To See By God – 1
The Phaneroo Devotion: To See By God - 1
Apostle Grace Lubega
Genesis 13: 10-15(KJV); And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar. Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other…And the Lord said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: For all the land which thou seest, to thee will I give it, and to thy seed for ever.
Our theme scripture reveals two types of sight. One is the sight exercised by man through his own will and ability.
This is how Lot saw the land before him. He lifted up his eyes, beheld the beauty and made his choice based on his own understanding of what was good.
The second type of sight is sight by God. The Lord told Abraham to also lift up his eyes and look at the land before him and what he saw was what was given unto him.
Both men lifted up their eyes, both saw the land but the results of their visions were different. Lot ended up in a place of wickedness, a land that he later lost when the judgment of God came upon it (Genesis 19:1-30).
On the other hand, Abraham thrived in the place that he chose and grew in both substance and influence (Genesis 26:13).
True vision starts with God, His leading and His instruction.
When vision starts with a man, that man will always error in sight because he will be deceived by physical beauty and what the material world has to offer. When vision starts with God, it sees beyond the physical realm to the realities of the spirit and the limitlessness therein.
Glory to God!
FURTHER STUDY: 2 Corinthians 5:7, 2 Corinthians 4:18
GOLDEN NUGGET: True vision starts with God, His leading and His instruction.
PRAYER: Father, I thank You for this truth. I thank You because my understanding is sharpened to know that vision starts with You. In this wisdom, I see with precision and never misapprehend any corners because You cut the edges for me. In Jesus’ name, Amen.
OKULABA NG’OKOZESA ENDABA YA KATONDA I.
Omutume Grace Lubega
Olubereberye 13:10-15(KJV); Lutti n’ayimusa amaaso ge, n’alaba olusenyi olwa Yoludaani lwonna, nga mulimu amazzi mangi wonna wonna, Mukama nga tannazikiriza Sodoma ne Ggomola, nga lufaanana ng’olusuku lwa Mukama, ng’ensi y’e Misiri, ng’ogenda mu Zowaali. Awo Lutti ne yeeroboza olusenyi lwonna olwa Yoludaani; Lutti n’atambula ebuvanjuba: ne baawukana bokka na bokka. Ibulaamu n’atuula mu nsi ya Kanani, ne Lutti n’atuula mu bibuga eby’omu lusenyi, n’ajjulula eweema ye n’agituusa e Sodoma. N’abantu ab’omu Sodoma baali babi era boonoonyi nnyini mu maaso ga Mukama. Mukama n’agamba Ibulaamu, Lutti bwe yamala okwawukana naye, nti Yimusa kaakano amaaso go, otunule ng’oyima mu kifo mw’oli, obukiika obwa kkono n’obwa ddyo n’ebuvanjuba n’ebugwanjuba:
kubanga ensi yonna gy’olabye, ndigiwa ggwe, n’ezzadde lyo emirembe gyonna.
Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira ebika bibiri eby’endaba. Ekimu ku byo y’endaba ekozesebwa omuntu okuyita mu kwagala kwe nga ye n’obusobozi bwe.
Bwati Lutti bwe yalaba ettaka eryali mu maaso ge. Yasitula amaaso n’alengera obulungi bwalyo n’asalawo okusinziira ku ntegeera ye ey’ekyo ekyali ekirungi.
Ekika eky’okubiri eky’endaba kwe kulaba ng’oyita mu maaso ga Katonda. Mukama yagamba Ibulayimu naye asitule amaaso ge era atunuulire ettaka erimuli mu maaso era ekyo kye yalaba ky’ekyamuweebwa.
Abasajja bombi baasitula amaaso gabwe, bombi baalaba ettaka naye ebyava mu kulaba kwabwe byali bya njawulo. Lutti yakomekkerera mu kifo ky’obubi, ettaka lye yafiirwa oluvannyuma ng’okulamula kwa Katonda kuzze ku lyo. (Oluberyeberye 19:1-30).
