Apostle Grace Lubega

Ephesians 5:14 (KJV); Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

There are different stages of spiritual consciousness. As believers, we are usually at different levels of this consciousness.

For example, a man may walk into a building and sense a spirit of death in that place while another may enter the same building and be utterly unaware of this fact.

Spiritual awareness is a requirement for every child of God because it is an infallible truth that events originate from the spirit before they are manifested in the physical realm.

There are relationships some people should never have gotten into but because of a lack of spiritual consciousness, they did so and barely lived to tell the tale. There are business partnerships that dragged entire establishments downhill because one was not spiritually aware.

There are churches that are under witchcraft and do not know it. I once prayed for a church that had been bewitched. After that prayer, people started to flock in claiming they never knew there was a church in that place despite the fact that they passed by it every day. The believers in that church were asleep.

In our theme scripture, the Lord says, awake you that sleeps and arise from the dead. Ask yourself how many decisions you have made in the awareness of the spirit and how many you have made while asleep.

When you make a decision, God expects that you are awakened enough to see its end, that is, its consequences or benefits.

How awakened are you, child of God?

FURTHER STUDY: Proverbs 22:3, 1 Thessalonians 5:6

GOLDEN NUGGET: Spiritual awareness is a requirement for every child of God because it is an infallible truth that events originate from the spirit before they are manifested in the physical realm.

PRAYER: Loving Father, I thank You for this knowledge. I am a child of the Spirit, I do not just visit, I live and walk there. I am deeply acquainted with the realm of God and how it works. My spirit is awake, enlightened and aware and the frequencies of that world work in my favour, in Jesus’ name, Amen.

EBIKWATIRAINE N’OKUSISIIMUKA OMU MWOYO – 1

Entumwa Grace Lubega

Abaefeso 5:14; Nikyo kirikugambirwa ngu: Sisiimuka, iwe ogwejegyeire, ozookye omu bafu, Kristo akwakire.

Hariho amadara agatarikushushana ag’okumanya kw’omwoyo. Nk’abaikiriza, tutuura aha madara gatarikushushana ag’okumanya oku.

Eky’okureeberaho, omuntu nabaasa kuba nagyenda omu kyombeko ahuriire omwoyo w’okufa omu mwanya ogwo kandi ondaijo nabaasa kutaaha omu kyombeko ekyo abure kugira ekiyamanya.

Okumanya eby’omwoyo n’ekyeteengo kya buri mwaana wa Ruhanga ahabw’okuba n’amazima agatarikuhinduka ngu ebirikubaho nibiruga omu mwoyo bitakareebirwe omunsi erikureebwa.

Hariho emikago ei abantu abamwe babaire batashemereire kugira kwonka ahabw’obutamanya eby’omwoyo, bakakikora kandi tibarabaasize kutebya ebyabaireho. Hariho okukwatanisa omu by’obushubuzi okureeteire ebitongore kugwa ahabw’okuba omuntu taramanyire by’omwoyo.

Hariho amakanisa agari ahansi y’oburogo kandi gatarikukimanya. Rumwe nkashabiraho ekanisa eyabaire erogirwe. Byanyima y’eshaara egyo, abantu bakatandika kwiija barikugira ngu bakaba batarikumanya ngu hariho Ekanisa omuri ogwo mwanya kandi obwo bakaba nibagirabaho buri eizooba. Abaikiriza omu kanisa egyo bakaba bagwejegyeire.

Omu mutwe gw’ebyahandiikirwe byaitu, Mukama nagira ati, sisiimuka iwe ogwejegyeire kandi ozookye omu bafu. Yebuuze emirundi ei ocwiremu kukora ekintu omu kumanya eby’omwoyo hamwe n’ei okozire ogwejegyeire.

Ku orikucwamu, Ruhanga namanya ngu osisiimukire munonga kureeba omuheru gwakyo, ebibi n’ebirungi bwakyo.
Osisiimukire ota, mwaana wa Ruhanga?

SHOMA NEEBI: Enfumu 22:3, 1 Abatesalonika 5:6

EZAABU: Okumanya eby’omwoyo n’ekyeteengo kya buri mwaana wa Ruhanga ahabw’okuba n’amazima agatarikuhinduka ngu ebirikubaho nibiruga omu mwoyo bitakareebirwe omunsi erikureebwa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ndi omwaana w’omwoyo, tindikutayaaya kwonka, nintuuramu kandi ngyenderamu. Nimanyira kimwe obukama bwa Ruhanga n’oku burikukora. Omwoyo wangye asisiimukire, nayetegyereza kandi n’emikutu y’obukama obwo nibunkorera, omu eiziina rya Yesu, Amiina.

