Apostle Grace Lubega

Revelation 3:20 (KJV); Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

A story is told of a man of God who struggled for a long time to be a part of a certain church. The dear Christians gave him the “left foot of fellowship” and practically threw him out. He sat outside the church distressed over his failure to belong. While there, he cried to the Lord, appealing for His help. The Lord whispered, “You are not alone. I have also been trying to get in for a very long time and they won’t let me in.”

That church was very much like the Laodicean church in our theme scripture.

Imagine a church with weekly services, an impressive building, vibrant praise and worship, interesting sermons and well-dressed congregants but the master is at the door. They are worshipping and praising but He is not in, He is at the door, knocking and hoping that He would be let in.

As Christians, we must examine ourselves whether we are so caught up in things to do in ministry yet the master is at the door. Are we praying while the master is at the door? Worshipping and yet the master we seek to worship is outside at the door? Conducting church programs with the master at the door?

There are churches in this day and age that cannot stand up against moral perversion because the government will shut them down if they speak. They are at the mercy of the state. Their master is at the door, He is not in their midst.

Ask yourself, how much of your ministry life is dictated by Christ? Is He truly at the centre of it all? It is possible to pray, fast, give and serve without Christ at the centre of what you do.

This calls for self-reflection, and deep self-honesty.

Jesus is not just our saviour, He is Lord too. He must dictate every aspect of our lives. Your life is no longer your own, it is His because He is the master.

FURTHER STUDY: Colossians 1:17, Acts 17:28

GOLDEN NUGGET: As Christians, we must examine ourselves whether we are so caught up in things to do in ministry yet the master is at the door. Ask yourself, how much of your ministry life is dictated by Christ? Is He truly at the centre of it all? Jesus is not just our saviour, He is Lord too.

PRAYER: Father, I thank You for this Word. You are my world, my foundation and my future. I live my life in the understanding that You are at the centre of it all. You command my every thought, my days and my nights.
In Jesus’ name, Amen.

MUKAMA KU LUGGI

Omutume Grace Lubega

Okubikkulirwa 3:20; Laba, nnyimiridde ku luggi, nneeyanjula: omuntu yenna bw’awulira eddoboozi lyange, n’aggulawo oluggi, nnaayingira gy’ali, era nnaaliira wamu naye, naye nange.

Olugero lugambibwa olw’omusajja wa Katonda eyalafuubana ebbanga ddene okubeera ekitundutundu ku kkanisa emu. Abakristaayo abo “ne batamwaniriza okukuŋaana  wamu nabo” era tebaakoma okwo n’okumukasuka nebamukasuka ebweru. Yatuula wabweru w’ekkanisa nga atabuddwa ku lw’okulemererwa okujeegatako.
Ng’akyali awo wabweru, y’akaabirira Mukama, ng’amusaba obuyambi. Mukama n’amugamba nti,” toli wekka, nange mbadde ngezaako okuyingira mu Kkanisa eno okumala ebbanga ddene naye nga  tebaŋŋanya”

Eyo ekkanisa y’efaananyiriza nnyo ekkanisa ey’Abalawodikiya mu kyawandiikibwa kyaffe ekigguddewo.

Ffumintiriza ku kkannisa erina enkuŋaana ezaabuli wiiki, okutendereza n’okusinza okwamaanyi, enjiri enyuma era n’abagoberezi abambala obulungi naye nga Mukama ali ku luggi. Basinza era batendereza naye nga tali mu kkanisa munda, Ali ku luggi, Akonkona era nga asuubira nti oba banaamuganya okuyingira.

Nga Abakristayo, tuteekeddwa okwekebera oba nga twemalidde nnyo mu bintu byetulina okukola mu buweereza naye nga Mukama tumulese ku luggi. Tusaba naye nga Mukama tumulese ku luggi?
Tusinza naye nga Mukama Gwe tunoonya okusinza tumulese ku luggi? Tuddukanya ekkanisa naye nga Mukama tumulese ku luggi?

Waliwo amakanisa ku mulembe guno olwa leero nga tegasobola kuwakanya kuweebuuka kwa mpisa kubanga gavumenti ejja kugaggalawo bwegakyogerako. Gayimiriddewo kulwa kusaasira kwa Ggwanga. Mukama waago gamulese ku luggi, Tali mu massekkati gaago.

Weebuzeemu, obulamu bw’obuweereza bwo bwenkanaki obufugibwa Kristo? Ddala yaali mu massekatti ga byonna? Kisoboka okusaba, okusiiba, okuwaayo era n’okuweereza nga Kristo tali mu masekatti g’ebyo byokola.

Kino kikwetaaza okwetunulamu neweekebera munda ebuziba muggwe era n’oba wamazima gyoli.

Yesu si  mulokozi waffe kyokka wabula era Ye Mukama waffe . Alina okufuga buli kitundu ku bulamu bwaffe. Obulamu bwo tebukyaali bubwo wabula bubwe kubanga ye Mukama wo.

YONGERA OSOME: Abakkolosaayi 1:17,Ebikolwa 17:28.

AKASUMBI KA ZAABU: Nga Abakristayo, tuteekeddwa okwekebera oba nga twemalidde nnyo mu bintu byetulina okukola mu buwereza naye nga Mukama tumulese ku luggi.Yesu si  mulokozi waffe kyokka wabula era Ye Mukama waffe .

ESSAALA: Kitange, nkwebaza olw’Ekigambo kino.  Gwe byonna gyendi, gwe musingi gwange era gwe biseera byange eby’omumaaso. Ntambuliza obulamu bwange mu kutegeera nti oli mu massekkatti g’ebintu byonna. Ofuga buli kirowoozo kyange, ennaku n’ebiro byange. Mu linnya erya Yesu, Amiina.

MUKAMA AHA RWIGI

Entumwa Grace Lubega

Okushuuruurirwa kwa Yohaana 3:20
Reeba, nyemereire aha rwigi, nindukongoota niinyiguza; omuntu weena, ku araahurire eiraka ryangye yaanyigurira, niinyija kutaaha omu nju ye, ndye nawe, nawe arye naanye.

Hariho ekirikugambwa aha musheija wa Ruhanga owagyerizeho obwiire buraingwa kwegeita aha kanisa. Abeishemwe bakamwiiriza hangahari bashisha nk’abamubinga omu kanisa. Yashutama aheeru y’ekanisa agwiirwe kubi ahabw’okuremwa kuba omwe ahari bo. Ku yabaire ari aho, yatakira Mukama arikushaba ngu amuhweere. Mukama yamugira ati, “Tori wenka. Nanye ntwiire ningyezaho kutaahamu kumara obwiire buraingwa kwonka tibarikunyikiriza.”

Egyo ekanisa ekaba eri nk’ekanisa ey’omuri Laodikea eyi twashoma omu mutwe gw’ebyahandikirwe byaitu.

Teekateeka ekanisa eine okushaba kwa buri saabiiti, ekizimbe ky’omutaano, okuhimbisa n’okuramya kw’omuhimbo, okuburira kurungi n’abeishemwe barikujwaara gye kwonka Mukama ari aha rwigi. Nibaramya nibahimbisa kwonka tarimu, ari aha rwigi, narukongoota nayiguza n’amatsiko ngu akaabaasa kwiikirizibwa kutahamu.

Nk’abakristayo, nitwetaaga kweshwiijima kureeba yaba tukwaatiirwe munonga omu buheereza kandi obwo Mukama ari aha rwigi. Tukaaba nitushaba kandi obwo Mukama ari aha rwigi? Tukaaba nituramya kandi obwo Mukama ou turikusherura kuramya ari aheeru aha rwigi? Nitweyongyerayo n’emigyenzo yaitu y’ekanisa tureka Mukama ari aha rwigi?

Hariho amakanisa omu bwiire obu agatarikubaasa kwemerera gakahakanisa emicwe ehabire ahabw’okuba abeebembezi b’eihanga nibaza kubakinga ku baragambe. Bari aha mbabazi z’eihanga. Mukama waabo ari aha rwigi, tari ahagati yaabo.

Yebuuze, nikicwekaki eky’obuheereza bw’amagara gaawe ekiri kutegyekwa Kristo? Buzimazima, ari ahagati yaago goona? Nikibaasika kushaba, kusiiba, kuhayo ebiconco n’okuheereza kandi obwo Kristo atari ahagati y’ebyo ebi orikukora.

Eki nikituhiga kweshwijuma, kandi tukegirira amazima kuruga omu mutima.

Yesu ti Mujuni waitu kwonka, ni Mukama waitu. Aine kutegyeka buri kimwe kyoona ekikwatiraine n’amagara gaitu. Amagara gaawe tigakiri gaawe, naagye ahabw’okuba niwe Mukama waawe.

SHOMA NEEBI: Abakolosai 1:17, Ebyakozirwe Entumwa 17:28

EZAABU: Nk’abakristayo, nitwetaaga kweshwiijuma kureeba yaba tukwaatiirwe munonga omu buheereza kandi obwo Mukama ari aha rwigi. Yebuuze, nikicwekaki eky’obuheereza bw’amagara gaawe ekiri kutegyekwa Kristo? Buzimazima, ari ahagati yaago goona? Yesu ti Mujuni waitu kwonka, ni Mukama waitu.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Niiwe ensi yangye, omusingye gwangye n’ebiro by’omumaisho byangye. Amagara gangye gari omu kwetegyereza ngu ori ahagati y’ebintu byoona. Noragiira buri kiteekateeko kyangye, ebiro byangye eby’omwihangwe nanyekiro. Omwiziina rya Yesu, Amiina.

LADIT TYE I DOGOLA

Lakwena Grace Lubega

Niyabo 3:20 (KJV); Nen atye i dogola kun adwongo. kace ngat mo owinyo dwana ci oyabo dogola abidonyo bote ka acamo cam kacel kwede, ki en bene camo kacel kweda.

Lok mo ki boko ikom latic pa Lubanga ma onongo otute pi kare malac me bedo dul kom Kanica mo. Lukricitayo ni gumiyo ire. “Tyen tung acam me nywako” Ci ki lok ada gucoro en woko ki i Kanica. Obedo itok ot me Kanica ma cwinye cwe tutwal pien onongo Kanica mo pe ma en twero bedo iye. Ma en pud tye kunu, okok bot Rwot, kun bako doge wek ki konye. Rwot okwilo lok, “pe itye keni. An bene abedo ka teme me donyo pi kare ma lac pe guye ni odony i iye.

Kanica ni onongo mito nen calo Kanica me Laodikia twatwal i wi kwan wa mukwongo.

Kong itam ikom Kanica ma gi lego cabit ki cabit, gedo ma munya, pak ki woro Lubanga ma lyet pwonyo lok pa Lubanga ma mit ki Lukricitayo ma guruke ma leng ento Ladit tye idogola.Gi tye ka woro Lubanga ki pake ento En pe iye, En tye idogola ka dwongo ki gen ni ki biweko edonyo.

Macalo Lukricitayo, omyero wangine kekenwa kace jami me dog tic pa Lubanga omayo tam wa kun Ladit tye idogola ka dwongo? Watye mono ka lega kun nongo Ladit tye idogola? Ka woro kun nongo Ladit ma watye kayenyo me awora ni tye i dogola woko. Watye ka doro yub me Kanica kun nongo Ladit tye idogolo woko?

Tye Kanica mukene i kom kare ni ki iyalwak man ma pe twero cung me kwero kwo maraco pien gamente obi loro gi ka guloko, En pe tye ikin gi. Gi tye ite kica pa Gamente. Ladit gi tye idogola peke i kin gi.

Penye kekeni, kit rwom ma rom mene ma mono Kricito doro dog tic pa Lubanga ma meri?
En tika ada tye dyer jami ducu? Itwero lega, ri kec, miyo mot ka bene itiyo labongo Kricito idye jami ma itimo.

Man mite ni i ngine kekeni kong ka bene iti ki ada matut piri keni.

Yecu pe mere lalarwa keken, en Rwot bene. Omyero en odor jami ducu me kwo wa. Kwo ni dong pe obedo meri, obedo mege pien en obedo Ladit.

KWAN MUKENE: Koloci1:17, Tic pa lukwena17:28

LWOD MADIT: Macalo Lukricitayo, omyero kong wangine keken wa kace jami me dog tic pa Lubanga omako wa kun Ladit tye idogola ka dwongo. penye kekeni kit rwom ma rom mene ma mono Kricito doro kwede dog tic pa Lubanga ma itiyo. En mono ada tye i dyer jami ducu? Yecu pe obedo mere lalarwa keken ento bene Rwot.

LEGA: Wora, Apwoyi pi loki man. Ibedo lobo na, guti na ka bene anyim ma mere. Akwo kwona i niang ni itye i idyer jami ducu. I doro tama ducu, i dyer ceng ki i dyer wor ma mera.
Inying Yecu’, Amen.

Apostle Grace Lubega

Luke 22:31-32(KJV); And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

In Matthew 16:18, the Lord gave Simon a new name. He said, “That thou art Peter, and upon this rock, I will build my church; and the gates of hell shall not prevail against it”

If He gave him this name, why then in our theme scripture did He refer to him as “Simon?”

This is one of the many things God is deliberate about because therein is a lesson to the Church.

Simon is the man of the flesh. Peter is the man of the spirit.

What does this mean to you as a child of God?

It means that every temptation you face is a God-availed opportunity for the victory of the spirit over the flesh and every time you prevail over the flesh, you are elevated in the spirit.

When Peter prevails over Simon, he is elevated in the spirit that he then has the ability to strengthen his brethren.

This was not any different from Christ’s experience in Luke 4.

In the wilderness, when the enemy came to Jesus, he dealt with the man of the flesh and not of the spirit. It is the man of the flesh who was hungry and would have wanted bread; it is the man of the flesh who would desire the glory of the kingdoms of this world.

When the man of the spirit prevailed over the temptations of the flesh, Jesus was elevated into another dimension of the spirit. The Bible says in Luke 4:14 that He returned to Galilee in the power of the spirit and the news about Him spread through the whole countryside.

I urge you this day to change your mindset and attitude toward temptation.

Every time you face temptation, understand that God is calling forth the spirit man in you to arise in faith; to stand up in victory and to prevail over the flesh and every time you heed to this call you are promoted to your next level in God.

Hallelujah!

FURTHER STUDY: 1 Corinthians 10:13, Luke 4:14

GOLDEN NUGGET: Every time you face temptation, understand that God is calling forth the spirit man in you to arise in faith; to stand up in victory and to prevail over the flesh and every time you heed to this call you are promoted to your next level in God.

PRAYER: Father, I thank You for this knowledge. Every day, I am strengthened in my inner man and by this strength, I subdue the dictates of the flesh. I have victory in the face of affliction and temptation, to the glory of Your name, Amen.

“OLUKUSA” OKUKEMA ll

Omutume Grace Lubega

Lukka 22:31-32; “Simooni,Simooni, laba,Setaani yeegayiridde okubawewa mmwe ng’eŋŋaano:naye nze nkusabidde,okukkiriza kwo kuleme okuddirira:naawe bw’omalanga okukyuka,onywezanga baganda bo”.

Mu Matayo 16:18, Mukama yawa Simooni erinnya eriggya.Yamugamba nti, “Ggwe Peetero nange ndizimba ekkanisa yange ku lwazi luno;so nemiryango egy’emagombe tegirigiyinza”.

Bwaba nga ye yamuwa erinnya lino, lwaki ate mu kyawandiikibwa kyaffe ekiguddewo yamuyita “Simooni?”

Kino kye kimu ku bintu ebingi Katonda byakola mu bugenderevu kubanga mu byo mulimu ekyokuyiga eri ekkanisa.

Simooni ye muntu ow’omubiri. Peetero ye muntu ow’omwoyo.

Kino kitegeeza ki gyoli ng’omwana wa Katonda?

Kitegeeza nti buli kukemebwa kw’osisinkana guba mwaganya Katonda gwateereddewo omwoyo gwo okuwangula omubiri era buli kiseera ky’owangula omubiri, okuzibwa mu mwoyo.

Peetero bw’awangula Simooni, akuzibwa mu mwoyo, olwo nabeera n’obusobozi okunyweza baganda be.

Kino tekyawukanako ku Kristo kye yayitamu mu Lukka 4.

Mu ddungu, omulabe bweyajja eri Yesu, yakema muntu ow’omubiri wabula ssi ow’omwoyo.Yali muntu ow’omubiri eyali omuyala era eyandyetaaze omugaati; yali muntu ow’omubiri eyandyetaaze ekitiibwa ky’obwakabaka obw’ensi eno.

Omuntu we ow’omwoyo bwe yawangula ebikemo by’omubiri,Yesu yakuzibwa natuuka kuddala eddala mu mwoyo. Baibuli egamba mu Lukka 4:14 nti yakomawo e Ggaliraaya mu maanyi ag’omwoyo era amawulire agamukwatako ne gasaasaana mu kitundu kyonna

Mbakubiriza olwa leero okukyuusa endowooza n’endaba yammwe eri okukemebwa.

Buli kaseera lw’osisinkana okukemebwa, tegeera nti Katonda abeera ayita Omuntu wo ow’omwoyo okugolokoka mu kukkiriza; okuyimirira mu buwanguzi n’okufuga omubiri, era buli kaseera lw’owuliriza okuyitibwa kuno, okuzibwa okutuuka ku ddaala lyo eriddako mu Katonda.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 10:13, Lukka 4:14

AKASUMBI KAZAABU :Buli kaseera lw’osisinkana okukemebwa, tegeera nti Katonda abeera ayita Omuntu wo ow’omwoyo okugolokoka mu kukkiriza;okuyimirira mu buwanguzi n’okufuga omubiri, era buli kaseera lw’owuliriza okuyitibwa kuno, okuzibwa okutuuka ku ddaala lyo eriddako mu Katonda.

ESSAALA: Kitange, nkwebaza olw’okumanya kuno. Buli lunaku, nzizibwaamu amaanyi mu muntu wange ow’omunda, olw’amaanyi gano nfuga okwegomba kw’omubiri. Nina obuwanguzi wakati mu kulaba ennaku era ne mu kukemebwa, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

ORUSA KUGYEZA – 2

Orwokubanza, 3 Kicuransi 2020

Luka 22:31-32 Kandi Mukama waitu yaagira ati: Simooni, Simooni, Sitaane akashaba ngu abashungure nk’oburo; kwonka nyowe nkakushabira, ngu okwikiriza kwawe kutahwaho; kandi iwe, ku oriheza kuhinduka, ohamye ab’eishe-emwe.

Omu Matayo 16:18, Mukama akaha Simooni eiziina risya. Akagira ati, “Ori Petero, naanye ndyayombeka ekanisa yangye aha rukiri oru, n’amarembo g’okuzimu tigarigibaasa.”

Ku araabe yamuhaire eiziina eri, kandi ahabwenki yamwetsire ‘’Simooni’’ omu mutwe gw’ebyahandikirwe byaitu?

Eki nikyo kimwe aha bintu bikuru ebi Ruhanga arikuhamya ahabw’okuba omwo harimu omushomo gw’ekanisa.

Simooni n’omuntu w’omubiri, Petero n’omuntu w’Omwoyo.

Eki nikimanyisaki ahari iwe nk’omwaana wa Ruhanga?

Nikimanyisa ngu buri kugyezibwa kwaawe n’omugisha guhairwe Ruhanga gw’obusinguzi bw’Omwoyo aha mubiri kandi buri bw’orikusingura omubiri, n’otuunguurwa omu mwoyo.

Petero ku ari kusingura Simooni, natuunguurwa omu mwoyo kuba nibwo yatunga obushoborozi kuhamya ab’eishemwe.

Eki kikaba kitaine entaniso n’okugyezibwa kwa Kristo omu Luka 4.

Omu eihamba, sitaane ku yeizire ahari Yesu, akagyeza omuntu w’omubiri atari w’Omwoyo. Omuntu w’omubiri niwe yabeire aine enjara kandi owabaire naija kwenda omugaati; n’omuntu w’omubiri owakwegombire ekitiinisa ky’obukama bw’ensi egi.

Omuntu w’Omwoyo ku yasingwiire ebigyezo by’omubiri, Yesu akatwaarwa omu rurengo orundi rw’Omwoyo. Baiburi omu Luka 4:14 negira eti akagaruka Galilaaya omu maani g’Omwoyo kandi amahurire ago gakahurirwa omu kyaaro kyoona.

Nimbehanangiririza eizooba eri kuhindura enteekateeka n’entwaaza yanyu aha kugyezibwa.

Buri bw’orikugyezibwa, yetegyereza ngu Ruhanga ariyo naayeta omuntu w’Omwoyo omuri iwe kusisimuka omu kwikiriza; kwemerera omu businguzi akasingura omuburi kandi buri bw’orikugarukamu okweetwa oku, n’otuunguurwa omu rurengo orundi omuri Ruhanga.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 10:13, Luka 4:14

EZAABU: Buri bw’orikugyezibwa, yetegyereza ngu Ruhanga ariyo naayeta omuntu w’Omwoyo omuri iwe kusisimuka omu kwikiriza; kwemerera omu businguzi akasingura omuburi kandi buri bw’orikugarukamu okweetwa oku, n’otuunguurwa omu rurengo orundi omuri Ruhanga.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Buri eizooba, nimpamibwa n’amaani omu mwoyo wangye, ninsingura ebiragiro by’omubiri. Nyine obusinguzi omu maisho g’okubonabona n’okugyezibwa ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

“RUKCA” ME BIT II(Aryo )

Lakwena Grace Lubega

Luka 22:31-32(KJV); ci Rwot owaco ni. “Cimon, Cimon, nen Catan otyeko penyo piwu me apyeta macalo bel, ento a lego piri ni niye ni pe odok cen.in bene ka dong iloke myero iniang cwiny utmegini.

I Matayo16:18 (KJV); Rwot omiyo ki Cimon nying manyen. Dong awaci ni, in i Petero ma te loke ni pata, ci abimiyo lwak jo muye an gicung ikom pata man, teko me to pe bitwero loyone .

Ka en omiyo bote nying man, pingo dok i wi kwan wa en olwongo nyinge ni “Cimon?”

Man eni tye ikin jami ma pol ma Lubanga tiyo ki tyen lok pien i iye tye pwony madit pi Kanica.

Cimon obedo dano me kom ento Petero obedo dano me cwiny.

Man gonye ni ngo pi in macalo latin pa Lubanga?

Gonye ni abita ducu ma ikato ki iye obedo kare makere ma Lubanga omiyo pi loc me cwiny ikom kom. Dong kare ducu ma iloyo kom, rwomi ki medo i lobo me cwiny.

Ikare ma Petero obedo ki loc i kom Cimon, gi medo rwome i lobo me cwiny me bedo ki kero me jingo utmegine.

Man pe obedo pat ki gin ma Yecu owok ki iye i buk pa Luka4.

Ki idyer aroo, ikare ma lamerok obino bot Yecu, okeme ki dano me kom ento pe dano me cwiny. Dano me kom aye ma kec oneko dok bene onongo kono omito kwon; dano me kom aye onongo kono omito deyo me ker me loboni.

IKare ma dano me cwiny oloyo abita me kom, Yecu ki yilo irwom mukene me cwiny. Baibul owaco i Luka 4:14 ni en odwogo i Galilaya pi tek pa cwiny maleng ka pire oywek i lobo ducu ma orumu kunu.

Dong acuku cwinywu inino matin me loko tam wu ki kit wu i lok ma odok i abita.

