Apostle Grace Lubega

John 4:24 (KJV); God is a Spirit: and they that worship him must worship him in spirit and in truth.

The heart of a true worshipper must continuously be connected to an increasingly deeper level of the presence of God.

If a man is not connected to this presence, he is merely a singer or an entertainer.

The Lord says that those that worship Him must do so in spirit and truth. You cannot worship in spirit and truth when you are not in sync with the presence.

Indifference to this truth is the reason why some have decided to improvise on what can be defined as the presence of God.

When we use smoke machines in church, some have been deceived to think that the smoke translates as the glory of God. Louder instruments and louder shouting in worship is sometimes an improvisation for the inability to connect to the presence of God.

The Lord is calling us back to the heart of worship. If it truly is all about Him, then we must be able to see Him, taste Him, smell Him and Hear Him even as we worship.

Hallelujah!

FURTHER STUDY: Matthew 15:8-9, 2 Chronicles 5:14

GOLDEN NUGGET: The heart of a true worshipper must continuously be connected to an increasingly deeper level of the presence of God.

PRAYER: Loving Father, I thank You for this truth. My heart is yielded to You in true worship. As I lean into Your presence, heaven opens to me, miracles happen and lives are changed through my worship. In Jesus’ name, Amen.

KU BY’OKUSINZA

Omutume Grace Lubega

Yokaana 4:24 ( KJV); Katonda gwe Mwoyo: n’abo abamusinza kibagwanira okusinzizanga mu mwoyo n’amazima.

Omutima ogw’omusinza omutuufu gulina okubeera nga guyungiddwa buli kiseera ku kubeerawo kwa Katonda okw’eddaala eryeyongera okubeera ery’ebuziba buli kiseera.

Omuntu bw’aba nga tayungiddwa ku kubeerawo kuno, abeera muyimbi buyimbi oba munnakatemba.

Katonda agamba nti abo abamusinza, kibagwanira okumusinzanga mu mwoyo ne mu mazima. Tosobola kusinza mu mwoyo ne mu mazima nga toli mu bumu n’okubeerawo kwa Katonda.

Okukontana n’amazima gano y’ensonga lwaki abantu abamu basazeewo okuteekawo ekyefaanaanyiriza ekyo ekisobola okunnyonnyolwa ng’okubeerawo kwa Katonda.

Bwe tukozesa ebyuma ebifulumya omukka mu kkanisa, abamu balimbiddwa okulowooza nti omukka ogwo ky’ekitiibwa kya Katonda. Ebyuma ebiwoggana era n’okuwoggana mu kusinza oluusi bikozesebwa okubikka obunafu bw’obutaba na busobozi kweyunga ku kubeerawo kwa Katonda.

Mukama atuyita okudda eri omutima ogw’okusinza. Bwe kiba mazima ddala nga buli kimu kiri ku Ye, olwo nno tulina okubeera nga tusobola okumulaba, okumulozaako, okumuwunyiriza, n’okumuwulira nga bwe tusinza.

Alleluya!

YONGERA OSOME: Mattayo 15:8-9, 2 Ekyebyomumirembe 5:14

AKASUMBI KA ZAABU: Omutima ogw’omusinza omutuufu gulina okubeera nga guyungiddwa buli kiseera ku kubeerawo kwa Katonda okw’eddaala eryeyongera okubeera ery’ebuziba buli kiseera.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Omutima gwange gwewaddeyo Gy’oli mu kusinza okw’amazima. Nga bwe nneewaayo mu kubeerawo Kwo, eggulu lyeggula gye ndi, eby’amagero bibeerawo, obulamu bukyusibwa okuyita mu kusinza kwange. Mu linnya erya Yesu, Amiina.

EBY’OKURAMYA

Entumwa Grace Lubega

Yohaana 4:24 (KJV); Ruhanga n’Omwoyo; kandi abamuramya bashemereire kumuramiza omu Mwoyo n’omu mazima.

Omutima gw’orikuramya ohikire gwiine kuguma guri omu kubaho kwa Mukama okw’orurengo rwa hare okurikweyongyerayo obutoosha.

Omuntu yaaba atakwatagaine n’okubaho oku naaba ari omweshongozi ninga shi omuzaani kwonka.

Mukama nagira ngu abo abarikumuramya bashemereire kumuramya omu mwoyo n’omu mazima. Torikubaasa kuramya omu mwoyo n’omu mazima waaba otakwatagaine n’okubaho kwe.

Okuteetegyereza amazima aga niyo enshonga ereetaire abamwe basharamu kugingirira ekibarikubaasa kweeta okubaho kwa Mukama.

Kuturikwejunisa ebyooma ebirikureeta omwiika omu kanisa, abamwe babaihirwe kuteekateeka ngu omwiika nigumanyisa ekitiinisa kya Ruhanga. Ebyooma ebirikugambira ahaiguru n’okweshongorora ahaiguru omu kuramya nabyo obumwe n’okugingirira ahabw’okutabaasa kukwatagana n’okubaho kwa Mukama.

Mukama ariyo natweeta kugaruka aha mutima gw’okuramya. Byoona byaaba biri ahabwe buzima, tushemereire kuba nitubaasa kumureeba, kumurozaho, kuhurira akahooho kye kandi n’okumuhurira twaaba nituramya.

Hallelujah!

SHOMA NEEBI: Matayo 15:8-9, 2 Eby’obusingye 5:14

EZAABU: Omutima gw’orikuramya ohikire gwiine kuguma guri omu kubaho kwa Mukama okw’orurengo rwa hare okurikweyongyerayo obutoosha.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Omutima gwangye gweheireyo ahariiwe omu kuramya okuhikire. Naaba ninyija omu maisho gaawe, Iguru nirinyigurirwa, eby’okutangaaza nibibaho kandi amagara nigahindurwa ahabw’okuramya kwangye. Omu eiziina rya Yesu, Amiina.

ME WORO

Lakwena Grace Lubega

Jon 4:24 (KJV); Lubaŋa en cwiny, jo ma wore myero guwore i cwiny ki ada.”

Cwiny ngat ma woro woro me ada myero obed ma okube labongo gik ki rwom matut ma mede amede me tye pa Lubanga.

Kace dano mo pe okube ki tye eni, en tye lawer mere keken onyo obedo lagal wang dano.

Rwot waco ni jo ma gin woro En myero guwore i cwiny ki ada. In pe itwero woro En i cwiny ki ada ka in pe itye ma ikube kacel ki tye ma mere.

Poke ki ada man obedo tyen lok ma omiyo jo mukene gin omoko tamgi me teto yo mo ikom ngo ma ki twero gonyo macalo tye pa Lubanga.

Ka watiyo ki gin ateta ma duny iro i Kanica, Jo mogo ki tyeko bwolo gin me tamo ni iro bedo macalo deyo pa Lubanga. Gin agoya ma ki goyo malongo ki dange i dwon malongo ka ki tye ka woro obedo cawa mukene gin ma ki keto pi bedo labongo kero me kube ki tye pa Lubanga.

Lubanga tye ka lwongo wan me dok cen i cwiny me woro. Kace ada weng tye pi En, ci wan myero wabed ki kero me neno En, bilo en, ngweyo En dok winyo En kadi macalo wa woro woro.

Alelua!

KWAN MUKENE: Matayo 15:8-9, 2 Tekwaro 5:14

LWOD MADIT: Cwiny ngat ma woro woro me ada myero obed ma okube labongo gik ki rwom matut ma mede amede me tye pa Lubanga.

LEGA: Wora me amara, Apwoyo In pi ada man. Cwiny an tye ma amiyo bot in i woro ma ada. Macalo ajenge i tye ma meri, polo yabe bot an, tango time dok kwo mapol oloke niwok ki i woro ma aworo. I nying Yecu, Amen.

HABY’OKUMULAMIYA

Mukwenda Grace Lubega

Yohaana 4:24 (KJV); Luhanga ni mwoyo, kandi abamukulami̱ya babhonganuuwe kumulami̱ya mu mwoyo kandi mu majima.”

Mutima ghwa muntu oghu akulamiya Luhanga ghuli n’okukala ghuli mubumui na kuboho kwa Luhanga.

Muntu oghu oghu atali mubumui na kuboho kwa Luhanga, Ni mulimbi taali mulamiya wa Luhanga.

Mukama aghambiye ati abakumulami̱ya babhonganuuwe kumulami̱ya mu mwoyo kandi mu majima. T’okughubha kumulamiya mumwoyo na mumajima otali mubumui na kuboho kuwe.

Butamanya majima ghani nikiyo ekilekiye bantu banamunji batungu mulingo ghunji baghweta kuboho kwa Luhanga.

Tukakukolesiyagha bwoma bwa mwiika mu’nkanisa, banki bakutekelejagha nti eki nikiyo kitinisa kya Luhanga. Byoma na malaka aghamalakakiye hoona, milundi ekaniye bantu bakubitwalagha ng’okuti nikuwo kuboho kwa Luhanga.

Luhanga nubuwo atubilikila tukuuke has mutima ghwa Kulamiya. Bwona bikakuba bikweto’o eye, kikumanyisiya ngu tuli nakumubona, tumanye bunuli buwe, tumununko’o kandi tughuwe elaka liye ntumulamiya.

Hallelujah!

OTODHE OSOME: Matayo 15:8-9, 2 Chronicles 5:14.

KASUSI KA FEZZA: Mutima ghwa muntu oghu akulamiya Luhanga ghuli n’okukala ghuli mubumui na kuboho kwa Luhanga.

TUSABE: Baaba w’engonzi, Webale habwa majima ghani. Mpayeyo mutima ghwanje mukukulamiya mu majima. Ningenda mukuboho kwawe eghulu lighuuye habwanje, byakuswekani̱ya nubuwo byabo’o kandi nabwomili bwa bantu nubuwo bwahimduka mukukulamiya kwanje, muliina lya Yesu, Amiina.

KUHUSU IBADA

Mtume Grace Lubega

Yohana 4:24 (KJV); Mungu ni Roho, nao wamwabuduo yeye imewapasa kumwabudu katika roho na kweli.

Moyo wa anayeabudu kwa kweli lazima uendelee kuunganishwa na kiwango kinachozidi zaidi cha uwepo wa Mungu.

Ikiwa mtu hajaunganishwa na uwepo huu, yeye ni mwimbaji tu au mtumbuizaji.

Bwana anasema kwamba wale wanaomwabudu lazima wafanye hivyo kwa roho na kweli. Hauwezi kuabudu kwa roho na kweli wakati haujasawazishwa na uwepo.

Kutojali ukweli huu ndio sababu ya wengine kuamua kuboresha kile kinachoweza kufafanuliwa kama uwepo wa Mungu.

Tunapotumia mashine za moshi kanisani, wengine wamedanganywa kufikiri kwamba moshi hutafsiri kama utukufu wa Mungu. Vyombo kubwa zaidi na kupiga kelele zaidi katika ibada wakati mwingine ni ubadilishaji wa kutoweza kuungana na uwepo wa Mungu.

Bwana anatuita kurudi kwenye moyo wa ibada. Ikiwa kweli nikumhusu Yeye, basi lazima tuweze kumwona, kumwonja, kumnusa na kumsikia hata tunapoabudu.

Haleluya!

MASOMO YA ZIADA: Mathayo 15:8-9, 2 Mambo ya Nyakati 5:14

UJUMBE MKUU: Moyo wa anayeabudu kwa kweli lazima uendelee kuunganishwa na kiwango kinachozidi zaidi cha uwepo wa Mungu.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Moyo wangu umejisalimisha kwako katika ibada ya kweli. Ninapoegemea uwepo wako, mbingu hufunguka kwangu, miujiza hutendeka na maisha hubadilika kupitia ibada yangu. Katika jina la Yesu, Amina.

敬拜

使徒庐贝加

约翰福音 4:24 CUNPSS “神是个灵，所以拜他的必须用心灵和诚实拜他。”

一个真正敬拜者的心必须不断地与更深层次的神的同在相联系。

如果一个人没有体验到这种存在，他只是一个歌手或艺人。

神说 所以拜他的必须用心灵和诚实拜他。 当你与他的同在不同步时，你就不能在心灵和真理中敬拜。

对这个真理的漠不关心是之所以有些人误认为即兴创作可以被定义为神的同在的原因。

当我们在教堂里使用烟雾机时，有些人被欺骗了，以为烟雾是神的荣耀。 在敬拜中，大声的乐器和大声的喊叫有时是一种即兴创作，因为他们无法与神的同在联系。

主呼召我们回到敬拜的心。 如果这一切真的围绕着他，那么我们就必须能够看见他，品尝他，闻到他，甚至在我们敬拜的时候也能听到他。

哈利路亚!!

◆进深学习◆： 马太福音15:8-9，历代志下 5:14

◆要领◆： 一个真正敬拜者的心必须不断地与更深层次的神的同在同在相联系。

◆祷告◆： 亲爱的父亲，我感谢你告诉我真相。 我的心在真正的敬拜中降服于你。 当我在你面前时，天堂向我敞开，奇迹发生，生命因我的敬拜而改变。奉主耶稣的名，阿门。

Apostle Grace Lubega

2 Corinthians 13:5 (KJV); Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

Self-examination is an important spiritual discipline. If you do not practice it, you may come to the presence of the father with an identity that is not yours.

There is an interesting perspective to the story of Jacob and Esau that I wish to open your eyes to.

When Jacob stole his brother’s blessing, it was a case of a man [in the flesh] seeking a position that was not his.

His father Isaac said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” (Genesis 27:22).

This is happening in the church of Christ today. Men are approaching the father with the voice of Jacob but the hands of Esau. What they say is not who they are. 

While Jacob’s trick could work on a blind father, understand that God is not blind.

The heavenly father sees beyond actions to the state of the heart.

He can never be fooled by hands alone (what men do outwardly).

This is why we must humble ourselves to God to allow Him to weigh our hearts because this weighing reveals our true state in God so that He can do His desired work in us.

FURTHER STUDY: Genesis 27:22, Revelation 3:1-2

GOLDEN NUGGET:  Self-examination is an important spiritual discipline. If you do not practice it, you may come to the presence of the father with an identity that is not yours.

PRAYER: Father, I thank You for this knowledge. I know that You are dealing with me every day. I am broken and bent before You. May I never look to what is on the outside to justify my place in You. My heart is on the altar that You may truly weigh me. In Jesus’ name, Amen.

OKUPIMIBWA KATONDA – 2

Omutume Grace Lubega

2 Abakkolinso 13:5 (KJV); Mwekebere mwekka oba nga muli mu kukkiriza; mwekeme mwekka. Oba temwetegeera mwekka nga Yesu Kristo ali mu mmwe? wabula nga muli abatasiimibwa.

Okwekebera wekka mpisa nkulu ey’omwoyo. Bw’oba nga togitambuliramu, oyinza okujja mu maaso ga Kitaffe n’ekikula ekitali kikyo.

Waliwo endaba eyeewuunyisa ku lugero lwa Yakobo ne Esawu gye njagala okuggula eri amaaso gammwe.

Yakobo bwe yabba omukisa gwa muganda we, yali nsonga ey’omuntu [mu mubiri] anoonya ekifo ekitaali kikye.

Kitaawe Isaaka yagamba, ” “Eddoboozi lya Yakobo, naye engalo z’engalo za Esawu.” (Olubereberye 27:22).

Kino kigenda mu maaso mu kkanisa ya Kristo leero. Abantu bagenda eri Kitaffe n’eddoboozi lya Yakobo naye ng’emikono gya Esawu. Kye boogera ssi kye bali.

Newankubadde ng’akakodyo ka Yakobo kaakola ku kitaawe eyali omuzibe, tegeera nti Katonda ssi muzibe.

Kitaffe ow’omuggulu alaba okussukkako ku bikolwa okutuuka ku bigendererwa by’omutima.

Tasobola kusiriwazibwa na ngalo zokka (abantu bye bakola ku ngulu).

Eno y’ensonga lwaki tulina okwewombeeka eri Katonda okumukkiriza okupima emitima gyaffe kubanga okupima kuno kubikkula embeera yaffe entuufu mu Katonda olwo Asobole okukola omulimu gw’ayaayaanira mu ffe.

YONGERA OSOME: Oluberyeberye 27:22, Okubikkulirwa 3:1-2

AKASUMBI KA ZAABU: Okwekebera wekka mpisa nkulu ey’omwoyo. Bw’oba nga togitambuliramu, oyinza okujja mu maaso ga Kitaffe n’ekikula ekitali kikyo.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Mmanyi nti onkolako buli lunaku. Mmenyebwa era ntereezebwa mu Maaso Go. Leka nneme ng’okutunuulira ekiri ku ngulu nga ekikakasa ekifo kyange mu Ggwe. Omutima gwange guli ku kyoto osobole okumpima mu mazima. Mu linnya erya Yesu, Amiina.

OKUPIMWA RUHANGA – 2

Entumwa Grace Lubega

2 Abakorinso 13:5 (KJV); Mweshwijume, mureebe ku muraabe muri omu kwikiriza; kandi mwegyeze mwenka. Nari ahabwanyu timurikwemanya mwenka, ku Yesu Kristo ari omuriimwe kureka biri muri abatarikwikirizibwa?

Okweshwijuma n’omucwe mukuru gw’omwoyo. Waaba oteemanyirize kukikora, nobaasa kwiija omu maisho ga Tataitwe omu otari iwe.

Hariho enteekateeka y’omutaano aha byahandiikirwe ahari Yakobo na Esau ei ndikwenda kubashuuruurira.

Yakobo obu yaiba omugisha gwa mukuru we, ekaba eri enshonga y’omuntu [omu mubiri] arikusherura omwanya gutari gwe.

Isaaka ishe akagira ati, “Eiraka n’erya Yakobo, kwonka emikono n’eya Esau.” (Okutandika 27:22).

Eki kiriyo nikibaho omu kanisa ya Kristo hati. Abantu nibaija ahari Ruhanga n’eiraka rya Yakobo kwonka baine emikono ya Esau. Eki barikugamba tikyo bari.

N’obu akakodyo ka Yakobo kabaasiize kukora ahari Ishe owabaire ahumire, yetegyereza ngu Ruhanga tahumire.

Tataitwe ow’omu Iguru nareeba hare kukira aha bikorwa, areeba omutima.

Tarikubaasa kubaihabaihwa emikono yonka (ebi abantu barikukora aheeru).

Eki nikyo ahabwenki twiine kwecureeza ahari Ruhanga kumwikiriza kukyaaka emitima yaitu ahabw’okuba okukyaaka oku nikushuuruura eki turi buzima omuri Ruhanga kwenda ngu abaase kukora omurimo gwe ogu arikwenda kukora omuriitwe.

SHOMA NEEBI: Okutandika 27:22, Okushuuruurirwa 3:1-2

EZAABU: Okweshwijuma n’omucwe mukuru gw’omwoyo. Waaba oteemanyirize kukikora, nobaasa kwiija omu maisho ga Tataitwe otari iwe.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Nimanya ngu oriyo nokoragana nanye buri eizooba. Mpendekire kandi ncureire omu maisho gaawe. Mpweera ntarita amaisho aha byaheeru kushoborora omwanya gwangye omuriiwe. Omutima gwangye guri aha itambiro kwenda ngu obaase kumpima buzima. Omu eiziina rya Yesu, Amiina.

LUBANGA AYE MA OPIMO – 2

Lakwena Grace Lubega

2 Jo Korint 13:5 (KJV); Koŋ wuŋine kekenwu, wek wunen ka ce wucuŋ matek i niyewu. Wutemme kekenwu. Pe wuniaŋ ni Yecu Kricito tye i iwu, tekke ka wubedo dano ma Lubaŋa pwoyo?

Ngine kekeni obedo woro mo ma piretek me cwiny. Kace pe i bedo ka timo ne, itwero bino i tye pa Won ki ngat ma pe obedo in.

Tye kit macalo nen kwede mo ma mit twatwal i lok kom Yakobo ki Icau ma amito yabo wang in i iye.

Ikare ma Yakobo okwalo gum pa omine. Obedo lok kom laco [ma tye ikom] ma tye ka yenyo rwom ma onongo pe obedo mege.

Wone Icaka owaco ni, “Dwon ni obedo dwon Yakobo, ento cing obedo cing Esau.” (Acakki 27:22).

Man tye ka time i Kanica pa Kricito ikom kare ni. Dano tye ka bino bot won ki dwon Yakobo ento ki cing yocwa. Ngo ma gin waco pe obedo nga ma gin obedo.

Kadi ka bwola pa Yakobo twero tic i kom wego ma latowang. Niang ni Lubanga pe wange oto.

Wonwa ma tye i polo neno makato gin ma dano timo wa i kit macalo cwiny dano tye kwede.

En pe ki twero tuku ki wiye matwal ki cing keken(ngo ma dano timo manen ki woko).

Man aye tyen lok ma omiyo wan myero wa mwole bot Lubanga me wek En opim cwiny wan pien pimo man nyutu kamaleng kit ma watye kwede kikome i Lubanga ka wek En otim tic ma En mito timo ikwo ma meg wa.

KWAN MUKENE: Acakki 27:22, Niyabo 3:1-2

LWOD MADIT: Ngine kekeni obedo woro mo ma piretek me cwiny. Kace pe i bedo ka timo ne, itwero bino i tye pa Won ki ngat ma pe obedo in.