ME CO WOKO I CWINY I

Lakwena Grace Lubega

Jo Epeco 5:14(KJV); Man aye gin mumiyo giwaco ni, “Co woko, in ma inino, cer woko ki i kin jo muto, ci Kricito bimenyi.”

Tye rwom ma patpat me ngec i cwiny. Macalo Jo ma oye, pol kare wa bedo i rwom ma patpat me ngec man.

Labole, ngatmo twero donyo i ot mo dok winyo tye pa cwiny me to i kabedo meno ento ngat mukene twero donyo i ot acel-lu dok bedo ma pe ngeyo ada man wa acel

Ngec i cwiny obedo ginma mite pi lutino pa Lubanga ducu pien obedo ada labongo gopa ni jami ma time ducu a ki i cwiny ma peya gunyute i lobo manen.

Tye wat ikin jo aryo mo ma jo mukene onongo omyero pe gudony iye matwal ento pien onongo pe gitye ki ngec ikom cwiny, gin gutimo meno dok tito agiki ne oloyo gi woko. Tye bedo lurem ki lutim biacara mukene ma odwoko piny ginma onongo ngat moni ocako pien ngat meno onongo peke ki ngec i cwiny.

Tye Kanica ma kitye ka tyeto gi ento bene pe gingeyo. An ikare mo alego pi Kanica mo ma onongo gityeto. Iyunge lega meno, dano gucako pong iye kun gi waco ni gin onongo pe gingeyo ni Kanica mo onongo tye i kabedo meno kadi kabed ni gikato ki kenyo nino ducu. Jo ma oye me Kanica meno onongo gunino woko.

Ikwan wa matin me Lok acoya, Rwot waco ni, “Co woko, in ma inino,
cer woko ki i kin jo muto. Penye kekeni tam adi ma ityeko moko ne ingec pa cwiny dok tam adi ma imoko ma onongo inino woko.

Ka imoko tam mo, Lubanga mito ni in ico maber me neno agiki ne, ma en aye, rac ma twero kelo ne onyo ber ne.

In mono ico irwom marom mene, latin pa Lubanga?

KWAN MUKENE: Carolok 22:3, 1Jo Tecalonika 5:6

LWOD MADIT: Ngec i cwiny obedo ginma mite pi lutino pa Lubanga ducu pien obedo ada labongo gopa ni jami ma time ducu a ki i cwiny ma peya gunyute i lobo manen.

LEGA: Wora me amara, Apwoyi pi ngec man. An abedo latin me cwiny, pe alimo alima keken, an akwo dok awoto kenyo. An abedo ma angeyo adada lobo pa Lubanga dok kitma en tiyo kwede. Cwinya tye ma oco woko, opong ki ngec dok ngeyo dok lobo man wel tyen ma time kwede tiyo pi an, inying Yesu, Amen.

EBYOKUSISIMURWA OKW’OMWOYO – 1

Omukwenda Grace Lubega

Abefeeso 5:14 (KJV); Nahabw’ensonga egyo Uwe natugambira ati, Musisiimuke inywe abanyakubyamire, kandi muhumbuuke okuruga omubaffu, kandi na Kristo arabahereza ekyererezi

Haroho amadaara agemiringo ekwahukana omuntekereza ez’omwoyo. Nkabaikiriza, butoosa tuba handengo ezikwahukana omuntekereza zinu.

Ekyokurorwaaho, omuntu nasobora kutaaha omukyombeko akahuura omwoyo ow’okuffa omukikaro ekyo nobukyakuba kityo ondi akataaha omukyombeko nikyokimu kandi akaba atanyina ekyakumanyaho nakake hambeera enyakuroho.

Okumanyisibwa okwomwoyo kiri kyetaago kyabuli mwana wa Ruhanga habwokuba gali mananu agatakusobora kuhakanizibwa ngu ebintu ebigwaho kubanza biruga omumwoyo bitakazokiire omunsi ekurorwaaho namaiso.

Haroho enkoragana n’abantu omuntu ezatakutahiremu, baitu habwokuburwa entekereza y’omwoyo, bakataaha omunkoragan’ezo kandi nukwo balemwa kwomeera nibabaza ebyarugiriremu.
Haroho enkoragana nabantu mubyobusubuzi ezaletereize okugwa hansi kwabulikintu ekikaba kyombekerwe habwokuba omuntu omu akaba atamanyire.

Haroho amakanisa agali hansi ya’marogo kandi gatakimanyire. Omurundi gumu nkasabiraho ekanisa ekaba erogerwe. Hanyuma y’esaara egyo, abantu bakatandika kwija omubwingi nibagamba ngu bakaba batamanyire ngu aho hataahagaho ekanisa gonze nobukiraaba kyabaire ngu bagirabahoga omukikaro ekyo bulikiro, Abaikiriza omukanisa egyo bakaba babyamire.