Kare ducu ka ikeme ki abita, niang ni Lubanga tye ka lwongo woko kamaleng dano me cwiny ma i in me yile i niye; me a malo i loc ki me bwoyo teko me kom ka bene ikare ducu ma idok ilwongo man ki medo rwomi irwom mukene ma malo i Lubanga.

Aleluya!

KWAN MUKENE: 1 Jo Korint 10:13, Luka 4;14

LWOD MADIT: Kare ducu ka ikeme ki abita, niang ni Lubanga tye ka lwongo woko kamaleng dano me cwiny ma i in ni me yile i niye; me a malo i loc ki me bwolo teko me kom ka bene ikare ducu ma idok ilwongo man ki bi medo rwomi i rwom mukene ma malo i Lubanga.

LEGA: Wora, Apwoyi pi ngec man. Nino ducu atye ma ajing i cwiny ka bene ki kero man, abedo ki loc ikom gin ma kom mito. Atye ki loc iwang auna ki abito, pi deyo me nyingi, Amen.

UBURENGANZIRA BWO KUGERAGEZA – 2

Apostle Grace Lubega

Luke 22:31-32 Kandi Umwami Yesu aravuga ati”Simoni, Simoni, dore Satani yabasabye kugira ngo abagosore nk’amasaka, ariko weho ndakwingingiye ngo kwizera kwawe kudacogora. Nawe numara guhinduka ukomeze bagenzi bawe.”

Muri Matayo 16:18, Imana yahaye simoni izina rishya. Yaravuze ngo, “Uri Petero, kandi kuri uru rutare, nzubakaho itorero ryanjye; n’amarembo y’ikuzimu ntazabasha kurinyeganyeza”

Niba yaramuhaye iri zina, kuki se mu cyanditswe twifashishije yamwise “Simoni?”

Iki ni kimwe mu bintu byinshi Imana igambirira cyane kuko ari naho hari inyigisho ku itorero.

Simoni ni umuntu w’umubiri. Petero ni umuntu w’umwuka.

Ibi bikubwiye iki mwana w’Imana?

Bivuze ko buri kigeragezo uhura nacyo ari amahirwe Imana iba iguhaye y’ubutsinzi mu mwuka hejuru y’umubiri kandi igihe cyose unesheje umubiri, uzamurwa mu mwuka.

Iyo Petero anesheje kuri Simoni, arazamurwa mu mwuka akaba ari nabwo abona ubushobozi bwo gukomeza bene se.

Ibi ntaho bitandukaniye n’ibihe Yesu yagize muri Luka 4.

Mu butayu, umwanzi aza kuri Yesu, yahanganye n’umuntu w’umubiri ntiyahanganye n’umuntu w’umwuka. Ni umuntu w’umubiri wari ushonje bityo agakenera umugati; ni umuntu w’umubiri wari gucenera icubahiro mu bwami bw’iyi si.

Iyo umuntu w’umwuka yaneshaga ibigeragezo by’umubiri, Yesu yazamurwaga ku rundi rwego mu mwuka. Bibiliya iravuga muri Luka 4:14 ko yagarutse I Galilaya mu mbaraga z’umwuka ngo kandi inkuru ye yamamara mu bihugu byose bihereranye n’aho.

Ndakuburira uyu munsi guhindura ibitekerezo nuko wifata mu bigeragezo.

Igihe cyose nuhura n’ikigeragezo, sobanukirwa ko Imana iba ihamagaye umuntu w’umwuka uri muri wowe ngo ahaguruke mu kwizera; ahaguruke mu kwizera ngo aneshe umubiri kandi igihe cyose wumviye uku guhamagarwa uzamurwa ku rundi rwego rwawe ku Mana.

Hallelujah!

IBINDI BYANDITSWE: 1 Abakorinto 10:13, Luka 4:14

ICYO WAKURAMO: Igihe cyose nuhura n’ikigeragezo, sobanukirwa ko Imana iba ihamagara umuntu w’umwuka uri muri wowe ngo ahaguruke mu kwizera; ahaguruke mu kwizera ngo aneshe umubiri kandi igihe cyose wumviye uku guhamagarwa uzamurwa ku rundi rwego rwawe ku Mana.

ISENGESHO: Data, ngushimiye ubu bwenge. Buri munsi ndakomezwa ku muntu wanjye w’imbere kandi ku bw’izi mbaraga, nesha gutegekwa n’umubiri. Mfite ubutsinzi mu maso yo kubabazwa no kugeragezwa, ku bw’icubahiro cy’izina ryawe, Amen

Apostle Grace Lubega

Job 1:12(KJV); And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord.

The story of Job reminds us of how highly God thinks of us.

He has such great confidence in the strength within us and knows that no stunt of the enemy can diminish it.

He boasts about Job and says, “Hast thou considered my servant Job…?” He does the same for you and says, “Hast thou considered my servant Peter, John, Elena, Mary?”

Because He is so confident about what is in you, He knows that there is nothing the devil can do to destroy you. Why else would He tell the devil, “ALL that he has is in thy power…”

God gives the enemy “permission to tempt” because He is convinced that you are unbreakable.

You need to start looking at every temptation from His perspective!

In Matthew 4:1, the Bible says, “Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.”

God also ” allowed ” the temptation of Jesus to prove to the devil that what was in the Christ was above corruption and that no amount of bribery could lure Him into the world of darkness.

Peter, who represents the Church of Christ was not spared either.

In Luke 22:31-32, the Lord says, “Simon, Simon, behold, satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.”

Jesus did not pray for Simon not to be tempted. He ” allowed ” the temptation to prove Peter’s strength.

The next time you come face to face with temptation or affliction, understand that it is not meant to test your weakness but to show your strength.

Be conscious of the fact that God and countless eternal witnesses are cheering you on and chanting, “You are strong! You are strong.”

Join the chorus and say to yourself, “I am more than a conqueror; I have victory in Christ; This issue is proving to the world that there’s greatness in me.”

Praise God!

FURTHER STUDY: 1 Corinthians 10:13, Luke 22:31-32

GOLDEN NUGGET: The next time you come face to face with temptation or affliction, understand that it is not meant to test your weakness but to show your strength. Be conscious of the fact that God and countless eternal witnesses are cheering you on and chanting, “You are strong! You are strong.”

PRAYER: Father, I thank You for this Word. I thank You for what You have placed inside me. You are my strength and I can never be shaken by anything. No storm, no fire and no wind can blow strong enough to shake me because I know who I am. In Jesus’ name, Amen.

“ORUSA” KUGYEZA

Entumwa Grace Lubega

Yobu 1:12 MUKAMA yaagira Sitaane ati: Reeba, ebi atungire byona biri omu bushoboorozi bwawe; kwonka we, otamukoraho. Atyo Sitaane yaaruga omu maisho ga MUKAMA.

Ebyahandikirwe ahari Yobu nibitwijutsya oku Ruhanga arikututeekateekaho.

Aine obuhame bwingi omu maani agari omuriitwe kandi namanya ngu tiheino kigyendererwa kya sitaane ekirikugakyendeza.

Nayesimisa Yobu agira ati, “oyetegyereize omwiru wangye Yobu…?” Naiwe niko arikugira, oyetegyereize omwiru wangye Petero, Yohaana, Elena, Mariamu?”

Ahabw’okuba aine obuhame ahabw’ekiri omuriiwe, namanya ngu tihaine eki sitaane arikukora kukuhwerekyereza. Kandi ahabwenki nagambira sitaane ati, “ebi atungire byona biri omu bushoboorozi bwawe…”

Ruhanga naha sitaane *orusa kugyeza” ahabw’okuba namanya ngu torikubaasa kuhendeka.

Oshemereire kutandika kureeba buri kigyezo omu muringo gwe!

Omu Matayo 4:1, Baiburi negira eti, “Okuruga aho Yesu yaayebemberwa Omwoyo kuza omu ihamba kwohibwa Sitaane”.

Ruhanga nawe “akaikiriza ” okugyezibwa kwa Yesu okworeka sitaane ngu ekyabaire kiri omuri Kristo kikaba nikikira obushumankuzi kandi ngu tiheine ekituga kyona ekyabaire nikija kumutwara omunsi y’omwirima.

Petero, orikujwekyera ekanisa ya Kristo tarakuhonire.

Omuri Luka 22:31-32, Mukama nagira ati, “Simooni, Simooni, Sitaane akashaba ngu abashungure nk’oburo; kwonka nyowe nkakushabira, ngu okwikiriza kwawe kutahwaho; kandi iwe, ku oriheza kuhinduka, ohamye ab’eishe-emwe.

Yesu tarashabiire Simooni okutagyezibwa. “Akaikiriza” okugyezebwa kworeka amaani ga Petero.

Omurundi ogundi wagyezibwa nari okabonabona, yetegyereza ngu tikishemereire kugyeza obweremwa bwawe kureka okworeka amaani gaawe.

Manya ngu Ruhanga nabajurizi bingi abatarikubarwa bariyo nibakuhagira barikugira bati, “Oine amaani! Oine amaani”.

Yeyungye ahabandi oyegambire oti, “Nsingwiire nangwa nokukiraho, nyine obusinguzi omuri Kristo; Ekizibu eki nikyoreka ensi ngu harimu obukuru omuriinye”.

Ruhanga ahimbisibwe!

SHOMA NEEBI: 1 Abakorinso 10:13, Luka 22:31-32

EZAABU: Omurundi ogundi wagyezibwa nari okabonabona, yetegyereza ngu tikishemereire kugyeza obweremwa bwawe kureka okworeka amaani gaawe. Manya ngu Ruhanga nabajurizi bingi abatarikubarwa bariyo nibakuhagira barikugira bati, “Oine amaani! Oine amaani”.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’eki otaire omuriinye. Ori amaani gangye kandi tindikubaasa kutetemesibwa ekintu kyona. Tihariho eihunga, tihariho omuriro ogurikuhuha munonga kuntetemesa ahabw’okuba nimanya ekindi. Omwiziina rya Yesu, Amiina.

“RUKCA” ME BIT

Lakwena Grace Lubega

Yubu 1:12(KJV); Ci Rwot owaco bot Catan ni, “Nen, gin ducu ma en tye kwede tye itweroni; kono nyo ikom en keken aye pe i ket cingi. ” kumeno Catan oa ocito woko ki inyim Rwot.

Lok ikom Yubu poyo wiwa kit macalo Lubanga tamo piwa iyo ma malo tutwal.

En tye ki gen madit twatwal ikom kero ma wa tye kwede dok ngeyo ni pe tye diro bwolo pa lamerok mo ma twero keto ne.

En nyate ikom Yubu kun waco ni, “itamo pi latica Yubu……..?” En timo kit acel-lu piri kun waco ni, “itamo mono pi latica Petero, Jon, Elena, Maria?”

Pien En tye ki gen madit i kom ngo ma tye i in. En ngeyo ni pe tye gin ma Catan twero timo me balo kwo ni. Pingo mono en twero waco ki Catan, ” Jami ducu ma en tye kwede tye i twero ni…….”

Lubanga miyo ki lamerok “rukca me bito in” pien En omoko ni in pe iture.

Omyero icak neno atema tema ducu kit macalo Lubanga neno kwede!

I Matayo 4:1, Baibul waco ni, “cut cut cwiny maleng otero Yecu wa itim wek Catan obite .”

Lubanga bene “oweko” abita pa Yecu me nyutu ki Catan ni gin ma onongo tye i Kricito pe twero bale, dok bene pe tye kit cul kwo mo ma twero ywayo en wa i lobo me col piny.

Peter, ma cung pi Kanica pa Kricito pe ki bwoto bene.

I Luka 22:31-32, Rwot owaco ni, “Cimon, Cimon, Nen Catan otyeko penyo piwu me pyete macalo bel, ento a lego piri ni niyeni pe odok cen. In bene ka dong iloke myero ijing cwiny utmegini.”

Yecu pe olego pi Cimon ni pe kibite. En oweko obita me nyutu kero pa Petero.

Nino ma lacen kace irwate wang ki wang ki abita onyo auna, niang ni meno pe obedo me temo goro ni ento me nyutu keroni.

Bed ki ngec ni Lubanga kacel ki caden ma wele pe kwane tye ka cwako in ki dange ni bene “itek itek.”

Dony ikin gi bene ki oduru man ci iwac boti kekeni, “Akato luloyo ducu; Atye ki loc i Kricito; lok eni ni tye ka nyutu mok ni loboni dit tye i an.

Kipak Lubanga!

KWAN MUKENE: 1Jo Korint 10:13, Luka22:31-32

LWOD MADIT: Nino ma lacen kace irwate wang ki wang ki abita onyo auna, niang ni meno pe obedo me temo goro ni ento me nyutu keroni. Bed ma ngeyo ni Lubanga ki lucaden ma wele pe kwane tye ka dange i ngeyi kun koro lok, “i tek itek! itek.”

LEGA: Wora, Apwoyi pi loki man. Apwoyi pi ngo ma iketo i i an. In aye kerona dok pe tye gin mo ma twero myelo koma. Pe yamo mo mager, pe mac ki yamo ma twero kodo matek ma twero yengo an pien angeyo nga ma abedo inying Yecu’, Amen.

“UBURENGANZIRA” BWO KUGERAGEZA

Apostle Grace Lubega

Yobu 1:12 Uwiteka asubiza Satani ati”Dore ibyo atunze byose biri mu maboko yawe, keretse we ubwe we kumuramburaho ukuboko kwawe.” Nuko Satani aherako ava imbere y’Uwiteka.

Inkuru ya Yobu itwibutsa ukuntu Imana idutekerezaho bikomeye.

Yizeye bikomeye mu mbaraga ziturimo kandi izi ko nta ntwaro y’umwanzi yazigabanya.

Yirase Yobu iravuga iti, “Wabonye umugarabu wanjye Yobu…?” Nawe niko ibigenza ikavuga iti wabonye umugaragu wanjye Petero, Yohana,Elena,Mariya?”

Kuko yizeye cyane ikikurimo, izi ko nyacyo umwanzi yakora ngo akwangize. Kuki se yarinda ibwira satani, “IBYO ifite byose mu mbaraga zawe…”

Imana iha umwanzi “uburenganzira bwo kugerageza” kuko yizeye ko ntacyagira icyo kigutwara

Ugomba kureba kugeragezwa kose uko ikureba!

Muri Matayo 4:1, bibiliya iravuga ngo, ” Maze Yesu ajyanwa n’Umwuka mu butayu kugeragezwa n’umwanzi.”

Imana nayo “Yemeye” kugeragezwa kwa Yesu kugirango yereke satani ko icyari muri Kristo cyari kirenze kuba yahinduka kandi ko ntacyo yamuha cyose ngo kimurehe mu bwami b’umwijima.

Petero, uwari uhagarariye itorero rya Kristo nawe ntiyahejwe.

Muri Luka 22:31-32, Imana iravuga ngo, “Simoni, Simoni, dore Satani yabasabye kugira ngo abagosore nk’amasaka, ariko weho ndakwingingiye ngo kwizera kwawe kudacogora. Nawe numara guhinduka ukomeze bagenzi bawe.”

Yesu ntiyasengeye simon ngo ntageragezwe. “Yemeye” kugeragezwa kwa Petero kugirango yerekane imbaraga za Petero.

Ubutaha nuhura n’ikigeragezo cg kubabazwa kw’igihwayihwayi, sobanukirwa ko atari icyo kugerageza intege nke zawe ahubwo aricyo kwerekana imbaraga zawe.

Menya ko Imana n’abahamya bahoraho bagufana bavuga bati, “Urashoboye! Urashoboye.”

Jya mu kikirizo wibwire ngo, “Ndi umutsinzi no kurushaho; mfite ubutsinzi muri Kristo; iki kibazo kiri kwereka isi ko hari ugukomera muri njye.”

Imana ishimwe!

IBINDI BYANDITSWE: 1 Abakorinto 10:13, Luka 22:31-32

ICYO WAKURAMO: Ubutaha nuhura n’ikigeragezo cg kubabazwa kw’igihwayihwayi, sobanukirwa ko atari icyo kugerageza intege nke zawe ahubwo aricyo kwerekana imbaraga zawe. Menya ko Imana n’abahamya bahoraho bagufana bavuga bati, “Urashoboye! Urashoboye.”

ISENGESHO: Data, ngushimiye iri jambo. Ngushimiye icyo washize muri njye. Uri imbaraga zanjye kandi ntakibasha kunyeganyeza. Nta muraba, nta muriro kandi nta muyaga wampuha bikomeye kuko nzi uwo ndiwe. Mu izina rya Yesu. Amen

Apostle Grace Lubega

1 Timothy 6:6(KJV); But godliness with contentment is great gain.

When I think about life, sometimes I get amazed by how people relentlessly pursue the things that will never satisfy them, somehow hoping that when they achieve these things, they will find a sense of purpose.

I assure you, child of God, that any pursuits outside the person of Christ will only bring you meaningless souvenirs in your quest for happiness.

One of the reasons why we have the story of Solomon in the Bible is to understand that ALL these things are vanity.

You don’t have to waste years in pursuit of material wealth to receive this revelation. Solomon sampled it all and gave you the verdict—vanity.

When you reach this understanding and see physical pleasures for what they are, you will have achieved a form of self-mastery.

What then is true contentment?

True contentment is in knowing God.

In Jeremiah 9:23-24(KJV), the Bible says, “Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.”

Let your satisfaction be in knowing God. Indeed, your life at the moment may not be as perfect as you wish it to be but do you know God? That is enough!

The things you desire will follow soon enough. But let the pursuit of intimacy with God be your life’s ambition.

Many people wake up in the morning with goals of making it big in business or in their careers.

How about changing that goal into one of knowing God more? Of connecting more deeply to the realm of divine mysteries? Of launching deeper into His presence?

Promotions, increase and wealth will come to you but as surely as the rising and setting of the sun, they will never satisfy you.

Delight in knowing God! Jump out of bed every morning excited about what new things you are set to learn and discover about Him.

Hallelujah!

FURTHER STUDY: 1 Corinthians 1:31, Psalm 34:2

GOLDEN NUGGET: True contentment is in knowing God. Let the pursuit of intimacy with God be your life’s ambition.

PRAYER: Father, I thank You for this word. You are my ultimate pleasure and the treasure of my heart. My life is sold out to knowing You. Launch me deeper into Your person every day. My heart’s desire is to know You more and more. In Jesus’ name, Amen.

OMWOYO OMUMATIVU

Omutume Grace Lubega

1 Timoseewo 6:6(KJV); Naye okutya Katonda n’obutayaayaananga (n’okumatizibwa) ge magoba amangi. ( weetegereze; ebiri mubukomera bigatiddwamu muwandiisi)

Bwendowooza ku bulamu, ebiseera ebimu neewuunya engeri abantu abamu gye bawondera obutakoowa ebintu ebitaliyinza kubamatiza, oba oli awo nga basuubira nti bwe banaafuna ebintu bino, banaawulira nga abazudde ekigendererwa.

Nkukakasa mwana wa Katonda, nti by’owondera byonna nga biri wabweru wa Kristo, bijja kuleetera buleetezi bijjukizo ebyo’butaliimu byokka mu kaweefube ow’okunoonya obulamu obw’essanyu.

Emu ku nsonga lwaki tulina olugero lwa Sulemaani mu Baibuli eri nti, tutegeere ng’ebintu bino BYONNA bwe biri eby’obutaliimu

Toteekeddwa kw’ononeera myaka mu kuwondera eby’obugagga eby’omubiri okufuna okubikkulirwa kuno. Sulemaani yabigezesa byonna era nakomekkereza nti—Butaliimu.

Bw’otuuka ku ntegeera eno era n’otunuulira ebisanyusa omubiri nga bwebiteekeddwa okutunulirwa, ojja kuba nga ofunye engeri y’okwefuga.

Okumatizibwa okwanamaddala kye ki?

Okumatizibwa okwanamaddala kuli mu kumanya Katonda. Mu Yeremiah 9:23-24, Baibuli egamba “Bw’ati bw’ayogera Mukama nti Omugezigezi teyeenyumirizanga olw’amagezi ge, so n’owamaanyi teyeenyumirizanga olw’amaanyi ge so n’omugagga teyeenyumirizanga olw’obugagga bwe:
naye eyeenyumiriza yeenyumirizenga olwa kino, ng’ategeera era ng’amanyi nze nga ndi Mukama akola eby’ekisa n’ebyensonga n’ebyobutuukirivu mu nsi: kubanga ebyo bye nsanyukira, bw’ayogera Mukama.

Leka okumatizibwakwo kubeerenga mu kumanya Katonda.Weewawo obulamu bwo mu kaseera kano buyinza okuba nga tebutuukiridde nga bwe wandiyagadde bubeere, naye omanyi Katonda? Ekyo kimala!

Ebintu by’oyayaanira bijja kukugoberera mu kaseera mpawo kaaga. Leka okunoonya okw’enkolagana ey’ebuziba ne Katonda kubeerenga ekiruubirirwa ky’obulamu bwo.

Abantu bangi bazuukuka ku makya n’ebiruubirirwa eby’okukola ebintu ebinene mu by’obusuubuzi oba mu mirimo gyabwe.

Olaba otya, bw’okyuusa ekiruubirirwa ekyo n’okifuula eky’okumanya katonda okusukkulumako nga bw’omumanyi? Eky’okugenda ebuziba ennyo mu nsi ey’ebikusike eby’obwakatonda. Eky’okweyongerayo ebuziba mu kubeerawo kwe?

Okukuzibwa ku mulimo, okweyongerako n’ebyobugagga bijja kujja gyoli naye nkukakasa ng’enjuba bwegolokoka era neegwa, tebirikumatiza.

Weenyumirize mu kumanya Katonda!
Vva mu buliri buli kumakya ng’oli mukyamufu ku lw’ebintu ebipya bye weetegese okuyiga n’okuzuula ebikwata ku Ye(Katonda)

Alleluya!

YONGERA OSOME : 1Abakolinso 1:31, Zabbuli 34:2

AKASUMBI KAZAABU: Okumatizibwa okwanamaddala kuli mu kumanya Katonda. Leka okunoonya okw’enkolagana ey’ebuziba ne Katonda kubeerenga ekiruubirirwa ky’obulamu bwo.

ESSAALA : Kitange, nkwebaza olw’Ekigambo kino.Oli kumatizibwa kwange okw’enkomeredde era eky’omuwendo ky’omutima gwange. Obulamu bwange mbuwaddeyo eri okunoonya okukumanya. Ntwala ebuziba mw’ekyo kyoli buli lunaku. Okuyaayaana kw’omutima gwange kwe kweyongera okukumanya. Mu linnya erya Yesu, Amiina.

OMWOYO OMAZIRWE

Orwamukaaga, 1 Kicuransi 2020

1 Timoseo 6:6 Haza kunu okutiina Ruhanga, okurimu okumarwa, kurimu enshaagi nyingi;

Kundikuteekateeka aha magara, nintangarira oku abantu barikusherura ebintu ebitaribahazya, obwo barikuteekateeka ngu kubaritunga ebintu ebi, nibaija kugyendera omu kigyendererwa ky’amagara gaabo.

Ninkuhamiza mwana wa Ruhanga we, ngu ebi orikusherura aheeru ya Kristo nibiza kukuretera eby’okwijukiraho kwonka bitaine makuru waba nosherura okushemererwa.

Enshonga emwe ahabwenki twine ebyahandikirwe aha Sulemaani omu Baiburi n’okwetegyereza ngu ebi byoona nibusha.

Toine kushiisha emyaka orikusherura ebyetengo by’ensi egi okutunga okushuuruurirwa oku. Sulemaani akabyetegyereza byona yakushariramu ngu nibusha.

