Phaneroo Devotion – Page 251

Archive for Phaneroo Devotion

The Doctrine Of Repentance: By His Blood Alone

Apostle Grace Lubega

And almost all things are by the law purged with blood; and without the shedding of blood is no remission (Hebrews 9:22)

Repentance is not about telling God how sorry you are for something you have or might have done. The Greek word metanoeo for repent means changing one’s mind.

Being sorry does not purchase eternal justification or forgiveness. Some Christians still think that when they go to God and say: ‘I am sorry I did this…I am sorry I did that…’ then God forgives them. No!

Our theme scripture says that without the shedding of blood, there is no remission. Aphesis, the Greek word for remission, means forgiveness or pardon of sins. When Adam and Eve sinned in the Garden of Eden, they did not run to God and say sorry. In fact, they were on the defensive. But blood was shed to cloth them. This was the very first act of grace we see by the scriptures.

The blood that bought our forgiveness was shed once. The Bible says it purchased our eternal salvation (Hebrews 5:9) and saved us to the uttermost [entirely, completely, perfectly] (Hebrews 7:25).

Now, understand that this does not mean that a Christian should never be regretful when he makes a mistake. But, when he is sorry and regretful without the understanding of the blood that purged and purified him, the Bible calls that ungodly sorrow; and that, it does not lead to true repentance (2 Corinthians 7:9-10).

Ungodly sorrow removes the power of the blood of Christ and replaces it with the level of one’s brokenness and sense of guilt to win forgiveness from God.

FURTHER STUDY: Matthew 26:28, Romans 3:25

GOLDEN NUGGET:
Ungodly sorrow removes the power of the blood of Christ and replaces it with the level of one’s brokenness and sense of guilt to win forgiveness from God.

PRAYER: Father, I thank you for your mercies that overflow over me every morning. I thank you for the cross and the sacrifice of Calvary that bought my eternal salvation. Your blood purged me as white as snow. I am perfect, spotless and blameless in your sight. I walk in this understanding every day. In Jesus’ name. Amen.

Posted in: Phaneroo Devotion

Leave a Comment (0) →

Walking in the Spirit: Wisdom and Judgment

Apostle Grace Lubega

If we live in the spirit, let us also walk in the spirit (Galatians 5:25)

The Bible says that now that we live in the spirit, walk also in the spirit. Functioning in the world of spirits requires an activation of all our spiritual senses. That is the place God has called us to.

Commonly, what many people have been exposed to is sight and hearing. But in that world, you can taste, touch, smell, feel, hear, and see. Nothing effects the anointing like a man relating with God by his spiritual senses.

However, if your spiritual senses are active yet you cannot reconcile the same activities with your intellect, you fall short of judgment.

The judgments of God are revealed when one applies their intellect to decode spiritual senses and when the two are reconciled, divine purpose is served.

There are people whose senses are active spiritually but they do not exercise wisdom. For example, he might see in the spirit that a man is cheating on his wife and then declare it publicly or see that one is struggling with a perverse weakness and say it out loud for all to hear. He might see that one is struggling with witchcraft at the hand of an auntie then reveal who the auntie is and break up a family.

As a pastor, you might receive a message from God but if your congregation is not spiritually stable or mature enough to take it, wisdom should teach you to reserve it for a time appointed.

FURTHER STUDY: Philippians 1:10, Proverbs 4:7

GOLDEN NUGGET:
The judgments of God are revealed when one applies their intellect to decode spiritual senses, when the two are reconciled, divine purpose is served.

PRAYER: Father, thank You for this great word. It works mightily in me to exercise wisdom even as I walk in the spirit. By this, I can never stumble men by my experiences. My experiences are for the edification of the church. This maturity qualifies me to walk in even deeper places in You. In Jesus’ name. Amen.

Posted in: Phaneroo Devotion

Leave a Comment (0) →

The Sound of Worship

[restabs alignment=”osc-tabs-left” responsive=”false” tabcolor=”#81d742″ seltabcolor=”#eeee22″]
[restab title=”English” active=”active”]

Apostle Grace Lubega

And every creature which is in heaven, and on the earth, and under the earth and such as are in the sea and all that are in them heard I saying, ‘Blessing and honour and glory and power be unto him that sitteth upon the throne and unto the Lamb forever and ever (Revelation 5:13)

Worship is not about voices; it is about sound in the spirit. That is what makes the distinction between a singer and a worshipper. Your sound in the spirit is what distinguishes you.

When a man worships purely by voice and not sound, they will not be heard in the spirit. They can be loud on the earth yet silent in the spirit.

It is important for the worshipper to seek a place of clarity in spirit regardless of silence in the physical realm. In such a place, you minister to multitudes even outside the circumference of the people you can see physically.

Our theme scripture reveals that John worshipped and he was heard by every creature in heaven, earth, under the earth and in the sea. Romans 10:18 speaks of an experience where the sound of certain men went into all the earth and their words unto the end of the world.

The true sound of worship calls for the amplification of sound outside the boundaries of what we behold physically. Hallelujah!

FURTHER STUDY: John 4:23-24, Revelation 5:14

GOLDEN NUGGET:
It is important for the worshipper to seek a place of clarity in spirit regardless of silence in the physical realm. In such a place, you minister to multitudes even outside the circumference of the people you can see physically.

PRAYER: God I thank You for Your word, it launches me into a deeper realm of worship. In this mind and understanding, I minister to multitudes. My sound goes out to every creature on the earth, to heal, to deliver, to set free, to cause principalities to bow, to break chains, to restore, to rejuvenate, to resuscitate, to make a way where there is no way, to bring hope where there is no hope, to cause deserts to blossom. To the glory of your name. Amen!

[/restab]
[restab title=”Runyankole”]

Eiraka Ry’Okuhimbisa

Entumwa Grace Lubega.

Kandi naahurira buri kihangirwe kyona ekiri omu iguru n’omu nsi n’ahansi y’ensi n’omu nyanja n’ebirimu byona, nibigira biti: Oshutami aha kitebe ky’obukama n’Omwana gw’entaama baheebwe omugisha n’ekitiinisa n’okuhimbisibwa n’obushoboorozi ebiro n’ebiro!(Okushuuruurirwa 5:13)

Okuhimbisa ti kweshongora gye; kiri aha eiraka omu mwoyo. Ekyo nikyo kiri kureta entanisa ahagati y’omweshongozi n’orikuhimbisa. Eiraka ryawe omu mwoyo niryo ririkukutanisa.

Omuntu ku arikuhimbisa gye n’orurimi ritari eiraka, tibarahurirwe omu mwoyo. Nibabaasa kweshongorora ahaiguru omu nsi kwonka bahunami omu mwoyo.

Nikikuru ngu orikuhimbisa asherure omwanya gw’okwetegyereza omu mwoyo nobuyakuba ahunami omu nsi. Omu mwanya nk’ogwo, noheereza abantu baingi nabo abotarikureeba.

Omutwe gwaitu gw’ebyahandiikirwe nigushoborora ngu Yohaana akahimbisa eiraka rye ryabuga omu nsi zoona, (Abarooma 10:18) n’ebigambo by’abantu byahika aha muheru gw’ensi.

Eiraka erihikire ry’okuhimbisa nirihurirwa naheeru y’ensharo eziturikureeba namaisho. Hallelujah!

SHOMA NEEBI: Yohaana 4:23-24, Okushuuruurirwa 5:14

EKY’OKUHAMIZA KIMWE:
Nikikuru ngu orikuhimbisa asherure omwanya gw’okwetegyereza omu mwoyo nobuyakuba ahunami omu nsi. Omu mwanya nk’ogwo, noheereza abantu baingi nabo abotarikureeba.

OKUSHABA: Ruhanga ninkusiima ahabw’ekigambo kyawe, nikinyongyerayo omu kukuhimbisa. Omu nteekateeka egi n’okwetegyereza oku, nimpeereza baingi. Eiraka ryangye nirihurirwa buri kimwe omu nsi, kukiza, kutambira, kureeta obusingye, kureetera ab’obutegyeki kutsimbira amaju eiziina rya Yesu, kuhenda emihama, kushemeza, kugarura busya, kutaho omuhanda ahu gutari, kureta amatsiko ahu gatari, kuretera eihamba ry’omushenyi kurabya ebirabyo. Ahabw’ekitiinisa kyeiziina ryawe. Amiina!

[/restab]
[restab title=”French”]

Le Son Du Culte

Apôtre Grace Lubega

Et toutes les créatures qui sont dans le ciel, sur la terre, sous la terre, sur la mer, et tout ce qui s’y trouve, je les entendis qui disaient: A celui qui est assis sur le trône, et à l’agneau, soient la louange, l’honneur, la gloire, et la force, aux siècles des siècles ! (Apocalypse 5:13)

Le culte ne concerne pas les voix ; il s’agit du son dans l’esprit. C’est ce qui fait la distinction entre un chanteur et un adorateur. Votre son dans l’esprit est ce qui vous distingue.

Quand un homme pousse purement par la voix et ne sonne pas, ils ne seront pas entendus dans l’esprit. Ils peuvent être fort sur la terre pourtant silencieux dans l’esprit.

Il est important pour l’adorateur de chercher un lieu de clarté dans l’esprit indépendamment du silence dans le domaine physique. Dans un tel endroit, vous faites des multitudes même en dehors de la circonférence des personnes que vous pouvez voir physiquement.

Notre écriture révèle que Jean a adoré et il a été entendu par chaque créature dans le ciel, la terre, sous la terre et dans la mer. Romains 10:18 parle d’une expérience où le bruit de certains hommes est entré dans toute la terre et leurs paroles jusqu’à la fin du monde.

Le vrai son du culte exige l’amplification du son en dehors des limites de ce que nous voyons physiquement. Alléluia !

ETUDE COMPLEMENTAIRE : Jean 4:23-24, Apocalypse 5:14

PEPITE D’OR :
Il est important pour l’adorateur de chercher un lieu de clarté dans l’esprit indépendamment du silence dans le domaine physique. Dans un tel endroit, vous faites des multitudes même en dehors de la circonférence des personnes que vous pouvez voir physiquement.

PRIERE: Dieu, je Te remercie de Ta parole, elle me dirige vers un domaine de culte plus profond. Dans cet esprit et cette compréhension, je ministre des multitudes. Mon son va à toute créature sur la terre, à guérir, à livrer, à libérer, à faire plonger les principautés, à casser des chaînes, à restaurer, rajeunir, ressusciter, faire un chemin où il n’y a pas moyen, Pour apporter l’espoir où il n’y a pas d’espoir, pour que les déserts fleurissent. À la gloire de votre nom. Amen !

[/restab][/restabs]

Posted in: Phaneroo Devotion

Leave a Comment (0) →

Lessons In Virtue: Nakedness

[restabs alignment=”osc-tabs-left” responsive=”false” tabcolor=”#81d742″ seltabcolor=”#eeee22″]
[restab title=”English” active=”active”]

Apostle Grace Lubega

Therefore shall a man leave his father and his mother and shall cleave unto his wife: and they shall be one flesh. And they were both naked, the man and his wife and were not ashamed (Genesis 2:24-25)

The oneness of flesh that follows a man leaving his father and mother to join his wife appoints a kind of ‘nakedness’. It means that you do not get into marriage with your guard up and with walls several storeys high around your heart.

