Apostle Grace Lubega

2 Peter 1:5-6(KJV); And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness;

In the exercise and pursuit of temperance, learn the immeasurable value of patience.

In the place of mastery, where self-control and discipline are demanded, some are only too quick to give up because they are wanting in patience.

But you must heed the urging of the scripture, that to temperance, ADD patience.

If, for example, you are exercising yourself in the discipline of a life of prayer, don’t throw in the towel because the results you seek have not yet been manifested. It is never in vain. God is faithful!

If you exercise self-control in how you deal with the authorities in your life: do not lash back even when you are ill-treated but rather act with integrity to ensure progress of the company you’re working for. Even when no one recognises it, do not lose heart, keep at it, favour will eventually find you.

Patience is a virtue of masters.

It is the fruit of the Spirit in You(Galatians 5:22).

Remember that by nature, you are not of them that drawback to perdition but those who endure to the saving of the soul.

Hallelujah!

FURTHER STUDY: Galatians 5:22, Galatians 6:9

GOLDEN NUGGET: In the exercise of temperance, learn the immeasurable value of patience. Patience is the fruit of the Spirit in You. Remember that by nature, you are not of them that drawback to perdition but those who endure to the saving of the soul.

PRAYER: Father, I thank You for this Word. Your love is many things and I know that it is patient. Because I am love-begotten, I am patient. I do not faint in doing good and in trusting in You because Your promise is sure, that in due season, I shall reap. In Jesus’ name, Amen.

EBY’OKUYIGA MU KWEFUGA IV

Omutume Grace Lubega

2 Peetero 1:5-6(KJV); Naye era olw’ekyo kyennyini bwe muleeta ku lwammwe okufuba kwonna, ku kukkiriza kwammwe mwongerengako obulungi, era ne ku bulungi bwammwe okutegeera; era ne ku kutegeera kwammwe okwegendereza; era ne ku okwegendereza kwammwe okugumiikiriza; era ne ku kugumiikiriza kwammwe okutya Katonda;

Mu kwetendeka n’okunoonya obukugu mu kwefuga yiga ennono ey’omuwendo ey’obugumiikiriza.

Mu kifo eky’obukugu, okwefuga n’empisa we byetaagibwa, abamu banguwa nnyo okubivaako kubanga babulamu obugumiikiriza.

Naye olina okussaayo omwoyo eri okukubiriza kw’ekyawandiikibwa, nti ku kwefuga GATTAKO obugumiikiriza.

Okugeza, bw’oba nga weetendeka mu mpisa ey’okubeera n’obulamu obw’okusaba, towanika kubanga eby’okuddibwamu by’onoonya tebinnaba kwolesebwa. Ssi bya butaliimu. Katonda mwesigwa!.

Bw’oba weetendeka mu kwefuga mu ngeri gy’okolaganamu n’abobuyinza mu bulamu bwo: tobaddamu bubi ne bw’oba ng’oyisibwa bubi otya, wabula weeyise mu ngeri ey’empisa ennungi n’obwesimbu era okakase nti ekkolero lyokolera lyeyongera mu maaso. Ne bwe watabaayo muntu n’omu akiraba ky’okoze, toggwamu maanyi, weyongere ng’okola bw’otyo, okuganja kulimala ne kujja.

Obugumiikiriza mpisa ya bakugu.

Kibala kya Mwoyo mu ggwe (Abaggalatiya 5:22).

Jjukira nti ku lw’embala yo, toli mwabo abadda ennyuma mu kuzikirira naye abo ab’okukkiriza olw’okulokola kw’emmeeme.

Alleluya!

YONGERA OSOME: Abaggalatiya 5:22, Abaggalatiya 6:9

AKASUMBI KA ZAABU: Mu kwetendeka n’okunoonya obukugu mu kwefuga yiga ennono ey’omuwendo ey’obugumiikiriza. Obugumiikiriza kibala kya Mwoyo mu ggwe. Jjukira nti ku lw’embala yo, toli mwabo abadda ennyuma mu kuzikirira naye abo ab’okukkiriza olw’okulokola kw’emmeeme.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Omukwano gwo guli ebintu bingi era mmanyi nti mugumiikiriza. Kubanga nzalibwa mukwano, ndi mugumiikiriza. Sizirika mu kukola ebirungi ne mu ku kwesiga kubanga ekisuubizo kyo kya namaddala, nti mu biro ebituufu nja ku kungula. Mu linnya erya Yesu, Amiina.

EBY’OKWEEGA OMU KWERINDA IV

Entumwa Grace Lubega

2 Petero 1:5-6 N’ahabw’ekyo mugire obweziriki bwingi; aha kwikiriza kwanyu mwongyereho emicwe emirungi; aha micwe emirungi yaanyu mwongyereho okwetegyereza; aha kwetegyereza mwongyereho okwerinda; aha kwerinda mwongyereho okugumisiriza; aha kugumisiriza mwongyereho okutiina Ruhanga;

Omu kwemanyiiza n’okusherura okwerinda, yega omugasho gw’okugumisiriza ogutarikupimwa.

Omu mwanya gw’obukuru, ahu okwerinda n’emicwe erikwetagwa, abamwe nibarahuka kuhwa amaani ahabw’okuba tibaine kugumisiriza.

Kwonka noteekwa kuta omutima ahaki ekyahandiikirwe kirikugamba, ngu aha kwerinda, MWONGYEREHO okugumisiriza.

Eky’okureeberaho, ku orikuba noyemanyiiza emicwe y’amagara g’okushaba, otahwa amaani ebyaana ebi orikusherura byaaba bitakareebekire. Nikuba kutari kwabusha. Ruhanga nomwesigwa!

Wayemanyiiza okwerinda omunkoragana yaawe n’abaine obushoboorozi aha magara gaawe: otabagarukamu kubi n’obu barikukukwaata kubi kureka kora n’obwesigwa kwenda ngu emirimo y’ekitongore eki orikukorera egyende omu maisho. N’obu hakuba hatariho orikubireeba, otahwa amaani, gugumeho, obuganzi nibwiija kukukuratira.

Okugumisiriza n’omucwe gw’abakama.

N’ekyaana ky’Omwoyo omuriiwe(Abagalatia 5:22).

Ijuka ngu ahabw’obuhangwa, tori omuri abo abarikugaruka enyima kureka ori omuri abo abarikwikiriza, bakajuna amagara gaabo.

Hallelujah!

SHOMA NEEBI: Abagalatia 5:22, Abagalatia 6:9

EZAABU: Omu kwemanyiiza n’okusherura okwerinda, yega omugasho gw’okugumisiriza ogutarikupimwa. Okugumisiriza n’ekyaana ky’Omwoyo omuriiwe. Ijuka ngu ahabw’obuhangwa, tori omuri abo abarikugaruka enyima kureka ori omuri abo abarikwikiriza, bakajuna amagara gaabo.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Okukunda kwaawe n’ebintu byingi kandi nimanya ngu nikugumisiriza. Nyine okugumisiriza ahabw’okuba nkazaarwa okukunda. Tindikuriha okukora ebirungi n’okukwesiga ahabw’okuba ebiwaraganiise nebyamazima, ngu omu bunaku obuhikire ndyasharuura. Omu eiziina rya Yesu, Amiina.

PWONYE I KOM BEDO MA CWINY IN OPYE IV

Lakwena Grace Lubega

2 peter 1:5-6 (KJV); Pi lok man wacuke matek me medo kit maber i kom niyewu; ki bene wumed ngec i kom kit maber; I kom ngecwu wumed iye gwoke kenwu wumed diyo cwiny i kom diyo cwiny wumed iye cwiny me lworo Lubanga.

I mede ki yenyo bedo ma cwiny opye, pwony wel ma lapore peke me diyo cwiny.

I kabedo me bedo ki loc, kama bedo ki loc i kom ki woro mite, jo mukene gin ol oyot-oyot pien gin peke ki diyo cwiny.

Ento omyero i winy gin ma wang jiri waco, ni i kom cwiny ma opye, med iye diyo cwiny.

Kace, me labol, i tye ka mede kekeni i woro me kwo me lega, pe i wek woko pien adwogi ma i yenyo pud peya onen kamaleng. Pe tye me nono matwal. Lubanga lagen!

Kace i mede ki nyutu loc i kom in i kit ma calo i tiyo kwede ki luloc i kwo meri: pe i dok cen kadi ka ki tero in marac ento kono i dok iye ki keto cwiny me neno ni kampuni ma i tye ka tic pire ni omede anyim. Kadi ka ngat mo peke ma neno ni ber, pe i wek cwiny in obale mede iye, cwak kedi ni ngo obi nongo in.

Diyo cwiny tye kit pa luloc.

Obedo nyig pa cwiny maleng i in (Jo Galatia 5:22).

Wii opo ni meno i kit pa dano adana, pe i tye jo ma gi dok cen ki ngegi i bal ento jo ma gin kanyo wa i laro tipo pa dano ma orweny.

Aleluya!

KWAN MUKENE: Jo Galatia 5:22, Jo Galatia 6:9

LWOD MADIT: I mede ki yenyo bedo ma cwiny opye, pwony wel ma lapore peke me diyo cwiny. Diyo cwiny obedo nyig pa cwiny maleng i in. Wii opo ni meno i kit pa dano adana, pe i tye jo ma gi dok cen ki ngegi i bal ento jo ma gin kanyo wa i laro tipo pa dano ma orweny.

LEGA: Wora, Apwoyo In pi lok man. Lok Meri tye jami mapol dok angeyo ni tye diyo cwiny. Pien an mar- aye ma onywalo an, an adiyo cwinya. Pe a ol i timo gin ma ber dok i geno In pien cike ma Meri tye atir, ni i karene ki kome, abi kayo. I nying Yecu, Amen.

Apostle Grace Lubega

2 Peter 1:5-6(KJV); And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness;

God requires that to all the knowledge you have received, you must add self-control.

What this means is that not everything you know must be spoken. In our personal lives, when we are prone to speak whatever we know, we run the risk of turning into gossips.

This wisdom also extends to our spiritual lives and the things we access in God as ministers of the gospel.

Fanaticism has been born of knowledge without self-control; by “revelational zeal” gone on rampage in the absence of the wisdom to know what to say and what not to say.

When Paul the apostle was plunged into a realm of mysteries, he came into contact with laws that govern the utterance of certain unspeakable words(2 Corinthians 12:4). One such law is temperance.

In temperance is the wisdom to weigh the spirit of a man and his ability to bear spiritual insights lest you cast pearls to swine (Matthew 7:6); not everyone can receive what you have to say.

In temperance is the wisdom to speak the right word in season because sometimes the right word in the wrong season still has the capacity to destroy the receiver of it.

FURTHER STUDY: Matthew 7:6, 2 Corinthians 12:4

GOLDEN NUGGET: In temperance is the wisdom to weigh the spirit of a man and his ability to bear spiritual insights lest you cast pearls to swine; not everyone can receive what you have to say. In temperance is the wisdom to speak the right word in season because sometimes the right word in the wrong season still has the capacity to destroy the receiver of it.

PRAYER: Father, I am grateful for this Word. I am temperate even in knowledge. My lips are full of grace and my tongue is learned. I have the wisdom to speak what I must speak when I must speak it. In Jesus’ name, Amen.

EBY’OKUYIGA MU KWEFUGA III(OKUMANYA II)

Omutume Grace Lubega.

2 Peetero 1:5-6 (KJV): Naye era olw’ekyo kyennyini bwe muleeta ku lwammwe okufuba kwonna, ku kukkiriza kwammwe mwongerengako obulungi, era ne ku bulungi bwammwe okutegeera; era ne ku kutegeera kwammwe okwegendereza; era ne ku okwegendereza kwammwe okugumiikiriza; era ne ku kugumiikiriza kwammwe okutya Katonda;

Katonda yeetaaga ku kumanya kwonna kw’ofunye, ogatteko okwefuga.

Kino kitegeeza nti, ssi buli ky’omanyi kirina okwogerwa. Mu bulamu bwaffe obwa ssekinnoomu, bwe tuba nga twanguyirwa okwogera buli kye tumanyi, tweteeka mu katyabaga k’okufuuka ab’eηηambo.

Amagezi gano geeyongerera ddala ne gakola ne mu bulamu bwaffe obw’omwoyo ne ku bintu bye tutabagana nabyo mu Katonda ng’abaweereza b’enjiri.

Omuze gw’okuba n’ekiruyi ekitalina kigendererwa guzaaliddwa enda y’okumanya etagattiddwako kwefuga; okuyita mu “kiruyi ky’okubikkulirwa” ekyeyolesezza mu kwogera buli kimu ekibikkuliddwa mu ngeri ey’ekilalu awatali magezi ag’okumanya kki eky’okwogera ne kki ekitalina kwogerwa.

Paulo, omutume bwe yakwakkulibwa mu nsi ey’ebyama, eno yasisinkana amateeka njolo agafuga ebigambo ebimu ebitalina kwatulwa (2 Abakkolinso 12:4). Erimu ku go, ly’etteeka ly’okwefuga.

Mu kwefuga mwe muli amagezi agapima omwoyo w’omuntu era n’obusobozi bwe obw’okunyweza okwolesebwa kw’omwoyo oleme kuwa luulu ow’omuwendo eri embizzi (Matayo7:6); ssi buli muntu nti asobola okwaniriza ky’olina okwogera.

Mu kwefuga, mwe muli amagezi ag’okwogera ekigambo ekituufu mu biro byakyo kubanga ebiseera ebimu ekigambo ekituufu mu biro ebikyamu kisigala kirina obusobozi okuzikiriza oyo akitwala.

YONGERA OSOME: Matayo 7:6, 2 Abakkolinso 12:4.

AKASUMBI KA ZAABU: Mu kwefuga mwe muli amagezi agapima omwoyo w’omuntu era n’obusobozi bwe obw’okunyweza okwolesebwa kw’omwoyo, oleme kuwa luulu ow’omuwendo eri embizzi. Ssi buli muntu nti asobola okwaniriza ky’olina okwogera. Mu kwefuga, mwe muli amagezi ag’okwogera ekigambo ekituufu mu biro byakyo kubanga ebiseera ebimu ekigambo ekituufu mu biro ebikyamu kisigala kirina obusobozi okuzikiriza oyo akitwala.

ESSAALA: Kitange, nsiimye nnyo ku lw’Ekigambo kino. Neefuga ne mu kumanya. Emimwa gyange gijjudde ekisa era olulimi lwange luyivu. Nnina amagezi ag’okwogera kye nteekeddwa okwogera, lwe nteekeddwa okukyogera. Mu linnya erya Yesu, Amiina.

