Apostle Grace Lubega

 2 Corinthians 11:14 (KJV); And no marvel; for Satan himself is transformed into an angel of light.

Spiritual experiences require that one is also spiritually awakened.

Merely because one has a vision does not mean that they have matured in spiritual consciousness.

A lack of this awakening makes it very difficult for one to discern between the true light and the false light.

When our theme scripture says that Satan himself is transformed into an angel of light, it means that the people who see him and perceive him as an angel of light are not awakened enough to know who he truly is.

There are people to whom the devil has appeared and they claim these as genuine heavenly visitations.

It only takes a mature person to hear the narrative of their experience and know that the visitation of which they speak was not godly but a case of the devil appearing as an angel of light. 

God is urging the Church to rise to higher spiritual consciousness because as we become more acquainted with the realm of the spirit, the truly awakened are the ones that can distinguish between the lights.

Hallelujah!

FURTHER STUDY: Matthew 6:22-23, Ephesians 5:14

GOLDEN NUGGET: Spiritual experiences require that one is also spiritually awakened. God is urging the Church to rise to higher spiritual consciousness because as we become more acquainted with the realm of the spirit, the truly awakened are the ones that can distinguish between the lights.

PRAYER:  Loving Father, I thank You for this truth. I thank You because I am alive in the spirit and growing in consciousness every day. I know what is of the true light and the false and can never be deceived by the enemy. I see past deception and stand constantly on the foundation of spiritual truth, in Jesus’ name, Amen.

KU KUZUUKUSIBWA KW’OMWOYO – 2

Omutume Grace Lubega

2 Abakkolinso 11:14 (KJV); So si kya magero; kubanga ne Setaani yeefaananya nga malayika ow’omusana.

Ensisinkano ez’omwoyo zeetaaga omuntu okubeera omuzuukufu eri omwoyo.

Olw’okubeera nti omuntu alaba okwolesebwa tekitegeeza nti akuze mu ntegeera ey’omwoyo.

Ebbula ly’obuzuukufu buno likifuula kizibu nnyo omuntu okwawula wakati w’ekitangaala ekituufu n’ekikyamu.

Ekyawandiikibwa kyaffe ekigguddewo bwe kigamba nti Setaani yefaananya nga malaika ow’ekitangaala, kitegeeza nti abantu abamulaba ne bamutwala nga malaika ow’ekitangaala ssi bazuukufu kimala okumanya ki kyennyini ky’ali.

Waliyo abantu Setaani b’alabikidde nga kino bakiyita kukyalirwa kw’eggulu okwanamaddala.

Kitwala omuntu akuze okuwulira okunyumya kw’ensisinkano zabwe n’amanya nti okukyalirwa kwe boogerako tekwali Kwa bwakatonda naye Setaani okwefaananya malaika ow’ekitangaala.

Katonda akubiriza eKkanisa okugololoka okudda mu ntegeera ey’omwoyo eya waggulu kubanga nga bwe tweyongera okukolagana n’ensi ey’omwoyo, abazuukufu abatuufu bebasobola okwawula wakati w’ebitangaala.

Alleluya!

YONGERA OSOME: Matayo 6:22-23, Abaefeeso 5:14

AKASUMBI KA ZAABU: Ensisinkano ez’omwoyo zeetaaga omuntu okubeera omuzuukufu eri omwoyo. Katonda akubiriza eKkanisa okugololoka okudda mu ntegeera ey’omwoyo eya waggulu kubanga nga bwe tweyongera okukolagana n’ensi ey’omwoyo, abazuukufu abatuufu bebasobola okwawula wakati w’ebitangaala.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga ndi mulamu mu mwoyo era nkula mu ntegeera bulijjo. Mmanyi eby’ekitangaala ekituufu n’ekikyamu era sisobola kulimbibwa mubi. Ndaba okusukka obulimba era nga nnyimirira ku musingi ogw’amazima og’omwoyo, mu linnya lya Yesu, Amiina.

EBIKWATIRAINE N’OKUSISIMUKA OMU MWOYO – 2

Entumwa Grace Lubega

2 Abakorinso 11:14; Kwonka ekyo ti ky’okutangaaza; ahakuba na Sitaane ayehindura nka maraika w’omushana.

Ebintu by’Omwoyo nibyetagisa ngu omuntu nawe abe asisimukire omu mwoyo.

Ahabw’okuba omuntu aine okworekwa tikirikumanyisa ngu bakuzire omu nteekateeka y’omwoyo.

Okubura okusisimuka oku nikuretera omuntu kugumirwa okutaanisa omushana oguhikire n’omushana ogugwiire.

Omutwe gw’ebyahandiikirwe byaitu kugurikugira ngu Sitaane nayehindura nka maraika w’omushana, nikimanyisa ngu abantu abarikumureeba kandi bakamwetegyereza nka maraika w’omushana tibasisimukire munonga kumanya eki ari buzima.

Hariho abantu abu Sitane ayeshuuruuriire kandi nibareeba ebi nka okutayayirwa kwaiguru okuhikire.

Nikitwaara omuntu okuzire kuhurira oku barikugamba aha bintu ebirikubabaho kandi akamanya ngu okutayayirwa oku barikugamba tikw’obwa Ruhanga kureka n’omuringo ogu Sitaane arikwehindura nka maraika w’omushana.

Ruhanga nayehanangiriza Ekanisa kusisimuka omu nteekateeka y’omwoyo ahabw’okuba kuturikuba nitweyongyera kumanya ensi y’omwoyo, abasisimukire buzima nibo barikutaanisa emishana egi.

Hallelujah!

SHOMA NEEBI: Matayo 6:22-23, Abaefeso 5:14

EZAABU: Ebintu by’Omwoyo nibyetagisa ngu omuntu nawe abe asisimukire omu mwoyo.Ruhanga nayehanangiriza Ekanisa kusisimuka omu nteekateeka y’omwoyo ahabw’okuba kuturikuba nitweyongyera kumanya ensi y’omwoyo, abasisimukire buzima nibo barikutaanisa emishana egi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba mpuriire omu mwoyo kandi ninkura omu nteekateeka egi buri eizooba. Nimanya eby’omushana oguhikire hamwe n’ogugwiire kandi tindikubaasa kubaihabaihwa omuzigu. Nindeeba obuhabe kandi nguma nyemereire aha musingi gw’amazima g’omwoyo, omu eiziina rya Yesu, Amiina.

ME COO I CWINY – 2

Lakwena Grace Lubega

2 Jo Korint 11:14 (KJV); Ŋat mo myero pe obed ki ur i lok man, pien kadi Catan kikome bene lokke nen macalo lamalaika ma menyo piny.

Jami ma time i cwiny mite ni ngatmoni bene obed ma ocoo i cwiny.

Mere pieni ngatmo tye ki neno pe tyenloke ni dong gudongo i ngec me cwiny.

Bedo labongo coo man weko bedo tek twaltwal ki ngatmo me poko kin tar me ada ki tar ma petye ada.

Kace kwan wa matin me Lok acoya waco ni Catan kikome bene lokke nen macalo lamalaika ma menyo piny, nongo tyenloke ni dano ma gi nene calo lamalaika ma menyo piny ni peya gu coo maber me ngeyo anga kikome ma en obedo.

Tye dano ma Catan otyeko nyute botgi dok gi waco ni ginman obedo jami me polo ma onyute bot gi.

Ngatma otegi keken aye twero winyo kitma gin boko kwede ginma otime ni dok ngeyo ni lim ma giloko ikome ni pe obedo pa Lubanga ento obedo Catan ma onyute calo lamalaika ma menyo piny.

Lubanga tyeka cuku cwiny Jo ma oyee ikom Kricito me ile wa irwom me ngec i cwiny pien malube ki kitma wangeyo lobo me cwiny madwong kwede, jo ma gu coo adada aye twero poko kin tar magi.

Alelua!

KWAN MUKENE: Matayo 6:22-23, Jo Epeco 5:14

LWOD MADIT: Jami ma time i cwiny mite ni ngatmoni bene obed ma ocoo i cwiny. Lubanga tyeka cuku cwiny jo ma oyee ikom Kricito me ile wa irwom me ngec i cwiny pien malube ki kitma wangeyo lobo me cwiny madwong kwede, jo ma gu coo adada aye twero poko kin tar magi.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien akwo i cwiny dok atyeka dongo ingec-ne nino ducu. An angeyo ngo ma obedo me tar ada dok tar ma petye ada dok lamerok pe twero bwola. An aneno bwola macon dok kare ducu acung i guti me ada me cwiny, inying Yesu, Amen.

EBY’OKUSISIMURWA KW’OMWOYO – 2

Omukwenda Grace Lubega

2 Abakolinso 11:14 (KJV); Kandi tigali mahano;baitu na Setani ayefora maraika womusana.

Obumanyiizi bw’omwoyo bwetaagisa ngu omuntu abe asisimwirwe mu mwoyo.

Habwokuba omuntu aine okwolekwa kwonka tikimanyisa ngu akuzire omu kumanya kw’omwoyo.

Obutaba n’okusisimurwa kunu kikifoora kizibu habw’omuntu okwahukaniza hagati y’ekyererezi eky’amazima n’ekyererezi ekitali ky’amazima.

Ekyahandikirwe kyaitu eky’ahamutwe obukikugamba ngu Setani ayefora nka maraika womusana, kikumanyisa ngu abantu abamurora kandi bakamutwara nka maraika womusana tibasisimwirwe ekikumara okumanya uwe mazimakwo ali oha.

Haroho abantu ba Setani yeyolekere kandi bakitwara nk’okubungirwa kwomuiguru okw’amazima.

Kitwara butwara omuntu akuzire kuhuura oruganikyo rw’ebibarabiremu kandi kumanya ngu okubungirwa okubagambaho kutabe kw’obwa Ruhanga baitu kikaba habwa Setani kwefora nka maraika w’omusana.

Ruhanga akuterera Ekanisa kwimuka hali okumanya kw’omwoyo okwahaiguru habwokuba nitweyongera kuba bamanyi hamu n’obukama bw’omwoyo,abo abasisimwirwe mumazima nibo abo abakusobora kwahukaniza hagati y’ebyererezi.

Alleluya!

GALIHYA N’OSOMA: Matayo 6:22-23, Abefeso 5:14

EBIKURU MUBYOONA: Obumanyiizi bw’omwoyo bwetaagisa ngu omuntu abe asisimwirwe mu mwoyo.Ruhanga akuterera Ekanisa kwimuka hali okumanya kw’omwoyo okwahaiguru habwokuba nitweyongera kuba bamanyi hamu n’obukama bw’omwoyo,abo abasisimwirwe mumazima nibo abo abakusobora kwahukaniza hagati y’ebyererezi.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amazima ganu.Ninkusiima habwokuba ndi mwomezi omu mwoyo kandi ninkura omu kumanya bukya bukya.Manyire ekyo eky’ekyererezi eky’amazima kandi n’ekitali kandi tinsobora okubihwa omunyanzigwa.Nindora kuhingura okubihwabihwa kandi nyemera bukyabukya ha musingi gw’amazima g’Omwoyo,omu ibara lya Yesu, Amiina

KUHUSU UAMSHO WA KIROHO – 2

Mtume Grace Lubega

2 Wakorintho 11:14 (SUV); Wala si ajabu. Maana Shetani mwenyewe hujigeuza awe mfano wa malaika wa nuru.

Uzoefu wa kiroho unahitaji kwamba mtu pia awe ameamshwa kiroho.

Kwa sababu mtu ana maono haimaanishi kwamba amekomaa katika ufahamu wa kiroho.

Ukosefu wa mwamko huu hufanya iwe vigumu sana kwa mtu kupambanua kati ya nuru ya kweli na nuru ya uwongo.

Andiko letu kuu linaposema kwamba Shetani mwenyewe anajigeuza kuwa malaika wa nuru, ina maana kwamba watu wanaomwona na kumtambua kama malaika wa nuru hawajaamshwa ya kutosha kujua kwa kweli yeye ni nani.

Kuna watu ambao shetani amewatokea na wanadai kuwa hizi ni ziara za kweli za mbinguni.

Inamhitaji mtu mkomavu tu kusikia simulizi ya uzoefu wao na kujua kwamba kutembelewa ambako wanazungumzia hakukuwa kwa kiungu bali ni kisa cha ibilisi kuonekana kama malaika wa nuru.

Mungu analihimiza Kanisa liinuke kwa ufahamu wa juu zaidi wa kiroho kwa sababu kadiri tunavyofahamu zaidi ulimwengu wa roho, walioamshwa kweli kweli ndio wanaweza kutofautisha kati ya nuru.

Haleluya!

MASOMO YA ZIADA: Mathayo 6:22-23, Waefeso 5:14

UJUMBE MKUU: Uzoefu wa kiroho unahitaji kwamba mtu pia awe ameamshwa kiroho. Mungu analihimiza Kanisa liinuke kwa ufahamu wa juu zaidi wa kiroho kwa sababu kadiri tunavyofahamu zaidi ulimwengu wa roho, walioamshwa kweli kweli ndio wanaweza kutofautisha kati ya nuru.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa sababu niko hai katika roho na ninakua katika ufahamu kila siku. Ninajua yaliyo ya nuru ya kweli na ya uwongo na kamwe siwezi kudanganywa na adui. Ninapuuza udanganyifu na kusimama daima kwenye msingi wa ukweli wa kiroho, katika jina la Yesu, Amina.

Apostle Grace Lubega

Joshua 1:8 (KJV); This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

There is a difference between meditation and wishful thinking.

Some people spend their days dreamily envisioning things that they desire and call that meditation.

True meditation is the imprint of vision on revelation.

The wishful thinker is not a participant in the vision of that revelation.

This means that when you read a verse that says that you will lend to nations, the meditator will put himself in the middle of that experience. He will build an entire image and story around the experience of lending to nations.

He will see himself at a desk in meetings to discuss how much money he can give to a specific nation; he will see himself sign off the authorization for that money to be given. He will see himself shake hands with the authorities of that nation in acknowledgment of their mutual contract. He participates!

If you desire healing and read the scripture that says that by His stripes you were healed, you see yourself walk off a hospital bed, see yourself enjoying meals because your appetite has returned, see yourself walk about like an absolutely normal person and see yourself in the gym exercising like a healthy individual.

Meditation calls for participation by the power of vision!

Hallelujah!

FURTHER STUDY: Psalm 1:2, Psalm 119:15

GOLDEN NUGGET: True meditation is the imprint of vision on revelation. The wishful thinker is not a participant in the vision of that revelation.

PRAYER: Loving Father, I thank You for this truth. I know the power of meditation. I embrace it as wisdom from above and practise it diligently. The Bible says that we should meditate on these things and give ourselves wholly unto them. My life is patterned after this principle and by it, I see great results in my life, in Jesus’ name, Amen.

KU KUFUMIITIRIZA

Omutume Grace Lubega

Yoswa 1:8 (KJV); Ekitabo kino eky’amateeka tekiivenga mu kamwa ko, naye onookirowoozangamu emisana n’ekiro, olyoke weekuumenga okukola nga byonna bwe biri ebiwandiikiddwamu: kubanga bw’onooterezanga bw’otyo ekkubo lyo, era bw’onooweebwanga omukisa bw’otyo.

Waliwo enjawulo wakati w’okufumiitiriza n’okulowooza ng’osuubira busuubizi.

Abantu abamu bamala ennaku zabwe nga bakuba obufaananyi mu birooto obw’ebintu bye baagala, ekyo ne bakiyita okufumiitiriza.

Okufumiitiriza okutuufu kwe kuteekebwa kw’okulaba mu kubikkulirwa.

Omuntu alowooza ng’asuubira busuubizi teyenyigira mu kulaba okw’okubikkulirwa okwo.

Kino kitegeeza nti bw’osoma olunyiriri olugamba nti onowola amawanga, afumiitiriza ajja kweteeka wakati w’ensisinkano eyo. Ajja kuzimba ekifaananyi ekijjudde n’olugero ku nsisinkano ey’okuwola amawanga.

Ajja kweraba ku mmeeza mu nkiiko okukubaganya ebirowoozo ku ssente mmeka z’ayinza okuwa ensi emu; ajja kweraba ng’ateeka omukono ku mpapula eziwaayo ssente ezo. Ajja kweraba ng’akwata mu ngalo z’abobuyinza b’eryo eggwanga mu kussa ekitiibwa mu ndagaano zabwe. Yenyigiramu!

Bw’oba weegomba okuwonyezebwa n’osoma ekyawandiikibwa ekigamba nti ku lw’emiggo gye twawonyezebwa, weeraba ng’ova ku kitanda ky’eddwaliro, weeraba ng’owoomerwa emmere kubanga obwagazi bwo obw’emmere bukomyewo, weeraba ng’otambula ng’omuntu ali obulungi era weeraba mu kisaawe ng’okajjuza ng’omuntu omulamu.

Okufumiitiriza kwetaagisa okwenyigiramu n’amaanyi ag’okulaba!

Alleluya!

YONGERA OSOME: Zabbuli 1:2, Zabbuli 119:15

AKASUMBI KA ZAABU: Okufumiitiriza okutuufu kwe kuteekebwa kw’okulaba mu kubikkulirwa. Omuntu alowooza ng’asuubira busuubizi teyenyigira mu kulaba kw’okubikkulirwa okwo.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Mmanyi amaanyi ag’okufumiitiriza. Ngatwala ng’amagezi okuva waggulu era ne ngateeka mu nkola n’obunyiikivu. Baibuli egamba nti ebyo obirowoozenga, obeerenga mu ebyo; okuyitirira kwo kulabikenga eri bonna. Obulamu bwange bugoberera enkola eno era olw’ekyo, ndaba ebibala eby’amaanyi mu bulamu bwange, mu linnya lya Yesu, Amiina.

EBIKWATIRAINE N’OKUTEEKATEEKA

Entumwa Grace Lubega

Yoshua 1:8; Ekitabo eki eky’ebiragiro kitarikuruga omu kanwa; kureka ogume nookiteekateekaho nyomushana na nyekiro, obone kwerinda, ohitsye byona ebihandiikirwemu; obwo nibwo oriheebwa omugisha ei oriza yoona, okabaasa gye byona.

Hariho entaaniso ahagati y’okuteekateeka hamwe n’okweteenga.

Abantu abamwe nibamara amazooba gaabo barikuroota nibareeba ebintu ebi barikwenda kandi bakyeeta okuteekateeka.

Okuteekateeka okuhikire n’okuhamya kw’okworekwa aha kushuuruurirwa.

Orikweteenga tarikwetaba omu kworekwa kw’okushuuruurirwa okwo.

Eki nikimanyisa ngu ku orikushoma omushororongo ogurikugira ngu oryaguza amahanga maingi, orikuteekateeka ahari eki naza kweeta ahagati y’ekintu eki. Naza kwombeka ekishushani kyoona n’ebitebyo aha kuguza amahanga maingi.

Naza kwereeba aha meeza omu nkiiko kugamba aha mpiiha zingahi ezi araahe eihanga; naza kwereeba arikuta omukono gwe kuhamya empiiha zokuheereza. Naza kwereeba arikukwata omu ngaro z’abobushoborozi b’eihanga eryo barikwikirizana aha murimo. Nakwaatanisa nabo!

Ku orikuba noyenda kukira kandi okashoma ekyahandiikirwe ekirikugira ngu ahabw’emihiririzi ye okakizibwa, noyereeba orikuruga aha kitanda ky’eirwariro, yereebe orikunurirwa ebyokurya ahabw’okuba okwegomba kurya kwagaruka, yereebe orikugyenda nk’omuntu waburiijo kandi oyereebe ori kukora emizaano nk’omuntu w’amagara marungi.

Okuteekateeka nikwenda okukwataanisiza ahabw’okworekwa!

Hallelujah!

SHOMA NEEBI: Zaaburi 1:2, Zaaburi 119:15

EZAABU: Okuteekateeka okuhikire n’okuhamya kw’okworekwa aha kushuuruurirwa. Orikweteenga tarikwetaba omu kworekwa kw’okushuuruurirwa okwo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya amaani g’okuteekateeka. Ningakiira n’obwengye kuruga ahaiguru kandi ngakozesa n’obweziriki. Baiburi negira eti tushemereire kwezirikira ebintu ebi kandi tukaba nibyo twataho omutima. Amagara gangye nigakuratira engyenderwaho egi kandi ahabwayo, nindeeba ebyana bikuru omu magara gangye, omu eiziina rya Yesu, Amiina.