There are many people who have gotten into marriage with this attitude and it broke them and their marriages.

It is common practice for a man to be secretive about his life, his finances or his past and the same is with women. There is no ‘nakedness’ in these marriages but secret after secret because of the absence of trust. This ought not to be so. Secrets can destroy marriages.

Every married couple should know that it is maturity to own the weakness (past or present) of your spouse and stand with them through it. Believe in your spouse, don’t judge them, pray for them. You were not called to change them, they are God’s business to fix, after all, He is the God of all flesh.

There is a kind of nakedness that caused Adam and Eve to hide from the sight of God because they were ashamed (Genesis 3:10). However, this particular nakedness in our theme scripture that is explained in the context of husband and wife ought not to bring shame for they were naked and not ashamed. It is the true foundation of trust and love. Hallelujah!

FURTHER STUDY: Ephesians 5:22, Proverbs 31:11-12

GOLDEN NUGGET:
Every married couple should know that it is maturity to own the weakness (past or present) of your spouse and standing with them through it. Believe in your spouse, don’t judge them, pray for them. You were not called to change them, they are God’s business to fix, after all, He is the God of all flesh.

PRAYER: Father, I thank You for this wisdom; it works in my marriage to build it into one of trust and genuine love. The heart of my spouse safely trusts in me and he or she has no need of spoil. I can never take secrets entrusted to me and use them to destroy. My marriage is founded on love and mutual respect. It will always stand on this foundation. In Jesus’ name. Amen.

[/restab]
[restab title=”Runyankole”]

Eby’Okweega: Okujwara Busha

Entumwa Grace Lubega

Nikyo omushaija aritsigiraho ishe na nyina, akaguma n’omukazi we; bombi bakaba omubiri gumwe. Kandi ogwo mushaija n’omukazi we bombi bakaba bataine ki bajwaire, kandi batarikukwatwa nshoni (Okutandika 2:24-25)

Obumwe bw’omubiri oburikukuratira omushaija orikuruga omunju yaishe na nyina akashanga omukazi we nikyoreka ‘okujwara busha’. Nikimanyisa ngu torikubaasa kutaha omu bushwere osherekire ebintu aha mutima gwawe.

Hariho abantu baingi abatahire omu bushwere n’enteekateeka egi haza yashenya obushwere bwabo.

Nekyaburijo omushaija kugira ebyarikushereka aha magara gye, sente ze nari ebirikumukwataho ebyenyima kandi nikyo kimwe n’abakazi. Tihariho ‘kujwara busha’ omu bushwere obu kureka ebihama ahabw’obutagira bwesigye. Eki tikishemereire kuba kiri kityo. Ebihama nibishisha obushwere.

Buri muntu ori omu bushwere ashemereire kumanya ngu ni bukuru kwemera obweremwa (obwaira nari hati) bw’omuhwezi wawe okemerera nabo mpaka baburigiremu. Ikiririza omu muhwezi wawe, otamucwera orubanja, mushabire. Torayetsirwe kubahindura, n’omurimo gwa Ruhanga kubahindura, niwe Ruhanga w’abantu boona.

Hariho okujwara busha okwaretaire Adamu na Haawa kweshereka Ruhanga ahabw’okuba bakaba baine enshoni (Okutandika 3:10). Kwonka, okujwara busha oku omu mutwe gwaitu gw’ebyahandiikirwe okurikushobororwa omu mwanya gw’omushaija n’omukazi tikushemereire kureta enshoni ahabw’okuba bakaba bajwaire busha kandi bataine nshoni. Nigwo musingye guhikire gw’obwesigye na rukundo. Hallelujah!

SHOMA NEEBI: Abaefeso 5:22, Enfumu 31:11-12

EKY’OKUHAMIZA KIMWE:
Buri muntu ori omu bushwere ashemereire kumanya ngu ni bukuru kwemera obweremwa (obwaira nari hati) bw’omuhwezi wawe okemerera nabo mpaka baburigiremu. Ikiririza omu muhwezi wawe, otamucwera orubanja, mushabire. Torayetsirwe kubahindura, n’omurimo gwa Ruhanga kubahindura, niwe Ruhanga w’abantu boona.

OKUSHABA: Taata, ninkusiima ahabw’obwengye obu; nibukora omu bushwere bwangye kubwombeka bukaba obw’obwesigye na rukundo. Omutima gw’omuhwezi wangye nigunyesiga. Tindikubaasa kubunzya ebihama kandi nkabikozesa kushisha mugyenzi wangye. Obushwere bwangye bwombekirwe aha musingye gwa rukundo n’ekitiinisa. Buryaguma aha musingye ogu. Omwiziina rya Yesu. Amiina.

[/restab]
[restab title=”Kinyarwanda”]

Inyigisho Z’Ubwenge: Kwambara Ubusa

Apostle Grace Lubega

Ni cyo gituma umuntu azasiga se na nyina, akabana n’umugore we akaramata, bombi bakaba umubiri umwe. Kandi uwo mugabo n’umugore we bombi bari bambaye ubusa, ntibakorwe n’isoni. (itangiriro 2:24-25)

Ubumwe bw’umubiri bukurikira umugabo gusiga se na nyina akiyunga ku mugore we bishyiraho uburyo bwo ‘kwambara ubusa’. Bivuze ko utajya mu rushako hari ibyo ugihishe byuzuye umutima wawe.

Hari abantu benshi bagiye mu rushako n’iyi miterere maze irabangiza ubwabo n’urushako rwabo.

Ni ibisanzwe kuba umuntu yahisha iby’ubuzima bwe , ubutunzi bwe cyangwa amateka ye kandi n’umugore nuko. Nta ‘kwambara ubusa’ biri muri urwo rushako ahubwo n’ibanga ku irindi banga kuko batizerana. Ibi siko byagakwiye. Amabanga yica inshako.

Buri rugo rw’abashakajye rugomba kumenya ko ari ugukura iyo wemeye intege nke (ibya kera cyangwa ibya none) by’umufasha wawe kandi ukabihagararamo nawe. Izere umufasha wawe,ntukamucire urubanza, umusengere. Ntiwahamagariwe kumuhindura,ako ni akazi k’Imana, kuko, ni Imana y’ibifite imibiri yose.

Hari uburyo bwo kwambara ubusa bwatumye Adamu na Eva bihisha mu maso h’Imana kuko bari bakozwe n’isoni (Itangiriro 3:10). Gusa, uku kwambara ubusa biri mu cyanditswe twifashishije gisobanurwa mu ishusho y’umugabo n’umugore ntikigomba gutera isoni abashakanye. Niryo musingi nyakuri wo kwizera n’urukundo. Hallelujah!

IZINDI NYIGISHO: Abefeso5:22, Imigani 31:11-12

ICYO WAKURAMO:
Buri rugo rw’abashakajye rugomba kumenya ko ari ugukura iyo wemeye intege nke (ibyakera cyangwa ibya none) z’umufasha wawe kandi ukabihagararamo nawe. Izere umufasha wawe,ntukabacire uruanza,ubasengere. Ntiwahamagariweŕ kubahindura,ako ni akazi k’Imana, kuko, ni Imana y’ibifite imibiri yose.

ISENGESHO: Data,ngushimiye ubu bwenge;birakora mu rushako rwanjye kubaka ku kwizera n’urukundo ruhebuje. Umutima w’umufasha wanjye uranyizera kandi ntampamvu yo kwangiza. Sinabika amabanga yizewe ngo nyakoreshe nangiza. Urushako rwanjye rwubatswe ku rukundo no kubahana. Ruzakomeza ruhagarare kuri uyu musingi.Mu izina rya Yesu.Amen

[/restab]
[restab title=”French”]

Lecons En Vertu : La Nudite

Apôtre Grace Lubega

C’est pourquoi l’homme quitte son père et sa mère, il s’attache à sa femme et ils ne font qu’une seule chair. Or ils étaient nus tous les deux, l’homme et sa femme, et ils n’en avaient point honte (Genèse 2:24-25)

L’unité de la chair qui suit un homme qui laisse son père et sa mère pour joindre sa femme montre une sorte de « nudité ». Cela signifie que vous ne vous mettez pas en couple avec votre garde et que vous avez des murs à plusieurs étages autour de votre cœur.

Il y a beaucoup de gens qui se sont mis en union avec cette attitude et les ont cassés et leurs mariages.

Il est courant pour un homme d’être secret à propos de sa vie, de ses finances ou de son passé et de même pour les femmes. Il n’y a pas de « nudité » dans ces mariages mais secret après secret en raison de l’absence de confiance. Cela ne devrait pas l’être. Les secrets peuvent détruire les mariages.

Chaque couple marié devrait savoir qu’il a la maturité de posséder la faiblesse (passé ou présent) de votre conjoint et de rester avec eux à travers elle. Croyez à votre conjoint, ne les jugez pas, priez pour eux. Vous n’étiez pas appelé à les changer, ils sont les affaires de Dieu pour réparer, après tout, Il est le Dieu de toute chair.

Il y a une sorte de nudité qui a amené Adam et Eve à se cacher de la vue de Dieu parce qu’ils avaient honte (Genèse 3:10). Cependant, cette nudité particulière dans notre écriture qui s’explique dans le contexte du mari et de la femme ne doit pas faire honte car ils étaient nus et pas honteux. C’est le véritable fondement de la confiance et de l’amour. Alléluia !

ETUDE COMPLEMENTAIRE : Ephésiens 5:22, Proverbes 31:11-12

PEPITE D’OR :
Chaque couple marié devrait savoir qu’il a la maturité de posséder la faiblesse (passé ou présent) de votre conjoint et de rester avec eux à travers elle. Croyez à votre conjoint, ne les jugez pas, priez pour eux. Vous n’étiez pas appelé à les changer, ils sont les affaires de Dieu pour réparer, après tout, Il est le Dieu de toute chair.

PRIERE : Père, je Te remercie de cette sagesse ; cela fonctionne dans mon mariage pour le construire en une confiance et un amour authentique. Le cœur de mon épouse me fait confiance et il n’a pas besoin de gâcher. Je ne peux jamais prendre les secrets qui m’ont été confiés et les utiliser pour détruire. Mon mariage est fondé sur l’amour et le respect mutuel. Il sera toujours sur cette base. Au nom de Jésus. Amen.

[/restab][/restabs]

Posted in: Phaneroo Devotion

Leave a Comment (0) →

Lessons in Virtue: The Judgments of God

[restabs alignment=”osc-tabs-left” responsive=”false” tabcolor=”#81d742″ seltabcolor=”#eeee22″]
[restab title=”English” active=”active”]

Apostle Grace Lubega

And when the Lord saw that Leah was hated, he opened her womb but Rachel was barren (Genesis 29:31)

Rachel had good reason to resent and dislike her sister. After all, she was meant to be Jacob’s only wife but her sister was forced into the picture.

