Apostle Grace Lubega

John 8:31-32 (KJV); Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free.

Truth is the foundation of hearing God. You cannot truly hear Him if you do not know the truth.

I have known Christians who assume they heard God but on a close examination of what they claim to have heard, you realise that it was not God speaking but a familiar evil spirit that they assumed was Him.

For example, some people were convinced that God told them a certain person was their spouse even when that person is already married to someone else. These individuals even went so far as seeking to break up marriages in the name of having heard God.

But what does the truth say about this? The Word of God has eyes and you should be able to see your situation through these very eyes. In Malachi 2:16, the Lord says that He hates divorce. How can you claim that you heard the Lord tell you to break up a marriage because the married person is your supposed husband or wife?

Truth is the voice of God in its purest form. The Spirit and the Word will always agree.

Whenever you hear what you believe to be the voice of God, it must be in line with His Word of Truth.

Hallelujah!

FURTHER STUDY: John 14:6, John 18:37

GOLDEN NUGGET: Truth is the voice of God in its purest form. The Spirit and the Word will always agree.

PRAYER: Loving Father, I thank You for this truth. Thank You for Your Word, it is the fountain of all truth. I study it diligently and apply it by the revelation of Your Spirit. Through the Word, I analyse every circumstance of my life. and make decisions, in Jesus’ name, Amen.

KU BY’OKUWULIRA KATONDA

Omutume Grace Lubega,

Yokaana 8:31-32 (KJV); Awo Yesu n’agamba Abayudaaya bali abaamukkiriza nti Bwe munywerera mu kigambo kyange, nga muli bayigirizwa bange ddala; era mulitegeera amazima, n’amazima galibafuula ba ddembe.

Amazima gwe musingi gw’okuwulira Katonda. Tosobola kumuwulira mu butuufu nga tomanyi mazima.

Mmanyi ku bakristaayo abalowooza nti bawulidde Katonda naye mu kwekenneenya kye bagamba kye bawulidde, weesanga nti Katonda ssi y’abadde ayogera naye omwoyo gw’amasitani ogwefaananyiriza gwe baalowooza nti ye Ye.

Okugeza, abantu abamu baakakasibwa nti Katonda yabagamba omuntu omu yali muganzi wabwe newankubadde omuntu oyo mufumbo eri omulala. Abantu bano baagenda wala nnyo n’okutuusa okwagala okwawukanya obufumbo mu linnya ly’okuwulira Katonda.

Naye amazima googera ki ku kino? Ekigambo kya Katonda kirina amaaso era olina okubeera ng’osobola okulaba embeera yo ng’oyitira mu gano amaaso. Mu Malaki 2:16, Mukama agamba nti akyawa okwawukana. Ogamba otya nti wawulira Mukama ng’akugamba okwawukanya obufumbo kubanga omuntu oyo omufumbo alina kubeera balo wo oba mukyala wo?

Amazima lye ddoboozi lya Katonda mu butukuvu bwa lyo obusinga. Omwoyo n’ekigambo bijja kukkaanyanga ebiseera byonna.

Buli bw’owulira ky’okkiririzaamu okubeera eddoboozi lya Katonda, kirina okubeera mu nzikiriziganya n’Ekigambo Eky’amazima.

Alleluia!

YONGERA OSOME: Yokaana 14:6, Yokaana 18:37

AKASUMBI KA ZAABU: Amazima lye ddoboozi lya Katonda mu butukuvu bwa lyo obusinga. Omwoyo n’Ekigambo bijja kukkaanyanga ebiseera byonna.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’Ekigambo kyo, y’ensulo y’amazima gonna. Nkisoma n’okwewaayo era nkissa mu nkola n’okubikkulirwa kw’Omwoyo wo. Nga mpita mu Kigambo, nneekeneenya buli kituukawo mu bulamu bwange n’okukola okusalawo, mu linnya lya Yesu, Amiina.

EBIKWATIRAINE N’OKUHURIRA RUHANGA

Entumwa Grace Lubega

Yohaana 8:31-32; Bwanyima Yesu yaagambira Abayudaaya abaamwikiriize ati: Ku muraahamire aha kigambo kyangye, nimuba muri abeegi bangye buzima; kandi muryamanya amazima, n’amazima garyabahindura ab’obusingye.

Amazima nigo musingi gw’okuhurira Ruhanga. Torikubaasa kumuhurira gye ku orikuba otarikumanya mazima.

Manyire Abakristaayo abarikuteekateeka ngu bahuriire Ruhanga kwonka ku orikubashwijuma ahakibarikugira ngu bakahurira, oshanga ngu akaba atari Ruhanga owabaire nagamba kwonka omwoyo mubi ogurikwenda kushushana nawe ogu bateekateekire ngu niwe.

Eky’okureeberaho, abantu abamwe bakaba nibamanya ngu Ruhanga akabagambira ngu omuntu omwe n’omukundwa waabo kandi obwo omuntu ogwo ari omu bushwere n’omuntu ondaijo. Abantu aba bakeyongyerayo kushenya obushweere omu eiziina ry’okuhurira Ruhanga.

Kwonka amazima nigagamba ki ahari eki? Ekigambo kya Ruhanga kiine amaisho kandi oshemereire kureebera enshonga yaawe omu maisho ago. Omu Malaki 2:16, MUKAMA naagira ati: Nyanga okushenda, nobaasa ota kugira ngu ohuriire Mukama arikukugambira ngu oshenye obushweere ahabw’okuba omuntu oshwiirwe niwe ashemereire kuba omushaija waawe nari omukazi waawe?

Amazima n’eiraka rya Ruhanga omu muringo gwaaryo oguhikirire. Omwoyo n’amazima nibiguma birikwikirizana.

Ku orikuhurira eki orikwikiriza kuba eiraka rya Ruhanga, kishemereire kuba nikikirizana n’Ekigambo kye eky’amazima.

Hallelujah!

SHOMA NEEBI: Yohaana 14:6, Yohaana 18:37

EZAABU: Amazima n’eiraka rya Ruhanga omu muringo gwaaryo oguhikirire. Omwoyo n’amazima nibiguma birikwikirizana.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’Ekigambo kyaawe, nenshuro y’amazima goona. Ninkishoma n’obweziriki kandi nkikozesa n’okushuuruurirwa kw’omwoyo waawe. Omu Kigambo, ninshwijuma buri nshonga y’amagara gangye. Kandi ncwamu, omu eiziina rya Yesu, Amiina.

ME WINYO LUBANGA

Lakwena Grace Lubega

Jon 8:31-32 (KJV); Yecu owaco bot Lujudaya ma guye en ni, “Ka wumoko i lokka, ci wun lupwonnyena adada; miyo wubiŋeyo lok me ada, lok me ada bigonyowu.

Lok me ada en aye guti me winyo Lubanga. Pe itwero winyo en maleng kace pe ingeyo lok me ada.

An angeyo Lukricitayo ma gitamo ni giwinyo Lubanga ento ka ineno kicok ginma giwaco ni gineno ni, iniang ni pe obedo Lubanga ma onongo tye kalok ento cwiny mo marac ma gin gu tamo ni obedo Lubanga.

Labole, jo mukene gumoko icwiny gi ni Lubanga owacigi ni ngatmoni en aye la ‘lareme me anyoma’ kadi kabed dong ngat meno dong onyome woko bot ngat mukene. Lakit jo magi rwom gi omede wa i keto keny pa jo mukene inying winyo Lubanga.

Ento lok ada mono waco ningo ikom lok man? Lok pa Lubanga wange tye ikomi dok omyero inen tekare ma megi ki wang man kikome. Ibuk pa Malakai 2:16, Rwot waco ni en edek ket ‘keny’. In icako waco ni iwinyo Rwot kawaco ni ibal ot pa ngatmo pien ngatma onyome ni aye omyero obed cwari onyo dako ni ningning?

Lok ada en aye obedo dwon Lubanga madong winye maleng loyo. Cwiny Maleng ki lok ada gubi tyeko waco gin acel.

Kare ducu ka iwinyo ginma iye ikome me bedo dwon Lubanga, omyero obed malube ki Lok ada ma mege.

Alelua!

KWAN MUKENE: Jon 14:6, Jon 18:37

LWOD MADIT: Lok ada en aye obedo dwon Lubanga madong winye maleng loyo. Cwiny Maleng ki lok ada gubi tyeko waco gin acel.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi Lokki. Apwoyi pi Lokki, en aye obedo pii me lok ada ducu. An akwane kare ducu dok atiyo kwede malube ki ginma Cwiny Maleng nyutu. Ki Lok, an angio tekare me kwona ducu dok amoko tam, Inying Yesu, Amen.

EBYO KUHUURA RUHANGA

Omukwenda Grace Lubega

Yohaana 8:31-32 (KJV); Aho Yesu yabagamba ati Abayudaaya abakaba bamwikiriize, obumuragendera omu kigambo kyange, aho muraba begeswa bange malikwo; Kandi mulimanya amananu, kandi n’amananu garaba foora b’obugabe.

Amananu nigo omusingi gwo’ kuhuura Ruhanga. Tosobora kumuhuura mananukwo kakuba oba otamanyire mananu.

Nyowe nyina abakristaayo abamanyire abetwaara okuba bahuliire Ruhanga baitu obwobasembeera okabapima omuli ekyo ekibakugamba ngu bakahuura, oyesanga ngu atabe Ruhanga akaba nabaza baitu omwoyo omubi ogukwesaniriza Ruhanga nigwo batwaire kuba ngu akaba Ruhanga.

Ekyokurorwaaho, abantu abamu bakagumizibwa ngu Ruhanga akabagamba hali omuntu omu ngu nuwe omugonzebwa waabu gonze omuntu ogwo akaba ali omubusweezi nomuntu ondi kara. Abantu banu bakagenda hara kuhikira kimu hakuseera kwahukaniza amaka omu ibara lyokuba ngu bakahuura Ruhanga.

Baitu amananu gatugambiraki hali ensonga enu? Ekigambo kya Ruhanga kinyina amaiso kandi osemeera kuba nosobora kurora embeera yaawe kuraba omu maiso ago genyini. Omu Maraki 2:16, Mukama atugambira ngu anoba okwahuna kuruga omubusweezi. Osobora ota kugumiza ngu okahuura Mukama nakugambira ocwe obusweezi bwabandi habwokuba ngu omuntu ogwo anyakuburumu nuwe asemeera kuba musaija waawe oba omukazi waawe owokusweera?

Amananu gali iraka lya Ruhanga omukuhikiira kwalyo. Omwoyo hamu n’ekigambo birikara nibiikiraniza.

Buli obwohuura ekyo ekyokwikiriza kuba iraka lya Ruhanga, kiteekwa kuba omukwikiraniza kumu ne Kigambo eky’amananu Ge.

Alleluya!

GALIHYA N’OSOMA: Yohaana 14:6, Yohaana 18:37

EKIKURU MUBYOONA: Amananu gali iraka lya Ruhanga omukuhikiira kwalyo. Omwoyo hamu n’ekigambo birikara nibiikiraniza.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Webale habw’Ekigambo, kiri nikyo ensoro yamananu goonTaatagowe ninkisoma nobwegendereza bwona hamu nokwehayo kandi ninkiteeka omunkora kuraba omukusukuurwa okwo Mwoyo Waawe. Kuraba omukigambo nkebera buli mbeera yoona eyobwomeezi bwange kandi ninkora encwaamu, omu ibara lya Yesu, Amiina.

KUHUSU KUMSIKIA MUNGU

Mtume Grace Lubega

Yohana 8:31-32 (KJV); Basi Yesu akawaambia wale Wayahudi waliomwamini, Ninyi mkikaa katika neno langu, mmekuwa wanafunzi wangu kweli kweli;tena mtaifahamu kweli, nayo hiyo kweli itawaweka huru.

Kweli ndio msingi wa kumsikia Mungu. Kiukweli huwezi kumsikia Mungu kama hujui Kweli.

Nimewajua wakristo wanaodhani walimsikia Mungu lakini kwa uchunguzi wa kina wa kile wanachodai kuwa wamesikia, unagundua kwamba hakuwa Mungu akizungumza bali ni roho mbaya ifananayo ambayo walidhani kuwa Mungu.

Kwa mfano, watu fulani walikuwa na hakika kwamba Mungu aliwaambia mtu fulani ni mwenzi wao wa maisha hata wakati mtu huyo tayari amefunga ndoa na mtu mwingine. Watu hao walifikia hatua ya kutaka kuvunja ndoa kwa kisingizio eti wamemsikia Mungu.

Lakini Kweli inasemaje kuhusu hili? Neno la Mungu lina macho na unapaswa kuona hali yako kupitia macho haya. Kwenye Malaki 2:16, Bwana anasema kwamba anachukia talaka. Unawezaje kudai kwamba ulimsikia Bwana akikuambia uvunje ndoa kwa sababu aliyeoa ni mume au mke wako?

Kweli ni sauti ya Mungu katika hali yake safi. Roho na Neno vitapatana daima.

Wakati wowote unaposikia kile unachoamini kuwa ni sauti ya Mungu, lazima kiwe sawa na Kweli ya Neno lake.

Haleluya!

MASOMO YA ZIADA: Yohana 14:6, Yohana 18:37

UJUMBE MKUU: Kweli ni sauti ya Mungu katika hali yake safi. Roho na Neno vitapatana daima.

SALA: Baba Mpenzi, Nakushukuru kwa Kweli hii. Asante kwa Neno lako, ni chemchemi ya Kweli yote. Ninaisoma kwa bidii na kuitumia kwa ufunuo wa Roho Wako. Kupitia Neno, ninachambua kila hali ya maisha yangu. na kufanya maamuzi, katika jina la Yesu, Amina.

Apostle Grace Lubega

Ephesians 3:19 (AMPC); [That you may really come] to know [practically, through experience for yourselves] the love of Christ, which far surpasses mere knowledge [without experience]; that you may be filled [through all your being] unto all the fullness of God [may have the richest measure of the divine Presence, and become a body wholly filled and flooded with God Himself]!

There are three forms of the presence of God.

The first form is generic, an example of which the Psalmist describes in Psalm 139 when he says, ‘Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.’

The second is the exclusive form of His presence, which was experienced by specific individuals in the Old Testament because of their divine assignment in their generation. For example, Moses carried this exclusive form of His presence. Elijah had an exclusive form of the presence of God. We see it in the life of Abraham, David, Elisha, Joshua and many great men of old.

The third form of the presence of God is that of the new birth, which is described in our theme scripture as the richest measure of the divine presence. It is the form that we who believed in Jesus Christ should live by and experience.

Sadly, there are Christians who have not understood this third form. Their relationship with God is based only on the second form of His presence which was exclusive to specific individuals. This is seen in how often they seek prophets, seers and men of God to hear God on their behalf.

Because they misunderstand how the presence of God in the New Testament works, they subject their growth, deliverance and progress to other men whom they assume God has anointed in a special way.

You must understand that we are no longer in the dispensation of the exclusivity of the presence of God. We are in a time where the highest measure of the Divine presence is available and accessible to all.

Hallelujah!

FURTHER STUDY: Acts 17:28, Hebrews 8:11

GOLDEN NUGGET: We are no longer in the dispensation of exclusivity of the presence of God. We are in a time where the highest measure of the Divine presence is available and accessible to all.

PRAYER: My Father, I thank You for this knowledge. Thank You for the dispensation in which we live. I know that Your presence is ready and available for me, in its richest measure. I am full of God! I can access You anywhere and at any time, in Jesus’ name, Amen.

OBUJJUVU BW’OKUBEERAWO KWE – 2

Omutume Grace Lubega.

Abaefeso 3:19 (AMPC); [Olwo musobolere ddala okujja] eri okumanya [Mu kukola, okuyita mu nsisinkano mmwe mwennyini] okwagala kwa Kristo, okusukkulumidde ddala ku magezi obugezi [awatali nsisinkano]; olwo mulyoke mujjuzibwe [okuyita mu mwe mwenna] okutuusa okutuukirira kwonna okwa Katonda [okusobozesa okubeera mu kubeerawo kw’obwaKatonda okusingayo, era n’ofuuka omubiri ogutuukiridde era ogubuutikiddwa ne Katonda mwene]!

Waliwo ebika bisatu eby’okubeerawo kwa Katonda.

Ekika ekisooka kye kyawamu, eky’okulabirako omuwandiisi wa Zabbuli ky’annyonnyola mu Zabbuli 139 bw’ayogera nti, ‘Naagenda wa okuva eri omwoyo gwo? Oba nnaddukira wa okubeerawo kwo? Bwe nnaalinnya mu ggulu, nga gy’oli: Bwe nnaayala obuliri bwange mu magombe, laba, nga gy’oli.’

Eky’okubiri ky’ekika eky’ekabalondemu eky’okubeerawo Kwe, ekyasisinkanibwa bassekinoomu eb’enjawulo mu Ndagaano Enkadde ku lw’omulimu gw’obwaKatonda mu mulembe gwabwe. Eky’okulabirako, Musa yafuna ekikula kino eky’enjawulo eky’okubeerawo Kwe. Eriya yalina ekika eky’enjawulo eky’okubeerawo kwa Katonda. Tukiraba mu bulamu bwa Ibulayimu, Dawudi, Erisa, Yoswa n’abantu bangi abassukkulumu ab’edda.

Ekika eky’okusatu ky’ekyokubeerawo kwa Katonda ky’ekyokuzaalibwa obugya, ky’ekinnyonnyoddwa mu kyawandiikibwa kyaffe ekigguddewo ng’okubeerawo kwa Katonda okusingayo. Ekyo ky’ekika ffe abakkiririza mu Yesu Kristo kye tulina okutambuliramu wamu n’okusisinkana.

Eky’ennaku, waliwo Abakristaayo abatategedde kika kino eky’okusatu. Enkolagana yabwe ne Katonda esinziira ku kika eky’okubiri kyokka eky’okubeerawo Kwe ekyali basekinoomi abalandemu. Kino kirabikira mu ngeri gye banoonyamu bannabbi, abalengera eby’omumaaso n’abasajja ba Katonda okuwulira Katonda ku lw’abwe.

Kubanga tebategeera engeri okubeerawo kwa Katonda mu Ndagaano Empya bwe kukolamu, bateeka obuvunanyizibwa bw’enkulakulana yabwe, okusumululwa n’okweyongerako ku bantu abalala bebalowooza nti Katonda yabafukako amafuta mu ngeri ey’enjawulo.

Olina okutegeera nti tetukyali mu mulembe okubeerawo kwa Katonda bwe kulondamu. Tuli mu kaseera ng’okubeerawo kw’obwaKatonda okusingayo wekkuli era kutuukibwako eri ffenna.

Allelluia!

YONGERA OSOME: Ebikolwa By’Abatume 17:28, Abbaebulaniya 8:11

AKASUMBI KA ZAABU: Tetukyali mu mulembe okubeerawo kwa Katonda bwe kulondamu. Tuli mu kaseera ng’okubeerawo kw’obwa Katonda okusingayo wekkuli era kutuukibwako eri ffenna.

ESSAALA: Kitange, Nkwebaza olw’amagezi gano. Nkwebaza olw’omulembe gwe tutambuliramu. Mmanyi nti okubeerawo Kwo kwetegefu era weekuli ku lwange, mu kubeerawo okusingayo. Nzijjudde Katonda! Nsobola okukutuukako wonnawonna era ku obudde bwona, mu linnya erya Yesu, Amiina.

OKWIJURA KW’OKUBAHO KWA RUHANGA – 2

Entumwa Grace Lubega

Abaefeso 3:19; N’okumanyira kimwe okukunda kwa Kristo okurengire munonga okumanya kw’abantu, mubone kwijuzibwa n’okwijura kwona okwa Ruhanga.

Hariho emiringo eshatu y’okubaho kwa Ruhanga.

Omuringo gw’okubanza nimuhango, eky’okureeberaho nahu omuhandiiki wa Zaaburi arikushoborora omu Zaaburi 139 ku arikugira ati, ‘Ndyayetantarira hi Omwoyo waawe? Nari ndyahungira hi amaisho gaawe? Ku ndaatembe omu iguru, okwo niyo ori; Ku ndaatinde ekitabo kyangye Okuzimu, reeba nayo oriyo.’

Ogwakabiri n’omuringo gw’omutaano gw’okubaho kwe, ogwareebirwe abantu bamwe omu ndagaano y’ira ahabw’orugyendo rwaabo rw’obwa Ruhanga omu busingye bwaabo. Eky’okureeberaho, Musa akaba aine omuringo gw’omutaano ogu ogw’okubaho kwe. Eriya akaba aine omuringo gw’omutaano ogw’okuba kwe. Nitugureeba omu magara ga Abrahamu, Daudi, Elisa, Yoshua n’abandi bantu b’ira ab’amaani.

Omuringo gwakashatu ogw’okubaho kwa Ruhanga n’ogwo ogw’okuzaarwa busya, ogurikushobororwa omu mutwe gw’ebyahandiikirwe byaitu nk’obutungi oburikukirayo obw’okubaho kwa Ruhanga. N’omuringo ogu itwe abaikiriize Yesu Kristo tushemereire kugira.

Eky’obusaasi, hariho Abakristaayo abataketegyereize omuringo gwakashatu ogu. Omukago gwaabo na Ruhanga guri aha muringo gwakabiri gwonka ogw’okubaho kwe ogwabaire guri ogwabantu abamwe. Eki nikireebwa omu kubarikusherura banabi, abareebi hamwe n’abashaija ba Ruhanga kuhurira Ruhanga ahabwaabwo.

Ahabw’okuba tibarikwetegyereza oku okubaho kwa Ruhanga omu ndagaano ensya kurikukora, nibata okukura kwaabo, okukomoroka hamwe n’okugyenda omu maisho aha bantu abandi abu barikuteekateeka ngu Ruhanga ashukireho amajuta omu muringo gw’omutaano.

