Apostle Grace Lubega

Isaiah 1:19 (KJV); If ye be willing and obedient, ye shall eat the good of the land:

When the Bible, in our theme scripture speaks of the good of the land, it means that the land must be good to you.

This goodness is regardless of whether you live in a first-world economy or a third world economy.

There are men who live in first-world economies but the land is not good to them and has rejected them. On the other hand, there are men who live in third world economies but the land is good to them.

In Genesis 4:14, Cain explains the fate of a man to whom the land is not good. He says, “Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.”

When a man, after decades of owning a property, is evicted from his land because of ownership related disputes, that is an example of the land rejecting a man.

The Bible says in Romans 8:28 that all things work together for good to them that love the Lord and are called according to His purpose. When the Land is good to you, it connects to everything around you in your favour. When the land is good to you, it defends your ownership of the things you possess, favours your creations and ideas and multiplies the fruit of all your endeavours.

This is your portion as a child of God!

FURTHER STUDIES: Genesis 4:14, Romans 8:28

GOLDEN NUGGET: When the land is good to you, it defends your ownership of the things you possess, favours your creations and ideas and multiples the fruit of all your endeavours. This is your portion as a child of God!

PRAYER: Loving Father, I thank You for this truth. Thank You for the blessing that You have ordained for my life in the land. Because of this blessing, whatever I do increases and multiplies, to the glory of Your name, Amen.

EBIRUNGI EBY’ENSI

Omutume Grace Lubega

Isaaya 1;19 (KJV); Bwe munaagondanga nemuwulira; munaalyanga ebirungi eby’ensi.

Baibuli, mu kyawandiikibwa kyaffe ekigguddewo bw’eyogera ku birungi eby’ensi, etegeeza nti ensi erina okubeera ennungi gy’oli.

Obulungi buno si nsonga oba obeera mu nsi esingayo mu nkulaakulana oba munsi esembayo mu nkulaakulana.

Waliwo abantu ababeera mu nsi ezisingayo mu nkulaakulana nga naye ensi si nnungi gyebali era ebeeganye. Ku ludda olulala, waliwo abantu ababeera mu nsi ezisembayo mu kukulaakulana naye ng’ensi nnungi gyebali.

Mu Olubereberye 4:14, Kayini annyonnyola enkomerero y’omuntu ensi gw’egaanye. Agamba,
“Laba, ongobye leero mu maaso g’ensi; era mu maaso go mwe nneekwekanga; era nnaabanga mmomboze era omutambuze mu nsi; awo olulituuka buli alindaba, alinzita.”

Omuntu amaze emyaka enkumi n’enkumi nga nnannyini ttaka, agobwa okuva ku ttaka lye ku lw’enkaayana ezeekuusa ku bwannannyini, ekyo kyakulabirako kya nsi egaanye omuntu.

Baibuli egamba mu Abaruumi 8:28 Era tumanyi nti eri abo abaagala Katonda era abayitibwa ng’okuteesa kwe bwe kuli, ebintu byonna abibakolera wamu olw’obulungi. Ensi bw’eba nnungi gy’oli, eyunga ku buli kikwetoolodde ku lw’obulungi bwo. Ensi bw’eba nnungi gy’oli, ewolereza obwannannyini bwo obw’ebintu byo, ebeera ku lulwo ku lw’ebyo by’otondawo n’ebirowoozo byo era ekubisaamu ebibala by’ebyo byonna by’ogenderera okukola.

Guno gwe Mugabo gwo mwana wa Katonda!

YONGERA OSOME: Olubereberye 4:14 ZAABU Abaruumi 8:28

AKASUMBI KA ZAABU: Ensi bweba nnungi gy’oli, eyunga ku buli kikwetoolodde ku lw’obulungi bwo. Ensi bw”eba nnungi gy’oli, ewolereza obwannannyini bwo obw’ebintu byo, ebeera ku lulwo ku lw’ebyo by’otondawo n’ebirowoozo byo era ekubisaamu ebibala by’ebyo byonna by’ogenderera okukola. Guno gwe Mugabo gwo mwana wa Katonda!

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’omukisa gw’otadde ku bulamu bwange mu nsi. Ku lw’omukisa guno, buli kyenkola kyeyongera era kikubisibwamu, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

EBIRUNGI BY’ENSI

Entumwa Grace Lubega

Isaaya 1:19; Ku muraikirize, mwayoroba, muryarya ebirungi by’ensi:

Baiburi, omu mutwe gw’ebyahandiikirwe byaitu ku erikugamba aha birungi by’ensi, nikimanyisa ngu ensi eshemereire kuba nungi owawe.

Oburungi obu tibwiine kakwaate n’okutuura omunsi y’okubanza nari omu yakashatu.

Hariho abantu abarikutuura omu mahanga g’okubanza kwonka ensi tinungi aharibo kandi ebangire. Orubaju orundi, hariho abantu abarikutuura omunsi yakashatu kwonka ensi ninungi aharibo.

Omu kitabo ky’Okutandika 4:14, Kaini nashoborora orubanja rw’omuntu ou ensi etabereire nungi. Nagira ati, “Reeba, eri izooba wancwa aha itaka, kandi tinkireebwa mu maisho gaawe; ndyaguma ndi empungi n’ekizengyerezi omu nsi; kandi orindeeba weena aryanyita.”

Omuntu ku harikuhwaho amakumi g’emyaka aine eki atuungire, akabingwa omunsi ye ahabw’enshonga zikwatireine n’obutaikirizana ahari mukama wakyo, ekyo n’eky’okureeberaho ky’ensi kwanga omuntu.