But our theme scripture is clear:God opened Leah’s womb not for any other reason but that she was hated. Not because she prayed too much, not because she fasted for children but simply because she was hated.

In fact, Rachel’s first child, Dan, was not the fruit of her womb. When her maid had a child, she said, ‘God has judged me and has also heard my voice and given me a son’ (Genesis 30:6). But that was not necessarily true because she was still barren.

Why does the judgment of God take this pattern? Regardless of the down turn of your marriage, never let hate dictate your attitude. There are couples that have allowed hate to destroy and consume them; for example, they hate their step children.

The greatest test for any man or woman is to love step children. It is a hard place for anyone to be in.

But there is a reason why mistreated step children often succeed more than some biological children: It is the judgments of God opening wombs in the face of hatred.

This does not in any way mean that it is okay for a spouse to have children outside marriage or have another partner. That is ungodly and extremely wrong but if you are in that unfortunate state, never let spite and hate consume you.

If you do, it will destroy you and will destroy what is left of your marriage. You will be ‘barren’ because nothing grows in the ground of hate but many things blossom in the ground of love.

FURTHER STUDY: 1 Corinthians 13:8, Hebrews 12:15

GOLDEN NUGGET:
Regardless of the down turn of your marriage, never let hate dictate your attitude. If you do, it will destroy you and will destroy your marriage. You will be barren because nothing grows in the ground of hate but many things blossom in the ground of love.

PRAYER: Father I thank You for my marriage; it is blessed, it is the testimony of trust, love and honour. Hate can never be the attitude I adopt to any challenges. I choose love because it never fails and always prevails. I thank You that by this wisdom, my marriage shall never fail. In Jesus’ name. Amen.

[/restab]
[restab title=”Runyankole”]

Eby’Okweega: Okucwa Emanja Kwa Ruhanga

Entumwa Grace Lubega

MUKAMA ku yaareebire Lea yaaba enyangwakazi, yaigura enda ye; kwonka Rakeeli we yaaba engumba (Okutandika 29:31)

Rakeeli akaba aine enshonga nkuru kwanga mukuru we Lea. Akaba ashemereire kuba omukazi wa Yakobo wenka kwonka mukuru we nawe yajemwa kuba omukazi wakabiri.

Kwonka omutwe gwaitu gw’ebyahandiikirwe nigugira guti: Ruhanga yaigura enda ya Lea ahabw’okuba akaba ari enyangwakazi. Tihabw’okuba akaba nashaba munonga, tihabw’okuba akaba nasiibira abaana kwonka ahabw’okuba akaba ari enyangwakazi.

Omujugaijo wa Rakeeli, Daani, ekaba etari enda ye. Omuzaana we kuyazaire omwana, akagira ati, Ruhanga ancwereire orubanja, kandi yaahurira okushaba kwangye, yampa omwana w’omwojo’ (Okutandika 30:6). Kwonka ekyo kikaba kitari ky’amazima ahabw’okuba akaba akiri engumba.

Ahabwenki okucwa orubanja kwa Ruhanga kuri kuti? Nobu wakuba oine oburemezi omu bushwere bwawe, otarikiriza okwangana kukutegyeka. Hariho abashweirwe abaikirize okwangana kubaita; ekyokureeberaho, nibanga abaana ba bakaiba.

Ekigyezo kikuru ky’omushaija nari omukazi weena n’okukunda abaana b’ondijo mukazi nari omushaija ou ashweirwe nawe. N’omwanya gutorobi kubamu.

Kwonka hariho enshonga ahabwenki abaana nkabo barikubagye kusinga abaana abandi: n’okucwa emanja kwa Ruhanga okuri kwigura enda omu maisho g’okwangana.

Eki tikirikumanyisa ngu kihikire kugira abaana aheeru. Tikya Ruhanga kwonka waba ori omu mwanya ogwo, otarikiriza okwangana kukutegyeka.

Waikiriza, nikukushiha kandi kushisha neky’otsigaize omu bushwere. Nozakuba ‘engumba’ ahabw’okuba tihaine ekirikukurira omwitaka ry’okwangana kwonka ebintu byaingi nibyanira omwitaka rya rukundo.

SHOMA NEEBI: 1 Abakorinso 13:8, Abaheburaayo 12:15

EKY’OKUHAMIZA KIMWE:
Nobu wakuba oine oburemezi omu bushwere bwawe, otarikiriza okwangana kukutegyeka. Waikiriza, nikukushiha kandi kushisha neky’otsigaize omu bushwere. Nozakuba ‘engumba’ ahabw’okuba tihaine ekirikukurira omwitaka ry’okwangana kwonka ebintu byaingi nibyanira omwitaka rya rukundo.

OKUSHABA: Taata, ninkusiima ahabw’obushwere bwangye; bwaine omugisha, n’obujurizi bw’obwesigye, rukundo n’ekitiinisa. Okwangana tikurikubaasika kubaho ahagati yebizibu. Ninsharaho okukunda ahabw’okuba tikuremwa kandi kugumaho. Ninkusiima ngu ahabw’obwengye obu, obushwere bwangye tiburiremwa. Omwiziina rya Yesu. Amiina.

[/restab]
[restab title=”Kinyarwanda”]

Inyigisho Z’Ubwenge: Uko Imana Ica Imanza

Apostle Grace Lubega

Uwiteka abona ko Leya anyungwakaye azibura inda ye, ariko Rasheli yari ingumba (Itangiriro 29:31)

Rasheri yari afite impamvu ifatika yo kwanga mukuru we. N’ubundi, niwe wagomba kuba umugore rukumbi wa yakobo ariko mukuru we yashizwe muri uwo mwanya ku gahato.

Ariko icyanditswe twifashishije kibivuga neza ngo: Imana yazibuye inda ya leya atari ku bw’iyindi mpamvu uretse ko ngo yari yanzwe. Atari uko yasengaga cyane, atari ko yiyiririzaga kubona abana ariko kubera ko yari anyungwakaye.

Imfura ya Rasheri, Dani,ntiyari imbuto yo munda ye. Igihe umuja we yabyaye umwana,

yaravuze ,’Imana yanciriye urubanza kandi yumvise ijwi ryanjye impa umwana w’umuhungu (Itangiriro 30:6). Ariko ibyo ntibyari ukuri kuko yari akiri ingumba.

Kuki guca imanza kw’Imana guca muri ubu buryo? Utitaye ku buryo urushako rwawe ruhagaze nabi, nuzatume urwango rutegeka uko witwara. Hari abashakanye bemereye urwango kwangiza no kubaganza. Urugero,bakanga abana ba bakeba.

Ikigeragezo gikomeye ku umugabo cyangwa umugore ni ugukunda abana ba mukeba. Ni ahantu hakomerera umuntu wese.

Ariko hari impamvu abana ba bakeba batera imbere kurusha abana umuntu yibyariye: ni uguca imanza zitabera kw’Imana gufungura inda mu maso y’abakwanga.

Ibi ntibishatse kuvuga ko aribyo ko abashakanye bagomba kugira abandi bana kuruhande cyangwa bagashaka abandi bafasha. Ibyo nta bumana burimo kandi sibyo rwose ariko wisanze muri ibyo bihe,ntuzatume urwango rukuganza.

Nurwemerera, ruzakwangiza runangize ibyari bikiri bikiri bizima mu rushako rwawe. Uzaba ingumba kuko ntakintu gikurira mubutaka bw’urwango ariko ibintu byinshi bishibukira mu butaka bw’urukundo.

IBINDI BYANDITSWE: 1 Abakorinto 13:8, Abaheburayo 12:15

ICYO WAKURAMO

Utitaye ku buryo urushako rwawe ruhagaze nabi, nuzatume urwango rutegeka uko witwara. Nurwemerera, ruzakwangiza runangize ibyari bikiri bikiri bizima mu rushako rwawe. Uzaba ingumba kuko ntakintu gikurira mubutaka bw’urwango ariko ibintu byinshi bishibukira mu butaka bw’urukundo.

ISENGESHO

Data ngushimiye urushako rwanjye, ruhawe umugisha,ni ubuhamya bwo kwizera,urukundo n’icyubahiro. Urwango ntiruzigera rumpindura mu bimpinyiza zose. Mpisemo urukundo kuko rudatsindwa ruhora runesha . Urakoze kuko kubw’ubu bwenge,

urushako rwanjye ntiruzigera rutsindwa . Mu izina rya Yesu.Amen

[/restab][restab title=”French”]

Lecons En Vertu : Le Jugement De Dieu

Apôtre Grace Lubega

Yahvé vit que Léa était délaissée, et il la rendit féconde alors que Rachel était stérile (Genèse 29:31)

Rachel avait de bonnes raisons de se renier et de ne pas aimer sa sœur. Après tout, elle était censée être la seule femme de Jacob mais sa sœur a été forcée dans la figure.

Mais notre écriture est claire : Dieu a ouvert le ventre de Léa pour une autre raison mais qu’elle était détestée. Non pas parce qu’elle a trop prié, non pas parce qu’elle a jeûné pour les enfants mais simplement parce qu’elle était détestée.

En fait, le premier enfant de Rachel, Dan, n’était pas le fruit de son sein. Quand sa servante a eu un enfant, elle a dit : « Dieu m’a jugé et a également entendu ma voix et m’a donné un fils » (Genèse 30:6). Mais ce n’était pas nécessairement vrai parce qu’elle était encore stérile

Pourquoi le jugement de Dieu prend-il ce modèle ? Indépendamment de la fin de votre mariage, ne laissez jamais la haine dicter votre attitude. Il y a des couples qui ont permis à la haine de les détruire et de les consommer ; par exemple, ils détestent leurs enfants.

Le plus grand test pour un homme ou une femme est d’aimer les enfants en bas âge. C’est quelque chose difficile pour qui que ce soit.

Mais il y a une raison pour laquelle les beaux-enfants maltraités réussissent souvent plus que certains enfants biologiques : ce sont les jugements de Dieu qui ouvrent les entrailles face à la haine.

Cela ne signifie en aucun cas qu’il est acceptable pour un conjoint d’avoir des enfants en dehors du mariage ou d’avoir un autre partenaire. C’est impie et extrêmement faux mais si vous êtes dans cet état malheureux, ne jamais vous laisser tomber et détester.

Si vous le faites, cela vous détruira et détruira ce qui reste de votre mariage. Vous serez « stérile » parce que rien ne pousse dans le champ de la haine mais beaucoup de choses fleurissent dans le fond de l’amour.

ETUDE COMPLEMENTAIRE : 1 Corinthiens 13:8, Hébreux 12:15

PEPITE D’OR :
Indépendamment de la fin de votre mariage, ne laissez jamais la haine dicter votre attitude. Si vous le faites, cela vous détruira et détruira ce qui reste de votre mariage. Vous serez « stérile » parce que rien ne pousse dans le champ de la haine mais beaucoup de choses fleurissent dans le fond de l’amour.