Omu mutwe gw’ekyahandikirwe kyaitu, Mukama natugambira ati, sisiimuka Iwe anyakubyamire, kandi oyimuke okuruga omubaffu. Wekaguze iwe ncwamu zingaha ez’okozere omukumanya okw’omwoyo kandi zingaha ezokoliire omuturo obyamire.

Obwokora encwamu, Ruhanga akunihira kuba osisiimukire ekikumara kuba nohweeza enkango, nukwo gamba ebikurugamu oba ebirungi byayo.

Osisimukire kwingana nkaha iwe, omwana wa Ruhamga?

GALIHYA N’OSOMA: Enfumu 22:3, 1 Abasosolonika 5:6

EKIKURU MUBYOONA: Okumanyisibwa okwomwoyo kiri kyetaago kyabuli mwana wa Ruhanga habwokuba gali mananu agatakusobora kuhakanizibwa ngu ebintu ebigwaho omunsi kubanza biruga omumwoyo bitakazokiire omunsi enyakurorwaaho namaiso.

ESAARA: Taata omugonzebwa, Ninkusiima habw’okumanya kunu. Ndi mwaana w’omwoyo, timbungayo bubungayo, nyikara kandi ndubatirayo, kandi ndi omukikaro ekyomunziha omukunywanangana nobukama bwa Ruhanga n’omulingo bukoramu. Omwoyo wange asisimukire, asomesiibwe kandi n’amanya kandi nokubaho kwebintu omunsi egyo nibikora omubuganjaine nanyowe, Omu ibara lya Yesu, Amiina.

KUHUSU UAMSHO WA KIROHO – 1

Mtume Grace Lubega

Waefeso 5:14 (SUV); Hivyo husema, Amka, wewe usinziaye, Ufufuke katika wafu, Na Kristo atakuangaza.

Kuna hatua tofauti za ufahamu wa kiroho. Kama waumini, kwa kawaida tuko katika viwango tofauti vya ufahamu huu.

Kwa mfano, mtu anaweza kuingia jengo na kuhisi roho ya kifo mahali hapo wakati mtu mwingine anaweza kuingia katika jengo hilo na kutojua kabisa ukweli huu.

Ufahamu wa kiroho ni hitaji kwa kila mwana wa Mungu kwa sababu ni ukweli usio na kosa kwamba matukio yanatokana na roho kabla ya kudhihirishwa katika ulimwengu wa kimwili.

Kuna mahusiano ambayo watu wengine hawakupaswa kuingia lakini kwa sababu ya ukosefu wa ufahamu wa kiroho, walifanya hivyo na wakanusurika kusema hadithi hiyo. Kuna mashirikiano ya biashara ambayo ilivuta vituo vyote chini kwa sababu mtu hakuwa na ufahamu wa kiroho.

Kuna makanisa ambayo yako chini ya uchawi na hayajui. Wakati mmoja niliombea kanisa ambalo lilikuwa rogwa. Baada ya sala hiyo, watu walianza kumiminika wakidai kuwa hawakujua kwamba kulikuwa na kanisa mahali hapo licha ya ukweli kwamba walilipita kila siku. Waumini wa kanisa hilo walikuwa wamesinzia.

Katika andiko letu kuu, Bwana anasema, amka, wewe usinziaye, na ufufuke katika wafu. Jiulize ni maamuzi mangapi uliyofanya katika ufahamu wa roho na ni mangapi umefanya ukiwa umesinzia.

Unapofanya uamuzi, Mungu anatarajia kwamba umeamshwa vya kutosha kuona mwisho wake, yaani, matokeo yake au faida zake.

Umeamshwa kiwango kipi, mwana wa Mungu?

MASOMO YA ZIADA: Mithali 22:3, 1 Wathesalonike 5:6

UJUMBE MKUU: Ufahamu wa kiroho ni hitaji kwa kila mwana wa Mungu kwa sababu ni ukweli usio na kosa kwamba matukio yanatokana na roho kabla ya kudhihirishwa katika ulimwengu wa kimwili..

SALA: Baba Mpenzi, Nakushukuru kwa maarifa haya. Mimi ni mwana wa roho, sizuru tu, ninaishi na kutembea huko. Ninaufahamu sana ulimwengu wa Mungu na jinsi inavyofanya kazi. Roho yangu iko macho, imeangaziwa na inafahamu na masafa ya ulimwengu huo hufanya kazi kwa niaba yangu, kwa jina la Yesu, Amina.