Oshemereire kwetegyereza ngu titukiri omu busingye bw’okubaho kwa Ruhanga okw’omutaano. Turi omu bwiire obu okubaho kwa Ruhanga okwekika ky’ahaiguru kuriho kandi nikuhikwa buri omwe.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 17:28, Abaheburaayo 8:11

EZAABU: Oshemereire kwetegyereza ngu titukiri omu busingye bw’okubaho kwa Ruhanga okw’omutaano. Turi omu bwiire obu okubaho kwa Ruhanga okwekika ky’ahaiguru kuriho kandi nikuhikwa buri omwe.

OKUSHABA: Taata wangye, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’obusingye obuturikutuuramu. Nimanya ngu okubaho kwaawe kunyetegire kandi kuriho ahabwangye, omu butungi bwaakwo. Nyijwiire Ruhanga! Ninkuhika buri hamwe kandi buri shaaha, omu eiziina rya Yesu, Amiina.

OBWIJWIRE BW’OKUBAHO KWE – 2

Omukwenda Grace Lubega

Abefeeso 3:19 (AMPC); [Nukwo mali musobole kuhika] ha kumanya [omubikorwa, kuraba omuli ebyo ebimukurabamu nkainywe] okugonza kwa Kristo, okunyakuhingura ha kumanya bumanya [kutanyine bikorwa ebirabirwemu]; ngu nukwo musobole kwijuzibwa [omukwijura kwanyu kwona okwokubaho] kuhikira kimu ha bwijwire bwona obwa Ruhanga [nukwo musobole kuba nekipimo ekyobugaiga obwijwire okubaho kw’obwa Ruhanga, kandi mufooke omubiri ogwijuraine gwa booga na Ruhanga We Wenka]!

Haroho emiringo yemirundi esatu ey’okubaho kwa Ruhanga.

Omulingo’ gw’okubanza nigwo’ gwaboona, ekyokurorwaho kikwihibwayo omu Zabuli 139 obwagamba, ‘nyowe ndagenda nkaha kuruga hali Omwoyo wawe? Oba ndairuka ningyankaha kuruga omu kubaho Kwawe? Obundagenda omwiguru, Iwe oliyo: obundateeka ekitabu kyokubyamaho kyange omugehena, dora, Iwe oliyo.’

Omulingo gwa’ kabiri nigwo okubaho Kwe okwembaganiza, okwo okwabaire hali abantu abembaganiza omu n’omu Omundagaano Ey’okubanza habwa emirimo yaabu ekaba ebahairwe eyobwa Ruhanga omu kyasa kyabu. Ekyokurorwaho, Musa akaba nokubaho kwa Ruhanga kunu okwembaganiza. Eriya akaba n’okubaho kwa Ruhanga kunu okwembaganiza. Nitukurora omubwomeezi bwa Iburahimu, Daudi, Erisa, Yosuha, kandi nabandi baingi abasaija bakara.

Omulingo gwa kasatu ogwokubaho kwa Ruhanga nugwo gwokuzaarwa buhyaka, ogunya kwanjurwirwe omu mutwe gw’ekyahandikirwe kyaitu nka ekipimo kyobugaiga obwijwire okubaho kw’obwa Ruhanga. Nugwo’mulingo itwe abaikiriize omu Yesu Kristo tusemeera kwomereramu kandi tukakoleramu.

Ekyenganyi, haroho abakristayo abataketegeriize omulingo gunu ogwa kasatu. Enkoragana yaabu na Ruhanga esigikira ha mulingo gwo’murundi gwa kabiri gwonka ogwokubaho Kwe ogukaba gubaganizibweho hali abantu omu n’omu. kinu nikirorwa omu bwingi bwabu baseruramu abarangi, bakabona hamu n’abasaija ba Ruhanga basobole kubahuliira kuruga hali Ruhanga.

Habwokuba baketegereza kubi mulingo ki okubaho kwa Ruhanga omu Ekiragaano Ekihyaaka kukoramu, bateeka okukura kwabu, okusumuurwa kandi nokweyongera yongera omaiso hali abasaija bandi ababatekereza ngu Ruhanga atekereho amagita omu mulingo gwembaganiza.

Iwe oteekwa kwetegereza ngu titukyali omukuherezebwa kwakara okwo kubaganizibwaho kw’ okubaho kwa Ruhanga. Tuli omubwire hali ekipimo ekikukirayo eky’okubaho kw’obwa Ruhanga kiroho kandi nikisobora kuhikwaho buli omu weena.

Alleluya!

GALIHYA N’OSOMA: Engeso Ezabakwenda 17:28, Abaheburaniya 8:11

EKIKURU MUBYOONA: Titukyali omukuherezebwa kwakara okw’okubaganizibwaho kw’ okubaho kwa Ruhanga. Tuli omubwire hali ekipimo ekikukirayo eky’okubaho kw’obwa Ruhanga kiroho kandi nikisobora kuhikwaho buli omu weena.

ESAARA: Ise nyowe, Ninkusiima habw’okumanya kunu. Webale habw’okuherezebwa kwobwire obuturumu nitwomeera. Nyowe manyire ngu okubaho Kwawe kuli bulindaara kandi kuroho habwange, omu kipimo kyobugaiga ekijwire. Nyowe nyijwire Ruhanga! Ninsobora kukuhikaho buli hamu hoona kandi ha kaire koona, omu ibara lya Yesu, Amiina.

TYE NE MA OPONG – 2

Lakwena Grace Lubega

Jo Epeco 3:19 (AMPC); [Ni wek wuŋe] me ngeyo nen, [maluke ki ngec piwun kenwu] mar pa Kricito ma kato ŋec ducu(labongo ngec); wek wupoŋ(ikomwu ducu)ki gin mo ducu ma opoŋ i i Lubaŋa [wek obed ki tye pa Lubanga ma dit dong loyo, dok odok kom ma opong dok mol amola ki Lubanga kikome]!

Tye pa Lubanga tye ki kite adek.

Kite me acel en aye alaka, labole ma laco buk me Jabuli loko ikome i buk me Jabuli 139 ni ‘Abicito kwene wek aa woko ki boti?
Abia ki i nyimi ariŋo acito kwene? Kadi ka ait malo i polo, in bene itye kunnu
Kadi ka abuto piny i kapiny, nen in pud itye kunnu aye.’

Me aryo en aye kit tye ne madok pat ni, ma jo moni i cik ma con gukato ki iye pi lwongo pa Lubanga ma tye ikom kwogi pi lwak gi. Labole, Moses obedo ki lakit tye pa Lubanga ma dok pat ni. Elija obedo ki tye pa Lubanga ma dok kite pat ni. Waneno gin man ikwo pa Abraim, Daudi, Elica, Yocwa, dok jo macon mapol.

Kit tye pa Lubanga me adeki en aye nywale odoco, ma ki loko ikome ikwan wa matini calo dwong pa tye pa Lubanga ma lapore peke. En aye kite ma wan jo ma watyeko yee ikom Yecu Kricito omyero wakwo kwede dok wakat ki iye.

Ki cwercwiny, tye Lukricitayo mukene ma pwod peya guniang kite me adek man. Wat gi ki Lubanga ocung ikom kit tye pa Lubanga me aryo ni kelo ma onongo onongo kimiyo ki dano moni keken. Gin man nen i tyen adi ma giceto kwede ka yenyo lunebi, lunen jami icwiny dok lutic pa Lubanga me winyo Lubanga me kaka gi.

Pien pe giniang kitma tye pa Lubanga i cik manyen tiyo kwede i cik manyen, gin diyo dongo gi, ni gonye gi dok mede anyim ikom jo mukene ma gitamo ni Lubanga otyeko wiro ne iyo ma pire tek.

Myero dong iniang ni wan dong wapeke ikare me tye pa Lubanga ma kite dok pat ni. Wan watye i kare ma tye pa Lubanga ma dwong loyo tye dok dano ducu twero nongo ne.

Alelua!

KWAN MUKENE: Tic pa lukwena 17:28, Jo Ibru 8:11

LWOD MADIT: Wan dong wapeke ikare me tye pa Lubanga ma kite dok pat ni. Wan watye i kare ma tye pa Lubanga ma dwong loyo tye dok dano ducu twero nongo ne.

LEGA: Wora, Apwoyi pi ngec man. Apwoyi pi kare ma wakwo iye ni. An angeyo ni tye ni dong tye atera dok tye pira, irwom ma dong dite loyo. An apong ki Lubanga! An atwero nongi kamo keken dok icawa mo keken, inying Yesu, Amen.

UTIMILIFU WA UWEPO WAKE – 2

Mtumu Grace Lubega

Waefeso 3:19 (AMPC); [Ili mpate kweli kweli] kujua [kivitendo, kupitia uzoefu kwa ajili yenu wenyewe] upendo wa Kristo, ambao unapita kwa mbali ujuzi [bila uzoefu]; ili mjazwe [kupitia utu wenu wote] kwa utimilifu wote wa Mungu [mpate kipimo kikubwa zaidi cha Uwepo wa Kiungu, na kuwa mwili uliojazwa kabisa na mafuriko na Mungu Mwenyewe]!

Kuna aina tatu za uwepo wa Mungu.

Aina ya kwanza ni ya ujumla, mfano ambao Mtunga Zaburi anaueleza katika Zaburi 139 anaposema, ‘Nenda wapi niiache roho yako? au nitakimbilia wapi nijiepushe na uso wako? Nikipanda mbinguni, wewe uko huko; nikitandika kitanda changu kuzimu, tazama, uko huko.

Ya pili ni aina ya kipekee ya uwepo wake, ambayo ilishuhudiwa na watu maalum katika Agano la Kale kwa sababu ya kazi yao ya kiungu katika kizazi chao. Kwa mfano, Musa alibeba namna hii ya kipekee ya uwepo Wake. Eliya alikuwa na namna ya pekee ya uwepo wa Mungu. Tunaiona katika maisha ya Ibrahimu, Daudi, Elisha, Yoshua na watu wengi wakuu wa kale.

Aina ya tatu ya uwepo wa Mungu ni ile ya kuzaliwa upya, ambayo inafafanuliwa katika maandiko yetu ya mada kama kipimo kikubwa zaidi cha uwepo wa Mungu. Ni aina ambayo sisi tuliomwamini Yesu Kristo tunapaswa kuishi nayo na kupata ufahamu.

Cha kusikitisha ni kwamba, kuna Wakristo ambao hawajaelewa aina hii ya tatu. Uhusiano wao na Mungu unategemea tu aina ya pili ya uwepo Wake ambao ulikuwa wa kipekee kwa watu maalum. Hii inaonekana katika namna mara nyingi wanatafuta manabii, waonaji na watu wa Mungu ili kumsikia Mungu kwa niaba yao.

Kwa sababu hawaelewi jinsi uwepo wa Mungu katika Agano Jipya unavyofanya kazi, wanaweka ukuaji wao, ukombozi na maendeleo yao kwa watu wengine ambao wanafikiri kwamba Mungu amewatia mafuta kwa njia ya pekee.

Lazima uelewe kwamba hatupo tena katika kipindi cha upekee wa uwepo wa Mungu. Tupo katika wakati ambapo kipimo cha juu zaidi cha uwepo wa Kimungu kinapatikana na kupatikana kwa wote.

Haleluya!

MASOMO YA ZIADA: Matendo 17:28, Waebrania 8:11

UJUMBE MKUU: Hatupo tena katika kipindi cha upekee wa uwepo wa Mungu. Tupo katika wakati ambapo kipimo cha juu zaidi cha uwepo wa Kimungu kinapatikana na kupatikana kwa wote.

SALA: Baba yangu, Nakushukuru kwa ujuzi huu. Asante kwa kipindi tunachoishi. Ninajua kuwa uwepo Wako uko tayari na unapatikana kwa ajili yangu, katika kipimo chake kizuri zaidi. Nimejaa Mungu! Ninaweza kukufikia popote na wakati wowote, katika jina la Yesu, Amina.

Apostle Grace Lubega

John 15:4 (KJV); Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

The Bible urges us to earnestly desire the best gifts (1 Corinthians 12:31). For example, if you cannot prophesy, the Bible has permitted you to desire the gift of prophecy even though you are not a prophet.

The Greek word ‘zeloo’ used for this earnest desire points to some kind of zeal; of pursuit or searching.

A man who functions by only the gift operates in the realm of the searchable things of God.

But, there is such a thing as the unsearchable things of God. In Jeremiah 33:3, the Lord says that if we call unto Him, He will show us great and unsearchable things.

Paul understood the mystery of the unsearchable things when He speaks in Ephesians 3:8 of the unsearchable riches of Christ and 1 Corinthians 2:10 (AMPC) of things hidden and beyond man’s scrutiny.

You can only get to those things by consistently abiding in God. As you do, God exposes you to realms beyond those of an ordinary seeker.

This is where we have been called to function and live. The unsearchable things begin from the place of abiding. In the place of these unsearchable things, the gift ends.

Hallelujah!

FURTHER STUDY: Jeremiah 33:3, Ephesians 3:8

GOLDEN NUGGET: The unsearchable things begin from the place of abiding. In the place of these unsearchable things, the gift ends.

PRAYER: My Father, I thank You for the deep realities of the Spirit that You have declared as my portion. The Bible says that the Spirit searches the bottomless things of God. I cultivate a deep and enduring relationship with Your Spirit to lead me to realms beyond the ordinary seeker. I am positioned as a man of rest and receive what comes to those who know how to abide in You, in Jesus’ name, Amen.

KU BY’OKUBEERA – 3

Omutume Grace Lubega

Yokaana 15:4 (KJV); Mubeere mu nze, nange mu mmwe. Ng’ettabi bwe litayinza kubala bibala lyokka, bwe litabeera mu muzabbibu, bwe kityo nammwe temuyinza, bwe mutabeera mu nze.

Baibuli etukubiriza nnyo okwegombanga ebirabo ebisinga obukulu (1 Abakkolinso 12:31). Eky’okulabirako, bw’obeera nga tosobola kuwa bu nnabbi, Baibuli ekuwadde olukusa okwegomba ekirabo ky’okuwa obunnabbi newankubadde toli nnabbi.

Ekigambo eky’oluyonaani ‘zeloo’ ekikozeseddwa okutegeeza okwegomba ennyo kuno kisonga ku kika ekimu eky’okunyiikira; okuwondera oba okunoonya.

Omuntu akolera mu kirabo kyokka akolera mu nsi ey’ebintu ebinoonyezebwa mu Katonda.

Naye waliwo ekintu ng’ebintu ebitanoonyezebwa mu Katonda. Mu Yeremiya 33:3, Mukama atugamba nti bwe tumukowoola ajja kutulaga ebintu eby’amaanyi era ebitanoonyezebwa.

Paulo yategeera ekyama ky’ebintu ebitanoonyezebwa bw’ayogera mu Abaefeeso 3:8 ku buggaga obutanoonyezebwa mu Kristo ne 1 Abakkolinso 2:10 (AMPC) ku bintu ebikusike era ebiri ebuziba ku ndaba y’omuntu.

Osobola okutuuka ku bintu ebyo ng’obeera mu Katonda bulijjo. Ng’okikola, Katonda akubikkulira obwakabaka obusukka ku munoonyi owa bulijjo.

Wano we tuyitiddwa okukolera n’okubeera. Ebintu ebitanoonyezebwa bitandikira mu kifo ky’okubeera. Mu kifo ky’ebintu ebitanoonyezebwa, ekirabo kikoma.

Alleluya!

YONGERA OSOME: Yeremiya 33:3, Abaefeeso 3:8

AKASUMBI KA ZAABU: Ebintu ebitanoonyezebwa bitandikira mu kifo ky’okubeera. Mu kifo ky’ebintu ebitanoonyezebwa, ekirabo kikoma.

ESSAALA: Kitange, Nkwebaza ku bwanamaddala obw’obuziba obw’omwoyo bw’olangiridde ng’omugabo gwange. Baibuli egamba nti Omwoyo gunoonya ebintu ebitalina kkomo mu Katonda. Nteekawo enkolagana ey’obuziba era ey’amaanyi n’Omwoyo Gwo okunkulembera mu bwakabaka obusukka ku munoonyi owa bulijjo. Ndi mu kifo ng’omuntu ow’ekiwummulo era nfuna ekyo ekijja eri abo abamanyi okubeera mu Ggwe. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUGUMA OMURI RUHANGA – 3

Entumwa Grace Lubega

Yohaana 15:4; Mugume omuriinye, naanye omuriimwe. Nk’oku eitaagi ritabaasa kwana byana ryonka, ryaba ritagumire ha muzaabibu, nikwo naimwe mutarikubaasa, mwaba mutagumire muriinye.

Baiburi netuhabura kuta omutima aha kusherura ebiconco ebirikukira oburungi (1 Abakorinso 12:31). Eky’okureeberaho, ku orikuba otarikuha bunabi, Baiburi yakwikiriza ngu oyeteengye ekiconco ky’okuha obunabi n’obu orabe otari nabi.

Ekigambo ky’orugurika ‘zeloo’ ekirikukozesibwa aha kuta omutima aha kusherura n’omuringo gw’obweziriki; ogw’okusherura.

Omuntu orikukorera omu kiconco kyonka nakorera omunsi ey’ebintu bya Ruhanga ebiine obugarukiro.

Kwonka, hariho ekintu nk’ebintu bya Ruhanga ebitaine bugarukiro. Omuri Yeremia 33:3, Mukama nagira ati, Ku turikumweta, natugambira ebikuru eby’omubonano, ebi tutakamanyaga.

Paulo aketegyereza enaama y’ebintu ebitaine bugarukiro ku arikugamba omu Abaefeso 3:8 aha obutungi bwa Kristo obutarikwetegyerezibwa hamwe n’omu 1 Abakorinso 2:10 aha bintu ebitarikumanywa bya Ruhanga ebirengire omuntu.

Nobaasa kugira ebintu ebyo waguma omuri Ruhanga Ku orikuba nokikora, Ruhanga nakutangariza ensi ezirikukira ez’omuntu waburiijo orikusherura.

Aha niho twetsirwe kutuura n’okukorera. Ebintu ebitaine bugarukiro nibitandikira aha mwanya ogu ogw’okuguma omuri Ruhanga. Omu mwanya ogw’ebintu ebitaine bugarukiro, ekiconco nikihendera.

Hallelujah!

SHOMA NEEBI: Yeremia 33:3, Abaefeso 3:8

EZAABU: Ebintu ebitaine bugarukiro nibitandikira aha mwanya ogu ogw’okuguma omuri Ruhanga. Omu mwanya ogw’ebintu ebitaine bugarukiro, ekiconco nikihendera.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima g’Omwoyo agu orangiriire nk’omugabo gwangye. Baiburi negira eti Omwoyo we narondoora byona ebitarikumanywa bya Ruhanga. Ninyombeka omukago n’omwoyo waawe kunyebembera omunsi erengire aha muntu waburiijo orikusherura. Nyemereire nk’omuntu ohumwiire kandi nyakiira ekirikwiija ah’abantu abarikumanya okuguma omuriiwe, omu eiziina rya Yesu, Amiina.

EBY’OKUIKARA – 3

Omukwenda Grace Lubega

Yohana 15:4 (KJV); Muikale omuli nyowe,nanyowe omulinywe.Nkitagi okulitasobora okwana ebyana lyonka obulitaikara omu muzabibu,nukwo nainywe timusobora obumutaikara omuli nyowe.

Baibuli etuterera okwehayo omu kugonza ebisembo ebikusingayo (1 Abakolinso 12:31). Eky’okurrooraho,bworaba otakusobora kuragura,Baibuli ekwikiriize okugonza ekisembo ky’obunabi gonze bworaba otali nabi.

Ekigambo eky’oruyonani ‘zeloo’ ekikozisibwe habw’okwehayo okugonza kyolekereza hali obwekambi;obw’okuhiga orundi okuserura.

Omuntu ogwo akora habw’ekisembo kyonka okolera omu bukama bw’ebintu bya Ruhanga ebiserurwa.

Baitu,haroho ekintu nka ebintu ebya Ruhanga ebitakulengwa.Omu Yeremiya 33:3,Mukama Akugamba ngu obuturamweta,Aija kutwoleka ebintu ebikuru kandi ebitakulengwa.

Paulo aketegereza ensita y’ebintu ebitakulengwa Obwagamba omu Abefeso 3:8 eby’obuguda obutakulengwa obwa Kristo na 1 Abakolinso 2:10 (AMPC) eby’ebintu ebiserekerwe n’okuhingura okumanya kw’omuntu.

Osobora kugenda ha bintu ebyo obwo noikara omu Ruhanga.Nokora otyo, Ruhanga akwolekereza hali obukama kuhingura hali ogwo aserura owabulikiro.

Hanu niho tweserwe okukolera n’okwomera.Ebintu ebitakulengwa bitandikira omu kikaro ky’okuikara.Omu kikaro ky’ebintu binu ebitakulengwa,ekisembo niho kikangira.

Alleluya!

GALIHYA N’OSOMA: Yeremiya 33:3, Abefeso 3:8

EBIKURU MUBYOONA: Ebintu ebitakulengwa bitandikira omu kikaro ky’okuikara.Omu kikaro ky’ebintu binu ebitakulengwa,ekisembo niho kikangira.

ESAARA: Isenyowe, Ninkusiima habw’eby’amazima eby’Omwoyo eby’omunziha ebyorangirire nk’omugabo gwange.Baibuli egamba ngu Omwoyo as’era ebintu ebitaine halibikugarukira ebya Ruhanga.Nyombeka omuganjano ogw’omunziha kandi ogukuikaraho hamu n’Omwoyo Wawe okunkulembera hali obukama obuhingura ogwo as’era owabulikiro.Ntekerwe omukikaaro nk’omuntu ahumwire kandi ntunga ekyo ekiija hali abo abamanyire kuikara muli Iwe,omu ibara lya Yesu, Amiina.