Baiburi negira omu kitabo ky’Abarooma 8:28 eti aha barikukunda Ruhanga, bakeetwa nk’enaama ye oku eri, byona ebibabaho bikwatanisiza hamwe kubareetera oburungi. Ensi ku erikukubeera nungi, nekoragana n’ebikwehinguririize kukuha obuganzi. Ensi ku erikukubeera nungi, nerinda ebi otuungire, eheereza omugisha ebi ohangire n’ebiteekateeko byaawe kandi ekanyisa ebyana by’ebirikukukwataho byoona.

Ogu nigwo mugabo gwaawe nk’omwaana wa Ruhanga!

SHOMA NEEBI: Okutandika 4:14, Abarooma 8:28

EZAABU: Ensi ku erikukubeera nungi, nekoragana n’ebikwehinguririize kukuha obuganzi. Ensi ku erikukubeera nungi, nerinda ebi otuungire, eheereza omugisha ebi ohangire n’ebiteekateeko byaawe kandi ekanyisa ebyana by’ebirikukukwataho byoona.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omugisha ogu otaire aha magara gangye omunsi. Ahabw’omugisha ogu, byoona ebindikukora nibyeyongyera kandi bikanya, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

GIN MABECO MA OCEK I LOBO

Lakwena Grace Lubega

Icaya 1:19 (KJV); Ka ce wuye lok, ma wutye ki winy, ci wubicamo gin mabeco ma ocek i lobo.

Ka baibul, ikwan wa matin loko ikom gin mabeco ma ocek i lobo, tyen loke ni lobo myero obed ber bot in.

Ber man pekoyo kono ikwo ilobo ma olony loyo onyo lobo ma olony me adek.

Tye dano ma kwo ilobo ma olony ento lobo pe ber botgi dok okwero gin woko. Ki tung cel, tye dano ma kwo ilobo ma olony me adek ento lobo pe ber botgi.

Ibuk me Acakki 4:14, Cain gonyo ter anyim pa ngatma ngom pe ber bot en. En Waco ni, “Nen, doŋ iryema woko tin ki i poto, abikanne woko ki i waŋi; abibedo lamal-gaŋ kun amal ata i lobo, jo ducu ma binoŋa, bi neka woko.”

Ka ngatmo, iyunge mwaki mapol me bedo kiloc ikom ginmo, kiryemo ki I ngom ne pi lokme laro tela ikom gin man, meno obedo labol pa lobo kwero ngatmo.

Baibul waco i buk pa Jo Roma 8:28 ni Waŋeyo ni i gin ducu Lubaŋa tiyo pi kelo gin maber ki jo ducu ma gimare jo ma en olwoŋogi kit macalo en oyubo.

Man obedo gin ma megi macalo latin pa Lubanga!

KWAN MUKENE: Acakki 4:14, Jo Roma 8:28

LWOD MADIT:  Ka lobo ber boti, en kubu jami ducu ma ingeti me tic pi in. Ka lobo ber bot in, en gengo nge loc ma itye kwede ikom jami ma itye kwede, tiyo pi cweci dok tam manyen dok nyayo nyig yele ni ducu. Man obedo gin ma megi macalo latin pa Lubanga!

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi gum ma in iketo pi kwona ilobo. Pi gum man, ginmo keken ma atimo mede dok nya, me dwoko deyo inyingi, Amen.

MEMA YA NCHI

Mtume Grace Lubega

Isaya 1:19 (KJV); Kama mkikubali na kutii mtakula mema ya nchi;

Wakati Biblia, katika andiko letu kuu, inapozungumza juu ya mema ya nchi, inamaanisha kwamba ardhi lazima iwe nzuri kwako.

Mema haya hayajali kiwango cha maendeleo katika uchumi wa unayoishi.

Kuna watu wanaoishi katika nchi zilizo na uchumi zilizostawi lakini ardhi sio nzuri kwao na imewakataa. Kwa upande mwingine, kuna watu wanaoishi katika nchi zilizo na hali mbaya ya uchumi lakini ardhi ni nzuri kwao.

Katika Mwanzo 4:14, Kaini anaelezea hatima ya mtu ambaye ardhi si nzuri kwake. Anasema, “Tazama, umenifukuza leo katika uso wa nchi; nitasitirika mbali na uso wako; nami nitakuwa mtoro na mtu asiye na kikao duniani; na itakuwa ya kwamba kila anionaye ataniua.”

Wakati mtu, baada ya miongo kadhaa ya kumiliki mali, anafukuzwa kutoka kwa ardhi yake kwa sababu ya migogoro inayohusiana na umiliki, huo ni mfano wa ardhi inayomkataa mtu.

Biblia inasema katika Warumi 8:28 kwamba vitu vyote hufanya kazi pamoja kwa wema kwa wale wanaompenda Bwana na walioitwa kwa kusudi lake. Wakati ardhi ni nzuri kwako, inaunganishwa na kila kitu kinachokuzunguka kwa niaba yako. Ardhi inapokuwa nzuri kwako, inatetea umiliki wako wa vitu ulivyo navyo, inapendelea ubunifu na mawazo yako na kuzidisha matunda ya juhudi zako zote.

Hili ni fungu lako kama mwana wa Mungu!

MASOMO YA ZIADA: Mwanzo 4:14, Warumi 8:28

UJUMBE MKUU: Wakati ardhi ni nzuri kwako, inatetea umiliki wako wa vitu ulivyo navyo, inapendelea ubunifu na mawazo yako na kuzidisha matunda ya juhudi zako zote. Hili ni fungu lako kama mtoto wa Mungu!

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa baraka ambayo umeweka kwa ajili ya maisha yangu katika nchi. Kwa sababu ya baraka hii, chochote nifanyacho huongezeka na kuzidishwa, kwa utukufu wa jina lako, Amina.