LEGA: Wora, Apwoyo In pi ngec man. Angeyo ni In itye ka tic i kwo ma mera nino ki nino. An atye ma atur dok agom inyim In. Wek pe anen matwal ngo ma nen ki woko me moko kabedo ma mera i in. Cwiny an tye i keno tyer ni wek ada In ipim an. I nying Yecu, Amen.

 KUPIMIBUWA LUHANGA – 2

Mukwenda Grace Lubega

2 Bakolinto 13:5 (KJV); Mweli̱li̱kane bhyani kulola majima mulakaba mu̱hi̱ki̱li̱je kuwo. Mweli̱li̱kane majima Yesu Ki̱li̱si̱to alaba ali mu bwomi̱i̱li̱ bwanu. Kitali eki kilengeso kikuba kibasi̱ngi̱ye.

Kwelilikana ng’omuntu olakaba nuwahikilije ni ngeso yamaani mumwoyo. Okakuba otakukikolagha, wangwisa mumaso gha Luhanga wempiye kunji.

Aliyo kintu kisemeeye kyokuloleloho mu bwomili bwa yakobo na Esawo eki nkubala mubone.

Obu Yacobo abbiye mugisa ghwa ghwa mughenji wehe,  ekafooka nsonga ya muntu mumubili kubala kubala kikalo ekitali kiye.

Esewe Isaac akabugha ati, “Elaka ndya yakobo, bhaitu mikono na ngalo mbya Esawo.”

Kini nikiyo kiliyo endindi munkanisa ya Yesu Kilisito. Bantu nubuwo baghenda ewa Luhanga n’elaka lya Yakobo bhaitu mikono eli ya Esawo. Eki bakubughagha tanikiyo bali.

N’obu kakodiyo ka Yakobo kangubaaye nkakola eseewe oghu aghaaye maaso, wetegheleliye Luhanga t’aghaaye Maaso.

Luhanga w’omwegulu akubonagha mitima kusaliya bikoluwa byatu.

T’okughubha kumudhimaagha na mikono yonka (eki bantu bakukolagha aheelu).

Tuli akwebundaali̱ya ewa Luhanga nukuwo akebele kandi apime mitima yatu nanga kupima kuni okwolekagha majima agha tuli ghonini mu Luhanga nukuwo aghube kukola mulimo ghuwe mu bwomili bwatu.

OTODHE OSOME: Kudubha 27:22, Kusuukululuwa 3:1-2.

KASUSI KA FEZZA: Kwelilikana ng’omuntu olakaba nuwahikilije ni ngeso yamaani mumwoyo. Okakuba otakukikolagha, wangwisa mumaso gha Luhanga wempiye kunji.

TUSABE: Tita, webale habwa magheji. Nkimaniye nubuwo wankolo’o buli kilo. N’ebundaye kandi mpendekiye mumaso ghaawe. Ntali bona ebindi aheelu kuchuamu kikalo muliiwe. Mutima ghwanje ngutaaye mumaso ghawe nukuwo ompime. Muliina lya Yesu, Amiina.

KUPIMWA NA MUNGU – 2

Mtume Grace Lubega

2 Wakorintho 13:5 (KJV); Jijaribuni wenyewe kwamba mmekuwa katika imani; jithibitisheni wenyewe. Au hamjijui wenyewe, kwamba Yesu Kristo yu ndani yenu? Isipokuwa mmekataliwa.

Kujichunguza ni nidhamu muhimu ya kiroho. Usipojifanyia mazoezi, unaweza kufika katika uwepo wa baba na kitambulisho ambacho sio chako.

Kuna mtazamo wa kuvutia katika hadithi ya Yakobo na Esau ambao ningependa kuyafungua macho yako.

Wakati ambapo Yakobo aliiba baraka ya ndugu yake, ilikua jaribio la mtu [katika mwili] kutafuta nafasi ambayo haikua yake.

Baba yake Isaka alisema, “Sauti ni sauti ya Yakobo, lakini mikono ni mikono ya Esau.” (Mwanzo 27:22).

Hili linafanyika katika kanisa la Kristo leo. Watu wanamkaribia baba na sauti ya Yakobo lakini mikono ya Esau. Wasemavyo sivyo walivyo.
Ingawa ujanja wa Yakobo ungeweza kufanya kazi kwa baba kipofu, elewa kwamba Mungu sio kipofu.

Baba wa mbinguni huona zaidi ya matendo kufikia hali ya moyo.

Kamwe hawezi kudanganywa na mikono peke yake (wanachofanya watu kwa nje).

Hii ndio maana lazima tujinyenyekeze kwa Mungu ili kumruhusu apime mioyo yetu kwa sababu uzani huu unafunua hali yetu ya kweli kwa Mungu ili aweze kufanya kazi anayotamani ndani yetu.

MASOMO YA ZIADA: Mwanzo 27:22, Ufunuo 3:1-2

UJUMBE MKUU: Kujichunguza ni nidhamu muhimu ya kiroho. Usipojifanyia mazoezi, unaweza kufika katika uwepo wa baba na kitambulisho ambacho sio chako.

SALA: Baba, Ninakushukuru kwa maarifa haya. Ninajua ya kwamba unashughulika nami kila siku. Nimevunjika na kuinama mbele yako. Naomba nisiangalie kamwe yale yaliyo nje ili kuhalalisha nafasi yangu kwako. Moyo wangu uko kwenye madhabahu ili unipime kweli. Katika jina la Yesu, Amina.

★ 被神衡量 (第二）

使徒卢贝加

哥林多后书 13:5 (CKJV); 你们总要自己省察有信心没有。也要自己试验。岂不知你们若不是可弃绝的，就有耶稣基督在你们心里吗？

自省是一项重要的属灵原则。如果你不实践它，你可能会带着一个不属于你的身份来到父面前。

关于雅各和以扫的故事，我有一个有趣的观点，我想让大家了解。

当雅各偷了他兄弟的祝福，这是一个人寻求一个不属于他的职位。

他父亲以撒说，”声音是雅各的声音，手却是以扫的手” （创世记27:22）。

这是今天在基督的教会中发生的事。 人接近父亲，是用雅各的声音，却是以扫的手。 他们所说的不是他们本身。

虽然雅各的诡计可以在失明的父亲身上奏效，但你要明白神不是瞎子。

天父看到的是内心的状态，而不是外在行动。

他永远不会被人的双手所愚弄（男人的外表）。

这就是为什么我们必须向神谦卑，让他衡量我们的心，因为这种衡量揭示了我们在神里面的真实状态，以便他能在我们身上完成他所期望的工作。

◆进深学习◆： 创世记 27:22，启示录 3:1-2

◆要领◆： 自省是一项重要的属灵原则。如果你不实践它，你可能带着一个不属于你的身份来到父面前。

◆祷告◆： 父神，我感谢您的开启。我知道您每天都在和我交通。 我在您面前或这样或那样。愿我永不凭外貌判断我在您里面的地位。 我的心在祭坛上，您可以称我的重量。奉主耶稣的名，阿门。

Apostle Grace Lubega

Luke 18:10-14 (KJV); Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.  I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

The man who knows his true state is the man who will make the purest prayer of the heart.

If you do not know your true state, you will live by a form of deception that could eventually destroy you.

The Pharisee in our theme scripture did not know his position in God. He was deluded by his actions into thinking that they qualified him as the better man.

What the Pharisee did not know was that he was guilty of the gross sin of self-righteousness.

It is the humble heart, like that of the publican that God seeks.

It is humility to know your struggles in the flesh and take them to God that He may deal with you. 

This humility starts with the man that has learnt to examine himself and allowed God to search his heart.

Being under the grace dispensation does not mean that we gloss over sin and confess our perfections without allowing God to deal with any struggle one might have in the flesh.

FURTHER STUDY: Revelation 3:1-2, James 4:6

GOLDEN NUGGET: The man who knows his true state is the man who will make the purest prayer of the heart.

PRAYER:  Loving Father, I thank You for this truth. I embrace it with all humility. I yield my heart to You that You may search me and lead me in the paths of righteousness. In Jesus’ name, Amen.

OKUPIMIBWA KATONDA – 1

Omutume Grace Lubega

Lukka 18:10-14 (KJV); Abantu babiri baalinnya mu yeekaalu okusaba, omu Mufalisaayo, omulala muwooza. Omufalisaayo n’ayimirira n’asaba yekka ebigambo bino nti Ai Katonda, nkwebaza kubanga siri nga bantu balala bonna, abanyazi, abalyazaamaanyi, abenzi, newaakubadde ng’ono omuwooza. Nsiiba emirundi ebiri mu ssabbiiti; mpaayo ekitundu eky’ekkumi ku byonna bye nfuna. Naye omuwooza n’ayimirira wala, n’atayagala na kuyimusa maaso ge mu ggulu, naye ne yeekuba mu kifuba ng’agamba nti Ai Katonda, onsaasire nze alina ebibi. Mbagamba nti Oyo yakka okuddayo mu nnyumba ye ng’aweereddwa obutuukirivu okusinga oli; kubanga buli eyeegulumiza alitoowazibwa; n’oyo eyeetoowaza aligulumizibwa.

Omuntu amanyi embeera ye entuufu ye muntu ajja okusobola okusaba essaala esingayo okubeera ennongoofu okuva ku mutima.

Bw’oba nga tomanyi mbeera yo ntuufu, ojja kutambuliza obulamu mu ngeri ey’obulimba esobola okukomekkereza ng’ekusaanyizzaawo.

Omufalisaayo mu kyawandiikibwa kyaffe ekigguddewo teyamanya kifo kye mu Katonda. Yalimbibwalimbibwa ebikolwa bye mu kulowooza nti bimusaanyiza ng’omuntu asingako munne okuba obulungi.

Omufalisaayo ky’ataamanya kiri nti omusango gw’ekibi ekirabikirawo eky’okwesaanyiza okubeera omutuukirivu mu maanyi ge ng’omuntu gwali gumusinga.

Omutima omwetoowaze, ng’ogwomuwooza, Katonda gw’anoonya.

Buba bwetoowaze okumanya by’olafuubana nabyo mu mubiri era n’obitwala eri Katonda asobole okukuyamba.

Obwetoowaze buno butandika n’omuntu ayize okwekebera era n’akkiriza Katonda okwekebejja omutima gwe.

Okubeera wansi w’omulembe ogw’ekisa tekitegeeza nti tubikka ekibi nga bwe twatula obutuukirivu bwaffe nga tetukkiriza Katonda kukola ku kulafuubana kwonna omuntu kw’ayinza okuba nakwo mu mubiri.

YONGERA OSOME: Okubikkulirwa 3:1-2, Yakobo 4:6

AKASUMBI KA ZAABU: Omuntu amanyi embeera ye entuufu ye muntu ajja okusobola okusaba essaala esingayo okubeera ennongoofu okuva ku mutima.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ngatwala n’obwetoowaze bwonna. Mpaayo omutima gwange Gy’oli onneekebejje era onkulembere mu makubo ag’obutuukirivu. Mu linnya erya Yesu, Amiina.

Entumwa Grace Lubega

Luka 18:10-14 (KJV); Ati: Abantu babiri bakainamuka omuri hekalu kushaba, omwe akaba ari Omufarisaayo n’ondiijo ari omuhooza. Omufarisaayo yaayemerera wenka, yaashaba ati: Ruhanga, ninkusiima, ahakuba tindi nk’abantu abandi, abanyagi, abatahikiriire, abashambani, nari nk’omuhooza oriya. Nyesiibyakwo kabiri omu saabiiti, mpeereza kimwe kya ikumi kya byona ebi ntunga. Kwonka omuhooza yaayemerera hangahari, nangwa tiyaayenda n’okwinamura amaisho ge kureeba ahaiguru, kwonka yaayeteerateera omu kifuba, naagira ati: Ruhanga, onsaasire nyowe omusiisi! Nimbagambira nti: Omushaija ogwo akashuuma, yaagaruka owe aihirweho orubanja okukira ori; ahakuba weena orikwetunguura aryagarurwa ahansi; kandi orikwegarura ahansi, aryatunguurwa.

Omuntu orikumanya nk’oku ari niwe oraashabe eshaara ey’omutima eshemeire.

Waaba otarikumanya nk’oku ori buzima, noija kugyendera omu muringo gw’obuhabe oguri kubaasa kuhendera gukucwekyereize.

Omufarisaayo omu mutwe gw’ebyahandiikirwe byaitu akaba atarikumanya omwanya gwe omuri Ruhanga. Akaba abaihabaihirwe ebikorwa bye kuteekateeka ngu bikaba nibimuhamya nk’omuntu owabaire nakiraho.

Eky’omufarisaayo yaabaire atarikumanya n’okugira ngu akaba ashangirwe n’ekibi ekihango munonga eky’omuntu kwetwaara nk’ohikiriire ahabw’ebikorwa bye.

N’omutima ogucureire, nk’ogwo ogw’omuhooza, ogu Ruhanga arikusherura.

N’obucureezi kumanya ebikugumiire omu mubiri haza okabitwaara owa Ruhanga ngu abaase kukuhweera.

Obucureezi obu nibutandika n’omuntu oyegire kwecaaka kandi akaikiriza Ruhanga kucaaka omutima gwe.

Okugira ngu turi omu busingye bw’embabazi tikirikumanyisa ngu ekibi tukitwarire eryo haza twature okuhikiirira kwaitu tutaikiriize Ruhanga kuhweera omuntu ahu yaakubaasa kuba agumiirwe omu mubiri.

SHOMA NEEBI: Okushuuruurirwa 3:1-2, Yakobo 4:6

EZAABU: Omuntu orikumanya nk’oku ari niwe oraashabe eshaara ey’omutima eshemeire.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ningakiira n’obucureezi bwoona. Nimpayo omutima gwangye ahariiwe ngu obaase kuncaaka kandi onyebembere omu mihanda y’okuhikiirira. Omu eiziina rya Yesu, Amiina.

LUBANGA AYE MA OPIMO – 1

Lakwena Grace Lubega

Luka 18:10-14 (KJV); “Jo aryo yam gucito ka lega i ot pa Lubaŋa, ŋat acel Laparicayo, ŋat mukene lajog-mucoro. Laparicayo ocuŋ, olego gire kene kun waco ni, ‘Lubaŋa, apwoyi pien an pe acalo jo mukene, lubuma, jo ma pe genne, lutim abor, pe bene acalo lajogmucoro man. Ari kec kiryo i cabit acel; amiyo dul me apar me jamina ducu ma alimo.’ Ento lajog-mucoro ocuŋ ka mabor, onoŋo pe mito ilo waŋe malo i plo, ento en odoŋo kore, kun waco ni, ‘Lubaŋa, tima kica, pien an labalo!’ Atito botwu ni, dano man odok i ode kun oloyo kop makato ŋat mukene ca; pien dano ducu ma kette kene ni edit gibidwoke piny, ento ŋat ma mwolle kene gibimiye doko dit.”

Dano ma ngeyo kit ma en etye kwede maber obedo dano ma obi lego lega ki leng cwiny me adunu ma dong kato ducu.

Kace pe ingeyo kit ma itye kwede ada kikome, ibi kwo ki kit kwayi bwola mo ma lacen bi twero neko in woko.

Laparicayo i kwan me Lok pa Lubanga ma okwongo ma mewa onongo pe ongeyo kacung ma mege i Lubanga. En nongo tic ma en timo obwolo en wa i tamo ni gin oyero en macalo dano maber makato.

Ngo ma Laparicayo pe nongo ongeyo en aye ni en onongo tye ki bal marac adada me bedo ki kit matir pire kene kene.

Obedo cwiny ma mwol, macalo meg pa lajog mucoro ni en aye ma Lubanga yenyo.

Obedo mwolo me ngeyo jami ma itute kwede ikom ci icwal gin bot Lubanga wek En oti i kwo ma megi.

Mwolo man cake ki dano ma en dong opwonye me ngiyo kwone kekene dok oye Lubanga me yenyo cwiny en.

Bedo i tekare me loc pa kica pe tyen lokke ni wa moko ikom bal dok watucu kit ma watye labongo bal kwede labongo ye Lubanga me kwanyo kit tute mo keken ma dano mo twero bedo kwede i kom en.

KWAN MUKENE: Niyabo 3:1-2, Yakobo 4:6

LWOD MADIT: Dano ma ngeyo kit ma en etye kwede maber obedo dano ma obi lego lega ki leng cwiny me adunu ma dong kato ducu.

LEGA: Wora me Mara, Apwoyo In pi ada man. Agwako ki mwolo ducu. Amiyo cwiny an bot In dik wek ingi kwo ma mera dok itel an iyo me kit matir. I nying Yecu. Amen.

KUPIMIBUWA LUHANGA – 1

Mukwenda Grace Lubega

Luka 18:10-14 (KJV); Aaghila ati, “Basaasa babili bakaghenda mu Numba ya Luhanga kusaba. Omui akaba ali Mufali̱saayo, onji ali mukumaani̱ya wa musolo. Mufali̱saayo aamilila haakpengbu̱ nga hali̱, aatandika kusabila haa mutima neepanka ati, ‘Nku̱ku̱si̱i̱ma Luhanga, nanga si̱ye kutaba mu̱si̱i̱si̱ nga bantu banji. Tandi na mululu kedha bu̱ghobi̱ya, kandi tandi mu̱syani̱ nga bantu banji. Nku̱ku̱si̱i̱ma nanga si̱ye tandi mu̱si̱i̱si̱ nga mukumaani̱ya wa musolo oghu. Bhaatu m aamilila haakpengbu̱ nga hali̱, aselaanʼo na Mufali̱saayo oghu, eetu̱li̱ka kandi eeku̱mbata.a Aasaba naaghila ati, ‘Luhanga nkwesengeleei̱ye, gutu onganile si̱ye mu̱si̱i̱si̱ oghu asaalukaane.’ “Mbaghambiiye majima, mukumaani̱ya wa musolo oghu niiye akaghenda ewe naabaluwa kuba ahi̱ki̱li̱i̱ye, oli̱ eye bbaa. Nanga weena munakwebhi̱mba-bhi̱mbi̱ya bali̱mu̱bhondi̱ya, kandi oghu akwebundaali̱ya bali̱mu̱hu̱ti̱ya.”

Muntu oghu amaniye ngoku ali niye muntu oghu akughubha kusaba nsaala ya majima n’elughilila haa mutima.

Okakuba otamaniye ngoku oli mumajima, okutuula mu mbeela ya bisubha eghi ekukubiihiya.

Mufali̱saayo Mukyahandikuuwe kyaatu akaba atamaniye kikalo kini mu Luhanga. Bikoluwa biye bikamuddimaagha kutekelejja ngu nimusasa Ahikiliiye habwa bikoluwa biye.

Eki Mufali̱saayo abaagha atamaniye ninti musango ghukamusinga habwa kibbi kya kw’etwala nga muntu oghu Ahikiliiye habwa bikoluwa biye.

Nimutima ghwa kwe bundhaaliya, nga ghwa mukumaani̱ya wa musolo oghu Luhanga akwete kubala.

Ni’Kwebundaali̱ya kumanya bijibu bya mumubili kandi obitwala ewa Luhanga n’omusaba akuyambe.

Kwebundaali̱ya kuni kukutandikagha na muntu oghu amaniye kw’ekebela kandi ahikilija na Luhanga kukebela mutima ghuwe.

Nanga tuli mumulembe ghwa ngughuma ngu twepankile mu kibbi kandi twatule ebilungi tukoliye tutakuhikilija Luhanga kukukolo’o munsobi syawe sy’amumubili.

OTODHE OSOME: Kusuukululuwa 3:1-2, Yakobo 4:6.

KASUSI KA FEZZA: Muntu oghu amaniye ngoku ali niye muntu oghu akughubha kusaba nsaala ya majima n’elughilila haa mutima.

NSAALA: Baaba w’engonzi, Webale habwa majima ghani. Ngatwete na Kwebundaali̱ya kwoona, mpaaye mutima ghwanje uwe nukuwo oghu kebele kandi ontwale mukihanda ky’abahikiliiye. Muliina lya Yesu, Amiina.

KUPIMWA NA MUNGU – 1

Mtume Grace Lubega

Luka 18:10-14 (KJV); Watu wawili walipanda kwenda hekaluni kusali, mmoja Farisayo, wa pili mtoza ushuru. Yule Farisayo akasimama akiomba hivi moyoni mwake; Ee Mungu, nakushukuru kwa kuwa mimi si kama watu wengine, wanyang’anyi, wadhalimu, wazinzi, wala kama huyu mtoza ushuru. Mimi nafunga mara mbili kwa juma; hutoa zaka katika mapato yangu yote. Lakini yule mtoza ushuru alisimama mbali, wala hakuthubutu hata kuinua macho yake mbinguni, bali alijipiga-piga kifua akisema, Ee Mungu, uniwie radhi mimi mwenye dhambi. Nawaambia, huyu alishuka kwenda nyumbani kwake amehesabiwa haki kuliko yule; kwa maana kila ajikwezaye atadhiliwa, naye ajidhiliye atakwezwa.

Mtu anayejua hali yake ya kweli ndiye ambaye atafanya sala safi kabisa ya moyo.

