Apostle Grace Lubega

1 John 4:7-8 (KJV); Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.

What proves that you are born of God?

Some Christians try to prove their identity in God through the gifts that they have, such as healing or prophecy. Others try to prove who they are through the riches that they have amassed.

They look at the things that accompany salvation as the mark of their identity in Christ.

As much as these things follow those that have believed, the Bible points us to the ultimate mark of those that have been born of God.

Our theme scripture says, “one that loves is born of God.”

When we say that we are born of God, we mean to say that He loves men through us. To be born of God is more than a statement of uniqueness and distinctness, it is a testament to the fact that God is demonstrating His love for men through you.

It is more than a confession of the power that you received through Christ, it is proof that God’s love will always find free expression through you.

Hallelujah!

FURTHER STUDY: 1 Corinthians 13, John 13:35

GOLDEN NUGGET: When we say that we are born of God, we mean to say that He loves men through us.

PRAYER: Father, I thank You for this Word. I am love-begotten and walk in its patterns every day of my life. When the world looks at me, they see one who has been perfected in the love of the father because your love flows freely through me, to bless, to teach and to heal. In Jesus’ name, Amen. 

OKWAGALA, OBUKAKAFU OBW’ENKOMEREDDE

Omutume Grace Lubega

1 Yokaana 4:7-8 (KJV); Abaagalwa, twagalanenga: kubanga okwagala kuva eri Katonda; na buli muntu yenna ayagala yazaalibwa Katonda era ategeera Katonda. Atayagala tategeera Katonda; kubanga Katonda kwagala.

Kiki ekikakasa nti ozaalibwa Katonda?

Abakristaayo abamu bagezaako okukakasa ekikula kyabwe mu Katonda okuyita mu birabo bye balina, ng’okuwonya oba obunnabbi. Abalala bagezaako okukakasa ki kye bali okuyita mu bugagga bwe bakuŋŋaanyizza.

Batunuulira ebintu ebijja n’obulokozi ng’akabonero k’ekikula kyabwe mu Kristo.

Wadde ng’ebintu bino bigoberera abo abakkiriza, Baibuli etulengeza akabonero ak’enkomeredde ak’abo abazaaliddwa Katonda.

Ekyawandiikibwa kyaffe ekigguddewo kigamba, “oyo ayagala yazaalibwa Katonda.”

Bwe tugamba nti twazaalibwa Katonda, tutegeeza nti Ayagala abantu okuyita mu ffe. Okuzaalibwa Katonda kisukkuluma ku njogera eraga nti oli mwawufu era ow’enjawulo, bujulizi eri amazima nti Katonda ayolesa okwagala Kwe eri abantu okuyita mu ggwe.

Kisukkuluma ku kwatula kw’amaanyi ge wafuna okuyita mu Kristo, bukakafu nti okwagala kwa Katonda kujja kusanganga ebbeetu ly’okwolesebwa okuyita mu ggwe.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 13, Yokaana 13:35

AKASUMBI KA ZAABU: Bwe tugamba nti twazaalibwa Katonda, tutegeeza nti Ayagala abantu okuyita mu ffe.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Nzaalibwa kwagala era ntambulira mu mitendera gyakwo buli lunaku olw’obulamu bwange. Ensi bw’entunuulira eraba omuntu atuukiriziddwa mu kwagala kwa kitaffe kubanga okwagala kwo kukulukutira mu ddembe okuyita mu nze, okuwa omukisa, okuyigiriza n’okuwonya. Mu linnya erya Yesu, Amiina.

OKUKUNDA, OBUHAME OBURIKUKIRAYO

Entumwa Grace Lubega

1 Yohaana 4:7-8 (KJV); Abarikukundwa, tukundane, ahakuba okukunda kuruga ahari Ruhanga, kandi omuntu weena ogira rukundo aba azairwe Ruhanga. Otagira rukundo tamanya Ruhanga; ahakuba Ruhanga aba rukundo.

Niki ekirikuhamya ngu okazaarwa Ruhanga?

Abakristayo abamwe nibagyezaho kuhamya eki bari omuri Ruhanga ahabw’ebiconco ebi baine, nk’okukiza narishi okuragura. Abandi nibagyezaho kuhamya eki bari ahabw’obutungi obu bakanyiise.

Nibareeba ebintu ebirikukuratira okujunwa nk’akamanyiso k’eki bari omu Kristo.

N’obu ebintu ebi birikukuratira abaikiriize, Baiburi networeka akamanyiso akarikukirayo akaabo abazairwe Ruhanga.

Omutwe gw’ebyahandiikirwe byaitu nigugira guti, “omuntu weena ogira okukunda aba azairwe Ruhanga.”

Kuturikugira ngu tuzairwe Ruhanga, nituba nitumanyisa ngu nakunda abantu arikurabira omuriitwe. Okuzaarwa Ruhanga nikikira aha kuba ebigambo by’omutaano kwonka, n’endagaano ngu Ruhanga ariyo nayoreka okukunda kwe aha bantu arikurabira omuriiwe.

Nikikira aha kwatura amaani agu otungire omuri Kristo, n’obuhame ngu okukunda kwa Ruhanga nikwiija kuguma nikweshoborora gye omuriiwe.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 13, Yohaana 13:35

EZAABU: Kuturikugira ngu tuzairwe Ruhanga, nituba nitumanyisa ngu nakunda abantu arikurabira omuriitwe.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Nzairwe okukunda kandi ningyendera omu ngyendererwa zaakwo burizooba ery’amagara gangye. Ensi ku erikundeeba, nereeba ogwo oshemeziibwe omu kukunda kwa Ruhanga ahabw’okuba okukunda kwaawe nikurabira gye omuriinye, kuha omugisha, kwegyesa hamwe n’okukiza. Omu eiziina rya Yesu, Amiina.

MAR, GIN MA MOKO ADA KI KOME

Lakwena Grace Lubega

1 Jon 4:7-8 (KJV); Lurema, myero wamarre kekenwa: pien mar a ki bot Lubanga, ngat ma maro, nongo en latin pa Lubanga, dok ngeyo Lubanga. Ngat ma pe ki mar, nongo en pe ngeyo Lubanga pien Lubanga aye mar

Ngo ma moko ni meno in ilare i Lubanga?

Lukricitayo mogo teme me nyutu nga ma gin gi bedo i Lubanga niwok ki mot ma gin tye kwede, macalo cango onyo nebi. Mukene teme me nyutu nga ma gin obedo niwok ki lonyo ma gin dong oduru.

Gin neno jami ma woto kacel kilare macalo alama me nga ma gin obedo i Kricito.

Kadi ka bed ni meno jami magi lubu jo ma dong oye, Baibul cimo wan ki alama matir pa jo ma dong olare i Lubanga.

Wi kwan ma mewa ma okwongo me Lok pa Lubanga waco, “ngat ma maro nongo obedo pa Lubanga.”

Ka wa waco ni walare i Lubanga, nongo watye ka waco ni Lubanga maro dano niwok ki i wan. Me bedo ni ilare i Lubanga tye makato nen pat dok kit manen mapat, obedo ada me lok ni Lubanga tye ka nyutu mar ma Mere pi dano niwok ki i in.

Tye dit makato lok ma itucu ki dog, teko ma inongo niwok ki i Kricito, obedo gin ma moko ni mar pa Lubanga kare ducu bi nongo nyute ma pwot niwok ki i in.

Aleluya!

KWAN MUKENE: 1 Jo Korint 13, Jon 13:35

LWOD MADIT: Ka wa waco ni walare i Lubanga, nongo watye ka waco ni Lubanga maro dano niwok ki i wan.

LEGA: Wora, Apwoyo In pi lok man. An mar aye ma onywalo an dok awoto i kit yo Mere nino ducu me kwo mera. Ka dano ma i lobo neno an, gin neno ngat madong ki yubu maber i mar pa won pien mar ma Meri mol kene niwok ki i an, me miyo gum, me pwony dok me cango. I nying Yecu, Amen.

Apostle Grace Lubega

Genesis 1:26 (KJV); And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

As children of God, the earth and everything in it was given to us as our responsibility and not as our standard.

You cannot have responsibility over something that you are not above. This means that when God commanded us to have dominion, it was because He had placed us above all things in the earth.

As a Born Again Christian, nothing in this world should form the standard by which you live your life. We should only treat those things as our responsibility.

The reason why many people become slaves to what was created is that they have misunderstood the fact that these things were availed as our responsibility and that we are above them.

It is a very sad reality for a man to derive his identity from something God placed him above.

You should understand your place as a believer in Christ because unless you do, you will be dominated by the things that you have power over.

Christ said that we are not of this world (John 17:16). Your standard is Christ and the things that are in Him.

Hallelujah!

FURTHER STUDY: John 17:16, 1 Corinthians 3:21-23

GOLDEN NUGGET: As children of God, the earth and everything in it was given to us as our responsibility and not as our standard.

PRAYER: Father, I thank You for this Word. I thank You because I have dominion over all things that have been created. I never consider them as my standard but as my responsibility. In this understanding, I can never be enslaved because I know my place in You. In Jesus’ name, Amen.

EKIFO EKY’OMUKKIRIZA

Omutume Grace Lubega

Olubereberye 1:26 (KJV); Katonda n’ayogera nti, Tukole omuntu mu ngeri yaffe, mu kifaananyi kyaffe: bafugenga eby’omu nnyanja n’ebibuuka waggulu, n’ente, n’ensi yonna, na buli ekyewalula ku nsi.

Nga abaana ba Katonda, ensi na buli kimu ekigirimu byatuweebwa ng’obuvunaanyizibwa bwaffe sso ssi ng’omutindo gwaffe.

Tosobola kuba na buvunaanyizibwa ku kintu nga tokiri waggulu. Kino kitegeeza nti Katonda bwe yatulagira okufuga, kyali lwakuba Yali atutadde waggulu w’ebintu byonna mu nsi.

Ng’Omukristaayo Omulokole, tewali kintu kyonna mu nsi muno kirina kugera mutindo ku ngeri ki gy’otambuzamu obulamu bwo. Tulina kutwala bintu ebyo nga buvunaanyizibwa bwaffe kyokka.

Ensonga lwaki abantu bangi bafuuka abaddu b’ebyo ebyatondebwa eri nti tebategeera mazima nti ebintu bino byatuweebwa ng’obuvunaanyizibwa era nga tuli waggulu wa byo.

Kya buliwo ekyennyamiza ennyo omuntu okunnyonnyola embala ye okusinziira ku kintu Katonda ky’amutadde waggulu.

Olina okutegeera ekifo kyo ng’omukkiriza mu Kristo kubanga bw’otakola bw’otyo, ojja kufugibwa ebintu by’olinako obuyinza.

Kristo yagamba nti tetuli ba nsi eno (Yokana 17:16). Omutindo gwo ye Kristo n’ebintu ebiri mu Ye.

Alleluya!

YONGERA OSOME: Yokaana 17:16, 1 Abakkolinso 3:21-23

AKASUMBI KA ZAABU: Nga abaana ba Katonda, ensi na buli kimu ekigirimu byatuweebwa ng’obuvunaanyizibwa bwaffe sso ssi ng’omutindo gwaffe.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Nkwebaza kubanga nfuga ebintu byonna ebyatondebwa. Ssibiraba ng’omutindo gwange wabula ng’obuvunaanyizibwa bwange. Mu ntegeera eno, ssiriyinza kufuulibwa muddu kubanga mmanyi ekifo kyange mu Ggwe. Mu linnya erya Yesu, Amiina.

OMWANYA GW’OMWIKIRIZA

Entumwa Grace Lubega

Okutandika 1:26 (KJV); Ruhanga yaagira ati: Katuhangye omuntu omu muringo gwaitu, ashushane naitwe; bategyekye eby’omu nyanja, n’ebirikuguruka omu mwanya, n’amatungo, n’ensi yoona, na byoona ebirikugyendesa enda ahansi.

Nk’abaana ba Ruhanga, ensi n’ebigirimu tukabihaabwa nk’obuvunanizibwa bwaitu bitari eby’okureeberaho.

Torikubaasa kugira obuvunanizibwa aha kintu eki otari haiguru yaakyo. Eki nikimanyisa ngu Ruhanga kuyaturagiire kuba abategyeki, nah’abwokuba akaba atutaire ahaiguru yaburikimwe omunsi.

Nk’omukristayo ozairwe obwakabiri, tihaine kintu kyoona ekiri omunsi egi ekishemereire kuba eky’okureeberaho omu magara gaawe. Tushemereire kubireeba nk’obuvunanizibwa bwaitu.

Enshonga ahabwenki abantu baingi nibaba abahuuku b’ebyahangirwe nah’abwokuba tibaketegyereize ngu ebintu ebi tukabihaabwa nk’obuvunanizibwa kandi ngu turi ahaiguru yaabyo.

Neky’obusaasi omuntu kugira ngu ari eki ari ahabw’ebintu ebi Ruhanga ataire ahansi ye.

Oshemereire kwetegyereza omwanya gwaawe nk’omwikiriza omuri Kristo ahabw’okuba waba otakikozire, noza kutegyekwa ebintu ebi oineho obushoboorozi.

Kristo akagira ati tituri b’ensi egi. (Yohaana 17:16). Eky’okureeberaho kyaawe ni Kristo n’ebimurimu.

Hallelujah!

SHOMA NEEBI: Yohaana 17:16, 1 Abakorinso 3:21-23

EZAABU: Nk’abaana ba Ruhanga, ensi n’ebigirimu tukabihaabwa nk’obuvunanizibwa bwaitu bitari eby’okureeberaho.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okuba nyine obutegyeki aha bintu byoona ebihangirwe. Tindikubireeba nk’ebyokureeberaho kureka nk’obuvunanizibwa bwangye. Tindikubaasa kuba omuhuuku ahabw’okuba nimanya omwanya gwangye omuriiwe. Omu eiziina rya Yesu, Amiina.

KACUNG PA JO MA OYE

Lakwena Grace Lubega

Acakki 1:26 (KJV); Lubanga owaci, weku wacweyu dano ma acel ki wan; wek gin aye gulo rec ma i nam, ki winyo me polo, ki lee ma paco, ki wi lobo ducu, gulo bene gin ducu ma lak alaka wi lobo,”

Macalo lutino pa Lubanga, wilobo ki jami ducu matye iye onongo ki miyo bot wan macala tic mewa dok pe macalo rwom ma mewa.

Pe itwero bedo ki loc i kom gin mo ma in pe i tye lamal i wiye. Man tyen loke ni meno ikare ma Lubanga ociko wan me bedo ki loc, onongo obedo kit meno pien ni En onongo oketo wan lamal i wi jami ducu matye i lobo.