EBY’OKWEEGA OMU KWERINDA III (OKWETEGYEREZA II)

Entumwa Grace Lubega

2 Petero 1:5-6 N’ahabw’ekyo mugire obweziriki bwingi; aha kwikiriza kwanyu mwongyereho emicwe emirungi; aha micwe emirungi yaanyu mwongyereho okwetegyereza; aha kwetegyereza mwongyereho okwerinda; aha kwerinda mwongyereho okugumisiriza; aha kugumisiriza mwongyereho okutiina Ruhanga;

Ruhanga nayenda ngu ahakwetegyereza kwoona oku otungire, oshemereire kwongyeraho okwerinda.

Eki kirikumanyisa ningu toshemereire kugamba burikimwe eki orikumanya. Omu magara gaitu, kuturikurahuka kugamba burikimwe ekitirikumanya, nituba turi omu kabi kokuhinduka abanyarugambo.

Obwengye obu nibweyongyera n’omu magara gaitu g’Omwoyo n’ebintu ebiturikutunga omuri Ruhanga nk’abaheereza b’engiri.

Okugira obweziriki burengyesereize kizairwe okwetegyereza okutaine okwerinda; ahabwa “obweziriki bw’okushuuruurirwa” kukanya ahatari bwengye kumanya eki oshemereire kugamba n’eki otashemereire kugamba.

Entumwa Paulo kuyayorekirwe obukama bw’enaama, akakwatagana n’ebiragiro ebirikutegyeka okugamba kwebigambo ebitarikugambwa (2 Abakorinso 12:4). Kimwe aha biragiro ebyo n’okwerinda.

Omu kwerinda nimwo hari obwengye bw’okupima omwoyo w’omuntu n’oku arikubaasa kukwaata ebishuuruurirwe by’Omwoyo narishi akatambikira empunu eruuru (Matayo 7:6); tiburyome ngu nabaasa kwakiira eki oine kugamba.

Omu kwerinda nimwo hari obwengye bw’okugamba ekigambo ekihikire omu bunaku ahabw’okuba obumwe ekigambo ekihikire omu bunaku bubi nikiba kikiine obushoboorozi kushiisha orikukyakiira.

SHOMA NEEBI: Matayo 7:6, 2 Abakorinso 12:4

EZAABU: Omu kwerinda nimwo hari obwengye bw’okupima omwoyo w’omuntu n’oku arikubaasa kukwaata ebishuuruurirwe by’Omwoyo narishi akatambikira empunu eruuru; tiburyome ngu nabaasa kwakiira eki oine kugamba.
Omu kwerinda nimwo hari obwengye bw’okugamba ekigambo ekihikire omu bunaku ahabw’okuba obumwe ekigambo ekihikire omu bunaku bubi nikiba kikiine obushoboorozi kushiisha orikukyakiira.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninyerinda n’omu kumanya. Eminwa yangye eijwiire embabazi n’orurimi rwangye rwegyesiibwe. Nyine obwengye kugamba ekinshemereire kugamba naba nshemereire kukigamba. Omu eiziina rya Yesu, Amiina.

PWONYE I KOM BEDO MA CWINY OPYE III (NGEC II)

Lakwena Grace Lubega

2 peter 1:5-6 (KJV); Pi lok man wacuke matek me medo kit maber i kom niyewu; ki bene wumed ngec i kom kit maber; I kom ngecwu wumed iye gwoke kenwu ki ikom gwoke kenwu wumed iye diyo cwiny i kom diyo cwiny wumed iye cwiny me lworo Lubanga.

Lubanga mito ni i ngec ducu ma wu-tyeko nongo, omyero wumed iye bedo ki loc.

Man tyen loke gonye ni meno pe jami ducu ma i ngeyo omyero kilok kamaleng. I kwo ma mewa, ka wa tye atera me loko gin mo keken ma wa ngeyo, wabedo kamarac me loke
me doko lu-bok nying dano.

Ryeko man bene mede wa i kwo ma mewa me cwiny dok jami ma wa nongo i Lubanga macalo lutit Lok me kwena maber pa Lubanga.

Mit kom ma okato kakare me loko jami ma gin tamo ni en keken aye atir ki nywalo ki ngec labongo bedo ki loc i kome; ki “arima me niyabo” gin rune mere ata i kin lwak labongo ryeko me ngeyo ngo me aloka ki ngo ma pe me aloka.

I kare ma Paul lakwena pa Yecu onongo ki weko odonyo i kabedo me mung madongo pa Lubanga, En orwate ki cik ma doro lok mogo ma pe loke kamaleng (2 Jo Korint12:4). Lok acel i kin kit cik macalo meno obedo cwiny ma opye.

I bedo ma cwiny opye tye ryeko me pimo cwiny dano ki kero ma mere me bedo ma romo neno matir dok matut i jami me cwiny ka peke ci i bolo kidi mo me wel bot opego (Matayo 7:6); pe dano ducu twero gamo ngo ma itye kwede me aloka.

I bedo ki cwiny ma opye en aye ryeko me loko lok matir i kare ne ki kome pien i kare mukene lok kakare i kare ma pe opore pwod tye ki kero me balo kwo pa la-winyo ne.

KWAN MUKENE: Matayo7:6, 2 Korint 12:4

LWOD MADIT: I bedo ma cwiny opye tye ryeko me pimo cwiny dano ki kero ma mere me bedo ma romo neno matir dok matut i jami me cwiny ka peke ci i bolo kidi mo me wel bot opego; pe dano ducu twero gamo ngo ma i tye kwede me aloka. I bedo ki cwiny ma opye en aye ryeko me loko lok matir i kare ne ki kome pien i kare mukene lok kakare i kare ma pe opore pwod tye ki kero me balo kwo pa la-winyo ne.

LEGA: Wora, atye ki pwoc pi Lok man. Atye ma cwiny an opye kadi wa i ngec. Lok dog an opong ki kica ki dog an okwano. Atye ki ryeko me loko ngo ma myero alok i kare ma myero alok. I nying Yecu, Amen.

Apostle Grace Lubega

2 Peter 1:5-6(KJV); And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness;

Self-control stands between two pillars: knowledge and patience.

Our theme scripture reveals that to knowledge, you must add temperance. This means that knowledge alone is not enough. The limitation of knowledge is revealed in 1 Corinthians 13:8. The Bible says that “whether there be knowledge, it shall vanish away.”

Understand that what you know can be reduced into irrelevance by a lack of self-control because no one draws true inspiration from a ‘master’ who has not mastered himself.

You may be the greatest musician the world has ever seen but with a destructive drinking problem that makes a mockery of your craft and supreme talent.

You may be the deepest preacher in the world awing the masses with mystery yet having no control over your temper, making your vast knowledge irrelevant to the many who seek inspiration from the pattern of your life and not just the impressiveness of your articulation.

For such men, a lack of self-control has cast a shadow over their greatness. Some like Moses, who could not overcome his anger, have had their destinies aborted.

It is a good thing to pursue knowledge but all knowledge must be exercised in temperance because temperance gives you stability in knowledge.

FURTHER STUDY: Proverbs 29:11, 1 Corinthians 13:8

GOLDEN NUGGET: All knowledge must be exercised in temperance because temperance gives you stability in knowledge.

PRAYER: Father, I thank You for this word. I receive it with all humility knowing that You work self-control in me. The world sees greatness radiate through me because temperance is my anchor. In Jesus’ name, Amen.

EBY’OKUYIGA MU KWEFUGA III (OKUMANYA I)

Omutume Grace Lubega

2 Peetero 1:5‭-‬6 (KJV); Olw’ensonga eno mufube okulaba nga, ku kukkiriza kwammwe mwongerako obulungi, era ne ku bulungi bwammwe mwongerako okumanya; era ne ku kumanya kwammwe mwongerako okwefuga; era ne ku kwefuga kwammwe mwongerako okugumiikiriza; era ne ku kugumiikiriza kwammwe mwongerako okutya Katonda;Okwefuga kuyimirira mu makkati g’empagi bbiri: okumanya n’obugumiikiriza.

Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira nti ku kumanya, olina okwongerako okwefuga. Kino kitegeeza nti okumanya kwokka tekumala. Okukugirwa kw’okumanya kubikkulirwa mu 1 Abbakolinso 13:8. Baibuli egamba nti “Wadde nga waliwo okumanya, kulivaawo.”

Tegeera nti ky’omanyi kisobola okukendeezebwa nekifuuka eky’obutaliimu olw’okubulwa okwefuga kubanga tewali afuna kyakulabirako kituufu n’okuzibwamu amaanyi okuva eri ‘omukugu’ atannakuguka mu kwefuga

Oyinza okuba ggwe muyimbi asingayo kw’abo ensi beyali erabye naye ng’olina omuze oguzikiriza nga ogw’okunywa omwenge wamma negufeebya obukugu bwo ne talanta yo eya waggulu.

Oyinza okuba omubuulizi ow’ebuziba mumagezi asingayo mu nsi era eyeewuunyisa enkuyanja n’ebyama ebikusike muntaputa y’ebyawandiikibwa, naye nga tosobola kufuga busungu bwo, ekireetera okumanya kwo okungi okubeera nga tekulina mugaso eri abangi abanoonya okuluŋŋamizibwa okuva mu ngeri gy’otambuzaamu obulamu bwo sso ssi mu bukenkufu bw’okunnyonnyola kwo bwokka.

Eri abasajja ng’abo, obutabeera na kwefuga kisiikirizza obusukkulumu bwabwe. Abamu okufaanaganako nga Musa, eyali tasobola kufuga busungu bwe, bafiiriddwa okumaliriza engendo z’obulamu bwabwe mubulungi.

Kintu kirungi okunoonya okumanya naye okumanya kwonna kulina okutambulirwamu mu kwefuga kubanga okwefuga kukuwa okunywera mu kumanya. 

YONGERA OSOME: Engero 29:11, 1 Abakkolinso 13:8

AKASUMBI KA ZAABU: Okumanya kwonna kulina okutambulirwamu mu kwefuga kubanga okwefuga kukuwa okunywera mu kumanya. 

ESSALA: Kitange, nkwebaza ku lw’ekigambo kino. Nkyaniriza mu bwetoowaze bwonna nga mmanyi nti okola okwefuga mu nze. Ensi eraba obusukkulumu nga buva mu nze kubanga okwefuga ye mpagi y’okunywezebwa yange. Mu linnya erya Yesu, Amiina

EBY’OKWEEGA OMU KWERINDA III (OKWETEGYEREZA I)

Entumwa Grace Lubega

2 Petero 1:5-6 N’ahabw’ekyo mugire obweziriki bwingi; aha kwikiriza kwanyu mwongyereho emicwe emirungi; aha micwe emirungi yaanyu mwongyereho okwetegyereza; aha kwetegyereza mwongyereho okwerinda; aha kwerinda mwongyereho okugumisiriza; aha kugumisiriza mwongyereho okutiina Ruhanga;

Okwerinda kuri ahagati y’enyomyo ibiri: okwetegyereza n’okugumisiriza.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora ngu aha kwetegyereza, noteekwa kwongyeraho okwerinda. Eki nikimanyisa ngu okwetegyereza kwonka tikurikumara. Okuremwa kwokwetegyereza nikushobororwa omu 1 Abakorinso 13:8. Baiburi negira eti “n’obwengye buryaihwaho.”

Yetegyereza ngu eki orikumanya nikibaasa kubura omugasho ahabw’obutagira okwerinda ahabw’okuba tihariho orikubaasa kutunga eky’okureeberaho ekihikire aha ‘mukama’ otakakuzire omu kwetegyeka.

Nobaasa kuba ori omweshongizi orikukirayo ou ensi erareebire kwonka orikunywa munonga ekirikureetera ekiconco kyaawe kyagaywa.

Nobaasa kuba ori omubuurizi w’engiri orikukirayo omunsi orikutangaaza abantu baingi n’enaama za Ruhanga kwonka otarikubaasa kutegyeka ekiniga kyaawe, kikaretera okumanya kwaawe kwabura omugasho ahari abantu baingi abarikusherura eky’okureeberaho aha ngyendererwa y’amagara gaawe kutari kugamba kwaawe okurikushemeza.

Abantu nkabo, obutagira okwerinda kiretsireho ekiminyiminyi aha bukuru bwaabo. Abamwe nka Musa, owabaire atarikubaasa kutegyeka ekiniga kye, kikaretera orugyendo rwaabo rwagarikira haihi.

N’ekintu kirungi kusherura okwetegyereza kwonka okwetegyereza kwoona kushemereire kugyenderwaho n’okwerinda ahabw’okuba okwerinda nikukuretera wahamira omu kwetegyereza.

SHOMA NEEBI: Enfumu 29:11, 1 Abakorinso 13:8

EZAABU: Okwetegyereza kwoona kushemereire kugyenderwaho n’okwerinda ahabw’okuba okwerinda nikukuretera wahamira omu kwetegyereza.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkyakiira n’obucureezi obwo ndikumanya ngu nonkoreramu okwerinda. Ensi nereeba obukuru bukuriga omuriinye ahabw’okuba okwerinda n’ekitsibo kyangye. Omu eiziina rya Yesu, Amiina.

PWONY I KOM BEDO MA CWINY OPYE III(NGEC I)

Lakwena Grace Lubega

2 peter 1:5-6 (KJV); Pi lok man wacuke matek me medo kit maber i kom niyewu; ki bene wumed ngec i kom kit maber; I kom ngecwu wumed iye gwoke kenwu wumed diyo cwiny i kom diyo cwiny wumed iye cwiny me lworo Lubanga.

Bedo ki loc i kom cung i kin wir aryo: ngec ki diyo cwiny.

Wi kwan mewa mukwongo me lok pa Lubanga nyutu kamaleng ni meno ki ngec, omyero i med iye bedo ki cwiny ma opye. Man tyen loke ni meno ngec kene pe romo. Lageng me ngec ki nyutu kamaleng i 1Jo Korint 13:3.
Bible waco ni meno “ka tye ngec, bi rweny woko.”

Niang ni meno gin ma i ngeyo ki twero dwokone i gin ma konye peke ka i peke ki loc i kom in pien pe tye ngat mo ma gamo tugu cwiny ma ada ki bot ‘la loc’ ma peya tye ki loc i kom en kekene.

I twero bedo lago wer ma dit ma loyo ma lobo pud oneno ento i tye ki peko ma rac ma pe twere ma a ki i mato kongo ma weko dano cayo gin ma i tiyo ki ryeko anyali ma lamal.

I twero bedo ngat ma tito Lok pa Lubanga ma tut atika i lobo ma miyo mung me lok pa Lubanga ki dul dano kun i peke ki loc i kom gero ma i tye kwede peke ki loc i kom, weko ngec meri ma dwong bedo ma konye peke bot jo ma pol ma yenyo tugu cwiny ki i kit ma i kwo kwo meri kwede ento pe mere kit ma i loko ma munya kwede keken

Pi jo macalo meno, bedo labongo loc i kom-gi oumo tipo i wi dito ma megi. Mukene macalo Muca, ma onongo pe twero diyo akemo mere, oweko anyim ma megi ogik i yo.

