Apostle Grace Lubega

Ephesians 3:14-15 (KJV); For this cause I bow my knees unto the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named.

Family is God’s idea. Like our theme scripture reveals, He is the Father of whom the whole family in heaven and earth is named.

It is God’s purpose for humanity to function under the order of family.

Family is important to God because, on the earthly plane, your identity is derived from the household you come from.

This truth is laid out in the story of David after his victory over Goliath.

In 1 Samuel 17:58, after David had killed Goliath, the first question King Saul asked him was, “Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Bethlehemite.” It was not an issue of where David had learned to fight or where he had picked his great courage. It was a question of who his father was because households give identity.

What if you grew up without a family, does that exclude you from the purposes of God? Of course not. Your past should not be a reason for you to disqualify the idea of family. God can begin with you to build a family story.

Some people have been separated from their families because their family members betrayed them. They do not want anything to do with family ever again.

Do not allow pain and betrayal to disillusion you about families. No matter how broken and dysfunctional, your family is still at the centre of God’s purposes because family has always been and will always be God’s idea.

FURTHER STUDY: 1 Samuel 17:58, Ephesians 4:6

GOLDEN NUGGET: Family is God’s idea. It is important to God because, on the earthly plane, your identity is derived from the household you come from.

PRAYER: Loving Father, I thank You for this truth. I thank You for the gift of my family. You know why I am a part of it. I treasure what You have given me, I pray for them diligently and avail my spirit that You may use me to change my entire household. In Jesus’ name, Amen.

LWAKI AMAKA I?

Omutume Grace Lubega

Abaefeeso 3:14-15 (KJV); Kyenva nfukaamirira Kitaffe, buli kika eky’omu ggulu (amaka ag’omuggulu) n’ekyoku (n’agoku ) nsi kwe kiggya (gaggya) erinnya.

(Weetegereze: Ebiri mu bukomera bigattiddwamu muwandiisi)

Amaka ndowooza ya Katonda. Ng’ekyawandiikibwa kyaffe ekigguddewo bwe kibikkula, Ye Kitaffe, buli maka ag’omuggulu n’ago ku nsi kwe gaggya erinnya.

Kigendererwa Kya Katonda abantu okukolera wansi w’ensengeka y’amaka.

Amaka makulu eri Katonda kubanga, ku nsi, ekikula kyo kiva mu maka mw’ova.

Amazima gano galagibwa mu lugero lwa Dawudi ng’amaze okufuna obuwanguzi ku Goliyaasi.

Mu 1 Samwiri 17:58, Dawudi bwe Yamala okutta Goliyaasi, ekibuuzo ekisooka Kabaka Sawulo kye yamubuuza kyali, “Ggwe oli mwana w’ani, mulenzi ggwe? Dawudi n’addamu nti Nze ndi mwana wa muddu wo Yese Omubesirekemu.” Teyali nsonga wa Dawudi weyayigira okulwana oba weyajja obuvumu bwe obw’amaanyi. Kyali kibuuzo eky’ani kitaawe kubanga amaka gawa ekikula.

Watya nga wakula nga tolina maka, ekyo kikwawula mu bigendererwa bya Katonda? Nedda. Ebiseera byo ebyayita tebirina kubeera nsonga ekuleetera obutasaanyiza kirowoozo Ky’amaka. Katonda ayinza okutandika naawe okuzimba olugero lw’amaka.

Abantu abamu beeyawudde ku maka gabwe kubanga ab’enju zaabwe baabeegaana. Tebakyayagalira ddala kintu kikwatagana na maka nate.

Tokkiriza bulumi n’okuliibwamu olukwe okumalamu amaanyi endowooza yo eri amaka. Ssi nsonga oba mamenyefu gatya, oba tegatambula bulungi gatya, amaka go gali mu makkati g’ebigendererwa bya Katonda kubanga amaka gabaddenga era gagenda kubeeranga kirowoozo Kya Katonda.

YONGERA OSOME: 1 Samwiri 17:58, Abaefeeso 4:6

AKASUMBI KA ZAABU: Amaka ndowooza ya Katonda. Makulu eri Katonda kubanga, ku nsi, ekikula kyo kiva mu maka mw’ova.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza ku lw’ekirabo Ky’amaka gange. Omanyi lwaki ndi kitundu ku go. B’ompadde mbatwala ng’ekyomuwendo, mbasabira n’obunyiikivu era mpaayo omwoyo gwange onkozese okukyusa amaka gange gonna. Mu linnya erya Yesu, Amiina.

AMAKA NAG’ENKI – 1?

Entumwa Grace Lubega

Abaefeeso 3:14-15 (KJV); N’ahabw’ekyo ntsimba amaju omu maisho ga Isheboona, ou enganda zoona ez’omu iguru n’ez’omu nsi zeetererwa.

Amaka n’ekiteekateeko kya Ruhanga. Nk’omutwe gw’ebyahandiikirwe byaitu gurikushuuruura, Niwe Isheboona ou enganda zoona ez’omu iguru n’ez’omunsi zeetererwa.

N’ekigyendererwa kya Ruhanga abantu kukorera omu buteeka bw’amaka.

Amaka nimakuru ahari Ruhanga ahabw’okuba omunsi egi, eki ori nikiruga omu maka agu orikurugamu.

Amazima aga nigashoboororwa omu byahandiikirwe ahari Daudi bwanyima y’okusingura Goliasi.

Omu kitabo kya 1 Samueli 17:58, Daudi ku yaaherize kwiita Goliasi, ekibuuzo ky’okubanza eki Saulo omugabe yaamubuurize kikaba kiri kiti, “Saulo yaamubuuza ati: Ori mwene oha, mutsigazi ‘we? Daudi yaagarukamu ati: Ndi mwene Yese omwiru waawe owa Betelehemu.” Enshonga ekaba etari ei Daudi yaayegiire kurwaana ningashi ei yabaire aihire obumanzi bwe obwo bukuru. Ekibuuzo kikaba kiri ngu Ishe nooha ahabw’okuba amaka nigaha eiziina.

Kuwakuba wakuzire otaine maka, ekyo nikikwiiha omu kigyendererwa kya Ruhanga? Ngaha. Ebiro byaawe bw’enyima tibishemereire kuba enshonga erikukureetera kwanga ekiteekateeko ky’amaka. Ruhanga nabaasa kutandika naiwe kwombeka ekitebyo ky’eka.

Abantu abamwe bataanire n’amaka gaabo ahabw’okuba abanyabuzaare baabo bakabareebya. Tibakyenda kakwaate koona n’amaka gaabo.

Otaikiriza obusaasi n’okukureebya kukuteekateekyesa kubi aha maka. Amaka gaawe n’obu gaakuba gahendekire gata ninga gatarikugyenda gye, gakiri aha gati y’ebigyendererwa bya Ruhanga ahabw’okuba amaka gatuura kandi garyaguma gari ekiteekateeko kya Ruhanga.

SHOMA NEEBI: 1 Samueli 17:58, Abaefeeso 4:6

EZAABU: Amaka n’ekiteekateeko kya Ruhanga. Amaka nimakuru ahari Ruhanga ahabw’okuba omunsi egi, eki ori nikiruga omu maka agu orikurugamu.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’eka yangye. Nomanya ahabw’enki ndi omwe ahari bo. Eki ompaire ninkitwaara nk’eky’omuhendo, nimbashabira n’obweziriki kandi nimpayo omwoyo wangye ngu obaase kunkozesa kuhindura aba eka yangye boona. Omu eiziina rya Yesu, Amiina.

HABWAKI ORUGANDA I ?

Omukwenda Grace Lubega

Abefeeso 3:14-15 (KJV); Habw’obulyo obu, ninteereza Isiitwe amaju nambere haruga enganda zoona ez’omwiguru n’omunsi,

Oruganda kiri kitekerezo kya Ruhanga, nkoku ekyahandikirwe kyaitu eky’ahamutwe kikusukura, nuwe Isitwe hali nambere haruga enganda zoona ez’omwiguru n’omunsi.

Kiri kigenderwa kya Ruhanga habw’omuntu kukolera hansi y’entekaniza y’oruganda.

Oruganda rw’omugaso hali Ruhanga habw’okuba, hali eranda y’omunsi, okwanjurwa kwawe kurugira omu eka yorugiramu.

Amazima ganu gateirweho omu ruganikyo rwa Daudi hanyuma y’obusinguzi bwe hali Goliasi.

Mu 1 Samuiri 17:58, hanyuma ya Daudi kwita Goliasi ekikaguzo ky’okubanza omukama Saulo yahabwize kikaba, “Oli mutabani w’oha, iwe omusigazi? Na Daudi yagarukamu, ninyowe mutabani w’omuiru wawe Yese Omubetelehemu. “Etabe nsonga y’ekikaro hali Daudi yayegire okurwana orundi hali yafunire obumanzi bw’amaani. Kikaba kihabuzo kyoha yabaire ise habw’okuba amaka gagaba okwanjurwa.

Kakuba wakuzire otaine oruganda, ekyo kikusobora kukwiha omubigenderwa bya Ruhanga? nangwa tikikusoboka. Ebyorabiremu tibisemerire kuba nsonga kusazamu ekitekerezo ky’oruganda. Ruhanga akusobora kutandika naiwe kwombeka oruganikyo rw’oruganda.

Abantu abamu bahukaniziibwe n’enganda zabu habw’okuba aboruganda rwabu bakabagobeza. Tibakwetaaga ekintu kyona ekikwataine n’oruganda obwakabiri ebiiro byona.

Otaikiriza okusasa hamu n’okugobezebwa okukusisa hali enganda. Teri nsonga omulingo rucwekere orundi oburutakora, oruganda rwawe rukyali hagati yebigenderwa bya Ruhanga habw’okuba oruganda ruba obutoosa kandi rwijaga kuba obutoosa kitekerezo kya Ruhanga.

GALIHYA N’OSOMA: 1 Samuiri 17:58, Abefeso 4:6

EBIKURU OMUBYOONA: Oruganda kiri kitekerezo kya Ruhanga, hali eranda y’omunsi, okwanjurwa kwawe kurugira omu eka yorugiramu.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Ninkusiima habw’ekisembo ky’oruganda rwange. Omanyire habwaki indi kicweka hali rwo. Ntekamu ekitiinisa ekyo ekyompaire, mbasabira n’obwekambi kandi ntekayo omwoyo gwange ngu osobole kunkozesa kuhindura eka yange yoona. Mw’ibara lya Yesu, Amiina.

KWA NINI FAMILIA I?

Mtume Grace Lubega

Waefeso 3:14-15 (KJV); Kwa hiyo nampigia Baba magoti, ambaye kwa jina lake ubaba wote wa mbinguni na wa duniani unaitwa,

Familia ni wazo la Mungu. Kama vile andiko letu kuu linavyofunua, Yeye ndiye Baba ambaye kwa jina lake ubaba wote wa mbinguni na duniani umeitwa.

Ni kusudi la Mungu kwa ubinadamu kufanya kazi chini ya utaratibu wa familia.

Familia ni muhimu kwa Mungu kwa sababu, hapa duniani, kitambulisho chako kinatokana na kaya unayotoka.

Ukweli huu umewekwa katika hadithi ya Daudi baada ya ushindi wake dhidi ya Goliathi.

Katika 1 Samweli 17:58, baada ya Daudi kumuua Goliathi, swali la kwanza Mfalme Sauli alimuuliza lilikuwa, “Basi Sauli akamwuliza, Wewe, kijana, u mwana wa nani? Naye Daudi akamjibu, Mimi ni mwana wa mtumishi wako, Yese, mtu wa Bethlehemu. Haikuwa suala la wapi Daudi alikuwa amejifunza kupigana au wapi alikuwa amechukua ujasiri wake mkubwa. Ilikuwa swala la baba yake ni nani kwa sababu kaya hutoa kitambulisho.

Je! Ikiwa ulikua bila familia, je! Hiyo inakutenga mbali na malengo ya Mungu? Bila shaka hapana. Kale yako ya zamani haipaswi kuwa sababu ya wewe kutosheleza wazo la familia. Mungu anaweza kuanza nawe kujenga hadithi ya familia.

Watu wengine wametengwa na familia zao kwa sababu wanafamilia wao waliwasaliti. Hawataki chochote kinachohusiana na familia tena.

Usiruhusu maumivu na usaliti kukukatisha tamaa kuhusu familia. Haijalishi vipi imevunjika wala kutofanya kazi, familia yako bado iko katikati ya makusudi ya Mungu kwa sababu familia imekuwa na daima itakuwa wazo la Mungu.

MASOMO YA ZIADA: 1 Samweli 17:58, Waefeso 4:6

UJUMBE MKUU: Familia ni wazo la Mungu. Ni muhimu kwa Mungu kwa sababu, hapa duniani, kitambulisho chako kinatokana na kaya unayotoka.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninakushukuru kwa zawadi ya familia yangu. Unajua kwa nini mimi ni sehemu yake. Ninathamini kile ulichonipa, ninawaombea kwa bidii na napasha roho yangu ili Unitumie kubadilisha nyumba yangu yote. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 11:3 (KJV); Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Everything we can see with our physical eyes was made by what is not seen. By divine order the spiritual begets the physical, the physical does not beget the spiritual.

It is from the unseen realm that creation starts. Whatever you own, whether it is a car, a house, a laptop or a phone existed in the unseen realm before it became a reality to you in the realm of seen things.

What does this tell us, child of God?

Your creative abilities are defined by the level of your acquaintance with the realm of the spirit. You cannot create if you cannot connect to the unseen realm.

As children of God, that connection is possible through our spirit man. In fact, the Bible reveals that we live in the realm of the spirit (Galatians 5:25).

God does not want you to spend your life wishing for the things you desire. Creation is not made possible by wishful thinking. You must exercise your spirit, firstly through faith, to see in the realm of unseen things, receive from that realm and manifest what you see into the physical realm.

FURTHER STUDY: Galatians 5:25, Romans 1:20

GOLDEN NUGGET: Your creative abilities are defined by the level of your acquaintance with the realm of the spirit. You cannot create if you cannot connect to the unseen realm.

PRAYER: Loving Father, I thank You for this knowledge. I do not merely live in the spirit. I walk therein. I am acquainted with its streets, its towers, its foundations and its laws. By this wisdom, I manifest things in the earthly realm, constantly and to the glory of Your name, Amen.

OMUNTU OW’OMYOYO IV

Omutume Grace Lubega

Abaebbulaniya 11:3 (KJV); Olw’okukkiriza tutegeera ng’ebintu byonna byakolebwa kigambo kya Katonda, era ekirabika kyekyava kirema okukolebwa okuva mu birabika.

Buli kintu kye tulaba n’amaaso gaffe kyakolebwa ebitalabika. Okusinziira ku ntegeka ya Katonda, eby’omwoyo by’ebizaala ebirabika, ebirabika ssi by’ebizaala eby’omwoyo.

Obutonzi butandikira mu nsi etalabika. Buli kimu ky’olina, oba mmotoka, ennyumba, kkompyuta, oba essimu, byasooka kubaawo mu nsi etalabika nga tebinnaba kufuuka eby’obuliwo gy’oli mu nsi ey’ebintu ebirabika.

Kino kitutegeeza ki, mwana wa Katonda?

Obusobozi bwo obw’okutondawo bunnyonnyolwa na ddaala ly’obumanyirivu bw’olina n’ensi ey’omwoyo. Tosobola kutonda bw’oba tosobola kukwatagana n’ensi etalabika.

Ng’abaana ba Katonda, okukwatagana okwo kusoboka okuyita mu muntu waffe ow’omwoyo. Mu mazima, Baibuli etubikkulira nti tubeera mu nsi ya mwoyo. (Abaggalatiya 5:25).

Katonda tayagala omale obulamu bwo nga obeera osuubiriza busuubiriza ebintu by’oyagala. Okutonda tekusobozesebwa na ndowooza esuubiriza obusuubirizi nga tewali kikolebwa. Olina okukozesa omwoyo gwo, okusooka okuyita mu kukkiriza, okulaba mu nsi ey’ebintu ebitalabika, okufuna okuva mu nsi eyo era osobole okwolesa ebyo by’olabayo mu nsi ey’ebirabika.

YONGERA OSOME: Abaggalatiya 5:25, Abaruumi 1:20

AKASUMBI KA ZAABU: Obusobozi bwo obw’okutondawo bunnyonnyolwa na ddaala ly’obumanyirivu bw’olina n’ensi ey’omwoyo. Tosobola kutonda bw’oba tosobola kukwatagana n’ensi etalabika.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’okumanya kuno. Ssibeera bubeezi mu nsi ya mwoyo. Ngitambuliramu. Mmanyi enguudo zaayo, eminaala, emisingi era n’amateeka gaayo. Ku lw’amagezi gano, njolesa ebintu mu nsi eno erabika, buli kiseera era ku lw’ekitiibwa ky’erinnya Lyo, Amiina.

OMUNTU W’OMWOYO IV

Entumwa Grace Lubega

Abaheburaayo 11:3 (KJV); Okwikiriza nikwo kutumanyisa ku ensi yaahangirwe ekigambo kya Ruhanga, kandi n’ebirikureebwa kubitarahangirwe mu bintu ebiriho.

Ebintu byoona ebiturikureeba n’amaisho gaitu bikahangwa ebitarikureebwa. Omu buteeka bw’obwa Ruhanga, eby’omwoyo nibizaara eby’omubiri, eby’omubiri tibirikuzaara eby’omwoyo.

Okuhanga nikutandikira omunsi etarikureebwa. Buri kimwe eki oine, yaaba n’emotoka, enju, kompyuta ningashi esimu, byoona bikaba biriho omunsi etarikureebwa bitakabaireho omunsi ey’ebirikureebwa.

Eki nikitugambira ki, mwana wa Ruhanga we?

Amaani gaawe g’okuhanga nigategyekwa ahu orikukoma kwemanyiiza ensi y’omwoyo. Torikubaasa kuhanga waaba otarikubaasa kukoragana n’ensi etarikureebwa.

Nk’abaana ba Ruhanga, enkoragana egyo nebaasikira omu muntu waitu w’omwoyo. Nambwenu, Baiburi neshuuruura ngu nitutuura omu nsi y’omwoyo. (Abagalatia 5:25)

Ruhanga tarikwenda ngu amagara gaawe ogamare orikweteenga ebintu ebi orikukunda. Okuhanga tikurikubaho ahabw’okweteenga omu biteekateeko. Oine kumanyiiza omwoyo waawe, eky’okubanza, omu kwikiriza, kubaasa kureeba omunsi ey’ebitarikureebwa, haza okaakiira kuruga omunsi egyo kandi okareeta ebyo ebi orikureeba omu nsi ey’ebirikureebwa.

SHOMA NEEBI: Abagalatia 5:25, Abarooma 1:20

EZAABU: Amaani gaawe g’okuhanga nigategyekwa ahu orikukoma kwemanyiiza ensi y’omwoyo. Torikubaasa kuhanga waaba otarikubaasa kukoragana n’ensi etarikureebwa.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’okumanya oku. Tindikutuura omu nsi y’omwoyo kwonka. Ningyenderamu. Nimanya gye enguuto zaayo, ebyombeko byaayo, emisingi yaayo hamwe n’ebiragiro byaayo. Omu bwengye obu, ninyoresa ebintu omunsi erikureebwa, obutoosha kandi ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

OMUNTU W’OMWOYO IV

Omukwenda Grace Lubega

Abahebburaniya 11:3 (KJV); Okwikiriza kukatukengesa ensi nkooku yahangirwe ekigambo kya Ruhanga. Nahabweki ebirukurorwa bikahangwa nibiihwa omu bitarukurorwa.

Buli kintu kyona ekiturora n’amaiso gaitu agomubiri kikahangwa ekyo ekitakurorwa.Habw’entegeka y’obwa Ruhanga eky’omwoyo kizara eky’omubiri, eky’omubiri tikizara eky’omwoyo.