Macalo Lakricitayo ma Olare, Gin mo peke matye i lobo kany ma omyero obed macalo rwom i kit ma in omyero ikwo kwede ki kwo meri. Omyero keken ni water jami magi ducu macalo tic ma mewa.

Tyen lok ma omiyo dano mapol doko opir pi jami ma ki cweyo tye pien gin pe oniang maber lok ada man ni jami magi ki miyo bot wan macalo tic mewa dok ni wan watye lamal i wi gin.

Obedo lok matye ada me cwercwiny twatwal pi dano me nongo nga ma en obedo ki i kom gin mo ma Lubanga oketo en lamal i wiye.

Omyero iniang kakari macalo ngat ma oye i Kricito pien ka pe itimo, jami ma itye ki loc iwiye aye bi bedo ki twero i kom in.

Kricito owaco ni wan pe wabedo me lobo (Jon 17:16). Rwom ma meri en aye obedo Kricito ki jami matye i En.

Aleluya!

KWAN MUKENE: Jon 17:16, 1 Jo Korint 3:21-23

LWOD MADIT: Macalo lutino pa Lubanga, wilobo ki jami ducu matye iye onongo ki miyo bot wan macala tic mewa dok pe macalo rwom ma mewa.

LEGA: Wora, Apwoyo In pi Lok man. Apwoyo In pien atye ki loc i kom jami ducu madongo ki cweyo. An pe aneno gin matwal macalo rwom ma mera ento macalo tic ma myero atim. I niang man, pe atwero bedo opir pien angeyo kabedo ma mera i In. I nying Yecu, Amen.

Apostle Grace Lubega

1 Timothy 2:1-3 (KJV);  I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men. For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour;

It is part of the wisdom of prayer to intercede for others and not only yourself and what concerns you.

For example, if you ever find yourself struggling in a certain area of your life like in your finances, identify someone you know is struggling in the same thing and pray for them.

Look at the life of Paul. In his letters, he keeps referring to the people he makes mention of in his prayers. He prays that they are strengthened in faith. He prays that they will stand. Even when he was in prison, he was praying for other men.

One would have thought that a man in prison would be preoccupied with praying for his release and his freedom.

It is a mark of true maturity to intercede for someone else in the very thing that you are struggling with. It is a mark of a Christian who has grown in the pattern of love.

When you do so, you will be amazed by how much God will intervene in your own situation.

This is how He answers prayers even before we ask. This is how He breaks through on your behalf even before you cry out to Him.

Hallelujah!

FURTHER STUDY: Isaiah 65:24, Ezekiel 22:30

GOLDEN NUGGET: It is a mark of true maturity to intercede for someone else in the very thing that you are struggling with. It is a mark of a Christian who has grown in the pattern of love.

PRAYER: Father, I thank You for this truth. I embrace this wisdom and apply it to my life. In this understanding, I stand in the gap for those around me and intercede with my entire heart and spirit for their griefs and pains. This very wisdom causes me to grow in my relationship with You. In Jesus’ name, Amen.

AMAGEZI MU KUSABA – 2

Omutume Grace Lubega

1 Timoseewo 2:1-3 (KJV); Kale okusooka byonna mbabuulirira okwegayiriranga n’okusabanga n’okutakabananga n’okwebazanga bikolebwenga ku lw’abantu bonna; ku lwa bakabaka n’abakulu bonna; tulyoke tubeerenga n’obulamu obutereevu obw’emirembe mu kutya Katonda kwonna ne mu kwegendereza. Ekyo kye kirungi, ekikkirizibwa mu maaso g’Omulokozi waffe Katonda.

Kitundu ku magezi ag’okusaba okwegayirira ku lw’abalala nga ssi ku lulwo wekka n’ebikukwatako.

Okugeza, bwe weesanga ng’olafuubana mu kitundu ekimu mu bulamu bwo okugeza nga mu byenfuna byo, funayo omuntu yenna gw’omanyi alafuubanira mu nsonga yeemu, omusabire.

Tunuulira obulamu bwa Paulo. Mu mabaluwa ge, abeera atulaga abantu b’asiiba ayogera mu ssaala ze. Asaba nti banywezebwe mu kukkiriza. Asaba nti bayimirire. Ne bwe yali mu kkomera, yali asabira abantu abalala.

Omuntu omu yandirowoozezza nti omuntu ali mu kkomera yandibadde alowooza ku kusabira kuteebwa kwe n’eddembe lye.

Kabonero ka muntu akulidde ddala okwegayirira ku lw’omuntu omulala mu kintu kyennyini ky’olafuubana nakyo. Kabonero ak’omukristaayo akuze mu nkola ey’okwagala.

Bw’okola bw’otyo, ojja kwewuunya engeri Katonda gy’ajja okukuviirayo mu mbeera yo.

Eno y’engeri Gy’addamu essaala yadde nga tetunnasaba. Eno y’engeri gy’abotolamu ku lulwo yadde nga tonnamuyita.

Alleluya!

YONGERA OSOME: Isaaya 65:24, Ezekyeri 22:30

GOLDEN NUGGET: Kabonero ka muntu akulidde ddala okwegayirira ku lw’omuntu omulala mu kintu kyennyini ky’olafuubana nakyo. Kabonero ak’omukristaayo akuze mu nkola ey’okwagala.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Ntwala amagezi gano era ngakozesa mu bulamu bwange. Mu kutegeera kuno, nnyimirira mu kituli eri abo abanneetoolodde nga nneegayirira n’omutima gwange gwonna era n’omwoyo gwange eri bye bayitamu n’ebibaluma. Amagezi gano gandetera okukula mu nkolagana yange Naawe. Mu linnya erya Yesu, Amiina.

RYEKO I LEGA – 2

Lakwena Grace Lubega

1 Temceo 2:1-3 (KJV); Lok mukwongo aciki ni bako dog lega, lega ma gilego pi jo mukene, ki miyo pwoc, myero gi tim pi dano ducu, pi luker, ki jo matye irwom ma malo; wek omi wabed mot labongo ayela ma waworo Lubanga kun kitwa beco iyo ducu. Man ber dok Lubanga Lalarwa bene pwoyo.

Obedo but dul ryeko me lega me bako dog ki lega pi jo mukene dok pe pi in keken ki pi gin ma kwako in.

Me labol, kace ibi nongo ni itye ka tute-atuta i kabedo mo me kwo meri calo i lok me lim ma meri, nong ngat mo ma ingeyo ni tye ka tute-atuta i gin acel-lu ci leg pi gin.

Nen kong kwo pa Paulo. I waraga ma en ocoyo, en tiko waco pi jo ma en bedo ka keto i lega. En lego ni gin ojing i niye. En lego ni gin bi cung. Kadi ma en onongo tye i buc, en obedo ka lega pi jo mukene.

Ngat mo onongo twero tamo ni ngat matye i buc twero bedo ni nongo tye ma lega okaco pi gonyo en ki buc ki pi en me bedo agonya.

Obedo alama ma nyutu tegi me ada me lega pi ngat mo mukene i kom gin acel ma in itye ka tute kwede ni. Obedo alama pa Lakricitayo ma odongo i yo me mar.

Ka itimo kit meno, ibi bedo ki wur ikit ma Lubanga obi donyo kwede i tekara ma meri.

Man aye kit ma En gamo kwede ki lega ma peya wapenyo. Man aye kit ma En tucu pil kwede me kakari kadi ma in pud peya ikok bot En.

Aleluya!

KWAN MUKENE: Icaya 65:24, Ejekel 22:30

LWOD MADIT: Obedo alama ma nyutu tegi me ada me lega pi ngat mo mukene i kom gin acel ma in itye ka tute kwede ni. Obedo alama pa Lakricitayo ma odongo i yo me mar.

LEGA: Wora, Apwoyo In pi ada man. Ajolo ryeko man dok atiyo kwede i kwo ma mera. I niang man, acung calo kwot pi jo ma orumo an dok abako doga ki cwinya ducu dok ki cwiny pi kumu ma meg-gi ki arem. En ryeko acel-li weko an adongo i kubu wat ma mera kacel ki In. I nying Yecu, Amen.

Apostle Grace Lubega

1 Timothy 2:1-3 (KJV);  I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men. For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour;

The Bible mandates us as the body of Christ to pray for ALL men. This means that in the mind of God, prayer should not be limited to only our personal needs and the needs of those in our immediate circle.

For example, our theme scripture exhorts us to pray for those that are in authority.

Some people spend too much time criticising their authorities and very little time praying for them. They are too preoccupied with what is wrong with their leaders and never make an effort to pray for these leaders.

How about your boss?

There are believers who spend most of their time complaining about how terrible their bosses are and how mistreated they are by their supervisors. The question is, have you ever taken time to pray for him or her?

There are circumstances that can never change until you make the decision to pray for the individuals that God has placed in the midst of those circumstances. Sometimes, the change in your work environment might only be a prayer away.

Make the choice to never criticise and instead pray more. Criticism will not get you anywhere yet with prayer, you will travel miles.

Hallelujah!

FURTHER STUDY: James 5:16, 1 Thessalonians 5:17

GOLDEN NUGGET: Make the choice to never criticise those in authority and instead pray more. Criticism will not get you anywhere yet with prayer, you will travel miles.

PRAYER: Father, I thank You for this Word. I receive this wisdom and walk in its fullness. I intercede for those in authority with Your mind and will. In prayer, I effect change in my workplace, my nation and my world. In Jesus’ name, Amen.

AMAGEZI MU KUSABA I

Omutume Grace Lubega

1 Timoseewo 2:1-3(KJV); Kale okusooka byonna mbabuulirira okwegayiriranga n’okusabanga n’okutakabananga n’okwebazanga bikolebwenga ku lw’abantu bonna; ku lwa bakabaka n’abakulu bonna; tulyoke tubeerenga n’obulamu obutereevu obw’emirembe mu kutya Katonda kwonna ne mu kwegendereza. Ekyo kye kirungi, ekikkirizibwa mu maaso g’Omulokozi waffe Katonda,

Baibuli etuwa obuvunaanyizibwa ng’omubiri gwa Kristo okusabira abantu BONNA. Kino kitegeeza nti mu ndowooza ya Katonda, okusaba tekulina kukugirwa ku byetaago byaffe byokka n’ebyetaago by’abo abatwetoolodde.

Okugeza, ekyawandiikibwa kyaffe ekigguddewo kitukubiriza okusabira abo abali mu buyinza.

Abantu abamu bamala obudde bungi nga bavumirira ab’obuyinza ne balekawo obudde butono okubasabira. Bamaliddwawo nnyo ebikyamu ebiri ku bakulembeze baabwe ne batateekamu maanyi kubasabira.

Ate mukama wo?

Waliyo abakkiriza abamala obudde obungi nga beemulugunya ku ngeri bakama baabwe gye bali abazibu era n’engeri gye bayisibwamu obubi ababakulira. Ekibuuzo kiri nti, wali otutteyo ku budde n’osabirako ku mwami oba omukyala oyo?

Waliyo embeera ezitasobola kukyuka okutuusa ng’osazeewo okusabira abantu abo Katonda b’atadde wakati w’embeera ezo. Ebiseera ebimu, enkyukakyuka mu mbeera y’ekifo mwokolera eyinza okuba nga yeetaagamu essaala emu yokka okujja.

Salawo obutakwata nsobi wabula osinge kusaba. Okukwata ensobi tekulina gye kukutwala naye ate n’okusaba, ojja kutuuka wala.

Alleluya!

YONGERA OSOME: Yakobo 5:16, 1 Abasessaloniika 5:17

AKASUMBI KA ZAABU: Salawo obutakwata nsobi wabula osinge kusaba. Okukwata ensobi tekulina gye kukutwala naye ate n’okusaba, ojja kutuuka wala.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Ntwala amagezi gano era ntambulira mu bujjuvu bwago. Nneegayirira ku lw’abo abali mu buyinza n’endowooza Yo era n’okwagala kwo. Mu kusaba, ndeetawo enkyukakyuka mu kifo mwenkolera, mu ggwanga lyange era n’ensi yange. Mu linnya erya Yesu, Amiina.

OBWENGYE OMU KUSHABA – 1

Entumwa Grace Lubega

1 Timoseo 2:1-3 (KJV); Eky’okubanza, nimbeehanangiriza kushabira abantu boona, n’okubeeshengyerereza, n’okubatonganira, n’okubasiimira Ruhanga; mushabire abagabe n’abategyeki boona tubone kugira obusingye tutebeekane, nitutiina Ruhanga kandi nitwerinda omu buryo bwona. Eki nikyo kirungi kandi ekishemeire omu maisho ga Ruhanga Omujuni waitu.

Baiburi nevunaana itwe omubiri gwa Kristo kushabira abantu BOONA. Eki nikimanyisa ngu omu nteekateeka ya Ruhanga, okushaba tikushemereire kuba kuri okw’ebyeteengo byaitu byonka n’ebyaabo abarikutukwataho bonka.

Eky’okureeberaho, omutwe gw’ebyahandiikirwe byaitu nigutwehanangiriza kushabira abo abari omu butegyeki.

Abantu abamwe nibamara obwiire bwingi barikuhakanisa abeebembezi baabo kandi bamara obwiire bukye barikubashabira. Bahugiire omu kumanya enshobi z’abeebembezi baabo kandi babura kufayo kubashabira.

Kandishi mukama waawe?

Hariho abaikiriza abarikumara obwiire bwaabo barikwetomboita oku bakama baabo bari baabi hamwe n’oku barikubabonabonesa. Ekibuuzo kiringu, waramushabiire?

Hariho enshonga ezitarikubaasa kuhinduka mpaka oshaziremu kushabira abantu abu Ruhanga ataire ahagati y’enshonga ezo. Obumwe, empinduka aha murimo gwaawe neshobororwa okushaba kwonka.

Cwamu kubura kuhakanisa kureka oshabe munonga. Okuhakanisa tihaine ahu kurikukutwaara kandi obwo waba noshaba, nooza hare.

Hallelujah!

SHOMA NEEBI: Yakobo 5:16, 1 Abatesalonika 5:17

EZAABU: Cwamu kubura kuhakanisa kureka oshabe munonga. Okuhakanisa tihaine ahu kurikukutwaara kandi obwo waba noshaba, nooza hare.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo eki. Ninyakiira obwengye obu kandi ngyendera omu bwijwiire bwaabo. Ninyeshengyerereza abo abari omu butegyeki n’enteekateeka hamwe n’okukunda kwaawe. Omu kushaba, nindetaho empinduka aha murimo gwangye, eihanga ryangye n’ensi yangye. Omu eiziina rya Yesu, Amiina.