Tye gin maber me yenyo ngec ento ngec ducu omyero ki tim ki i cwiny ma opye pien pye cwiny miyo bot in cung maber i ngec.

KWAN MUKENE: Carolok 29:11, 1Jo Korint13:8

LWOD MADIT: Tye gin maber me yenyo ngec ento ngec ducu omyero ki tim ki i cwiny ma opye pien pye cwiny miyo bot in cung maber i ngec.

LEGA: Wora, Apwoyo In pi Lok man. Ajolo ki mwolo madit kun angeyo ni meno In i tiyo bedo ki loc i an. Lobo neno dit a niwok ki i an pien pye cwiny tye gin ma jingo an. I nying Yecu, Amen.

Apostle Grace Lubega

Titus 2:1-2(KJV); But speak thou the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

Self-control is a mark of maturity.

When our theme scripture urges the aged men to be temperate, understand that this is not merely physical age counted by the number of years one has lived on the earth but age in the spiritual sense, counted by how much one has advanced in the understanding of the ways of God.

One aspect of self-control is in what one eats. The desire to eat everything in sight is tolerable in a child. In an adult, it is frowned upon and considered a sign of poor upbringing.

But think of this in the spiritual sense. A spiritual babe feeds on everything. Every sermon is theirs to listen to. Ephesians 4:14 says that children are tossed to and fro by every teaching and wind of doctrine.

As you grow, God expects you to have a filter on who and what you listen to. Not every teaching has the capacity to grow you. In fact, some have the ability to break what has been built in you by sound doctrine.

Learn to exercise self-control in what you feed your spirit on. This sets you a part as a mature one in God.

Hallelujah!

FURTHER STUDY: Ephesians 4:14, Hebrews 13:9

GOLDEN NUGGET: As you grow, God expects you to have a filter on who and what you listen to. Not every teaching has the capacity to grow you. Learn to exercise self-control in what you feed your spirit on.

PRAYER: Father, I thank You for this knowledge. My heart is grounded in grace and my foundation is sure. I know from whom I learn because wisdom has given me discernment and the ability to tell the difference between merely good teaching and sound teaching.
In Jesus’ name, Amen.

EBY’OKUYIGA MU KWEFUGA II

Omutume Grace Lubega.

Tito 2:1-2(KJV); Naye ggwe yigiriza ebyo ebituukana n’enjigiriza ennamu. Kubirizanga abasajja abakulu babe bateefu, abantu abamanyi okwefuga, ab’ekitiibwa, abantubalamu, abalamu mu kukkiriza, mu kwagala ne mu bugumiikiriza.

Okwefuga kabonero ka kukula mu mubulamu obwabulijjo naye era n’obwakatonda .

Ekyawandiikibwa kyaffe ekiggudewo bwe kikubiriza abasajja abakulu okwefuga, tegeera nti gino ssi myaka gya mubiri bubiri gyetubala okusinziira ku myaka omuntu gy’amaze ku nsi wabula emyaka mu ntegeera ey’omwoyo, egibalibwa okusinziira ku ngeri ki omuntu omu gyakuze mu kutegeera engeri za Katonda.

Engeri emu ey’okwefuga eri mu kki omuntu kyasalawo okulya. Okwegomba kw’okulya buli kimu ekikusala mu maaso kiguminkirizibwa era kitegeerekeka ku mwana omuto, naye eri muntu omukulu, kivumirirwa era ne kitwalibwa ng’akabonero ak’okukuzibwa obubi.

Naye kirowoozeko kye kitegeeza mu ngeri ey’Omwoyo. Omuto mu mwoyo alya bulikimu. Buli njiri, yaabwe okuwulirizibwa. Abaefeso 4:14 egamba nti, abaana batwalibwanga eno n’eri buli njiri na buli mpewo ey’okuyigiriza.

Gyeweyongera okukula, Katonda akusuubira okubeera nakakuηηunta eri ani gw’owuliriza na ki ky’owuliriza. Ssi buli njigiriza nti erina obusobozi okukukuza.Okwawukanako kwekyo, ekyamazima kiri nti, enjigiriza ezimu zirina obusobozi okumenya ekyo ekizimbiddwa mu ggwe okuyita mu njigiriza entuufu.

Yiga okwefuga mu ki ky’oliisa omwoyo ggwo. Kino kikwawula ng’omukulu mu Katonda.

Alleluya!

YONGERA OSOME: Abaefeso 4:14, Abaebbulaniya 13:9

AKASUMBI KA ZAABU: Gyeweyongera okukula, Katonda akusubira okubeera nakakuηηunta eri ani gw’owuliriza na ki ky’owuliriza. Yiga okwefuga mu ki ky’oliisa omwoyo ggwo. Kino kikwawula ng’omukulu mu Katonda

ESSAALA: Kitange, Nkwebaza ku lw’amagezi gano.Omutima gwange gusimbidwa mu kisa era omusingi gwange gukakasiddwa. Mmanyi ani gwe njigirako kubanga amagezi gampande okwekkaanya era n’obusobozi okumanya enjawulo wakati w’enjigiriza enungi obulungi n’enjigiriza ennamu. Mu linnya lya Yesu, Amiina

Apostle Grace Lubega

1 Corinthians 9:25(KJV); And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

Self-control is the ability to master one’s desires, passions and sensual appetites. However, mastery requires that self-control is exercised in ALL and not in some things.

This is because every DISCIPLINE is linked and interrelated in the same way that every INDISCIPLINE is linked and interrelated.

Take an example of the discipline of time. If you are a late riser who is always in bed long after the sun has graced the earth with a new beginning, there’s a strong possibility that you never keep your word and also never meet deadlines.

In the spiritual sense, if you do not have a disciplined life of prayer and communion, it is most likely that you do not exercise the discipline of fasting, you’re prone to eating all the time, you never have time for the Word and consequently, you’re the victim of every negative thought that parades itself across your mind.

That is the interconnectivity of indiscipline where one challenge feeds into another.

God wants you to have mastery over your thoughts, your words, your time, your flesh, your emotions and all sensual appetites.

Temperance is a fruit of the Spirit (Galatians 5:22-23). He works it in you, not to manifest in just one part of your life but in every part of your life.

A true master approaches life as a whole and not in conducive fragments. His victory is never one-dimensional but is multi-dimensional.

Hallelujah!

FURTHER STUDY: 2 Peter 1:6, Galatians 5:22-23

GOLDEN NUGGET: Mastery requires that self-control is exercised in ALL and not in some things because every DISCIPLINE is interrelated in the same way that every INDISCIPLINE is interrelated.

PRAYER: Father, I am grateful for this wisdom. I am yielded to the work of the Spirit in me and my life is a testimony of His fruit. Temperance is working in me in all things. To the glory of Your name, Amen.

EBY’OKWEEGA OMU KWERINDA I

Entumwa Grace Lubega

1 Abakorinso 9:25 Omuntu oyezirika omu mizaano egyo ayerinda omuri byona. Kandi abo babikora ahabw’okuheebwa ekirunga ekirikusiisikara, kwonka itwe ahabw’ekitarikusiisikara.

Okwerinda nokubaasa kuta ebyetengo by’omuntu, n’ebi arikukunda ahansi ye. Kwonka obukuru nibwetagisa ngu okwerinda kumanyizibwe omu bintu byona hatari omu bintu ebimwe byonka.

Eki nah’abwokuba buri micwe nekoragana nk’oku emicwe mibi erikukoragana.

Eky’okureeberaho n’omucwe gw’obwiire. Waba noimuka omukitanda kikyererezi omushana gwayakire n’eizooba risya, nikibaasika ngu torikukuma ekigambo kyaawe kandi torikuheeza ebi oshemereire kukora.

Omu nteekateeka ey’Omwoyo, noba otaine emicwe y’okushaba n’okuguma omu maisho ga Ruhanga, nikibaasika ngu torikusiiba, noba norya eby’okurya buri mwanya, noba otaine bwiire bw’ekigambo kandi ekirikurugamu ningu noba noteganisibwa buri kiteekateeko ekibi ekirikwiija omu mutwe gwaawe.

Aho niho hari okukoragana kw’emicwe ahu enshonga emwe erikurugamu endiijo.

Ruhanga nayenda ngu ayebembere ebiteekateeko byaawe, ebigambo byaawe, obwiire bwaawe, omubiri gwaawe, oku orikwehurira n’ebi orikukunda byoona.

Okwerinda n’ekyana ky’Omwoyo (Abagalatia 5:22-23). Nakukorera omuriiwe ngu kureebekye omu buri kicweeka ky’amagara gaawe hatari omu kicweeka kimwe ky’amagara gaawe kyonka.

Omukama ow’amazima nareeba amagara omubwijwiire hatari omu bicweeka ebirikubaasika. Okusingura kwe tikwomuringo gumwe kureka n’okwemiringo yoona.

Hallelujah!

SHOMA NEEBI: 2 Petero 1:6, Abagalatia 5:22-23

EZAABU: Obukuru nibwetagisa ngu okwerinda kumanyizibwe omu bintu byona hatari omu bintu ebimwe byonka ahabw’okuba buri micwe nekoragana nk’oku emicwe mibi erikukoragana.

OKUSHABA: Taata, ninkusiima ahabw’obwengye obu. Ninyehayo aha murimo gw’Omwoyo omuriinye kandi amagara gangye n’obujurizi bw’ebyana bye. Okwerinda nikukora ebintu byona omuriinye. Ahabw’ekitiinisa ky’eiziina rye, Amiina.

PWONY I KOM TERO JAMI KI CWINY MA OPYE

Lakwena Grace Lubega

1Jo Korint 9:25 (KJV); Dano acel acel ma pyem i tuku omyero ogwoke kene i yo ducu. Gitimo meno wek ginong lalukana ma bale woko, ento wan watimo pi nongo lalukana ma pe bale.

Bedo ma kom in opye mot en aye twer me bedo ki loc i kom miti ma meri, miti matek twatwal ma juku tek dok ki miti ma lube ki kec mo keken. Kedi kumeno, bedo ki loc mite ni tero jami ki cwiny ma opye ki rwene iye i jami DUCU ento pe i jami mukene.

Man tye pien kit PWONY me bedo ki woro mo keken tye ma okube dok tiyo kacel i kit yo acel ma bedo LABONGO WORO okube dok tiyo kacel.

Ti kong ki labol me gwoko cawa. Kace in i bedo ngat ma coo lacen ma pol kare rii i kabutu madong ceng otyeko miyo ki lobo kica ki acaki me nino manyen, twero bedo matek ni in pe i gwoko lok dog in dok bene pe i timo jami i nino ma mite ki kome.

I kit ngec me cwiny, kace in pe i tye ki kwo ma opwonye i lega ki bedo i wat ki Lubanga, twero bedo ni meno in pe i lubu pwony pi rii kec, i
ngi ki cam cawa weng, pe bedo ki kare pi Lok pa Lubanga dok adwogi ne i tye opi me tam ducu ma tye kilong ma mo-ne i dyer wi in.

Meno obedo kube me bedo labongo woro ma tugu cwiny acel donyo i mukene.

Lubanga mito ni i bed ki loc i kom tam meri, lok meri, cawa meri, kom in, tugu cwiny ki miti me kom ducu.

Gwoke ken tye nyig pa cwiny ma leng (Jo Galatia5:22-23). En tiyo meno i in, pe me nyute i dul bute acel keken me kwo meri ento i dul ducu me kwo ma meri.

La loyo me ada keme ki kwo ki bere weng dok pe i kit ma ongide ma tino tino ma pe pore. Loc ma mere pe bedo matwal i rwom yo acel ento i rwom yo mapol mapat pat.

Aleluya!

KWAN MUKENE: 2 Petero1:6, Jo Galatia 5:22-23

LWOD MADIT: Bedo ki loc mite ni tero jami ki cwiny ma opye ki rwene iye i jami DUCU ento pe i jami mukene pien kit PWONY me bedo ki woro mo keken tye ma okube dok tiyo kacel i kit yo ma bedo LABONGO WORO okube dok tiyo kacel.

LEGA: Wora, atye ki pwoc pi ryeko man. Atye ma amine pi tic pa Cwiny ma tye i an dok kwo ma mera tye caden me nyig ma Mere. Cwing ma opye tye ka tic i an i jami ducu. Pi deyo me nying In, Amen.

节制（第一部分）

使徒卢贝加

★ 哥林多前书 9:25 CNVS ”凡参加运动比赛的，在一切事上都有节制；他们这样作，不过要得到能坏的冠冕，我们却是要得不朽的冠冕。”

自我控制是一个人控制欲望、激情和肉欲的能力。然而，掌握需要在所有事情上而不是在某些事情上进行自我控制。

这是因为每一门学科都是相互联系的，就像每一次叛乱是彼此联系的一样。

以时间规律为例。如果你是一个晚起的人，总是在太阳升起新的开始后长时间地躺在床上，那么你很有可能永远不会遵守诺言，也永远不会在最后期限前完成任务。

从属灵的意义上说，如果你没有一个有纪律的祷告和与神相交的生活，最有可能的是，你没有在禁食中锻炼自己，你一直在吃东西，你从来没有时间学习上帝的话，所以你成为你头脑中每一个消极想法的牺牲品。

这就是叛乱之间的彼此联系，一个挑战变成了另一个挑战。

神要你掌握你的思想、言语、时间、肉体、情绪和一切肉欲。

节制是圣灵的果子。（加拉太书 5:22 -23）神在你里面工作，不是为了让它只出现在你生命的一部分，而是在你生命的每一部分。
一个真正的大师把生命看作一个整体，而不是许多片段。他的胜利不是单向的，而是多维的。

哈利路亚！

◆进深学习◆： 彼得后书 1:6 ，加拉太书 5:22 -23

◆要领◆：掌握需要在所有事情上而不是在某些事情上进行自我控制，因为每一门学科都是相互联系的，就像每一次叛乱是彼此联系的一样。

◆祷告◆：天父，我感谢你的智慧。我降服于圣灵在我里面的工作，我的生命就是他的果实的见证。节制在我身上起作用，并在一切事物中显现出来。荣耀归你的名，阿门。

Apostle Grace Lubega

1 Peter 5:6-7(KJV); Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you.

Humility does not only exalt you above fellow men, it will exalt you above circumstances.

Some people are seeking an exaltation above others and yet God wants to introduce them to an exaltation above circumstances.

What honour is there in being great among men yet weak and feeble in the face of adversity?

What glory is there in being respected by your peers yet you’re mocked by troubles?

What praise is there in being an influence among people yet you’re negatively influenced by the storms of life finding yourself breaking under the burden of financial difficulty, collapsing relationships or a wrecked career?

You become a victim of circumstances when you allow pride to lead the way by refusing to cast your cares upon God.

Child of God, do not labour under the might of your hands to bring an end to your problems, rather yield to the mighty hand of God to whom all mountains bow and whose name the waves and winds know.