Okuhanga kutandikira munsi eyetakurorwa .Buli kyona ekyoine,k’ebe motooka,enju, kali magezi rundi esimu bikabanza kubaho omunsi e’tarorwa kitakaizire owaawe omunsi y’ebintu ebikurorwaho.

Kinu kikutugambaki, mwaana wa Ruhanga?

Obusobozi bwawe obw’okuhanga burolerwa harulengo rwokumanya kwawe okw’ensi y’omwoyo.Tosobora kuhanga kakuba oba otaine kakwate n’ensi eyetakurorwa.

Nk’abaana ba Ruhanga, akakwate kanu nikasoboka kuraba omu muntu w’omwoyo. Eky’amazima,Baibuli ekusukura ngu twomerra omunsi y’omwoyo.(Abagalatiya 5:25)

Ruhanga takugonza omale obwomezi bwawe noyegomba ebintu eby’okugonza.Okuhanga tikusoboka n’entekereza y’okwegomba.Osemeriire kumanyiiza omwoyo gwawe,eky’okubanza kuraba mukwikiriza,kurora omubukama bw’ebintu ebitakurorwa,kutunga kuruga omunsi egi hamu n’okwolekya eky’okurora mu omu nsi eitukurora mumubiri.

GALIHYA N’OSOMA: Abagalatiya 5:25,Abaruumi 1:20.

EBIKURU MUBYOONA: Obusobozi bwawe obw’okuhanga burolerwa harulengo rwokumanya kwawe okw’ensi y’omwoyo.Tosobora kuhanga kakuba oba otaine kakwate n’ensi eyetakurorwa.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’kumanya kunu.Tinyomerra mumwoyo kwonka.Ndibatiramu.Nimanyi n’engudo zagwo,eminaara zagwo, emisingi zagwo hamu n’amateka gagwo.Habw’magezi ganu,nyolekya ebintu omunsi eyekurorwa bukya bukya kandi habw’ekitinisa kyeibara lyawe, Amiina.

MTU WA ROHO IV

Mtume Grace Lubega

Waebrania 11:3 (KJV); Kwa imani twafahamu ya kuwa ulimwengu uliumbwa kwa neno la Mungu, hata vitu vinavyoonekana havikufanywa kwa vitu vilivyo dhahiri. Mfano wa Habili, Henoko na Nuhu

Kila kitu tunachoweza kuona kwa macho yetu ya mwili kilifanywa na kile kisichoonekana. Kwa agizo la kimungu, roho huzaa wa mwili, wala wa mwili hazai wa kiroho.

Ni kutoka kwa ulimwengu usioonekana ndipo uumbaji huanza. Chochote unachomiliki, iwe ni gari, nyumba, kompyuta ndogo au simu ilikuwepo katika eneo lisiloonekana kabla ya kuwa ukweli kwako katika eneo la vitu vilivyoonekana.

Je! Hii inatuambia nini, mtoto wa Mungu?

Uwezo wako wa ubunifu hufafanuliwa na kiwango cha kufahamu kwako na ulimwengu wa roho. Hauwezi kuunda ikiwa huwezi kuungana na ulimwengu usioonekana.

Kama watoto wa Mungu, uhusiano huo unawezekana kupitia mtu wetu wa roho. Kwa kweli, Biblia inafunua kwamba tunaishi katika eneo la roho (Wagalatia 5:25).

Mungu hataki utumie maisha yako ukitaka vitu unavyotamani. Uumbaji hauwezekani kwa kufikiria tu. Lazima utumie roho yako, kwanza kupitia imani, kuona katika uwanja wa vitu visivyoonekana, upokee kutoka kwa ulimwengu huo na udhihirishe kile unachokiona katika ulimwengu wa mwili.

MASOMO YA ZIADA: Wagalatia 5:25, Warumi 1:20

UJUMBE MKUU: Uwezo wako wa ubunifu hufafanuliwa na kiwango cha kufahamiana kwako na ulimwengu wa roho. Hauwezi kuunda ikiwa huwezi kuungana na ulimwengu usioonekana.

SALA: Baba mpenzi, ninakushukuru kwa maarifa haya. Siishi tu katika roho. Natembea humo. Ninajua barabara zake, minara yake, misingi yake na sheria zake. Kwa hekima hii, ninaonyesha vitu katika ulimwengu wa ulimwengu, kila wakati na kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

1 Corinthians 16:17-18 (KJV); I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied. For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

There are people who have surrounded themselves with individuals who drain their strength and consistently subtract from their labours. As such, they are discouraged and fed up by many things, whether in business, ministry or career.

It is a mark of wisdom to surround yourself with people who refresh your spirit. In our theme scripture, Stephanas and Fortunatus are men who refreshed the spirit of Paul and the Corinthian church.

When a man refreshes your spirit, he gives you the zeal to go on with your vision. He makes you look past the difficulties and reminds you that what you are doing is worth the effort.

This refreshment is important and should not be treated lightly because the degree to which you are refreshed is the degree to which you are strengthened in spirit; the degree of the strengthening of your spirit is the degree of the exploits you can do.

Discouraged men never aspire to or neither do they achieve greatness. Many great dreams are languishing at the feet of naysayers who butchered them out of the hearts of visionaries.

For your own sake, you must learn to position yourself in places and among people that refresh your spirit.

FURTHER STUDY: Philemon 1:7, 2 Corinthians 7:13

GOLDEN NUGGET: It is a mark of wisdom to surround yourself with people who refresh your spirit. The degree to which you are refreshed is the degree to which you are strengthened in spirit; the degree of the strengthening of your spirit is the degree of the exploits you can do.

PRAYER: Father, I am thankful for this knowledge. Thank You because the people in my inner circle build me and add to my labours. People who subtract from my efforts, discourage and only point to the negative are far from me. I attract men that continually refresh me. In Jesus’ name, Amen.

Omutume Grace Lubega

1 Abakkolinso 16:17-18 (KJV); Era nsanyukira okujja kwa Suteefana ne Folutunaato ne Akayiko: kubanga ebyabula ku lwammwe baabituukiriza. Kubanga baawummuza(bazza buggya) omwoyo gwange n’ogwammwe: kale mukkirizenga abali ng’abo.

(Weetegereze: Ebiri mu bukomera bigattiddwamu muwandiisi)

Waliwo abantu abeetooloddwa abantu ababamalamu amaanyi era nga buli kiseera bakendeeza ku mirimu gye bakoze. N’olwekyo, baweddemu amaanyi era beetamiddwa ebintu bingi, kabibe eby’enfuna, obuweereza oba omulimu.

Kabonero ka magezi okwetooloolwa abantu abazza obuggya omwoyo gwo. Mu kyawandiikibwa kyaffe ekigguddewo, Suteefano ne Folutunaato basajja abazza obuggya omwoyo gwa Pawulo n’ekkanisa ya Kkolinso.

Omuntu bw’azza obuggya omwoyo gwo, akuwa amaanyi okugenda mu maaso n’okwolesebwa kwo. Akuleetera okutunula okusukka ku bizibu era akujjukiza nti ky’okola kigwana amaanyi g’ossaamu.

Okuzzibwa obuggya kuno kukulu era tekulina kutwalibwa ng’ekintu ekitono kubanga gy’okoma okuzzibwa obuggya gy’okoma okuzzibwamu amaanyi mu mwoyo; gy’okoma okuzzibwamu amaanyi mu mwoyo gwo obusobozi bw’ebyo by’osobola okukola gyebukoma okweyongera.

Abantu bebamazeemu amaanyi tebaluubirira oba newankubadde okutuuka ku bintu ebinene. Ebirooto ebinene bingi ebiri mu kusaanawo ku bigere by’aboogezi abamalamu amaanyi ababitta okuva mu mitima gy’abo abooleseddwa.

Ku lw’obulungi bwo, olina okuyiga okubeera mu bifo era mu bantu abazza obuggya omwoyo gwo.

YONGERA OSOME: Firemooni 1:7, 2 Abakkolinso 7:13

AKASUMBI KA ZAABU: Kabonero ka magezi okwetooloolwa abantu abazza obuggya omwoyo gwo. Gy’okoma okuzzibwa obuggya gy’okoma okuzzibwamu amaanyi mu mwoyo; gy’okoma okuzzibwamu amaanyi mu mwoyo gwo obusobozi bw’ebyo by’osobola okukola gyebukoma okweyongera

ESSAALA: Kitange, Neebaza ku lw’okumanya kuno. Weebale kubanga abantu abanninaana ennyo banzimba era bagatta ku mirimu gyange. Abantu abakendeeza ku maanyi genzisaamu, abamalamu amaanyi era abasonga ku bizibu byokka bali wala nange. Nsikiriza abantu abanziza obuggya buli kiseera. Mu linnya erya Yesu, Amiina.

OKURUHUURA OMWOYO WAAWE

Entumwa Grace Lubega

1 Abakorinso 16:17-18 (KJV); Kandi nyine okushemererwa ahabw’okwija kwa Stefana na Forutunaato na Akaiko; ahabw’okuba bammazire orushusho oru naabaire mbainiire; ahakuba bakaruhuura omwoyo gwangye n’ogwanyu. N’ahabw’ekyo abari nk’abo mubamanye.

Hariho abantu abeyehinguririize abantu abarikubamaramu amaani kandi bakaguma nibasharaho aha mirimo yaabo obutoosha. Ahabw’ekyo, bahwaire amatsiko kandi ebintu byingi bibaruhize, yaaba n’omu by’obushuubuzi, obuheereza ningashi omu murimo.

N’akamanyiso k’obwengye kwehinguririza abantu abarikuruhuura omwoyo waawe. Omu mutwe gw’ebyahandiikirwe byaitu, Stefana na Forutunaato n’abashaija ababaire nibaruhuura omwoyo wa Paulo hamwe n’ekanisa y’Abakorinso.

Omuntu yaaba naaruhuura omwoyo waawe, naakuha omujinya gw’okweyongyerayo n’ekirooto kyaawe. Nakureetera kureeba hare kukira oburemeezi bwaawe kandi akwijutsya ngu eki orikukora kishemereire amaani agu orikutamu.

Okuruhuura oku nikukuru kandi tikushemereire kutwarirwa eryo ahabw’okuba oku orikuruhuurwa nikwo orikuhamibwa omu mwoyo; oku orikuhamibwa omu mwoyo nikwo kurikusharaho eby’omutaano ebi orikubaasa kukora.

Abantu abahwaire amaani tibarikurootera obukuru kandi tibarikubuhikaho. Ebirooto byingi bikuru biriyo nibiboonaboonera aha bigyere by’abo abarikugamba kubi abaabitemagwiire kubyiiha omu mitima y’abo abarikuroota.

Ahabw’oburungi bwaawe nk’omuntu, oine kweega kweeta omu myanya hamwe n’omu bantu abarikuruhuura omwoyo waawe.

SHOMA NEEBI: Filemooni 1:7, 2 Abakorinso 7:13

EZAABU: N’akamanyiso k’obwengye kwehinguririza abantu abarikuruhuura omwoyo waawe. Oku orikuruhuurwa nikwo orikuhamibwa omu mwoyo; oku orikuhamibwa omu mwoyo nikwo kurikusharaho eby’omutaano ebi orikubaasa kukora.

OKUSHABA: Taata, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okuba abantu abanyehinguririize nibanyombeka kandi bongyera aha mirimo yangye. Abantu abarikwihaho aha bindikukora, abarikuumara amaani kandi abarikworekyerera ebibi byonka bari hare nanye. Abantu abarikunduhuura obutoosha nibo barikwiija ahariinye. Omu eiziina rya Yesu, Amiina.

ME DWOKO CWINYI

Lakwena Grace Lubega

1 Jo Korint 16:17-18 (KJV); Cwinya yom i bino pa Citepana gin ki Portunato ki Akaiko, pien gin gucuŋ ma kakarwu. Doŋ aleguwu me bedo ki winy bot jo-nu, ki jo mukene ducu ma giyelle kun gitiyo kacel kwedgi.’Gin doŋ gudwoko cwinya, ki cwinywu bene. Gin jo macalo meno myero wutam pigi. ‘

Dano mogo tye ma gin oweko dano ma ywayo kero aywaya dok kwanyo labongo gik ki i tic cingi orumu gin dyere. Macalo meno cwinygi obale dok o ol woko ki jami mapol, kono obedo biacara, tic ma Lubanga omiyo bot in onyo kwan.

Obedo alama me ryeko me weko jo ma kweyo cwinyi bedo ka ngeti. I
Lok acoya ma mewa ma okwongo Citepana ki Portunato obedo coo ma okweyo cwiny Paulo dok Kanica pa Jo Korint.

Ka inen dano mo kweyo cwinyi, en miyo boti arima me mede ameda anyim ki neno ma megi. En weko in ineno makato gin matek dok poyo wiyi ni ngo ma itye ka timo pore ki tute ma itute

Kit kweyo cwiny macalo man piretek dok omyero pe ki nen tuku-tuku pien rwom kit ma in inongo kwede kweyo cwiny en aye rwom ma i jing kwede i cwiny; rwom me jingo cwinyi en aye obedo rwom me jami madongo me aura ma itwero timo.

Jo ma cwingi obale pe mito me onyo gin pe bedo dit. Lek mapol madongo tye ma omoko ka tyen lungala ma gin oyango ki i cwiny jo matye ki neno.

Piri keni, omyero ipwonye me nongo kakari i kabedo mapol dok ikin dano ma kweyo cwinyi.

KWAN MUKENE: Pilimon 1:7, 2 Jo Korint 7:13

LWOD MADIT: Obedo alama me ryeko me weko jo ma kweyo cwinyi bedo ka ngeti. kit ma in inongo kwede kweyo cwiny en aye rwom ma i jing kwede i cwiny; rwom me jingo cwinyi en aye obedo rwom me jami madongo me aura ma itwero timo.

LEGA: Wora, atye ki pwoc pi ngec man. Apwoyo pien dano ma tye I lawala ma ingeta gedo an dok medo ikom tica. Dano ma kwanyo ki ikom kerona, balo Cwinya dok cimo jami ma tye marac keken tye mabor kweda. An aywayo dano ma till kweyo Cwinya. I nying Yecu. Amen.

OKUHUMUZA OMWOYO GWAWE

Omukwenda Grace Lubega

1 Abakolinso 16:17-18 (KJV); Nkasemererwa habw’okwija kwa Sitefana na Fotunato n’Akaiko, habwokuba bakakora ebi mwakubaire mukozire muroho; ningira bakahumuuza omwoyo gwange n’ogwanyu. Abantu nk’abo mubahege ekitiinisa.

Haroho abantu abetoroize abo ababanyunyutaho amaani kandi obutaleka bagarukiriza emirimo yabo. Kandi habwekyo, bahwa amaani kandi bajwaha omu bintu bingi, kabube busubuzi, omu buhereza rundi omu mirimo yabo.

Karorwaho k’amagezi okwikara n’abantu abakuhumuza Omwoyo gwawe. Omukyahandikirwe kyaitu eky’omutwe, Sitefana hamu na Fotunato nubo abantu abahumuzaga omwoyo gwa Paulo n’ekanisa eya Kolinso.

Omuntu obw’ahumuza omwoyo gwawe, akuhereza amaani g’okugumizaamu n’okwolekwa kwawe. Akusobozesa kurora kuhingura ha kugumirirwa kandi akwijukya ngu ekyoliyo n’okora kisemeriire amaani gawe.

Okuhumuzibwa kunu kw’omugaso muno kandi tikusemeriire kutwarwa nk’ekitagasa habwokuba hokugarukira kuhumuzibwa nuho okugarukira kugarukwaamu amaani omu mwooyo; Omwoyo gwawe hagukugarukira kuba gw’amaani nibyo neby’obumanzi ebyosobora kukora.

Abantu abahoirwemu amaani tibegomba nobukwakuba okutunga obukuru. Ebirooto bingi biriyo nibihwerekererra habigere byab’ahakani ababiisire okuruga mungaro zaabo ab’olekwa.

Habwawe nk’omuntu, osemerire kwega kuba omu bicweka nambere hali abantu abakuhumuza omwoyo gwawe.

GALIHYA N’OSOMA: Filemoni 1:7, 2 Abakolinso 7:13

EBIKURU MUBYOONA: Karorwaho k’amagezi okwikara n’abantu abakuhumuza omwoyo gwawe. Hokugarukira kuhumuzibwa nuho okugarukira kugarukwamu amaani omu mwoyo; omwoyo gwawe hagukugarukira kuba gw’amaani nibyo neby’obumanzi ebyosobora kukora.

ESAARA: Isenyowe, Nsimire okumanya kunu. Webale habwokuba abantu abanyetoroire nibanyombeka kandi nibakuza ebindukukora. Abo abakugarikiriza emirimo yange, abakumaramu amaani hamu naabo abandoraho ensobi zonka bandi hara muno. Ninsika abantu abarampumuza buli kasumi. Omw’ibara lya Yesu, Amiina.

KUMBURUDISHA ROHO WAKO

Mtume Grace Lubega

1 Wakorintho 16:17-18 (KJV); Nami nafurahi kwa sababu ya kuja kwao Stefana na Fortunato na Akaiko; maana hawa wamenikirimia kwa wingi yale niliyopungukiwa kwenu. Maana wameniburudisha roho yangu, na roho zenu pia; basi wajueni sana watu kama hao.

Kuna watu ambao wamejizunguka na watu ambao huondoa nguvu zao na mara kwa mara hufanya kazi zao kufifia. Kwa hivyo, huvunjika moyo na kuchoshwa na vitu vingi, iwe katika biashara, huduma au kazi.

Ni alama ya busara kujifanya kuzungukwa na watu wanaoburudisha roho yako. Katika andiko letu kuu, Stephana na Fortunato ni wanaume ambao waliburudisha roho ya Paulo na kanisa la Korintho.

Mtu anapoburudisha roho yako, anakupa bidii ya kuendelea na maono yako. Anakufanya uangalie zaidi ya shida na kukumbusha kuwa unachofanya ina manufaa kibidii.

Burudisho hili ni muhimu na halipaswi kudharauliwa kwa sababu kiwango ambacho umeburudishwa ndicho kiwango cha uimarisho wa roho; kiwango cha kuimarika kwa roho yako ni kiwango cha ushujaa ambacho unaweza kufanya.

Watu waliokata tamaa kamwe hawatamani kupata ukuu wala daima hawapati ukuu. Ndoto nyingi nzuri zimetamaushwa kwa sababu ya usemi wa wasioamini ambao kwa usemi huo waliondoa ndoto hizo nzuri kutoka kwa mioyo ya waliokuwa na ndoto hizo.

Kwa ajili ya ufanisi wako mwenyewe, lazima ujifunze kukaa mahali na kati ya watu wanaoburudisha roho yako.

MASOMO YA ZIADA: Filemoni 1:7, 2 Wakorintho 7:13

UJUMBE MKUU: Ni alama ya hekima kujifanya kuzungukwa na watu wanaoburudisha roho yako. Kiwango ambacho umeburudishwa ni kiwango ambacho umeimarishwa katika roho; kiwango cha kuimarika kwa roho yako ni kiwango cha ushujaa ambacho unaweza kufanya.

SALA: Baba, Nina shukrani kwa maarifa haya. Asante kwa sababu watu ninaoshiriki nao wananijenga na kustawisha kazi zangu. Watu ambao hutoa kutoka kwa juhudi zangu, ambao hukatiza tamaa na ambao huelekeza tu kwa hasi wako mbali nami. Ninavutia watu wanaoniburudisha kila wakati. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Romans 8:14 (KJV); For as many as are led by the Spirit of God, they are the sons of God.

The Greek language has several words used to refer to children. These are huios, nepios and teknon. Teknon is used in general reference to children. Nepios is used for the young, immature or babes. Huios on the other hand is used in reference to mature children. In our theme scripture, the word used is huios.

What this means is that our maturity as Christians is defined by how yielded we are to the Spirit of God as He leads us.

It is children who go wherever they want to go and are oblivious to who must lead them.

When emphasising this issue of maturity, Jesus tells Simon Peter in John 21:18, “Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.”

