The Phaneroo Devotion: The Lawful And Expedient - 2
Apostle Grace Lubega
1 Corinthians 6:12(KJV); All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
One of the reasons why manipulation has crept into the body of Christ is because some ministers of the gospel have failed to understand the difference between what is lawful and what is expedient.
The lack of wisdom to tell this difference has brought many of them under the power of money that they will do all sorts of unimaginable things to compel people to give to them.
In 1 Timothy 5:18, the Bible says “Thou shall not muzzle the ox that treadeth out the corn. The labourer is worthy of his reward.”
This scripture tells us that it is a good thing for those of the household of faith to bless their ministers both financially and materially. This falls under the lawful expectations of the man or woman of God.
The other side of the equation is, is it then expedient for you to demand, arm-twist and extort through very ingenious ways so people can give to you simply because the ox should not be muzzled? Does it make it right to attach a miracle seed to a miracle psalm, 70 dollars for a Psalm 70 blessing simply because the scriptures urge those of the faith to give? No, of course not.
Paul, the same person who taught about not muzzling the ox also said, “when I preach the gospel, I make the gospel without charge that I abuse not my power in the gospel”(1 Corinthians 9:18).
He knew the dividing line between lawfulness and expedience.
As a minister, you must be conscious of the fact that God is your source and not men. That is the wisdom of those that value expedience over lawfulness.
As a follower, you too must know this difference because part of being a mature Christian is the ability to discern when a man or woman of God is sacrificing expedience over lawfulness. This wisdom will preserve you from manipulation. You don’t need to judge those ministers, you simply have to be wise.
FURTHER STUDY: 1 Corinthians 9:18, 1 Timothy 5:18
GOLDEN NUGGET: As a minister, you must be conscious of the fact that God is your source and not men. That is the wisdom of those that value expedience over lawfulness.
PRAYER: Father, I thank You for this Word. I embrace it with joy and gladness. The wisdom of expedience is mightily at work in me. In this wisdom, I edify and never stumble the brethren. In Jesus’ name, Amen.
GIN MA ATWERO TIMO KI GIN MA TYE KI KONY II (Aryo)
Lakwena Grace Lubega
1Jo Korint 6:12(KJV ): ngat mo biwaci, atwero timo jami ducu” ento meno pe nyutu ni jami ducu tye ki kony. “atwero timo jami ducu, ento pe abiye ni gin mo oloka adok opiine .
Tyen lok acel mumiyo bwola ma ywayo dano odonyo i dul kom Kricito obedo pi lutit lok me kwena ma ber pa Kricito ma gu kwero niang i apoka poka ma tye ikin jami ma itwero timo ki jami ma tye ki kony.
Ryeko ma peke me nyutu apoka poka man oweko pol gi tye ite loc pa lim ma weko gi timo jami mogo ma pe itwero tamo me diyo dano wek omi botgi gin mo.
I 1Temceo 5:18 , Baibul waco ni ” Pe itwe dog twon ka tye ka nyono bel,” dok bene ni, latic myero gicule pi gin ma otiyo.”
Wang Jiri waco botwa ni ber gire ni omyero jo me ot me niye ogo gum ikom lutic pa Lubanga iyo me lim ki jami amiya mo keken. Man poto ikin jami ma mite ma dano twero timo.
But loke mukene en aye ni, meno mono tye ki kony boti me penyo ne, dwoyo bad ka icuku iyo me aconya wek dano omini gin mo pien twon omyero pe kitwe doge? Pore dok tye atir ni omyero kong ico kodi me lim i Jabuli me tango. Dollar pyera-biro pi Jabuli 70 me gum pien Jiri waco ki jo ma ye ni gumi? Ku, ada pe kumeno.
Paulo, ngat acel-lu ma oloko ikom tweyo dog twon ki bene owaco ni, ” _kun bene pe a tiyo ki twero ma atye kwede wek anong kony mo ki bot jo ma atito botgi lok me kwena maber .” (1korint 9:18).
En ongeyo gin ma poko ikin bedo ki twero me timo gi moni ki timo jami ma tye ki kony.
Macalo latit lok me kwena maber, omyero ibed ki ngec man ni Lubanga en aye miyo jami ento pe dano. Man aye ryeko pa jo ma gi keto calo gin ma piratek bedo ki twero me timo jami matye ki kony makato twero me timo jami moni.
Macalo ngat ma lubu Kricito, in bene omyero inge apoka poka ne pien gin mukene ma weko ibedo lakricitayo mutegi en aye bedo ki kero me poko kace latic pa Lubanga tye ka dyero jami ma tye ki kony makato jami ma itwero timo. Ryeko man obi gwoko in ki ikom jami ma ywayo dano, omyero mere ibed ryek ba.