ME LWODO I CWINYI

Lakwena Grace Lubega

Yocwa 1:8 (KJV); Buk man me cik pe bia ki i dogi, ento ibibedo ka Iwodone i cwinyi dyeceŋ wa ki dyewor, wek igwokke ka lubo gin ducu ma gicoyo iye-ni, Kit meno bimiyo nyimi bedo maleŋ, ka dok ticci ducu bicobbe kakare.

Apoka poka tye ikin lwodo i cwinyi dok gomo pi ginmo itami.

Jo mukene tyeko nino gi ka neno jami ma gi mito iwang lek gi dok gilwongo man ni lwodo i cwiny.

Lwodo i cwiny ma ada en aye obedo la nyut pa neno ikom ginma kinyutu.

Ngatma gomo pi ginmo itame pe obedo ngatma miyo neno me niyabo meno.

Man tyenloke ni kace ikwano tyeng ma waco ni ibi deno kwai lobo ma dongo, ngatma lwodo jami icwinye obikete idye ginma tyeka time ni. En obicweyo cel me ginman ducu dok ododo ikom miyo den ki rok ma dongo.

En obinene kekene ma obedo iwi kom i kacoke me nywako wel lim adi ma omyero en emi ki lobo monini; en obinene kekene ka keto cinge me ye wek ki mi cente meno. En obinene kekene ka moto cing ki luluc me lobo meno me nyutu ginma gimoko ikingi ni. En timo ginmo bene!

Kace imito cango dok ikwano gin acoya ma waco ni ki wang ret ne, in ityeko cang, nene calo ityeka a woko ki i kabutu me ot yat ni, nene calo ityeka cam maber pien lim doggi dong odwogo woko, nene calo ityeka wot macalo ngatma kome yot liwing dok nene i ot me rweyo kom calo ngatma kome yot.

Lwodo i cwiny mito ni ngat meno otim ginmo iye bene ki teko me neno!

Alelua!

KWAN MUKENE: Jabuli 1:2, Jabuli 119:15

LWOD MADIT: Lwodo i cwiny ma ada en aye obedo la nyut pa neno ikom ginma kinyutu. Ngatma gomo pi ginmo itame pe obedo ngatma miyo neno me niyabo meno.

LEGA: Wora me amara, Apwoyi pi ada man. An angeyo teko me lwodo i cwiny. An atero calo ryeko ma oa ki malo dok atimo ki cwinya ducu. Baibul waco ni omyero wa lwod ikom jami magi dok wamine bot gi kwiji kwiji. An akwo ma lube ki ginma pire tek ma omyero kilub man dok ki en, an aneno lagam madito ikwona, inying Yesu, Amen.

EBY’OKUTEKEREZA

Omukwenda Grace Lubega

Yosuha 1:8 (KJV); Ekitabu kinu Ekyebiragiro kitaliruga omu kanwa kawe,baitu olikitekerezamu nyamusana nekiro,nukwo okolege byona nkokubyahandikirwemu:baitu nubwo oliterekereza omuhanda gwawe,kandi nibwo oli bona omugisa.

Haroho enyahukana hagati y’okutekereza hamu n’okutekereza kwokwegondeza.

Abantu abamu bamara ebiro byabu omukurota nibalengaho okurora ebintu ebibakugonza kandi nibagamba okwo kutekereza.

Okutekereza okwa’mazima kuli okwolekwa hali okusukurwa.

Omuntu atekereza mukwegondeza tali ayetabamu omu kwolekwa kw’okusukurwa okwo.

Kinu kikumanyisa ngu obw’osoma orukara orukugamba ngu olihora amahanga,ogwo atekereza aija kweteka hagati y’obumanyizi obwo.Aija kwombeka ekisisani kyona kandi oruganikyo orwetoroire obumanyiizi bw’okuhora amahanga.

Aija kwerora hantebe omu nkurato natesa sente zingaha zasobora kehereza ihanga limu;aija kwerora natekaho ekinkumu okwikiriza esente ezo okuzihayo.Aija kwerora nakwata omu mikono yabobusobozi bihanga eryo omukwikiraniza kw’edagano eyibakozire.Ayetabamu!

Obwokuba nogonza okukizibwa kandi okasoma ekyahandikirwe ekikugamba ngu habw’emiigo Ye tukakizibwa,owerora iwe orugire hakitabu kirwaro,nowerora nolya ebw’okulya habwokuba okugonza kulya kugarukire,nowerora nolibata nk’omuntu alikurungi kandi nowerora oli hali bahindahindulira omubiri nohindura omubiri nk’omuntu omwomezi.

Okutekereza kwetaagisa okwetabamu habw’amaani g’okwolekwa.

Alleluya!

GALIHYA N’OSOMA: Zabuli 1:2,Zabuli 119:15

EBIKURU MUBYOONA: Okutekereza okwa’mazima kuli okwolekwa hali okusukurwa.Omuntu atekereza mukwegondeza tali ayetabamu omu kwolekwa kw’okusukurwa okwo.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amazima ganu.Manyire amaani g’okutekereza.Ninkifumbatira nka amagezi kuruga haiguru kandi nkyemanyiiza n’obwekambi.Baibuli egamba ngu twina kutekereza ha bintu binu kandi twehereyo kimu hali byo.Obwomezi bwange buli ky’okurorrahho hali engiga enu kandi habw’ekyo,ndora ebirugwamu ebikuru omu bwomezi bwange,omu ibara lya Yesu, Amiina.

KUHUSU KUTAFAKARI

Mtume Grace Lubega

Yoshua 1:8 (SUV); Kitabu hiki cha torati kisiondoke kinywani mwako, bali yatafakari maneno yake mchana na usiku, upate kuangalia kutenda sawasawa na maneno yote yaliyoandikwa humo; maana ndipo utakapoifanikisha njia yako, kisha ndipo utakapositawi sana.

Kuna tofauti kati ya kutafakari na mawazo ya kutamani.

Watu wengine hutumia muda wao kufikiria na kuota mambo ambayo wanatamani na wanadhani kuwa huko ndiko kutafakari.

Kutafakari kwa kweli ni alama ya maono juu ya ufunuo.

Mfikiriaji wa kutamani tu sio mshiriki katika maono ya ufunuo huo.

Hii inamaanisha kwamba unaposoma aya inayosema kwamba utayakopesha mataifa, mtafakari atajiweka katikati ya hali hiyo. Atajenga picha nzima na hadithi kulingana na hali ya kukopesha mataifa.

Atajiona kwenye dawati katika mikutano ili kujadili kiwango cha fedha anachoweza kutoa kwa taifa maalum; atajiona akitia saini ikiidhini fedha hizo kutolewa. Atajiona akitikisa mikono na mamlaka wa taifa hilo kwa kukiri mkataba yao ya pamoja. Anashiriki!

Ikiwa unatamani uponyaji na usome maandiko yanayosema kwamba kwa kupigwa Kwake umeponywa, unajiona unatembea kutoka kwenye kitanda cha hospitali, jione ukifurahia chakula kwa sababu hamu yako ya kula imerudi, jione ukitembea kama mtu wa kawaida kabisa na kujiona kwenye ukumbi wa mazoezi kama mtu mwenye afya.

Kutafakari kunahitaji kushiriki kwa kutumia nguvu ya maono!

Haleluya!

MASOMO YA ZIADA: Zaburi 1:2, Zaburi 119:15

UJUMBE MKUU: Kutafakari kwa kweli ni alama ya maono juu ya ufunuo. Mfikiriaji wa kutamani tu sio mshiriki katika maono ya ufunuo huo.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninajua nguvu ya kutafakari. Ninaikumbatia kama hekima kutoka juu na kuitia mazoezi kwa bidii. Biblia inasema kwamba tunapaswa kutafakari juu ya mambo haya na kujitoa kabisa kwayo. Maisha yangu yameiga mfano wa kanuni hii na kwayo, ninaona matokeo makubwa katika maisha yangu, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Romans 4:17 (KJV); As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

By His very nature, God calls the things that are not as though they were. In the language of God, the things pertaining to your life are a past-tense issue. Your healing is in the past, your deliverance is in the past, and the restoration of your marriage and ministry are all past.

God does not think He will heal you in the future, He knows that He already did so. He healed even what may afflict a man’s body ten years from now.

When He speaks of His blessings in Ephesians 1:3, the Bible says that He has BLESSED us with all spiritual blessings in the heavenly places in Christ Jesus. In God’s language, there is no such thing as ‘I am going to bless you.’

When He speaks of healing in 1 Peter 2:24, He does not say, ‘You will be healed.’ Rather, the language of the scripture is, ‘ye WERE healed.’

What does this teach us?

Never put a future tense to the promises of God regarding any matter in your life; not only is doing so an error in the spirit, but by that, you also separate yourself from these promises using the future.

FURTHER STUDY: 1 Peter 4:11, James 3:2

GOLDEN NUGGET: Never put a future tense to the promises of God regarding any matter in your life; not only is doing so an error in the spirit, but by that, you also separate yourself from these promises using the future.

PRAYER: Loving Father, I thank You for this truth. Thank You for the great and precious promises that you have given unto me. I understand the language of the Spirit and can never error in speech. It is by this very language that I possess the many blessings that You have availed to me, in Jesus’ name, Amen.

OKUKKIRIZIGANYA NE KATONDA: ENGERI GYE TWOGERA

Omutume Grace Lubega

Abaruumi 4:17; (nga bwe kyawandiikibwa nti Nkufudde jjajja w’amawanga amangi) mu maaso g’oyo gwe yakkiriza, ye Katonda, azuukiza abafu, era ayita ebitaliiwo ng’ebiriwo.

Ku lw’embala Ye, Katonda ayita ebitaliiwo ng’ebiriwo. Mu lulimi lwa Katonda, ebintu ebikwata ku bulamu bwo nsonga eri mu biseera ebyayita. Okuwonyezebwakwo kuli mu byayita, okusumululwa kwo kuli mu byayita, n’okuzza obuggya obufumbo bwo n’obuweereza bwo byonna biri mu byayita.

Katonda talowooza nti ajja kukuwonya mu biseera eby’omumaaso, akimanyi nti yakikola dda. Yawonya n’ekyo ekiyinza okuyigganya omubiri gw’omuntu emyaka kkumi okuva kati.

Bw’ayogera ku mukisa gwe mu Abaefeeso 1:3, Baibuli egamba nti EYATUWA buli mukisa gwonna ogw’Omwoyo mu bifo eby’omu ggulu mu Kristo Yesu. Mu lulimi lwa Katonda, temuli kintu nga ‘ŋŋenda kukuwa omukisa.’

Bw’ayogera ku kuwonya mu 1 Petero 2:24, Tagamba nti, ‘Mujja kuwonyezebwa.’ Wabula, olulimi lw’ekyawandiikibwa luli, ‘WAwonyezebwa.’

Kino kitusomesa ki?

Toteekanga njogera ey’ebiseera by’omumaaso ku bisuubizo bya Katonda ku nsonga yonna mu bulamu bwo; okukikola si kukola nsobi kyokka mu mwoyo, naye olw’ekyo, weeyawula ku bisuubizo bino ng’okozesa ekiseera eky’omumaaso.

YONGERA OSOME: 1 Peetero 4:11, Yakobo 3:2

AKASUMBI KA ZAABU: Toteekanga njogera ey’ebiseera by’omumaaso ku bisuubizo bya Katonda ku nsonga yonna mu bulamu bwo; okukikola si kukola nsobi kyokka mu mwoyo, naye olw’ekyo, weeyawula ku bisuubizo bino ng’okozesa ekiseera eky’omumaaso.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’ebisuubizo ebisukkulumu era eby’omuwendo by’ompadde. Ntegeera olulimi olw’Omwoyo era sisobola kusobya mu njogera. Kiri ku lwa lulimi luno lwennyini nti mbeera n’emikisa emingi gy’otaddewo gyendi, mu linnya erya Yesu, Amiina.

OKWIKIRIZANA NA RUHANGA: OKUTURIKUGAMBA

Entumwa Grace Lubega

Abarooma 4:17; Nk’oku kyahandiikirwe ngu: Nkakugira ishenkuru w’amahanga maingi omu maisho g’Ogwo ou yaikiriize, niwe Ruhanga ozoora abafu, kandi oyeta ebitariho nk’ebiriho.

Ahabw’obuhangwa bwe, Ruhanga nayeta ebitariho nk’ebiriho. Omu rurimi rwa Ruhanga, ebintu byona ebishemereire amagara gaawe, n’ebintu ebyabaireho. Okukizibwa kwaawe kuri omu by’enyima, okukomororwa kwaawe kuri omuby’enyima, n’okugarurwa busya kw’obushweere bwaawe hamwe n’obuheereza byoona n’eby’enyima.

Ruhanga tarikuteekateeka ngu naaza kukukiza nyentsya, Namanya ngu yakikozire. Akakiza n’ekirikuza kusaasa omubiri gw’omuntu emyaka ikumi omu maisho.

Ku arikugamba aha migisha ye omu kitabo kya Abaefeso 1:3, Baiburi negira eti, ATUHAIRE emigisha yoona ey’Omwoyo omu myanya y’omu iguru omuri Kristo Yesu. Omu rurimi rwa Ruhanga, tihariho ekintu nka ‘ninza kukuha omugisha.’

Ku arikugamba aha kukizibwa omu kitabo kya 1 Petero 2:24, Tarikugira ngu, ‘nooza kukizibwa.’ Kureka, orurimi rwe ekyahandiikirwe ni ‘MUKAKIZIBWA.’

Eki nikitwegyesa ki?

Otarita nyentsya omu bintu ebi Ruhanga araganiise omu kintu kyoona omu magara gaawe; okukora ekyo tinshobi omu mwoyo kyonka, kureka ahabw’ekyo, noyetaanisa aha bintu ebi araganiise ebi orikukozesa nyentsya.

SHOMA NEEBI: 1 Petero 4:11, Yakobo 3:2

EZAABU: Otarita nyentsya omu bintu ebi Ruhanga araganiise omu kintu kyoona omu magara gaawe; okukora ekyo tinshobi omu mwoyo kyonka, kureka ahabw’ekyo, noyetaanisa aha bintu ebi araganiise ebi orikukozesa nyentsya.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ebi ondaganiise bikuru kandi eby’omuhendo. Ninyetegyereza orurimi rw’Omwoyo kandi tindikushobya omu kugamba. Nahab’worurimi oru ngu nyine emigisha mingi ei ompaire, omu eiziina rya Yesu, Amiina.

YEE LOK PA LUBANGA: KITMA WA LOKO KWEDE

Lakwena Grace Lubega

Jo Roma 4:17 (KJV); macalo yam gicoyo ni, “Doŋ aketi wek ibed kwaro rok mapol.” Cikke man doŋ gimoko i nyim Lubaŋa ma yam Abraim oye-ni, en Lubaŋa ma miyo kwo i kom jo muto, dok bene ma lwoŋo gin mogo ma yam komgi pe gibedo tye.

Malube ki kitte kikome, Lubanga lwongo gin mogo ma yam komgi pe gibedo tye. Ileb pa Lubanga, jami magudu kwoni obedo ginma dong otime con. Cango ni tye ginma otime yam con, ni gonye ni tye ginma otime yam con dok yube pa nyomi dok tic pa Lubanga ni weng otime yam con.

Lubanga pe tamo ni En ebi cango in i anyim, En ngeyo ni En dong etyeko timo meno woko. En ocango kadi wa two ma twero yelo ngatmo mwaki apa anyim cake kombedi.

Ka en loko ikom gum ma en miyo I buk pa Jo Epeco 1:3, Baibul wacini pien i Kricito doŋ omiyowa kit gum me cwiny ducu ma tye i polo. Ileb pa Lubanga, lakit lok ni ‘an abi mini gum’ peke.

Ka en loko ikom cango i buk me 1 Petero 2:24, En pe waco ni, ‘wubi cang’. Ento, leb me gin acoya en aye ‘omiyo wucaŋ’.

Man pwonyo wan ningo?

Pe iket leb me time pa jami i anyim ikom cike pa Lubanga pi ginmo keken ma kwako kwoni; timo meno pe obedo roc i cwiny keken, ento ki meno, in bene ipoke woko ki ikom cike magi pien nongo itiyo ki anyim.

KWAN MUKENE: 1 Petero 4:11, Yakobo 3:2

LWOD MADIT: Pe iket leb me time pa jami i anyim ikom cike pa Lubanga pi ginmo keken ma kwako kwoni; timo meno pe obedo roc i cwiny keken, ento ki meno, in bene ipoke woko ki ikom cike magi pien nongo itiyo ki anyim.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi cike ni ma dit dok pire tek ma imiyo ki an. An aniang leb me cwiny dok pe atwero balo i lokka. Obedo ki leb man kikome ma anongo gum mapol ma in imina, inying Yesu, Amen.

OKWIKIRANIZA NA RUHANGA: OKU TUBAZA

Omukwenda Grace Lubega

Abarooma 4:17 (KJV); Nkooku kyahandiikirwe kiti: “Nkufoire isenkuru amahanga maingi.” Eki Abburahamu akakiraganizibwa Ruhanga ou yaikiriize, nuwe Ogu anyakuhumbuura abafu kandi anyakuhanga ebintu ebikaba bitaroho.

Habw’obuhangwabwe, Ruhanga ahanga ebintu ebitaroho bibaho. Omu rulimi rwa Ruhanga, ebintu ebikukwata habw’omezi bwawe biri mubyahingwire. Okukizibwa kwawe kukahwa, okusumururwa kwawe kukahwa hamu nokugarurwa buhyaka kw’amaka gawe n’obuhereza bikahwa.

Ruhanga tatekereza ngu alikukiza mubiro ebikwija, Akimanyire ngu akakimara ira. Akakiza n’ekyo ekyakubaire nikirwaza omuntu omu myaka ikumi eyerukwija.

Obwabazaho emigisaye omu Abefeso 1:3, Baibuli egamba ngu AYATUHEERIRE omu Kristo emigisa yoona ey’omwoyo enyakuruga omwiguru omu Kristo Yesu. Omu rulimi rwa Ruhanga, tiharumu kintu nk’ekyo nka’ ningenda kukuha omugisa.’

Obu akubazaho okukiza omu 1 Petero 2:24, tagamba,’ nogenda kukizibwa.’ oihireho, orulimi rw’ebyahandikirwe nurwo, ‘OKA kizibwa.’

Kinu nikitusomes’aki?

Otaliteeka emirago ya Ruhanga mubikwija, habikukwata h’ansonga yoona ey’obwomezi bwawe; okukora ekyo teri nsobi kwonka mu mwoyo, baitu habw’ekyo, oyeyahura hamirago enu obwogiteka mu bikwija.

GALIHYA N’OSOMA: 1 Petero 4:11, Yakobbo 3:2

EBIKURU MUBYOONA: Otaliteeka emirago ya Ruhanga mubikwija, habikukwata h’ansonga yoona ey’obwomezi bwawe; okukora ekyo teri nsobi kwonka mu mwoyo, baitu habw’ekyo, oyeyahura hamirago enu obwogiteka mu bikwija.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habw’emirago ey’amaani kandi enkuru eyompaire. Ninyetegereza orulimi orw’Omwoyo kandi tinsobora kusobya omu mbaza. Kiri habw’orulimi runu rwenyini ntunga emigisa nyamwingi eyompaire, omw’ibara lya Yesu, Amiina.

YEE LOK PA LUBANGA: KITMA WA LOKO KWEDE

Lakwena Grace Lubega

Jo Roma 4:17 (KJV); macalo yam gicoyo ni, “Doŋ aketi wek ibed kwaro rok mapol.” Cikke man doŋ gimoko i nyim Lubaŋa ma yam Abraim oye-ni, en Lubaŋa ma miyo kwo i kom jo muto, dok bene ma lwoŋo gin mogo ma yam komgi pe gibedo tye.

Malube ki kitte kikome, Lubanga lwongo gin mogo ma yam komgi pe gibedo tye. Ileb pa Lubanga, jami magudu kwoni obedo ginma dong otime con. Cango ni tye ginma otime yam con, ni gonye ni tye ginma otime yam con dok yube pa nyomi dok tic pa Lubanga ni weng otime yam con.

Lubanga pe tamo ni En ebi cango in i anyim, En ngeyo ni En dong etyeko timo meno woko. En ocango kadi wa two ma twero yelo ngatmo mwaki apa anyim cake kombedi.