A mature Christian is one who will minister in a meeting with only tens of people even when he has an invitation to a meeting with thousands not because he wishes to speak to a smaller congregation but because God told him to.

A mature Christian is one who will give a gift to a man who has insulted and maligned him not because it pleases him to part with this gift but because the Spirit told him to.

We do not grow by how many years we spend in the gospel. We grow by how we respond to the instructions of the Spirit of God.

FURTHER STUDY: Galatians 5:18, Colossians 1:28 (MSG)

GOLDEN NUGGET: Our maturity as Christians is defined by how yielded we are to the Spirit of God as He leads us. We do not grow by how many years we spend in the gospel. We grow by how we respond to the instructions of the Spirit of God.

PRAYER: Loving Father, I thank You for this truth. Thank You for the precious gift of Your Spirit. I am broken, bent and yielded to His convictions and instructions. Even as He ministers to me, I respond with diligence and zeal. By this wisdom, I grow and mature. In Jesus’ name, Amen.

KU BY’OKUKULA MU MWOYO

Omutume Grace Lubega

Abaruumi 8:14 ( KJV); Kubanga bonna abakulemberwa Omwoyo gwa Katonda, abo be baana ba Katonda.

Olulimi Olwebbulaniya lulina ebigambo ebiwera ebitegeeza abaana. Bino bye huios , nepios ne teknon . Teknon kikozesebwa okutegeeza abaana bonna. Nepios kikozesebwa okutegeeza abaana abato, abatannakula oba abaakazaalibwa. Huios ku luuyi olulala kikozesebwa okutegeeza abaana abakulu. Mu kyawandiikibwa kyaffe ekigguddewo, Ekigambo ekikozesedwa ye huios ..

Kino kye kitegeeza nti obukulu bwaffe ng’abakristaayo bunnyonnyolwa okuyita mu ngeri gye twewaddeyo eri omwoyo wa Katonda nga bw’atukulembera.

Abaana abato be bagenda yonna gye baagala okugenda era baba tebamanyi ani alina okubakulembera.

Mu kukkaatiriza ensonga eno ey’okukula. Yesu agamba Simooni mu Yokaana 21:18 “Ddala ddala nkugamba nti bwe wali omuvubuka, weesimbanga n’ogenda gy’oyagala yonna: naye bw’olikaddiwa, oligolola emikono gyo, omulala alikusimba, alikutwala gy’otoyagala.”

Omukristayo akuze y’oyo ajja okuweereza mu lukuηηaana lw’abantu abatono newankubadde ng’alina okwanirizibwa okw’enkuyanja ssi lwakuba ayagala okwogera eri ekibiina ekitono naye lwakuba Katonda y’amugambye.

Omukristayo akuze y’oyo ajja okuwa ekirabo eri omuntu amuvumye era amutyobodde ssi lwakuba kimusanyusa okwawukana n’ekirabo naye lwakuba Omwoyo amugambye.

Tetukula okusinziira ku myaka gye tumala mu njiri. Tukula ku lw’engeri gye twanukulamu eri ebiragiro eby’omwoyo wa Katonda.

YONGERA OSOME: Abagalatiya 5:18, Abakolisaayi 1:28 (MSG).

AKASUMBI KA ZAABU: Obukulu bwaffe ng’abakristaayo bunnyonnyolwa okuyita mu ngeri gye twewaddeyo eri omwoyo gwa Katonda nga bw’atukulembera. Tetukula okusinziira ku myaka gye tumala mu njiri. Tukula ku lw’engeri gye twanukulamu eri ebiragiro eby’omwoyo wa Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’ekirabo eky’omuwendo eky’Omwoyo omutukuvu. Nneetoowazizza, mmenyese era nneewaddeyo eri okulumiriza Kwe n’ebiragiro Bye. Nga bw’aweereza gye ndi, nnyanukula n’obunyiikivu era n’amaanyi. Ku lw’amagezi gano, nkula. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUKURA OMU MWOYO

Entumwa Grace Lubega

Abarooma 8:14 (KJV); Manya, boona abeebemberwa Omwoyo wa Ruhanga, nibo baana ba Ruhanga;

Orurimi rw’orugriika rwaine ebigambo byingi ebirikukozesibwa kumanyisa abaana. Ebigambo ebi ni ‘huios’, ‘nepios’ na ‘teknon’. ‘Teknon’ nikikozesibwa kumanyisa abaana aba buriijo. ‘Nepios’ nikikozesibwa kumanyisa abaana abato, abatakakuzire omu mwoyo. Aha rubaju orundi, ‘Huios’ nikikozesibwa kumanyisa abaana abakuzire omu mwoyo. Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi nekozesa ekigambo ‘huios’.

Eki nikimanyisa ngu obukuru bwaitu omu mwoyo nk’Abakristaayo nibutegyekwa oku tweheireyo aha Mwoyo wa Ruhanga yaaba natwebembera.

Abaana nibo barikuza ei barikwenda kuza hoona kandi tibarikwetegyereza oshemereire kubeebembera.

Kuyabaire naahamiza kimwe egi enshonga y’obukuru omu mwoyo, Yesu akagambira Simooni Petero omu kitabo kya Yohaana 21:18 nagira ati, “Buzimazima ninkugambira nti: obu waabaire ori omutsigazi, okaba oyezirika, oza ei orikwenda yoona; kwonka ku oriba omugurusi, oryagorora emikono yaawe, ondiijo akuzirikye, akutware ei otarikwenda.”

Omukristaayo okuzire omu mwoyo n’ogwo orikuza kuheereza omu ruteerane rw’amakumi g’abantu n’obu baraabe bamwetsire omu ruteerane rw’enkumi z’abantu kutari kugira ngu nayenda kugamba n’abantu bakye kureka ahabw’okugira ngu nikwo Ruhanga amugambaire kukora.

Omukristaayo okuzire omu mwoyo n’ogwo orikuza kuheereza ekirabo omuntu omujumire kandi omugambireho kubi kutari kugira ngu nikimushemeza kweyihaho ekirabo eki kureka ahabw’okugira ngu Omwoyo nikwo amugambaire kukora.

Titurikukura ahabw’emyaaka ei tumazire omu ngiri. Nitukura ahabw’okuturikukuratira obuhabuzi bw’Omwoyo wa Ruhanga.

SHOMA NEEBI: Abagalatia 5:18, Abakolosai 1:28 (MSG)

EZAABU: Obukuru bwaitu omu mwoyo nk’abakristaayo nibutegyekwa oku tweheireyo aha Mwoyo wa Ruhanga yaaba natwebembera. Titurikukura ahabw’emyaaka ei tumazire omu ngiri. Nitukura ahabw’okuturikukuratira obuhabuzi bw’Omwoyo wa Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’omuhendo eky’Omwoyo waawe. Mpendekiire, nyinamiire kandi nyeheireyo aha kushinjwa kwe n’obuhabuzi bwe. N’obu arikuba nampeereza, nimukuratira n’obweziriki hamwe n’omujinya. Omu bwengye obu, ninkura omu mwoyo. Omu eiziina rya Yesu, Amiina.

TEGI I CWINY

Lakwena Grace Lubega

Jo Roma 8:14 (KJV); Pien jo ducu ma Cwiny pa Lubaŋa telogi, gin aye litino pa Lubaŋa.

Leb me Greek tye ki Lok mapol ma ki tiyo kwede ikom litino. Lok magi en aye huios, nepios ki teknon. Teknon ki tiyo kwede lumuku pi litino. Nepios ki tiyo kwede pi jo matino, jo ma pe otegi onyo lukere. Huios ki tung cel ki tiyo kwede pi litino ma otegi. I wi Lok acoya ma mewa ma okwongo, Lok ma ki tiyo kwede obedo huios.

Ngo ma man obedo en aye ni kit macalo wa tegi kwede macalo wan Lukricitayo nen ki i kit macalo wadok kwede i kom Lok ma Cwiny pa Lubanga miyo bot wan.

Lutino aye ma ceto kamo keken ma gin mito ceto iye dok pe gin paro dok lubu anga ma myero otel gin.

ka tye ka lok matek ikom lok me tegi, Yecu waco ki Simon Petero I buk pa Jon 21:18, “Adada awacci ni, ka ceŋ in pud awobi, itweyo boŋoni keni, iwoto ka ma imito; ento ka doŋ iti, ibiryeyo badi, ci ŋat mukene bitweni boŋoni, biteri ka ma pe imito.”

Lakricitayo ma otegi obedo ngat ma tito Lok i kacoke ma dano tye apar wiye keken kadi ka en ki lwongo i kacoke ma dano tye iye alib ki alib pe pien ni en mito ni elok ki dul manok ento pien Lubanga owaco bot en ni otim kumeno.

Lakricitayo ma otegi obedo ngat ma obi miyo mic ki dano ma oyeto en dok oburu kwone pe pien ni yomo Cwinye me en ceto ki mic man ento pien Cwiny owaco bote ni otim kumeno.

Pe wadongo ki i wel mwaka adi ma wabedo kwede ka tito Lok me kwena maber pa Kricito. Wadongo niwok ki ikit ma wadok kwede ikom tela pa cwiny pa Lubanga.

KWAN MUKENE: Jo Galatia 5:18, Jo Kolocai 1:28 (MSG).

LWOD MADIT: Pe wadongo ki i wel mwaka adi ma wabedo kwede ka tito Lok me kwena maber pa Kricito. Wadongo niwok ki ikit ma wadok kwede ikom tela pa cwiny pa Lubanga.

LEGA: Wora me Amara, Apwoyo In pi ada man. Apwoyo In pi mot maber me Cwinyi. An atur, agom dok amine ki tugu cwiny ki Lok me aluba. Kadi macalo en bene loko kweda, Adok iye ki kwiri dok ki arima. Ki ryeko man, adongo dok ategi. I nying Yecu, Amen.

EBY’OBUKURU MU MWOOYO

Omukwenda Grace Lubega

Abarumi 8:14 (KJV); Ningira boona abeebemberwa Mwoyo wa Ruhanga, baba baana ba Ruhanga.

Orulimi Oruyonaani rwiine ebigambo bingi ebikumanyisa abaana. Binu nibyo nka huios, nepios hamu na teknon. Teknon nikikozesibwa okumanyisa abaana boona otasoroiremu. Nepios nikikozesibwa okumanyisa abato, abatakakuzire rundi enkerembe. Huios harubaju orundi nikikozesibwa kumanyisa abaana abakuzire. Omukyahandikirwe kyaitu eky’omutwe, ekigambo ekikozesibwe nikyo huios.

Kinu ekikumanyisa nikyo ngu obukuru bwaitu nkaba kristayo niburolerwa oku twehayo hali Omwoyo wa Ruhanga obu natwebembera.

Abaana nubo bagenda buli hamu hoona habarukugonza kugya kandi tibafayo hali ogu ow’asemeriire kubebembera.

Obu nasimba enkondo yakaleju hali ensonga enu ey’obukuru, Yesu agamba Petero omu Yohana 21:18, “Mali mali ninkugambira nti: Obu okaba oli musigazi, wayeteegaga orukoba, ogenda nambere wagonzaaga; baitu obu oliba ogurusire, oligorra, emikono yaawe, ondi akubohe, akutwale nambere otarukugonza kugenda.”

Omu kristayo owakuzire nuwe asobora kuhereza omu ruteerano rw’abantu amakumi n’obwakuba aine okuralizibwa omuruteerano orwine abantu enkumi nenkumi kitali habwokuba nukwo agondeze okubaliza ekitebe ky’abantu bake baitu habwokuba Ruhanga nukwo amugambire akole.

Omu Kristo owakuzire nuwe asobora kuha ekisembo hali ogu owamujumire rundi owamukozire kubi kitali habwokuba ngu nikimusemeza okweyihaho ekisembo kye baitu habwokuba nukwo Omwoyo amugambire akole.

Titukura okusigikirra hali emyaka eyitwakamara munjiri. Tukura okusigikirra oku twetwaaza hali okuhaburwa kw’Omwoyo wa Ruhanga.

GALIHYA N’OSOMA: Abagaratiya 5:18, Abakolosai 1:28 (MSG)

EBIKURU MUBYOONA: Obukuru bwaitu nkaba kristayo niburolerwa oku twehayo hali Omwoyo wa Ruhanga obu natwebembera. Titukura okusigikirra hali emyaka eyitwakamara munjiri. Tukura okusigikirra oku twetwaaza hali okuhaburwa kw’Omwoyo wa Ruhanga.

ESAARA: Isenyowe Ow’engonzi, Ninkusiima habw’amazima ganu. Webale habwekisembo kyawe ekyomuhendo ekya Mwoyo Arukweera. Ncwekere, mpenzirwe Kandi nyehaireyo hali okurumirizibwa n’okuhaburwa Kwe. Nobwarukumpereza, ninyanukura n’obwekambi bwoona. Habw’amagezi ganu, ninkura hamu n’okwetegereza. Omw’ibara lya Yesu, Amiina.

UKOMAVU WA ROHO

Mtume Grace Lubega

Warumi 8:14 (KJV); Kwa kuwa wote wanaoongozwa na Roho wa Mungu, hao ndio wana wa Mungu

Lugha ya Kigiriki ina maneno kadhaa yanayotumiwa kumaanisha watoto. Hizi ni huios, nepios na teknon. Teknon hutumiwa kwa kawaida kutaja watoto. Nepios hutumiwa kwa kutaja watoto wachanga. Huios kwa upande mwingine hutumiwa kwa kutaja watoto waliokomaa. Katika maandiko yetu ya mada, neno linalotumiwa ni huios.

Hii inamaanisha kwamba ukomavu wetu kama Wakristo unafafanuliwa na jinsi tunavyojisalimisha kwa Roho wa Mungu Anapotuongoza.

Ni watoto ambao huenda popote wanataka kwenda na hawashughuliki na wanaopaswa kuwaongoza.

Wakati wa kusisitiza suala hili la ukomavu, Yesu anamwambia Simoni Petro katika Yohana 21:18, “Akasema, Amin, amin, nakuambia, Wakati ulipokuwa kijana, ulikuwa ukijifunga mwenyewe na kwenda utakako; lakini utakapokuwa mzee, utainyosha mikono yako, na mwingine atakufunga na kukuchukua usikotaka.”

Mkristo aliyekomaa ni yule ambaye atahudumu katika mkutano wa makumi ya watu tu hata wakati ana mwaliko wa mkutano wa maelfu si kwa sababu anataka kuzungumza na kusanyiko dogo lakini kwa sababu Mungu alimwambia.

Mkristo aliyekomaa ni yule ambaye atatoa zawadi kwa mtu ambaye amemtusi na kumdhalilisha si kwa sababu inampendeza kutoa zawadi hii lakini kwa sababu Roho alimwambia.

Hatukui kwa miaka ngapi tuko katika injili. Tunakua kwa jinsi tunavyojibu maelekezo ya Roho wa Mungu.

MASOMO YA ZIADA: Wagalatia 5:18, Wakolosai 1:28 (MSG)

UJUMBE MKUU: Ukomavu wetu kama Wakristo unafafanuliwa na jinsi tunavyojisalimisha kwa Roho wa Mungu Anapotuongoza. Hatukui kwa miaka ngapi tuko katika injili. Tunakua kwa jinsi tunavyojibu maelekezo ya Roho wa Mungu.

SALA: Baba Mpenzi, Nakushukuru kwa ukweli huu. Asante kwa ajili ya zawadi ya thamani ya Roho Wako. Nimevunjika, kuinama na kujisalimisha kwa imani na maagizo Yake. Hata anavyonihudumia, ninajibu kwa bidii na ari. Kwa hekima hii, ninakua na kukomaa. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

2 Corinthians 2:13 (KJV); I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

In our theme scripture, Paul speaks of a time when his spirit was not at rest because he needed to see Titus. He felt ill at ease and agitated.

This experience by Paul is not alien to many believers. There are moments when you feel a restlessness in your spirit for no apparent reason in particular.

These feelings are not random and neither should they be taken lightly. At such times, you must understand that the spirit man is urging you to respond to a specific instruction.

Sometimes it may be an instruction for you to leave a building immediately because unknown to you, it is about to collapse. It may be an instruction to call a friend or a sister because unknown to you, they are urgently trying to get to you and are failing to do so.

For some people, this nudging by the spirit has been a matter of life and death. Some narrowly escaped death because they responded to it. Some ignored it and died.

You must exercise yourself in responding to these slight convictions. God expects you to mature to a level where nothing ever gets you off guard because your spirit man knows how to respond when He is trying to tell you something. The more you respond to these convictions, the more you will know things before they happen, not because you are a prophet but because you have the ultimate prophet who is the person of the Holy Spirit.

FURTHER STUDY: John 16:13, Isaiah 30:21

GOLDEN NUGGET: God expects you to mature to a level where nothing ever gets you off guard because your spirit man knows how to respond when He is trying to tell you something. The more you respond to these convictions, the more you will know things before they happen, not because you are a prophet but because you have the ultimate prophet who is the person of the Holy Spirit.

PRAYER: Loving Father, I thank You for this great message. My spirit is alive and constantly conscious of what You are saying. I respond swiftly and wisely to Your convictions. I heed Your voice as You lead me in the paths of life and away from the paths of death. In Jesus’ name, Amen.

OMUNTU OW’OMWOYO – 3

Omutume Grace Lubega

2 Abakkolinso 2:13 ( KJV); Ssaalaba kuwummula mu mwoyo gwange, olw’obutasanga Tito muganda wange: naye ne mbasiibula ne ŋŋenda mu Makedoni.

Mu kyawandiikibwa kyaffe ekigguddewo, Paulo ayogera ku kaseera omwoyo gwe bwe gutaawummula kubanga yali yeetaaga okulaba Tito. Yawulira ng’omulwadde atateredde nga munyiikaavu.

Embeera eno eyali ku Paulo ssi mpya eri abakkiriza abasinga. Waliwo ebiseera by’owulira nga toteredde mu mwoyo ku lw’ensonga etamanyikiddwa yadde.

Empulira bw’eti tejja buzi era tolina ku gitwala bw’otyo. Mu biseera ebimu, olina okuteegeera nti omuntu ow’omwoyo akukubiriza okwanukula eri ekiragiro ekyekusifu.

Oluusi kiyinza okubeera ekiragiro okuva mu kizimbe mbagirawo kubanga mu butamanya bwo, kisemberedde okugwa. Kiyinza okubeera ekiragiro okukubira mukwano gwo oba muganda wo kubanga mu butamanya bwo, Bali mu kugezaako okukufuna naye nga balemeddwa.

Eri abantu abamu, okulumiriza kuno okw’omwoyo ebadde nsonga ya bulamu na kufa. Abamu baasimattukira watono okufa kubanga baayanukula gye kuli. Abamu tebaakufaako era ne bafa.

Olina okwetendeka mu kwanukula eri okulumiriza kuno okutono ennyo. Katonda akusuubira okukula okutuusa ku ddaala nga tewali kintu kikugwako bugwi kubanga omuntu wo ow’omwoyo amanyi engeri ey’okwanukula Bw’abeera ng’agezaako okubaako ne ky’akugamba. Gy’okoma okwanukula eri okulumiriza kuno, gy’okoma okumanya ebintu nga tebinnabaawo, ssi lwakuba nti Oli nnabbi wabula kubanga olina nnabbi ow’enkomeredde oyo omuntu ow’Omwoyo omutukuvu.

YONGERA OSOME: Yokaana 16:13, Yisaaya 30:21

AKASUMBI KA ZAABU: Katonda akusuubira okukula okutuusa ku ddaala nga tewali kintu kikugwako bugwi kubanga omuntu wo ow’omwoyo amanyi engeri ey’okwanukula Bw’abeera ng’agezaako okubaako ne ky’akugamba. Gy’okoma okwanukula eri okulumiriza kuno, gy’okoma okumanya ebintu nga tebinnabaawo, ssi lwakuba nti Oli nnabbi wabula kubanga olina nnabbi ow’enkizo oyo omuntu ow’Omwoyo omutukuvu.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’obubaka buno obukulu. Omwoyo gwange mulamu era muzuukufu lubeerera eri kki ky’Oyogera. Nnyanukula mu bwangu ddala era mu magezi eri okulumiriza Kwo. Nneewaayo eri eddoboozi Lyo nga bw’onkulembera mu makubo ag’obulamu era okuva mu makubo ag’okufa. Mu linnya erya Yesu, Amiina.