Ikiwa haujui hali yako ya kweli, utaishi na aina ya udanganyifu ambao unaweza hatimaye kukuangamiza.

Farisayo katika andiko letu kuu hakujua msimamo wake kwa Mungu. Alidanganywa na matendo yake kwa kufikiria kwamba yalimstahiki kama mtu bora.

Kile ambacho Farisayo hakujua ni kwamba alikua na hatia ya dhambi kubwa ya haki ya kibinafsi.

Ni moyo wa unyenyekevu, kama ule wa mtoza ushuru ambao Mungu hutafuta.

Ni unyenyekevu kujua mapambano yako katika mwili na kuyapeleka kwa Mungu ili ashughulike nawe.

Unyenyekevu huu huanza na mtu ambaye amejifunza kujichunguza na kumruhusu Mungu auchunguze moyo wake.

Kuwa katika wakati wa neema haimaanishi kwamba tunapuuza dhambi na kukiri ukamilifu wetu bila kumruhusu Mungu kushughulikia mvutano wowote ambao mtu anaweza kuwa nao katika mwili.

MASOMO YA ZIADA: Ufunuo 3:1-2, Yakobo 4:6

UJUMBE MKUU: Mtu anayejua hali yake ya kweli ndiye ambaye atafanya sala safi kabisa ya moyo.

SALA: Baba Mpenzi, Nakushukuru kwa ukweli huu. Nimeukumbatia kwa unyenyekevu. Ninasalimisha moyo wangu Kwako ili Unichunguze na uniongoze kwa njia za haki. Kwa jina la Yesu, Amina.

当神称你的时候（第一部分）

使徒卢贝加

★ 路加福音 18:10-14 CNVS “有两个人上圣殿去祈祷，一个是法利赛人，一个是税吏。 法利赛人站着，祷告给自己听，这样说：‘ 神啊，我感谢你，我不像别人，勒索、不义、奸淫，也不像这个税吏。 我一个礼拜禁食两次，我的一切收入都奉献十分之一。’ 税吏却远远站着，连举目望天也不敢，只捶着胸说：‘ 神啊，可怜我这个罪人！’ 我告诉你们，这个人回家去，比那个倒算为义了。因为高抬自己的，必要降卑；自己谦卑的，必要升高。”

知道自己真实状态的人，是会做最纯洁的内心祈祷的人。

如果你不知道自己的真实状态，你将生活在一种最终会毁灭你的欺骗中。

我们圣经中的法利赛人不知道他在神里面的地位。他的行为欺骗了他，使他认为自己是个好人。

法利赛人不知道他犯了自以为是的大罪。自以为是的罪

神寻求的是谦卑的心，就像税吏的心一样。

知道你在肉身上的挣扎，把它们带到神面前，好叫他来对付你，这是谦卑。

这种谦卑始于一个人，他学会了审视自己，让神去审视他的心。

在恩典的特许之下，并不意味着我们掩盖了罪，承认了我们的完美无缺，却不允许神去处理一个人在肉体上的任何挣扎。

◆进深学习◆：启示录3:1-2，雅各书4:6

◆要领◆：知道自己真实状态的人，是会做最纯洁的内心祈祷的人。

◆祷告◆：亲爱的父亲，我感谢你告诉我真相。我谦卑地接受它。我将我的心交给你，好叫你鉴察我，引导我走义路。以耶稣的名义，阿门。

Apostle Grace Lubega

Psalm 25:3 (NIV); No one who hopes in you will ever be put to shame, but shame will come on those who are treacherous without cause.

The life of faith was never designed to be a life of shame. 

It is for fear of shame that some people are afraid to believe. They ask themselves questions such as, what if it does not work, what if I lay hands on the lame man and he fails to walk in front of all these people?

Our theme scripture reveals to us God’s heart. It is not God’s desire to shame you in any way. He does not wish for you to start out in faith, only to fail. He does not want you to step out of the boat only for the waves to overwhelm and drown you.

God is in the business of honouring the heart that dares to believe. 

This means that the moment a man steps out in faith, heaven is honour bound to organise all circumstances and events to ensure that the faith of that man is not in vain.

This is the sort of assurance you must carry around when you choose to trust God to heal that disease, to turn around your business or marriage or to give sight to that blind man.

Shame is not what is at the other end of any exercise of the believer’s authority. Victory is!

Hallelujah!

FURTHER STUDY: 2 Timothy 2:13, Luke 14:28-30

GOLDEN NUGGET: God is in the business of honouring the heart that dares to believe. 

PRAYER: Loving Father, I thank You for this truth. I embrace it as the reality of my life. I can never be ashamed because faith is the testimony of my life. What I believe, comes to pass because You are faithful. I can never step out in faith and face mockery because You vindicate my actions. In Jesus’ name, Amen.

ABANTU BWE BAMALIRIRA OKUKKIRIZA

Omutume Grace Lubega

Zabbuli 25:3 (NIV); Era siwali akulindirira anaaswazibwa: wabula okuswala kujja ku abo abasala enkwe ez’obwereere.

Obulamu bw’okukkiriza tebwatondebwa kubeera bulamu obw’obuswavu.

Kiri ku lw’okutya okuswala nti abantu abamu batya okukkiriza. Beebuuza ebibuuzo nga, watya tekikola, watya bwe nzisaako emikono ku muntu omulema n’alemwa okutambula mu maaso g’abantu bano bonna?.

Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira Omutima gwa Katonda. Ssi kwagala kwa Katonda okukuswaza mu ngeri yonna. Tayagala otandikire mu kukkiriza, ate oluvannyuma olemererwe. Tayagala ove mu lyato ate amayengo gakuyinze amaanyi era gakubbize.

Katonda ali mu kaweefube ow’okussaamu ekitiibwa omutima ogumalirira okukkiriza.

Kino kitegeeza nti omuntu kasita amalirira okukkiriza, eggulu liteekedwa okumussaamu ekitiibwa okuyita mu kutegeka embeera n’ebyetaagisa byonna okukakasa nti okukkiriza kw’omuntu oyo tekulemerelwa.

Kino ky’ekika ky’obukakafu bw’oteekeddwa okubeera na bwo bw’osalawo okwesiga Katonda okuwonya obulwadde obwo, okukyusa eby’enfuna byo oba obufumbo bwo oba okuggula amaaso g’omuzibe oyo.

Obuswavu ssi bwe buli ku nkomerero y’okukozesa kw’obuyinza bw’omukkiriza. Obuwanguzi bwe buliyo!

Alleluya!

YONGERA OSOME: 2 Timoseewo 2:13, Lukka 14:28-30

AKASUMBI KA ZAABU: Katonda ali mu kaweefube ow’okussaamu ekitiibwa omutima ogumalirira okukkiriza.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Ngaaniriza ng’ekyannamaddala ky’obulamu bwange. Ssisobola kuswazibwa kubanga okukkiriza bujulizi bw’obulamu bwange. Kye nzikiriza, kituukirira kubanga Oli mwesigwa. Ssisobola kufulumira mu kukkiriza ne nsanga okuswazibwa kubanga Okakasa ebikolwa byange. Mu linnya erya Yesu, Amiina.

ABANTU KUBARIKUSHARAMU KWIKIRIZA

Entumwa Grace Lubega

Zaaburi 25:3 (NIV); Eego, otariikiriza weena orikukutegyereza kwitwa enshoni; Abareebeza abandi busha bakwatwe enshoni.

Amagara g’okwikiriza tigarakozirwe kuba amagara g’okushwaara.

Okutiina okushwaara nikwo kurikureetera abantu abamwe batiina kwikiriza. Nibeebuuza ebibuuzo nk’ebi, kukyakuba kitakozire? ku nakuta emikono aha kimuga haza kikaremwa kugyenda omu maisho g’abantu aba boona?

Omutwe gw’ebyahandiikirwe byaitu nigutushuuruurira omutima gwa Ruhanga. Ti kitengo kya Ruhanga kukushwaaza omu muringo gwoona. Tarikukwetenga ngu otandikire omu kwikiriza, haza ngu bwanyima oremwe. Tarikwenda ngu orugye omu bwato haza bwanyima ebingonzi bikushweekye kandi bikwiibize.

Ruhanga ariyo nakora omurimo gw’okuha ekitiinisa omutima ogurikusharamu kwikiriza.

Eki nikimanyisa ngu omuntu ku arikugyendera omu kwikiriza, Iguru ahabw’ekitiinisa niriteekwa kutebeekanisa ebintu byoona ebirikwetengwa kwenda ngu okwikiriza kw’omuntu ogwo kutafa busha.

Obu nibwo buhame obu oine kugyenda nabwo washaramu kwesiga Ruhanga kutambira endwaara egyo, kuhindura eby’obushuubuzi byaawe ninga obushweere bwaawe narishi kuhumuura empumi egyo.

Okushwaara tikwo kuri aha muheru gw’ekikorwa kyoona eky’okwemanyiiza obushoboorozi bw’omwikiriza. Hariyo obusinguzi!

Hallelujah!

SHOMA NEEBI: 2 Timoseo 2:13, Luka 14:28-30

EZAABU: Ruhanga ariyo nakora omurimo gw’okuha ekitiinisa omutima ogurikusharamu kwikiriza.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ningakiira nk’amazima g’amagara gangye. Tindikubaasa kukwatwa enshoni ahabw’okuba okwikiriza nibwo bujuurizi bw’amagara gangye. Ebindikwikiriza nibihikiirizibwa ahabw’okuba Ori omwesigwa. Tindikubaasa kugyendera omu kwikiriza haza nkagaywa ahabw’okuba nohamya ebikorwa byangye. Omu eiziina rya Yesu, Amiina.

KA DANO OKWANYO KARE ME YE

Lakwena Grace Lubega

Jabuli 25:3 (NIV); Iyo, pe iwek lewic omak jo ma gikuri; ento wek lewic omak jo ma gijemo woko i komi nonono.

Kwo me niye onongo pe ki yubu matwal me bedo kwo me lewic.

Obedo pi lworo lewic ma weko dano mukene gin lworo me ye. Gin penye lapeny macalo, kace dong pe otime kono, kace kono aketo cinga ikom langolo ci wot ongayo en woko i nyim dano magi ducu?

kwan ma mewa ma okwongo me Lok pa Lubanga nyutu bot wan kamaleng cwiny Lubanga. Pe obedo miti pa Lubanga me leyo wiyi iyo mo keken. En pe mito pi in me cako ne i niye kono do me wek onga in. En pe mito ni in ia woko ki i yeya kono do wek yamo obwo in dok omuny in woko.

Lubanga tye ka mito me woro cwiny ma kwanyo kare me ye.

Man tyen lokke ni ka teki dano mo oa woko i niye nitap, polo tye i te twero me woro me yubu tekare ducu dok jami ma timo me neno ni niye pa dano eno ni pe obedo me nono.

Man aye kit gin ma moko ma myero i wot kwede ka weng i yero me geno Lubanga wek ocang two meno, wek olok biacara ma megi olu onyo wek nyom onyo wek oyab wang lato wang ni.

Lewic pe obedo gin ma tye i agiki tungca me rweyo kom mo keken me twero pa jo ma oye. Loc en aye obedo!

Alelua!

KWAN MUKENE: 2 Temceo 2:13, Luka 14:28-30

LWOD MADIT: Lubanga tye ka mito me woro cwiny ma kwanyo kare me ye.

LEGA: Wora me amara, Apwoyo in pi ada man. Agwako macalo ada me kwo. Pe atwero bedo ki lewic pien niye obedo caden me kwo ma mera. Ngo ma aye i iye, cobe kakare pien in lagen. Pe atwero kwanyo wot i niye dok anongo cac pien in ibi miyo aloyo kop pi gin ma atimo. I nying Yecu, Amen.

BANTU BAKA’KUCHUWAGHAMU KUHIKILIJA

Mukwenda Grace Lubega

Jabbuli 25:3 (NIV); Taliyo muntu weena  oghu alina kunihila mu Luhanga aliswajibuwa. Bhaatu baliswajibuwa boona abekuuwe.

Bwomili bwa kuhikilija tibwahanguwe kuba bwansoni.

Nikwobaha kuswajibuwa okukulekagha bantu bamui bobaha kuhikilija. Bakwebuliyagha bibuliyo nga bini, tooli buuye mbyabengiye kukola? Ti ninata mukono ghwanje amulema abhenga kulubatanga mumaso gha bantu bani boona?

Ekyahandikuuwe kyatu ekikulu nibuwo kyatwoleka mutima ghwa Luhanga. Luhanga tabaliye kukuswajja. Tabaliye otandikile mukuhilijja kandi olemeleluwe. Tabaliye oluge mu bwati kutaha mumasi ghakusalie maani kukwilamu.

Luhanga anali mumulimo ghwa kutamu kitinisa mutima muntu weena oghu achuemu kuhikilija.

Kini kikumanyisiya ngu kasita muntu achuamu kuhikilija, eghulu likuhagha kitinisa kandi likola buli kyoona ekikusoboka kukoluwa nukuwo nukuwo kuhikilija kwamuntu oghu kutalemuwa.

Kuni nukuwo kuhikilija oku olina kubanakuwo kasita ochuamu kwesigha Luhanga kukukiliya, my bizinesi, my bufumbu kedha ku’ghula abghaaye maaso.

Kuswajibuwa tanikuwo kusembiyeeyo mu butoki bwa muhikilija. Ekisembiyeeyo my butoki bwa muhikilija ni Businghuji!

Hallelujah!

OTODHE OSOME: 2 Tim 2:13, Luke 14:28-30

KASUSI KA FEZZA: Luhanga anali mumulimo ghwa kutamu kitinisa mutima muntu weena oghu achuemu kuhikilija.

TUSABE: Baaba w’engozi, Webale habwa majima ghani, nkughatwala nga majima mubwomili bwanje. Tindiswajibuwa nanga Kuhikilija nikuwo bukaiso bwa bwomili bwanje. Eki nkunihila kukubaagho’o nanga oli mwesighibuwa. Tankughuba kulubatangila mukuhilijja nswajibuwe nanga nuuwe maani gha kughenda na kwisa kwanje. Muliina lya Yesu, Amiiina.

WATU WANAPOTHUBUTU KUAMINI

Mtume Grace Lubega

Zaburi 25:3 (NIV); Naam, wakungojao hawataaibika hata mmoja; Wataaibika watendao uhaini bila sababu.

Maisha ya imani hayakuundwa kamwe kuwa maisha ya aibu.

Ni kwa kuogopa aibu ndio maana watu wengine wanaogopa kuamini. Wanajiuliza maswali kama, je! isipofanya kazi, je nikiweka mikono juu ya yule kiwete na ashindwe kutembea mbele ya hawa watu wote?

Andiko letu kuu linatufunulia moyo wa Mungu. Sio mapenzi ya Mungu kukuaibisha kwa njia yoyote. Si matumaini yake uanze kwa imani, kisha ushindwe. Hataki utoke nje ya mashua kisha mawimbi yakuzidi na kukuzamisha.

Mungu yuko katika biashara ya kuheshimu moyo ambao unathubutu kuamini.

Hii inamaanisha kuwa wakati mtu amepiga hatua katika imani, mbingu haina budi kupanga mazingira na hafla zote kuhakikisha kuwa imani ya mtu huyo sio bure.

Hii ndio aina ya hakikisho ambayo unapaswa kuwa nayo unapochagua kumwamini Mungu kuponya ugonjwa huo, kugeuza biashara yako au ndoa yako au kumpa macho yule kipofu.

Sio aibu ambayo iko katika ng’ambo nyingine ya zoezi lolote la mamlaka ya mwamini. Ni ushindi!

Haleluya!

MASOMO YA ZIADA: 2 Timotheo 2:13, Luka 14:28-30

UJUMBE MKUU: Mungu yuko katika biashara ya kuheshimu moyo ambao unathubutu kuamini.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninaukubali kama ukweli wa maisha yangu. Siwezi kamwe kuaibika kwa sababu imani ni ushuhuda wa maisha yangu. Kile ninachoamini, kinatimia kwa sababu Wewe ni mwaminifu. Siwezi kamwe kutoka kwa imani na kukabiliana na kejeli kwa sababu Unathibitisha matendo yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 7:16-17 (KJV); Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

When some people quote our theme scripture, they refer to physical fruit. Some assume that the fruits herein are cars, nicer clothes or better houses.

The truth of the matter is that it takes spiritual maturity to discern fruit in the life of a man. 

Physical and material possessions can be deceptive. Outward behaviour and temperament as a sign of fruit can also be misleading.

In Galatians 5:22-23, the Bible casts light on what we must look at as fruit. It says, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.”

If you wish to discern fruit in the life of another man or in your life, you must ask these questions, “Have you been perfected in the love of God? Are you living in the joy of the Spirit, the kind that is constant regardless of the nature of your circumstances? Do you have the peace of God that surpasses all understanding? Are you patient and long-suffering or do you lose your temper at the slightest provocation? Is the law of kindness at work in your life? Is humility the mark of your spirit? Have you been elevated in faith?

Fruit is manifested through the seamless work of the Spirit of God in your life.

Hallelujah!

FURTHER STUDY: Luke 6:43-45, Matthew 12:33

GOLDEN NUGGET: Fruit is manifested through the seamless work of the Spirit of God in your life.

PRAYER: Loving Father, I thank You for this truth. I am connected to the great work of the Spirit in my life. I live and abide in You. Because of this understanding, I bear good fruit, in and out of season. The Spirit is at work in me, exercising me in faith, love, kindness, humility, gentleness and goodness. To the glory of Your name, Amen.

BATEGEERERE KU BIBALA BYABWE

Omutume Grace Lubega

Matayo 7:16-17 (KJV); Mulibategeerera ku bibala byabwe. Abantu banoga batya ezabbibu ku busaana, oba ettiini ku mwennyango? Bwe kityo buli muti omulungi gubala ebibala birungi; naye omuti omubi gubala ebibala bibi.

Abantu abamu bwe boogera ku kyawandiikibwa kyaffe ekigguddewo, bategeeza ebibala ebirabika. Abamu balowooza nti ebibala bibeera mmotoka, engoye ennungi ko oba amayumba amalungi.

Amazima amatuufu gali nti kitwala obukulu obw’omwoyo okulaba ekibala mu bulamu bw’omuntu.

Ebintu ebirabika n’ebyobugagga ebikwatibwako bisobola okukulimbalimba. Empisa ez’okungulu n’okwefuga ng’akabonero k’ebibala nabyo bisobola okukuwabya.

Mu Abaggalatiya 5:22-23; Baibuli ebikkula biki bye tulina okutunuulira ng’ebibala. Egamba nti, “Naye ebibala by’Omwoyo kwe kwagala, okusanyuka, emirembe, okugumiikiriza, ekisa, obulungi, okukkiriza, obuwombeefu, okwegendereza: ku biri ng’ebyo tewali mateeka.”

Bw’oba onoonya okwawula ebibala mu bulamu bw’omuntu omulala oba mu bubwo, oteekeddwa okubuuza ebibuuzo bino, “otuukiriziddwa mu kwagala kwa Katonda? Obeera mu ssanyu ly’Omwoyo, eryo eritakyuka ssi nsonga mbeera ki gy’olimu? Olina emirembe gya Katonda egisukka ku kutegeera kwonna? Oli mugumiikiriza oba ovaako waya nga bakukyokozezzaako katono nnyo? Etteeka ly’okukola obulungi likola mu ggwe? obwetoowoze kabonero akenkukunala ak’Omwoyo gwo? Oyimusiddwa mu kukkiriza?”

Ebibala byolesebwa okuyita mu mulimu oguyungiddwa obulungi ennyo Omwoyo wa Katonda mu bulamu bwo.

Alleluya!

YONGERA OSOME: Lukka 6:43-45, Matayo 12:33

AKASUMBI KA ZAABU: Ebibala byolesebwa okuyita mu mulimu oguyungiddwa obulungi ennyo Omwoyo wa Katonda mu bulamu bwo.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Nyungiddwa ku mulimu omunene ogw’Omwoyo mu bulamu bwange. Ntambulira era mbeera mu Ggwe lubeerera. Ku lw’entegeera eno, mbala ebibala ebirungi, mu biseera n’ebweru w’ebiseera. Omwoyo akola mu nze, antendeka mu kukkiriza, mu kwagala, mu kisa, mu buwombeefu, mu kwegendereza era ne mu bulungi. Ku lw’ekitiibwa ky’Erinnya Lyo, Amiina.

BAMANYIRE AHA BYANA BYAABO

Entumwa Grace Lubega

Matayo 7:16-17 (KJV); Muryabamanyira aha byana byabo. Hariho abaakushoroma emizaabibu aha munyinya, narishi emitiini aha matojo? N’omuti gwona omurungi gwana ebyana birungi, kandi omuti omubi gwana ebyana bibi.

Abantu abamwe kubarikuba nibagamba aha mutwe gw’ebyahandiikirwe byaitu, babitwaara nk’ebyana ebirikureebwa amaisho. Abamwe nibateebereza ngu ebyana ebi, n’amamotoka, ebijwaaro birungi narishi amaju marungi.

Amazima agahikire garingu nikyetengyesa obukuru obw’omwoyo kubaasa kutaanisa ebyana omu magara g’omuntu.