Ku orikuhika aha kwetegyereza oku okareeba ebyetengo by’ensi eki biri, noza kuba watunga obukama aha magara gaawe.

Mbwenu shi okumarwa okuhikire nikuuha?

Okumarwa okuhikire n’okumanya Ruhanga.

Omu Yeremia 9:23-24(KJV), Baiburi negira eti, “Oku nikwo MUKAMA arikugamba naagira ati: Omunyabwengye arekye kwehimbisa ahabw’obwengye bwe, n’ow’amaani arekye kwehimbisa ahabw’amaani ge, n’omutungi arekye kwehimbisa ahabw’eitungo rye; kureka orikwehimbisa ayehimbise ahabw’ebi, ahabw’okuunyetegyereza n’ahabw’okumanya, ku ndi MUKAMA okora omu nsi eby’embabazi, eby’oburyo n’eby’okuhikiirira; ahabw’okuba ebyo nibyo nshemerererwa; nikwo MUKAMA arikugira”.

Reka okuhaaga kwaawe kube omu kumanya Ruhanga. Buzima, amagara gaawe hati nigabaasa kuba gatakatereire gye nk’oku wakubeire nokyenda kwonka nomanya Ruhanga? Ekyo nikimara!

Ebintu ebi orikwetenga nibiza kukukuratira mangu. Kwonka reka okusherura kw’okukunda Ruhanga kube ekyetengo ky’amagara gaawe.

Abantu baingi nibeimuka n’ebigyendererwa byingi by’okukurakurana omu by’obushubuzi nari omu mirimo yabo.

Kandi shi okuhindura ekigyendererwa ekyo kikaba okumanya Ruhanga munonga? Okumanyira kimwe ebihama by’obwa Ruhanga? Okukunda kuza omu maisho gye?

Okukuzibwa, okutunguuka n’obutungi nibyaija kwija ahariiwe kwonka okuruga oburugwa-izooba okuhika oburengyerwa-izooba, tibirikuhazya.

Shemerwa omu kumanya Ruhanga! Gurika omu kitanda buri kasheeshe oshemereirwe ahabw’ebintu birungi ebi orikuza kweega n’okumumanyaho.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 1:31, Zaaburi 34:2

EZAABU: Okumarwa okuhikire n’okumanya Ruhanga. Kwonka reka okusherura kw’okukunda Ruhanga kube ekyetengo ky’amagara gaawe.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Niiwe kushemererwa n’eitungo ry’omutima gwangye. Amagara gangye geheireyo kukumanya. Nyiriza haihi neiwe burizooba. Ekyetengo ky’omutima gwangye n’okukumanya munonga. Omwiziina rya Yesu, Amiina.

CWINY MA OYENG

Lakwena Grace Lubega

1Temceo 6:6(KJV): Lonyo dit twatwal idini kace iyeng ki gin mo keken ma itye kwede.

Ka atamo lok me kwo, kare mukene abedo ki wur madit kit macalo dano pe ol ka yenyo ki teko gi ducu jami ma pe twero cobo miti gi, lakite mo kenyo gi geno ni ka gi nongo jami magi, ci gi bi nongo tyen lok me kwo.

Atito i wiyi atir latin pa Lubanga, ni yenyo gin mo ma pe i Kricito bi keli mere gin me nipo ma konye peke i miti ni me yenyo yomcwiny.

Tyen lok acel i kin lok ma pol ma omiyo wa tye ki lok ikom Solomon ma gicoyo i Baibul en aye me niang ni magi ducu konye peke.

Pe omyero i bal mwaka mapol ka yenyo lonyo me jami me lobo wek i nong niyabo man. Solomon otemo magi ducu ci omoko ni…..konye peke.

Ka i o i niang man ka dok i neno jami ma nen likung me yomcwiny kit ma gi tye kwede, in nongo dong inongo bedo ki loc i komi piri keni.

Bedo ma iyeng obedo ango?

Bedo ma iyeng mada tye i ngeyo Lubanga.

I Jeremia 9:23-24(KJV), Baibul waco ni, “Rwot owaco kuman ni, “dano ma ryek omyero pe onyate ki ryekone-ni, kadi ki dano matek bene pe myero onyate ki lonyone: Ento ka ngat mo mito nyate omyero onyate ni eniang dok ngeyo an, ni an aye Rwot matye matiyo gin ma nyutu mar ma pe loke, anyutu bene ngolokop atir ki bedo ki kit ma atir, ilobo: magi gin aye jami ma cwinya mito. Man Rwot ma owaco.”

Wek cobo miti ni obed i ngeyo Lubanga. Lok ada, kwo ni pi kombedi twero bedo ni pe tye maber kit ma calo i mito ni obed kwede ento in mono i ngeyo Lubanga? Meno romo!

Jami ma imito obi lubi cok coki. Ento wek yenyo wat matut ki Lubanga obed gin ma iyenyo pi kwo.

Dano ma pol coo odiko ki tam ni biacara obibedo maber onyo i dog kwan gi.

Keti ka i waco ni i lok tami odok me ngeyo Lubanga makato kono? Me kube matut ki rwom me mung mukane me cwiny? Me donyo matut itye pa Lubanga ?

Medo rwom, nyar ki lonyo obi bino bot in ento adada kit macalo ceng tuc dok poto kwede pe gubi cobo miti ni.

Bed ki yomcwiny madit i ngeyo Lubanga! Pye ki i kabuto odiko nino ducu ki lelo i jami manyen ango ma i tere me pwonyo ki ma ibi ngeyo ikom Lubanga.

Aleluya!

KWAN MUKENE: Jo Korint1:31, Jabuli 34:2

LWOD MADIT: Yengo mada tye i ngeyo Lubanga. wek yenyo wat matut ki Lubanga obed miti me kwo ni.

LEGA: Wora, Apwoyi, pi loki man. In ibedo miti cwinya kikome dok gin ma pire tek me cwinya. Kwo na dong amiyo boti me ngeyo in. Bola matut i nga ma in ibedo nino ducu. Miti me cwinya ducu tye me mede ki ngeyo in makato.inying Yecu’, Amen.

UMUTIMA UNYUZWE

Apostle Grace Lubega

1 Timotewo 6:6 Icyakora koko kubaha Imana iyo gufatanije no kugira umutima unyuzwe kuvamo inyungu nyinshi.

Iyo ntekereje ubuzima, rimwe na rimwe ntangazwa n’ukuntu abantu bashaka ubutitsa ibintu bitazigera bibahaza, bibwira ko ahari nibagera kuri ibi bintu, bazabona icyo bageraho.

Ndakubwiza ukuri mwana w’Imana, ikintu cyose ushaka kiri hanze ya Kristo kizakuzanira urwibutso rudafite akamaro mu gushaka umunezero kwawe.

Imwe mu mpamvu dufite inkuru ya salomo muri Bibiliya ni ugusobanukirwa ko IBI byose bishira.

Ntugomba kwangiza imyaka yawe ushaka ubutunzi bufatika ngo wakire uku guhishurirwa. Salomo yarabibonye byose aguha ubuhamya—ubusa.

Iyo ugeze kuri uku gusobanukirwa ukabona ibinezeza umubiri ibyo aribyo, uba ugeze ahantu ho kwigenga.

None se kunyurwa nyako ni ukuhe?

Kunyurwa nyako kuri mu kumenya Imana.

Muri Yeremiya 9:23-24, bibiliya iravuga ngo, ” ahubwo uwirata yirate ibi yuko asobanukiwe, akamenya yuko ari jye Uwiteka ugirira imbabazi no kutabera no gukiranuka mu isi, kuko ibyo ari byo nishimira. Ni ko Uwiteka avuga.”

Reka kunyurwa kwawe kube mu kumenya Imana. Muri aka kanya ubuzima bwawe bushobora kuba butameze neza nkuko ubyifuza ariko uzi Imana? Ibyo birahagije!

Ibintu wifuza bizagukurikira vuba. Ariko reka gushaka ubucuti bwa hafi n’Imana bube icyifuzo cy’ubuzima bwawe.

Abantu benshi babyuka mu gitondo bafite intego zo kuba abantu bakomeye mu bucuruzi cg mu myuga yabo

Ese kuba wahindura iyo ntego ikaba iyo kumenya Imana kurushaho? Iyo guhuza cyane ndetse byimbitse mu isi y’ubwiru bw’ubumana? Iyo kujya byimbitse mu kubaho kwayo?

Kuzamurwa mu ntera, kwaguka n’ubutunzi bizakuzira ariko kuva izuba rirashe kugeza rirenga, ntibizigera biguhaza.

Nezezwa no kumenya Imana!
Byuka mu buriri bwawe buri munsi wishimiye ibintu bishya witeguye kwiga no kuvumbura kuri yo.

Hallelujah!

IBINDI BYANDITSWE: 1 Abakorinto 1:31, Zaburi 34:2

ICYO WAKURAMO: Kunyurwa nyako kuri mu kumenya Imana. Reka gushaka ubucuti bwa hafi n’Imana bube icyifuzo cy’ubuzima bwawe.

ISENGESHO: Data, ngushimiye iri jambo. Uri ibyishimo byanjye kandi uri ubutunzi bw’umutima wanjye. Ubuzima bwanjye bwose ni ukukumenya. Njyana ibwiru muri wowe buri munsi. Icyifuzo cy’umutima wanjye ni ukukumenya umunsi ku wundi. Mu izina rya Yesu, Amen

Apostle Grace Lubega

Matthew 16:18(KJV); And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

The war that the Church of Christ is waging against the enemy is at hell’s gates and not at the Church’s gates. The Church’s gates are not distressed with the ravages of war, they are wide open, admitting saints into God’s kingdom. The chaos is at hell’s gates, where God’s generals are busy causing havoc.

What this means is that it is not the devil that is attacking the Church, it is the Church that is attacking the devil. We are not the one’s running away from him, he is the one running away from us because we are in hot pursuit!

Think about it!

Often times, people’s testimonies are about how they survived the devil’s attacks: the devil attacked them with a disease, he attacked them with an accident or he attacked them with robbers.

That is not how God expects you to think. Your testimony should be of how you are attacking the devil. It is the demons that should go back to their meetings crying about how you attacked them.

This is how Christ lived. His mere presence in a place was an attack on demons. They quailed with fear before He even spoke a word (Matthew 8:28-29).

The Bible does not have any record of Jesus conversing with Peter about how he survived a demonic attack. No!

In fact, when Jesus died, the Bible says He descended to hell. Why?

He was on the offensive! When He descended into hell, He went there as a general waging an attack. (Colossians 2:15).

Change your understanding and language. Let it not be you claiming to have “demonic attacks.” Let it be the devil having “Christian attacks.”

You are depopulating hell, casting out devils, and healing the sick. You are the one attacking the devil, he is not attacking you.

Hallelujah!

FURTHER STUDY: Colossians 2:15, John 16:33

GOLDEN NUGGET: You are depopulating hell, casting out devils, and healing the sick. You are the one attacking the devil, he is not attacking you.

PRAYER: Father, I thank You for this knowledge. What a delightful truth! Today, I arise in boldness knowing that victory is my portion. I am matching onward, shaking hell and the foundations of this world for the sake of the kingdom. The devil is afraid of me because I know who I am and whose I am.
In Jesus’ name, Amen.

OBUJULIZI BWANGE NG’OMUKRISITAAYO

Omutume Grace Lubega

Matayo 16:18(KJV); Nange nkugamba nti Ggwe Peetero, nange ndizimba ekkanisa yange ku lwazi luno: so n’emiryango egy’emagombe tegirigiyinza.

Olutalo ekkanisa ya Kristo lw’elwaana n’omulabe luli ku miryango egy’emagombe era ssi ku miryango gy’ekkanisa. Emiryango gy’ekkanisa tegiziyizibbwa kasambatuko ka lutalo, miggule nnyo, nga giyingiza abatukuvu mu bwakabaka bwa Katonda. Oluyoogano luli ku miryango egy’emagombe, eyo abalwanyi ba Katonda bannamige gy’ebaleetera akavuvuŋŋano.

Kino kye kitegeeza kiri nti setaani ssi y’alumba ekkanisa, ekkanisa y’erumba setaani. Ssi ffe abadduka okuva gy’ali, ye yadduka okuva gyetuli kubanga ffe abamulumba n’obukambwe!

Kirowoozeko!

Emirundi egisinga, obujulizi bw’abantu buli ku ngeri ki gyebaasimattuka obulumbaganyi bwa setaani: setaani yabalumbagana n’ekirwadde, yabalumbagana n’akabenje oba yabalumbagana n’ababbi.

Eno ssi y’engeri Katonda gy’akusuubira okulowooza. Obujulizi bwo bulina kubeera ku ngeri ki gy’olumbamu setaani. Emizimu gye jirina okuddayo mu nkiiko zaajo nga jikaaba ku ngeri ki gye wagirumbyemu.

Bwati Kristo bwe yabeerawo mu bulamu bwe. Okubeerawo kwe kwoka mu kifo bwali bulumbaganyi ku mizimu. Gyakankananga n’okutya nga tannaba nakwogera Kigambo.(Matayo 8:28-29)

Baibuli terina weetulaga nga Yesu anyumya ne Peetero ku ngeri ki gyeyasimattuka okulumbibwa kw’emizimu. Nedda!

Eky’amazima, Yesu bweyafa, baibuli egamba nti yakka e magombe. Lwaki?

Yali ku ludda olulumba! Bwe yakka e magombe, yagendayo nga omulwanyi nnamige atutteyo obulumbaganyi.(Abakkolosaayi 2:15)

Kyuusa entegeera yo n’enjogera yo. Leka oleme kubeera nga ggwe agamba nti ofuna “obulumbaganyi bw’emizimu”. Leka kibeere nga setaani yaafuna “okulumbibwa okuva eri abakristaayo”

Okaliza amagombe, ogoba emizimu era owonya abalwadde. Ggwe alumba setaani so ssi ye okukulumba.

Alleluya!

YONGERA OSOME : 1 Abakkolosayi 2:15, Yokaana 16:33

AKASUMBI KA ZAABU: Okaliza amagombe, ogoba emizimu era owonya abalwadde. Ggwe alumba setaani sso ssi ye okukulumba.

ESSAALA : Kitange, nkwebaza kulw’okumanya kuno. Nga mazima ageesiimisa! Leero, nyimukira mu buvumu buno nga mmanyi nti obuwanguzi bwange. Neyongera mu maaso, nga nyeenya amagombe era n’emisingi gy’ensi eno kulw’obwakabaka bwa Katonda. Setaani antya kuba mmanyi ki kyendi era naani aninnako obwanannyini. Mu linnya erya Yesu, Amiina

OBUJURIZI BWANGYE BW’OBUKRISTAYO

Entumwa Grace Lubega

Matayo 16:18 Kandi ninkugambira nti: Ori Petero, naanye ndyayombeka ekanisa yangye aha rukiri oru, n’amarembo g’okuzimu tigarigibaasa.

Orutaro oru ekanisa ya Kristo erikurwana n’omuzigu aha marembo g’okuzimu hatari aha marembo g’ekanisa. Amarembo g’ekanisa tigarikufunzibwa okuhwerekyerera okw’orutaro, gaigwiire, garikwakiira abarikwera omu bukama bwa Ruhanga. Akabugutano kari ahamarembo ga gehena, ahu abarikwera ba Ruhanga barikuteganisa.

Eki kirikumanyisa ningu ogu ti sitaane orikuhiiga ekanisa, ni ekanisa erikuhiiga sitaane. Tiitwe turikwirikanga ahabwa sitaane, niwe arikwirukanga ahabwaitu ahabw’okuba nitwe turi kumuronda!

Kiteekateekyeho!

Obwiire obwingi, obujurizi bw’abantu nibuba buri aha kubakiririire okuhiigwa sitaane: sitaane akabahiiga n’endwara, obuhuta n’abashuma.

Okwo tikwo Ruhanga arikwenda ngu oteekateekye. Obujurizi bwaawe bushemereire kuba oku ohiigire sitaane. Niza daimoni ezishemereire kugaruka omunkiiko zaazo zirikurira ngu ozihiigire.

Oku nikwo Kristo yabaire ari. Okubaho kwe omu mwanya kukaba kuri okuhiiga za daimoni. Zikagira obwoba atakagambire n’ekigambo (Matayo 8:28-29).

Baiburi terikugamba aha Yesu arikuganiira na Petero oku yakiririire okurumbwa daimoni. Ngaha!

Nangwa, Yesu kuyafiire, Baiburi negira ngu akashuuma gehena. Ahabwenki?

Akaba niwe yabaire nahiiga! Kuyashumire gehena, akagyenda nk’omudumizi mukuru omumahe arikuzihiiga (Abakolosai 2:15).

Hindura enyetegyereza yaawe n’orurimi rwaawe. Reka ataba iwe orikugira ngu n’ohiigwa za daimoni. Reka abe sitaane orikuhiigwa abakristayo.

Oriyo n’okyendeza aha muhendo gw’abantu abari gehena, nobinga za daimoni, kandi nokiza abarairwe. Niiwe orikuhiiga sitaane, tiwe arikukuhiiga.

Hallelujah!

SHOMA NEEBI: Abakolosai 2:15, Yohaana 16:33

EZAABU: Oriyo n’okyendeza aha muhendo gw’abantu abari gehena, nobinga za daimoni, kandi nokiza abarairwe. Niiwe orikuhiiga sitaane, tiwe arikukuhiiga.

OKUSHABA Taata, ninkusiima ahabw’okumanya oku. Kanamazima garikushemeza! Erizooba, ninyimuka nyine obumanzi ngu okusingura n’omugabo gwangye. Ningyenda omu maisho, ndikutetemesa gehena n’emisingi y’ensi ahabw’obukama. Sitaane nantiina ahabw’okuba nimanya eki ndi na Mukama wangye. Omwiziina rya Yesu, Amiina.

CADEN NA ME BEDO LAKRICITAYO

Lakwena Grace Lubega

Matayo16:18 (KJV); Dong awaci ni in iPetero ma te loke ni pata, ci abimiyo lwak jo muye an gicung ikom pata man, teko me to pe bitwero loyone

Lweny ma dul kom Kricito tye ka lwenyo i kom lamone ni tye idog cel me geyena ento pe idog cel me Kanica. Dog cel me Kanica pe tye ki peko mo i kom bal ma lweny okelo, ento tye ma ki yabo twolo malac, kun gijolo Lukricitayo i ker pa Lubanga. Aruba ruba ni tye i dog cel me geyena, kama lutic pa Lubanga matego tye ka oto lweny i iye.

Man nyutu ni catan aye pe tye ka oto lweny i kom Kanica ento Kanica aye tye ka oto lweny i kom catan. Wan aye pe wa tye ka ringo catan. Ento en aye tye ka ringo wan pien waketo en kama lyet.

Tam kong meno!

Pol kare dano tucu caden kit ma giloyo kede ki i kom lweny pa catan: catan ogoya ki two, en oweko anongo awano onyo luyak oyako an.

Meno pe kit ma Lubanga mito ni itam kwede. Caden ma meri omyero obed kit macalo itye ka uno kwede catan. Omyero catan aye odok i kacoke gi ki koko kit macalo ilwenyo kwede ikom gi.

Man kit ma Kricito okwo kwede. tyene keken ka onyono kabedo moni tugu lweny keken i kom jogi. Komgi omyel ki lworo ma peya En oloko kedi wa lok mo acel. (Matayo 8:28-29).

Jiri pe tye ki lok mo ma gicoyo ma Yecu obedo ka boko lok ki Petero kit macalo eloyo kwede cwi cwi ki i kom lweny pa catan. Ku!

Pi lok ada, ma Yecu oto, Baibul waco ni en oceto i geyena pi ngo?

En ono tye ka tugu lweny! Ikare ma en oceto i geyena, oceto macalo oteka ma obino ka lweny (Jo Kolocea 2:15).

Lok kit macalo iniang kwede i leb meri. Pe iwek obed ni kare ducu “catan olwenyo ikomi.” Wek obed ni Lukricitayo u oto lweny ikom catan.”

Itye ka dwoko wel dano ki i geyena, ryemo jogi woko. Ki cango lutwo. In aye itye ka lweny i kom catan, en aye pe tye ka lweny i komi.

Aluluya!

KWAN MUKENE: Jo Kolocea 12:15, Jon 16:33

LWOD MADIT: Itye ka dwoko wel dano ki i geyena piny, ryemo jogi woko. Ki cango lutwo. In aye itye ka lweny i kom catan, en aye pe tye ka lweny i komi.

LEGA: Wora, Apwoyi pi ngec man. Man ngec maber tin, ayile ki tek cwing kun angeyo ni loc obedo mera. A tye ka dore anyim ayengo geyena ki guti me lobo ni pi ker ma meri. Catan lworo an pien angeyo an abedo anga ki abedo pa nga. Inying Yecu’, Amen.

UBUHAMYA BWANJYE NK’UMUKRISTO

Apostle Grace Lubega

Matayo 16:18 Nanjye ndakubwira nti uri Petero, kandi nzubaka Itorero ryanjye kuri urwo rutare, kandi amarembo y’ikuzimu ntazarishobora.

Intambara itorero rya Kristo riri kurwanyamo satani riri ku marembo y’ikuzimu ntago riri ku marembo y’itorero. Amarembo y’itorero ntahungabanijwe n’ibitero by’intambara, yose ararangaye, yinjiza abakristo mu bwami bw’Imana. Akavuyo kari ku marembo y’ikuzimu aho ingabo z’Imana ziri gusenya.

Icyo ibi bivuze ni uko atari satani utera itorero, ni itorero ritera satani. Ntago ari twe twiruka tumuhunga, niwe wiruka aduhunga kuko tumutera ubutitsa!

Bitekerezeho!

Kenshi, ubuhamya bw’abantu ni ukuntu bakize ibitero bya satani: satani yabateje indwara, yabateje impanuka cg yabateje abajura.

Uko siko Imana ishaka ko utekereza. Ubuhamya bwawe bugomba kuba uko utera satani. Ni abadayimoni bagomba gusubira mu iteraniro ryabo barira barizwa ni ukuntu wabateye.

Uku niko Kristo yabayeho. Kuba yari ahantu kwe byari ugutera abadayimoni ubwabyo. Baratitiraga mbere yuko agira icyo avuga(Matayo 8:28-28).

Bibiliya ntifite aho ivuga ko Yesu yaganiriye na Petero avuga ukuntu yarokotse ibitero by’abadayimoni. Oya!

Ndetse, Kristo apfa, bibiliya ivuga ko yamanutse ikuzimu. Kuki?

Yari ahateye! Amanuka ikuzimu, yagiyeyo nka jenerali ushoye igitero. (Abakolosayi 2:15).

Hindura gusobanukirwa n’ururimi rwawe. Bye kuba wowe uvuga ko “watewe n’abadayimoni.” Reka satani abe ariwe ugira “ibitero by’abakristo.”

Uri kugabanya umubare w’abari ikuzimu, urirukana abadayimoni ndetse uranakiza indwara. Ni wowe utera satani, ntago ariwe ugutera.

Hallelujah!

IBINDI BYANDITSWE: Abakolosayi 2:15, Yohana 16:33

ICYO WAKURAMO: Uri kugabanya umubare w’abari ikuzimu, urirukana abadayimoni ndetse uranakiza indwara. Ni wowe utera satani, ntago ariwe ugutera.

