwohibwa nikwetegyerezibwa kubi Abakristaayo abamwe. Okutetegyereza oku nikureebwa omu baikiriza abarikuteekateeka ngu nibohibwa Ruhanga kugyeza amaani gaabo nari okwehayo kwaabo ahariwe.

Omutwe gw’ebyahandiikirwe byaitu nigutwehanangiriza kutateekateeka ngu nitwohibwa Ruhanga.

N’enyegyesa egwiire kwegyesa ngu Ruhanga nakozesa ekibi kwoha omuntu. Okwohibwa kwiine akakwaate n’okweteenga. Omuntu nayohibwa ku arikutwaarwa ebyeteengo bye eby’omubiri.

Okweteenga n’enda erikutwaara ekibi.

Omu mwanya gw’okugira ngu twohiibwe Ruhanga, tushemereire kwetegyereza eki enjara ehikire eri kandi n’okugitaanisa n’okweteenga ahabw’okuba omuntu ku arikweteenga, nataaha omu kwohibwa.

Okuteekateeka ngu Ruhanga nayoha abantu n’okumanyisa ngu akazaara okweteenga omu mwoyo w’omuntu. Ti Ruhanga w’okweteenga; natuhangamu okweteenga okurikuzaara obuvunanizibwa.

Hallelujah!

SHOMA NEEBI: Okubara 11:34, Yakobo 4:3

EZAABU: Okuteekateeka ngu Ruhanga nayoha abantu n’okumanyisa ngu akazaara okweteenga omu mwoyo w’omuntu. Ti Ruhanga w’okweteenga; natuhangamu okweteenga okurikuzaara obuvunanizibwa.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okumpweera kutaanisa okweteenga hamwe n’enjara. Ahabw’okuba ninkikora, ninsingura okwohibwa kandi nyemerera n’amaani kureebana n’emitego y’omuzigu, omu eiziina rya Yesu, Amiina.

NIANG IKOM BITA

Lakwena Grace Lubega

Yakobo 1:13-15 (KJV); ka gibito ŋat mo, en pe myero owacci, “Lubaŋa aye ma bita”, pien Lubaŋa pe gibito ki tiyo gin marac, en bene pe bito ŋat mo. Dano acel acel gire mitine kene aye ma bite, ywaye, kun omo cwinye. Miti ka oyac ci nywalo bal. bal ka doŋ odoŋo muteggi nywalo to.

Lukricitayo mukene pe giniang ikom abita maber. Niang maber ku ni polkare bino kilok ni jo ma oye i kom Rwot gibiko ni Lubanga temo gin me roto teko gi onyo moko tamgi ikome.

Kwan wa matin me gin acoya ciko wan pe me waco ni Lubanga aye bito wa.

Pe obedo atir me pwonyo ni Lubanga tiyo ki ginma rac me bito dano. Bita obedo gin ma yubu miti. Ngatmoni kibite kace en miti ne oywaye kene.

Miti obedo ic ma gamo bal.

Me kaka waco ni Lubanga aye obiti, omyero wa niang ngo ma kec me ada obedo dok kitme poko kine ki ikom miti pien ka ngatmo tye ki miti, kibite bene.

Me tamo ni Lubanga bito dano nongo teloke ni En aye onywalo miti i cwiny ngat moni. En pe obedo Lubanga me miti; En yubu i cwinywa miti ma nywalo tic atima i wan.

Alelua!

KWAN MUKENE: Wel 11:34, Yakobo 4:3

LWOD MADIT: Me tamo ni Lubanga bito dano nongo teloke ni En aye onywalo miti i cwiny ngat moni. En pe obedo Lubanga me miti; En yubu i cwinywa miti ma nywalo tic atima i wan.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi konya me poko kin miti ki kec. Pien atimo meno, an aloyo bita dok acung matek iwang bita pa lamone, inying Yesu, Amen.

KWETEGEREZA OKWOHEBWA

Omukwenda Grace Lubega

Yakobo 1:13-15 (KJV); Leka omuntu weena atagamba obwo ayohibwe, Nyowe nyohibwe Ruhanga: Ruhanga We tasobora kwohebwa n’ekibi, nobukwakuba We kwohya omuntu weena: Baitu buli muntu weena ayohebwa, obwasikirizibwa, akatwaarwa okwegomba kwe wenka, kandi we asibwa. Hanyuma okwegomba obukutwaara enda, kuzaara ekibi: kandi ekibi, obukimara, kireeta okufa.