Ka en loko ikom gum ma en miyo I buk pa Jo Epeco 1:3, Baibul wacini pien i Kricito doŋ omiyowa kit gum me cwiny ducu ma tye i polo. Ileb pa Lubanga, lakit lok ni ‘an abi mini gum’ peke.

Ka en loko ikom cango i buk me 1 Petero 2:24, En pe waco ni, ‘wubi cang’. Ento, leb me gin acoya en aye ‘omiyo wucaŋ’.

Man pwonyo wan ningo?

Pe iket leb me time pa jami i anyim ikom cike pa Lubanga pi ginmo keken ma kwako kwoni; timo meno pe obedo roc i cwiny keken, ento ki meno, in bene ipoke woko ki ikom cike magi pien nongo itiyo ki anyim.

KWAN MUKENE: 1 Petero 4:11, Yakobo 3:2

LWOD MADIT: Pe iket leb me time pa jami i anyim ikom cike pa Lubanga pi ginmo keken ma kwako kwoni; timo meno pe obedo roc i cwiny keken, ento ki meno, in bene ipoke woko ki ikom cike magi pien nongo itiyo ki anyim.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi cike ni ma dit dok pire tek ma imiyo ki an. An aniang leb me cwiny dok pe atwero balo i lokka. Obedo ki leb man kikome ma anongo gum mapol ma in imina, inying Yesu, Amen.

Apostle Grace Lubega

Deuteronomy 29:29 (KJV); The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law.

If a man is to agree with God, he must learn to possess revelation and not merely to hear and be excited by it.

For many people, revelation is just a source of wonder and awe. They are amazed by revealed mysteries but never do much beyond their amazement.

In our theme scripture, the Bible says that the revealed things belong unto us. This means that revelation must become a possession, something that you own personally.

How does one possess revelation?

We possess it by drawing visions and imaginations around each revelation that we receive. If you receive the revelation of the power of faith to heal, you must see yourself as one with the authority to heal and imagine yourself stretching out your hand to heal the sick.

The revelation of healing, deliverance or divine providence is not for your pastor to possess and help you when you are sick, bound or struggling financially. It is for you to rise up in boldness and fix your situation because God has said by His Word that it belongs to you.

Hallelujah!

FURTHER STUDY: Daniel 2:22, Ephesians 1:17

GOLDEN NUGGET: If a man is to agree with God, he must learn to possess revelation and not merely to hear and be excited by it. We possess it by drawing visions and imaginations around each revelation that we receive. 

PRAYER: Loving Father, I thank You for this truth. Thank You for the priceless gift of the Spirit of Revelation. He is mightily at work in me, launching me into greater and deeper depths in Your Person. I live above the excitement of revealed mysteries to the boldness of ownership because these hidden treasures belong to me, in Jesus’ name, Amen.

OKUKKIRIZIGANYA NE KATONDA: OKUFUULA OKUBIKKULIRWA OKUKWO

Omutume Grace Lubega

Ekyamateeka 29:29 (KJV); Eby’ekyama biba bya Mukama Katonda waffe: naye ebibikkulibwa biba byaffe era bya baana baffe, emirembe gyonna, tulyoke tukolenga ebigambo byonna eby’omumateeka gano.

Omuntu bw’aba wakukkiriziganya ne Katonda, ateekeddwa okuyiga okufuula okubikkulirwa okukwe, era si kuwulira buwulizi na kukyamusibwa.

Eri abantu bangi, okubikkulirwa nsibuko ya byewuunyo na ntiisa. Bewuunyisibwa ebyama ebibikkuliddwa naye tebakola kinene okusukka okwewuunya kwabwe.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli egamba nti ebintu ebibikkuliddwa byaffe. Kino kitegeeza nti okubikkulirwa kulina okufuuka kukwo, ekintu ky’olinako obwa nannyini ng’omuntu.

Omuntu afuula atya okubikkulirwa okukwe?

Tukufuula okwaffe okuyita mu kuzimba okwolesebwa n’okukuba obufaananyi mu ndowooza yaffe okwetooloola buli kubikkulirwa kwe tufuna. Bw’ofuna okubikkulirwa okw’amaanyi ag’okukkiriza okuwonya, oteekeddwa okweraba ng’oyo alina obuyinza obw’okuwonya era okube akafaananyi mu ndowooza yo ng’ogolola omukono gwo okuwonya abalwadde.

Okubikkulirwa kw’okuwonya, okusumululwa oba obugabirizi bwa Katonda si kwa musumba wo okukufuna era akuyambe ng’olwadde, ng’oli mu busibe, oba ng’olafuubana mu by’enfuna. Kukwo okugolokoka mu buvumu n’otereeza embeera yo kubanga Katonda ayogedde n’Ekigambo Kye nti kukwo.

Alleluya!

YONGERA OSOME: Danyeri 2:22, Abaefeso 1:17

AKASUMBI KA ZAABU: Omuntu bw’aba wakukkiriziganya ne Katonda, ateekeddwa okuyiga okufuula okubikkulirwa okukwe, era si kuwulira buwulizi na kukyamusibwa. Tukufuula okwaffe okuyita mu kuzimba okwolesebwa n’okukuba obufaananyi mu ndowooza yaffe okwetooloola buli kubikkulirwa kwe tufuna.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’ekirabo eky’Omwoyo w’okubikkulirwa ekitaliiko muwendo. Akola mu maanyi mu nze, ng’antwala mu buziba obusukkulumu mu ekyo ky’oli. Mbeera waggulu w’okukyamukirira kw’okubikkulirwa kw’ebyama ebikusike era mbeera mu buvumu obw’obwanannyini kubanga eby’obugagga bino ebikusike byange, mu linnya erya Yesu, Amiina.

OKWIKIRIZANA NA RUHANGA: OKUGIRA OKUSHUURUURIRWA

Entumwa Grace Lubega

Eky’Ebiragiro 29:29; Eby’emibonano n’ebya MUKAMA Ruhanga waitu, kwonka ebishuuruurirwe n’ebyaitu n’oruzaaro rwaitu ebiro byona, ngu tubone kworobera ebigambo byona eby’ebiragiro ebi.

Omuntu ku arikuba naikirizana na Ruhanga, ashemereire kweega kugira okushuuruurirwa kutari kuhurira buhurira kandi akakutangarira.

Aha bantu baingi, okushuuruurirwa n’obukomoko bw’okutangaara. Nibatangarira enaama ezishuuruuriirwe kwonka tibarikukora kihango okukira okutangaara.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi negira eti ebishuuruurirwe n’ebyaitu. Eki nikimanyisa ngu okushuuruurirwa kushemereire kuba itungo, ekintu eki oine nk’omuntu.

Omuntu nagira ata okushuuruurirwa?

Nitukugira ahabw’okwombeka okworekwa n’ebiteekateeko aha kushuuruurirwa kwoona okuturikutuunga. Ku orikutuunga okushuuruurirwa kw’amaani g’okwikiriza kukiza, oshemereire kwereeba nkoine obushoborozi bw’okukiza kandi oketeekateekaho orikugorora omukono gwaawe kukiza abarwaire.

Okushuuruurirwa kw’okukira, okukomororwa nari obugabirizi bwa Ruhanga tiby’omuriisa waawe kugira akakutambira waba orwaire, okomirwe nari orikubonabona omu by’empiiha. N’ekyaawe kwimuka n’obumanzi okatereeza enshonga yaawe ahabw’okuba Ruhanga yagamba omu kigambo kye ngu n’ebyaawe.

Hallelujah!

SHOMA NEEBI: Danieli 2:22, Abaefeso 1:17

EZAABU: Omuntu ku arikuba naikirizana na Ruhanga, ashemereire kweega kugira okushuuruurirwa kutari kuhurira buhurira kandi akakutangarira. Nitukugira ahabw’okwombeka okworekwa n’ebiteekateeko aha kushuuruurirwa kwoona okuturikutuunga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ekiteine muhendo eky’omwoyo w’okushuuruurirwa. Ariyo nakorera omuriinye munonga, nantwaara omu bicweeka bikuru by’omuntu waawe. Ndi ahaiguru y’okutangarira enaama ezishuuruureirwe, ngira obumanzi bw’okuba mukama wazo ahabw’okuba ebihama ebisherekirwe ebi n’ebyangye, omu eiziina rya Yesu, Amiina.

YEE LOK PA LUBANGA: ME BEDO KI NIYABO

Lakwena Grace Lubega

Nwoyo cik 29:29(KJV); “Rwot Lubaŋawu tye ki muŋŋe; ento gin ma doŋ oyabo omiyo botwa doŋ bedo mewa ki pa likwayowa matwal, wek walub lok ducu ma i cik man.

Kace ngatmo myero oye wot kacel ki Lubanga, en myero opwonye me bedo ki niyabo ento pe me winyo ne ci bedo ki yomcwiny ikomme.

Pi dano mapol, niyabo obedo mere gin me aura dok ma cungu wi dano. Mung ma ki nyuti gi ni yomo cwiny gi ento pe gi timo ginma kato yomcwiny gi ni.

Ikwan wa matin me Lok acoya. Baibul wacini ginma dong Rwot oyabo omiyo botwa dong bedo mewa. Man tyenloke ni ngec myero odok ginma waloyo, ginma in iloyo piri keni.

Ngatmo twero bedo ki niyabo ningning?

Wan wa bedo kwede ki inongo neno dok goyo cel ginmoni ki itam wa ikom niyabo acel acel ma wa nongo. Kace inongo ngec ikom teko pa niye me cango dano, myero inene calo ngatma tye ki twero me cango dano dok iket itami ni ityeka cwalo cingi me cango lutwo.

Niyabo ikom cango, nigonye onyo Lubanga mini jami ducu ma imito pe obedo pi lakwati keken me bedo kwede dok me konyi kace komi lit, itye ite atweya onyo ityeka yele kilok me cente. Obedo tici me ile malo i tek cwiny dok loke me loko tekare ni pien Lubanga owaco iloke ni jami ni weng obedo megi.

Alelua!

KWAN MUKENE: Daniel 2:22, Jo Epeco 1:17

LWOD MADIT: Kace ngatmo myero oye wot kacel ki Lubanga, en myero opwonye me bedo ki niyabo ento pe me winyo ne ci bedo ki yomcwiny ikomme. Wan wa bedo kwede ki inongo neno dok goyo cel ginmoni ki itam wa ikom niyabo acel acel ma wa nongo.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi mot ma lapore peke me cwiny me niyabo. En tye katic matek i an, itye ka cwala i ada matut ikom anga ma in ibedo dok dongo. An akwo makato jami ma yomo cwinya me mung ma kinyutu me o wa i bedo kitek cwiny ikom loc pien lonyo ma okane magi obedo mega, inying Yesu, Amen.

OKWIKIRANIZA NA RUHANGA: KUKWATA OKUSUKULIRWA

Omukwenda Grace Lubega

Ekyebiragiro 29:29 (KJV); Ebigambo ebyenisita bya MUKAMA Ruhanga waitu: baitu ebigambo ebisukuruirwe byaitu, kandi byabana baitu ebiro byona, nukwo tukolege ebigambo byona ebyebiragiro binu.

Omuntu obwakuba ali w’okwikiraniza hamu na Ruhanga, asemerire kwega kutunga okusukulirwa hatali kuhurra kwonka kandi akacamukirra habwa’kwo.

Habwabantu abaingi, okusukulirwa nsoro yokuhunirra hamu n’okutiina. Bahunirizibwa ebyensita ebisukwirwe baitu tibanyina ekibakora oky’amaani okuhingura ha kuhunirra kwabo.

Omukyahandikirwe kyaitu eky’omutwe, Baibuli negamba ngu ebigambo ebisukuruirwe byaitu. Kinu nikimanyisa ngu okusukulirwa kusemeriire kuba butaka bwawe, ekintu ekyawe nk’omuntu.

Omu akwata ata okusukulirwa?

Tukukwata kuraba mukutunga okwolekwa hamu n’ebisisani byomubitekerezo habuli Kusuku’rwa oku tutunga. Obwotunga okusukulirwa okw’amaani g’okuikiriza kukiza, nosemerra kwerora nk’ogu owanyina obusobozi okukiza kandi oyerole nogorra emikono yawe okukiza abarwaire.

Okusukulirwa okw’okukiza, kusumurra rundi obugabirizi bwa Ruhanga tibuli bw’omuliisa wawe kugira nukwo akukonyere obu oraaba orwaire, osibirwe rundi n’ofuba mubya sente. Kiri kyawe kwimuka mubumanzi okakoraho enyikara yawe habwokuba Ruhanga agambire habw’ekigambo kye ngu kyawe.

Alleluya!

GALIHYA N’OSOMA: Daneri 2:22, Abefeso 1:17

EBIKURU MUBYOONA: Omuntu obwakuba ali w’okwikiraniza hamu na Ruhanga, asemerire kwega kutunga okusukulirwa hatali kuhurra kwonka kandi akacamukirra habwa’kwo.Tukukwata kuraba mukutunga okwolekwa hamu n’ebisisani byomubitekerezo habuli Kusuku’rwa oku tutunga.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habw’ekisembo ekitanyina muhendo eky’Omwoyo w’okusukulirwa. Nakorra omuli nyowe n’amaani, nantwara omubicweka eby’amaani kandi n’omunziha ezizihire omu muntu wawe. Ninyikara haiguru y’akahirro k’ebyensita ebisukwirwe okugya habumanzi bw’okutunga habwokuba binu eby’obuguuda ebiserekerwe byange, mw’ibara lya Yesu, Amiina.

KUKUBALIANA NA MUNGU: KUMILIKI UFUNUO

Mtume Grace Lubega

Kumbukumbu la Torati 29:29 (SUV); Mambo ya siri ni ya BWANA, Mungu wetu; lakini mambo yaliyofunuliwa ni yetu sisi na watoto wetu milele, ili tuyafanye maneno yote ya sheria hii.

Ikiwa mtu atakubaliana na Mungu, lazima ajifunze kumiliki ufunuo na sio tu kusikia na kufurahishwa kwayo.

Kwa watu wengi, ufunuo ni chanzo tu cha staajabu na hofu. Wanashangazwa na siri zilizofunuliwa lakini hawafanyi mengi zaidi ya mshangao wao.

Katika andiko letu kuu, Biblia inasema kwamba mambo yaliyofunuliwa ni yetu. Hii inamaanisha kwamba ufunuo lazima uwe milki, kitu ambacho unamiliki kibinafsi.

Ni kwa jinsi gani mtu anamiliki ufunuo?

Tunaimiliki kwa kuchora maono na mawazo kutokana na kila ufunuo ambao tunapokea. Ikiwa unapokea ufunuo wa nguvu ya imani ya kuponya, lazima ujione kama mtu mwenye mamlaka ya kuponya na kujifikiria ukinyoosha mkono wako ili kuponya wagonjwa.

Ufunuo wa uponyaji, ukombozi au riziki ya kiungu sio kwa mchungaji wako kumiliki na kukusaidia ukiwa mgonjwa, umefungwa au unajitahidi kifedha. Ni wako kuinuka kwa ujasiri na kurekebisha hali yako kwa sababu Mungu amesema kwa Neno Lake kwamba ni mali yako.

Haleluya!

MASOMO YA ZIADA: Danieli 2:22, Waefeso 1:17

UJUMBE MKUU: Ikiwa mtu atakubaliana na Mungu, lazima ajifunze kumiliki ufunuo na sio tu kusikia na kufurahishwa kwayo. Tunaimiliki kwa kuchora maono na mawazo kulingana na kila ufunuo ambao tunapokea.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa zawadi isiyo na thamani ya Roho wa Ufunuo. Anafanya kazi kwa nguvu ndani yangu, akinizindua kwa kina kikubwa na cha kina zaidi katika Nafsi Yako. Ninaishi juu ya msisimko wa siri zilizofunuliwa kwa ujasiri wa umiliki kwa sababu hazina hizi zilizofichwa ni zangu, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Genesis 11:1 (KJV); And the whole earth was of one language, and of one speech.

Speech is inferior to language. That is why, in our theme scripture, the Lord is deliberate with the order in which He presents these two things; language comes before speech.

What you say is not as important as the language with which it is spoken. Speech is nothing without language because people do not understand you merely by speech but in the language in which something is spoken.

We may all say the same thing but mean it differently. People make similar prayers all the time(speech) but not all of them get answered. Right now, in this world, there are two different people praying to God for deliverance from one thing or the other. One will have an answer and the other will not. This is because one has only speech while the other has both speech and language.

For example, a man may say, ‘I declare that I am healed’ but does not understand the language of faith because, in his heart, he still believes he is sick and keeps checking himself for symptoms, all he has is speech.

The language is what gives meaning to what is spoken. In fact, the world of spirits responds to language more than it does to speech.

The purpose of spiritual consciousness is to awaken your language and give you a better way to communicate in the spiritual realm.

Hallelujah!

FURTHER STUDY: 1 Corinthians 14:11, Zephaniah 3:9

GOLDEN NUGGET: The language is what gives meaning to what is spoken. The world of spirits responds to language more than it does to speech.

PRAYER: Loving Father, I thank You for this truth. Thank You for the power of language, I do not merely speak in the realm of the Spirit, I know how to speak. As I grow in this consciousness, the world around me responds to my words, thoughts and actions, in Jesus’ name, Amen.

OBUSUKKULUMU BW’OLULIMI

Omutume Grace Lubega

Olubereberye 11:1 (KJV); N’ensi zonna zaalina olulimi lumu n’enjogera emu.

Enjogera eri wansi w’olulimi. Eyo ye nsonga lwaki, mu kyawandiikibwa kyaffe ekigguddewo, Katonda agenderera engeri gy’ayolekamu ebintu bino ebibiri; Olulimi lusooka enjogera.

Ky’oyogera si ky’amakulu nnyo ng’olulimi lw’ekyogereddwamu. Enjogera terina kyeri nga tewali lulimi kubanga abantu tebamala gakutegeera lwa njogera naye mu lulimi ekintu mwe kyogereddwa.

Ffenna tuyinza okwogera ekintu ky’ekimu naye nga tutegeeza bya njawulo. Abantu ekiseera kyonna basaba essaala ezifaanagana (mu kwogera) naye si zonna nti ziddibwamu. Essaawa eno, mu nsi eno, waliwo abantu babiri ab’enjawulo abasaba eri Katonda okubasumulula okuva mu kintu ekimu oba ekirala. Omu ajja kufuna okuddibwamu omulala tajja. Kiri kityo kubanga omu alina njogera yokka ate omulala alina enjogera n’olulimi.

Okugeza, omuntu ayinza okugamba, ‘nangirira nti mponye’ naye nga tategeera lulimi lwa kukkiriza kubanga mu mutima gwe, akyakkiriza nti mulwadde era akyekeberako obubonero bw’obulwadde, ky’alina kyokka ye njogera.

Olulimi lweruwa amakulu ekyogeddwa. Ekituufu, ensi y’emyoyo eyanukula olulimi okusinga bw’eyanukula enjogera.

Ekigendererwa ky’okuba nga omanyi ebigenda mu maaso mu mwoyo kwe kuzuukusa olulimi lwo era n’okukuwa engeri esingako ey’okuwuliziganya mu nsi y’omwoyo.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 14:11, Zeffaniya 3:9

AKASUMBI KA ZAABU: Olulimi lweruwa amakulu ekyogeddwa. Ensi y’emyoyo eyanukula olulimi okusinga bw’eyanukula enjogera.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’amaanyi g’olulimi, soogera bwogezi mu nsi y’Omwoyo, mmanyi engeri y’okwogeramu. Nga bwe nneeyongera okukula mweno entegeera, ensi eneetoolodde eyanukula eri ebigambo byange, ebirowoozo n’ebikolwa, mu linnya erya Yesu, Amiina.

OBUKURU BW’ORURIMI

Entumwa Grace Lubega

Okutandika 11:1; Ensi yoona ekaba eine orurimi rumwe n’engambo emwe.

Engambo eri ahansi y’orurimi. Nikyo ahabw’enki, omu mutwe gw’ebyahandiikirwe byaitu, Mukama nagyenderera obuteka obu arikushobororamu ebintu bibiri ebi; orurimi nirubanza engambo.