ISENGESHO: Data, ngushimiye ubu bwenge. Mbega ukuri gushimishije! Uyu munsi, mpagurutse mu gushira amanga nzi ko ubutsinzi ari umurage wanjye. Ndajya imbere, ndanyeganyeza ikuzimu n’imfatiro z’isi ku bw’ubwami. Satani arantinya kuko nzi uwo ndiwe kandi ko ndi n’uwimana. Mu izina rya Yesu. Amen

基督徒的见证

使徒卢贝加

马太福音16:18 我还告诉你，你是彼得，我要把我的教会建造在这磐石上，阴间的权柄不能胜过它。

基督徒会对敌人发动的战争的地方是在地狱之门，而不是在教会的门口。教堂的大门并不因战争的蹂躏而苦恼，而是很开放，欢迎圣徒进入神的国度。然则混乱是在地狱之门，上帝的将军们正忙于制造混乱在地狱之门。

这意味着不是魔鬼攻击教会，而是教会在攻击魔鬼。我们不是逃避他的人，他是那个逃离我们的人，因为我们正在紧追不舍！

想想看！

很多时候，人们的见证都是关于他们如何在魔鬼的袭击中幸存下来的：魔鬼用疾病攻击他们，他出事袭击了他们，或者他用强盗袭击他们。

神不希望你这样想。你的见证应该是你如何攻击魔鬼的。恶魔们应该回到他们的会议上哭着说你是如何攻击他们的。

基督就是这样生活的。他出现在一个地方是对魔鬼的攻击。他还没开口，他们就吓得发抖 (马太福音 8:28-29)。

圣经中没有任何关于耶稣与彼得谈论他如何在恶魔的攻击中幸存下来的记录。没有！

事实上，当耶稣死后，圣经上说他下地狱了。为什么？

他在进攻！当他下地狱的时候，他以将军的身份去那里发动进攻 (歌罗西书 2:15)。

改变你的理解和语言。让它不是你声称有“恶魔攻击”。 让它成为经历“基督徒攻击”的魔鬼。

你在减少地狱的人口，医治病人，把鬼赶出去。你是攻击魔鬼的人，而不是他是在攻击你。

哈利路亚！
进深学习： 歌罗西书 2:15， 约翰福音 16：33

要领：你在减少地狱的人口，医治病人，把鬼赶出去。你是攻击魔鬼的人，而不是他是在攻击你。

祷告：天父，感谢你的智慧。多么令人愉快的事实啊！今天，我勇敢地站起来，知道胜利是我的一份。我正在前进，为了天国的缘故，撼动地狱和这个世界的根基。魔鬼害怕我，因为我知道我是谁。奉主耶稣的名，阿门。

Apostle Grace Lubega

Matthew 13:20-21(KJV); But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

Revelation by its nature is very exciting. It may cause a man to jump off his seat in the middle of a sermon, burst into tongues and turn to his neighbour and give them a “high-five” of shared elation.

This is not a bad thing. Our theme scripture calls it receiving the word with joy.

The question you must ask yourself is, “did my excitement last for the distance between the altar and the door?”

It is the ultimate irony to find the “air punching-tongue-speaking-pastor-preach-it-deeper” Christian a few days after the sermon looking like life just hurled a fireball at them.

The explanation is simple: they received the Word with joy but had no root in themselves to sustain that revelation.

You should move past merely getting excited about revelation and “how deep” the word was, it must take root. Science reveals that during germination, the root is the first sign of life in any seed.

If you are truly honest with yourself, you will always know when the word has not sunk into your spirit.

God has given every Christian the ability to know if the word has taken root or not, if that Christian has merely received it with his mind and not his spirit.

Some claim to have understood the word by faith.

Are you sure? Is that feigned faith or unfeigned faith? Don’t lie to yourself. Be humble enough to admit if you heard the words but they did not sink in.

What should you do then?

Every time you hear the word but feel that nudge in your spirit that perhaps you did not understand the teaching like you ought, purpose to listen to it again and again; take time to meditate on it until understanding lights up your spirit. Let the next sermon find you rooted in the understanding of the previous sermon.

How do you know you have understood it?

A man who has understood the word always knows how to apply it. It becomes more than information but a tool in the hands of a workman.

Hallelujah!

FURTHER STUDY: 1 John 5:20, Ephesians 1:17-19

GOLDEN NUGGET: Every time you hear the word but feel that nudge in your spirit that perhaps you did not understand the teaching like you ought, purpose to listen again, take time to meditate on it until understanding lights up your spirit.

PRAYER: Father, I thank You for this truth. I thank You for the Spirit of revelation at work in my life, that gives me understanding and floods the eyes of my heart with light. I not only receive Your Word with joy but it sinks into my heart and takes root in my spirit. In Jesus’ name, Amen.

OKUNYWEZEBWA

Omutume Grace Lubega

Matayo13:20-21 : N’oyo eyasigibwa awali enjazi, ye oyo awulira kigambo, amangu ago n’akikkiriza n’essanyu; naye talina mmizi(mirandira) munda mu ye (tanywezeddwa munda mu ye), naye, alwawo katono; bwe wabaawo ennaku n’okuyigganyizibwa olw’ekigambo, amangu ago yeesittala. ( Wetegereze: ebiri mu bukomera byongeddwamu muwandiisi )

Okubikkulirwa, mu mbala ya kwo kukyamusa nnyo. Kuyinza  okuleetera omuntu okubuuka n’ava ku ntebe ye mu masekkati g’enjiri, n’abwatuka mu nnimi n’akyukira muliraanwa we ne beekuba ne mu ngalo nga bagabana essanyu.

Kino ssi kintu kibi. Olunyiriri lwaffe olugguddewo lukiyita kukkiriza Kigambo n’essanyu.

Kyolina okwebuuza kye kino: “okukyamuukirira kwange kwawangaala okuva wenafunira enjiri mpaka wenafulumira ekkanisa?

Kubeera kwekontana okw’enkomeredde okusanga Omukristaayo y’omu abadde omukyamufu “abuuka mu bbanga, n’ayogera ennimi, era naasaakanya nti musumba weyongere e buziba” mu nnaku ntono oluvannyuma lw’okuwulira enjiri ng’afaanana nga akubiddwakubiddwa ensi.

Okunnyonnyolwa ekyo kwe kiva kwangu: bakkiriza Ekigambo n’essanyu naye tekyasimba mirandira munda mu bbo okusobola okunyweza okubikkulirwa okwo.

Olina okusukkuluma ku kukyamuukirira obukyamuukirizi olw’okubikkulirwa n’obuziba bw’ekigambo, kirina okusimba emirandira. Sayansi alaga nti mu kumera kw’ebimera, emirandira ke kabonero akasooka akalaga obulamu mu nsigo yonna.

Bw’obeera nga mu mazima ddala oli mwesimbu gyoli, ojja kumanyanga ng’ekigambo tekinnannyikira mu mwoyo gwo.

Katonda awadde buli mukristaayo obusobozi bw’okumanya oba ng’Ekigambo kisimbye emirandira mu ye oba nedda, oba omukristaayo oyo akikkirizza bukkiriza na ndowooza ye sso si na mwoyo gwe.

Abamu bagamba nga bw’ebategeera Ekigambo n’okukkirizza.

Okikakasa? Okukkiriza okwo ddala kwa kwerimba oba kwesimbu? Tewerimba. Beera mwetowaze ekimala okukkiriza nti wawulira ebigambo naye tebyannyikira mu ggwe

Ki ky’otekedwa okukola kaakaano?

Buli lw’owulira Ekigambo kya Katonda, naye ate n’owulira okulumirizibwa okw’omumwoyo gwo, nti osanga tewategedde kuyigirizibwa okwo nga bwoteekeddwa, malirira okuddamu okukiwuliriza nate; twala obudde okukifumiitirizaako okutuusa ng’okitegedde. Leka enjiri eddako ekusange ng’onywezeddwa mu kutegeera kw’enjiri y’omulundi oguwedde.

Omanya otya nti okitegedde?

Omuntu ategedde Ekigambo bulijjo abeera amanyi okukikozesa. Kisukkuluma ku kubeera ne bwino wabula ne kifuuka ekikozesebwa mu mikono gy’omukozi.

Alleluya!

YONGERA OSOME: 1Yokaana 5:20, Abaefeeso 1:17-19

AKASUMBI KA ZAABU: Buli lw’owulira Ekigambo kya Katonda, naye ate n’owulira okulumirizibwa okw’omumwoyo gwo, nti osanga tewategedde kuyigirizibwa okwo nga bwoteekeddwa, malirira okuddamu okukiwuliriza nate; twala obudde okukifumiitirizaako okutuusa ng’okutegedde. Leka enjiri eddako ekusange ng’onywezeddwa mu kutegeera kw’enjiri y’omulundi oguwedde.

ESSAALA: Kitange nkwebaza olw’amazima gano. Nkwebaza olw’omwoyo w’okubikkulirwa akolera mu bulamu bwange, ampa okutegeera era n’ajjuza amaaso g’omutima gwange n’ekitangaala. Ssikkiriza bukkiriza Kigambo kyo na ssanyu naye kinnyikira mu mutima gwange era kinywerera mu mwoyo gwange. Mu linnya erya Yesu. Amiina.

OKUTSIMBA EMIZI

Entumwa Grace Lubega

Matayo 13:20-21 Eby’embibo ezaabibirwe aha rukiri, amakuru gaabyo n’omuntu ohurira ekigambo, akarahuka kukiikiriza ashemereirwe; kwonka we ahabwe ataine mizi, akeehangaana omwanya mukye; hakibaho obusaasi nari okuhiigwa naaturwa ekyo kigambo, ahonaaho bikamugwisa.

Okushuuruurirwa omu buhangwa bwakwo nikushemeza. Nikubaasa kuretera omuntu kugurika aha ntebe ye ahagati y’okuburira, agambe endimi rero ahindukire mugyenzi we amukwate omu ngaro.

Eki tikibi. Omutwe gw’ebyahandikirwe byaitu nigukyeeta okwiikiriza ekigambo n’okushemererwa.

Ekibuuzo eki oine kwebuuza kiri kiti, “okushemererwa kwangye kukaba okw’obwiire bukye kuruga aha itambiro kuhika aha rwiigi?”

Nokwebeiha kushanga omukristayo orikugamba endimi arikuteera ebikonde omu mwanya arikugira ati muriisa we burira munonga kwonka okashanga amagara g’omukristayo ogwo garikubi munonga nkagateirwe omuriro.

Ekirikushoborora eki kyorobi: bakaikiriza ekigambo n’okushemererwa kwonka bakaba bataine mizi omuribo kuhangaza okushuuruurirwa okwo.

Oshemereire kuriga aha kushemererwa ahabw’okushuuruurirwa kyonka n’okwekigambo kibaire kiri eky’amaani, oshemereire kutsimba emizi yakyo. Obuhangwa nibushoborora ngu omu bwiire bw’embibo erikuhinduka ekaba ekihingwa, omuzi, niko kamanyiso k’okubanza k’amagara g’embibo yoona.

Waba noyeshwijuma gye buzima, noija kuguma nomanya ekigambo kyaba kitagiire omu mwoyo wawe.

Ruhanga aheire buri mukristayo obushoborozi bw’okumanya ekigambo kyaba kitsimbire emizi nari kitagitsimbire, omukristayo ogwo yaba akiikiriize n’omutwe gwe atari mwoyo we.

Abamwe nibagira ngu beetegyereize ekigambo ahabw’okwikiriza.

Nokimanyisa? Okwo n’okwikiriza okurimu oburyarya nari okutarimu buryarya? Oteebeiha. Gira obucureezi kumanya waba ohuriire ebigambo kwonka bitatahiremu.

Oshemereire kukoraki mbwenu?

Ku orikuhurira ekigambo kwonka okahurira otakyetegyereza nk’oku oshemereire, kihurire obundi n’obundi; twara obwiire okiteekateekyeho mpaka obu okwetegyereza kwakize omushana omu omwoyo waawe. Reka engiri erikukurataho eshangye otsimbire emizi omu kwetegyereza engiri eyi origire kuburirwa.

Nokimanya ota ngu wagyetegyereza?

Omuntu oyetegyereize ekigambo naba namanya kukita omu nkora. Nikikira aha kuba ebigambo kwonka kiba ekikwatso omu ngaro z’omukozi.

Hallelujah!

SHOMA NEEBI: 1 Yohaana 5:20, Abaefeso 1:17-19

EZAABU: Ku orikuhurira ekigambo kwonka okahurira otakyetegyereza nk’oku oshemereire, kihurire obundi n’obundi; twara obwiire okiteekateekyeho mpaka obu okwetegyereza kwakize omushana omu omwoyo waawe.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’Omwoyo w’okushuuruurirwa omu magara gangye, orikumpa okwetegyereza akanyakiza omushana omu maisho gangye. Tindikwikiriza ekigambo kyaawe n’okushemererwa kwonka nikitaaha omu mutima gwangye kandi kitsimba emizi omu mwoyo wangye. Omwiziina rya Yesu, Amiina.

OMOKO LIKING

Lakwena Grace Lubega

Matayo13:20-21 (KJV): dong kodi ma gicoyo ikom pata tye kit man, man aye dano ma winyo lok ci oyotoyot mako lok meno ki yomcwiny; ento pe nongo tye ki lwite i iye ri pi kare manok. Ka can obino nyo yelo dano pi lok man cutcut dano-nu tugi poto woko .

Niyabo kit matye kwede tugu cwiny dano mada. Twero weko dano pye woko ki iwi kabedo ne idye pwony tyer ileb pa cwiny maleng ka dok loke bot lawote ci “dongo cing lawote abic malo.” Pi nywako yomcwiny ma mege.

Man pe bedo gin ma rac. Wi kwan wa madit lwongo ni mako lok pa Lubanga ki yomcwiny.

Lapeny ma itwero penye kwede kekeni en aye ni, “yomcwinya ni mono ori pi cok pa keno tyer ki dogola?”

Obedo olung tuke pa jami me nongo la ” dong yamo-lok- ileb-lakwat- tit lok man matute” Lukricitayo inge nino manok magu winyo lok pa Lubanga nen calo kwo pud o onyo lodi mac ikomgi.

Gonyo ne yot: gujolo lok ki yomcwiny ento lwite pe odonyo i gin me gwoko niyabo meno.

Omyero ia ki ibedo ki yomcwiny keken pi niyabo ki “kit ma tut” ma lok pa Lubanga obedo, omyero onong lwite. Science nyutu kamaleng ni, ikare me twi pa jami, lwit yat en aye lanyut mekwo mukwongo ikom kodi.

Ka itye ki ada i komi keken, ibingeyo pol kare kace lok pa Lubanga pe odonyo i icwinyi.

Jo mukene gi waco ni gin dong gi niang lok pa Lubanga ki niye.

I loko ada? meno mono obedo niye me odenge kece kom niye kikome? Pe ibwole kekeni. Bed ma imwole me ye kace iwinyo lok pa Lubanga ento pe odonyo i cwinyi.

Ngo dong ma myero itim?

Cawa ducu ka iwinyo lok pa Lubanga kun iwinyo ka cwiny maleng cori ki mwolo ni nen calo pe iniang ikom pwony kit ma myero iniang kwede, mok tami me winyo odoco ka dok inwo: Kwany kare me lwodo ne wang ma ceng me niang pa Lubanga oryeny i cwinyi. Wek lok pa Lubanga mukene mabino onong nongo itye ma icung liking iniang me pwony mukwongo ni.

Ingeyo ningning ni iniang?

Ngat ma oniang ilok pa Lubanga pol kare ngeyo kit me tic kwede. Obikato mere ngec mamwa ento gin tic icing latic.

Aleluya!

KWAN MUKENE: 1Jon 5:20, jo Epeco1:27-19

LWOD MADIT: Cawa ducu ka iwinyo lok pa Lubanga kun iwinyo ka cwiny maleng cori ki mwolo ni nen calo pe iniang ikom pwony kit ma myero iniang kwede, mok tami me winyo odoco ka dok inwo: Kwany kare me lwodo ne wang ma ceng me niang pa Lubanga oryeny i cwinyi.

LEGA: Wora, Apwoyi pi ada man. Apwoyi pi cwiny me niyabo ma tye ka tic ikwona, ma mina niang dok pongo wang cwinya ki dero. Pe ajolo loki koni ki lelo keken ento donyo i cwiny ka bene lwite moko i icwiny. Inying Yecu ‘, Amen.

GUSHINGA IMIZI

Apostle Grace Lubega

Matayo 13:20-21 Kandi usa n’izibibwe ku kara, uwo ni we wumva ijambo, uwo mwanya akaryemera anezerewe, ntagire imizi muri we, maze agakomera umwanya muto. Iyo habayeho amakuba cyangwa kurenganywa azira iryo jambo, uwo mwanya biramugusha.

Guhishurirwa kuranezeza cyane mu busanzwe. Gushobora gutuma umuntu ahaguruka mu ntebe ye mu gihe hari kwigishwa ikigisho, akadudubiza indimi akanahindukira mugenzi we akamuha “highfive”.

Ibi si bibi. Icyanditswe twifashishije kibyita kwakirana ijambo umunezero.

Ikibazo ugomba kwibaza ni, “ese kunezerwa kwanjye kwari ukw’igihe kiri hagati y’uruhimbi n’umuryango?”

Biratangaje gusanga “wa muntu uvuga indi unabwira umushumba ati bivugeho” mu minsi mice ameze nk’uwakubiswe n’umupira w’umuriro.

Igisobanuro kiroroshye: yakiranye ijambo umunezero ariko nta mizi ishinze muri we ngo ikomeze uko guhishurirwa.

Ugomba kurenga kunezezwa no guhishurirwa uko ijambo ryari “ryimbitse”, rigomba gushinga imizi. Siyansi yerekana ko mu gutera, umuzi, ariwo kimenyetso cya mbere cy’ubuzima mu rubuto urwo arirwo rwose.

Wibwije ukuri ubwawe, uzamenya neza igihe ijambo ritinjiye mu mwuka wawe.

Imana yahaye buri mukristo ubushobozi bwo kumenya niba ijambo ryateye imizi cg ritateye imizi, niba uwo mukristo yararyakiriye mu bitekerezo bye aho kuryakira mu mwuka we.

Bamwe bavuga ko basobanukiwe ijambo kubwo kwizera.

Urabizi neza? Uko ni ukwizera kuryarya cg ni ukwizera kutaryarya? Ntukibeshye. Cya bugufi bihagije wemere ko wumvise ijambo ariko ritashinze imizi.

Ni iki wakora rero?

Igihe cyose wumvise ijambo ariko ukumva mu mwuka wawe ko ahāri utumvise ikigisho neza nkuko wagombaga kucyumva, gambirira kucyumva na none kenshi gashoboka; fata umwanya wo kugitekerezaho kugeza aho gusobanukirwa kumurikira umwuka wawe. Reka ikigisho gikurikira gisange warashinze imizi mu cyabanje.

Umenya ute ko wagisobanukiwe?

Umuntu wasobanukiwe ijambo ahora azi kurikurikiza. Rirenga kuba amakuru rikaba igikoresho mu maboko y’umukozi.

Hallelujah!

IBINDI BYANDITSWE: Igihe cyose wumvise ijambo ariko ukumva mu mwuka wawe ko ahāri utumvise ikigisho neza nkuko wagombaga kucyumva, gambirira kucyumva na none kenshi gashoboka; fata umwanya wo kugitekerezaho kugeza aho gusobanukirwa kumurikira umwuka wawe. Reka ikigisho gikurikira gisange warashinze imizi mu cyabanje.

ISENGESHO: Data, ngushimiye uku kuri. Ngushimiye umwuka wo guhishurirwa ukorera muri njye, umpesha gusobanukirwa kandi ukuzuza amaso yanjye umuco. Sinacirana ijambo ryawe umunezero gusa ariko ryinjira mu mutima wanjye ndetse rigashinga imizi mu mwuka wanjye. Mu izina rya Yesu. Amen

扎根

使徒卢贝加

马太福音 13:20-21 撒在石头地上的，就是人听了道，当下欢喜领受;只因心里没有根，不过是暂时的;及至为道遭了患难，或是受了逼迫，立刻就跌倒了。

启示的本质是非常令人兴奋的。这可能会导致一个人在讲道时跳下座位，开始讲方言，并高兴地转向他的邻座。

这不是坏事。我们的开篇经文称把它定义为欢喜领受道。

你必须扪心自问：“我的兴奋持续了多久？”

最具讽刺意味的是，在布道后的几天里，发现最兴奋的基督徒看起来很痛苦。

解释很简单：他们欣然领受道，却没有根来支撑这道的启示。

你不应该仅仅因为启示而兴奋，因为它必须生根发芽。在科学上，根也是种子萌发的第一个标志。

如果你真的和自我坦诚相待，你总会知道现在这道还有没有进入你的灵魂深处。

神给了每一个基督徒一种能力，让他们知道这道是否已经生根发芽，是否这个基督徒只是用他的思想接受而不是他的灵魂来接受道。

有些人声称通过信心理解了这道。

你确定吗？这种信心是不是虚伪的。别对自己撒谎。谦虚地承认自己是否听过这些话，但听不懂。

那你该怎么办？

每一次你听到这道，觉得在你的灵里有一种冲动，那就是你没有像你应该理解的那样理解这条教诲，你就要反复地去听它；花时间去默想，直到你的灵魂蒙光照真正理解了。让下一次的讲道发现你是何时根植于对上一次讲道的理解中。

你怎么知道你已经明白了?

一个懂得这道的人总是知道如何运用它。它不仅仅是信息，而是需要利用的东西。

哈利路亚！

进深学习: 约翰壹书 5:20 ，以弗所书 1:17-19

要领：每一次你听到这道，觉得在你的灵里有一种冲动，那就是你没有像你应该理解的那样理解这条教诲，你就要反复地去听它；花时间去默想，直到你的灵魂蒙光照真正理解了。

祷告：天父，感谢你告诉我真理。感谢你在我生命中对我灵魂的启示，它使我明白(有悟性)，使我的眼睛充满光明。我不仅欣然接受你的话，而且让它深深地扎进我的心里，在我的灵魂里生根发芽。
奉主耶稣的名，阿门

Apostle Grace Lubega

1 Corinthians 6:12(KJV); All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

One of the reasons why manipulation has crept into the body of Christ is because some ministers of the gospel have failed to understand the difference between what is lawful and what is expedient.

The lack of wisdom to tell this difference has brought many of them under the power of money that they will do all sorts of unimaginable things to compel people to give to them.

In 1 Timothy 5:18, the Bible says “Thou shall not muzzle the ox that treadeth out the corn. The labourer is worthy of his reward.”

This scripture tells us that it is a good thing for those of the household of faith to bless their ministers both financially and materially. This falls under the lawful expectations of the man or woman of God.

The other side of the equation is, is it then expedient for you to demand, arm-twist and extort through very ingenious ways so people can give to you simply because the ox should not be muzzled? Does it make it right to attach a miracle seed to a miracle psalm, 70 dollars for a Psalm 70 blessing simply because the scriptures urge those of the faith to give? No, of course not.

Paul, the same person who taught about not muzzling the ox also said, “when I preach the gospel, I make the gospel without charge that I abuse not my power in the gospel”(1 Corinthians 9:18).

He knew the dividing line between lawfulness and expedience.

As a minister, you must be conscious of the fact that God is your source and not men. That is the wisdom of those that value expedience over lawfulness.

As a follower, you too must know this difference because part of being a mature Christian is the ability to discern when a man or woman of God is sacrificing expedience over lawfulness. This wisdom will preserve you from manipulation. You don’t need to judge those ministers, you simply have to be wise.