Rest and trust in God for this is the guarantee that all forms of affliction will bow to you because in this humility, you will be exalted by God.

Hallelujah!

FURTHER STUDY: Psalm 37:7, Proverbs 3:5

GOLDEN NUGGET: Humility does not only exalt you above fellow men, it will exalt you above circumstances.

PRAYER: Loving Father, You are true and never fail. You are the God of yesterday, today and tomorrow. My hope and trust are rooted firmly in You. In this understanding, nothing shakes or moves me. In Jesus’ name, Amen.

WAAYO OKWERALIIKIRIRA KWO III

Omutume Grace Lubega

1 Peetero 5:6-7(KJV); Kale mwewombeekenga wansi w’omukono ogw’amaanyi ogwa Katonda, alyoke abagulumize ng’obudde butuuse; nga mumusindiikiririzanga ye (nga muwaayo gyali) okweraliikirira kwammwe kwonna, kubanga ye ateeka ku mwoyo ebigambo byammwe (afaayo gye muli).

(Weetegereze: ebiwandiikiddwa mu bukomera bigattiddwamu muwandiisi)

Obuwombeefu tebukugulumiza waggulu w’abalala kyokka, bukugulumiza ne waggulu w’embeera.

Abantu abamu banoonya okugulumizibwa waggulu w’abalala nga ate Katonda ayagala kubanjula eri okugulumizibwa kwa waggulu w’embeera.

Kitiibwa nnabaki ekiri mu kubeera nnaggwano mu maaso g’abantu naye ng’oli lugoojamye era olemererwa mu maaso g’embeera ezisoomooza?

Kitiibwa nnabaki ekiri mu kussibwamu ekitiibwa abantu ab’ekiti kyo naye ng’ebizibu bikusoomooza?

Tendo nnabaki eriri mu kubeera ow’amaanyi mu bantu naye ng’embuyaga z’obulamu zikuyinze amaanyi ne weesanga ng’obetenteddwa omugugu gw’ebyenfuna ebizibu, enkolagana ezimenyese oba n’omulimu ogwonoonese?

Ofuuka muddu ow’embeera bw’okkiriza amalala okukukulembera mu kkubo lyo ng’ogaanye okuwaayo okweraliikirira kwo eri Katonda.

Mwana wa Katonda, tolafuubana na maanyi ga mikono gyo okumalawo ekizibu kyo, naye weweeyo eri omukono gwa Katonda Ogw’amaanyi; eri Ye ensozi zivunnama era y’alina erinya erimanyikiddwa eri amayengo n’embuyaga.

Wummula era weesige Katonda, kuba buno bwe bukakafu nti engeri zonna ez’okunyigirizibwa zijja kuvunnama gy’oli, kubanga mu buwombeefu buno ojja kugulumizibwa Katonda.

Alleluya!

YONGERA OSOME: Zabbuli 37:7, Engero 3:5

AKASUMBI KAZAABU: Obuwombeefu tebukugulumiza waggulu w’abalala kyokka, bukugulumiza ne waggulu w’embeera.

ESSAALA: Kitange Omwagalwa, oli w’amazima era tolemwa. Ye Ggwe Katonda w’ejjo, leero n’enkya. Essuubi n’obwesige bwange bisimbye emirandira nga binywezeddwa mu Ggwe. Mu ntegeera eno, tewali kinyeenya oba ekinsiguukulula. Mu linnya lya Yesu, Amiina.

MWEGYEKYERERE OKUSHOBERWA KWAAWE III

Entumwa Grace Lubega

1 Petero 5:6-7  N’ahabw’ekyo mwecureeze ahansi y’omukono gwa Ruhanga ogw’amaani, obunaku ku burihika abatunguure. Mumwegyekyerere okushoberwa kwanyu kwona, ahabw’okuba naabataho omutima.

Obucureezi tibukukutunguura ahaiguru y’abandi bantu kwonka, nibukutunguura n’ahaiguru y’ebi orikurabamu.

Abantu abamwe nibasherura kutunguurwa ahaiguru y’abandi kandi obwo Ruhanga nayenda kubanjurira okutunguurwa ahaiguru y’ebi barikurabamu.

Hariho kitiinisa ki omu kuba mukuru ahagati y’abantu kandi obwo oremereirwe omu maisho g’ebihikiirizi?

Hariho kitiinisa ki omu kutiinwa abu orikwingana nabo kandi obwo ebizibu nibikugaya?

Hariho kuhimbisibwaki omu kuba ow’amaani omu bantu kandi obwo noteganisibwa ihunga ery’amagara orikweshanga orikuhendeka ahabw’okuburwa empiiha, emikago eremire nari omurimo gusisikaire?

Noteganisibwa ebi orikurabamu waikiriza okwetunguura kukwebembera waba noyanga kwegyekyerera Ruhanga okushoberwa kwaawe.

Mwana wa Ruhanga, reka kukora omu maani gaawe kwihaho ebizibu byaawe, kureka y’ecureeze ahansi y’omukono ogw’amaani ogwa Ruhanga ou enshozi zoona zinamira kandi ou ebingonzi n’emiyaga birikumanya.

Humura oyesigye Ruhanga ahabw’okuba obu nibwo buhame ngu okubonabonesibwa kwoona nikwiija kukwinamira ahabw’okuba omu bucureezi obu, noija kutunguurwa Ruhanga.

Hallelujah!

SHOMA NEEBI: Zaaburi 37:7, Enfumu 3:5

EZAABU: Obucureezi tibukukutunguura ahaiguru y’abandi bantu kwonka, nibukutunguura n’ahaiguru y’ebi orikurabamu.

OKUSHABA: Taata omukundwa, ori ow’amazima kandi toremwa. Ori Ruhanga wanyomwabazyo, erizooba nanyenkyakare. Amatsiko gangye n’obwesigye bwangye biri omuriiwe. Omu nyetegyereza egi, tihaine kirikuntetemesa nari kuntengyetsa. Omu eiziina rya Yesu, Amiina.

KET PAR MA MEWU III

Lakwena Grace Lubega

1 Petero 5:6-7(KJV); Wumwole kenwu i te twero pa Lubanga, wek ka kare oromo en otingwu malo. Wuket parwu ducu i kome, pien en tamo piwu.

Mwolo pe yilo in i rwom ma lamal ma loyo dano mukene, obi yilo in i rwom ma lamal loyo tekare.

Dano mukene tye ka yenyo yile i rwom ma lamal makato jo mukene kun Lubanga mito nyutu ki gin yile i rwom ma lamal ma loyo tekare.

Kit woro ango ma tye i bedo dit i kin dano kun i goro dok i nep i wang peko ma poto?

Kit deyo ango ma tye i bedo ma luwot in woro in kun ayelayela nywaro in?

Kit pak ango ma tye i bedo laloyo i kin dano kun gi tye ka loyo wi in i yo marac ki yamo me kwo kun i nongo ni i tye ka tu ite yec me peko me lim, tudu wat ma tye ka ket onyo kwan ma pe tiko tere?

I doko mabuc me tekare ka i ye awaka me telo yo ki i kwero keto para meri bot Lubanga.

Latin pa Lubanga, pe i cane i te teko me cing in me cobo peko ma meri, kono do mine i teko me cing Lubanga ma bot en godi ducu rumo dok ma nying en twage pa pii ki yamo ngeyo.

Ywe dok bed ki gen i kom Lubanga pien man en aye gin ma moko ni meno kit auna mo keken obi rumo bot in pien i mwolo man, Lubanga bi yilo in i rwom ma lamal.

Aleluya!

KWAN MUKENE: Jabuli 37:7, Carolok 3:5

LWOD MADIT: Mwolo pe yilo in i rwom ma lamal ma loyo dano mukene, obi yilo in i rwom ma lamal loyo tekare.

LEGA: Won me a mara, In itye ada dok gin mo pe loyo In. In Lubanga ma laworo, tin ki diki. Gen ma mera pi anyim ki gen tye ma omoko liking i In. I niang man, gin mo peke ma yengo anyo diro an. I nying Yecu Amen.

抛开你的忧虑（第三部分）

★ 彼得前书 5：6-7 （CNVS）所以你们要谦卑，服在 神大能的手下，到了时候，他必叫你们升高。你们要把一切忧虑卸给 神，因为他顾念你们。

谦卑不仅能使你高于其他人，而且能使你超越环境。

有些人正在寻求一种超越他人的提升，然而上帝却要把他们引向超越环境的提升。

在人面前伟大，在逆境中软弱无能，这有什么光荣呢？

被同龄人尊敬却被麻烦嘲笑，这有什么光荣？

当你被生活中的风暴所负面影响，发现自己在经济困难的重担下崩溃，人际关系破裂，或是职业生涯的崩溃，这会对你有什么赞扬呢？

当你允许骄傲引导你拒绝将你的忧虑交给上帝时，你就成了环境的牺牲品。

神的孩子，不要劳苦在你手的能力之下，使你的困苦止息，宁可降服在神大能之手以下，众山都向他俯伏，波浪和风都知道他的名。

你要安息，要倚靠神，因为这是一切苦难都向你俯伏的保证，因为在这谦卑中，你必被神尊崇。

哈利路亚！

◆进深学习◆：诗篇37:7，箴言3:5

◆要领◆：谦卑不仅能使你高于其他人，而且能使你超越环境。

◆祷告◆：慈父，您是真实的，永不失败。您是昨天、今天和明天的神。我的希望和信心深深扎根于您的心中。在这种理解中，没有什么能动摇我，也不会打动我。奉主耶稣的名，阿门。

Apostle Grace Lubega

1 Peter 5:6-7(KJV); Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you.

A care-free life before God is a mark of humility. Worry on the other hand is a burden of the proud.

In our theme scripture, the instruction is clear; humble yourselves before God by casting your cares upon Him because He cares for you.

If you find yourself living life as though the weight of the entire world has been placed on your shoulders, then in the depth of your spirit, your issue is pride.

The humble leave their cares and concerns to God and choose the sacred path of rest while the proud cling to their troubles because they see themselves as being fully capable of resolving them without God’s involvement.

Pride is what keeps you awake at night gnawing and pondering on an issue in search of answers.

Pride is what traps you in a constant state of anxiety because of the uncertainties of tomorrow.

God is eager to pluck you out of that situation. In true humility, yield and leave your cares and worries to Him. Rest!

His name be praised!

FURTHER STUDY: Proverbs 16:18, James 4:6

GOLDEN NUGGET: A care-free life before God is a mark of humility. Worry on the other hand is a burden of the proud.

PRAYER: Loving Father, I thank You for this truth. Daily, I make the choice to truly trust and rest in You. I refuse to worry over anything in my life. I am care-less in Your care. In Jesus’ name, Amen

MWEGYEKYERERE OKUSHOBERWA KWAAWE II

Entumwa Grace Lubega

1 Petero 5:6-7 N’ahabw’ekyo mwecureeze ahansi y’omukono gwa Ruhanga ogw’amaani, obunaku ku burihika abatunguure. Mumwegyekyerere okushoberwa kwanyu kwona, ahabw’okuba naabataho omutima.

Amagara gatarikwerarikirira omu maisho ga Ruhanga nakamanyiso k’obucureezi. Kandi orubaju orundi, okwemereza omutima n’omutwaro gw’abarikwetunguura.

Omu mutwe gw’ebyahandiikirwe byaitu, endagiriro neshoborora gye; mwecureeze ahansi y’omukono gwa Ruhanga ogw’amaani murikumwegyekyerera okushoberwa kwanyu ahabw’okuba naabataho omutima.

Washanga ngu amagara gaawe gari nk’oine oburemeezi bw’ensi yoona aha mabega gaawe, rero omunda y’omwoyo waawe, enshonga yaawe n’okwetunguura.

Abacureire nibegyekyerera Ruhanga okushoberwa kwaabo rero basharaho omuhanda oguhikire ogw’okuhumura kandi abarikwetunguura nibafayo munonga aha bizibu byaabo ahabw’okuba nibeereeba nkabarikubaasa kubishoborora ahatari Ruhanga.

Okwetunguura nikwo kuri kukuretera wabura kubyaama nyekiro orikuteekateeka aha nshonga orikusherura okugarukwamu.

Okwetunguura nikwo kurikukuretera waguma noyemereza omutima ahabw’ebi orikwerarikirira ebya nyenkyakare.

Ruhanga aine obushoborozi bw’okukwiiha omu kizibu ekyo. Omu bucureezi obw’amazima, yeheyo omwegyekyerere okushoberwa n’okwerarikirira kwaawe. Humura!

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Enfumu 16:18, Yakobo 4:6

EZAABU: Amagara gatarikwerarikirira omu maisho ga Ruhanga nakamanyiso k’obucureezi. Kandi orubaju orundi, okwemereza omutima n’omutwaro gw’abarikwetunguura.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. Burizooba, ninsharaho kukwesiga kandi nkahumurira omuriiwe. Ninyanga kwemereza omutima aha kintu kyoona omu magara gangye. Tindikwerarikirira omu kureeberera kwaawe. Omu eiziina rya Yesu, Amiina.

KET PAR MA MEWU II

Lakwena Grace Lubega

1Petero 5:6-7(KJV); Wumwole kenwu i te twero pa Lubanga, wek ka kare oromo en otingwu malo. Wuket parwu ducu i kome, pien en tamo piwu.

Kwo ma pe tye i ye para i nyim Lubanga tye alama me mwolo. Para ki tung cel obedo te pa jo ma wake.
.
I wi kwan ma mewa ma okwongo me Lok pa Lubanga gin ma myero ki lub tye maleng; mwole bot Lubanga ki keto para ma meri bot En pien En tamo pi in.

Kace i nongo ni i tye ka kwo kwo ma bedo calo pek me lobo lung dong ki keto i pal gwok in, ci i pal cwiny in, peko ma meri tye awaka.

Jo ma mwol gin weko para ma megi ki jami ma mako kom gin bot Lubanga ci gin yero yo mung maleng me yweyo ka jo ma wake moko i kom ayela yela ma megi pien gin nene ni meno gin twero cobo labongo Lubanga me donyo iye.

Awaka en aye gin ma weko wang in bedo twolo ka paro matek ki lwodo i kom gin mo ma nongo i tye ka yenyo lagam.

Awaka an aye gin ma weko i tiko bedo ma cwiny in ongabe angaba pien pi kit ma diki bedo kwede pe ngene.

Lubanga tye ki miti twatwal me putu in woko ki i tekare meno. I mwolo me ada, mine dok i wek para ducu ki tam twatwal bot En. Ywe!

Nying En ki pak!

KWAN MUKENE: Carolok 16:18, Yakobo 4:6

LWOD MADIT: Kwo ma pe tye i ye para i nyim Lubanga tye alama me mwolo. Para ki tung cel obedo te pa jo ma wake.