Eki orikugamba tikikuru munonga nk’orurimi oru orikukigambamu. Engambo nibusha yaba etaine rurimi ahabw’okuba abantu tibarikukwetegyereza ahabw’engambo kwonka kureka omu rurimi oru ekintu kirikugambwamu.

Nitubaasa kugamba ekintu kimwe kwonka tumanyise ebitarikushushana. Abantu nibashaba eshaara zirikushushana obwiire bwoona (engambo) kwonka tiboona ngu nibagarukwamu. Obwiire obu, omunsi omu, hariho abantu b’emiringo ebiri abariyo nibashaba Ruhanga kubakomorora kuruga omu kintu kimwe nari ekindi. Omwe naza kugarukwamu kandi ondaijo tarikuzakugarukwamu. Eki n’ahabw’okuba omwe aine engambo kwonka kandi ondaijo aine engambo hamwe n’orurimi.

Eky’okureeberaho, omuntu nabaasa kugira ati, ‘nindangirira ngu nkizire’ kwonka ateetegyereize orurimi rw’okwikiriza ahabw’okuba omu mutima gwe, nakikiriza ngu arwaire kandi aguma nayekyebera kureeba obumanyiso, eki aine n’engambo.

Orurimi nirworurikushoborora ebirikugambwa. Ensi y’omwoyo neyetaba orurimi munonga kukira engambo.

Ekigyendererwa ky’enteekateeka y’omwoyo n’okusisimura orurimi rwaawe hamwe n’okukuha oburyo burungi bw’okugamba omunsi y’omwoyo.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 14:11, Zefania 3:9

EZAABU: Orurimi nirworurikushoborora ebirikugambwa. Ensi y’omwoyo neyetaba orurimi munonga kukira engambo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’amaani g’orurimi, tindikufa kugamba omunsi y’omwoyo, nimanya kugamba. Kundikuba ninkura omu nteekateeka egi, ensi enyehinguririize neyetaba ebigambo byangye, ebiteekateeko byangye hamwe n’ebikorwa byangye, omu eiziina rya Yesu, Amiina.

LOC PA LEB

Lakwena Grace Lubega

Acakki 11:1 (KJV); Lobo ducu yam onoŋo tye ki leb acel, ki lok bene onoŋo lam.

Lok lapiny loyo leb. En ma oweko, ikwan wa matin me Lok acoya, Rwot oneno ni omyero eket jami aryo magi irwom ma opore; leb kwongo bino ki lok.

Ginma iwaco pire pe tek macalo leb ma kiloko kwede. Lok konye peke labongo leb pien dano pe niang ikom ginma itye ka waco neni ki lok keken ento ileb ma kiloko kwede ginmoni.

Wan ducu watwero waco gin acel ento nongo tyen lokke ducu patpat. Dano tyeko lega marom kare ducu (lok) ento pe gin ducu nongo lagam. Kombedi, ilobo ni, tye dano aryo ma patpat ma gitye ka lega bot Lubanga me nongo nigonye ki ikom gin acel onyo mukene. Ngatmo bibedo ki lagam dok lawote ni pe obi nongo lagam. Man tye pien ngat acel tye ki lok keken ento ngat mukene ni tye ki lok waki leb weng.

Labole, ngatmo twero waco ni, ‘Atucu atyer ni an dong acang woko’ ento pe niang leb me niye pien ki i cwinye, en pwod ye ni kume lit dok tyeko roto komme me neno lanyut manen ikome, ginma en tye kwede weng en aye lok.

Leb en aye miyo tyenlok ki ginma ngatmo oloko. Ikomlok, lobo me cwiny winyo leb loyo kitma winyo kwede lok.

Bedo ki ngec i cwiny en aye me coyo lebbi dok me mini yo ma ber loyo me kube ilobo me cwiny.

Alelua!

KWAN MUKENE: 1jo Korint 14:11, Zepania 3:9

LWOD MADIT: Leb en aye miyo tyenlok ki ginma ngatmo oloko. Ikomlok, lobo me cwiny winyo leb loyo kitma winyo kwede lok.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi teko me leb, an pe aloko ilobo me cwiny keken, an angeyo kitme lok. Makun nongo adongo i ngec man, lobo ma tye inget an winyo lokka, tamma dok ginma atimo, inying Yesu, Amen.

OBUKURU BW’ORULIMI

Omukwenda Grace Lubega

Okubanza 11:1 (KJV); Kandi ensi yoona ekaba y’orulimi rumu, kandi nembaza emu.

Orubazo kiri kintu kyahansi muno hali orulimi. Niyo ensonga habwaki, omu mutwe gw’ekyahandikirwe kyaitu, Mukama akikozere akigenderiire omulingo yategekeremu okuhonderana kw’ebintu bibiri binu; orulimi nirwija kubanza nibwo embaza.

kiki ekyobalize tikiba kikuru munu kwingana orulimi okibaliizemu. Orubazo tirunyina makuru hataroho rulimi habwokuba abantu tibakwetegereza habw’embaza bubaza baitu omurulimi obaliizemu ekintu.

Itweena nitusobora kubaza ekintu nikyo kimu baitu tukahukana omu kiki ekitumanyisize. Abantu basaba esaara ezikusisana obwire bwoona(embaza) baitu tihali ngu boona batunga okugarukwaamu. Hati bunu, omunsi munu, haroho abantu bemirundi ebiri bali omukusaba Ruhanga habw’okusumuurwa okuruga omukintu kimu oba ekindi. Omu nagenda kutunga okugarukwamu kandi ondi tagenda. Kinu kiri habwokuba omu anyina embaza kandi ondi anyina byoona embaza n’orulimi.

Ekyokuroorwaho, omuntu asobora kugamba, ‘Nindangirira ngu nyowe nkiziibwe’ baitu atakwetegereza orulimi rw’okwikiriza habw’okuba omu mutima gwe, uwe akyaikiriza ngu murwaire kandi aguma nayekebera kurora obwokuroorwaho obuba hamurwaire, omubyoona uwe ekyaine eri mbaza.

Orulimi nirwo ruhereza amakuru hali ekyo ekiba kibaliziibwe. Omuburoho, ensi y’emyoyo egarukamu hali orulimi okusinga kwegarukamu hali embaza.

Ekigendeerwa ky’entekereza ey’omwoyo kiri kusisimura orulimi rwawe n’okukuhereza omulingo ogukukirayo ogwokubazamu omunsi ey’omwoyo.

Alleluya!

GALIHYA N’OSOMA: 1 Abakorinso 14:11, Zefaniya 3:9

EKIKURU MUBYOONA: Orulimi nirwo ruhereza amakuru hali ekyo ekiba kibaliziibwe. Omuburoho, ensi y’emyoyo egarukamu hali orulimi okusinga kwegarukamu hali embaza.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu. Webale habw’amaani ag’orulimi, nyowe timara gabaza bubaza omunsi ey’Omwoyo, Manyire mulingoki nsemeera kubaza. Obunkuba ninkura omuntekereza enu, ensi enyakunyetoroire negarukamu hali ebigambo byange, ebitekerezo hamu n’ebikorwa, omu ibara lya Yesu, Amiina.

UBORA WA LUGHA

Mtume Grace Lubega

Mwanzo 11:1 (SUV); Nchi yote ilikuwa na lugha moja na usemi mmoja.

Usemi ni duni kuliko lugha. Ndiyo sababu, katika andiko letu kuu, Bwana ni mwenye makusudi katika utaratibu ambao Yeye anawasilisha mambo haya mawili; Lugha huja kabla ya usemi.

Kile unachosema sio muhimu kama lugha ambayo inazungumzwa. Usemi si kitu bila lugha kwa sababu watu hawakuelewi tu kwa kusema lakini katika lugha ambayo kitu kinazungumzwa.

Tunaweza sote kusema kitu kimoja lakini tumaanishe vitu tofauti. Watu hufanya maombi sawa wakati wote (usemi) lakini si wote wanajibiwa. Hivi sasa, katika ulimwengu huu, kuna watu wawili tofauti wanamuomba Mungu kwa ajili ya ukombozi kutoka kwa kitu kimoja au kingine. Mmoja atakuwa na jibu na mwingine hatapata. Hii ni kwa sababu mmoja ana usemi tu wakati mwengine ana usemi na lugha.

Kwa mfano, mtu anaweza kusema, ‘Ninatangaza kwamba nimeponywa’ lakini haelewi lugha ya imani kwa sababu moyoni mwake, bado anaamini yeye ni mgonjwa na anaendelea kujichunguza kwa dalili, yote aliyo nayo ni usemi.

Lugha ndiyo inatoa maana ya kile kinachozungumzwa. Kwa kweli, ulimwengu wa roho hujibu lugha zaidi kuliko inavyofanya kwa usemi.

Kusudi la ufahamu wa kiroho ni kuamsha lugha yako na kukupa njia bora ya kuwasiliana katika ulimwengu wa kiroho.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 14:11, Zefania 3:9

UJUMBE MKUU: Lugha ndiyo inatoa maana ya kile kinachozungumzwa. Kwa kweli, ulimwengu wa roho hujibu lugha zaidi kuliko inavyofanya kwa usemi.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa nguvu ya lugha, sizungumzi tu katika ulimwengu wa Roho, najua jinsi ya kuzungumza. Ninapokua katika ufahamu huu, ulimwengu unaonizunguka unajibu maneno yangu, mawazo na matendo yangu, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Ephesians 5:14 (KJV); Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

There are different stages of spiritual consciousness. As believers, we are usually at different levels of this consciousness.

For example, a man may walk into a building and sense a spirit of death in that place while another may enter the same building and be utterly unaware of this fact.

Spiritual awareness is a requirement for every child of God because it is an infallible truth that events originate from the spirit before they are manifested in the physical realm.

There are relationships some people should never have gotten into but because of a lack of spiritual consciousness, they did so and barely lived to tell the tale. There are business partnerships that dragged entire establishments downhill because one was not spiritually aware.

There are churches that are under witchcraft and do not know it. I once prayed for a church that had been bewitched. After that prayer, people started to flock in claiming they never knew there was a church in that place despite the fact that they passed by it every day. The believers in that church were asleep.

In our theme scripture, the Lord says, awake you that sleeps and arise from the dead. Ask yourself how many decisions you have made in the awareness of the spirit and how many you have made while asleep.

When you make a decision, God expects that you are awakened enough to see its end, that is, its consequences or benefits.

How awakened are you, child of God?

FURTHER STUDY: Proverbs 22:3, 1 Thessalonians 5:6

GOLDEN NUGGET: Spiritual awareness is a requirement for every child of God because it is an infallible truth that events originate from the spirit before they are manifested in the physical realm.

PRAYER: Loving Father, I thank You for this knowledge. I am a child of the Spirit, I do not just visit, I live and walk there. I am deeply acquainted with the realm of God and how it works. My spirit is awake, enlightened and aware and the frequencies of that world work in my favour, in Jesus’ name, Amen.

EBIKWATIRAINE N’OKUSISIIMUKA OMU MWOYO – 1

Entumwa Grace Lubega

Abaefeso 5:14; Nikyo kirikugambirwa ngu: Sisiimuka, iwe ogwejegyeire, ozookye omu bafu, Kristo akwakire.

Hariho amadara agatarikushushana ag’okumanya kw’omwoyo. Nk’abaikiriza, tutuura aha madara gatarikushushana ag’okumanya oku.

Eky’okureeberaho, omuntu nabaasa kuba nagyenda omu kyombeko ahuriire omwoyo w’okufa omu mwanya ogwo kandi ondaijo nabaasa kutaaha omu kyombeko ekyo abure kugira ekiyamanya.

Okumanya eby’omwoyo n’ekyeteengo kya buri mwaana wa Ruhanga ahabw’okuba n’amazima agatarikuhinduka ngu ebirikubaho nibiruga omu mwoyo bitakareebirwe omunsi erikureebwa.

Hariho emikago ei abantu abamwe babaire batashemereire kugira kwonka ahabw’obutamanya eby’omwoyo, bakakikora kandi tibarabaasize kutebya ebyabaireho. Hariho okukwatanisa omu by’obushubuzi okureeteire ebitongore kugwa ahabw’okuba omuntu taramanyire by’omwoyo.

Hariho amakanisa agari ahansi y’oburogo kandi gatarikukimanya. Rumwe nkashabiraho ekanisa eyabaire erogirwe. Byanyima y’eshaara egyo, abantu bakatandika kwiija barikugira ngu bakaba batarikumanya ngu hariho Ekanisa omuri ogwo mwanya kandi obwo bakaba nibagirabaho buri eizooba. Abaikiriza omu kanisa egyo bakaba bagwejegyeire.

Omu mutwe gw’ebyahandiikirwe byaitu, Mukama nagira ati, sisiimuka iwe ogwejegyeire kandi ozookye omu bafu. Yebuuze emirundi ei ocwiremu kukora ekintu omu kumanya eby’omwoyo hamwe n’ei okozire ogwejegyeire.

Ku orikucwamu, Ruhanga namanya ngu osisiimukire munonga kureeba omuheru gwakyo, ebibi n’ebirungi bwakyo.
Osisiimukire ota, mwaana wa Ruhanga?

SHOMA NEEBI: Enfumu 22:3, 1 Abatesalonika 5:6

EZAABU: Okumanya eby’omwoyo n’ekyeteengo kya buri mwaana wa Ruhanga ahabw’okuba n’amazima agatarikuhinduka ngu ebirikubaho nibiruga omu mwoyo bitakareebirwe omunsi erikureebwa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ndi omwaana w’omwoyo, tindikutayaaya kwonka, nintuuramu kandi ngyenderamu. Nimanyira kimwe obukama bwa Ruhanga n’oku burikukora. Omwoyo wangye asisiimukire, nayetegyereza kandi n’emikutu y’obukama obwo nibunkorera, omu eiziina rya Yesu, Amiina.

ME CO WOKO I CWINY I

Lakwena Grace Lubega

Jo Epeco 5:14(KJV); Man aye gin mumiyo giwaco ni, “Co woko, in ma inino, cer woko ki i kin jo muto, ci Kricito bimenyi.”

Tye rwom ma patpat me ngec i cwiny. Macalo Jo ma oye, pol kare wa bedo i rwom ma patpat me ngec man.

Labole, ngatmo twero donyo i ot mo dok winyo tye pa cwiny me to i kabedo meno ento ngat mukene twero donyo i ot acel-lu dok bedo ma pe ngeyo ada man wa acel

Ngec i cwiny obedo ginma mite pi lutino pa Lubanga ducu pien obedo ada labongo gopa ni jami ma time ducu a ki i cwiny ma peya gunyute i lobo manen.

Tye wat ikin jo aryo mo ma jo mukene onongo omyero pe gudony iye matwal ento pien onongo pe gitye ki ngec ikom cwiny, gin gutimo meno dok tito agiki ne oloyo gi woko. Tye bedo lurem ki lutim biacara mukene ma odwoko piny ginma onongo ngat moni ocako pien ngat meno onongo peke ki ngec i cwiny.

Tye Kanica ma kitye ka tyeto gi ento bene pe gingeyo. An ikare mo alego pi Kanica mo ma onongo gityeto. Iyunge lega meno, dano gucako pong iye kun gi waco ni gin onongo pe gingeyo ni Kanica mo onongo tye i kabedo meno kadi kabed ni gikato ki kenyo nino ducu. Jo ma oye me Kanica meno onongo gunino woko.

Ikwan wa matin me Lok acoya, Rwot waco ni, “Co woko, in ma inino,
cer woko ki i kin jo muto. Penye kekeni tam adi ma ityeko moko ne ingec pa cwiny dok tam adi ma imoko ma onongo inino woko.

Ka imoko tam mo, Lubanga mito ni in ico maber me neno agiki ne, ma en aye, rac ma twero kelo ne onyo ber ne.

In mono ico irwom marom mene, latin pa Lubanga?

KWAN MUKENE: Carolok 22:3, 1Jo Tecalonika 5:6

LWOD MADIT: Ngec i cwiny obedo ginma mite pi lutino pa Lubanga ducu pien obedo ada labongo gopa ni jami ma time ducu a ki i cwiny ma peya gunyute i lobo manen.

LEGA: Wora me amara, Apwoyi pi ngec man. An abedo latin me cwiny, pe alimo alima keken, an akwo dok awoto kenyo. An abedo ma angeyo adada lobo pa Lubanga dok kitma en tiyo kwede. Cwinya tye ma oco woko, opong ki ngec dok ngeyo dok lobo man wel tyen ma time kwede tiyo pi an, inying Yesu, Amen.

EBYOKUSISIMURWA OKW’OMWOYO – 1

Omukwenda Grace Lubega

Abefeeso 5:14 (KJV); Nahabw’ensonga egyo Uwe natugambira ati, Musisiimuke inywe abanyakubyamire, kandi muhumbuuke okuruga omubaffu, kandi na Kristo arabahereza ekyererezi

Haroho amadaara agemiringo ekwahukana omuntekereza ez’omwoyo. Nkabaikiriza, butoosa tuba handengo ezikwahukana omuntekereza zinu.

Ekyokurorwaaho, omuntu nasobora kutaaha omukyombeko akahuura omwoyo ow’okuffa omukikaro ekyo nobukyakuba kityo ondi akataaha omukyombeko nikyokimu kandi akaba atanyina ekyakumanyaho nakake hambeera enyakuroho.

Okumanyisibwa okwomwoyo kiri kyetaago kyabuli mwana wa Ruhanga habwokuba gali mananu agatakusobora kuhakanizibwa ngu ebintu ebigwaho kubanza biruga omumwoyo bitakazokiire omunsi ekurorwaaho namaiso.

Haroho enkoragana n’abantu omuntu ezatakutahiremu, baitu habwokuburwa entekereza y’omwoyo, bakataaha omunkoragan’ezo kandi nukwo balemwa kwomeera nibabaza ebyarugiriremu.
Haroho enkoragana nabantu mubyobusubuzi ezaletereize okugwa hansi kwabulikintu ekikaba kyombekerwe habwokuba omuntu omu akaba atamanyire.

Haroho amakanisa agali hansi ya’marogo kandi gatakimanyire. Omurundi gumu nkasabiraho ekanisa ekaba erogerwe. Hanyuma y’esaara egyo, abantu bakatandika kwija omubwingi nibagamba ngu bakaba batamanyire ngu aho hataahagaho ekanisa gonze nobukiraaba kyabaire ngu bagirabahoga omukikaro ekyo bulikiro, Abaikiriza omukanisa egyo bakaba babyamire.

Omu mutwe gw’ekyahandikirwe kyaitu, Mukama natugambira ati, sisiimuka Iwe anyakubyamire, kandi oyimuke okuruga omubaffu. Wekaguze iwe ncwamu zingaha ez’okozere omukumanya okw’omwoyo kandi zingaha ezokoliire omuturo obyamire.

Obwokora encwamu, Ruhanga akunihira kuba osisiimukire ekikumara kuba nohweeza enkango, nukwo gamba ebikurugamu oba ebirungi byayo.

Osisimukire kwingana nkaha iwe, omwana wa Ruhamga?

GALIHYA N’OSOMA: Enfumu 22:3, 1 Abasosolonika 5:6

EKIKURU MUBYOONA: Okumanyisibwa okwomwoyo kiri kyetaago kyabuli mwana wa Ruhanga habwokuba gali mananu agatakusobora kuhakanizibwa ngu ebintu ebigwaho omunsi kubanza biruga omumwoyo bitakazokiire omunsi enyakurorwaaho namaiso.

ESAARA: Taata omugonzebwa, Ninkusiima habw’okumanya kunu. Ndi mwaana w’omwoyo, timbungayo bubungayo, nyikara kandi ndubatirayo, kandi ndi omukikaro ekyomunziha omukunywanangana nobukama bwa Ruhanga n’omulingo bukoramu. Omwoyo wange asisimukire, asomesiibwe kandi n’amanya kandi nokubaho kwebintu omunsi egyo nibikora omubuganjaine nanyowe, Omu ibara lya Yesu, Amiina.

KUHUSU UAMSHO WA KIROHO – 1

Mtume Grace Lubega

Waefeso 5:14 (SUV); Hivyo husema, Amka, wewe usinziaye, Ufufuke katika wafu, Na Kristo atakuangaza.

Kuna hatua tofauti za ufahamu wa kiroho. Kama waumini, kwa kawaida tuko katika viwango tofauti vya ufahamu huu.

Kwa mfano, mtu anaweza kuingia jengo na kuhisi roho ya kifo mahali hapo wakati mtu mwingine anaweza kuingia katika jengo hilo na kutojua kabisa ukweli huu.