ME BEDO I EN – 3

Lakwena Grace Lubega

Jon 15:4 (KJV); Wubed i an, an bene i iwu. Macalo jaŋ olok pe twero nyak pire kene, ka pe tye i kom yatte, kit meno wun bene pe wutwero, ka pe wubedo i an.

Baibul cuku cwiny wa me keto cwinywa i noŋo mot ma pigi dito (1 Jo Korint 12:31). Labole, kace pe itwero tucu nebi, baibul oye ki in me keto cwinyi i nongo mot me tucu nebi kadi kabed in be i tye lanebi.

Lok ni ‘zeloo’ ileb Greek ma ki tiyo kwede pi keto cwinywa nyutu lakit miti mo; me ryemo ko onyo yenyo ginmo.

Ngatma kwo ki mot keken tiyo i kabedo me jami ma yenye i Lubanga.

Ento, tye lakit ginmo ma gilwongo ni jami ma pe yenye i I Lubanga. I buk pa Jeremia 33:3, Rwot owaco ni kawa lwonge, ci ebitittiwa pi gin madito dok ma giuro ma pud peya waŋeyo gin mo i komgi liweŋ.

Paulo oniang mung me jami ma pud peya waŋeyo gin mo i komgi liweng ka en loko ibuk pa Jo Epeco 3:8 me lonyo pa Kricito ma pud peya waŋeyo gin mo ikom gi dok 1 Jo Korint 2:10 (AMPC) me jami ma okane dok dano pe twero byeko ne.

In itwero o i jami magi ki bedo i Lubanga tere tere keken. Macalo nongo itimo meno, Lubanga cwali i kabedo mogo ma kato pa ngatma yenye mere mamua.

Man aye kama gilwongo wa me kwo dok tic iye. Gin ma pud peya ngatmo ŋeyo gin mo ikome liwengi cake ki kabedo me bedo i En. I kabedo me jami ma pud peya ngatmo ngeyo gin mo ikome liwengi, mot gik woko.

Alelua!

KWAN MUKENE: Jeremia 33:3, Jo Epeco 3:8

LWOD MADIT: Gin ma pud peya ngatmo ŋeyo gin mo ikome liwengi cake ki kabedo me bedo i En. I kabedo me jami ma pud peya ngatmo ngeyo gin mo ikome liwengi, mot gik woko.

LEGA: Wora, Apwoyi pi jami ma tye i cwiny ma in ityeko tucu ne macalo gin mamega. Baibul Waco ni cwiny yenyo jami ma dong okane loyo i Lubanga. An ayubu wat matut dok makuru jami ki cwinyi me tela i kabedo makato pa ngatma yenyi keken. An atye i kabedo man calo ngatma tye ki yweyo dok ajolo ginma bino bot jo ma ngeyo kit me bedo i in, Inying Yesu, Amen.

KUHUSU KUKAA – 3

Mtume Grace Lubega

Yohana 15:4 (KJV); Kaeni ndani yangu, nami ndani yenu. Kama vile tawi lisivyoweza kuzaa peke yake, lisipokaa ndani ya mzabibu; kadhalika nanyi, msipokaa ndani yangu.

Biblia inatuhimiza kutamani sana karama zilizo bora zaidi (1 Wakorintho 12:31). Kwa mfano, kama huwezi kutabiri, Biblia imekuruhusu kutamani karama ya unabii ingawa wewe si nabii.

Neno la Kigiriki ‘zeloo’ lililotumiwa kwa ajili ya hamu hii ya dhati linaelekeza kwenye aina fulani ya bidii; ya kutafuta.

Mwanadamu anayefanya kazi kwa karama pekee anafanya kazi katika eneo la mambo ya Mungu yanayotafutwa.

Lakini, kuna kitu kama mambo ya Mungu yasiyotafutika. Katika Yeremia 33:3, Bwana anasema kwamba tukimwita, atatuonyesha mambo makubwa yasiyochunguzika.

Paulo alielewa fumbo la mambo yasiyotafutika anaposema katika Waefeso 3:8 kuhusu utajiri usiochunguzika wa Kristo na 1 Wakorintho 2:10 (AMPC) wa mambo yaliyofichwa na zaidi ya uchunguzi wa mwanadamu.

Unaweza tu kufikia mambo hayo kwa kudumu katika Mungu. Unapofanya hivyo, Mungu anakuweka wazi kwa milki zaidi ya zile za mtafutaji wa kawaida.

Hapa ndipo tumeitwa kufanya kazi na kuishi. Mambo yasiyotafutika huanza kutoka mahali pa kukaa. Mahali pa mambo haya yasiyochunguzika, zawadi huisha.

Haleluya!

MASOMO YA ZIADA: Yeremia 33:3, Waefeso 3:8

UJUMBE MKUU: Mambo yasiyochunguzika huanza kutoka mahali pa kukaa. Mahali pa mambo haya yasiyochunguzika, zawadi huisha.

SALA: Baba yangu, Nakushukuru kwa ukweli wa kina wa Roho ambao umetangaza kama sehemu yangu. Biblia inasema kwamba Roho huchunguza mambo yasiyo na mwisho ya Mungu. Ninasitawisha uhusiano wa kina na wa kudumu na Roho Wako ili kuniongoza kwenye ulimwengu zaidi ya mtafutaji wa kawaida. Nimewekwa kama mtu wa kupumzika na kupokea kile kinachowajia wale wanaojua kukaa ndani yako, katika jina la Yesu, Amina.

Apostle Grace Lubega

John 15:4 (KJV); Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

God has given many gifts to His children.

In 1 Corinthians 12, some of these gifts are listed to include gifts of healing, the working of miracles; prophecy or the discerning of spirits.

Though He has given us these gifts, He wants us to function beyond them because they are limited.

A deep relationship with God is not built on gifts alone.

Gifts may mislead someone into assuming that possessing them means a person is intimate with God.

One may be gifted yet never bother to cultivate and invest in a relationship with God.

Gifts are without repentance (Romans 11:29). This means that the Lord is not going to take away your gift of prophecy or discernment because you have not prayed for the past three days.

However, if you choose to abandon intimacy with God and never fellowship with Him because you rely only on your gift, there are realms in God you will never reach.

The place beyond gifts is that of abiding. The man who has learnt to abide in God will always function above and in a deeper place than he who only relies on a gift.

Hallelujah!

FURTHER STUDY: 1 Corinthians 12:4-11, Romans 11:29

GOLDEN NUGGET: The place beyond gifts is that of abiding. The man who has learnt to abide in God will always function above and in a deeper place than he who only relies on a gift.

PRAYER: Loving Father, I thank You for this truth. Thank You for the gifts that You have given me. I value and cherish them. I know that You have called me above the gift, to abide in You even as You abide in me. I exercise myself in the realities of one whose heart pants after You, in Jesus’ name, Amen.

KU BY’OKUBEERA – 2

Omutume Grace Lubega

Yokaana 15:4 ( KJV); Mubeere mu nze, nange mu mmwe. Ng’ettabi bwe litayinza kubala bibala lyokka, bwe litabeera ku muzabbibu, bwe kityo nammwe temuyinza, bwe mutabeera mu nze.

Katonda awadde ebirabo bingi eri abaana Be.

Mu 1 Abakkolinso 12, ebirabo bino biwandiikiddwa omuli ebirabo eby’okuwonya, okukola eby’amagero; obunnabbi oba okwawula kw’emyoyo.

Yadde nga Atuwadde ebirabo bino, Ayagala tukole okubisukkulumako kubanga bikoma.

Enkolagana ey’ebuziba ne Katonda tezimbibwa ku birabo byokka.

Ebirabo biyinza okuwabya omuntu omu eri okulowooza nti okuba nabyo kitegeeza nti omuntu ali mu mukwano ogw’omuggundu ne Katonda.

Omuntu ayinza okuba ng’alina ekirabo kyokka nga tafaayo kuteeekamu mu kuzimba enkolagana ne Katonda.

Ebirabo tebyejjusibwa (Abaruumi 11:29). Kino kitegeeza nti Mukama Katonda tagenda kutwala kirabo kyo kya bunnabbi oba okwawula kubanga tosabye ennaku ssatu eziyise.

Naye, bw’osalawo okulekulira enkolagana ne Katonda n’otabeera Naye kubanga weesigamye ku kirabo kyo kyokka, waliwo ebifo mu Katonda by’otajja kutuukako.

Ekifo ekisukka ebirabo ky’ekyo eky’okubeera. Omuntu ayize okubeera mu Katonda bulijjo ajja kukolera waggulu era mu kifo eky’ebuziba okusinga oyo eyeesigamye ku kirabo kyokka.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 12:4-11, Abaruumi 11:29.

AKASUMBI KA ZAABU: Ekifo okusukka ebirabo ky’ekyo eky’okubeera. Omuntu ayize okubeera mu Katonda bulijjo ajja kukolera waggulu era mu kifo eky’ebuziba okusinga oyo eyeesigamye ku kirabo kyokka.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’ebirabo by’ompadde. Mbikwata bulungi era mbisanyukira. Mmanyi nti ompise waggulu w’ekirabo, okubeera mu Ggwe nga Nawe bw’obeera mu nze. Nkolera mu byannamaddala eby’oyo omutima gwe oguyaayaanira Ggwe, mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUGUMA OMURI RUHANGA – 2

Entumwa Grace Lubega

Yohaana 15:4; Mugume omuriinye, naanye omuriimwe. Nk’oku eitaagi ritabaasa kwana byana ryonka, ryaba ritagumire ha muzaabibu, nikwo naimwe mutarikubaasa, mwaba mutagumire muriinye.

Ruhanga ahaire abaana be ebiconco bingi.

Omu 1 Abakorinso 12, bimwe aha biconco ebi n’ebiconco eby’okutamba endwaara, okukora eby’okutangaaza; obunabi nari obwengye obw’okutaanisa emyoyo.

N’obu arabe atuhaire ebiconco ebi, nayeenda ngu tukorere ahaiguru yabyo ahabw’okuba byaine obukomo.

Omukago murungi na Ruhanga tigurikwombekwa ebiconco byonka.

Ebiconco nibibaasa kuhabisa omuntu kuteekateeka ngu okubigira nikimanyisa ngu omuntu aine omukago na Ruhanga.

Omuntu nabaasa kuba ahairwe ebiconco haza abure kufayo kwombeka n’okuha obwiire omukago gwe na Ruhanga.

Ebiconco bye tabyefuuza (Abarooma 11:29). Eki nikimanyisa ngu Mukama tarikuza kutwaara ekiconco kyaawe ky’obunabi nari obwengye bw’okutaanisa emyoyo ngu ahabw’okuba toshabire omu biro bishatu ebihwaire.

Kwonka, ku orikwanga kugira omukago na Ruhanga kandi okareka kukwataanisa naawe ahabw’okuba noyesiga ekiconco kyaawe kyonka, hariho ensi omuri Ruhanga ezi otarihikamu.

Omwanya ogurikukira ebiconco n’ogw’okumugumamu. Omuntu oyegire kuguma omuri Ruhanga naguma nakorera ahaiguru kandi omu myanya ya hare kukira ogwo orikwesiga ekiconco.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 12:4-11, Abarooma 11:29

EZAABU: Omwanya ogurikukira ebiconco n’ogw’okumugumamu. Omuntu oyegire kuguma omuri Ruhanga naguma nakorera ahaiguru kandi omu myanya ya hare kukira ogwo orikwesiga ekiconco.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ebiconco ebi ompaire. Nimbiha ekitiinisa. Nimanya ngu onyetsire kukorera ahaiguru y’ekiconco, kuguma omuriiwe naiwe omuriinye. Ninyemanyiiza amazima g’ogwo ou omutima gurikukuyayanira, omu eiziina rya Yesu, Amiina.

EBY’OKUIKARA – 2

Omukwenda Grace Lubega

Yohana 15:4 (KJV); Muikale omuli nyowe,nanyowe omulinywe.Nkitagi okulitasobora okwana ebyana lyonka obulitaikara omu muzabibu,nukwo nainywe timusobora obumutaikara omuli nyowe.

Ruhanga Aheriize ebisembo bingi hali abana Be.

Omu 1 Abakolinso 12,ebisembo ebimu bigambirweho nk’ebisembo by’okukiza,okukora ebyamahano;obunabi orundi okwahukaniza emyoyo.

Nobwaraba Atuheriize ebisembo binu,Akugonza tukole okubihinguraho habwokuba bikugirwa.

Omuganjano hamu na Ruhanga ogw’omunziha tigwombekebwa ha bisembo byonka.

Ebisembo bisobora okuhabya omu mukutekereza ngu kuba oine ebisembo kimanyisa omuntu amanyiire Ruhanga.

Omu asobora kuba aine ekisembo kinu natafaayo okwombeka hamu n’okutekamu amaani omu muganjano na Ruhanga.

Ebisembo tibirukuhindurwa (Abarumi 11:29).Kinu kikumanyisa ngu Mukama takugenda kukwihaho ekisembo kyawe eky’obunabi orundi okwahukaniza habwokuba tosabire okumara ebiro bisatu.

Kyonka,obwokusaraho obutafayo hali okumanya Ruhanga kandi otakusorokana Nauwe habwokuba okwesiga ekisembo kyawe kyonka,haroho obukama omu Ruhanga bwotalisobora kuhikaho.

Ekiikaro ekihingwire ebisembo kiri omu kuikara.Omuntu owayegere okuikara omu Ruhanga bukya bukya aija kukoora haiguru kandi omu kikaaro eky’omunziha okusinga ogu anyakwesiga ekisembo.

Alleluya!

GALIHYA N’OSOMA: 1Abakolinso 12:4-11, Abarumi 11:29.

EBIKURU MUBYOONA: Ekiikaro ekihingwire ebisembo kiri omu kuikara.Omuntu owayegere okuikara omu Ruhanga bukya bukya aija kukoora haiguru kandi omu kikaaro eky’omunziha okusinga ogu anyakwesiga ekisembo.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu.Webale habw’ebisembo ebyomperiize.Mbitekaho omuhendo hamu n’okubiganja.Manyire Onyesiire okuhingura ha kisembo,okuikara omuli Iwe Naiwe noikara omuli nyowe.Niny’emanyiiza omu by’amazima eby’ogu ow’omutima oguhija habwa Iwe,omu ibara lya Yesu, Amiina.

ME BEDO I EN – 2

Lakwena Grace Lubega

Jon 15:4 (KJV); Wubed i an, an bene i iwu. Macalo jaŋ olok pe twero nyak pire kene, ka pe tye i kom yatte, kit meno wun bene pe wutwero, ka pe wubedo i an.

Lubanga otyeko miyo mot mapol ki lutino ne.

Ibuk pa 1 Jo Korint 12, mot magi mukene giryeyo gi piny me bedo ki mot me cango, tiyo tango; tucu nebbi onyo ngeyo kwai cwiny.

Kadi kabed en ominiwa mot magi, En mito ni wan myero wakwo kwo ma kato magi pien ticgi gik woko kamo.

Wat matut ki Lubanga pe cung ikom mot keken.

Mot twero bwolo ngatmo me tamo ni bedo ki jami magi tyenloke ni ngat meno tye cok ki Lubanga.

Ngatmo twero bedo ki mot ento pe paro me yubu dok keto cawa iwat ki Lubanga.

Mot me kica pa Lubaŋa, pe twero lokke (Jo Roma 11:29). Man tyenloke ni Rwot pe obi kwanyo mot me tucu nebi nini onyo mot me ngeyo jami pien pe ilego pi nino adek ma okato angec.

Ento, kace iyero me weko woko wat ki Lubanga dok pe inywako kwede pien icung ikom moti ni keken, tye kabedo mukene i Lubanga ma pe ibi o iye.

Kabedo makato mot en aye me bedo i en. Ngatma opwonye me bedo i Lubanga obi tyeko kwo lamal dok i kabedo matut loyo ngat ma jenge ikom mot keken.

Alelua!

KWAN MUKENE: 1 Jo Korint 12:4-11, Jo Roma 11:29

LWOD MADIT: Kabedo makato mot en aye me bedo i en. Ngatma opwonye me bedo i Lubanga obi tyeko kwo lamal dok i kabedo matut loyo ngat ma jenge ikom mot keken.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi mot ma dong imina ni. An amaro dok atero gi calo ginma pire tek. An angeyo ni in ilwonga makato mot, me bedo i in makun nongo in bene ibedo i an. An apwonye me wot i ada ma nen pa ngatma cwinye gonne piri, Inying Yesu, Amen.

KUHUSU KUKAA – 2

Mtume Grace Lubega

Yohana 15:4 (KJV); Kaeni ndani yangu, nami ndani yenu. Kama vile tawi lisivyoweza kuzaa peke yake, lisipokaa ndani ya mzabibu; kadhalika nanyi, msipokaa ndani yangu.

Mungu ametoa zawadi nyingi kwa watoto wake.

Katika 1 Wakorintho 12, baadhi ya karama hizi zimeorodheshwa kujumuisha karama za uponyaji, kutenda miujiza; unabii au kupambanua roho.
Ingawa ametupa karama hizi, anataka tufanye kazi zaidi ya hizo kwa sababu zina mipaka.

Uhusiano wa kina na Mungu haujengwi kwa karama pekee.

Zawadi zinaweza kupotosha mtu kudhani kuwa kumiliki kunamaanisha mtu yuko karibu na Mungu.

Mtu anaweza kuwa na karama lakini asijisumbue kukuza na kuwekeza katika uhusiano na Mungu.

Karama hazina toba (Warumi 11:29). Hii ina maana kwamba Bwana hatakuondolea kipawa chako cha unabii au utambuzi kwa sababu hujaomba kwa siku tatu zilizopita.

Hata hivyo, ukiamua kuacha ukaribu na Mungu na kamwe usishirikiane Naye kwa sababu unategemea tu kipawa chako, kuna maeneo ndani ya Mungu huwezi kuyafikia.

Mahali zaidi ya zawadi ni pale pa kukaa. Mtu ambaye amejifunza kukaa ndani ya Mungu daima atafanya kazi juu na katika nafasi ya ndani zaidi kuliko yeye anayetegemea tu zawadi.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 12:4-11, Warumi 11:29.

UJUMBE MKUU: Mahali zaidi ya zawadi ni pale pa kukaa. Mtu ambaye amejifunza kukaa ndani ya Mungu daima atafanya kazi juu na katika nafasi ya ndani zaidi kuliko yeye anayetegemea tu zawadi.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa zawadi ulizonipa. Ninazithamini. Najua ya kuwa umeniita juu ya karama, nikae ndani yako, kama wewe ukaavyo ndani yangu. Ninajizoeza katika uhalisia wa yule ambaye moyo wake unakuonea shauku, katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 36:8 (KJV); They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.

Why do some people struggle to pray? Why is it easy for them to spend hours watching television but cannot tarry with the Lord for more than ten minutes? Why are they always anxious to get out of the presence of God and attend to other pursuits in their individual lives?

It is because, for these men, the presence of God is not a source of pleasure.

This is not how God wants you to regard His presence. He wants you to desire Him more than a sitcom on your television or more than hours spent in a restaurant catching up with friends.

In our theme scripture, the Bible speaks of the river of His pleasures. These rivers are in His presence.

David experienced these rivers. When he did, he thirsted for God, in the same way, a deer pants for water. It made him declare, ‘one thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple‘ (Psalm 27:4).

Prayer is not a duty. A wise man once said that love is a better master than duty.

Fall in love with the presence of God; it is the ultimate source of pleasure.

Hallelujah!

FURTHER STUDY: Psalm 42:1, Psalm 27:4

GOLDEN NUGGET: Prayer is not a duty. Love is a better master than duty. Fall in love with the presence of God; it is the ultimate source of pleasure.

PRAYER: My Father, I thank You for this word. Thank You for the pleasure of who You are. I am a lover of Your presence and yield myself to it daily. Nothing satisfies me more than hearing Your voice and feeling Your touch. This is the story and testimony of my life, in Jesus’ name, Amen.

ENSULO Z’ESSANYU- MU KUBEERAWO KWE

Omutume Grace Lubega

Zabbuli 36:8 (KJV); Banakkusibwanga ddala obugevvu obw’ennyumba yo. Era onoobanywesanga ku mugga ogw’essanyu lyo.

Lwaki abantu abamu balafuubana okusaba? Lwaki kyangu bbo okumala essaawa nga balaba terefayina naye nga tebasobola kutuula mu kubeerawo ne Mukama okumala eddakiika kkumi? Lwaki babeera bawulira nnyo nga baagala okuva mu kubeerawo kwa Katonda okukola ebintu ebirala mu bulamu bwabwe obwa ssekinnoomu?

Kiri kityo kubanga, eri abantu bano, okubeerawo kwa Katonda ssi nsibuko ya ssanyu.

Eno ssi y’engeri Katonda gy’ayagala otwalemu okubeerawo Kwe. Ayagala omwagale okusinga akazannyo akali ku terefayina oba okusinga essaawa z’omala webaliira emmere ng’oli ne mikwano gyo.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli eyogera ku mugga ogw’essanyu Lye. Emigga gino giri mu kubeerawo Kwe.

Dawudi yafuna ensisinkano y’emigga gino. Bwe yagifuna, yafuna ennyonta ya Katonda, mu ngeri y’emu, empeewo bw’eyaayaanira amazzi ag’okunwya. Kyamuleetera okulangirira, ‘Ekigambo kimu nkisabye Mukama, kye naanoonyanga; Okutuulanga mu nnyumba ya Mukama ennaku zonna ez’obulamu bwange, okutunuuliranga obulungi bwa Mukama, n’okubuuzanga mu yeekaalu Ye’ (Zabbuli 27:4).

Okusaba ssi mulimu. Omuntu omu omugezi yagamba nti okwagala mukulembeze asinga omulimu .

Gwa mu mukwano n’okubeerawo kwa Katonda; ye nsibuko eya ddala ey’essanyu.

Alleluya!