LEGA: Wora me amara, Apwoyo In pi ada man. Nino ki nino, a yero me geno in ada dok me ywe i In. A kwero. me bedo ki para i kom gin mo keken ma tye i kwo mera. An pe atye ki para mo keken i gwok ma meri. I nying Yecu, Amen.

WAAYO OKWERALIIKIRIRA KWO II

Omutume Grace Lubega

1 Peetero 5:6-7(KJV); Kale mwewombeekenga wansi w’omukono ogw’amaanyi ogwa Katonda, alyoke abagulumize ng’obudde butuuse; nga mumusindiikiririzanga ye (nga muwaayo gyali) okweraliikirira kwammwe kwonna, kubanga ye ateeka ku mwoyo ebigambo byammwe (afaayo gye muli).

(Weetegereze: ebiwandiikiddwa mu bukomera bigattiddwamu muwandiisi)

Obulamu obutaliimu kweraliikirira yadde, mu maaso ga Katonda kabonero ka bwetoowaze. Okweraliikirira ku luuyi olulala mugugu gw’abaamalala.

Mu kyawandiikibwa kyaffe ekiguddewo, ekiragiro kirambulukufu; wewoombeeke nga mu maaso ga Katonda ng’owaayo okweraliikirira kwo gy’ali kubanga afaayo gy’oli.

Ssinga weesanga ng’otambulira mu bulamu ng’asitudde obuzito bw’ensi yonna ku bibegaabega byo, ekyo kiba kitegeeza nti, mu mwoyo gwo munda ovulubanye amalala.

Abawombeefu baleka bye bafaako n’ebibakwatako eri Katonda era ne balondawo ekkubo ettukuvu ery’okuwummula wabula ate abaamalala beekwata ku bibatawaanya, kubanga beeraba ng’abasobolera ddala okubimala bokka na bokka nga tewali kwenyigiramu kwa Katonda.

Amalala ge geegakusuza ng’otunula ekiro nga weeraliikirira n’okufumiitiriza entakera ku nsonga, ng’onoonya eby’okuddamu.

Amalala ge gakukuumira mu mbeera y’okweraliikirira olutatadde olw’obutaba mukakafu kubiki ebinabaawo enkeera.

Katonda mwetegufu okukukwakkula okuva mu mbeera eyo. Mu buwombeefu obwannamaddala, weeweeyo gy’ali era omulekere by’ofaako ne bye weeraliikira. Wummula!

Erinnya lye litenderezebwe!

YONGERA OSOME: Engero 16:18, Yakobo 4:6

AKASUMBI KA ZAABU: Obulamu obutaliimu kweraliikirira yadde, mu maaso ga Katonda kabonero ka bwetoowaze. Okweraliikirira ku luuyi olulala mugugu gw’abamalala.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’amazima gano. Buli lunaku, nsalawo okukwesiga n’okuwummulira mu Ggwe. Ngaana okweraliikirira ku kintu kyonna mu bulamu bwange. Sseraliikirira mu kulabirirwa kwo. Mu linnya erya Yesu, Amiina.

抛开你的忧虑 (第二部分)

◆ 彼得前书 5:6-7 CKJV所以，你们要谦卑，服在神大能的手下，到了时候他必叫你们升高。你们要将一切的忧虑卸给他，因为他顾念你们。

在上帝面前无忧无虑的生活是谦卑的标志。另一方面，忧虑是骄傲的人背负的负担。

在我们的主题经文中，教导是清楚的：你们要在神面前谦卑，把你们的忧虑抛在他身上，因为他在乎你们。

如果你发现自己的生活就像一个背负着整个世界重量的人，那么在你精神深处，你的问题就是骄傲。

谦卑的人把他们的忧虑交给上帝，选择了安息的神圣道路。骄傲的人执着于他们的烦恼，因为他们认为自己完全有能力在没有上帝介入的情况下解决问题。

骄傲是一种东西，它能让你晚上在思考一个需要答案的问题时睡不着觉。

因为明天的不确定性，骄傲会让你陷入持续的焦虑状态。

上帝很想让你摆脱这种状况。在真正的谦卑中，屈服，把你的关心和忧虑留给他。休息！

赞美上帝的名字!

◆进深学习◆：箴言 16:18 ，雅各书 4:6

◆要领◆：在上帝面前无忧无虑的生活是谦卑的标志。另一方面，忧虑是骄傲的人背负的负担。

◆祷告◆：天父，我感谢您告诉我真相。每天，我都会选择真正信任你，在你面前找到和平 。我拒绝为我生命中的任何事情担心。 我在你的照顾下不用担心任何事。奉主耶稣的名，阿门。

1 Peter 5:6-7(KJV); Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you.

God expects you to cast ALL your cares to Him; not half or a quarter of them but ALL of them because He cares for you.

He cares about your family, about your job, about your business, about your ministry, about your career, about your marriage and about every single thing pertaining to your life.

Never be deluded into thinking that His concern only stretches to a select few things on His ‘cares list’.

Why are you up at 3.00 am in the morning, brooding over that problem? Cast it to Him. Why are you banging your head against a wall, trying to find a solution to that crisis? Cast it to Him. Why do you hug some cares to yourself as though they may be too big for God to handle? Cast ALL to Him.

God wants to take responsibility for everything about you. He wants the world to look at you and understand that it is He who is in charge of your life.

It doesn’t matter whether it is too small or too big. Be bold in your approach to the throne of grace and make the deliberate choice to live completely care-free.

Hallelujah!

FURTHER STUDY: Psalm 55:22, Matthew 6:25

GOLDEN NUGGET: God expects you to cast ALL your cares to Him; not half or a quarter of them but ALL of them because He cares for you.

PRAYER: Loving Father, I thank You for this word. I know that You are intimately acquainted with every detail of my life. You are the God who keeps me and maintains my lot. No matter what comes my way, I know it is well with my soul because You are fully in charge. In Jesus’ name, Amen.

WAAYO OKWERALIIKIRIRA KWO I

Omutume Grace Lubega

1 Peetero 5:6-7(KJV); Kale mwewombeekenga wansi w’omukono ogw’amaanyi ogwa Katonda, alyoke abagulumize ng’obudde butuuse; nga mumusindiikiririzanga ye (nga muwaayo) okweraliikirira kwammwe kwonna, kubanga ye ateeka ku mwoyo ebigambo byammwe (afaayo gye muli). (Weetegereze: ebiwandiikiddwa mu bukomera bigattiddwamu muwandiisi)

Katonda akusuubira okuwaayo okweraliikirira kwo gy’ali: ssi kitundu oba obutundutundu bwako naye kwonna kubanga afaayo gy’oli.

Afaayo eri ab’ennyumba yo, eri omulimu gwo, eri eby’enfuna byo, eri obuweereza bwo, eri obufumbo bwo era n’eri buli kimu kyonna ekikwata ku bulamu bwo.

Tolimbibwanga n’otandika okulowooza nti okufaayo kwe, kukoma kw’ebyo ebintu ebirondemu ebitono ebiri ku “lukalala olw’ebyo by’afaako.”

Lwaki obeera okyatunula ku ssaawa omwenda ogw’ekiro, ng’ofumiitiriza ku kizibu ekyo? Kimuwe. Lwaki ennaku ekunywa obutaaba, wenna ne webbika mu guyanja gw’ebirowoozo ng’ogezaako okufuna eky’okuddibwamu mu kaseera akazibu? Gimuwe. Lwaki weerekera ebizibu ebimu okubyekwatiramu, nga gy’obeera nti binene nnyo Katonda okubisobola? BYONNA bimuwe.

Katonda ayagala okutwala obuvunaanyizibwa obw’ebintu byonna ebikukwatako. Ayagala ensi ekutunuulire, etegeere nti Ye yafuga mu bulamu bwo.

Ssi nsonga oba kitono nnyo oba kinene nnyo. Beera muvumu mu kusembera kwo eri Nnamulondo y’ekisa era kola okusalawo okugenderere okutambuza obulamu bwo nga tolina kweraliikirira wadde.

Alleluya!

YONGERA OSOME: Zabbuli 55:22, Matayo 6:25

AKASUMBI KA ZAABU: Katonda akusuubira okuwaayo okweraliikirira kwo gy’ali: ssi kitundu oba obutundutundu bwako naye kwonna kubanga afaayo gy’oli.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’Ekigambo kino. Mmanyi nti mu mukwano omanyi buli kikwata ku bulamu bwange. Ggwe Katonda ankuuma era atereka omukululo gwange. Ssi nsonga kki ekijja mu kkubo lyange, mmanyi nti mirembe eri emmeeme yange kubanga Ggwe ali mu buyinza. Mu linnya erya Yesu, Amiina.

MWEGYEKYERERE OKUSHOBERWA KWAAWE I

Entumwa Grace Lubega

1 Petero 5:6-7 N’ahabw’ekyo mwecureeze ahansi y’omukono gwa Ruhanga ogw’amaani, obunaku ku burihika abatunguure. Mumwegyekyerere okushoberwa kwanyu kwona, ahabw’okuba naabataho omutima.

Ruhanga nayenda ngu omwegyekyerere okushoberwa kwaawe kwoona; bitari bicweka nari obucweka kureka byoona ahabw’okuba naabataho omutima.

Naata omutima aha b’enju yaawe, omurimo gwaawe, eby’obushubuzi byaawe, obuheereza bwaawe, obushweere bwaawe na burikimwe ekirikukwata aha magara gaawe.

Otaribaihwa okatandika okuteekateeka ngu nafayo aha bintu bikye ebi atoreine ‘ahari ebyo ebi arikufaaho’.

Ahabwenki noimuka shaaha mwenda zaitumbi, noteekateeka aha kizibu ekyo? Kimwegyekyeyerere. Ahabwenki noteera omutwe gwaawe aha kisiika, orikugyezaho kutunga eky’okugarukwamu omu bwiire bubi? Kimwegyekyeyerere. Ahabwenki nota omutima aha kushoberwa kwaawe okumwe oshisha oti nikuhango kubaasibwa Ruhanga? Bimwegyekyerere BYOONA.

Ruhanga nayenda ngu agire obuvunanizibwa bwa burikimwe ekirikukukwataho. Nayenda ensi kukureeba ekeetegyereza ngu niwe aine obuvunanizibwa bw’amagara gaawe.

Ti nshonga yaba ni kikye nari kihango. Gira obumanzi waba noza aha kitebe ky’embabazi kandi orekyeraho kwerarikirira.

Hallelujah!

SHOMA NEEBI: Zaaburi 55:22, Matayo 6:25

EZAABU: Ruhanga nayenda ngu omwegyekyerere okushoberwa kwaawe kwoona; bitari bicweka nari obucweka kureka byoona ahabw’okuba naabataho omutima.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’ekigambo eki. Nimanya ngu nomanyira kimwe buri kintu ekirikukwata aha magara gangye. Ori Ruhanga orikunkuma kandi orikuriinda ebyangye. N’obu nakuhikwaho ki, nimanya ngu omwoyo wangye ari buhooro ahabw’okuba oine obushoboorozi. Omu eiziina rya Yesu, Amiina.

KET PAR MEWU I

Lakwena Grace Lubega

1 Petero 5:6-7(KJV): Wumwole kenwu i te twero pa Lubanga, wek ka kare oromo en otingwu malo. Wuket parwu ducu i kome, pien en tamo piwu.

Lubanga tye ki miti ni meno In i ket par meri DUCU bot En; pe nucu onyo nucu pa nucu ento gin DUCU pien En paro pi in .

En paro pi dog ot ma meri, i kom dog tic ma meri, i kom biacara ma meri, i kom dog tic pa Lubanga ma meri, i kom kit kwan ma i kwano, i kom nyom ma meri dok i kom jami ducu ma kube ki kwo ma meri.

Pe i wek ki bwol in matwal me tamo ni meno gin ma En keme kwede tye pi jo manok ma ki yero pi jami ma En ‘paro pire’

Pi ngo i coo cawa abongwen me adiko, ka tamo matut i kom peko meno? Ket bot En. Pi ngo i tye ka goyo wiyi i kor ot, ka teme me nongo yo pi peko meno? Ket ducu bot En. Pi ngo i gwako para mukene i kom in calo twero bedo ni gin dito twatwal pi Lubanga me tyeko? Ket DUCU bot En.

Lubanga mito ni ekwany tic i kom jami ducu ma kwange ki in. En mito ni meno lobo onen in ci oniang ni meno En aye etye ka gwoko kwo ma meri.

Pe paro kadi tidi twatwal onyo dit. Bed ma wiyi tek i kit ma i kemo kwede kom ker me kica dok kwany yer ma ingeyo me kwor ma otum labongo-para.

Aleluya!

KWAN MUKENE: Jabuli 55:22, Matayo 6:25

LWOD MADIT: Lubanga tye ki miti ni meno In i ket par meri DUCU bot En; pe nucu onyo nucu pa nucu ento gin DUCU pien En paro pi in .

LEGA: Wora me amara, Apwoyo In pi Lok man. An angeyo ni In i wat matut itye ki ngec i jami ducu kore ki kore me kwo ma mera. In aye Lubanga ma i gwoko an dok I gwoko gin apoka DUCU ma mera. Pe paro ngo ma bino i yo ma mera, angeyo ni tye ma ber ki tipo ma mera pien In i tye liking ka loc. I nying Yecu, Amen.

Apostle Grace Lubega

1 Samuel 17:39(KJV); And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.

When David offered to fight Goliath, King Saul gave him his armour, assuming that it is what David needed. David rejected the armour because he had not proved it.

What then had David proved?

David had proved the enduring faithfulness of God over and over again. When he fought bears and wrestled with lions God proved Himself faithful(1 Samuel 17:34-37).

Sometimes, people are quick to rely on things that have never been proved. They lean on friends who are not proved; on jobs that are not proved and on businesses that are not proved. These things have not been proved because of their inclination to fickleness.

But one thing has been proved over the course of history and has been seen to never fail–it is God’s Word.

This Word split seas, caused axes to float, collapsed city walls, healed the sick and raised the dead. You can count on it, any day, anytime and in any place!

You don’t need a social connection to win that battle–you need His Word. You don’t need money to get to your next level, you need the Word!

Hallelujah!

FURTHER STUDY: Hebrews 4:12, Psalm 107:20

GOLDEN NUGGET: This Word split seas, caused axes to float, collapsed city walls, healed the sick and raised the dead. You can count on it! You don’t need a social connection to win that battle–you need His Word. You don’t need money to get to your next level, you need the Word.

PRAYER: Loving Father, I thank You for this Word. I count my blessings one by one and know that You have been faithful. Through thick and thin, the waters and the fire, You never left me. I rely on You with all my heart because You are true. My hope and trust are set on You. In Jesus’ name, Amen.