Ufahamu wa kiroho ni hitaji kwa kila mwana wa Mungu kwa sababu ni ukweli usio na kosa kwamba matukio yanatokana na roho kabla ya kudhihirishwa katika ulimwengu wa kimwili.

Kuna mahusiano ambayo watu wengine hawakupaswa kuingia lakini kwa sababu ya ukosefu wa ufahamu wa kiroho, walifanya hivyo na wakanusurika kusema hadithi hiyo. Kuna mashirikiano ya biashara ambayo ilivuta vituo vyote chini kwa sababu mtu hakuwa na ufahamu wa kiroho.

Kuna makanisa ambayo yako chini ya uchawi na hayajui. Wakati mmoja niliombea kanisa ambalo lilikuwa rogwa. Baada ya sala hiyo, watu walianza kumiminika wakidai kuwa hawakujua kwamba kulikuwa na kanisa mahali hapo licha ya ukweli kwamba walilipita kila siku. Waumini wa kanisa hilo walikuwa wamesinzia.

Katika andiko letu kuu, Bwana anasema, amka, wewe usinziaye, na ufufuke katika wafu. Jiulize ni maamuzi mangapi uliyofanya katika ufahamu wa roho na ni mangapi umefanya ukiwa umesinzia.

Unapofanya uamuzi, Mungu anatarajia kwamba umeamshwa vya kutosha kuona mwisho wake, yaani, matokeo yake au faida zake.

Umeamshwa kiwango kipi, mwana wa Mungu?

MASOMO YA ZIADA: Mithali 22:3, 1 Wathesalonike 5:6

UJUMBE MKUU: Ufahamu wa kiroho ni hitaji kwa kila mwana wa Mungu kwa sababu ni ukweli usio na kosa kwamba matukio yanatokana na roho kabla ya kudhihirishwa katika ulimwengu wa kimwili..

SALA: Baba Mpenzi, Nakushukuru kwa maarifa haya. Mimi ni mwana wa roho, sizuru tu, ninaishi na kutembea huko. Ninaufahamu sana ulimwengu wa Mungu na jinsi inavyofanya kazi. Roho yangu iko macho, imeangaziwa na inafahamu na masafa ya ulimwengu huo hufanya kazi kwa niaba yangu, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Romans 8:28 (AMP); And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose.

All things work together [as a plan] for good for those who love God and are called according to His plan and purpose.

In understanding this scripture, we always must ask ourselves, ‘If the Bible says that all things work together as a plan, which plan is this?’

The question is critical because there are two kinds of dreamers. There is a man who has expanded his vision concerning life in the liberties that have been revealed to him and this is how he defines his life’s vision while there is a man who has yielded himself enough to God to understand God’s vision for him.

The difference between these men is that one man is stretching himself in the liberties of the spirit while another looks to what God sees concerning his life and when he does, he yields to what God sees.

What the first man does not know is that even in stretching himself in those liberties, there is a limitation because he cuts himself out of the equation of things that are unsearchable (Jeremiah 33:3); things that no man, regardless of extreme effort, can achieve on his own.

Let your dream be above understanding the liberties of the spirit. Let it be your submission to what God sees, because that is what defines limitlessness.

Hallelujah!

FURTHER STUDY: Jeremiah 33:3, 1 Corinthians 2:9

GOLDEN NUGGET: Let your dream be above understanding the liberties of the spirit. let it be your submission to what God sees, because that is what defines limitlessness.

PRAYER: Loving Father, I thank You for this truth. Thank You for Your dream for my life. I move beyond stretching myself in the liberties of the Spirit to submitting to Your vision, plan and purpose, in doing so, I fulfil my assignment, in Jesus’ name, Amen.

ABALOOSI AB’EBIKA EBIBIRI

Omutume Grace Lubega

Abaruumi 8:28 (AMP); Era tumanyi [n’obuvumu obw’amaanyi] nti Katonda [atufaako ennyo] aleetera ebintu byonna okukolera awamu [nga entegeka] kulw’obulungi obw’abo abaagala Katonda, ku lw’abo abayitibwa nga entegeka n’okuteesa Kwe bwe kuli.

Ebintu byonna bikolera wamu [ng’entegeka] ku lw’abo abagala Katonda era abayitibwa ng’entegeka n’okuteesa Kwe bwe kuli.

Mu kutegeera ekyawandiikibwa kino, tuteekeddwa okwebuuza, ‘Baibuli bw’egamba nti ebintu byonna bikolera wamu ng’entegeka, ntegeka ki eno?

Ekibuuzo kino kya nkizo kubanga waliyo abaloosi ba bika bibiri. Waliyo omuntu agaziyiza okwolesebwa kwe ku bikwatagana ku by’obulamu mu bbeetu erimubikkuliddwa era bw’atyo bw’annyonnyola okwolesebwa kw’obulamu bwe naye waliyo n’omuntu eyeewaddeyo ekimala eri Katonda okutegeera okwolesebwa kwa Katonda gy’ali.

Enjawulo wakati w’abantu bano eri nti omuntu omu yeegaziyiza mu ddembe ery’Omwoyo wabula omulala atunuulidde kki Katonda ky’alaba ku bulamu bwe era bw’akola bw’atyo, yeewaayo eri ekyo Katonda ky’alaba.

Omuntu asooka ky’atamanyi kiri nti ne bwe yeegaziyiza mu bbeetu eryo, waliwo ekkomo kubanga yeesalako mu kibalo ky’ebintu ebitanonyerezebwa (Yeremiya 33:3); ebintu nga tewali muntu, ne bw’akozesa amaanyi agasingayo, asobola okubifuna ku lulwe.

Leka ekirooto kyo kibeere nga kisinga ku kutegeera ebbeetu ery’omwoyo. Leka kibeere okwewaayo kwo eri ekyo Katonda ky’alaba kubanga ekyo kye kinnyonnyola obutakoma.

Alleluya!

YONGERA OSOME: Yeremiya 33:3, 2 Abakkolinso 2:9

AKASUMBI KA ZAABU: Leka ekirooto kyo kibeere nga kisinga ku kutegeera ebbeetu ery’omwoyo. Leka kibeere okwewaayo kwo eri ekyo Katonda ky’alaba kubanga ekyo kye kinnyonnyola obutakoma.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Webale ku lw’ekirooto kyo eri obulamu bwange. Nsukka ku kwegaziyiza mu bbeetu ery’Omwoyo okutuuka ku kwewaayo eri Ky’olaba, entegeka era n’enteesa Yo, mu kukola ekyo, ntuukiriza kye nayitibwa okukola, mu linnya erya Yesu, Amiina

EBIKA BIBIRI BY’ABARIKUROOTA

Entumwa Grace Lubega

Abarooma 8:28; Nitumanya ngu, aha barikukunda Ruhanga, bakeetwa nk’enaama ye oku eri, byona ebibabaho bikwatanisiza hamwe kubareetera oburungi.

Byona ebibabaho bikwatanisiza hamwe kureeta oburungi aha barikukunda Ruhanga, bakeetwa nk’enteekateeka n’ekigyendererwa kye oku kiri.

Omu kwetegyereza ekyahandiikirwe eki, tushemereire kuguma nitwebuuza, ‘ Baiburi ku erikugira eti byona ebibabaho bikwatanisiza hamwe nk’ekiteekateekirwe, ekiteekatekirwe eki nikiiha?’

Ekibuuzo eki nikikuru ahabw’okuba hariho ebika bibiri by’abarikuroota. Hariho omuntu orikuhangutsya okworekwa kwe okw’amagara omu bugabe obumushuuruuriirwe kandi oku nikwo arikushoborora okworekwa kw’amagara gye kandi obwo hariho omuntu oyorobeire Ruhanga munonga akeetegyereza okworekwa kwa Ruhanga aha magara gye.

Entaaniso eri ahagati y’abantu aba ningu omuntu omwe nayehangutsya munonga omu bugabe bw’omwoyo kandi ondaijo nareeba eki Ruhanga arikureeba aha magara gye kandi ku arikukikora, ayorobera eki Ruhanga arikureeba.

Eki omuntu owokubanza atarikumanya ningu n’omu kwehangutsya omu bugabe, hariho obukomo ahabw’okuba nayeshara aha bintu ebitarikusherurwa (Yeremia 33:3); ebintu ebi omuntu, n’obu arikuba atairemu amaani maingi, atarikubaasa kutuunga ahabwe.

Reeka ekirooti kyaawe kirengye okwetegyereza kw’obugabe bw’omwoyo. Reka kibe eki Ruhanga arikureeba ahabw’okuba ekyo nikyo kirikushoborora obutaremwa.

Hallelujah!

SHOMA NEEBI: Yeremia 33:3, 1 Abakorinso 2:9

EZAABU: Reeka ekirooti kyaawe kirengye okwetegyereza kw’obugabe bw’omwoyo. Reka kibe eki Ruhanga arikureeba ahabw’okuba ekyo nikyo kirikushoborora obutaremwa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekirooto kyaawe aha magara gangye. Ninyehayo munonga kukira aha bugabe bw’omwoyo mpaka aha kworobera okworekwa kwaawe, enteekateeka yaawe hamwe n’ekigyendererwa kyaawe, omu kukora eki, nimpikiriza obuvunanizibwa bwangye, omu eiziina rya Yesu, Amiina.

LAKIT LULEK ARYO

Lakwena Grace Lubega

Jo Roma 8:28 (AMP); Waŋeyo(ki tek cwiny madit) ni i gin ducu Lubaŋa(ma paro pi wan-ni) tiyo pi kelo gin maber ki jo ducu ma gimare jo ma en olwoŋogi kit macalo en oyubo.

I gin ducu Lubaŋa tiyo pi kelo gin maber(macalo yub) ki jo ducu ma gimare jo ma en olwoŋogi kit macalo en oyubo.

I niang gin acoya man, polkare omyero wapenye keken wa ni, ‘kace Baibul waco ni jami ducu tiyo kacel macalo yub, yub ma mene ni?

Lapeny man pire tek twaltwal pien tye lakit lulek aryo. Tye ngatma omedo dit pa neno pi kwo ne i twero ma ki nyute dok man aye kitma en loko kwede ikom neno pi kwo ne ento tye ngatmo ma omine bot Lubanga twaltwal me niang neno pa Lubanga pi en.

Apoka poka ma ikin coo magi en aye ni ngat acel tye ka tic ki twero ma en tye kwede i cwiny ento kun ngat mukene neno ngo ma Lubanga neno malube ki kwo ne dok ka otimo meno, en mine i ngo ma Lubanga neno.

Ginma ngat me acel ni pe ngeyo en aye ni kadi wa i ceto matut i twero magi, lageng tye pien en kwanye woko ki ikom jami ma pe yenye (Jeremia 33: 3); jami ma petye ngatmo pe twero timo ne kekene, kadi dong oti matek ningning.

Wek lek ni obed makato twero me cwiny. Wek obed mine ni i ginma Lubanga neno, pien meno en aye ginma gonyo te ginma agiki ne peke.

Alelua!

KWAN MUKENE: Jeremia 33:3, 1 Jo Korint 2:9

LWOD MADIT: Wek lek ni obed makato twero me cwiny. Wek obed mine ni i ginma Lubanga neno, pien meno en aye ginma gonyo te ginma agiki ne peke.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi lekki pi an. An akwo ma kato donyo matut i twero me cwiny me o wa i lubu neno ni, yub ni dok ginma imito timo ne, itimo meno, an acobo tic ma myero atim, inying Yesu, Amen.

Omukwenda Grace Lubega

Abaruumi 8:28 (AMP); Kandi itwe tumanyire [nobumanzi obw’amaani] ngu Ruhanga [anyakutufaaho omunfaaho eyomunziha] aleetereza ebintu byoona okukoora ahamu [nk’entekaniza] habw’oburungi habw’abo abarukugonza Ruhanga, hali abo abanyakwesirwe kusigikira omukutekaniza n’omu kigendeerwa Ebye.

Ebintu byoona nibikoora ahamu[nk’entekaniza] habw’oburungi habw’abo abarukugonza Ruhanga kandi abayesirwe kusigikira h’antekaniza n’ekigendeerwa Ebye.
 
Omukwetegereza ekyahandikirwe kinu, Tusemeere kwekaguzaga, ‘ ebaibuli bweraaba negamba
ngu ebintu byoona nibikoora ahamu nk’entekaniza, ntekanizaki?’

Ekikaguzo kinu kigumire habwokuba haro abaroosi ab’emirundi ebiri. Haro omusaija agazihize okurorakwe okukwataine habwomeezi omubugabe obumusukulirwe kandi ati nukwo asobooraamu endoramuye eyobwomeezi kinu nobukyakuba haro omusaija ondi anyakwehaireyo ekikumara hali Ruhanga okwetegereza endoramu ya Ruhanga ahabwe.
 
Enyahukana enyakuroho hagati y’abasaija banu eri ngu omusaija omu nayegalihiza omubugabe obw’omwoyo kinu nokyakuba ondi uwe aroleriire ekyo Ruhanga akurora ekikwataine habwomeezi bwe kandi obwakikora, ayehayo ahali ekyo Ruhanga akurora.

Omusaija owokubanza ekyatamanyire kiri ngu nomukwegalihiza omubugabe obwo, haroho enkango habwokuba uwe ayesaraho okuruga omu kubaliira okwebintu ebitakusobora kuserurwa (Yeremiya 33:3); ebintu ngu tiharoho musaija, nobuyakuba ateiremu amaani ata, asobora okubihikaho ahabwe nkawe.

Leka ekirooto kyaawe Kibe nikihingura hanyetegereza eyobugabe obwomwoyo, Leka kibe omukwehayo kwawe Hali ekyo Ruhanga akurora, habwokuba ekyo nikyo kirimu obutabaho nankango.

Alleluya!

GALIHYA N’OSOMA: Yeremiya 33:3, 1 ABAKORINSO 2:9

EKIKURU MUBYOONA: Leka ekirooto kyaawe Kibe nikihingura hanyetegereza eyobugabe obwomwoyo, Leka kibe omukwehayo kwawe Hali ekyo Ruhanga akurora, habwokuba ekyo nikyo kirimu obutabaho nankango.
 
ESAARA: Taata omugonzebwa, Ninkusiima habw’amananu ganu. Webale habw’ekirooto kyawe hali obwomeezi bwange. Ninyeyongerayo okuhingura okwegazihya okwange omubugabe obw’omwoyo okutaaha omukwehayo hali okwolekwa okwaawe, entekaniza n’ekigendeerwa Ebyawe, omukukora ekyo, nimpikiriza obujunanizibwa bwange, omu ibara lya Yesu, Amiina.

AINA MBILI ZA WAOTA NDOTO

Mtume Grace Lubega

Warumi 8:28 (AMP); Tunajua kwamba katika kila kitu Mungu hufanya kazi ili kuwapa mema wale wanaompenda. Hawa ni watu aliowachagua Mungu, kwa sababu huo ndiyo ulikuwa mpango wake.

Vitu vyote hufanya kazi pamoja [kama mpango] kwa wema kwa wale wanaompenda Mungu na walioitwa kulingana na mpango na kusudi Lake.

Katika kuelewa andiko hili, sikuzote lazima tujiulize, ‘Ikiwa Biblia inasema kwamba vitu vyote hufanya kazi pamoja kama mpango, ni mpango gani huu?’

Swali hili ni muhimu kwa sababu kuna aina mbili za waotaji. Kuna mtu ambaye amepanua maono yake kuhusu maisha katika uhuru ambao umefunuliwa kwake na hivi ndivyo anavyofafanua maono ya maisha yake wakati kuna mtu ambaye amejitoa vya kutosha kwa Mungu ili kuelewa maono ya Mungu kumhusu.

Tofauti kati ya watu hawa ni kwamba mtu mmoja anajinyoosha katika uhuru wa roho huku mwingine anatazama kile Mungu anachokiona kuhusu maisha yake na anapofanya hivyo anajitoa kwa kile anachokiona Mungu.

Asichojua mwanadamu wa kwanza ni kwamba hata katika kujinyoosha katika uhuru huo, kuna kikomo kwa sababu anajiondoa katika mlingano wa mambo yasiyochunguzika (Yeremia 33:3); mambo ambayo hakuna mtu, bila kujali juhudi kubwa, anaweza kufikia peke yake.

Wacha ndoto yako iwe zaidi ya kile uelewa wa huru za roho. Wacha iwe ni kunyenyekea kwako kwa kile anachokiona Mungu, maana hicho ndicho kinachofafanua mipaka.

Haleluya!

MASOMO YA ZIADA: Yeremia 33:3, 1 Wakorintho 2:9

UJUMBE MKUU: Wacha ndoto yako iwe zaidi ya kile uelewa wa huru za roho. Wacha iwe ni kunyenyekea kwako kwa kile anachokiona Mungu, maana hicho ndicho kinachofafanua mipaka.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa ndoto yako kwa maisha yangu. Ninasonga zaidi ya kujinyoosha katika huru za Roho, hadi kutii maono, mpango na kusudi Lako, kwa kufanya hivyo, ninatimiza kazi yangu niliyokabidhiwa, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 8:1 (KJV); Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth

The generation in which we are living is one of knowledge. God has availed revelation to us in depths and measures that are very humbling to the heart of a true seeker.

However, when knowledge is not received with humility, it has a tendency to puff up a man.

Even as knowledge increases, the Spirit of God warns us that it is possible to miss so much of what He wants to do by allowing pride to creep into our hearts and cause us to assume that we know enough of God.

How can we conclude that we know enough of He that is bottomless? How can we think that we have exhaustively explored the riches of His glory?

There is so much more in Him! His love is desperate to reveal more than we have seen, heard, touched and tasted.

When the Bible says that love edifies, it means that God wants us to yield to that love that seeks to unveil more of Himself and the mysteries of eternity.

Hallelujah!

FURTHER STUDY: 1 Corinthians 2:9, 1 Corinthians 13

GOLDEN NUGGET: When the Bible says that love edifies, it means that God wants us to yield to that love that seeks to unveil more of Himself and the mysteries of eternity.

PRAYER: Loving Father, I thank You for this truth. Thank You because You have taught me to be humble even as You elevate me in knowledge and revelation. I cannot stumble in pride because the more I know, the humbler I become, all to the glory of Your name, Amen.

OKWAGALA BWE KUZIMBA

Omutume Grace Lubega

1 Abakkolinso 8:1 (KJV); Naye ku ebyo ebiweebwa eri ebifaananyi: tumanyi nga tulina fenna okutegeera. Okutegeera kwegulumizisa, naye okwagala kuzimba.

Omulembe gwe tulimu gwa kumanya. Katonda atuwadde okubikkulirwa mu buziba ne mu bipimo eby’etowaza omutima gw’omunoonyi omutuufu.

Naye, okumanya bwe kutafunibwa na bwetowaze, kulina omuze ogugulumisiza omuntu.

Ng’okumanya bwe kweyongera, Omwoyo wa Katonda atulabula nti kisoboka okusubwa ekingi ennyo kwekyo ky’ayagala okukola
bwe tuleka amalala okuyingira emitima gyaffe n’okutuleetera okulowooza nti katonda tumumanyi ekimala.

Tusobola tutya okukomekereza nti tumanyi Oyo atakoma? Tusobala tutya okulowooza nti twekeneenyezza ne tumalayo obugagga bw’Ekitibwa Kye?

Waliwo kingi nnyo mu Ye! Okwagala kwe kuyayaana okwolesa ekisingako kye twali tulabye, kye twali tuwulidde, kye twali tukutteko era kye twali tulozezzaako.

Baibuli bw’egamba nti okwagala kuzimba, kitegeeza nti Katonda ayagala tweweeyo eri okwagala okwo okunoonya okutulaga ki kyali Ye n’ebyama eby’obutagwaawo.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 2:9, 1 Abakkolinso 13

AKASUMBI KA ZAABU: Baibuli bw’egamba nti okwagala kuzimba, kitegeeza nti Katonda ayagala tweweeyo eri okwagala okwo okunoonya okutulaga ki kyali Ye n’ebyama eby’obutagwaawo.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale kubanga Onsomesezza okubeera omwetowaze era nga onyimusa mu kumanya ne mu kubikkulirwa. Sisobola kugwa mu malala kubanga gye neeyongera okumanya, gye neeyongera okubeera omwetowaze, byonna ku lw’ekitibwa ky’erinnya Lyo, Amiina

RUKUNDO KU ERIKWOMBEKA

Entumwa Grace Lubega

1 Abakorinso 8:1; Ebirikukwata aha bitambiirwe ebishushani ebirikuramibwa, nitumanya ngu twena twine obwengye. Obwengye bureeta okwetunguura, kwonka okukunda kwo kwombeka.