RYEKO I LEGA – 1

Apostle Grace Lubega

1 Temceo 2:1-3 (KJV); Lok mukwongo aciki ni bako dog lega, lega ma gilego pi jo mukene, ki miyo pwoc, myero gi tim pi dano ducu, pi luker, ki jo matye irwom ma malo; wek omi wabed mot labongo ayela ma waworo Lubanga kun kitwa beco iyo ducu. Man ber dok Lubanga Lalarwa bene pwoyo.

Ki twero Baibul mito ki wan macalo dul kom Kricito me lega pi dano DUCU. Man tyen loke ni itam pa Lubanga, lega omyero pe obed ni ogik pi jami ma wan wamito dok bene miti pa jo matye cok i lawala ma mewa.

Me labol, wi kwan ma mewa ma okwongo cuku cwiny wan me lega pi luloc.

Jo mukene balo cawa mapol ka lok marac i kom luloc ma megi dok gin cwalo cawa manok ka lega pi gin. Jami mapol maraco tye ma dong obwoyo kwo gi pi ngo ma rac ki lutelagi dok bene gin pe kwanyo kare gi me lega pi lutela ma megi.

Dong ladit ma meg-gi kono?

Tye luyeyo ma gin balo pol cawa ma meg-gi ka bako dog gi i kom kit macalo ludito tic gi tye kwede dok kit ma calo ngat ma ngiyo kor tic gi uno gin kwede. Lapeny dong tye ni, in mono kong dong i kwanyo kare me lega pi gin?

Tye tekare mogo ma pe obi loke matwal wang ma imoko tami me lega pi dano mogo ki acel-acel ma Lubanga oketo ikine me tekare magi. Cawa mukene, aloka-loka i kabedo me tic ma meri twero bedo mere lega keken.

Mok tami pe me lok marac dok meka-kare leg makato. Cac pe tero in kamo kun niwok ki i lega, ibi ceto i mail mapol.

Aleluya!

KWAN MUKENE: Yakobo 5:16, 1Jo Tecalonika 5:17

LWOD MADIT: Mok tami pe me lok marac dok meka-kare leg makato. Cac pe tero in kamo kun niwok ki i lega, ibi ceto i mail mapol.

LEGA: Wora, Apwoyo In pi Lok man. Ajolo ryeko man ki tam Meri ki bene miti ma Meri. I lega, akelo aloka-loka i dog tic ma mera, rok ma mera ki dok lobo ma mera. I nying Yecu, Amen.

Apostle Grace Lubega

Psalm 42:1 (KJV); As the hart panteth after the water brooks, so panteth my soul after thee, O God.

We live in a dispensation where the Word of God is readily available to us. It is in print, on our phones, on our laptops and in various accessible devices of choice. We have the 66 books of the Bible compiled and availed to us for our study and reading.

However, when I think of the great men and women of old, they did not have the Word like we have it today.

Think about Abraham. Did he have Matthew, Colossians, Romans or Hebrews?

How about the apostle Paul? Did he have the gospels of John, the writings of James or the book of revelation? No, he did not.

Why then did these men who did not have the Word in the abundance that we have today, demonstrate greater results of this Word than we do?

The answer is that when the Word was availed to us, it became a source of debate.

Today, we split theological hairs over everything conceivable. Whether Christ died on a cross or on a tree; whether we should pray with eyes closed or eyes open; whether it is godly for people to fall under the power of the Holy Spirit or not? We have too much Word but no relationship.

God wants us to move past the point of debates to the point of desiring a relationship with Him above all else. 

Abraham was called away from his home and journeyed to an unknown land, not on the basis of Hebrews 4:12 but on the basis of a relationship and in this relationship, he tasted the faithfulness of God. 

Moses did not have Romans 6 but the Bible says that he saw Him that was invisible because He had a relationship.

When God leads us to the Word, it is not so we can find something else to argue about. It is so we find Him, the source of all things.

Hallelujah!

FURTHER STUDY: Psalm 63:1-2, John 5:38-39

GOLDEN NUGGET: When God leads us to the Word, it is not so we can find something else to argue about. It is so we find Him, the source of all things.

PRAYER: Father, I thank You for this Word. My heart pants for You and my spirit longs for Your presence. I dedicate my life to seeking Your face. I find You in Your Word and in Your truth. In Jesus’ name, Amen.

WAGGULU WA BYONNA, ENKOLAGANA 

Omutume Grace Lubega

Zabbuli 42:1 (KJV); Ng’empeewo bw’ewejjawejja olw’amazzi, Bw’etyo n’emmeeme yange bw’ewejjawejja ku lulwo, ai Katonda.

Tubeera mu mulembe ng’Ekigambo kya Katonda nga weekiri buli wetukyetaagira. Kiwandiikiddwa mu mpapula, kiri ku masimu gaffe, ku kompyuta zaffe era ne ku byuma bi kalimagezi eby’okulondawo kwaffe. Tulina ebitabo 66 ebya Baibuli nga bigattiddwa era weebiri ku lwaffe ku lw’okuyiga era n’okusoma.

Naye, bwe ndowooza ku basajja n’abakazi ba Katonda ab’amaanyi ab’edda, tebaalina Kigambo nga bwe tukirina leero.

Lowooza ku Ibulayimu. Yalina Matayo, Abakkolosaayi, Abaruumi oba Abaebbulaniya?

Ate bw’oyogera ku mutume Pawulo? Yalina enjiri ya Yokaana, ebyawandiikibwa bya Yakobo oba ekitabo ky’Okubikkulirwa? Nedda, teyabirina.

Lwaki ate abasajja bano abataalina kigambo mu bungi obw’ekitalo nga bwe tukirina leero, baayolesa ebibala by’ekigambo kino ebisukkulumu okusinga nga bwe tukola?

Eky’okuddamu kiri nti Ekigambo bwe kyatuweebwa, kyafuuka ensibuko ey’okukubaganyaako ebirowoozo.

Olwa leero, tuleetawo nnyo enjawukana okusinziira ku misomo egy’eddiini ku buli kintu kyonna ekirowoozebwa. Oba Kristo yafiira ku musaalaba oba ku muti; oba tulina okusaba ng’amaaso mabikke oba nga maggule; oba nga kya bwakatonda abantu okugwa wansi ku lw’amaanyi ag’Omwoyo omutukuvu oba nedda? Tulina Ekigambo kingi naye tewali nkolagana.

Katonda ayagala tusukke ku ssa ly’okuwakana n’endowooza ez’enjawulo tutuuke ku ssa eryegomba enkolagana naye waggulu wa byonna.

Ibulayimu yayitibwa okuva mu nsi y’ewaabwe era n’atambula okugenda mu nsi gy’ataamanya, ssi ng’asinziira ku Abaebbulaniya 4:12 naye ng’asinziira ku nkolagana era mu nkolagana eno, yaloza ku bwesigwa bwa Katonda.

Musa teyalina Abaruumi 6 naye Baibuli egamba yalaba Oyo atalabika kubanga yalina enkolagana.

Katonda bw’atukulembera eri Ekigambo, takikola tusobole okuzuula ekintu ekirala eky’okuwakanako. Akikola tuzuule Ye, ensibuko ya byonna.

Aleluya!

YONGERA OSOME: Zabbuli 63:1-2, Yokaana 5:38-39

AKASUMBI KA ZAABU: Katonda bw’atukulembera eri Ekigambo, takikola tusobole okuzuula ekintu ekirala eky’okuwakanako. Akikola tuzuule Ye, ensibuko ya byonna.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Omutima gwange guwejjawejja ku lulwo era omwoyo gwange guyaayaanira okubeerawo kwo. Mpeerayo ddala obulamu bwange okunoonya okubeerawo kwo. Nkusisinkana mu Kigambo kyo era mu mazima go. Mu linnya erya Yesu, Amiina.

OKUKIRA BYOONA, OMUKAGO

Entumwa Grace Lubega

Zaaburi 42:1 (KJV); Nk’oku empara egira ekyaka neeyenda amaizi, N’omutima gwangye nikwo gugira ekyaka ahabwawe, ai Ruhanga.

Nitutuura omu bunaku ahu Ekigambo kya Ruhanga kiri haihi naitwe. Kiri aha mpapura, aha siimu zaitu, aha kompyuta zaitu nahabindi bintu eby’okuhurizana. Twiine ebitabo makumi mukaaga namukaaga bya Baiburi ebiriho ahabwaitu kwenda ngu tubishome kandi tubyeegye.

Kwonka, kundikuteekateeka aha bashaija n’abakazi bakuru abaira, bakaba bataine Ekigambo nk’okutukiine erizooba.

Teekateeka ahari Abrahamu. Akaba aine Matayo, Abakolosai, Abarooma nari Abaheburaayo?

Kandishi entumwa Paulo? Akaba aine ebaruha za Yohaana, ebyahandiikirwe bya Yakobo nari ekitabo ky’okushuuruurirwa? Ngaha, akaba atabyiine.

Kandishi ahabwenki abantu aba ababaire bataine Kigambo omubwijwiire nk’okutukiine erizooba, bayoreekire ebyaana bikuru by’Ekigambo eki kukira itwe?

Nah’abwokuba kutwahairwe Ekigambo, kikaba obukomooko bw’okuhakana.

Erizooba, nitutaanisa burikimwe ekirikuteekateekwaho. Yaba Yesu yafeeriire aha musharaba nari aha muti; yaba tushaba namaisho gakingire narishi gaigwiire; yaba n’eky’obwa Ruhanga abantu kugwa ahansi ahabw’amaani g’Omwoyo Orikweera nari kitari? Twiine Ekigambo kyingi kwonka titwaine mukago.

Ruhanga nayenda ngu turigye aha kuhakana tuze omu kukunda omukago nawe okukira byoona.

Abrahamu akeetwa kuruga omuka ye yaza omunsi ei yabaire atarikumanya, hatari ahabwa Abaheburaayo 4:12 kureka ahabw’omukago kandi ahabw’omukago ogu, akaroza obwesigye bwa Ruhanga.

Musa akaba ataine Abarooma 6 kureka Baiburi negira ngu akamureeba ogwo owabaire atarikureebwa ahabw’okuba akaba aine omukago.

Ruhanga ku arikutwebembera omu Kigambo, tihabw’okwenda ngu tutuungye ekindi kintu ky’okuhakanaho. Nahabw’okweenda ngu tumureebe, obukomoko bw’ebintu byoona.

Hallelujah!

SHOMA NEEBI: Zaaburi 63:1-2, Yohaana 5:38-39

EZAABU: Ruhanga ku arikutwebembera omu Kigambo, tihabw’okwenda ngu tutuungye ekindi kintu ky’okuhakanaho. Nahabw’okweenda ngu tumureebe, obukomooko bw’ebintu byoona.

OKUSHABA: Taata, ninkusiima ahabw’Ekigambo eki. Omutima gwangye gwiine ekyaaka ahabwaawe kandi omwoyo wangye nayeteenga kuguma omu maisho gaawe. Ninyehayo kukusherura. Ninkushanga omu Kigambo kyaawe n’omumazima gaawe. Omu eiziina rya Yesu, Amiina.

MAKATO JAMI DUCU, KUBE I WAT

Lakwena Grace Lubega

Jabuli 42:1 (KJV); Kit macalo til yenyo kwede kulu ma piine tye ka mol an bene atye ka yenyo ki i cwinya kit meno yenyo in ai Lubanga cwinya mito ayeny en Lubanga makwo ni.

Wakwo ikare ma Lok pa Lubanga nonge icawa mo keken pi wan. Tye i lok ma ki coyo, i cim ma mewa, i computa ma mewa dok wa i jami mukene mapat-pat ma watwero tic kwede me nongo ngec. Watye ki buki pyere-abicel wiye abicel (66) me Baibul ma ki bamo kacel dok tye pi wan me kwan ki me akwana.

Kadi kit meno, ka atamo i kom coo ki mon madongo macon, gin onongo pe tye ki Lok pa Lubanga kit macalo watye kwede i kom kare ni.

Tam kong i kom Iburaim. En mono onongo tye ki Matayo, Jo Kolocai, Jo Roma onyo Jo Ibru?

Lakwena Paul kono? En mono onongo tye ki jiri pa Jon, coc pa Yakobo onyo buk me niyabo? Ku, en onongo peke kwede.

Pingo dong coo magi ma onongo gin pe tye ki Lok pa Lubanga ma opong kit macalo watye kwede komkare ni, nyutu adwogi madongo me Lok man maloyo wan?

Lagam dong tye ni ikare ma Lok ki weko obedo tye bot wan, odoko kama ki nongo lok me lare ki iye.

Ikareni, waketo gwenye ki tam ki awaka i kom Lubanga makato jami ducu ma donyo i kwo pa dano. Ka nyo Kricito oto i kom yataria onyo i kom yat; ka nyo omyero waleg ma wang wan tye ayaba onyo matye twolo; ka nyo tye pa Lubanga pi dano me potopiny ite teko pa cwiny maleng onyo pe? Watye ki Lok pa Lubanga madwong ento kubu wat peke.

Lubanga mito ni wan wawot wakat kabedo me nyamo lok wa irwom me bedo ki miti me tudo wat kacel ki En makato jami ducu.

Iburaim onongo ki lwongo ni oa woko ki igang ma mere ci en ocit i kabedo ma en pe ngeyo, pe pi tyen lok ma i Jo Ibru 4:12 ni ento pi tyen lok me wat dok ki i tudu wat man, en obilo kit macalo Lubanga lagen kwede.

Muca onongo pe obedo ki buk pa Jo Roma 6 ento Baibul waco ni en oneno En ma pe nen ni pien en onongo tye ki wat.

Ka Lubanga tero wan kama Lok tye iye, pe tye kit meno niwek wanong gin mo mukene me leyo lok iye. Tye ni wek wanong En, kama jami ducu a ki iye.

Aleluya!

KWAN MUKENE: Jabuli 63:1-2, Jon 5:38-39

LWOD MADIT: Ka Lubanga tero wan kama Lok tye iye, pe tye kit meno niwek wanong gin mo mukene me leyo lok iye. Tye ni wek wanong En, kama jami ducu a ki iye.

LEGA: Wora, Apwoyo In pi Lok man. Orwo neko an pi In dok cwiny an tye ka mito tye ma Meri. Adyero kwo mera me yenyo wang in. Anongo In ki i Lok ma Meri dok i ada Meri. I nying Yecu, Amen

Apostle Grace Lubega

Psalm 91:10-11 (KJV); There shall no evil befall thee, neither shall any plague come nigh thy dwelling.For he shall give his angels charge over thee, to keep thee in all thy ways.

The scriptures refer to the angels as ministering spirits who minister to the heirs of salvation.

