Apostle Grace Lubega

Exodus 9:1 (KJV); Then the Lord said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the Lord God of the Hebrews, Let my people go, that they may serve me.

There are believers who have spent endless nights binding the powers of darkness and seeking freedom from bondage to no avail.

When you perform an audit of their lives, you will realise that their problem is not necessarily the things that they are struggling with, their problem is that there is nothing in their lives that can be described as service to God.

In our theme scripture, the Bible reveals to us that the greatest evidence of a man who is free is his service to the Lord. For this reason, the command to Pharaoh is, “let my people go, that they may SERVE ME.” The people were not to be freed simply so that they could live their own beautiful lives, the people were to be freed in order to serve the Lord their God.

Freedom in the realm of the spirit is most manifested in our service to God.

Rather than praying for a job and binding the spirits of poverty that you assume are running after you, preach the gospel. Let the job find you in service to God.

Rather than casting out the spirits that you imagine are keeping you from getting married, serve God. Like Rebecca the matriarch who served her way into marriage (Genesis 24:41-46), let your spouse find you in the place of service.

Choose to serve God and let Him take care of the details of your personal desires.

FURTHER STUDY: Genesis 24:41-46, Matthew 23:11

GOLDEN NUGGET: Freedom in the realm of the spirit is most manifested in our service to God. Choose to serve God and let Him take care of the details of your personal desires.

PRAYER: My Lord, I thank You for this knowledge. Your truth has set me free and I live in the reality of this enduring freedom. I serve You with my heart, soul and spirit. I look beyond my needs to the needs of the kingdom, to the urgency of heaven and to the demands of divine purpose. They are my priority. In Jesus’ name, Amen.

OMUNTU ALINA EDDEMBE

Omutume Grace Lubega

Okuva 9:1 (KJV); Mukama n’alyoka agamba Musa nti Yingira eri Falaawo, omugambe nti Bw’atyo bw’ayogera Mukama, Katonda w’Abaebbulaniya nti Baleke abantu bange bampeereze.

Waliwo abakkiriza abamaze ebiro ebitakoma ngabagoba amaanyi g’ekizikiza era n’okunoonya eddembe okuva mu busibe naye nga tewali.

Bwe wekkeneennya obulamu bwabwe, ojja kukizuula nti ekizibu kyabwe ddala tekiri mu ebyo ebintu bye balafuubana n’abyo, ekizibu kyabwe kiri nti tewali kintu kyonna mu bulamu bwabwe ekiyinza okunnyonyolwa ng’obuweereza eri Katonda.

Mu kyawandiikibwa kyaffe ekigguddewo, Bayibuli etubikkulira nti eky’okulabirako ekisingayo eky’omuntu alina eddembe ye mpeereza ye eri Mukama. Kulw’ensonga eno, ekiragiro eri Falaawo kiri, “Leka abantu bange bagende, basobole OKUMPEEREZA.” Abantu tebaweebwa buwi ddembe balyoke babeere mu bulamu bwabwe obulungi, abantu baweebwa eddembe balyoke baweereze Mukama Katonda wabwe.

Eddembe mu bwannamaddala bw’omwoyo lisinga kwolesebwa mu buweereza bwaffe eri Katonda.

Okusinga okusaba okufuna omulimu n’okusiba emyoyo gy’obwaavu gy’olowooza nti gikugoberera, buulira Enjiri. Leka omulimu gukusange mu buweereza eri Katonda.

Okusinga okugoba emyoyo gy’oteebereza okukuumira mu butafumbirwa, weereza Katonda. Nga Lebbeka omukyala omukulu owamaayi eyaweereza paka bwe yatuuka mu bufumbo(Olubereberye 24: 41-46), leka mukazi wo oba omwami wo akusange mu kifo ky’obuweereza.

Londawo okuweereza Katonda era omulekere okufaayo ku buli kanyomero k’okwegomba kwo.

YONGERA OSOME: Olubereberye 24:41-46, Matayo 23:11

AKASUMBI KA ZAABU: Eddembe mu bwannamaddala bw’omwoyo lisinga kwolesebwa mu buweereza bwaffe eri Katonda. Londawo okuweereza Katonda era omulekere okufaayo ku buli kanyomero k’okwegomba kwo.

ESSAALA: Mukama Wange, Nkwebaza olw’okumanya kuno. Amazima go ganfuula ow’eddembe era ntambulira mu bwannamaddala obw’eddembe lino eribeerera. Nkuweereza n’omutima gwange, emmeeme n’omwoyo. Ntunula okusukkako ku byetaago byange eri ebyetaago by’obwakabaka, eri obwetaavu bw’eggulu era eri ebiragiro by’ekigendererwa ky’obwakatonda. Byebisookerwako byange. Mu linnya erya Yesu, Amiina.

OMUNTU W’OBUSINGYE

Entumwa Grace Lubega

Okuruga 9:1 (KJV); MUKAMA yaagambira Musa ati: Za owa Faraho, omugire oti: Oku nikwo MUKAMA Ruhanga w’Abaheburaayo arikugamba naagira ati: Reka abantu bangye bagyende, bampeereze.

Hariho abaikiriza abamazire ebiro byingi barikukyeena amaani g’omwirima kandi barikusherura obusingye kuruga omu bukwaatwa kwonka batarikubutuunga.

Ku orikucaaka amagara gaabo, noija kushanga ngu ekizibu kyaabo ti bintu ebi barikurwaana nabyo, ekizibu kyaabo n’okugira ngu tihariho kintu kyoona omu magara gaabo ekirikubaasa kweetwa okuheereza Ruhanga.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi netushuuruurira ngu ekintu ekirikukirayo kujuurira omuntu w’obusingye n’okuheereza kwe ahari Ruhanga. Ahabw’enshonga egi, ekiragiro ahari Faraho kiri kiti, “Reka abantu bangye bagyende, BAMPEEREZE.” Abantu bakaba batashemereire kurekurwa ngu obundi bakaabaasa kugira amagara marungi, bakaba bashemereire kurekurwa kwenda ngu baheereze Mukama Ruhanga waabo.

Obusingye omunsi y’omwoyo nibworekwagye omu kuheereza Ruhanga kwaitu.

Omu mwanya gw’okushabira omurimo n’okukyeena emyoyo y’obwooro ei orikuteekateeka ngu neekukuratira, buurira engiri. Reka omurimo gukushangye orikuheereza Ruhanga.

Omu mwanya gw’okubinga emyoyo ei orikuteekateeka ngu ekuzibiire kushweera, heereza Ruhanga. Nka Rabeeka maawenkuraitwe owaheereize arikuza omu bushweere (Okutandika 24:41-46), reka omukundwa waawe akushangye omu mwanya gw’okuheereza.

Cwamu kuheereza Ruhanga kandi mwikirize kutebeekanisa byoona ebikwatiraine n’ebyeteengo by’amagara gaawe.

SHOMA NEEBI: Okutandika 24:41-46, Matayo 23:11

EZAABU: Obusingye omunsi y’omwoyo nibworekwagye omu kuheereza Ruhanga kwaitu. Cwamu kuheereza Ruhanga kandi mwikirize kutebeekanisa byoona ebikwatiraine n’ebyeteengo by’amagara gaawe.

OKUSHABA: Taata Wangye, Ninkusiima ahabw’okumanya oku. Amazima gaawe gampindwiire ow’obusingye kandi nintuura omu mazima g’obusingye obu obutarikuhwaho. Ninkuheereza n’omutima gwangye, amagara gangye n’omwoyo wangye. Nindeeba hare okukira ebyeteengo byangye, ndeeba ebyetengo by’obukama bwaawe, ndeeba ebyetengo bikuru ebya iguru hamwe n’ebyo ebi ekigyendererwa ky’obwa Ruhanga kirikwenda. Nibyo bikuru omu magara gangye. Omu eiziina rya Yesu, Amiina.

MTU ALIYE HURU

Mtume Grace Lubega

Kutoka 9:1(KJV); Ndipo BWANA akamwambia Musa, Ingia wewe kwa Farao, umwambie, BWANA, Mungu wa Waebrania, yuasema, Wape ruhusa watu wangu ili waende wanitumikie.

Kuna waumini ambao wamejaribu bila kusita kufunga nguvu za giza na kutafuta uhuru kutoka kwa utumwa bila mafanikio.

Unapofanya ukaguzi wa maisha yao, utagundua kwamba tatizo lao si lazima liwe vitu ambavyo wanahangaika navyo, tatizo lao ni kwamba hakuna kitu katika maisha yao ambacho kinaweza kuelezewa kuwa ni utumishi kwa Mungu.

Katika andiko letu kuu, Biblia inatufunulia kwamba uthibitisho mkubwa zaidi wa mtu aliye huru ni utumishi wake kwa Bwana. Kwa sababu ya hii, amri kwa Farao ni, “Wape ruhusa watu wangu, ili waende wanitumikie.” Watu hawakupaswa kuachiliwa ili tu waweze kuishi maisha yao mazuri, watu walipaswa kuachiliwa ili wamtumikie Bwana Mungu wao.

Uhuru katika ulimwengu wa roho unaonyeshwa zaidi katika utumishi wetu kwa Mungu.

Badala ya kuombea kazi na kuzifunga roho za umaskini ambazo unafikiri zinakuandama, hubiri injili. Acha kazi hiyo ikupate katika kumtumikia Mungu.

Badala ya kuwafukuza roho unazowaza kuwa zinakuzuia kuolewa, mtumikie Mungu. Kama Rebeka mchumba ambaye alitumikia na akapata kuolewa kwa sababu alitumikia (Mwanzo 24:41-46), acha mwenzi wako akupate mahali pa utumishi.

Chagua kumtumikia Mungu na umruhusu ashughulike na undani wa matamanio yako binafsi.

MASOMO YA ZIADA: Mwanzo 24:41-46, Mathayo 23:11

UJUMBE MKUU: Uhuru katika ulimwengu wa roho unadhihirika zaidi katika utumishi wetu kwa Mungu. Chagua kumtumikia Mungu na umruhusu ashughulikie undani wa matamanio yako binafsi.

SALA: Mola Wangu, Nakushukuru kwa elimu hii. Kweli yako imeniweka huru na ninaishi katika ukweli wa uhuru huu wa kudumu. Ninakutumikia kwa moyo, nafsi na roho yangu. Ninatazama zaidi ya mahitaji yangu kwa mahitaji ya ufalme, kwa uharaka wa mbinguni na kwa mahitaji ya kusudi takatifu. Hayo nayapa kipaumbele. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Luke 11:1 (KJV); And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

When the disciples observed Christ’s life of prayer, there was something about it that was worth learning from. They could not have asked Him to teach them to pray if they had not observed that His life of prayer was one that yielded results.

In our world today, there are people who have spent years praying over the same thing but that thing has never changed. They have closeted themselves in rooms for hours on end and some have seen their situations even worsen.

Why would someone pray endlessly and tirelessly and yet not have the results of a praying person? 

Albert Einstein once said, “Insanity is doing the same thing over and over and expecting different results.” It is spiritual insanity to keep within a lifestyle of prayer that is clearly not yielding the results that you desire.

The problem is not prayer itself, it is how you are praying. If you do not have the results of prayer, you must pause and honestly ask yourself whether you are praying the right way.

Put aside the pride that makes you assume that you know what you are doing. For a moment, do not delude yourself into thinking that God in His own time will intervene. Are you really praying right?

If your prayer life is fruitless, like the disciples, you must make the decision to learn how to pray. Ask the Spirit of God to teach you the hows of prayer. Study the Word of God on prayer. Read books and listen to rightful teachings about prayer.   

Answers to prayer do not come because of the length of time spent in prayer, even though lengthy prayers have their place. Answers to prayer come because of the revelation and understanding that a man has in prayer. May the Lord teach you to pray.

FURTHER STUDY: James 5:16, Romans 8:26-27

GOLDEN NUGGET: Answers to prayer do not come because of the length of time spent in prayer, even though lengthy prayers have their place. Answers to prayer come because of the revelation and understanding that a man has in prayer. 

PRAYER: My Father, I thank You for this word. Thank You for teaching me how to pray. I do not pray out of mere emotion but out of revelation. My life of prayer is filled with results because I have received the understanding of how to pray. In Jesus’ name, Amen.

TUYIGIRIZE OKUSABA

Omutume Grace Lubega

Lukka 11:1 (KJV); Awo olwatuuka bwe yali ng’ali mu kifo ng’asaba, bwe yamala, ku bayigirizwa be omu n’amugamba nti Mukama waffe, tuyigirize okusaba, era nga Yokaana bwe yayigirizanga abayigirizwa be.

Abayigirizwa bwe bekkeenneennya obulamu bwa Kristo obw’okusaba, waliwo ekintu ku bwo ekyali kyetaagisa okubuyigirako. Tebandimusabye kubasomesa okusaba singa baali tebekkeenneennyeza nti obulamu Bwe obw’essaala bwali obwo obubala ebibala.

Mu nsi yaffe olwaleero, waliwo abantu abamaze emyaka nga basabira ekintu kye kimu naye ekintu tekikyukanga. Beesibidde mu bisenge okumala essaawa ennyingi kyokka abamu balabye embeera zaabwe zeeyongedde kusajjuka.

Lwaki omuntu asaba obutakoma era obutakoowa kyokka n’aba nga talina bibala eby’omuntu omusabi?

Albert Einstein lumu yagamba, “Obulalu kwe kukola ekintu kye kimu ng’okiddiηηana kyokka n’osuubira ebibala eby’enjawulo.” Obulalu obw’omwoyo kwe okwekuumira mu bulamu obw’essaala obulabikira ddala nga tebubala bibala by’oyagala.

Ekizibu si ssaala yennyini, wabula engeri gy’osabamu. Bw’oba nga tolina bibala eby’essaala, olina okuyimiriramu weebuuze mu bwesimbu oba nga ddala osaba mu ngeri entuufu.

Teeka wabbali amalala agakuleetera okulowooza nti omanyi ki ky’okola. Malako akaseera nga teweerimba mu ndowooza nti Katonda mu budde Bwe ajja kuviirayo. Weebuuze ddala osaba mu ngeri entuufu?

Bw’oba ng’obulamu bwo obw’essaala tebubala bibala, ng’abayigirizwa, olina okukola okusalawo okuyiga engeri ey’okusabamu. Saba Omwoyo wa Katonda akuyigirize engeri ez’okusabamu. Soma Ekigambo kya Katonda ku Ssaala. Soma ebitabo era owulirize ensomesa entuufu ezikwata ku kusaba.

Eby’okuddibwamu eri essaala tebijja kubanga nti omazze obudde obuwanvu mu ssaala, newankubadde ng’essaala empanvu zirina ekifo kyazo. Eby’okuddibwamu eri essaala bijja olw’okubikkulirwa n’okutegeera omuntu by’alina mu kusaba. Nsaba Mukama akusomese okusaba.

YONGERA OSOME: Yakobo 5:16, Abaruumi 8:26-27

AKASUMBI KA ZAABU: Eby’okuddibwamu eri essaala tebijja kubanga nti omazze obudde obuwanvu mu ssaala, newankubadde ng’essaala empanvu zirina ekifo kyazo. Eby’okuddibwamu eri essaala bijja olw’okubikkulirwa n’okutegeera omuntu by’alina mu kusaba.

ESSAALA: Kitange, Nkwebaza olw’Ekigambo kino. Weebale okunsomesa engeri ey’okusabamu. Sisaba nga nsinziira ku ngeri gye mpuliramu wabula mu kubikkulirwa. Obulamu bwange obw’essaala bujjudde ebibala kubanga nfunye okutegeera okw’engeri gye nnina okusabamu. Mu linnya erya Yesu, Amiina.

TWEGYESE OKUSHABA

Entumwa Grace Lubega

Luka 11:1 (KJV); Yesu akaba ari omu mwanya gumwe naashaba; ku yaaherize, omwe aha beegi be yaamugira ati: Mukama waitu, twegyese okushaba, nk’oku Yohaana yaayegyeise abeegi be.

Abeegi ba Yesu kubareebire amagara ga Yesu g’okushaba, hakaba hariho eky’okweega aho. Baka batakwiija kumushaba ngu abegyese okushaba kurinogira ngu bakaba batareebire ngu amagara gye g’okushaba nigo gayanire ebyaana.

Omunsi yaitu egi, hariho abantu abamazire emyaka myingi barikushabira ekintu kimwe kwonka batakareebaga empinduka. Bekingireine omubishengye kumara eshaaha nyingi kandi enshonga zaabo zatabukira kimwe.

Ahabwenki omuntu nashaba atarikuheza kandi akabura kugarukwamu eshaara ze nk’omushabi?

Albert Einstein akagira ati, “Obugwiraro n’okuguma nokora ekintu kimwe kandi obwo orikwenda ngu oyane ebyaana bitarikushushana.” N’obugwiraro bw’Omwoyo kuguma omu kushaba okutarikwaana ebyaana ebi orikweteenga.

Enshonga ti shaara, kureka n’okworikushaba. Waba otaine ebyaana by’okushaba kwaawe, oshemereire kutsibamu kakye okebuuza yaba noshaba omu muringo oguhikire.

Ta aharubaju okwetunguura okurikukuteekateekyesa ngu nomanya eki orikukora. Reka kuteekateeka ngu Ruhanga omu bwiire bwe naza kuyamba. Noshaba omu muringo oguhikire?

Okushaba kwaawe kwaba kutarikwaana ebyaana, nk’abeegi, oshemereire kucwamu kweega okushaba. Gambira Omwoyo wa Ruhanga kukwegyesa okubarikushaba. Yeega Ekigambo kya Ruhanga aha kushaba. Shoma ebitabo kandi ohurikirize enyegyesa ehikire aha kushaba.

Okugarukwamu eshaara tikirikubaho ahabw’obwiire obu orikumaara omu shaara, n’obu eshaara ndaingwa ziraabe zeine omugasho gwaazo. Okugarukwamu eshaara nikibaho ahabw’okushuuruurirwa n’okwetegyereza oku omuntu aine omu kushaba. Mukama abegyese okushaba.

SHOMA NEEBI: Yakobo 5:16, Abarooma 8:26-27

EZAABU: Okugarukwamu eshaara tikirikubaho ahabw’obwiire obu orikumaara omu shaara, n’obu eshaara ndaingwa ziraabe zeine omugasho gwaazo. Okugarukwamu eshaara nikibaho ahabw’okushuuruurirwa n’okwetegyereza oku omuntu aine omu kushaba.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okunyegyesa kushaba. Tindikushaba kurigirira okundikwehurira kureka ahabw’okushuuruurirwa. Amagara gangye g’okushaba gaijwiire ebyaana ahabw’okuba ntungire okwetegyereza kw’okushaba. Omu eiziina rya Yesu, Amiina.

TWEGESE OKUSABA

Omukwenda Grace Lubega

Luka 11:1 (KJV); Yesu akaba ali mu kiikaro kimu naasaba; obu yamazire, omu ha beegesebwa be yamugambira ati: “MUKAMA waitu, twegese okusaba nka Yohaana oku yayegeseze abeegesebwa be.”

Abegeswa obubaarozire obwomezi bwa Kristo obw’okusaba, bwaali bunyina ekintu ekikaba kisemeriire kubwegaho. Tibakubaire nibamusaba kubegesa kusaba kakuba babaire batarozire ngu obwomezi bwe obw’okusaba bukaba obukuzara ebirugwamu.

Omunsi yaitu hati, haroho abantu abamazire emyaka nibasabira ekintu nikyo kimu baitu ekintu ekyo tikikahindukaga. Besibiire omubisika habw’esaha n’esaaha hankango kandi barora enyikara zabu nizongera kusisikara.

Habwaki omuntu asaba obutaleka kandi atakujwaha kandi kunu tatungire ebirugwamu by’omuntu omusabi?

Albert Einstein kara na kara akagamba, “Iraro kiri kukora ekintu nikyo kimu n’okigarukanizamu kandi okanihira ebirugwamu ebikwahukana.” Liri iraro ery’omwoyo kw’ikara omunsaba ekwolekezakimu tekuzara ebirugwamu by’okugonza.

Ekizibu tikuli kusaba nkakwo, kiri omulingo gw’okusaba. Bw’otakuba n’ebirugwamu bw’okusaba, osemerire kuhuumuzamu kandi mazimakwo oyehabuze bw’oraba n’osaba omu muhanda oguhikire.

Teka harubaju emyehembo eyerukuletera kutekereza ngu omanyire kyoli mukukora. Habwakaanya kake, otebiihabiiha notekereza ngu Ruhanga mukaire Ke aija kuramura. Malikwo ohikire mukusaba?

Obwomezi bwawe obw’okusaba buraba butaina kijuma, nk’abegeswa, oina kusaraho kwega omulingo gw’okusaba. Saba Omwoyo wa Ruhanga akwegese emiringo y’okusaba. Soma ekigambo kya Ruhanga hali okusaba. Soma ebitabu hamu n’okuhuuliriza enyegesa ezihikire hali okusaba

Ebigarukwamu hali okusaba tibiija habw’oburaira bw’akaire akamazirwe mu kusaba, n’obukyakubaire oburaira bw’esaara bwina ekikaro kyabwo. Ebigarukwamu hali okusaba biija habw’okusukurwa hamu n’okwetegereza omuntu kwaba nakwo omukusaba. Mukama akwegese okusaba.

GALIHYA N’OSOMA: Yakobo 5:16, Abaruumi 8:26-27.

EBIKURU MUBYOONA: Ebigarukwamu hali okusaba tibiija habw’oburaira bw’akaire akamazirwe mu kusaba, n’obukyakubaire oburaira bw’esaara bwina ekikaaro kyabwo. Ebigarukwamu hali okusaba biija habw’okusukurwa hamu n’okwetegereza omuntu kwaba nakwo omukusaba.

ESAARA: Isenyowe, Ninkusiima habw’ekigambo kinu. Webale okunyegesa omulingo gw’okusaba. Timara gasaba kuruga omunyehuura baitu kuruga omu kusukurwa. Obwomezi bwange obw’okusaba bw’ijuire ebirugwamu habw’okuba ntungire Okwetegereza kw’omulingo gw’okusaba. Mw’ibara lya Yesu, Amiina.

TUFUNDISHE KUSALI

Mtume Grace Lubega

Luka 11:19KJV); Ikawa alipokuwa mahali fulani akiomba, alipokwisha, mmoja katika wanafunzi wake alimwambia, Bwana, tufundishe sisi kusali, kama vile Yohana alivyowafundisha wanafunzi wake.

Wanafunzi wa Yesu walipotafakari maisha ya Kristo ya sala, walitambua kuwa kulikuwa na kitu kuhusu maisha hayo ambacho walistahili kujifunza kutoka kwake. Hawangeweza kumwomba awafundishe kusali iwapo wangeona kwamba maisha yake ya maombi hayakuwa yakileta matokeo ya kupendeza.