FURTHER STUDY: 1 Corinthians 9:18, 1 Timothy 5:18

GOLDEN NUGGET: As a minister, you must be conscious of the fact that God is your source and not men. That is the wisdom of those that value expedience over lawfulness.

PRAYER: Father, I thank You for this Word. I embrace it with joy and gladness. The wisdom of expedience is mightily at work in me. In this wisdom, I edify and never stumble the brethren. In Jesus’ name, Amen.

GIN MA ATWERO TIMO KI GIN MA TYE KI KONY II (Aryo)

Lakwena Grace Lubega

1Jo Korint 6:12(KJV ): ngat mo biwaci, atwero timo jami ducu” ento meno pe nyutu ni jami ducu tye ki kony. “atwero timo jami ducu, ento pe abiye ni gin mo oloka adok opiine .

Tyen lok acel mumiyo bwola ma ywayo dano odonyo i dul kom Kricito obedo pi lutit lok me kwena ma ber pa Kricito ma gu kwero niang i apoka poka ma tye ikin jami ma itwero timo ki jami ma tye ki kony.

Ryeko ma peke me nyutu apoka poka man oweko pol gi tye ite loc pa lim ma weko gi timo jami mogo ma pe itwero tamo me diyo dano wek omi botgi gin mo.

I 1Temceo 5:18 , Baibul waco ni ” Pe itwe dog twon ka tye ka nyono bel,” dok bene ni, latic myero gicule pi gin ma otiyo.”

Wang Jiri waco botwa ni ber gire ni omyero jo me ot me niye ogo gum ikom lutic pa Lubanga iyo me lim ki jami amiya mo keken. Man poto ikin jami ma mite ma dano twero timo.

But loke mukene en aye ni, meno mono tye ki kony boti me penyo ne, dwoyo bad ka icuku iyo me aconya wek dano omini gin mo pien twon omyero pe kitwe doge? Pore dok tye atir ni omyero kong ico kodi me lim i Jabuli me tango. Dollar pyera-biro pi Jabuli 70 me gum pien Jiri waco ki jo ma ye ni gumi? Ku, ada pe kumeno.

Paulo, ngat acel-lu ma oloko ikom tweyo dog twon ki bene owaco ni, ” _kun bene pe a tiyo ki twero ma atye kwede wek anong kony mo ki bot jo ma atito botgi lok me kwena maber .” (1korint 9:18).

En ongeyo gin ma poko ikin bedo ki twero me timo gi moni ki timo jami ma tye ki kony.

Macalo latit lok me kwena maber, omyero ibed ki ngec man ni Lubanga en aye miyo jami ento pe dano. Man aye ryeko pa jo ma gi keto calo gin ma piratek bedo ki twero me timo jami matye ki kony makato twero me timo jami moni.

Macalo ngat ma lubu Kricito, in bene omyero inge apoka poka ne pien gin mukene ma weko ibedo lakricitayo mutegi en aye bedo ki kero me poko kace latic pa Lubanga tye ka dyero jami ma tye ki kony makato jami ma itwero timo. Ryeko man obi gwoko in ki ikom jami ma ywayo dano, omyero mere ibed ryek ba.

KWAN MUKENE: 1Jo Korint 9:18, 1Temceo 5:18

LWOD MADIT:
Macalo latit lok me kwena maber pa Lubanga, omyero ibed ki ngec ni Lubanga en aye miyo jami ento pe dano. Man aye ryeko pa jo ma gi keto calo gin ma pire tek jami ma tye ki kony makato jami ma itwero timo.

LEGA: Wora, apwoyi pi loki man, ajolo ki lelo ka bene ki yomcwiny. Ryeko me timo jami ma tye ki kony tye ka tic i an matek. I ryeko man, adongo dok pe aweko utmegina poto. Inying Yecu. Amen.

EBIKKIRIZIBWA N’EBYOMUGASO – 2

Omutume Grace Lubega

1 Abakkolinso 6:12; Ebintu byonna birungi (bikkirizibwa) gyendi, naye byonna tebingasa. Byonna birungi (bikkirizibwa) gye ndi, naye nze sigenda kufugibwanga kintu kyonna.

(Wetegereze: ebiri mu bukomera byongeddwamu muwandiisi)

Emu ku nsonga lwaki okulimbibwalimbibwa kuyingidde mu mubiri gwa Kristo eri nti; abaweereza b’enjiri abamu balemereddwa okutegeera enjawulo wakati w’ekyo ekikkirizibwa n’ekyo eky’omugaso.

Okubulwa kw’amagezi g’okumanya enjawulo eno kuleetedde bangi ku bbo okufugibwa amaanyi ga ssente era nebakola ebintu byonna eby’engeri ezitalowoozekeka okusindiikiriza abantu okubawa.

Mu 1 Timoseewo 5:18, Baibuli egamba “Tosibanga mumwa gw’ente ewuula eŋŋaano. Era nti akola emirimu asaanira empeera ye.”

Ekyawandiikibwa kino kitutegeeza nti kintu kirungi eri abo ab’enju y’okukkiriza okuwanga omukisa abaweereza babwe mu by’ensimbi era ne mu bintu ebikwatikako. Kino kiri wansi w’ebisuubirwa ebikkirizibwa eby’omusajja oba omukyala wa Katonda.

Oludda olulala olw’ensonga eno luli nti, ddala kya mugaso ggwe okubanja, okunyoola emikono gy’abantu wamu n’okubakaka okuyita mu bukujjukujju obw’enjawulo nti olwo basobole okukuwa, olw’okubanga omumwa gw’ente ewuula eŋŋaano teguyina kusibibwa? Ddala kikifuula kituufu okwesigamya ensigo ey’ekyamagero ku zabbuli y’ekyamagero, Ddoola 70 ku mukisa gwa Zabbuli eya 70 nti lwakuba ebyawandikibwa bikubiriza abakkiriza okuwaayo? Nedda, ssi bwekityo.

Paulo, omuntu y’omu eyasomesa ku butasiba mumwa gw’ente ewuula eŋŋaano era y’omu y’agamba nti bwe mbuulira enjiri, ngifuula ey’obwereere, nneme okukoleza (okutyoobola) ddala obuyinza bwange mu njiri. ( 1 Abakkolinso 9:18)

Yamanya enjawulo eri wakati w’ebikkirizibwa n’ebyomugaso.

Ng’omuweereza, oteekeddwa okuba ng’omanya nti Katonda y’ensibuko yo sso ssi bantu. Ago ge magezi g’abo abatwaala eby’omugaso okuba nga bisinga kubikkirizibwa.

Ng’omugoberezi, naawe oteekeddwa okumanya enjawulo eno kubanga ekimu ku bikufuula omukrisitaayo akuze mu bya Katonda bwe busobozi bw’okutegeera omusajja oba omukyala wa Katonda lwaba alonzeewo ebikkirizibwa mu kifo ky’ebyo eby’omugaso . Gano amagezi gajja kkukuuma okuva eri okulimbibwa. Tewetaaga kusalira abaweereza abo musango, olina kuba mugezi kyokka.

YONGERA OSOME : 1 Abakkolinso 9:18, 1 Timoseewo 5:18

AKASUMBI KA ZAABU : Ng’omuweereza, oteekeddwa okuba ng’omanya nti Katonda y’ensibuko yo sso ssi bantu. Ago ge magezi g’abo abatwaala eby’omugaso okuba nga bisinga kubikkirizibwa.

ESSAALA: Kitange, nkwebaza olw’Ekigambo kino. Nkitwala n’essanyu era n’okujaguza. Amagezi ag’ebyomugaso gakolera ddala mu maanyi mu nze. Mu magezi gano, nzimba era sesitazzenga ab’oluganda mu Kristo. Mu linnya erya Yesu, Amiina.

EBIRIKWIKIRIZIBWA N’EBIRIKUGASHA – 2

Entumwa Grace Lubega

1 Abakorinso 6:12
Byona nimbiikirizibwa, kwonka ti byona ebirikungasira. Byona nimbiikirizibwa, kwonka tinditegyekwa kintu kyona.

Enshonga emwe ahabwenki okukozesa narishi okugyema abantu kwizire omu kanisa ya Kristo nah’abwokuba abaheereza abamwe baremwire kwetegyereza entanisa ahagati y’ebirikwikirizibwa n’ebirikugasha.

Okubura obwengye bw’okumanya entanisa egi kiretsire baingi ahansi y’amaani ga sente okashanga ngu nibabaasa kukora ebintu byingi kugyema abantu kubaheereza.

Omu 1 Timoseo 5:18, Baiburi negira eti, “Otariboha akanwa k’ente erikujunga engano. Kandi biti: Omukozi ashemereire ebihembo bye.

Ekyahandikirwe eki nikitugambira ngu n’ekintu kirungi ab’enju y’okwikiriza kuha ebintu birungi abaheereza baabo. Eki kiri omu birikwikirizibwa by’omukazi nari omusheija wa Ruhanga.

Orubaju orundi ruri ruti, n’ekyomugasho ngu oshabe, ohotore emikono y’abantu kandi oheereze omu miringo y’omutaano ngu abantu bakakuheereza ebintu birungi ahabw’okuba akanwa k’ente tikashemereire kubohwa? Nikikikora ekihikire kukwata ekihembo okakita aha Zaaburi, sente za buraya makumi mushanju ahabwa Zaaburi makumi mushanju y’omugisha ngu ahabw’okuba ebyahandikirwe nibyegyesa abantu ab’okwikiriza ngu baheereze? Ngaha, tikwo.

Paulo, we wenka owayegyeise aha okutaboha akanwa k’ente akagira ati, “ku ndaabe nimbuurira engiri, ngibuurire ahabw’embabazi, ndekye kukoresa obushoboorozi bwangye bwona obu nyine omu murimo gw’engiri” (1 Abakorinso 9:18).

Akaba namanya entanisa ahagati ebirikwikirizibwa n’ebirikugasha.

Nk’omuheereza, notekwa kumanya ngu Ruhanga niwe bukomokyero bwaawe batari bantu. Obwo nibwo bwengye bwabo abarikuha ekitiinisa ebirikugasha kukira ebirikwikirizibwa.

Nk’omuntu orikukuratira omuheereza waawe, neiwe oshemereire kumanya entanisa ahabw’okuba okuba omukristayo mukuru nibwo bushoborozi kumanya obu omusheija nari omukazi wa Ruhanga arikwehayo aha birikugasha kukira ebirikwikirizibwa. Obwengye nibuza kukurinda aha barikwenda kukukozesa.Torikwetagisa kucwa orubanja rw’abaheereza abo, oine kugira obwengye.

SHOMA NEEBI: 1 Abakorinso 9:18, 1 Timoseo 5:18

EZAABU: Nk’omuheereza, notekwa kumanya ngu Ruhanga niwe bukomokyero bwaawe batari bantu. Obwo nibwo bwengye bwabo abarikuha ekitiinisa ebirikugasha kukira ebirikwikirizibwa.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkyakiira n’okushemererwa. Obwengye bw’ebirikugasha nibukora n’amaani omuriinye. Omu bwengye obu, ninyombeka kandi tindikuteeza abantu entsibo. Omwiziina rya Yesu, Amiina.

IBYEMEWE N’IBIFITE UMUMARO – 2

Apostle Grace Lubega

1 Abakorinto 6:12 Byose ndabyemererwa, nyamara ibingirira akamaro si byose. Byose ndabyemererwa ariko sinzategekwa n’ikintu cyose.

Imwe mu mpamvu gushuka abantu byinjiye mu itorero nuko abakozi b’Imana bamwe bananiwe gutandukanya ibyemewe n’ibifite umumaro.

Kutagira ubwenge bwo kubitandukanya byatumye amafaranga abagiraho imbaraga ku buryo bakora ibintu byose umuntu atatekereza kugirango bashuke abantu kubaha amafaranga.

Muri 1 Timotewo 5:18, bibiliya iravuga ngo kuko ibyanditswe bivuga ngo”Ntugahambire umunwa w’inka ihonyora”, kandi ngo”Umukozi akwiriye guhembwa.”

Ibyanditswe biratubwira ngo ni ikintu cyiza ko abo mu nzu y’Imana bahesha umugisha abakozi b’Imana mu butunzi no mu bifatika. Mwenedata ibi biri mu byemewe utegerejweho.

Ku rundi ruhande, ubwo urumva ko bigukwiriye gusaba, gushira abantu ku gitutu ndetse no kubashiraho igitugu binyuze mu nzira nyinshi ngo batange kubera ko utagomba guhambira umunwa w’inka ihonyora? Urumva aribyo ko igitangaza kigomba kujyana n’ituro, amadolali 70 kugirango ubone umugisha wa Zaburi ya 70 kubera ko ibyanditswe bisaba abo kwizera gutanga? Oya rwose.

Pawulo, ari nawe wigishije kudahambira umunwa w’inka ihonyora yarongeye aravuga ati, nzagororerwa iki? Nuko rero iyo mvuga ubutumwa mbuvuga ku buntu, ntakurikije rwose ubutware bwanjye bw’umubwirizabutumwa.
(1 Abakorinto 9:18)

Yari azi gutandukanya ibyemewe n’ibifite umumaro.

Nk’umukozi w’Imana, ugomba kumenya ko Imana ariyo soko yawe ntago ari abantu. Ubwo nibwo bwenge bw’abaha agaciro ibifite umumaro hejuru y’ibyemewe.

Nk’umwigishwa, ugomba kumenya iri tandukaniro kuko kimwe mu byerekana ko ukuze mu by’umwuka ni ubushobozi bwo kurondora niba umugabo cg umugore w’Imana ari guhitamo ibifite umumaro hejuru y’ibyemewe. Ubu bwenge buzakurinda gushukwa. Ntukeneye gucīra urubanza abakozi b’Imana, ugomba kugira ubwenge gusa.

IBINDI BYANDITSWE:
1 Abakorinto 9:18, 1 Timotewo 5:18

ICYO WAKURAMO:
Nk’umukozi w’Imana, ugomba kumenya ko Imana ariyo soko yawe ntago ari abantu. Ubwo nibwo bwenge bw’abaha agaciro ibifite umumaro hejuru y’ibyemewe.

ISENGESHO:
Data, ngushimiye iri jambo. Ndyakiranye umunezero n’ibyishimo. Ubwenge bw’ifite umumaro buri gukorera muri njye. Muri ubu bwenge, ndiyuburura kandi sinjya nsitaza bene data. Mu izina rya Yesu. Amen

律法许可和有益处 Ⅱ

使徒卢贝加

哥林多前书 6：12（和合本）凡事我都可行，但不都有益处;凡事我都可行，但无论哪一件，我总不受它的辖制

基督徒被辖制的原因之一是福音的一些传道者不明白什么是律法许可的和什么是有益的。

由于缺乏分辨这种差异的智慧，他们中的许多人受到金钱的支配，他们会做各种难以想象的事情促使人们能够给予他们金钱。

提摩太前书 5:18 ”因为经上说：「牛 在场上 踹谷的时候，不可笼住它的嘴」；又说：「工人得工价是应当的。」”

圣经告诉我们，信徒在经济上和物质上祝福他们的祭司是件好事。这是属神的人符合律法期望。

然而，你要求并使用非常狡猾的方法，以便人们能够给予你，这是否合适？ 仅仅因为提摩太前书 5:18 ”「牛 在场上 踹谷的时候，不可笼住它的嘴」？这节经文敦促信徒施舍，就断然使用经文来勒索钱财，这是对的吗？不，当然不对。

保罗还说: “既是这样，我的赏赐是什么呢？就是我传福音的时候叫人不花钱得福音，免得用尽我传福音的权柄。”
哥林多前书 9:18

他知道符合律法与有益处的区别。

作为一个牧师，你必须意识到神是你的源头，而不是人。看重益处而不是看重符合律法许可是智慧的。

作为一个基督徒，你也必须知道这一点，因为作为一个成熟的基督徒的一部分，是有能力辨别一个属上帝的人是什么时候牺牲了利益而不是律法. 这种智慧会使你免于被辖制。你不需要评判那些部长，你只需要聪慧。

进深学习：
《哥林多前书9:18》，《提摩太前书5:18》

要领：作为一个牧师，你必须意识到神是你的源头，而不是人。看重益处而不是看重符合律法许可是智慧的。
祷告 天父，感谢你的话语。我欣然接受，这智慧在我身上强烈的起作用，我会凭着这智慧，天天引导我的弟兄，不是他们有绊跌。奉主耶稣的名， 阿门。

Apostle Grace Lubega

1 Corinthians 6:12(KJV); All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

Unhealthy compromises in the Christian faith are born out of the inability for some to separate what is lawful from what is expedient.

Lawful things are those things which we are permitted to do because of some of the liberties we have as children of God. Such things may be in the acceptable will of God but are not in His perfect will.

Take the example of the issue of Christians taking alcohol.

The Bible does not expressly forbid us from taking wine. In fact, one can easily quote scriptures that permit it.

But, a wise Christian must ask, “As much as this is lawful, is it expedient?”

Another example is the Christian sister or brother who refuses to serve in a ministry unless they are paid for their time. It is lawful to expect payment but is it expedient? Is a salary the only reason you would serve God?

The thing about lawful things is their ability to bring you under their power when you choose them over what is expedient. That is why some strong Christians slip into drunkenness or why some come under the power of money.

The need to judge between lawfulness and expedience will arise in business, career, school, ministry and in many other areas of your life.

Compromise sips into the lives of Christians in small doses through tiny sips of what is lawful yet not expedient.

This is why I urge you to always weigh your actions on the scales of lawfulness and expedience; of the permissible versus the beneficial. Ask yourself whenever you decide to take a specific path: is this lawful or expedient?

The wisdom of God demands that you exercise restraint in all things and like a true master, choose the path of expedience over the path of lawfulness.

FURTHER STUDY: Romans 12:2, 1 Corinthians 10:23

GOLDEN NUGGET: The wisdom of God demands that you exercise restraint in all things and choose the path of expedience over the path of lawfulness.

PRAYER: Father, I thank You for this Word. I thank You for the wisdom that is at work in me and causes me to see the difference between what is permissible and what edifies. In this understanding, I live my life in Your perfect will, to the glory of Your name, Amen.

EBIKKIRIZIBWA N’EBYOMUGASO – 1

Omutume Grace Lubega

1 Abakkolinso 6:12 “Ebintu byonna birungi(bikkirizibwa) gyendi,” naye byonna tebingasa. “Byonna birungi(bikkirizibwa) gye ndi,” naye nze sigenda kufugibwanga kintu kyonna.

(Wetegereze: ebiri mu bukomera byongeddwamu muwandiisi)

Okwekkiriranya okuteetaagisa mu nzikiriza y’ekikristaayo kuvudde ku bakristaayo abamu abatalina busobozi kwawula ebikkirizibwa kw’ebyo eby’omugaso.

Ebintu ebikkirizibwa by’ebyo  Katonda byatuganya okukola olw’ebbeetu erimu lye tulina nga abaana ba Katonda. Ebintu ng’ebyo biyinza okuba nga bikkirizibwa mu kwagala kwa Katonda naye nga tebituukiridde mu kwagala kwe.

Twala eky’okulabirako nga ku nsonga ey’Abakristaayo okunywa omwenge.

Baibuli tetugaana mu bulambulukufu kunywa mwenge.  Mubutuufu, omuntu omu asobolera ddala n’okukozesa ebyawandiikibwa okukinyweza.

Naye omukristaayo ow’amagezi alina  okubuuza”newankubadde bino bikkirizibwa naye byamugaso?”

Eky’okulabirako ekirala kye  ky’Owoluganda mu Kristo agaana okuweereza mu buweereza okuggyako nga asasulidwa obudde bwe . Yadde kikkirizibwa okusuubira okusasulwa naye kya mugaso? Omusaala yeyandibadde ensonga yokka lwaki wandiweereza Katonda?

Ekibi ekiri ku bintu ebikkirizibwa, bwe busobozi bw’abyo okukuteeka wansi  w’amaanyi gaabyo bw’obirondako n’olekawo eby’omugaso. Y’ensonga lwaki abakristaayo abamu abaamaanyi baddirira ne beesanga mu butamiivu ate abalala ne bafugibwa amaanyi ga ssente.

Obwetaavu bw’okulondako massekati g’ebikkirizibwa n’ebyomugaso bujja kulabikira mu by’obusuubuzi, ku mulimo, ku ssomero, mu buweereza ne mu bifo ebirala eby’obulamu bwo.

Okwekkiriranya kuyingira mpola mu bulamu bw’abakristaayo mu bipimo ebitonotono nga kuyitira mu kulozaako okutono okw’ebyo ebikkirizibwa naye nga ssi bya mugaso.

Eno y’ensonga lwaki mbakubiriza bulijjo okupimiranga ebikolwa byammwe ku minzaani y’ebikkirizibwa n’ebyomugaso; ey’ebyo by’oganyizibwa okukola  n’ebituukiridde. Weebuuze buli  lw’osalawo okukwata ekkubo erimu: ekkubo lino likkirizibwa kyokka oba n’omugaso ly’amugaso?

Amagezi ag’Obwakatonda gabanja okwegezesa okwekomangako mu bintu byonna, era nga omukugu omutuufu londa ekkubo ery’ebigasa ku kkubo ery’ebikkirizibwa.

YONGERA OSOME: Abaruumi 12:2, 1Abakkolinso 10:23

AKASUMBI KA ZAABU: Amagezi ag’Obwakatonda gabanja okwegezesa okwekomangako mu bintu byonna, era nga omukugu omutuufu londa ekkubo ery’ebigasa ku kkubo ery’ebikkirizibwa.

ESSAALA: Kitange, nkwebaza olw’Ekigambo kino. Nkwebaza olw’amagezi agakolera munze era agandeetera okulaba enjawulo wakati w’ebiganyizibwa n’ebizimba. Mu Kumanya kuno, ntambuliza obulamu bwange mu kwagalakwo okutuukiridde. Kulw’ekitiibwa ky’erinnya lyo, Amiina.

EBIRIKWIKIRIZIBWA N’EBIRIKUGASHA – 1

Orwakabiri, 28 Nyairurwe 2020

1 Abakorinso 6:12
Byona nimbiikirizibwa, kwonka ti byona ebirikungasira. Byona nimbiikirizibwa, kwonka tinditegyekwa kintu kyona.

Okutegyekwa ebitarikugasha omunyikiriza y’obukristayo nibizaarwa obutatanisa ebirikwikirizibwa n’ebirikugasha.

Ebirikwikirizibwa n’ebyo ebitwikiriziibwe kukora ahabw’obusingye butwaine nk’abaana ba Ruhanga. Ebintu ebi nibibaasa kuba biri ebirikusiimwa Ruhanga kwonka bitari ebihikire buzima.

Eky’okureeberaho ni abakristayo abarikunywa amaarwa.

Baiburi terikutuzibira kunywa vinyo. N’omuntu nabaasa kugamba ebyahandikirwe ebirikugiikiriza.

Kwonka, omukristayo w’obwengye natekwa kubuuza, ati eki n’obu kikiriziibwe, nikigasha?”

Eky’okureeberaho ekindi n’omwishiki nari omwojo w’omukristayo orikwanga kuheereza omu buheereza mpaka bamushashwiire ahabw’obwiire bwe. Kikiriziibwe kurinda kushashurwa kwonka nikigasha? Omushaara nigwo nshonga yonka erikukuretera waheereza Ruhanga?