YONGERA OSOME: Zabbuli 42:1, Zabbuli 27:4

AKASUMBI KA ZAABU: Okusaba ssi mulimu. Omuntu omu omugezi yagamba nti okwagala mukulembeze asinga omulimu. Gwa mu mukwano n’okubeerawo kwa Katonda; ye nsibuko eya ddala ey’essanyu.

ESSAALA: Kitange, Nkwebaza olw’ekigambo kino. Weebale ku lw’essanyu ly’oli. Ndi mwagazi w’okubeerawo kwo era neewaayo gye kuli buli lunaku. Tewali kimala ng’okuwulira eddoboozi Lyo era n’okuwulira okukwatibwako okukwo. Luno lwe lugero era obujjulizi bw’obulamu bwange, mu linnya erya Yesu, Amiina.

EMIGYERA Y’OKUSHEMERERWA – OMU MAISHO GYE

Entumwa Grace Lubega

Zaaburi 36:8; Baryaigutira kimwe ebishaagaine eby’omu nju yaawe; Kandi oryabanywaisa aha mugyera gw’eby’okushemererwa byawe.

Ahabw’enki abantu abamwe nibabonabona n’okushaba? Ahabw’enki niboroberwa kureebera obutambi obwiire buraingwa kwonka batarikubaasa kuguma na Mukama kurenzya edakiika ikumi? Ahabw’enki nibaba bashemereirwe kuruga omu maisho ga Ruhanga bakaha obwiire ebintu ebindi omu magara gaabo nk’abantu?

Nahabw’okuba, aha bantu aba, okuba omu maisho ga Ruhanga tibukomooko bw’ebirikushemeza.

Oku tikwo Ruhanga arikwenda ngu oreebe okubaho kwe. Nayenda ngu omweteengye kukira aha buzaano bwaha butambi nari kukira eshaha ezi orikumara omu myanya y’okuriiramu orikuganiira abanywani baawe.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi negamba aha migyera y’eby’okushemererwa bye. Emigyera egi eri omu kuba omu maisho gye.

Daudi akahikwaho emigyera egi. Kukyamubaireho, akagira ekyaka kya Ruhanga, omu muringo gumwe, nk’oku empala egira ekyaka neyenda amaizi. Kikamuretera yarangirira, ati
‘Ekigambo eki nshabire MUKAMA ni kimwe, Kandi nikyo ndiguma ninsherura; Nikwo kuguma omu nju ya MUKAMA ebiro byona eby’amagara gangye, Okureeba oburungi bwa MUKAMA, n’okwehanuuza omuri hekalu ye’ (Zaaburi 27:4).

Okushaba ti murimo. Omunyabwengye omwe akagira ati okukunda n’omwegyesa murungi kukira omurimo.

Gira omukago n’okuba omu maisho ga Ruhanga; nibwo bukomooko bw’ebirikushemeza ebirikukirayo.

Hallelujah!

SHOMA NEEBI: Zaaburi 42:1, Zaaburi 27:4

EZAABU: Okushaba ti murimo. Okukunda n’omwegyesa murungi okukira omurimo. Gira omukago n’okuba omu maisho ga Ruhanga; nibwo bukomooko bw’ebirikushemeza ebirikukirayo.

OKUSHABA: Taata wangye, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’eky’okushemererwa eki ori. Nyine omukago na Ruhanga kandi ningworobera buri eizooba. Tihariho ekirikumpaazya okukira okuhurira eiraka ryaawe kandi nkahurira orikunkwataho. Eki nikyo kitebyo n’obujurizi bw’amagara gangye, omu eiziina rya Yesu, Amiina.

EBISAARU BY’OKUSEMERERWA – OMU KUBAHOKWE

Omukwenda Grace Lubega

Zabuli 36:8 (KJV); Baligutira kimu ebyebisajwa ebyomunju yawe; Iwe olibanywisa ha kyambu ekyokusemererwa kwawe.

Habwaki abantu abamu bafuba n’okusaba? Habwaki kyanguhire halubo okumara obwire bwingi nibarora ebisisani hamigera baitu tibasobora kwikara mumaisa ga Mukama okuhingura edakiika ikumi? Habwaki baikara nibesunga okuruga omukubaho kwa Ruhanga nukwo bagende omu bintu byabu ebikubakwataho omu bwomezi bwabu?

Kiri habwokuba, habw’abantu banu, okubaho kwa Ruhanga teri nsoro y’okusemererwa.

Ruhanga tinukwo atyo akugonza otwaze okubahokwe. Nagonza nuwe oyegombe okukira obuzaano obwa hamugera rundi okukira obusumi obwokumara omu kiikaro ky’okwesemerezaamu hamu n’enganjani zaawe.

Omukyahandikirwe kyaitu eky’omutwe, Baibuli ebazaaho ekisaaru ky’okusemererwa’kwe. Ebisaaru binu biri omu kubahokwe.

Daudi akabaho mubisaaru binu. Obu yabairemu, akaruhukira Ruhanga, omu mulingo nugwo gumu, oku empara egira iroho ly’amaizi. Kikamuletera kurangirra, ‘Ekigambo kimu nkisanire MUKAMA, nikyo ndase’raga; Okuikaraga omu nju ya MUKAMA ebiro byona ebyobwomezi bwange,
Okurora oburungi bwa MUKAMA, nokuhabuza omu yekaruye’ (Zabuli 27:4).

Okusaba tiguli mugugu. Kalimagezi ekiro kimu akagamba engonzi ziba nyampara murungi okukira obujunanizibwa bw’omulimo.

Gonza okubaho kwa Ruhanga; nukwo nsoro y’amasemererwa yonka.

Alleluya!

GALIHYA N’OSOMA: Zabuli 42:1, Zabuli 27:4

EBIKURU MUBYOONA: Okusaba tiguli mugugu. Engonzi ziba nyampara murungi okukira obujunanizibwa bw’omulimo.Gonza okubaho kwa Ruhanga; nukwo nsoro y’amasemererwa yonka.

ESAARA: Taata, Ninkusiima habw’ekigambo kinu. Webale habwakusemererwa okw’oli. Ndi ngonzi y’okubaho kwawe kandi ninyehayo obutoosa halikwo. Busaho ekiimara okukira kuhurra iraka lyawe n’okuhurra Okukwataho kwawe. Runu nurwo ruganikyo kandi bwakaiso bw’obwomeezi bwange, omw’ibara lya Yesu, Amiina.

KULU ME YOMCWINY – I TYE NE

Lakwena Grace Lubega

Jabuli 36:8 (KJV); Giyeŋ ki lwak cam madwoŋ ma tye i odi, mnyo gimato pii mua i kulu me yomcwiny ma tye boti.

Pingo jo mukene nongo lega tek? Pingo yot twaltwal botgi me cwalo cawa ki neno lagal wang ento pe gitwero bedo ki Rwot pi dakika ma kato apar? Pingo cawa ducu cwiny gi kute me a woko ki i tye pa Lubanga dok me ceto ka bedo i jami mukene ma yomo cwiny gi kekengi?

Man tye pien, pi jo magi, tye pa Lubanga pe obedo kama yomcwiny gi a ki iye.

Man aye pe kitma Lubanga mito ni omyero ite tye ne kwede. En mito ni omyero cwinyi omar en maloyo wa bedo ka neno lagal wang onyo makato cawa ma itero i ot cam kaboko lok ki luremi.

Ikwan wa matin me Lok acoya, Baibul loko ikom kulu me yomcwinye. Kulu magi tye gitye itye ne.

Daudi obedo ki ngec ikom kulu magi. Ikare ma en otimo meno, orwo pii oneke pi Lubanga, iyo acel ma til yenyo kwede kulu ma piine tye ka mol. Oweko en otucu ni, ‘Onoŋo alego Rwot pi jami acel, abiyenyo en jami acel-li keken, ni, myero abed i ot pa Rwot pi kare me kwona ducu wek abed ka neno ber pa Rwot, dok apeny doge ki i ode’ (Jabuli 27:4).

Lega pe obedo tic atima. Laryeko mo acel yam owaco ni mar obedo ladit maber loyo tic atima.

Pot imar ki tye pa Lubanga; en aye kama yomcwiny a ki iye kikome.

Alelua!

KWAN MUKENE: Jabuli 42:1, Jabuli 27:4

LWOD MADIT: Lega pe obedo tic atima. Mar obedo ladit maber loyo tic atima. Pot imar ki tye pa Lubanga; en aye kama yomcwiny a ki iye kikome.

LEGA: Wora, Apwoyi pi lok man. Apwoyi pi yomcwiny me nga ma in ibedo. An atye ngatma maro tye ni dok amine iye nino ducu. Pe tye ginmo ma weko ayeng loyo winyo dwoni dok nongo gud-ni. Man aye ododo dok caden me kwona, inying Yesu, Amen.

MITO YA RAHA – UWEPONI MWAKE

Mtume Grace Lubega

Zaburi 36:8 (KJV); Watashibishwa kwa unono wa nyumba yako, Nawe utawanywesha mto wa furaha zako.

Kwa nini baadhi ya watu hupambana kuomba? Kwa nini ni rahisi kwao kutumia saa nyingi kutazama televisheni lakini hawawezi kukaa na Bwana kwa zaidi ya dakika kumi? Kwa nini huwa na shauku ya kutoka katika uwepo wa Mungu na kushughulika na mambo mengine katika maisha yao binafsi?

Ni kwa sababu, kwa watu hawa, uwepo wa Mungu si chanzo cha furaha.

Hivi sivyo Mungu anataka uzingatie uwepo wake. Anataka umtamani zaidi ya tamthilia za vichekesho kwenye televisheni yako au zaidi ya saa unazotumia kwenye mgahawa kukutana na marafiki.

Katika andiko letu la mada, Biblia inazungumza juu ya mto wa raha zake. Mito hii iko mbele zake.

Daudi alipitia mito hii. Alipofanya hivyo, aliona kiu ya Mungu, vivyo hivyo ayala anatamani maji. Ilimfanya atangaze, ‘Neno moja nimelitaka kwa BWANA, ndilo nitakalolitafuta; ili nikae nyumbani mwa BWANA siku zote za maisha yangu, niutazame uzuri wa BWANA, na kutafakari hekaluni mwake’ (Zaburi 27:4).

Sala si wajibu. Mtu mwenye busara aliwahi kusema kuwa upendo ni bwana bora kuliko wajibu.

Penda uwepo wa Mungu; ndio chanzo kikuu cha raha.

Haleluya!

MASOMO YA ZIADA: Zaburi 42:1, Zaburi 27:4

UJUMBE MKUU: Maombi si wajibu. Upendo ni bora kama bwana kuliko wajibu. Penda uwepo wa Mungu; ndio chanzo kikuu cha raha.

SALA: Baba yangu, Nakushukuru kwa neno hili. Asante kwa furaha ya kuwa ulivyo. Mimi ni mpenda-uwepo Wako na ninajitolea kwako kila siku. Hakuna kinachoniridhisha zaidi ya kusikia sauti Yako na kuhisi mguso Wako. Hii ndiyo hadithi na ushuhuda wa maisha yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Luke 2:37 (KJV); And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

Prayer is one of the ways we serve God.

Some Christians have narrowed down service to the things they do with their hands and minds, for example ushering, singing in the choir or serving in the administration.

While those are examples of service, they are not the totality of it.

The mindset that assumes that prayer is not a service to God is the same mindset that thinks that prayer should be left to individuals in the ministry referred to as ‘intercessors.’

Some have substituted fellowship with God with the time they serve the ministry in their various capacities. Prayer as a form of service can and should never be substituted for anything.

How do we serve in prayer?

In prayer, God may reveal to you the struggles of brothers and sisters in the church so that you can ease these burdens through intercession. He may show you visions of people in dire situations and hanging on for dear life so that you can pray for them and rebuke death. That is service!

Diligent prayer is diligent service.

Hallelujah!

FURTHER STUDY: Ephesians 6:18, 2 Thessalonians 3:1-2

GOLDEN NUGGET: Diligent prayer is diligent service.

PRAYER: Father, I am grateful for Your instruction. Thank You for broadening my understanding of prayer. I know that it is more than a duty but it is one of the deepest ways that I serve You. I give myself to the Spirit of Prayer and allow Him to dictate the patterns of my life, in Jesus’ name, Amen.

OKUSABA, OKUWEEREZA KWAFFE ERI KATONDA

Omutume Grace Lubega

Lukka 2:37 (KJV); Naye yali nnamwandu nga yaakamala emyaka kinaana mu ena, ataavanga mu yeekaalu, ng’asinza n’okusiibanga n’okwegayiriranga ekiro n’emisana.

Okusaba y’emu ku ngeri gyetuweerezaamu Katonda.

Abakristaayo abamu bafunziza okuweereza kwabwe ku bintu byebakola n’emikono gyabwe n’ebirowoozo byabwe, eky’okulabirako obukebezi, okuyimba mu basinza oba okuweereza mu bukulembeze.

Yadde ng’ebyo byakulabirako eby’okuweereza, si bwe bujjuvu bwakwo.

Endowooza elowooza nti okusaba si kuweereza eri Katonda ndowooza y’emu elowooza nti okusaba kulina kulekebwa eri abantu mu buweereza abayitibwa ‘abeegayirizi’.

Abamu bawanyisizza enkolagana ne Katonda mu ssaala n’obudde bwebaweereza mu buweereza mu biti byabwe eby’enjawulo. Okusaba ng’engeri y’okuweereza tekusobola era tekuteekeddwa kuwanyisibwa na kintu kirala.

Tuweereza tutya mu kusaba?

Mu kusaba, Katonda asobola okukubikkulira okulafuubana kw’aboluganda mu kkanisa osobole okubawewula ku migugu gino okuyita mu kusaba. Ayinza okukulaga okwolesebwa kw’abantu abali mu mbeera embi nga bakwatiridde bukwatirizi obulamu bwabwe osobole okubasabira omenyewo okufa. Obwo buweereza!

Okunyiikira okusaba kunyiikira kuweereza

Aleluya!

YONGERA OSOME: Abaefeso 6:18, 2 Abasessaloniika 3:1-2

AKASUMBI KA ZAABU: Okunyiikira okusaba kunyiikira kuweereza

ESSAALA: Kitange, Ndi musanyufu olw’okulagirwa kwo. Webale kugaziya entegeera yange ey’okusaba. Mmanyi nti kisukka ku mulimu naye y’emu ku ngeri ez’ebuziba ennyo ze nkuweererezaamu. Neewayo eri omwoyo w’okusaba era nemukkiriza okusalawo amakubo g’obulamu bwange, mu linnya lya Yesu, Amiina.

OKUSHABA, OBUHEEREZA BWAITU AHARI RUHANGA

Entumwa Grace Lubega

Luka 2:37; bwanyima yaamara endiijo myaka makumi munaana n’ena ari omufaakazi. Omukazi ogwo akaba ataruga omuri hekalu, naaramya Ruhanga, naayesiibyakwo, kandi naashaba nyomushana na nyekiro.

Okushaba n’omuringo gumwe gw’okuheereza Ruhanga.

Abakristaayo abamwe bakyendeize munonga obuheereza kuhika aha bintu ebi barikukora n’emikono yaabo hamwe n’enteekateeka, eky’okureeberaho okwakiira abantu omukanisa, okweshongora omu b’eshongozi nari okuheereza nk’omwebembezi omu buheereza.

Ebyo n’obu birabe biri eby’okureeberaho by’obuheereza, tibyo kuheereza kwoona.

Okuteekataaka ngu okushaba tibuheereza ahari Ruhanga nikwo kuteekateeka ngu okushaba kushemereire abantu abamwe omu buheereza abarikweetwa ‘abatonganirizi.’

Abamwe bahaaniise okukwatanisa na Ruhanga n’obwiire obu barikuheereza omu buheereza omu miringo etarikushushana nk’oku barikubaasa. Okushaba nk’omuringo gw’okuheereza nikubaasa kandi tikushemereire kuhanisibwa n’ekiindi kintu.

Nituheereza tuta omu kushaba?

Omu kushaba, Ruhanga nabaasa kukushuuruurira okubonabona beinesho omu kanisa kwenda ngu oyorobye emitwaro egi omu kubatonganirira. Nabaasa kukworeka abantu abari omu nshonga zigumire kandi bariho kwenda ngu obashabire kandi okabukire rufu. Obwo n’obuheereza!

Okushaba n’obweziriki n’okuheereza n’obweziriki.

Hallelujah!

SHOMA NEEBI: Abaefeso 6:18, 2 Abatesalonika 3:1-2

EZAABU: Okushaba n’obweziriki n’okuheereza n’obweziriki.

OKUSHABA: Taata, Ninkusiima ahabw’obuhabuzi bwaawe. Ninkusiima ahabw’okuhangutsya okwetegyereza kwangye kw’okushaba. Nimanya ngu nikukira aha murimo, kwonka nikumwe aha miringo ei ndikuheerezamu. Ninyehayo aha mwoyo w’okushaba kandi mwikiriza kwebembera engyenderwaho z’amagara gangye, omu eiziina rya Yesu, Amiina.

KUSABA, OBUHEREZA BWAITU HALI RUHANGA

Omukwenda Grace Lubega

Luka 2:37 (KJV); akaikara ali mufaakati okuhika ha myaka kinaana n’ena y’obukuru. Tiyarugaga omu Nju ya Ruhanga. Yaikaramuga naaramya, naasiiba kandi naasaba nyamusana n’ekiro.

Kusaba guli gumu h’amiringo eituhererezaamu Ruhanga.

Abamu habakristo bakeeheze obuhereza nibabubarra habintu ebibakukora n’emikono yabo hamu n’entekereza zaabu, ekyokurorraho okutangirra, kuzina rundi kuhereza omu bwebembezi.

Nobukiraaba ngu ebi by’okurorraho by’obuhereza, tibiri nibyo buhereza bwona.

Entekereza eyenihira ngu okusaba tibuli buhereza hali Ruhanga niyo emu eyetekereza ngu okusaba kusemeriire kulekerwa abantu abamu omu buhereza ab’etwa ‘ ab’esengereza.’

Abamu bahingisaniize okuterana hamu na Ruhanga n’obusumi obubahereza omu buhereza omubiikaro byabu. Kusaba nk’ogumu h’amiringo y’okuhereza kusobora kandi kutalihingisanizibwa n’ekintu kyona.

Tuhereza tuta omu kusaba?

Omu kusaba, Ruhanga asobora kukusukurra okufuba kw’aboruganda n’aborugandakati omu kanisa nukwo okeehye emigugu okuraba omu kwesengerereza. Asobora kukwoleka abantu abali omunyikara ezigumire kandi bakwatiriire kwonka habwobwomezi bwabu nukwo obasabire ocoomere okufa. Obu nubwo obuhereza!

Okwekamba kusaba nukwo kwekamba omu buhereza.

Alleluya!

GALIHYA N’OSOMA: Abefeso 6:18, 2 Abasesalonika 3:1-2

EBIKURU MUBYOONA: Okwekamba kusaba nukwo kwekamba omu buhereza.

ESAARA: Taata, Ninsiima habw’okuhabura kwawe. Webale kugalihya entekereza yange hali okusaba. Manyire ngu nikikiraho omulimo baitu guli gumu h’amiringo eyenziha einkuhererezaamu. Ninyehayo hamwoyo w’okusaba kandi nimwikiriza okuralika engiga z’obwomezi bwange, omw’ibara lya Yesu, Amiina.

LEGA, MIYO WORO WA BOT LUBANGA

Lakwena Grace Lubega

Luka 2:37 (KJV); Ka doŋ cware oto ori nio i mwaka pyeraboro wiye aŋwen me ditte. En yam pe a ki i ot pa Lubaŋa, obedo ka woro Lubaŋa kun ri kec dok lego dyewor ki dyeceŋ.

Lega tye yo acel ma wa woro kwede Lubanga.

Lukricitayo mukene guloko woro Lubanga odoko jami ma gitimo ki cingi dok tamgi, labole jolo dano, wer i kin luwer onyo tic me yubu kitma jami omyero owot kwede i Kanica.

Makun nongo meno aye obedo labol me woro Lubanga, meno aye pe ducu.

Wic ma tamo ni lega pe obedo woro bot Lubanga aye wic acel-lu ma tamo ni lega omyero kiwek ki jo moni ma i Kanica ma gilwongo gi ni ‘lubak dog’.

Jo mukene guleyo nywako kacel ki Lubanga ki cawa ma gitimo tic i Kanica iyo mapatpat.
Lega calo kitme woro pe ki twero dok pe omyero kilok ki ginmo keken.

Wan wa woro Lubanga ilega ningning?

I lega, Lubanga twero nyuti kama omego ki lumego gitye ka nongo tek pa kwo iye ki i Kanica wek jami ma nuru gi ni in iyog ki lega me bako dog.
En twero nyuti neno pa dano ma gitye marac dok gitye ka yele ayela me kwo wek in ileg pi gi dok icok to. Man obedo woro Lubanga!

Lega kare ducu obedo woro Lubanga kare ducu.

Alelua!

KWAN MUKENE: Jo Epeco 6:18, 2 Jo Tecalonika 3:1-2

LWOD MADIT: Lega kare ducu obedo woro Lubanga kare ducu.

LEGA: Wora, Cwinya yom pi juk ni. Apwoyi pi medo niang mamega ikom lega. An angeyo ni ginman dit loyo gin atima ento obedo yo acel madong dit loyo meworo in. An amine bot Cwiny me Lega dok aye ki en me loyo kitma kwo na woto kwede, inying Yesu, Amen.

MAOMBI, HUDUMA YETU KWA MUNGU

Mtume Grace Lubega

Luka 2:37 (KJV); Naye ni mjane wa miaka themanini na minne; haondoki katika hekalu, ila huabudu usiku na mchana kwa kufunga na kuomba.

Maombi ni mojawapo ya njia ya kumtumikia Mungu.

Baadhi ya Wakristo wamepunguza huduma kwa mambo wanayofanya kwa mikono na akili zao, kwa mfano kukaribisha, kuimba kwaya au kuhudumu katika utawala.