However, some people only look at their ministry in terms of protection and saving them from danger. It is deeper than that child of God.

Our theme scripture speaks of how God gives them charge so that they keep you in all your ways.

This deeper angelic ministry is to preserve you in the way of understanding.

In Proverbs 2:10-12, the Bible says, “When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul; Discretion shall preserve thee, understanding shall keep thee: To deliver thee from the way of the evil man, from the man that speaketh froward things;”

Of this way of understanding, the Bible further says, “Forsake the foolish, and live; and go in the way of understanding.” (Proverbs 9:6).

In Proverbs  21:16, He says, “The man that wandereth out of the way of understanding shall remain in the congregation of the dead.”

There are things that the angels will keep you from listening to because they divert your understanding from truth.

God is so deeply interested in your understanding that he has even gone so far as to give the angels a ministry for your sake; to keep you on the right paths of revelation and to keep you from falling into deception.

Hallelujah!

FURTHER STUDY: Psalm 32:8, Isaiah 30:21

GOLDEN NUGGET: God is so deeply interested in your understanding that he has even gone so far as to give the angels a ministry for your sake; to keep you on the right paths of revelation and to keep you from falling into deception.

PRAYER: Father, I thank You for this knowledge. Thank you because of the ministry of the angels over my life. I can never stumble in the paths of revelation because I am guided and led by You. In this truth, You take me deeper in the realms of understanding. In Jesus’ name, Amen.

OBUWEEREZA BWA BAMALAYIKA OBW’EBUZIBA

Omutume Grace Lubega

Zabbuli 91:10-11 (KJV); Tewali kabi akalikubaako, so tewali kibonoobono ekirisemberera eweema yo. Kubanga alikulagiririza bamalayika be, Bakukuume mu makubo go gonna.

Ebyawandiikibwa byogera ku bamalayika nga emyoyo egiweereza eri abasika b’obulokozi.

Wabula, abantu abamu batunuulira obuweereza bwa bamalayika mu ngeri y’obukuumi era n’okubataasa obulabe byokka. Kya buziba okusingako kw’ekyo mwana wa Katonda.

Ekyawandiikibwa kyaffe ekigguddewo kyogera ku ngeri Katonda gy’abawa ekiragiro basobole okukukuuma mu buli makubo go gonna.

Buno obuweereza bwa bamalayika obw’ebuziba bwa kukukuuma mu kkubo ery’okutegeera.

Mu Engero 2:10-12, Baibuli egamba, “Amagezi bwe  ganaayingiranga mu mutima gwo, N’okumanya kunaawoomeranga emmeeme yo; Okuteesa kunaakulabiriranga, okutegeera kunaakukuumanga: Okukuwonyanga mu kkubo ery’obubi, eri abasajja aboogera eby’ekyejo.”

Ku ngeri eno ey’okutegeera, Baibuli eyongera n’egamba, “Mulekenga, mmwe abatalina magezi, mubeerenga abalamu; Era mutambulirenga mu kkubo ery’okutegeera.” (Engero 9:6).

Mu Engero 21:16, Agamba,  “Omuntu awaba okuva mu kkubo ery’okutegeera Aliwummulira mu kkuŋŋaaniro ery’abafu.”

Waliwo ebintu bamalayika bye bajja okukutangira okuwulira kubanga biwugula entegeera yo okuva ku mazima.

Katonda afaayo nnyo eri entegeera yo nti atuuse n’okuwa bamalayika obuweereza ku lulwo; okukukuumira mu makubo amatuufu ag’okubikkulirwa era n’okukutangira okugwa mu bulimba.

Alleluya!

YONGERA OSOME: Zabbuli 32:8, Isaaya 30:21

AKASUMBI KA ZAABU: Katonda afaayo nnyo eri entegeera yo nti atuuse n’okuwa bamalayika obuweereza ku lulwo; okukukuumira mu makubo amatuufu ag’okubikkulirwa era n’okukutangira okugwa mu bulimba.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Weebale ku lw’obuweereza bwa bamalayika ku bulamu bwange. Ssisobola kwesittala mu makubo ag’okubikkulirwa kubanga nnuŋŋamizibwa era nkulemberwa Ggwe. Mu mazima gano, Ontwala buziba mu bifo eby’okutegeera. Mu linnya erya Yesu, Amiina.

TIC PA LUMALAIKA I RWOM MATUT

Lakwena Grace Lubega

Jabuli 91:10-11 (KJV); Can no pe bipoto i komi, kit gemo no bene pe bibino cok ki kemani. Lubanga biciko lumalaikane piri me gwoki ka ma iwoto iye ducu.

Lok acoya pa Lubanga loko i kom lumalaika macalo cwiny ma tiyo pi luleyo me nilare.

Kadi kit meno, jo mukene neno dog tic ma meg-gi i kit me gwoko dok laro gin ki i gin marac keken. Tut makato meno Latin pa Lubanga.

Wi kwan ma mewa ma okwongo me Lok pa Lubanga loko kit macalo Lubanga miyo gin twero wek gin ogwok in i yo ma meri ducu.

Kit tic matut man pa lumalaika ni tye me gwoko in iyo me niang.

Carolok 2:10-12, Baibul waco ni, “pi meno cwinyi bipong ki ryeko, ngec ma ibilimo bimiyo ibedo ki yomcwiny. Tut cwinyi bigwoki, niang maberri bi kuri; bilari ki i yo me gin marac, dok bilari ki icing dano ma gibolo ayelayela, pi lok ma giwaco.”

I yo man me niang Baibul mede ki waco ni, “wek ming obedi ci ibibedo kwo, dok bene ibibedo ki niang matut.” (Carolok 9:6).

I buk me Carolok 21:16, En waco ni, “dano ma ngak woko weko yo me niang maber bito, giyiko woko nywako kabedo ki jo muto.”

Tye jami ma lumalaika obi gwoko in pe me winyo pien gin wiro wi in ki niang ma meri ki i ada.

Lubanga tye ki miti matut i niang ma meri ma oweko en dong bene ocito mabor wa i miyo lumalaika tic pi in; me gwoko in i yo ma atir me niyabo dok me gwoko in wek pe ipot i bwola.

Aleluya!

KWAN MUKENE: Jabuli 32:8, Icaya 30:21

LWOD MADIT: Lubanga tye ki miti matut i niang ma meri ma oweko en dong bene ocito mabor wa i miyo lumalaika tic pi in; me gwoko in i yo ma atir me niyabo dok me gwoko in wek pe ipot i bwola.

LEGA: Wora, Apwoyo In pi ngec man. Apwoyo pi tic pa lumalaika I kwo ma mera. An pe atwero cate matwal i yo me niyabo pien In aye ma i doro dok i telo an. I ada man, I cwalo an matut i rwom me niang. I nying Yecu, Amen.

Apostle Grace Lubega

Matthew 12:43-45 (KJV); When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.  Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.  Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

The devil cannot stand a vessel that is full.

In our theme scripture, Christ gives us an understanding of how demons work. The most notable thing is that they crave empty spaces. The question is, empty of what?

The enemy craves spaces that are empty of the Word. A man may be full of worldly ideas but empty of the Word. He may be full of dogma but empty of the Word. He may be full of doctrines of men but be empty of the Word.

You must be deliberate about constantly having the Word of truth in your spirit because you cannot afford to be a playground for the enemy.

So, ask yourself, how often do you listen to the Word? How much time do you spend in the Bible?

When you are full, you can withstand all forms of infirmity; when you are full, you can rise above all storms; when you are full, no fire can burn too hot for you.

Be deliberate about filling yourself with the Word. The Bible says that the Word should dwell in us richly (Colossians 3:16).

FURTHER STUDY: John 15:7, Romans 10:17

GOLDEN NUGGET: The devil cannot stand a vessel that is full. When you are full, you can withstand all forms of infirmity; when you are full, you can rise above all storms; when you are full, no fire can burn too hot for you.

PRAYER: My Father, I thank You for this day. I thank You because I am begotten by the Word of truth. It is in my blood, my mind, my soul, and my spirit. I am full to the brim and I am overflowing with it. The devil has nothing in me because there is no room for anything in me but Your Word. In Jesus’ name, Amen.

EBIBYA EBIJJUDDE II

Omutume Grace Lubega

Matayo 12:43-45 (KJV); Naye dayimooni omubi bw’ava mu muntu, atambula mu nsenyi enkalu, nga anoonya aw’okuwummulira, naye n’abulwa. Kale agamba nti Naddayo mu nnyumba yange mwe nnava; bw’atuukamu, agiraba nga njereere, enyiridde, ng’erongoosebbwa. Awo agenda, n’aleeterako dayimooni abalala musanvu abamusinga obubi, nabo bwe bayingira babeera omwo: n’ebyoluvannyuma eby’omuntu oyo birisinga obubi eby’olubereberye. Bwe kiriba bwe kityo eri ab’emirembe gino emibi.

Setaani tasobola kwebeera kibya kijjudde.

Mu kyawandiikibwa kyaffe ekigguddewo, Kristo atuwa okutegeera okw’engeri dayimooni gye zikolamu. Ekintu ekitabuusibwa maaso kiri nti ziyaayaanira nnyo ebifo ebikalu. Ekibuuzo kiri nti nga bikalu mu ki?

Omulabe ayaayaanira nnyo ebifo ebitaliimu Kigambo. Omuntu ayinza okuba ng’ajjudde endowooza z’ensi naye nga mukalu mu Kigambo. Ayinza okuba ng’ajjudde enjigiriza ezatongozebwa ng’entuufu mu ye naye nga mukalu mu Kigambo. Ayinza okuba ng’ajjudde enjigiriza z’abantu naye nga mukalu mu Kigambo.

Oteekeddwa okugenderera okubeeranga n’Ekigambo eky’amazima mu mwoyo gwo kubanga tosobola kukyebeera kubeera zzannyiro ly’omulabe.

N’olwekyo weebuuze, mirundi emeka gy’omala ng’owuliriza ekigambo? Budde bwenkana ki bw’omala mu Baibuli?

Bw’oba ng’ojjudde, osobola okugumira engeri z’obunafu zonna; Bw’oba ng’ojjudde, osobola okwambuka waggulu w’embuyaga zonna; Bwoba ng’ojjudde, teri muliro gusobola kwokya nnyo ku ggwe.

Genderera okwejjuza n’Ekigambo. Baibuli egamba nti Ekigambo kibeerenga mu ffe mu bugagga bwakyo bwonna (Abakkolosaayi 3:16)

YONGERA OSOME: Yokaana 15:7, Abaruumi 10:17

AKASUMBI KA ZAABU: Omulabe tasobola kwebeera kibya kijjudde. Bw’oba ng’ojjudde, osobola okugumira engeri z’obunafu zonna; Bw’oba ng’ojjudde, osobola okwambuka waggulu w’embuyaga zonna; Bwoba ng’ojjudde, teri muliro gusobola kwokya nnyo ku ggwe.

ESSAALA: Kitange, Nkwebaza ku lw’olunaku luno. Nkwebaza kubanga nnazaalibwa Ekigambo eky’amazima. Kiri mu musaayi gwange, mu ndowooza yange, mu mmeeme yange era ne mu mwoyo gwange. Nzijjudde mpaka ku muyiika era njiikayiika nakyo. Setaani tanninaamu kintu kyonna kubanga temuli kifo kya kintu kyonna okuggyako Ekigambo Kyo. Mu linnya erya Yesu, Amiina.

ENYABYA ZIJWIIRE II

Entumwa Grace Lubega

Matayo 12:43-45 (KJV); Daimoni, ku aruga omu muntu, araba omu mpita ezitarimu maizi, naasherura oburuhuukiro, bumuburira. Agira ati: Ka ngarukye omu nju yangye omu naarugire. Ku ahikayo, ashanga harimu busha, eyeyereire, eboneziibwe. Atyo agyenda areeta abandi baadaimoni mushanju ababi okumukira, bataaha omwo, bagumamu; ebya bwanyima by’omuntu ogwo bikira eby’okubanza kuba bibi. Nikwo kiriba kityo n’aha b’obusingye obu obubi.

Sitaane tarikubaasa orwabya rwijwiire.

Omu mutwe gw’ebyahandiikirwe byaitu, Kristo natuheereza enyetegyereza oku za daimoni zirikukora. Ekikuru munonga n’okumanya ngu nizikunda emyanya ataine kintu kyoona. Ekibuuzo kiringu, emyanya etaine ki?

Omuzigu kakunda emyanya etaine Kigambo. Omuntu nabaasa kuba aijwiire enteekateeka y’ensi kwonka ataine Kigambo. Nabaasa kuba aijwiize enyikiriza kwonka ataine Kigambo. Nabaasa kuba aine enyegyesa z’abantu kwonka ataine Kigambo.

Noteekwa kwegyema kuguma oine Ekigambo ky’amazima omu mwoyo waawe ahabw’okuba torikubaasa kuba eky’okuzaaniraho ky’omuzigu.

Mbwenu, yebuuze, nohurikiriza Ekigambo kya Ruhanga emirundi engahi? Nomara bwiire ki omu Baiburi?

Ku orikuba oijwiire, noyemera obweremwa bw’emiringo yoona; Ku orikuba oijwiire, noyemerera ahaiguru y’eihunga ryoona; Ku orikuba oijwiire, tihariho muriro ogurikukwotsya.

Yegyeme okweijuza n’Ekigambo. Baiburi negira ngu Ekigambo kishemereire kuguma omuriitwe kikakanya (Abakolosai 3:16).

SHOMA NEEBI: Yohaana 15:7, Abarooma 10:17

EZAABU: Sitaane tarikubaasa orwabya rwijwiire. Ku orikuba oijwiire, noyemera obweremwa bw’emiringo yoona; Ku orikuba oijwiire, noyemerera ahaiguru y’eihunga ryoona; Ku orikuba oijwiire, tihariho muriro ogurikukwotsya.

OKUSHABA: Taata wangye, Ninkusiima ahabw’eizooba eri. Ninkusiima ahabw’okuba nkahangwa Ekigambo ky’amazima. Kiri omushagama yangye, enteekateeka yangye, omutima gwangye n’omwoyo wangye. Nyijwiire mpaka aha mutwe kandi nimpimintika. Sitaane taine kintu kyoona omuriinye ahabw’okuba tihariho mwanya gw’ekintu kyoona omuriinye kureka Ekigambo kyaawe. Omu eiziina rya Yesu, Amiina.