Obusingye obuturimu n’obw’okumanya. Ruhanga atuhaire okushuuruurirwa omu bwingi n’omu bipimo ebirikucureeza omutima gw’omuntu orikusherura Ruhanga omu mazima.

Kwonka, okumanya kukurikuba kutaakiirwe n’obucureezi, kwiine okukurikureetera omuntu kwetunguura.

Okumanya kwakuguma nikweyongyera, Omwoyo wa Ruhanga natwehanangiriza ngu nikibaasika kufeerwa bingi ebi arikwenda kukora ahabw’okwikiriza okwetunguura kuza omu mitima kandi kukatureetera kuteekateeka ngu nitumanya Ruhanga ekirikumara.

Nituhendera tuta ngu nitumanya ekirikumara ahari ogwo otaine bugarukiro? Nituteeketeeka tuta ngu tusherwiire twamarayo obutungi bw’ekitiniisa kye?

Hariho ebintu bingi omuriwe! Okukunda kwe nikwehayo kushuuruurira ebirikukira aha bitureebire, ebituhuriire, ebitukwatsire hamwe n’ebiturorize.

Baiburi ku erikugira eti okukunda nikwombeka, nikimanyisa ngu Ruhanga nayenda ngu tworobere rukundo egyo erikusherura kushwekurura bingi ahari we hamwe n’enaama z’ebitarikuhwaho.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 2:9, 1 Abakorinso 13

EZAABU: Baiburi ku erikugira eti okukunda nikwombeka, nikimanyisa ngu Ruhanga nayenda ngu tworobere rukundo egyo erikusherura kushwekurura bingi ahari we hamwe n’enaama z’ebitarikuhwaho.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba onyegyeise kucureera n’obu oriyo nontunguura omu kumanya n’okushuuruurirwa. Tindikubaasa kwetunguura ahabw’okuba okundikweyongyera kumanya, nikwondikweyongyera kucureera, byoona ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

KA MAR MEDO TEK BOT DANO

Lakwena Grace Lubega

1 Jo Korint 8:1 (KJV); Lok ma dok i kom cam ma gityero bot jogi. Waŋeyo ni, “wan ducu watye ki ŋec.” Kit ŋec meno miyo dano giwakke awaka, ento mar medo tek bot dano.

Kare ma wa tye ka kwo iye ni obedo kare me ngec. Lubanga otyeko miniwa ngec i rwom matut dok rwom madit ma kelo mwolo i cwiny ngatma yenyo Lubanga i ada.

Kadi bed kumeno, ka pe ki jolo ngec ki mwolo, en tye ki kite me weko dano moni wake awaka.

Kit macalo ngec mede, Cwiny pa Lubanga cikowa ni twere ki wan me keng ginma en mito timo ne ki yee waka me donyo icwinywa dok me weko wan tamo ni wa ngeyo Lubanga mada.

Wanwa cako tweyo lok ni wangeyo lok ma oromo ikom ngatma agiki ne peke ningning? Wanwa cako tamo ni dong watyeko ngiyo lonyo me deyo ne ningning?

Jami tye madwong makato i en! Mara ne mito twaltwal me nyutu makato madong wa neno, wa winyo, wagudu dok wa bilo.

Ka Baibul waco ni mar medo tek bot dano, nongo tyenloke ni Lubanga mito ni wamine bot mar ma yenyo me nyute madwong dok mung me kwo ma petum.

Alelua!

KWAN MUKENE: 1 Jo Korint 2:9, 1 Jo Korint 13

LWOD MADIT: Ka Baibul waco ni mar medo tek bot dano, nongo tyenloke ni Lubanga mito ni wamine bot mar ma yenyo me nyute madwong dok mung me kwo ma petum.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien in ipwonya me bedo mwol kadi kabed i ilo rwoma i ngec dok niyabo. An pe atagge i wakke pien kitma angeyi kwede madwong, en aye kitma adoko kwede mwol maloyo, ducu weng me dwoko deyo Inyingi, Amen.

OKUGONZA OBU KWOMBEKA

Omukwenda Grace Lubega

1 Abakolinso 8:1 (KJV); KANDI hali ebi ebihongirwe ebisisani:tumanyire ngu okumanya itwena tumanyire .Okumanya nukwehembisa baitu okugonza nukwombeka.

Obusinge obutukwomeramu buli obw’okumanya.Ruhanga atutekireho okusukurwa omunziha kandi omubipimo ebiri by’obuculeezi muno hali omutima gwogwo aserura ow’amazima.

Oihireho,okumanya obukutatungwa n’obuculeezi,kwina enkora y’okwehembisa omuntu.

Gonze okumanya nikweyongera,Omwoyo wa Ruhanga Atuhabura ngu nikisoboka okuferwa bingi muno ebya kugonza kukora obwo nitwikiriza emyehembo omu mitima yaitu kandi kutuletereza okutekereza ngu tumanyire Ruhanga ekikumara.

Tusobora tuta okumaliriza ngu tumanyire ekikumara ky’ogwo atanyina nkango? Tusobora tuta kutekereza ngu tumazire kuzonzora obuguda bw’ekitinisa Kye?

Haroho bingi muno omuli We!Okugonza kwe kwina omuniniro okwongera kusukura okusinga n’ebiturozire,ebituhulire,ebitukwasireho kandi ebiturolezeho.

Baibuli bwegamba ngu okugonza kwombeka, kikumanyisa ngu Ruhanga akugonza oyorobe hali okugonza okwo okuserura kwongera kwesukura hamu n’esita z’obutahwaho.

Alleluya!

GALIHYA N’OSOMA: 1 Abakolinso 2:9,1 Abakolinso 13.

EBIKURU MUBYOONA: Baibuli bwegamba ngu okugonza kwombeka, kikumanyisa ngu Ruhanga akugonza oyorobe hali okugonza okwo okuserura kwongera kwesukura hamu n’esita z’obutahwaho.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amazima ganu.Webale habwokuba onyegesize okuba muculeezi nobwokuba nonyimukya omu kumanya kandi n’okusukurwa.Tinsobora kutabaijuka omu myehembo habwokuba hali nyeyongera okumanya,nikwo nyeyongera okuba muculeezi,byona habw’ekitinisa kyeibara lyawe, Amiina.

UPENDO UNAPOJENGA

Mtume Grace Lubega

1 Wakorintho 8:1 (KJV); Na kwa habari ya vitu vilivyotolewa sadaka kwa sanamu; Twajua ya kuwa sisi sote tuna ujuzi. Ujuzi huleta majivuno, bali upendo hujenga.

Kizazi tunachoishi ni cha maarifa. Mungu ametupatia ufunuo kwa kina na vipimo ambavyo vinanyenyekeza sana moyo wa mtafutaji wa kweli.

Hata hivyo, wakati maarifa hayapokewi kwa unyenyekevu, huwa na mwelekeo wa kumfanya mtu ajivune.

Hata maarifa yanapoongezeka, Roho wa Mungu anatuonya kwamba inawezekana kukosa kushiriki katika mambo mengi anayotaka kufanya kwa kuruhusu majivuno yaingie ndani ya mioyo yetu na kutufanya tufikirie kwamba tunamjua Mungu vya kutosha.

Je, tunawezaje kuhitimisha kwamba tunamjua vya kutosha Yeye asiye na mwisho? Je, tunawezaje kufikiri kwamba tumechunguza kwa ukamilifu utajiri wa utukufu Wake?

Kuna mengi zaidi ndani Yake! Upendo wake unatamani sana kufichua zaidi ya tulivyoona, kusikia, kuguswa na kuonja.

Biblia inaposema kwamba upendo hujenga, ina maana kwamba Mungu anataka tujisalimishe kwa upendo huo unaotaka kutufunulia zaidi kumhusu na mafumbo ya umilele.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 2:9, 1 Wakorintho 13

UJUMBE MKUU: Biblia inaposema kwamba upendo hujenga, inamaanisha kwamba Mungu anataka tujisalimishe kwa upendo huo ambao unataka kujifunua zaidi kumhusu na mafumbo ya umilele.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa sababu umenifundisha kunyenyekea hata unaponinyanyua katika maarifa na ufunuo. Siwezi kujikwaa katika majivuno kwa sababu kadiri ninavyojua, ndivyo ninavyozidi kuwa mnyenyekevu, yote kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Isaiah 1:19 (KJV); If ye be willing and obedient, ye shall eat the good of the land:

When the Bible, in our theme scripture speaks of the good of the land, it means that the land must be good to you.

This goodness is regardless of whether you live in a first-world economy or a third world economy.

There are men who live in first-world economies but the land is not good to them and has rejected them. On the other hand, there are men who live in third world economies but the land is good to them.

In Genesis 4:14, Cain explains the fate of a man to whom the land is not good. He says, “Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.”

When a man, after decades of owning a property, is evicted from his land because of ownership related disputes, that is an example of the land rejecting a man.

The Bible says in Romans 8:28 that all things work together for good to them that love the Lord and are called according to His purpose. When the Land is good to you, it connects to everything around you in your favour. When the land is good to you, it defends your ownership of the things you possess, favours your creations and ideas and multiplies the fruit of all your endeavours.

This is your portion as a child of God!

FURTHER STUDIES: Genesis 4:14, Romans 8:28

GOLDEN NUGGET: When the land is good to you, it defends your ownership of the things you possess, favours your creations and ideas and multiples the fruit of all your endeavours. This is your portion as a child of God!

PRAYER: Loving Father, I thank You for this truth. Thank You for the blessing that You have ordained for my life in the land. Because of this blessing, whatever I do increases and multiplies, to the glory of Your name, Amen.

EBIRUNGI EBY’ENSI

Omutume Grace Lubega

Isaaya 1;19 (KJV); Bwe munaagondanga nemuwulira; munaalyanga ebirungi eby’ensi.

Baibuli, mu kyawandiikibwa kyaffe ekigguddewo bw’eyogera ku birungi eby’ensi, etegeeza nti ensi erina okubeera ennungi gy’oli.

Obulungi buno si nsonga oba obeera mu nsi esingayo mu nkulaakulana oba munsi esembayo mu nkulaakulana.

Waliwo abantu ababeera mu nsi ezisingayo mu nkulaakulana nga naye ensi si nnungi gyebali era ebeeganye. Ku ludda olulala, waliwo abantu ababeera mu nsi ezisembayo mu kukulaakulana naye ng’ensi nnungi gyebali.

Mu Olubereberye 4:14, Kayini annyonnyola enkomerero y’omuntu ensi gw’egaanye. Agamba,
“Laba, ongobye leero mu maaso g’ensi; era mu maaso go mwe nneekwekanga; era nnaabanga mmomboze era omutambuze mu nsi; awo olulituuka buli alindaba, alinzita.”

Omuntu amaze emyaka enkumi n’enkumi nga nnannyini ttaka, agobwa okuva ku ttaka lye ku lw’enkaayana ezeekuusa ku bwannannyini, ekyo kyakulabirako kya nsi egaanye omuntu.

Baibuli egamba mu Abaruumi 8:28 Era tumanyi nti eri abo abaagala Katonda era abayitibwa ng’okuteesa kwe bwe kuli, ebintu byonna abibakolera wamu olw’obulungi. Ensi bw’eba nnungi gy’oli, eyunga ku buli kikwetoolodde ku lw’obulungi bwo. Ensi bw’eba nnungi gy’oli, ewolereza obwannannyini bwo obw’ebintu byo, ebeera ku lulwo ku lw’ebyo by’otondawo n’ebirowoozo byo era ekubisaamu ebibala by’ebyo byonna by’ogenderera okukola.

Guno gwe Mugabo gwo mwana wa Katonda!

YONGERA OSOME: Olubereberye 4:14 ZAABU Abaruumi 8:28

AKASUMBI KA ZAABU: Ensi bweba nnungi gy’oli, eyunga ku buli kikwetoolodde ku lw’obulungi bwo. Ensi bw”eba nnungi gy’oli, ewolereza obwannannyini bwo obw’ebintu byo, ebeera ku lulwo ku lw’ebyo by’otondawo n’ebirowoozo byo era ekubisaamu ebibala by’ebyo byonna by’ogenderera okukola. Guno gwe Mugabo gwo mwana wa Katonda!

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’omukisa gw’otadde ku bulamu bwange mu nsi. Ku lw’omukisa guno, buli kyenkola kyeyongera era kikubisibwamu, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

EBIRUNGI BY’ENSI

Entumwa Grace Lubega

Isaaya 1:19; Ku muraikirize, mwayoroba, muryarya ebirungi by’ensi:

Baiburi, omu mutwe gw’ebyahandiikirwe byaitu ku erikugamba aha birungi by’ensi, nikimanyisa ngu ensi eshemereire kuba nungi owawe.

Oburungi obu tibwiine kakwaate n’okutuura omunsi y’okubanza nari omu yakashatu.

Hariho abantu abarikutuura omu mahanga g’okubanza kwonka ensi tinungi aharibo kandi ebangire. Orubaju orundi, hariho abantu abarikutuura omunsi yakashatu kwonka ensi ninungi aharibo.

Omu kitabo ky’Okutandika 4:14, Kaini nashoborora orubanja rw’omuntu ou ensi etabereire nungi. Nagira ati, “Reeba, eri izooba wancwa aha itaka, kandi tinkireebwa mu maisho gaawe; ndyaguma ndi empungi n’ekizengyerezi omu nsi; kandi orindeeba weena aryanyita.”

Omuntu ku harikuhwaho amakumi g’emyaka aine eki atuungire, akabingwa omunsi ye ahabw’enshonga zikwatireine n’obutaikirizana ahari mukama wakyo, ekyo n’eky’okureeberaho ky’ensi kwanga omuntu.

Baiburi negira omu kitabo ky’Abarooma 8:28 eti aha barikukunda Ruhanga, bakeetwa nk’enaama ye oku eri, byona ebibabaho bikwatanisiza hamwe kubareetera oburungi. Ensi ku erikukubeera nungi, nekoragana n’ebikwehinguririize kukuha obuganzi. Ensi ku erikukubeera nungi, nerinda ebi otuungire, eheereza omugisha ebi ohangire n’ebiteekateeko byaawe kandi ekanyisa ebyana by’ebirikukukwataho byoona.

Ogu nigwo mugabo gwaawe nk’omwaana wa Ruhanga!

SHOMA NEEBI: Okutandika 4:14, Abarooma 8:28

EZAABU: Ensi ku erikukubeera nungi, nekoragana n’ebikwehinguririize kukuha obuganzi. Ensi ku erikukubeera nungi, nerinda ebi otuungire, eheereza omugisha ebi ohangire n’ebiteekateeko byaawe kandi ekanyisa ebyana by’ebirikukukwataho byoona.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omugisha ogu otaire aha magara gangye omunsi. Ahabw’omugisha ogu, byoona ebindikukora nibyeyongyera kandi bikanya, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

GIN MABECO MA OCEK I LOBO

Lakwena Grace Lubega

Icaya 1:19 (KJV); Ka ce wuye lok, ma wutye ki winy, ci wubicamo gin mabeco ma ocek i lobo.

Ka baibul, ikwan wa matin loko ikom gin mabeco ma ocek i lobo, tyen loke ni lobo myero obed ber bot in.

Ber man pekoyo kono ikwo ilobo ma olony loyo onyo lobo ma olony me adek.

Tye dano ma kwo ilobo ma olony ento lobo pe ber botgi dok okwero gin woko. Ki tung cel, tye dano ma kwo ilobo ma olony me adek ento lobo pe ber botgi.

Ibuk me Acakki 4:14, Cain gonyo ter anyim pa ngatma ngom pe ber bot en. En Waco ni, “Nen, doŋ iryema woko tin ki i poto, abikanne woko ki i waŋi; abibedo lamal-gaŋ kun amal ata i lobo, jo ducu ma binoŋa, bi neka woko.”

Ka ngatmo, iyunge mwaki mapol me bedo kiloc ikom ginmo, kiryemo ki I ngom ne pi lokme laro tela ikom gin man, meno obedo labol pa lobo kwero ngatmo.

Baibul waco i buk pa Jo Roma 8:28 ni Waŋeyo ni i gin ducu Lubaŋa tiyo pi kelo gin maber ki jo ducu ma gimare jo ma en olwoŋogi kit macalo en oyubo.

Man obedo gin ma megi macalo latin pa Lubanga!

KWAN MUKENE: Acakki 4:14, Jo Roma 8:28

LWOD MADIT:  Ka lobo ber boti, en kubu jami ducu ma ingeti me tic pi in. Ka lobo ber bot in, en gengo nge loc ma itye kwede ikom jami ma itye kwede, tiyo pi cweci dok tam manyen dok nyayo nyig yele ni ducu. Man obedo gin ma megi macalo latin pa Lubanga!

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi gum ma in iketo pi kwona ilobo. Pi gum man, ginmo keken ma atimo mede dok nya, me dwoko deyo inyingi, Amen.

MEMA YA NCHI

Mtume Grace Lubega

Isaya 1:19 (KJV); Kama mkikubali na kutii mtakula mema ya nchi;

Wakati Biblia, katika andiko letu kuu, inapozungumza juu ya mema ya nchi, inamaanisha kwamba ardhi lazima iwe nzuri kwako.

Mema haya hayajali kiwango cha maendeleo katika uchumi wa unayoishi.

Kuna watu wanaoishi katika nchi zilizo na uchumi zilizostawi lakini ardhi sio nzuri kwao na imewakataa. Kwa upande mwingine, kuna watu wanaoishi katika nchi zilizo na hali mbaya ya uchumi lakini ardhi ni nzuri kwao.

Katika Mwanzo 4:14, Kaini anaelezea hatima ya mtu ambaye ardhi si nzuri kwake. Anasema, “Tazama, umenifukuza leo katika uso wa nchi; nitasitirika mbali na uso wako; nami nitakuwa mtoro na mtu asiye na kikao duniani; na itakuwa ya kwamba kila anionaye ataniua.”

Wakati mtu, baada ya miongo kadhaa ya kumiliki mali, anafukuzwa kutoka kwa ardhi yake kwa sababu ya migogoro inayohusiana na umiliki, huo ni mfano wa ardhi inayomkataa mtu.

Biblia inasema katika Warumi 8:28 kwamba vitu vyote hufanya kazi pamoja kwa wema kwa wale wanaompenda Bwana na walioitwa kwa kusudi lake. Wakati ardhi ni nzuri kwako, inaunganishwa na kila kitu kinachokuzunguka kwa niaba yako. Ardhi inapokuwa nzuri kwako, inatetea umiliki wako wa vitu ulivyo navyo, inapendelea ubunifu na mawazo yako na kuzidisha matunda ya juhudi zako zote.

Hili ni fungu lako kama mwana wa Mungu!

MASOMO YA ZIADA: Mwanzo 4:14, Warumi 8:28

UJUMBE MKUU: Wakati ardhi ni nzuri kwako, inatetea umiliki wako wa vitu ulivyo navyo, inapendelea ubunifu na mawazo yako na kuzidisha matunda ya juhudi zako zote. Hili ni fungu lako kama mtoto wa Mungu!

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa baraka ambayo umeweka kwa ajili ya maisha yangu katika nchi. Kwa sababu ya baraka hii, chochote nifanyacho huongezeka na kuzidishwa, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Matthew 22:14 (KJV); For many are called, but few are chosen.

There is a difference between being called by God and being chosen by Him. The transition from being one who is called to one who is chosen is defined by the assignment given to you by God.

Many people have settled only for the call and by this, they have built ministries, generated a following and created influence. While this may be admirable, a man who is called may touch lives but may not have a deeper transformational impact on the lives of men.

Your testimony should not be eroded by the sands of time. That is why God wants us to move from the arena of called men to that of chosen men because the ministries of chosen men echo through eternity and for generations to come.

In Psalm 48:12-14, the Psalmist says, “Walk about Zion, and go round about her: tell the towers thereof. Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.”

The chosen man will always have a message for the subsequent generations because every revealed assignment is moulded in eternity.