Katika ulimwengu wetu wa leo, kuna watu ambao wametumia miaka mingi kuomba kuhusu jambo lile lile lakini jambo hilo halijabadilika kamwe. Wamejifungia vyumbani kwa saa nyingi na wengine wameona hali zao kuwa mbaya zaidi.

Kwa nini mtu aombe bila kikomo na bila kuchoka na bado asiwe na matokeo ya mtu anayeomba?

Albert Einstein aliwahi kusema, “Kichaa ni kufanya kitu kimoja mara kwa mara na kutarajia matokeo tofauti.” Ni ukichaa wa kiroho kubaki katika mtindo fulani wa maisha ya maombi ambao ni wazi hautoi matokeo unayotamani.

Tatizo sio maombi yenyewe, ni jinsi unavyoomba. Ikiwa huna matokeo ya maombi, ni lazima utulie na ujiulize kwa uaminifu ikiwa unaomba kwa njia ifaayo.

Weka kando kiburi kinachokufanya ufikirie kuwa unajua unachofanya. Kwa muda kidogo, usijidanganye kwa kufikiria kwamba Mungu kwa wakati Wake ataingilia kati. Unaomba kweli?

Ikiwa maisha yako ya maombi hayana matunda, lazima ufanye uamuzi wa kujifunza jinsi ya kuomba kama wanafunzi walivyofanya. Mwombe Roho wa Mungu akufundishe jinsi ya maombi. Jifunze Neno la Mungu kwenye maombi. Soma vitabu na usikilize mafundisho sahihi kuhusu maombi.

Majibu ya maombi hayaji kwa sababu ya urefu wa muda unaotumika katika maombi, ingawa maombi marefu yana nafasi yake. Majibu ya maombi huja kwa sababu ya ufunuo na ufahamu alionao mtu katika maombi. Bwana akufundishe kuomba.

MASOMO YA ZIADA: Yakobo 5:16, Warumi 8:26-27

UJUMBE MKUU: Majibu ya maombi hayaji kwa sababu ya urefu wa muda unaotumika katika maombi, ingawa maombi marefu yana nafasi yake. Majibu ya maombi huja kwa sababu ya ufunuo na ufahamu alionao mtu katika maombi.

SALA: Baba Yangu, nakushukuru kwa neno hili. Asante kwa kunifundisha jinsi ya kuomba. Siombi kwa hisia tu bali kwa ufunuo. Maisha yangu ya maombi yamejaa matokeo kwa sababu nimepata ufahamu wa jinsi ya kuomba. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Corinthians 10:4-5 (KJV); (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

When the enemy attacks a believer, his attacks are aimed at our knowledge of God. Take a look at the adverse circumstances of your life, you will realise that they are a challenge to what you know about God.

Disease is a challenge to our knowledge that God is a healer. Financial struggle is a challenge to our knowledge that He is a God of providence. Loss is a challenge to our knowledge that He is the God of preservation. All forms of struggle are attempts by the devil to exalt himself against our knowledge of God.

Your part as a believer is to bring all these circumstances to the obedience of Christ.

How do we obey? We obey by agreeing with God in His Word. When the devil challenges your knowledge of the healing God, look to the scriptures and remind him that by the stripes of the Lord Jesus, you were healed (1 Peter 2:24). When the devil challenges your knowledge of the God who provides, look to the Word and declare, “He is the God who supplies all my needs according to His riches in glory.” (Philippians 4:19).

When we do this, the Bible is clear on what happens next. In 2 Corinthians 10:6, the scripture says, “And having in a readiness to revenge all disobedience, when your obedience is fulfilled.”

When we obey God by agreeing with what His Word says, all disobedience (sickness, failure, lack)  is punished.

Praise God!

FURTHER STUDY: 2 Corinthians 10:6, Hebrews 4:12

GOLDEN NUGGET: All forms of struggle are attempts by the devil to exalt himself against our knowledge of God. Your part as a believer is to bring all these circumstances to the obedience of Christ. We obey by agreeing with God in His Word.

PRAYER: My Lord, I thank You for the priceless gift of Your Word. It is the sword with which I wage war. No matter how difficult the circumstance, I look to the Word as the fountain of truth. As I declare it over my life, I see victory and transformation, to the glory of Your name, Amen.

EKIFO KYAFFE EKY’OKUGONDA

Omutume Grace Lubega

2 Abakkolinso 10:4-5 (KJV): (Kubanga ebyokulwanyisa eby’entalo zaffe si bya mubiri, naye bya maanyi eri Katonda olw’okumenya ebigo); nga tumenya empaka (endowooza) na buli kintu ekigulumivu ekikulumbazibwa okulwana n’okutegeera kwa Katonda, era nga tujeemula buli kirowoozo okuwulira Kristo.

Omulabe bw’alumba omukkiriza, okulumba kwe kugenderera amagezi getulina ku Katonda. Laba embeera ezinyigiriza obulamu bwo, ojja kukizuula nti ziwakanya ki ky’omanyi ku Katonda.

Obulwadde kuwakanya eri amagezi getulina ku Katonda ng’omuwonya. Okulafuubana mu by’ensimbi kuwakanya eri amagezi getulina ku Katonda nti mugabirizi. Okufiirwa kuwakanya eri okumanya kwaffe nti Katonda ye Katonda akuuma. Engeri zonna ez’okulafuubana kugezesa kw’omulabe okwekulumbaza waggulu w’okumanya kwa Katonda waffe.

Ekitundu Kyo ng’omukkiriza kwe kuleeta embeera zino zonna eri okugondera Kristo.

Tugonda tutya? Tugonda nga tukkaanya ne Katonda mu Kigambo Kye. Omulabe bw’awakanya okumanya kwo okwa Katonda omuwonya, tunula eri ebyawandiikibwa era omujjukize nti ku lw’emiggo gya Mukama Yesu, wawonyezebwa (1 Peetero 2:24). Omulabe bw’awakanya okumanya kwo okwa Katonda agabirira, tunula eri Ekigambo era olangirire, “Ye Katonda anaatuukiriza buli kye neetaaga, ng’obugagga bwe bwe buli mu kitiibwa.” (Abafiripi 4:19).

Bwe tukola kino, Baibuli erambika lunye kiki ekiddako. Mu 2 Abakkolinso 10:6, ekyawandikiibwa Kigamba “Era nga tweteeseteese okuwalana eggwanga ku butagonda bwonna, okugonda kwammwe bwe kulituukirira.

Bwe tugondera Katonda nga tukkaanya n’Ekigambo Kye kye kigamba, obutagonda bwonna (endwadde, okulemererwa, okubulwa) bingunjulwa.

Mukama asinzibwe!

YONGERA OSOME: 2 Abakkolinso 10:6, Abaebbulaniya 4:12

AKASUMBI KA ZAABU: Engeri zonna ez’okulafuubana kugezesa kw’omulabe okwekulumbaza waggulu w’okumanya kwa Katonda waffe. Ekitundu Kyo ng’omukkiriza kwe kuleeta embeera zino zonna eri okugondera Kristo. Tugonda nga tukkaanya ne Katonda mu Kigambo Kye.

ESSAALA: Mukama wange, Nkwebaza olw’ekirabo ekitaliiko muwendo eky’ekigambo kyo. Kye kitala kye nwanyisa olutalo. Ssi nsonga oba embeera nzibu etya, ntunula eri Ekigambo ng’ensibuko y’amazima. Nga nkirangirira ku bulamu bwange, Ndaba obuwanguzi era n’okukyusibwa, ku lw’ekitiibwa ky’erinnya Lyo, Amiina.

OMWANYA GWAITU GW’OKWOOROBA

Entumwa Grace Lubega

2 Abakorinso 10:4-5 (KJV); Mumanye ngu eby’okurwanisa by’orugamba rwaitu ti by’abantu, kureka n’eby’amaani ga Ruhanga okusheenya ebigo, nitumaraho tutyo empaka n’ekintu kyona ekirikwetunguura kurwanisa okumanya Ruhanga, kandi nitugomoora ekiteekateeko kyona, ngu kyorobere Kristo;

Omuzigu ku arikurwaanisa omwikiriza, ebyokurwaanisa bye nibiba byorekyereire okumanya Ruhanga kwaitu. Reeba ebi orikurabamu byoona eby’amagara gaawe, noza kumanya ngu n’ebirikurwanisa eki orikumanya ahari Ruhanga.

Endwaara nizirwaanisa okumanya kwaitu ngu Ruhanga natamba. Obutagira empiiha nikirwaanisa okumanya Ruhanga kwaitu ngu ni Ruhanga omugabi. Okufeerwa nikirwaanisa okumanya kwaitu kwa Ruhanga ngu ni Ruhanga oriinda. Emiringo y’okubonabona yoona n’okugyezaho kwa sitaane kwetunguura ahaiguru y’okumanya Ruhanga kwaitu.

Omurimo gwaawe nk’omwikiriza n’okuta ebi byoona ahansi ya Kristo.

Nitwooroba tuta? Nitwooroba twaba nitwikirizana na Ruhanga omu Kigambo kye. Sitaane ku arikurwaanisa okumanya kwa Ruhanga orikutamba, ta amaisho aha byahandiikirwe omwijutsye ngu ahabw’emihiririzi ya Mukama Yesu, tukakira (1 Petero 2:24). Sitaane ku arikurwaanisa okumanya kwaawe kwa Ruhanga omugabi, reeba omu Kigambo oragiire oti, “Kandi Ruhanga wangye aryamara obukyene bwanyu bwona, nk’obutungi bw’ekitiinisa kye omuri Kristo Yesu oku buri.” (Abafilipi 4:19).

Kuturikukora eki, Baiburi neshobororagye ekirikukurataho. Omu 2 Abakorinso 10:6, ebyahandiikirwe nibigira biti, “Kandi nikwo tweteekateekire kuhana okutahurira kwona, okworoba kwanyu ku kuraabe kuhikire.”

Kuturikwooroba twaba nitwikirizana n’eki Ekigambo kye kirikugamba, okutahurira (Endwaara, okuremwa, okuburwa) nikuhanwa.

Mukama Asiimwe!

SHOMA NEEBI: 2 Abakorinso 10:6, Abaheburaayo 4:12

EZAABU: Emiringo y’okubonabona yoona n’okugyezaho kwa sitaane kwetunguura ahaiguru y’okumanya Ruhanga kwaitu. Omurimo gwaawe nk’omwikiriza n’okuta ebi byoona ahansi ya Kristo. Nitwooroba twaba nitwikirizana na Ruhanga omu Kigambo kye.

OKUSHABA: Taata Wangye, Ninkusiima ahabw’ekiconco ky’omuhendo ky’ekigambo kyaawe. Nikyo rurara ei ndikurwaanisa. N’obu nakuba nindaba omu kintu kyoona, amaisho ngataire aga Kigambo nk’enshuro y’amazima. Naba ninkirangirira aha magara gangye, nindeeba obusinguzi n’empinduka, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

EKIKAARO KYAITU EKY’OBUHULIZI

Omukwenda Grace Lubega

2 Abakolinso 10:4-5 (KJV); (baitu ebyokurwanisa ebyobulemu bwaitu tibiri byomubiri, baitu byamani omu Ruhanga okusesa enkomera); ntusesa empaka nekitekerezo kyona ekyokwenyumiza ekinyakwehembera amagezi ga Ruhanga, kandi ntuhamba ekitekerezo kyona okukihuliza Kristo;

Omunyanzigwa obwarumba omwikiriza, okurumba akwolekereza hali okumanya Ruhanga kwaitu. Dora enyikara eziri mubwomezi bwawe, oija kusanga ngu ziroho okuhakaniza eky’omanyire hali Ruhanga.

Endwara ziroho kuhakaniza okumanya kwaitu ngu Ruhanga aba mukiza. Okufuba muby’ensimbi kuba kuhakaniza okumanya kwaitu ngu nuwe Ruhanga owobugabirizi. Okuferwa kuba kuhakaniza okumanya kwaitu ngu nuwe Ruhanga omulinzi. Okufuba kw’abuli mulingo gwoona kuba kulengaho kwa sitani okwenyumiza nahakaniza okumanya Ruhanga kwaitu.

Omulimo gwawe nk’omwikiriza nugwo okuleeta enyikara zinu zoona ha buhulizi hali Kristo.

Obuhulizi tukubukora tuta? Tuba bahulizi obu twikiraniza hamu na Ruhanga omu Kigambo kye. Setani kakuba ahakaniza okumanya kwawe okwokukiza kwa Ruhanga, tunurra ebyahandikirwe nukwo omwijukye ngu habw’emiigo ya Mukama Yesu, okakizibwa (1 Petero 2:24). Setani kakuba ahakaniza okumanya kwawe okwa Ruhanga ow’agabirra, tunurra ekigambo nukwo orangirre, “Nuwe Ruhanga ow’agabirra ebyetaago byaitu byoona okusigikirra ha bugudabwe omu kitinisa.” ( Abafiripi 4:19).

Obu tukora kinu, Baibuli netwoleka kurungi ekyo ekyeyongeraho. Omu 2 Abakolinso 10:6, ekyahandikirwe nikigamba, ” kandi twetekanize okuhora enzigu hakutahu’ra kwona, okuhu’ra kwanyu obukulikahiki’ra.”

Obu tuhurra Ruhanga kuraba mu kwikiraniza n’ekigambo kye, obutahurra bwoona (endwara, kulemererwa, kuburwa) bufubirwa.

Ruhanga Asiimwe!

GALIHYA N’OSOMA: 2 Abakolinso 10:6, Abahebburaniya 4:12

EBIKURU MUBYOONA: Okufuba kw’abuli mulingo gwoona kuba kulengaho kwa sitani okwenyumiza nahakaniza okumanya Ruhanga kwaitu. Omulimo gwawe nk’omwikiriza nugwo okuleeta enyikara zinu zoona ha buhulizi bwa Kristo. Tuba bahulizi obu twikiraniza hamu na Ruhanga omu Kigambo kye.

ESAARA: Mukama Wange, Ninkusiima habw’ekisembo ky’ekigambo kyawe ekitanyina muhendo. Niyo mpirima eyindwanisa obulemu. Teri nsonga enyikara egumire kwinganaki, nintunurra ekigambo kyawe nk’ensoro yamazima. Oku nkirangirra habw’omezi bwange, nindora obusinguzi ha

NAFASI YETU KATIKA KUTII

Mtume Grace Lubega

2 Wakorintho 10:4-5 (KJV); (maana silaha za vita vyetu si za mwili, bali zina uwezo katika Mungu hata kuangusha ngome;) tukiangusha mawazo na kila kitu kilichoinuka, kijiinuacho juu ya elimu ya Mungu; na tukiteka nyara kila fikira ipate kumtii Kristo;

Adui anapomshambulia muumini, mashambulizi yake yanalenga maarifa yetu juu ya Mungu. Angalia hali mbaya ya maisha yako, utagundua kuwa ni changamoto kwa kile unachokijua kuhusu Mungu.

Ugonjwa ni changamoto kwa ufahamu wetu kwamba Mungu ni mponyaji. Mapambano ya kifedha ni changamoto kwa ufahamu wetu kwamba Yeye ni Mungu wa riziki. Hasara ni changamoto kwa ufahamu wetu kwamba Yeye ni Mungu wa kuhifadhi. Aina zote za mapambano ni majaribio ya shetani kujiinua dhidi ya maarifa yetu ya Mungu.

Sehemu yako kama anayeamini ni kuleta hali hizi zote kumtii Kristo.

Je, tunatii jinsi gani? Tunatii kwa kukubaliana na Mungu katika Neno lake. Wakati shetani anapinga ufahamu wako kuwa Mungu anaponya, angalia maandiko na umkumbushe kwamba kwa kupigwa kwa Bwana Yesu, umeponywa (1 Petro 2:24). Wakati shetani anapinga ufahamu wako wa Mungu ambaye hutoa, tazama Neno na utangaze, “Yeye ndiye Mungu anipaye mahitaji yangu yote kwa kadiri ya utajiri wake katika utukufu.” C Wafilipi 4:19 ).

Tunapofanya hivyo, Biblia iko wazi juu ya kile kinachofuata. Katika 2 Wakorintho 10:6, maandiko yanasema, “Tena tukiwa tayari kulipiza kisasi maasi yote, kutii kwenu kutakapotimia.”

Tunapomtii Mungu kwa kukubaliana na lile Neno lake linalosema, uasi wote (magonjwa, kushindwa, ukosefu) huadhibiwa.

Mungu asifiwe!

MASOMO YA ZIADA: 2 Wakorintho 10:6, Waebrania 4:12

UJUMBE MKUU: Aina zote za mapambano ni majaribio ya shetani kujiinua dhidi ya maarifa yetu ya Mungu. Sehemu yako kama mwamini ni kuleta hali hizi zote kumtii Kristo. Tunatii kwa kukubaliana na Mungu katika Neno lake

SALA: Bwana Wangu, Nakushukuru kwa zawadi isiyokadirika ya Neno lako. Ni upanga ninaofanya nao vita. Haijalishi hali ni ngumu kiasi gani, ninalitazama Neno kama chemchemi ya ukweli. Ninapoitangaza juu ya maisha yangu, naona ushindi na mabadiliko, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

2 Corinthians 10:4-5 (KJV); (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

Spiritual warfare has been dramatised as an epic fight between a believer and the forces of evil. What comes to mind is a Christian facing a mean-looking fire-breathing creature with horns and a tail. This mindset has caused some to ignore the simplicity with which the scriptures define spiritual warfare.

Our theme scripture points out one of these simplicities which is that spiritual warfare involves the casting down of imaginations.

When the Bible says that the enemy is subtle, it means that he is not in the habit of appearing to us surrounded by fumes of burning sulphur. Rather, he plays, most times unseen and undetected, in the arena of our imaginations by planting seeds of ungodly thoughts.

Here are some examples; you may be driving and a thought crosses your mind that you are going to crash into another car. You may be sitting at home and the devil brings to your mind the thought of sliding on a wet floor and hitting your head. That is the enemy planting seeds in your mind.

The mistake many believers make is to grab these thoughts and add flesh to them. The believer who imagines themselves crashing into a car goes ahead to enact and play an entire road accident scene with them as the tragic victim. That is spiritual conception and it is all the devil needed from you to complete his evil plans.

Spiritual warfare demands that the moment the thought flashes across your mind, you dig it up by the roots and cast it down! You declare to yourself, “I cannot be in an accident!”

In the art of spiritual warfare, victory must always begin in the mind. Tame your thoughts by never allowing any seeds of the enemy to blossom into reality. Hallelujah!

FURTHER STUDY: Philippians 4:8, Hebrews 4:12

GOLDEN NUGGET: In the art of spiritual warfare, victory must always begin in the mind. Tame your thoughts by never allowing any seeds of the enemy to blossom into reality.

PRAYER: My Father, I thank You for this great truth. This word imparts in me the wisdom of true spiritual warfare. Because I have this understanding, I consistently stand guard at the door of my mind. Any ungodly thoughts are arrested and brought down to the obedience of Christ. In Jesus’ name, Amen.

OKUMENYA ENDOWOOZA

Omutume Grace Lubega

2 Abakkolinso 10:4-5 (KJV); (Kubanga ebyokulwanyisa eby’entalo zaffe si bya mubiri, naye bya maanyi eri Katonda olw’okumenya ebigo); nga tumenya empaka (endowooza) na buli kintu ekigulumivu ekikulumbazibwa okulwana n’okutegeera kwa Katonda, era nga tujeemula buli kirowoozo okuwulira Kristo.

Olutalo lw’Omwoyo luteereddwamu katemba ng’olugero lw’olutalo wakati w’omukkiriza n’amaanyi g’omubi. Ekijja mu birowoozo ye mukristaayo alwana n’ekitonde ekirabika obubi nga kiwanda omuliro era nga kirina amayembe n’omukira. Endowooza eno ereetedde abamu okwesuulirayo ogwannaggamba eri engeri ennyangu ebyawandiikibwa gye binnyonnyolamu olutalo lw’Omwoyo.

Ekyawandikiibwa kyaffe ekigguddewo kiggyayo ekimu ku bwangu buno ekiri nti olutalo olw’omyoyo lulimu okumenya endowooza.

Baibuli bw’egamba nti omulabe mukalabakalaba, kitegeeza nti tali mu mpisa ey’okutulabikira ng’eyetoolooddwa omukka gwa Salufa ogufuumuuka nga gwokya. Wabula, azannya, emirundi egisinga nga talabiddwa era nga tasuubirwa, mu nsiike ey’endowooza zaffe nga asigamu ensigo ez’ebirowoozo ebitali bya bwakatonda.

Wano bino bye by’okulabirako: oyinza okuba ng’ovuga era ekirowoozo ne kiyita mu ndowooza yo nti ogenda kutomera emmotoka endala. Oyinza okuba ng’otudde ewaka era omulabe n’aleeta mu ndowooza yo ekirowoozo eky’okuseerera ku sseminti atobye era nti n’okubawo omutwe. Oyo omulabe asiga ensigo mu ndowooza yo.

Ensobi abakkiriza abamu gye bakola kwe kukwata ebirowoozo bino ne babizimbako omubiri. Omukkiriza afuna ekirowoozo eky’okutomera emmotoka endala agenda mu maaso n’okubaga era n’okuzannya nazannya akatambi konna nga atomerera ddala emmotoka endala nga bbo bebasinze okulumizibwa. Kuno kufuna lubuto lwa mwoyo era omulabe ky’abadde asinga okwagala okuva gy’oli okumaliriza entegeka ze embi.

Olutalo olw’omyoyo lwetaagisa nti ekiseera kyennyini ekirowoozo wekiyitira mu ndowooza yo, okisimayo mpaka ku mirandira era n’okisuula wansi! Werangirirako nti, “ssisobola kubeera mu kabenje!”

Mu ntegeka y’olutalo olw’omwoyo, obuwanguzi bulina okutandikira mu ndowooza. Manyiiza ebirowoozo byo obutakkirizanga nsigo za mulabe okutengejja okutuuka mu bwannamaddala. Alleluya!

YONGERA OSOME: Abafiripi 4:8, Abaebbulaniya 4:12

AKASUMBI KA ZAABU: Mu ntegeka y’olutalo olw’omwoyo, obuwanguzi bulina okutandikira mu ndowooza. Manyiiza ebirowoozo byo obutakkirizanga nsigo za mulabe okutengejja okutuuka mu bwannamaddala.

ESSAALA: Kitange, Nkwebaza olw’amazima gano amakulu. Ekigambo kino kinteekamu amagezi amatuufu ag’olutalo olw’omwoyo. Kubanga nina okutegeera kuno, Nyimiridde ng’omukuumi ku luggi lw’endowooza yange buli kiseera. Ebirowoozo byonna ebitali bya bwakatonda bikwatibwa era bikkakkanyizibwa wansi okugondera Kristo. Mu linnya erya Yesu, Amiina.