Ebintu ebirikwikirizibwa nibikuta ahansi y’amaani gabyo wabitorana aha mutwe gw’ebirikugasha. Ekyo nikyo ahabwenki abakristayo abamwe ab’amaani barikweshanga barikunywa amaarwa nari bakaza ahansi y’amaani ga sente.

Okwenda kuramura ebirikwikirizibwa n’ebirikugasha nikiija kureebeka omu by’obushubuzi, omurimo, eishomero, obuheereza n’ebicweka byingi eby’amagara gaawe.

Okutegyekwa ebitarikugasha nikija omu magara g’abakristayo mpora mpora obwo barikuhuuta kakye k’ebirikwikirizibwa kwonka bitarikugasha.

Eki nikyo ahabwenki ndikukwehanangiriza kushwijuma ebikorwa byaawe aha bipimo by’ebirikwikirizibwa n’ebirikugasha. Yebuuze burikuba nosharamu kukwata omuhanda gwoona: eki nikikirizibwa nari nikigasha?

Obwengye bwa Ruhanga nibwetengyesa ngu ogire okugumisiriza omu bintu byona kandi nk’omukama w’amazima, torana omuhanda gw’ebirikugasha aha mutwe gw’ebirikwikirizibwa.

SHOMA NEEBI: Abarooma 12:2,
1 Abakorinso 10:23

EZAABU: Obwengye bwa Ruhanga nibwetengyesa ngu ogire okugumisiriza omu bintu byona kandi nk’omukama w’amazima, torana omuhanda gw’ebirikugasha aha mutwe gw’ebirikwikirizibwa.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’obwengye oburi omuriinye oburikundetera nareeba entanisa ahagati y’ebirikwikirizibwa n’ebirikwombeka. Omu kwetegyereza oku, amagara gangye gari omu bihikire ebyaawe buzima, ahabw’ekitiinisa kyeiziina ryawe, Amiina.

IBYEMEWE N’IBIFITE UMUMARO – 1

Apostle Grace Lubega

1 Abakorinto 6:12 Byose ndabyemererwa, nyamara ibingirira akamaro si byose. Byose ndabyemererwa ariko sinzategekwa n’ikintu cyose.

Gukora ibyo abantu bashaka mu bizera bituruka mu kutabasha kwa bamwe gutandukanya ibyemewe n’ibifite umumaro.

Ibintu byemewe nibya bintu twemerewe gukora kubera umudendezo dufite nk’abana b’Imana. Bene ibi bintu bishobora kuba mu bushake bwemewe bw’Imana ariko bitari mu bushake bwayo butunganye.

Fata urugero rwo kunwa inzoga.

Bibiliya ntitwangira kunwa vino. Ndetse, umwe yavuga byoroshye ibyanditswe bibyemera.

Ariko, umukristo w’umunyabwenge agomba kwibaza, “nubwo ibi byemewe, bifite umumaro?

Urundi rugero ni urwa mwenedata w’umukobwa cg umuhungu wanga gukora umurimo w’Imana keretse yishyuriwe umurimo akora. Biremewe gutekereza kwishyurwa ariko se bifite umumaro? Umushahara niwo mpamvu yonyine yatuma ukorera Imana?

Ikintu kimwe ku bintu byemewe ni ububasha bwo kukugenga iyo ubihisemo kurusha ibifite umumaro. Niyo mpamvu abakristo bamwe bakomeye bagwa mu businzi cg abandi mu kugengwa n’amafaranga.

Guhitamo hagati y’ibyemewe n’ibifite umumaro bizaza mu bucuruzi, umwuga, ishuri, umurimo w’Imana no mu bindi bice by’ubuzima bwawe.

Gukora ibyo utakagombye gukora biza gahoro gahoro mu buzima bw’abakristo binyuze mu gukora utuntu duto duto tw’ibyemewe ariko bidafite umumaro.

Niyo mpamvu nkwingingira guhora usuzuma ibikorwa byawe ku minzani y’ibyemewe n’ibifite umumaro; ibyo wemerewe gukora n’ibifite inyungu. Ujye uhora wibaza mu gihe ugiye gufata inzira runaka: ibi biremewe cg bifite umumaro?

Ubwenge bw’Imana bugusaba kwitoza kwifata mu bintu byose kandi nk’umuntu wigenga, hitamo inzira y’ibifite umumaro hejuru y’inzira y’ibyemewe.

IBINDI BYANDITSWE:
Abaroma 12:2, 1 Abakorinto 10:23

ICYO WAKURAMO:
Ubwenge bw’Imana bugusaba kwitoza kwifata mu bintu byose kandi nk’umuntu wigenga, hitamo inzira y’ibifite umumaro hejuru y’inzira y’ibyemewe.

ISENGESHO:
Data, ngushimiye iri jambo. Ngushimiye ubwenge buri gukora muri njye kandi butuma mbona itandukaniro hagati y’ibyemewe n’ibituma mera neza. Muri uku gusobanukirwa, mbaho ubuzima bwanjye mu bushake bwawe butunganye, ku bw’icubahiro cy’izina ryawe,Amen.

GIN MA ATWERO TIMO KI GIN MA TYE KI KONY

Lakwena Grace Lubega

1Jo Korint 6:12(KJV ): ngat mo biwaci, Atwero timo jami ducu” ento meno or nyutu ni jami ducu tye ki kony. “Atwero timo jami ducu, ento pe abiye ni gin mo oloka adok opiine .

Poro lok ma pe ber ikwo pa lukricitayo bino calo adwogi me bedo ma dano mukene pe ngeyo poko gin ma ki twero timo ki ikom gin ma tye ki kony.

Jami ma itwero timo obedo jami ma gi ye ni itim pi agonya ma watye kwede macalo litino pa Lubanga. Jami macalo magi twero bedo ikin jami ma Lubanga ye ento pe obedo miti ne kikome.

Ket kong labol i kom lukricitayo ma mato kongo.

Bible pe diyo wa twatwal pe me mato kongo. Dong tye kuman ni, ngat mo twero waco wang jiri ma cwako gire.

Ento lakricitayo ma ryek omyero openy, “kedi man atwero timo, ento mono tye ki kony?”

Labol mukene en aye lukricitayo ma kwero tiyo tic pa Lubanga wang ma kong ki culi gi mucara pi cawa ma gutiyi. Cik ye gire ni omyero gi culi ento tye ki kony? Cul keken aye omiyo itiyo pi Lubanga?

Gin ma rac ikom jami ma itwero timo en aye, gi twero loyo kwo ni ka iyero gi loyo jami ma tye ki kony. Man en mumiyo lukricitayo mukene gi donyo i mero ma rac onyo mukene teko pa lim bwoyo gi woko.

Kony pa poko ikin gin ma itwero timo ki gin ma tye ki kony obi yile i biacara, i dog tic, igang kwan, i dog tic pa Lubanga ki i kabedo mapol me kwoni.

Porolok ton i ikwo pa lukricitayo ma nok nok kun wok ki i gubu manok nok gin ma itwero timo kun pe tye ki kony.

Eni aye omiyo pol kare awaco ki wun ni kong opim jami ma wutimo i kilo pa gin ma atwero timo ki gin ma tye ki kony: ma ki ye ni itim ki gin ma ber. Penye kekeni ikare ducu ma ikwanyo wot me lubo yo kikome matir. Man atwero timo kece petye ki kony.

Ryeko pa Lubanga mito ni i bed ki loc ikom jami ducu ka dok calo latela matir, yer yo ma tye ki kony me ka kar yo me timo jami ma itwero.

KWAN MUKENE: Jo Roma 12:2, 1Jo Korint

LWOD MADIT : Ryeko pa Lubanga mito ni i bed ki loc ikom jami ducu ka dok calo latela ma matir, yer yo ma tye ki kony me ka kar yo me timo jami ma itwero.

LEGA: Wora, Apwoyi pi loki man, Apwoyi ryeko matye tiyo ikwo na ka bene weko aneno apoka poko ikin ngo ma ki ye ni atwero timo, ki ngo ma gedo. I niang man, akwo kwo na imiti ni kikome, pi deyo me nyingi, Amen.

许可和益处

使徒卢贝加

哥林多前书 6：12（和合本）凡事我都可行，但不都有益处;凡事我都可行，但无论哪一件，我总不受它的辖制

基督教信仰中不健康的妥协源于一些人无法将许可的与有益处的事情分开。

许可的事情是，我们被允许做的事情，是因为我们作为神的子儿的一些自由。这些事情可能是在上帝可以接受的意愿中，但不是在他完美的意愿中。

以基督徒喝酒的问题为例。

圣经并没有明文禁止我们喝酒。事实上，人们可以很容易地引用允许的经文。

但是，一个明智的基督徒必须问，尽管这是许可的，但它是有益处的吗？

另一个例子是基督教姐妹或兄弟，他们拒绝在差会服侍，除非他们得到时间投入的回报。期望付款是法律许可的，但它是有益处的吗？薪水是你能为上帝服务的唯一原因吗？

有一件合法的是当你因为利益选择之后，利益会有能力把你带到他的权势下。这就是为什么一些坚强的基督徒陷入醉酒， 或者为什么有些人受到钱财的辖制。

在商业、职业、学校、事工和生活的许多其他领域，都会需要判断合法性和益处。

妥协通过类似小口喝合法而不是说它有益处，同样小剂量地喝进基督徒的生活。

这就是为什么我敦促你总是要权衡在许可和有益处之间你的行动;允许与受益。每当你决定走一条特定的道路时，问问自己：这是许可还是有益处？
上帝的智慧要求你在一切事物中保持克制，像一个真正的主人一样，选择有益处，而不是合法的道路。
进深学习： 罗马书 12：2， 哥林多前书 10：23

要领：上帝的智慧要求你在一切事物中保持克制，像一个真正的主人一样，选择有益处，而不是合法的道路。

祷告 天父，感谢你的话语。感谢你的智慧，在我的工作让我看到什么是允许的什么是有益处的。在这样的认知中，我就活在你完全的旨意中！奉你荣耀的名， 阿门。

Apostle Grace Lubega

Psalm 139:14(KJV); I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well

The need for the approval of others is a driving, nearly obsessive need for some people. The desire to be approved has made them go to unimaginable lengths of compromise.

People have changed their body shapes and skin colour because they are desperate for approval. Some have littered their dignity all over social media because they seek approval from strangers. There are those who naively think they will “selfie” themselves into the hearts of their social media audience.

In this day, approval is erroneously linked to the number of likes some accumulate on a single post or the number of followers on their handles. The desire for approval has turned some into cyber zombies relentlessly attracted to the comments on their latest social media post.

That is no way to live, child of God.

The Father wants you to be free from the desire for the approval of men.

God approves of you, that is enough! In fact, when it comes to His favour, you don’t need to “sign in.”

You are perfect just the way you are!

Fall in love with who God has made you to be. When you stand before that mirror today, remind yourself that God approves of you; He is happy with your skin colour, thrilled by your height and excited by the work of art that you are.

Walk out of your home today with your head held high, safe in the infallible truth that you bear God’s eternal seal of approval.

Hallelujah!

FURTHER STUDY: 2 Timothy 2:15, Psalm 111:2

GOLDEN NUGGET: You are perfect just the way you are! Fall in love with who God has made you to be. When you stand before that mirror today, remind yourself that God approves of you; He is happy with your skin colour, thrilled by your height and excited by the work of art that you are.

PRAYER: Father, I thank You for this Word. Thank You for who you have made me to be. I know that I am unique and special because you made and moulded me with the greatest care. I am approved of You. This is the confidence with which I live every day of my life.
In Jesus’ name, Amen.

ENVUMBO Y’OKUKKIRIZIBWA EY’OLUBEERERA

Omutume Grace Lubega

Zabbuli 139:14(KJV); Naakwebazanga; kubanga okukolebwa kwange kwa ntiisa, kwa kitalo: Emirimu gyo gya kitalo; N’ekyo emmeeme yange ekimanyidde ddala.

Obwetaavu bw’okukkirizibwa abantu abalala, kyetaago ekifuga era ekimalawo abantu abamu. Okuyaayaanira okukkirizibwa kubaleetedde okutuuka ku kwekkiriranya okutagambika.

Abantu bakyusizza enkula y’emibiri gyabwe wamu ne langi y’ensusu zaabwe kubanga bayaayaanira okukkirizibwa. Abamu baweebudde ekitiibwa kyabwe ku mikutu gi mugattabantu kubanga banoonya okukkirizibwa okuva eri abantu be batamanyi. Waliwo abalowooleza mu butamanya nti ku lw’ebifaananyi byabwe ku mikutu egyo, bajja kwenyiga mu mitima gy’abagoberezi b’emikutu gyabwe egiri ku mutimbagano.

Mu bukyamu , ennaku zino okkukirizibwa kw’abantu abamu kwesigamiziddwa ku bungi bw’abantu be bafuna ku buli kitimbe abanyumirwa ebyo bye babeera batimbye ku mikutu gi mugattabantu oba ku bungi bw’abantu abagoberera bye bateeka ku mikutu gyabwe. Okuyaayanira okukkirizibwa abamu kubafudde bita ebitava ku ssengejjero olw’okusiiba nga basikirizibwa okulaba ebyo ebiddiddwamu abagoberezi baabwe ku bintu bye babeera baasembyeyo okutimba ku mikutu gyabwe.

Eyo si y’engeri y’okutambuza obulamu mwana wa Katonda.

Kitaffe ayagala osumululwe okuva eri okuyaayanira okukkirizibwa kw’abantu

Katonda akukkirizza, ekyo kimala! Mu mazima, bwe kituuka ku kuganja okuva gyali, tewetaaga kusooka kweyanjula.

Otuukiridde nga bwoli!

Yagala ekyo Katonda ky’akufudde. Leero bw’oyimirira mu maaso g’endabirwamu eyo, wejjukanye nti Katonda akukkiriza; Musanyufu ne langi y’olususu lwo, yenyumiriza mu buwanvu bwo era asanyukira enkola y’ekifaananyi ky’olimu.

Olwaleero fuluma ng’oli mugumu nti olina obukuumi obumala mu mazima aganamaddala nti oliko envumbo ya Katonda ey’okukkirizibwa okw’olubeerera.

Alleluya!

YONGERA OSOME : 2 Timoseewo 2:15, Zabbuli 111:12

AKASUMBI KA ZAABU: Otuukiridde nga bwoli! Yagala ekyo Katonda ky’akufudde. Leero bw’oyimirira mu maaso g’endabirwamu eyo, wejjukanye nti Katonda akukkiriza; Musanyufu ne langi y’olususu lwo, yenyumiriza mu buwanvu bwo era asanyukira enkola y’ekifaananyi ky’olimu.

ESSAALA : Kitange nkwebaza olw’Ekigambo kino. Webale olw’ekyo ky’onfudde. Mmanyi nti ndi wa muwendo era wanjawulo kubanga wankola era n’ommumba n’obwegendereza obw’ekika ekya waggulu. Nzikiriziddwa Ggwe. Buno bwe buvumu bwentambuliramu buli lunaku lw’obulamu bwange.
Mu linnya erya Yesu, Amiina.

IKIMENYETSO GIHORAHO CYO KWEMERWA

Apostle Grace Lubega

Zaburi 139:14 Ndagushimira yuko naremwe uburyo buteye ubwoba butangaza, Imirimo wakoze ni ibitangaza, Ibyo umutima wanjye ubizi neza.

Gushaka kwemerwa n’abandi bantu ni ikintu gisunika abantu, hari n’ababishaka birenze urugero. Kwifuza kwemerwa nabo byatumye bakora ibirenze ngo babashimishe.

Abantu bahinduye imiterere y’imibiri yabo n’uruhu rwabo kuko bashaka kwemerwa. Bamwe bashakishije kwemerwa ku mbuga nkoranyambaga kuko bashaka kwemerwa nabo batazi. Hari nabibwira ko nibafata ka “selfie” bazinjira mu mitima y’abari ku mbuga nkoranyambaga.

Uyu munsi, kwemerwa gushingiye cyane ku bakunze ibyo umuntu aba yashize ku nkuta z’abamukurikira ku mbuga zitandukanye. Kwifuza kwemerwa byahinduye bamwe gukurikira cyane ibyo abantu baba bavuze kubyo bashize ku nkuta zabo.

Uko siko tugomba kubaho, mwana w’Imana.

Data arashaka ko ubohokera ku gushaka kwemerwa n’abantu.

Imana irakwemera, ibyo birahagije! Nikimenyimenyi, iyo bigeze ku gikundiro cyayo, ntukeneye “ijambo ry’ibanga ngo winjire”

Uratunganye uko uri kose!

Kunda ukuntu Imana yakuremye. Nuhagarara imbere y’iyo ndorerwamo uyu munsi, iyibutse ko Imana ikwemera; yishimiye uruhu rwawe, indeshyo yawe ndetse nuko yakuremye ibyitondeye.

Va mu rugo rwawe uyu munsi wubuye umutwe, utekanye mu kuri gushikamye ko ufite ikimenyetso cy’Imana cyo kwemerwa.

Hallelujah!

IBINDI BYANDITSWE:
2 Timotewo 2:15, Zaburi 111:2

ICYO WAKURAMO:
Uratunganye uko uri kose!
Kunda ukuntu Imana yakuremye. Nuhagarara imbere y’iyo ndorerwamo uyu munsi, iyibutse ko Imana ikwemera; yishimiye uruhu rwawe, indeshyo yawe ndetse nuko yakuremye ibyitondeye.

ISENGESHO:
Data, ngushimiye iri jambo. Urakoze kuwo wandemeye kuba we. Nzi ko nihariye kandi ntasanzwe kuko wandemye ndetse ukambumba unitondeye. Nemewe nawe. Uku niko gushira amanga mbamo umunsi ku wundi. Mu izina rya Yesu. Amen

MOK MA KI MWONO PI LABINAKA

Lakwena Grace Lubega

Jabuli 139:14(KJV ): abipaki, pien in aye ma myero gilwori dok itye me aura.Tici ducu ma itiyo obedo tic aura! angeya maber twatwal .

Miti ni wek dano oye ni imyero tye gin ma doro, obwoyo tam ki miti pa dano twatwal. Mito ni wek i bed myero ni oweko gudonyo ikit rwom me porolok mo ma pe itwero tamo.

Dano guloko kit ma kom gi nen kwede ki bene rangi del komgi pien cwiny gi mito matek ni ki ye ni gi myero. Jo mukene guyaro woro gi i ka ducu ma dano bedo ki kube iye ki luwotgi pien gi tye ka yenyo ni gi ye ni gi myero ki bot jo ma pe ngeyo gi. Tye jo mukene ma gi tamo labongo nyang ni gi twero mako “cal gi keken gi” ci gudu cwiny jo ma lubu gi onyo kube kwedgi.

I nino ma tin ni, ki roc madit ye bedo myero gi poro ki wel dano ma ojoge ma ogweto tami acel ma i cwalo i yamo ni onyo well jo ma lubu gi. Miti me bedo myero iwang dano ni oweko jo mukene odoko lukube iyamo ma ye mere jami nyo lok mo keken manyen makati i yamo labongo kwero.

Man pe yo me kwo, latin pa Lubanga.

Lubanga ye ni imyero, meno romo! dok bene ka oo i kom cwak ma mere, pe dok omyero kong “idony i iye.”

Itye ma opore kit ma itye kwede!

Bedi ki mar ikom nga ma Lubanga oweko ibedo. Ka i cung iwang maraya tin, po wiyi kekeni ni Lubanga ye ikoma ni amyero ; En bene iye yom ikit macalo del komi tye nen kwede, bor ni yomo cwinye ka bene bedo ki lelo pi kit ma calo ecweyi kwede.

A ki gangi tin ki wiyi ma oyile lamal, labongo peko ikom ada ma pe twero bedo goba ni itye ki ye pa Lubanga ma ki mwono me labinaka.

Aleluya!

KWAN MUKENE: 2Temceo2:15, Jabuli111:2

LWOD MADIT : Itye ma i pore kit ma itye kwede. Bedi ki mar ikom nga ma Lubanga oketi ibedo. Ka i cung iwang maraya tin, po wiyi kekeni ni Lubanga ye ikomi; En iye yom ikit macalo del komi tye nen kwede, bor ni yomo cwinye mada ka bene bedo ki lelo pi kit ma calo ecweyi kwede.

LEGA : Wora, apwoyi pi loki man. Apwoyi pi nga ma iweko abedo. Angeyo ni a tye pat dok bene piratek. Pien i yubo dok itiro an ki keto cwing madit. In aye i moko ni amyero. Man aye gen ma akwo kwede nino ducu me kwo na. Inying Yecu, Amen.

AKAMANYISO K’OKUSIIMWA OKUTAHWAHO

Entumwa Grace Lubega

Zaaburi 139:14
Ninkuhimbisa ahabw’okumpanga omu muringo gw’eihano kandi ogurikutangaaza; Ebi waakozire n’eby’okutangaaza, Kandi eby’omu mutima gwangye noobimanya gye buzima.

Okwenda kusiimwa abandi n’ekyetengo ky’abantu abamwe. Okwetenga kusiimwa kubareteire bahenda ebiragiro.

Abantu bahindwiire enshusha n’erangi y’emibiri yaabo ahabw’okuba nibendera kimwe okusiimwa. Abamwe basisire ekitiinisa kyaabo aha mikutu eri kugaita abantu ahabw’okuba nibasherura okusiimwa abantu. Hariho abamwe abarikuteekateeka ngu nibaza kuteza ebishani bishemeze emitima y’abantu abari kubakuratira.

Ebiro ebi, okusiimwa nikushobororwa omuhendo gw’abantu abakunzire eki ohandikire nari eki oteireho aha mukutu ogurikugaita abantu n’omuhendo gw’abantu abarikukuratira. Okwetenga okusiimwa kireteire baingi bakunda kuguma nibashoma ebi abantu bahandika nari bagamba ahari ekyo ekiwataho aha mukutu.

Ogwo tigwo muhanda gw’amagara gaawe, mwana wa Ruhanga.

Ruhanga nayenda ngu oyetantare n’okwenda kusiimwa abantu.

Ruhanga nakusiima, ekyo nikimara! Nambwenu, kukirikuhika aha buganzi bwe, torikwetaga kuburonda.

Ohikiriire munonga nk’oku ori!

Kunda eki Ruhanga akukozire. Ku orayemerere omu ndeberwamu erizooba, yeijutsye ngu Ruhanga nakusiima; nashemezibwa erangi y’omubiri gwaawe, oburaingwa bwaawe n’oku obumbirwe.

Ruga omuka yaawe erizooba oimukize omutwe gwaawe, ohami omu mazima ngu oine akamanyiso k’okusiimwa Ruhanga.

Hallelujah!

SHOMA NEEBI: 2 Timoseo 2:15, Zaaburi 111:2

EZAABU: Ohikiriire munonga nk’oku ori! Kunda eki Ruhanga akukozire. Ku orayemerere omu ndeberwamu erizooba, yeijutsye ngu Ruhanga nakusiima; nashemezibwa erangi y’omubiri gwaawe, oburaingwa bwaawe n’oku obumbirwe.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Yebare ahabw’ekyonkozire. Nimanya ngu ndi ow’omutaano ahabw’okuba okambumba gye oyetwiire. Ninsiimwa iwe. Obu nibwo bumanzi obunyine burizooba ery’amagara gangye. Omwiziina rya Yesu, Amiina.