JAMI MA IGI OPONG II

Lakwena Grace Lubega

Matayo 12:43-45 (KJV); Ka cen marac dong oa woko ki i kom dano mo,  ci cito wirre i kabedo kama pii pe iye kun yenyo kama ebi-ywer iye; ento pe nongo kabedo mo kadi ki acel. Ci cako wacci, abidok gira i oda ka ma yam aa ki iye-ni,’ ka obino, ci nongo ode tye nono, giyweyo woko, dok giyubo woko maber. Ka dong cito kelo cen mukene abiro ma giraco gikate woko, ci gidonyo gibedo i ode ni; lacen dano-nu bibedo marac makato kit ma onongo yam obedo kwede con. Bibedo kit meno bene bot yalwak pa jo maraco me kare man.”

Catan pe twero ciro gin ma iye opong.

I kwan ma mewa ma okwongo me Lok pa Lubanga, Kricito miyo bot wan niang i kom kit ma catan tiyo kwede. Gin ma nen kamaleng en aye ni cwiny gin tye ni matmat pi kabedo matye nono. Lapeny tye ni, tye nono pi gin ango?

Lamerok cwiny en bedo ni matmat pi kabedo matye nono labongo Lok pa Lubanga. Dano twero bedo ma opong ki tam me lobo ento tye nono labongo Lok pa Lubanga. En twero bedo ma opong ki kit gin mo ma en ocung iye ento labongo Lok pa Lubanga. En twero bedo ni opong ki kit pwony mo ento tye nono labongo lok pa Lubanga.

Omyero ibed ma ingeyo kom in kare ki kare me bedo bedo ki Lok ma ada i cwiny in pien pe itwero bedo bar tuku pa lamerok.

Dong, penye kekeni, iwinyo Lok pa Lubanga marom mene? I kwanyo kare marom mene me kwano Baibul?

Ka itye ma ipong, itwero ciro kit kwayi goro mo keken;  Ka itye ma ipong,  itwero yile lamal iwi yamo mager ducu; Ka itye ma ipong, pe tye mac mo matwero wang malyet twatwal it in.

Bed ma ingeyo i kom in lok me pong ki Lok pa Lubanga. Baibul waco ni wek Lok pa Lubanga obed i in ma opong (Jo Kolocai 3:16).

KWAN MUKENE: Jon 15:7, Jo Roma 10:17

LWOD MADIT: Catan pe twero ciro gin ma iye opong. Ka itye ma ipong, itwero ciro kit kwayi goro mo keken; Ka itye ma ipong,  itwero yile lamal iwi yamo mager ducu; Ka itye ma ipong, pe tye mac mo matwero wang malyet twatwal it in.

LEGA: Wora, Apwoyo In pi nino matin. Apwoyo In pien Lok me ada en aye ma onywalo an.  Tye i remo ma mera, i tam ma mera, i tipo ma mera ki i cwiny an. An atye ma apong ni byeny dok mol amola kwede. Catan peke ki gin mo i an pien pe tye yo mo pi gin i an kono Lok ma Meri. I nying Yecu, Amen.

MINAGHA EGHI EESSUUYE II

Mukwenda Grace Lubega 

Matayo 12:43-45 (KJV); Ti̱ ki̱li̱mu̱ kikaku̱lu̱ghaghamu muntu, kikughendagha mu elungu hambali maasi ghatali, nkibbala hambali kikuhuumulila, kandi takikutungaghʼo bbaa. Du̱mbi̱ kighila kiti, ‘Oleke nkuuke mu numba hambali naalu̱ghi̱ye.’ Ti̱ nkyaki̱dha, kisanga muntu oghu ali nga numba eghi muntu atalimu, beeheleeye yeeli̱ye, kandi eteekani̱ji̱bu̱u̱we kulungi. Du̱mbi̱ kighenda kileeta bi̱li̱mu̱ binji musanju̱ ebikisaai̱ye kusaakala, biisa biikala mu muntu oghu. Ti̱ muntu oghu aba kubhi kusaali̱ya ngoku aabaagha haa ku̱du̱bha. Niikuwo kiliba kitiyo naanu bantu babhi baa bilo bini.

Sitaani taakugubha munagha oghuussuuye. 

Mu kisomo kyatu ekikulu, Kristo niibuwo atwolekiya nkenga ya ngookhu bilimu bikukolagha. Ekisayeyo kukengebywa ala ni nti bikubalagha biikalo ebitalimu kantu. Ati ekibuliyo kili kiti kantu aki ni kantu ki?

Munanjighuwa akubalagha biikalo ebitalimu Kighambo kya Luhanga. Muntu aandibha aassuuye ntekeleja sya nsi eni bhaitu atalina Kighambo. Aandibha aassuuye ekibakwetagha dogma bhaitu atalina Kighambo. Aandibha aassuuye nkenga sya bantu bhaitu atalina Kighambo.

Obhonganuwe kuchuwamu kuukala na Kighambo kya majima mu mwoyo ghwaawe nanga tookughubha kuukala oli kigyaanilo kya munanjighuwa.

Ti weebuliye, okukilagha kuughuwa Kighambo? Okumalagha bwile ki mu baibuli?

Ossuuye, akugubha kusingula buli kikka kya buceke na ndwaaye; ossuuye, akugubha kuumuka mu buli mweegha; ossuuye, taaliyeyo mulilo oghwandikutuumila munu. 

Ochuwemu kweyisuliya na Kighambo. Baibuli ekughamba eti Kighambo kibhonganuuwe kututobhelelamu kwonini (Bakolosaai 3:16).

OTODHE OSOME: Yohaana 15:7, Balooma 10:17

KASUSI KA FEZZA: Sitaani taakugubha munagha oghuussuuye. Ossuuye, akugubha kusingula buli kikka kya buceke na ndwaaye; ossuuye, akugubha kuumuka mu buli mweegha; ossuuye, taaliyeyo mulilo oghwandikutuumila munu.

TUSABE: Baaba wanje, nkukusiima habwa kilo kini. Nkukusiima nanga Kighambo kya majima niikiyo kimbyaaye. Kilimumusaayi ghwanje, mu bwongo bwanje, mutima ghanje na mwoyo ghwanje. Nisuuye kidhi kandi niibuwo kiseeseka. Sitaani taandimu nanga taaliyo mwanya ghwa kintu kyona kuuyo Kighambo kyaawe kyonka. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

Hebrews 2: 1 (AMPC); Since all this is true, we ought to pay much closer attention than ever to the truths that we have heard, lest in any way we drift past [them] and slip away.

Oftentimes, when people listen to a teaching, they feel all charged up and ready to face the world. They are full of faith and ooze divine energy. They consider themselves immovable, indomitable, and unconquerable.

Sadly, this admirable resolve rarely survives initial impact with the enemy. The moment life strikes a blow like it sometimes does, the truth they have heard develops wings and flies out of their lives.

They become leaking vessels. Our theme scripture says that these truths start to slip away.

The apostle Paul tells us that because all these things are true, never allow yourself to leak simply because the going got rough. The reason we leak is that we take our eyes off what God has spoken through His Word and instead focus on circumstances.

It is true that you are more than a conqueror. It is true that you are the head and not the tail. It is true that greater is He that is in you than the devil in the world. It is true that you are above and not beneath.

Never let yourself become a leaking vessel. If the fire burns too hot, go back to the Word and remind yourself over and over what the truth is. If the storm rages too much, stick it out with the Word but never leak.

Hallelujah!

FURTHER STUDY: Colossians 3:16, Psalm 119:11

GOLDEN NUGGET: Never let yourself become a leaking vessel. If the fire burns too hot, go back to the Word and remind yourself over and over what the truth is. If the storm rages too much, stick it out with the Word but never leak.

PRAYER: Father, I thank You for this knowledge. Your Word dwells richly in my heart and my spirit. It is ever on my lips and constantly on my mind. No matter the circumstance, I stick to the truth of the scriptures because therein is true victory. In Jesus’ name, Amen.

EBIBYA EBIJJUDDE 1

Omutume Grace Lubega

Abaebbulaniya 2:1 (AMPC); Bino byonna nga bwe biri ebituufu, kitugwanira ddala okusinga okussaayo ennyo omwoyo eri amazima ge tuwulidde, kabekasinge mu ngeri emu ob’endala, tuwaba ne tubivaako.

Ebiseera ebisinga, abantu bwe bawuliriza enjigiriza, bawulira nga bajjuziddwa era nga beetegefu okweηηanga ensi. Baba bajjudde okukkiriza era bavaamu amaanyi ag’obwakatonda. Beetwala ng’abataseguka, abatafugibwa era bannantameggwa.

Eky’ennaku, okusalawo kuno okwegombesa tekutera kuwona bulumbaganyi bwa mulabe obusooka. Kasita obulamu bukalubamu, era nga bwe butera okukola ebiseera ebimu, amazima ge babeera bawulidde gamera ebiwaawaatiro era ne gabuuka okuva mu bulamu bwabwe.

Baafuuka ebibya ebitonnya. Ekyawandiikibwa kyaffe ekigguddewo kigamba nti amazima gano gatandika okugenda mu kimpowooze.

Omutume Pawulo atugamba nti kubanga ebintu bino byonna bituufu, tokkirizanga kutonnya kubanga olugendo lukalubyemu. Ensonga lwaki tutonnya eri nti kubanga tujja amaaso gaffe ku ki Katonda ky’ayogedde okuyita mu Kigambo Kye ne tutunulira embeera.

Kituufu ddala nti oli muwanguzi n’okukirawo. Kituufu ddala nti oli mutwe sso ssi mukira. Kituufu ddala nti wa maanyi Oyo ali mu ggwe okusinga oyo Setaani ali mu nsi. Kituufu ddala nti oli waggulu sso ssi wansi.

Toganyanga kufuuka kibya kitonnya. Omuliro bwe guba nga gwokya nnyo, ddayo mu Kigambo era wejjukanye emirundi n’emirundi ki amazima kye gali. Omuyaga bwe gukunta ennyo, gukkakkanye n’Ekigambo naye totonnya.

Alleluya!

YONGERA OSOME: Abakkolosaayi 3:16, Zabbuli 119:11

AKASUMBI KA ZAABU: Toganyanga kufuuka kibya kitonnya. Omuliro bwe guba nga gwokya nnyo, ddayo mu Kigambo era wejjukanye emirundi n’emirundi ki amazima kye gali. Omuyaga bwe gukunta ennyo, gukkakkanye n’Ekigambo naye totonnya.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Ekigambo kyo kibunye mu mutima gwange era ne mu Mwoyo gwange. Kiri ku mimwa gyange buli kaseera era kibeeranga mu ndowooza yange. Newankubadde embeera bw’eri, nnywerera ku mazima g’ebyawandiikibwa kubanga mu byo mulimu obuwanguzi obutuufu. Mu linnya erya Yesu, Amiina.

ENYABYA ZIJWIIRE 1

Entumwa Grace Lubega

Abaheburaayo 2:1 (AMP); Nikyo tushemerereire kuta omutima aha bi twahuriire, ngu tutahaba tukabirugaho.

Obwiire obwingi abantu kubarikuhurikiriza enyegyesa, nibagira amaani kandi betebekanisa kureeba ensi. Nibaba baijwiire okwikiriza kandi nibaba baine amaani g’obwa Ruhanga. Nibeereeba nk’abatarikuhigwa, abatarikubaasibwa kandi abatarikusingurwa.

Eky’obusaasi, eki tikirikukira kuhangara omukutandika ahabw’omuzigu. Amagara kugarikushoba, nk’okugarikushoba obumwe, amazima agubahuriire nigamera amapapa gagurika garuga omu magara gaabo.

Nibaba enyabya zifumukire. Omutwe gw’ebyahandiikirwe byaitu nigugira ngu amazima aga gatarigaho.

Entumwa Paulo natugira ngu ahabwenki ebintu ebi bihikire, otarikiriza kujwa ngu ahabw’okuba buri kimwe tikiragyenziregye. Enshonga ahabwenki nitujwa n’ahabwokuba nitwiiha amaisho ahari ebi Ruhanga agambire omu Kigambo kye rero tuta omutima aha nshonga.

Kihikire ngu ori omusinguzi nangwa nokukiraho. Kihikire ngu ori omutwe kandi tori mukira. Kihikire ngu ori omuriiwe nakira ori omunsi. Kihikire ngu ori ahaiguru kandi tori ahansi.

Otaryeeretera kuba orwabya orurikujwa. Omuriro kugurayotsye munonga, garuka omu Kigambo oyeyijutsye eki amazima gari. Eihunga ryatabuka munonga, riteebekanise n’Ekigambo kwonka otajwa.

Hallelujah!

SHOMA NEEBI: Abakolosai 3:16, Zaaburi 119:11

EZAABU: Otaryeeretera kuba orwabya orurikujwa. Omuriro kugurayotsye munonga, garuka omu Kigambo oyeyijutsye eki amazima gari. Eihunga ryatabuka munonga, riteebekanise n’Ekigambo kwonka otajwa.

OKUSHABA: Taata, Ninkusiima ahabw’okumanya oku. Ekigambo kyaawe kiri omu mutima gwaangye n’omu mwoyo wangye. Kituura aha minwa yangye n’omu mutwe gwangye. N’obu hakuba hariho nshonga ki, ninguma aha mazima gw’ebyahandiikirwe ahabw’okuba omunda omwo harimu obusinguzi obw’amazima. Omu eiziina rya Yesu, Amiina.

JAMI MA IGI OPONG 1

Lakwena Grace Lubega

Jo Ibru 2:1 (AMP); Pi meno wan myero waketu cwinywa twatwal i gin ma yam wawinyo, wek pe wangak woko ki iye .

Polkare, ka dano winyo pwony mo, gin winyo ni dong ginongo mitkom dok gin gitye atera me keme ki lobo. Gin opong ki niye dok kom gin kutu kero ma malo twal. Gin nene ni gin pe core, pe ki twero bedo ki loc i kom gin dok pe ki twero loyo gin.

Ki cwercwiny, kit gin ma nen me awura kicel-kicel pe kato yoke me acaki ki lamone. Teki kwo oyelo gin nitap, macalo kit ma kare mukene time, ada ma gin dong owinyo nyako bwome ci tuk woko ki ikwo ma meg-gi.

Gin doko jami ma tere otuc. Kwan ma mewa ma okwongo me Lok pa Lubanga waco ni ada man cako bwut woko.

Lakwena Paulo waco bot wan ni pien jami magi ducu tye ada, pe iyee me cwer pien mere ni kwo odoko tek. Tyen lok ma omiyo wacwer tye pien wakwanyo wang wan woko ki i kom gin ma Lubanga oloko niwok ki i Lok ma Mere dok me kakare waketo tam mewa i kom tekare.

Lok ada ni in ibedo laloyo makato ducu. Lok ada ni in ibedo wic ento pe ibedo yibe. Lok ada ni En matye kwo i in dit loyo catan matye i lobo. Lok ada ni in itye malo ento pe itere piny.