OMUNTU W’OMWOYO – 3

Entumwa Grace Lubega

2 Abakorinso 2:13 (KJV); Kwonka tindagizire kuhuumura omu mutima gwangye ahabw’okutashangayo ow’eishe-emwe Tito. Nikwo kubaraga, nkagumizamu kutaaha Makedonia.

Omu mutwe gw’ebyahandiikirwe byaitu, Paulo nagamba aha bunaku obu ataragizire kuhuumura omu mwoyo we ahabw’okuba akaba nayeteenga kureeba Tito. Akahurira atari gye kandi ataine busingye.

Eki Paulo yaarabiremu tikiri kisya aha baikiriza bingi. Hariho obumwe obu orikuhurira otahuumwiire omu mwoyo waawe ahabw’enshonga ei otarikumanya gye.

Okuhurira tutyo haine ahu kurikuruga kandi tikushemereire kutwarirwa eryo. Omu bunaku nk’obu, oine kwetegyereza ngu omuntu w’omwoyo ariyo naakuhiga kworobera obuhabuzi bumwe na bumwe.

Obumwe, nibubaasa kuba buri obuhabuzi bw’okuruga omu kyombeko ahonaaho ahabw’okuba eki otarikumanya, kiri hakye kugwa. Nibubaasa kuba buri obuhabuzi bw’okuteerera munywanyi waawe ninga oweishemwe ahabw’okuba eki otarikumanya, bariyo nibagyezaho kukusherura kwonka bakiremirwe kukutunga.

Aha bantu abamwe, okushinjwa kw’Omwoyo oku nikubaasa kubaha amagara ninga kubareetera kufa. Abamwe bakahonera hakye rufu ahabw’okuba bakakworobera. Abamwe tibarakutaireho mutima haza baafa.

Oine kwemanyiiza kworobera okushinjwa kukye nk’okwo. Ruhanga nayenda ngu okure okuhika aha rurengo ahu ekintu kyoona kitarikubaasa kukushanga oteetebekaniise ahabw’okuba omwoyo waawe namanya oku aratwaaze Ruhanga yaaba nagyezaho kugira eki yaakugambira. Oku orikweyongyera kworobera okushinjwa oku, nikwo orayeyongyere kumanya ebintu bitakabaireho, tihabw’okugira ngu ori nabi kureka ahabw’okugira ngu oine nabi orikukirayo kandi ogwo n’Omwoyo orikweera.

SHOMA NEEBI: Yohaana 16:13, Isaaya 30:21

EZAABU: Ruhanga nayenda ngu okure okuhika aha rurengo ahu ekintu kyoona kitarikubaasa kukushanga oteetebekaniise ahabw’okuba omwoyo waawe namanya oku aratwaaze Ruhanga yaaba nagyezaho kugira eki yaakugambira. Oku orikweyongyera kworobera okushinjwa oku, nikwo orayeyongyere kumanya ebintu bitakabaireho, tihabw’okugira ngu ori nabi kureka ahabw’okugira ngu oine nabi orikukirayo kandi ogwo n’Omwoyo orikweera.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’obutumwa bukuru obu. Omwoyo wangye ahuriire kandi atuura namanya eki Orikugamba. Ninyorobera okushinjwa kwaawe omu bwengye kandi omu bwangu. Ninyorobera eiraka ryaawe orikunyebembera omu mihanda y’amagara kandi orikunyiha omu mihanda y’okufa. Omu eiziina rya Yesu, Amiina.

DANO ME CWINY – 3

Lakwena Grace Lubega

2 Jo Korint 2:13 (KJV ); Ento cwinya pe opye pien pe anoŋo omera Tito kunnu. Ci aciko jo kunnu, ka akato acito i Makedonia.

I wi lok wa madit me gin acoya pa Lubanga, Paul loko ikom cawa mo ma en onongo cwinye peke ki yweyo pien en onongo mito ni enen Tito. Obedo mot ma kome lit dok cwinye obale.

Gin eni ma Paul okato ki iye ni pe tye gin ma nyen bot jo ma oye. cawa mukene tye ma nongo inongo yweyo pe i cwinyi pi tyen lok ma peke.

Kit ma i winyo kwede ni pe tye mere atar dok bene omyero pe iter tuku-tuku. I cawa ma calo mene, in omyero i niang ni dano me cwiny tye ka mito ni i dok i lok moni ni kikome.

Cawa mukene twero bedo lok ma ki waco boti me weko gedo cut cut pien ngene boti, cok dong potopiny. Twero bedo lok ma ki waco me goyo cim bot larem onyo lamero pien pe ngene boti, gin tye ka temo rune me o bot in ento pe tye ka lare.

Pi jo mukene, kit ma Cwiny obedo ka keto i cwinyi kwede ni obedo kwo ki too. Jo mukene guloyo too matidi adada pien ni gudok iye. Jo mukene gucayo ci gin too.

Omyero i pwonye me dok i tugu cwiny manok-nok magi. Lubanga mito ni idong wa i rwom kama gin mo pe twero turu in atura labongo ngeyo pien cwiny ngeyo kit me dok iye ka ce Etye ka temo waci gin mo. kit rwom macalo idok kwede i kom tugucwiny man en aye kit rwom ma ibi ngeyo kwede jami ma nongo pud peya otime, pe ni pien itye lanebi ento pien itye ki lanebi kikome ma En aye Cwiny maleng.

KWAN MUKENE: Jon 16:13, Icaya 30:21

LWOD MADIT: Lubanga mito ni idong wa i rwom kama gin mo pe twero turu in atura labongo ngeyo pien cwiny ngeyo kit me dok iye ka ce Etye ka temo waci gin mo. kit rwom macalo idok kwede i kom tugucwiny man en aye kit rwom ma ibi ngeyo kwede jami ma nongo pud peya otime, pe ni pien itye lanebi ento pien itye ki lanebi kikome ma En aye Cwiny maleng.

LEGA: Wora me Amara, Apwoyi pi Lok man madit ni.tipu na tye ma kwo dok kare ducu angeyo ngo ma itye ka waca. Adok i tugu cwiny ma megi i aruya dok ki ryeko. Awinyo dwoni kit macalo i tela kwede i yoo me kwo dok me a woko ki i yoo me too. I nying Yesu, Amen.

OMUNTU OW’OMWOYO – 3

Omukwenda Grace Lubega

2 Abakolinso 2:13 (KJV); Ntabone okuhumura omu mutima gwange, obwobutasanga Tito mugenzi wange: baitu obunabaragire, nagenda Makedoni.

Omu kyahandikirwe kyaitu ekya hamutwe, Paulo akubaza hakaire obu omwoyo gwe gwali gutatekaine habwokuba akaba nayetaaga okurora Tito. Akahu’ra arwaire omukuhumura kandi nasohezebwa.

Ekya Paulo yarabiremu tikiri kyensita hali abaikiriza abaingi. Haroho obusumi obwohu’ra obutatekana omu mwoyo gwawe hataloho nsonga eyekurorwa.

Kwehurra oti tikimara gaija kandi tosemeriire kukinuga. Omu bwiire nk’obu, osemerire kukyetegereza ngu omuntu ow’omwoyo nakutererra okwanukura okuhaburwa okugumibwe.

Obusumi obumu kusobora kuba kuhaburwa oruge omukyombeko bwangu habwokuba iwe tokamanyire ngu kirihaihi kugwa. Kusobora kuba kuhaburwa okuterera omunywani rundi oworugandakati esimu habwokuba omubutakimanya bwawe, bagerezeho okukuhikiira kandi balemerirwe okukikora.

Habw’abantu abamu, okurumisirizibwa kunu okw’omwoyo ebaire nsonga y’obwomezi n’okufa. Abamu bakasaguka rufu habwokuba bakanukura okuhaburwa. Abamu bakakunuga kandi ba’fa.

Osemerire kwemanyiza kwanukura okurumisirizibwa kunu okuke. Ruhanga akunihira okukura kuhika ha rulengo nambere hatali ekirakwiba busuma habwokuba omuntu wawe ow’omwoyo amanyire omulingo gw’okumwanukura obwakuba nalengaho kugira ekiyakugambira. Hali okahika okwanukura okurumisirizibwa kunu, niho orahika okumanya ebintu bitakabaireho, hatali habwokuba oli murangi baitu habwokuba oine omurangi akirayo kandi ogu nuwe Omwoyo Arukwera.

GALIHYA N’OSOMA: Yohana 16:13, Isaya 30:21

EBIKURU OMUBYOONA: Ruhanga akunihira okukura kuhika ha rulengo nambere hatali ekirakwiba busuma habwokuba omuntu wawe ow’omwoyo amanyire omulingo gw’okumwanukura obwakuba nalengaho kubaho ekiyakugambira. Hali okahika okwanukura okurumisirizibwa kunu, niho orahika okumanya ebintu bitakabaireho, hatali habwokuba oli murangi baitu habwokuba oine omurangi akirayo kandi nuwe Omwoyo Arukwera.

ESAARA: Is’itwe Owengonzi, ninkusiima habw’obukwenda bunu obukuru. Omwoyo gwange mwomezi kandi gusisimuirwe butoosa hali ekyokugamba. Nyanukura bwango kandi omumagezi hali okurumisirizibwa Kwawe. Nyerinda iraka Lyawe obu nonyebembera omu ikuute ly’obwomezi kandi nonyiha omu ikuute ly’okufa. Mw’ibara lya Yesu, Amiina.

MTU WA ROHO – 3

Mtume Grace Lubega

2 Wakorintho 2:13 (KJV); Sikuona raha nafsini mwangu, kwa sababu sikumwona Tito ndugu yangu, bali niliagana nao, nikaondoka kwenda Makedonia.

Katika andiko letu kuu, Paulo anazungumzia wakati ambapo roho yake haikuwa na raha kwa sababu alihitaji kumwona Tito. Alihisi kuwa mwenye wasiwasi.

Tukio hili la Paulo sio geni kwa waumini wengi. Kuna wakati unahisi kutotulia katika roho yako kwa sababu isiyo dhahiri hasa.

Hisia hizi sio nasibu na wala hazipaswi kuchukuliwa kwa wepesi. Katika nyakati kama hizi, lazima uelewe kwamba mtu wa roho anakuhimiza kufuata maelekezo maalum.

Wakati mwingine inaweza kuwa elekezo kwako kuondoka jengo fulani mara moja kwa sababu haujui kwamba liko karibu kuporomoka. Inaweza kuwa ni elekezo la kumpigia rafiki au dada fulani kwa sababu haujui wanajaribu kukufikia kwa dharura na wanashindwa kufanya hivyo.

Kwa baadhi ya watu, hinikizo hili la roho limekuwa ni suala la uhai na mauti. Wengine walitoroka kifo kwa sababu waliyafuata maagizo yake. Wengine walipuuza na kufa.

Lazima ujizoeshe katika kujibu maagizo haya madogo. Mungu anatarajia kukomaa kwako kiwango ambacho hakuna kitu kinachokupata ghafla kwa sababu mtu wako wa roho anajua jinsi ya kujibu wakati Mungu Anajaribu kukuambia kitu. Kadiri unavyojibu zaidi maagizo haya, ndivyo zaidi utajua mambo kabla hayajatokea, si kwa sababu wewe ni nabii lakini kwa sababu una nabii mkuu zaidi ambaye ni mtu wa Roho Mtakatifu.

MASOMO YA ZIADA: Yohana 16:13, Isaya 30:21

UJUMBE MKUU: Mungu anatarajia kukomaa kwako kiwango ambacho hakuna kitu kinachokupata ghafla kwa sababu mtu wako wa roho anajua jinsi ya kujibu wakati Mungu Anajaribu kukuambia kitu. Kadiri unavyojibu zaidi maagizo haya, ndivyo zaidi utajua mambo kabla ya kutokea, si kwa sababu wewe ni nabii lakini kwa sababu una nabii mkuu ambaye ni mtu wa Roho Mtakatifu.

SALA: Baba Mpenzi, Nakushukuru kwa ujumbe huu mkuu. Roho yangu iko hai na daima inatambua kile Unachosema. Ninajibu maagizo yako haraka na kwa busara. Ninatii sauti Yako Unaponiongoza katika mapito ya maisha na mbali na njia za mauti. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 107:20 (KJV); He sent his word, and healed them, and delivered them from their destructions.

Somewhere on this earth, there is a child of God who is despairing over the fact that God is not speaking to him or her. He or she is complaining about the fact that God is so silent regardless of how much they have tried to get Him to speak or how hard they have tried to hear Him.

Is God silent? Has He gone mute?

Well, the God that I know and serve is very loud. In His Word. Through the verses, chapters and books of the scriptures, He is speaking.

If you think God is silent, I implore you to look to the Word.

Most likely, your problem is that you are waiting for a spectacular way for Him to speak. You want a loud voice to thunder from the heavens and assure you that He is with you.

If you are waiting for a special voice, you might wait for a really long time.

In the Word, He tells us what we should do about our health, our ministries, our businesses, our marriages, our children, our bad-tempered bosses or our bad-mouthing colleagues.

Through the pages of the Bible, the voice of God echoes through the ages, telling us what to do and which way we should go.

Hallelujah!

FURTHER STUDY: Colossians 3:16, Joshua 1:8

GOLDEN NUGGET: God is very loud. In His Word. Through the pages of the Bible, the voice of God echoes through the ages, telling us what to do and which way we should go.

PRAYER: Loving Father, I thank You for this truth. Your Word is a lamp unto my feet and a light unto my path. I know how important Your Word is. It is not just a collection of stories, it is Your voice ministering to me and consuming every area of my life. To the glory of Your name, Amen.

YATUMA EKIGAMBO KYE

Omutume Grace Lubega

Zabbuli 107:20 (KJV); Yatuma ekigambo kye, n’abawonya, N’abaggya mu kuzikirira kwabwe.

Mu kifo ekimu ku nsi kuno, waliwo omwana wa Katonda aweddemu essuubi olw’endowooza nti Katonda tayogera naye. Yemulugunya olw’endowooza nti Katonda asirise nnyo newankubadde ng’agezezzaako okumuleetera okwogera naye ssaako n’okwewaayo okugezaako okumuwulira.

Katonda musirifu? Tayogera?

Katonda gwe mmanyi era gw’empeereza ayogerera waggulu nnyo. Mu Kigambo Kye, okuyita mu ssuula n’ennyiriri n’ebitabo eby’ebyawandiikibwa, Ali mu kwogera.

Bw’obeera ng’olowooza nti musirifu, nkusaba otunule mu Kigambo Kye.

Kisoboka okuba nga, obuzibu bwo buli nti olinze engeri eyeewuunyisa gy’asobola okwogeramu. Oyagala eddoboozi ery’omwanguka okubwatuka okuva mu ggulu likukakase nti Ali nawe.

Bw’oba nga olinda eddoboozi ery’enjawulo, oyinza okulindira ddala ebbanga ppanvu.

Mu Kigambo, Atugamba kyetulina okukola eri obulamu bwaffe, obuweereza bwaffe, eby’enfuna byaffe, obufumbo bwaffe, abaana baffe, bakama baffe abakambwe era ne betukola nabo aboogera obubi.

Okuyita mu mpapula za Baibuli, eddoboozi lya Katonda liyita mu mirembe n’emirembe, nga litugamba kki eky’okukola era kkubo ki ery’okukwata.

Alleluya!

YONGERA OSOME: Abakkolosaayi 3:16, Yoswa 1:8

AKASUMBI KA ZAABU: Katonda ayogerera waggulu nnyo mu Kigambo Kye. Okuyita mu mpapula za Baibuli, eddoboozi lya Katonda liyita mu mirembe ne mirembe, nga litugamba kki eky’okukola era kkubo ki ery’okukwata.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Ekigambo kyo ye ttabaaza eri ebigere byange era ekitangaala eri ekkubo lyange. Mmanyi engeri Ekigambo Kyo bwekiri eky’omugaso gyendi. Ssi kkuηηaanyizo lya ngero, ddoboozi erimpeereza era erimalawo buli kifo kya bulamu bwange. Ku lw’Ekitiibwa ky’Erinnya Lyo, Amiina.

AKOOHEREZA EKIGAMBO KYE

Entumwa Grace Lubega

Zaaburi 107:20 (KJV); Yaayohereza ekigambo kye, yaabakiza, Yaabaiha omu kuhwerekyerera kwabo.

Omu nsi egi, hariho omwana wa Ruhanga ohwiire amatsiko arikugira ngu Ruhanga tarikugamba nawe. Naatonzya arikugira ngu Ruhanga ahunami munonga n’obu baraabe bagyerizeho kumureetera kugamba ningashi oku bagyerizeho kumuhurira.

Ruhanga ahunami? Arekyeire aho kugamba?

Nyowe, Ruhanga ou ndikumanya kandi ou ndikuheereza nagamba munonga. Omu Kigambo kye. Omu mishororongo, eshuura hamwe n’omu bitabo by’omu byahandiikirwe, ariyo nagamba.

Waaba noteekateeka ngu Ruhanga ahunami, ninkwehanangiririza kuta amaisho aha Kigambo.

Ekizibu kyaawe kyiine kuba kiri ngu oriyo omutegyereize kugamba omu muringo gurikutangaaza. Noyenda eiraka rihango kugambira omu iguru nk’enkuba ribaase kukuhamiza ngu ari naiwe.

Waaba otegyereize eiraka ry’omutaano, nobaasa kutegyerereza obwiire bwingi munonga.

Omu Kigambo, natugambira oku tushemereire kutwaaza n’amagara gaitu, obuheereza bwaitu, eby’obushuubuzi byaitu, obushweere bwaitu, abaana baitu, bakama baitu aha murimo abaine ebiniga bibi ningashi bagyenzi baitu abarikutugambaho kubi.

Omu mpapura za Baiburi, eiraka rya Ruhanga nirihurirwa omu busingye bwoona, ririkutugambira eki tushemereire kukora hamwe n’oku tushemereire kukikora.

Hallelujah!

SHOMA NEEBI: Abakolosai 3:16, Yoshua 1:8

EZAABU: Ruhanga nagamba munonga. Omu Kigambo kye. Omu mpapura za Baiburi, eiraka rya Ruhanga nirihurirwa omu busingye bwoona, ririkutugambira eki tushemereire kukora hamwe n’oku tushemereire kukikora.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ekigambo kyaawe n’etabaaza emurikira ebigyere byangye hamwe n’omushana ogujwera omuhanda gwangye. Nimanya oku Ekigambo kyaawe kigira omugasho. Tikirikurundaana ebitebyo kwonka, n’eiraka ryaawe eririkugamba nanye kandi eririkutegyeka ebicweeka byoona eby’amagara gangye. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

LOK MA EN OLOKO ALOKA

Lakwena Grace Lubega

Jabuli 107:20 (KJV); Ocaŋogi ki lok ma en oloko aloka keken, ci olarogi ki i to.

Kamo i lobo kany, tye latin pa Lubanga matye ki par ikom lok ni Lubanga petye ka lok ki gin. Gin tye ka bako doggi ikom lok ni Lubanga oling twatwal pe paro kit macalo gin otemo kwede me nongo En wek olok onyo i kit macalo gin oteme matek me winyo en.

Lubanga mono ilingmot? En mono dwone pe winye?

Ber, Lubanga ma angeyoni dok atiyo pire ni dwone longo matek. Ki i Lok ma mege. Ki i tyeng, cura dok buk me lok acoya, en tye ka lok.

Ka itamo ni Lubanga olingmot, awaco boti me neno Lok pa Lubanga.

Twero bedo ni, peko ma megi en aye ni itye ka kuru yo mo ma nen ngene me wek en olok kwedi. Imito dwan ma longo ki i polo dok omok boti ni En Etye kacel kwedi.