PRIERE : Père, je Te remercie pour mon mariage ; il est béni, c’est le témoignage de la confiance, de l’amour et de l’honneur. La haine ne peut jamais être l’attitude que je pose à tous les défis. Je choisis l’amour car il ne manque jamais et l’emporte toujours. Je Te remercie que par cette sagesse, mon mariage ne périra jamais. Au nom de Jésus. Amen.

[/restab][/restabs]

Posted in: Phaneroo Devotion

Leave a Comment (0) →

The Seal of God

[restabs alignment=”osc-tabs-left” responsive=”false” tabcolor=”#81d742″ seltabcolor=”#eeee22″]
[restab title=”English” active=”active”]

Apostle Grace Lubega

Nevertheless, the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let everyone that nameth the name of Christ depart from iniquity (2 Timothy 2:19).

Revelation 7:1-8 gives an account of the sealing of the children of Israel. These are named as Judah, Reuben, Gad, Aser, Nephtalim, Manasseh, Simeon, Levi, Issachar, Zabulon, Joseph and Benjamin. However, when you study Genesis, you realize that Manasseh was a grandson of Israel and not necessarily a son.

In the sealing explained in revelation, Dan, a son of Israel is replaced by Manasseh. Why was this so?

The Hebrew name for Dan is translated to mean a judge. When Israel is blessing his children, he says of Dan, ‘he is a serpent by the way, an adder in the path that bites the horse’ (Genesis 49:17). Manasseh on the other hand means forgetting.

This means that judgment is forgotten in the sealing of those that are of God.

Our theme scripture explains this seal; God knows them that are His.

There are men who know God and there are men who are known of God. When a man is known of God and bears His seal, that man is beyond any man’s judgment.

There are men in this world that no one has the authority to judge. That is why Paul says: he that is spiritual, judges all things yet he himself is judged of no man (1 Corinthians 2:15). He also says:, ‘with me, it is a very small thing that I should be judged of you or of any man’s judgment (1 Corinthians 4:3).

The primary distinction of a man sealed by God is that he is not subject to the judgments of men. Such a man knows nothing of himself (1 Corinthians 4:4). To judge him is to judge God.

FURTHER STUDY: Genesis 30:6, Genesis 49

GOLDEN NUGGET:
The primary distinction of a man sealed by God is that he is not subject to the judgments of men. To judge him is to judge God.

PRAYER: Father, I am grateful for Your Word. I know You and I am known of You. I carry the seal of God, the distinctive mark of a man anointed by God. I know nothing of myself. You have consumed my reality and everything about me. I ceased and now You are. I walk in this understanding and glory every day. In Jesus’ name. Amen.

[/restab]
[restab title=”Runyankole”]

Okuhamya Kwa Ruhanga

Entumwa Grace Lubega

Kwonka omusingi gwa Ruhanga oguhamire guriho, gwine akamanyiso aka ngu, Mukama naamanya abe; kandi ngu, Omuntu weena orikugamba eiziina rya Mukama arugye omu bubi (2 Timoseo 2:19).

Okushuuruurirwa 7:1-8 nikishoborora aha kuhamya kw’abaana ba Israeli. Aba bakeetwa Yuda, Reubeeni, Gaadi, Asheeri, Nafutaali, Manaase, Simeoni, Leevi, Isakaari, Zebuluuni, Yosefu na Benyamiini. Kwonka, ku orikushoma omu Kutandika, noreeba ngu Manaase akaba ari mwishukuru wa Israeli atari mutabani wayo.

Omu kuhamya okuri omu kushuuruurirwa, Manaase akaza omu mwanya gwa Daani, mutabani wa ba Israeli. Ahabwenki eki kyabaire kityo?

Eiziina Daani omu ruheburaayo nikimanyisa omuramuzi. Israeli yaba nehereeza abana bayo emigisha, negamba aha Daani eti ‘Daani aryaba enjoka omu muhanda, Kandi encwera omu kahanda, Eruma ebitsintsiino by’embaraasi’ (Okutandika 49:17). Manaase ryo nirimanyisa okweebwa. Eki nikimanyisa ngu okucwa orubanja kweebirwe omu kuhamya kwabo aba Ruhanga.

Omutwe gwaitu gw’ebyahandiikirwe nigushoborora okuhamya oku; Ruhanga namanya abe.

Hariho abantu abarikumanya Ruhanga kandi hariho abo abarikumanywa Ruhanga. Omuntu yaba namanywa Ruhanga aine n’okuhamya kwe, ogwo omuntu naba arengire okucwerwa orubanja kw’omuntu weena.

Hariho abantu omu nsi egi abatari kucwerwa orubanja omuntu weena. Ekyo nikyo Paulo arikugirira ati: Ow’Omwoyo ayetegyereza byona, kwonka we tayetegyerezibwa muntu weena (1 Abakorinso 2:15). Agaruka agira ati; Kwonka orubanja oru muncwera, nari oru ncwerwa abandi bantu, ahariinye n’akantu kakye munonga; kandi naanye nyenka tiinyine ru nyecwera(1 Abakorinso 4:3).

Entanisa y’omuntu ohamire ahabwa Ruhanga eringu tarikucwerwa abantu orubanja. Omuntu nk’ogwo taine kyarikwemanyaho (1 Abakorinso 4:4). Okumucwerwa orubanja nink’okucwera Ruhanga orubanja.

SHOMA NEEBI: Okutandika 30:6, Okutandika 49

EKY’OKUHAMIZA KIMWE:
Entanisa y’omuntu ohamire ahabwa Ruhanga eringu tarikucwerwa abantu orubanja. Omuntu nk’ogwo taine kyarikwemanyaho (1 Abakorinso 4:4). Okumucwerwa orubanja nink’okucwera Ruhanga orubanja.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo kyawe. Ninkumanya kandi naiwe nomanya. Nyine okuhamya kwa Ruhanga, entanisa y’omuntu ou Ruhanga ahaire amajuta. Ntinyine kindikwemanyaho. Onyijwire weena. Tinkirinye hati naiwe omurinye. Ningyendera omu kwetegyereza oku n’ekitiinisa eki burizooba. Omwiziina rya Yesu. Amiina.

[/restab]
[restab title=”Kinyarwanda”]

Ikimenyetso Cy’Imana

Apostle Grace Lubega

Nyamara urufatiro rukomeye rw’Imana ruracyahagaze, rwanditsweho iki kimenyetso ngo”Uwiteka azi abe”, kandi ngo”Umuntu wese uvuga izina ry’Uwiteka ave mu bidatunganye (2 Timotewo 2:19)

Ibyahishuwe 7:1-8 herekana ibimenyetso by’abana ba Isirayeri. Aba bitwaga yuda, Rawubeni, Gadi, Aseri, Nafutari, Manase, simiyoni, Lewi, isakari, zeburoni, yozefu na benyamini. Ariko,iyo urebye mu itangiriro, ubona ko Manase yari umwuzukuru wa isirayeri ariko atari umwana.

Ikimenyetso gisobanurwa mu byahishuwe, Dan, umuhungu wa isirayeri yasimbujwe manase. Kuki ibi byabaye?

Izina rya dan mu giheburayo risobanura umucamanza. Igihe Isirayeri yaheshaga umugisha abana be, yavuze kuri Dani,’ni inzoka,incira yo munzira iruma indogobe'(itangiriro 49:17). Manase ku rundi ruhande bisobanura kwibagirwa. Ibi Bivuzeko urubanza rwibagiwe mukimenyetso cya baba bandi bitiriwe Imana.

Icyanditswe twifashishije gisobanura iki ikimenyetso;Imana izi abayo.

Hari abantu bazi Imana hakaba n’abandi Imana izi. Iyo umuntu azwi n’Imana akagira ikimenyetso cyayo. Uwo muntu aba arenze gucirwa urubanza n’abantu.

Hari abantu muri iyi si umuntu adafitiye uburenganzira bwo kubacira urubanza. Niyo mpamvu pawulo avuga: umunyamwuka,acira imanza ibintu byose ariko we ubwe nta muntu wamucira urubanza (1 Abakorinto 2:15). Arongera akavuga ngo:kuri njye,ni ikintu gito mwancira urubanza cyangwa urabanza rw’abantu
(1 Abakorinto 4:3).

Urwego rwa mbere rw’ umuntu washyizweho ikimenyetso n’Imana nuko adacirwa urubanza n’abantu. Umuntu nk’uyu ntacyo aba azi ku bwe (1 Abakorinto 4:4). Kumucira urubanza ni ukurucira Imana.

IBINDI BYANDITSWE: Itangiriro 30:6, Itangiriro 49

ICYO WAKURAMO:
Urwego rwa mbere rw’ umuntu washyizweho ikimenyetso n’Imana nuko adacirwa urubanza n’abantu. Kumucira urubanza ni ukurucira Imana.

ISENGESHO
Data, ndishimye kubw’ iri jambo ryawe. Ndakuzi kandi nawe uranzi. Mfite ikimenyetso cy’Imana,ikimenyetse cy’umuntu wasizwe n’Imana. Ntacyo nzi kubwanjye . Wakoresheje ukuri kwanjye nibintu byose kuri jye. Ndaruha ugakomeza. Ngendera muri uku gusobanukirwa kw’icyubahiro buri munsi. Mu izina rya Yesu.Amen

[/restab]
[restab title=”French”]

Le Sceau De Dieu

Apôtre Grace Lubega

De toute façon, les fondations posées par Dieu restent fermes ; on y lit cette inscription : Le Seigneur connaît ceux qui sont à lui ; et encore : Rejetez l’injustice, vous tous qui invoquiez le nom du Seigneur (2 Timothée 2:19).

L’Apocalypse 7: 1-8 rend compte du scellement des enfants d’Israël. Ceux-ci s’appellent Judah, Reuben, Gad, Aser, Nephthim, Manassé, Siméon, Lévi, Issacar, Zabulon, Joseph et Benjamin. Cependant, lorsque vous étudiez la Genèse, vous vous rendez compte que Manassé était petit-fils d’Israël et pas nécessairement un fils.

Dans le scellement expliqué dans l’Apocalypse, Dan, un fils d’Israël est remplacé par Manassé. Pourquoi était-ce ainsi ?

Le nom hébreu de Dan veut signifier un juge. Quand Israël bénit ses enfants, il dit de Dan : « Il est un serpent en quelque sorte, un adepte dans le chemin qui mord le cheval » (Genèse 49:17). Manassé d’autre part signifie l’oubli.
Cela signifie que le jugement est oublié dans le scellement de ceux qui sont de Dieu.

Notre écriture explique ce sceau ; Dieu les connaît qui sont à Lui.

Il y a des hommes qui connaissent Dieu et il y a des hommes qui sont connus de Dieu. Quand un homme est connu de Dieu et porte Son sceau, cet homme est au-delà du jugement de tout homme.

Il y a des hommes dans ce monde que personne n’a le pouvoir de juger. C’est pourquoi Paul dit : Celui qui est spirituel, juge toutes choses, mais lui-même n’est jugé d’aucun homme (1 Corinthiens 2:15). Il dit aussi : « Avec moi, il est très petit que je sois jugé de toi ou du jugement d’un homme (1 Corinthiens 4:3).