Ebintu ebirikureebwa n’obutungi bw’ensi nibibaasa kubeiha. Emicwe y’aheeru hamwe n’emitwarize nk’akamanyiso k’ebyana nabyo nibibaasa kuhabisa.

Omu kitabo ky’Abagalatia 5:22-23, Baiburi netumurikira omushana ebintu ebitwaine kureeba nk’ebyana. Negira eti, ” Kwonka ebyana by’Omwoyo nibyo ebi: okukunda, okushemererwa, obusingye, okugumisiriza, embabazi, oburungi, obwesigwa, obucureezi, n’okwerinda; ebiri nk’ebyo tihariho kiragiro ekirikubizibira.”

Waaba noyenda kutaanisa ebyana omu magara g’omuntu ondiijo ningashi omu magara gaawe, oine kubuuza ebibuuzo ebi, “Ohikiriziibwe omu kukunda kwa Ruhanga? Oine okushemererwa kw’Omwoyo, okwo okutarikuhwaho n’obu ebi orikurabamu byakuba nibishusha ki? Oine obusingye bwa Ruhanga oburengire okwetegyereza kw’omuntu weena? Nogumisiriza ninga nogira ekiniga ku orikuteganisibwaho kakye? Ekiragiro ky’embabazi nikikorera omuriiwe? Obucureezi niko kamanyiso k’omwoyo waawe? Otungwiirwe omu kwikiriza?

Ebyana nibyorekyerwa omu murimo ogutateganisiibwe ogw’Omwoyo wa Ruhanga omu magara gaawe.

Hallelujah!

SHOMA NEEBI: Luka 6:43-45, Matayo 12:33

EZAABU: Ebyana nibyorekyerwa omu murimo ogutateganisiibwe ogw’Omwoyo wa Ruhanga omu magara gaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ndi hamwe n’omurimo mukuru gw’Omwoyo omu magara gangye. Nintura kandi ntsigara omuriiwe. Ahabw’okwetegyereza oku, ninyana ebyana birungi obunaku bwoona. Omwoyo nakorera omuriinye, naamanyiiza okwikiriza, okukunda, embabazi, obucureezi, okutwaaza gye hamwe n’obutungi. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

NGE GIN KI NYIG MANYAK

Lakwena Grace Lubega

Matayo 7:16-17 (KJV); Wubiŋeyogi i kom kitgi. Gitwero pwono olok ki i kom yat okuto, nyo nyig oduro ki i kom yat tworo? Kit meno, yat maber nyako nyige mabeco, ento yat marac nyako nyige maraco.

Ka dano mukene gin yenyo kama ki coyo i Lok acoya ma tye i wi kwan ma mewa ma okwongo me Lok pa Lubanga, gin keto ni obedo nyik manyak manen likung. Jo mukene gin poro ni nyig manyak ma tye kany ni obedo, motoka, bongo aruka mabec onyo ot ma ki bedo iye maber maloyo.

Ada me lok eni en aye ni kwanyo tegi me cwiny wek i nge poko kin nyig manyak ma i kwo pa dano.

Jami ma nen likung dok jami ma itye kwede twero bwolo in. Kit ma itime kwede ki woko dok gwokke ken macalo lanyut me nyig twero rwenyo dano bene.

I Jo Galatia 5:22-23, Baibul caro mac ikom ngo ma myero wanen macalo nyig manyak. Waco ni, ento nyig manyak pi Cwiny Maleŋ gin aye mar, yomcwiny, kuc, diyo cwiny, kica, ber, gen, mwolo, gwokke ken; cik mo pe ma kwero gin macalo magi.

Kace itye ki miti me ngeyo kit me poko kin nyig manyak ikwo pa dano mukene onyo i kwo ma megi, myero ipeny lapeny magi, in mono dong ki tyeko yubu in ma otum i mar pa Lubanga?
In mono itye ka kwo kwo i yomcwiny pa Cwiny Maleng, kit yomcwiny ma tye kare ducu labongo gik pe paro kit tekare ma megi?
In mono itye ki kuc pa Lubanga ma kato ngec pa dano? In mono i mwole dok i diyo cwinyi onyo in mono pe i gwokke keni ka ki tugu in manok? Cik me kica mono tye ka tic ikwo ma megi? Mwolo mono obedo alama me kwo ma megi? In mono dong i yile i niye?

Nyig manyak nyute kamaleng niwok ki i tic pa Cwiny pa Lubanga ma pe gik i kwo ma megi.

Alelua!

KWAN MUKENE: Luka 6:43-45, Matayo 12:33

LWOD MADIT: Nyig manyak nyute kamaleng niwok ki i tic pa Cwiny pa Lubanga ma pe gik i kwo ma megi.

LEGA: Wora me amara, Apwoyo In pi ada man. An atye ma akube ki tic ma dit pa Cwiny Maleng i kwo ma mera. akwo dok abedo i in. Pien pi ngec man, anyako nyig maber, ikare me nyako nyik wa ikare ma pe me nyako nyig. Cwiny Maleng tye ka tic i an, pwonyo an me rweyo ler koma i niye, mar, kica, mwolo, mwole ki ber. Pi deyo me nying in Amen.

MUBAMANIILILE HABWA BIGHUMA BYABO

Mukwenda Grace Lubega

Matayo 7:16-17 (KJV); Ti̱ bikoluwa byabo bikuleka mubamaniilile ngoku bali babhi. Nanga taaliyo oghu angugubha kukobha miyembe haa mpoku̱, kedha mapeela haa matolu̱.Kiti nkyabaaye kisemeeye kwonini kikwana bi̱ghu̱ma bisemeeye, bhaatu kiti ki̱bhi̱i̱hi̱ye kikwanagha bi̱ghu̱ma bi̱bhi̱i̱hi̱ye

Bantu bakakubagha mbabugha haa ekyahandikuuwe kyatu ekikulu, bakubaagha mbabugha ha bighuma ebituboone, banji bakutekelejagha bati bighuma bini ni motoko, ngoye sisemeeye, Kedha numba esisemeeye.

Majima ghonini ghali ngu oli n’akuba mukulu mu mwoyo kukenga bighuma mu bwomili bwa muntu.

Etungo na byo buguuda biddimiye bakaniye, ngeso sya bantu ba myetwalikaniya yabo byongukudima.

Mu Bagalatiya 5:22-23 baibuli ekutwolekagha bintu ebi tulina kutwala nga bighuma byonini. Ekughambagha eti, “Bhaatu ebi Mwoyo Ahi̱ki̱li̱i̱ye akulekagha etu̱we bahi̱ki̱li̱ja tuba nabiyo ni, kukunda, kudheedhuwa, mpempa, ku̱gu̱mi̱si̱li̱ja, kisa, bulungi, bwesighibuwa,
kuteekaana kandi kwelinda ebi tukukola. Ti̱ taaliyo kilaghilo ekitangi̱ye bantu kwetwalikani̱ya batiyo bbaa.

 okakuba nobala kukenga bighuma bya mwoyo mubwomili bwawe kedha bwa muntu onji, olina kwebuliya bibuliyo bini, “okengiye kukunda kwa Luhanga? Oli kudheedhuwa hkwa mwoyo Ahikiliiye? Okukukalagho’o mubuli mbeela yoona. Olina  mpempa mu Luhanga kusaaliya kwetegeleliya kwoona? Oli mughumisilija nandiki oli muntu wa’kinigha? Olina kisa mubwomili bwawe? Oli muntu mudhooti mu mwoyo? Ohimukiiye kwikilija kwawe?

Bighuma bikwisagha hanyuma ya mulimo ghwa mwoyo wa Luhanga kukolebuwa my bwomili bwawe.

Hallelujah.

OTODHE OSOME: Luka 6:43-45, Matayo 12:33

KASUSI KA FEZZA: Bighuma bikwisagha hanyuma ya mulimo ghwa mwoyo wa Luhanga kukolebuwa my bwomili bwawe.

NSAALA: Baaba w’engozi, Webale habwa majima ghani. Ndi mubumui na mulimo ghwa mwoyo oghwamaani mu bwomili bwanje. Ndi mwomili muliiwe. Nanga netegheleeye kini, mubuwo naniya bighuma mubuli kweli. Mwoyo nubuwo akolela mulisiye, nubuwo anjeghesiya kwikilija, kukunda, kisa, budhooti, mpempa nabulungi. Habwa kitinisa kyawe, Amiina.

WATAMBUE KWA MATUNDA YAO

Mtume Grace Lubega

Mathayo 7:16-17 (KJV); Mtawatambua kwa matunda yao. Je! Watu huchuma zabibu katika miiba, au tini katika mibaruti? Vivyo hivyo kila mti mwema huzaa matunda mazuri; na mti mwovu huzaa matunda mabaya.

Watu wengine wanaponukuu andiko letu kuu, wanataja matunda halisi. Wengine hudhani kuwa matunda hapa ni magari, nguo nzuri au nyumba bora.

Ukweli wa jambo ni kwamba inachukua ukomavu wa kiroho kutambua matunda katika maisha ya mtu.

Mali ya kimwili na kifedha yanaweza kudanganya. Tabia na ishara za nje kama ishara ya matunda pia zinaweza kupotosha.

Katika Wagalatia 5:22-23, Biblia inatoa mwanga juu ya kile tunachopaswa kuangalia kama matunda. Inasema, “Lakini tunda la Roho ni upendo, furaha, amani, uvumilivu, utu wema, fadhili, uaminifu, upole, kiasi; juu ya mambo kama hayo hakuna sheria.”

Ikiwa unataka kutambua matunda katika maisha ya mtu mwingine au katika maisha yako, lazima uulize maswali haya, “Je, umekamilika katika upendo wa Mungu? Je! Unaishi katika furaha ya Roho, aina ambayo ni ya kila wakati bila kujali hali yako? Je! Unayo amani ya Mungu inayozidi fikira zote? Je! Wewe ni mvumilivu na mwenye ustahimilivu au hukasirika hata ukichochewa kidogo? Je! Sheria ya fadhili inafanya kazi maishani mwako? Je! Unyenyekevu ni alama ya roho yako? Je! Umeinuliwa katika imani?

Matunda hudhihirishwa kupitia kazi laini ya Roho wa Mungu maishani mwako.

Haleluya!

MASOMO YA ZIADA: Luka 6:43-45, Mathayo 12:33

UJUMBE MKUU: Matunda hudhihirishwa kupitia kazi laini ya Roho wa Mungu maishani mwako.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Nimeunganishwa na kazi kuu ya Roho maishani mwangu. Ninaishi na kukaa ndani Yako. Kwa sababu ya uelewa huu, ninazaa matunda mazuri, ndani na nje ya msimu. Roho inafanya kazi ndani yangu, ikinitumia kwa imani, upendo, fadhili, unyenyekevu, upole na wema. Kwa utukufu wa jina lako, Amina.

从他们的果子来认识他们

使徒卢贝加

◆ 马太福音 7:16-17 CNVS “凭着他们的果子就可以认出他们来：荆棘里怎能摘到葡萄？蒺藜里怎能摘到无花果呢？ 照样，好树结好果子，坏树结坏果子；”

当有些人引用我们的主题经文时，他们指的是物质上的果子。一些人认为这里的果子是汽车，更好的衣服或更好的房子。

事情的真相是，要在一个人的生活中辨别果子，需要属灵的成熟。

物质和物质上的占有是有欺骗性的。作为果子标志的外在行为和气质也可能具有误导性。

在加拉太书5:22-23中，圣经阐明了我们必须视之为果子的东西。上面说，“但圣灵的果子是仁爱、喜乐、和平、忍耐、恩慈、良善、信实、 温柔、节制；这样的事，是没有律法禁止的。”

如果你想在另一个人的生活中或在你的生活中辨别果子，你必须问这些问题，”你在神的爱里完全了吗？你是否生活在圣灵的喜乐中，无论你的环境如何，这种喜乐都是持续的？你有神的平安吗？这平安高于一切的悟性？你是忍耐，还是会因为最轻微的挑衅而发脾气？仁慈的法则在你的生活中起作用了吗？谦卑是你灵魂的标志吗？ 你在信仰上得到了提升吗？

果子是通过上帝的灵在你生活中的无缝工作而表现出来的。

哈利路亚！

◆进深学习◆： 路加福音6:43-45，马太福音12:33

◆要领◆：果子是通过上帝的灵在你生活中的无缝工作而表现出来的。

◆ 祷告◆：慈爱的天父，我为这个真理感谢您。我与圣灵在我生命中的伟大工作息息相关。我住在你里面。因为有了这种认知，我在季节里和季节外都结了好果子。圣灵在我里面工作，在信心、仁爱、恩慈、谦卑、温柔和良善中操练我。荣耀归你的名，阿门。

Apostle Grace Lubega

Hebrews 13:17 (KJV); Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

There are individuals that God has set over our lives and given them great responsibility as our spiritual authorities. 

This pattern is seen in the life of Saul and David, Moses and Joshua, Elijah and Elisha, Paul and Timothy.

Our theme scripture reveals one of the fundamental reasons for submission to spiritual authority.

A soul that is watched over profits. Some Christians are experiencing stagnation in various areas of their lives because they have not understood this spiritual principle.

Submission means that you are planted in the house of the Lord because submission precedes planting.

In Psalm 92:13-14, the Bible says, “Those that be planted in the house of the Lord shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing;”

When you submit to a spiritual authority as directed by God, you cannot fail to bear fruit. 

Because of this truth, you must profit in ministry, family, career, and every other area of your life.

Hallelujah!

FURTHER STUDY: Psalm 92:13-14, 1 Corinthians 4:15

GOLDEN NUGGET: When you submit to a spiritual authority as directed by God, you cannot fail to bear fruit. Because of this truth, you must profit in ministry, family, career, and every other area of your life.

PRAYER: Loving Father, I thank You for this truth. I thank You for the men and women whom You have set before me as spiritual authorities. I choose to respect and honour them because this is Your divine instruction. I live the life of one who knows that my soul is watched over. By this wisdom, I grow and multiply to the glory of Your name, Amen.

LWAKI OTEEKEDDWA OKUGONDERA AB’OBUYINZA

Omutume Grace Lubega

Abaebbulaniya 13:17 (KJV); Muwulirenga abo ababafuga mubagonderenga: kubanga abo batunula olw’obulamu bwammwe, ng’abaliwoza bwe baakola; balyoke bakolenga bwe batyo n’essanyu so si na kusinda: kubanga ekyo tekyandibagasizza mmwe.

Waliwo abantu ssekinnoomu Katonda b’ataddewo mu bulamu bwaffe era n’abawa obuvunaanyizibwa obunene ng’abafuzi baffe ab’omwoyo.

Omutendera gw’enkola eno gulabibwa mu bulamu bwa Sawulo ne Dawudi, Musa ne Yosuwa, Eriya ne Erisa, Pawulo ne Timoseewo.

Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira emu ku nsonga enkulu ennyo ey’okugondera ab’obuyinza ab’omwoyo.

Omwoyo ogulabirirwa gugasa. Abakristaayo abamu tebeyongerako mu bifo eby’enjawulo eby’obulamu bwabwe kubanga tebategedde nnono eno ey’omwoyo.

Okugondera ab’obuyinza kitegeeza nti osimbiddwa mu nnyumba ya Mukama kubanga okugonda kusooka okusimbibwa.

Mu Zabbuli 92:13-14, Baibuli egamba nti: “Abasimbiddwa mu nnyumba ya Mukama Balyerera mu mpya za Katonda waffe. Baliba nga bakyabala ebibala nga bakaddiye; Balijjula amazzi, baligejja:”

Bw’ogondera ab’obuyinza ab’omwoyo nga bw’oluηηamiziddwa Katonda, tosobola butabala.

Olw’amazima gano, oteekeddwa okugasa mu buweereza, mu maka, mu mulimu ne mu buli kifo ekirala kyonna eky’obulamu bwo.

Alleluya!

YONGERA OSOME: Zabbuli 92:13-14, 1 Abakkolinso 4:15

AKASUMBI KA ZAABU: Bw’ogondera ab’obuyinza ab’omwoyo nga bw’oluηηamiziddwa Katonda, tosobola butabala. Olw’amazima gano, oteekeddwa okugasa mu buweereza, mu maka, mu mulimu ne mu buli kifo ekirala kyonna eky’obulamu bwo.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza olw’abasajja n’abakazi botadde mu maaso gange nga ab’obuyinza ab’omwoyo. Nsalawo okubassaamu ekitiibwa n’okubagondera kubanga kino ky’ekiragiro kyo eky’obwakatonda. Mbeera mu bulamu ng’oyo amanyi nti omwoyo gwange gulabirirwa. Ku lw’amagezi gano, nkula era nkubisibwamu ku lw’ekitiibwa ky’Erinnya Lyo, Amiina.

AHABW’ENKI OINE KWOROBERA AB’OBUSHOBOOROZI?

Entumwa Grace Lubega

Abaheburaayo 13:17 (KJV); Muhurire abeebembezi baanyu, muboorobere; ahakuba nibo barinda amagara gaanyu, nk’abarikumanya ngu baryagabuuzibwa. Nabo babone kukora ekyo bashemereirwe, batagwirwe kubi; ahabw’okuba ekyo naimwe tikikaabagasira.

Hariho abantu abu Ruhanga ahaire obushoboorozi aha magara gaitu kandi akabaha obuvunanizibwa bw’amaani nk’abeebembezi baitu omu mwoyo.

Eky’okureeberaho eki nikireebwa omu magara ga Saulo na Daudi, Musa na Yoshua, Elia na Elisa, Paulo na Timoseo.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora emwe aha nshonga nkuru ez’okworobera ab’obushoboorozi ab’omwoyo.

Amagara agarikurindwa nigagasirwa. Abakristaayo abamwe batsigaire omu mwanya gumwe omu bicweeka byingi eby’amagara gaabo ahabw’okuba tibeetegyereize engyenderwaho egi ey’omwoyo.

Okworobera ab’obushoboorozi nikimanyisa ngu obyairwe omunju ya Mukama ahabw’okuba okworoba nikubandiza okubyaarwa.

Omu kitabo kya Zaaburi 92:13-14, Baiburi negira eti, “Abo ababyairwe omu nju ya MUKAMA baryagogyerera omu bikaari bya Ruhanga waitu. Baryaguma nibaana ebyana baakuzire, bagume baine amaizi nibabengyeya.”

Ku orikworobera ow’obushoboorozi ow’omwoyo nk’oku Ruhanga arikuba akuragiriire, torikubaasa kubura kwaana ebyana.

Ahabw’amazima aga, oine kukanyisa omu buheereza, amaka, omurimo, hamwe na buri kicweeka kyona eky’amagara gaawe.

Hallelujah!

SHOMA NEEBI: Zaaburi 92:13-14, 1 Abakorinso 4:15

EZAABU: Ku orikworobera ow’obushoboorozi ow’omwoyo nk’oku Ruhanga arikuba akuragiriire, torikubaasa kubura kwaana ebyana. Ahabw’amazima aga, oine kukanyisa omu buheereza, amaka, omurimo, hamwe na buri kicweeka kyoona eky’amagara gaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’abashaija n’abakazi abu otaire omu maisho gangye nka ab’obushoboorozi ab’omwoyo. Ninsharamu kubaha ekitiinisa n’okuboorobera ahabw’okuba obwo nibwo buhabuzi oburikwera. Ningyenda nk’orikumanya ngu amagara gangye nigarindwa. Omu bwengye obu, ninkura kandi ninkanyisa ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

PINGO MINE ITE LOC

Lakwena Grace Lubega

Jo Ibru 13:17 (KJV); Wuwiny lok pa jo ma telowu, dok wumine i te locgi, pien gin gitye ka gwoko tipowu laboŋo yweyo macalo jo ma Lubaŋa bipenyogi pi ticgi. Wumi guti ticgi ki yomcwiny, ma pe wumiyogi peko mo, pien meno pe konyowu kadi ki acel.

Jo mogo tye ma Lubanga oketo me loyo kwo ma mewa dok omiyo bot gin tic madit macalo luloc ma mewa me cwiny.

Kit yo man tye nen i kwo pa Caulo, Daudi, Muca, Yocwa, Elia, Elica, Paulo ki Temceo.

Wi kwan ma mewa ma okwongo me Lok pa Lubanga nyutu kamaleng acel ikin tyen lok mukene ma piretek pi mine ite loc pa luloc me cwiny.

Tipo ma ki gwoko bedo maber. Lukricitayo mukene gin tye ka nongo jami ocung i yo ducu ma pat-pat me kwo ma meg-gi woko pien pe gin oniang gin man ma myero ki lub me cwiny.

Mine ite loc tyen loke ni in ki pito in i ot pa Lubanga pien mine ite loc pa dano kwongo yo ki pito.

I Jabuli 92: 13-14 Baibul waco ni, jo ma gipitogi i ot pa Rwot, gituru i dyekal me ot pa Lubaŋawa. Kadi guti ento pud gibinyak, piggi bibedo dwoŋ miyo pe gibiner.

Ka imine i te loc pa latela me cwiny kit macalo Lubanga otelo in, in pe ibi twero bedo labongo nyako nyig.

Pien pi ada man, omyero ibed maber i dog tic pa Lubanga, dog paco, kwan, dok kabedo mukene ducu me kwo ma megi.