FURTHER STUDY: Psalm 48:12-14, 2 Peter 1:10

GOLDEN NUGGET: Your testimony should not be eroded by the sands of time. That is why God wants us to move from the arena of called men to that of chosen men because the ministries of chosen men echo through eternity and for generations to come.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for my part and lot in the grand plan of eternal purpose. My assignment is unveiled and revealed unto me. I follow its course and run my race with diligence and focus, to the glory of Your name, Amen.

OLI MULONDE?

Omutume Grace Lubega

Matayo 22:14 (KJV); Kubanga bangi abayitibwa, naye abalondemu batono.

Waliwo enjawulo wakati w’okuyitibwa Katonda n’okulondebwa Ye. Enkyukakyuka okuva mu oyo ayitiddwa okudda mu oyo alondeddwa ennyonnyolwa omulimu ogukuweereddwa Katonda .

Abantu bangi bakoma ku kuyitibwa kwokka ne ku lwa kino, bazimbye obuweereza, ne bafunye abagoberezi era batonzeewo obuyinza eri obulamu bw’abantu. Wadde nga kino kiyinza okuba nga kyegombebwa, omuntu ayitiddwa ayinza okukwata ku bulamu bw’abantu naye ayinza obutaleetawo nkyukakyuka ey’ebuziba ku bulamu bw’abantu.

Obujuluzi bwo tebulina kusangulibwawo na biseera biyita. Y’ensonga lwaki Katonda ayagala tuve mu nsiike y’abantu abayite tudde mwabo abalonde kubanga obuweereza bw’abantu abalonde busigalawo lubeerera ne mu mirembe egirijja.

Mu Zabbuli 48:12‭-14, Daudi agamba, “Mutambule okwetooloola Sayuuni, mukibunye, Mubale eminaala gyakyo. Mwekalirize enkomera zaakyo. Mulowooze amayumba gaakyo; Mulyoke mubibuulire emirembe egigenda okujja.”

Omuntu alondeddwa ajja kubeera n’obubaka obw’emirembe egiddako kubanga buli mulimu ogumubikuliddwa guwumbiddwa mu lubeerera.

YONGERA OSOME: Zabbuli 48: 12-14, 2 Peetero 1:10

AKASUMBI KA ZAABU: Obujuluzi bwo tebulina kusangulibwawo na biseera biyita. Y’ensonga lwaki Katonda ayagala tuve mu nsiike y’abantu abayite tudde mwabo abalonde kubanga obuweereza bw’abantu abalonde busigalawo lubeerera ne mu mirembe egirijja.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Weebale ku lw’ekitundu n’omugabo gwange mu nteekateeka ennene ey’ekigendererwa eky’olubereera. Omulimu gw’okuyitibwa kwange gulabisiddwa era gubikuliddwa gyendi. Ngoberera okuyitibwa kwagwo era nziruka olugendo n’obunyiikivu n’okussaayo omwoyo, kulw’ekitiibwa ky’erinnya lyo, Amiina.

OTOORAINWE?

Entumwa Grace Lubega

Matayo 22:14; Ahakuba abeetwa ni baingi, kwonka abatooranwa ni bakye.

Hariho entaaniso mpango ahagati y’okweetwa n’okutooranwa Ruhanga. Okuhinduka kuruga omu kweetwa kuba ogwo otorainwe nikishobororwa obuvunanizibwa nari omurimo ogukuhairwe Ruhanga.

Abantu baingi bamazirwe n’okweetwa kandi ahabw’eki, bombekire obuheereza, bakuratwa abantu baingi kandi bagira obushoborozi bwingi. N’obu ebi birikushemeza, omuntu oyetsirwe nabaasa kuyamba abantu kwonka nabaasa obutahindura munonga amagara g’abantu aba.

Obujurizi bwaawe tibushemereire kuba nibutwaarwa emishenyi y’obwiire. Nikyo ahabwenki Ruhanga nayenda turigye omu mwanya gw’abantu abetsirwe tuze omu gw’abantu abatorainwe ahabw’okuba obuheereza bw’abantu abatorainwe nibugambira omu bunaku obutarihwaho hamwe n’omubusingye oburiija.

Omu kitabo kya Zaaburi 48:12-14, omuhandiki wa Zaaburi nagira ati ,”mugyendagyende aha kibungo Saayuuni, mukyehinguririze, mubare eminaara y’orwo rurembo. Mwetegyereze orugo rwarwo, oku ruzitiire; Mumanye ebikaari byarwo, Mureebe oku muribiteekyerereza ab’obusingye oburiija.”

Omuntu otorainwe naguma aine obutumwa bw’obusingye oburiija ahabw’okuba buri murimo ogurikushuuruurirwa nigwombekyerwa omu bunaku obutarihwaho.

SHOMA NEEBI: Zaaburi 48:12-14, 2 Petero 1:10

EZAABU: Obujurizi bwaawe tibushemereire kuba nibutwaarwa emishenyi y’obwiire. Nikyo ahabwenki Ruhanga nayenda turigye omu mwanya gw’abantu abetsirwe tuze omu gw’abantu abatorainwe ahabw’okuba obuheereza bw’abantu abatorainwe nibugambira omu bunaku obutarihwaho hamwe n’omubusingye oburiija.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’ekicweeka kyangye omu ntebeekanisa mpango y’ekigyendererwa ekitarikuhwaho. Obuvunanizibwa bwangye bushwekureirwe kandi bunshuuruuriirwe. Nimbukuratira nyiruka n’obweziriki hamwe n’ekigyendererwa, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

IN MONO GIYERI?

Lakwena Grace Lubega

Matayo 22:14 (KJV); Pien jo ma gilwoŋo pol, ento ma giyero nok.

Apoka poka tye ikin Lubanga lwongi dok Lubanga yero in. Lokke ki i bedo ngatma gi lwongo me doko ngatma gi yero nen ki tic atima ma Lubanga omini.

Jo mapol gugik ibedo ma ki lwongo gi keken dok ki man, gin gu yubu ka lega, gu nongo lu lub kor gi dok gi tye ki loc ikom dano. Kadi ni man neno ne twero bedo mit, ngatma ki lwongo twero gudu kwo matut ento pe obi loko kwo pa dano pi naka.

Cadeni pe omyero orweny woko ki ceto pa Kare. Man aye oweko Lubanga mito ni wawek kabedo pa jo ma kilwongo gin me ceto i kabedo pa jo ma giyero gin pien tic pa Lubanga pa jo ma giyero gin winye pi naka dok pi yalwak ma bibino anyim.

I buk me Jabuli 48:12-14, la wee ni waci, “Wucit i Cion, wuwot wurum celle woko, wukwan wel lubelene, ka dok wutam maber i kom celle, wucit wuwot wa i gogone bene; wek wutit bot yalwak ma bilubowu ni.”

Ngatma giyero polkare obibedo ki gin awaca pi yalwak ma bibino mapatpat pien tic atima ducu ma ki nyutu yube doko pi naka.

KWAN MUKENE: Jabuli 48:12-14, 2 Petero 1:10

LWOD MADIT: Cadeni pe omyero orweny woko ki ceto pa Kare. Man aye oweko Lubanga mito ni wawek kabedo pa jo ma kilwongo gin me ceto i kabedo pa jo ma giyero gin pien tic pa Lubanga pa jo ma giyero gin winye pi naka dok pi yalwak ma bibino anyim.

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pi ginma omyero atim i yub madit me ginma Lubanga mito timo ne pi naka. Ki kelo kama leng dok ki nyuta dog ticca. An alubu tyen lokke dok aketo cwinya dok miti na kun angwejo ngwec ma omyero angweji, me dwoko deyo inyingi, Amen.

IWE OLI MUKOMWAMU ?

Omukwenda Grace Lubega

Matayo 22:14 (KJV); Baingi beetwa, baitu abakomwamu baba bake .”

Haroho embaganiza hagati y’okuba mwetwa wa Ruhanga n’okuba mukomwamu We. Okucwanganiza kuruga omukuba ogu owayesirwe kufooka ogu owakomerwemu nikwanjuurwa kuraba omukumanya obujunanizibwa Ruhanga akuhaire.

Abantu baingi nibahurra bamazirwe habw’okwetwa kwonka kandi habwa kinu, bombekere obuhereza, batungire abakubahondeera kandi batunga n’amaani hali abantu. Kinu nobukiraaba nikyegombwa, omuntu owayesirwe asobora kukwataho obwomeezi baitu taliretaho empinduka ey’omunziha habw’omezi bw’abantu.

Obwakaiso bwawe tibusemeriire kutwarwa emisenyi y’obwire. Nikyo Ruhanga nagondeza turuge omukisaahe eky’abantu abeesirwe tugye omuli eky’abo abakomerwemu habwokuba obuhereza bw’abakomwamu bugumaho ebiro n’ebiro kandi nahabw’obusinge obukwija.

Omu Zabuli 48:12-14, omuhandiki nagamba, “Mugendegende okwehinguliriza Sayuni: Mubale enkomera zarwo. Murole muno emihuruzi yarwo, Mutekereze amaju garwo; Nukwo mubitebeze obusinge obuligarukaho.”

Omuntu omukomwamu aikara n’obukwenda bw’obusinge bwona habwokuba buli bujunanizibwa bwona obumusukulirwe bubumbirwa mu butahwaho.

GALIHYA N’OSOMA: Zabuli 48:12-14, 2 Petero 1:10

EBIKURU MUBYOONA: Obwakaiso bwawe tibusemeriire kutwarwa emisenyi y’obwire. Nikyo Ruhanga nagondeza turuge omukisaahe eky’abantu abeesirwe tugye omuli eky’abo abakomerwemu habwokuba obuhereza bw’abakomwamu bugumaho ebiro n’ebiro kandi nahabw’obusinge obukwija.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’okumanya kunu. Webale habwekicweka kyange n’omugabo gwange omu ntekaniza enkuru ey’ekigendererwa eky’ebiro n’ebiro. Obujunanizibwa bwange busukwirwe kandi bwanyolekwa. Nimpondera omuhanda gwabwo kandi ninyiruka okwiruka okwange n’obwekambi kandi nteireho omutima, habw’ekitinisa ky’ibara lyawe, Amiina.

JE, UMECHAGULIWA?

Mtume Grace Lubega

Mathayo 22:14 (KJV); Kwa maana waitwao ni wengi, bali wateule ni wachache.

Kuna tofauti kati ya kuitwa na Mungu na kuchaguliwa naye. Mpito kutoka kwa kuwa mtu aliyeitwa hadi kwa kuwa yule aliyechaguliwa hufafanuliwa na kazi uliyopewa na Mungu.

Watu wengi wametulia tu kwa wito na kwa huu, wamejenga huduma, wakazalisha wafuasi na kuunda ushawishi. Ingawa hii inaweza kuwa ya kupendeza, mtu aliyeitwa anaweza kugusa maisha lakini hatakuwa na athari ya milele katika maisha ya wanadamu.

Ushuhuda wako haupaswi kumomonywa na mchanga wa wakati. Ndio maana Mungu anatutaka tutoke kwenye uwanja wa watu walioitwa kwenda kwa wateule kwa sababu huduma za wateule zinavuma milele na katika vizazi vijavyo.

Katika Zaburi 48:12-14 , Mtunga-Zaburi asema, “Tembeeni katika Sayuni, Uzungukeni mji, Ihesabuni minara yake, Tieni moyoni boma zake, Yafikirini majumba yake, Mpate kuwaambia kizazi kitakachokuja.”

Mtu aliyechaguliwa daima atakuwa na ujumbe wa vizazi vijavyo kwa sababu kila kazi iliyofunuliwa huwa imefinyangwa katika umilele.

MASOMO YA ZIADA: Zaburi 48:12-14, 2 Petro 1:10

UJUMBE MKUU: Ushuhuda wako haupaswi kumomonywa na mchanga wa wakati. Ndio maana Mungu anatutaka tutoke kwenye uwanja wa watu walioitwa kwenda kwa wateule kwa sababu huduma za wateule zinavuma milele na katika vizazi vijavyo.

SALA: Baba Mpenzi, Nakushukuru kwa ujuzi huu. Asante kwa sehemu na fungu langu katika mpango mkuu wa kusudi la milele. Kazi yangu imefichuliwa na kufunuliwa kwangu. Ninafuata mkondo wake na kukimbia mbio zangu kwa bidii na umakini, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Ecclesiastes 3:1 (KJV); To every thing there is a season, and a time to every purpose under the heaven:

The Lord is a God of seasons and times. He is not random and careless in His timing. That is why, it is very important for us as children of God to understand heavenly time and ensure that at all times, we are in the perfect timing of God.

I have known many Christians with absolutely no sense of spiritual time. They are conscious of what time they must arrive for a work meeting and do everything not to be late; they are conscious of what time they must take a flight and do everything to be at the airport in time; they are conscious of what time they must sit for an exam and would not dare arrive a minute late.

But none of this can be compared to the great and immeasurable importance of being conscious of spiritual time because it is this time that will always determine the direction of the most important things in your life.

Heaven has a calendar; of when you were supposed to submit to a particular ministry; when you were supposed to meet certain individuals who are responsible for your elevation; when the next milestone of your destiny is supposed to happen.

How aware are you of these times? Some people are terribly behind schedule and they do not know it; their ministries should have grown to significant levels by now; the anointing over their lives should be functioning at a deeper grace by now but because they did not pay attention to spiritual time, they are behind.

Today, I wish to urge you, not to just pay attention to earthly time but align yourself to spiritual time. Be keen enough to inquire from God about when you ought to take your next step, where you should be in the next few years and the timing of your various milestones.

Hallelujah!

FURTHER STUDY: 1 Chronicles 12:32, Matthew 16:3

GOLDEN NUGGET: Heaven has a calendar; Be keen enough to inquire from God about when you ought to take your next step, where you should be in the next few years and the timing of your various milestones.

PRAYER: Loving Father, I thank You for this truth. Thank You for the consciousness that You have stirred in me to be more aware of spiritual time. I cannot be left behind; I refuse to be behind schedule because I lean into the urgency and timing of the Spirit, in Jesus’ name, Amen.

OKUSINZIIRA KU NTEEKATEEKA Y’OBUDDE OBW’EGGULU

Omutume Grace Lubega

Omubuulizi 3:1 (KJV); Buli kintu kiriko entuuko yaakyo, na buli kigambo ekiri wansi w’eggulu kiriko ekiseera kyakyo:

Mukama Ye Katonda w’entuuko n’ebiseera. Takola bukozi atyo nga teyeegendereza mu budde bwe. Eno y’ensonga lwaki, kya mugaso nnyo ku lwaffe ng’abaana ba Katonda okutegeera obudde bw’eggulu n’okufuba nti buli kiseera kyonna, tuli mu budde obutuufu obwa Katonda.

Ntegedde Abakristaayo bangi abatalina wadde okumanya okw’obudde obw’omwoyo. Bamanyi budde ki bwe balina okutuukirako mu lukiiko lw’omulimu era bakola kyonna baleme okukeerewa; bamanyi budde ki bwe balina okulinnyirako ennyonyi era bakola kyonna basobole okubeera ku kisaawe mu budde; bamanyi obudde bwe balina okutuulirako ekibuuzo era tebasobola kukyebeera okutuuka kikeerezi wadde eddakiika emu.

Naye teri ku bino kisobola kugeraageranyizibwa ku bunene n’obutabalika bw’obukulu bw’okubeera ng’omanyi obudde obw’omwoyo kubanga buno bwe budde obujja okusalangawo n’okuluηηamya ebintu ebisinga obukulu mu bulamu bwo.

Eggulu lirina kalenda; eya ddi lwe walina okukkakkana wansi w’obuweereza obumu; ddi lwe walina okusisinkana abantu ssekinoomu abavunaanyizibwa ku lw’okusitulibwa kwo; ddi okukula okw’enkizo okw’amagenda go okuddako lwe kulina okubeerawo.

Omanyi kyenkana ki ku biseera bino? Abantu abamu bali nnyo emabega w’enteekateeka y’obudde naye tebakimanyi; obuweereza bwabwe bwandibadde bukuze okutuuka ku ddaala erirabikako era erigasa kaakano; amafuta agali ku bulamu bwabwe galina okuba nga gakolera mu kisa eky’ebuziba ekisingako Kati naye lwakubanga tebassaayo mwoyo eri ebiseera eby’omwoyo, bali mabega.

Olwaleero, njagala okukugamba, tossaayo bussi mwoyo eri obudde obw’ensi naye weetereeze obeere bumu n’obudde obw’omwoyo. Beera mwegendereza ekimala okubuuza okuva eri Katonda ddi lw’oteekeddwa okutwala eddaala eriddako, wa w’oteekeddwa okubeera emyaka emitini egiddako era n’ebiseera byo eby’okutuuka ku maddaala ag’enkizo mu magenda go ag’enjawulo.

Alleluya!

YONGERA OSOME: 1 Ekyebyomumirembe 12:32 Matayo 16:3

AKASUMBI KA ZAABU: Eggulu lirina kalenda; Beera mwegendereza ekimala okubuuza okuva eri Katonda ddi lw’oteekeddwa okutwala eddaala eriddako, wa w’oteekeddwa okubeera emyaka emitini egiddako era n’ebiseera byo eby’okutuuka ku maddaala ag’enkizo mu magenda go ag’enjawulo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale olw’endowooza gy’osiikudde mu nze okubeera nga nsinga kumanya budde obw’omwoyo. Sisobola kulekebwa mabega; ηηaana okubeera emabega w’enteekateeka y’obudde kubanga neewaayo eri ebibangibwa okukolebwa mu bwangu okusinziira ku budde obw’omwoyo, mu linnya erya Yesu, Amiina.

KI YUB PA POLO

Lakwena Grace Lubega

Latitlok 3:1 (KJV); Kit tim acel acel tye ki karene, dok kit lok mo keken tye ki karene i lobo man:

Rwot obedo Lubanga me kare dok cawa. En pe cimo cawa me ginmo kit mo keken dok ma pe paro. Man aye oweko, pire tek twaltwal ki wan macalo lutino pa Lubanga me niang kare me polo dok me neno ni ikare ducu, wan watye i cawa marwate pa Lubanga.

An angeyo Lukricitayo mapol magi pe gi ngeyo kare me cwiny kwiji kwiji. Gin gi ngeyo cawa kikome ma myero gi o kwede i kacoke me dog tic dok gi timo jami ducu pe me o lacen; gin gi ngeyo cawa mene ma myero gituk kwede ki dege dok gi timo jami ducu me o i airport i wang cawa; gin gi ngeyo cawa mene ma myero gi cak kwede peny dok gubi neno ni pe gi o wa lacen ki dakika acel.

Ento pe tye ginmo ikin magi ma ki twero poro ne ki ber ma dit dok lapore peke me ngeyo kare me cwiny pien obedo cawa man ma polkare obinyutu kama pol jami ma pi gi tek loyo ikwoni tye ka ceto iye.

Polo tye ki lakwan nino dwe; pi awene ma onongo myero idony i Kanica moni; ikare ma onongo myero irwate ki jo moni ma gin aye gubi weko rwomi medde; ikare ma gin aura madit omyero otime ikwoni.

In mono ingeyo kare man irwom ma ningning? Jo mukene gudong cen angec marac adada dok bene pe gingeyo; rwom me tic pa Lubanga maggi onongo myero dong odong irwom ma nen me o wa kumbedi; ni wire matye ikwogi omyero nongo obed katic i rwom matut me o wa kumbedi ento pien pe gu keto cwiny-gi me niang kare me cwiny, gin gi tye angec.

Tin, miti na tye me cuku cwinyi, pe me keto cwinyi ikom kare me lobo ento me bedo ma ingeyo kare me cwiny. Ket cwinyi me penyo kibot Lubanga ikom awenne ma omyero ikwany wot mukene, kama omyero ibed iye iyunge mwaka manok dok cawa me jami me aura mapol ikwoni.

Alelua!

KWAN MUKENE: 1 Tekwaro 12:32, Matayo 16:3

LWOD MADIT: Polo tye ki lakwan nino dwe; Ket cwinyi me penyo kibot Lubanga ikom awenne ma omyero ikwany wot mukene, kama omyero ibed iye iyunge mwaka manok dok cawa me jami me aura mapol ikwoni.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ngec ma in icoyo ki i an me bedo ma angeyo kare me cwiny. An pe atwero dong cen; an akwero bedo lacen i ginmo pien an alenge ikom tek pire dok cawa pa Cwiny inying Yesu, Amen.