La distinction principale d’un homme scellé par Dieu est qu’il n’est pas soumis aux jugements des hommes. Un tel homme ne sait rien de lui-même (1 Corinthiens 4:4). Le juger est de juger Dieu.

ETUDE COMPLEMENTAIRE : Genèse 30:6, Genèse 49

PEPITE D’OR :
La distinction principale d’un homme scellé par Dieu est qu’il n’est pas soumis aux jugements des hommes. Le juger est de juger Dieu.

PRIERE : Père, je suis reconnaissant pour Ta Parole. Je Te connais et je suis connu de Toi. Je porte le sceau de Dieu, la marque distinctive d’un homme oint par Dieu. Je ne sais rien de moi-même. Tu as consommé ma réalité et tout à propos de moi. J’ai cessé et maintenant Tu es. Je mène cette compréhension et cette gloire tous les jours. Au nom de Jésus. Amen.

[/restab][/restabs]

Posted in: Phaneroo Devotion

Leave a Comment (0) →

Discernment Of Spirits: Prophecy

[restabs alignment=”osc-tabs-left” responsive=”false” tabcolor=”#81d742″ seltabcolor=”#eeee22″]
[restab title=”English” active=”active”]

Apostle Grace Lubega

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist. (1 John 4:1-3)

Firstly note that not everything preached on the pulpits is the truth. And also, not every man who stands to speak in the name of God is sent of Him.

Discernment of spirits is the personal responsibility of every child of God. It is maturity to be able to distinguish between one who speaks by the spirit of truth and the one who does not.

Whereas a child feeds on everything, it is maturity to choose what you eat because you have understood the value of whatsoever is set before you.

This is not a call for religious and spiritual paranoia but rather the understanding that not every man who stands to speak in the name of God does so by the Spirit of God.

Our theme scripture gives a clear benchmark of how to make this distinction.

Take prophecy for example: what makes a prophet true is not if his prophesy came to pass because even the spirit of divination is accurate yet not true.

Prophesies may also change because a man of God may deliver a prophecy and the recipient like King Hezekiah, turns to the wall and prays and God reverses it (2 Kings 20:1-5).

A prophet may also see in part and not in full (1 Corinthians 13:9). It does not mean that they are false, it only means that they are still growing in the understanding of the fullness of how the world of spirits functions.

Sometimes he/she might see ‘below the sword’ and not above it yet he is ministering to a man who functions ‘above the sword’ like Prophet Agabas to Paul (Acts 21:11).

What makes a prophet true is the exposition of Jesus Christ as he is revealed in the word of truth. The Bible says that the testimony of Jesus Christ is the spirit of prophecy (Revelation 19:10).

It says that every spirit that confesses that Jesus Christ is come in the flesh is of God: And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist.

It is with this maturity that Paul says that as long as a man preaches Christ, celebrate him. (Philippians 1:18)

FURTHER STUDY: 1 Timothy 4:1, John 16:13

GOLDEN NUGGET:
Discernment of spirits is the personal responsibility of every child of God. It is maturity to be able to distinguish between one who speaks by the spirit of truth and the one who does not.

PRAYER: Thank you for this Word my Lord. I am born of truth and can recognize it when I hear it. I know how to separate the precious from the vile. I know the scriptures and understand the power of God. As such, I can never error. I walk, live, speak and act by the spirit of truth. In Jesus’ name. Amen.

[/restab]
[restab title=”French”]

Le Discernement De L’Esprit : La Prophetie

Apôtre Grace Lubega

Mes bien-aimés, ne croyez pas à n’importe quel esprit. Voyez donc si les esprits viennent de Dieu, car un bon nombre de faux prophètes se sont présentés dans ce bas monde. Comment reconnaîtrez-vous l’Esprit de Dieu ? Tout esprit qui reconnaît Jésus comme le Christ venu dans la chair est de Dieu, et tout esprit qui ne reconnaît pas Jésus n’est pas de Dieu. Cet esprit est celui de l’antichrist dont on vous a dit qu’il va venir : il est déjà dans le monde (1 Jean 4:1-3)

Tout d’abord notez que tout ce qui a prêché sur les pupitres est la vérité. Et aussi, aucun de ceux qui se tiennent au nom de Dieu ne Lui est envoyé.

Le discernement des esprits est la responsabilité personnelle de chaque enfant de Dieu. C’est la maturité de pouvoir distinguer entre celui qui parle par l’esprit de vérité et celui qui ne le fait pas.

Alors qu’un enfant se nourrit de tout, c’est la maturité de choisir ce que vous mangez parce que vous avez compris la valeur de tout ce qui vous prépare

Ce n’est pas un appel à la paranoïa religieuse et spirituelle mais plutôt à la compréhension que tout le monde qui parle au nom de Dieu le fait par l’Esprit de Dieu.

Notre écriture donne une référence claire sur la façon de faire cette distinction.

Prenez la prophétie par exemple : ce qui rend le prophète vrai n’est pas si sa prophétie a eu lieu parce que même l’esprit de divination est précis mais pas vrai.

Les prophéties peuvent également changer parce qu’un homme de Dieu peut délivrer une prophétie et le destinataire comme le roi Ezéchias, se tourne vers le mur et a prié et Dieu l’inverse (2 Rois 20:1-5).

Un prophète peut aussi voir en partie et pas en entier (1 Corinthiens 13:9). Cela ne signifie pas qu’ils sont faux, cela signifie seulement qu’ils continuent de croître dans la compréhension de la plénitude de la façon dont fonctionne le monde des esprits.

Parfois il/elle pourrait voir « en-dessous de l’épée » et pas au-dessus de cela il sert à un homme qui fonctionne « au-dessus de l’épée » comme le Prophète Agabas à Paul (Actes 21:11).

Ce qui rend le prophète vrai est l’exposition de Jésus-Christ comme il est révélé dans la parole de vérité. La Bible dit que le témoignage de Jésus-Christ est l’esprit de prophétie (Apocalypse 19:10).

Il dit que tout esprit qui avoue que Jésus-Christ est venu dans la chair est de Dieu : et tout esprit qui n’admet pas que Jésus-Christ est venu dans la chair n’est pas de Dieu, et c’est cet esprit antichrist.

C’est avec cette maturité que Paul dit que tant qu’un homme prêche le Christ, célèbre-le. (Philippiens 1:18)

ETUDE COMPLEMENTAIRE : 1 Timothée 4:1, Jean 16:13

PEPITE D’OR :
Le discernement des esprits est la responsabilité personnelle de chaque enfant de Dieu. C’est la maturité de pouvoir distinguer entre celui qui parle par l’esprit de vérité et celui qui ne le fait pas.

PRIERE : Merci pour cette Parole mon Seigneur. Je suis né de la vérité et je peux le reconnaître quand je l’entends. Je sais comment séparer le précieux de l’infâme. Je connais les écritures et je comprends le pouvoir de Dieu. En tant que tel, je ne peux jamais faire erreur. Je marche, je vis, parle et je m’attaque par l’esprit de la vérité. Au nom de Jésus. Amen.

[/restab][/restabs]

Posted in: Phaneroo Devotion

Leave a Comment (0) →

True Revival

[restabs alignment=”osc-tabs-left” responsive=”false” tabcolor=”#81d742″ seltabcolor=”#eeee22″]
[restab title=”English” active=”active”]

Apostle Grace Lubega

After two days will he revive us: in the third day he will raise us up, and we shall live in his sight (Hosea 6:2)

It is one thing to touch a generation, it is another to change it.

If we minister and only touch men’s lives, we produce the results of revival. When we minister enough to change lives, we do not only produce the results of revival but we revive men by the power of God.

As a minister of the gospel, people always come to me and ask for healing, deliverance or prophecy about something concerning their lives. These can be effects of revival in a land.

But I always wonder, if all these things were given to these individuals and, if they got those jobs, cars or business deals, would they return to the presence of God? What would bring them back to Him?

If God gave you everything you have ever wanted, would you still seek Him?

In our theme scripture, the Bible speaks of what the true experience of revival ought to be. Revival does not come to your spirit so that you can get more money, a finer marriage, healing of a disease, deliverance or accumulate greater material things.These things are not bad in themselves but there is more to revival than that.

Men are revived so that they may live in the sight of God. That is true revival. Hallelujah.

FURTHER STUDY: Psalms 27:4, Psalms 42:1

GOLDEN NUGGET:
Revival does not come to your spirit so that you can get more money, a finer marriage, healing of a disease, deliverance or accumulate greater material things. Men are revived so that they may live in the sight of God.

PRAYER: Father, I am so thankful for this knowledge. It births in me an understanding of true revival. My desire is only for You. My mind is awakened, my spirit is rejuvenated, my eyes are opened , and my hearing is sharpened. As my heart continues to pant after You, I am established into deeper experiences of You. In Jesus’ name Amen.

[/restab]
[restab title=”Kinyarwanda”]

Kubyutswa Nyakuri

Apostle Grace Lubega

Azaduhembura tumaze kabiri, ku munsi wa gatatu azaduhagurutsa, kandi tuzabaho turi imbere ye.(Hoseya 6:2)

Ni ikintu kimwe gukora ku kinyejana, ni ikindi kugihindura.

Iyo tubwirije tugakora ku buzima bw’abantu gusa, tubyara inyungu z’ubu byutse. Iyo tubwirije bihagije bigahindura abantu,ntibizana gusa inyungu z’ubu byutse ahubwo tunabyutsa abantu ku bw’imbaraga z’Imana.

Nk’umuntu ugabura ubutumwa bwiza, abantu baraza bansaba kubakiza ,kubohorwa cyangwa guhanurirwa ku bintu bijyanye n’ubuzima bwabo. Ibi byaba inyungu z’ubu byutse mu gihugu.

Ariko mpora nibaza, niba ibi bintu byose byarahawe aba bantu, kandi niba barabonye ka kazi, amamodoka cyangwa imishinga, ese bagaruka mu kubaho kw’Imana?Ni iki cyabagarura ku Mana?

Niba Imana iguhaye byose wigeze ukena, wakongera kuyishaka?

Mu cyanditswe twifashishije, bibiliya ivuga uko ubu byutse bugomba kumera. Ubu byutse ntibuza mu mwuka wawe kugirango ubone amafaranga, menshi kurushaho, urugo rwiza, gukira indwara, kubohoka cyangwa kugwiza ibintu bifatika by’igiciro.Ibi bintu si bibi ubwabyo ariko hari byinshi mu bubyutse bibirusha agaciro.

Abantu babyutswa kugirango babeho barebererwa n’Imana. Ubwo nibwo bubyutse nyakuri. Hallelujah.

IBINDI BYANDITSWE: Zaburi 27:4, Zaburi 42:1

ICYO WAKURAMO
Ubu byutse ntibuza mu mwuka wawe kugirango ubone amafaranga, menshi kurushaho, urugo rwiza, gukira indwara, kubohoka cyangwa kugwiza ibintu bifatika by’igiciro. Abantu babyutswa kugirango babeho barebererwa n’Imana.