使徒卢贝加

永恒认可的印章

对别人认可的需要是一种驾驭。这种认可欲会占有一个人，就会有人对它的渴望甚至到了痴迷的地步，这让他们走到了无限度的妥协当中！

人们已经改变了他们的体型和肤色，因为他们渴望得到认可。有些人为了陌生人的认可甚至在社交媒体上让他们的尊严扫地。有人天真地认为自己会自拍，就能让自己进入社交媒体受众的心中。

在这个时代，认可度被错误地联系到一些在单个帖子上累积点赞的数量或其直播上的追随者数量。对认可的渴望已经把一些人变成了网络僵尸，无情地吸引着他们观看社交媒体帖子的最新评论。

这是没有办法生存的，上帝的孩子。

天父希望你从别人的赞同欲望中摆脱。

上帝赞成你，够了！事实上，当你拥有他的青睐，你不需要→登录。

你按着你自己的样式就是完美的！爱上上帝让你成为的人。今天当你站在镜子前时，提醒自己上帝赞同你;他对你的肤色很满意，对你的身高感到兴奋，对你这个艺术作品而兴奋。

今天走出你的家，你的头高举着，安全在万无一失的真理，你披戴着上帝永恒的批准印章。

哈利路亚！

★诗篇139：14（和合本）
我要称谢你，因我受造奇妙可畏。你的作为奇妙，这是我心深知道的。

进深学习：提摩太 后书2：15，
诗篇 111：2

要领：你按着你自己的样式就是完美的！爱上上帝让你成为的人。今天当你站在镜子前时，提醒自己上帝赞同你;他对你的肤色很满意，对你的身高感到兴奋，对你这个艺术作品而兴奋。

祷告神父，我感谢你的这道。谢谢你让我成为和知道我是独特的，因为你用最大的关怀制造和塑造了我。我是被你认可的。这就是我每天生活的信心。
奉主耶稣的名，阿门。

Apostle Grace Lubega

Jeremiah 12:5(KJV); If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan?

One day, the Prophet Jeremiah was in distress. He puzzled over life and why some things were the way they were. He asked the Lord, “Why do the wicked prosper, why are they happy those who deal treacherously?” He complained about how God had planted evil men and how they had taken root (Jeremiah 12:1-3).

One would have thought that God in His unending mercy and compassion would have patted Jeremiah on the back and consoled him.

No. God’s response to all of this is in our theme scripture. He said, “If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan?”

Sometimes, this is how God deals with us when we are faced with affliction and adversity. He is not about to wrap you in a fluffy blanket and dance to the tune of your ceaseless whining.

The fires that blaze through the lives of Christians are a “when experience” and not an “if” experience, they will surely come (Isaiah 43:2).

If you cannot handle what you are going through at the moment, how will you manage when greater troubles come? If the affliction of the moment is seeming like the end of the world to you, how will you survive a furnace of persecution?

Square your shoulders, lift your head up and face it all like a good soldier. Have Paul’s attitude to pain and say that these are but light afflictions – small potatoes.

It doesn’t matter how big the problem seems. Don’t be intimidated. You are not the kind that is wearied by footmen for you do not only run with horses but you run faster than horses.

Face that mountain and tell it, “Who are you thou great mountain before me?” Tell your spirit that there is nothing you cannot handle.

Hallelujah!

FURTHER STUDY: Zechariah 4:7, 2 Corinthians 4:17

GOLDEN NUGGET: It doesn’t matter how big the problem seems. Don’t be intimidated. You are not the kind that is wearied by footmen, you do not only run with horses but you run faster than horses.

PRAYER: Father, I thank You for this Word. I receive it and walk in boldness to face whatever circumstances are before me.
Your strength in me has given me victory over the storms of life. To the glory of Your name, Amen.

OKUGUMA, EMPISA Y’EKIKRISTAAYO ENNUNGI

Omutume Grace Lubega

Yeremiya 12:5 Oba ng’oddukidde wamu n’abatambula n’ebigere ne bakukooyesa, kale oyinza otya okuwakana n’embalaasi? era newankubadde nga weegolodde mu nsi ey’emirembe, naye olikola otya mu malala ga Yoludaani?

Olunaku lumu, Nabbi Yeremiya yali mu kutabulwa, ng’asobeddwa eri obulamu nga yeebuza lwaki ebintu ebimu byalinga bwe byali. N’abuuza Mukama, ” ekkubo ery’ababi lirabira ki omukisa? batereerera ki abo bonna abalimbalimba ennyo?” Yeemulugunya ku ngeri ki Katonda gyeyabasimba, weewaawo nga abasimbye n’emmizi.(Yeremiya 12:1-3)

Omuntu omu yandirowoozeza nti Katonda mu kisa kye ekitakoma era n’okusaasira, yandikubyeekubye Yeremiya ku mugongo n’amuzaamu ku maanyi.

Nedda. Ennyanukula ya Katonda mu bino byonna eri mu kyawandiikibwa kyaffe eky’omutwe gwa lero. Yagamba bwati, ” Oba ng’oddukidde wamu n’abatambula n’ebigere ne bakukooyesa, kale oyinza otya okuwakana n’embalaasi? era newankubadde nga weegolodde mu nsi ey’emirembe, naye olikola otya mu malala ga Yoludaani?”

Ebiseera ebimu, bwati Katonda bwatukwasaganya bwetuba nga tusisinkanye okubonaabona era n’obusambattuko. Ssi wa kkukuzinga mu kikunta ekiweweevu newankubadde okuzinira ku ntoli z’okwemulugunyaakwo.

Omuliro abakrisitaayo gwe bayitamu mu bulamu bwabwe gwa nsonga ya “gunajja ddi” sso ssi nsonga ya “oba gunajja”, kikakafu nti gujja kujja (Isaaya 43:2).

Bwoba nga tosobola kugumira ekyo ky’oyitamu akaseera kano, on’omalako otya ng’emitawaana egisingawo jizze? Bwekuba nga okubonaabona kw’akaseera kulabika ng’enkomerero y’ensi gy’oli, on’osimattuka otya ekikoomi ky’okuyigganyizibwa?

Situla ebibegaabega byo, yimusa omutwe gwo era obyeŋŋange byonna nga omujaasi omulungi. Beera n’endowooza ng’eya Paulo eri obulumi era ogambe nti bino biri naye kubonaabona okutazitowa – temuli kantu.

Ssi nsonga butya ekizibu bwe kirabika mu bunene. Totiisibwatiisibwa.Tolinga abo abakooyesebwa ab’ebigere kubanga todduka na mbalaasi kyokka wabula odduka n’okuzisinga.

Weŋŋange olusozi olwo era olugambe nti “Lusozi ggwe olunene, weeyita ki mu maaso gange?” Ggamba omwoyo gwo nti teri ky’otasobola.

Alleluya!

YONGERA OSOME: Zekkaliya 4:7, 2 Abakkolinso 4:17

AKASUMBI KA ZAABU: Ssi nsonga butya ekizibu bwe kirabika mu bunene.Totisibwatiisibwa.Tolinga abo abakooyesebwa ab’ebigere kubanga todduka na mbalaasi zokka wabula odduka n’okuzisinga.

ESSAALA : Kitange, nkwebaza olw’Ekigambo kino. Nkitwala era ntambula n’obuvumu okweŋŋanga buli mbeera eri mumaaso gange. Amaanyi go agali munze gampadde obuwanguzi eri emiyaga gy’obulamu. Kulw’ekitiibwa ky’erinnya lyo, Amiina.

OKUGUMISIRIZA, EMICWE Y’OBUKRISTAYO

Entumwa Grace Lubega

Yeremia 12:5
Ku oraabe wairukire n’ab’amaguru, bakakurusya, Noobaasa ota kuhakana n’embaraasi? Ku oraabe nooremwa ori omu nsi y’obusingye, Oryagira ota omu bishaka bya Yorudani ebikwataine

Omurundi gumwe, nabi Yeremia akaba aine obusaasi. Akateganisibwa omu magara yatangara ahabwenki ebintu ebimwe bikaba nk’oku byabaire biri. Akabuuza Ruhanga, ati ahabwenki ababi bahiirwa omu mihanda yaabo, ahabwenki endeebya zoona ziba gye? Akatongana oku Ruhanga yabyaire ababi n’okubatsimbire emizi (Yeremia 12:1-3).

Omuntu akaba naija kuteekateeka ngu Ruhanga n’embabazi ze ezitahwaho akaba naija kuhumuriza Yeremia.

Ngaha. Okugarukamu kwa Ruhanga ahari ebi byona n’omutwe gw’ebyahandikirwe byaitu. Akagira ati, ku oraabe wairukire n’ab’amaguru, bakakurusya, noobaasa ota kuhakana n’embaraasi? Ku oraabe nooremwa ori omu nsi y’obusingye, oryagira ota omu bishaka bya Yorudani ebikwataine?

Obumwe, oku nikwo Ruhanga arikutwaaza naitwe kuturikuba nitubonabonesibwa nari twaine obusaasi. Tarikuza kukuta omu burangiti rero akakora kurigirira okurira kwaawe.

Emyororo erikwaaka aha bakristayo “n’eyebibarikurabamu ebya ryari” bitari “kubakubirabamu”, buzimazima nibyaija kwija (Isaaya 43:2).

Waba otarikubaasa eki oriyo norabamu obwiire obu, noza kubaasa ota ku haraije ebihango? Okubonabonesibwa okw’obwiire obu kukuraabe nikureebeka nk’omuheru gw’ensi, noza kuhona ota omuriro gw’okuhiigwa?

Teereza amabega gaawe, imutsya omutwe gwaawe obireebe byona nk’omusirikare murungi. Gira enteekateeka ya Paulo y’obusaasi ogire oti obu n’obusaasi bukye- obumonde bukye.

Tinshonga ekizibu oku kirikwingana. Otatiina. Tori muntu orikuruhibwa ab’amaguru ahabw’okuba torikwiruka n’embaarasi zonka kureka nozitsiga.

Reeba orushozi orugambire oti, “Ori oha iwe rushozi rw’amaani we ori omu maisho gangye? Gambira omwoyo waawe ngu tihaine ki otarikubaasa.

Hallelujah!

SHOMA NEEBI: Zekaria 4:7, 2 Abakorinso 4:17

EZAABU: Tinshonga ekizibu oku kirikwingana. Otatiina. Tori muntu orikuruhibwa ab’amaguru ahabw’okuba torikwiruka n’embaarasi zonka kureka nozitsiga.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkyakiira kandi ngyendera omu bumanzi kubaasa buri kintu kyona ekirikumpikaho. Amaani gaawe omuriinye gampaire obusinguzi ahabingonzi by’ensi. Ahabw’ekitiinisa kyeiziina ryawe, Amiina.

KWIHANGANA, INDANGA GACIRO YA GIKRISTO

Apostle Grace Lubega

Yeremiya 12:5 Niba warasiganywe n’abagenza amaguru bakagusiga unaniwe, wabasha ute gusiganwa n’amafarashi? Kandi naho umerewe neza mu gihugu cy’amahoro, Yorodani niyuzura uzagenza ute?

Umunsi umwe, umuhanuzi Yeremiya ntiyari ameze neza. Yibajije iby’ubuzima n’impamvu ki ibintu bimwe byari uko biri. Abaza Imana, “Mpamvu ki umunyabyaha ahirwa mu nzira ze, no kuba umuriganya agubwa neza?” Atonganira nuko Imana yabateye bagashora imizi(Yeremiya 1:2-3).

Umuntu umwe yakwibwira ko Imana mu mbabazi n’impuhwe zayo nyinshi yafashe Yeremiya ku gitugu ikamuhumuriza.

Oya. Ibyo Imana yamusubije ku byerekerane n’ibyo yabajije mu cyanditswe twifashishije. Yaravuze ngo, “Niba warasiganywe n’abagenza amaguru bakagusiga unaniwe, wabasha ute gusiganwa n’amafarashi? Kandi naho umerewe neza mu gihugu cy’amahoro, Yorodani niyuzura uzagenza ute?

Rimwe na rimwe ni uku Imana idufata iyo turi mu bitubabaza n’ibiduhinyuza. Ntago igufata ngo iguhoze hanyuma igendere mu bihe urimo byo kurira.

Umuriro waka mu buzima bw’abakristo ni “uw’ibihe runaka” nago ari uw’ibihe “bishobora kuba”, bizaza ntakabuza. (Yesaya 43:2).

Niba udashobora guhangana nibyo unyuramo ubu, ni gute uzashobora ibikomeye nibiza? Niba imibabaro y’iki gihe ikumereye nkaho isi irangiye, uzarokoka ute itanura ryo kugambanirwa?

Ramburura ibitugu, zamura umutwe uhangane nabyo nk’umusirikare. Mera nk’uko Pawulo yafataga akababaro uvuge ko ari ukubabazwa kw’igihwayihwayi kwa none.

Uko ikibazo cyaba kingana kose. Ntugire ubwoba. Ntago uri ubwoko buterwa ubwoba n’ibigenda byose kuko utirukanka n’indogobe gusa ahubwo unazisiga.

Reba uwo musozi uwubwire ngo, “Wa musozi we uri imbere yanjye wiyita iki?” Bwira umwuka wawe ko ntakintu na kimwe utahangana nacyo.

Hallelujah!

IBINDI BYANDITSWE:
Zakariya 4:7, 2 Abakorinto 4:17

ICYO WAKURAMO:
Uko ikibazo cyaba kingana kose. Ntugire ubwoba. Ntago uri ubwoko buterwa ubwoba n’ibigenda byose kuko utirukanka n’indogobe gusa ahubwo unazisiga.

ISENGESHO:
Data, ngushimiye iri jambo. Ndaryakiriye kandi ngendera mu gushira amanga yo guhangana n’ibihe byose biri imbere yanjye. Imbaraga zawe ziri muri njye zampaye ubutsinzi ku miraba y’ubuzima. Kubw’icubahiro cy’izina ryawe. Amen

KANYO JAMI, OBEDO KIT PA LAKRICITAYO

Lakwena Grace Lubega.

Jeremia12:5(KJV); Rwot owaci, Jeremia, ka i iol woko ki ngwec ma kun ipyem ki dano, ci ibingweco ipyem ki aguragura ningning? Ka ipoto piny i lobo ma kuc tye iye, ci dong ibikwo ningning ka ibedo i kin yadi mukade ma tye I ngat Jordan ?

I nino mo acel, lanebi Jeremia obedo ki arem wic matek. Wiye ocung ikom lok ma dok ikom kwo ka dok ngo ma oweko jami mogo tye kit ma gi tye kwede.En openyo Lubanga, “pi ngo lutim maraco gi lony, pi ngo jo ma timo aram gi tye ki yom cwiny ?” obedo ki ngur kit ma Lubanga oketo jo maracu ki kit ma gu guru tyeng liking. Pi ngo jo maraco gibedo maber dok gilony bene matek (Jeremia12:1-3).

Ngat mo onongo twero tamo ni Lubanga ki kica dok ki mar mere ma pe giki kono ono odongo nge Jeremia kun dok bene ocuku cwinye.

Ku. Adwogi lok pa Lubanga i kom jami magi ducu tye iwi kwan wa madit. En owaco ni, “ka ce iol woko i ngwec ma kun ipyem ki dano, ci ibi ngwec ipyem ki aguragura ningning? ka ce ipoto piny i lobo me kuc, ci dong ibi kwo ningning ka ibedo i kin yadi mukade ma tye i ngat Jordan?”

I kare mukene, man aye kit macalo Lubanga tiyo kwede ki wan ka wa keme ki awuna, kacel ki peko ma diyo wa.
En pe boyo dok wumo in i bataniya ma yom ci myelo pi koko ni ma longo ma pe gik ni.

Mac ma lyel ki ikwo pa lukricitayo obedo lok man ni “gwok ka te kare onyo obino” ki “ka” te kara obino, ada gubi bino labongo keng( Icaya 43:2).

Ka pe itwero keme maber ki gin ma tye ka time i kwoni pi kare manok ni, ibi twero dong ningning ka peko ma dongo obino? ka dong peko ma i kare ni nen calo agiki piny boti, obi twero loyo lodi malyet me awuna ningning?

Yuk gwogi ocung atir, yil wiyi malo ci dong ikeme kwede calo lamony kikome. Bed ki kit tam pa Paulo i arem ci iwac ni man obedo kono do peko manok-layata matoco.

Pe paro kit ma dit pa peko nen kwede . Pe i wek ki buri. In pe i bedo kit dano ma ol ki pyem ki dano pien pe ipyem ki aguragura keken ento ingweco madwir makato aguragura.

Cung ma ikeme ki got atir ci iwace ni, ‘in anga in got maditi ibedo ngo ma icung i inyima ni?” wac ki cwinyi ni pe tye gin mo ma pe itwero cobo.

Aleluya!

KWAN MUKENE: Jekaria4:7, 2Jo korinti 4:17

LWOD MADIT:
Pe paro kit ma dit pa peko nen kwede. Pe iwek ki buri. In pe ibedo kit dano ma ol ki pyem ki dano pien pe ipyem ki aguragura keken ento ingweco madwir makato aguragura.

LEGA: Wora, apwoyi pi loki man. Ajolo kun awoto ma wiya tek me keme ki gin mo keken ma tye ka nyima. Teko ni ma tye i an omiyo bota loc ikom yamo matek me kwo. Pi deyo me nyingi, Amen.

基督徒的美德——忍耐

使徒卢贝加

耶利米书12：5（和合本）:耶和华说:“你若与步行的人同跑，尚且觉累，怎能与马赛跑呢？你在平安之地虽然安稳，在约旦河边的从林要怎样行呢？”

有一天，先知耶利米遇窘境了。他对生活感到困惑，为什么有些事情是这样。他问主，为什么恶人要兴旺发达，为什么，那些背信弃义的人有安逸？他抱怨上帝是如何栽培邪恶的人，以及他们如何生根（耶利米12：1-3）。

人们以为上帝在他无尽的怜悯和同情中会拍拍耶利米的背部， 安慰他。

不。上帝对这一切的反应，在我们的主题经文中。他说，你若与步行的人同跑，尚且觉累，怎能与马赛跑呢？你在平安之地虽然安稳，在约旦河边的从林要怎样行呢？

有时候，当我们面对痛苦和逆境时，神就是这样对待我们的。他不会把你裹在蓬松的毯子里， 随着你不停地发牢骚的曲调蹦跳。

圣经上讲在基督徒的生活中经历火的考验是过去时，文中假设的对象是经历的内容，而不是假设经验与否，事实上它们一定会来（以赛亚书43：2）。

如果你不能处理你正在经历的，当更大的麻烦来时，你将如何处理？如果此刻的痛苦似乎就像世界的尽头，你将如何在迫害的熔炉中幸存下来？

挺起你的肩膀，抬起你的头，面对这一切像一个好士兵。有保罗对痛苦的态度，并说，这些只是轻的痛苦 -——小问题。问题看起来有多大并不重要。不要被吓倒！你不是那种与步行的人同跑尚且觉累的人，因为你不仅和马一起跑，而且跑得比马还快。

面对那座山，并且告诉它，你是谁，你伟大的山在我之前？对你的心说，没有什么你不能面对。

哈利路亚！

进深学习：撒迦利亚书 4：7， 哥林多后书 4：17

要领：问题看起来有多大并不重要。不要被吓倒！你不是那种与步行的人同跑尚且觉累的人，因为你不仅和马一起跑，而且跑得比马还快。

祷告 天父，感谢你的话语。我接受它，大胆地面对我面前的任何情况。你在我里面的力量给我带来超越生命风暴的得胜。奉你荣耀的名， 阿门。

Apostle Grace Lubega

Hosea 10:13(KJV); Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.

Deception is the mother of all iniquity.

If you look around this present world, at the shocking attacks of brother against brother amplified through the media, at the pain and suffering of the innocent and at the general plight of mankind, understand that it all stems from deception.

The devil is not called the father of lies for no reason. If anything, his greatest weapon against humanity is not poverty, disease, hatred or evil in all its forms, his greatest weapon is the ignorance of men.

When you truly understand this child of God, you will start to value revelational knowledge like your life depends on it because it does.

The devil is not intimidated by men who can call down fire from heaven, men who fast or even by “mighty prayer warriors.”

Think about this for a moment; after forty days of prayer and fasting, guess who came slithering into Christ’s path–the devil himself. One would have thought that forty days of prayer and fasting would have kept him at bay. Did they? No.

How did Christ deal with his unwelcome visitor?

Did He call down fire from heaven? He had the ability to but did not do so. Did He command legions of angels to come get rid of the interloper? He could have done so but He did not. What Christ did was to send the devil away with the Word (Luke 4).

The present world suffers from a malignant state of deception and it is by this deception that the enemy keeps the sons of men in miserable states and vicious cycles of suffering.

You are not supposed to be in the enemy’s pool of victims.

Paul says that you are not ignorant of the devil’s devices (2 Corinthians 2:11). You have an unction from on high and know all things!(1 John 2:20). You have the Holy Ghost who desires to teach you all things(John 14:26).

Child of God, value knowledge! Court it, seek it and pursue it.

You cannot afford to be like the deceived of this world when God has given you a manual against deception. Dive into the Word with this consciousness and understanding.

FURTHER STUDY: 2 Corinthians 2:11, 1 John 2:20

GOLDEN NUGGET: Child of God, value knowledge! Court it, seek it and pursue it. You cannot afford to be like the deceived of this world when God has given you a manual against deception. Dive into the Word with this consciousness and understanding.

PRAYER: Father, I thank You for this Word. My heart and soul delight in knowledge. Wisdom is my sister and understanding is my kinswoman. I can never be a victim of deception because Your Word is my constant light.
In Jesus’ name, Amen.

TULWANA ENTALO NA KUMANYA

Omutume Grace Lubega

Koseya 10:13(KJV); Mulimye obubi, mukungudde obutali butuukirivu; mulidde ebibala eby’obulimba: kubanga weesiganga ekkubo lyo, olufulube lw’abasajja bo ab’amaanyi.

Obulimba ye nsibuko y’obutali butuukirivu bwonna

Bwe weetegereza ensi eya leero, n’olaba obulumbaganyi obw’entiisa wakati w’aboluganda obuzimbulukusibwa ku mikutu gy’emitimbagano, obulumi n’okubonaabona kw’abo abatalina musango, ne bizibu ebingi abantu bye bayitamu, tegeera nti byonna bisibuka ku bulimba.

Setaani tayitibwa taata w’obulimba awatali nsonga. Bwe wabaawo ekintu kyonna ky’akozesa nga eky’okulwanyisa kye ekisinga eri abantu, ssi bwavu, bulwadde, bukyaayi, oba obwonoonefu obw’engeri zonna, eky’okulwanyisa kye ekisinga bwe butamanya bw’abantu.

Bw’otegeerera ddala ekintu kino mwana wa Katonda, ojja kutandika okuyisa okumanya okw’okubikkulirwa ng’ekyomuwendo obulamu bwo kwe bwesigamye, kubanga bwekiri.

Setaani tatiisibwatiisibwa basajja bakoowoola muliro okuva mu ggulu, abasiiba oba abo “ba naggwano mu kusaba”

Kirowoozeeko kino okumala akaseera; oluvannyuma lw’ennaku amakumi ana ez’okusaba n’okusiiba, teeba ani eyajja ng’asooberera mu kkubo lya Kristo–setaani yennyini. Omuntu omu yandirowozezza nti ennaku amakumi ana ez’okusaba n’okusiiba zandimukuumidde wala. Zaakikola? Nedda.

Kristo yakwasaganya atya omugenyi we ataali muyite?