Pe iwek idok jami macwer matwal. Ka mac lyel malyet twatwal, dok cen i Lok pa Lubanga ci ipoo wi in odoco dok odoco ngo ma obedo lok ada. Ka yamo kodo matek twatwal, kany ki Lok pa Lubanga ento pe icwer matwal.

Aleluya!

KWAN MUKENE: Jo Kolocai 3:16, Jabuli 119:11

LWOD MADIT: Pe iwek idok jami macwer matwal. Ka mac lyel malyet twatwal, dok cen i Lok pa Lubanga ci ipoo wi in odoco dok odoco ngo ma obedo lok ada. Ka yamo kodo matek twatwal, kany ki Lok pa Lubanga ento pe icwer matwal.

LEGA: Wora, Apwoyo In pi ngec man. Lok ma Meri tye ma opong i an dok i Cwiny an. Tye kare ducu i dog an dok kare ducu tye i tam ma mera. Pe paro tekare, amoko i ada me Lok acoya pa Lubanga pien i iye kenyo tye loc me ada. I nying Yecu, Amen.

Apostle Grace Lubega

Matthew 4:10 (KJV); Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

The devil has a way of planting thoughts, suggestions and ideas in the minds of Christians. It is his way of trying to drag you into a conversation.

So, it should not come as a surprise that the enemy will try to talk to you. 

Christ, in our theme scripture teaches us what we should do. Never be shy to speak back with the Word.

Some people shake their heads vigorously in an attempt to deny any of those thoughts and imagine that this is enough. Be bold, speak back as Christ did.

When the enemy suggests that the pain in your body might be the symptom of cancer, tell him that by Christ’s stripes you were healed. When he attempts to make you think that you are poor simply because your bank account has dipped, tell him that you work by a heavenly economy and that Christ became poor so that you may be rich.

Sometimes, the spiritual realm does not favour silence as a form of warfare. That is why the Word of God is part of the armour of God. It is the sword of the Spirit. We wield it through speech.

Hallelujah!

FURTHER STUDY: Ephesians 6:17, Philemon 1:6

GOLDEN NUGGET: Sometimes, the spiritual realm does not favour silence as a form of warfare. That is why the Word of God is part of the armour of God. It is the sword of the Spirit. We wield it through speech.

PRAYER: Father, I thank You for this Word. I receive it and walk in its fullness. I am bold in my approach to life and speak forth the Word of truth. I stand with the Word, fight with the Word and win with the Word. In Jesus’ name, Amen.

MWANUKULE

Omutume Grace Lubega

Matayo 4:10 (KJV): Awo Yesu n’amugamba nti Vaawo genda, Setaani: kubanga kyawandiikibwa nti Osinzanga Mukama Katonda wo; era omuweerezanga yekka.

Setaani alina engeri ey’okusimba endowooza, ebiteeso, n’ebirowoozo mu ndowooza z’abakristaayo. Ngeri ye ey’okugezaako okukuyingiza mu mboozi.

N’olwekyo, tekirina kujja ng’ekyewuunyisa nti omulabe ajja kugezaako okwogera naawe.

Kristo, mu kyawandiikibwa kyaffe ekigguddewo atusomesa kye tulina okukola. Tokwatibwanga nsonyi kwanukula n’Ekigambo kya Katonda.

Abantu abamu banyeenya emitwe gyabwe n’amaanyi mu kugezaako okugaana endowooza ezo ne balowooza nti ekyo kimala. Beera muvumu, yanukula nga Kristo bwe yakola.

Omulabe bw’akugamba nti obulumi mu mubiri gwo bwandiba akabonero ka kookolo, mugambe nti Ku lw’emiggo Kristo gye yakubibwa, wawonyezebwa. Bw’agezaako okukuleetera okulowooza nti oli mwavu olwokuba ssente zo mu bbanka zikendedde, mugambe nti okola okusinziira ku byenfuna by’omuggulu era nti Kristo yafuuka omwavu ggwe olyoke obeere omugagga.

Ebiseera ebimu, ensi ey’omwoyo tewagira kusirika ng’engeri ey’okulwana.Y’ensonga lwaki Ekigambo kya Katonda kitundu ku byokulwanyisa bya Katonda. Ky’ekitala eky’Omwoyo. Tukiwuuba nga tuyita mu kwogera.

Alleluya!

YONGERA OSOME: Abaefeeso 6:17, Firemooni 1:6

AKASUMBI KA ZAABU: Ebiseera ebimu, ensi ey’omwoyo tewagira kusirika ng’engeri ey’okulwana. Y’ensonga lwaki Ekigambo kya Katonda kitundu ku byokulwanyisa bya Katonda. Ky’ekitala eky’omwoyo. Tukiwuuba nga tuyita mu kwogera.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Nkyaniriza era ntambulira mu bujjuvu bwakyo. Ndi muvumu mu ngeri gye ntwalamu obulamu era njatula Ekigambo ky’amazima. Nnyimirira n’Ekigambo, nnwana n’Ekigambo, era mpangula n’Ekigambo. Mu linnya erya Yesu, Amiina.

MUGARUKYEMU

Entumwa Grace Lubega

Matayo 4:10 (KJV); Yesu yaamugarukamu ati: Rugaho, Sitaane, ahabw’okuba kikahandiikwa ngu: Oramye Mukama Ruhanga waawe; obe niwe waaheereza wenka.

Sitaane aine oku arikuta ebiteekateeko omu mitwe y’abakristayo. N’omuringo gwe gw’okugyezaho kukuta omu kiganiiro.

Mbwenu tikishemereire kwiija nk’eki oteetegire ngu omuzigu naza kugyezaho kugamba naiwe.

Kristo, omu mutwe gw’ebyahandiikirwe byaitu natweegyesa eki tushemereire kukora. Otarigira enshoni okabura kumugarukamu n’Ekigambo.

Abantu abamwe nibazongoza emitwe yaabo munonga kwenda ngu baihemu ebiteekateeko ebyo nibateekateeka ngu ekyo nikimara. Gira obumanzi, mugarukyemu nk’oku Kristo yamugarukiremu.

Omuzigu ku arikukutenseza ngu obusaasi oburi omu mubiri gwaawe nibubaasa kuba akamanyiso k’ekookoro, mugambire ngu ahabw’emihiririzi ya Kristo okakizibwa. Ku aragyezeho kukuretera wateekateeka ngu ori omwooro ngu ahabw’okuba toine empiiha, mugambire ngu nokorera Iguru kandi ngu Kristo akaba omwooro ngu okaaba omutungi.

Obumwe, obukama bw’omwoyo tiburikukoragana n’okuhunama nk’omuringo gw’okurwaana. Ekyo nikyo ahabwenki Ekigambo kya Ruhanga nikyo kimwe ahaby’okurwanisa bya Ruhanga. Nikyo rurara rw’omwoyo. Nitukiragiira omu kugamba.

Hallelujah!

SHOMA NEEBI: Abaefeso 6:17, Filemooni 1:6

EZAABU: Obumwe, obukama bw’omwoyo tiburikukoragana n’okuhunama nk’omuringo gw’okurwaana. Ekyo nikyo ahabwenki Ekigambo kya Ruhanga nikyo kimwe ahaby’okurwanisa bya Ruhanga. Nikyo rurara rw’Omwoyo. Nitukiragiira omu kugamba.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo eki. Ninkyakiira kandi ngyendera omu bwijwiire bwaakyo. Ndi emanzi omu nkora yangye y’amagara kandi ningamba Ekigambo ky’amazima. Ninyemerera n’Ekigambo, ndwaana n’Ekigambo kandi nsingura n’Ekigambo. Omu eiziina rya Yesu, Amiina.

GAM LOK

Lakwena Grace Lubega

Matayo 4:10 (KJV); Ci Yecu owacce ni, Nyik icit cen in Catan: pien yam gicoyo ni, wor Rwot Lubanga ni dok bene ti pire keken.

Catan tye ki kit yo ma keto ki tam, miyo tam dok keto tam mogo i adam pa Lukricitayo. Obedo kit yo ma mere me temo ywayo in i boko lok.

Pi meno, pe omyero obin macalo wur ni meno lamone obi teme me lok kwedi.

Kricito, i wi kwan ma mewa me Lok pa Lubanga ma okwongo pwonyo wan ngo ma omyero watim. Pe ibed ki lworo matwal me dok i lok ki Lok pa Lubanga.

Jo mukene yengo wi gin matek me temo kwero kit tam mo keken dok gin tamo ni meno romo. Bed ma wi in tek, dok i lok kit macalo Kricito otimo kwede.

Ka lamone miyo tam ni meno arem ma i kom in ni twero bedo lanyut me ‘cancer’, wac bot en ni niwok ki i pwod ma ki pwodo ki Kricito in i cang. Ka en teme me wek in itam ni in lacan pien ni te kicar ma meri me beng odok piny, wac bot en ni in itiyo ki kit me lim me polo dok ni Kricito odoko lacan wek ibed lalonyo.

Kare mukene, kabedo me cwiny pe cwako bedo laling mot macalo kit me lweny. En ma omiyo Lok pa Lubanga tye ikin dul jami lweny pa Lubanga. Obedo pala pa Cwiny Maleng. Wa tiyo kwede niwok ki i lok.

Aleluya!

KWAN MUKENE: Jo Epeco 6:17, Pilimon 1:6

LWOD MADIT: Kare mukene, kabedo me cwiny pe cwako bedo laling mot macalo kit me lweny. En ma omiyo Lok pa Lubanga tye ikin dul jami lweny pa Lubanga. Obedo pala pa Cwiny Maleng. Wa tiyo kwede niwok ki i lok.

LEGA: Wora, Apwoyo In pi Lok man. Ajolo dok awoto ma opong iye. Atye ma wi an tek i kit ma akeme kwede ki kwo ci aloko kamaleng Lok me ada. Acung ki Lok pa Lubanga, alwenyo ki Lok dok bene aloyo ki Lok. I nying Yecu, Amen

Apostle Grace Lubega

2 Timothy 4:7-8 (KJV); I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

There are Christians who confuse the calling of God with His commissioning. 

Simply because a man or woman of God told you that you were called by God to be a prophet to the nations does not mean that you have been sent by God to be a prophet to the nations. 

Simply because you are told that there is a great apostolic call of God upon your life does not mean that you should go off and start an apostolic ministry. There are some ministers today who were called by God but they sent themselves. If God calls you, it is He who sends you. 

Study the patterns in the scriptures of men who were sent by God. Each of them had a course, a mandate, and an assignment.

Paul had a mandate, a course, and an assignment. He was a master builder, an apostle to the Gentiles, and the man who revealed the gospel of God’s grace to many. When he was done, he could easily look back to the blueprint by which he was sent and say, “I have run my race, I have finished my course”.

Christ the ultimate pattern could make statements such as, “To this end was I born”. His course, mandate, and assignment were very clear. When He was done, He could clearly say, “It is finished”.

A man that is merely called does not have a course, a mandate, or an assignment. A man that is sent does. 

FURTHER STUDY: Acts 20:24, John 18:37

GOLDEN NUGGET: A man that is merely called does not have a course, a mandate, or an assignment. A man that is sent does. 

PRAYER: Father, I thank You for this Word. I know that You have called me for a purpose and that You have mapped out the course of my destiny. I choose to follow the blueprint that You have set before me; a print that outlines my mandate and assignment. In this wisdom, I fulfill all that You have called me to do and I finish well. In Jesus’ name, Amen

OKUYITIBWA, SSI KUTUMIBWA

Omutume Grace Lubega

2 Timoseewo 4:7-8 (KJV); Nnwanye okulwana okulungi, olugendo ndutuusizza, okukkiriza nkukuumye: ekisigaddeyo, enterekeddwa engule ey’obutuukirivu Mukama waffe gy’alimpeera ku lunaku luli, asala emisango egy’ensonga: so si nze nzekka naye era ne bonna abaagala okulabika kwe.

Waliwo abakristaayo abatabulatabula okuyitibwa kwa Katonda n’okutumibwa Kwe.

Olw’okuba omusajja oba omukazi wa Katonda yakugamba nti wayitibwa Katonda okubeera nnabbi eri amawanga tekitegeeza nti otumiddwa Katonda okubeera nnabbi eri amawanga.

Olw’okuba ogambibwa nti waliwo okuyitibwa kw’obutume bwa Katonda okusukkulumu okuli ku bulamu bwo tekitegeeza nti oteekeddwa okugenda otandike obuweereza bw’obutume. Waliwo abaweereza abamu olwa leero abaayitibwa Katonda naye ne beetuma. Katonda bw’akuyita, Ye Mwene y’akutuma.

Soma emikululo mu byawandiikibwa egy’abantu abaatumibwa Katonda. Buli ssekinnoomu ku bo yalina olugendo, obuyinza bw’omulimu gw’ateekeddwa okukola n’ekitundutundu ky’omulimu gw’enjiri ekimuweereddwa.

Paulo yalina obuyinza bw’omulimu gw’ateekeddwa okukola, olugendo era n’ekitundutundu ky’omulimu gw’enjiri ekyamuweebwa. Yali omuzimbi omukulu, omutume eri Ab’amawanga era omusajja eyabikkula enjiri ey’ekisa eri enkumu. Bwe yali amalirizza, yali asobolera ddala bulungi okutunula emabega eri entegeka gye baamutumirako n’agamba, “Nziruse okuwakana kwange, olugendo ndutuusizza”.

Kristo, omukululo ogw’enkomeredde yali asobola okwatula ebigambo nga, “Nze nnazaalirwa ekyo”. Olugendo lwe, obuyinza bw’omulimu gw’ateekeddwa okukola, wamu n’ekitundutundu ky’omulimu gw’enjiri ekyamuweebwa byali birambulukufu nnyo. Bwe yamaliriza, yali asobola okwogera bulungi nti, “Kiwedde”.

Omuntu ayitibwa obuyitibwa talina lugendo, obuyinza bw’omulimu gw’ateekeddwa okukola oba ekitundutundu ky’omulimu gw’enjiri ekimuweereddwa. Omuntu atumiddwa abirina.

YONGERA OSOME: Ebikolwa by’Abatume 20:24, Yokaana 18:37

AKASUMBI KA ZAABU: Omuntu ayitibwa obuyitibwa talina lugendo, obuyinza bw’omulimu gw’ateekeddwa okukola oba ekitundutundu ky’omulimu gw’enjiri ekimuweereddwa. Omuntu atumiddwa abirina.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Mmanyi nti ompise ku lw’ekigendererwa era nti ondaze ekkubo ly’amagenda gange. Nsalawo okugoberera entegeka gy’otadde mu maaso gange; entegeka erambulula obuyinza bw’omulimu gwe nteekeddwa okukola wamu n’ekitundutundu ky’omulimu gwange mu njiri. Mu magezi gano, ntuukiriza buli ky’ompitidde okukola era mmaliriza bulungi. Mu linnya erya Yesu, Amiina.