ISENGESHO: Data,ndagushimira cyane kuri ubu bumenyi. Bibyaye murijye gusobanukirwa kubyutswa nyakuri.
Icyifuzo cyanjye ni wowe gusa. Ubwonko bwanjye burakanguwe, umwuka wanjye wongerewe imbaraga, Amaso yanjye arafunguye,no kumva kwanjye kuratyaye. Uko umutima wanjye urushaho kukunyoterwa, nshikamiye kukubona birenze I muhengeri. Mu izina rya Yesu. Amen

[/restab]
[restab title=”French”]

La Vraie Renaissance

Apôtre Grace Lubega

Après deux jours, il nous fera revivre, au troisième jour il nous relèvera et nous vivrons devant lui (Osée 6:2)

C’est une chose de toucher une génération, c’est une autre chose pour la changer.

Si nous ministrons et ne touchons que la vie des hommes, nous produisons les résultats de la renaissance. Quand nous ministrons assez pour changer les vies, nous produisons non seulement les résultats de la renaissance mais nous relançons les hommes par le pouvoir de Dieu.

En tant que ministre de l’Évangile, les gens viennent toujours à moi et demandent la guérison, la délivrance ou la prophétie à propos de quelque chose concernant leur vie. Ceux-ci peuvent être des effets de renaissance dans un pays.

Mais je me demande toujours, si toutes ces choses ont été données à ces individus et, s’ils ont eu des emplois, des voitures ou des affaires commerciales, reviendraient-ils à la présence de Dieu ? Qu’est-ce qui les ramènerait à Lui ?

Si Dieu vous a donné tout ce que vous avez toujours voulu, voulez-vous encore Le chercher ?

Dans notre écriture, la Bible parle de ce que la véritable expérience de la renaissance devrait être. La renaissance ne vient pas à votre esprit afin que vous puissiez obtenir plus d’argent, un mariage plus fin, guérir une maladie, délivrer ou accumuler des choses matérielles plus importantes. Ces choses ne sont pas mauvaises en elles-mêmes, mais il y a plus de renaissance que cela.

Les hommes renaissent pour qu’ils vivent aux yeux de Dieu. C’est une véritable renaissance. Alléluia.

ETUDE COMPLEMENTAIRE : Psaumes 27:4, Psaumes 42:1

PEPITE D’OR :
La renaissance ne vient pas à votre esprit afin que vous puissiez obtenir plus d’argent, un mariage plus fin, guérir une maladie, délivrer ou accumuler des choses matérielles plus importantes. Les hommes renaissent pour qu’ils vivent aux yeux de Dieu.

PRIERE : Père, je suis très reconnaissant pour cette connaissance. Il naisse en moi une compréhension de la véritable renaissance. Mon désir est seulement pour Toi. Mon esprit est réveillé, mon esprit est rajeuni, mes yeux sont ouverts, et mon entendement est aiguisé. Comme mon cœur continue de courir après Toi, je suis établi dans Tes expériences les plus profondes. Au nom de Jésus. Amen.

[/restab][/restabs]

Posted in: Phaneroo Devotion

Leave a Comment (0) →

Things That Make Ministers: The Responsibility

[restabs alignment=”osc-tabs-left” responsive=”false” tabcolor=”#81d742″ seltabcolor=”#eeee22″]
[restab title=”English” active=”active”]

Apostle Grace Lubega

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling in Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together and were confounded because, that every man heard them speak in his own language (Acts 2:4-6)

Child of God, the grace by which you minister to ten people is not the same grace as that by which you minister to a hundred people.

Similarly, the grace by which you minister to a thousand people is not the same grace as that by which you minister to a million people. The greater the number of people, the greater the demand on your spirit as a minister.

This is not only as regards the men that stand on the pulpit to preach; it goes to the worshipper, the usher, the one handling finances and, to everything that pertains to service and ministry in the house of God.

If the circumference of your influence in the spirit is to increase, you must learn to provide for it. God demands a certain space and place in your spirit that allows room for Him to minister through you to greater multitudes. But the delusion I have seen is of men ministering to thousands under the cover of a man who has provided for such numbers and those men thinking that by that alone they are qualified to minister to those thousands.

Our theme scripture reveals that each disciple spoke in a given tongue, yet any man outside regardless of his language could understand him. One tongue translated into Parthian, Medes, Elamites, Mesopotamia, Judea, Pontus etc.

This is a kind of grace in God that enables a man to minister to every individual even as he ministers to multitudes.

FURTHER STUDY: Philippians 1:19, 1 Corinthians 12:7

GOLDEN NUGGET:
If the circumference of your influence in the spirit must increase, you must have learnt to provide for it. God demands a certain space and place in your spirit that allows room for Him to minister through you to greater multitudes.

PRAYER: Lord, I thank You for this knowledge that teaches me to provide for increase and expansion in the spirit. I know that You have called me to greatness, to do mighty exploits and to minister to multitudes. I walk by the patterns and principles by which men increase and as I do, the circumference of my influence in the spirit grows and increases every day. In Jesus’ name. Amen.

[/restab]
[restab title=”Runyankole”]

Ebintu Ebirikukora Abaheereza: Obuvunanizibwa

Entumwa Grace Lubega.

Boona baijura Omwoyo Orikwera, baatandika kugamba endimi ezindi, nk’oku Omwoyo yaabahaire kuzigamba. Omu biro ebyo omuri Yerusaalemu hakaba harimu Abayudaaya, abashaija abanyadiini abaarugire omu mahanga goona agari ahansi y’eiguru. Omutwe muhango gw’abantu, ku baahuriire okuhoorera okwo, baateeranira hamwe bashobeirwe ahabw’okuba buri muntu akahurira entumwa nizigamba omu rurimi rw’owaabo. (Ebyakozirwe Entumwa 2:4-6)

Mwana wa Ruhanga we, embabazi ezirikuretera waburira abantu ikumi tizozimwe ezirikuretera waburira abantu kikumi.

Nikyokimwe, embabazi ezirikuretera waburira enkumi n’enkumi z’abantu tizozimwe ezirikuretera waburira obukumi bw’abantu. Abantu baba bari baingi, n’okubuzibwa aha mwoyo wawe nk’omuheereza nikweyongyera.

Eki tikirikugamba ahari abo bonka abari kwemerera aha eitambiro kuburira; nikikwata naha mweshongozi, omukyebezi, omubiki wa sente n’aburikimwe ekirikukwata aha kuheereza n’okuburira omu nju ya Ruhanga.

Omwanya gw’obushoborozi bwawe gwaba guri ogw’okukanya, oine kweega kugwetebekanisiza. Ruhanga nayenda omwanya omu mwoyo gwawe ogurikumwikiriza kuheereza emitwe mingi y’abantu arikuraba omuriiwe. Kwonka okubaihwa okundeebire n’okw’abantu abarikuburira enkumi n’enkumi ahansi y’omutwe gw’omuntu oyetebekanisiize abantu abo kandi bari kuteekateeka ngu ahabw’ekyo kyonka bahikire kuburira enkumi zo.

Omutwe gwaitu gw’ebyahandiikirwe nigutworeka ngu buri mweegi akagamba omu ndimi ezindi, kandi obwo buri omwe aheeru akahurira nibagamba endimi zowabo. Orurimi rumwe rukahurirwa nk’endimi z’abapaazi, Abameedi, Abelamiti n’abatuura Mesopotamia, omuri Buyudaaya, omuri Kapadokia, omuri Ponto.

Ezi n’embabazi omuri Ruhanga ezirikuretera omuntu yaburira buri omwe kandi obwo arikuburira emitwe mingi.

SHOMA NEEBI: Abafilipi 1:19, 1 Abakorinso 12:7

EKY’OKUHAMIZA KIMWE:
Omwanya gw’obushoborozi bwawe gwaba guri ogw’okukanya, oine kweega kugwetebekanisiza. Ruhanga nayenda omwanya omu mwoyo gwawe ogurikumwikiriza kuheereza emitwe mingi y’abantu arikuraba omuriiwe.

OKUSHABA: Mukama, ninkusiima ahabw’obwengye obu oburikunyegyesa kwetebekanisiza okukanya omu mwoyo. Nimanya ngu onyetsire omu bukuru, kukora eby’amaani kandi n’okuburira abantu baingi engiri. Ningyendera omu nono ezirikuretera abantu bakanya kandi naba ninkikora, omwanya gw’obushoborozi bwangye omu mwoyo nigukura kandi gweyongyera burizooba. Omwiziina rya Yesu. Amiina.

[/restab]
[restab title=”Kinyarwanda”]

Ibintu Bigize Abagabura Ijambo: Inshingano

Apostle Grace Lubega

Bose buzuzwa Umwuka Wera, batangira kuvuga izindi ndimi nk’uko Umwuka yabahaye kuzivuga. Muri Yerusalemu habaga Abayuda b’abaturage b’abanyadini, bari baraturutse mu mahanga yose ari munsi y’ijuru. Uwo muriri ubaye abantu benshi baraterana, batangazwa n’uko umuntu wese yumvise ba bandi bavuga ururimi rw’iwabo. (Ibyakozwenintumwa2:4-6)

Mwana w’Imana, ubuntu ukoreramo wigisha abantu icumi sibwo buntu ukoreramo wigisha bantu ijana.

Na none, ubuntu ukoreramo ubwiriza abantu igihumbi sibwo buntu ukoreramo ubwiriza miliyoni y’abantu. Uko abantu biyongera, ni nako ukenera kujya imuhengeri mu mwuka nk’umuhereza w’iby’Imana.

Ibi ntibireba abantu bahagarara ku gatuti bakabwiriza; bireba n’umuramyi, umudiyakoni, ushinzwe amafaranga na buri wese ufite inshingano mu inzu y’Imana.

Niba ushaka kugira ibyo uhindura ugomba kwagura umwuka wawe, ugomba kwiga uko bibonwa. Imana ishaka umwanya n’ubuturo mu mwuka wawe hayemerera gukora ibikomeye binyuze muri wowe ikagera ku mbaga nyinshi. Ariko kwibeshya nabonye ni ukw’abantu babwiriza ibihumbi by’abantu batwikiriwe n’umuntu wageneye iyo mibare kandi abo bantu bagatekereza ko kubera ibyo gusa bituma bashobora kugabura ubutumwa kuri ibyo bihumbi.

Icyanditswe twifashishije gihishura ko buri ntumwa yavuze mu ndimi yahawe, mu gihe umuntu wo hanze utitaye ku rurimi rwe yumvaga icyo avuga. Ururimi rumwe rwasobanuraga mu giparitani, ikimediyani, ikimereki, ikimesopotamiya, ikiyuda, igipontasi ‘ibindi.

Ubu nibwo buntu buri mu Mana bushoboza umuntu kubwiriza buri muntu ku giti cye kimwe ni uko yabwiriza abantu benshi

IBINDI BYANDITSWE: Abafilipi1:19, Abakorinto 12:7

ICYO WAKURAMO:
Niba ushaka kugira ibyo uhindura ugomba kwagura umwuka wawe, ugomba kwiga uko bibonwa. Imana ishaka umwanya n’ubuturo mu mwuka wawe hayemerera gukora ibikomeye binyuze muri wowe ikagera ku mbaga nyinshi.