EKIKAKASIDDWA

Omutume Grace Lubega

1 Samwiri 17:39(KJV); Awo Dawudi ne yeesiba ekitala kye ku byambalo bye, n’agezaako okutambula; kubanga yali tannaba kubyegezaamu. Awo Dawudi n’agamba Sawulo nti Siyinza kugenda na bino; kubanga sinnabyegezaamu(sinnabikakasa). Dawudi n’abyeyambulamu. (Weetegereze: Ebiri mu bukomera biteekeddwamu muwandiisi)

Dawudi bwe yeewaayo okulwana ne Goliyaasi, Kabaka Saulo yamuwa ekyambalo kye eky’okulwanyisa, nga ateebereza nti Dawudi kye yali yeetaaga. Dawudi yagaana ekyambalo kubanga yali tannakikakasa.

Olwo kiki Dawudi kye yali akakassizza?

Dawudi yali akakassizza obwesigwa bwa Katonda obw’olubeerera emirundi nkumu, okugeza bwe yalwana n’eddubu wamu n’empologoma, Katonda yeeraga nti mwesigwa.(1 Sam 17:34-37)

Ebiseera ebimu, abantu banguwa okwesigama ku bintu ebitakakasibwa nga ko. Beesigama ku mikwano egitakakasiddwa; ku mirimu egitakakasiddwa era ne mu byenfuna ebitakakasiddwa. Ebintu bino tebikakasiddwa kubanga bitera okukyuukakyuuka.

Naye ekintu kimu ekikakasiddwa okuyita mu byafaayo era ne kirabibwa nga tekiremererwangako–ky’Ekigambo kya Katonda.

Kino Ekigambo kyayawula ennyanja, kyaleetera embazzi okuseeyeeya ku ngulu ku mazzi, kyamenya ebisenge by’ekibuga, kyawonya abalwadde era ne kizuukiza abafu. Osobola okukyesigamako, olunaku lwonna, ekiseera kyonna, era mu kifo kyonna!

Teweetaaga mukutu mugatta bantu okuwangula olutalo olwo — weetaaga Kigambo Kye. Teweetaaga ssente okutuuka ku ddaala eriddako, weetaaga Kigambo!

Alleluya!

YONGERA OSOME: Abaebbulaniya 4:12, Zabbuli 107:20

AKASUMBI KA ZAABU: Kino Ekigambo kyayawula ennyanja, kyaleetera embazzi okuseeyeeya ku ngulu ku mazzi, kyamenya ebisenge by’ekibuga, kyawonya abalwadde era ne kizuukiza abafu. Osobola okukyesigamako.Teweetaaga ssente okutuuka ku ddaala eriddako, weetaaga Kigambo.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’Ekigambo kino. Mbala emikisa gyange gumu ku gumu era mmanyi nti obadde mwesigwa. Okuyita mu bulungi n’obubi, mu mazzi ne mu muliro, tewandeka. Nkwesiga n’omutima gwange gwonna kubanga oli wa mazima. Essuubi n’obwesige bwange mbitadde mu Ggwe. Mu linnya erya Yesu, Amiina.

EKIHAMIIBWE

Entumwa Grace Lubega

1 Samueli 17:39 Daudi yaahagatirira rurara ahari ebyo bijwaro. Yaateeraho kugyenda, byayanga; ahakuba akaba atabimanyiire. Daudi yaagira Saulo ati: Tindikubaasa kugyenda njwaire ebi; ahakuba timbimanyiire. Atyo Daudi yaabijuura.

Daudi kuyayeheireyo kurwaana na Goliasi, Omugabe Saulo akamuha ebijwaro bye eby’okurwanisa arikuteekateeka ngu Daudi nibyo yabaire nayetenga. Daudi yabyanga ahabw’okuba akaba atabimanyiire.

Mbwenu shi Daudi akahamya ki?

Daudi akahamya obwesigye bwamukama obutuuraho obutoosha. Kuyarwaniise edubu n’entare, Ruhanga akeyoreka ku ari omwesigwa (1 Samueli 17:34-37).

Obumwe, abantu nibarahuka kwesiga ebintu ebitakahamibwaga. Nibeesiga banywani baabo abatahamiibwe; emirimo etahamiibwe n’eby’obushubuzi ebitahamiibwe. Ebintu ebi tibihamiibwe ahabw’okuba nibihinduka.

Kwonka ekintu kimwe kihamiibwe kuruga kare kandi kireebirwe nk’ekitaremwa–n’ekigambo kya Ruhanga.

Ekigambo eki kikataanisa enyanja, kyaretera empango kuzereera, kyashenya ebisiika by’ebibuga, kyakiza abarwaire kandi kyazoora abafu. Kyesigye eizooba ryoona, eshaaha yoona kandi n’omumwanya gwoona!

Torikwetenga abu orikumanya kusingura orugamba orwo–noyetenga ekigambo kye. Torikwetenga empiiha kuhika aha idaara erindi, noyetenga ekigambo.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 4:12, Zaaburi 107:20

EZAABU: Ekigambo eki kikataanisa enyanja, kyaretera empango kuzereera, kyashenya ebisiika by’ebibuga, kyakiza abarwaire kandi kyazoora abafu. Kyesigye! Torikwetenga abu orikumanya kusingura orugamba orwo–noyetenga ekigambo kye. Torikwetenga empiiha kuhika aha idaara erindi, noyetenga ekigambo.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’ekigambo eki. Nimbaara emigisha yangye gumwe aha gumwe kandi nimanya ngu otwiire ori omwesigwa. Omu bigumire n’ebyoroobi, omu maizi n’omuriro, torandekireho. Ninkwesiga n’omutima gwangye gwoona ahabw’okuba ori ow’amazima. Amatsiko gangye n’obwesigye bwangye biri omuriiwe. Omu eiziina rya Yesu, Amiina.

证明了

使徒卢贝加

★ 撒母耳记上 17:39 (CKJVGS) 大卫把刀跨在他的盔甲外，试试能走不能走；因为素来没有穿惯，就对扫罗说：「我穿戴这些不能走，因为素来没有穿惯。」於是摘脱了。

大卫提出要与歌利亚争战，扫罗王就把自己的盔甲给他，以为这是大卫所需要的。大卫拒绝了这件盔甲，因为他没有证明。
然后大卫证明了什么呢?
大卫已经一次又一次地证明了神的信实。当他与熊搏斗和与狮子搏斗时，神证明了他是信实的(撒母耳记上17:34-37)。
有时候，人们很快就会依赖那些从未被证明过的东西。他们依赖未经证明的朋友；依赖未经证实的工作和未经证实的企业。这些事情并没有被证明是因为他们有善变的能力。
但是有一件事在历史的长河中被证明了，并且被认为是永不失败的——那就是神的道。
但是有一件事在历史的长河中被证明了，并且被认为是永不失败的——那就是神的道。
这个道分裂了海洋，使斧头漂浮，倒塌了城墙，治愈了病人，复活了死者。你可以指望它，任何时间，任何地点！
你不需要社会关系来赢得那场战斗——你需要祂的宣讲。你不需要钱来达到你的下一个层次，你需要这个道！
哈利路亚！

◆进深学习◆： 希伯来书4:12，诗篇107:20

◆要领◆：这个道分裂了海洋，使斧头漂浮，倒塌了城墙，治愈了病人，复活了死者。你可以指望它，任何时间，任何地点！你不需要社会关系来赢得那场战斗——你需要祂的宣讲。你不需要钱来达到你的下一个层次，你需要这个词！

◆祷告◆：亲爱的父亲，我感谢您的道。我一个接一个的数着我的祝福，知道你一直是信实的。无论风风雨雨，水和火，你都没有离开过我。我全心全意地依靠您，因为您是真实的。我的希望和信心寄托在您身上。奉主耶稣的名，阿门。

Apostle Grace Lubega

1 Samuel 17:4-7(MSG); A giant nearly ten feet tall stepped out from the Philistine line into the open, Goliath from Gath. He had a bronze helmet on his head and was dressed in armor–126 pounds of it! He wore bronze shin guards and carried a bronze sword. His spear was like a fence rail–the spear tip alone weighed over fifteen pounds. His shield bearer walked ahead of him.

Whenever you look at what is on the outside as a source of strength, you open up the door for a stronger man to come against you.

This is the typical tragedy of men like Saul. He was in the habit of conscripting strong looking men into his army because he assumed that physical strength would win battles for him. By doing this, he opened the door for a ten foot giant who towered over even the tallest of all his men and made them quake in their boots.

In the same way, if you decide that your academic qualifications are your salvation, understand that there are storms that even the strongest CV cannot weather.

If you imagine that your connections and wide network of friends will save you, understand that there are situations that the bluest blood cannot live down.

If you think your money can save you, understand that there are rich men whose money could do nothing to add a day to their lives and they died sick.

Trust in God. Look within for strength. Christ is the stronger man.

1 John 4:4 says, “Greater is He that is in you, than he that is in the world.” This means that nothing in the world can claim the place of being greater than Him.
If it is a mountain, He is higher. If it is a fire, He burns brighter. No matter how strong the circumstance, God is stronger!

Hallelujah!

FURTHER STUDY: 1 John 4:4, Jeremiah 17:5

GOLDEN NUGGET: Nothing in the world can claim the place of being greater than God. If it is a mountain, He is higher. If it is a fire, He burns brighter. No matter how strong the circumstance, He is stronger!

PRAYER: Father, I thank You for this word. My hope and trust are in You, the strength of my heart. Daily, I make the choice to look within and never without, to set my heart on the throne of grace and never on the arm of flesh. This is my testimony and my story. In Jesus’ name, Amen.

OKWESIGA MUKAMA II

Omutume Grace Lubega

1 Samwiiri17:4-7(MSG); Naggwano, obuwanvu bwe obwali bunaatera okwenkana fuuti kumi n’ava mu lusiisira lw’Abafirisuuti, Goliyaasi ow’e Gaasi. Yali alina sseppeewo ey’ekikomo ku mutwe gwe, ng’ayambadde ekizibaawo eky’ekikomo; n’obuzito bw’akyo bwali pawundi kikumi abiri mu mukaaga. Yali ayambadde ku magulu eby’ebikomo, era ng’asitudde ekiso eky’ekikomo. N’olunyago lw’effumu lye lwali nga omuti ogulukirwako engoye–nakasongezo k’effumu kokka kaali kawera n’okukira Pawundi kumi na taano. N’oyo eyatwalanga engabo ye n’amukulemberanga.

Buli lw’otunuulira ekiri kungulu ng’ensibuko yo ey’amaanyi, oggulawo oluggi eri omuntu akusingako ku maanyi okukulwanyisa.

Kano ke katyabaga kennyini abasajja nga Saulo kebaalimu. Yalina omuze ogw’okuteekanga abasajja abalabika ng’abamaanyi mu ggye lye kubanga yalowooza nti amaanyi ag’omubiri g’egawangula entabaalo. Bwe yakola bw’ati, yaggulawo oluggi eri naggwano eyali fuuti kkumi mubuwanvu, era nga yali mulangaativu nnyo n’okusinga omusajja eyali asinga obuwanvu mubasajja be, era naleetera eggye lya Saulo okufamba entegetege.

Mu ngeri y’emu, bw’osalawo nti ebisaanyizo by’emisomo gyo bwe bulokozi bwo, tegeera nti waliyo emiyaga nga n’ebisaanyizo ebisingayo okuba n’enkizo tebisobola kugikkakkanya.

Bw’oba ng’olowooza nti enkolagana n’olunyiriri oluwanvu olw’emikwano biggya kukulokola, tegeera nti waliwo embeera n’abantu ab’olulyo olulangira aboogeza lupiiya, gy’ebatasobola kuwangula.

Bw’oba ng’olowooza nti sente zisobola okukulokola, tegeera nti waliyo abagagga nga sente zaabwe tezaasobola kwongerako wadde olunaku ku bulamu bwaabwe era nti baafa nga balwadde.

Weesige Katonda. Tunula munda okufuna amaanyi. Kristo ye kirimegga asinga.

1 Yokaana 4:4 egamba, ” ali mu mmwe asinga obukulu ali mu nsi. Kino kitegeeza nti tewali mu nsi kiyinza kutwala kifo kya kubeera wamaanyi okusinga Ye.
Bwe luba nga lusozi, Ali waggulu walwo. Bwe guba nga muliro, ayokya okugusinga. Ssi nsonga embeera ya maanyi kyenkana ki,  Katonda yasinga amaanyi!

Alleluya!

YONGERA OSOME :1 Yokaana 4:4, Yeremiya 17:5

AKASUMBI KA ZAABU Tewali mu nsi kiyinza kutwala kifo kya kubeera wamaanyi okusinga Ye. Bwe luba nga lusozi, Ali waggulu wa lwo. Bwe guba nga muliro, Ayokya okugusinga. Ssi nsonga embeera ya maanyi kyenkana ki,  Katonda yasinga amaanyi!

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Essuubi n’obwesige bwange buli mu Ggwe, amaanyi g’omutima gwange. Buli lunaku, nsalawo okutunula munda munze  era obutatunulanga kungulu, okussa omutima gwange ku nnamulondo ey’ekisa era obutagussanga ku mukono gw’omuntu. Buno bwe bujulizi bwange era olugero lwange. Mu linnya lya Yesu, Amiina.

OKWESIGA MUKAMA II

Entumwa Grace Lubega

1 Samueli 17:4-7 Bwanyima omu rusiisira rw’Abafilistia haarugamu emanzi rugambwa, orikwetwa Goliasi owa Gaasi; oburaingwa bwe bukaba buri mikono mukaaga n’ekita; akaba ajwaire enkofiira y’omuringa aha mutwe, n’eky’okujwara ky’ekyoma, oburemeezi bwakyo shekeli z’omuringa enkumi itaano; aha maguru ajwaireho ebyoma by’okukingira emirundi, aine akacumu k’omuringa ahagati y’amabega ge; orubango rw’eicumu rye ruri nk’empimbi ei barukiraho emyenda; okuremeera kw’ekyogi kyaryo ziri shekeli z’ekyoma magana mukaaga, kandi omukwatsi w’engabo ye amwebembeire.

Wareeba ekiri aheeru kukuha amaani, noba noigura orwiigi rw’omuntu orikukukiza amaani kukurwanisa.

Eki nikyo kizibu ekirikuhika aha bantu nka Saulo. Akaba atandikire omuze gw’okutoorana abashaija b’amaani kutaaha omu ihe rye ahabw’okuba akateekateeka ngu amaani agarikureebwa gakaba nigaija kumusinguza engamba. Ahabw’okukora eki, akaigura orwiigi rw’omufilistia w’oburaingwa bw’emikoono mukaga owakizire n’orukukizayo oburaingwa omu bashaija be boona kandi akabatinisa omu nkaito zaabo.

Omu muringo nigwo gumwe, washaraho ngu empapura zaawe z’okushoma nizikujuna, yetegyereza ngu hariyo ebingonzi ebitarikwemerezibwa empapura ezirikukizayo kuba nungi.