OKUGOMOORA EBITEEEKATEEKO

Entumwa Grace Lubega

2 Abakorinso 10:4-5 (KJV); Mumanye ngu eby’okurwanisa by’orugamba rwaitu ti by’abantu, kureka n’eby’amaani ga Ruhanga okusheenya ebigo, nitumaraho tutyo empaka n’ekintu kyona ekirikwetunguura kurwanisa okumanya Ruhanga, kandi nitugomoora ekiteekateeko kyona, ngu kyorobere Kristo;

Okurwaana kw’Omwoyo kworekirwe nk’okurwaana ahagati y’omwikiriza n’amaani g’obubi. Ekirikwiija omu biteekateeko n’omukristayo arikureeba ekikooko kibi kiine omuriro, amahembe hamwe n’omukira. Egi enteekateeka ereteire baingi babura kumanya oku ebyahandiikirwe birikushoborora aha kurwaana okw’omwoyo omu muringo gw’oroobi.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora gumwe aha miringo egi eyoroobi ogurikugira ngu okurwaana okw’omwoyo kwiine okugomoora ebiteekateeko.

Baiburi ku erikugira ngu omuzigu n’omunyabwengye, nemanyisa ngu tari omu muze gw’okutubonekyera ayetoreirwe emiriro erikwotsya. Kureka nazaana obwiire bwingi atarikureebwa nari kumanywa, omu mwanya gw’ebiteekateeko byaitu obwo arikubyaara embibo z’ebiteekateeko bitari bya Ruhanga.

Aha hariho eby’okureeberaho; nobaasa kuba novuga haza ogire ekiteekateeko ngu waza kutomera endiijo motoka. Nobaasa kuba oshutami omuka rero sitaane akuhe ekiteekateeko ngu waza kuterera ahansi ahu amaizi gari rero oteere omutwe ahansi. Ogwo ni omuzigu nabyaara embibo omu biteekateeko byaawe.

Enshobi ei abaikiriza baingi barikukora n’okukwaata ebiteekateeko ebi rero bakabyongyeraho omubiro. Omwikiriza orikuteekateeka ngu ariyo natomera endiijo motoka nagumizamu ayeta omu kishushani ky’okugwa omu butandu. Okwo ni okuzaara omu mwoyo kandi nikyo sitaane arikuba nayenda ahariiwe kuhikiriza ebiteekateeko bibi bye.

Okurwaana kw’Omwoyo nikwetagisa ngu wagira ekiteekateeko nk’ekyo, ekiihe ahansi omu mizi ekigomoore! Oyerangirire oti, “Tindikubaasa kugwa omu butandu!”

Omu kurwaana kw’Omwoyo, obusinguzi bushemereire kutandikira omu biteekateeko. Tendeka ebiteekateeko byaawe obutaikiriza embibo zoona z’omuzigu okuhikirira.

Hallelujah!

SHOMA NEEBI: Abafilipi 4:8, Abaheburaayo 4:12

EZAABU: Omu kurwaana kw’Omwoyo, obusinguzi bushemereire kutandikira omu biteekateeko. Tendeka ebiteekateeko byaawe obutaikiriza embibo zoona z’omuzigu okuhikirira.

OKUSHABA: Taata Wangye, Ninkusiima ahabw’amazima aga makuru. Ekigambo eki nikintamu obwengye bw’okurwaana okw’omwoyo okw’amazima. Ninyemerera aha rwigi rw’ebiteekateeko byangye butoosha ahabw’okuba nyine okwetegyereza oku. Ebiteekateeko byoona ebitari bya Ruhanga nimbirwanisa mbita ahansi ya Kristo. Omu eiziina rya Yesu, Amiina.

OKUSESA EBITEKEREZO

Omukwenda Grace Lubega

2 Abakolinso 10:4-5 (KJV); (baitu ebyokurwanisa ebyobulemu bwaitu tibiri byomubiri, baitu byamani omu Ruhanga okusesa enkomera); ntusesa empaka nekitekerezo kyona ekyokwenyumiza ekinyakwehembera amagezi ga Ruhanga, kandi ntuhamba ekitekerezo kyona okukihuliza Kristo;

Obulemu bw’Omwoyo bwizirwemu emizaano nk’obulemu obw’amaani muno hagati y’omwikiriza hamu n’amahe g’omubi. Ekiija mubitekerezo nikyo omwikiriza akwatagaine maiso n’amaiso n’ekihangwa ekikuzooka kubi nikihuuha omurro kinyina amahembe n’omukira. Entekereza enu ereteriize baingi kwanga okworoba okw’ebyahandikirwe bibazaaho obulemu bw’omwoyo.

Ekyahandikirwe kyaitu eky’omutwe nikyoleka ekimu hali ebyangu binu ngu obulemu bw’omwoyo bubamu okusesa empaka.

Baibuli obwegamba ngu omunyanzigwa mugezigezi, nikimanyisa ngu tiguba murwagwe okwija hatuli obu ayetoroirwe ekiika nikicuuka. Kwihaho, azaanira, obusumi obusinga, atakurorwa kandi atakumanyirirwa, omukikaro kyebitekerezo byaitu obu nabyaramu ensigo z’ebitekerezo ebitali by’obwaruhanga.

Eby’okurarraho mbinu; osobora kuba n’obinga ekiiruka, ekitekerezo nikicwanganiza obwongo bwawe ngu nogenda kutomera motoka endi. Osobora kuba oikaliire muka kandi sitani nereta mubwongo bwawe ekitekerezo norora oliyo noterebuka muzigati eyejubire kandi notera hansi omutwe. Ogu n’omunyanzigwa nasiga ensigo mubitekerezo byawe.

Ensobi ey’abaikiriza bakora nukwo kukwata ebitekerezo binu bakabyombeka. Omwikiriza owatekereza natomera matoka endi agenda mu maiso okurora kandi n’okuzaana obusisani bwa butandu yoona kandi obu nuwe ahutaire muno. Oku nukwo kutwara okw’omwoyo kandi nikyo kyonka ekya sitani ebaire nekuseruza nukwo ahikirize ent’ekaniza ze embi.

Obulemu bw’omwoyo bwetaaga ngu ekitekerezo obukiraaba kyakwizira kiti, okimeenye nemihama yakyo okinage. Oyerangirreho, “Tinsobora kuba mu butandu!”

Omunkora ey’obulemu bw’omwoyo, obusinguzi busemeriire kutandikiraga mubitekerezo. Kwata ebitekerezo byawe kuraba mu kwanga ensigo zoona ezomunyanzigwa obutahikirra. Alleluya!

GALIHYA N’OSOMA: Abafiripi 4:8, Abahebburaniya 4:12

EBIKURU MUBYOONA: Omunkora ey’obulemu bw’omwoyo, obusinguzi busemeriire kutandikiraga mubitekerezo. Kwata ebitekerezo byawe kuraba mu kwanga ensigo zoona ezomunyanzigwa obutahikirra.

ESAARA: Isenyowe, Ninkusiima habw’amazima ganu amakuru. Ekigambo kinu nikiteka muli nyowe amagezi agobulemu obw’omwoyo agahikire. Habwokuba nyine okwetegereza kunu, obutaleka ninyemerra kulinda orwigi rwebitekerezo byange. Ebitekerezo byoona ebitali by’obwaruhanga nimbisiba Kandi nimbiteka hansi y’obuhulizi bwa Kristo. Omw’ibara lya Yesu, Amiina.

TUKIANGUSHA MAWAZO

Mtume Grace Lubega

2 Wakorintho 10:4-5 (KJV); (maana silaha za vita vyetu si za mwili, bali zina uwezo katika Mungu hata kuangusha ngome;) tukiangusha mawazo na kila kitu kilichoinuka, kijiinuacho juu ya elimu ya Mungu; na tukiteka nyara kila fikira ipate kumtii Kristo;

Vita vya kiroho vimeigizwa kuwa vita kuu kati ya mwamini na majeshi ya uovu. Taswira inayokuja akilini ni ya Mkristo anayekabiliana na kiumbe mwenye sura mbaya anayepumua moto na pembe na mkia. Mtazamo huu umewafanya wengine kupuuza njia ya urahisi ambayo maandiko hufafanua kuwa ni njia ya vita vya kiroho.

Maandiko yetu ya mada yanaonyesha moja ya njia hizi za urahisi ambayo ni kwamba vita vya kiroho vinahusisha kuangusha kwa mawazo.

Biblia inaposema kwamba adui ni mjanja, ina maana kwamba hana mazoea ya kututokea akiwa amezungukwa na mafusho ya salfa iwakayo. Badala yake, anacheza, mara nyingi bila kuonekana na bila kutambuliwa, katika uwanja wa mawazo yetu kwa kupanda mbegu za mawazo yasiyo ya Mungu.

Hapa kuna mifano; unaweza kuwa unaendesha gari na wazo likakujia kichwani kwamba utagonga gari jingine. Unaweza kuwa umekaa nyumbani na shetani anakuletea akilini wazo la kuteleza kwenye sakafu yenye unyevunyevu na kugonga kichwa chako. Huyo ndiye adui anayepanda mbegu kwenye akili yako.

Kosa ambalo waumini wengi hufanya ni kunyakua mawazo haya na kuyakubali. Muumini anayejiwazia kugonga gari hutangulia kutunga na kucheza tukio zima la ajali ya barabarani nao kama mwathirika wa kutisha. Hiyo ni dhana ya kiroho na ni yote shetani anahitaji kutoka kwako ili kukamilisha mipango yake mibaya.

Vita vya kiroho vinadai kwamba wakati wazo linapoingia akilini mwako, ulichimbue na kulitupa chini! Unajiambia, “Siwezi kuwa katika ajali!”

Katika sanaa ya vita vya kiroho, ushindi lazima uanzie akilini kila wakati. Tawala mawazo yako kwa kutoruhusu kamwe mbegu yoyote ya adui kuchanua katika ukweli. Haleluya!

MASOMO YA ZIADA: Wafilipi 4:8, Waebrania 4:12

UJUMBE MKUU: Katika sanaa ya vita vya kiroho, ushindi lazima daima uanzie akilini. Tawala mawazo yako kwa kutoruhusu kamwe mbegu yoyote ya adui kuchanua katika ukweli.

SALA: Baba Yangu, Nakushukuru kwa kweli hii kuu. Neno hili linanipa hekima ya vita vya kweli vya kiroho. Kwa sababu nina ufahamu huu, mimi hulinda mara kwa mara kwenye mlango wa akili yangu. Mawazo yoyote yasiyo ya kimungu yanakamatwa na kuletwa chini kwa utiifu wa Kristo. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Timothy 6:12 (KJV); Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

What makes the fight of faith a good fight? Is it the absence of struggle? Is it because the presence of faith waters down the intensity of challenging circumstances? No.

If one is facing up to a bad doctor’s report and they have to stand in faith, what is so good about that?

If you have to deal with the potential collapse of a business in which you have invested every resource, what is so good about fighting in faith?

If your child’s life is taking a downward turn because of drug addictions, where is the goodness in this fight?

Faith does not mean that the storms of life are less fierce, the fires of crisis are less hot or that the waters of adversity have lower tides.

Faith is a good fight because God has guaranteed that you have already won. Every time you bring the fight into the arena of faith, rest assured that victory has your name on it.

Hallelujah!

FURTHER STUDY: 1 John 5:4, 2 Corinthians 2:14 (AMPC)

GOLDEN NUGGET: Faith is a good fight because God has guaranteed that you have already won. Every time you bring the fight into the arena of faith, rest assured that victory has your name on it.

PRAYER: My Father, I thank You for this truth. I stand steadfastly in the reality of the truth of Your Word. My life is patterned in faith. No matter the circumstances that come my way, I choose the good fight because that is how we win. In Jesus’ name, Amen.

OKULWANA OKULUNGI OKW’OKUKKIRIZA

Omutume Grace Lubega

1 Timoseewo 6:12 (KJV); Lwananga okulwana okulungi okw’okukkiriza, nywezanga obulamu obutaggwaawo, bwe wayitirwa, n’oyatula okwatula okulungi mu maaso g’abajulirwa abangi.

Kiki ekifuula okulwana okw’okukkiriza okulwana okulungi? Butabaawo bwa kulafuubana? Kiri ku lwakubanga nti okubaawo okw’okukkiriza kukendeeza obuzito bw’embeera esoomooza? Nedda.

Omuntu bw’aba ng’alwanagana ne alipoota embi ey’omusawo era nga balina okuyimirira mu kukkiriza, kirungi ki ekiri mwekyo?

Bw’oba nga olina okukwasaganya obusobozi bw’okusaanawo kw’ebyenfuna mw’otadde buli kikozesebwa ky’olina, kirungi ki ekiri ku kulwana mu kukkiriza?

Bwe buba ng’obulamu bw’omwana wo buseebengerera ku lw’okukozesa ebiragalalagala, obulungi obungi buliwa mu kulwana kuno?

Okukkiriza tekitegeeza nti emizira gy’obulamu gigenda kukendeerako mu maanyi, emiriro gy’enkyuukakyuuka gigenda kukendeerako mu kwokya oba nti amayengo g’ebizibu gagenda kukendeezako mu nkuba y’ago.

Okukkiriza kulwana kulungi kubanga Katonda ataddewo obukakafu nti wawangudde dda. Buli kiseera lw’oleeta olutalo mu nsiike y’okukkiriza, wummulira mu bukakafu nti obuwanguzi bulinako erinnya lyo.

Alleluya!

YONGERA OSOME: 1 Yokaana 5:4, 2 Abakkolinso 2:14 (AMPC)

AKASUMBI KA ZAABU: Okukkiriza kulwana kulungi kubanga Katonda ataddewo obukakafu nti wawangudde dda. Buli kiseera lw’oleeta olutalo mu nsiike y’okukkiriza, wummulira mu bukakafu nti obuwanguzi bulinako erinnya lyo.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Nyimirira nga nywedde mu bwannamaddala obw’amazima g’Ekigambo Kyo. Obulamu bwange buzimbiddwa mu nkola ey’okukkiriza. Ssi nsonga mbeera ki ejja mu kkubo lyange, nondawo okulwana okulungi kubanga bwetutyo bwetuwangula. Mu linnya erya Yesu Amiina.

OKURWAANA OKURUNGI OKW’OKWIKIRIZA

Entumwa Grace Lubega

1 Timoseo 6:12 (KJV); Rwana okurwaana okurungi okw’okwikiriza, ohamize kimwe amagara agatahwaho, agu waayeteirwe, obu waagamba butunu okuhamya okurungi omu maisho ga baakareebi baingi.

Ekirikukora okurwaana kw’okwikiriza kurungi niki? N’obutagira kubonabona kwoona? N’ahabw’okuba okubaho kw’okwikiriza nikwihaho amaani g’ebiturikurabamu? Ngaha.

Omuntu yaba nareeba eki omushaho yamushangamu kandi aine kwemerera omu kwikiriza, ekirungi aho nikiiha?

Waba oine kurwaanisa okugwa kw’eky’obushuubuzi kyaawe eki otairemu empiiha zoona, nikirungi kita okurwaana omu kwikiriza?

Amagara g’omwaana waawe gaba nigashuuma ahabw’okurya amairungi, oburungi burinkahi omu kurwaana oku?

Okwikiriza tikirikumanyisa ngu eihunga ry’amagara tiririkutiinisa, ngu emiriro y’obutagira birikumara terikwotsya munonga, nari ngu amaizi g’okuhikiirirwa nimakye.

Okwikiriza n’okurwaana kurungi ahabw’okuba Ruhanga akuhamiize ngu wasingwiire. Ku orikureeta okurwaana omu kwikiriza, humura orikumanya ngu obusinguzi bwiine eiziina ryaawe.

Hallelujah!

SHOMA NEEBI: 1 Yohaana 5:4, 2 Abakorinso 2:14

EZAABU: Okwikiriza n’okurwaana kurungi ahabw’okuba Ruhanga akuhamiize ngu wasingwiire. Ku orikureeta okurwaana omu kwikiriza, humura orikumanya ngu obusinguzi bwiine eiziina ryaawe.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. Ninyemerera mpamiire omu mazima g’ekigambo kyaawe. Amagara gangye nigagyendera omu kwikiriza. N’obu nakuraba omu kintu kyoona, nintoorana okurwaana okurungi ahabw’okuba okwo nikwo turikusingura. Omu eiziina rya Yesu, Amiina.

OKURWANA OKURUNGI OKWOKUIKIRIZA

Omukwenda Grace Lubega

1 Timoseo 6:12 (KJV); Rwana okurwana okurungi okwokuikiriza, okwatiire kimu obwomezi obwebiro nebiro obuwayetirwe, kandi wayeranga okweranga okurungi omu maiso gabakaiso baingi.

Kiki ekisemeza okurwana okwokuikiriza? Kuli okuburaho kwokufuukaana? Kiri habwokuba okubaho kwokuikiriza kuhoza okwekamba kw’enyikara ezitutalibaniza?

Kuba omuntu aba atunuliire obukwenda obubi kuruga hali omufumu kandi asemerire kwemerra omukuikiriza, kiki ekisemiire omuli eki?

Kuba oba oine kuitirana nokulemererwa kw’ebyobusubuzi hali otiire buli kyoine, kirungi ki ekiri omukurwanira omu kuikiriza?

Kuba obwomezi bw’omwaana wawe buba nibusebengerera habwokukozesa ebibazi, oburungi buli nkaha omukurwana oku?

Okuikiriza tikumanyisa ngu emiyaga y’obwomezi ekehize obukaali, emirro yakazigizigi ekyokya mporaho rundi amaizi g’okugwerwa kubi gaina ebigonzi byahansi ho.

Okuikiriza kuli kurwana okurungi habwokuba Ruhanga agumize ngu okamara ira kusingura. Buli bwoleeta okurwana omuirwaniro ly’okuikiriza, wehuumurre ngu obusinguzi buroho ibara lyawe.

Alleluya!

GALIHYA N’OSOMA: 1 Yohana 5:4, 2 Abakolinso 2:14 (AMPC)

EBIKURU MUBYOONA: Okuikiriza kuli kurwana okurungi habwokuba Ruhanga agumize ngu okamara ira kusingura. Buli bwoleeta okurwana omuirwaniro ly’okuikiriza, wehuumuurre ngu obusinguzi buroho ibara lyawe.

ESAARA: Isenyowe, Ninkusiima habw’amazima ganu. Ninyemerra ntekaine omuburoho bw’amazima g’ekigambo Kyawe. Obwomezi bwange bugendera omukuikiriza. Teri nsonga enyikara ezikwija omumuhanda gwange, nkomamu okurwana okurungi habwokuba nukwo ntyo nsingura. Mw’ibara lya Yesu, Amiina.

VITA VIZURI VYA IMANI

Mtume Grace Lubega

1 Timotheo 6:12 (KJV); Piga vita vile vizuri vya imani; shika uzima ule wa milele ulioitiwa, ukaungama maungamo mazuri mbele ya mashahidi wengi.

Ni nini kinachofanya vita vya imani kuwa vita vyema? Je, ni kutokuwepo kwa mapambano? Je, ni kwa sababu uwepo wa imani unapunguza uzito wa hali zenye changamoto? La.

Ikiwa mtu anakabiliwa na ripoti ya daktari mbaya na anapaswa kusimama kwa imani, ni nini kizuri kwa hilo?

Ikiwa unapaswa kukabiliana na uwezekano wa kuanguka kwa biashara ambayo umewekeza kila rasilimali, ni nini kizuri kuhusu kupigana kwa imani?

Ikiwa maisha ya mtoto wako yanazidi kuzorota kwa sababu ya uraibu wa dawa za kulevya, je wema uko wapi katika pambano hili?

Imani haimaanishi kwamba dhoruba za maisha ni kali kidogo, moto wa shida ni kidogo kiasi au kwamba maji ya shida yana mawimbi ya chini.

Imani ni vita vizuri kwa sababu Mungu amekuhakikishia kwamba tayari umeshinda. Kila wakati unapoleta vita kwenye uwanja wa imani, kuwa na uhakika kwamba ushindi una jina lako juu yake.

Haleluya!

MASOMO YA ZIADA: 1 Yohana 5:4, 2 Wakorintho 2:14 (AMPC)

UJUMBE MKUU: Imani ni vita vizuri kwa sababu Mungu amekuhakikishia kwamba tayari umeshinda. Kila wakati unapoleta vita kwenye uwanja wa imani, kuwa na uhakika kwamba ushindi una jina lako juu yake.

SALA: Baba Yangu, Nakushukuru kwa kweli hii. Ninasimama kwa uthabiti katika uhalisi wa ukweli wa Neno Lako. Maisha yangu yamepangwa katika imani. Haijalishi mazingira yanayonijia, nachagua vita nzuri kwa sababu hivyo ndivyo tunavyoshinda. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 18:37-38 (KJV); Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

When Pilate asked, ‘what is truth?’, he touched one of the fundamental inquiries of ancient and modern philosophy.

Over the course of human history, truth has been theorised, debated, and rationalised. But, regardless of the countless theories, numerous debates and the rational expositions of truth, the Bible answers this question infallibly.

The truth is not a theory or a philosophy, the truth is a person. In John 14:6, Jesus said, “ I am the way, THE TRUTH, and the life: no man cometh unto the Father, but by me.”

In Ephesians 4:21, the Bible reveals that the truth is in Jesus.

For any man on a quest for truth in any form or in any area of his life, this is the starting point. Everything within the mystery of Christ defines truth and anything outside Him is not true.

The world will present you with facts about your health, about your finances, about the economies of this world and about the dynamics of living. If facts are presented outside the reality of Christ, they are just that, facts.

What makes things factual is that we recognise them with our physical senses within the confines of the physical world. However, simply because something is factual does not necessarily make it true.

What makes things true is that they find their basis and reality in the person of Jesus Christ.

Hallelujah!

FURTHER STUDY: Ephesians 4:21, John 17:17

GOLDEN NUGGET: What makes things factual is that we recognise them with our physical senses within the confines of the physical world. However, simply because something is factual does not necessarily make it true. What makes things true is that they find their basis and reality in the person of Jesus Christ.

PRAYER: My loving Father, I thank You for this knowledge. I am a child of truth, begotten by the incorruptible Word of God. The realities of my life begin in and with You. I look beyond any facts and what the world presents before my eyes but lift my eyes to You, for my real life is in You. In Jesus’ name, Amen.

AMAZIMA KYE KI?

Omutume Grace Lubega

Yokaana 18:37-38 (KJV); Awo Piraato n’amugamba nti Kale ggwe kabaka? Yesu n’addamu nti Oyogedde, kubanga nze Kabaka. Nze nnazaalirwa ekyo, n’ekyo kye kyandeeta mu nsi, ntegeeze amazima. Buli ow’amazima awulira eddoboozi lyange. Piraato n’amugamba nti Amazima kye ki? Bwe yamala okwogera ekyo, n’afuluma nate n’agenda awali Abayudaaya, n’abagamba nti Siraba musango ku ye.