ISENGESHO: Data, ngushimiye ubu bumenyi bunyigisha kwitanga kugirango naguke mu mwuka. Nzi ko wampamagariye gukomera, gukora ibikomeye no gufasha abantu benshi. Ngendera mu murongo n’amahame y’abantu baguka nkuko nanjye mbikora, uruhare rwanjye mu mwuka rukura kandi rwaguka buri munsi. Mu izina rya Yesu. Amen

[/restab][/restabs]

Posted in: Phaneroo Devotion

Leave a Comment (0) →

Things That Make Ministers: In His Presence

[restabs alignment=”osc-tabs-left” responsive=”false” tabcolor=”#81d742″ seltabcolor=”#eeee22″]
[restab title=”English” active=”active”]

Apostle Grace Lubega

And Moses rose up and his minister Joshua: and Moses went up into the mount of God. And he said unto the elders, Tarry ye here for us, until we come again unto you: and behold Aaron and Hur are with you: if any man have any matters to do, let him come unto them. And Moses went up into the mount and a cloud covered the mount (Exodus 24:13-15)

Joshua was a minister to Moses. In our theme scripture, the Bible says that when Moses was called up into the mount of God, Joshua went with him and a cloud of the glory of the Lord covered the mount. The question is; in this kind of atmosphere, what ministry did Joshua have to Moses? How do you minister or serve a man in such a realm?

In this dimension, Joshua is not simply carrying his man of God’s rod or keeping him company on the mountain. This is a deeper level of ministering to a man of God.

What qualified Joshua to follow Moses into the atmosphere of glory yet Aaron the priest and the elders were left behind?

Joshua was a lover of God’s presence. The Bible speaks of how he never departed out of the tabernacle (Exodus 33:11). Because of these things, he came to understand the rules of the sanctuary. These rules of the sanctuary draw a certain order in worship.

When you minister to a man of God with the understanding of the rules of the sanctuary, ministry ceases to be a duty or an obligation. Church services cease to be a succession of program after program. Ministry at this level is defined by the atmosphere of glory that all must walk into because they are approved of God.

FURTHER STUDY: 2 Chronicles 5:13, Romans 12:7

GOLDEN NUGGET:
When you minister to a man of God with the understanding of the rules of the sanctuary, ministry ceases to be a duty or an obligation. Church services cease to be a succession of program after program. Ministry at this level is defined by the atmosphere of glory that all must walk into because they are approved of God.

PRAYER: Father, I thank You for this knowledge on what makes a minister. My service is not just physical but it is in spirit because I have learnt to wait on You. Anything I do in service is an overflow of my ministry toward You and Your ministry toward me. I have understood true ministry in the sanctuary, that tabernacle that was not built by men but by God. I am intimately acquainted with its minister, my Lord Jesus Christ. I walk in this revelation every day. In Jesus’ name. Amen

[/restab]
[restab title=”Runyankole”]

Ebintu Ebirikukora Abaheereza: Omu Maisho Gye

Entumwa Grace Lubega

Musa yaimuka na Yoshua omuheereza we, yainamuka aha rushozi rwa Ruhanga. Ku yaabaire atakagyenzire, yaagambira abo bakuru ati: Mututegyerereze aha, okuhitsya obu turigaruka, tukabashanga aha; kandi reeba, mwatsigara na Arooni na Huuri; omuntu weena oriba aine eki arikufa, abe nibo yaareeba. Bwanyima Musa yainamuka aha rushozi, ekicu kyarushweka (Okuruga 24:13-15)

Yoshua akaba ari omuheereza wa Musa. Omu mutwe gwaitu gw’ebyahandiikirwe, Baiburi negira eti Musa kuyayetsirwe aha rushozi rwa Ruhanga, Yoshua akagyenda nawe kandi ekicu ky’ekitiinisa kya Ruhanga kyarushweka. Ekibuuzo kiri kiti; omu mwanya nk’ogu, nibuheereza ki obu Yoshua yabaire aine ahari Musa? Noheereza ota omuntu omu mwanya nk’ogwo?

Omu mwanya ogu, Yoshua tayekoraire enkoni y’eishe nari kumutambira eihamba aha rushozi. Oku n’okuheereza omushaija wa Mukama okw’amaani.

Niki ekyahamize Joshua kukuratira Musa omu mwanya gw’ekitiinisa kandi obwo Arooni omunyamurwa na bakuru bakatsigara enyima?

Joshua akaba akunda kuba ari omu maisho ga Ruhanga. Baiburi negira eti akaba ataruga omuri eryo hema (Okuruga 33:11). Ahabw’ebintu ebi, akaija yayetegyereza ebiragiro by’aharikwera. Ebiragiro ebi nibireta obuteka omu kuramya.

Waheereza omushaija wa Ruhanga orikwetegyereza ebiragiro by’aharikwera, obuheereza nibuba buri nk’okugyemeserezibwa. Okushaba nikuba kutakiri kw’okukuratanisa eby’okukora. Obuheereza ahaidara eri nibushobororwa omwanya gw’ekitiinisa ogu buri omwe aine kugyenderamu ahabw’okuba bahamibwe Ruhanga.

SHOMA NEEBI: 2 Abakorinso 5:13, Abarooma 12:7

EKY’OKUHAMIZA KIMWE:
Waheereza omushaija wa Ruhanga orikwetegyereza ebiragiro by’aharikwera, obuheereza nibuba buri nk’okugyemeserezibwa. Okushaba nikuba kutakiri kw’okukuratanisa eby’okukora. Obuheereza ahaidara eri nibushobororwa omwanya gw’ekitiinisa ogu buri omwe aine kugyenderamu ahabw’okuba bahamibwe Ruhanga.

OKUSHABA: Taata, ninkusiima ahabw’obwengye obu oburikukora omuheereza. Okuheereza kwangye tikurikureebwa kwonka kuri omu mwoyo ahabw’okuba nyegire kukurinda. Buri kimwe ekindikukora omu buheereza nikyoreka obuheereza bwangye ahariiwe n’obuheereza bwawe ahariinye. Nyetegyereize obuheereza obuhikire aharikwera, eihema eritarayombekirwe abantu kureka Ruhanga. Nimanya gye omuheereza waryo, mukama wangye Yesu Kristo. Ningyendera omu kushuuruurirwa oku burizooba. Omwiziina rya Yesu. Amiina.

[/restab]
[restab title=”Kinyarwanda”]

Ibintu Bigize Abagabura Ijambo : Mu Kubaho Kwayo

Apostle Grace Lubega

Mose ahagurukana na Yosuwa umufasha we, Mose azamuka ku musozi w’Imana.Abwira ba bakuru ati “Mudutegerereze hano mugeze aho tuzagarukira aho muri, kandi Aroni na Huri murasigiranye, ushaka kuburana abasange.”Mose azamuka kuri uwo musozi, cya gicu kirawubundikira. (Kuva 24:13-15)

Yosuwa yafashaga Mose. Mu cyanditswe twifashishije, bibiliya iravuga ngo igihe Mose yarahamagawe ku musozi w’Imana,y osuwa yajyanye nawe igicu k’icyubahiro cy’Imana gitwikira umusozi. Ikibazo ni; muri iki kirere, ni ubuhe bufasha yosuwa yahaga Mose?Nigute ufasha cg uhereza umuntu uba muri uyu mwuka?

Muri uru rwego, yosuwa ntiyafataga inkoni y’umukozi w’Imana cyangwa ngo amuherekeze ku musozi. Ubu ni ubufasha bwimbitse ku mukozi w’Imana.

Ni iki cyatumye Yoshua yemererwa gukurikira Mose mu gicu cy’icyubahoro kandi Aroni umutambyi n’abandi bakuru barasigaye inyuma?

Yosuwa yakundaga kubaho kw’imana. Bibiliya ivuga ukuntu atajyaga ava mu ihema(kuva 33:11). Kubera ibi, yaje

Kumenya amabwiriza y’ahera. Aya mabwiriza y’ihema ashyiraho umurongo ngenderwaho wo kuramya.

Iyo ufasha umukozi w’Imana unasobanukiwe amabwiriza y’ahera,

ubufasha uha umukozi w’Imana burekera kuba akazi cg icyo ugombwa.

Amateraniro arekeraho kuba gahunda ku yindi gahunda. Kuri uru rwego, Umurimo utangira kugengwa n’igicu cy’icyubahiro aho Imana igomba kwemeza ibikurikira cg gahunda zose.

IBINDI BYANDITSWE: 2 Ingoma5:13, Abaroma 12:7

ICYO WAKURAMO:

Iyo ufasha umukozi w’Imana unasobanukiwe amabwiriza y’ahera, ubufasha uha umukozi w’Imana burekera kuba akazi cg icyo ugombwa. Amateraniro arekeraho kuba gahunda ku yindi gahunda. Kuri uru rwego, Umurimo utangira kugengwa n’igicu cy’icyubahiro aho Imana igomba kwemeza ibikurikira cg gahunda zose.

ISENGESHO: Data,ngushimiye ubu bwenge bungira umufasha. Umurimo wanjye nabwo ari mu mubiri gusa ahubwo uri mu mwuka kuko nize ku gutegereza. Ibyo nkora mu murimo wawe byose ni ugusenderezwa mu bufasha bwanjye kuri wowe n’ubufasha bwawe muri njye. Nsobanukiwe ubufasha nyakuri mu ihema, ibonaniro ritubatswe n’abantu ahubwo n’Imana. Nzi neza umufasha waryo, umwami wanjye Yesu Kristo. Ngendera muri uku guhishurirwa buri munsi. Mu izina rya Yesu. Amen

[/restab]
[restab title=”French”]

Les Choses Qui Font Des Ministres : En Sa Presence

Apôtre Grace Lubega

Moïse se leva avec Josué, son serviteur, et ils montèrent à la montagne de Dieu. Il avait dit aux anciens : « Restez ici jusqu’à ce que nous revenions. Vous avez avec vous Aaron et Hour, s’il arrive quelque chose vous verre avec eux. » Moïse fit donc l’ascension de la montagne, et la nuée la couvrit (Exode 24:13-15)

Yosué était ministre de Moïse. Dans notre écriture, la Bible dit que lorsque Moïse a été appelé à la montagne de Dieu, Josué est allé avec lui et une nuée de gloire du Seigneur a couvert le mont. La question est ; dans ce genre d’atmosphère, quel ministère Josué a-t-il envers Moïse ? Comment ministrez-vous ou servez-vous un homme dans un tel domaine ?

Dans cette dimension, Josué ne porte pas simplement sa canne de l’homme de Dieu ou ne l’entraîne pas sur la montagne. C’est un niveau plus profond de servir un homme de Dieu.

Qu’est-ce qui qualifie Josué pour suivre Moïse dans l’atmosphère de gloire alors qu’Aaron le prêtre et les anciens ont été laissés derrière ?