OKWEETWA, KUTARI OKUTUMWA

Entumwa Grace Lubega

2 Timoseo 4:7-8 (KJV); Ndwaine okurwana okurungi, mperize orugyendo rwangye, ndinzire okwikiriza. Ekitsigaire mbiikiirwe ekirunga ky’okuhikiirira, eki Mukama omucwi w’emanja ohikiriire arimpa aha kiro ekyo, kandi tiinye nyenka, kureka na boona abarikukunda okugaruka kwe.

Hariho abakristayo abarikuteranisa okweetwa kwa Ruhanga okw’amazima hamwe n’okutumwa.

Ahabw’okugira ngu omushaija nari omukazi bakakugira ngu okweetwa Ruhanga kuba nabi w’amahanga tikirikumanyisa ngu otumirwe Ruhanga kuba nabi w’amahanga.

Ahabw’okugira ngu bakakugira ngu oriho okweetwa okw’amaani kw’obwa entumwa tikirikumanyisa ngu ogyende otandikye obuheereza bw’obunabi. Hariho abaheereza erizooba abayetsirwe Ruhanga kwonka bakeetuma. Ruhanga ku arikukweeta, niwe arikukutuma.

Yega engyendererwa omu byahandiikirwe by’abantu abayetsirwe Ruhanga. Buri omwe omuribo akaba aine orugyendo, obuvunanizibwa n’omurimo.

Paulo akaba aine obuvunanizibwa, orugyendo n’omurimo. Akaba ari mukama w’abombeki, entumwa aha banyamahanga kandi omushaija owashuuruuriire abantu baingi engiri y’embabazi za Ruhanga. Kuyaheerize, akareeba enyima ekiyayetiirwe rero yagira ati, “Mperize orugyendo rwangye”.

Kristo engyendererwa nkuru akaba agira ati, “Nikyo naiziire omunsi.” Orugyendo rwe, obuvunanizibwa n’omurimo gwe bikaba bishoboreirwe. Kuyaheerize, akagira ati, “Kyahwa”.

Omuntu oyetsirwe kwonka naba ataine rugyendo, obuvunanizibwa nari murimo. Omuntu otumirwe naba abyiine.

SHOMA NEEBI: Ebyakozirwe Entumwa 20:24, Yohaana 18:37

EZAABU: Omuntu oyetsirwe kwonka naba ataine rugyendo, obuvunanizibwa nari murimo. Omuntu otumirwe naba abyiine.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Nimanya ngu onyetsire ahabw’ekigyendererwa kandi ngu otoraine omuhanda gw’orugyendo rwangye. Nincwamu kukuratira eki ontaire omu maisho; ekirikushobora obuvunanizibwa n’omurimo gwangye. Omu bwengye obu, nimpikiriza byoona ebi onyetsire kukora kandi mbiheza gye. Omu eiziina rya Yesu, Amiina.

KILWONGO, PE KI ORO

Lakwena Grace Lubega

2 Temceo 4:7-8 (KJV); Dong atyeko lweny lweny maber, atyeko cobo gwecca, dok agwoko bene niye; kombeddi dong gikano pira mot me kit atir, ma Rwot ma ngolo kop atir bimiya i nino maca; pe bota keken, ento bot jo ducu ma dong cwinygi tye ka paro dwogo ne bene.

Tye Lukricitayo ma gin nyweno lwongo pa Lubanga ki dog tic ma En ooro gin iye.

Pien ni meno lacoo onyo dako ma latic pa Lubanga owaco bot in ni Lubanga olwongo in me bedo lanebi pi rok mapol pe tyen loke ni Lubanga ooro in me bedo lanebi pi rok mapol.

Pien ni meno ki waco bot in ni tye lwongo madit me bedo lakwena matek twatwal i kwo ma meri pe tye ni omyero ituku a woko liwic ci iyab dog tic pa lakwena. Tye kacoke me tic pa Lubanga mukene kunyoni ma Lubanga aye ma olwongo gin ento gin oore kengi. Ka Lubanga olwongo in, En aye ma oro in.

Kwan kong kit ma woto kwede kore ki-kore ki i lok pa Lubanga i kom jo ma Lubanga aye ma ooro gin. Gin ducu ki acel acel, onongo tye ki yo me aluba, twero me timo tic ma myero gin otim dok ki dog tic ma gin otike kwede.

Paulo onongo tye ki twero me tic, yo ma myero olub ki dog tiç ma en otike kwede. En obedo lagedo madit, lakwena bot lurok dok ki lacoo me onyutu jiri me kica pa Lubanga ki dano mapol. Ikare ma dong en otyeko, en onongo twero loko ngeye ci neno acaki me jami ma ki oro en kwede ki iye ci waco ni, “atyeko ngwec ma mera, atyeko wot ma mera”.

Kricito ma En aye kit yo me aluba madit twero waco lok macalo, “Pi tyen lok man ginywalo An”. Yo me aluba me tic ma Mere, twero me dog tic ma Mere ki dog tic ma En etike kwede onongo tye maleng. Ikare ma En dong otyeko, En onongo dong twero waco maleng ni, “otyeko tum”.

Ngat ma kilwongo mere alwonga pe tye ki yo me aluba me tic, twero me dog tic onyo tic ma en otike kwede. Ngat ma ki oro tye kwede.

KWAN MUKENE: Tic pa lakwena 20:24, Jon 18:37

LWOD MADIT: Ngat ma kilwongo mere alwonga pe tye ki yo me aluba me tic, twero me dog tic onyo tic ma en otike kwede. Ngat ma ki oro tye kwede.

LEGA: Wora, Apwoyo In pi Lok man. Angeyo ni meno In olwongo an pi tyen lok dok ni meno in dong igoyo you wot me anyim ma mera woko. Ayero me lubu kor yo ma In iketo i nyim an; Yo ma nyutu kamaleng twero me gin ma myero atim ki dog tic ma atike kwede. I ryeko man, acobo jami ducu ma In ilwongo an me timo dok atyeko maber. I nying Yecu Amen.

KUKUBILIKIILA, TANUKUWO KUTUMIBUWA

Mukwenda Grace Lubega

2 Timiseewa 4:7-8 (KJV); Naalwane bulemo busemeeye, naamali̱ye mpaka sya ku̱li̱gi̱ta, naali̱ndi̱ye kusemeeye ku̱hi̱ki̱li̱ja. Nahabweki eki ntighaai̱ye ni kutunga sipeewa ya bukama ya ku̱hi̱ki̱li̱la, eghi Mukama mu̱cu̱ wa misango wa bwengani̱ja alimpa haa kilo eki. Taalighiha si̱ye nenkaha, bhaatu na boona abaku̱ndi̱ye kukuuka kuwe.

Haliyo ba kilisitayo abanakubujabuja kwetebuwa Luhanga na nakuheebwa butoki kumuheeleliya.

Ngu nanga musasa kedha mukali wa Luhanga akakughambila ngu Luhanga akubaliye kandi akukomiye kuba mulangi mu mahanga tikikumanyisiya ngu Luhanga akutumiye nga mutumuwa wee kuba mulangi wa mahanga. 

Ngu nanga bakakugambila ngu oliyo bukwenda bwamaani haa bwimili bwawe takikumanyisiya ngu oghende okokole buheleliya. Haliyo baheleliya bamui bilo bini aba Luhanga abilikiiye bhaatu ebo besindika boonini. Luhanga n’akubilikiiye, niye enini oghu akukutuma kandi akusindike.

Osome ngoku bintu byakuluwagha mubyahandikuuwe bya bantu aba Luhanga atumiiye. Buli omui haliibo akabali na kihanda kiye, butoki amulimo oghu alinokukola na mulimo ghwonini oghu akukola.

Paulo akabaali na butoki, kihanda kandi namulimo. Akabaali mukweli mukughu, mukwenda wa bantu abatamanyiye Luhanga kandi niiye musasa oghu akasukululula makulu ghasemeye ghe’ngughuma sya Luhanga mu bantu bakaniye. Obu amaliliije, akalola enuma aboone ebi Luhanga amutumiye kukola aghila ati, “Naalwane bulemo busemeeye, naamali̱ye mpaka sya ku̱li̱gi̱ta”.

Kilisito kyokuloleloho kyatu ekikulu abughagha nga bini, “Majima kuwo eki niikiyo kyaleki̱ye naabyaluwa kandi naasa munsi muni”. Kihanda kiye, butoki bwa mulimo ghuwe na mulimo ghuwe bikamanyuwa. Obu amalilije Akaghila’ti, “Kyahooye”.

Muntu oghu Luhanga abilikiiye kwonka takubagha nakihanda, butoki na mulimo gwonini oghu alinokukolela Luhanga. Bhaatu muntu oghu Luhanga atumiye ali nabiyo. 

OTODHE OSOME: Bikoluwa 20:24, Yohaana 18:37

KASUSI KA FEZZA: Muntu oghu Luhanga abilikiiye kwonka takubagha nakihanda, butoki na mulimo gwonini oghu alinokukolela Luhanga. Bhaatu muntu oghu Luhanga atumiye ali nabiyo.

TUSABE: Tita, webale habwa kighambo kini. Nkimanyiye nti okambilikila habwa kighendeleluwa kandi akokoma kihanda nkukwamilamu ambele. Ndinakukwamila mukihanda wankomeye; kihanda ekilimu butoki namulimo ghwanje. Mu magheji ghani, nkumalilija byona ebi wantumiye kukola kandi kumalilija kulungi. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

Luke 22:35 (KJV); And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

When God sends you, He also provides for you.

In our theme scripture, the Lord asked the disciples, “When I sent you without purse and scrip and shoes, did you lack anything? And they said, nothing.”

The question to you, child of God is, “If you find yourself lacking on the mission field, who sent you there? Were you sent by God, or sent by men, or did you send yourself?”

The provision of God is more than just money. 

When He sends you, you cannot lack financial sustenance. When He sends you, you cannot lack a message. When He sends you, you cannot lack the right connections and associations.

In 2 Corinthians 3:5-6, Paul says, “Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the New Testament…”

When God sends you, He becomes your absolute sufficiency. No man sent by God can suffer lack.

FURTHER STUDY: Luke 12:29-31, 2 Corinthians 9:8

GOLDEN NUGGET: When God sends you, He becomes your absolute sufficiency. No man sent by God can suffer lack.

PRAYER: Father, I thank You for this Word. I know that I can do all things by Christ who strengthens me. I stand in the confidence of Your power in me. When I serve, I do not do it alone because I know who is for me and who is with me. In Jesus’ name, Amen.

BW’OTUMIBWA KATONDA

Omutume Grace Lubega

Lukka 22:35 (KJV); N’abagamba nti Bwe nnabatuma nga temulina nsawo, newankubadde olukoba, newankubadde engatto, mwaliko kye mwetaaga? Ne bagamba nti Nedda.

Katonda bw’akutuma, assaako n’okugabirira.

Mu kyawandiikibwa kyaffe ekigguddewo, Omukama yabuuza abayigirizwa, “Bwe nnabatuma nga temulina nsawo, newankubadde olukoba, newankubadde engatto, mwaliko kye mwetaaga? Ne bagamba nti, nedda.”

Ekibuuzo eri ggwe, mwana wa Katonda kiri nti, “bwe weesanga mu kwetaaga ng’oli mu kifo gy’otumiddwa okuweereza, ani yakutumayo eyo? Watumibwa Katonda, oba watumibwa bantu, oba weetuma?”

Obugabirizi bwa Katonda busingawo ku ssente obusente.

Bw’akutuma, tosobola kubulwa kuyimirizibwawo okw’ebyensimbi. Bw’akutuma, tosobola kubulwa bubaka. Bw’akutuma, tosobola kubulwa kuyungibwa kutuufu newankubadde enkolagana entuufu.

Mu 2 Abakkolinso 3:5-6, Paulo agamba, “si kubanga fekka tulina obuyinza, okulowooza ekigambo kyonna nga ekiva gye tuli; naye obuyinza bwaffe buva eri Katonda; era eyatuyinzisa ng’abaweereza b’Nndagaano Empya…”

Katonda bw’akutuma, Afuuka obusobozi bwo obwenkomeredde.Tewali muntu atumiddwa Katonda asobola kwetaaga.

YONGERA OSOME: Lukka 12:29-31, 2 Abakkolinso 9:8

AKASUMBI KA ZAABU: Katonda bw’akutuma, Afuuka obusobozi bwo obwenkomeredde. Tewali muntu atumiddwa Katonda asobola kwetaaga.

ESSAALA: Kitange, Nkwebaza olw’Ekigambo kino. Mmanyi nti nsobola okukola ebintu byonna kulwa Kristo ampa amaanyi. Nyimirira mu buvumu obw’amaanyi Go mu nze. Bwe mpeereza, sikikola nzekka kubanga mmanyi ani ali ku lwange era ani ali nange. Mu linnya erya Yesu, Amiina.

KU ORIKUBA OTUMIRWE RUHANGA

Entumwa Grace Lubega

Luka 22:35 (KJV); Yaababuuza ati: Ku naabatumire mutaine nshaho y’empiiha, nari efurebe, n’obu zaakuba enkaito, mwine eki mwabuzirwe? Baagarukamu ngu, ngaaha.

Ruhanga ku arikukutuma, nakugabira.

Omu mutwe gw’ebyahandiikirwe byaitu, Ruhanga akabuuza abeegi be, “Ku naabatumire mutaine nshaho y’empiiha, nari efurebe, n’obu zaakuba enkaito, mwine eki mwabuzirwe? Baagarukamu ngu, ngaaha.”

Ekibuuzo ahariiwe, omwana wa Ruhanga kiri kiti, “Ku oraashangye oine ekikuburiire waba ogiire kuheereza, noha owakutumireyo? Okaba otumirwe Ruhanga, abantu nari okeetuma?”

Okugabirwa Ruhanga nikukira aha mpiiha.

Ku arikukutuma, torikubaasa kuburwa empiiha. Ku arikukutuma, torikubaasa kuburwa obutumwa. Ku arikukutuma torikubaasa kuburwa abantu n’emikago ekushemereire.

Omu 2 Abakorinso 3:5-6, Paulo nagira ati, “ahakuba itwe titwine ki turikwebaasiza twenka, kuteekateeka ekintu kyona ngu niitwe kirugireho; kureka okubaasa kwaitu kuruga ahari Ruhanga, niwe yaatubaasiise kuba abaheereza b’Endagaano Nsya…”

Ruhanga ku arikukutuma, niwe arikuba okubaasa kwaawe. Tihariho muntu weena otumirwe Ruhanga orikubaasa kuburwa ekintu kyoona.