Ka itye ma kuru dwon ma kite tye, i twero kuru pi kare malac adada

I lok, en waco bot wan ngo ma myero watim malube ki lok kom yotkom ma mewa, dog tic pa Lubanga ma mewa, biacara, nyomwa, lutinowa, ludito tic ma mewa ma cwinygi cok onyo luwotwa ma loko marac .

Niwok ki i pot karatac me Baibul, dwon Lubanga obedo ka winye wa ikare ma con, ka waco bot wan ngo ma myero watim dok yo mene ma myero wawot iye.

Alelua!

KWAN MUKENE: Jo Kolocai 3:16, Yocua 1:8

LWOD MADIT: Lubanga dwone longo matek. Ki i Loke. Niwok ki i pot karatac me Baibul, dwon Lubanga obedo ka winye wa ikare ma con, ka waco bot wan ngo ma myero watim dok yo mene ma myero wawot iye.

LEGA: Wora me Amara, Apwoyo In pi ada man. Loki obedo tara ma menyo tyena dok mac menyo yona. angeyo kit macalo Loki Piretek kwede. Pe obedo mere ododo aboka ma ki toro kacel, obedo Loki matye ka Lok kweda dok loyo kabedo me kwo Mera ducu. Pi deyo me nyingi, Amen.

AKATUMA EKIGAMBO KYE

Omukwenda Grace Lubega

Zabuli 107:20 (KJV); Atuma ekigambokye, abakiza, Abajuna omu kuhwereke’ra kwabu.

Ahantu hamu hansi enu, haroho omwana wa Ruhanga agwerirwe ensazi habwensonga ngu Ruhanga tagamba nawe. Akutontoroma hansonga ngu Ruhanga aculiire atafiireyo omulingo gwalengereho kumuletereza kugamba rundi omulingo gwalengereho kumuhu’ra.

Ruhanga aculiire? Afookere kibubu?

Kurungi, Ruhanga oumanyire kandi oumpereza akwatuka. Okuraba omunka’ra, esu’ra n’ebitabu ebyebyahandikirwe, akubaza.

Bworaba notekereza Ruhanga aculiire, nkwesengerize rolera ekigambo.

Kikusoboka kuba, ekizibu kyawe kiri olindiriire omulingo ogwembaganiza We ogwaragambiramu. Okwenda iraka erikooto okubwatuka kuruga omuiguru kandi lihamye Ali naiwe.

Obwor’aba olindiriire iraka ery’embaganiza, oija kulindira akasumi karaira mali.

Omukigambo, Atugambira ekituina kukora habwomezi bwaitu, obuhereza bwaitu, eby’obusubuzi byaitu, obuswezi bwaitu, abaana baitu, bakama baitu abanyakuine ekiniga ky’etumbiizi oba abakozi nyakyaitu abanyakutugambaho kubi.

Kuraba omumpapura za Baibuli, iraka lya Ruhanga libaza okuraba omubusinge byoona, niritugambira ekitusemeerra kukora kandi n’omuhanda gwokugendamu.

Alleluya!

GALIHYA N’OSOMA: Abakolosai 3:16, Yosuha 1:8

EBIKURU OMUBYOONA: Ruhanga akwatuka. Omukigambo Kye. Kuraba omumpapura za Baibuli, iraka lya Ruhanga libaza okuraba omubusinge byoona, niritugambira ekituseme’ra kukora kandi n’omuhanda gwokugendamu.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’amazima ganu. Ekigambo Kyawe eri etabaaza y’ebigere byange kandi ekyererezi hali ikuute lyange. Manyire omulingo ekigambo Kyawe kiri ky’omugaso. Tiriri isorolezo ly’eganikyo, liri iraka Lyawe erikuhereza hali ndi kandi nirirya buli kicweka ky’obwomezi bwange. Habw’ekitinisa k’ibara Lyawe, Amiina.

HULITUMA NENO LAKE

Mtume Grace Lubega

Zaburi 107:20 (KJV); Hulituma neno lake, huwaponya, Huwatoa katika maangamizo yao.

Mahali fulani hapa duniani, kuna mtoto wa Mungu anayekata tamaa juu ya ukweli kwamba Mungu hazungumzi naye. Yeye analalamika juu ya ukweli kwamba Mungu yuko kimya sana bila kujali ni kiasi gani wamejaribu kumfanya azungumze au ni jinsi gani wamejaribu kumsikia.

Je! Mungu yuko kimya? Amekuwa bubu?

Kweli, Mungu ninayemjua na kumtumikia huzungumza kwa sauti kubwa sana. Katika Neno Lake. Kupitia aya, sura na vitabu vya maandiko, Anazungumza.

Ikiwa unafikiri Mungu yuko kimya, nakusihi uangalie Neno.

Uwezekano mkubwa, shida yako ni kwamba unasubiri njia ya kuvutia ili Yeye azungumze. Unataka sauti kubwa itoe ngurumo kutoka mbinguni na kukuhakikishia kuwa yuko pamoja nawe.

Ikiwa unasubiri sauti maalum, unaweza kusubiri kwa muda mrefu sana.

Katika Neno, Yeye anatuambia tunapaswa kufanya nini juu ya afya zetu, huduma zetu, biashara zetu, ndoa zetu, watoto wetu, wakubwa wetu wenye hasira mbaya au wenzetu wanaosema vibaya.

Kupitia kurasa za Biblia, sauti ya Mungu inasikika kwa nyakati zote, ikituambia nini cha kufanya na njia ipi tunapaswa kwenda.

Haleluya!

MASOMO YA ZIADA: Wakolosai 3:16, Yoshua 1: 8

UJUMBE MKUU: Mungu ana sauti kubwa sana. Katika Neno Lake. Kupitia kurasa za Biblia, sauti ya Mungu inasikika kwa nyakati zote, ikituambia nini cha kufanya na njia ipi tunapaswa kwenda.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Neno lako ni taa ya miguu yangu na mwanga wa njia yangu. Najua jinsi Neno lako lilivyo muhimu. Sio tu mkusanyiko wa hadithi, ni sauti yako inayonihudumia na kuteketeza kila eneo la maisha yangu. Kwa utukufu wa jina lako, Amina.

他发他的话他们

使徒卢贝加

◆诗篇107:20（CUVS）；他发命医治他们，救他们脱离死亡。

在这个地球上的某个地方，有一个神的孩子，他正因为神不与他或她说话而感到绝望。他或她在抱怨，不管他们多么努力地让他说话，或多么努力地听他说话，神还是那么沉默。

是神沉默?他变成哑巴了吗?

嗯，我认识并服侍的神是非常响亮的。用他的道来说。 通过经文的经文、章节和书籍，他在说话。

如果你认为神是沉默的，我恳求你去看圣经。

最有可能的是，你的问题是，你正在等待一个壮观的方式，让他发言。 你想要一个响亮的声音从天上打雷，并向你保证他与你同在。

如果你在等待一个特别的声音，你可能会等很长时间。

总而言之，他告诉我们应该对我们的健康、我们的事工、我们的企业、我们的婚姻、我们的孩子、我们脾气暴躁的老板或我们说脏话的同事做些什么。

在《圣经》中，神的声音世世代代回响，告诉我们该做什么，该走哪条路。

阿利路亚!

◆进深学习◆：歌罗西书3:16，约书亚书1:8

◆要领◆： 神是很大声的。在他的词。在《圣经》中，神的声音世世代代回响，告诉我们该做什么，该走哪条路。

◆ 祷告◆：亲爱的父亲，我为这个真理感谢您。 您的话是我脚前的灯，是我路上的光。我知道您的话有多重要。 它不仅仅是一个故事集，它是您的声音服务于我和消费我生活的每一个领域。 为了您名字的荣耀，阿门。

Apostle Grace Lubega

1 Corinthians 5:3-4 (KJV); For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

When people speak of being with others in spirit, they usually mean that they agree with the idea or purpose of a meeting, though they may be unable to attend it in person.

“I am sorry I cannot make it for the fellowship,” a man may say, “ but I will be with you in spirit.”

This is far removed from what Paul in our theme scripture meant. When Paul told the Corinthian church that though absent in body, he would be present in spirit, he meant it literally.

He went on to assure them that when they gathered, his spirit would be present observing the proceedings of the meeting. He did not mean being present through the extension of sentiment, he meant that his spirit would be among them as they discussed the matter at hand.

This truth reveals the abilities of the spirit of a man. Paul was letting us know how much we are capable of.

The spirit man is not limited by space or by time!

When Paul says we serve God with our spirits, it is in line with these great abilities (Romans 1:9).

While the men of this world mine the exhaustible depths of the earth for gold, while they dig deep into the wells of the human mind to stretch the boundaries of creativity and innovation, while they explore the frontiers of space in search of possibilities, the Church must start to explore the latent power of the human spirit which is regenerated in Christ. When we change the world, it will not be because we relied on who we were in the flesh but because we tapped into who we are in spirit.

Hallelujah!

FURTHER STUDY: Colossians 2:5, John 20:19

GOLDEN NUGGET: While the men of this world mine the exhaustible depths of the earth for gold, while they dig deep into the wells of the human mind to stretch the boundaries of creativity and innovation, while they explore the frontiers of space in search of possibilities, the Church must start to explore the latent power of the human spirit which is regenerated in Christ. When we change the world, it will not be because we relied on who we were in the flesh but because we tapped into who we are in spirit.

PRAYER: Loving Father, I thank You for this truth. I rejoice at the greatness of the spirit in me. I am conscious of its latent power and exercise myself in the liberties You have given me. I can never use these liberties for vice but open my spirit that You may use me beyond the limits of time and space. In Jesus’ name, Amen.

OMUNTU OW’OMWOYO – 2

Omutume Grace Lubega

1 Abakkolinso 5:3-4 (KJV); Kubanga nze bwe ssibaayo mu mubiri naye nga ndiyo mu mwoyo; mmaze okusalira omusango oyo eyayonoona ekyo bw’atyo, mu linnya lya Mukama waffe Yesu, mmwe nga mukuŋŋaanye n’omwoyo gwange awamu n’amaanyi ga Mukama waffe Yesu,

Abantu bwe boogera ku ky’okubeera n’abalala mu mwoyo, batera okutegeeza nti bakkiriziganya n’ekirowoozo oba ekigendererwa ky’olukuŋŋaana, yadde nga bayinza obutasobola kubaawo mu buntu.

“Neetonda sijja kusobola kubaawo mu kusaba,” omuntu bw’ayinza okugamba, “naye nja kubeera namwe mu mwoyo.”

Kino kiri wala n’ekyo Paulo kye yali ategeeza mu kyawandiikibwa kyaffe ekigguddewo. Paulo bwe yategeeza ekkanisa y’abakkolinso nti yadde nga taliiwo mu mubiri, ajja kubeeranga nabo mu mwoyo, yali akitegeereza ddala .

Yagenda mu maaso n’okubakakasa nti bwe baakuŋŋaananga, omwoyo gwe gwabeerangawo nga gwetegereza entambula y’olukuŋŋaana. Teyategeeza kubeerawo mu ngeri ey’okuweereza ebirowoozo bye, yategeeza nti omwoyo gwe gwabeeranga nabo nga bateesa ku nsonga ebeera eriwo.

Amazima gano gabikkula obusobozi bw’omwoyo gw’omuntu. Paulo yali atumanyisa obungi bw’obusobozi bwaffe.

Omwoyo gw’omuntu tegukugirwa bbanga oba obudde!

Paulo bw’agamba nti tuweereza Katonda n’emyoyo gyaffe, ekyo kyogera ku busobozi buno obusukkulumu (Abaruumi 1:9).

Ng’abantu b’ensi eno basima obuziba obuggwawo obw’ensi olwa zaabu, nga basima e buziba mu ndowooza y’omuntu okugaziya ensalosalo z’okuyiiya n’okuleetawo ebipya, nga babuna ebbanga eriri wabweru w’ensi ng’okusukkuluma obwengula okunoonya ebisoboka, ekkanisa erina okutandika okuzuula amaanyi ageebasiddwa ag’omwoyo gw’omuntu azziddwa obuggya mu Kristo. Bwe tukyusa ensi, tekijja kubeera lwa kubanga twesigama ku kki kye tuli mu mubiri naye lwa kubanga twasena ku kki kye tuli mu mwoyo.

Alleluya!

YONGERA OSOME: Abakkolosaayi 2:5, Yokaana 20:19

AKASUMBI KA ZAABU: Ng’abantu b’ensi eno basima obuziba obuggwawo obw’ensi olwa zaabu, nga basima e buziba mu ndowooza y’omuntu okugaziya ensalosalo z’okuyiiya n’okuleetawo ebipya, nga babuna ebbanga eriri wabweru w’ensi ng’okusukkuluma obwengula okunoonya ebisoboka, ekkanisa erina okutandika okuzuula amaanyi ageebasiddwa ag’omwoyo gw’omuntu azziddwa obuggya mu Kristo. Bwe tukyusa ensi, tekijja kubeera lwa kubanga twesigama ku kki kye tuli mu mubiri naye lwa kubanga twasena ku kki kye tuli mu mwoyo.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Njaguza olw’obusukkulumu obw’omwoyo mu nze. Ntegeera amaanyi gaagwo ageebasiddwa era nneetendeka mu ddembe ly’ompadde. Ssisobola kukozesa ddembe lino mu bubi naye ggula omwoyo gwange Osobole okunkozesa okusingawo ku kukugirwa kw’obudde n’ebbanga. Mu linnya erya Yesu, Amiina.

OMUNTU W’OMWOYO – 2

Entumwa Grace Lubega

1 Abakorinso 5:3-4 (KJV); N’obu ndaabe ntari naimwe omu mubiri, kwonka ndi naimwe omu mwoyo; nk’ori naimwe buzima, omu iziina rya Mukama waitu Yesu mperize kucwa orubanja rw’omuntu ogwo okozire ekibi ekyo. Ku muriba muteeraine, naanye ndi hamwe naimwe omu mwoyo n’amaani ga Mukama waitu Yesu.

Abantu ku barikugamba aha kuba n’abantu abandi omu mwoyo, nibakira kumanyisa ngu nibaikirizina n’ebiteekateeko ningashi ekigyendererwa ky’oruteerane, n’obu baraabe batarikubaasa kubaho omu mubiri.

Omuntu nabaasa kugira ati, “Munsasire, tindaabaase kwiija omu ruteerane, kwonka ndi hamwe naimwe omu mwoyo.”

Eki nikitaanira kimwe n’eki Paulo yabaire namanyisa omu mutwe gw’ebyahandiikirwe byaitu. Paulo ku yagambiire ekanisa y’Abakorinso ngu n’obu araabe yabaire atari nabo omu mubiri, akaba ari nabo omu mwoyo, akaba nakimanyisiza kimwe nk’oku kiri.

Akagumizamu arikubahamya ngu ku baraabe beeteraine, omwoyo we naija kuba ari nabo arikwetegyereza ebiri kugyenda omu maisho omu ruteerane. Akaba atarikumanyisa okuba nabo omu muringo gw’okushaasha nabo, akaba namanyisa ngu omwoyo we naija kuba ari nabo baaba bariyo nibagaaniira aha nshonga zimwe na zimwe.

Amazima aga nigooreka eki omwoyo w’omuntu arikubaasa kukora. Paulo akaba natumanyisa ebi gurikubaasa kukora.

Omwoyo w’omuntu tarikutegyekwa omwanya ogu arimu ninga obwiire!

Paulo ku arikugira ngu nituheereza Ruhanga n’emyoyo yaitu, nagamba aha ebintu by’amaani eby’ekika nk’eki (Abarooma 1:9).

Abantu b’ensi egi baaba nibatimba omu itaka okuzimu kusherura ezaabu, baaba nibasherura hare omu nshuro z’ebiteteekateeko by’abantu kurenga aha myatano y’obwengye bw’okuhanga n’obw’okukora ebintu bisya, baaba nibashwijuma emyanya eri aheeru y’ensi barikusherura ebirikubaasika kukorwa, Ekanisa eine kutandika kushwijuma amaani g’omutaano ag’omwoyo w’omuntu ohangirwe busya omuri Kristo. Ku turaahindure ensi egi, tikirikwiija kubaho ahabw’okugira ngu tukeesiga eki twabaire turi omu mubiri kureka ahabw’okugira ngu tukeetegyereza ekyo eki twabaire turi omu mwoyo.

Hallelujah!

SHOMA NEEBI: Abakolosai 2:5, Yohaana 20:19

EZAABU: Abantu b’ensi egi baaba nibatimba omu itaka okuzimu kusherura ezaabu, baaba nibasherura hare omu nshuro z’ebiteteekateeko by’abantu kurenga aha myatano y’obwengye bw’okuhanga n’obw’okukora ebintu bisya, baaba nibashwijuma emyanya eri aheeru y’ensi barikusherura ebirikubaasika kukorwa, Ekanisa eine kutandika kushwijuma amaani g’omutaano ag’omwoyo w’omuntu ohangirwe busya omuri Kristo. Ku turaahindure ensi egi, tikirikwiija kubaho ahabw’okugira ngu tukeesiga eki twabaire turi omu mubiri kureka ahabw’okugira ngu tukeetegyereza ekyo eki twabaire turi omu mwoyo.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninyesiimira omu bukuru bw’omwoyo ori omuriinye. Ninyetegyereza amaani gaagwo ag’omutaano kandi nyemanyiiriza omu bugabe obu ompaire. Tindikubaasa kukozesa kubi obugabe obu kureka nimpayo omwoyo wangye ngu obaase kungozesa okurenga aha myatano y’obwiire n’omwanya. Omu eiziina rya Yesu, Amiina.

DANO ME CWINY – 2

Lakwena Grace Lubega

1 Jo Korint 5:3-4 (KJV); An ki tuŋ bota, kadi ape kunnu, cwinya tye botwu kunnu; kit macalo atye kunnu-ni doŋ atyeko ŋolo kop woko i kom dano meno ma doŋ otimo tim marac-ci. Myero wucokke kacel i nyiŋ Rwotwa, ma noŋo an bene atye kwedwu i cwiny ki tek pa Rwotwa Yecu.

Ka dano loko ikom bedo ki dano mukene i cwiny, pol kare tyenloke ni gin ye ikom tam onyo tyen lok me kacoke, kadi kabed gin pe gitwero bedo iye kikomgi.

Tima kica ni pe atwero bino ka nywako kacel,” dano twero waco, ento abi bedo kwedi i cwiny.”

Man ki kwanyo woko kamabor ki Ingo ma Paulo owaco i wi kwan me lok acoya pa Lubanga ma mewa ma okwongo onongo owaco. Ikare ma Paul owaco ki Kanica me Korint ni kadi ka apeke ikom, en bi bedo tye i cwiny, en onongo waco komlok kikome.

En omede ki waco bot gin ni ka gin ogure kacel, cwinye bi bedo tye ka neno kit ma kacoke tye ka wot kwede. En pe onongo tye ka waco ni bedo tye niwok ki i kwerone, en onongo tye ka waco ni cwinye bi bedo tye ikin gin ka gin nyamo lok ma tye.

Ada man nyutu kamaleng kero me cwiny pa dano. Paul onongo obedo ka weko wangeyo kit macalo watwero kwede.

Cwiny pa dano kabedo ki cawa pe diyo!

Ikare ma Paulo owaco ni watiyo pi Lubanga ki cwinywa, tye malube ki kero magi madit (Jo Roma 1:9).

Ka dano me lobo paro pi lobo matut ma ool pi jabu, ka gin kwinyo matut wa i kulu me tam pa dano me yaro wang acoo me diro ki kelo gin manyan, ka gin yenyo kabedo manono iwiyamo ka yenyo gin matwere, Kanica omyero ocak yenyo teko matye ento peya onyute woko me cwiny pa dano ma nyen i Kricito. Ka waloko lobo, pe obi bedo pien wajenge ikom ngo ma wan wabedo ikom ento pien wanongo ngo ma wan wabedo i cwiny.

Alelua!