Ingawa hiyo ni mifano ya huduma, si kwa ujumla wake.

Mtazamo unaodhania kwamba maombi si utumishi kwa Mungu ni mtazamo uleule unaofikiri kwamba maombi yanapaswa kuachiwa watu binafsi katika huduma inayoitwa ‘waombezi.’

Wengine wamebadilisha ushirika na Mungu kwa muda wanaotumikia huduma katika nafasi zao mbalimbali. Maombi kama aina ya huduma hayawezi na kamwe hayafai kubadilishwa na chochote.

Je, tunatumikiaje katika maombi?

Katika maombi, Mungu anaweza kukufunulia shida za ndugu kanisani ili uweze kupunguza mizigo hii kwa maombezi. Anaweza kukuonyesha maono ya watu walio katika hali mbaya na kuning’inia katika maisha yao, ili uweze kuwaombea na kukemea kifo. Hiyo ni huduma!

Maombi ya bidii ni huduma ya bidii.

Haleluya!

MASOMO YA ZIADA: Waefeso 6:18, 2 Wathesalonike 3:1-2

UJUMBE MKUU: Maombi ya bidii ni huduma ya bidii.

SALA: Baba, Ninashukuru kwa mafundisho yako. Asante kwa kupanua uelewa wangu wa maombi. Ninajua kwamba ni zaidi ya wajibu lakini ni mojawapo ya njia za ndani kabisa ambazo ninakutumikia Wewe. Ninajitoa kwa Roho wa Maombi na kumruhusu aamuru mifumo ya maisha yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 21:13 (KJV); And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

The house of God must be called a house of prayer.

Which house is this? Is it the ministry? The church building? The Cathedral?

In 1 Corinthians 6:19, the Apostle Paul asks, “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?”

You are the house of prayer in our theme scripture. It means that you must be known as a man or woman of prayer.

Prayer is not only for the pastor or the church leadership. It is for every believer in Christ Jesus who is serious about the life of salvation.

The realm of spirits must recognise that you are a man or woman of prayer because your closet speaks for you.

Some people’s closets are too silent because they are visited only occasionally but never lived in.

In Acts 6:4, the apostles speak of giving themselves continually to prayer. Prayer should be more than a duty, it must become an identity because His house must be called a house of prayer.

Hallelujah!

FURTHER STUDY: Acts 6:4, 1 Corinthians 6:19

GOLDEN NUGGET: Prayer should be more than a duty, it must become an identity because His house must be called a house of prayer.

PRAYER: My Father, I thank You for this word. Thank You for the Spirit of prayer and supplication at work in me. I have received the grace to pray earnestly, fervently and diligently. I exercise myself in it every day and as I do, I am exposed to deeper realms in You, in Jesus’ name, Amen.

ENNYUMBA EY’OKUSABIRANGAMU

Omutume Grace Lubega

Matayo 21:13 (KJV); n’abagamba nti Kyawandiikibwa nti Ennyumba yange eneeyitibwanga nnyumba ya kusabirangamu: naye mmwe mugifuula mpuku ya banyazi.

Ennyumba ya Katonda eteekeddwa okuyitibwa nnyumba ey’okusabirangamu.

Nnyumba ki eno? Bwe buweereza? Ekizimbe ky’ekkanisa? Ye lutikko?

Mu 1 Abakkolinso 6:19, omutume Paulo abuuza, “Oba temumanyi ng’omubiri gwammwe ye yeekaalu y’Omwoyo Omutukuvu ali mu mmwe, gwe mulina eyava eri Katonda? nammwe temuli ku bwammwe;”

Oli nnyumba ya kusabirangamu mu kyawandiikibwa kyaffe ekigguddewo. Kitegeeza nti oteekeddwa okumanyibwa ng’omusajja oba omukazi asaba.

Essaala ssi ya musumba yekka oba abakulembeze b’ekkanisa. Ya buli mukkiriza mu Kristo Yesu afaayo eri obulamu bw’obulokozi. Ensi y’emyoyo eteekeddwa okukumanya nti oli musajja oba mukazi wa ssaala kubanga ekifo kyo eky’okusaba kikwogerera.

Ebifo by’abantu abamu ebyokusabirangamu bisirifu kubanga bagendayo lumu na lumu naye tebabeerayo.

Mu bikolwa By’Abatume 6:4, abatume boogera ku kwewaayo entakera eri okusaba. Essaala erina okubeera ng’esinga ku mulimu gw’oteekeddwa okukola, eteekeddwa okufuuka ekikwogerako kubanga ennyumba Ye eteekeddwa okuyitibwa nnyumba ey’okusabirangamu.

Alleluya!

YONGERA OSOME: Ebikolwa By’Abatume 6:4, 1 Abakkolinso 6:19

AKASUMBI KA ZAABU: Essaala erina okubeera ng’esinga ku mulimu gw’oteekeddwa okukola, eteekeddwa okufuuka ekikwogerako kubanga ennyumba Ye eteekeddwa okuyitibwa nnyumba ya kusabirangamu.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Webale ku lw’Omwoyo w’okusaba n’okwegayirira akolera mu nze. Nfunye ekisa eky’okusaba mu mazima, mu bwagazi era n’obunyiikivu. Negezesa mu kyo buli lunaku era nga nkola bwentyo, mbikkulirwa ensi ez’obuziba mu Gwe, mu linnya erya Yesu, Amiina.

ENJU Y’OKUSHABIRAMU

Entumwa Grace Lubega

Matayo 21:13; Yaabagira ati: Kikahandiikwa ngu, Enju yangye eryayetwa enju y’okushabiramu; mbwenu imwe mugihindwire nk’enyanga y’abambuzi.

Enju ya Ruhanga eshemereire kweetwa enju y’okushabiramu.

Ninju ki egi? N’obuheereza? N’ekyombeko ky’ekanisa? N’enju y’abareeberezi?

Omu 1 Abakorinso 6:19, Entumwa Paulo nabuuza ati, “Timurikumanya ngu omubiri gwanyu niyo hekalu y’Omwoyo Orikwera ori omuriimwe, ou mwahairwe Ruhanga? Imwe timurikwetegyeka?”

Ori enju y’okushabiramu omu mutwe gw’ebyahandiikirwe byaitu. Nikimanyisa ngu oshemereire kumanywa nk’omushaija nari omukazi w’okushaba. Okushaba tikwabariisa bonka nari abebembezi b’ekanisa. N’okwa buri mwikiriza omuri Kristo Yesu orikufaayo aha magara g’okujunwa.

Ensi y’emyoyo eshemereire kukumanya ngu ori omushaija nari omukazi w’okushaba ahabw’okuba ekishengye kyaawe nikigamba ahabwaawe.

Ebishengye by’abantu abamwe bihunami munonga ahabw’okuba nibitayayirwa kwonka obukyayetengyesa kwonka tibikaturwamuga.

Omu Ebyakozirwe Entumwa 6:4, Entumwa nizigamba kwezirikira okushaba. Okushaba kushemereire kukira aha kuba omurimo, kushemereire kuba eki ori ahabw’okuba enju ye eshemereire kweetwa enju y’okushabiramu.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 6:4, 1 Abakorinso 6:19

EZAABU: Okushaba kushemereire kukira aha kuba omurimo, kushemereire kuba eki ori ahabw’okuba enju ye eshemereire kweetwa enju y’okushabiramu.

OKUSHABA: Taata wangye, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’omwoyo w’okushaba n’okweshengyereza orikukorera omuriinye. Ntungire embabazi kushaba nyeheireyo, nkunziire kandi n’obucureezi. Ninkyemanyiiza buri eizooba kandi kundi kuba ninkikora, nontwaara hare omuriiwe, omu eiziina rya Yesu, Amiina.

ENJU YO’ KUSABA

Omukwenda Grace Lubega

Matayo 21:13 (KJV); Kandi yabagamba, kikahandiikwa, Enju yange erayetebwaaga enju yo’kusaba; baitu inywe mugifwoire bwingira bw’abanyagi.

Enju ya Ruhanga eteekwa kwetebwa enju yo’ kusaba.

Enju ki enu? Eri niyo obuhereza? Ekyombeko ky’ekanisa? Ekyombeko kyoburolerezi?

Omu 1 Abakolinso 6:19, Omukwenda Paulo nakaguza, “Kiki? Timukukimanya ngu emibiri yanyu eri Yekaaru ya Mwoyo Arukweera ogwo anyakuli omul’inywe owumwatungire okuruga owa Ruhanga, kandi timwenyinaho bukamu?”

Oli nju yo’ kusaba omu mutwe gw’ekyahandikirwe kyaitu. Kikumanyisa ngu oteekwa kumanyibwa nka omusaija oba omukazi ow’esaara.

Okusaba tikuli kwo’muliisa wenka oba abebembezi b’ekanisa. Kuli kwa buli mwikiriza omu Kristo Yesu ogwo anyakumaliire hali obwomeezi bw’okujunwa?

Ensi y’emyoyo eteekwa kukwetegereza ekakwahukanizamu ngu oli musaija oba omukazi owo kusaba habwokuba ekikaro kyokusabiramu ekyensita nikibaza habwaawe.

Ebikaro ebyensita eby’abantu abamu biculeire muno habwokuba bibungirwa bubungirwa obusumi obumu no’ bumubaitu tibikarwaamu.

Omu Engeso Zabakwenda 6:4, Abakwenda ba Yesu nibegambaho ngu behaireyo bukya bukya hali okusaba. Okusaba kusemeera kukiraho hakuba omulimo, Kuteekwa kufwooka kyokukumanyiraaho habwokuba Enju Ye eteekwa kwetebwa enju yo’ kusaba.

Alleluya.

GALIHYA N’OSOAMA: Engeso zabakwenda 6:4, 1 Abakolinso 6:19

GOLDEN NUGGET: Okusaba kusemeera kukiraho hakuba omulimo, Kuteekwa kufwooka kyokukumanyiraaho habwokuba Enju Ye eteekwa kwetebwa enju yo’ kusaba.

ESAARA: Taata wange, Nyowe ninkusiima habw’ekigambo kinu. Webale muno habw’Omwoyo wokusaba hamu n’okwesengereza akukoora omuli nyowe. Nyetwaliire embabazi zokuruhiira omu kusaba, ntagasire kandi nobwegendereza obwamagezi. Nyetendeka omulikyo buli kiro kandi obwo ninkikora, ntwalibwa omu bicweeka byomunda omuli Iwe, omu ibara lya Yesu, Amiina.

OT ME LEGA

Lakwena Grace Lubega

Matayo 21:13 (KJV); Ci owaco botgi ni, “Gicoyo ni, ‘Oda gibilwoŋo ni ot me lega’; ento wun wuloko odoko boro pa luyak.

Ot pa Lubanga omyero kilwong ni ot me lega.

Ot man aye ma mene ni? En aye ot kama ilego iye ni? En aye ot lega? En aye Cathedral?

Ibuk pa 1 Jo Korint 6:19, lakwena Paulo openyo ni, “Pe wuŋeyo ni komwu aye ot pa Cwiny Maleŋ ma bedo i iwu, ma Lubaŋa omiyo botwu? Wun pe wutye piwu kenwu?”
In aye ibedo ot me lega ikwan wa matini. Man tyenloke ni omyero dano gungeyi calo dako onyo lacoo ma la lega.

Lega pe obedo pi lakwat onyo latela Kanica keken. Lega tye pi Jo ma oye ikom Yecu Kricito ducu ma cwinygi tye ikom kwo me lare.

Lobo me cwiny myero gunge in ni ibedo dako onyo lacoo ma lego pien kabedo me mung me lega ni loko piri.

Kabedo me mung me lega pa jo mukene oling twaltwal pien kilimo gi alima kicel kicel ento pe ki kwo iye.

Ibuk me Tic pa Lukwena 6:4, Lukwena guloko pi mine gi kare ducu me lega. Lega pe omyero obed gin atima keken, omyero odok nga ma in ibedo pien Ote omyero gilwong ni ot me lega.

Alelua!

KWAN MUKENE: Tic pa Lukwena 6:4, 1 Jo Korint 6:19

LWOD MADIT: Lega pe omyero obed gin atima keken, omyero odok nga ma in ibedo pien ode omyero gilwong ni ot me lega.

LEGA: Wora, Apwoyi pi lok man. Apwoyi pi cwiny me lega dok bako dog ma tye ka tic me bako dog i an. An atyeko jolo kica me lega ma nyako nyige, matek dok ki keto cwiny. An apwonye me timo ne nino ducu dok macalo nongo atimo meno, an adonyo i kabedo matut i in, inying Yesu, Amen.

NYUMBA YA SALA

Mtume Grace Lubega

Mathayo 21:13 (KJV); Akawaambia, imeandikwa, Nyumba yangu itaitwa nyumba ya sala; bali ninyi mmeifanya kuwa pango ya wanyang’anyi.

Nyumba ya Mungu lazima iitwe nyumba ya sala.

Hii ni nyumba gani? Je, ni huduma? Jengo la kanisa? Kanisa Kuu?

Katika 1 Wakorintho 6:19, Mtume Paulo anauliza, “Au hamjui ya kuwa mwili wenu ni hekalu la Roho Mtakatifu aliye ndani yenu, mliyepewa na Mungu? Wala ninyi si mali yenu wenyewe?”

Wewe ndiwe nyumba ya sala katika andiko letu kuu. Maana yake ni kwamba lazima ujulikane kama mwanaume au mwanamke wa sala.

Maombi si tu kwa mchungaji au uongozi wa kanisa. Ni kwa kila muumini katika Kristo Yesu ambaye yuko makini kuhusu maisha ya wokovu.

Ulimwengu wa roho lazima utambue kuwa wewe ni mwanaume au mwanamke wa sala kwa sababu chumba chako kinakuzungumzia.

Baadhi ya vyumba vya watu viko kimya sana kwa sababu vinatembelewa mara chache lakini havijawahi kuwa makazi.

Katika Matendo 6: 4, mitume wanazungumza kuhusu kujitoa daima kwa sala. Sala inapaswa kuwa zaidi ya wajibu, lazima iwe utambulisho kwa sababu nyumba Yake lazima iitwe nyumba ya sala.

Haleluya!

MASOMO YA ZIADA: Matendo 6: 4, 1 Wakorintho 6: 19

UJUMBE MKUU: Sala inapaswa kuwa zaidi ya wajibu, lazima iwe utambulisho kwa sababu nyumba Yake lazima iitwe nyumba ya sala.

SALA: Baba yangu, Nakushukuru kwa neno hili. Asante kwa Roho wa sala na maombi anayefanya kazi ndani yangu. Nimepokea neema ya kuomba kwa dhati, kwa juhudi na kwa bidii. Ninajizoeza ndani yake kila siku na ninavyozidi, ninafunuliwa kwa ulimwengu wa kina zaidi ndani Yako, katika jina la Yesu, Amina.

Apostle Grace Lubega

James 5:16 (AMPC); Confess to one another therefore your faults (your slips, your false steps, your offences, your sins) and pray [also] for one another, that you may be healed and restored [to a spiritual tone of mind and heart]. The earnest (heartfelt, continued) prayer of a righteous man makes tremendous power available [dynamic in its working].

Our theme scripture reveals an infallible truth: prayer avails power. Many who claim that the enemy’s attacks against them are too strong have not understood that with prayer comes power.

Jesus Christ was a praying man. The Bible says in Luke 5:16 that He often withdrew to lonely places and prayed.

The effect of such a lifestyle became clear in Luke 5:17. The scriptures say “it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.”

As He sat with Pharisees and doctors of the law, power was present to heal them.

How did this power become available?

The secret is in the preceding verse that speaks of His lifestyle of prayer.

When you learn to pray, the power of God will always be available for you. To the Pharisees, it was available to heal but it can be available to deliver from demonic oppression; comfort the depressed; give wisdom and counsel; restore marriages and build ministries.

Hallelujah!

FURTHER STUDY: 1 Thessalonians 5:17, Luke 18:1

GOLDEN NUGGET: When you learn to pray, the power of God will always be available for you!

PRAYER: My Lord, I thank You for this truth. I know the power of prayer and embrace it as a habit. I give myself wholly to it, not merely as a responsibility but as my lifestyle, in Jesus’ name, Amen.

OKUSABA KULEETA AMAANYI

Omutume Grace Lubega,

Yakobo 5:16 (AMPC); Kale mwatuliraganenga obubi bwammwe (okuseerera kwammwe, okukyama muntambula yammwe, okusobya, ebibi byammwe) mwekka na mwekka era musabiraganenga, mulyoke muwone era muddizibwewo [okudda mu kubeerawo okulungi kw’omwoyo n’omutima]. Okusaba okunyiikivu (okw’omutima, okweyongera) okw’omuntu omutuukirivu kuleeta amaanyi amangi [agakola mu ngeri enyingi].

Ekyawandiikibwa kyaffe ekigguddewo kibikkula amazima agatalemwa: Okusaba kuleeta amaanyi. Bangi abagamba nti obulumbaganyi bw’omulabe ku bbo bwamaanyi nnyo tebanategeera nti okusaba kujja n’amaanyi.

Yesu Kristo yali musajja asaba. Baibuli egamba mu Lukka 5:16 nti Yeeyawulanga mu bifo omutaali bantu n’asaba.

Ekiva mu bulamu ng’obwo kyayolesebwa lwatu mu Lukka 5:17. Ebyawandiikibwa bigamba nti “awo olwatuuka ku lunaku lumu mu ezo, yali ng’ayigiriza, nti waliwo n’Abafalisaayo n’abayigiriza b’amateeka nga batudde awo, abaali bavudde mu buli kibuga eky’e Ggaliraaya, n’e Buyudaaya n’e Yerusaalemi, n’amaanyi ga Mukama gaali naye okuwonya.”

Bweyatuulanga n’Abafalisaayo n’abayigiriza b’amateeka, amaanyi gaaliwo okubawonya.

Amaanyi gano gajja gatya okubeerawo?

Ekyama kiri mu lunyiriri olusooka olwogera ku bulamu bwe obw’okusaba.

Bw’oyiga okusaba, amaanyi ga Katonda gajjanga kubeerawo kululwo. Eri Abafalisaayo, gaaliwo okuwonya naye gasobola okubeerawo okukusumulula okuva eri okunyigirizibwa kw’emizimu; okusanyusa abanakuwavu; okkuwa okutegeera n’okkuwa amagezi; okuzzaawo obufumbo n’okuzimba obuweereza.

Alleluya!

YONGERA OSOME: 1 Abasessaloniika 5:17, Lukka 18:1

AKASUMBI KA ZAABU: Bw’oyiga okusaba, amaanyi ga Katonda gajjanga kubeerawo kululwo!

ESSAALA: Mukama wange, Nkwebaza kulw’amazima gano. Mmanyi amaanyi g’okusaba era ngatwala nga empisa. Neewayo nzena eri kwo, ssi nga obuvunaanyizibwa kyokka, naye nga empisa y’obulamu bwange, mu linnya lya Yesu, Amiina.

OKUSHABA NIKUREETA AMAANI

Entumwa Grace Lubega

Yakobo 5:16; N’ahabw’ekyo mweteisizane ebibi byanyu, kandi mushabirane, mubone kukira. Okushaba kw’ohikiriire kugira amaani maingi omu kukora kwakwo.

Omutwe gw’ebyahandiikirwe byaitu nigushuuruurira amazima agatarikuhinduka: Okushaba nikureeta amaani. Baingi abarikugira ngu okuteganisibwa kw’omuzigu kwaine amaani munonga tibaketegyereize ngu okushaba nikwiija n’amaani.

Yesu Kristo akaba ari omushabi. Baiburi negira omu Luka 5:16 eti akaba arugayo, aza omu ihamba, ashaba.

Ekyarugire omu kushaba okwo nikireebwa gye omuri Luka 5:17. Ekyahandiikirwe nikigira kiti “Aha kiro kimwe ahari ebyo, akaba naayegyesa; n’Abafarisaayo n’abeegyesa ab’Ebiragiro, abaarugire omu tauni zoona ez’omuri Galilaaya n’omuri Buyudaaya, na Yerusaalemu, bakaba bashutami aho; kandi amaani ga Mukama ag’okukiza gakaba gari hamwe nawe.”

Kuyashutamire n’Abafarisaayo hamwe n’abeegyesa b’Ebiragiro, amaani g’okubakiza gakaba gari nawe.

Amaani aga gakaija gata? Ekihama kiri omu mushororongo ogw’enyima ogurikugamba aha kushaba kwe.

Ku orikweega kushaba, amaani ga Ruhanga nigaguma gari naiwe. Aha bafarisaayo, gakaba gariho kubakiza kwonka nigabaasa kuba gariho kukomorora abakwatsirwe badaimooni; kuhwera enshoberwa; kuha obwengye n’obuhabuzi; kugarura busya obushweere n’okwombeka obuheereza.

Hallelujah!

SHOMA NEEBI: 1 Abatesalonika 5:17, Luka 18:1

EZAABU: Ku orikweega kushaba, amaani ga Ruhanga nigaguma gari naiwe!

OKUSHABA: Mukama wangye, Ninkusiima ahabw’amazima aga. Nimanya amaani g’okushaba kandi ngatwaara nk’omuze. Ninyehayo aharigo, nk’omuze butari obuvunanizibwa bwonka, omu eiziina rya Yesu, Amiina.

LEGA TYE KI TWERO

Lakwena Grace Lubega

Yakobo 5:16 (AMPC); Pi meno, wutuc balwu, ŋat acel acel otuc mere bot lawote(cer ni, ginma itimo ma pe ada, roc ni, bal ni), (dok bene) ŋat acel acel myero oleg Lubaŋa pi lawote, wek wucaŋ dok kidok wu( i tam me cwiny dok miti wa). Lega pa dano ma kite atir tek, tye ki twero madwoŋ(tiyo iyo ma pol).