HAMU N’ENTEKANIZA Y’IGURU

Omukwenda Grace Lubega

Omugambizi 3:1 (KJV); EBIGAMBO byona biroho empiko zabyo, kandi akasumi habwekigambo kyona hansi yiguru:

Mukama nuwe Ruhanga ow’empiko n’obusumi. Tamara gakoma kandi tali ntafayo habwirebwe. Enu niyo nsonga habwaki, kyomugaso muno hal’itwe nk’abaana ba Ruhanga okwetegereza obwire bw’omwiguru kandi turorre kimu ngu omu bwire bwona, tuli omu bwire bwa Ruhanga obuhikire.

Manyire aba Kristo baingi abatanyina nobukwakuba kateezo k’obwire bw’omwoyo. Nibekengera bwireki obu basemeriire kuhikiraho ha rukurato rwahamulimo kandi nibakora buli ekikusoboka kutakerererwa; Nibekengera bwireki obu basemeriire kutemberamu enyonyi kandi nibakora buli kimu ekikusoboka oku ha kizaniro ky’enyonyi mu bwire; Nibekengera bwireki obu basemeriire kwikalirramu ekirengeso kandi tibasobora nokulengaho kukerererwa nobuyakuba edakika emu.

Baitu busaho muli binu ekisobora kulengesanizibwa n’omugaso gw’okwekengera obwire obw’omwoyo ogw’amaani kandi ogutalengwa n’akindi habwokuba nubwo obusumi obucwamu ekiikaro ky’ebintu ebingi eby’omugaso mubwomezi bwawe.

Iguru linyina kalenda, eyekwoleka nidi obwokaba osemerire kuzarwa mu buhereza obu, nidi obwokaba osemerire kutangatangana abantu abakukwatwaho n’okwimukibwa kwawe, nidi obu ibaale lyendagirro ely’amagenda gawe lyali lisemeriire kubaho.

Obusumi bunu obumanyire kwinganaki? Abantu abamu bali enyuma y’entekaniza ekihinguraine kandi tibakimanyire. Obuhereza bwabo bwakubaire burakuzire ira kuba harulengo orw’amaani hatwahikira hati; amagita habw’omezi bwabu gakubaire nigakorra omu mbabazi ez’enziha baitu habwokuba batateho omutima habusumi obw’omwoyo, bakasigara enyuma.

Kiro kinu ningonza kukusaba, obutekenga habusumi obw’ensi bwonka baitu oikiranize n’obusumi obw’omwoyo. Taho omutima okukaguza kuruga hali Ruhanga ebikukwataho nidi obworaba osemerire kuteera orutambo orukwongeraho, h’osemeriire kuba omu myaka nke mumaiso kandi n’obusumi bw’amabaale g’endagirro zawe.

Alleluya!

GALIHYA N’OSOMA: 1 Eky’obusinge 12:32, Matayo 16:3

EBIKURU MUBYOONA: Iguru linyina kalenda; Taho omutima okukaguza kuruga hali Ruhanga ebikukwataho nidi obworaba osemerire kuteera orutambo orukwongeraho, h’osemeriire kuba omu myaka nke mumaiso kandi n’obusumi bw’amabaale g’endagirro zawe.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’obwekengi obw’okorogere omuli nyowe okumanya kukiraho obusumi obw’omwoyo. Tinsobora kusigara enyuma; ninyangirra eky’okusigwa obwire habwokuba nyigamiire obwangu hamu n’obusumi obw’Omwoyo, mw’ibara lya Yesu, Amiina.

KATIKA RATIBA YA MBINGUNI

Mtume Grace Lubega

Mhubiri 3:1 (KJV); Kwa kila jambo kuna majira yake, Na wakati kwa kila kusudi chini ya mbingu.

Bwana ni Mungu wa majira na nyakati. Yeye si wa kubahatisha na mzembe katika wakati Wake. Ndio maana, ni muhimu sana kwetu sisi kama wana wa Mungu kuelewa wakati wa mbinguni na kuhakikisha kwamba wakati wote, tuko katika wakati kamili wa Mungu.

Nimewajua Wakristo wengi wasioheshimu kabisa wakati wa kiroho. Wanafahamu ni saa ngapi wanapaswa kufika kwa ajili ya mkutano wa kazi na kufanya kila kitu ili wasichelewe; wanajua ni wakati gani wanapaswa kuchukua ndege na kufanya kila kitu ili kuwa kwenye uwanja wa ndege kwa wakati; wanajua ni saa ngapi wanapaswa kufanya mtihani na hawatathubutu kuchelewa kwa dakika moja.

Lakini hakuna lolote kati ya hayo linaloweza kulinganishwa na umuhimu mkubwa na usiopimika wa kuwa na ufahamu wa wakati wa kiroho kwa sababu ni wakati huu ambao siku zote utaamua mwelekeo wa mambo muhimu zaidi katika maisha yako.

Mbingu ina kalenda; ya siku unayopaswa kunyenyekea kwa huduma fulani; kukutana na watu fulani ambao wangewajibika kwa mwinuko wako; wakati hatua muhimu inayofuata ya hatima yako inapaswa kutokea.

Je, unafahamuje nyakati hizi? Baadhi ya watu wako nyuma ya ratiba sana na hawajui; huduma zao zinapaswa kuwa zimekua kwa viwango vikubwa kwa sasa; upako juu ya maisha yao unapaswa kuwa unafanya kazi kwa neema ya ndani zaidi kwa sasa lakini kwa sababu hawakuzingatia wakati wa kiroho, wako nyuma.

Leo, ningependa kukuhimiza, sio tu kuzingatia wakati wa kidunia lakini ujipange mwenyewe kwa wakati wa kiroho. Kuwa mwangalifu wa kutosha kumwuliza Mungu kuhusu wakati ambapo unapaswa kuchukua hatua yako inayofuata, ambapo unapaswa kuwa katika miaka michache ijayo na wakati wa hatua zako mbalimbali.

Haleluya!

MASOMO YA ZIADA: 1 Mambo ya Nyakati 12:32, Mathayo 16:3

UJUMBE MKUU: Mbingu ina kalenda; Kuwa mwangalifu vya kutosha kuuliza kutoka kwa Mungu kuhusu wakati unapaswa kuchukua hatua yako inayofuata, ambapo unapaswa kuwa katika miaka michache ijayo na wakati wa hatua zako mbalimbali.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa ufahamu ambao umenichochea kufahamu zaidi wakati wa kiroho. Siwezi kuachwa nyuma; Ninakataa kuwa nyuma ya ratiba kwa sababu ninaegemea katika uharaka na wakati wa Roho, katika jina la Yesu, Amina.

Apostle Grace Lubega

Daniel 5:27 (KJV); Tekel; Thou art weighed in the balances, and art found wanting.

One of the most awakening secrets of the realm of spirits is the fact that God weighs our hearts.

In weighing our hearts, He distributes to each man what his heart is capable of receiving, be it realms or responsibilities.

In Jeremiah 17:10, He says, “I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.”

God accords us power depending on how He has weighed us. In the context of our theme scripture, when the king was weighed and found wanting, he lost his kingdom. Daniel 5:28 clearly states that the kingdom was divided and given to the Medes and Persians.

There are people who are too fast to criticise those that have risen above them in influence and question what those men have in ability, that they themselves do not possess.

But before you judge a man for his success, you must ask yourself what your weight is before God.

Before you crave what another man possesses, do you know how God weighs you?

May this knowledge shape your understanding of growth and success.

FURTHER STUDY: Jeremiah 17:10, Job 31:6

GOLDEN NUGGET: One of the most awakening secrets of the realm of spirits is the fact that God weighs our hearts. In weighing our hearts, He distributes to each man what his heart is capable of receiving, be it realms or responsibilities.

PRAYER: Loving Father, I thank You for this truth. I know that You do not look on the outside to qualify a man but look at his heart. I yield mine to You that You may deal with it in all the ways that You want to. May You shape my hopes and focus my desires to the things that matter most to You, in Jesus’ name, Amen.

KATONDA BW’APIMA OMUNTU

Omutume Grace Lubega

Danyeri 5:27 (KJV); TEKEL; ogereddwa mu kigera, era olabise nga obulako.

Ebimu ku byama ebizuukusa eby’ensi ey’omwoyo ge amazima nti Katonda apima emitima gyaffe.

Mu kupima emitima gyaffe, agabira buli muntu ng’omutima gwe bwe gusobola okufuna, kazibe ensi oba obuvunanyizibwa.

Mu Yeremiya 17:10, agamba “Nze Mukama nkebera omutima, nkema emmeeme, okuwa buli muntu ng’amakubo ge bwe gali, ng’ebibala bwe biri eby’ebikolwa bye.”

Katonda atuwa amaanyi okusinziira ku ngeri gy’atupimye. Mu buufu bw’ekyawandiikibwa kyaffe ekigguddewo, Kabaka bwe yapimibwa n’asangibwa ng’abulako, yafiirwa obwakabaka bwe. Danyeri 5:28 ekirambika bulungi nti obwakabaka bwagabanyizibwamu ne buweebwa Abameedi n’Abaperusi.

Waliwo abantu abanguwa mu kusalira abo abayimuse okubasinga mu ttuttumu omusango nga babuusabuusa abantu abo kye basobola okukola, bo bennyini kye batalina.

Naye nga tonnasalira muntu musango ku lw’okuwangula kwe, oteekeddwa okwebuuza ekipimo kyo mu maaso ga Mukama.

Nga tonnaba kuyaayaanira mulala ky’alina, omanyi engeri Katonda gy’akupimamu?

Okumanya kuno kutereeze entegeera yo ey’okukula n’okuwangula.

YONGERA OSOME: Yeremiya 17:10, Yobu 31:6

AKASUMBI KA ZAABU: Ebimu ku byama ebizuukusa eby’ensi ey’omwoyo ge mazima nti Katonda apima emitima gyaffe. Mu kupima emitima gyaffe, agabira buli muntu ng’omutima gwe bwe gusobola okufuna, kazibe ensi oba obuvunanyizibwa.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Mmanyi nti totunuulira ku ngulu okusanyiiza omuntu naye otunula ku mutima gwe. Ogwange nguleeta gy’oli osobole okugukwasaganya mu ngeri zonna nga bw’oyagala. Obumbe okusuubira kwange era oteeke okwegomba kwange ku bintu ebikulu ennyo gy’oli, mu linnya lya Yesu, Amiina.

RUHANGA KU ARIKUCAAKA OMUNTU

Entumwa Grace Lubega

Danieli 5:27; TEKEELI, opimirwe aha minzaani, waashangwa otahikire;

Kimwe aha bihama ebirikusisimura eby’ensi y’emyoyo n’amazima ngu Ruhanga napima emitima yaitu.

Omu kupima emitima yaitu, nagabira buri muntu eki omutima gwe gurikubaasa kwakiira, yaba n’ensi nari obuvunanizibwa.

Omu kitabo kya Yeremia 17:10, nagira ati “Nyowe MUKAMA niinye ncaaka ebiteekateeko, nkagyeza omutima nkazimuurira omuntu weena nk’emitwarize ye oku eri, nk’ebyana ebirugire omu bi akozire oku biri.

Ruhanga natuha amaani kurugirira aha ku atupimire. Omu kugamba kw’omutwe gw’ebyahandiikirwe byaitu, Omugabe kuyapimirwe akashangwa atahikire, akafeerwa obugabe bwe. Ekitabo kya Danieli 5:28 nikishoborora gye ngu obugabe bukabaganisibwamu, bwaheebwa Abameedi n’Abaperesi.

Hariho abantu abarikurahuka kureeba enshobi omuri abo abari ahaiguru yaabo kandi bakabanganisa amaani agu abantu abo baine, bo agu bataine.

Otakacwereire omuntu orubanja ahabw’okugogyeera kwe, oshemereire kwebuuza oku orikuremeera omu maisho ga Ruhanga.

Otakeegombire eki omuntu ondaijo aine, nomanya oku Ruhanga arikukupima?

Okumanya oku nikwombekye okwetegyereza kwaawe kw’okukura n’okugogyeera.

SHOMA NEEBI: Yeremia 17:10, Yobu 31:6

EZAABU: Kimwe aha bihama ebirikusisimura eby’ensi y’emyoyo n’amazima ngu Ruhanga napima emitima yaitu. Omu kupima emitima yaitu, nagabira buri muntu eki omutima gwe gurikubaasa kwakiira, yaba n’ensi nari obuvunanizibwa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ngu torikureeba aheeru kuhamya omuntu kwonka noreeba omutima gwe. Ninkuha ogwangye kwenda ngu okoragane nagwo omu miringo yoona ei orikwenda. Yombeka amatsiko gangye kandi otereeze ebyeteengo byangye aha bintu ebi orikufaho munonga, omu eiziina rya Yesu, Amiina.

KA LUBANGA PIMO CWINY DANO

Lakwena Grace Lubega

Daniel 5:27 (KJV); Tekel, doŋ gipimi i mijan, ci ginoŋo ni pud iyot.

Mung acel ma coyo wi dano loyo ilobo me cwiny en aye ada ni Lubanga pimo cwiny wa.

I pimo cwiny wa, en poko ki ngat acel acel ginma cwinye twero jolo ne, kono kabedo onyo tic atima.

I buk pa Jeremia 17:10, en waco ni, “An Rwot aŋiyo cwiny dano dok bene atemo tam pa dano, wek ami bot dano acel acel gin ma lubo kite,
dok ma lubo kit gin ma en otiyo.”

Lubanga miyo ki wan teko ma lube ki kitma en otyeko pimo wan kwede. I ginma kicoyo i kwan wa matin me Lok acoya, ikare ma kabaka ki pimo dok ki nongo ni pud en yot, en orwenyo gang ker ne woko. Buk pa Daniel 5:28 Waco kama leng ni ki poko gang ker gipoko iye woko ci gimiyo bot jo Medi ki bot jo Percia.

Tye dano ma gi runne twaltwal me lok marac ikom jo ma gu ile loyo gin i bedo ki twero ikom dano dok gi penyo ngo ma jo magi tye kwede me timo ginmoni, ma gin ki komgi peke kwede.

Ento ma peya ingolo kop iwi ngatmo pi ginma tye ka time maber ikwone, omyero ipenye kekeni rwom me pek-ni inyim Lubanga.

Ma peya icako mito ginma ngat mukene tye kwede, in mono ingeyo kitma Lubanga pimo in kwede?

Wek ryeko man oyub niang ni ikom dongo ki timo maber ikwo.

KWAN MUKENE: Jeremia 17:10, Yobu 31:6

LWOD MADIT: Mung acel ma coyo wi dano loyo ilobo me cwiny en aye ada ni Lubanga pimo cwiny wa. I pimo cwiny wa, en poko ki ngat acel acel ginma cwinye twero jolo ne, kono kabedo onyo tic atima.

LEGA: Wora me amara, Apwoyi pi ada man. An angeyo ni in pe ineno woko me neno ni ngatmoni dong twero ento ineno cwinye. An amiyo mega bot In wek In itim ginma imito timo ne kwede iyo ducu ma imito. Yub gen na dok ket miti na i jami ma pire tek loyo bot in, i nying Yecu, Amen.

RUHANGA OBWAPIMA OMUSAIJA

Omukwenda Grace Lubega

Daneeri 5:27 (KJV); Tekeri; Iwe opimirweha minzaani, kandi wasangwa onyina ekikuburaho.

Ekimu habintu ebisingayo kusisiimura ebyensita omunsi ey’omyoyo nikyo ekintu ekyogumiziibwe ngu malikwo Ruhanga apima emitima yaitu.

Omukupima emitima yaitu, agabira buli muntu kusigikira omutimagwe ekigukusobora kutwaara, kakibe kuheebwa Obukama oba obujunanizibwa.

Omu Yeremiya 17:10, Agamba, “Nyowe Mukama nkebera emitima, ningezesa omubikugukwataho, nokuhikirakimu hakuhereza omuntu kusigikira ha nyetwaara ye kandi no’ kusigikira habijuma ebyemirimoye.

Ruhanga atuhereza amaani okurugiira omulingo atupimiremu. Omubintu ebinyakuli omumutwe gw’ekyahandikirwe kyaitu, omukama obuyapimirwe yasangibwa anyina ebikumuburamu, akafwerwa obukamabwe. Daneeri 5:28 hataroho kahoiga koona netugambira ngu obukama bukabaganizibwaamu kandi bwagabirwa aba Medeezi na’ba paziya.

Haroho abantu abanguhiriza okulengeza abo abanyakwimukire baaba haigurubo omubulemi, bakakaguza abantu abo kiki ekibaina omubusobozi, bobenyini ekibatanyina.

Baitu otakajunaine omuntu habwo’ businguzibwe, osemeera kubanza oyekaguze obulemeezi bwawe omaiso garuhanga bukwigana buta.

Otakabaire kuruhiira ekyomusaija ondi akwasire, iwe omanyire omulingo Ruhanga akupimamu?

Leka okumanya kunu kwombeke enyetegereza yaawe eyokukura n’ okusingura.

GALIHYA N’OSOMA: Yeremiya 17:10, Yobu 31:6

EKIKURU MUBYOONA: Ekimu habintu ebisingayo kusisiimura ebyensita omunsi ey’omyoyo nikyo ekintu ekyogumiziibwe ngu malikwo Ruhanga apima emitima yaitu. Omukupima emitima yaitu, agabira buli muntu kusigikira omutimagwe ekigukusobora kutwaara, kakibe kuheebwa Obukama oba obujunanizibwa.

ESAARA: Taata omugonzebwa, Ninkusiima habw’amananu ganu Nkimanyire torora aharuguru okugumya omuntu baitu orora omutimagwe. Nimpayo ogwange haliiwe osobole okugukwataho omubuli mulingo gwoona ogw’okugonza. Leka oyombeke okunihira kwange kandi oyolekereze okwegombooza kwange habintu ebyensonga ebikukirayo kusigikira haliiwe, omu ibara lya Yesu, Amiina.

MUNGU ANAPOMPIMA MTU

Mtume Grace Lubega

Danieli 5:27 (KJV); TEKELI, umepimwa katika mizani nawe umeonekana kuwa umepunguka.

Mojawapo ya siri zinazoamsha zaidi katika ulimwengu wa roho ni kweli kwamba Mungu hupima mioyo yetu.

Katika kupima mioyo yetu, Anamgawia kila mtu kile ambacho moyo wake una uwezo wa kupokea, iwe ulimwengu au majukumu.

Katika Yeremia 17:10, anasema, “Mimi, Bwana, nauchunguza moyo, navijaribu viuno, hata kumpa kila mtu kiasi cha njia zake, kiasi cha matunda ya matendo yake.

Mungu hutujalia uwezo kulingana na jinsi alivyotupimia. Katika muktadha wa andiko letu kuu, mfalme alipopimwa na kuonekana hafai, alipoteza ufalme wake. Danieli 5:28 inasema wazi kwamba ufalme uligawanywa na kupewa Wamedi na Waajemi.

Kuna watu wana haraka sana kuwakosoa wale waliojiinua juu yao kwa ushawishi na kuhoji ni nini watu hao wana uwezo, ambao wao wenyewe hawana.

Lakini kabla ya kumhukumu mtu kwa mafanikio yake, ni lazima ujiulize uzito wako ni nini mbele za Mungu.

Kabla ya kutamani kile ambacho mtu mwingine anacho, unajua jinsi Mungu anavyokupima?

Maarifa haya yatengeneze uelewa wako wa ukuaji na mafanikio.

MASOMO YA ZIADA: Yeremia 17:10, Ayubu 31:6

UJUMBE MKUU: Mojawapo ya siri inayoamsha zaidi katika ulimwengu wa roho ni ukweli kwamba Mungu hupima mioyo yetu. Katika kupima mioyo yetu, Anamgawia kila mtu kile ambacho moyo wake una uwezo wa kupokea, iwe ulimwengu au majukumu.

SALA: Baba mpenzi, Ninakushukuru kwa kweli hii. Ninajua kwamba Wewe huangalii kwa nje ili kumstahilisha mtu bali unautazama moyo wake. Ninaukabidhi wangu Kwako ili Uweze kuishughulikia kwa njia zote Uzipendazo. Naomba uyatengeneze matumaini yangu na uelekeze matamanio yangu kwa mambo yaliyo muhimu sana kwako, katika jina la Yesu, Amina.