Josué était un amoureux de la présence de Dieu. La Bible parle de la façon dont il ne s’est jamais éloigné du tabernacle (Exode 33:11). A cause de ces choses, il a compris les règles du sanctuaire. Ces règles du sanctuaire dessinent un certain ordre dans le culte.

Lorsque vous ministrez un homme de Dieu dans la compréhension des règles du sanctuaire, le ministère cesse d’être un devoir ou une obligation. Les services de l’église cessent d’être une succession de programme après programme. Le ministère à ce niveau est défini par l’atmosphère de gloire à laquelle tous doivent entrer parce qu’ils sont approuvés par Dieu.

ETUDE COMPLEMENTAIRE : 2 Chroniques 5:13, Romains 12:7

PEPITE D’OR :
Lorsque vous ministrez un homme de Dieu dans la compréhension des règles du sanctuaire, le ministère cesse d’être un devoir ou une obligation. Les services de l’église cessent d’être une succession de programme après programme. Le ministère à ce niveau est défini par l’atmosphère de gloire à laquelle tous doivent entrer parce qu’ils sont approuvés par Dieu.

PRIERE : Père, je Te remercie pour cette connaissance de ce qui fait un ministre. Mon service n’est pas seulement physique mais c’est dans l’esprit parce que j’ai appris à T’attendre. Tout ce que je fais en service est un débordement de mon ministère envers Toi et Ton ministère envers moi. J’ai compris le véritable ministère dans le sanctuaire, ce tabernacle qui n’a pas été construit par les hommes, mais par Dieu. Je connais intimement son ministre, mon seigneur Jésus-Christ. Je me promène chaque jour dans cette révélation. Au nom de Jésus. Amen.

[/restab][/restabs]

Posted in: Phaneroo Devotion

Leave a Comment (0) →

Familiarity with Knowledge

[restabs alignment=”osc-tabs-left” responsive=”false” tabcolor=”#81d742″ seltabcolor=”#eeee22″]
[restab title=”English” active=”active”]

Apostle Grace Lubega

And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again and said, Who shall give us flesh to eat? We remember the fish which we did eat in Egypt freely; the cucumbers and the melons and the leeks and the onions and the garlic: But now our soul is dried away: there is nothing at all, beside this manna before our eyes (Numbers 11:4-6)

The children of Israel got to a point where they complained about being given manna from heaven every day. But the truth is that there was a lack of appreciation for what was so freely given simply because they were not digging in the wilderness.

Sometimes people “play” in the gospel because they are given too much and yet the ministers cannot stop because they are mandated by God to give eternal mysteries.

The Bible speaks of Jeshurun who waxed fat and he kicked because he forgot the Lord his God that made him great and lightly esteemed the rock of his salvation (Deuteronomy 32:15).

While some people might wax fat on material wealth, it is possible to wax fat on knowledge and forget God because by its nature, sometimes knowledge can puff up a man (1 Corinthians 8:1).

God wants you to desire for more, not to allow yourself to be too full to receive because in the matters of access to the things of the Spirit, no man can ever have enough of God. Praise Him!

FURTHER STUDY: Jeremiah 20:9, Psalms 119:162

GOLDEN NUGGET:
While some people might wax fat on material wealth, it is possible to wax fat on knowledge and forget God. God wants you to desire for more, not to allow yourself to be too full to receive because in the matters of access to the things of the Spirit, no man can ever have enough of God.

PRAYER: Thank You Lord for Your word, it is precious to me, I can never take it for granted. Even as I increase in knowledge, it is as a fire in my bones and in my spirit; it moves me to win souls and to do great things to the glory of your name. In Jesus’ name. Amen.

[/restab]
[restab title=”Runyankole”]

Okwemanyiza Okumanya

Entumwa Grace Lubega

Omutwe gw’ebijwangye by’abanyamahanga abaabaire bari omuribo baatandika kwetenga; Abaisraeli nabo baagaruka baarira, nibagira bati: N’oha oraatuhe enyama y’okurya? Twaijuka eby’enyanja, ebi twabaire turiira busha, tukiri omuri Misri, emyongo, ebihaaza, obutunguru bw’ebibabi n’obw’ebitakuri, na katunguricumu; mbwenu twomire, titwine kindi kyona eki turikureeba kureka emaanu egi yonka (Okubara 11:4-6).

Abana ba Israeli bakahika aha kutongana ngu nibabaha emaanu okuruga omwiguru burizooba. Kwonka amazima gari ngu bakaba batarikusiima ahabw’ekibahairwe busha ahabw’okuba bakaba batari kuhinga omwihamba.

Obumwe abantu ‘nibazanira’ omu njiri ahabw’okuba bahairwe byaingi kandi obwo abaheereza tibarikubaasa kurekyeraho ahabw’okuba baine endagano na Ruhanga kuheereza enaama ezitarikuhwaho.

Baiburi negamba ahari Yeshuruuni owagomokire, akateera omugyere, akahanguha, akabengyeya! Akaimuura Ruhanga owaamuhangire, Akaagaya Rukiri w’okujunwa kwe (Eky’Ebiragiro 32:15).

Abantu abamwe baba nibagomokyera aha butungi, nikibaasika kugomokyera aha kumanya okeebwa Ruhanga ahabw’okuba ahabw’obuhangwa bwako, obumwe okumanya kureeta okwetunguura (1 Abakorinso 8:1).

Ruhanga nayenda ku oyetenga ebindi, oteikiriize kugomoka okabura kwakiira ahabw’okuba omu kutuunga ebintu by’Omwoyo, tihaine nomwe orikubaasa kutuunga ebirikumara ebya Ruhanga. Mukama asiimwe!

SHOMA NEEBI: Yeremia 20:9, Zaaburi 119:162

EKY’OKUHAMIZA KIMWE:
Abantu abamwe baba nibagomokyera aha butungi, nikibaasika kugomokyera aha kumanya okeebwa Ruhanga. Ruhanga nayenda ku oyetenga ebindi, oteikiriize kugomoka okabura kwakiira ahabw’okuba omu kutuunga ebintu by’Omwoyo, tihaine nomwe orikubaasa kutuunga ebirikumara ebya Ruhanga.

OKUSHABA: Ninkusiima Mukama ahabw’ekigambo kyawe, n’ekyomuhendo ahariinye, tindikubaasa kukitwaara nk’ekitaine mugasho. Kundikuba ninyeyongyera omu kumanya, kiri nk’omuriro omu magufa n’omumwoyo wangye; nikindetera okuburira abantu enjiri bakajunwa n’okukora ebintu bikuru ahabw’ekitiinisa ky’eiziina ryawe. Omwiziina rya Yesu. Amiina.

[/restab]
[restab title=”Kinyarwanda”]

Kumenyera Ubwenge

Apostle Grace Lubega

Abanyamahanga b’ikivange bari hagati y’Abisirayeli batangira kwifuza, Abisirayeli na bo bongera kurira, baravuga bati”Ni nde uzaduha inyama zo kurya? Twibutse ya mafi twariraga ubusa tukiri muri Egiputa, n’amadegede n’amapapayi, n’ubutunguru bw’ibibabi by’ibibati n’ubutunguru bw’ibijumba, n’udutungurucumu. Ariko none turumye nta cyo dufite, nta kindi tureba kitari manu (Kubara 11:4-6)

Abana ba isirayeli bageze ahantu aho bitotomberaga guhabwa manu iva mu ijuru buri munsi. Ariko ukuri ni uko hatari gushima ku kintu bahererwaga ubuntu ku mpamvu y’uko batahingaga mu butayu.

Ibihe bimwe abantu “bakinira” mu gakiza kuko bahabwa byinshi kandi abakozi b’Imana ntibarekera kubibaha kuko babigombwa n’Imana kugabura ubwiru bwayo.

Bibiliya ivuga Yeshuruni wabyibushye agatera umugeri kuko yaretse Imana yamuremye, agasuzugura Imana y’agakiza ke (Gutegeka kwa Kabiri 32:15).

Mu gihe bamwe babyibuha mu bifatika, birashoboka kubyibuha mu bwenge ukibagirwa Imana kuko ari kamere, igihe kimwe ubwenge butera kwihimbaza (1 Abakorinto 8:1).

Imana ishaka ko ushaka ibisumbyeho, kutemera kumva ko wuzuye ku buryo utakwakira ibindi kuko ku byerekeranye no kwakira ibintu by’umwuka, nta muntu wabona Imana ngo agere aho yumva ko ayibonye bihagije. Ahimbazwe!

IBINDI BYANDITSWE: Yeremiya 20:9, Zaburi 119:162

ICYO WAKURAMO:
Mu gihe bamwe babyibuha mu bifatika, birashoboka kubyibuha mu bwenge ukibagirwa Imana. Imana ishaka ko ushaka ibisumbyeho, kutemera kumva ko wuzuye ku buryo utakwakira ibindi kuko ku byerekeranye no kwakira ibintu by’umwuka, nta muntu wabona Imana ngo agere aho yumva ko ayibonye bihagije.

ISENGESHO: Urakoze Mana ku bw’ijambo ryawe, ni iry’igiciro kuri njye, sinzigera ndifata nk’irisanzwe. Uko nkura mu bwenge, ni umuriro mu magupfa yanjye no mu mwuka wanjye; rinsunikira kuzana abantu iwawe no gukora ibikomeye ku bw’icyubahiro cy’izina ryawe. Mu izina rya Yesu. Amen

[/restab][/restabs]

Posted in: Phaneroo Devotion

Leave a Comment (0) →

Look And Live

Apostle Grace Lubega

And thou Capernaum which art exalted unto heaven, shalt be brought down to hell: for if the mighty works which have been done in thee had been done in Sodom, it would have remained until this day (Matthew 11:23).

The Bible says that when Moses saw the Christ, he refused to be called the son of the daughter of Pharaoh (Hebrews 11:24). He chose to die to a certain life so he could live unto God.

God has manifested Himself to us by many infallible truths. But have these caused us to yield to Him? That is what Jesus is referring to in our theme scripture.

The men of Capernaum saw the mighty works of the Christ but still did not believe or follow after as they ought.

While many are dying in one sphere for lack of knowledge, there are those who are dying because they don’t submit wholly to what is revealed.

Faith comes by hearing the Word, yet the abundance of knowledge has not provoked them to believe God as they should.

Today, miracles are so common place that men devalue their importance. But every manifestation of the power of God is designed to elevate a believer to trust in God for greater and more eternal things.

That is why unbelief becomes sin to God because whatsoever is not of faith is sin (Romans 14:23).

FURTHER STUDY: Hebrews 4:2, Hebrews 11:6

GOLDEN NUGGET:
Every manifestation of the power of God is designed to elevate a believer to trust in God for greater and more eternal things.

PRAYER: Father, I thank You for Your Word. It opens my eyes to behold the extreme importance of eternal things. I can never take the manifestation of Your power and Your presence for granted. I choose to believe. I dare to believe. I stand firmly in faith as You work mightily through me. In Jesus’ name. Amen.

Posted in: Phaneroo Devotion

Leave a Comment (0) →

Page 251 of 252 «...220 230 240 248 249 250251252