Kwan wa matin me Lok acoya nyutu ada ma pe kwere: lega tye ki twero. Jo mapol ma gi waco ni lweny pa lamerok ikom gi tek twaltwal ni peya guniang ni lega woto ki teko.

Yecu Kricito obedo ngatma onongo lego. Baibul waco ni ibuk pa Luka 5:16 ni Yecu yam lwitte kare ki kare cito ka lega i tim. Adwoki pa lakit kwo man ocako nen maleng loyo i buk pa Luka 5:17. Gin acoya waco ni “I nino mo acel onoŋo Yecu tye ka pwony, kun Luparicayo ki lupwony-cik ma gua ki i kin gaŋi ducu me Galilaya ki Judaya ki Jerucalem gubedo kunnu; tek pa Rwot me caŋo dano onoŋo tye i kome.”

Ikare ma en obedo kacel ki Luparicayo ki lupwony cik, tek pa Rwot me cango dano onongo tye ikome. Tek man ocako bedo tye ningning?

Munge tye i tyeng ma i anyime ma loko ikom kwo ne me lega.

Ka ipwonye me lega, tek pa Lubanga obitiko bedo tye piri. Ki bot Luparicayo, obedo tye me cango ento twero bedo tye me gonyo ngatmo ki ikom atweya pa catan; me cuku cwiny jo ma cwiny gi otur; me miyo ryeko dok tam; me dwoko cen keny ma oket dok me gedo dong tic pa Lubanga mapol.

Alelua!

KWAN MUKENE: 1 Jo Tecalonika 5:17, Luka 18:1

LWOD MADIT: Ka ipwonye me lega, tek pa Lubanga obitiko bedo tye piri.

LEGA: Rwoda, Apwoyi pi ada man. An angeyo teko me lega dok atero calo kwona. An amine kwona ducu iye, pe calo gin atima keken ento calo kwona, inying Yesu, Amen.

SALA HUTOA NGUVU

Mtume Grace Lubega

Yakobo 5:16 (AMPC); Kwa hiyo ungamanishana makosa yenu (utelezi wenu, hatua zenu za uongo, makosa yenu, dhambi zenu) na mkaombeane, ili mponywe na kurejeshwa [kwa sauti ya kiroho ya akili na moyo]. Sala ya dhati (ya dhati, inayoendelea) ya mtu mwadilifu hufanya nguvu kubwa ipatikane [nguvu katika utendaji wake].

Andiko letu kuu linafunua kweli isiyo na udhaifu: sala hupata nguvu. Wengi wanaodai kwamba mashambulizi ya adui dhidi yao ni makali mno hawajaelewa kwamba maombi huja na nguvu.

Yesu Kristo alikuwa mtu wa kuomba. Biblia inasema katika Luka 5:16 kwamba mara nyingi alijitenga kwenda mahali pa upweke na kuomba.

Matokeo ya mtindo huo wa maisha yakawa wazi katika Luka 5:17. Maandiko yanasema “Ikawa siku zile mojawapo alikuwa akifundisha, na Mafarisayo na waalimu wa torati walikuwa wameketi hapo, waliotoka katika kijiji cha Galilaya, na Uyahudi, na Yerusalemu: na uweza wa Bwana ulikuwapo apate kuponya.”

Alipokaa na Mafarisayo na madaktari wa sheria, nguvu ilikuwepo kuwaponya.

Je, nguvu hii ilipatikana vipi?

Siri iko katika mstari uliotangulia unaozungumzia mtindo Wake wa maisha ya sala.

Unapojifunza kuomba, nguvu za Mungu zitapatikana kwako daima. Kwa Mafarisayo, ilipatikana kuponya lakini inaweza kupatikana kukomboa kutoka ukandamizaji wa pepo; kufariji wenye msongo wa mawazo; kutoa hekima na ushauri; kurejesha ndoa na kujenga huduma.

Haleluya!

MASOMO YA ZIADA: 1 Wathesalonike 5:17, Luka 18: 1

UJUMBE MKUU: Unapojifunza kuomba, nguvu za Mungu zitapatikana kwako daima.

SALA: Bwana wangu, Nakushukuru kwa kweli hii. Najua nguvu ya sala na kuikumbatia kama tabia. Ninajitoa kabisa kwako, sio tu kama jukumu bali kama mtindo wangu wa maisha, katika jina la Yesu, Amina.

Apostle Grace Lubega

Ephesians 3:19 (AMPC); [That you may really come] to know [practically, through experience for yourselves] the love of Christ, which far surpasses mere knowledge [without experience]; that you may be filled [through all your being] unto all the fullness of God [may have the richest measure of the divine Presence, and become a body wholly filled and flooded with God Himself]!

The presence of God has degrees. Even though He is everywhere, the intensity of His presence differs from place to place.

The force of His presence in a bar varies from that in a Holy Spirit-filled church.

Sadly, many Christians have settled for lesser degrees of His presence as the ultimate experience they can have in God.
They can only function in the generic degree of His presence that David speaks of in Psalm 139. He says, “Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me.”

As a believer under the New Testament dispensation, you were called to function at a higher degree of His presence because its intensity defines the level of manifestation of God’s life through you.

The degree of His presence that God expects you to enjoy is revealed in our theme scripture. It is called the richest measure of the divine presence. This degree makes you a body wholly filled and flooded with God Himself. This was the experience of Christ on earth. The Bible says that the fullness of God dwelt in Him bodily. In Acts 10:38, the Bible also says that He did good everywhere He went because God was with Him.

When you have this degree of His presence people will be able to feel God wherever you go. It is your portion.

Hallelujah!

FURTHER STUDY: Psalm 139:7-10, Acts 10:38

GOLDEN NUGGET: The degree of His presence that God expects you to enjoy is the richest measure of the divine presence. This degree makes you a body wholly filled and flooded with God Himself.

PRAYER: My Father, I thank You for this truth. Thank You because in You I live, move and have my being. I spread the savour of Your knowledge everywhere I go because I carry the richest measure of the divine presence, in Jesus’ name, Amen.

OBUJJUVU BW’OKUBEERAWO KWE – 1

Omutume Grace Lubega

Abaefeeso 3:19 (AMPC); [Olwo musobolere ddala okujja] eri okumanya [mu kukola, okuyita mu nsisinkano mwe mwennyini] okwagala kwa Kristo, okusukkulumidde ddala kumagezi obugezi [awatali nsisinkano]; olwo mulyoke mujjuzibwe [okuyita mu mwe mwenna] okutuusa okutuukirira kwonna okwa Katonda [okusobozesa okubeera mu kubeerawo kw’obwaKatonda okusingayo, era n’ofuuka omubiri ogutuukiridde era ogubuutikiddwa ne Katonda mwene]!

Okubeerawo kwa Katonda kulina amadaala. Newankubadde ali buli wamu, obuzito bw’okubeerawo Kwe bwawukana okuva mu kifo okudda mu kirala.

Amaanyi g’okubeerawo Kwe mu bbaala gaawukana okuva kw’ago mu kkanisa ejjuziddwa Omwoyo Omutukuvu.

Eky’ennaku, Abakristaayo bangi bamativu n’amadaala aga wansi ag’okubeerawo Kwe ng’ensisinkano gye bayitamu esingayo gye basobola okufuna mu Katonda.

Basobola kukolera mu ddaala erya bonna ery’okubeerawo Kwe Dawudi ly’ayogerako mu Zabbuli 139. Agamba, “Naagenda wa okuva eri omwoyo gwo? Oba naddukira wa amaaso go? Bwe nnaalinnya mu ggulu, nga gy’oli: Bwe nnaayala obuliri bwange mu magombe, laba, nga gy’oli. Bwe nnaatoola ebiwaawaatiro eby’enkya, ne ntuula mu bifo eby’ennyanja ebiri ewala ennyo; Newakubadde eyo omukono gwo gunannuŋŋamya, N’omukono gwo ogwa ddyo gunankwata”.

Ng’omukkiriza wansi w’omulembe gw’Endagaano Empya, wayitibwa okukolera mu ddaala erisingako ery’okubeerawo Kwe kubanga obuzito bw’alyo bwe busalawo omutendera gw’okwolesa kw’obulamu bwa Katonda okuyita mu ggwe.

Eddaala ery’okubeerawo Kwe Katonda ly’akusuubira okweyagaliramu libikkuddwa mu kyawandiikibwa kyaffe ekigguddewo. Liyitibwa eddaala erisingayo ery’okubeerawo kw’obwakatonda. Lino eddaala lireetera omubiri gwo okuba nga gujjuziddwa era nga gubuutikibwa Katonda Mwene. Eno y’ensisinkano Kristo gye yayitamu ku nsi. Baibuli egamba nti obujjuvu bwa Katonda bwamujjuzibwa mu mubiri. Mu Ebikolwa 10:38, Baibuli egamba era nti yakolanga obulungi buli weyalaganga kubanga Katonda yali naye.

Bw’oba olina eddaala lino ery’okubeerawo Kwe abantu bajja kusobola okuwulira Katonda buli w’onalaganga. Guno mugabo gwo.

Allelluyah!

YONGERA OSOME: Zabbuli 139:7-10, Ebikolwa By’Abatume 10:38

AKASUMBI KA ZAABU: Eddaala ery’okubeerawo Kwe Katonda ly’akusuubira okweyagaliramu ly’eddaala erisingayo ery’okubeerawo kw’obwakatonda. Lino eddaala lireetera omubiri gwo okuba nga gujjuziddwa era nga gubuutikibwa Katonda Mwene.

ESSAALA: Kitange, Nkwebaza olw’amazima gano. Nkwebaza kubanga mu ggwe ndi mulamu, ntambula era nnina n’okubeerawo kwange. Ntambuza akaloosa k’okumanya Kwo buli wendaga kubanga nnina okubeerawo kw’obwakatonda okusingayo, mu linnya erya Yesu, Amiina.

OKWIJURA KW’OKUBAHO KWA RUHANGA – 1

Entumwa Grace Lubega

Abaefeso 3:19; n’okumanyira kimwe okukunda kwa Kristo okurengire munonga okumanya kw’abantu, mubone kwijuzibwa n’okwijura kwona okwa Ruhanga.

Okubaho kwa Ruhanga kwiine amadara. N’obu arabe ari buri hamwe, amaani g’okubaho kwe nigataana kuruga omu mwanya kuza omu gundi.

Amaani g’okubaho kwe omu baara nigataana n’amaani g’okubaho kwe omu Kanisa eijwiire Omwoyo Orikweera.

Eky’obusaasi, Abakristaayo baingi bamazirwe n’amadaara g’ahansi g’okubaho kwe nk’ekirikukirayo obukuru ekibatungire kuruga ahari Ruhanga.

Nibakorera omu idaara ry’okubaho kwe eryabutosha ryonka eri Daudi arikugambaho omu kitabo kya Zaaburi 139. Nagira ati , “Ndyayetantarira hi Omwoyo waawe? Nari ndyahungira hi amaisho gaawe? Ku ndaatembe omu iguru, okwo niyo ori; Ku ndaatinde ekitabo kyangye Okuzimu, reeba nayo oriyo. Ku ndaagurukise amapapa g’akasheeshe, Naatuura aha muheru gw’enyanja, N’okwo nayo omukono gwawe guryanyebembera, Omukono gwawe gwa buryo gunkwate.”

Nk’omwikiriza ori omu ndagaano ensya, okeetwa kukorera omu idaara ry’ahaiguru ry’okubaho kwe ahabw’okuba amaani gaaryo nigashoborora idaara ry’okworeka amagara ga Ruhanga omuriiwe.

Idaara ry’okubaho kwe eri Ruhanga arikwenda ngu oshemerererwe nirishuuruurirwa omu mutwe gw’ebyahandiikirwe byaitu. Niryetwa obutungi bw’okubaho kw’obwa Ruhanga oburikukirayo. Idaara eri nirikukora omubiri ogwijuziibwe n’okwijura kwona okwa Ruhanga. Eki nikyo Kristo yarabiremu omunsi omu. Baiburi negira ngu okwijura kwa Ruhanga kwona kukaba kuri omu mubiri gwe. Omu kitabo ky’Ebyakozirwe Entumwa 10:38, Baiburi nabwo negira eti akakora ebirungi, hona ahu yagiire ahabw’okuba Ruhanga akaba ari hamwe nawe.

Ku orikuba oine idaara ry’okubaho kwe eri, abantu nibaza kuhurira Ruhanga hoona ahu oraaze. Nigwo mugabo gwaawe.

Hallelujah!

SHOMA NEEBI: Zaaburi 139:7-10, Ebyakozirwe Entumwa 10:38

EZAABU: Idaara ry’okubaho kwe eri Ruhanga arikwenda ngu oshemerererwe nirishuuruurirwa omu mutwe gw’ebyahandiikirwe byaitu. Niryetwa obutungi bw’okubaho kw’obwa Ruhanga oburikukirayo. Idaara eri nirikukora omubiri ogwijuziibwe n’okwijura kwona okwa Ruhanga.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba omuriiwe mba ohuriire, ngyenda, kandi ngumaho. Nimbuzya hona ahu ndikuza eby’okumanywa kwaawe ahabw’okuba nyine obutungi bw’okubaho kw’obwa Ruhanga oburikukirayo, omu eiziina rya Yesu, Amiina.

OBWIJWIRE BW’OKUBAHO KWE – 1

Omukwenda Grace Lubega

Abefeeso 3:19 (AMPC); [Nukwo mali musobole kuhika] ha kumanya [omubikorwa, kuraba omuli ebyo ebimukurabamu nkainywe] okugonza kwa Kristo, okunyakuhingura ha kumanya bumanya [kutanyine bikorwa ebirabirwemu]; ngu nukwo musobole kwijuzibwa [omu kwijura kwanyu kwona okwokubaho] kuhikira kimu ha bwijuire bwona obwa Ruhanga [nukwo musobole kuba n’ekipimo ekyobugaiga obwijwire Okubaho kw’obwa Ruhanga, kandi mufwoke omubiri ogwijuraine gwa booga na Ruhanga We Wenka]!

Okubaho kwa Ruhanga kuli omundengo. Nobukiraaba ngu We ali buli hoona, obwingi bwokubaho Kwe bwahukana kuruga omukicweka ekimu kuhika omu kicweka ekindi.

Amaani g’okubaho Kwe omu kidandali gahukana naago agali omu kanisa eijwire Omwoyo Arukweera.

Ekyenaku, aba Kristaayo baingi bahumulire omundengo ezahansi ezokubaho Kwe nka orulengo orubakusobora kutunga rwonka orwokukoraamu orukukirayo omuli Ruhanga.

Basobora kukoora omurulengo orwa boona orwokubaho Kwe ngu abo Daudi ababazaho omu Zabuli 139. We hali agamba, “Nyowe ndagenda nkaha kuruga hali Omwoyo? Oba ndairuka ningyankaha kuruga omu kubaho Kwawe? Obundagenda omwiguru, Iwe oliyo: obundateeka ekyokubyamaho kyange omugeheena, dora Iwe oliyo. Obundagendera ha mapapa aga nyenkyakara, nkacwamu kwikaara hansi y’enyanja ahakusembayo; Okwo naho Omukono gwawe nigwija kunyebembera, kandi Omukono gwawe ogw’obulyo gwija kunkwaata.”

Nk’Omwikiriza anyakuli hansi y’empereza y’Endagaano Empyaka, okeetwa kukoora harulengo orwa haiguruho orwokubaho Kwe habwokuba obwingi bwarwo busoboora ekipimo ky’okuzookesa kw’ obwomeezi bwa Ruhanga kuraba omuliiwe.

Orulengo orw’okubaho Kwe orwa Ruhanga akukunihira kunyumirwa nirwolekwa omu mutwe gw’ekyahandikirwe kyaitu. Nirwetebwa ekipimo ekyobugaiga obwijwire obwokubaho kw’obwa Ruhanga. Orulengo runu rukufwora kuba omubiri ogwijuliire kimu kandi gwa booga na Ruhanga We Wenka. Kinu nikyo Kristo yarubatiramuga hanu omunsi. Baibuli negamba ngu obwijwire obwa Ruhanga bukaba omuli We bwoona. Omu Engeso Ezabakwenda 10:38, Baibuli naho netugambira ngu We akakora kurungi hoona hali yagendaga habwokuba Ruhanga akaba hamu na We.

Obwoba norulengo runu orwokubaho Kwe abantu baija kusobora kuhuura Ruhanga hoona hali oragenda. Guli mugabo gwawe.

Alleluya!

GALIHYA N’OSOMA: Zabuli 139:7-10, Engeso Ezabakwenda 10:38

EKIKURU MUBYOONA: Orulengo orwokubaho Kwe orwa Ruhanga akukunihira kunyumirwa nirwo orw’ekipimo kyobugaiga obwijwire okubaho kw’obwa Ruhanga. Orulengo runu nirukufwora omubiri ogwijliire kimu kandi gwabooga na Ruhanga We Wenka.

ESAARA: Taata wange, Ninkusiima habw’amananu ganu. Webale habwokuba omuli Iwe nyomeera, ndubatira kandi mba nokubaho kwange nkanyowe. Ndarangya akahooho ako kumanya Kwawe hoona hali ngenda habwokuba omuli nyowe ndubata n’ekipimo ekyobugaiga obwijuliire kimu okubaho kwawe okwobwa Ruhanga, omu ibara lya Yesu, Amiina.

UKAMILIFU WA UWEPO WAKE – 1

Mtume Grace Lubega

Waefeso 3:19 (AMPC); [Ili mpate kweli] kujua [kwa vitendo, kupitia uzoefu kwa ajili yenu wenyewe] upendo wa Kristo, ambao unazidi maarifa tu [bila uzoefu]; ili mjazwe [kupitia uhai wenu wote] kwa utimilifu wote wa Mungu [upate kipimo tajiri zaidi cha Uwepo wa Mungu, na uwe mwili uliojaa kabisa na kufurika na Mungu Mwenyewe]!

Uwepo wa Mungu una viwango. Ingawa Yeye yuko kila mahali, kiwango cha uwepo Wake kinatofautiana kutoka mahali hadi mahali.

Nguvu ya uwepo wake katika kiwango hutofautiana na ile katika kanisa lililojaa Roho Mtakatifu.

Cha kusikitisha, Wakristo wengi wamekubali viwango vidogo vya uwepo Wake kama uzoefu wa mwisho ambao wanaweza kuwa nao katika Mungu.

Wanaweza tu kufanya kazi katika kiwango cha kawaida cha uwepo Wake ambacho Daudi anazungumzia katika Zaburi 139. Anasema, “Niende wapi nijiepushe na roho yako? Niende wapi niukimbie uso wako? Kama ningepanda mbinguni, Wewe uko; Ningefanya kuzimu kitanda changu, Wewe uko. Ningezitwaa mbawa za asubuhi, Na kukaa pande za mwisho za bahari; Huko nako mkono wako utaniongoza, Na mkono wako wa kuume utanishika.”

Kama muumini katika kipindi cha Agano Jipya, uliitwa kufanya kazi kwa kiwango cha juu cha uwepo Wake kwa sababu kipimo chake kinafafanua kiwango cha udhihirisho wa maisha ya Mungu kupitia kwako.

Kiwango cha uwepo wake ambacho Mungu anatarajia ufurahie kimefunuliwa katika andiko letu kuu. Kinaitwa kipimo tajiri zaidi cha uwepo wa Mungu. Kiwango hiki kinakufanya mwili uliojaa kabisa na kufurika na Mungu Mwenyewe. Huu ulikuwa uzoefu wa Kristo duniani. Biblia inasema kwamba ukamilifu wa Mungu ulidumu ndani yake kimwili. Katika Matendo 10:38, Biblia pia inasema kwamba alifanya mema kila mahali alipokwenda kwa sababu Mungu alikuwa pamoja naye.

Unapokuwa na kiwango hiki cha uwepo Wake watu wataweza kumhisi Mungu popote uendapo. Ni sehemu yako.

Haleluya!

MASOMO YA ZIADA: Zaburi 139: 7-10, Matendo 10:38

UJUMBE MKUU: Kiwango cha uwepo wake ambacho Mungu anatarajia ufurahie ni kipimo tajiri zaidi cha uwepo wa Mungu. Kiwango hiki kinakufanya uwe mwili uliojaa kabisa na kufurika na Mungu Mwenyewe.

SALA: Baba yangu, Nakushukuru kwa kweli hii. Nakushukuru kwa sababu ndani Yako ninaishi, ninakwenda na kuwa na uhai wangu. Ninaeneza harufu ya ufahamu Wako kila mahali ninapokwenda kwa sababu ninabeba kipimo tajiri zaidi cha uwepo wa Mungu, katika jina la Yesu, Amina.

Apostle Grace Lubega

John 15:4 (KJV); Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Prayer is not meant to be occasional, consisting of moments we create for God based on our convenience.

In 1 Thessalonians 5:17, we are instructed to pray without ceasing.

How is this possible? The answer is in knowing how to abide in Christ.

To abide is to remain present with Him, that is, to stay attuned to Him no matter where you are.

It is the ability to hear Him, feel Him and see Him in the busiest environment.

Some people stop praying the moment they leave their bedrooms. A man who knows how to abide moves with his closet; he never leaves his place of prayer.

At any point within your day, you should be in prayer, bubbling in tongues and attuned to what God is doing. When you exercise your life in this reality, the power of God will always be available for you.

Hallelujah!

FURTHER STUDY: 1 Thessalonians 5:17, Ephesians 6:18

GOLDEN NUGGET: To abide is to remain present with Christ, that is, to stay attuned to Him no matter where you are. It is the ability to hear Him, feel Him and see Him in the busiest environment.

PRAYER: Father, I thank You for this truth. Thank You for enlarging me in the wisdom of prayer. I receive this instruction and exercise myself in it. I pray always, with my spirit alive to Your convictions and desires, in Jesus’ name, Amen.