Piraato bwe yabuuza; ‘amazima kye ki?’, yakwata ku kubuuliriza okukulu ennyo okw’okuteesa okwayita era n’okwomulembe guno.

Mu bbanga ly’olugendo lw’ebyafaayo by’omuntu, amazima gawandiikibwako ebirowoozo ebisinziira ku nnono ezzikirizibwa awamu okugannyonnyola, gakubaganyizibwako ebirowoozo, era gaweereddwa ensonga ezigafuula amazima. Naye, newankubadde nga waliwo ebiwaandiiko by’ebirowoozo ku mazima ebitabalika, okukubaganya ebirowoozo kungi, era n’okunnyonnyola kw’ensonga ezifuula amazima amazima kungi, Baibuli eddamu ekibuuzo kino mu ngeri entuufu ennyo era etaliimu nsobi wadde.

Amazima ssi biwandiiko bya ndowooza ezinnyonnyola amazima okusinziira ku nnono ezzikirizibwa awamu oba okuteesa, amazima muntu. Mu Yokaana 14:6, Yesu yagamba, “Nze kkubo, AMAZIMA, era Obulamu: tewali ajja eri Kitange, wabula ng’ayita mu nze.”

Mu Abaefeeso 4:21, Baibuli ebikkula nti amazima gali mu Yesu.

Eri omuntu yenna ali mu kunoonya amazima mu ngeri yonna oba mu kitundu kyonna eky’obulamu, kino ky’ekifo aw’okutandikira. Buli kiri munda mu kyama Kya Kristo kinnyonnyola amazima era ekintu kyonna ekiri wabweru We si kituufu.

Ensi ejja kukuwa ebikkirizibwa ng’amazima ku by’obulamu bwo, ku bikwata ku by’ensimbi zo, ku bikwata ku by’enfuna by’ensi eno era n’engeri y’okutambuzaamu obulamu. Singa ebyo ebitwalibwa ng’amazima byanjulibwa wabweru w’obwannamaddala bwa Kristo, era ddala ekyo kyebiri, ebitwalibwa ng’amazima.

Ebintu ekibireetera okutwalibwa ng’amazima kiri nti tubitegeera n’obusimu bwaffe obw’omubiri mu njegoyego z’ensi erabika. Naye, ku lw’okubanga nti ekintu kitwalibwa ng’amazima tekikifuula nti mazima.

Ekifuula ebintu okuba amazima kiri nti ensibuko era n’obwannamaddala bwabyo bisangibwa mu Yesu Kristo.

Alleluya!

YONGERA OSOME: Abaefeeso 4:21, Yokaana 17:17

AKASUMBI KA ZAABU: Ebintu ekibireetera okutwalibwa ng’amazima kiri nti tubitegeera n’obusimu bwaffe obw’omubiri mu njegoyego z’ensi erabika. Naye, ku lw’okubanga nti ekintu kitwalibwa ng’amazima tekikifuula nti mazima. Ekifuula ebintu okuba amazima kiri nti ensibuko era n’obwannamaddala bwabyo bisangibwa mu Yesu Kristo.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’okumanya kuno. Ndi mwana wa mazima, nzaliddwa n’ekigambo Kya Katonda ekitaggwawo. Obwannamaddala bw’obulamu bwange butandikira mu Ggwe era buli naawe. Ntunula okusukka ku bitwalibwa ng’amazima byonna era ensi byendaga mu maaso gange naye nsitula amaaso gange Gy’oli, obulamu bwange obwaddala buli mu Ggwe. Mu linnya erya Yesu Amiina.

AMAZIMA NENKI?

Entumwa Grace Lubega

Yohaana 18:37-38 (KJV); Pilaato yaamugira ati: Biri shi naiwe ori Omugabe? Yesu yaagarukamu ati: Eki waagamba nikyo, ndi Omugabe. Ahakuba nikyo naiziire omu nsi, ngu mpamye amazima. Omuntu weena ow’amazima ahurira eiraka ryangye. Pilaato yaamubuuza ati: Amazima n’enki? Ku yaaherize kukigamba, yaashohora, yaagaruka aha Bayudaaya, yaabagira ati: Tindikumureebaho rubanja.

Pilaato kuyaabuurize ati, ‘amazima nenki?’, akakwaata aha bibuuzo ebirikutandikirwaho omu mishomo ya kare hamwe n’ey’ebiro ebi.

Omu byafaayo by’amagara g’obuntu, amazima bagacwiire emishomo, baagahaajaanaho kandi baagashoboorora omu magyezi. Kwonka n’omu mishomo egyo etarikuhwayo, okuhaajaana kwingi hamwe n’okushoboorora kw’amazima omu magyezi, Baiburi neegarukamu ekibuuzo eki omu muringo oguhikiire kimwe.

Amazima ti bigambo ningashi emishomo, amazima n’omuntu. Omu kitabo kya Yohaana 14:6, Yesu akagira ati, “Yesu yaamugambira ati: Niinye muhanda, N’AMAZIMA, n’amagara; tihariho oija ahari Isheboona, atarabire muriinye.”

Omu kitabo ky’Abaefeeso 4:21, Baiburi neshuuruura ngu amazima gari omuri Yesu.

Aha muntu weena orikusherura amazima omu muringo gwoona ningashi omu kicweeka kyoona eky’amagara gye, obu nibwo butandikiro. Buri kimwe ekiri omu naama ya Kristo nikishoboorora amazima kandi ekintu kyoona ekitari muri we ti mazima.

Ensi naija kukugambira ebirikutwaarwa nk’amazima aha magara gaawe, aha mpiiha zaawe, aha by’enkurakurana eby’ensi egi hamwe n’aha ku oshemereire kutwarizamu amagara. Ebyo ebirikutwaarwa nk’amazima byaaba bitashoboreirwe omu mazima ga Kristo, nibiba biri bityo buzima, ebirikutwaarwa nk’amazima.

Ekirikureetera ebintu byatwaarwa nk’amazima n’okugira ngu nitubyetegyereza n’enteekateeka yaitu ey’omubiri omu myatano y’ensi erikureebwa. Kwonka, ahabw’okugira ngu ekintu nikitwaarwa nk’amazima tikirikukikora mazima.

Ekirikureetera ebintu kuba amazima n’okugira ngu obutandikiro n’amazima gaabyo nibiruga omuri Yesu Kristo.

Hallelujah!

SHOMA NEEBI: Abaefeso 4:21, Yohaana 17:17

EZAABU: Ekirikureetera ebintu byatwaarwa nk’amazima n’okugira ngu nitubyetegyereza n’enteekateeka yaitu ey’omubiri omu myatano y’ensi erikureebwa. Kwonka, ahabw’okugira ngu ekintu nikitwaarwa nk’amazima tikirikukikora mazima. Ekirikureetera ebintu kuba amazima nahabw’okuba obutandikiro n’amazima gaabyo nibiruga omuri Yesu Kristo.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’okumanya oku. Ndi omwana w’amazima, ozairwe Ekigambo kya Ruhanga ekitarikuhwerekyerera. Amazima g’amagara gangye nigatandikira omuriiwe kandi gatandika naiwe. Nindeeba hare kukira ebyo ebirikutwaarwa nk’amazima hamwe n’eki ensi erikureeta omumaisho gangye kandi ninyimutsya amaisho gangye ngata ahariiwe, ahabw’okuba amagara gangye agahikire gari omuriiwe. Omu eiziina rya Yesu, Amiina.

AMANANU NIKYO KIKI?

Omukwenda Grace Lubega

Yohana 18:37-38 (KJV); Pirato yamugambira ati Kandi iwe oli Mukama? Yesu yagarukamu ati Nukwo ogambire, baitu nyowe ndi omukama. Nyowe nikyo nazalirwe, nikyo naizire omunsi, ndange amananu. Owamananu wena ahh’ra iraka lyange. Pirato yamugambira ati Amananu nikyo kiki? Obuyamazire kugambe eki yagaruka naturuka, yagenda hali Abayudaya, yabagambira ati, Tindukubona omusango haluwe,

Pirato obuyahabwiize, “amananu nikyo kiki?, akakwata hakimu habihabuzo ebyensonga omubyenyegesa by’enyikara y’abantu ebyakara n’ebyahati.

Omurugendo rw’ebyafaayo by’abantu, amananu gatiirwe omubuhandike, gahanu’rwaho, kandi gaiganizibwa n’obuntu. Baitu, otafireyo habuhandike katabarwa, okuhanuura nyabwingi kandi n’okwinganiza obuntu amananu omukugaseerra’ho, Baibuli ekihabuzo kinu ekigarukamu hatali buhabi.

Amananu tigali buhandike rundi ebyenyegesa hanyikara y’abantu, amananu ali muntu. Mu Yohana 14:6, Yesu akagamba, “Ninyowe muhanda NAMANANU nobwomezi: busaho aija hali Isenyowe rundi arabire omuli nyowe.”

Omu Abefeso 4:21, Baibuli esukura ngu amananu niwe Yesu.

Hali omuntu wena anyakuseerra amananu omu buli mulingo gwona rundi amumwanya gwona ogw’obwomezi bwe, egi niyo entandikiro. Buli kyona omunsita ya Kristo kisoboora amananu kandi kyona ekinyakuli aheeru Ye tikiri mananu.

Ensi eija kuha ebinyakubaho haby’obwomezi bwawe, haby’esente zawe, haby’enkurakurana byensi egi kandi na hamikoorre y’okwomeerra. Kuba ebinyakubaho biteebwa aheeru y’eky’amazima kya Kristo, biri eki kwonka, ebinyakubaho.

Ekiretereza ebintu kuba ebinyakuroho kiri nti tubimanyiira nempuurra zaitu ezinyakurorwa’ho omumitaano yensi enyakurorwa’ho. Ahandi, habwokuba ekintu kiri ekinyakubaho tikimara gakifoora mananu.

Ekifoora ebintu by’amananu kiri ngu ebintu ebi bitunga okwemeerra kandi n’eky’amazima omu Yesu Kristo.

Alleluya!

GALIHYA N’OSOMA: Abefeso 4:21, Yohana 17:17

EBIKURU MUBYOONA: Ekiretereza ebintu kuba ebinyakuroho kiri nti tubimanyiira nempuurra zaitu ezinyakurorwa’ho omumitaano yensi enyakurorwa’ho. Ahandi, habwokuba ekintu kiri ekinyakuroho tikimara gakifoora mananu. Ekifoora ebintu by’amananu kiri ngu ebintu ebi bitunga okwemeerra kandi n’eky’amazima omu Yesu Kristo.

ESAARA: Isenyowe Owengonzi, Ninkusiima habw’okumanya kunu. Ndi mwana w’amananu, azairwe ekigambo kya Ruhanga ekitasiswa. Eby’amazima by’obwomezi bwange bitandika omuli Iwe kandi Naiwe. Nindora okuhingura buli ekinyakuroho kyona n’eki ensi eky’eta omumaiso gange baitu ninyimukya amaiso gange hali Oli, obwomezi bwange bwonyini buli omuli Iwe. Mw’ibara lya Yesu, Amiina.

KWELI NI NINI?

Mtume Grace Lubega

Yohana 18:37-38 ( KJV); Basi Pilato akamwambia, Wewe u mfalme basi? Yesu akajibu, Wewe wasema, kwa kuwa mimi ni mfalme. Mimi nimezaliwa kwa ajili ya haya, na kwa ajili ya haya mimi nalikuja ulimwenguni, ili niishuhudie kweli. Kila aliye wa hiyo kweli hunisikia sauti yangu. Pilato akamwambia, Kweli ni nini? Naye akiisha kusema neno hilo akawatokea Wayahudi tena, akawaambia, Mimi sioni hatia yo yote kwake.

Pilato alipouliza, ‘kweli ni nini?’, aligusa mojawapo ya maswali ya kimsingi ya falsafa ya zama za kale na ya kisasa.

Katika historia ya mwanadamu, kweli imefikiriwa, kujadiliwa, na kusawazishwa. Lakini, bila kujali nadharia zisizohesabika, mijadala mingi na maelezo ya busara ya ukweli, Biblia inajibu swali hili bila kosa.

Kweli sio nadharia au falsafa, kweli ni mtu. Katika Yohana 14:6, Yesu alisema, “Yesu akamwambia, Mimi ndimi njia, NA KWELI, na uzima; mtu haji kwa Baba, ila kwa njia ya mimi.”

Katika Waefeso 4:21, Biblia inafunua kwamba kweli iko katika Yesu.

Kwa yeyote anayetafuta kweli kwa namna yoyote au katika eneo lolote la maisha yake, hii ndiyo hatua ya kwanza. Kila kitu ndani ya fumbo la Kristo kinafafanua kweli na chochote kilicho nje Yake si kweli.

Ulimwengu utakuonyesha ukweli kuhusu afya yako, kuhusu fedha zako, kuhusu uchumi wa dunia hii na kuhusu mienendo ya maisha. Ikiwa ukweli utawasilishwa nje ya uhalisi wa Kristo, basi ni huo tu, ukweli (wala si kweli).

Kinachofanya mambo kuwa ya ukweli ni kwamba tunayatambua kwa hisia zetu za kimwili ndani ya mipaka ya ulimwengu wa kimwili. Hata hivyo, kwa sababu tu jambo fulani ni la ukweli haimaanishi kuwa ni kweli.

Kinachofanya mambo kuwa kweli ni kwamba yanapata msingi na uhalisi wake katika utu wa Yesu Kristo.

Haleluya!

MASOMO YA ZIADA: Waefeso 4:21, Yohana 17:17

UJUMBE MKUU: Kinachofanya mambo kuwa ya ukweli ni kwamba tunayatambua kwa hisia zetu za kimwili ndani ya mipaka ya ulimwengu wa kimwili. Hata hivyo, kwa sababu tu jambo fulani ni la ukweli haimaanishi kuwa ni kweli.

SALA: Baba Yangu, Nakushukuru kwa kweli hii. Ninasimama kithabiti katika uhalisi wa Neno Lako lililo Kweli. Maisha yangu yamepangwa katika imani. Haijalishi mazingira yanayonijia, ninachagua vita vizuri kwa sababu ndivyo tunavyoshinda. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 4:6-8 (KJV); Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. (For his disciples were gone away unto the city to buy meat.)

In my earlier years of ministry, there were moments when I did not exercise caution in the way I prophesied to people. For example, the Lord would reveal to me that the reason why a particular individual was struggling in a specific area of their life was because they were being bewitched by a certain relative. I would also mention the name of the person doing the bewitching. Sometimes, I said these things to people who were not stable enough to handle the information I had given them and as such, they would return home and fight the people causing them trouble. Sometimes, I would mention sensitive facts publicly.

As I grew, I learnt that even when I see certain facts in the spirit, I can only mention them if the Holy Spirit tells me to. I also learnt the importance of discretion in a man to whom God reveals the secrets of other men.

Jesus set this pattern for us in our theme scripture. It was not an accident of fate for Christ to meet the Samaritan woman alone at the well. He knew that He would be meeting a woman with a very graphic moral history and that their conversation would reveal His knowledge of the fact that she had had five husbands and that the man she was presently living with was not her husband.

I have seen ministers of the gospel parade people before congregations and read out the secret details of their lives and their moral failings in the same way one reads a news bulletin to an enraptured audience. Is this the Jesus pattern? No.

Broadcasting all the gory details of someone’s life is not the mark of the maturity of a prophet. Just because someone does not say it all does not mean that they do not see it all. It does not make them an inferior minister, it only means that they are wiser.

As a minister of the gospel, you must understand that such liberties in God with which we have been graced are not an opportunity for a public performance with us at centre stage. We are dealing with the lives of men and how we treat them deeply matters to God.

FURTHER STUDY: Proverbs 11:13, 1 Corinthians 14:3 (AMPC)

GOLDEN NUGGET: Broadcasting all the gory details of someone’s life is not the mark of the maturity of a prophet. Just because someone does not say it all does not mean that they do not see it all. It does not make them an inferior minister, it only means that they are wiser.

PRAYER: Father, I thank You for this knowledge. I minister in wisdom because I understand the patterns that You have set for me in scripture. I will never stumble or defile the brethren by the liberties that I enjoy in You. Everything that I do and speak is seasoned with grace, to the glory of Your name, Amen.

EKY’OKULABIRAKO KY’ENKOLA YA YESU

Omutume Grace Lubega

Yokaana 4:6-8 (KJV); Era mwalimu oluzzi lwa Yakobo. Awo Yesu yali akooye olugendo, n’amala gatuulirawo ku luzzi, obudde nga ssaawa mukaaga. Omukazi eOmusamaliya n’ajja okusena amazzi: Yesu n’amugamba nti Mpa nnywe. Kubanga abayigirizwa be baali bagenze mu kibuga okugula emmere.

Mu myaka gyange egy’obuweereza egyasooka, waliwo ebiseera bye ssegenderezanga mu ngeri gye nalagulanga eri abantu. Eky’okulabirako, Mukama yambikkuliranga nti ensonga lwaki omuntu omu yalinga abonaabona mu kitundu ekimu eky’obulamu bwe yaba nga lwakuba yali alogeddwa ow’oluganda we omu. Nayogeranga n’erinnya ly’omuntu eyabanga amuloga. Ebiseera ebimu, nayogeranga ebintu bino eri abantu abaali batanywedde kimala okukwasaganya obubaka bwe nabanga mbawadde era n’olwekyo, baddangayo ewaka ne balwanagana n’abantu ababaleetera emitawaana. Ebiseera ebimu, nayogeranga amazima ag’ekyama mu lujjudde lw’abantu.

Bwe nagenda nkula, nayiga nti ne bwendaba ebintu ebituufu ebimu mu mwoyo, nyinza okubyogera singa Omwoyo Omutukuvu aηηamba okubyogera. Era nayiga omugaso gw’okuzibiikiriza mu muntu oyo Katonda gwabikkulira ebyama by’abantu abalala.

Yesu yateekawo eky’okulabirako ky’enkola eno ku lwaffe mu kyawandiikibwa kyaffe ekigguddewo. Tekaali kabenje ka ntuuko Kristo okusisinkana omukazi omusamaliya yekka ku luzzi. Yamanya nti yali wa kusisinkana omukazi alina ebyafaayo by’empisa ebitangaavu ennyo gy’ali era nga n’emboozi yabwe yali yakubikkula okumanya kwa Kristo eri ekituufu nti yalina abasajja bataano era nti omusajja gwe yali abeera naye teyali bbaawe.

Ndabye abaweereza b’enjiri nga bateeka abantu mu maaso g’ebibiina era ne basoma ebikwata ku bulamu bwabwe eby’ekyama era n’ebyempisa zabwe ezitali nnungi mu ngeri y’emu ng’omuntu bw’asoma amawulire eri abawuliriza abakyamuukirivu. Kino ky’ekyokulabirako ky’enkola ya Yesu? Nedda.

Okwanika obubi bw’obulamu bw’omuntu bwonna ssi ke kabonero k’obukulu bwa nnabbi. Olw’okuba nga omuntu omu tayogera byonna tekitegeeza nti talaba byonna. Tekimufuula muweereza wa wansi ku balala, kitegeeza butegeeza nti mugezi okubasingako.

Ng’omuweereza w’enjiri, oteekeddwa okutegeera nti eddembe nga lino mu Katonda lyetuweereddwa olw’ekisa ssi mwaganya gwa kweranga mu bantu nga ffe mulamwa omukulu. Tukwasaganya bulamu bwa bantu era engeri gye tubayisaamu nkulu eri Katonda.

YONGERA OSOME: Engero 11:13, 1 Abakkolinso 14:3 (AMPC)

KASUMBI KA ZAABU: Okwanika obubi bw’obulamu bw’omuntu bwonna ssi ke kabonero k’obukulu bwa nnabbi. Olw’okuba nga omuntu omu tayogera byonna tekitegeeza nti talaba byonna. Tekimufuula muweereza wa wansi ku balala, kitegeeza butegeeza nti mugezi okubasingako.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Mpeereza mu magezi kubanga ntegeera eby’okulabirako by’enkola y’ebintu by’onteereddewo mu byawandiikibwa. Ssirisittaza oba okwonoona ab’oluganda olw’eddembe ly’ennyumirwa mu Ggwe. Buli kintu kyenkola era ne kyenjogera kiriko ekisa, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

ENGYENDERWAHO YA YESU

Entumwa Grace Lubega

Yohaana 4:6-8 (KJV);Kandi aho hakaba hariho eiziba rya Yakobo. Yesu ahabw’okuruhibwa orugyendo, yaashutama aha rubaju rw’eiziba; obwo eshaaha zikaba ziri nka mukaaga. Haija Omusamariakazi kutaha amaizi; Yesu yaamushaba ati: Mpa eky’okunywa. Ahakuba abeegi be bakaba bagiire omuri tauni kugura eby’okurya.

Omu myaka yangye y’okubanza y’obuheereza, hakaba hariho ebiro obu nabaire ntafayo kwerinda omu kuragura kwangye aha bantu. Eky’okureeberaho, Mukama akaba anshuuruurira ngu enshonga ahabwenki omuntu yabaire nabonabona omu kicweka ky’amagara gye nahabw’okuba akaba narogwa omunyabuzaare we. Nkaba mugambira n’omuntu owabaire namurooga. Obumwe nkaba ngambira ebintu ebi abo abaire batahami gye kugumya obutumwa obu nabaire mbaha, rero bagaruka omuka barwaana n’abantu ababaire nibabaretera akabi. Obumwe, nkaba ngamba enshonga nkuri ahagati y’abantu.

Kunagumire ninkura, nkeega ngu naguma nareeba enshonga zimwe omu mwoyo, ninzigamba Omwoyo Orikweera yanyikiriza kuzigamba. Nkeega omugasho gw’okushereka enshonga ezirikukwaata aha bandi bantu ezi Ruhanga ashuuruuriire omuntu.

Yesu akatworeka engyenderwaho omu mutwe gw’ebyahandikirwe byaitu. Ekaba etari nshobi Yesu kubugana Omusamariakazi ari wenka ahaiziba. Akaba namanya ngu naza kubugana omukazi owabaire aine ebyabaire nibimukwataho ebyabaire bitari birungi kandi ngu okuganiira kwaabo kukaba nikwiija kubishuuruurira Yesu ngu akaba aine baiba batano kandi ngu omushaija ou yabaire natuura nawe akaba atari iba.

Ndeebire abaheereza b’engiri abarikweeta abantu omu maisho g’ekanisa rero bakagamba ebihama by’amagara gaabo n’ebibi byaabo nk’oku omuntu yakushoma amahurire omu maisho g’abantu kubashemeza. Egi niyo ngyenderwaho ya Ruhanga? Ngaha.

Okurangirira emicwe omu magara g’abantu tikamanyiso k’obukuru bwa nabi. Omuntu yaba atarikubigamba byoona tikirikumanyisa ngu tarikubireeba byoona. Tikirikubakora abaheereza bato, kureka nikimanyisa ngu baine obwengye.