KWAN MUKENE: 1Jo Korint 9:18, 1Temceo 5:18
LWOD MADIT:
Macalo latit lok me kwena maber pa Lubanga, omyero ibed ki ngec ni Lubanga en aye miyo jami ento pe dano. Man aye ryeko pa jo ma gi keto calo gin ma pire tek jami ma tye ki kony makato jami ma itwero timo.
LEGA: Wora, apwoyi pi loki man, ajolo ki lelo ka bene ki yomcwiny. Ryeko me timo jami ma tye ki kony tye ka tic i an matek. I ryeko man, adongo dok pe aweko utmegina poto. Inying Yecu. Amen.
EBIKKIRIZIBWA N’EBYOMUGASO – 2
Omutume Grace Lubega
1 Abakkolinso 6:12; Ebintu byonna birungi (bikkirizibwa) gyendi, naye byonna tebingasa. Byonna birungi (bikkirizibwa) gye ndi, naye nze sigenda kufugibwanga kintu kyonna.
(Wetegereze: ebiri mu bukomera byongeddwamu muwandiisi)
Emu ku nsonga lwaki okulimbibwalimbibwa kuyingidde mu mubiri gwa Kristo eri nti; abaweereza b’enjiri abamu balemereddwa okutegeera enjawulo wakati w’ekyo ekikkirizibwa n’ekyo eky’omugaso.
Okubulwa kw’amagezi g’okumanya enjawulo eno kuleetedde bangi ku bbo okufugibwa amaanyi ga ssente era nebakola ebintu byonna eby’engeri ezitalowoozekeka okusindiikiriza abantu okubawa.
Mu 1 Timoseewo 5:18, Baibuli egamba “Tosibanga mumwa gw’ente ewuula eŋŋaano. Era nti akola emirimu asaanira empeera ye.”
Ekyawandiikibwa kino kitutegeeza nti kintu kirungi eri abo ab’enju y’okukkiriza okuwanga omukisa abaweereza babwe mu by’ensimbi era ne mu bintu ebikwatikako. Kino kiri wansi w’ebisuubirwa ebikkirizibwa eby’omusajja oba omukyala wa Katonda.
Oludda olulala olw’ensonga eno luli nti, ddala kya mugaso ggwe okubanja, okunyoola emikono gy’abantu wamu n’okubakaka okuyita mu bukujjukujju obw’enjawulo nti olwo basobole okukuwa, olw’okubanga omumwa gw’ente ewuula eŋŋaano teguyina kusibibwa? Ddala kikifuula kituufu okwesigamya ensigo ey’ekyamagero ku zabbuli y’ekyamagero, Ddoola 70 ku mukisa gwa Zabbuli eya 70 nti lwakuba ebyawandikibwa bikubiriza abakkiriza okuwaayo? Nedda, ssi bwekityo.
Paulo, omuntu y’omu eyasomesa ku butasiba mumwa gw’ente ewuula eŋŋaano era y’omu y’agamba nti bwe mbuulira enjiri, ngifuula ey’obwereere, nneme okukoleza (okutyoobola) ddala obuyinza bwange mu njiri. ( 1 Abakkolinso 9:18)
Yamanya enjawulo eri wakati w’ebikkirizibwa n’ebyomugaso.
Ng’omuweereza, oteekeddwa okuba ng’omanya nti Katonda y’ensibuko yo sso ssi bantu. Ago ge magezi g’abo abatwaala eby’omugaso okuba nga bisinga kubikkirizibwa.
Ng’omugoberezi, naawe oteekeddwa okumanya enjawulo eno kubanga ekimu ku bikufuula omukrisitaayo akuze mu bya Katonda bwe busobozi bw’okutegeera omusajja oba omukyala wa Katonda lwaba alonzeewo ebikkirizibwa mu kifo ky’ebyo eby’omugaso . Gano amagezi gajja kkukuuma okuva eri okulimbibwa. Tewetaaga kusalira abaweereza abo musango, olina kuba mugezi kyokka.
YONGERA OSOME : 1 Abakkolinso 9:18, 1 Timoseewo 5:18
AKASUMBI KA ZAABU : Ng’omuweereza, oteekeddwa okuba ng’omanya nti Katonda y’ensibuko yo sso ssi bantu. Ago ge magezi g’abo abatwaala eby’omugaso okuba nga bisinga kubikkirizibwa.