KWAN MUKENE: Jo Kolocai 2:5, Jon 20:19

LWOD MADIT: Ka dano me lobo paro pi lobo matut ma ool pi jabu, ka gin kwinyo matut wa i kulu me tam pa dano me yaro wang acoo me diro ki kelo gin manyan, ka gin yenyo kabedo manono iwiyamo ka yenyo gin matwere, Kanica omyero ocak yenyo teko matye ento peya onyute woko me cwiny pa dano ma nyen i Kricito. Ka waloko lobo, pe obi bedo pien wajenge ikom ngo ma wan wabedo ikom ento pien wanongo ngo ma wan wabedo i cwiny.

LEGA: Wora me Amara, Apwoyo In pi ada man. Cwinya yom ikom dit pa cwiny ma tye i an. Angeyo teko madit man dok arwene i agonya ma imiyo bot an. Pe atwero tic ki agonya man me timo gin marac ento ayabo cwinya wek iti kweda makato lageng me cawa ki kabedo. I nying Yecu, Amen.

OMUNTU W’OMWOYO – 2

Omukwenda Grace Lubega

1 Abakolinso 5:3-4 (KJV); Baitu mazimakwo nyowe, nobuntaloho omu mubiri gwange, baitu ndoho omu mwoyo (gwange), ‘mazire okucwa omusango, nkanyakuloho, ogwogu ayakozire ati ekigambo kinu, omu ibara lya Mukama waitu Yesu okuhayo ogu arukusisa ati hali Setani omubiri guhwereke’re, nukwo omwoyo gujunwe ha kiro kya Mukama waitu Yesu.

Abantu obu babaza hakuba n’abandi omu mwoyo, bakira kumanyisa ngu bakwikiraniza n’ekitekerezo rundi ekigenderwa ky’okwitirana, nobubakuba batakusobora okwehikira.

“Munganyire tinsoboire kwija omukusorokana,” omuntu akusobora kubaza atyo, “baitu ninyija kuba nainywe omu mwoyo.”

Kinu kiri hara muno neki Paulo ekiyamanyisize omu kyahandikirwe kyaitu ekya hamutwe. Paulo obuyagambire ekanisa ya Kolinso ngu n’obwakuba ataroho omu mubiri, akuba aroho omu mwoyo, akakimanyisa kwo.

Akagenda omumaiso okubagumya ngu obu bayesoroize, omwoyo gwe gwabahoga nigurora byoona ebikugenda omumaiso omurusorookano. Atamanyise okubaho okuraba omukutumbya oku yayehurraga, akamanyisa ngu omwoyo gwe guroho hagati omulibo obubahanuraga ha nsonga enyakuloho.

Amazima ganu gakusukura obusobozi bw’omuntu ow’omwoyo. Paulo akaba natumanyisa omulingo tuine bingi ebitukusobora kukora.

Omuntu w’omwoyo takugirwa mwanya rundi obwiire!

Paulo obwagamba tuhereza Ruhanga n’emyoyo yaitu, kiri omurukaarra n’obusobozi bunu obukuru (Abarumi 1:9).

Abantu abensi enu obu balima ebinombe ebyensi ebihwamu nibahiiga ezabu, hali balimira enziha omu maziba g’entekereza z’obuntu okuleguurra emitaano y’okuhanga n’okutaho, hali barambuurra obuso bw’omwanya nibaseerra ebikusoboka, ekanisa eina kutandika kurambura amaani aganyakwikaire ag’omwoyo gw’omuntu aganyakuga’rwa buhyaka omu Kristo.
Obuturahindura ensi, tikiraabe habwokuba tukesigamira eki ekitwali omumubiri baitu habwokuba tukalega hali eki ekituli omumwoyo.

Alleluya!

GALIHYA N’OSOMA: Abakolosai 2:5, Yohana 20:19

EBIKURU OMUBYOONA: Abantu abensi enu hali balimira ebinombe ebyensi ebihwamu nibahiiga ezabu, hali balimira enziha omu maziba g’entekereza z’obuntu okuleguurra emitaano y’okuhanga n’okutaho, hali barambuurra obuso bw’omwanya nibaseerra ebikusoboka, ekanisa eina kutandika kurambura amaani aganyakwikaire ag’omwoyo gw’omuntu aganyakuga’rwa buhyaka omu Kristo.
Obuturahindura ensi, tikiraabe habwokuba tukesigamira eki ekitwali omumubiri baitu habwokuba tukalega hali eki ekituli omumwoyo.

ESAARA: Is’itwe owengonzi, ninkusiima habw’amazima ganu. Ninkyanganuka habukuru obw’omwoyo omuli nyowe. Nsisimukire ha maani agaikaire omuli gwo kandi ninyetwara omubugabe obwompaire. Tinsobora kukozesa obugabe bunu habw’obubi baitu okukingura omwoyo gwange nukwo onkozese okuhingura enkugiro z’obwiire n’omwanya. Mw’ibara lya Yesu, Amiina.

ROHO – 2

Mtume Grace Lubega

1 Wakorintho 5:3-4 (KJV); Kwa maana kweli, nisipokuwapo kwa mwili, lakini nikiwapo kwa roho, mimi mwenyewe nimekwisha kumhukumu yeye aliyetenda jambo hilo, kana kwamba nikiwapo. Katika jina la Bwana wetu Yesu, ninyi mkiwa mmekusanyika pamoja na roho yangu, pamoja na uweza wa Bwana wetu Yesu;

Wakati watu wanazungumza juu ya kuwa na wengine katika roho, kwa kawaida wanamaanisha kwamba wanakubaliana na wazo au kusudi la mkutano, ingawa wanaweza wasiweze kuhudhuria kibinafsi.

“Samahani siwezi kufika kwa ushirika,” mtu anaweza kusema, “lakini nitakuwa nawe kwa roho.”

Hii ni mbali sana na kile Paulo katika maandiko yetu ya kimantiki alimaanisha. Wakati Paulo aliliambia kanisa la Korintho kwamba ingawa hayupo mwilini, atakuwepo katika roho, alimaanisha kihalisi.

Aliendelea kuwahakikishia kuwa wakati walipokusanyika, roho yake ingekuwepo ikifuatilia shughuli za mkutano huo. Hakumaanisha kuwapo kupitia kupanua hisia, alimaanisha kwamba roho yake ingekuwa kati yao wakati wanajadili jambo hilo.

Ukweli huu unafunua uwezo wa roho ya mtu. Paulo alikuwa akitujulisha ni kiasi gani tunaweza.

Roho hauzuiliwi na nafasi au kwa wakati!

Wakati Paulo anasema tunamtumikia Mungu na roho zetu, utumishi huo ni sawa na uwezo huu mkubwa (Warumi 1: 9).

Wakati watu wa ulimwengu huu wakichimba dhahabu ya dunia, wakati wanachimba ndani ya visima vya akili ya mwanadamu ili kunyoosha mipaka ya ubunifu na uvumbuzi, wakati wanachunguza mipaka ya nafasi kutafuta uwezekano, Kanisa lazima lianze kuchunguza nguvu iliyofichika ya roho ya mwanadamu ambayo imezaliwa upya katika Kristo. Tunapobadilisha ulimwengu, haitakuwa kwa sababu tulitegemea uwezo wetu katika mwili bali kwa sababu tulitambua uwezo wetu katika roho.

Haleluya!

MASOMO YA ZIADA: Wakolosai 2:5, Yohana 20:19

UJUMBE MKUU: Wakati watu wa ulimwengu huu wanachimba kina kirefu cha dunia kwa dhahabu, wakati wanachimba ndani ya visima vya akili ya mwanadamu ili kunyoosha mipaka ya ubunifu na uvumbuzi, wakati wanachunguza mipaka ya nafasi kutafuta uwezekano, Kanisa lazima lianze kuchunguza nguvu za siri za roho ya mwanadamu ambayo imezaliwa upya katika Kristo. Tunapobadilisha ulimwengu, haitakuwa kwa sababu tulitegemea uwezo wetu katika mwili lakini kwa sababu tulitambua uwezo wetu katika roho.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninafurahi kwa ukuu wa roho ndani yangu. Ninajua nguvu yake iliyofichika na ninajizoeza kwa uhuru ambao umenipa. Siwezi kamwe kutumia uhuru huu kwa uovu lakini kufungua roho yangu ili Unitumie zaidi ya mipaka ya wakati na nafasi. Katika jina la Yesu, Amina.

神人（第二部分）

使徒卢贝加

★ 哥林多前书‬5:3-4‬ CNVS‬‬ “我身体虽然不在你们那里，心灵却与你们在一起，好象我亲身在那里审判了作这件事的人， 就是当你们奉我们主耶稣的名聚集在一起，我的灵在那里，我们主耶稣的权能也同在的时候，”‬‬‬‬‬‬‬‬‬‬

当人们谈到精神上与他人在一起时，通常意味着他们同意会议的想法或目的，尽管他们可能无法亲自出席会议。

“很抱歉，我不能参加团契，”一个人可能会说，“但我会在精神上与你同在。”

这与保罗在圣经主题中的意思相去甚远。当保罗告诉哥林多教会，虽然他身体上不在，但精神上也会在，他是按字面意思说的。

他接着向他们保证，当他们聚集在一起时，他的精神将在场，观察会议的进程。他并不是指通过感情的延伸而在场，而是指当他们讨论手头的事情时，他的精神将与他们在一起。

这个真理揭示了一个人的精神能力。保罗让我们知道我们有多大的能力。

精神之人不受空间或时间的限制！

当保罗说我们用灵事奉神时，这与这些伟大的能力是一致的（罗马书1:9）。

当这个世界上的人们在地球的最深处挖掘黄金，当他们在人类思想的深井中挖掘以拓展创造力和创新的边界，当他们探索空间的前沿以寻找可能性时，教会必须开始探索在基督里重生的人类精神的潜在力量。当我们改变世界时，不是因为我们依赖于我们在肉体上是谁，而是因为我们利用了我们在精神上是谁。

哈利路亚！

◆进深学习◆：歌罗西书2:5，约翰福音20:19

◆要领◆：当这个世界上的人们在地球的最深处挖掘黄金，当他们在人类思想的深井中挖掘以拓展创造力和创新的边界，当他们探索空间的前沿以寻找可能性时，教会必须开始探索在基督里重生的人类精神的潜在力量。当我们改变世界时，不是因为我们依赖于我们在肉体上是谁，而是因为我们利用了我们在精神上是谁。

◆祷告◆：亲爱的父亲，我为这个真理感谢你。我为我内心伟大的精神而高兴。我意识到它的潜在力量，并在你给予我的自由中锻炼自己。我永远不能利用这些自由来作恶，但我要敞开心扉，让你们超越时空的限制来利用我。以耶稣的名义，阿门。

Apostle Grace Lubega

1 Corinthians 2:14 (KJV); But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

If a man is not Born Again, it is impossible for him to receive or understand the things of the Spirit of God.

The Amplified Bible puts this truth more succinctly. It says, “But the natural [unbelieving] man does not accept the things [the teachings and revelations] of the Spirit of God, for they are foolishness [absurd and illogical] to him; and he is incapable of understanding them, because they are spiritually discerned and appreciated, [and he is unqualified to judge spiritual matters].”

A man who is not Born Again is INCAPABLE of understanding how the Spirit of God works. He does not understand the speaking of tongues and calls it gibberish or finds a dilutive scientific name for it (glossolalia). He cannot understand the miracle working power of God and will dismiss it as gimmicks staged to deceive the gullible.

This is what makes the salvation of the human soul so important.

It is only through the saving power of Jesus Christ that a man is translated from the realm of darkness (ignorance) to the realm of light (knowledge). By salvation, the spirit man who was previously dead is awakened.

Because this truth is not understood, salvation has been preached as the magic wand that fulfills all sorts of material needs. Do you want a man? Come to Jesus. Do you want a car? Come to Jesus. Do you want a visa to a foreign land? Come to Jesus!

Those things are not the goal of the message of salvation. Its goal is to breathe life into the spirit of a man so that he comes alive to the realities of the realm of God!

Embrace and teach the good news of salvation in this understanding.

FURTHER STUDY: Ephesians 2:1-3, 1 Corinthians 1:18

GOLDEN NUGGET: It is only through the saving power of Jesus Christ that a man is translated from the realm of darkness (ignorance) to the realm of light (knowledge). By salvation, the spirit man who was previously dead is awakened.

PRAYER: Loving Father, I thank You for this truth. I understand the life that I was called into. My heart does not pant for what Your hand can give but for what Your heart can reveal. I am awakened to the knowledge that my life of salvation is about the realities of the realm of God. These realities are manifested in my life every day. In Jesus’ name, Amen.

LWAKI OBULOKOZI?

Omutume Grace Lubega

1 Abakkolinso 2:14 (KJV); Naye omuntu ow’omukka obukka takkiriza bya Mwoyo gwa Katonda: kubanga bya busirusiru gy’ali; era tayinza kubitegeera, kubanga bikeberwa na mwoyo.

Omuntu bw’abeera nga tazaaliddwa mulundi gwa kubiri, tekisoboka eri omuntu oyo okufuna oba okutegeera ebintu eby’omwoyo wa Katonda.

Enzivunula ya Baibuli eya Amplified eteeka amazima gano mu bufunze era mu ngeri ennyangu. Egamba, “Naye omuntu ow’omubiri [atakkiriza] takkiriza bintu [okuyigirizibwa n’okubikkulirwa] eby’omwoyo wa Katonda, kubanga bya busirusiru [tebitegerekeka] gy’ali; era talina busobozi bwa kubitegeera, kubanga bikeberwa na mwoyo era n’okusiimibwa, [talina bukugu kulamula nsonga z’omwoyo].”

Omuntu atazaaliddwa mulundi gwakubiri TALINA BUSOBOZI bwa kutegeera engeri Omwoyo wa Katonda gy’akolamu. Tategeera kwogera kwa mu nnimi era abiyita njogera etalina makulu oba anoonyayo erinnya lya saayansi ly’akiyita (okwogera ebitamanyiddwa). Tasobola kutegeera amaanyi ga Katonda agakola ebyamagero era ajja kubitwala ng’obukodyo obupangiddwa okulimba abangu.

Kino ky’ekifuula obulokozi bw’omwoyo gw’omuntu okubeera eky’omugaso ennyo.

Kiri mu maanyi ga Kristo agalokola gokka, omuntu mw’ayita okukyusibwa okuva mu nsi y’ekizikiza (obutamanya) okudda mu nsi y’ekitangaala (okumanya). Okuyita mu bulokozi, omuntu w’omwoyo eyali yafa azuukusibwa.

Kubanga amazima gano tegategeerebwa, obulokozi bubuuliddwa ng’ekyobufuusa ekituukiriza buli kika kya kyetaago mu mubiri. Oyagala musajja? Jangu eri Yesu. Oyagala mmotoka? Jangu eri Yesu. Oyagala biwandiiko bikukkiriza kugenda mu nsi endala? Jangu eri Yesu!

Ebintu ebyo ssi kwe kuluubirirwa kw’obubaka bw’obulokozi. Okuluubirirwa kwabwo kwe kuteeka obulamu mu mwoyo gw’omuntu asobole okubeera omulamu eri ebyannamaddala eby’omunsi y’obwa Katonda!

Yaniriza era oyigirize amawulire amalungi ag’obulokozi mu ntegeera eno.

YONGERA OSOME: Abaefeeso 2:1-3, 1 Abakkolinso 1:18

AKASUMBI KA ZAABU: Kiri mu maanyi ga Kristo agalokola gokka, omuntu mw’ayita okukyusibwa okuva mu nsi y’ekizikiza (obutamanya) okudda mu nsi y’ekitangaala (okumanya). Okuyita mu bulokozi, omuntu w’omwoyo eyali yafa azuukusibwa.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Ntegeera obulamu bwe nnayitibwamu. Omutima gwange teguwejjawejja olw’ebyo omukono Gwo bye gusobola okumpa naye ebyo omutima Gwo bye gusobola okubikkula. Nzuukusiddwa eri okumanya nti obulamu bwange obw’obulokozi buli ku bya nnamaddala eby’ensi y’obwa Katonda. Ebyannamaddala bino byolesebwa mu bulamu bwange bulijjo. Mu linnya erya Yesu, Amiina.

OKUJUNWA N’OKWENKI?

Entumwa Grace Lubega

1 Abakorinso 2:14 (KJV); Omuntu ow’obuzaarwa bw’obuntu taikiriza by’Omwoyo wa Ruhanga, ahabw’okuba bimubeera eby’obushema, kandi tabaasa kubyetegyereza, ahakuba byetegyerezibwa omu buryo bw’Omwoyo.

Omuntu yaaba atazairwe obwa kabiri, tarikubaasa kwikiriza ninga kwetegyereza eby’Omwoyo wa Ruhanga.

Envunurura ya Baiburi eya Amplified neshoboorora gye amazima aga. Negira eti, “Omuntu ow’obuzaarwa [otarikwikiriza] taikiriza by’Omwoyo wa Ruhanga [okwegyesa kwe n’okushuuruurirwa kwe], ahabw’okuba bimubeera eby’obushema [bibi kandi ebitarimu magyezi]; kandi tabaasa kubyetegyereza, ahakuba byetegyerezibwa kandi bisiimwa omu buryo bw’Omwoyo [kandi taine bushoboorozi bw’okucwa embanja z’eby’omwoyo].”

Omuntu otazairwe obwa kabiri TARIKUBAASA kwetegyereza oku Omwoyo orikwera arikukora. Tarikwetegyereza okugamba omu ndimi kandi akyeeta eky’obushema narishi aronda eiziina ry’abashomi ery’okukyeeta (nka ‘glossolalia’ ekirikumanyisa okugamba orurimi rutarikumanywa). Tarikubaasa kwetegyereza amaani ga Ruhanga agarikukora eby’okutangaaza kandi naija kugagaya agareebe nk’emishono erikuteebwaho kubeihabeiha abatarikwetegyereza gye.

Eki nikyo kirikureetera okujunwa kw’amagara g’omuntu kwaba kukuru munonga.

Kurabira omu maani ga Yesu Kristo agarikujuna, nikwo kwonka oku omuntu arikubaasa kwiihwa omunsi y’omwirima (obutamanya) akatwaarwa omu nsi y’omushana (okumanya). Ahabw’okujunwa, omuntu w’omwoyo owabaire afiire naasiimurwa.

Ahabw’okugira ngu amazima aga tigarikwetegyerezibwa, okujunwa kubuuriirwe nk’omushono ogurikuhikiiriza ebyeteengo by’ensi byoona. Noyenda omushaija? Ija ahari Yesu. Noyenda emotoka? Ija ahari Yesu. Noyenda ebipapura ebirikukwikiriza kutaaha omu eihanga erindi? Ija ahari Yesu!

Ebintu ebyo tibyo kigyendererwa ky’obutumwa bw’okujunwa. Ekigyendererwa kyaabwo n’okuhuuha amagara omu mwoyo w’omuntu okwenda ngu akabaasa kugira amagara g’okwetegyereza amazima g’obukama bwa Ruhanga!

Yakiira kandi oyegyese amakuru marungi g’okujunwa omu kwetegyereza oku.

SHOMA NEEBI: Abaefeso 2:1-3, 1 Abakorinso 1:18

EZAABU: Kurabira omu maani ga Yesu Kristo agarikujuna, nikwo kwonka oku omuntu arikubaasa kwiihwa omunsi y’omwirima (obutamanya) akatwaarwa omu nsi y’omushana (okumanya). Ahabw’okujunwa, omuntu w’omwoyo owabaire afiire naasiimurwa.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. Ninyetegyereza amagara agu nyetsirwemu. Omutima gwangye tigurikusherura eki engaro yaawe erikubaasa kuha kureka eki omutima gwaawe gurikubaasa kushuuruura. Nsiimukiire okumanya okurikugira ngu amagara gangye g’okujunwa gaijwiire amazima g’obukama bwa Ruhanga. Amazima aga nigoorekwa omu magara gangye buri eizooba. Omu eiziina rya Yesu, Amiina.

PINGO LARE?