Ku luuyi olulala, Ibulayimu yatutumuka mu kifo kye yalondawo era naakula mu bugagga n’ettutumu. (Oluberyeberye 26:13).
Endaba entuufu etandika na Katonda, n’okukulembera Kwe era n’ekiragiro Kye.
Endaba bw’etandika n’omuntu, omuntu oyo ajja kukola ensobi buli kiseera mu ndaba kubanga ajja kulimbibwa n’amatiribona ensi g’emutimbye. Endaba bw’etandika ne Katonda, endaba eno esukkulumako ku nsi ey’obuliwo n’etuuka mu byannamaddala by’ensi ey’omwoyo etakugirwa.
Ekitiibwa kibe eri Katonda.
YONGERA OSOME: 2 Abakkolinso 5:7, 2 Abakkolinso 4:18.
AKASUMBI KA ZAABU: Endaba entuufu etandika na Katonda, n’okukulembera Kwe era n’ekiragiro Kye.
ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Nkwebaza kubanga okutegeera kwange kuwagaliddwa okumanya nti endaba etandika naawe. Mu magezi gano, ndaba n’obukakafu ne siwubwa kubanga otangaazizza okulaba kwange. Mu linnya erya Yesu, Amiina.
OKUREEBA AHABWA RUHANGA I
Entumwa Grace Lubega
Okutandika 13:10-15 Looti yaanaga amaisho, yaareeba oruhita rwa Yorudani rwona okuhika Zoari, nirufuka rwona nk’omusiri gwa MUKAMA, nari nk’ensi ya Misri, MUKAMA
atakahwerekyereize Sodoma na Gomora. N’ahabw’ekyo Looti yaihamu oruhita rwa Yorudani rwona; yaatoora oburugwa-izooba. Okwo nikwo baataine. Abramu yaatuura omu nsi ya Kanaani, na Looti yaatuura omu ndembo z’omu ruhita; yaafurura eihema rye, yaariteera haihi na Sodoma. Kwonka abantu ba Sodoma bakaba bari abanyabibi, nibacumura munonga ahari MUKAMA. Bwanyima MUKAMA yaagambira Abramu, aherize kutaana na Looti, ati: Yema omu mwanya ogu orimu, onagye amaisho, oreebe obukiizi-bwa bumosho n’obwa-buryo, oburugwa-izooba n’oburengyerwa-izooba; ahakuba ensi egi yoona ei orikureeba, ndyagikuha, ebe eyaawe kandi n’eya baijukuru baawe okuhitsya ebiro byona.
Omutwe gw’ebyahandiikirwe byaitu nigushoborora emiringo ebiri y’okureeba. Gumwe n’omuringo gw’omuntu kureeba ahabw’okukunda kwe n’okubaasa kwe narishi amaani gye.
Oku nikwo Looti yareebire ensi omu maisho gye. Akanaga amaisho, yareeba oburungi yasharamu ahabw’okwetegyereza ekyabaire kiri kirungi.
Omuringo ogwakabiri ogw’okureeba n’okureeba ahabwa Ruhanga. Mukama akagambira Abrahamu kunaga amaisho gye naawe yareeba ensi omu maisho gye kandi ahu yareebire niho hamuhairwe.
Abashaija bombi bakanaga amaisho gaabo, bombi bakareeba ensi kwonka okureeba kwaabo kukaba nikutaana. Looti akahendera omu nsi y’abanyabibi, ensi ei yahendeire arekwiire obu Ruhanga yagihwerekyereize.
Orubaju orundi, Abrahamu akatuungira omu nsi ei yatoraine kandi yakura okuhitsya obu yabaire omutuungi rugambwa. (Okutandika 26:13).
Okureeba okuhikire nikutandika na Ruhanga, okwebembera kwe n’okwegyesa kwe.