Alelua!

KWAN MUKENE: Jabuli 92:13-14, 1 Jo Korint 4:15

LWOD MADIT: Ka imine i te loc pa latela me cwiny kit macalo Lubanga otelo in, in pe ibi twero bedo labongo nyako nyig. Omyero ibed maber i dog tic pa Lubanga, dog paco, kwan, dok kabedo mukene ducu me kwo ma megi.

LEGA: Wora me amara, An apwoyo In pi ada man. Apwoyo In pi coo ki mon ma In iketo i nyim an macalo luloc me cwiny. An ayero me woro dok miyo woro bot gin pien man aye obedo ciko ma meri ma malo. Akwo kwo pa ngat ma ngeyo ni tipo ma mera ki gwoko ki ryeko man. An adongo dok anya pi deyo me nying in, Amen.

TUKU’DHOOTELAGHA BANTU HABWAKI?

Mukwenda Grace Lubega

Bahebbulayo 13:17 (KJV); Mu̱u̱ghu̱waghe beebembeli̱ baanu kandi mukolaghe ebi babalaghiiye. Beebembeli̱ aba niibo babaloleeye haa bya mwoyo kandi balisoboololʼo mu maaso ghaa Luhanga haabwa mulingo baabaloleleeyemu. Mubadhootelaghe niikuwo mulimo ghwabo ghubadheedhe, bataghweganika, nanga eki takikubaghasila enu̱we.

Haliyo bantu aba Luhanga ataaye mubwomili bwatu kandi abaha bujunanizibuwa bwa maani kuba na’butoki mu mwoyo haa bwomili bwatu.

Kini kyakulolelʼo kyeyolekiye mu bwomili bwa Saulo na Daudi, Musa na Yosua, Eliya na Elisa, Paulo na Timiseewa.

Ekyahandikuuwe kyatu ekikulu kyolekiye emui ha’nsonga habwaki habwaki tukudhootelagha abo’butoki ba’mumwoyo.

Mutima oghu baloleleyee ghukughasagha, haliyo bakilisitayo abatakulughagha mukikalo kimui mubichweka binamunji mubwomili bwabo nanga tibakakengiye nsita ya mwoyo Eni.

Kudhoota kukumanyisiya ngu osimbibuuye nga nsigho munumba ya Luhanga nanga nanga budhooti nibuwo bukubanjagha otaka heliye.

Mu Jabbuli 92:13-14, baibuli ekughambagha ngu, “aba abasimbibuuwe munumba ya Luhanga bakweghonjela kikaali bya mukama. Namubukaikulu bwabo baliba bakwaniya bighuma; bakusiliigha kandi batuule badheedhuwe.

Okaku’dhootelagha butoki bwa mumwoyo nangoku Luhanga abughiye, tokughubha kulemuwa kwaniya bighuma.

Habwa majima ghani, okuba wamughaso mubuheleliya, mu maka, ha milimo na mubuli kichweka kya bwomili bwawe.

Hallelujah!

OTODHE OSOME: Jabbuli 92:13-14, 1 Bakolinto 4:15

KASUSI KA FEZZA: Okaku’dhootelagha butoki bwa mumwoyo nangoku Luhanga abughiye, tokughubha kulemuwa kwaniya bighuma. Habwa majima ghani, okuba wamughaso mubuheleliya, mu maka, ha milimo na mubuli kichweka kya bwomili bwawe.

TUSABE: Baaba wengonzi, Webale habwa majima ghani, nkukwebaliya habwa bakali nabasasa aba wampaaye kuba nabutoki bwa mumwoyo mubwomili bwanje. Nakyuyemu kubadhootela na’kubataamu kitinisa nanga nikiyo kilaghilo kyawe. Kutuulamu mubwomili bwamuntu oghu amaniye ngu mutima ghwanje ghuli no’oghu aghuloleleeye. Habwa  magheji ghani,  nubuwo nakula kandi ninetelanija mu habwa kitinisa kya liina lyawe, Amiina.

KWA NINI UTIIFU?

Mtume Grace Lubega

Waebrania 13:17 (KJV); Watiini wale wanaowatawala, na ujitiishe: kwa maana wanaangalia roho zenu, kama wale ambao watawajibika, ili wafanye hivyo kwa furaha, na sio kwa huzuni: kwani hiyo haina faida kwako.

Kuna watu ambao Mungu ameweka juu ya maisha yetu na kuwapa jukumu kubwa kama mamlaka yetu ya kiroho.

Mfano huu unaonekana katika maisha ya Sauli na Daudi, Musa na Yoshua, Eliya na Elisha, Paulo na Timotheo.

Andiko letu kuu linafunua moja ya sababu za kimsingi za kujitiisha kwa mamlaka ya kiroho.

Nafsi inayoangaliwa huwa na faida. Wakristo wengine wanapata shida ya kudumaa katika maeneo anuwai ya maisha yao kwa sababu hawajaelewa kanuni hii ya kiroho.

Utiifu unamaanisha kuwa umepandwa katika nyumba ya Bwana kwa sababu utiifu unatangulia kupanda.

Katika Zaburi 92:13-14, Biblia inasema, “Waliopandwa katika nyumba ya BWANA Watasitawi katika nyua za Mungu wetu. Watazaa matunda hadi wakati wa uzee, Watajaa utomvu, watakuwa na ubichi.”

Unapojitiisha chini ya mamlaka ya kiroho kama ilivyoelekezwa na Mungu, huwezi kukosa kuzaa matunda.

Kwa sababu ya ukweli huu, lazima unufaike katika huduma, familia, taaluma, na kila eneo jingine la maisha yako.

Haleluya!

MASOMO YA ZIADA: Zaburi 92:13-14, 1 Wakorintho 4:15

UJUMBE MKUU: Unapojitiisha chini ya mamlaka ya kiroho kama ilivyoelekezwa na Mungu, huwezi kushindwa kuzaa matunda. Kwa sababu ya ukweli huu, lazima unufaike katika huduma, familia, taaluma, na kila eneo lingine la maisha yako.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninakushukuru kwa wanaume na wanawake ambao umeweka mbele yangu kama mamlaka ya kiroho. Ninachagua kuwatii na kuwaheshimu kwa kuwa haya ni maagizo yako ya kimungu. Ninaishi maisha ya yule ambaye anajua kuwa roho yangu inaangaliwa. Kwa hekima hii, ninakua na kuzidika kwa utukufu wa jina lako, Amina.

为什么要顺服？

卢贝加使徒

希伯来书 13:17 CUNPSS: “你们要依从那些引导你们的，且要顺服；因他们为你们的灵魂时刻警醒，好像那将来交帐的人。你们要使他们交的时候有快乐，不致忧愁；若忧愁就与你们无益了。”

有一些人是神安排在我们的生活，并赋予他们巨大的责任，作为我们的属灵权柄。

扫罗、大卫、摩西、约书亚、以利亚、以利沙、保罗、提摩太的一生，都有这样的样式。

我们的主题圣经揭示了一个根本的原因，顺服属灵权柄。

被引导的灵魂是好的。 一些基督徒在生活的各个方面都经历了停滞，因为他们没有理解这一属灵原则。

顺服意味着你被栽种在耶和华的殿中，因为顺服先于栽种。

在诗篇 92:13-14 , 圣经上说, “他们栽于耶和华的殿中， 发旺在我们 神的院里。他们年老的时候仍要结果子，要满了汁浆而常发青。

当你听从神指示的属灵权柄时，你不能不结果子。因着这个真理，你必在事奉、家庭、事业和你生活的每一个领域中有收获。

哈利路亚!

◆进深学习◆： 诗篇 92:13-14, 哥林多前书 4:15

◆要领◆： 当你听从神指示的属灵权柄时，你不能不结果子。因着这个真理，你必在事奉、家庭、事业和你生活的每一个领域中有收获。

◆祷告◆： 亲爱的父亲，我感谢你告诉我真相。 我感谢你在我面前所立为属灵掌权者的每个人。 我选择尊重他们和尊重他们的权柄，因为这是你的神圣指示。 我过着一个知道我的灵魂被守护的生活。我藉着这智慧，生长繁衍，荣耀归你的名，阿们。

Apostle Grace Lubega

Matthew 26:41 (KJV); Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Prayer is not complete if it is not accompanied with watching. While many have mastered how to pray, few understand watching in prayer.

You cannot effectively light an altar at a church, family or national level when you do not know how to watch. 

Families, churches and nations are guarded, not by people who only know how to pray, but those that know how to watch and pray.

What then is watching in prayer?

To watch in prayer is to be spiritually conscious, attentive and alert while you pray. 

To a watcher, prayer is not a passive monologue with God. But rather, in prayer, he or she is connected to the Spirit enough to know what God is saying.

Spiritual battles are won by those that know how to watch because they are alive to what is happening in the spiritual realm.

It is not enough to be a prayer warrior. You must open your spirit to the consciousness of what God wants to say and show you while you are in His presence.

FURTHER STUDY: Ephesians 6:18, Luke 21:36

GOLDEN NUGGET: To watch in prayer is to be spiritually conscious, attentive and alert while you pray. To a watcher, prayer is not a passive monologue with God. But rather, in prayer, he or she is connected to the Spirit enough to know what God is saying.

PRAYER: Loving Father, I thank You for this truth. I am awakened to this wisdom in prayer. My spirit rises to the responsibility of watching. My heart is alert to Your voice and instructions in prayer. In this knowledge, I live as the prudent who sees evil from afar and averts it. I see the things to come before they happen. In Jesus’ name, Amen.

MUTUNULE ERA MUSABE

Omutume Grace Lubega

Matayo 26:41 (KJV); Mutunule musabe, muleme okuyingira mu kukemebwa: omwoyo gwe gwagala naye omubiri gwe munafu.

Okusaba tekuba kujjuvu bwe kuba nga tekugattiddwako kutunula. Yadde nga bangi bakuguse mu kusaba, batono abategeera okutunula mu kusaba.

Tosobola kukuma kyoto ku ddaala ery’ekkanisa, ennyumba, oba ery’eggwanga bw’oba nga tomanyi kutunula mu kusaba.

Ennyumba, amakanisa, n’eggwanga bikuumibwa, so ssi na bantu abamanyi okusaba obusabi, wabula abo abamanyi okusaba era n’okutunula mu kusaba.

Kati nno okutunula mu kusaba kye kki?

Okutunula mu kusaba kwe kubeera omuzuukufu mu mwoyo, okussaayo omwoyo era n’okubeera omwetegefu okuwulira Katonda ng’osaba.

Eri oyo atunula mu kusaba, okusaba ssi mboozi ne Katonda ye yekka mwayogerera nga Katonda tayogera. Naye, mu kusaba, ayungibwa ku mwoyo ekimala okumanya kiki Katonda ky’ali mu kwogera.

Entalo ez’omwoyo ziwangulwa abo abamanyi okutunula mu kusaba kubanga baba bamanyi kki ekigenda mu maaso mu nsi ey’omwoyo.

Tekimala okubeera obubeezi omusabi nnaggwano. Olina okuggula omwoyo gwo eri okumanya kwa kiki Katonda ky’ayagala okwogera era kiki ky’ayagala n’okukulaga ng’oli mu kubeerawo kwe.

YONGERA OSOME: Abaefeeso 6:18, Lukka 21:36

AKASUMBI KA ZAABU: Okutunula mu kusaba kwe kubeera omuzuukufu mu mwoyo, okussaayo omwoyo era n’okubeera omwetegefu okuwulira Katonda ng’osaba. Eri oyo atunula mu kusaba, okusaba ssi mboozi ne Katonda ye yekka mwayogerera nga Katonda tayogera. Naye, mu kusaba, ayungibwa ku mwoyo ekimala okumanya kiki Katonda ky’ali mu kwogera.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ngolokose eri amagezi gano mu kusaba. Omwoyo gwange gugolokoka eri obuvunaanyizibwa bw’okutunula mu kusaba. Omutima gwange gwewaddeyo eri eddoboozi Lyo n’ebiragiro Byo mu kusaba. Mu magezi gano, mbeerawo ng’omugezi alaba ekibi okuva ewala n’akikyusa. Ndaba ebintu nga tebinnaba kubeerawo. Mu linnya erya Yesu, Amiina.

MUREEBE KANDI MUSHABE

Entumwa Grace Lubega

Matayo 26:41 (KJV); Mureebe mushabe, murekye kugwa omu kwohibwa, Omutima gwo nigukunda, kwonka omubiri n’omweremwa.

Okushaba tikurikuhikirizibwa kwaaba kutaine okureeba. N’obu abaingi baraabe batungire obukugu omu kushaba, bakye nibeetegyereza okureeba omu kushaba.

Torikubaasa kwaatsya gye itambiro aha kanisa, omuka ningashi omu ihanga waaba otarikumanya kureeba.

Amaka, amakanisa hamwe n’amahanga tibiri kurindwa abantu abarikumanya kushaba kwonka, kureka abo abarikumanya kureeba n’okushaba.

Mbwenu shi okureeba omu kushaba niki?

Okureeba omu kushaba n’okuba nomanya eby’omwoyo, okatega amatu kandi okeetereeza waaba oriyo noshaba.

Aha mureebi, okushaba tikugambira Ruhanga ebigambo kwonka atarikugarukamu. Kureka, omu kushaba, naaba ari hamwe n’Omwoyo kubaasa kumanya eki Ruhanga arikugamba.

Engamba z’omwoyo nizisingurwa abo abarikumanya kureeba ahabw’okuba barabukire kumanya ekirikugyenda omu maisho omunsi y’omwoyo.

Tikirikumara kuba emanzi omu kushaba. Oine kwigura omwoyo waawe kwenda kumanya eki Ruhanga arikwenda kugamba hamwe n’okukworeka waaba ori omu maisho gye.

SHOMA NEEBI: Abaefeso 6:18, Luka 21:36.

EZAABU: Okureeba omu kushaba n’okuba nomanya eby’omwoyo, okatega amatu kandi okeetereeza waaba oriyo noshaba. Aha mureebi, okushaba tikugambira Ruhanga ebigambo kwonka atarikugarukamu. Kureka, omu kushaba, naaba ari hamwe n’Omwoyo kubaasa kumanya eki Ruhanga arikugamba.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ndabukiire obwengye obu omukushaba. Omwoyo wangye aine obuvunanizibwa bw’okureeba. Omutima gwangye gwetegire kuhurira eiraka ryaawe n’endagiriro zaawe omu kushaba. Omu kumanya oku, ningyenda nk’omunyabwengye orikureebera hare akabi kandi nkakazibira. Nindeeba ebintu ebirikwenda kwiija bitakaizire. Omu eiziina rya Yesu, Amiina.

WUKI WULEG LUBANGA

Lakwena Grace Lubega

Matayo 26:41 (KJV); Wuki wuleg Lubaŋa, wek pe wudony i abita mo; cwiny kikome mito loyo abita pa Catan, ento kom aye nyap.”

Lega pe bedo ma otum kace pe ki medo ki kiyo piny. Ma nongo jo mapol dong omako kit me lega, jo manok niang bedo ka kiyopiny i lega.

Pe itwero cwinyo mac lyel maber i wi keno tyer ma tye i Kanica, i dog paco, onyo i rwom me lobo ma woko ka pe ingeyo kit me kiyopiny.

Dog gang, Kanica ki rok ki gwoko, pe ki dano ma ngeyo lega keken, ento jo ma ngeyo kit me kiyopiny dok lega.

Ngo dong ma obedo kiyopiny i lega?

Me kiyopiny i lega en aye me bedo ki niang i cwiny, ciko iti dok atera ka nongo i lego.

Ki bot lakipiny, lega be obedo lok lakucel labal cawa ki Lubanga. Ento kono, i lega, en tye ma okube ki Cwiny pa Lubanga ma oromo me ngeyo ngo ma Lubanga tye ka waco.

Jo ma ngeyo kit me kiyopiny en aye ma loyo lweny i cwiny pien gin tye kwo i ngo ma tye ka time i kabedo me cwiny.

Pe romo me bedo lalweny ki lega. Omyero iyab cwinyi i niang i ngo ma Lubanga mito waco dok nyutu bot in ma nongo i tye itye ma Mere.

KAWAN MUKENE: Jo Epeco 6:18, Luka 21:36

LWOD MADIT: Me kiyopiny i lega en aye me bedo ki niang i cwiny, ciko iti dok atera ka nongo i lego. Ki bot lakipiny, lega be obedo lok lakucel labal cawa ki Lubanga. Ento kono, i lega, en tye ma okube ki Cwiny pa Lubanga ma oromo me ngeyo ngo ma Lubanga tye ka waco.

LEGA: Wora me Amara, Apwoyo In pi ada man. An aco woko i ryeko man i lega. Cwiny an ile malo i tic me kiyopiny. Cwiny an tye atera i winyo dwon in dok ciko i lega. I ngec man, akwo calo ngat ma kwiri ma neno jami marac ki kama bor ci weyo woko. Aneno jami ma bi bino ma peya otime. I nying Yecu, Amen.

OBONE KANDI OSABE

Mukwenda Grace Grace Lubega

Matayo 26:41 (KJV); Muukale mubhali̱i̱ye kandi musabe niikuwo kwohebuwa kutabasi̱ngu̱la. Majima mutima ghubbali̱ye kukola ebi̱hi̱ki̱ye, bhaatu maani̱ ghaa mubili ghonkaha taghakumala.

Kisaba kukufokagha kwamughaso kasita oKutoho kubona. Bantu bakaniye bamanyiye kusaba, bhaatu mbantu bakehe abamanyiye kubona mbasaba.

Tokughubha kutandikisiyo kyoto kya kusaba mu nkanisa, my makka kedda mw’hanga  otamanyiye kubona.

Makka, Makanisa na mahanga gha lindibuuwe bantu abamanyiye Kunona na kusaba.

Buuye kubona nosaba kikumanisiya ki?

Kubona nosaba nikuwo kutegheleliya, kwetekanijja kandi na kughuwa nosaba.

Ewa muntu oghu amaniye kubona, kusaba takuli kubugha kwa muntu omui enka na Luhanga.  Bhaatu mukusaba muntu alinakuba mubumuyi naluhanga kumanya eki Luhanga akwette kubugha.

Abakusimgulagha bulemo bwa mumwoyo nibo bantu abamanyiye kubona nange bamaniye ekili munsi y’omumwoyo.

Kuba musabi kwonka takikumala, oli n’okughuloho mwoyo ghwawe kumanya eki Luhanga akwete kubugha, nakukwoleka nosaba mumaso ghee.

OTODHE OSOME: Befeeso 6:18, luka 21:36.

KASUSI KA FEZZA: Kubona nosaba nikuwo kutegheleliya, kwetekanijja kandi na kughuwa nosaba.Ewa muntu oghu amaniye kubona, kusaba takuli kubugha kwa muntu omui enka na Luhanga.  Bhaatu mukusaba muntu alinakuba mubumuyi naluhanga kumanya eki Luhanga akwette kubugha.

NSAALA: Baaba w’engozi, Webale habwa majima ghani, netegheleeye magheji ghani mukusaba kwanje. Mwoyo ghwanje ghunanukiye ha mughaso ghwa kubona. Mutima ghwanje ghw’eteekani̱li̱i̱je kughuwa elaka na Bilaghilo byawe ninsaba. Mumagheji ghani, niyo nkukala nga muntu oghu akubonagha kibi ebisa. Kubonabona bintu ebikwisa bitakabayo’o. Mulina lya Yesu, Amiina.

Apostle Grace Lubega

Matthew 6:28-29 (KJV); And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

The scriptures provide a deeply illuminating description of Solomon’s apparel and majestic appearance through the eyes of the queen of Sheba.

In 1 Kings 10:4-5, the Bible says, “And when the queen of Sheba had seen all Solomon’s wisdom, and the house that he had built, And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the Lord; there was no more spirit in her.”

Solomon and his household were the epitome of all things beautiful by human standards.

However, when we come to the New Testament, Christ tells us that not even Solomon in all his glory can compare, in beauty, to the lilies of the field which are dressed by God.

The message herein is that no human effort at beautification can ever compare to what God can do when He chooses to beautify your life.

You are a work of God. Nothing can ever outdo God in His works.

I urge you to embrace this truth as the reality of your life. God wants you to be surrounded by beauty, right from your dressing to the place you live because He is in the business of beautifying lives.

Never live life with the attitude of one who thinks that their lot in life is squalor and everything that represents mediocrity.

As God’s work, you have been made to shine, to excel and to consistently attract beauty.

FURTHER STUDY: Psalm 139:14, Psalm 50:2

GOLDEN NUGGET: No human effort at beautification can ever compare to what God can do when He chooses to beautify your life. You are a work of God. Nothing can ever outdo God in His works.

PRAYER: Loving Father, I thank You for this knowledge. I know who I am in You. You have placed beauty and excellence within and around me. I reject the testimony that presents me as anything less. My marriage, business, career, ministry, relationships and destiny are beautified by You. In Jesus’ name, Amen.