Nk’omuheereza w’engiri, oshemereire kwetegyereza ngu obusingye nk’obwo omuri Ruhanga obu tuhairwe ti mugisha gw’okubworeka ahagati y’abantu rero bakatutaho amaisho. Nitukoragana n’amagara g’abantu kandi Ruhanga nafayo munonga ahakuturikubatwariza.

SHOMA NEEBI: Enfumu 11:13, 1 Abakorinso 14:3 (AMPC)

EZAABU: Okurangirira emicwe omu magara g’abantu tikamanyiso k’obukuru bwa nabi. Omuntu yaba atarikubigamba byoona tikirikumanyisa ngu tarikubireeba byoona. Tikirikubakora abaheereza bato, kureka nikimanyisa ngu baine obwengye.

OKUSHABA: Taata, Ninkusiima ahabw’okumanya oku. Nimpeereza omu bwengye ahabw’okuba ninyetegyereza engyenderwaho ezi ontereireho omu byahandiikirwe. Tinditeeza abantu entsibo n’obusingye obu nyine omuriiwe. Buri kimwe ekindikukora n’ekindikugamba kiine embabazi, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

EMIGENDERE YA YESU

Omukwenda Grace Lubega

Yohana 4:6-8 (KJV); Kandi iziba lya Yakobo likaba liriyo. Kandi Yesu akaba ajwahire orugendo, yaika’ra ha iziba. Esaha zikaba zihikire nkomukaga. Hakaija omukazi Omusamaliya okutaha amaizi: Yesu yamugambira ati Mpa nywe. (Baitu abegeswa bakaba bagenzire omu maka okugura ebyokulya).

Omu myaka yange eyakara ey’obuhereza, hakaba haroho obusumi obuntakozesaga obwegendereza omumiringo yinaraguraga hali abantu. Ekyokurorwaho, Mukama yansuku’raaga ensonga habwaki omuntu omu yaba’ga narwanangana omukiikaro kimu eky’obwomezi bwe kuli habwokuba bakaba nibarogwa omu ha b’oruganda bo’waabu. Nayaturaga neibara ery’omuntu ogu akukora irogo. Obusumi obumu, ebintu ebi nkabigambira abantu abaali batatekaine ekikumara okukwatanisa obukwenda obunkaba nimbaha kandi ne’bi nke’byo, bagarukaga omuka okurwana n’abantu abanyakubaletera emitalibaine egi. Nagambaga obukwenda obuntasemeerra kugamba omubantu.

Obunagenzere ninkura, nke’ga ngu nobundaaba ndozere ebyoburoho omumwoyo, mbigamba Omwoyo Arukwera obwangambira kubigamba. Nayega n’omugaso gw’okwerinda omu muntu Ruhanga wasukuurra ensita z’abantu abandi.

Yesu akataho emigendere habwaitu omu kyahandikirwe kyaitu ekya hamutwe. Butabe butanwa bwenkaago Kristo okwiitirana omukazi Omusamaliya wenka haiziba. Akakimanya aija kuba naitirana omukazi aine eby’afaayo by’obwomezi obwengeso ezinyakutuntuza ebitekerezo kandi ngu orunyumyo rwabu rukaba rwokusukura amagezi Ge haky’oburoho ngu akaba aine baiba batanu kandi ngu omusaija owakaba nayomeerra nawe omukaire ako akaba atali iba.

Ndozire abahereza b’enjiri nibasimbisa abantu enkaara omumaiso g’ebitebe kandi nibasoma ebiri nsita z’obwomezi bwabu kandi nokulemererwa omungeso zabu omumiringo omuntu asoma omutwe gw’eihuurre hali ekitebe ekinyakugongolekerwe. Egi migendere ya Yesu? Nangwa.

Kutumbura ebinyakutinisa ebiri omubwomezi bw’omuntu tikali karorwaho kokukura kw’omurangi. Habwokuba omuntu tabibaza byona tikikumanyisa ngu baba batakubirora byona. Tikibafoora bahereza abahansi, kimanyisa bumanyisa ngu bagezi okukiraho.

Nkomuhereza w’enjiri, oine kwetegereza ngu obugabe obu mu Ruhanga hali tuhairwe embabazi tiguli mugisa gwokweyolekya omubantu itwe tuli mwoleko. Tukora ha bwomezi bw’abantu kandi omulingo tukubaraby’amu kwamakuru agenziha hali Ruhanga.

GALIHYA N’OSOMA: Enfumo 11:13, 1 Abakolinso 14:3 (AMPC)

EBIKURU MUBYOONA: Kutumbura ebinyakutinisa ebiri omubwomezi bw’omuntu tikali karorwaho kokukura kw’omurangi. Habwokuba omuntu tabibaza byona tikikumanyisa ngu baba batakubirora byona. Tikibafoora bahereza abahansi, kimanyisa bumanyisa ngu bagezi okukiraho.

ESAARA: Isenyowe, Ninkusiima habw’okumanya kunu. Mpereza omumagezi habwokuba ninyetegereza emigendere eyonterireho omubwahandikirwe. Tindyesitara rundi okujuma abaisemu habw’obugabe obunkwegondezamu omuli Iwe. Buli ekinkora kandi n’ekingamba kirungirwe n’embabazi, habw’ekitinisa k’ibara Lyawe, Amiina.

MFANO WA YESU

Mtume Grace Lubega

Yohana 4:6-8 (KJV); Na hapo palikuwa na kisima cha Yakobo. Basi Yesu, kwa sababu amechoka kwa safari yake, akaketi vivi hivi kisimani. Nayo ilikuwa yapata saa sita. Akaja mwanamke Msamaria kuteka maji. Yesu akamwambia, Nipe maji ninywe. (Kwa maana wanafunzi wake wamekwenda mjini kununua chakula.)

Katika miaka yangu ya awali ya huduma, kulikuwa na nyakati ambapo sikutumia tahadhari kwa jinsi nilivyonabiria watu. Kwa mfano, Bwana angenifunulia sababu ya mtu fulani kuhangaika katika eneo fulani la maisha yake kuwa urogi wa jamaa fulani. Usitoshe, ningetaja jina la yule aliyemroga. Wakati fulani, nilisema mambo haya kwa watu ambao hawakuwa na msimamo wa kutosha kushughulikia habari nilizowapa na kwa hivyo, walirudi nyumbani na kupigana na watu wanaowaletea shida. Wakati mwingine, ningesema maswala nyeti hadharani.

Nilipokua, nilijifunza kwamba hata ninapoona ukweli fulani katika roho, nitautaja ikiwa tu Roho Mtakatifu ataniambia niutaje. Pia nilijifunza umuhimu wa busara kwa mtu ambaye Mungu humfunulia siri za wanadamu wengine.

Yesu alituwekea kielelezo hiki katika andiko letu kuu. Haikuwa bahati mbaya kwa Kristo kukutana na mwanamke Msamaria peke yake kisimani. Alijua kwamba angekutana na mwanamke aliyekuwa na mchoro mbaya kihistoria wa maadili na kwamba mazungumzo yao yangefichua ujuzi Wake wa ukweli kwamba alikuwa na waume watano na kwamba mwanaume aliyekuwa akiishi naye wakati huo hakuwa mume wake.

Nimeona wahudumu wa injili wakifanya gwaride la watu mbele ya mikutano na kusoma maelezo ya siri ya maisha yao na makosa yao ya kimaadili kwa njia ile ile ya mtu kusoma taarifa ya habari kwa hadhira iliyonyakuliwa. Je, huu ni mfano wa Yesu? Hapana.

Kutangaza habari zote mbaya za maisha ya mtu sio alama ya ukomavu wa nabii. Kwa sababu tu mtu hatasema yote haimaanishi kwamba haoni yote. Haiwafanyi kuwa watumishi duni, inamaanisha tu kuwa wana hekima zaidi.

Kama mhudumu wa injili, lazima uelewe kwamba uhuru kama huo katika Mungu ambao tumekirimiwa sio fursa ya maonyesho ya hadharani nasi katika jukwaa kuu. Tunashughulikia maisha ya wanadamu na jinsi tunavyowatendea ina umuhimu mkuu kwa Mungu.

MASOMO YA ZIADA: Mithali 11:13, 1 Wakorintho 14:3 (AMPC)

UJUMBE MKUU: Kutangaza habari zote mbaya za maisha ya mtu sio alama ya ukomavu wa nabii. Kwa sababu tu mtu hatasema yote haimaanishi kwamba haoni yote. Haiwafanyi kuwa watumishi duni, inamaanisha tu kuwa wana hekima zaidi.

SALA: Baba, Nakushukuru kwa ujuzi huu. Ninahudumu kwa hekima kwa sababu ninaelewa mifumo ambayo umeniwekea katika maandiko. Kamwe sitawakwaza au kuwatia unajisi ndugu zangu kwa uhuru ninaofurahia ndani Yako. Kila nifanyalo na kunena, limekolezwa kwa neema, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Matthew 24:24 (KJV); For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

In the life of Christianity, there is a difference between the supernatural and the spectacular. If you do not understand this difference, you will easily be drawn in by the gimmicks of men who have learnt how to tamper with the metaphysical world: men who can create magic, manipulate vision and force perspectives.

It will interest you to know that some of these men stand on church pulpits today in the ‘name of Christ’ yet they operate by a different light.

It is this tragic reality that is pointed out by our theme scripture. The Bible reveals that there are men in this world who will perform great signs and wonders, that if it were possible, even the elect of God would be deceived.

But what is the starting point of deception? The starting point is looking at life from only the spectacular without considering the supernatural.

In a world where those of the fallen nature are starting to understand the portals and gateways of the spirit, the Christian must distinguish between what is of God and what is merely spectacular but not of God. Simply because a man performs miracles and wonders does not mean that he does it by the true light.

Discernment is important. You must have the wisdom to see the darkness hidden in a wondrous work. That is how we distinguish the true light from the false light.

FURTHER STUDY: Matthew 7:22-23, 1 John 4:1-3

GOLDEN NUGGET: In the life of Christianity, there is a difference between the supernatural and the spectacular. You must have the wisdom to see the darkness hidden in a wondrous work. That is how we distinguish the true light from the false light.

PRAYER: My Father, I thank You for this truth. I am a child of the true light. I have discernment in the things of the spirit and can never be deluded by the spectacular. The works of deception are far from me because I live my life by this wisdom. In Jesus’ name, Amen.

EBY’OBWAKATONDA WAGGULU W’EBISASAMAZA

Omutume Grace Lubega

Matayo 24:24 (KJV); Kubanga walijja bakristo ab’obulimba, ne bannabbi ab’obulimba, n’abo balikola obubonero obukulu n’eby’amagero; n’okukyamya bakyamye n’abalonde, oba nga kiyinzika.

Mu bulamu obw’ekikuristaayo, waliwo enjawulo wakati w’ebitali bya bulijjo n’ebisasamaza. Bw’oba nga totegeera njawulo eno, ojja kwanguyirwa okulimbibwa obukodyo obw’abantu abayize engeri ey’okukyusakyusa ensi ey’ebikwatikako: abantu abasobola okutondawo obufuusa, okukyankalanya endaba era n’okukaka engeri abantu gyebaba balowoozaamu ku ki ebintu kye biri.

Kijja ku kwewunyisa okumanya nti abantu bano abamu bayimirira mu makanisa ku butuuti ennaku zino mu ‘Linnya erya Yesu’ naye nga bakola na kitangaala kirala.

Kino kye ky’akatyabaga ekyannamaddala ekinokoddwayo ekyawandiikibwa kyaffe ekigguddewo. Baibuli ebikkula nti waliwo abantu mu nsi eno abajja okukola obubonero obukulu n’ebyewuunyo, nti singa kyali kiyinzika, n’abalonde ba Katonda balirimbiddwa.

Naye ekisookerwako ku kulimbibwa kye ki? Ekisookerwaako kwe kutunuulira obulamu mu ndaba y’ebisasamaza byokka nga tofuddeeyo ku bitali bya bulijjo.

Mu nsi nga abantu abatakkiriza Yesu batandise okutegeera emiwaatwa n’emiryango egiyingira mu nsi ey’omwoyo, Omukristaayo alina okwawula ekyo eky’obwakatonda n’ekyo ekisasamaza obusasamaza naye nga ssi kya bwa Katonda. Olw’okuba ng’omuntu akola ebyamagero n’ebyewuunyo tekitegeeza nti akikola na kitangaala kituufu.

Okwawula kya mugaso. Oteekeddwa okubeera n’amagezi okulaba ekizikiza ekikwekeddwa mu mulimu ogwewuunyisa. Y’eyo engeri gye twawulamu ekitangaala ekituufu okuva ku kitangaala ekikyamu.

YONGERA OSOME: Matayo 7:22-23, 1 Yokaana 4:1-3

AKASUMBI KA ZAABU: Mu bulamu obw’ekikuristaayo, waliwo enjawulo wakati w’ebitali bya bulijjo n’ebisasamaza. Oteekeddwa okubeera n’amagezi okulaba ekizikiza ekikwekeddwa mu mulimu ogw’ewunyisa. Y’eyo engeri gye twawulamu ekitangaala ekituufu okuva ku kitangaala ekikyamu.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Ndi mwana ow’ekitangaala ekituufu. Nina okwawula mu bintu eby’omwoyo era ssisobola kulimbibwa bisasamaza. Emirimu egy’obulimba giri wala nange kubanga, ntambuza obulamu bwange n’amagezi gano. Mu linnya erya Yesu.

OBWA RUHANGA OKUKIRA EBY’OKUTANGAAZA

Entumwa Grace Lubega

Matayo 24:24 (KJV); Ahakuba haryaimuka abarikweyeta Kristo na baanabi b’ebishuba, baryakora obumanyiso bukuru n’eby’okutangaaza, babone kuhabisa n’entoore, kyaba nikibaasika.

Omu magara g’obukristaayo, hariho entaaniso ahagati y’eby’omwoyo bya Ruhanga hamwe n’eby’okutangaaza. Waba oteetegyereize entaaniso egi, noza kubaihabaihwa obukodyo bw’abantu abeegire kukoragana n’ensi y’omwoyo: abantu abarikukora obushono, bakahindura ebirooto hamwe n’oburyo bw’ebintu.

Nikiza kukutangaaza kumanya ngu bamwe omu bantu aba nibemerera erizooba aha butuuti bw’ekanisa omu eiziina rya Kristo kandi obwo nibakoragana n’etaara endiijo.

Eki nikyo kirikushobororwa omutwe gw’ebyahandikirwe byaitu. Baiburi negira ngu hariho abantu omunsi egi abarikukora obumanyiso bukuru hamwe n’ebyokutangaaza, ngu kyaba nikibaasika, babone kuhabisa n’entoore.

Kwonka obutandikiro bw’ebishuba niki? Obutandikiro bwabyo n’okureebera amagara omu by’okutangaaza otarikufayo aha by’omwoyo ebya Ruhanga.

Omunsi ahu abantu abatari bakristayo batandikire kweega enyigi z’omwoyo n’amarembo agarikuza omunsi z’etaara, omukristayo ashemereire kutaanisa ekya Ruhanga neky’okutangaaza kwonka kitari kya Ruhanga. Omuntu yaba nakora obumanyiso n’eby’okutangaaza tikirikumanyisa ngu nabikora ahabw’etaara ehikire.

Okwetegyereza narishi okutaanisa nikikuru. Oshemereire kugira obwengye kureeba omwirima ogwesherekire omu kintu kirikutangaaza. Okwo nikwo turikutaanisa etaara ehikire hamwe netahikire.

SHOMA NEEBI: Matayo 7:22-23, 1 Yohaana 4:1-3

EZAABU: Omu magara g’obukristaayo, hariho entaaniso ahagati y’eby’omwoyo ebya Ruhanga hamwe n’eby’okutangaaza. Oshemereire kugira obwengye kureeba omwirima omu kintu kirikutangaaza. Okwo nikwo turikutaanisa etaara ehikire hamwe netahikire.

OKUSHABA: Taata Wangye, Ninkusiima ahabw’amazima aga. Ndi omwana w’etaara ey’amazima. Nyine okwetegyereza omu bintu by’omwoyo kandi tindikubaasa kubaihabaihwa eby’okutangaaza. Ebikorwa by’ebishuba biri hare nanye ahabw’okuba ninkozesa obwengye obu omu magara gangye. Omu eiziina rya Yesu, Amiina.

EKY’OBWARUHANGA HAIGURU Y’EKIKUTANGAIJA

Omukwenda Grace Lubega

Matayo 24:24 (KJV); Habwokuba halizooka abarangi ab’ebisuba n’abarukweyeta Kristo, booleke ebihuniriza bingi n’ebyamahano, nukwo bahabise noobu baakubaire abakomerwemu.

Omubwomezi bwobukristayo, haroho enyahukana hagati y’eky’obwaruhanga hamu ne ekikutangaija. Obw’okuba otetegereize enyahukana enu, oija kwanguha muno kusikirizibwa omu bukodyo bw’abantu abe’gere omulingo gw’okukwatamu ensi ehinguire eyoburoho: abantu abakusobora kukora eby’amasani, kwisaniza okwolekwa hamu n’okuhambisiriza endora y’ebintu.

Kikwija kukunyumira kumanya abamu habantu banu bemeerra habututi bw’ekanisa hati ‘omw’ibara lya Kristo’ kandi kunu nibakora habw’ekyererezi ekikwahukana.

Kali kabi kanu akoburoho akasongerweho ekyahandikirwe kyaitu eky’ahamutwe. Baibuli ekusukura ngu haroho abantu omunsi enu abakusobora kukora oburorwaho hamu n’ebikuhuniriza eby’amaani, ngu singa kibaire nikisoboka, n’abakomerwemu ba Ruhanga ba kuhabisibwe.

Baitu entandikwa y’okuhabisibwa niyo eraha? Entandikwa nikwo okurora obwomezi kuruga ha kikutangaija kyonka ota rozere ha ky’obwaruhanga.

Omunsi hali abantu abobuhangwa obuguire bakutandika kwetegereza emilyango y’omwoyo hamu n’amarembo omu bukama bw’ekyererezi, omu kristayo aina kwahukanizamu hagati y’ekiri kya Ruhanga hamu n’ekikutangaija bu tangaija baitu kitali kya Ruhanga. Habwokuba omuntu akora eby’amahano hamu n’ekikuhuniriza tikikumanyisa akubikora habw’ekyererezi eky’amazima.

Okwahukaniza okwo’mwoyo kyo’mugaso. Oina kuba n’amagezi kurora ekiirima ekiserekerwe omumulimo ogukuhuniriza. Gunu nigwo omulingo twahukaniza ekyererezi eky’amazima hali ekyererezi eky’ebisuba.

GALIHYA N’OSOMA: Matayo 7:22-23, 1 Yohana 4:1-3.

EBIKURU MUBYOONA: Omubwomezi bwobukristayo, haroho enyahukana hagati y’eky’obwaruhanga hamu ne ekikutangaija. Oina kuba n’amagezi kurora ekiirima ekiserekerwe omumulimo ogukuhuniriza. Gunu nigwo omulingo twahukaniza ekyererezi eky’amazima hali ekyererezi eky’ebisuba.

ESAARA: Isenyowe, Ninkusiima habw’amazima ganu. Ndi mwaana w’ekyererezi eky’amazima. Nyina okuhweeza omubintu eby’omwoyo kandi tinsobora kubiihabiihibwa n’ekikutangaija. Ebikorwa by’okubiihabiiha biri hara nanyowe habw’okuba nyomera obwomezi bwange habw’amagezi ganu. Mw’ibara lya Yesu, Amiina.

YANAYOMCHA MUNGU ZAIDI YA YANAYOVUTIA

Mtume Grace Lubega

Mathayo 24:24 ( KJV); Kwa maana watatokea makristo wa uongo, na manabii wa uongo, nao watatoa ishara kubwa na maajabu; wapate kuwapoteza, kama yamkini, hata walio wateule.

Katika maisha ya Kikristo, kuna tofauti kati ya yale yasiyo ya kawaida na yale yanayovutia. Ikiwa hutaelewa tofauti hii, utavutiwa kwa urahisi na hila za watu ambao wamejifunza jinsi ya kuchezea ulimwengu wa kimetafizikia: watu wanaoweza kukunja nafasi, kudhibiti wakati na kurekebisha uwezekano.

Itakufurahisha kujua kwamba baadhi ya watu hawa husimama kwenye mimbara za kanisa leo katika ‘jina la Kristo’ ilhali hufanya kazi kwa nuru tofauti.

Ni ukweli huu wa kusikitisha ambao unadokezwa kwenye maandiko yetu ya mada. Biblia inafunua kuwa kuna watu katika ulimwengu huu ambao wanaweza kufanya ishara kubwa na maajabu, ambayo kama ingewezekana, hata wateule wa Mungu wangeweza kudanganywa.

Lakini ni hatua gani ya mwanzo ya udanganyifu? Hatua ya kwanza ni kuangalia maisha kuanzia kile kilicho cha kuvutia bila kuangazia kisicho cha kawaida.

Katika ulimwengu ambamo wenye asili iliyoanguka wanaanza kuelewa uwazi na malango ya kiroho, ni lazima Mkristo atofautishe kati ya kile ambacho ni cha Mungu na kile ambacho ni cha kuvutia tu wala si cha Mungu. Kwa sababu tu mtu anafanya miujiza na kutenda maajabu haimaanishi kwamba anayafanya kwa nuru ya kweli.

Utambuzi ni muhimu. Lazima uwe na hekima ya kuona giza iliyofichika katika mambo ya ajabu. Hivyo ndivyo tunavyotofautisha nuru ya kweli kutokana na ile ya uwongo.

MASOMO YA ZIADA: Mathayo 7:22-23, 1 Yohana 4:1-3

UJUMBE MKUU: Katika maisha ya roho, kuna tofauti kati ya yale yanayomcha Mungu na yale yanayovutia. Lazima uwe na hekima ya kuona giza iliyofichika katika mambo ya ajabu. Hivyo ndivyo tunavyotofautisha nuru ya kweli kutokana na ile ya uwongo.

SALA: Baba Yangu, Ninakushukuru kwa ukweli huu. Mimi ni mwana wa nuru ya ukweli. Nina utambuzi katika mambo ya roho na kamwe siwezi kudanganywa na mambo ya kuvutia. Kazi za udanganyifu ziko mbali nami kwa sababu ninaishi maisha yangu kwa hekima hii. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 8:28-29 (KJV); And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

There is a stark difference between how the Church today addresses demons and how Christ addressed and treated demons. This difference arises from how deliverance is being taught in our churches in our present day.

Today, some preachers believe that you cannot truly deliver a man without pointing to the might of the devil and how powerful he is. Even though some are not directly confessing his might, their attitude towards demons implies that they think that the devil is more powerful than them.