Wateekateeka ngu abu orikumanya n’abanywani baawe nibakujuna, yetegyereza ngu hariho ebintu ebi abahiriirwe batarikubaasa kutamba.

Waba noteekateeka ngu empiiha zaawe nizikujuna, yetegyereza ngu hariho abatungi abu empiiha zaabo zaremirwe kubongyeraho eizooba narimwe aha magara gaabo baafa barwaire.

Yesiga Ruhanga. Reeba omunda otungye amaani. Kristo niwe arikukizayo amaani.

1 Yohaana 4:4 nikigira kiti, “Ori omuriimwe ni mukuru okukira ori omu nsi.” Eki nikimanyisa ngu tihariho kintu kyoona omu nsi ekirikubaasa kukira Ruhanga. Rwaba ruri orushozi, ari ahaiguru yarwo. Gwaba guri omuriro, nayokyeza kimwe. N’obu wakuba orabire omu kintu kita, we nakikiza amaani!

Hallelujah!

SHOMA NEEBI: 1 Yohaana 4:4, Yeremia 17:5

EZAABU: Tihariho ekintu kyoona omunsi ekirikubaasa kukira Ruhanga. Rwaba ruri orushozi, ari ahaiguru yarwo. Gwaba guri omuriro, nayokyeza kimwe. N’obu wakuba orabire omu kintu kita, we nakikiza amaani!

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki Amatsiko gangye n’obwesigye bwangye buri omuriiwe, amaani g’omutima gwangye. Burizooba, ninsharaho kureeba omunda hatari heeru, kuta omutima gwangye aha kitebe ky’embabazi ntagutaire aha muntu. Obu n’obujurizi kandi n’orugyendo rwangye. Omu eiziina rya Yesu, Amiina.

ME KETO GEN I KOM RWOT II

Lakwena Grace Lubega

1 Camuel 17:4-7 (MSG); Ci twon oyita lweny mo obino oa ki i gony pa Lupilicity, ma nyinge Goliac Dano me Gat. Bore kato ka futi abungwen! Oruku otang mola i wiye dok oruku koti mola lageng kore; pek pa koti mola ne onongo romo ratili miya acel ki pyerabic oruko mola mukaco tyene ki tong alwiro mola wi gwoke. bol tonge mito rom ki rii yat me cweyo bongo ki lak tonge peke Romo ratili apar wiye abungwen kun lamak kwote otelo nyime.

Teki i neno ngo ma nen ma tye woko calo kama kero ma meri a ki iye, i yabo dogola ki laco matek makato me lweny i kom in.

Man aye kit peko kikome ma opoto i kom dano macala Caulo. En onongo obedo ngat ma ongi ki yero co ma nen ma tek i dul lweny ma mere pien en oketo ni kit ma kom dano nen kwede twero loyo lweny it en. Ki timo man, en oyabo dogola pi laco ma oyita ma bore tye futi apar ma ojwar makato co ma bojo ducu ma mere dok oweko kom gin omyel i war tyen megi.

I yo acel-lu, kace i moko ni meno rwom me kwan ma meri gin aye lalar ma meri, niang ni meno tye yamo ma kedi rwom kwan mabeco makato pe loyo.

Kace i goyo ni meno kube dok kube ki lurem mapol twero laro in, niang ni meno tye tekare mogo ma kedi remo ma tye bulu macalo ngo pe twero tayo ne.

Kace i tamo ni meno lim ma meri twero laro in, niang ni meno tye co ma gin olony ma lim meg-gi pe twero timo gin mo me medo nino acel i kwo ma meg-gi dok gin too ki two.

Gen Lubanga. Nen i iye pi kero. Kricito tye laco matek makato.

1Jon 4:4 waco ni, “En ma tye i in tye dit makato en ma tye i lobo.” Man gonye ni meno pe tye gin mo ma i lobo man ma twero kwanyo kabedo me bedo dit makato En.
Ka got, En tye malo ma loyo. Ka mac, En lyel matar. Pe paro kit tek pa tekare, Lubanga tek makato.

Aleluya!

KWAN MUKENE: 1 Jon 4:4, Jeremia 17:5

LWOD MADIT: Pe tye gin mo ma i lobo man ma twero kwanyo kabedo me bedo dit makato En. Ka got, En tye malo ma loyo. Ka mac, En lyel matar. Pe paro kit tek pa tekare, Lubanga tek makato.

LEGA: Wora, Apwoyo In pi Lok man. Gen mera ki pi anyim maber tye i In, kero me cwiny mera. Nino ki nino, a kwanyo me yero me neno i iye ento pe woko, me keto cwiny mera i kom ker me kica ento pe matwal i kero pa dano. Man aye caden ma mera ki lok ma lube ki an. I nying Yecu Amen.

Apostle Grace Lubega

1 Samuel 9:1-2(KJV); Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power. And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.

Saul, by appearance, was a choice king. In fact, the Hebrew name Saul is translated to mean “desired.” In many ways, Saul represented what the men of Israel desired as their king. By outward appearances, he fit the bill very neatly.

The reality, however, turned out to be something else. He was not the most exemplary leader. He was intimidated by the greatness in David, he became too consumed by envy that He almost killed his own son and within years of his reign, he was already rejected by God as king over Israel (1 Samuel 15:26).

Saul’s story is a lesson to us on what can truly go wrong when our judgment is based on what we see on the outside.

There are people who have found themselves in difficult relationships because they based their decisions on external appearances. Some are stranded in complicated financial situations because they picked their business partners by looking outwardly.

That should not be your testimony child of God. When you became born again, you received the wisdom to look within men and circumstances before making decisions. You have the Word of God in you that is sharper than any two-edged sword, cuts asunder bone and marrow, spirit and soul and is a discerner of the intents of the heart (Hebrews 4:12).

You can never be duped by smooth talkers and people who are busy putting on a show for your benefit while hiding behind plastic smiles. You know how to look within and choose who to relate with, what job to accept, who to partner with and who to serve with you in ministry.

Hallelujah!

FURTHER STUDY: 1 Samuel 16:7, Hebrews 4:12

GOLDEN NUGGET: When you became born again, you received the wisdom to look within men and circumstances before making decisions.

PRAYER: Father, I thank You for this knowledge. I am alive to the reality of the Word in my spirit. It gives me clarity of vision and precision in my hearing. I am not led by appearances and in this understanding, I never go wrong or falter in my choices.
In Jesus’ name, Amen.

AMAGEZI AG’OKUTUNULA MUNDA

Omutume Grace Lubega

1 Samwiri 9:1-2(KJV); Awo waaliwo omusajja wa Benyamini, erinnya lye Kiisi, mutabani wa Abiyeeri, mutabani wa Zeroli, mutabani wa Bekolaasi, mutabani wa Afia omwana w’Omubenyamini, omusajja ow’amaanyi omuzira. Era yalina omwana, erinnya lye Sawulo, omulenzi omulungi: so mu baana ba Isiraeri temwali muntu eyamusinga obulungi: okuva ku bibegabega bye n’okwambuka yasinga abantu bonna obuwanvu.

Saulo, ku lw’endabika ye, yalondebwa okubeera Kabaka. Mu bya ddala, Mu lw’Ebbulaniya erinnya Saulo livvuunulwa okutegeeza “ekyagalibwa” Mu ngeri nnyingi, Saulo yakiikirira ekyo abaana ba Isiraeri kye baali baagala nga kabaka waabwe. Mu ndabika yali asaanira nnyo ddala.

Wabula kasusumbula bbwa yabalukawo mungeri etaasuubirwa, nanti Saulo ssi y’omukulembeze eyawa eky’okulabirako ekisingayo obulungi. Yali atitiira ku lw’obusukkulumu obwali mu Daudi, era yamalibwawo nnyo obujja era mu bwo yali anaatera n’okutta mutabani we. Mu myaka gye egy’okufuga, mubutuufu yagaanibwa Katonda okubeera kabaka wa Isiraeri(1 Samwiri 15:26).

Olugero lwa Sawulo kya kuyiga eri ffe ku ki ekisobolera ddala okuwaba bwe tusinziira okusalawo kwaffe ku ki kye tulaba ku ngulu.

Waliwo abantu abeesanze mu nkolagana enzibu kubanga okusalawo kwabwe kwasinziira ku ndabika z’okungulu. Abamu basikatidde mu mbeera enzibu ez’ebyenfuna kubanga baalonda ab’emikago egya bizinensi zaabwe nga basinziira kundabika ey’okungulu.

Obwo tebulina kuba bujulizi bwo mwana wa Katonda. Bwe walokoka, wafuna amagezi okutunula munda mu mundowooza za bantu era ne mu mbeera zaabwe ezenjawulo, nga tonnakola kusalawo kwonna. Olina Ekigambo kya Katonda mu ggwe ekisala okusinga buli kitala kyonna eky’obwogi obubiri, era kiyitamu n’okwawula ennyingo n’obusomyo, obulamu n’omwoyo era kyangu okwawula okulowooza n’okufumiitiriza okw’omu mutima. (Abaebbulaniya 4:12)

Tosobola kulimbibwa abo abawoomereza mu njogera okukutimba bbula, era n’abantu abambala ebikookolo okubikkira ebigendererwa byabwe, nga bwebamwenya eby’obulimba gyoli. Omanyi okutunula munda era n’olondawo ani gw’okolagana naye, mulimu ki gw’okkiriza, ani gwe weegatta naye okukolagana mu by’enfuna, era n’ani gw’oweereza naye mu buweereza.

Alleluya!

YONGERA OSOME: 1Samwiri 16:7, Abaebbulaniya 4:12

AKASUMBI KA ZAABU: Bwe walokoka, wafuna amagezi okutunula munda mu mundowooza za bantu era ne mu mbeera zaabwe ezenjawulo, nga tonnakola kusalawo kwonna.

ESSAALA: Kitange, nkwebaza ku lw’okumanya kuno. Ndi mulamu eri obwannamaddala bw’Ekigambo ekiri mu mwoyo gwange. Kimpa obutangaavu mu ndaba yange era n’okumanya okutuufu munkola zange. Ssikulemberwa ndabika z’abantu, era mu ntegeera eno ssiwaba oba okwonoona mu bye nnondawo.
Mu linnya erya Yesu, Amiina.

OBWENGYE BW’OKUREEBA OMUNDA

Entumwa Grace Lubega

1 Samueli 9:1-2 Hakaba hariho omushaija Omubenyamiini, orikwetwa Kiishi mwene Abieli, mwijukuru wa Zerori, mwene Bekoraasi ya Afia omwana w’Omubenyamiini, omushaija w’amaani emanzi. Kandi akaba aine omutabani murungi omutsigazi, orikwetwa Saulo. Omu Baisraeli boona hakaba hatarimu orikumuhita; akaba naakira abantu boona aha mutwe, nibamugarukira aha ibega.

Saulo, ahabw’endebeeka ye akaba ari omugabe otorainwe. Nangwa, eiziina Saulo ery’oruheburaayo nirimanyisa “orikwetengwa.” Omu mi ringo myingi, Saulo akajwekyera eki abantu ba Israeli babaire nibetenga nk’omugabe waabo. Ahabw’endebeeka ye y’omubiri, akaba ahikire gye.

Kwonka amazima gakaija gaboneka. Akaba atari eky’okureeberaho ky’omwebembezi. Akaba natiina obukuru bwa Daudi, akagira ihari ryingi, kakye ayite omutabani kandi omu myaka ye y’obutegyeki akangwa Ruhanga kuba omugabe wa Israeli (1 Samueli 15:26).

Ebyahandiikirwe aha Saulo nibitwegyesa oku hariho ekitarikubaasa kugyenda gye twaba nitugyendera aha birikureebwa aheeru narishi omu mubiri.

Hariho abantu abeeshangire omu mikago egumire ahabw’okuba bakaba bacwamu kurugirira aha birikureebwa aheeru nari omu mubiri. Abamwe bagumiirwe omu by’empiiha ahabw’okuba bakasharaho kushuubura n’abantu kurugirira endeebeka yaabo.

Obwo tibushemereire kuba obujurizi bwaawe mwana wa Ruhanga. Kuwajunirwe, okatuunga obwengye kureeba omunda y’abantu nebi orikurabamu otakacwiremu eky’okukora. Oine ekigambo kya Ruhanga ekiine obwogi bwingi okukira rurara yoona ey’amoogi abiri, nikicumita kihika ahu kitaanisiza amagara n’omwoyo, ngingo n’omushokooro, kandi kirahuka kucaaka ebi omuntu arikuteekateeka n’ebi amaririire omu mutima gwe kukora (Abaheburaayo 4:12).

Otaritegwa abantu abarikubaihabaiha nabarikweyoreka ngu okabareeba kandi obwo barikweshetsya. Nomanya kureeba omunda okatoorana owoshemereire kugira omukago naawe, omurimo ogu oshemereire kwikiriza, owoshemereire kukoragana naawe n’owu oshemereire kuheereza naawe omu buheereza.

Hallelujah!

SHOMA NEEBI: 1 Samueli 16:7, Abaheburaayo 4:12

EZAABU: Kuwajunirwe, okatuunga obwengye kureeba omunda y’abantu nebi orikurabamu otakacwiremu eky’okukora.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Nyine amazima g’ekigambo omu mwoyo wangye. Nikimpa okureeba gye nokwetegyereza gye omu kuhurira kwangye. Tindikwebemberwa ebirikureebwa omu mubiri kandi omu nyetegyereza egi, tindikushobya omu bindikucwamu kukora. Omu eiziina rya Yesu, Amiina.

RYEKO ME NENO KI I IYE

Lakwena Grace Lubega

1 Camuel 9:1-2 (KJV); Yam tye dano mo ma Labenja-min ma nyinge kic, wod pa Abiel, ma wod pa Jeror, wod pa Bekorat, wod pa Apia, ma Labenjamin, dano ma lalonyo Onongo tye ki wode ma nyinge Caulo, awobi ma opute ma mwonya, ma pe tye dano mo ma i kin jo Icrael ducu ma mwonya makato en; odongo mabor makato dano ducu cake ki i wi gwoke dok kwede malo.

Caulo, ki kit ma nen kwede onongo obedo ngat ma opore me bedo kabaka. Ki kom lok, nying man ni Caulo i leb Ibru ki gonyo tere ni meno “mite” i yo mapol, Caulo onongo ocung macalo lawang ngo ma jo Icarael cwiny gin onongo mito macalo kabaka ma me-gi ki kit ma onongo en nen kwede ki woko, en onongo orwate nitap.

Ada man kedi kumenu oloke odoko gin mukene. En pe obedo latela ma onyutu lanyut matir ma loyo. En obedo ki lworo pi dit ma onongo tye i Daudi, nyeko obwoyo en twatwal ma oweko onongo en cok neko wode kikome i kine me loc me mwaka manok, onongo dong Lubanga okwero en woko me bedo calo kabaka me Icarael (1Caulo15:26).