OMULIMU GWA KATONDA

Omutume Grace Lubega

Matayo 6:28-29 (KJV); Naye ekibeeraliikiriza ki eby’okwambala? Mutunuulire amalanga ag’omu ttale, bwe gamera; tegakola mulimu, so tegalanga lugoye: naye mbagamba nti ne Sulemaani mu kitiibwa kye kyonna, teyayambalanga ng’erimu ku go.

Ebyawandiikibwa bituwa okumulisibwa okw’ebuziba okw’okunnyonyola okw’ebyambalo bya Sulemaani n’endabika ye ey’ekitiibwa okuyita mu ndaba eya kabaka omukazi owa Seeba.

Mu 1 Bassekabaka 10:4-5, Baibuli egamba, “Awo kabaka omukazi w’e Seeba bwe yamala okulaba amagezi gonna aga Sulemaani n’ennyumba gye yazimba, n’emmere ey’oku mmeeza ye n’okutuula kw’abaddu be n’okuweereza kw’abaweereza be n’ebyambalo byabwe n’abasenero be n’olutindo lwe lwe yalinnyirangako okugenda mu nnyumba ya Mukama; kale nga temukyasigadde mwoyo mu ye.”

Sulemaani n’ennyumba ye beebaali entikko ey’ebintu byonna ebirungi okusinziira ku mitindo egy’abantu.

Wabula ate, bwe tujja mu Ndagaano Empya, Kristo atugamba nti ne bw’aba Sulemaani mu kitiibwa kye kyonna tasobola kugeraageranyizibwa mu bulungi, ku malanga ag’oku ttale agambazibwa Katonda.

Obubaka obuli muno buli nti, tewali maanyi ag’obuntu mu kulungiya gasobola kugerageranyizibwa ku ki Katonda kyasobola okukola bw’Asalawo okulungiya obulamu bwo.

Oli mulimu gwa Katonda. Tewali kiyinza kusinga Katonda mu mirimu Gye

Nkukubiriza okutwala amazima gano ng’obwannamaddala bw’obulamu bwo. Katonda ayagala obeere nga weetooloddwa obulungi, okuviira ddala ku nnyambala yo okutuuka ku kifo gy’obeera kubanga Ali mu mulimu ogw’okulungiya obulamu bw’abantu.

Tobeeranga mu bulamu n’endowooza ey’omuntu alowooza nti omugabo gwe mu bulamu gwa byenyinyaza era na mu buli kimu ekyolesa obulamu obwa gadibe-ngalye.

Ng’omulimu gwa Katonda, okoleddwa okwaka, okuwangula era n’okusikirizanga obulungi gy’oli bulijjo.

YONGERA OSOME: Zabbuli 139:14, Zabbuli 50:2

AKASUMBI KA ZAABU: Tewali maanyi ag’obuntu mu kulungiya gasobola kugerageranyizibwa ku ki Katonda kyasobola okukola bw’Asalawo okulungiya obulamu bwo.Oli mulimu gwa Katonda. Tewali kiyinza kusinga Katonda mu mirimu Gye.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Mmanyi ki kyendi mu Gwe. Otadde obulungi n’obusukkulumu mu nze era binneetoolodde. Ŋŋaana obujulizi obundaga ng’ekintu ekya wansi. Obufumbo bwange, eby’enfuna, omulimu, obuweereza n’amagenda gange birungiyiziddwa mu Ggwe. Mu linnya erya Yesu, Amiina.

OMURIMO GWA RUHANGA

Entumwa Grace Lubega

Matayo 6:28-29 (KJV); Mbwenu n’enki ekibeemereresa emitima ahabw’ebijwaro? Mwetegyereze ebirabyo by’omu ishwa oku bimera; tibigira murimo, tibiruka myenda; beitu nimbagambira nti: Na Sulemaani omu kitiinisa kye kyona taraizihiirwe bijwaro nka kimwe aharibyo.

Ebyahandiikirwe nibitumurikira gye omushana omu kushoboorora ebijwaro bya Sulemaani hamwe n’ekitiinisa kye omu maisho g’omugabekazi.

Omi kitabo kya 1 Abagabe 10:4-5, Baiburi negira eti, “Omugabekazi ku yaareebire obwengye bwoona obwa Sulemaani, n’enju ei yaayombekire, eby’okurya by’aha meeza ye, emishutamire y’abagaragwa be, n’emiheerereze y’abaheereza be, n’ebijwaro byabo, n’abagabuzi be ba viinyo, n’emiinamukire ye naaza omu nju ya MUKAMA, omutima gwamuhwa omunda.”

Sulemaani n’amaka gye bakaba bari eky’okureeberaho ekirikukirayo omu bintu byoona ebibonaire waaba opimiire aha rurengo rw’abuntu.

Kwonka kuturikwiija omu ndagaano ensya, Kristo natugambira ngu na Sulemaani omu kitiinisa kye kyoona tarikubaasa kushusha atyo, omu burungi, ebirabyo by’omu ishwa ebikujweekwa Ruhanga.

Obutumwa oburi omu nibugira ngu tihariho ebikorwa by’abantu omu burungi bwaabyo ebirikubaasa kugyeragyeranisibwa n’eki Ruhanga arikubaasa kukora yasharamu kushemeza amagara gaawe.

Ori omurimo gwa Ruhanga. Tihaine ekirikubaasa kukira Ruhanga omu kukora emirimo ye.

Ninkwehanangiririza kwakiira amazima aga nk’amazima g’amagara gaawe. Ruhanga nayenda ngu oyehingurize oburungi, okuruga aha bijwaaro byaawe okuza aha mwanya gu orikutuuramu ahabw’okuba ariyo nakora omurimo gw’okushemeza amagara.

Otarigira amagara g’ogwo orikuteekateeka ngu omugabo gwe omu magara n’obubi hamwe na buri kimwe ekiri kureebeka nk’ekya buriijo.

Nk’omurimo gwa Ruhanga, okozirwe kumurinkana, kugira oburungi kandi n’okukuratirwa ebirungi.

SHOMA NEEBI: Zaaburi 139:14, Zaaburi 50:2

EZAABU: Tihariho ebikorwa by’abantu omu burungi bwaabyo ebirikubaasa kugyeragyeranisibwa n’eki Ruhanga arikubaasa kukora yasharamu kushemeza amagara gaawe. Ori omurimo gwa Ruhanga. Tihaine ekirikubaasa kukira Ruhanga omu kukora emirimo ye.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Nimanya ekindi omuriiwe. Otaire oburungi omuriinye kandi waabunyehinguririza. Ninshazamu obujuurizi oburikunyanjura nk’ekintu kyoona ekiri ahansi y’ekyo. Obushweere bwangye, eby’obushuubuzi, omurimo, obuheereza, emikago hamwe n’orugyendo rwangye nibishemezibwa Iwe. Omu eiziina rya Yesu, Amiina.

TIC PA LUBANGA

Lakwena Grace Lubega

Matayo 6:28-29 (KJV); Piŋo wubedo ki par mapol pi ginaruka? Koŋ wutam pi leŋa me tim, kit ma gidoŋo kwede. Pe giwiyo uci, dok bene pe gicweyo boŋo; ento pud amedde ki waco botwu ni, kadi bed Solomon orukke ki deyone ducu, ento pe orukke macalo mo acel i kingi.

Lok acoya pa Lubanga tito lok matut atika me yabo wang ikom bongo arukka pa Solomon dok kit macalo nen munya kwede niwok ki i wang kabaka ma dako me Ceba.

I 1 Luker 10:4-5, Baibul waco ni, Ka kabaka ma dako me Ceba oneno ryeko pa Solomon ducu, ot ma en ogero ki ot wi mejane, ki kit kabedo pa luditone, ki tic pa luticce ducu, ki boŋŋigi, ki luting kikopo-gu, ki gitum awaŋa ma en tyero i ot pa Rwot, ci tam otum woko ki i cwinye.

Solomon ki lupaco ma mere ducu onongo obedo labol me kit jami ducu ma ber ki i kit neno pa dano.

Kedi kumeno, ka wabino i cik manyen, Kricito waco bot wan ni kedi bed solomon orukke ki deyone ducu ento pe oruke ma pore, ki ature lenga ma ipoto ma Lubanga aye ma oruku.

Lok ma i iye kany en aye tye ni petye kero pa dano i yubu ber ma ki twero poro matwal ki ngo ma Lubanga twero timo ka En oyero me yubu kwo meri bedo ber.

In i bedo tic cing Lubanga. Gin mo peke ma twero pyem loyo Lubanga i tic ma En timo.

Alego in me kwanyo ada man calo gin ma nen me kwo meri. Lubanga mito ni wek ibed ma ber orumo kwo meri woko, cake wa ki i gin aruka ma meri wa kama ikwo iye pien En tye i tic me yubu kwo pa dano doko ber.

Pe matwal ikwo kwo ki kit tam pa ngat ma tamo ni meno gin aleya ma meg-gi can ocido woko dok bene gin ducu macung i kwo me bedo ladyere-dyere .

Macalo tic cing Lubanga, in ki tyeko keto in ni iryeny, me bedo ki kwo ma lamal dok me tyeko mede ameda ka ywayo ber.

KWAN MUKENE: Jabuli 139:14, Jabuli 50:2

LWOD MADIT: Petye kero pa dano i yubu ber ma ki twero poro matwal ki ngo ma Lubanga twero timo ka En oyero me yubu kwo meri bedo ber. In i bedo tic cing Lubanga. Gin mo peke ma twero pyem loyo Lubanga i tic ma En timo.

LEGA: Wora me amara, Apwoyo In pi ngec man. An angeyo nga ma abedo i In. In dong iketo ber ki kwiri i an dok orumo an. Akwero Caden ma keto an calo gin mo ma konye peke. Nyom ma mega, biacara, kwan, dog tic pa Lubanga, tudo wat dok anyim ma mera tye ma ber ne in aye ma iyubu. I nying Yecu, Amen.

KAZI YA MUNGU

Mtume Grace Lubega

Mathayo 6:28-29 (KJV); Na mavazi, ya nini kuyasumbukia? Fikirini maua ya mashamba, jinsi yameavyo; hayafanyi kazi, wala hayasokoti: Nami nawaambia, ya kwamba hata Sulemani katika fahari yake yote hakuvikwa vizuri kama mojawapo la hayo.

Maandiko yanatoa maelezo yenye maana ya kuangaza juu ya mavazi ya Sulemani na sura nzuri kupitia macho ya malkia wa Sheba.

Katika 1 Wafalme 10:4-5, Biblia inasema, “Naye malkia wa Sheba alipoona hekima yote ya Sulemani, na nyumba aliyokuwa ameijenga, na chakula cha mezani pake, na watumishi wake walivyokaa, na kusimamia kwao wangoje wake, na mavazi yao, na wanyweshaji wake, na daraja yake ya kupandia mpaka nyumba ya BWANA, roho yake ilizimia.”

Sulemani na nyumba yake walikuwa mfano wa mambo yote mazuri kwa viwango vya kibinadamu.

Walakini, tunapokuja kwenye Agano Jipya, Kristo anatuambia kuwa hata Sulemani katika utukufu wake wote hawezi kulinganishwa, kwa uzuri, na maua ya shambani ambayo yamevishwa na Mungu.

Ujumbe hapa ni kwamba hakuna juhudi za kibinadamu katika upambo zinazoweza kulinganishwa na kile ambacho Mungu anaweza kufanya anapoamua kupamba maisha yako.

Wewe ni kazi ya Mungu. Hakuna kitu kinachoweza kumshinda Mungu katika kazi zake.

Ninakuhimiza ukubali ukweli huu kama ukweli wa maisha yako. Mungu anataka uzungukwe na uzuri, kuanzia mavazi yako hadi mahali unapoishi kwa sababu yuko katika biashara ya kupamba maisha ya watu.

Kamwe usiishi maisha na mtazamo wa yule anayefikiria kuwa hali yao maishani ni ya ovyo na kila kitu kinachowakilisha ustani.

Kama kazi ya Mungu, umefanywa kuangaza, kuwa bora na kila wasaa kuvutia upambo.

MASOMO YA ZIADA: Zaburi 139:14, Zaburi 50:2

UJUMBE MKUU: Hakuna nguvu za kibinadamu katika upambo zinazoweza kulinganishwa na kile ambacho Mungu anaweza kufanya anapoamua kupamba maisha yako. Wewe ni kazi ya Mungu. Hakuna kitu kinachoweza kumshinda Mungu katika kazi zake.

SALA: Baba mpenzi, Ninakushukuru kwa maarifa haya. Najua utu wangu ndani yako. Umeweka uzuri na ubora ndani na karibu nami. Ninakataa ushuhuda ambao unanionyesha kama kitu kidogo. Ndoa, biashara, kazi, huduma, uhusiano na hatima yangu zimepambwa na Wewe. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Joshua 1:8 (KJV); This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

You will never taste the fruits of great success until you learn how to meditate.

The importance of meditation can never be overstated, child of God.

The Bible is full of the lives of men that lived after this pattern and how they succeeded and accessed greater places in the spirit because of it.

In Genesis 24:63, the Bible gives the example of Isaac meditating in the field. In Joshua 1:8, the instruction is to meditate on the word day and night. In Acts 10:19, the Bible speaks of how Peter meditated on a vision he had received from God.

Why is meditation on the Word so important to spiritual growth?

The law of manifestation is subject to the law of creation, and meditation is the wisdom to create. Meditation gives you the liberty to walk to the end of your vision and determine how to bring it to manifestation.

Don’t merely read the Word. Take time to think and ponder on it. By meditation, we participate in the realities of the scriptures we read because we do not see them merely as stories but we step into time and live those stories along with the great men and women of the Bible. By meditation, we own truth at a personal level and make it one with the very fabric of our lives.

Hallelujah!

FURTHER STUDY: Psalm 1:2, 1 Timothy 4:15

GOLDEN NUGGET: The law of manifestation is subject to the law of creation, and meditation is the wisdom to create. Meditation gives you the liberty to walk to the end of your vision and determine how to bring it to manifestation.

PRAYER: Father, I thank You for this knowledge. I receive this wisdom and live by it. I am intentional and deliberate about the life of meditation because I know what You can do through a spirit that has learnt how to contemplate divine truths. In Jesus’ name, Amen.

AMAANYI AG’OKUFUMIITIRIZA

Omutume Grace Lubega

Yoswa 1:8 (KJV); Ekitabo kino eky’amateeka tekiivenga mu kamwa ko, naye onookirowoozangamu emisana n’ekiro, olyoke weekuumenga okukola nga byonna bwe biri ebiwandiikiddwamu: kubanga bw’onooterezanga bw’otyo ekkubo lyo, era bw’onooweebwanga omukisa bw’otyo.

Toliroza ku bibala bya buwanguzi bw’amaanyi okutuuka ng’oyize engeri ey’okufumiitirizaamu.

Omugaso ogw’okufumiitiriza tegulisobola kukkaatirizibwa kimala, mwana wa Katonda.

Baibuli ejjudde obulamu bw’abantu abaatambuza obulamu okusinziira ku nkola eno era n’engeri gye baawangulamu ne batuuka mu bifo ebikulu mu mwoyo ku lw’enkola eno .

Mu Oluberyeberye 24:63, Baibuli ewa eky’okulabirako ekya Isaaka okufumiitiriza mu nnimiro. Mu Yoswa 1:8, ekiragiro kwe kufumiitiriza ku Kigambo emisana n’ekiro. Mu Ebikolwa by’Abatume 10:19, Baibuli eyogera ku ngeri Peetero gye yafumiitiriza ku kwolesebwa kwe yali afunye okuva eri Katonda.

Lwaki okufumiitiriza ku Kigambo kya mugaso nnyo eri okukula mu mwoyo?

Etteeka ery’okulabisibwa ligondera etteeka ery’okutonda, era okufumiitiriza ge magezi ag’okutonda. Okufumiitiriza kukuwa ebbeetu okugenda ku nkomerero ey’okwolesebwa kwo era n’osalawo engeri ey’okukwolesa mu buliwo.

Tosoma busomi Kigambo. Twala obudde okukirowoozaako era n’okukifumiitirizaako. Ku lw’okufumiitiriza, twetaba mu bwannamadala bw’ebyawandiikibwa bye tusoma kubanga tetubiraba bulabi nga ngero naye tugenda mu budde obwo ne tutambulira mu ngero ezo wamu n’abasajja n’abakazi ab’amaanyi abali mu Baibuli. Ku lw’okufumiitiriza, tufuna obwannannyini ku mazima ku ddaala erya ssekinnoomu era ne tugafuula agali mu bumu na buli kimu ekikola obulamu bwaffe.

Alleluya!

YONGERA OSOME: Zabbuli 1:2, 1 Timoseewo 4:15

AKASUMBI KA ZAABU: Etteeka ery’okulabisibwa ligondera etteeka ery’okutonda, era okufumiitiriza ge magezi ag’okutonda. Okufumiitiriza kukuwa ebbeetu okugenda ku nkomerero ey’okwolesebwa kwo era n’osalawo engeri ey’okukwolesa mu buliwo.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Ntwala amagezi gano era mbeerawo ku lwago. Mmaliridde era nsazeewo okubeera mu bulamu obw’okufumiitiriza kubanga mmanyi ki ky’Osobola okukola okuyita mu mwoyo oguyize okulowooza ku mazima ag’obwaKatonda. Mu linnya erya Yesu Amiina.

AMAANI G’OKUTEEKATEEKA NARISHI OKUCUMITIRIZA

Entumwa Grace Lubega

Yoshua 1:8 (KJV); Ekitabo eki eky’ebiragiro kitarikuruga omu kanwa; kureka ogume nookiteekateekaho nyomushana na nyekiro, obone kwerinda, ohitsye byona ebihandiikirwemu; obwo nibwo oriheebwa omugisha ei oriza yoona, okabaasa gye byona.

Toriroza aha byaana by’okugogyera okw’amaani okuhitsya obu oryeega kuteekateeka. Omugasho gw’okuteekateeka tigurikubaasa kugambwaho munonga, mwana wa Ruhanga we.

Baiburi eijwiire amagara g’abantu abaagyendeire omu ky’okureeberaho eki hamwe n’okubaasingwiire kandi bakataaha omu myanya erikukirayo obukuru omu mwoyo ahabw’ekyo.

Omu kitabo ky’Okutandika 24:63, Baiburi neeha eky’okureeberaho kya Isaaka arikuteekateeka omu ishwa. Omu kitabo kya Yoshua 1:8, obuhabuzi n’okuteekateeka aha Kigambo nyomushana na nyekiro. Omu kitabo ky’Ebyakozirwe 10:19, Baiburi negamba ahari Petero, oku yateekateekire aha kworekwa oku yabaire atungire kuruga owa Ruhanga.

Ahabw’enki okuteekateeka aha Kigambo n’ekintu kikuru munonga aha kukura kw’omwoyo?

Ekiragiro ky’okworeka nikyorobera ekiragiro ky’okuhanga, kandi okuteekateeka nibw’obwengye bw’okuhanga. Okuteekateeka nikukuha obusingye bw’okuza aha muheru gw’okworekwa kwaawe rero okasharamu oku orakworekye.

Otashoma Ekigambo kwonka. Twaara obwiire okiteekateekyeho kandi okiteho omutima. Ahabw’okuteekateeka, nitukwatanisa omu mazima g’ebyahandiikirwe ebi turikushoma ahabw’okuba titurikubireeba nk’ebitebyo kwonka, kureka nitutaaha omu bwiire kandi tugyendera omu bitebyo ebyo hamwe n’abashaija n’abakazi bakuru ab’omu Baiburi. Ahabw’okuteekateeka, nitutwaara amazima kuba agaitu kandi tugareetera kuba gamwe n’obuhangwa bw’amagara gaitu.

Halleluyah!

SHOMA NEEBI: Zaaburi 1:2, 1 Timoseo 4:15

EZAABU: Ekiragiro ky’okworeka nikyorobera ekiragiro ky’okuhanga, kandi okuteekateeka n’obwengye bw’okuhanga. Okuteekateeka nikukuha obusingye bw’okuza aha muheru gw’okworekwa kwaawe rero okasharamu oku orakworekye.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Ninyakiira obwengye obu kandi mbugyenderamu. Ninfayo munonga aha magara g’okuteekateeka ahabw’okuba nimanya eki orikubaasa kukorera omu mwoyo oyegire kuteekateeka aha mazima ag’obwa Ruhanga. Omu eiziina rya Yesu, Amiina.

TEKO ME LWOD

Lakwena Grace Lubega

Yocwa 1:8 (KJV); Buk man me cik pe bia ki i dogi, ento ibibedo ka Iwodone i cwinyi dyeceŋ ki dyewor, wek igwokke ka lubo gin ducu ma gicoyo iye-ni, Kit meno bimiyo nyimi bedo maleŋ, ka dok ticci ducu bicobbe kakare.

In pe ibi bilo nyig kodi me bedo maber i kwo wang ma i pwonye kit me lwodone icwinyi.

Ber pa lwod pe twero wace ma kato, latin pa Lubanga.

Baibul opong ki kwo pa dano ma gin okwo malubo kit kwo man dok kit ma gin okwo maber kwede dok onongo kabedo ma dongo makato i cwiny pire.