But look at Jesus and the life He lived. There is nowhere in scripture where he implied that the devil has too much power. In fact, like our theme scripture reveals, demons would scream and cry out before He could address them. His presence in a place was enough to disrupt activity in the spiritual realm and cause demons to flee. He did not need hours of prayer to charge Himself up for a deliverance session.

This does not in any way mean that I am against deliverance as part of Christian ministry and our responsibility as ministers of the gospel. I have cast demons out of people many times. However, we must carry the right consciousness when it comes to spiritual warfare. In Matthew 28:18-19, Jesus told his disciples, “All power is given unto me in heaven and on earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.”

The basis of our teaching as believers is not how powerful the devil is but the fact that ALL POWER IN HEAVEN AND EARTH was given to Christ and that same Christ lives in us. Hallelujah!

FURTHER STUDY: Matthew 28:18-19, 2 Corinthians 2:11

GOLDEN NUGGET: The basis of our teaching as believers is not how powerful the devil is but the fact that ALL POWER IN HEAVEN AND EARTH was given to Christ and that same Christ lives in us. Hallelujah!

PRAYER: Loving Father, I thank You for this truth. I stand in the confidence of one who knows that the greater one lives in me. I know that I am seated in Christ, far above all principalities, dominions and powers. It is in this understanding that I live a consistently victorious life. In Jesus’ name, Amen.

KU BY’OKUSUMULULWA

Omutume Grace Lubega

Matayo 8:28-29 (KJV); Naye bwe yatuuka emitala w’eri mu nsi y’Abagadaleni, ne bamusisinkana abantu babiri abaaliko dayimooni, nga bava mu ntaana, bakambwe nnyo, nga tewali na muntu ayinza okuyita mu kkubo eryo. Laba, ne boogerera waggulu ne bagamba nti otuvunaana ki, Omwana wa Katonda? ozze wano kutubonyaabonya ng’entuuko zaffe tezinnaba kutuuka?

Waliwo enjawulo nnene nnyo wakati w’engeri Ekkanisa gy’egobamu dayimooni n’engeri Kristo gye yagoba n’okuyisaamu dayimooni. Enjawulo eno eva mu ngeri okusumululwa gye kusomesebwamu mu kkanisa zaffe mu nnaku zino.

Leero, ababuulizi abamu bakkiriza nti tosobola kusumulula muntu nga tomaze kusonga ku bunene bwa setaani era n’engeri gy’alimu ow’amaanyi. Newankubadde ng’abamu tebaatula maanyi ge mu lwatu, endowooza zaabwe ku zi dayimooni zitegeereza ddala nti balowooza setaani okubeera ow’amaanyi ennyo okubasinga.

Naye tunuulira Yesu n’obulamu bwe yatambuliramu. Tewali mu byawandiikibwa we yategeeza nti setaani alina amaanyi mangi. Mu mazima, nga ekyawandiikibwa kyaffe ekigguddewo bwe kitubikkulira, dayimooni zaaleekaananga ne zikaabira waggulu nga tannaba na kuzigoba. Okubeerawo kwe mu kifo kwamalanga okutaataaganya okukola kw’ensi ey’omwoyo era n’okuleetera dayimooni okwamuka. Teyeetaaganga ssaawa ziwera kusooka kusaba okwezzaamu amaanyi nga agenda mu kaseera ak’okusumulula abantu.

Kino mu ngeri yonna tekitegeeza nti siwagira kusumululwa ng’ekitundu ku buwereeza bw’obukristaayo era n’obuvunaanyizibwa bwaffe ng’abaweereza b’enjiri. Ngobye emizimu okuva mu bantu emirundi mingi. Naye, tulina okubeera n’endowooza entuufu bwe kituuka ku lutalo lw’omwoyo. Mu Matayo 28:18-19,Yesu yagamba abayigirizwa be, “Mpeereddwa obuyinza bwonna mu ggulu ne ku nsi. Kale mugende, mufuule abantu b’amawanga gonna abayigirizwa, nga mubabatiza okuyingira mu linnya lya Kitaffe n’Omwana n’Omwoyo Omutukuvu.”

Omulamwa gw’okuyigiriza kwaffe ng’abakkiriza teguli ku ngeri setaani bw’ali ow’amaanyi, wabula ku mazima nti OBUYINZA BWONNA MU GGULU NE KU NSI bwaweebwa Kristo era Kristo Oyo y’Omu abeera mu ffe. Alleluya!

YONGERA OSOME: Matayo 28:18-19, 2 Abakkolinso 2:11

AKASUMBI KA ZAABU: Omulamwa gw’okuyigiriza kwaffe ng’abakkiriza teguli ku ngeri setaani bw’ali ow’amaanyi, wabula ku mazima nti OBUYINZA BWONNA MU GGULU NE KU NSI bwaweebwa Kristo era Kristo Oyo y’Omu abeera mu ffe. Alleluya!

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nnyimirira mu bukakafu bw’oyo amanyi nti oyo asinga abeera mu nze. Mmanyi nti ntudde mu Kristo, waggulu okusinga ab’amasaza, abafuzi n’amaanyi. Kiri mu kutegeera kuno nti ntambuliza obulamu bwange mu bulamu obw’obuwanguzi entakera. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUREKURWA

Entumwa Grace Lubega

Matayo 8:28-29 (KJV); Ku yaayambukire seeri omu ishaza ry’Abagadarene, yaabuganwa abantu babiri abaabaire bariho baadaimoni, nibaruga omu bituuro, bagwire munonga eiraro, hatariho muntu owaakwehanga kuraba ogwo muhanda. Ku baamureebire, baayomba munonga nibagira bati: Noofa ki naitwe, Iwe Omwana wa Ruhanga? Oizire kutuburabuza, obunaku bwaitu butakahikire?

Hariho entaniso y’amaani ahagati y’oku ekanisa erizooba erikubinga za daimoni n’oku Kristo yabaire azibinga. Entaniso egi neriga omu nyegyesa y’okurekurwa omu makanisa gaitu omu biro ebi.

Erizooba, ababurizi abamwe nibaikiriza ngu torikubaasa kujuna omuntu otayorekyereire obushoboorozi bwa sitaane n’oku aine amaani. N’obu abamwe batarikugamba aha maani gye, oku barikutwariza za daimoni nikyoreka ngu nibateekateeka ngu sitaane aine amaani okubakira.

Kwonka reeba Yesu n’amagara guyabaire aine. Tihariho omu byahandiikirwe ahu yayorekire ngu sitaane aine amaani maingi. Nangwa, nk’oku omutwe gw’ebyahandikirwe byaitu gurikugira, za daimoni zikaba ziborooga atakazibingire. Okuba omu mwanya kikaba nikimara kuteganisa ebikorwa omunsi y’omwoyo kandi kukaretera za daimoni okugyenda. Akaba atarikweteenga eshaaha nyingi z’okushaba kwetebekanisiza okujuna.

Eki tihaine okukirikumanyisa ngu nyine enshonga aha kurekurwa nka kimwe aha buheereza bw’abakristaayo n’obuvunanizibwa bwaitu nk’abaheereza b’engiri. Mbingire za daimoni nyingi omu bantu emirundi myingi. Kwonka, tushemereire kugira enteekateeka ehikire aha bikwatiraine n’okurwaana entaro z’omwoyo. Omu Matayo 28:18-19, Yesu akagambira abeegi be ati, “Mpairwe obushoboorozi bwona omu iguru n’omu nsi. N’ahabw’ekyo mugyende omu mahanga goona, muhindure abantu abeegi nimubabatiza omu iziina rya Isheboona n’ery’Omwana n’ery’Omwoyo Orikwera.”

Obutandikiro bw’enyegyesa yaitu nkabaikiriza ti oku sitaane aine amaani maingi kureka ngu OBUSHOBOOROZI BWOONA OMU IGURU N’OMUNSI bukaheebwa Kristo kandi Kristo ogwo natuura omuriitwe.

Hallelujah!

SHOMA NEEBI: Matayo 28:18-19, 2 Abakorinso 2:11

EZAABU: Obutandikiro bw’enyegyesa yaitu nkabaikiriza ti oku sitaane aine amaani maingi kureka ngu OBUSHOBOOROZI BWOONA OMU IGURU N’OMUNSI bukaheebwa Kristo kandi Kristo ogwo natuura omuriitwe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninyemerera omu maani g’ogwo orikumanya ngu mukuru wabyoona natuura omuriinye. Nimanya ngu nshutami omuri Kristo, ahaiguru y’ebirikutegyeka, ebyiine obushoboorozi n’amaani. Kiri omukwetegyereza oku ngu ninguma nyine amagara g’obusinguzi. Omu eiziina rya Yesu, Amiina.

GONYE

Lakwena Grace Lubega

Matayo 8:28-29 (KJV); Ka Yecu doŋ oo loka nam tuŋcel, i lobo pa Lugadara, cutcut jo aryo ma cen maraco tye i komgi gurwatte kwede; onoŋo gua ki i kin lyel. Onoŋo giger adada ma ŋat mo pe twero kato ki i yo kenyo. Ci gudaŋŋe matek ni, “Ilaro aŋo kwedwa, in Wod pa Lubaŋa? In mono ibino kany ka unowa ma kare peya oromo?”

Tye apoka poka madit adada ikin kit macalo Kanica ma komkareni tiyo kwede ikom cen ki kit macalo Kricito okeme dok otiyo kwede i kom cen. Apoka poka man bino ki ikit macalo gonye ki tye ka pwonyo kwede i Kanica ma mewa ma komkareni.

I Komkareni, lutit Lok pa Lubanga mogo ye ni ada pe itwero gonyo dano labongo cimo tek pa Catan dok kit macalo en tye matek kwede. Kadi kabedi jo mukene pe tye ka tucu tek ma mege atiratir, tamgi i kom Catan nyutu ni gin tamo ni catan tek loyo gin.

Ento nen kong Yecu dok kwo ma en okwo. Pe tye kamo i Lok acoya pa Lubanga kama en owaco ni catan tye ki teko madwong twatwal. Ki lok ada, Lok acoya ma mewa ma okwongo nyutu kamaleng, cen onongo dange dok kok ma peya en okeme kwedgi. Bedo ma mege i kabedo moni onongo oromo me balo tic mogo matime i lobo me Cwiny dok weko cen ringo. En pe omito cawa mapol me lega wek edok malyet pi cawa me gonye.

Man pe tyenloke ni iyo mo keken an adeg gonye macalo but dog tic pa Lakricitayo ki ticwa macalo lutit lok me kwena maber pa Kricito. An aryemo cen ki i kom dano pi kare mapol. Kedi kabedi, omyero wabed ki tam matir ka odok i kom lweny i cwiny. I Matayo 28:18-19, ‘Yecu obino ci owaco botgi ni, “Twero ducu ma i wi polo ki i lobo doŋ gityeko miyo woko bota. Pi meno doŋ wuciti wucilok jo me rok ducu gudok jo ma luba, kun wubatijagi i nyiŋ Won ki Wod ki Cwiny Maleŋ.”

Guti me Lok ma mewa macalo jo ma oye pe obedo kit macalo cen tek kwede ento i ada ni TWERO DUCU MA I POLO KI ILOBO onongo gimiyo bot Kricito dok en Kricito acel-lu bedo kwo i wan. Alelua!

KWAN MUKENE: Matayo 28:18-19, 2 Jo Korint 2:11

LWOD MADIT: Guti me Lok ma mewa macalo jo ma oye pe obedo kit macalo cen tek kwede ento i ada ni TWERO DUCU MA I POLO KI ILOBO onongo gimiyo bot Kricito dok en Kricito acel-lu bedo kwo i wan. Alelua!

LEGA: Wora me Amara, Apwoyi pi ada man, acung i tekcwiny pa ngat ma ngeyo ni en maditi tye bedo i an. Angeyo ni an atye abedo kacel ki Kricito, makato teko me colping, twer ki luloc. Obedo i niang man ma omiyo atiko kwo kwo me loc kare ducu labongo gik. I nying Yecu, Amen.

EBY’OKUSUMU’RWA

Omukwenda Grace Lubega

Matayo 8:28-29 (KJV); Yesu obu yahikire nseeri y’enyanja, omu nsi y’Abagadarene, akatangaana abasaija babiri nibaruga omu bituuro, abakaba baroho emyoyo emibi. Bakaba bali b’akabi, hataroho n’omu ayasoboraga kuraba omuhanda ogu. Baatokera haiguru nibagamba bati: “Nootwenza ki, iwe Mwana wa Ruhanga? Oizire hanu kutucanza akasumi katakahikire?”

Haroho enyahukana y’amaani hagati y’omulingo ekanisa yahati etwaaza emizimu hamu n’omulingo Kristo yagambiire hamu n’okurabya emizimu. Enyahukana enu ekurugiira ha mulingo okusumu’rwa kwegesibwe omu makanisa gaitu omubiro bunu.

Hati, abatebezi abamu baikiriza ngu tokusobora kusumuura omuntu mubwijwire otasongere ha’maani ga sitaani hamu n’omulingo aine amaani. Nobukira’ba kiri ngu abamu tibakwatura bwangu amaani ge, eny’erabya yabu hali emizimu eyoleka oku batekereza ngu sitaani aine amaani okubakira.

Baitu dora Yesu hamu n’obwomezi obu yayomeire. Tiharoho omukyahandikirwe hali yayolekere ngu sitaani aine amaani maingi muno. Eky’amazima, nkoku ekyahandikirwe kyaitu eky’omutwe kikusukura, emizimu yayamuzaga hamu n’okuurra atakagigambireho. Okubaho kwe omukikaro kikaba nikimara okutabura ebikukorwa omubukama bw’omwoyo hamu n’okuletereza emizimu okuhahamuka. Tiyayetagisaga okusaba okwesaha nyingi nayetekaniriza akaire akokusumuurra.

Kinu tikikumanyisa nakake ngu nkuhakaniza okusumu’rwa nk’ekicweka hali obuheereza bw’omukristayo hamu n’obujunanizibwa bwaitu nk’abahereza b’enjiri. Mbingire emizimu kuruga mu bantu emirundi nyingi. Baitu ekikuru, tusemeriire kuba n’okumanya okuhikire obukikuhika ha obulemu obw’omwoyo. Omu Matayo 28:18-19, Yesu akagamba abegeswabe, “Nkaheebwa amaani goona omw’iguru n’omunsi. Nahabweki mugende, muhindule abantu ab’omu mahanga goona beegesebwe, nimubabatiza omu ibara lya Isiitwe, n’ery’Omwaana, n’ery’Omwoyo Arukwera.”

Ekitukwemerraho omu kwegesa kwaitu nk’abaikiriza tikiri omulingo ki sitaani ali w’amaani baitu eky’amazima ngu AMAANI GOONA OMU’IGURU N’OMUNSI gakaheebwa Kristo kandi ngu Kristo ogu wenyini ayomeerra mul’itwe. Alle’luya!

GALIHYA N’OSOMA: Matayo 28:18-19, 2 Abakolinso 2:11.

EBIKURU MUBYOONA: Ekitukwemerraho omu kwegesa kwaitu nk’abaikiriza tikiri omulingo ki sitaani ali w’amaani baitu eky’amazima ngu AMAANI GOONA OMU’IGURU N’OMUNSI gakaheebwa Kristo kandi ngu Kristo ogu wenyini ayomeerra mul’itwe.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Ninyemeerra n’obugumu obw’ogwo amanyire ngu ow’amaani ayomeerra muli nyowe. Manyire ngu nyikalire mu Kristo, haiguru muno y’abanyamasaza, obulemi hamu n’amaani. Kiri omu kwetegereza kunu ngu nyomeerra omubwomezi bw’obusinguzi butahindukahindukire. Mw’ibara lya Yesu, Amiina.

KUHUSU UKOMBOZI

Mtume Grace Lubega

Mathayo 8:28-29 (KJV); Naye alipofika ng’ambo, katika nchi ya Wagerasi, watu wawili wenye pepo walikutana naye, wanatoka makaburini, wakali mno, hata mtu asiweze kuipitia njia ile. Na tazama, wakapiga kelele, wakisema, Tuna nini nawe, Mwana wa Mungu? Je! Umekuja kututesa kabla ya muhula wetu?

Kuna tofauti kuu kati ya jinsi Kanisa siku hizi linavyozungumza na mapepo na jinsi Kristo alivyozungumza na kuwatendea mapepo. Tofauti hii inatokana na jinsi ukombozi unavyofundishwa katika makanisa yetu katika siku zetu hizi.

Hivi leo, wahubiri wengine wanaamini kwamba huwezi kumkomboa mtu kikweli bila kuelekeza kwa nguvu za shetani na jinsi alivyo na uweza. Ingawa wengine hawakiri moja kwa moja uweza wake, mtazamo wao wa mapepo unadhihirisha fikra zao kwamba shetani ana nguvu zaidi yao.

Lakini mtazame Yesu na maisha aliyoishi. Hakuna mahali popote katika maandiko ambapo alidokeza kwamba shetani alikuwa na nguvu nyingi sana. Kwa kweli, kama vile maandiko yetu ya mada yanavyofunua, mapepo yangepiga mayowe na kulia kabla yake kuwahutubia. Uwepo wake mahali ulitosha kuvuruga shughuli katika ulimwengu wa kiroho na kusababisha mapepo kukimbia. Hakuhitaji saa za maombi ili kujitoza kwa ajili ya kikao cha ukombozi.

Hii haimaanishi kwa vyovyote kwamba ninapinga ukombozi kuwa sehemu ya huduma ya Kikristo na wajibu wetu kama wahudumu wa injili. Nimewatoa pepo mara nyingi. Hata hivyo, ni lazima tuwe na ufahamu sahihi wa suala la vita vya kiroho. Katika Mathayo 28:18-19, Yesu aliwaambia wanafunzi wake, “Yesu akaja kwao, akasema nao, akawaambia, Nimepewa mamlaka yote mbinguni na duniani. Basi, enendeni, mkawafanye mataifa yote kuwa wanafunzi, mkiwabatiza kwa jina la Baba, na Mwana, na Roho Mtakatifu;”

Msingi wa mafundisho yetu kama waumini sio jinsi shetani alivyo na nguvu bali ni ukweli kwamba MAMLAKA YOTE MBINGUNI NA DUNIANI alipewa Kristo na Kristo huyo huyo anaishi ndani yetu. Haleluya!

SOMO ZAIDI: Mathayo 28:18-19, 2 Wakorintho 2:11

UJUMBE MKUU: Msingi wa mafundisho yetu kama waumini sio jinsi shetani alivyo na nguvu bali ni ukweli kwamba MAMLAKA YOTE MBINGUNI NA DUNIANI alipewa Kristo na Kristo huyo huyo anaishi ndani yetu. Haleluya!

SALA: Baba Mpenzi, Nakushukuru kwa ukweli huu. Ninasimama katika ujasiri wa yule anayejua kwamba mkuu anaishi ndani yangu. Ninajua kwamba nimeketi katika Kristo, juu sana kuliko enzi, usultani na mamlaka yote. Ni katika ufahamu huu kwamba ninaishi maisha ya ushindi kifululizo. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Luke 7:33-35 (KJV); For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! But wisdom is justified of all her children.

When it comes to divine wisdom and the things we must apply ourselves to, there is a hierarchy. The things of God always follow an order.

And the hierarchy is: the MESSAGE, the PRINCIPLES and the METHOD. The message is at the top of the pyramid of wisdom, then comes principles and then the methods.

Unfortunately, it is possible to get lost in the complexities of method and ignore the truth of the message.

There are people who simply cannot get past the preaching style of some preachers or how these men and women of God present themselves. As such, they are boxed in by their own opinions of how a man or woman of God should speak and disregard his or her message completely.

In the Bible, these kinds of men classified John the Baptist as demon possessed because he neither ate bread nor drank wine (Luke 7:33), thus ignoring his message of repentance. They placed Christ in another box marked gluttonous, winebibber, a friend of publicans and sinners (Luke 7:34) and swept under the rug his message of the kingdom of God.

Before you criticise why a man of God speaks the way he speaks, walks the way he walks or dresses the way he dresses, start with the message. Is it aligned to biblical truth?

Before you judge the method, judge the message.

FURTHER STUDY: 1 Corinthians 12:4-6, 1 Peter 4:10

GOLDEN NUGGET: When it comes to divine wisdom and the things we must apply ourselves to, there is a hierarchy. And the order is: the MESSAGE, the PRINCIPLES and the METHOD.

PRAYER: Loving Father, I thank You for this truth. I understand the order of the spirit and the things that must come first. I set my heart on the message, above principles and above methods. By this wisdom, I walk in tune with the patterns of the scriptures. In Jesus’ name, Amen.

EKY’OKUBANZA, OBUTUMWA

Entumwa Grace Lubega

Luka 7:33-35 (KJV); Ahakuba Yohaana Omubatizi akaija atarikurya mugaati, n’obu kwakuba okunywa viinyo; mwagira ngu, Ariho daimoni. Kwonka Omwana w’omuntu we ku yaizire naarya, kandi naanywa, mwagira ngu, Reeba omunyamururu kandi omusinzi, munywani w’abahooza n’abasiisi. Kwonka obwengye buhamibwa abaana baabwo boona ku buhikire.

Kukirikuhika aha bwengye bwa Ruhanga hamwe n’ebintu ebitushemereire kukoragana nabyo, hariho oku ebintu birikukuratana. Ebintu bya Ruhanga nibukuratira obuteeka butoosha.

Kandi obuteeka ni: OBUTUMWA, ENGYENDERWAHO HAMWE N’OMUHANDA GW’EBINTU. Obutumwa buri ahaiguru y’obwengye, rero hakurataho engyenderwaho bwanyima hakurataho okubirikukorwa.

Eky’obusaasi, kyoroobi kuburira omu muhanda gw’ebintu rero okeebwa amazima g’obutumwa.

Hariho abantu abatarikubaasa kuhingura oku ababurizi abamwe barikuburira nari abashaija nabakazi aba barikwetwaara. Ahabwekyo, beetoreirwe ebiteekateeko byaabo by’oku omushaija nari omukazi wa Ruhanga ashemereire kugamba kandi bakahakanisa obutumwa bwe.

Omu Baiburi, abantu nkaba bakagira ngu Yohaana Omubatizi akaba ariho daimoni ahabw’okuba akaija atarikurya mugaati, n’obu kwakuba okunywa viinyo (Luka 7:33), batyo bayanga obutumwa bwe bw’okweteisa. Bakeeta Kristo omunyamururu kandi omusinzi, munywani w’abahooza n’abasiisi (Luka 7:34) bahakanisa obutumwa bwe bw’obukama bwa Ruhanga.

Otakahakaniise omushaija wa Ruhanga kugamba nk’oku arikugamba, oku arikugyenda nari oku arikujwaara, tandika n’obutumwa. Bwiine akakwaate n’amazima ga Baiburi?