ESSAALA: Kitange, nkwebaza olw’Ekigambo kino. Nkitwala n’essanyu era n’okujaguza. Amagezi ag’ebyomugaso gakolera ddala mu maanyi mu nze. Mu magezi gano, nzimba era sesitazzenga ab’oluganda mu Kristo. Mu linnya erya Yesu, Amiina.
EBIRIKWIKIRIZIBWA N’EBIRIKUGASHA – 2
Entumwa Grace Lubega
1 Abakorinso 6:12
Byona nimbiikirizibwa, kwonka ti byona ebirikungasira. Byona nimbiikirizibwa, kwonka tinditegyekwa kintu kyona.
Enshonga emwe ahabwenki okukozesa narishi okugyema abantu kwizire omu kanisa ya Kristo nah’abwokuba abaheereza abamwe baremwire kwetegyereza entanisa ahagati y’ebirikwikirizibwa n’ebirikugasha.
Okubura obwengye bw’okumanya entanisa egi kiretsire baingi ahansi y’amaani ga sente okashanga ngu nibabaasa kukora ebintu byingi kugyema abantu kubaheereza.
Omu 1 Timoseo 5:18, Baiburi negira eti, “Otariboha akanwa k’ente erikujunga engano. Kandi biti: Omukozi ashemereire ebihembo bye.
Ekyahandikirwe eki nikitugambira ngu n’ekintu kirungi ab’enju y’okwikiriza kuha ebintu birungi abaheereza baabo. Eki kiri omu birikwikirizibwa by’omukazi nari omusheija wa Ruhanga.
Orubaju orundi ruri ruti, n’ekyomugasho ngu oshabe, ohotore emikono y’abantu kandi oheereze omu miringo y’omutaano ngu abantu bakakuheereza ebintu birungi ahabw’okuba akanwa k’ente tikashemereire kubohwa? Nikikikora ekihikire kukwata ekihembo okakita aha Zaaburi, sente za buraya makumi mushanju ahabwa Zaaburi makumi mushanju y’omugisha ngu ahabw’okuba ebyahandikirwe nibyegyesa abantu ab’okwikiriza ngu baheereze? Ngaha, tikwo.
Paulo, we wenka owayegyeise aha okutaboha akanwa k’ente akagira ati, “ku ndaabe nimbuurira engiri, ngibuurire ahabw’embabazi, ndekye kukoresa obushoboorozi bwangye bwona obu nyine omu murimo gw’engiri” (1 Abakorinso 9:18).
Akaba namanya entanisa ahagati ebirikwikirizibwa n’ebirikugasha.
Nk’omuheereza, notekwa kumanya ngu Ruhanga niwe bukomokyero bwaawe batari bantu. Obwo nibwo bwengye bwabo abarikuha ekitiinisa ebirikugasha kukira ebirikwikirizibwa.
Nk’omuntu orikukuratira omuheereza waawe, neiwe oshemereire kumanya entanisa ahabw’okuba okuba omukristayo mukuru nibwo bushoborozi kumanya obu omusheija nari omukazi wa Ruhanga arikwehayo aha birikugasha kukira ebirikwikirizibwa. Obwengye nibuza kukurinda aha barikwenda kukukozesa.Torikwetagisa kucwa orubanja rw’abaheereza abo, oine kugira obwengye.
SHOMA NEEBI: 1 Abakorinso 9:18, 1 Timoseo 5:18
EZAABU: Nk’omuheereza, notekwa kumanya ngu Ruhanga niwe bukomokyero bwaawe batari bantu. Obwo nibwo bwengye bwabo abarikuha ekitiinisa ebirikugasha kukira ebirikwikirizibwa.
OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkyakiira n’okushemererwa. Obwengye bw’ebirikugasha nibukora n’amaani omuriinye. Omu bwengye obu, ninyombeka kandi tindikuteeza abantu entsibo. Omwiziina rya Yesu, Amiina.
IBYEMEWE N’IBIFITE UMUMARO – 2
Apostle Grace Lubega
1 Abakorinto 6:12 Byose ndabyemererwa, nyamara ibingirira akamaro si byose. Byose ndabyemererwa ariko sinzategekwa n’ikintu cyose.
Imwe mu mpamvu gushuka abantu byinjiye mu itorero nuko abakozi b’Imana bamwe bananiwe gutandukanya ibyemewe n’ibifite umumaro.
Kutagira ubwenge bwo kubitandukanya byatumye amafaranga abagiraho imbaraga ku buryo bakora ibintu byose umuntu atatekereza kugirango bashuke abantu kubaha amafaranga.
Muri 1 Timotewo 5:18, bibiliya iravuga ngo kuko ibyanditswe bivuga ngo”Ntugahambire umunwa w’inka ihonyora”, kandi ngo”Umukozi akwiriye guhembwa.”