Aba kristaayo abamu balemwa kwetegereza okwohebwa. Okulemwa kwetegereza kunu emirundi nyingi kwolekwa omu kinyakuroho ngu abaikiriza abamu bakitwaara ngu Ruhanga aboohya okukebera amaani gaabu oba okwehayo kwaabu hali We.

Omutwe gw’ekyahandikirwe kyaitu gutugambira tutali kyesibiira ngu itwe twohebwa Ruhanga.

Eri nsomesa egwire kusomesa ngu Ruhanga akozesa akabi kwoohya abantu. Okwohebwa kiri kirungo ky’ okwegomba. Omuntu ayohebwa obwasikwa akatwaarwa okwegombakwe wenka.

Okwegomba niyo nda etwaara enda y’ekibi.

Okusinga kukyesibiira ngu oyohiibwe Ruhanga, okwahukanaho tusemeera kwetegereza enjara ey’amananu niyoki kandi nokugyahukaniza kuruga hali okwegomba habwokuba omuntu obwayegomba asikwa natwaarwa omukwohebwa.

Kukitwaara ngu Ruhanga ayohya abantu okuba nomanyisa ngu akazaara okwegomba omu mwoyo gw’omuntu. We tali Ruhanga wokwegomba; We ahanga omul’itwe okuruhiira okuzaara obujunanizibwa.

Alleluya!

GALIHYA N’OSOMA: Okubara 11:34, Yakobo 4:3

EKIKURU MUBYOONA: Kukitwaara ngu Ruhanga ayohya abantu okuba nomanyisa ngu akazaara okwegomba omu mwoyo gw’omuntu. We tali Ruhanga wokwegomba; We ahanga omul’itwe okuruhiira okuzaara obujunanizibwa.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Webale habwokunyamba kwahukaniza hagati y’okwegomba kandi n’enjara. Habwokuba nkora ntyo, nsingura ekibi kandi ninyemeera ndi wamaani omumaiso g’ebikusikiriza eby’omunyanzigwa, omu ibara lya Yesu Amiina.

KUFAHAMU MAJARIBU

Mtume Grace Lubega

Yakobo 1:13-15 (KJV); Mtu ajaribiwapo, asiseme, Ninajaribiwa na Mungu; maana Mungu hawezi kujaribiwa na maovu, wala yeye mwenyewe hamjaribu mtu yeyote. Halafu ile tamaa ikiisha kuchukua mimba huzaa dhambi, na ile dhambi ikiisha kukomaa huzaa mauti.

Baadhi ya Wakristo hawaelewi majaribu. Kutokuelewa huku mara nyingi huonyeshwa na ukweli kwamba waumini hudhani kwamba Mungu huwajaribu ili kujaribu nguvu zao au kujitolea kwao kwake.

Andiko letu kuu linatuonya kamwe tusidai tunajaribiwa na Mungu.

Ni makosa katika mafundisho kufundisha kwamba Mungu hutumia uovu kuwajaribu watu. Majaribu ni kiungo cha tamaa. Mtu hujaribiwa anapovutwa na tamaa yake mwenyewe.

Tamaa ni tumbo la uzazi linalochukua mimba ya dhambi.

Badala ya kudai kuwa tumejaribiwa na Mungu, badala yake tunapaswa kuelewa njaa ya kweli ni nini na jinsi ya kuitofautisha na tamaa kwa sababu mtu anapotamani, anavutwa kwenye majaribu.

Kudhani kwamba Mungu huwajaribu wanadamu ni kumaanisha kwamba alizaa tamaa katika roho ya mwanadamu. Yeye si Mungu wa tamaa; Anaumba ndani yetu matamanio ambayo huzaa wajibu.

Haleluya!

MASOMO  YA ZIADA: Hesabu 11:34, Yakobo 4:3

UJUMBE MKUU: Kudhania kwamba Mungu huwajaribu wanadamu ni kumaanisha kwamba alizaa tamaa katika roho ya mwanadamu. Yeye si Mungu wa tamaa; Anaumba ndani yetu matamanio ambayo huzaa wajibu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa kunisaidia kutofautisha kati ya tamaa na njaa. Kwa sababu ninafanya hivyo, ninashinda majaribu na kusimama imara mbele ya vishawishi vya adui, katika jina la Yesu, Amina.