Otakacwiremu aha muhanda gw’ekintu, cwamu obutumwa.

SHOMA NEEBI: 1 Abakorinso 12:4-6, 1 Petero 4:10

EZAABU: Kukirikuhika aha bwengye bwa Ruhanga hamwe n’ebintu ebitushemereire kukoragana nabyo, hariho obuteeka. Kandi obuteeka ni: OBUTUMWA, ENGYENDERWAHO HAMWE N’OMUHANDA GW’EBINTU.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza obuteeka bw’amazima hamwe n’ebintu ebishemereire kubanza. Ninta omutima aha butumwa, okukira engyenderwaho hamwe n’omuhanda gw’ebintu. Ahabw’obwengye obu, ningyendera hamwe n’engyenderwaho z’ebyahandiikirwe. Omu eiziina rya Yesu, Amiina.

MUKWONGO, LOK MA KI TITO

Lakwena Grace Lubega

Luka 7:33-35 (KJV); Pien Jon Labatija doŋ obino kun pe camo kwon, pe mato koŋ vino bene wun wuwaco ni, ‘En tye ki cen marac.’ Wod pa dano dok obino kun camo dok mato bene, wun wuwaco ni, ‘Nen, dano ma owor ki lameno, larem lujogmucoro ki lubalo.’ Ento ryeko pa Lubaŋa oloyo kop pi litinone ducu.”

Ka odok i kom ryeko ma malo ki gin ma myero wamine iye me timo, tye rwom. Jami pa Lubanga polkare lubu kit yo ma ki timo kwede.

Dok rwom man aye: LOK MA KI TITO, GIN MA MYERO KILUB ki YO MA KI TIMO KWEDE. Lok ma ki tito tye iwi ryeko malo, ci gin ma myero kilub ci dong kit yo ma ki timo kwede.

Kigum marac, twere me rweny i anywena nywena matek me kit yo me timone ci weko ineno ada me Lok ma ki tito calo gin ma pire pe tek.

Tye jo ma mere pe gin ceto makato kit yo ma lutitlok mogo tito kwede Lok pa Lubanga onyo kit macalo coo ki mon gin nyute kwede ikin dano. Macalo meno, Tam ma megi en aye doro gin ikom kit macalo latic pa Lubanga ma laco onyo dako omyero olok kwede dok kwero loke liweng.

I Baibul, kit dano macalo magi gin oketo Jon labatija ikin ngat ma cen tye ikome pien pe ocamo onyo omato vino (Luka 7:33), kat meno doki kwero lok man me ngut woko. Gin keto Kricito i canduk mukene ma ki coyo i kome ni lamero, la iyelac, larem dano ata dok bene lubalo (Luka 7:34) ci dok ki yweyo loke me ker pa Lubanga woko.

Mapeya icako lok marac pi ngo latic pa Lubanga woto kit ma woto kwede onyo ruke kit macalo en ruke kwede, cak kong ki Lok ma en tito. Tye mono marwate ki ada me Baibuli?

Mapeya ingolo kop ikom yone, lok ikom Lok ma en tito kong.

KWAN MUKENE: 1 Jo Korint 12:4-6, 1 Petero 4:10

LWOD MADIT: Ka odok i kom Lok me ryeko dok gin ma myero wamine iye, tye rwom. Lok ma ki tito me, gin ma myero kilub ki yo me timone. Mapeya ingolo kop ikom yone, lok kong ikom Lok ma en tito.

LEGA: Wora me Amara, Aniang ikit ma jami me Cwiny woto kwede dok gin ma myero okwong bino. Aketo Cwinya ikom Lok ma ki tito, makato gin ma mite ni kilub dok makoto yo me timo. Ki ryeko man, awoto ma alubu gin aluba me Lok acoya. I nying Yecu, Amen.

OKUBANZA, OBUTUMWA

Omukwenda Grace Lubega

Luka 7:33-35 (KJV); Baitu Yohana omubatizi akaija atarukulya omugati, nobukwakuba okunywa amarwa nainywe mugamba ngu Aloho omuzimu. Omwana womuntu akaija nalya nanywa, nainywe mugamba ngu Dora omuntu omukoizi, omutamizi enganjani yabazinisa nabasisi. Kandi amagezi gaihwaho omusango obwabana bago bona.

Obukihika ha magezi g’obwaruhanga hamu n’ebintu ebitusemeriire kukora, haroho amadaara. Ebintu bya Ruhanga bukya bukya bihondera amadaara.

Kinu nikyo kyokurorraho ky’amadaara ganu: OBUTUMWA, ENGIGA hamu N’EMIKORRE. Obutumwa buli hakasonsolya k’amagezi, nukwo hongereho engiga nukwo haijeho emikorre.

Eky’omugisa mubi, nikyanguha kuburra mubugumangani bw’emikorre kandi okagaya amazima g’obutumwa.

Haroho abatasobora kuhingura ha ntebeza yabatebezi abamu rundi nkoku abasaija n’abakazi ba Ruhanga banu beyoleka. Nkoku kiri, bakugirwa muntekereza zabo oku abasaija n’abakazi ba Ruhanga banu basemeriire kubaza kandi banga obutumwa bwabu bwoona.

Omu Baibuli, abasaija banu bakarora Yohana omubatiza nkogu owarumbirwe emizimu habwokuba tiyalyaga mugate nobukwakuba kunywa vinyo (Luka 7:33), nukwo batyo bagaya obutumwabwe obw’okwegarukamu. Bakateka Kristo omu kika ky’abomururu, abatamiizi kandi enganjani y’abanyamahanga n’abasisi (Luka 7:34) kandi badibya obutumwabwe obw’obukama bwa Ruhanga.

Otakadibize habwaki omusaija wa Ruhanga nabaza nkoku oku akubaza, narubata nkoku akurubata, najwara nkoku akujwara, tandika n’obutumwa. Bwemeriire mumazima aga Baibuli?

Otakalengere emikorre, lenga obutumwa.

GALIHYA N’OSOMA: 1 Abakolinso 12:4-6, 1 Petero 4:10

EBIKURU MUBYOONA: Obukihika ha magezi g’obwaruhanga hamu n’ebintu ebitusemeriire kukora, haroho amadaara. Kinu nikyo kyokurorraho ky’amadaara ganu: OBUTUMWA, ENGIGA hamu N’EMIKORRE.

ESAARA: Isenyowe Ow’engonzi, Ninkusiima habw’amazima ganu. Ninyetegereza amadaara g’omwoyo n’ebyo ebisemeriire kubanza. Ninteka omutima gwange ha butumwa, haiguru y’engiga hamu n’emikorre. Habw’amagezi ganu, nindubatira mukuterekerra n’ekirale ky’ebyahandikirwe. Omw’ibara lya Yesu, Amiina.

KWANZA, UJUMBE

Mtume Grace Lubega

Luka 7:33-35 ( KJV); Kwa kuwa Yohana Mbatizaji alikuja, hali mkate wala hanywi divai, nanyi mwasema, Ana pepo. Mwana wa Adamu amekuja, anakula na kunywa; nanyi mwasema, Tazama, mlafi huyu, na mnywaji wa divai, rafiki wao watoza ushuru na wenye dhambi! Na hekima imejulikana kuwa ina haki kwa watoto wake wote. Mwanamke mwenye Dhambi Asamehewa.

Katika suala la hekima ya kimungu na mambo ambayo lazima tujishughulishe nayo, kuna utaratibu. Mambo ya Mungu siku zote hufuata utaratibu.

Utaratibu huu ni: UJUMBE, KANUNI na NJIA. Ujumbe uko juu ya piramidi ya hekima, kisha huja kanuni kisha mbinu.

Kwa bahati mbaya, inawezekana kupotea katika ugumu wa mbinu na kupuuza ukweli wa ujumbe.

Kuna watu ambao hawawezi kupita tu mtindo wa kuhubiri wa baadhi ya wahubiri au jinsi wanaume na wanawake hawa wa Mungu wanajitokeza. Kwa hivyo, wanawekwa ndani na maoni yao wenyewe ya jinsi mwanaume au mwanamke wa Mungu anapaswa kuongea na kupuuza ujumbe wake kabisa.

Katika Biblia, watu wa aina hii walimweka Yohana Mbatizaji kuwa mwenye pepo kwa sababu hakula mkate wala kunywa divai (Luka 7:33), hivyo basi kupuuza ujumbe wake wa toba. Walimweka Kristo katika sanduku lingine lililoandikwa mlafi, mnywaji wa divai, rafiki wa watoza ushuru na wenye dhambi (Luka 7:34) na kufagia chini ya zulia ujumbe wake wa ufalme wa Mungu.

Kabla ya kukosoa jinsi mtu wa Mungu huongea anavyoongea, hutembea au kuvaa jinsi anavyovaa anza na ujumbe. Je, inalingana na ukweli wa Biblia?

Kabla ya kuhukumu mbinu, anza na ujumbe.

MASOMO YA ZIADA: 1 Wakorintho 12:4-6, 1 Petro 4:10

UJUMBE MKUU: Katika suala la hekima ya kimungu na mambo ambayo lazima tujishughulishe nayo, kuna utaratibu. Utaratibu huu ni: UJUMBE, KANUNI na NJIA.

SALA: Baba Mpenzi, Nakushukuru kwa ukweli huu. Ninaelewa mpangilio wa roho na mambo ambayo lazima yatangulie. Ninaweka moyo wangu kwenye ujumbe, zaidi ya kanuni na zaidi ya mbinu. Kwa hekima hii, ninatembea kulingana na mifumo ya maandiko. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Joshua 6:22-23 (KJV); But Joshua had said unto the two men that had spied out the country, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her. And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.

God can save an entire household in spite of who is in it. He can save an entire family because of one man.

In our theme scripture, one righteous act by Rahab was enough to save her and her household. The Bible reveals that the spies spared her father, her mother, her brother, her brethren and all that she had.

How about Noah? In Genesis 7:1, the Bible says, “And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.” The Bible says that Noah was a righteous man. It does not say that Noah and his children were all righteous. Because of Noah’s righteousness, God covered Noah’s children too and protected them from the flood.

How about Cornelius? One man’s devotion to God saved his whole household. In Acts 10:24, the Bible reveals that after Cornelius had sent for Peter as per God’s instruction, he “called together his kinsmen and near friends.” When Peter prayed and the Holy Spirit descended upon all that were gathered, the Bible does not say that only Cornelius received the baptism of the Spirit. In Acts 10:44, the Bible says, “While Peter yet spake these words, the Holy Ghost fell on ALL of them which heard the word.”

Your devotion to God is not for your benefit alone. There is a reason why it is you who is in an active relationship with God. God wants to change your family because of the relationship you have with Him. He wants to change the destiny of your entire household because of your prayers.

Never take it for granted that it is you who is the man of prayer in your family. It is not by accident that you are devout and continually seeking Him.

FURTHER STUDY: Acts 10:24, Genesis 7:1

GOLDEN NUGGET: God wants to change your family because of the relationship you have with Him. He wants to change the destiny of your entire household because of your prayers.

PRAYER: Loving Father, I thank You for this truth. I am available for what You desire to do in my family. I yield my heart to You as a labourer that You will instruct me, lead me, girdle and use me to change the destiny of my family. In Jesus’ name, Amen.

OBULOKOZI OKUYITA MU GGWE

Omutume Grace Lubega

Yoswa 6:22-23 (KJV); Yoswa n’agamba abasajja ababiri abaaketta ensi nti Mugende mu nnyumba ey’omwenzi, mumufulumye omukazi, ne by’alina byonna, nga bwe mwamulayirira. Abavubuka abakessi ne bayingira, ne bamufulumya Lakabu, ne kitaawe, ne nnyina; ne baganda be, ne byonna by’alina, era n’ekika kye kyonna babafulumya; ne babateeka ebweru ku lusiisira lwa Isiraeri.

Katonda asobola okutaasa amaka gonna newankubadde ani alimu. Asobola okutaasa ennyumba yonna ku lw’omuntu omu.

Mu kyawandiikibwa kyaffe ekigguddewo, ekikolwa kimu eky’obutuukirivu ekya Lakabu kyali kimala okumutaasa era n’amaka ge. Baibuli etubikkulira nti abakessi bataasa kitaawe, ne nnyina, ne muganda we, ab’enηηanda be era na byonna bye yali alina.

Ate Nuuwa? Mu lubereberye 7:1, Baibuli egamba, “Mukama n’agamba Nuuwa nti Yingira ggwe n’ennyumba yo yonna mu lyato, kubanga nkulabye ng’oli mutuukirivu mu maaso gange mu mirembe gino.” Baibuli egamba nti Nuuwa yali mussajja omutuukirivu. Tegamba nti Nuuwa n’abaana be bali batuukirivu. Ku lw’obutuukirivu bwa Nuuwa, Katonda yabikka abaana ba Nuuwa na bo era n’abakuuma okuva eri amataba.

Ate Koluneeriyo? Okwekwayo okw’omussajja omu eri Katonda kwawonya ennyumba ye. Mu Bikolwa 10:24, Baibuli etubikkulira nti nga Koluneeriyo amazze okutumya Peteero ng’ekiragiro kya Katonda, yayita ab’oluganda be awamu n’emikwano gye egy’okumpi.” Peteero bwe yasaba era Omwoyo Omutuukirivu n’akka kubonna abali bakunηηaanye, Baibuli tegamba nti Koluneeriyo yekka y’eyafuna okubatizibwa kuno okw’Omwoyo. Mu Bikolwa 10:44, Baibuli egamba, “Awo Peetero bwe yali akyayogera ebigambo ebyo, Omwoyo Omutukuvu n’abagwako BONNA abaawulira ekigambo.”

Okwewayo kwo eri Katonda tokufunamu wekka. Waliwo ensonga lwaki gwe ali mu kukolagana ne Katonda. Katonda ayagala okukyusa ennyumba yo ku lw’enkolagana gy’olina naye. Ayagala okukyusa amagenda ag’ennyumba yo gonna ku lw’essaala zo.

Tewesuulirayo gwa naggamba nti ye gwe omuntu omusabi mu nyumba yo. Ssi kabenje nti wewayo era oyongera okumunoonya.

YONGERA OSOME: Ebikolwa 10:24, Olubereberye 7:1

AKASUMBI KA ZAABU: Katonda ayagala okukyusa ennyumba yo ku lw’enkolagana gy’olina naye. Ayagala okukyusa amagenda ag’ennyumba yo gonna ku lw’essaala zo.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Neewayo ku lw’ebyo By’oyaayanira okukola mu nnyumba yange. Nnyanjala omutima gwange gy’oli ng’omukozi Ondagire, Onkulembere, Onunηηamye era Onkozese okukyusa amagenda g’ennyumba yange. Mu linnya erya Yesu, Amiina.

OKUJUNWA KURABIRA OMURI IWE

Entumwa Grace Lubega

Yoshua 6:22-23 (KJV); Bwanyima Yoshua yaagira abashaija bari ababiri abaatatsire ensi, ati: Mutaahe omu nju ya maraaya, mwihemu ogwo mukazi n’abe boona, nk’oku mwamuraganiise. Batyo abo batsigazi abaatatsire baataahamu, baihamu Rahabu, na ishe, na nyina, na banyaanya n’ebye byona; kandi baihamu n’abu aine nabo obuzaare, baabata aheeru y’orusiisira rw’Abaisraeli.

Ruhanga nabaasa kujuna eka yoona nobu yaakuba erimu bantu ki. Nabaasa kujuna eka yoona ahabw’omuntu omwe.

Omu mutwe gw’ebyahandiikirwe byaitu, ekikorwa kimwe ky’okuhikiirira ekyakozirwe Rahabu kikaba nikimara kumujuna hamwe n’eka ye. Baiburi neshuuruura ngu abatsigazi abaatatsire bakasaasira ishe, nyina, omurumuna, banyaanya n’ebye byoona.

Kandi shi Noa? Omu kitabo ky’Okutandika 7:1, Baiburi negira eti, “MUKAMA yaagambira Noa ati: Ija n’eka yaawe yoona, mutaahe omu meeri; ahakuba omu b’obusingye obu niiwe ndeebire ohikiriire.” Baiburi negira ngu Noa akaba ari omushaija ahikiriire. Teri kugira ngu Noa n’abaana be boona bakaba bahikiriire. Ahabw’okuhikiirira kwa Noa, Ruhanga akajuna abaana ba Noa yaabarinda okutaitwa eihunga.

Kandi shi Koruneelio? Omuntu omwe kwehayo ahari Ruhanga kikajuna eka ye yoona. Omu kitabo ky’Ebyakozirwe 10:24, Baiburi neshuuruura ngu Koruneelio ku yaaherize kweeta Petero kurugiirira aha ndagiiriro ya Ruhanga, “akeeta abanyabuzaare be na banywani be buzima.” Petero ku yaashabire kandi Omwoyo orikwera akashuuma ahari abo boona ababaire bateeraine, Baiburi terikugira ngu Koruneelio niwe wenka owatungire okubatizibwa kw’Omwoyo. Omu kitabo ky’Ebyakozirwe 10:44, Baiburi negira ngu, “Petero ku yaabaire naakigamba ebigambo ebyo, Omwoyo Orikwera yaashuuma ahari BOONA abaabaire nibahurira ekigambo.”

Obweziriki bwawe ahari Ruhanga tiburikugasha iwe wenka. Hariho enshonga ahabw’enki naiwe oine omukago na Ruhanga oguhuriire. Ruhanga nayenda kuhindura eka yawe ahabw’omukago ogu oine nawe. Nayenda kuhindura amagyenda g’eka yawe yoona ahabw’eshaara zaawe.

Otarikitwarira eryo kugira ngu naiwe mushabi omu ka yawe. Ti nshobi ngu naiwe oyehaireyo kandi orikumusherura obutoosha.

SHOMA NEEBI: Ebyakozirwe 10:24, Okutandika 7:1

EZAABU: Ruhanga nayenda kuhindura eka yawe ahabw’omukago ogu oine nawe. Nayenda kuhindura amagyenda g’eka yawe yoona ahabw’eshaara zaawe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Nyehaireyo ahabw’eki orikwenda kukora omu ka yangye. Nimpayo omutima gwangye ahariiwe nk’omukozi ngu obaase kumpabura, kunyebembera, kunzirika kandi kunkozesa kuhindura amagyenda g’eka yangye. Omu eiziina rya Yesu, Amiina.

LARE NIWOK KI I IN

Lakwena Grace Lubega

Yocwa 6:22-23 (KJV); Ci Yocwa owaco bot jo aryo ma yam guroto lobo ni, “Wucit i ot pa dako ma lakwele-ni, wukele woko ki jone ducu, kit ma yam wukwoŋo boteni,” Kit meno awobe ma yam guroto lobo gudonyo i ot, gukelo Rakab woko kacel ki wonne ki minne ki omegine ki jone ducu. Gutero ludoggolane ducu, guketogi woko i ŋe gony pa jo Icrael.

Lubanga twero laro dog ot weng labongo paro nga matye iye. En twero laro dano ot weng pien pi ngat acel.

I Lok acoya ma mewa mukwongo, tim acel me ber kit ma Rakab onyutuni onongo oromo me laro en wa ki dog ode ducu. Baibul nyutu kamaleng ni jo ma yam guroto loboni gubwoto kwo pa won Rakab, mine, omegine, utmegine ki jami ducu ma en onongo tye kwede.

Nua kono? I buk me Acaki 7;1, Baibul waco ni, ‘Rwot owaco bot Nua ni, “Dony i yeya, in kacel ki jo ma i odi ducu, pien atyeko neno ni in aye kiti atir i nyima ki i kin yalwak me kare man.” Baibul waco ni Nua onongo obedo ngat ma kite atir. Pe waco ni Nua ki lutinone ducu onongo gubedo jo makitgi atir. Pien pi kit matir pa Nua, Lubanga ogwoko lutino pa Nua bene dok ogwoko gin ki i kom pi amunyi.

Koronelio kono? Tic maber pa ngat acel keken bot Lubanga olaro jo ma i ode ducu weng. I Tic pa lukwena 10:24, Baibul nyutu kamaleng ni ikare ma Koronelio dong ooro ni kilwong Petero macalo kit ma Lubanga owaco bote, en olwongo lutice kacel ki lureme macok”. Ikare ma Petero olego ci Cwiny Maleng obino i kom dano ducu ma onongo gin ogure, Baibul pe waco ni Koronelio ogamo batija pa Cwiny. I Tic pa lukwena 10:44, Baibul waco ni, “i kare ma Petero pud tye ka loko lok, Cwiny Maleng opye ikom jo DUCU ma gubedo ka winyo Lokke”.

Mine itic pa Lubanga pe obedo ber ma megi keni. Tye tyenlok ma omiyo in aye itye ki wat matiyo kacel ki Lubanga. Lubanga mito loko dog ot ma megi pi wat ma itye kwede ki En. En mito loko anyim pa dog ot ma megi weng pi lega ma megi.

Pe i kwany calo gin ma konye peke ni in aye ngat ma lalega igangwu. Pe obedo ki roc ni in i mine itic pa Lubanga dok itye ka yenyo En nino ki nino.

KWAN MUKENE: Tic pa lukwena 10:24, Acakki 7:1

LWOD MADIT: Lubanga mito loko dog ot ma megi pi wat ma itye kwede ki En. En mito loko anyim pa dog ot ma megi weng pi lega ma megi.

LEGA: Wora me Amara, Apwoyi pi ada man. An atye ma anonge pi ngo ma imito timo i gang ma mera. Amiyo cwinya bot In macalo latic ma i bi waco bote lok me atima, i telo, i rumo dyere dok i tiyo kweda me loko anyim me ganga. I nying Yecu, Amen.

OKUJUNWA KURABA OMUL’IWE

Omukwenda Grace Lubega

Yosuha 6:22-23(KJV); Kandi Yosuha yagambira abasaija babiri abatasire ensi ati Mutahe omunju malini ogu, muiheyo omukazi na bona abanyinabo, nkokumwamurahirire. Na abasigazi abo entasi batahamu, baihayo Rahabu, na ise, na nyina, na bagenzibe, nabona abakaba anyinabo, na bene babu bona bakabaihayo; babata aheru yorukande rwa Isareri.

Ruhanga akusobora okujuna enju yona atafiireyo oha agirimu. Akusobora okujuna oruganda rwona habw’omuntu omu.

Omu kyahandikirwe kyaitu ekya hamutwe, ekikorwa kimu eky’okuhikirra ekya Rahabu kikamara okujuna uwe n’eka ye. Baibuli ekusukura ngu entasi zikasagisaho ise, nyina, munyanya, bagenzibe nabona abayali nabo.

Kandi Nuha? Omu kubanza 7:1, Baibuli egamba, “Mukama yagambira Nuha ati Taha iwe nenju yawe yona omu bwato; baitu nkuboine ohikirire omu maiso gange.” Baibuli egamba ngu Nuha akaba musaija ahikiriire. Tegamba ngu Nuha n’abaana be boona bakaba bahikiriire. Habw’obuhikiriire bwa Nuha, Ruhanga akasweke’ra n’abaana be kandi yabalinda hali omuijuzo.