Lakwena Grace Lubega

1 Jo Korint 2:14 (KJV); Ento dano ma pe ki Cwiny pa Lubaŋa pe twero gamo gin ma Cwiny pa Lubaŋa miyo, pien ki tuŋ bote obedo gin me miŋo, en pe twero niaŋ iye, pien gin macalo meno Cwiny Maleŋ aye miyo dano ŋeyo pimo.

Kace dano pe onywale odoco, pe twere pi En me gamo onyo niang ikom jami me cwiny pa Lubanga.

Baibul ma ki lwongo nyinge ni Amplified keto ada man iyo macek dok maleng atika. Waco ni, Ento dano ma pe ki Cwiny pa Lubaŋa pe twero gamo gin [pwony ki niyabo] ma Cwiny pa Lubaŋa miyo, pien ki tuŋ bote obedo gin me miŋo[marac dok pe kelo niang], en pe twero niaŋ iye, pien gin macalo meno Cwiny Maleŋ aye miyo dano ŋeyo pimo,[en pe pimo jami me cwiny]”.

Dano ma onywale odoco PE TWERO niang kit ma cwiny pa Lubanga tiyo kwede. En pe niang lok i leb dok lwongo ni gin me miyo onyo nongo nying pire me dwoko wele piny (glossolalia). En pe niang ikom teko pa Lubanga ma tiyo tango dok obi weko mere calo gin me bwola ma ki mito ni oywa tam pa dano me bwolo jo ma cwingi ngao.

Man aye gin ma weko lare pa tipu pa dano pire tek.

Obedo niwok ki i teko pa Yesu ma laro keken aye ma weko lacoo loke ki i lobo me colping ( kwiyaping) me ceto i lobo me dero( Ngec). Ki i lare, dano me cwiny ma kong onongo con oto kicero.

Pien lok ada man pe ki niang, lare ki bedo ka tito pire calo odo ma lujoki tiyo kwede me tyeko miti me jami ducu manen. Imito lacoo? Bin bot Yesu. Imito motoka? Bin bot Yesu. Imito Visa me ceto ilobo mukene? Bin bot Yesu!

Jami magi pe obedo tyen lok me lok me lare. Tyenloke tye me miyo kwo i dano wek en odok kwo i ada ma nen me ker pa Lubanga!

Jol dok ipwony Lok me kwena maber me lare iniang man.

KWAN MUKENE: Jo Epeco 2:1-3, 1 Jo Korint I: 18

LWOD MADIT: Obedo niwok ki i teko pa Yesu Kricito ma laro keken aye ma weko lacoo loke ki i lobo me colping ( kwiyaping) me ceto i lobo me dero( Ngec). Ki i lare, dano me cwiny ma kong onongo con oto dong kicero.

LEGA: Wora me Amara, Apwoyi pi lok ada man. Aniang ikom kwo ma ki lwongo an iye. Cwinya pe mito jami ma cingi twero miyo ento pi gin ma Cwinyi twero nyutune woko. Acer ingec ni kwona me lare tye ma lube ki ada me ker pa Lubanga. Ada magi nyute ikwona nino ducu. I nying Yesu, Amen.

HABWAKI OKUJUNWA?

Omukwenda Grace Lubega

1 Abakolinso 2:14 (KJV); Baitu omuntu ataina Mwoyo tatunga bisembo by’omwoyo wa Ruhanga. Abyeeta by’obudoma kandi tasobora kubyetegereza, habwokuba byetegerezibwa abaina mwoyo.

Omuntu bwakuba atazairwe buhyaka, tikikusoboka uwe kutunga rundi kwetegereza ebintu by’Omwoyo wa Ruhanga.

Baibuli ey’entumbisa, amazima ganu egasoborra kurungi. Egamba, “Baitu omuntu owabulikiro [ata kwikiriza] taikiriza ebintu[enyegesa hamu n’okusukurwa] by’Omwoyo wa Ruhanga, abyeeta by’obudoma[kuhunanara kandi kitali ky’okuhanuura] hali uwe; kandi takusobora kubyetegereza, habw’okuba byeterezebwa hamu n’okusimibwa omwoyo, [kandi tasemerire kuramura ebintu by’omwoyo].”

Omuntu atazairwe buhyaka TANYINA BUSOBOZI kwetegereza omulingo Omwoyo wa Ruhanga akora. Tayetegereza okubaza mundimi kandi akyeta ekitarumu orundi azoora ibara elifurungwirwe elyakyo nka (glossolalia). Tasobora kwetegereza amaani ga Ruhanga agakora ebyamahano kandi aija kukibinga nk’omulingo ogutali murungi guteirweho okudupa abagwagwa.

Kinu nikyo kifoora okujunwa kw’obwomezi bw’omuntu kukuru muno.

Kiri kuraba mu maani ga Yesu Kristo agajuna gonka omuntu ahindurwa kuruga mu bukama bw’omwirima(obutamanya) hali obukama bw’ekyererezi (okumanya). Habw’okujunwa, omwoyo w’omuntu ayabaire afiire aimukibwa.

Habw’okuba amazima ganu tigetegerezebwa, okujunwa kutebezibwe nk’oburogo obusegeeto obuhikiriza ebyetaago ebyomubiri. Okwetaaga omusaija? Ijja hali Yesu. Okwetaaga emotooka? Ijja hali Yesu. Okwetaaga bakutekeroho omukono habipapura byawe kugenda munsi endi? Ijja hali Yesu!

Ebyo ebintu tibiri nibyo kigenderwa ky’obukwenda bw’okujunwa. Kiri kigenderwa ky’okuhikya obwomezi omumwoyo gw’omuntu nikwo ayomere hali amazima g’obukama bwa Ruhanga.

Yanukura kandi oyegese amakuru amarungi ag’okujunwa mukwetegereza kunu.

GALIHYA N’OSOMA: Abefeso 2:1-3, 1 Abakolinso 1:18

EKIKURU MUBYOONA: Kiri kuraba mu maani ga Yesu Kristo agajuna gonka ngu omuntu ahindurwa kuruga mu bukama bw’omwirima(obutamanya) hali obukama bw’ekyererezi (okumanya). Habw’okujunwa, omwoyo w’omuntu ayabaire afiire aimukibwa.

ESAARA: Isenyowe owe’ngonzi, ninkusiima habw’amazima ganu. Ninyetegereza obwomezi obunyayeserwemu. Omutima gwange tiguhiija habw’ekyo omukono gwawe gukusobora gugaba baitu ekyo omutima gwawe gukusobora kusukura. Nyimukibwe hali okumanya ngu obwomezi bwange obw’okujunwa buli hali amazima g’obukama bwa Ruhanga. Ganu amazima ga kwolekwa omubwomezi bwange bukya bukya. Mw’ibara lya Yesu, Amiina

KUJUNUWA NANGAAKI?

Mukwenda Grace Lubega

1 Bakoli̱nto 2:14 (KJV); Ti̱ muntu oghu atali na Mwoyo wa Luhanga taaku̱si̱i̱magha ntebeja yaatu, nanga akubonagha etali na mughaso, kandi ataakugubha ku̱ghyetegheeleli̱ya. Agha ni majima nanga muntu ku̱ghyetegheeleli̱ya akulaghiluwa kuba ali na Mwoyo.

Kaakuba muntu Atabyaluwa Buhyaka, kikutimbiikana kutunga kedha kwetegheeleli̱ya bintu ebikwet’o Mwoyo wa Luhanga.

Bbai̱bbu̱li̱ eghi bakughilghamu Ampu̱li̱fayedi̱ ebi̱ghi̱y’o majima ghani mu mulingo ghusemeeye. Eghi̱li̱ye eti, “Bhaatu muntu wa bu̱li̱ kilo (oghu atahi̱ki̱li̱i̱je) taaku̱si̱i̱magha bintu (njegheesi̱ya kandi kubonekeluwa) bya mwoyo wa Luhanga, nanga nib ya budhoma ali eye, taakugubha ku̱byetegheeleli̱ya, nanga nib ya mwoyo.

Muntu oghu Abyahuwe Buhyaka TAAKUGUBHA kwetegheeleli̱ya ngoku Mwoyo wa Luhanga akukolagha. Taakwetegheeleli̱yagha ku̱bu̱gha mu mi̱bu̱ghe kandi akubighilaghamu binti bya kitiyo-kitiyo. Taakugubha kwetegheeleli̱ya byakuswekani̱ya ebi Luhanga akukolagha kandi akubifeeluwa nanga bikumufookelagha bintu ebitali na mughaso.

Eki niikiyo kikulekagha kujunuwa kwa mwoyo ghwa muntu kiba kikulu. Ni kukwama mu maani̱ ghaa Ki̱li̱si̱to ghonkaha hambali muntu aku̱lu̱ghagha mu maani̱ ghaa mweli̱ma (butamanya) aasa mu kyeleeli̱ (kwetegheeleli̱ya).

Haabwa kujunuwa, mwoyo ghwa muntu oghu akaba aku̱u̱ye ghukuumukagha.

Haabwa kutakenga majima ghani, bakutebejagha kujunuwa nga maaje aghakugubha kubaha bintu bya bu̱li̱ kilo byona ebi baakwetaaghisibuwa. Okubbala musaasa? Wiise ewaa Yesu. Okubbala matoka? Wiise ewaa Yesu. Okubbala bbaluwa ya kukutwala mu mahanga ghanji? Wiise ewaa Yesu! Bintu ebi taaliikiyo kighendeleluwa kya butumuwa bwa kujunuwa.

Kighendeleluwa kyabuwo ni kuhuuwa bwomi̱i̱li̱ mu mwoyo ghwa muntu niikuwo abe mwomi̱i̱li̱ mu kumanya bya bu̱lemi̱ bwa Luhanga!

Osi̱i̱me kandi weegheesi̱ye makulu ghasemeeye ghaa kujunuwa mu kwetegheeleli̱ya oku.

OTODHE OSOME: Beefeeso 2:1-3, 1 Bakoli̱nto 1:18

AKASUSI KA FEZZA: Ni kukwama mu maani̱ ghaa Ki̱li̱si̱to ghaa kujunuwa ghonkaha agha muntu akugubha ku̱lu̱gha mu mweli̱ma (butamanya) kughenda mu kyeleeli̱ (kwetegheeleli̱ya). Haabwa kujunuwa, muntu wa mwoyo oghu akaba aku̱u̱ye akutodha abe mwomi̱i̱li̱.

TUSABE: Tita oghu anku̱ndi̱ye, nku̱ku̱si̱i̱ma haabwa majima ghani. Nkengi̱ye bwomi̱i̱li̱ obu naabilikuuwemu. Mutima taghukwekumbula ebi mukono ghwawe ghukugubha kuha bhaatu ebi mutima ghwawe ghukwoleka. Naamani̱ye ngoku kujunuwa kwa bwomi̱i̱li̱ bwanje kusighikiiye haa bu̱lemi̱ bwa Luhanga. Bintu bini bikwolekuwagha mu bwomi̱i̱li̱ bwanje bu̱li̱ kilo. Mu li̱i̱na lya Yesu, Aami̱i̱na.

KWA NINI WOKOVU?

Mtume Grace Lubega

1 Wakorintho 2:14 (KJV); Basi mwanadamu wa tabia ya asili hayapokei mambo ya Roho wa Mungu; maana kwake huyo ni upuzi, wala hawezi kuyafahamu, kwa kuwa yatambulikana kwa jinsi ya rohoni.

Ikiwa mtu hajazaliwa mara ya pili, haiwezekani kwake kupokea au kuelewa mambo ya Roho wa Mungu.

Amplified Bible inaweka ukweli huu kwa ufupi zaidi. Inasema, “Lakini mtu wa asili [asiyeamini] hakubali vitu [mafundisho na ufunuo] wa Roho wa Mungu, kwa maana ni upumbavu [upuuzi na mantiki] kwake; na hana uwezo wa kuzielewa, kwa sababu zinatambuliwa kiroho na kuthaminiwa, [na hana sifa ya kuhukumu mambo ya kiroho]. ”

Mtu ambaye hajazaliwa mara ya pili hawezi kuelewa jinsi Roho wa Mungu anavyofanya kazi. Haelewi kusema kwa lugha na anakuita upuuzi au hukupatia jina la kisayansi la kupendeza kama glossolalia. Hawezi kuelewa nguvu ya miujiza ya Mungu na ataipuuza kama ujanja uliopangwa ili kudanganya wanaoamini bila kuwaza kwa umakini.

Hii ndio inayofanya wokovu wa roho ya mwanadamu uwe muhimu sana.

Ni kwa njia ya nguvu ya kuokoa ya Yesu Kristo tu kwamba mtu huhamishwa kutoka eneo la giza (ujinga) hadi eneo la nuru (maarifa). Kupitia kwa wokovu, ndipo mtu wa roho ambaye hapo awali alikuwa amekufa anaamshwa.

Kwa sababu ukweli huu haueleweki, wokovu umehubiriwa kama zana ya uchawi inayotimiza kila aina ya mahitaji ya vitu. Je! Unataka mwanamume? Njoo kwa Yesu. Je! Unataka gari? Njoo kwa Yesu. Je! Unataka viza kwa nchi ya kigeni? Njoo kwa Yesu!

Vitu hivyo sio lengo la ujumbe wa wokovu. Lengo lake ni kupumua uhai ndani ya roho ya mwanadamu ili apate uzima kwa ukweli wa ulimwengu wa Mungu!

Kukumbatia na kufundisha habari njema ya wokovu katika ufahamu huu.

MASOMO YA ZIADA: Waefeso 2: 1-3, 1 Wakorintho 1:18

UJUMBE MKUU: Ni kwa nguvu ya kuokoa ya Yesu Kristo tu kwamba mtu huhamishwa kutoka eneo la giza (ujinga) kwenda eneo la nuru (maarifa). Kwa wokovu, mtu wa roho ambaye hapo awali alikuwa amekufa anaamshwa.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninaelewa maisha ambayo niliitwa. Moyo wangu hautamani kile ambacho mkono wako unaweza kutoa lakini kwa kile moyo wako unaweza kufunua. Nimeamshwa kwa kujua kwamba maisha yangu ya wokovu ni juu ya ukweli wa eneo la Mungu. Ukweli huu unadhihirishwa katika maisha yangu kila siku. Katika jina la Yesu, Amina.

Apostle Grace Lubega 

1 Corinthians 15: 35-40 (KJV); But some man will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened, except it die: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

God set a principle in the earth to the effect that a spirit functions in the earth through a body. Contrary to some works of fiction, spirits do not deal with or communicate with human beings while hanging in open air and speaking in booming and thunderous voices.

Every creature acquainted with the spirit realm knows this. That is why the evil spirits in Mark 5:12 pleaded with Christ to send them into the herd of pigs.

The pattern is repeated through scripture. Satan in the garden of Eden had to use a snake. Christ had to take on the form of a man.

As a student of the Bible, you will notice that after Christ’s resurrection, there is no record of another miracle He performed before ascending into glory. There is no account of Him healing the sick, opening blind eyes or making the lame to walk, which are things He had actively done before.

Why is this?

His body had changed from the terrestrial to the celestial. Access had been officially transferred to men inhabiting terrestrial bodies.

What does this truth mean to the body of Christ and to believers?

As long as we are in the flesh, we are God’s point of access to the lives of men. He called us His body for a reason, this being that He needs a body to function on the earth.

It is through us that men are healed, blind eyes see, lame men walk and the dead are raised.

Hallelujah!

FURTHER STUDY: Philippians 2:7, John 14:12

GOLDEN NUGGET: As long as we are in the flesh, we are God’s point of access to the lives of men. He called us His body for a reason, this being that He needs a body to function on the earth. It is through us that men are healed, blind eyes see, lame men walk and the dead are raised.

PRAYER: Loving Father, I thank You for this truth. I thank You for the responsibility that You have given me to heal, deliver and transform the lives of men. I am available for this. I yield my spirit to You that You will be through me all that You desire to be. In Jesus’ name, Amen.

NGA OLI MU MUBIRI

Omutume Grace Lubega

1 Abakkolinso 15:35-40 (KJV); Naye omuntu alyogera nti Abafu bazuukizibwa batya? era mubiri ki gwe bajja nagwo? Musirusiru ggwe, gy’osiga teba nnamu wabula ng’efa: ne gy’osiga, tosiga mubiri oguliba, wabula mpeke njereere, mpozzi ya ŋŋaano, oba ya ngeri ndala; naye Katonda agiwa omubiri nga bw’ayagala, era buli nsigo agiwa omubiri gwayo yokka. Ennyama yonna si nnyama emu: naye endala ya bantu, n’endala ya nsolo, n’endala ya nnyonyi, n’endala ya byannyanja. Era waliwo emibiri egy’omu ggulu n’emibiri egy’omu nsi: naye ekitiibwa eky’egyomuggulu kirala, n’ekyegyomunsi kirala.

Katonda yassaawo ennono ekola nga omwoyo gukolera mu nsi okuyita mu mubiri. Obuteefaananyirizaako ebintu ebimu abantu bye beeyiiyiza, emyoyo tegikwatagana oba tegiwuliziganya n’abantu abalamu nga gisinziira mu bbanga nga gyogera mu maloboozi agabwatuka.

Buli kitonde ekimanyi ensi y’omwoyo kimanyi amazima gano. Kyekyo lwaki emyoyo emibi mu Makko 5:12 gyegayirira Kristo okugisindika mu ggana ly’embizzi.

Enkola eno yeddiŋŋana mu byawandiikibwa. Setaani mu lusuku Edeni yalina okukozesa omusota. Kristo yalina okwambala omubiri.

Ng’omuyizi wa Baibuli, ojja kukizuula nti oluvannyuma lw’okuzuukira kwa Kristo, tewali kyamagero kyawandiikibwa kye yaddamu okukola nga tannaba kwambuka mu kitiibwa. Tewali bimwogerwako ng’awonya abalwadde, ng’aggula abazibe amaaso oba ng’atambuza abalema, ebintu bye yali akozeko emabegako.

Lwaki kiri bwe kiti?

Omubiri gwe gwali gukyuse okuva mu gw’omunsi okudda mu gw’omuggulu. Omwagaanya gwali gukyusiddwa mu butongole okudda eri abantu abali mu mibiri egy’omunsi.

Amazima gano gategeeza ki eri omubiri gwa Kristo era n’eri abakkiriza?

Kasita tuba nga tukyali mu mubiri, tuli nkwaso ya Katonda gy’Ayitamu okutuuka eri obulamu bw’abantu. Yatuyita mubiri Gwe lwa nsonga, ng’eno eri nti yeetaaga omubiri okukola ku nsi.

Okuyita mu ffe abantu bawonyezebwa, amaaso amazibe galaba, abalema batambula era n’abafu bazuukira.

Alleluya!

YONGERA OSOME: Abafiripi 2:7, Yokaana 14:12

AKASUMBI KA ZAABU: Kasita tuba nga tukyali mu mubiri, tuli nkwaso ya Katonda gy’Ayitamu okutuuka eri obulamu bw’abantu. Yatuyita mubiri Gwe lwa nsonga, ng’eno eri nti yeetaaga omubiri okukola ku nsi. Okuyita mu ffe abantu bawonyezebwa, amaaso amazibe galaba, abalema batambula era n’abafu bazuukira.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’obuvunaanyizibwa bw’ompadde okuwonya, okusumulula era n’okukyusa obulamu bw’abantu. Wendi ku lwa kino. Mpaayo omwoyo gwange gy’Oli obeere kyonna ky’Oyagala okubeera mu nze. Mu linnya erya Yesu, Amiina.