Acakki 24:63, Baibul miyo labol ikom Icaya ma onongo tye ka lwodo i bar. I Yocwa1:8, ciko me aluba en aye me lwodo Lok pa Lubanga nino ducu dyer-ceng ki dyer-wor. I Tic pa Lukwena 10:19, Baibul tito kit ma Petero olwodo neno ma en obedo kwede ma oa ki bot Lubanga.

Pingo lwod ikom Lok pa Lubanga piretek i dongo me cwiny?

Cik ma gwako nyutu wek onen kamaleng tye ite loc pa gin acweya, dok lwod obedo ryeko me cweyo. Lwod miyo bot in agonya me wot i agiki me neno ma megi dok me moko kit me kelo ne wek onen woko kamaleng.

Pe i kwan Lok pa Lubanga mere keken. Kwany cawa me tamo ki keto ne icwinyi. Ki i lwod, wa tiyo i ada ma nen me Lok acoya pa Lubanga ma dong wakwano pien wan pe waneno mere calo Lok aboka keken ento wa donyo i cawa ci wakwo kwo me lok meno kacel ki coo dok mon ma dito me Baibul. Ki i lwod wa kwanyo ada doko mewa dok wa weko bedo ngat ma tye ki bongo cwec kikome me kwo ma mewa.

Alelua!

KWAN MUKENE: Jabuli 1:2, 1 Temceo 4:15

LWOD MADIT: Cik ma gwako nyutu wek onen kamaleng tye ite loc pa gin acweya, dok lwod obedo ryeko me cweyo. Lwod miyo bot in agonya me wot i agiki me neno ma megi dok me moko kit me kelo ne wek onen woko kamaleng.

LEGA: Wora, Apwoyo In pi ngec man. Ajolo ryeko man dok akwo ki iye. An atimo kun angeyo dok amoko tam ikom kwo me bedo ka lwod pien angeyo ngo ma In itwero timo niwok ki i cwiny ma opwonye ki neno matut ada ma malo. I nying Yecu. Amen.

NGUVU YA KUTAFAKARI

Mtume Grace Lubega

Yoshua 1:8 (KJV); Kitabu hiki cha torati kisiondoke kinywani mwako, bali yatafakari maneno yake mchana na usiku, upate kuangalia kutenda sawasawa na maneno yote yaliyoandikwa humo; maana ndipo utakapoifanikisha njia yako, kisha ndipo utakapositawi sana.

Hautaonja kamwe matunda ya ustawi mkuu hadi ujifunze jinsi ya kutafakari.

Umuhimu wa kutafakari hauwezi kusemwa vya kutosha, mwana wa Mungu.

Biblia imejawa na maisha ya watu walioishi kwa mtindo huu na jinsi walivyofaulu na kupata nafasi kubwa katika roho kwa sababu yake.

Katika Mwanzo 24:63, Biblia inatoa mfano wa Isaka akitafakari shambani. Katika Yoshua 1:8, maagizo ni kutafakari juu ya neno mchana na usiku. Katika Matendo 10:19, Biblia inazungumzia jinsi Petro alitafakari juu ya maono aliyopokea kutoka kwa Mungu.

Kwa nini kutafakari juu ya Neno ni muhimu sana kwa ukuaji wa kiroho?

Sheria ya udhihirisho iko chini ya sheria ya uumbaji, na kutafakari ni hekima ya kuunda. Kutafakari kunakupa uhuru wa kutembea hadi mwisho wa maono yako na kuamua jinsi ya kuileta kwa udhihirisho.

Usisome tu Neno. Chukua muda ufikirie na utafakari juu yake. Kwa kutafakari, tunashiriki katika hali halisi ya maandiko tunayosoma kwa sababu hatuyaoni kama hadithi tu bali tunaingia katika wakati na kuziishi hadithi hizo pamoja na wanaume na wanawake wakuu wa Biblia. Kwa kutafakari tunamiliki ukweli kwa kiwango cha kibinafsi na kuufanya kuwa moja na kila sehemu ya maisha yetu.

Haleluya!

MASOMO YA ZIADA: Zaburi 1:2, 1 Timotheo 4:15

UJUMBE MKUU: Sheria ya udhihirisho iko chini ya sheria ya uumbaji, na kutafakari ndio hekima ya kuunda. Kutafakari kunakupa uhuru wa kutembea hadi mwisho wa maono yako na kuamua jinsi ya kuileta kwa udhihirisho.

SALA: Baba, Nakushukuru kwa maarifa haya. Ninapokea hekima hii na ninaishi nayo. Nina nia na makusudi juu ya maisha ya kutafakari kwa sababu najua unachoweza kufanya kupitia roho ambayo imejifunza jinsi ya kutafakari ukweli wa kimungu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Corinthians 9:6-7 (KJV); But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

Giving positions us for success. What you give and how you give matters. Our theme scripture reminds us that God loves a cheerful giver.

One of the greatest misconceptions with regards to this truth is that it is only directed to giving money.

Money is not the only thing we give to God.

Give God your time, your talents and the power of your mind. Be available to Him in every possible way.

In all this giving, you must be enthusiastic, zealous and fervent because that is what defines the cheerful giver.

Why serve the Lord grudgingly? Why complain and whine every time you are called upon to use your craft for kingdom purposes?

Like the Spirit should lead you in your financial giving, He also should lead you in how you give your time and the abilities that the Lord has blessed you with.

It is by yielding to the Spirit to guide our giving that we truly give to God and serve Him with our spirits (Romans 1:9).

FURTHER STUDY: Romans 1:9, Proverbs 18:16

GOLDEN NUGGET: Giving positions us for success. What you give and how you give matters. It is by yielding to the Spirit to guide our giving that we truly give to God and serve Him with our spirits.

PRAYER: Loving Father, I thank You for this truth. In all my giving, I am led by the Spirit. I do not give out of coercion or manipulation but out of the revelation of the abundance that I have in You. I serve with great joy because I know that it is the greatest of honours and privileges. In Jesus’ name, Amen.

OMUGABI ALUŊŊAMIZIBWA OMWOYO

Omutume Grace Lubega

2 Abakkolinso 9:6-7 (KJV); Naye kye njogedde kino nti Asiga entono, alikungula ntono; era asiga ennyingi, alikungula nnyingi. Buli muntu akolenga nga bw’amaliridde mu mutima gwe; si lwa nnaku, newakubadde olw’okuwalirizibwa: kubanga Katonda ayagala oyo agaba n’essanyu. 

Okugaba kututeeka mu bifo ebituufu ku lw’obuwanguzi. Ky’owaayo n’engeri gy’okiwaayo kikulu. Ekyawandiikibwa kyaffe ekiggudewo kitujukiza nti Katonda ayagala omugabi omusanyufu.

Ekimu ku byasinga okutegeerwa obubi ku mazima gano kiri nti gakwata ku kuwaayo ssente kwokka. Ssente ssi ky’ekintu kyokka kye tuwa Katonda.

Katonda muwe obudde bwo, ebitone byo era n’amaanyi g’endoowoza yo. Beerawo ku lulwe mu buli ngeri yonna esoboka. Mu kuwaayo kuno kwonna, olina okubeera n’okwagala okungi, n’omutima omulalirivu era n’okunyiikira kubanga ekyo ky’ekinnyonyola omugabi omusanyufu.

Lwaki oweereza Mukama nga weemulugunya? Lwaki weemulugunya era ng’oleekaanira waggulu buli bw’oyitibwa okukozesa obumanyirivu bwo olw’ebigendererwa by’obwakabaka?

Ng’omwoyo bw’alina okukuluηηamya mu kuwaayo okw’ebyensimbi, alina n’okukuluηηamya ku ngeri gy’owaayo obudde era n’obusobozi Mukama bw’akuwadde.

Kiri mu kwewaayo eri omwoyo okuluηηamya okugaba kwaffe mwe tuweerayo eri Katonda ddala era n’okumuweereza n’emyoyo gyaffe (Abaruumi 1:9).

YONGERA OSOME: Abaruumi 1:9, Engero 18:16

AKASUMBI KA ZAABU: Okugaba kututeeka mu bifo ebituufu ku lw’obuwanguzi. Ky’owaayo n’engeri gy’okiwaamu kikulu. Kiri mu kwewaayo eri omwoyo okuluηηamya okugaba kwaffe mwe tuweerayo eri Katonda ddala era n’okumuweereza n’emyoyo gyaffe.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Mu kugaba kwange kwonna, nuηηamizibwa omwoyo. Ssiwaayo kuva mu kukakibwa oba okubuzaabuzibwa naye okuva mu kubikkulirwa okw’omuyiika gwe nnina mu Ggwe. Mpeereza n’essanyu lingi kubanga mmanyi nti ky’ekitiibwa ekisinga obukulu n’emikisa. Mu linnya erya Yesu, Amiina

OMUHEEREZA OYEBEMBEIRWE OMWOYO

Entumwa Grace Lubega

2 Abakorinso 9:6-7 (KJV); Eki ndikugamba n’eki, ngu, Orikubiba nkye, aryagyesha bikye; kandi orikubiba nyingi, aryagyesha bingi. Omuntu weena akore, nk’oku amaririire omu mutima gwe, atarikunyomwa nari kugyemwa; ahakuba Ruhanga akunda efura.

Okuheereza nikututa omu muhanda gw’okugogyera. Eki orikuheereza n’oku orikuheereza nibikuru. Omutwe gw’ebyahandiikirwe byaitu nigutwijutsya ngu Ruhanga akunda efura.

Kimwe aha bintu ebitetegyerezeibwe gye aha mazima aga ningu nikyorekyerera okuheereza empiiha kwonka.

Empiiha tizo zonka eziturikuheereza Ruhanga.

Heereza Ruhanga obwiire bwaawe, etalanta zaawe n’amaani g’ebiteekateeko byaawe. Ba haihi nawe oku orikubaasa kwoona.

Omu kuheereza oku kwoona, oshemereire kuba oshemereirwe, oyezirikire kandi oine omujinya ahabw’okuba ebyo nibyo birikushoborora efura.

Ahabwenki n’oheereza orikunyomwa? Ahabwenki noyetomboita kubarikukushaba ngu okozese ekiconco kyaawe ahabw’emirimo y’obukama?

Nk’oku Omwoyo arikukwebembera omu kuheereza empiiha kwaawe, ashemereire kukwebembera n’omu ku orikuhayo obwiire bwaawe hamwe n’ebiconco byaawe ebi Ruhanga akuhaire.

N’ahabw’okworobera Omwoyo kutwebembera omu kuheereza kwaitu ngu nituhereeza Ruhanga omu mazima kandi n’emyoyo yaitu (Abarooma 1:9).

SHOMA NEEBI: Abarooma 1:9, Enfumu 18:16.

EZAABU: Okuheereza nikututa omu muhanda gw’okugogyera. Eki orikuheereza n’oku orikuheereza nibikuru. N’ahabw’okworobera Omwoyo kutwebembera omu kuheereza kwaitu ngu nituhereeza Ruhanga omu mazima kandi n’emyoyo yaitu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Omu kuheereza kwangye kwoona, ninyebemberwa Omwoyo. Tindikuheereza ngyemirwe kureka ahabw’okushuuruurirwa kw’enshaagi ei nyine omuriiwe. Nimpeereza n’okushemererwa ahabw’okuba nimanya ngu nikyo kikuru omu bitiinisa byoona. Omu eiziina rya Yesu, Amiina.

NGAT MA MIYO KI TELA PA CWINY MALENG

Lakwena Grace Lubega

2 Jo Korinto 9:6-7 (KJV); Lok tye kit man ni, dano ma coyo kodi manok, bikayo bene manok, ŋat ma coyo kodi madwoŋ, bikayo bene mabup. Dano acel acel myero otim kit macalo cwinye mito, laboŋo waŋcwiny mo nyo dic mo. Pien Lubaŋa maro ŋat ma miyo jamine ki yomcwiny.

Miyo weko wanongo kacung ma mewa pi bedo maber i kwo.
Ngo ma imiyo dok kit macalo imiyo kwede piretek. Wi kwan ma mewa ma okwongo me Lok pa Lubanga poyo wi wan ni Lubanga maro ngat ma miyo jamine ki yomcwiny.

Gin acel ma dit loyo ma dano pe niang iye ma lube ki ada man en aye ni ki keto malube ki miyo cente keken.

Cente pe obedo gin acel keken ma wamiyo bot Lubanga.

Mi ki Lubanga cawa ma megi, diro ma itye kwede dok teko me tam ma meri. Bed tye bot En iyo ducu ma twere.

I miyo man ducu, omyero ibed ki kero, arima dok matek pien meno en aye ngo ma nyuto ngat ma miyo jamine ki cwinye ducu.

Pingo itiyo pi Lubanga ki tele? Pingo ingur dok imyene ikare ducu ma ki lwongo in me tic ki gin ma itye kwede pi tyen lok me ker pa Lubanga?

Calo Cwiny omyero otel in i miyo cente ma megi, en bene omyero otel in ikit ma imiyo cawa ma meri dok kero me gum ma Rwot omiyo bot in.

Obedo nia ki imine bot Cwiny wek otel wan i miyo ni wan wamiyo ki Lubanga ada dok wa tiyo Pire ki cwinywa (Jo Roma 1:9).

KWAN MUKENE: Jo Roma 1:9, Carolok 18:16

LWOD MADIT: Miyo weko wanongo kacung ma mewa pi bedo maber i kwo. Ngo ma imiyo dok kit macalo imiyo kwede piretek. Obedo nia ki imine bot Cwiny wek otel wan i miyo ni wan wamiyo ki Lubanga ada dok wa tiyo Pire ki cwinywa.

LEGA: Wora me amara, Apwoyo In pi ada man. I gin ducu ma amiyo ma mera, Cwiny en aye ma telo an. Pe amiyo pi bura, bita ento a ki i niyabo me bedo ki mapol makato ma atye kwede i in. Atiyo ki yomcwiny madit pien angeyo ni meno obedo woro ki gum madit loyo. I nying Yecu, Amen.

MTOAJI AONGOZWAYE NA ROHO

Mtume Grace Lubega

2 Wakorintho 9:6-7 (KJV); Lakini nasema neno hili, Apandaye haba atavuna haba; apandaye kwa ukarimu atavuna kwa ukarimu. Kila mtu na atende kama alivyokusudia moyoni mwake, si kwa huzuni, wala si kwa lazima; maana Mungu humpenda yeye atoaye kwa moyo wa ukunjufu.

Kutoa hutunafasisha kwa mafanikio. Unachotoa na jinsi unavyotoa inajalisha. Andiko letu kuu linatukumbusha kwamba Mungu anapenda mtoaji atoaye kwa moyo wa ukunjufu.

Mojawapo ya dhana potovu kuu kuhusu ukweli huu ni kwamba inaelekezwa tu kwa kutoa pesa.

Pesa sio kitu pekee tunachompa Mungu.

Mpe Mungu wakati wako, talanta zako na nguvu ya akili yako. Kuwa wa kupatikana kwake kwa kila njia inayowezekana.

Katika utoaji huu wote, lazima uwe na shauku, juhudi na bidii kwa sababu hiyo ndiyo hufafanua mtoaji mkunjufu.

Kwa nini umtumikie Bwana kwa kulalamika? Kwa nini kulalamika na kulia kila wakati unapoitwa kutumia ufundi wako kwa madhumuni ya ufalme?

Kama vile Roho anapaswa kukuongoza katika utoaji wako wa kifedha, Yeye pia anapaswa kukuongoza katika jinsi unavyotumia wakati wako na uwezo ambao Bwana amekubariki nao.

Ni katika kujitolea kwa roho kuongoza utoaji wetu ndipo tunampa Mungu kikweli na kumtumikia na roho zetu (Warumi 1:9).

MASOMO YA ZIADA: Warumi 1:9, Mithali 18:16

UJUMBE MKUU: Kutoa hutunafasisha kwa mafanikio. Unachotoa na jinsi unavyotoa inajalisha. Ni katika kujitolea kwa roho kuongoza utoaji wetu ndipo tunampa Mungu kikweli na kumtumikia na roho zetu.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Katika utoaji wangu wote, ninaongozwa na Roho. Sitoi kwa kulazimishwa au kudanganywa bali kwa ufunuo wa wingi nilio nao ndani Yako. Ninatumikia kwa furaha kuu kwa sababu ninajua kuwa ndiyo heshima na upendeleo kubwa zaidi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 27:8 (KJV); When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek.

In this life of Christianity, there are Christians who are seekers of God. This is a great and wonderful thing. Sadly, a number of these struggle with consistency in this seeking.

God honours a CONSISTENT and PERSISTENT seeker; a man that is constantly given to seeking God and is available to hear His voice.

The secret of consistent and persistent seeking is that you avail yourself for graces and assignments that in God’s original plan may have been designed for another man.

God is in search of a man to stand in the gap (Ezekiel 22:30). Persistent and consistent seekers find themselves invited to stand in such gaps.

One notable example where we see this in scripture is with the story of Isaiah. There is no evidence in scripture to illustrate that Isaiah had been invited to the divine meeting planning the coming of Christ to the earth. Amid his communion, Isaiah found himself part of this meeting and heard the question, “Whom shall I send and who shall go for us?” (Isaiah 6:8).

God’s question was generic. It was not directed at Isaiah as an individual. He did not ask Isaiah whether He should send him. This was an open invitation to any man that was available enough to hear God.

This is how men are able to connect to mandates and assignments that were not specifically meant for them. God will always use any man who is available. 

This should teach us that prayer should not be a one-off affair. Purpose to never have a slack prayer life. Make time for God. Give Him your full and undivided attention.

Hallelujah!

FURTHER STUDY: Luke 18:1, 1 Thessalonians 5:17

GOLDEN NUGGET:  God will always use any man who is available. The secret of consistent and persistent seeking is that you avail yourself for graces and assignments that in God’s original plan may have been designed for another man.

PRAYER: Loving Father, I thank You for this knowledge. My eyes and my heart are set on You. I am diligent in prayer and in seeking Your face. You have my attention. I know when to pray in the moments that You need me to pray. In Jesus’ name, Amen.

OMUNOONYI ALEMERAKO

Omutume Grace Lubega

Zabbuli 27:8 (KJV); Bwe wagamba nti Munoonye amaaso gange; omutima gwange gwakugamba nti Amaaso go, Mukama, naaganoonyanga. 

Mu bulamu buno obwekikristaayo, waliwo Abakristaayo abanoonyi ba Katonda. Kino kintu kikulu era kirungi nnyo. Eky’ennaku, bangi ku bano balafuubana okulemerako mu kunoonya kuno.

Katonda awa ekitiibwa omunoonyi ANOONYA BULI LUNAKU era ALEMERAKO; omuntu abeerera mu kunoonya Katonda buli lunaku abeera waali okuwulira eddoboozi Lye.

Ekyama ky’okunoonya buli lunaku era n’okulemerako mu kunoonya kiri nti obeera w’oli okufuna ekisa era n’okutumibwa mu ntegeka ya Katonda eyasooka oba oli awo okwali kwategekebwa ku lw’omuntu omulala.

Katonda anoonya omusajja okuyimirira mu kituli (Ezekyeri 22:30). Abanoonyi abanoonya buli lunaku era abalemerako beesanga bayitiddwa okuyimirira mu bituli ng’ebyo.

Eky’okulabirako eky’enkukunala we tulabira kino mu byawandiikibwa kiri mu lugero olwa Isaaya. Tewali bukakafu mu byawandiikibwa bwoleka nti Isaaya yali ayitiddwa mu lukiiko lwa Katonda ng’ateekateeka okujja kwa Kristo ku ensi. Wakati mu nkolagana ey’omuggundu ne Katonda mu kusaba kwe, Isaaya yeesanga ng’ali mu lukiiko luno era nawulira ekibuuzo, “Naatuma ani, era anaatugendera ani? (Isaaya 6:8).

Ekibuuzo kya Katonda kyali kiggule eri buli omu. Kyali tekyolekeddwa Isaaya nga ssekinnoomu. Teyabuuza Isaaya oba amutume. Kuno kwali kuyitibwa kwa lwatu eri omuntu yenna eyali aliwo ekimala okuwulira Katonda.

Eno y’engeri abantu gye basobola okweyunga ku buvunaanyizibwa era n’okutumibwa kw’emirimu gy’enjiri ebitali bigenderere kukolebwa bbo. Katonda agenda kukozesa omuntu yenna aliwo.

Kino kirina okutuyigiriza nti essaala terina kubeera kikolwa kya mulundi gumu. Genderera obutaba na bulamu bwa ssaala obw’ekiboggweboggwe. Tondawo obudde ku lwa Katonda. Muwe ebiroowozo byo mu bujjuvu era nga tebyawudwamu.

Allelluya!

YONGERA OSOME: Lukka 18:1, 1 Abasessakoniika 5:17

AKASUMBI KA ZAABU: Katonda agenda kukozesa omuntu yenna aliwo. Ekyama ky’okunoonya buli lunaku era n’okulemerako mu kunoonya kiri nti obeera w’oli okufuna ekisa era n’okutumibwa mu ntegeka ya Katonda eyasooka oba oli awo okwali kwategekebwa ku lw’omuntu omulala.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’okumanya kuno. Amaaso gange n’omutima gwange mbitadde ku Ggwe. Ndi mwegendereza mu kusaba era ne mu kunoonya okubeerawo kwo. Olina ebiroowozo byange. Mmanyi ddi lwe nnina okusaba mu biseera mw’onneetaagira nsabe. Mu linnya erya Yesu, Amiina.