SHOMA NEEBI: Luka 12:29-31, 2 Abakorinso 9:8

EZAABU: Ruhanga ku arikukutuma, niwe arikuba okubaasa kwaawe. Tihariho muntu weena otumirwe Ruhanga orikubaasa kuburwa ekintu kyoona.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Nimanya ngu nimbaasa kukora byona omuri Kristo ompa amaani. Ninyemerera omu bumanzi bw’amaani gaawe agari omuriinye. Kundikuheereza, tindikukikora nyenka ahabw’okuba nimanya ori owangye kandi orinanye. Omu eiziina rya Yesu, Amiina.

KA LUBANGA AYE MA OORO IN

Lakwena Grace Lubega

Luka 22:35 (KJV); Yecu openyo lupwonyenne ni “i kare ma yam  aorowu labongo kicaa lim, nyo opiro, kadi war, gin mo oremowu?” Gugamo ni Pe.

Ka Lubanga ooro in, En bene miyo jami ma mite piri.

I wi kwan ma mewa ma okwongo me Lok pa Lubanga, Lubanga openyo lupwonyenne ni,  “i kare ma yam aorowu labongo kicaa lim, opiro, kadi war, gin mo oremowu? Gugamo ni pe.”

Lapeny bot in, latin pa Lubanga en aye ni, “kace inongo ni pe itye ki jami ma romo pi dog tic pa Lubanga, nga ma ocwalo in kunu? Lubanga aye ma ooro in, dano aye ma ooro in onyo keje i ore keni?”

Jami ma Lubanga miyo dwong makato cente mamwa.

Ka En ooro in, pe itwero bedo labongo cente me konyo in. Ka En ooro in, twero bedo labongo lok atita ki dano. Ka En ooro in, pe itwero bedo labongo kube ki dul matir.

I 2 Jo Korint 3:5-6, Paulo waco ni, “wan ki komwa pe waromo loko ni gin mo oa ki botwa; tekwa ducu oa ki bot Lubanga. En bene mumiyo waromo bedo lutic me gicikkene manyen ……”

Ka Lubanga ooro in En doko jami ducu ma mite piri, pe tye ngat mo keken  ma Lubanga aye ma  ooro ma twero deno can pi peke pa jami.

KWAN MUKENE: Luka 12: 29-31, 2 Korint 9:8

LWOD MADIT: Ka Lubanga ooro in, En doko jami ducu ma mite piri, pe tye ngat mo keken ma Lubanga aye ma ooro ma twero deno can pi peke pa jami.

LEGA: Wora, Apwoyo In pi lok man. Angeyo ni atwero tiyo jami ducu ki Kricito ma miyo an tek. Acung i tekcwiny me teko ma Meri matye i an. Ka atiyo tic pa Lubanga, pe atiyo kena pien angeyo nga matye pira dok matye kwed an i. I nying Yecu, Amen.

LUHANGA AKAAKUKUTUMAGHA 

Mukwenda Grace Lubega 

Luka 22:35 (KJV); Niibuwo Yesu aabu̱u̱i̱ye beeghesebuwa be aba ati, “Obu naabatu̱mi̱ye kutebeja mutali na sente, bikapa, kedha nkai̱to, buuye haliyo eki mwetaaghi̱si̱bu̱u̱we?” Baamukuukamu bati, “Bbaa.”

Luhanga akaakukutumagha, akukuhaagha ebi okwetaagha. 

Mu kisomo kyatu ekikulu Mukama watu akabuliya beeghesebuwa be ati “Obu naabatu̱mi̱ye kutebeja mutali na sente, bikapa, kedha nkai̱to, buuye haliyo eki mwetaaghi̱si̱bu̱u̱we? Baamukuukamu bati, Bbaa.”

Ati kibuliyo ewawe uwe mwana wa Luhanga ni nti niwessangiye obuluuwe ha mukolelo ghwa mulimo, naani aakutumiye yo? Luhanga niiye aakutumiyeyo, ni bantu, nandiki uwe weenini niiwe okeetumayo? 

Ebyotaaghisibuwa ebi Luhanga akuhaagha tisili sente syonka. Bisaaye sente.

Akaakukutumagha, toosobola kubuluwa nsimbi. Akaakukutumagha toosobola kubuluwa kighambo. Akaakukutumagha, toosobola kubuluwa bantu aba okwetaagha. 

Mu 2 Bakolinto 3:5-6, Paulo akughamba ati “Tatukugubha kukola kintu kyona haabwa maani̱ ghaatu, bhaatu maani̱ aghalu̱ghi̱ye ewaa Luhanga niigho ghakugubha kuleka ntukola kintu kyona. Nahabweki niiye akatufoola baheeleli̱ya bahi̱ki̱ye baa ndaghaano yee mpyaka na bantu, ya kubajuna, eghi etahandi̱i̱ku̱u̱we nga kihandiiko kya bilaghilo, bhaatu ya Mwoyo Ahi̱ki̱li̱i̱ye. Bilaghilo byaleetelejagha abatabikwete byona lu̱ku̱, bhaatu Mwoyo Ahi̱ki̱li̱i̱ye akuhaagha bwomi̱i̱li̱”.

Luhanga akaakukutumagha, akufokagha maani ghawe. Muntu oghu Luhanga atumiye taasobola kubonabona na kubuliililuwa. 

OTODHE OSOME: Luka 12:29-31, 2 Bakolinto 9:8

KASUSI KA FEZZA: Luhanga akaakukutumagha, akufokagha maani ghawe. Muntu oghu Luhanga atumiye taasobola kubonabona na kubuliililuwa.

TUSABE: Baaba, webale kumpa kighambo kini. Nkimaniye nti nkugubha kukola buli kintu mu Kristo oghu akumpaagha maani. Neemiliiye mu bwesighibuwa bwa maani ghawe muliisiye. Nkaakuheeleliyagha, tankukikolagha nenka nanga mmaniye oghu ali wanje kandi oghu alinanje. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

2 Timothy 2:15 (AMP); Study and do your best to present yourself to God approved, a workman [tested by trial] who has no reason to be ashamed, accurately handling and skillfully teaching the word of truth.

The Word of God must be handled with skill.

The reason why it does not work for some people and why it destroys others is because they handle it without skill.

What is this skill that the Word calls for?

The skill is wisdom. The wisdom of God is what makes us skillful in and by the Word.

When you hear the Word or choose to apply any of its tenets, one of the primary things you must ask yourself is what is the wisdom in this Word.

It does not matter how many times you have read the Bible from cover to cover. What makes a man a spiritual babe is their inability to derive wisdom from the Word they read and hear.

For example, there are instances where the Bible expects us to keep our faith to ourselves (Romans 14:22). For example, what profit is it to eat something that stumbles a young believer, because you are mature enough to handle it?

Merely listening to the Word is not enough. Receiving the wisdom of it is important. It is the wisdom that enables us to apply it in the unique circumstances that call for it.

FURTHER STUDY: Hebrews 5:13, 1 Corinthians 14:20

GOLDEN NUGGET: The wisdom of God is what makes us skilful in and by the Word.

PRAYER: My Lord, I thank You for this Word. Your truth is the foundation on which I base my life. I do not just hear the Word, I hear the wisdom of it and it works mightily in my life. In everything that I do, I experience the results and the rewards of wisdom. In Jesus’ name, Amen.

OBUKUGU MU KIGAMBO

Omutume Grace Lubega

2 Timoseewo 2:15 (AMP); Soma era okole ekisingayo okweraga nga osiimibwa mu maaso ga Katonda, omukozi [akemeddwa n’okugezesebwa] atalina nsonga emuleetera okuswaala, mu butuufu ng’okwata Ekigambo era mu bukugu ng’osomesa Ekigambo eky’amazima.

Ekigambo kya Katonda kirina okukwatibwa n’obukugu.

Ensonga lwaki tekikolera abantu abamu era lwaki kisaanyaawo abalala eri nti tebakikwata na bukugu.

Bukugu ki buno Ekigambo bwe kyetaaga?

Obukugu buno ge magezi. Amagezi ga Katonda ge gatufuula abakugu mu kigambo okuyita mu kyo.

Bw’owulira Ekigambo oba bw’osalawo okukozesa emu ku nnono zaakyo, ekimu ku bisookerwako ky’olina okwebuuza kiri nti, magezi ki agali mu Kigambo kino?

Ssi nsonga mirundi emeka gy’osomye Baibuli okuva ku ntandikwa okutuusa ku nkomerero yaayo. Ekifuula omuntu omuwere mu mwoyo, kwe kulemererwa okufuna amagezi okuva mu Kigambo ky’asoma oba ky’awuliriza.

Ekyokulabirako, waliwo ebiseera Baibuli lw’etusuubira okukuuma okukkiriza kwaffe eri ffe ffekka (Abaruumi 14:22). Kigasa ki okugezaako okwolesa amaanyi ga Katonda eri omuntu atakwatagana na nkola ntuufu ey’omwoyo yadde naakamu?

Okuwuliriza obuwuliriza Ekigambo tekimala. Okufuna amagezi okuva mu kyo kikulu. Amagezi ge gatusobozesa okukozesa Ekigambo mu mbeera ez’enjawulo ze kyetaagibwamu.

YONGERA OSOME: Abaebbulaniya 5:13, 1 Abakkolinso 14:20

AKASUMBI KA ZAABU: Amagezi ga Katonda ge gatufuula abakugu mu kigambo okuyita mu kyo.

ESSAALA: Mukama wange, nkwebaza olw’Ekigambo kino. Amazima go gwe musingi kw’enzimba obulamu bwange. Siwulira buwulizi Kigambo, mpulira amagezi ga kyo era gakola mu maanyi mu bulamu bwange. Mu buli ky’enkola, nfuna ebibala era n’empeera z’amagezi. Mu linnya erya Yesu, Amiina.

DIRO I LOK PA LUBANGA

Lakwena Grace Lubega

2 Temceo 2:15 (AMP); Ket tek kit macalo ngat ma gipwoyo, latic ma pe ki gin mo ma lewic myero omake iye, ma tero lok me ada iyo atir.

Lok pa Lubanga omyero ki ti kwede ki diro.

Tyen lok ma omiyo pe tiyo pi jo mukene dok oweko balo kwo pa jo mukene tye pien gin tiyo kwede labongo diro.

Kit diro ango ce ma mite pi lok pa Lubanga?

Diro ni obedo ryeko. Ryeko pa Lubanga aye gin ma weko wan wa doko ludiro i Lok dok ki Lok pa Lubanga.

Ka i winyo lok pa Lubanga onyo i yero me tic ki ada matye iye, gin acel ikin jami ma myero kong ipenye kekeni iye en aye ni ryeko ango matye i Lok pa Lubanga man.

Pe paro tyen adi ma ikwano kwede ki Baibul cake ki i acakki niyo wa i agiki. Gin ma weko dano bedo lakere me cwiny en aye pe me twero nongo ryeko ki i lok pa Lubanga ma gin kwano ki winyo.

Me labol, tye kare mogo ma Baibul mito ni wagwok niye ma mewa pi wan kenwa (Jo Roma 14:22). Kit magoba ango matye me temo nyutu teko pa Lubanga ki ngat ma kite pat?

Winyo awinya Lok keken pe romo. Jolo ryeko matye iye en aye pire tek. Ryeko aye ma weko wa tiyo kwede i tekare ma mite pire.

KWAN MUKENE: Jo Ibru 5:13, Jo Korint 14:20

LWOD MADIT: Ryeko pa Lubanga aye gin ma weko wan wa doko ludiro i Lok dok ki Lok pa Lubanga.

LEGA: Wora, Apwoyo In pi Lok man. Ada ma Meri en aye obedo guti ma ajengo kwo mera iye. Pe awinyo mere awinya Lok keken, awinyo ryeko ma iye dok tiyo matek i kwo ma mera. I jami ducu ma atimo, anongo adwogi ki bakacic me ryeko. I nying Yecu, Amen.

BUKUGGU MU KIGHAMBO 

Mukwenda Grace Lubega 

2 Timiseewa 2:15 (AMP); Otʼo ku̱lu̱ na nkokolo kulola ngu oli muntu oghu Luhanga aku̱si̱i̱ma. Obe mu̱koli̱ oghu atali na nsoni̱ haa mulimo ghuwe. Weegheesi̱ye kusemeeye kighambo kya majima.

Kighambo kya Luhanga kibhonganuuwe kutwalikaniya na bukuggu.

Ekileliye Kighambo kitaakukolelagha bantu banji kandi ekikulekagha Kighambo kihwelekeleliya banji ni nti nanga tibakukitwalikaniyagha na bukuggu.

Ni bukuggu ki obu Kighambo kikubalagha?

Bukuggu obu ni magheji. Magheji gha Luhanga niigho ghakutufoolagha bakuggu mu Kighambo kandi habwa kighambo. 

Okaakughuwagha Kighambo kedha ochuwamu ku kukoleesiya Kighambo eki, kimuyi mu bibuuliyo bikulu ebi olina kwebuuliya ni nti ni Kighambo kini kilimu magheji ki? 

Uwe kusoma baibuli yoona takili kya maani baa. Ekikufoolagha muntu mwana mu mwoyo ni kulemuwa kwabho kuuya magheji mu Kighambo ekibakusomagha kandi baaghuwa.

Nka kyakuloleloo, aliyo obu baibuli ekukunihila mu kwebiikila Kwikilija kwatu (Balooma 14:22). Uwe okuuyamuu ki mu kulengoo kwolekiya muntu oghu atabaliye kandi atafuuyoo maani gha Luhanga?

Kuuhhuwa Kighambo kwonka tikikumala. Kutunba magheji aghali mu kighambo nikintu kya maani. Ni magheji agha aghakutuyambagha kughakoleesiya mu bwile butasusaane obukwetaagha magheji agha.

OTODHE OSOME: Bahebbulaayo 5:13, 1 Bakolinto 14:20

KASUSI KA FEZZA: Magheji gha Luhanga niigho ghakutufoolagha bakuggu mu Kighambo kandi habwa kighambo.

TUSABE: Mukama wanje, webale kumpa Kighambo kini. Majima ghaawe nigho neemiliiyoo bwomili bwanje. Tinkughuwagha Kighambo kwonka, nkuguwagha amagheji aghakilimu kandi nibuwo kinkolelamu bwomili bwanje na maani. Mu buli kantu nikakoliye, nkubonagha bisembo bya magheji. Muliina lya Yesu, Amiina.