Kandi Koruneryo? Okwehayo kw’omuntu omu hali Ruhanga kukajuna eka ye yoona. Omu Engeso Zabakwenda 10:24, Baibuli esukura ngu hanyuma ya Koruneryo kutumya Petero nk’okuhaburwa kwa Ruhanga, “ake’ta hamu ob’oruganda be n’enganjani ze ezahaihi.” Petero obuyasabire kandi Omwoyo Arukwera yasirimuka hali boona abaali be’soroize, Baibuli tegamba ngu Koruneryo wenka niwe yatungire okubatizibwa okw’Omwoyo Arukwera. Omu Engeso Zabakwenda 10:44, Baibuli egamba, “Kandi Petero obwakaba nabaza ebigambo ebi, Omwoyo Arukwera yabagwaho, BOONA abahuliire ekigambo.”

Okwehayo kwawe hali Ruhanga tikuli habwawe wenka. Haroho ensonga habwaki niiwe oganjaine na Ruhanga. Ruhanga n’agonza kuhindura oruganda rwawe habw’omuganjano ogwoine hamu nauwe. N’agonza kuhindura ensonga zenju yawe habw’esaara zawe.

Otalikitwara nkekike kuba niiwe omuntu omusabi muruganda rwawe. Tikimazire gabaho iwe kuba mwekambi n’okuse’ra Ruhanga obutaleka.

GALIHYA N’OSOMA: Engeso Zabakwenda 10:24, Okubanza 7:1

EBIKURU OMUBYOONA: Ruhanga n’agonza kuhindura oruganda rwawe habw’omuganjano ogwoine hamu nauwe. N’agonza kuhindura ensonga zenju yawe habw’esaara zawe.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’amazima ganu. Ndoho haby’ekyo ekyokugonza okukora omuruganda rwange. Nimpayo omutima gwange haliiwe nk’omukozi nukwo ompabule, onyebembere, ongumye kandi onkozese okuhindura ensonga z’oruganda rwange. Mw’ibara lya Yesu, Amiina.

KUJUNUWA KUSALILA MULIWE

Mukwenda Grace Lubega

Yosua 6:22-23 (KJV); kyonka yosua aghambila bambega babili baani ati, mughende mu numba ya musyani oghu mu kibhugha eki. muleta mukali oghu nebhi alina biyo byoona, nanguku mwamulaghisaniye. manabukali oghu niye akab ali rahabu. bamulete hamui ne’ese we, nina we, baghenji be boona. babatwala hai-hai na kampu ya’bana iSILAHELI.

luhanaga akughubha kujuna eka yoona atafuuyo oghu aghilimu. Akughubha kujuna kika kyona nanga muntu omui.

Mu kitwike kyatu kikulu, rahabu akajuna abe’eka ye habwa kikoluwa kiye kimui ekihikiliiye. Baibuli ekwoleka eti bambega bakasasila bwomili bwa ese we, nina we, mughenji we, na banakiye na buli kantu aka abaagha nako.

Toli Nuha? Mu kubanja 7:1, baibuli eghiliye eti, “dhumbi luhanga aghila Nuha ati, wiise na ‘eka yawe mu bwati; habwa kuhikilija kwawe”. Ebihandikuwe bikwoleka nangonku noha abagha ali musasa oghu ahikiliiye. Tabhitwolekeye nti na baana be bakaba bahikiliiye. bhaitu habwa kwikilila kwa noha luhanga akaswiikila baana be boona kandi abalinda mu bwile obu migoli ya maani yaakongomiye.

Toli koloneeli: kwekambila luhanga kwa musasa omui enka kukaghuba kujuna abe’eka ye boona. Mu Bikoluwa 10:24. baibuli yolekiye ngoku koloneeli atumisiiye Petelo ngoku luhanga ali amulaghiiye kukola, “abilikila ngandasiye na ba bhootu be” obhu Petelo aasabiye mwoyo akaaunduka hali boona abaabagha naye, baibuli tiyolekiye ngu koloneeli niye akatunga kubatizibuwa kwa mwoyo ghwa luhanga enka. Mu Bikoluwa 10:44 baibuli yaghila eti “obhu Petelo anabughagha bughambi bini, mwoyo ahikiliiye asoo buli wena oghu akaaghuwa ekighambo.

kwehayo na kwekamba kwawe ewa luhaga tikukughasila uwe wenka. Haliyo kighendeleluwa ekilekiye aniiwe oli na bukwatane hamui na luhanga. l
Luhanga akubala kuhindula famile yawe kusalila mu bukwatane bwawe na ye. Akubala kuhindula famile yawe nanga nsaala syawe.

Otakitwala nka ekitali kya maani nti niiwe akusabagha mu famile yawe. Takili kya nsobhi nti uwe wekambiye kubala luhanga kandi nti omwekwatiiye.

KWEYONGELAYO: Bikoluwa 10:24, Kubanja 7:1

KITWIKE KYAMUGHASO: Luhanga akubala kuhindula famile yawe kusalila mu bukwatane bwawe na ye. Akubala kuhindula famile yawe nanga nsaala syawe.

TUSABE: Tita Wo’kukunda, Nkukusima habwa majima ghawe. Nkubala onkolesiye kuhindula famile yanje. Mu lina lya Yesu. Amina.

WOKOVU KUPITIA KWAKO

Mtume Grace Lubega

Yoshua 6:22-23 (KJV); Naye Yoshua akawaambia wale wanaume wawili walioipeleleza nchi, Ingieni katika nyumba ya yule kahaba, mkamtoe huyo mwanamke mwenyewe na vitu vyote alivyo navyo, kama mlivyomwapia. Basi wale vijana wapelelezi wakaingia, wakamtoa Rahabu, na baba yake, na mama yake, na ndugu zake, na vitu vyote walivyokuwa navyo, wakawatoa na jamaa zake wote pia; wakawaweka nje ya matuo ya Israeli.

Mungu anaweza kuokoa jamii nzima licha ya nani yuko ndani. Anaweza kuokoa familia nzima kwa sababu ya mtu mmoja.

Katika andiko letu kuu, tendo moja la haki la Rahabu lilitosha kumuokoa yeye na nyumba yake. Biblia inafunua kwamba wapelelezi walimuokoa baba yake, mama yake, kaka yake, kaka zake na kila kitu alichokuwa nacho.

Vipi kuhusu Nuhu? Katika Mwanzo 7: 1, Biblia inasema, “BWANA akamwambia Nuhu, Ingia wewe na jamaa yako yote katika safina; kwa maana nimekuona wewe u mwenye haki mbele zangu katika kizazi hiki.” Biblia inasema kwamba Nuhu alikuwa mtu mwenye haki. Haisemi kwamba Nuhu na watoto wake wote walikuwa wenye haki. Kwa sababu ya haki ya Nuhu, Mungu aliwafunika watoto wa Nuhu pia na kuwalinda kutokana na mafuriko.

Vipi kuhusu Kornelio? Kujitolea kwa mtu mmoja kwa Mungu kuliokoa nyumba yake yote. Katika Matendo 10:24, Biblia inafunua kwamba baada ya Kornelio kutuma watu kwa Petro kwa maagizo ya Mungu, yeye alikuwa “amekusanya jamaa zake na rafiki zake.” Wakati Petro aliomba na Roho Mtakatifu alishuka juu ya wote waliokusanyika, Biblia haisemi kwamba ni Kornelio tu aliyepokea ubatizo wa Roho. Katika Matendo 10:44, Biblia inasema, “Petro alipokuwa akisema maneno hayo, Roho Mtakatifu aliwashukia WOTE waliolisikia lile neno.”

Kujitoa kwako kwa Mungu sio kwa faida yako peke yako. Kuna sababu kwa nini ni wewe uliye katika uhusiano wa dhati na Mungu. Mungu anataka kubadilisha familia yako kwa sababu ya uhusiano ulio nao na Yeye. Anataka kubadilisha hatima ya jamii yako yote kwa sababu ya maombi yako.

Kamwe usichukulie kawaida kuwa wewe ndiye mtu wa maombi katika familia yako. Sio kwa bahati mbaya kuwa wewe ni mcha Mungu na unamtafuta kila wakati.

MASOMO YA ZIADA: Matendo 10:24, Mwanzo 7: 1

UJUMBE MKUU: Mungu anataka kubadilisha familia yako kwa sababu ya uhusiano ulio nao na Yeye. Anataka kubadilisha hatima ya kaya yako yote kwa sababu ya maombi yako.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninajitolea kwa kile Unachotamani kufanya katika familia yangu. Ninajitolea moyo wangu kwako kama mfanyakazi wako kwamba utanielekeza, uniongoze na unitumie kubadilisha hatima ya familia yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 14:26 (NKJV); But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

The Holy Spirit is our Helper.

However, when some people think of Him as the helper, they consider this helping in the context of husband and wife.

The wife is a submitted helper to her husband. He is the leader of the household and her role is to help him in his vision for their family.

That is not similar to the relationship we have with the Holy Spirit. He is not a submitted helper. He is a leading Helper.

Because some have not understood the nature of this relationship, they have abused the person of the Holy Spirit. They will minister in ways He does not want them to minister and will demonstrate divine power in ways that grieve Him.

We were made to follow the Spirit, not to lead Him and expect Him to help us where we lead Him.

Any liberties in God that we explore must be within the confines of the relationship with the Holy Spirit as a leading Helper and not a following helper.

Hallelujah!

FURTHER STUDY: Romans 8:14, Ephesians 4:30

GOLDEN NUGGET: The Holy Spirit is not a submitted Helper. He is a leading Helper.

PRAYER: Loving Father, I thank You for this truth. I am grateful for the priceless gift of Your Spirit. I submit to Him in all my ways and all my dealings. I acknowledge with my soul and my spirit that He is the leader and I am the follower. Where He goes, I go, where He stands still, I stand still. In Jesus’ name, Amen.

OMUYAMBI

Omutume Grace Lubega

Yokaana 14:26 (KJV); Naye Omubeezi, Omwoyo Omutukuvu, Kitange gw’alituma mu linnya lyange, oyo alibayigiriza byonna, alibajjukiza byonna bye nnabagamba.

Omwoyo Omutukuvu muyambi waffe.

Naye, abantu abamu bwe bamulowooza ng’omuyambi, batwala obuyambi buno mu nkola y’omwami n’omukyala.

Omukyala muyambi akkakkanye wansi w’omwami we. Omwami ye mutwe gw’amaka era omulimu gw’omukyala kwe kuyamba omwami mu kwolesebwa kwe ku lw’amaka gaabwe.

Kino tekifaanagana na nkolagana gye tulina na Mwoyo Mutukuvu. Ssi muyambi akkakkanye wansi waffe. Muyambi akulembera.

Kubanga abamu tebategedde kikula kya nkolagana eno, banyoomodde omuntu w’Omwoyo Omutukuvu. Bayinza okuweereza mu ngeri Gy’atayagala baweereze era boolesa amaanyi ga Katonda mu ngeri emuleetera okunakuwala.

Twakolebwa kugoberera Omwoyo, ssi kumukulembera tumusuubire okutuyamba wetumukulembedde.

Eddembe lyonna lye tuzuula mu Katonda lirina okubeera mu nsalosalo y’enkolagana n’Omwoyo Omutukuvu ng’omuyambi akulembera sso ssi muyambi agoberera.

Alleluya!

YONGERA OSOME: Abaruumi 8:14, Abaefeeso 4:30

AKASUMBI KA ZAABU: Omwoyo Omutukuvu ssi muyambi akkakkanye wansi waffe. Muyambi akulembera.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Neebaza ku lw’ekirabo ekitaliiko muwendo eky’Omwoyo Wo. Neewaayo Gy’ali mu makubo gange gonna era ne mu by’enkola. Nzikiriza n’emmeeme yange era n’Omwoyo gwange nti Ye mukulembeze era nze ndi mugoberezi. W’agenda, Ngenda, W’ayimirira, Nyimirira. Mu linnya erya Yesu, Amiina.

OMUHWEEZI

Entumwa Grace Lubega

Yohaana 14:26 (KJV); Kwonka Omuhwezi, Omwoyo Orikwera, ou Isheboona aryohereza omu iziina ryangye, niwe aribeegyesa byona, akabaijutsya byona ebi naabagambiire.

Omwoyo Orikweera ni omuhweezi waitu.

Kwonka, abantu abamwe kubarikumuteekateekaho nk’omuhweezi, nibareeba obuhweezi bwe omu muringo gw’omushaija n’omukazi we.

Omukazi n’omuhweezi orikukuratira iba. Omushaija niwe mwebembezi w’eka kandi omugasho gw’omukazi we n’okumuhweera omu kirooto kye ky’eka yaabo.

Ekyo tikirikushushana n’omukago ogu twiine n’Omwoyo Orikweera. Ti muhweezi orikukuratira. Ni omuhweezi orikwebembera.

Ahabw’okuba abamwe tibakeetegyereize obuhangwa bw’omukago ogu, bagwisize kubi Omwoyo Orikweera. Nibaheereza omu miringo ei atarikwenda ngu baheerezemu kandi booreka amaani g’obwa Ruhanga omu miringo erikumugwisa kubi.

Tukahangwa kukuratira Omwoyo, kutari kumwebembera kandi tukenda ngu atuyambe ahu turikumwebembera.

Buri busingye obuturikushanga omuri Ruhanga bushemereire kuba buri omu mukago n’Omwoyo Orikweera nk’omuhweezi w’omwebembezi atari omuhweezi orikukuratira.

Hallelujah!

SHOMA NEEBI: Abarooma 8:14, Abaefeso 4:30

EZAABU: Omwoyo Orikweera ti muhweezi orikukuratira. Ni omuhweezi orikwebembera.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco kitarikugurwa muhendo gwoona eky’Omwoyo waawe. Nimwoorobera omu miringo yoona eyangye n’ebindikukora byoona. Ninyikiriza n’omutima gwangye hamwe n’omwoyo wangye ngu niwe arikunyebembera kandi nkamukuratira. Ahu arikuza niho ndikuza, ahu arikwemerera, niho ndikwemerera. Omu eiziina rya Yesu, Amiina.

LAKONY

Lakwena Grace Lubega

Jon 14:26 (KJV); Ento Lacuŋudwar, ma en Cwiny Maleŋ, ma Won bicwalo i nyiŋa, en bipwonyowu jami ducu, en bipoyo wiwu i lok ducu ma yam atittiwu.

Cwiny Maleng obedo lakonywa.

Kedi kumeno, ka dano mukene tamo ikome macalo lakony, gin neno kony man i kit yo me bedo i ot calo dako ki cware.

Dako obedo lakony ma mine bot cware. En aye latela me ode dok tice tye me konyo en i bedo ki neno pi paco ma mege.

Meno pe rwate ki wat ma watye kwede ki Cwiny Maleng. En pe obedo lakony ma tye ite tela. En obedo lakony ma telo yo.

Pien jo mukene pe gin oniang kit wat man, gin oyeto nga ma Cwiny Maleng obedo. Gin obi tiyo iyo ma En pe mito ni gin oti dok gubi nyutu kamleng teko ma malo pa Lubanga iyo ma cwero cwinye.

Ki cweyo wan me lubu kor Cwiny, ento pe me telo en ci wamito ni en okony wan kama watelo en iye.

Bedo agonya mo keken i Lubanga ma wayenyo omyero obed i wat ki Cwiny Maleng macalo lakony ma telo yo dok pe lakony ma lubu ki i kore.

Alelua!

KWAN MUKENE: Jo Roma 8:14, Jo Epeco 4:30

LWOD MADIT: Cwiny Maleng pe obedo lakony ma tye ite tela. En obedo lakony ma telo yo.

LEGA: Wora me Amara, Apwoyi pi ada man. Apwoyo pi mic pa Cwiny Maleng ma tye labongo wel. Amine bot en iyona ducu dok ikit yo ducu me kwona. Aye ki tipona dok Cwinya ni En obedo latela dok an abedo ngat malubo kore. Kama en ceto iye, aceto, kama en cung mot iye, acung mot. I nying Yecu, Amen.

OMUKONYEZI

Omukwenda Grace Lubega

Yohana 14:26 (NKJV); Baitu Omukonyezi, Omwoyo Arukwera, ogu Isenyowe owalituma omu ibara lyange, ogu alibegesa byona kandi abaijukize byona ebimbagambire.

Omwoyo Arukwera nuwe mukonyezi waitu.

Kunu, abantu abamu obu bamutekereza nk’Omukonyezi, batwara obukonyezi bunu omunsa y’omusaija n’omukazi.

Omukazi nuwe mukonyezi anyakworobera iba. Omusaija nuwe mwebembezi we’ka kandi omulimo gw’omukazi nugwo kumukonyera omu okwolekwa kwe ha bwe’ka yabu.

Eki tikikusisana n’ekoragana eyituina n’Omwoyo Arukwera. Tali mukonyezi anyakutworobera. Ali mukonyezi anyakutwebembera.

Habwokuba abamu tibetegeriize enkoragana ey’omulingo gunu, batwaize kubi Omwoyo Arukwera. Bahereza omu miringo eyatakugonza bahererezemu kandi boleka amaani g’obwaruhanga omu miringo eyemubiihiza.

Tukakorwa okukuratira Omwoyo, hatali kumwebembera kandi tukamunihira kutukonyera ha tukumutwara.

Buli bugabe bwona omuli Ruhanga obuturora busemeriire kuba omu mitaano y’omuganjano ogu tunyina n’Omwoyo Arukwera nk’Omukonyezi owatuhabura hatali nk’omukonyezi owatukuratira.

Alleluya!

GALIHYA N’OSOMA: Abarumi 8:14, Abefeso 4:30

EBIKURU MUBYOONA: Omwoyo Arukwera tali mukonyezi owatworobera. Ali mukonyezi owatwebembera.

ESAARA: Isenyowe Owengonzi, Ninkusiima habw’amazima ganu. Nsimire habw’ekisembo ky’Omwoyo wawe ekitanyina muhendo. Nimworobera omu mihanda yange yoona n’omubinkora byona. Ningumya n’omutima gwange kandi n’omwoyo gwange ngu Nuwe mwebembezi kandi nyowe mukuratira. Hali agenda, ningenda, hali ayeme’ra busimba, nyeme’ra busimba. Mw’ibara lya Yesu, Amiina.

OMUYAMBI

Mukwenda Grace Lubega

Yohaana 14:26 (KJV); Mu lubwisi; Kyonka muyambi watu, mwoyo alukwela oghu tita akutuma mu lina lyanje, ali bheghesiya mu bintu byoona, kandi abhasukiye byoona ebhi na bhaghambiye.

Mwoyo alukwela niiye muyambi watu.

Bhaitu, bantu bhanji bhakakumutekelejagh’o nka muyambi, bakutwalagha byambi buni kuba nga bwa musasa na mu kali’we.

Mukali ni muyambi oghu adhooteleeye balii’we. Balii’we niiye mwebhembheli wa eka dhumbi mulimo ghwa mukali’we ghwabha kuyamba kilooto kyabaliwe eki alina ha maka ghabo.

Kini takisusane hamui nabhukwatane tuli nabhuwo na mwoyo alukwela. Taali muyambi oghu adhooteleeye kuuyo ni muyambi oghu akwebhembelagha.

Nanga bantu bhanji tibakeetegheleleeye mulingo ghwa bhukwatane bhuni, bhaamanyiye kitinisa kya mwoyo Ahikiliiye. Bhakuheleliyagha njili mu mulingo oghutakumuha kitinisa kandi booleka maani gha Luhanga mu ngeli esikumusaalija.

Tukakolebuwa kukwamilila mwoyo, kutali kumuhikila dhumbi tunihila tuti akutuyamba hambali tumutwete.

Bughabe bwona obu tuli na buwo mu Luhanga bubhonganuuwe kuta saala ha bhukwatane na mwoyo alukwela nga muyambi oghu eebembeeye kyonka atali muyambi oghu akwamililiye.

Alleluya!

OTODHE OSOME: Balooma 8:14, Beefeeso 4:30

KASUSI KA FEZZA: Mwoyo ahikiliiye taali muyambi oghu adhooteleeye kuuyo ni muyambi oghu akwebhembelagha.

TUSABE: Tita wo’Kukunda, Nkukusima habwa majima ghawe. Webale kumpa kisembo kya bhusa kyamwoyo ghwawe. Namwehaye mu bihanda byaje bwona kandi na mu nkola syanje syona. Nakiikiliine na mwoyo ghwanje nti niiye mwebhembeli kandi siye nikumukwamilila. Nambali alaghendagha, ndaghendagha nawe, kandi nambali aleemililagha nanje nileemililagha. Mulina lya Yesu, Amina.

MSAIDIZI

Mtume Grace Lubega

Yohana 14:26 (NKJV); Lakini huyo Msaidizi, huyo Roho Mtakatifu, ambaye Baba atampeleka kwa jina langu, atawafundisha yote, na kuwakumbusha yote niliyowaambia.

Roho Mtakatifu ndiye Msaidizi wetu.

Walakini, wakati watu wengine wanamfikiria kama msaidizi, wanaona msaada huu katika muktadha wa mume na mke.

Mke ni msaidizi aliyewasilishwa kwa mumewe. Yeye ndiye kiongozi wa kaya na jukumu lake ni kumsaidia katika maono yake kwa familia yao.

Hiyo haifanani na uhusiano tulio nao na Roho Mtakatifu. Yeye si msaidizi anayejiewasilisha. Yeye ni Msaidizi anayeongoza.

Kwa sababu wengine hawajaelewa asili ya uhusiano huu, wanamtumia vibaya Roho Mtakatifu. Watahudumu kwa njia ambayo hataki wahudumu na wataonyesha nguvu za kiungu kwa njia ambazo zinamuhuzunisha.

Tuliumbwa kumfuata Roho, sio kumwongoza na kumtarajia atusaidie mahali tunapomwongoza.

Uhuru wowote katika Mungu ambao tunachunguza lazima uwe ndani ya mipaka ya uhusiano na Roho Mtakatifu kama Msaidizi anayeongoza wala sio msaidizi anayefuata.

Haleluya!

MASOMO YA ZIADA: Warumi 8:14, Waefeso 4:30

UJUMBE MKUU: Roho Mtakatifu sio Msaidizi anayewasilishwa. Yeye ni Msaidizi anayeongoza.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninashukuru kwa zawadi isiyo na kifani ya Roho Wako. Ninamnyenyekea kwa njia zangu zote na shughuli zangu zote. Ninakubali kwa nafsi yangu na roho yangu kwamba Yeye ndiye kiongozi na mimi ndiye mfuasi. Anakoenda, mimi ninaenda, mahali anaposimama tuli, ninasimama tuli. Katika jina la Yesu, Amina.