Okureeba kukurikutandika n’omuntu, omuntu ogwo naija kuguma nashobya omu kureeba kwe ahabw’okuba naija kubaihabaihwa oburungi oburikureebwa n’ebi ensi erikuha. Okureeba kukurikutandika na Ruhanga, nikureeba omu maisho g’obukama oburikureebwa mpaka aha mazima g’Omwoyo n’obutaremwa obw’Omwoyo.
Ekitiinisa kibe ahari Ruhanga!
SHOMA NEEBI: 2 Abakorinso 5:7, 2 Abakorinso 4:18
EZAABU: Okureeba okuhikire nikutandika na Ruhanga, okwebembera kwe n’okwegyesa kwe.
OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba enyetegyereza yangye eshongwiire kumanya ngu okureeba nikutandika naiwe. Omu bwengye obu, nindeeba n’okwetegyereza kandi tindikubaasa kubura kwetegyereza enshonda zoona ahabw’okuba nonsharira ensharo zaazo. Omu eiziina rya Yesu, Amiina.
ME NENO NIWOK KI I LUBANGA I
Lakwena Grace Lubega
Acaki 13:10-15 (KJV); Ci lot ocako tingo wange malo, ka oneno nota Jordan ducu ma iye ki pii macalo poto pa Rwot, rom ki lobo Ejipt mudok yo tung joar; man yam otime i kare ma Rwot peya ojwero Codom ki Gomora. Pienno lot oyero gire pire kene lobo ducu ma yam tye i nota Jordan, ci Lot ocako dak yo tung wokceng; kit meno gupoke woko kekengi. Abram obedo mere i lobo Kanaan, kun Lot kono bedo mere i kin gangi ma gitye i nota, ocako dak ki Kemane nio wa Codom. Jo ma i Codom onongo jo maraco, balgi dwong twatwal i nyim Rwot. Rwot oloko ki Abram ma dong onongo gutyeko poke woko ki lot ni, ting wangi malo, nen piny nia ki i kabedo ma itye iye-ni, nen tung acam ki tung acuc, ki tung wokceng ki tung potoceng; Pien lobo meno ducu ma ineno-ni abimiyone boti ki bot likwayo matwal.
Wi kwan mewa me Lok pa Lubanga ma okwongo nyutu kamaleng kit kwayi neno aryo. Me acel en aye neno ma dano neno niwok ki i miti ma mere dok bene ki kero mere.
Man aye kit ma Lot oneno kwede ngom ma tye i nyim en. En otingo wange malo, oneno ber ne dok oyero yer ma mere ma lube ki niang ma mere i kom ngo ma onongo ber.
Neno me aryo ne en aye neno niwok ki i Lubanga. Rwot owaco bot Abram me tingo wange bene malo ci onen ngom matye i nyim en dok gin ma en oneno En aye gin ma gi miyo bot en.
Coo aryo magi ducu otingo wangi malo, gin aryo ducu gu neno ngom ento adwogi me neno ma megi en aye opoke. Lot oneno ni edonyo i kabedo me tim cilo i ngom ma en lacen orwenyo woko i kare ma ngolo kop pa Lubanga obino i kome (Acaki 19:1-30).
Ki tung cel, Abram olony i kabedo ma oyero dok odongo i lonyo ducu dok bene loc (Acaki 26:13).
matir cake ki Lubanga, tela ma mere ki lok aluba ma mere.
Ka neno ocako ki dano, dano meno kare ducu bi bedo ki roc i neno pien en no bwole ki ber ma nen ki woko dok ki jami ma tye i lobo kun tye pi ngat ma mito. Ka neno cake ki Lubanga, en neno mabor kato jami ma nen ki wang wa i rwom me ada me cwiny dok ki agiki ma peke.
Deyo bot Lubanga!
KWAN MUKENE: 2Korint 5:7, 2 Korint 4:18
LWOD MADIT: matir cake ki Lubanga, tela ma mere ki lok aluba ma mere.