Yakoowoola omuliro okuva mu ggulu?
Yalina obusobozi okukikola naye teyakikola. Yalagira ebibinja bya bamalayika okujja bijjewo omulumbaganyi? Yandikikoze naye teyakikola. Kristo kye yakola kwe kugoba setaani n’EKigambo
(Lukka 4).

Ensi ya kaakati ebonaabona olw’embeera y’obulimba obutatadde, era olw’obulimba buno, omulabe akuumira abaana b’abantu mu mbeera y’okulaba ennaku wamu n’okwetooloolera mu kubonaabona.

Toteekeddwa kubeera mu kungaanyizo ly’omulabe ery’abo baatulugunya.

Paulo ayogera nti toli nga atategeera nkwe za setaani. (2Abakkolinso 2:11). Wafukibwako amafuta okuva eri Omutukuvu ,era omanyi byonna.(1Yokaana2:20). Olina Mwoyo Omutukuvu ayaayaana okukuyigiriza byonna (Yokaana 14:26).

Mwana wa Katonda, Okumanya kutwale nga kwa mugaso! Kufuule mukwano gwo, kunoonye era okugoberere!

Tewandyagadde kwesanga mwabo abalimbibwa mu nsi eno, nga Katonda akuwadde endagiriro z’okwekuuma eri obulimba. Wennyike mu Kigambo ng’olina endowooza n’okutegeera kuno.

YONGERA OSOME: 2Abakkolinso 2:11, 1Yokaana 2:20.

KASUMBI KA ZAABU:
Mwana wa Katonda, Okumanya kutwale nga kwa mugaso! Kufuule mukwano gwo, kunoonye era okugoberere!  Tewandyagadde kwesanga mw’abo abalimbibwa mu nsi eno, nga Katonda akuwadde endagiriro z’okwekuuma eri obulimba. Wennyike mu Kigambo ng’olina endowooza n’okutegeera kuno.

ESSAALA: Kitange nkwebaza olw’Ekigambo kino. Omutima n’emmeeme yange byenyumiriza mu Kumanya. Amagezi mwannyinaze era Okutegeera wa kika kyange. Siriyinza kutulugunyizibwa bulimba kubanga Ekigambo kyo kitangaala kyange ekya bulijjo.
Mu linnya erya Yesu, Amiina.

AHABW’OKUMANYA NITURWANA

Entumwa Grace Lubega

Hosea 10:13
Mukahinga obubi, Mwagyesha okutahikiirira, Mwarya ebyana by’ebishuba; Ahabw’okuba mukeesiga ebigaari byanyu by’orugamba, N’obwingi bw’abarwani baanyu.

Ekishuba nikyo nyina obugomi bwoona.

Wareeba omunsi egi eya hati, oku abantu barikuryaana, okushaasha n’okubonabona kwabataine rubanja n’ebirikuremerera abantu, yetegyereza ngu byona nibiruga omu kubeihwa.

Sitaane tarikweetwa ishe ebishuba ahabwabusha. Eky’okurwanisa kye aha bantu ti bwooro, endwara, okwangana nari ekibi omu miringo yakyo yoona, eky’okurwanisa kye eky’amaani n’obutamanya bw’abantu.

Waza kwetegyereza eki mwana wa Ruhanga, nozakutandika kukunda okumanya okw’okushuuruurirwa osh’oti amagara gaawe gariho ahabwaakwo ahabw’okuba nikwo.

Sitaane tarikukangwa abantu abarikweeta omwororo kuruga omu Iguru, abantu abarikusiiba nari abarikushaba munonga.

Teekateeka ahari eki kakye, ahamuheru gw’ebiro makumi ana by’okushaba n’okusiiba, teekateeka owaizire omu muhanda gwa Kristo–Sitaane wenyini. Omuntu nabaasa kuteekateeka ngu ebiro makumi ana by’okushaba n’okusiiba bikaba byine kumurinda. Bikamurinda? Ngaha.

Kristo akatwariza ata omugyenyi ogwo ou atarasiimire?

Akeeta omwororo kuruga omu Iguru? Akaba aine obushoborozi kukikora kwonka tarakikozire. Akaragiira baamaraika kubiinga abatashemereire kubaho? Akaba naija kukikora kwonka tiyakikora. Eki Kristo yakozire n’okubiinga Sitaane n’ekigambo (Luka 4).

Ensi egi eyahati eitsirwe okubeihwa kandi nikwo okubeihwa oku oku Sitaane akwatiire abaana b’abantu omu kubonabona okutarikuhwaho.

Toshemereire kuba ori omuri abo abu Sitaane arikubeiha.

Paulo nagira ati tituri abatarikumanya bwengye bwe obu arikutucwera (2 Abakorinso 2:11). Mushikirweho amajuta kandi nimukimanya! (1 Yohaana 2:20). Oine Omwoyo Orikwera orikukunda kukwegyesa ebintu byona (Yohaana14:26).

Mwana wa Ruhanga, kunda okumanya! Kiteho omutima, kusherure mpaka okutungire.

Torikubaasa kuba nk’abarikubeihwa b’ensi egi kandi obwo Ruhanga akuheire eky’okureeberaho ekirikushazamu okubeihwa. Shoma ekigambo oine okwetegyereza oku.

SHOMA NEEBI: 2 Abakorinso 2:11, 1 Yohaana 2:20

EZAABU: Mwana wa Ruhanga, kunda okumanya! Kiteho omutima, kusherure mpaka okutungire. Torikubaasa kuba nk’abarikubeihwa b’ensi egi kandi obwo Ruhanga akuheire eky’okureeberaho ekirikushazamu okubeihwa. Shoma ekigambo oine okwetegyereza oku.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Omutima gwangye n’amagara gangye nibishemererwa omu kumanya. Obwengye nimunyaanyazi n’okwetegyereza nimunywani wangye ow’aha mara. Tindikubaasa kubeihwa ahabw’okuba ekigambo kyaawe n’omushana gwangye obutosha. Omwiziina rya Yesu, Amiina

TURWANA KU BW’UBWENGE

Apostle Grace Lubega

Hoseya 10:13 Mwahinze gukiranirwa musarura ibibi, mwariye imbuto z’ibinyoma, kuko wiringiye imigambi yawe n’ubwinshi bw’intwari zawe.

Ikinyoma ni nyina w’ibicumuro byose.

Urebye isi ya none, mwenedata umwe atera undi mu bitangazamakuru, barenganya abere ku ka rubanda, menya ko byose bituruka ku binyoma.

Satani ntiyitwa se w’ibinyoma ku busa gusa. Ntakindi, intwaro ye ikomeye ku kiremwamuntu si ubukene, indwara, urwango cg ikibi, intwaro ye ikomeye ni ukutamenya kw’abantu.

Iyo usobanukiwe iki mwana w’Imana, utangira guha agaciro ubwenge bwo guhishurirwa nkaho aribwo bukubeshejeho kuko ari nabwo bukubeshejeho.

Satani ntago aterwa ubwoba n’abamanura umuriro uva mu ijuru, biyiriza ubusa cg “abinginzi bakomeye.”

Ibi bitekerezeho akanya gato; nyuma y’iminsi mirongo ine yo gusenga no kwiyiriza ubusa, fora uwaje mu nzira ya Kristo–satani ubwe. Umwe yari kwibwira ko iminsi mirongo ine yo gusenga no kwiyiriza ubusa yari gutuma aguma kure. Yaramuretse? Oya.

Ni gute Kristo yahanganye ni uyu mushitsi utaratumiwe?

Yahamagaye umuriro uva mu ijuru? Yari abifitiye ububasha ariko siko yabigenje. Yahamagaye ingabo z’abamarayika ngo zikureho umubi? Yari kubigenza atyo ariko siko byagenze. Icyo Yesu yakoze ni ukwirukana umwanzi n’ijambo (Luka 4).

Isi turimo iri mu bihe by’ibinyoma kandi ni muri ibi binyoma satani agumisha abana b’abantu mu bihe bibi cyane no gukomeza kubabazwa.

Nago ugomba kuba mu bahora batotezwa n’umwanzi.

Pawulo avuga ko utayobewe imigambi y’umwanzi (2 Abakorinto 2:11). Wasizwe n’uwera uzi ibintu byose (1 Yohana 2:20). Ufite umwuka wera wifuza kukwigisha ibintu byose (Yohana 14:26).

Mwana w’Imana, ha agaciro ubwenge! Bugire inshuti, bushakishe kandi ubukomeze.

Ntugomba kuba nk’abashutswe n’isi mu gihe Imana yaguhaye ikifashisho ku kinyoma. Ibira mu ijambo muri uku kumenya no gusobanukirwa.

IBINDI BYANDITSWE:
2 Abakorinto 2:11, 1 Yohana 2:20

ICYO WAKURAMO:
Mwana w’Imana, ha agaciro ubwenge! Bugire inshuti, bushakishe kandi ubukomeze. Ntugomba kuba nk’abashutswe n’isi mu gihe Imana yaguhaye ikifashisho ku kinyoma. Ibira mu ijambo muri uku kumenya no gusobanukirwa.

ISENGESHO:
Data, ngushimiye iri jambo. Umutima wanjye n’ubugingo bwanjye bwishimira ubwenge. Ubumenyi ni murumuna wanjye kandi mvukana no gusobanukirwa. Ikinyoma nticyambasha kuko ijambo ryawe ari umucyo uhora umurikira. Mu izina rya Yesu. Amen

欺骗是一切罪恶之母。

使徒卢贝加

何西阿书10:13(和合本) 你们耕种的是奸恶，收割的是罪孽，吃的是谎话的果子，因你倚靠自己的行为，仰赖勇士众多 我们通过知识争战

如果你环顾现今的世界，看到让我们震撼的弟兄和弟兄的相争，媒体的夸大，流无辜人的血，人类社会中的各种窘境，你会发现明白这一切都源于欺骗。

魔鬼不是因为无故被称为谎言之父。如果说有什么不同的话，他对人类的武器不是贫穷、疾病、仇恨或一切形式的邪恶，他最大的武器就是人类的无知的利用。

当你真正理解什么是神的孩子时，你会开始看重启示的悟性——知识，就像你的生活依赖于它一样，因为它确实如此。

魔鬼不会被那些能从天上召唤火力的人，那些禁食的人，甚至被强大的祈祷战士吓倒。

想一想，经过四十天的祈祷和禁食，猜猜是谁来到基督的路径 – 魔鬼自己。人们以为四十天的祈祷和禁食会让他留在海湾吗？不是的。

基督是怎么对付他不受欢迎的访客的？

他从天上叫了火吗？他有能力，但没有这样做。他命令成群的天使来摆脱插话者吗？他本可以这么做，但他没有。基督所做的是用道（路加福音4章1到12节）把魔鬼送走。

当前的世界遭受着一种恶性的欺骗状态，正是通过这种欺骗，敌人使人类的儿子处于悲惨的状态和痛苦的恶性循环当中。

而你不应该在敌人圈的受害者的水池里。
保罗说，你不是为无知的魔鬼所用的（哥林多后书2：11）。你们从那圣者受了恩膏，并且知道这一切的事！（约翰壹书2：20）。你有圣灵，他希望教你一切（约翰福音14：26）。

上帝的孩子，珍惜知识！追求它，寻求它，并追随它。

当上帝给你一本反欺骗的手册时，你不能像在这个世界的受骗者那样。通过这种意识和理解潜入道中吧。

祷告：神父，我感谢你的这话。我的心和灵魂都对知识感到愉悦。智慧是我妹妹，理解是我的女女。我永远不能成为欺骗的受害者， 因为你的话语是我永恒的光。以耶稣的名义，阿门。

进深学习： 哥林多后书 2：11，
约翰壹书 2：20

要领：上帝的孩子，珍惜知识！追求它，寻求它，并追随它。当上帝给你一本反欺骗的手册时，你不能像在这个世界的受骗者那样。通过这种意识和理解潜入道中吧。

祷告天父，感谢你赐下这一真理。感谢你赐予我珍贵而无价的恩典。我领受并拥抱在基督里的义。我活在信心之中，相信我是在你里面，你是在我里面。这才是我生活的真实。奉主耶稣的名，阿门。

Apostle Grace Lubega

Philippians 3:9(KJV); And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

In God we live, move and have our being (Acts 17:28).

But think about it for a moment. How does an imperfect being dwell in a perfect God? How does corruption inhabit incorruptibility?

It’s not possible. It is much like mixing metal and sand. It is only made possible by the truth that Paul reveals in our theme scripture.

We are found in God by virtue of not having our own righteousness which is of the law but that which is through the faith of Christ, the righteousness which is of God by faith.

You cannot claim righteousness by the law and also claim that you are in Christ. The righteousness that is imputed upon us by God is what makes possible the merging of natures between imperfect man and a perfect God.

You are one with God. The imputed righteousness you have by Christ is what makes this oneness possible.

Hallelujah!

FURTHER STUDY: Acts 17:28, 1 Corinthians 6:17

GOLDEN NUGGET: You cannot claim righteousness by the law and also claim that you are in Christ. The righteousness that is imputed upon us by God is what makes possible the merging of natures between imperfect man and a perfect God.

PRAYER: Father, I thank You for this truth. I thank You for the precious and priceless gift of Your grace. I receive and embrace the imputed righteousness that is in Christ. I live in the confidence that I am in You and You are in me. This is the true reality of my life. In Jesus’ name, Amen.

OKUSANGIBWA MU YE

Omutume Grace Lubega

Abafiripi 3:9(KJV); Era ndyoke ndabikire (nsangibwe) mu Ye, nga sirina butuukirivu bwange obuva mu mateeka, wabula obutuukirivu obuliwo olw’okukkiriza Kristo, obuva eri Katonda mu kukkiriza:

(Wetegereze: ebiri mu bukomera byongeddwamu muwandiisi)

Mu Katonda tuba balamu, tutambula, era tubeerawo (Ebikolwa by’Abatume 17:28).

Naye kirowoozeko okumala akaseera. Omuntu atatuukiridde atuula atya mu Katonda atuukiridde? Okuvunda kubeera kutya awamu n’obutavunda?

Tekisoboka. Kyefaananyirizaako nga okutabula ekyuuma n’omusenyu. Kino kisobola kusoboka lwa mazima gokka Paulo gabikkula mu lunyiriri lwaffe oluguddewo.

Tusangibwa mu Katonda lwa nsonga ya butaba na butuukirivu bwaffe obw’amateeka naye obw’okuyita mu kukkiriza kwa Kristo, obutuukirivu obwa Katonda okuyita mu kukkiriza.

Toyinza kwebalirako butuukirivu okuyita mu mateeka ate era ne webala okubeera mu Kristo. Obutuukirivu obutubalirwako Katonda bwebusobozesa okutabagana okw’embala wakati w’omuntu atatuukiridde era ne Katonda atuukiridde.

Oli omu ne Katonda. Obutuukirivu obutubalirwako Katonda kulwa Kristo bwebusobozesa obumu buno okubeerawo.

Alleluya!

YONGERA OSOME : Ebikolwa by’Abatume 17:28,1abakkolinso 6:17

AKASUMBI KAZAABU : Toyinza kwebalirako butuukirivu okuyita mu mateeka ate era ne webala okubeera mu Kristo. Obutuukirivu obutubalirwako Katonda bwebusobozesa okutabagana okw’embala wakati w’omuntu atatuukiridde era ne Katonda atuukiridde.

ESSAALA : Kitange, nkwebaza olw’amazima gano. Nkwebaza olw’ekirabo eky’ekisa eky’omuwendo era ekitagulwa. Nfuna era nyaniriza obutuukirivu obumbalirwako obuli mu Kristo. Mbeera mu bukakafu nti ndi mu Ggwe nawe oli mu nze. Buno bwe bulamu bwange obwanamaddala. Mu linnya erya Yesu, Amiina.

NDEEBWE NDI OMURIWE

Entumwa Grace Lubega

Abafilipi 3:9
kandi ndeebwe ndi omuriwe, ntaine kuhikiirira okwangye ahabwangye okw’okuhitsya Ebiragiro, kureka okuri omu kwikiriza Kristo, nikwo kuhikiirira okuruga ahari Ruhanga ahabw’okwikiriza.

Omuriwe tuba abahuriire, tugyenda kandi tugumaho (Ebyakozirwe Entumwa 17:28).

Kwonka kiteekateekyeho kakye. Omuntu otahikiirire natuura ata omuri Ruhanga ohikiriire? Okujunda nikutuura kuta omu kitajunzire?

Tikirikubaasika. Kirink’okuturaniza ekyooma n’omushenyi. Nikibaasika ahabw’amazima gonka agu Paulo arikugambaho omu mutwe gw’ebyahandikirwe byaitu.

Nitushangwa omuri Ruhanga tutaine kuhikiirira kwaitu ahabwaitu okw’okuhitsya Ebiragiro, kureka okuri omu kwikiriza Kristo, nikwo kuhikiirira okuruga ahari Ruhanga ahabw’okwikiriza.

Torikubaasa kugira okuhikiirira ahabw’ebiragiro rero okagira ngu ori omu Kristo. Okuhikiirira oku Ruhanga atubariire nikwo kuri kureta habaho akakwaate ahagati y’obuhangwa bw’omuntu otahikiiriire n’obwa Ruhanga ohikiiriire.

Ori omwe na Ruhanga. Okuhikiirira okukubariirwe Kristo nikwo kuri kuretera obumwe obu bwabaho.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa17:28, 1 Abakorinso 6:17

EZAABU: Torikubaasa kugira okuhikiirira ahabw’ebiragiro rero okagira ngu ori omu Kristo. Okuhikiirira oku Ruhanga atubariire nikwo kuri kureta habaho akakwaate ahagati y’obuhangwa bw’omuntu otahikiiriire n’obwa Ruhanga ohikiiriire.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’embabazi zaawe eky’omuhendo. Ninyakiira kandi nyikiriza okuhikiirira okumbariirwe omuri Kristo. Nyine obumanzi ngu ndi omuriiwe kandi naiwe ori omuriinye. Aga nigo mazima g’amagara gangye. Omwiziina rya Yesu, Amiina.

ONONGE I EN

Lakwena Grace Lubega

Jo Pilipi 3:9(KJV); Wek aribe bene kacel kwede. Pe atye ki kit ma atir ma mera kikoma, kadi ki mo ma bino pi lubo cik bene pe, ento amito abed ki kit ma atir ma ginongo pi ye mo oa ki bot Lubanga kikome, dok ma en omiyo pi niye .

Wakwo i En, wa woto i En, wabedo i En. (Tic pa lukwena 17:28)

Kong itam i lok man manok. Dano ma pe kite atir twero bedo i Lubanga ma kite atir ni ningning?
gin ma to twero bedo i kom gin ma pe to nining?

Pe twere. Man bedo calo rubo nyonyo ki kweyo. Man twero time keken i ada ma Paulo onyutu kamaleng i wi kwan wa madit.

Wa nonge i Lubanga pe pi kit ma atir ma megwa ma a ki i lubo cik ento kono kit ma atir ma a ki i niye pa Kricito, kit ma atir pa Lubanga pi niye.

Pe i twero waco ni kiti atir pi lubo cik ci dok bene i waco ni itye i Kricito. Kit ma atir ma Lubanga oketo i wan en aye ma weko ribe me kit i kin jo ma pe kit gi atir ki Lubanga ma kite atir twere.

Itye acel ki Lubanga. Kit ma atir ma ki keto i in kun wok ki i Kricito en aye weko bedo acel-nu twere.

Aleluya!

KWAN MUKENE: Tic pa lukwena 17:28, 1Jo Korinti 6:17

LWOD MADIT: Pe itwero waco ni kiti atir pi lubu cik ci dok bene iwaco ni itye i Kricito. Kit ma atir ma Lubanga oketo i wan en aye ma weko ribe me kit i kin jo ma pe kit gi atir ki Lubanga ma kite atir twere.

LEGA: Wora, apwoyi pi ada man. Apwoyi pi mot me kica ni ma wele malo dok pe wile. Ajolo dok agamo, kit ma atir man ma ki keto ma tye i Kricito. Abedo ma wiya tek ni atye i in dok in bene itye i an. Man aye ada ma nen i kwo na. Inying Yecu’, Amen.

KUBA MURI YO

Apostle Grace Lubega

Abafilipi 3:9 kandi mboneke ko ndi muri we ntafite gukiranuka kwanjye kuva mu mategeko, ahubwo mfite ukuzanwa no kwizera Kristo, ari ko gukiranuka kuva ku Mana guheshwa no kwizera.

Mu Mana dufite ubugingo bwacu, tugenda turiho
(Ibyakozwe n’intumwa 17:28)

Ariko bitekerezeho akanya gato. Ni gute ikiremwamuntu kidatunganye gitura mu Mana itunganye? Ni gute kubora gutura mu kutabora?

Ntibishoboka. Ni nko kuvanga icyuma n’umusenyi. Bishoboka gusa mu kuri Pawulo aduhishurira mu cyanditswe twifashishije.

Tuba mu Mana atari kubwo gukiranuka kw’amategeko ahubwo kubwo gukiranuka kuri mu kwizera Yesu Kristo, gukiranuka kw’Imana kubwo kwizera.

Ntiwaba umukiranutsi kubw’amategeko ngo uvuge ko uri no muri Kristo. Gukiranuka Imana itubaraho niko gutuma hungwa kamere ebyiri zihabanye arizo umuntu udatunganye n’Imana itunganye.

Uri umwe n’Imana. Gukiranuka ikubaraho kubwa Kristo niko gutuma kuba umwe nayo gushoboka.

Hallelujah!

IBINDI BYANDITSWE:
Ibyakozwe n’intumwa 17:28, 1 Abakorinto 6:17

ICYO WAKURAMO:
Ntiwaba umukiranutsi kubw’amategeko ngo uvuge ko uri no muri Kristo. Gukiranuka Imana itubaraho niko gutuma hungwa kamere ebyiri arizo umuntu udatunganye n’Imana itunganye.

ISENGESHO:
Data, ngushimiye uku kuri. Ngushimiye impano ikomeye itagira agaciro kabarika y’ubuntu bwawe. Ndakira ndetse ndasingira kubarwaho gukiranuka kuri muri Kristo. Mbaho mu gushira amanga ko ndi muri wowe kandi nawe uri muri njye. Uku niko kuri k’ubuzima bwanjye. Mu izina rya Yesu. Amen

在他里面扎根

使徒卢贝加

腓立比书3:9(和合本) 并且得以在他里面，不是有自己因律法而得的义，乃是有信基督的义，就是因信神而来的义，

我们生活、动作、存留都在乎他。(使徒行传17:28)

但是想一想，一个不完美的人怎么会在完美的神里面活着，一个会朽坏的人怎么在不朽坏的神里面存在？

这是不可能的。这就像把沙子和金属混合起来。保罗在我们的主题经文中所揭示的真理，告诉我们怎么使它成为可能。我们能在神里面，不是因为我们自己的义，也就是律法上的义，乃是藉著基督的信，因信属神的义。你不能以律法为义而声称自己在基督里。上帝赋予我们的义，使不完美的人和完美的上帝之间的和好成为可能。你和上帝是一体的。你们藉著基督所赐的义，使这合一成为可能。
哈利路亚！

进深学习： 使徒行传17：28，哥林多前书6：17

要领：你不能以律法为义而声称自己在基督里。上帝赋予我们的义，使不完美的人和完美的上帝之间的和好成为可能。

祷告天父，感谢你赐下这一真理。感谢你赐予我珍贵而无价的恩典。我领受并拥抱在基督里的义。我活在信心之中，相信我是在你里面，你是在我里面。这才是我生活的真实。
奉主耶稣的名，阿门。