Omutume Grace Lubega

Yokaana 15:4(KJV); Mubeere mu nze, nange mu mmwe. Ng’ettabi bwe litayinza kubala bibala lyokka, bwe litabeera mu muzabbibu, bwe kityo nammwe temuyinza, bwe mutabeera mu nze.

KU BY’OKUNYWERERA I

Essaala teteekeddwa kubeera ya lumu na lumu, ng’erina ebiseera byetuwa Katonda okusinzira ku bwetusobodde.

Mu 1 Abasessaloniika 5:17, tulagiribwa okusabanga obutayosa.

Kino kisoboka kitya? Okuddamu kuli mu kumanya engeri y’okunywerera mu Kristo.

Okunywerera kwe kubeera ng’osigadde mu Ye, kyekitegeeza, kwe kubeera g’ofaayo gy’ali si songa wa wooli.

Bwebusobozi okumuwuliriza, okumuwulira era n’okumulaba mu bifo ebirimu ebyokukola ebingi. Abantu abamu balekeraawo okusaba mu kaseera bwe bava mu bisenge byabwe. Omuntu amanyi okunywerera atambula n’akasenge ke ak’essaala; taleka kiffo kye eky’okusaba.

Mu kaseera konna mu lunaku lwo, olina okubeera mu kusaba, ng’oyatula ennimi era ng’ofaayo eri Katonda kyakola. Bw’otendeka obulamu bwo mu mazima gano, amaanyi ga Katonda ga gya kubeerangawo bulijjo ku lulwo.

Alleluya!

YONGERA OSOME: 1 Abasessaloniika 5:17, Abaefeso 6:18

AKASUMBI KA ZAABU: Okunywerera kwe kubeera ng’osigadde mu Ye, kyekitegeeza, kwe kubeera g’ofaayo gy’ali si songa wa wooli. Bwebusobozi okumuwuliriza, okumuwulira era n’okumulaba mu bifo ebirimu ebyokukola ebingi

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Webale ku lw’okungaziya mu magezi ag’essaala. Nfuna ekiragiro kino era netendeka mu kyo. Nsaba buli kiseera, ng’omwoyo gwange mulamu eri empulira Yo era n’okuyayaana Kwo, mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUGUMA OMURI YESU – 1

Entumwa Grace Lubega

Yohaana 15:4; Mugume omuriinye, naanye omuriimwe. Nk’oku eitaagi ritabaasa kwana byana ryonka, ryaba ritagumire ha muzaabibu, nikwo naimwe mutarikubaasa, mwaba mutagumire muriinye.

Okushaba tikw’obwiire bumwe, kugira eshaaha eziturikutaho ahabwa Ruhanga.

Omu kitabo kya 1 Abatesalonika 5:17, nituhaburwa ngu tushabe obutoosha.

Eki nikibaasika kita? Kiri omu kuguma omuri Kristo.

Okumugumamu n’okuguma omu maisho gye, nikimanyisa okuguma omuteireho omutima hona ahu orikuba ori.

N’okubaasa kumuhurira kandi okamureeba omu mwanya gurimu abantu baingi. Abantu abamwe nibarekyeraho okushaba kubari kuruga omu bishengye byaabo. Omuntu orikum…
[8:31 am, 10/08/2022] +256 786 807216: PHANEROO~DEVOTION
RUNYORO -RUTOORO
Kyakasatu,10 Mukonantaike 2022
Omukwenda Grace Lubega

Yohana 15:4(KJV); Muikale omuli nyowe,nanyowe omulinywe.Nkitagi okulitasobora okwana ebyana lyonka obulitaikara omu muzabibu,nukwo nainywe timusobora obumutaikara omuli nyowe.

EBY’OKUIKARA I

Okusaba tikwine kuba kw’omurundi gumu na gumu,kulimu emyanya eyitutekaho habwa Ruhanga kusigikira ha kurumirirwa kwaitu.

Omu 1 Abasesalonika 5:17,tuhaburwa okusaba obutalekera .

Kinu kikusoboka mulingo ki?Engarukwamu eri omukumanya omulingo gw’okuikara omu Kristo.

Okuikara kuli kuikara oroho hamu Nawe,nk’okugamba,okuikara bumu hali We etali nsonga hali oli.

Buli busobozi bw’okumuhurra,okumuhurra hamu n’okumurora omu nyikara ey’okutahuka.

Abantu abamu balekeraho okusaba obubakaruga omu bisika byabu.Omuntu amanyire omulingo gw’okuikara alibata n’ekisika kye;taleka ekiikaro kye eky’okusaba.

Ha kaire kona omu kiro kyawe,oine kuba omu kusaba,nobaza omu ndimi kandi oli bumu n’ekyo ekya Ruhanga Akukora.Obwomanyiiza obwomezi bwawe omu ky’amazima kinu,amaani ga Ruhanga gaija kubaga garoho bukya bukya habwa iwe.

Alleluya!

GALIHYA N’OSOMA: 1 Abasesalonika 5:17, Abefeso 6:18.

EBIKURU MUBYOONA: Okuikara kuli kuikara oroho hamu Nawe,nk’okugamba,okuikara bumu hali We etali nsonga hali oli.
Buli busobozi bw’okumuhurra,okumuhurra hamu n’okumurora omu nyikara ey’okutahuka.

ESAARA: Taata, ninkusiima habw’amananu ganu.Webale habw’okungalihya omu magezi ag’okusaba.Nintuga okuhabura kunu kandi niny’emanyiiza omuli kwo.Nsaba bukya bukya,n’omwoyo gwange nigwomeera hali okurumisirizibwa kwawe Kandi n’okugonza Kwawe,omu ibara lya Yesu, Amiina.

EBY’OKUIKARA – 1

Omukwenda Grace Lubega

Yohana 15:4(KJV); Muikale omuli nyowe,nanyowe omulinywe.Nkitagi okulitasobora okwana ebyana lyonka obulitaikara omu muzabibu,nukwo nainywe timusobora obumutaikara omuli nyowe.

Okusaba tikwine kuba kw’omurundi gumu na gumu,kulimu emyanya eyitutekaho habwa Ruhanga kusigikira ha kurumirirwa kwaitu.

Omu 1 Abasesalonika 5:17,tuhaburwa okusaba obutalekera .

Kinu kikusoboka mulingo ki?Engarukwamu eri omukumanya omulingo gw’okuikara omu Kristo.

Okuikara kuli kuikara oroho hamu Nawe,nk’okugamba,okuikara bumu hali We etali nsonga hali oli.

Buli busobozi bw’okumuhurra,okumuhurra hamu n’okumurora omu nyikara ey’okutahuka.

Abantu abamu balekeraho okusaba obubakaruga omu bisika byabu.Omuntu amanyire omulingo gw’okuikara alibata n’ekisika kye;taleka ekiikaro kye eky’okusaba.

Ha kaire kona omu kiro kyawe,oine kuba omu kusaba,nobaza omu ndimi kandi oli bumu n’ekyo ekya Ruhanga Akukora.Obwomanyiiza obwomezi bwawe omu ky’amazima kinu,amaani ga Ruhanga gaija kubaga garoho bukya bukya habwa iwe.

Alleluya!

GALIHYA N’OSOMA: 1 Abasesalonika 5:17, Abefeso 6:18.

EBIKURU MUBYOONA: Okuikara kuli kuikara oroho hamu Nawe,nk’okugamba,okuikara bumu hali We etali nsonga hali oli.
Buli busobozi bw’okumuhurra,okumuhurra hamu n’okumurora omu nyikara ey’okutahuka.

ESAARA: Taata, ninkusiima habw’amananu ganu.Webale habw’okungalihya omu magezi ag’okusaba.Nintuga okuhabura kunu kandi niny’emanyiiza omuli kwo.Nsaba bukya bukya,n’omwoyo gwange nigwomeera hali okurumisirizibwa kwawe Kandi n’okugonza Kwawe,omu ibara lya Yesu, Amiina.

ME BEDO I EN – 1

Lakwena Grace Lubega

Jon 15:4(KJV); Wubed i an, an bene i iwu. Macalo jaŋ olok pe twero nyak pire kene, ka pe tye i kom yatte, kit meno wun bene pe wutwero, ka pe wubedo i an.

Lega pe omyero obed kicel kicel ma nongo opong ki kare ma wa miyo ki Lubanga malube ki cawa ma tiyo botwa.

Ibuk pa 1 Jo Tecalonika 5:17, kiwaciwa kitma omyero waleg kwede labongo juku ne. Man twero timme ningning? Lagam ne tye i ngeyo kitme bedo i Kricito.
Me bedo i En aye me bedo tye ki En, ma en aye, me bedo atera me winye labongo paro kama itye i iye.

En aye obedo kero me winyo En, gudu En dok nene ikabedo ma tic atima dwong loyo iye.

Jo mukene gigiko lega kace guweko ot butu gi cut cut. Ngatma ngeyo kitme bedo tye woko kacel ki kabedo me mung ne; en pe weko kabedo me lega ne.

Cawa mo keken i nino ma megi, omyero ibed kalega, katyer ileb ma patpat dok atera me winyo ginma Lubanga tye ka timo ne. Ka ingio kwoni me timo ginman, teko pa Lubanga obityeko bedo tye piri.

Alelua!

KWAN MUKENE: 1 Jo Tecalonika 5:17, Jo Epeco 6:18

LWOD MADIT: Me bedo i En aye me bedo tye ki En, ma en aye, me bedo atera me winye labongo paro kama itye i iye.
En aye obedo kero me winyo En, gudu En dok nene ikabedo ma tic atima dwong loyo iye.

LEGA: Wora, apwoyi pi ada man. Apwoyi pi medo lac me ryeko me lega na. An ajolo juk man dok angio ka timo ne tere tere. An alego kare ducu, makun nongo cwinya tye makwo me winyo ginma cwinyi cwala iye dok ginma imito, inying Yesu, Amen.

KUHUSU KUKAA – 1

Mtume Grace Lubega

Yohana 15:4 (KJV); Kaeni ndani yangu, name ndani yenu. Kama vile tawi lisivyoweza kuzaa peke yake, lisipokaa ndani ya mzabibu; kadhalika nanyi, msipokaa ndani yangu.

Maombi hayapaswi kuwa ya mara moja, yaliyo na nyakati tunayomjengea Mungu kulingana na hali inayotufaa.

Katika 1 Wathesalonike 5:17, tunaagizwa kuomba bila kukoma. Hii inawezekanaje? Jibu ni katika kujua jinsi ya kukaa ndani ya Kristo.

Kukaa ni kuendelea kuwepo naye, yaani, kukaa Naye bila kujali mahali ulipo.

Ni uwezo wa kumsikia, kumhisi na kumuona katika mazingira yenye shughuli nyingi zaidi.

Baadhi ya watu huacha kusali wakati wanatoka vyumbani mwao. Mtu anayejua jinsi ya kukaa hutembea na chumba chake cha maombi; kamwe haondoki mahali pake pa sala.

Wakati wowote katika siku yako, unapaswa kuwa katika sala, ukibubujika kwa lugha na kuhusishwa na kile Mungu anafanya. Unapojenga maisha yako katika kweli hii, nguvu za Mungu zitapatikana kwako daima.

Haleluya!

MASOMO YA ZIADA: 1 Wathesalonike 5:17, Waefeso 6:18

UJUMBE MKUU: Kukaa ni kuendelea kuwepo naye, yaani, kukaa Naye bila kujali mahali ulipo. Ni uwezo wa kumsikia, kumhisi na kumuona katika mazingira yenye shughuli nyingi zaidi.

SALA: Baba, Nakushukuru kwa kweli hii. Asante kwa kunipanua katika hekima ya sala. Napokea maelekezo haya na kujifanyia mazoezi ndani yake. Ninaomba daima, roho yangu ikiwa hai kwa imani na matamanio Yako, katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 11:19 (AMP); For he considered [it reasonable to believe] that God was able to raise Isaac even from among the dead. [Indeed, in the sense that he was prepared to sacrifice Isaac in obedience to God] Abraham did receive him back [from the dead] figuratively speaking.

Abraham was a worshipper. Sacrificing his son was an act of worship. 

Isaac left the altar a dead man. Like our theme scripture says, “Abraham did receive him back [from the dead] figuratively speaking.”

By this figurative death, Isaac became a representation of Christ. 

What does this reveal to us?

Like Abraham received Isaac back from the dead as a figure of Christ, when a man truly worships God, everything he receives epitomises Christ.  

When you worship God in a deeper dimension, what comes out of you represents Christ; it is not a reason for personal glory. 

You cannot claim that the greatness radiating from you and the influence you have over the lives of many people is your own doing.

You cannot boast of healing the sick, raising the dead and ministering to multitudes by your power. The results of your worship become Christ-like.

When people observe your life,  it will point them to Christ. 

Hallelujah!

FURTHER STUDY: John 4:24, Ephesians 4:15

GOLDEN NUGGET: When you worship God in a deeper dimension, what comes out of you represents Christ; it is not a reason for personal glory. You cannot claim that the greatness radiating from you and the influence you have over the lives of many people is your own doing. When people observe your life,  it will point them to Christ.

PRAYER: My Lord, I thank You for this truth. Thank You for the work of Your Spirit in my life. What comes out of me gives glory to Your name. I cannot boast about my power. All I do is for You and by You, in Jesus’ name, Amen.

OBUWEEREZA KU KYOTO KYA SSADDAAKA – 2

Omutume Grace Lubega

Abaebbulaniya 11:19 ( AMP); Yalowooza nga [Yalaba nga kigwanira okukkiriza] nti Katonda yali asobola okuzuukiza Isaaka mu bafu. [Ddala nti yali yetegesse okusadaaka Isaaka mu kugondera Katonda]; Ibulayimu yamuweerwa [okuva mu bafu] mu nkozesa ey’ekifaananyi mu njogera ey’ebigambo.

Ibulayimu yali musinza. Okusaddaaka omwana we kyali kikolwa kya kusinza.

Isaaka yava ku kyoto nga musajja mufu. Ng’ekyawandiikibwa kyaffe bwe kigamba, Ibulayimu yamuweebwa [okuva mu bafu] mu nkozesa ey’ekifaananyi mu njogera ey’ebigambo.

Ku lw’ekifaananyi ky’okufa kino, Isaaka yafuuka omukiikirize wa Kristo.

Kino kibikkula ki gye tuli?

Nga Ibulayimu bwe yafuna Isaaka okuva mu bafu ng’ekifaananyi kya Kristo, omuntu bw’asinziza ddala Katonda, buli kyafuna kyakulabirako kirungi ekya Kristo.

Bw’osinza Katonda mu ddaala ery’ebuziba, ekikuvaamu kikiikirira Kristo; si nsonga ya kitiibwa kyo ng’omuntu.

Tosobola kugamba nti obusukkulumu obukuvaamu n’amannyi g’olina ku bulamu bw’abantu abangi kukola kwo.

Tosobola kweraga nti okuwonya abalwadde, okuzuukiza abafu n’okuweereza eri enkuyanja maanyi go. Ebiva mu kusinza kwo bifuuka nga Kristo.

Abantu bwe beetegereza obulamu bwo, bujja basongera eri Kristo.

Alleluya!

YONGERA OSOME: Yokaana 4:24, Abefeeso 4:15.

AKASUMBI KA ZAABU: Bw’osinza Katonda mu ddaala ery’ebuziba, ekikuvaamu kikiikirira Kristo; si nsonga ya kitiibwa kyo ng’omuntu. Tosobola kugamba nti obusukkulumu obukuvamu n’amannyi g’olina ku bulamu bw’abantu abangi kukola kwo. Abantu bwe beetegereza obulamu bwo, bujja basongera eri Kristo.

ESSAALA: Mukama wange, Nkwebaza ku lw’amazima gano. Weebale ku lw’okukola okw’Omwoyo gwo mu bulamu bwange. Ekinvaamu kiwa erinnya Lyo ekitiibwa. Sisobola kwenyumiriza mu maanyi gange. Kyonna kyenkola nkikola ku Lulwo n’okuyita mu Ggwe, mu linnya erya Yesu, Amiina.

OBUHEEREZA AHA ITAMBIRO RY’EKITAMBO – 2

Entumwa Grace Lubega

Abaheburaayo 11:19; Ahakuba akateekateeka ngu Ruhanga naabaasa kuzoora abafu: nikyo yaamugaruriirwe nk’owaaruga omu bafu.

Abrahamu akaba ari kuramya. Okuhonga omwaana we kikaba kiri ekikorwa ky’okuramya.

Isaaka akaruga aha itambiro ari omuntu ofiire. Nk’oku omutwe gw’ebyahandiikirwe byaitu gurikugira, “Abrahamu akamugarurwa nk’owaaruga omu bafu.”

Ahabw’okufa kw’omuringo ogu, Isaaka akajwekyera Kristo.

Eki nikitushuuruurira ki?

Nk’oku Abrahamu yagaruriirwe Isaaka kuruga omu bafu ekirikujwekyera Kristo, omuntu ku arikuramya Ruhanga omu mazima, buri kimwe eki arikutuunga nikijwekyera Kristo.

Ku orikuramya Ruhanga oyeheireyo, ekirikuruga omuriiwe nikijwekyera Kristo; tinshonga y’ekitiinisa ky’omuntu.

Torikubaasa kugira ngu obukuru oburikuruga omuriiwe n’obushoboorozi obu oine aha magara g’abantu baingi n’ahabwaawe.

Torikubaasa kwehimbisa ahabw’okukiza abarwaire, okuhimbuura abafu n’okuheereza abantu baingi ahabw’amaani gaawe. Ebirikuruga omu kuramya kwaawe nibiba nibishusha Kristo.

Abantu kubarikureeba amagara gaawe, nigaboreeka Kristo.

Hallelujah!

SHOMA NEEBI: Yohaana 4:24, Abaefeso 4:15

EZAABU: Ku orikuramya Ruhanga oyeheireyo, ekirikuruga omuriiwe nikijwekyera Kristo; tinshonga y’ekitiinisa ky’omuntu. Torikubaasa kugira ngu obukuru oburikuruga omuriiwe n’obushoboorozi obu oine aha magara g’abantu baingi n’ahabwaawe.

OKUSHABA: Mukama wangye, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omurimo gw’omwoyo waawe omu magara gangye. Ekirikundugamu nikiha eiziina ryaawe ekitiinisa. Tindikwehimbisiza omu maani gangye. Byoona ebindikukora n’ebyaawe kandi ahabwaawe, omu eiziina rya Yesu, Amiina.

OBUHEREZA HA KYOTO KY’EBYONZIRA – 2

Omukwenda Grace Lubega

Abahebburaniya 11:19 (AMP); Habwokuba akarora [kihikire okwikiriza] ngu Ruhanga anyina obusobozi okuhumbuura Isaka okuruga mubafu. [Mananukwo, omubulyo ngu akaba ayetekaniize kuhonga Isaka obu nayorobera Ruhanga] Iburahimu akamuhabwa [kuruga omu bafu] nimbaliza omubikusisanaisana.

Iburahimu akaba muramya.Okuhongayo omwana we kikaba kikorwa ky’okuramya.

Isaka akaruga ha kyoto ali mufu.Nk’ekyahandikirwe kyaitu eky’ahamutwe kikugamba,”Iburahimu akamuhabwa [kuruga omu bafu] nimbaliza omubikusisanaisana.”

Habwokufa okukuisanaisana,Isaka akafooka ekikwolekesa kya Kristo.

Kinu kitusukuurra ki?

Nka Iburahimu obuyahairwe Isaka kuruga mubafu nk’okuisanaisana kwa Kristo,omuntu mazimakwo obwaramya Ruhanga,buli kintu ekyatunga kyolekya Kristo.

Obworamya Ruhanga omu rubaju orundi orwomunziha,ekiruga omuli iwe kyolekya Kristo;teri nsonga ya habw’ekitiniisa ky’omuntu.Tosobora kugamba ngu obukuru obukuruga hali iwe hamu n’okufuga kwoine hali obwomezi bw’abantu eri nkora yawe wenka.

Tosobora kwehaisaniza omu kukiza abarwire,okuhumbura abafu hamu n’okuhereza hali ebitebe habw’amaani gawe.Ebirugwamu by’okuramya kwawe bifooka nka Kristo.

Abantu obubarora obwomezi bwawe,bwiija kubolekereza hali Kristo.

Alleluya!

GALIHYA N’OSOMA: Yohana 4:24, Abefeso 4:15.

EBIKURU MUBYOONA: Obworamya Ruhanga omu rubaju orundi orwomunziha,ekiruga omuli iwe kyolekya Kristo;teri nsonga ya habw’ekitiniisa ky’omuntu.Tosobora kugamba ngu obukuru obukuruga hali iwe hamu n’okufuga kwoine hali obwomezi bw’abantu eri nkora yawe wenka.Abantu obubarora obwomezi bwawe,bwiija kubolekereza hali Kristo.

ESAARA: Mukama wange, Ninkusiima habw’amananu ganu.Webale habw’omulimo gw’Omwoyo Gwawe omu bwomezi bwange.Ekiruga omuli nyowe kihereza ekitiinisa hali ibara Lyawe.Tinsobora kuhaisaniza amaani gange.Kyona ekinkora nkikoora Iwe kandi habwa Iwe,omu ibara lya Yesu, Amiina

TIMO TIC PA LUBANGA IWI KENO TYE ME GIN ATYERA – 2

Lakwena Grace Lubega

Jo Ibru 11:19 (AMP); En onoŋo otamo ni(ginma pire tek me bedo ki niye) ni Lubaŋa tye ki twero me cero dano ki i kin jo muto; (i ada, iyo yo ni en onongo oyube me tyero woko icaka i woro pi Lubanga) dok bene gitwero waco ni Icaka odwogo i ciŋ Abraim calo oa (ki i kin jo muto).

Abraim obedo ngatma woro Lubanga. Tyero wode obedo tim me woro.