Lok kom Caulo obedo pwony bot wan i kom ngo ma ada-da twero bedo marac ka ngolo kop ma mewa ojenge i kom ngo ma wa neno ki woko.

Tye dano mogo ma gin onongo ni gin tye i winye me tudu wat ma loke tek pien gin omoko tam ma me-gi ma kube ki kit ma dano nen kwede ki woko. Jo mukene wi gin ocung i peko me lim ma loke tek pien gin okwanyo larem ma me-gi me biacara ki i nen ma woko.

Meno pe omyero obed caden ma meri latin pa Lubanga. Ma in i doko ngat ma onywale odoco, i gamo ryeko me neno dano ki i iye ki tekara ma peya in i moko tam ma meri. I tye ki lok pa Lubanga i in ma tye bit ryo-ryo woko, lok man tuc tungcel ngolo wang mot ki i mo ma i i cogo, cwiny pa dano ki tipo dok tye poko par ki tam mabeco ki maraco ne ma tye i i dano (Jo Ibru 4:12).

In pe ki twero bwolo in ki lok ma pwot dok dano ma kom gin mit ka keto neno pi magoba meri kun gin kane i nge poro bwonyo. In i ngeyo kit me ngiyo ki iye dok yero dog tic ma myero i ye ki nga ma myero i ti kwede i dog tic pa Lubanga.

Aleluya!

KWAN MUKENE: 1Camuel 16:7, Jo Ibru 4:12

LWOD MADIT: Ma in i doko ngat ma onywale odoco, i gamo ryeko me neno dano ki i iye ki tekara ma peya in i moko tam ma meri.

LEGA: Wora, Apwoyo In pi ngec man. Atye kwo i ada ma nen me lok ma meri i cwiny an. Weko aneno neno maleng dok akwiny i kit me winyo lok. An pe kit ma calo dano nen kwede aye telo an dok i ngec man, pe aroce onyo amale i yer ma mera. I nying Yecu, Amen.

相信神（第二部分）

使徒卢贝加

★撒母耳记上 17： 4 -7(RCU17SS) 从非利士营中出来一个挑战的人，名叫歌利亚，是迦特人，身高六肘一虎口。 他头戴铜盔，身穿铠甲，甲重五千舍客勒铜。 他腿上有铜护膝，两肩之中背负铜矛。 他的枪杆粗如织布机的轴，枪头的铁重六百舍客勒。有一个拿盾牌的人走在他前面。

当你把外在的东西看作是力量的源泉时，你为一个更强壮的人打开了大门。
这是像扫罗这样的人的典型悲剧。他习惯于征召长相强壮的人入伍，因为他认为体力可以为他赢得战斗。

通过这样做，他为一个10英尺高的巨人打开了大门，这个巨人甚至超过了他手下最高的人，让他们穿着战靴发抖。
同样，如果你认为你的学历是你的救星，要明白，有些风暴，即使是最强的CV也无法抵御。

如果你认为你的人脉和广泛的朋友关系网会拯救你，要明白，在某些情况下，即使是最有特权的人也活不下去。
如果你认为你的钱能救你，要明白，有些富人病死是因为他们的钱不能给他们的生活增加一天。

相信神。从内心寻找力量。基督是更强壮的那一位。

约翰一书4: 4说，“因为那在你们里面的比那在世界上的更大。” 这意味着世界上没有什么东西可以称得上是比他更伟大的了。

如果是山，他就更高。如果是火，他会烧得更亮。无论环境有多强大，神都更强大！

◆进深学习◆： 约翰一书4: 4，耶利米书 17：5

◆要领◆：世界上没有什么比神更伟大的了。如果是山，他就更高。如果是火，他会烧得更亮。无论环境有多强大，神都更强大！

◆祷告◆：天父，我感谢你的话语。我的盼望和信心都寄托在你身上，因为你是我内心的力量。每天，我都会选择从内往外看，把我的心放在恩典的宝座上，而不是放在肉体的膀臂上。这是我的证词和我的故事。奉主耶稣的名，阿门。

Apostle Grace Lubega

1 Samuel 14:52(KJV); And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him unto him.

Saul chose men into his army by how strong they looked. Any man who seemed battleworthy and had the muscles to show for it became an immediate candidate for the army.

But armies are not built by strong muscles, they are built by strong hearts. It is the braveness of the heart that wins wars.

Look at David. He did not have any of the attractions of muscle. He wasn’t toweringly tall and did not have the stature of a warrior. Goliath, a battle-hardened hulk of a man, took one look at him and sneered (1 Samuel 17:42).

David may have looked like the underdog in the bulldog fight but he was brave at heart.

See the language of this brave heart! David says to Goliath, “This very day GOD is handing you over to me. I’m about to kill you, cut off your head, and serve up your body and the bodies of your Philistine buddies to the crows and coyotes. The whole earth will know that there’s an extraordinary God in Israel.” (1 Samuel 17:46 MSG).

Child of God, take a leaf from David’s war book. Understand that victory has nothing to do with how you look, your position in society, people’s opinions of you or even how strong your enemy appears. Victory has everything to do with how strong you are at heart. Our bravery is of the spirit and not of the flesh.

Make the choice to walk with your head high. Do not allow circumstances to intimidate you, do the intimidating even if it may appear like all the odds are against you. God is in you. You are a brave heart!

Hallelujah!

FURTHER STUDY: 1 John 4:4, Proverbs 24:10

GOLDEN NUGGET: Victory has everything to do with how strong you are at heart. Our bravery is of the spirit and not of the flesh.

PRAYER: Loving Father, I thank You for this word. I know who I am and whose I am. I refuse to cower before challenges because I am bold in spirit. I refuse to tremble before adversity because You are strong in me. My victory is always guaranteed because You are for me and in me. In Jesus’ name, Amen.

EMITIMA EMIVUMU

Omutume Grace Lubega

1 Samwiri 14:52 (KJV); Mu biro byonna ebya Sawulo, waaliwo okulwanagana okw’amaanyi n’Abafirisuuti, era buli Sawulo bwe yalabanga omusajja ow’amaanyi oba omuzira ng’amuyingiza mu magye.

Saulo yalonda abasajja mu ggye lye okusinziira ku ngeri gye baali balabikamu okuba ab’amaanyi. Omusajja yenna eyalabikanga ng’asaanidde mu lutabaalo era nga wa kiwago yafuukirangawo oyo agwanira mu ggye.

Naye amagye tegazimbibwa biwago, gazimbibwa mitima emigumu. Obuvumu bw’emitima bwe buwangula entalo.

Tunuulira Daudi. Teyalina kiwago kisikiriza oba ekitiisa abalabe. Teyali naggwano mu ndabika, yadde okuba n’embavu z’omulwanyi. Goliyasi, omusajja omunene eyaggumizibwa entalo, y’amutunulako omulundi gumu n’amunyooma(1 Samwiri 17:42).

Dawudi ayinza okuba yalabika ng’olubwa olw’oluyoggoyoggo olw’etabye munsiitaano z’ensolo zinantawetwa muge, naye yali muvumu ku mutima.

Laba enjogera y’omutima guno omuvumu! Dawudi agamba Goliyasi nti, “Leero luno Katonda akuwaayo gyendi; naatera okukutemako omutwe gwo; era ngabule omulambo gwo n’emirambo egy’Abafirisuuti banno eri ennyonyi ez’omu bbanga n’ensolo ez’omu nsiko. Ensi yonna erimanya nti waliyo Katonda asukkuluma ku ba Katonda ba bulijjo mu Isirael”(1Samwiri 17:46 MSG).

Mwana wa Katonda, funa eky’okuyiga okuva mu kitabo kya Daudi eky’olutalo. Tegeera nti obuwanguzi tebusinziira yadde nakamu ku ngeri gy’ofaananamu, ekifo ky’olimu eyo gy’obeera, abantu bye bakulowooleza oba n’engeri omulabe wo gy’alabika ng’owamaanyi. Obuwanguzi bwekuusiza ku buvumu bwenkana ki bw’olina mu mutima gwo, kyokka. Obuvumu bwaffe bwa mwoyo sso ssi bwa mubiri.

Salawo okutambula n’obuvumu. Towa mwagaanya mbeera okukusoomooza, gwe soomooza embeera newankubadde nga kiyinza okulabika nga buli kimu ekitali ku luuyi lwo. Katonda ali mu gwe. Oli mutima omuvumu!

Alleluya!

YONGERA OSOME: 1 Yokaana 4:4, Engero 24:10

AKASUMBI KA ZAABU: Obuwanguzi bwekuusiza ku buvumu bwenkana ki bw’olina mu mutima gwo, kyokka. Obuvumu bwaffe bwa mwoyo sso ssi bwa mubiri.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’Ekigambo kino. Mmanyi ki kyendi n’ani anninako obwa nnannyini. ηηaana okutiitiira mu maaso g’ebisoomooza kubanga ndi muvumu mu mwoyo. ηηaana okukankanira mu maaso g’okunyigirizibwa kubanga Oli wa maanyi mu nze. Obuwanguzi bwange bukakasiddwa buli kaseera kubanga Oli ku luuyi lwange era mu nze. Mu linnya erya Yesu, Amiina.

EMITIMA EMANZI

Entumwa Grace Lubega

1 Samueli 14:52 Omu biro bya Saulo byona hakabaho okurwana kw’amaani n’Abafilistia; n’ahabw’ekyo Saulo ku yaabaire areeba omuntu weena ow’amaani nari emanzi amutwara, aba omushaija we.

Saulo akatorana abashaija omu ihe rye kurugirira amaani gaabo. Omushaija weena owabaire areebeka nk’orikubaasa kurwaana omu rugamba kandi aine amaani akaba ari ow’okutoranwa.

Kwonka amahe tigarikwombekwa amaani maingi, nigombekwa emitima egumire. N’obumanzi bw’omutima oburikusinga entaro.

Reeba Daudi, akaba ataine maani. Akaba atari omushaija muraingwa munonga kandi akaba ataine kyemerero ky’omurwaani. Goliasi, omushaija w’ekyemerero ky’amaani, ku yaizire naamagamaga, yaareeba Daudi, yaamugaya (1 Samueli 17:42).

Daudi akareebeka nk’omuntu mukye omu rutaro orwo kwonka akaba aine obumanzi.

Reeba orurimi rw’omutima gw’emanzi! Daudi agambira Goliasi ati, “Eri izooba MUKAMA naakuhayo omu mikono yangye, ninkuteera, noogwa, ninkucwaho omutwe; kandi eri izooba niinyija kugaburira amahungu g’omu mwanya n’enyamaishwa z’omu ihamba emitumbi y’engabo z’Abafilistia, haza ensi yoona neemanya ku habaho Ruhanga omuri Israeli.” (1 Samueli 17:46).

Mwana wa Ruhanga, reebera aha rutaro rwa Daudi. Yetegyereza ngu obusinguzi tibwaine kakwaate n’oku orikureebeka, omwanya gwaawe omu nsi, ebiteekateeko by’abantu ahariiwe nari nk’oku omuzigu waawe aine amaani. Obusinguzi n’amaani gu oine aha mutima. Obumanzi bwaitu n’obw’Omwoyo tibw’omubiri.

Torana kugyenda omutwe gwaawe guri ahaiguru. Otaikiriza ebi orikurabamu kukutinisa, ba naiwe wabitinisa n’obu kyakureebeka ngu torikubaasa kusingura. Ruhanga ari omuriiwe. Ori omutima emanzi!

Hallelujah!

SHOMA NEEBI: 1 Yohaana 4:4, Enfumu 24:10

EZAABU: Obusinguzi n’amaani gu oine aha mutima. Obumanzi bwaitu n’obw’Omwoyo tibw’omubiri.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’ekigambo eki. Nimanya eki ndi na mukama wangye. Ninyaanga kutiina ebigumire ahabw’okuba nyine obumanzi omu mwoyo. Ninyaanga kutetema omu maisho g’ebihikiirizi ahabw’okuba oine amaani omuriinye. Obusinguzi bwangye butuuraho ahabw’okuba ori owangye kandi omuriinye. Omu eiziina rya Yesu, Amiina.

CWINY MA TEK

Lakwena Grace Lubega

1 Camuel 14:52 (KJV); Lweny obedo magwa i kom jo Piliciti i kare pa Caulo ducu. Ka Caulo oneno dano mo ma oteka lweny, ci kelo, bedo kwede cok.

Caulo oyero dano i dul mony lweny ma mere pi kit ma gin onongo nen tek kwede. Ngat mo keken ma onongo nen calo opore me lweny dok onongo tye ki le ma ocung lijar otuki doko ngat ma ki yero ma okwongo pi donyo i dul mony.

Ento dul mony lweny pe ki gero ki le ma tek, ento ki gero ki cwiny ma tek. Tek cwiny aye ma loyo lweny.

Nen kong Daudi. En onongo pe tye ki le ma ojar ma nen munya. En pe odongo lajwa dok pe obedo ki kit kom pa lalweny. Goliac, lalweny ma ojig ki lweny, oneno en ki cel keken ci oloko lok me cac.(1Camuel17:42).

Daudi twero bedo ni onen calo gwok ma lapiny ma konye peke i lweny pa nyok gwok ma ger ento en onongo en tye ki tek cwiny.

Nen kit lok pa latek cwiny man! Daudi owaco ki Goliac, “Tin rwot bimiyo in i cinga, acok neko in, angolo wii woko dok abimiyo kom in ki luremi Lupiliciti ki winyi me polo kacel ki nguu. Lobo ducu obi ngeyo ni meno tye Lubanga mo ma kite pat i Icrael(1Camuel 17:46 MSG).

Latin pa Lubanga, kwany pot karatac ki i buk lweny pa Daudi. Niang ni loc pe tye ki gin mo i kom kit macalo i nen kwede, kakari ikin lwak, kit ma dano tamo kwede i kom in onyo kit macalo lamerok ma meri nen tek kwede. Loc tye pi kit macalo cwiny in tye matek kwede. Tek cwiny ma mewa a ki i Cwiny dok pe pi kero pa dano.

Yer me wot ki wi in malo. Pe iye tekare ma bino obur in, in aye i tim bura kedi bed nen calo jami ducu marac tye ma okeme kwed in. Lubanga tye i in. In aye tek cwiny!

Aleluya!

KWAN MUKENE: 1Jon 4:4, Carolok 24:10

LWOD MADIT: Loc tye pi kit macalo cwiny in tye matek kwede. Tek cwiny ma mewa a ki i Cwiny dok pe pi kero pa dano.

LEGA: Wora me a mara, Apwoyo in pi Lok man. A ngeyo nga ma abedo ki abedo pa anga. Akwero me bedo lalworo i nyim jami ma kela banya pien cwiny an tek . Akwero me bedo ki myel kom i nyim peko ma poto pien In i tye tek i an. Loc ma mera pol kare tye ma ki moko pien In i tye pi an dok i an. I nying Yecu, Amen.