Ibyanditswe biratubwira ngo ni ikintu cyiza ko abo mu nzu y’Imana bahesha umugisha abakozi b’Imana mu butunzi no mu bifatika. Mwenedata ibi biri mu byemewe utegerejweho.
Ku rundi ruhande, ubwo urumva ko bigukwiriye gusaba, gushira abantu ku gitutu ndetse no kubashiraho igitugu binyuze mu nzira nyinshi ngo batange kubera ko utagomba guhambira umunwa w’inka ihonyora? Urumva aribyo ko igitangaza kigomba kujyana n’ituro, amadolali 70 kugirango ubone umugisha wa Zaburi ya 70 kubera ko ibyanditswe bisaba abo kwizera gutanga? Oya rwose.
Pawulo, ari nawe wigishije kudahambira umunwa w’inka ihonyora yarongeye aravuga ati, nzagororerwa iki? Nuko rero iyo mvuga ubutumwa mbuvuga ku buntu, ntakurikije rwose ubutware bwanjye bw’umubwirizabutumwa.
(1 Abakorinto 9:18)
Yari azi gutandukanya ibyemewe n’ibifite umumaro.
Nk’umukozi w’Imana, ugomba kumenya ko Imana ariyo soko yawe ntago ari abantu. Ubwo nibwo bwenge bw’abaha agaciro ibifite umumaro hejuru y’ibyemewe.
Nk’umwigishwa, ugomba kumenya iri tandukaniro kuko kimwe mu byerekana ko ukuze mu by’umwuka ni ubushobozi bwo kurondora niba umugabo cg umugore w’Imana ari guhitamo ibifite umumaro hejuru y’ibyemewe. Ubu bwenge buzakurinda gushukwa. Ntukeneye gucīra urubanza abakozi b’Imana, ugomba kugira ubwenge gusa.
IBINDI BYANDITSWE:
1 Abakorinto 9:18, 1 Timotewo 5:18
ICYO WAKURAMO:
Nk’umukozi w’Imana, ugomba kumenya ko Imana ariyo soko yawe ntago ari abantu. Ubwo nibwo bwenge bw’abaha agaciro ibifite umumaro hejuru y’ibyemewe.
ISENGESHO:
Data, ngushimiye iri jambo. Ndyakiranye umunezero n’ibyishimo. Ubwenge bw’ifite umumaro buri gukorera muri njye. Muri ubu bwenge, ndiyuburura kandi sinjya nsitaza bene data. Mu izina rya Yesu. Amen
律法许可和有益处 Ⅱ
使徒卢贝加
哥林多前书 6：12（和合本）凡事我都可行，但不都有益处;凡事我都可行，但无论哪一件，我总不受它的辖制
基督徒被辖制的原因之一是福音的一些传道者不明白什么是律法许可的和什么是有益的。
由于缺乏分辨这种差异的智慧，他们中的许多人受到金钱的支配，他们会做各种难以想象的事情促使人们能够给予他们金钱。
提摩太前书 5:18 ”因为经上说：「牛 在场上 踹谷的时候，不可笼住它的嘴」；又说：「工人得工价是应当的。」”
圣经告诉我们，信徒在经济上和物质上祝福他们的祭司是件好事。这是属神的人符合律法期望。
然而，你要求并使用非常狡猾的方法，以便人们能够给予你，这是否合适？ 仅仅因为提摩太前书 5:18 ”「牛 在场上 踹谷的时候，不可笼住它的嘴」？这节经文敦促信徒施舍，就断然使用经文来勒索钱财，这是对的吗？不，当然不对。
保罗还说: “既是这样，我的赏赐是什么呢？就是我传福音的时候叫人不花钱得福音，免得用尽我传福音的权柄。”
哥林多前书 9:18
他知道符合律法与有益处的区别。
作为一个牧师，你必须意识到神是你的源头，而不是人。看重益处而不是看重符合律法许可是智慧的。
作为一个基督徒，你也必须知道这一点，因为作为一个成熟的基督徒的一部分，是有能力辨别一个属上帝的人是什么时候牺牲了利益而不是律法. 这种智慧会使你免于被辖制。你不需要评判那些部长，你只需要聪慧。
进深学习：
《哥林多前书9:18》，《提摩太前书5:18》
要领：作为一个牧师，你必须意识到神是你的源头，而不是人。看重益处而不是看重符合律法许可是智慧的。
祷告 天父，感谢你的话语。我欣然接受，这智慧在我身上强烈的起作用，我会凭着这智慧，天天引导我的弟兄，不是他们有绊跌。奉主耶稣的名， 阿门。