Icaka oweko keno tyer calo ngatmu to. Macalo kitma kwan wa matin me Lok acoya waco kwede, “gitwero waco ni Icaka odwogo i ciŋ Abraim calo oa (ki i kin jo muto).”Ka iketo calo cal manen

Ki lakit too maki bolo pire ni, Icaka odoko lanyut pa Kricito

Man nyutu botwa ningo?

Kitma Icaka odwogo i ciŋ Abraim calo oa ki i kin jo muto macalo cal pa Kricito ni, kace ngatmo woro Lubanga i ada, jami ducu ma en nongo cung pi Kricito.

Ka iworo Lubanga irwom matut, ginma ducu ma a ki i in nyutu Kricito; pe obedo tyenlok me deyo piri keken.

Pe itwero waco ni kwo me bedo dit matye ka a ki ikwoni dok twero ma itye kwede ikom kwo pa jo mapol obedo ticci keken.

In pe itwero wake pi cango lutwo, cero l Jo muto dok tucu jiri bot lwak jo mapol ki teko ni. Lanyut pa woro Lubanga ni doko calo pa Kricito.

Ka dano gineno kwoni, obicwalo gi bot Kricito.

Alelua!

KWAN MUKENE: Jon 4:24, Jo Epeco 4:15

LWOD MADIT: Ka iworo Lubanga irwom matut, ginma ducu ma a ki i in nyutu Kricito; pe obedo tyenlok me deyo piri keken. In pe itwero wake pi cango lutwo, cero l Jo muto dok tucu jiri bot lwak jo mapol ki teko ni. Lanyut pa woro Lubanga ni doko calo pa Kricito. Kace dano gineno kwoni, obicwalo gi bot Kricito.

LEGA: Wora, Apwoyi pi ada man. Apwoyi pi tic pa Cwinyi Maleng meri ikwona. Ginma a ki iya miyo deyo bot in. An pe atwero wake ki teko na. Jami ducu ma atimo ni tye piri dok ki in, inying Yesu, Amen.

HUDUMA YA MADHABAHU KUHUSU DHABIHU – 2

Mtume Grace Lubega

Waebrania 11:19 (AMP); Kwa maana aliona [ni busara kuamini] kwamba Mungu aliweza kumfufua Isaka hata kutoka miongoni mwa wafu. [Hakika, kwa maana kwamba alikuwa tayari kumtoa Isaka sadaka kwa kumtii Mungu] Ibrahimu alimpokea tena [kutoka kwa wafu] tukizungumza kwa mfano.

Ibrahimu alikuwa mwabudu. Kumtoa kafara mwanawe ilikuwa kitendo cha ibada.

Isaka aliondoka madhabahuni mtu aliyekufa. Kama andiko letu kuu linavyosema, “Ibrahimu alimpokea tena [kutoka kwa wafu] tukizungumza kwa mfano.”

Kwa kifo hiki cha mfano, Isaka akawa mwakilishi wa Kristo.

Hii inatudhihirishia nini?

Kama Ibrahimu alivyompokea Isaka kutoka kwa wafu kama kielelezo cha Kristo, wakati mtu anamwabudu Mungu kweli, kila kitu anachopokea kinamwonyesha Kristo.

Unapomwabudu Mungu katika mwelekeo wa kina zaidi, kile kinachotoka kwako kinamwakilisha Kristo; sio sababu ya utukufu binafsi.
Huwezi kudai kwamba ukuu unaong’aa kutoka kwako na ushawishi ulio nao juu ya maisha ya watu wengi ni utendaji wako mwenyewe.
Huwezi kujivunia kuponya wagonjwa, kufufua wafu na kuhudumia umati kwa nguvu zako. Matokeo ya ibada yako yanakuwa kama Kristo.

Watu wanapotazama maisha yako, yatawaelekeza kwa Kristo.

Haleluya!

MASOMO YA ZIADA: Yohana 4:24, Waefeso 4:15

UJUMBE MKUU: Unapomwabudu Mungu katika mwelekeo wa kina zaidi, kile kinachotoka kwako kinamwakilisha Kristo; sio sababu ya utukufu binafsi. Huwezi kudai kwamba ukuu unaong’aa kutoka kwako na ushawishi ulio nao juu ya maisha ya watu wengi ni utendaji wako mwenyewe. Watu wanapotazama maisha yako, yatawaelekeza kwa Kristo.

SALA: Bwana wangu, Nakushukuru kwa kweli hii. Asante kwa kazi ya Roho Wako katika maisha yangu. Kile kinachotoka ndani yangu kinatoa utukufu kwa jina Lako. Siwezi kujivunia uwezo wangu. Yote ninayofanya ni kwa ajili Yako na yanafanywa na Wewe, katika jina la Yesu, Amina.

Apostle Grace Lubega 

Genesis 22:9-11 (KJV); And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son. And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.

Isaac’s experience is a lesson on true ministry.

The story says that Isaac’s life was spared when God called out to his father Abraham and asked him not to kill his son.

But in fact, Isaac left the altar a dead man. The amplified bible version of Hebrews 11:19 explains this truth. It says, “For he considered [it reasonable to believe] that God was able to raise Isaac even from among the dead. [Indeed, in the sense that he was prepared to sacrifice Isaac in obedience to God] Abraham did receive him back [from the dead] figuratively speaking.”

Ministry is an altar.

As ministers of the gospel, our experience on that altar does not leave us half dead. We are not like Ephraim who the Bible says is a cake half-baked (Hosea 7:8). The altar deals with us totally until there is nothing left of our former selves.

Paul, a true minister, says of this experience, ‘I am dead and yet I live yet not I but Christ lives in me’ (Galatians 2:20).

In the life of the gospel, we serve as dead men living. 

It is this state of death in the flesh that makes us go to unimaginable lengths for the sake of Christ. It is dead men that pray tirelessly; serve enduringly and believe God as those that have nothing to lose.

FURTHER STUDY: Hebrews 11:19, Galatians 2:20

GOLDEN NUGGET: In the life of the gospel, we serve as dead men living. It is this state of death in the flesh that makes us go to unimaginable lengths for the sake of Christ. It is dead men that pray tirelessly; serve enduringly and believe God as those that have nothing to lose.

PRAYER: Loving Father, I thank You for this truth. Thank You for Your great work in my spirit. You deal with me in unique ways. The testimony of my life is that I am dead but yet I live, in Jesus’ name, Amen.

OBUWEEREZA KU KYOTO KYA SSADDAAKA I

Omutume Grace Lubega

Olubereberye 22:9-11 (KJV); Ne batuuka mu kifo Katonda we yamugamba; Ibulayimu n’azimbira eyo ekyoto, n’atindikira enku, n’asiba Isaaka omwana we, n’amugalamiza ku Kyoto, ku nku. Ibulayimu n’agolola omukono gwe, n’addira akambe okutta omwana we. Ne malayika wa Mukama n’amukoowoola ng’ayima mu ggulu, n’ayogera nti Ibulayimu, Ibulayimu: n’ayogera nti Nze nzuuno.

Ensisinkano ya Isaaka kyakuyiga ku buweereza obw’amazima.

Olugero lugamba nti obulamu bwa Isaaka bwawonyezebwa Katonda bweyayita kitaawe Ibulayimu n’amugamba obutatta mutabani we.

Naye mu mazima, Isaaka yava ku kyoto nga muntu mufu. Baibuli eya Amplified mu Abaebbulaniya 11:9 ennyonnyola amazima gano. Egamba, ” Yakitwala [nga kigwaana okukkirizibwa] nti Katonda yali asobola okumuzuukiza okuva mu bafu. [Era ddala, mu kutegeera nti yali amaliridde okussadaaka Isaaka mu kugondera Katonda] Ibulayimu yamufuna nate [okuva mu bafu] mu njogera ey’okukozesa obubonero okutegeeza amazima amekusifu.”

Obuweereza Kyoto. Nga abaweereza b’enjiri, ensisinkano yaffe ku kyoto ekyo tetuleka nga tuli bafu ekitundu. Tetuli nga Efulayimu Baibuli gwayogerako nti mugaati omufebeko ekitundu (Koseya 7:8). Ekyoto kitukwasaganya okutuusa nga teri kisigaddemu eky’obulamu bwaffe obw’edda.

Pawulo, omuweereza omutuufu, ayogera ku nsisinkano eno, ‘Ndi mufu naye ate mulamu naye sinze wabula Kristo omulamu mu nze’ (Abaggalatiya 2:20)

Mu bulamu bw’enjiri, tuweereza nga abantu abafu naye nga balamu. Embeera eno ey’okufa mu mubiri yetuleetera okugenda ewala ekitalowoozebwa ku lwa Kristo. Abantu abafu bebasaba obutakoowa; baweereza obutawanika era bakkiriza Katonda ng’abo abatalina kyakufiirwa.

YONGERA OSOME: Abaebbulaniya 11:9, Abaggalatiya 2:20

AKASUMBI KA ZAABU: Mu bulamu bw’enjiri, tuweereza nga abantu abafu naye nga balamu. Embeera eno ey’okufa mu mubiri yetuleetera okugenda ewala ekitalowoozebwa ku lwa Kristo. Abantu abafu bebasaba obutakoowa; baweereza obutawanika era bakkiriza Katonda ng’abo abatalina kyakufiirwa.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Webale ku lw’omulimu omunene mu mwoyo gwange. Onkwasaganya mu ngeri ez’enjawulo. Obujuluzi bw’obulamu bwange buli nti ndi mufu naye ate mulamu, mu linnya erya Yesu Amiina.

OBUHEEREZA AHA ITAMBIRO RY’EKITAMBO I

Entumwa Grace Lubega

Okutandika 22:9-11; Ku baahikire omu mwanya ogu Ruhanga amugambiire, Abrahamu yaayombekayo eitambiro, yaariteekyeraho enku, yaaboha Isaaka omwana we, yaamugarika aha itambiro aha nku. Abrahamu yaakununkirira omusyo kurezya omutabani. Maraika wa MUKAMA yaayema omu iguru, yaamweta ati: Abrahamu! Abrahamu! Yaayetaba ati: Nyamuhanga!

Eki Isaaka yarabiremu n’ekyegyeso aha buheereza obuhikire.

Ekitebyo nikigamba ngu amagara ga Isaaka gakariindwa Ruhanga kuyayetsire ishe Abrahamu kandi akamushaba kutaita mutabani we.

Kwonka omu mazima, Isaaka akaruga aha itambiro eryo ari omuntu ofiire. Baiburi ya Amplified ya Abaheburaayo 11:19 neshoborora amazima aga. Negira eti, “ahakuba akateekateeka (nk’eky’omugasho kwikiriza) ngu Ruhanga akaba nabaasa kuzoora Isaka kuruga omu kufa. (Omu mazima ekirikumanyisa ngu akaba ayetegwiire kuhonga Isaaka arikworobera Ruhanga) Abrahamu akamwakiira (kuruga omubafu) okukishoborora tutyo.

Obuheereza ni itambiro

Nk’ababuurizi b’engiri, ekiturikurabamu aha itambiro eryo tikirikutureka kufa omu bicweeka. Tituri nka Efuraimu ou Baiburi erikugira eti nink’omugaati ogutahindwirwe. (Hosea 7:8). Itambiro nirikoragana naitwe mpaka hataine kitsigairemu eky’amagara gaitu ag’enyima.

Paulo omuheereza ohikire, nagamba aha kintu eki ati, ‘Nkafa; tinkiri nyowe ori, kureka Kristo niwe ari omuriinye’ (Abagalatia 2:20)

Omu magara g’engiri, nituheereza nk’abantu bafiire kwonka abaine amagara.

N’omuringo gw’okufa ogu omu mubiri ogurikuturetera kuhika hare ahabwa Kristo. N’abantu bafiire abarikushaba batarikuruha; abarikuheereza n’okugumisiriza kandi bakaikiriza Ruhanga nk’abataine kibarikufeerwa.

SHOMA NEEBI: Abaheburaayo 11:19, Abagalatia 2:20

EZAABU: Omu magara g’engiri, nituheereza nk’abantu bafiire kwonka abaine amagara. N’omuringo gw’okufa ogu omu mubiri ogurikuturetera kuhika hare ahabwa Kristo. N’abantu bafiire abarikushaba batarikuruha; abarikuheereza n’okugumisiriza kandi bakaikiriza Ruhanga nk’abataine kibarikufeerwa.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. ninkusiima ahabw’omurimo gwaawe omukuru omu mwoyo wangye. Nokoragana nanye omu miringo y’omutaano. Obujurizi bw’amagara gangye buri ngu nkafa kwonka mpurire, omu eiziina rya Yesu, Amiina.

OBUHEREZA H’AKYOTO KY’EBYONZIRA I

Omukwenda Grace Lubega

OKUBANZA 22:9-11 (KJV); Kandi bahika omu kiikaro Ruhanga ekiyamugambireho; Iburahimu yayombeka oku ekyoto, yahingika enku, yaboha Isaka omwanawe, yamugaramya ha kyoto ha nku. Iburahimu yago’ra omukonogwe, yakwata omuhyo okusara omwanawe. Maraika wa MUKAMA yamwami’ra nayema omu iguru, nagamba ati Iburahimu, Iburahimu, yagamba ati Dara nyowe.

Ebya Isaka yarabiremu isomo ly’obuhereza obuhikire.

Oruganikyo nirugamba ngu obwomezi bwa Isaka bukakizibwa Ruhanga obu yayamiriire ise Iburahimu kandi yamusaba obutaita omutabani.

Baitu amananu gali, Isaka akaruga hakyoto ali mufu. Empindura eyetumbya omu Bahebburaniya 11:19 nesoborra kurungi amazima ganu. Negamba, ” Akarora [kihikire okwikiriza] ngu Ruhanga anyina obusobozi okuhumbuura Isaka okuruga mubafu. [Mananukwo, omubulyo ngu akaba ayetekaniize kuhonga Isaka obu nayorobera Ruhanga] Iburahimu akamuhabwa [kuruga omu bafu] nimbaliza omubikusisanaisana.

Obuhereza buba kyoto.

Nk’abahereza ba Ruhanga, ebiturabamu hakyoto ekyo tibitukabya. Tituli nka Efurahimu ogu ou Baibuli eyeta omugaati ogukonere (Hoseya 7:8). Ekyoto kitukorraho kimu mubwijuire okuhikiza kimu obu tutasigarwamu kantu koona ak’omuntu outwali enyuma.

Paulo omuhereza ow’amazima, abazaaho binu ” Nkafwa baitu nyomire, kunu tali nyowe, rundi Kristo ayomire omuli nyowe” (Abagaratiya 2:20).

Omubwomezi bw’enjiri tuhereza nkabafu ab’omiire.

Kuli kufa kunu okwomubiri okutuketereza kugenda omubiraihire habw’enjiri. Bali bantu abafiire abasaba obutajwaha; bahereza omukugumisiriza kandi baikiriza Ruhanga nk’abatakutiina kufeerwa kintu kyona.

GALIHYA N’OSOMA: Abahebburaniya 11:19, Abagaratiya 2:20

EBIKURU MUBYOONA: Omubwomezi bw’enjiri tuhereza nkabafu ab’omiire.Kuli kufa kunu okwomubiri okutuketereza kugenda omubiraihire habw’enjiri. Bali bantu abafiire abasaba obutajwaha; bahereza omukugumisiriza kandi baikiriza Ruhanga nk’abatakutiina kufeerwa kintu kyona.

ESAARA: Taata Omugonzibwa, ninkusiima habw’amazima ganu. Webale habw’okukora kwawe omu mwoyo gwange. Nonkoraho omumiringo eyembaganiza. Obwakaiso bw’obwomeezi bwange buli ngu Ndi mufu kunu nyomiire, omw’ibara lya Yesu, Amiina.

TIMO TIC PA LUBANGA IWI KENO TYE ME GIN ATYERA

Lakwena Grace Lubega

Acakki 22:9-11(KJV); cidong gubino ikabedo ma Lubanga nongo otitte pire ni, ci Abraim ocano keno tyer, ka ocano yen i wiye, otweyo wode icaka, ci opyelo i wi keno, obuto i wi yen. Abraim otiŋo ciŋe, okwanyo pala me neko wode. Lamalaika pa Rwot olwoŋe ki i polo, kun wacce ni, “Abraim! Abraim!” En ogamo ni, “An atye en.

Ginma Icaka okato ki iye ni obedo pwony ikom timo tic pa Lubanga me ada.

Lok kom gin ma otime ni waco ni Lubanga ojalo kwanyo kwo pa icaka ikare ma en olwongo wonne Abraim ci openye pe me neko wode.

Ento ikom lok, Icaka oweko wi keno tyer ni ngatma dong oto woko. Buk pa Jo Ibru 11:19 i Baibul ma ki lwongo nyinge ni ‘amplified’ tito madwong ikom ada man. En waco ni, “pien en oneno [ni pire tek me bedo ki niye] ni Lubanga onongo twero cero woko Icaka kadi wa ki ikin jo muto. [I ada, ilok ni en onongo dong tye atera me tyero woko Icaka kun yee timo ginma Lubanga owace], Abraim ogamo en woko [ki ikin jo muto] i labol manen.”

Timo tic pa Lubanga obedo keno tyer.

Macalo lutic pa Lubanga, ginma wakato ki iye iwi keno tyer menu pe weko wan ma wato lakite mo kenyo. Wan pewa bedo calo Epraim ma Baibul waco ni obedo keno malyet ma lated mugati pe cwako iye mac(Kocea 7:8). Keno tyer timo ticce ikomwa kwiji kwiji nio wangma ginmo peke ma odong ikom nga ma wabedo con ni.

Paul, latic pa Lubanga me ada, waco ikom ginma akato ki iye ni, ‘an ato woko dok kun akwo dok kun pe an ento Kricito ma kwo i an(Jo Galatia 2:20).

Ikwo me tito kwena maber pa Yecu Kricito, wa tiyo calo dano muto ma gitye ka kwo.

Obedo lakit to i kom man ma weko waceto ikabedo mogo ma bor ne lapore peke weng pi Kricito. Jo ma oto aye gilego labongo ol; gitiyo tic pa Lubanga kun gikanyo tek ne dok gi yee ikom Lubanga calo jo ma peke ki ginmo me rwenyo.

KWAN MUKENE: Jo Ibru 11:19, Jo Galatia 2:20

LWOD MADIT: Obedo lakit to i kom man ma weko waceto ikabedo mogo ma bor ne lapore peke weng pi Kricito. Jo ma oto aye gilego labongo ol; gitiyo tic pa Lubanga kun gikanyo tek ne dok gi yee ikom Lubanga calo jo ma peke ki ginmo me rwenyo. Ikwo me tito kwena maber pa Yecu Kricito, wa tiyo calo dano muto ma gitye ka kwo.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ticci madit icwinya. In itimo ticci ikoma iyo ma kite dok pat. Caden ikom kwona en aye ni an ato woko ento kun akwo, inying Yesu, Amen.

HUDUMA YA MADHABAHU KUHUSU DHABIHU I

Mtume Grace Lubega

Mwanzo 22:9-11 (KJV); Wakafika mahali pale alipoambiwa na Mungu, Ibrahimu akajenga madhabahu huko, akaziweka tayari kuni, kisha akamfunga Isaka mwanawe, akamweka juu ya madhabahu, juu ya zile kuni. Ibrahimu akanyosha mkono wake, akakitwaa kisu ili amchinje mwanawe. Ndipo malaika wa BWANA akamwita kutoka mbinguni, akasema, Ibrahimu Ibrahimu! Naye akasema, Mimi hapa.

Uzoefu wa Isaka ni somo kuhusu huduma ya kweli.

Simulizi hii inasema kwamba maisha ya Isaka yaliokolewa wakati Mungu alipomwita baba yake Ibrahimu na kumwomba asimuue mwanae.

Lakini kwa kweli, Isaka alitoka katika madhabahu mtu aliyekufa. Toleo la Biblia la Amplified lililotajwa la Waebrania 11:19 linaelezea ukweli huu. Inasema, “Kwa maana aliona [ni busara kuamini] kwamba Mungu aliweza kumfufua Isaka hata kutoka miongoni mwa wafu. [Hakika, kwa maana kwamba alikuwa tayari kumtoa Isaka sadaka kwa kumtii Mungu] Ibrahimu alimpokea [kutoka kwa wafu] akizungumza kwa mfano.”

Huduma ni madhabahu.

Kama watumishi wa injili, uzoefu wetu katika madhabahu hayo hautuachi nusu wafu. Sisi sio kama Efraimu ambaye Biblia inasema ni keki iliyookwa nusu (Hosea 7: 8). Madhabahu yanatushughulikia kabisa mpaka hakuna kilichobaki cha nafsi zetu za zamani.

Paulo, mtumishi wa kweli, anasema juu ya uzoefu huu, ‘Nimekufa na bado naishi bali siishi lakini Kristo anaishi ndani yangu’ (Wagalatia 2:20).

Katika maisha ya injili, tunatumikia kama wafu wanaoishi.

Ni hali hii ya kifo katika mwili ambayo inatufanya twende kwa urefu usiofikirika kwa ajili ya Kristo. Ni watu waliokufa wanaosali bila kuchoka; hutumikia kwa kudumu na kumwamini Mungu kama wale ambao hawana cha kupoteza.

MASOMO YA ZIADA: Waebrania 11:19, Wagalatia 2:20

UJUMBE MKUU: Katika maisha ya injili, tunatumikia kama wafu wanaoishi. Ni hali hii ya kifo katika mwili ambayo inatufanya twende kwa urefu usiofikirika kwa ajili ya Kristo. Ni watu waliokufa wanaosali bila kuchoka; hutumikia kwa kudumu na kumwamini Mungu kama wale ambao hawana cha kupoteza.

SALA: Baba Mpenzi, nakushukuru kwa kweli hii. Asante kwa kazi Yako kuu katika roho yangu. Unanishughulikia kwa njia za kipekee. Ushuhuda wa maisha yangu ni kwamba nimekufa lakini bado ninaishi, katika jina la Yesu, Amina.