LEGA: Wora, Apwoyo In pi ada man. Apwoyo In pien niango ma mera dong ki pako me ngeyo ni neno cake ki In. I ryeko man, aneno matir dok pe matwal dok a tye ki roc i twake mo keken pien In i ngolo twake man pi an. I nying Yecu, Amen.
使徒卢贝加
创世记 13:10-15 （CUNPSS） “罗得 举目看见 约旦河 的全平原，直到 琐珥 ，都是滋润的，那地在耶和华未灭 所多玛 、 蛾摩拉 以先如同耶和华的园子，也像 埃及 地。 于是 罗得 选择 约旦河 的全平原，往东迁移；他们就彼此分离了。 亚伯兰 住在 迦南 地， 罗得 住在平原的城邑，渐渐挪移帐棚，直到 所多玛 。所多玛 人在耶和华面前罪大恶极。 罗得 离别 亚伯兰 以后，耶和华对 亚伯兰 说：「从你所在的地方，你举目向东西南北观看； 凡你所看见的一切地，我都要赐给你和你的后裔，直到永远。”
通过神的眼光看（第一部分）
我们的主题经文揭示了两种类型的视觉。一种是人类通过自己的意志和能力所锻炼的视力。
罗得就是这样看见他面前的地。他抬起眼睛，看到了美丽，并根据自己对好的认知做出了选择。
第二视觉是上帝的视觉类型。 耶和华吩咐亚伯拉罕举目观看他面前的地，所看见的就是所赐给他的。
两个人都抬起眼睛，都看见了那地，但他们的异象却不一样。 罗得最后到了一个邪恶的地方，当上帝的审判降临到这片土地时，他失去了这片土地( 创世记 19:1-30).
“亚伯兰就昌大，日增月盛，成了大富户。” 创世记 26:13
真正的异象始于神，始于他的引导和他的教导。
当眼光从一个人身上开始时，他总是会在视觉上出错，因为他会被外表美和物质世界所提供的东西所欺骗。 当眼光从上帝开始时，它看到的是超越物质领域的属灵现实和其中的无限。
荣耀归给神！
◆进深学习◆： 哥林多后书5:7，哥林多后书4:18
◆要领◆： 真正的异象始于神，始于他的引导和他的教导。
◆祷告◆： 天父，我感谢你告诉我真相。我感谢你，因为我的理解力得到了磨砺，因为我知道愿景是从你开始的。在这种智慧中，我看得很精确，从不误会任何角落，因为你为我锋利了眼见。奉主耶稣的名，阿门。
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Our theme scripture reveals that Moses is invited by God into His presence in order to receive his ministry.
Our theme scripture is often considered in the context of church gatherings. However, that is not the limit of its application. It also extends to the family setting.
In the course of ministry, I have met families plagued by cycles of destructive behaviour and disease.
God can change the destiny of an entire family through one person.
A man becomes great in three ways. The first is by virtue of an innate grace or talent at work in him. This is the one our theme scripture refers to as a eunuch so born from his mother’s womb.
The realm of mysteries is one into which we are invited by God.
The man under the Old covenant is incapable of bearing heavy spiritual insights because his spirit is not renewed in knowledge. This is why the Lord Jesus told the disciples that He had many things to say unto them but they could not bear them.
Hagar found herself in an extremely distressing situation. She and her son had been thrown out of the place they called home, the desert sun was mercilessly beating down on their heads and they had run out of water. To Hagar, it looked like the end for her and her son Ishmael.
The making of men is three-pronged.
In drawing us to the secret place, God does that on an individual basis. He does not call you together with your family, together with your prayer friends, together with your pastor or together with your fellow church members. It is you alone.
When Jesus Christ walked the surface of the earth, there are things that He deliberately did not do. One such thing is baptizing people. In John 4:2, the Bible says, Jesus himself did not baptise but his disciples did so.