OMUNTU ORIKUGUMA NASHERURA ATARIHIRE

Entumwa Grace Lubega

Zaaburi 27:8 (KJV); Ku waagizire oti: Musherure amaisho gangye, omutima gwangye gwakugarukamu guti: Ai Mukama, amaisho gaawe nigo ndiguma ninsherura.

Omu magara g’obukristaayo aga, hariho abakristaayo abarikusherura Mukama. Eki nikikuru kandi nikirungi. Kwonka eky’obusaasi abamwe omuri abo tibakahamize muze gw’okuguma nibamusherura.

Ruhanga naheereza ekitiinisa omuntu ORIKUGUMA NAMUSHERURA ATARIHIRE; omuntu ogwo orikwehayo kuguma nasherura Ruhanga kandi oyetegire kuhurira eiraka rye.

Ekihama ekiri omu kuguma nosherura otarihire nokwehayo kuba haihi n’embabazi hamwe n’emirimo ei Ruhanga yaakubaasa kuba yabaire ateekateekiire omuntu ondiijo.

Ruhanga ariyo nasherura omuntu orikubaasa kwemerera omu maisho gye kujwekyera abandi (Ezekieli 22:30). Abantu abarikuguma nibasherura Ruhanga batarihire nibeshanga barikweetwa kwemerera omu myanya nk’egyo.

Eky’okureeberaho eky’omutaano ahu turikureeba ekintu nk’eki n’omu byahandiikirwe ahari Isaaya. Tihariho bujuurizi oburikworeka ngu Isaaya akaba ayetsirwe omu rukiiko orurikwera orwabaire nirutebeekanisiza okwiija kwa Yesu omunsi. Omu kushaba kwe, Isaaya akeeshanga omu rukiiko oru kandi yahurira ekibuuzo kiri kugira kiti, “Ntuume oha, kandi n’oha oraatugyendere?” (Isaaya 6:8).

Ekibuuzo kya Ruhanga kikaba kiri ekya boona. Kikaba kitari kubuuzubwa Isaaya wenka nk’omuntu. Tarabuurize Isaaya yaaba ashemereire kumutuma. Oku kukaba kuri okweetwa kw’omuntu weena owabaire ayeheireyo ekikumara kubaasa kuhurira Ruhanga.

Oku nikwo abantu barikukwatagana n’obuvunanizibwa hamwe n’emirimo eyabaire etabateekateekiirwe. Ruhanga naija kuguma nakozesa omuntu weena ori haihi nawe.

Eki kishemereire kutwegyesa ngu okushaba tikushemereire kuba kuri okwa rumwe na rumwe. Gyenderera okutaba mweremwa omu kushaba kwaawe. Heereza Ruhanga obwiire. Ta omutima gwaawe gwoona ahariwe.

Hallelujah!

SHOMA NEEBI: Luka 18:1, 1 Abatesalonika 5:17

EZAABU: Ruhanga naza kuguma nakozesa omuntu weena ori haihi nawe. Ekihama ekiri omu kuguma nosherura otarihire nokwehayo kuba haihi n’embabazi hamwe n’emirimo ei Ruhanga yaakubaasa kuba yabaire ateekateekiire omuntu ondiijo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Amaisho gangye n’omutima gwangye bihamiire ahariiwe. Ninyezirika omukushaba n’omukukusherura. Omutima gwangye gwoona ngutaire ahariiwe. Nimanya obu nshemereire kushaba n’omu bwiire obu orikwetenga ngu nshabiremu. Omu eiziina rya Yesu Amina.

NGAT MA DIDE I YENYO

Lakwena Grace Lubega

Jabuli 27:8 (KJV); Iwaco ni, “Bin bota; Agamo ki i cwinya kun awacci ni, Abibino boti, ai Rwot.’

I kwo man me bedo Lakricitayo, tye Lukricitayo ma gin tye jo ma yenyo Lubanga. Man obedo gin madit dok gin maber atika. Ki cwercwiny, jo mapol ikin magi gin tute atuta ki moko i yenyo man.

Lubanga woro ngat ma MOKO ka yenyo en labongo gik dok DIDE ka yenyo En. Dano ma mine labongo gik ka yenyo Lubanga dok tye me winyo dwon En.

Mung matye i moko ka yenyo dok dide ka yenyo en aye ni in ibedo tye ma imine pi kica dok dog tic ma i yub pa Lubanga ma okwongo twero bedo ni onongo ki yubu pi dano mukene.

Lubanga tye ka yenyo dano mo me cung i nyime kama obar-ri pi lobo (Ejekel 22:30). Dano ma dide dok moko ka yenyo Lubanga gin nongo ni ki lwongo gin me cung kama obar-ri macalo meno.

Labol acel ma nen maleng kama waneno man i wang jiri obedo lok kom Icaya. Petye gin ma moko mo iwang jiri me nyutu ni Icaya onongo ki lwongo i ka coke ma malo kayubu bino pa Kricito i lobo. Ikin nywako man, Icaya onongo ni en etye i kin Jo matye i kacoke dok owinyo lapeny, “Abioro anga mono? dok anga ma bi cito Piwa?” (Icaya 6:8).

Lapeny pa Lubanga onongo obedo pi dano ducu. Onongo pe ki penyo ki Icaya macalo en kene. En pe openyo Icaya kace ononge omyero en Eor en. Man onongo obedo lwongo pi ngat mo keken ma onongo tye atera ma oromo me winyo Lubanga.

Man aye kit macalo dano otwero kube ki lwongo dok tic ma onongo pe tye pi gin. Lubanga kare ki kare obi tiyo ki dano mo keken matye atera.

Man omyero opwony wan ni lega omyero pe obed gin ma ki timo kicel keken. Mok tami pe me bedo ki kwo me laga ki wac kom. Mi cawa pi Lubanga. Mine cawa ma meri ma tye ma opong dok tami ma pe opoke.

Alelua!

KWAN MUKENE: Luka 18:1, 1 Tecalonica 5:17

LWOD MADIT: Lubanga kare ki kare obi tiyo ki dano mo keken matye atera. Mung matye i moko ka yenyo dok dide ka yenyo en aye ni in ibedo tye ma imine pi kica dok dog tic ma i yub pa Lubanga ma okwongo twero bedo ni onongo ki yubu pi dano mukene.

LEGA: Wora me amara, Apwoyo In pi ngec man. Wang an ki cwinya tye ikom in. Atye ki yomcwiny i lega dok i yenyo wang in. Itye ki tam ma mera. Angeyo awene me lega ikare ma in imito an me lega. I nying Yecu, Amen.

MTAFUTAJI WA KUZIDI

Mtume Grace Lubega

Zaburi 27:8 (KJV); Uliposema, Nitafuteni uso wangu, Moyo wangu umekuambia, bwana, uso wako nitautafuta.

Katika maisha haya ya Ukristo, kuna Wakristo ambao ni watafutaji wa Mungu. Hili ni jambo kubwa na la ajabu. Cha kusikitisha, idadi ya hawa wanapambana na msimamo katika utafutaji huu.

Mungu anamheshimu mtafutaji THABITI na WA KUZIDI; mtu ambaye amejipea kila wakati katika kumtafuta Mungu na anapatikana kuisikia sauti yake.

Siri ya uthabiti na kuzidi katika kumtafuta Mungu ni kwamba unajipatia neema na kazi ambazo katika mpango wa asili ya Mungu zinaweza kuwa zimetengenezewa mtu mwingine.

Mungu anatafuta mtu wa kusimama katika pengo (Ezekieli 22:30). Watafutaji wa kuzidi na wenye thabiti hujikuta wakialikwa kusimama katika mapungufu kama hayo.

Mfano mmoja mashuhuri ambapo tunaona hii katika maandiko ni hadithi ya Isaya. Hakuna ushahidi katika maandiko kuonyesha kwamba Isaya alikuwa amealikwa kwenye mkutano wa kiungu akipanga kuja kwa Kristo duniani. Wakati wa ushirika wake, Isaya alijikuta akiwa sehemu ya mkutano huu na akasikia swali, “Nitatuma nani na ni nani atakayekwenda kwa ajili yetu?” (Isaya 6:8).

Swali la Mungu lilikuwa wazi. Halikuelekezwa kwa Isaya kama mtu binafsi. Hakumuuliza Isaya kama angemtuma. Huu ulikuwa mwaliko wa wazi kwa mtu yeyote aliyekuwa akipatikana vya kutosha kumsikia Mungu.

Hivi ndivyo watu wanavyoweza kuungana na maagizo na kazi ambazo hazikuwa kwa kimaalum zao. Mungu daima atamtumia yeyote anayepatikana.

Hii inapaswa kutufunza kuwa maombi hayapaswi kuwa jambo la mara moja. Kusudi kutokuwa kamwe na maisha duni ya maombi. Tenga wakati wa Mungu. Mpe usikivu wako ulio kamili na usiogawanyika.

Haleluya!

MASOMO YA ZIADA: Luka 18:1, 1 Wathesalonike 5:17

UJUMBE MKUU: Mungu daima atamtumia yeyote anayepatikana. Siri ya uthabiti na uzidi wa kumtafuta Mungu ni kwamba unajipatia neema na kazi ambazo katika mpango wa asili ya Mungu zinaweza kuwa zimetengenezewa mtu mwingine.

SALA: Baba mwenye upendo, Ninakushukuru kwa maarifa haya. Macho yangu na moyo wangu umekutazama Wewe. Nina bidii katika maombi na katika kutafuta uso wako. Una mawazo yangu. Najua wakati wa kuomba katika nyakati ambazo Unahitaji niombe. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 1:1 (KJV); Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

If you desire success in life, you must make the choice never to keep company with people who set themselves against the ways of God. Our theme scripture calls such company the seat of the scornful or the way of sinners.

Sometimes, judgment comes upon people, not because they are wicked and ungodly but because they keep company with such individuals.

Why would a Christian dedicate precious time to a conversation that is centred on ridiculing, criticizing and smearing the name of a fellow Christian or a spiritual authority?

Why would you maintain a long and lasting relationship with a person whose every conversational topic is what is wrong with one sister or brother?

Character is contagious. Your friends matter. If you are serious about your success, vet your friends and ensure that those whose hearts are set against the precepts of God are not in the immediate ambit of your circle of influence.

This does not mean that you do not love them. It only means that sometimes, friendship with the wrong people is too high a price to pay, if it costs you the positioning for the success you must see in God.

FURTHER STUDY: Proverbs 11:13, 1 Corinthians 15:33

GOLDEN NUGGET: Character is contagious. Your friends matter. If you are serious about your success, vet your friends and ensure that those whose hearts are set against the precepts of God are not in the immediate ambit of your circle of influence.

PRAYER: Father, I thank You for this truth. You have called me to greatness. I make friends based on this consciousness. My inner circle is of people who know You and fear You. I can never be found to sit in the counsel of the scornful because wisdom is continuously on my lips. In Jesus’ name, Amen.

EBIKWATA KU MIKWANO N’OBUWANGUZI

Omutume Grace Lubega

Zabbuli 1:1 (KJV); Alina omukisa omuntu atatambulira mu kuteesa kw’ababi, Newakubadde okuyimirira mu kkubo ly’abo abalina ebibi, Newakubadde okutuula ku ntebe y’abanyooma. 

Bw’oba oyagala obuwanguzi mu bulamu, olina okukola okusalawo obutakuumanga mukwano n’abantu abakontana n’amakubo ga Katonda. Ekyawandikiibwa kyaffe ekiggudewo kiyita emikwano egyo entebe y’abanyooma oba ekkubo ly’abalina ebibi.

Ebiseera ebimu, okusalirwa omusango kujja eri abantu, ssi lwakuba nti babi era nti bonoonyi naye kubanga bakuuma emikwano n’abantu ng’abo.

Lwaki Omukristaayo yandiwaddeyo obudde obw’omuwendo eri emboozi y’okuvumirira, okunoonya ensobi n’okwonoona erinnya ly’omukristaayo munne oba omukulembeze mu mwoyo? Lwaki wandikuumye nnyo era n’owangaaza enkolagana n’omuntu nga buli kunyumya anyumya ku kibi ki ekiri ku w’oluganda omu oba omulala?

Empisa zisiigibwa. Mikwano gyo mikulu. Bw’oba ng’oli mumalirivu ku buwanguzi bwo, sunsula mu mikwano gyo era okakase nti abo ab’emitima egikontana n’ennono za Katonda tebali mu kabondo k’abantu abakwetoolodde abasookerwako.

Kino tekitegeeza nti tobaagala. Kitegeeza butegeeza nti ebiseera ebimu, omukwano n’abantu abakyamu kya muwendo gwa waggulu nnyo okusasula, bwe kiba nga kikutwalira okufiirwa okweteekateeka kwo mu kifo ky’obuwanguzi ky’olina okulaba mu Katonda.

YONGERA OSOME: Engero 11:13, 1 Abakkolinso 15:33

AKASUMBI KA ZAABU: Empisa zisiigibwa. Mikwano gyo mikulu. Bw’oba ng’oli mumalirivu ku buwanguzi bwo, sunsula mu mikwano gyo era okakase nti abo ab’emitima egikontana n’ennono za Katonda tebali mu kabondo k’abantu abakwetoolodde abasookerwako.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Ompise eri obusukkulumu. Nkola emikwano okusinziira ku ndowooza eno. Akabondo kange ak’omunda k’abantu abakumanyi era n’okukutya. Ssirisangibwa nga ntudde mu kuteesa kw’abanyooma kubanga amagezi gali ku mimwa gyange buli lunaku. Mu linnya erya Yesu, Amiina.

EBY’EMIKAGO N’OKUGOGYERA

Entumwa Grace Lubega

Zaaburi 1:1 (KJV); Aine omugisha omuntu otakuratira naama z’ababi, Nari okwemerera omu muhanda gw’abasisi, N’obu kwakuba okushutama aha bitebe by’abarikugaya.

Waaba noyetenga obusinguzi omu magara, oine kucwamu okutaguma haihi n’abantu abatarikukunda emihanda ya Ruhanga. Omutwe gw’ebyahandiikirwe byaitu nigweeta abantu nk’abo, ebitebe by’abarikugaya narishi omuhanda gw’abasiisi.

Obumwe, abantu nibacweerwa orubanja, tihabwokuba nibabi nari ngu tibarikutiina Ruhanga kwonka ahabw’okuba nibagyenda n’abantu nk’abo.

Ahabw’enki omukristaayo nahayo obwiire bwe obw’omuhendo omu bigaaniiro ebiri kugaya, kugamba kubi kandi n’okushiisha eiziina ry’omukristaayo mugyenzi we narishi ery’omuntu oine obushoboorozi bw’omwoyo aha bantu? Ahabw’enki n’orinda omukago kumara obwiire buraingwa n’omuntu ou buri kigaaniiro kye kikwatiraine n’ekibi ky’oweishemwe ogu ninga oriya?

Emitwarize n’eturirana. Banywani baawe nibakuru. Ku oraabe otaire omutima aha businguzi bwaawe, pima banywani baawe kandi oreebekye ngu abo abu emitima yaabo etarikukunda ebiragiro bya Ruhanga tibari omuri abo abakwetoroire abari omu myatano y’obushoboorozi bwaawe.

Eki tikirikumanyisa ngu torikubakunda. Nikimanyisa ngu obumwe, omukago n’abantu ababi n’omuhendo muhango munonga kushashura, gwaaba nigwiija kukwiiha omu muhanda gw’obusinguzi obu oine kureeba omuri Mukama.

SHOMA NEEBI: Enfumu 11:13, 1 Abakorinso 15:33

EZAABU: Emitwarize n’eturirana. Banywani baawe nibakuru. Ku oraabe otaire omutima aha businguzi bwaawe, pima banywani baawe kandi oreebekye ngu abo abu emitima yaabo etarikukunda ebiragiro bya Ruhanga tibari omuri abo abakwetoroire abari omu myatano y’obushoboorozi bwaawe.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Onyetsire omu bukuru. Nyine emikago omu nteekateeka egi. Abantu abanyetoroire n’abantu abarikukumanya kandi abarikukutiina. Tindikubaasa kushangwa nshutami omu naama z’abarikugaya ahabw’okuba obwengye buri aha minwa yangye obutoosha. Omu eiziina rya Yesu, Amiina.

MAKO LUREM DOK BEDO MABER I KWO

Lakwena Grace Lubega

Jabuli 1:1 (KJV); Dano ma kwero lubo tam pa jo maraco, ma pe lubo kit pa lubalo, ki ma pe bedo kacel ki luŋala, bedo ki yomcwiny.

Kace imito ni ibed maber ikwo, omyero imok tami pe me bedo kacel ki jo ma lwenyo ikom yo pa Lubanga.

Wi kwan ma mewa ma okwongo me Lok pa Lubanga lwongo kit dul macalo meno ni kabedo pa lungala onyo yo pa lubalo.

Cawa mukene, ngolokop bino ikom dano, pe pien ni gin lutim maraco onyo pe gin ngeyo Lubanga ento pien gin bedo ki kit dano macalo menu.

Pi ngo omyero lakricitayo omi cawa ma mege i boko lok me yeto dano, cayo dano dok cido nying lakricitayo lawote onyo laloc me cwiny?

Pi ngo in igwoko larem ma rii pi kare malac ki ngat ma lok aboke ma mere ducu en aye ni ngo marac ki lamego acel moni onyo omego?

Kit dano kobo akoba. Lurem ma megi pire tek. Kace itye ma i keme ki Lok kom bedo maber ma megi, yer luremi dok nen ni jo ma cwiny gin pe mito lok pa Lubanga pe tye ikin dano mukwong me lawala ma i loyo gin.

Man pe tyen loke ni pe imaro gin. Tyen loke aye ni cawa mukene, mako larem ki dano ma pe kakare wel cul ne tye tek twatwal, kace tero in nongo kacung pi bedo maber ma myero inen i Lubanga.

KWAN MUKENE: Carolok 11:13, 1 Jo Korint 15:33

LWOD MADIT: Kit dano kobo akoba. Lurem ma megi pire tek. Kace itye ma i keme ki Lok kom bedo maber ma megi, yer luremi dok nen ni jo ma cwiny gin pe mito lok pa Lubanga pe tye ikin dano mukwong me lawala ma i loyo gin.

LEGA: Wora, Apwoyo In pi ada man. In i lwongo an i bedo dito. Amako lurem marwate ki ngec man. Lawala ma mega ma idyere obedo pa jo ma ngeyo in dok lworo in. An pe ki bi nongo an abedo i ka miyo tam pa lungala pien ryeko mede amede labongo gik i dog an. I nying Yecu, Amen.

YA URAFIKI NA MAFANIKIO

Mtume Grace Lubega

Zaburi 1:1 (KJV); Heri mtu yule asiyekwenda Katika shauri la wasio haki; Wala hakusimama katika njia ya wakosaji; Wala hakuketi barazani pa wenye mizaha.

Ikiwa unataka mafanikio maishani, lazima uchague kutoshirikiana kamwe na watu wanaojiweka dhidi ya njia za Mungu. Andiko letu kuu linaita kikundi hicho, barazani pa wenye mizaha au njia ya wakosaji.

Wakati mwingine, hukumu huwajia watu, sio kwa sababu wao ni waovu na wasiomcha Mungu lakini kwa sababu wanajiunga na watu kama hao.

Kwa nini Mkristo atoe wakati wake wa thamani kwenye mazungumzo ambayo yanalenga kukejeli, kukosoa na kulipaka tope jina la Mkristo mwenzake au mamlaka ya kiroho?

Kwa nini uendeleze uhusiano wa kudumu na mtu ambaye kila mada ya mazungumzo ni shida ya dada au kaka mmoja?

Tabia inaambukiza. Inajalisha marafiki ulio nao. Ikiwa una nia ya dhati juu ya mafanikio yako, chunguza marafiki wako na uhakikishe kuwa wale ambao mioyo yao iko kinyume na maagizo ya Mungu hawako katika kiini cha mzunguko wako wa ushawishi.

Hii haimaanishi kuwa huwapendi. Inamaanisha tu kuwa wakati mwingine, urafiki na watu wasio sahihi ni bei ghali sana kulipa, ikiwa inakugharimu nafasi ya mafanikio ambayo lazima uone kwa Mungu.

MASOMO YA ZIADA: Mithali 11:13, 1 Wakorintho 15:33

UJUMBE MKUU: Tabia inaambukiza. Inajalisha marafiki ulio nao. Ikiwa una nia ya dhati juu ya mafanikio yako, chunguza marafiki wako na uhakikishe kuwa wale ambao mioyo yao iko kinyume na maagizo ya Mungu hawako katika kiini cha mzunguko wako wa ushawishi.

SALA: Baba, Nakushukuru kwa ukweli huu. Umeniita kwa ukuu. Ninapata marafiki kulingana na ufahamu huu. Mzunguko wangu wa ndani ni wa watu wanaokujua na wanaokuogopa. Siwezi kamwe kupatikana kukaa katika shauri la wadharau kwa sababu hekima inaendelea kuwa midomoni mwangu. Katika jina la Yesu, Amina.