WAABA ORI OMU MUBIRI

Entumwa Grace Lubega

1 Abakorinso 15:35-40 (KJV); Shana omwe akaabuuza ati: Abafu bazoorwa bata? Kandi baryazooka na mubiri ki? Iwe mushema ‘we, embibo ei obiba temera kureka yaaheza kufa. Kandi n’ei obyara tobyara mubiri ogu erigira, kureka enjuma kwonka, yaaba y’engano nari ey’enjuma ezindi. Kwonka Ruhanga agiha omubiri, nk’oku akunda, kandi buri njuma agiha omubiri ogwayo yonka. Nimumanya ngu emibiri yoona teshushana; hariho omuringo gumwe ogw’abantu, ogundi gw’enyamaishwa, ogundi gw’enyonyi, n’ogundi ogw’eby’enyanja. Hariho eby’omu iguru, kandi n’eby’omu nsi; kwonka ekitiinisa ky’eby’omu iguru kiri okwakyo, n’ekitiinisa ky’eby’omu nsi nakyo kiri okwakyo.

Ruhanga akataho ekiragiro omunsi kugira ngu omwoyo weena naakorera omunsi kurabira omu mubiri. Oihireho emirimo y’ebishuba, emyoyo terikutwaaza narishi kugamba n’abantu erikwehuuba omu mwanya kandi erikugambisa amaraka mahango nka ag’enkuba.

Buri kihangire ekimanyiriire ensi y’omwoyo nikimanya eki. Egi niyo enshonga ahabw’enki emizimu omu kitabo kya Mako 5:12 ekeeshengyereza Kristo kugitsindika omu mpunu.

Ekirikureeberwaho eki nikigarukwamu omu byahandiikirwe. Sitaane omu kibanja ky’omuri Edeni akaba aine kukozesa enjoka. Kristo akaba aine kwizira omu kishushani ky’omuntu.

Nk’omweegi wa Baiburi, noija kureeba ngu bwanyima bw’okuzooka kwa Kristo, tihariho ky’okutangaaza kyoona ekihandiikirwe eki yaakozire atakatembire kuza omu kitiinisa. Tihariho ekihandiikirwe ekirikumworeka arikukiza abarwaire, arikuhumuura amaisho g’empumi ningashi arikugyendesa ebimuga, kandi obwo ebyo n’ebintu ebi yabaire yaakozire.

Ahabw’enki eki kiri kiti?

Omubiri gwe gukaba guhindukire omubiri gw’omu iguru gutakiri mubiri gw’omunsi. Obushoboorozi bukaba buhairwe abantu abarikutuura omu mibiri y’omunsi.

Amazima aga nigamanyisa ki aha mubiri gwa Kristo hamwe n’aha baikiriza?

Ekikuru twaaba turi omu mubiri, nituba turi obushoboorozi bwa Ruhanga oburikumuhitsya amagara g’abantu. Akatweeta omubiri gwe ahabw’enshonga, kandi n’ahabw’okugira ngu nayetaaga omubiri kukorera omunsi.

Kurabira omuriitwe, abantu nibatambirwa, amaisho g’empumi nigareebwa, ebimuga nibigyenda kandi abafu nibazoorwa.

Hallelujah!

SHOMA NEEBI: Abafilipi 2:7, Yohaana 14:12

EZAABU: Ekikuru twaaba turi omu mubiri, nituba turi obushoboorozi bwa Ruhanga oburikumuhitsya amagara g’abantu. Akatweeta omubiri gwe ahabw’enshonga, kandi n’ahabw’okugira ngu nayetaaga omubiri kukorera omunsi. Kurabira omuriitwe, abantu nibatambirwa, amaisho g’empumi nigareebwa, ebimuga nibigyenda kandi abafu nibazoorwa.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obuvunanizibwa obu ompaire kukiza, kukomoorora kandi n’okuhindura amagara g’abantu. Nyeheireyo ahabw’eki. Nimpayo omwoyo wangye ahariiwe ngu obaase kuba kyoona eki orikweteenga kuba kurabira omuriinye. Omu eiziina rya Yesu, Amiina.

MA NONGO TYE IKOM

Lakwena Grace Lubega

1 Jo Korint 15:35-40 (KJV); Gwok nyo ŋat mo bipenyo ni, “Jo muto gicerogi niŋniŋ? Gibibedo ki kit kom macalo niŋniŋ?” In lamiŋmiŋ! Kodi ma icoyo i potoni pe twero noŋo kwo nio ka doŋ oto woko. Gin ma icoyo-ni obedo mere kodi nono, nyo kodi kal, nyo kit kodi mukene-ne, pe en kom ginapita ma bidoŋo-ni. Ento Lubaŋa miyo kom ki kodi meno kit macalo yam en oyero, kodi acel acel ki kiti kome. Riŋo kom gin makwo ducu pe rom; riŋo dano pat, riŋo lee pat, me pa winyi pat, ki me pa rec bene pat. Dok bene tye kom me polo ki kom me lobo; ento deyo pa kom me polo tye ki yone pat, ki deyo pa kom me lobo bene tye ki yone pat.

Lubanga oketo gin aluba ilobo ni wek cwiny oti ilobo niwok ki ikom dano. Ma pe rwate ki tic me teto jami, cwiny pe tiyo ki onyo loko ki dano makwo kun nongo tye ka lyere i wi yamo kamaleng dok loko ki dwon ma longo dok ma mwoc matek.

Gin aketo ducu ma ongi ki lobo me cwiny ngeyo man. Man aye omiyo cwiny marac i Marako 5:12 olego Yecu me cwalo en ikom dul opego.

Yo man onwone niwok ki i gin acoya. Catan i poto me Eden otiyo ki twol. Kricito okwanyo kit pa dano.

Macalo latin kwan me Baibul, i bi po ni inge cer pa Kricito, pe tye tango mo ma en otimo ma ki coyo pire ma pwod peya oceto i deyo. pe tye cango two mo ma ki coyo pire, yapo wang ma oto onyo weko langolo owoti, ma obedo gin ma en otiyo adada mukwongo.

Pi ngo man?

Kome onongo oloke ki i bedo dano ma ilobo wa i bedo dano me polo. Yo me donyo dong ki tyeko miyo atir bot dano ma gi tye ki kom.

Lok ada man dong tyen loke ni ngo bot dul kom Kricito ki luyeyo?

Kateki pwod wa tye i kom, wan aye wa tye kama Lubanga tiyo ki iye me gudu kwo pa dano. En olwongo wan ni dul kome pi tyenlok, man bedo ni En mito kom wek eti ilobo kany.

Cango pa dano time niwok ki i wan, lungolo woto ki dano muto ki cerogi.

Alelua!

FURTHER STUDY: Philippians 2:7, John14:12

GOLDEN NUGGET: Kateki pwod wa tye i kom, wan aye wa tye kama Lubanga tiyo ki iye me gudu kwo pa dano. En olwongo wan ni dul kome pi tyenlok, man bedo ni En mito kom wek eti ilobo kany.

PRAYER: Wora me Amara, Apwoyo In pi ada man. Apwoyo In pi tic atiya ma in imina me cango, gonyo ki loko kwo pa dano. An atye pi man. Amiyo cwinya bot In ni In ibi bedo niwok ki i an gin ducu ma imito me bedo. I nying Yecu, Amen.

OBW’OLI MUMUBIRI

Omukwenda Grace Lubega

1 Abakolinso 15:35-40(KJV); Baitu omuntu asobora kukaguza ati: “Abafu bahuumbuurwa bata? Kandi baliija baina mubiri gwa mulingo ki?” Mudoma iwe! Embibo ei osiga temera, rundi buli ebandize kufa. Kandi ei osiga tikiri nikyo ekimera ekiribaho, baitu osiga orujuma kwonka; rundi rw’engano rundi embibo endi. Baitu Ruhanga aruha omubiri nkooku agonza, kandi buli rujuma aruha omulingo gwarwo. Habwokuba emibiri yoona tesisana, baitu haroho omubiri gumu ogw’abantu, ogundi gw’ebisoro, ogundi gw’enyonyi, n’ogundi gw’encu. Haroho emibiri ey’omwiguru kandi haroho n’ey’omunsi; baitu ekitiinisa eky’ey’omwiguru kindi, kandi n’ekitiinisa eky’emibiri ey’omunsi nakyo kindi.

Ruhanga akatekaho engiga omunsi eky’omwoyo okuba munsi kuraba omu mubiri.
Kwahukana hali obuzaano, emyooyo tekoragana rundi kubaza n’abantu obu eri mumwanya kwonka otaireho nokubaza n’iraka ly’amaani kandi erikubwatuka.

Buli kihangirwe kyoona ekimanyire ebyensi y’omwoyo, kimanyire kinu. Niyo nsonga habwaki emyoyo mibi mu Marako 5:12 ek’esengereza Kristo kugisindika mu igana ly’empunu.

Kinu kyegarukanganamu omu byahandikirwe. Sitani omu musiri gwa Edeni akaba aina kukozesa enjoka. Kristo akaba aina kujwara omubiri gw’omuntu.

Nk’omwegi wa Baibuli, oija kurora ngu hanyuma y’okuhumbuka kwa Kristo, busaho eky’amahano ekindi ekihandikirwe ekiyakozire atakagenzire mukitiinisa. Busaho mbere kihandikirwe uwe nakiza abarwaire, okukingura amaiso aga’batakurora rundi kulibasa abalema, ebintu ebyakaba akozireho.

Habwaki kiri kiti?

Omubiri Gwe gukahinduka kuruga omugwensi kufooka gw’omuiguru. Orwigi rukaba rukingwirwe mubutongole hali abantu abajwaire emibiri y’ensi.

Amazima ganu gakumanyisa ki hali omubiri gwa Kristo hamu n’abaikiriza?

Butukuba nitukyali omu mubiri, tuli nkwaso ya Ruhanga okuhika hali obwomezi bw’abantu. Akatweta mubiri Gwe habw’ensonga, habwokuba akwetaaga omubiri kuba munsi.

Kiri kuraba muli itwe abantu bakizibwa, amaiso agatakurora garora, abantu abalema balibata kandi n’abafu bahumbuka.

Alle’luya!

GALIHYA N’OSOMA HANU: Abafilipi 2:7, Yohana 14:12

ENTONGE Y’EZABU: Butukuba nitukyali omu mubiri, tuli nkwaso ya Ruhanga okuhika hali obwomezi bw’abantu. Akatweta mubiri Gwe habw’ensonga, habwokuba akwetaaga omubiri kuba munsi. Kiri kuraba muli itwe abantu bakizibwa, amaiso agatakurora garora, abantu abalema balibata kandi n’abafu bahumbuka.

ESAARA: Isenyowe owe’ngonzi, ninkusiima habw’amazima ganu, ninkusiima habw’obujunazibwa ompaire okukiza, okusumura hamu n’okuhindura obwomezi bw’abantu. Ndoho habwakinu. Nimpayo omwoyo gwange hali Iwe, ngu oija kuraba muli inyowe kuba ekyo kyona kyo kwetaaga kuba. Mw’ibara lya Yesu, Amiina.

ONALI MU MUBILI

Mukwenda Grace Lubega

1 Bakoli̱nto 15: 35-40 (KJV); Bhaatu muntu akugubha kughila ati, abaku̱u̱ye bali̱hu̱mbu̱u̱ka bati̱ya? Kandi Kandi baliisa bali na mubili ghwa mulingo ki? Ebi mbi̱bu̱u̱li̱yo bya budhoma! Nsigho eghi okuhelagha teekutuwagha kuuyʼo edu̱bhi̱ye ku̱ku̱wa. Okaakuhelagha, tookuhelagha ekitooye bbaa, okuhelagha kasigho, kedha kaa ngano kedha kaa kintu kinji. Bhaatu Luhanga niiye aku̱twesi̱yagha nsigho eghi kandi aghiha mubili ngoku abbali̱ye, ti̱ bu̱li̱ nsigho aku̱ghi̱su̱si̱yagha mu mulingo ghwa mbaghani̱ja. Mibili ya bintu teesusaane: Bantu bali na mubili ghwa mbaghani̱ja, bisolo byaba na ghwa mbaghani̱ja, noni̱ syaba na ghwa mbaghani̱ja kandi nsu̱i̱ syaba na ghwa mbaghani̱ja. Haliyo mibili yʼomu eghulu na mibili ya munsi; bhaatu ki̱ti̱i̱ni̱sa kya mibili yʼomu eghulu ni kwambaghani̱ja na ki̱ti̱i̱ni̱sa kya mibili yʼomunsi.

Luhanga akat’o ntegheka munsi kulola ngu mwoyo aakoleeye munsi kukwama mu mubili. Kuhakani̱ya ebi bantu baku̱bu̱ghagha, myoyo teekukolanganagha na kedha ku̱bu̱gha na bantu abali mu mwanya kwonkaha kandi abakwete ku̱bu̱gha nga nkubha.

Bu̱li̱ kihanguwa ekimani̱ye mi̱li̱mu̱ y’omu mwanya kimani̱ye eki. Eki niikiyo kyalekagha bi̱li̱mu̱ mu Maliko 5:12 byesengeleli̱ya Ki̱li̱si̱to kubisindika mu mpunu.

Eki bakikuukiliiye mu ebyahandi̱i̱ku̱u̱we. Si̱taani̱ mu musili ghwa Edeni̱ akaba na ku̱koleesi̱ya njoka. Ki̱li̱si̱to aatwala nsusaana ya muntu.
Nga mweghi̱ wa Bbai̱bbu̱li̱, okubona ngu haanu̱ma ya ku̱hu̱mbu̱u̱ka kwa Ki̱li̱si̱to, taaliyo kyakuswekani̱ya kinji ekihandi̱i̱ku̱u̱we eki aakoli̱ye ataghendi̱ye mu ki̱ti̱i̱ni̱sa kiye.

Taaliyo ebi bahandi̱i̱ki̱ye naaki̱li̱ya balwaye, naaghula bantu maaso kedha kuleka balema mbalubhatanga, bintu ebi aakilagha munu kukola.

Eki kikab’o nangaaki? Mubili ghuwe ghukaba nighwahi̱ndu̱ki̱ye ku̱lu̱gha mu ghwa buntu nghwafooki̱ye ghwomu eghulu. Mulimo oghu ghukaba nighwamali̱ye kuheebuwa bantu abali na mubili ghwa buntu.

Majima ghani ghakumani̱i̱si̱ya ki haa mubili ghwa Ki̱li̱si̱to na bahi̱ki̱li̱ja? Tunali boomi̱i̱li̱, ni̱i̱tu̱we Luhanga akukolelamu haabwa bwomi̱i̱li̱ bwa bantu banji.

Akatubilikila kuba mubili ghuwe haabwa kighendeleluwa, kini kyamani̱i̱si̱ya ngu eetaaghisibuwagha mubili eye kukolela mu nsi.

Kukwama mu etu̱we, bantu bakukila, abaghaaye maaso bakubona, balema bakulubhatanga kandi baku̱u̱ye baku̱hu̱mbu̱u̱ka.

Haleluuya!

OTODHE OSOME: Bafi̱li̱pi̱ 2:7, Yohaana 14:12

AKASUSI KA FEZZA: Bwile obu tukuba tunali mu mubili, ni̱i̱tu̱we Luhanga aku̱koleesi̱ya haabwa bwomi̱i̱li̱ bwa bantu banji. Akatubilikila mu mubili ghuwe haabwa kighendeleluwa, kini kyamani̱i̱si̱ya ngu akwetaaghisibuwa mubili eye kukola mu nsi. Kukwama mu etu̱we bantu bakukila, abaghaaye maaso bakubona, balema bakulubhatanga kandi baku̱u̱ye baku̱hu̱mbu̱u̱ka.

TUSABE: Tita oghu anku̱ndi̱ye, Nku̱ku̱si̱i̱ma haabwa majima ghani. Nku̱ku̱si̱i̱ma haabwa bujunaani̱ji̱buwa obu wampaaye ku̱ki̱li̱ya, kucungula kandi kuhindula bwomi̱i̱li̱ bwa bantu. Ndiyo kukola eki. Nkuhaayo mwoyo ghwanje ewaawe, niikuwo kusaalila muli si̱ye byona ebi obbali̱ye bikoluwe. Mu li̱i̱na lya Yesu, Aami̱i̱na.

UKIWA MWILINI

Mtume Grace Lubega

1 Wakorintho 15:35-40 (KJV); Lakini labda mtu atasema, Wafufuliwaje wafu? Nao huja kwa mwili gani? Ewe mpumbavu! Uipandayo haihuiki, isipokufa; nayo uipandayo, huupandi mwili ule utakaokuwa, ila chembe tupu, ikiwa ni ya ngano au nyingineyo; lakini Mungu huipa mwili kama apendavyo, na kila mbegu mwili wake. Nyama yote si nyama moja; ila nyingine ni ya wanadamu, nyingine ya hayawani, nyingine ya ndege, nyingine ya samaki. Tena kuna miili ya mbinguni, na miili ya duniani; lakini fahari yake ile ya mbinguni ni mbali, na fahari yake ile ya duniani ni mbali.

Mungu aliweka kanuni duniani ili roho iweze kufanya kazi duniani kupitia mwili.
Kinyume na kazi zingine za uwongo, roho hazishughulikii au kuwasiliana na wanadamu wakati zinaning’inia nje na zinaongea kwa sauti zinazovuma na za ngurumo.

Kila kiumbe anayejua ulimwengu wa roho anajua hii. Ndio maana pepo wachafu katika Marko 5:12 walimsihi Kristo awapeleke kwenye kundi la nguruwe.

Mfano huo unarudiwa kupitia maandiko. Shetani katika bustani ya Edeni ilibidi atumie nyoka. Kristo ilimbidi achukue umbo la mwanadamu.

Kama mwanafunzi wa Biblia, utaona kwamba baada ya kufufuka kwa Kristo, hakuna rekodi ya muujiza mwingine alioufanya kabla ya kupaa katika utukufu. Hakuna habari ya Yeye kuponya wagonjwa, kufungua macho ya vipofu au kuwafanya vilema watembee, ambayo ni mambo ambayo alikuwa ameyafanya hapo awali.

Kwa nini hii?

Mwili wake ulikuwa umebadilika kutoka kuwa kama wa duniani na kuwa kama wa mbinguni. Ufikiaji ulikuwa umehamishwa rasmi kwa wanaume wanaokaa miili ya ardhi.

Ukweli huu unamaanisha nini kwa mwili wa Kristo na kwa waamini?

Maadamu tuko katika mwili, sisi ni nafasi ya Mungu ya kufikia maisha ya wanadamu. Alituita mwili Wake kwa sababu, hii ikiwa kwamba Anahitaji mwili wa kufanya kazi duniani.

Ni kupitia sisi kwamba watu huponywa, macho ambayo yamepofuka yanapata kuona, viwete wanatembea na wafu wanafufuliwa.

Haleluya!

MASOMO YA ZIADA: Wafilipi 2:7, Yohana 14:12

UJUMBE MKUU: Maadamu tuko katika mwili, sisi ni nafasi ya Mungu ya kufikia maisha ya wanadamu. Alituita mwili Wake kwa sababu, hii ikiwa kwamba Anahitaji mwili wa kufanya kazi duniani. Ni kupitia sisi kwamba watu huponywa, macho yaliyopofuka yanapata kuona, viwete wanatembea na wafu wanafufuliwa.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninakushukuru kwa jukumu ambalo umenipa kuponya, kutoa na kubadilisha maisha ya wanadamu. Ninapatikana kwa hii. Ninatoa roho yangu kwako kwamba utakuwa kupitia mimi yote ambayo unatamani kuwa. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Romans 1:9 (KJV); For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

Service to God begins with the spirit man. This is what Paul means when he speaks of serving God with his spirit.

What kind of service is the apostle referring to?

Is it singing in the choir, being a part of the ushering team or working in the administration department of your ministry?

While all these may be forms of service, when Paul speaks of service with the spirit, he means more than the things we do with our hands and our minds.

Your spirit is the candle of the Lord (Proverbs 20:27). We serve with our spirits when we yield our hearts to God and allow Him to use us beyond the limits of our flesh and our minds.

As an example, when you dream of a sister and in your dream you see them die and then you pray about it until you avert death, that is service with your spirit.

When you suddenly think about a brother and decide to call them, only to realise that your phone call was very timely and saved them from some grave difficulty, that is service with your spirit.

This kind of service becomes more evident the more you yield to the Spirit of God and His instructions. As you follow through one instruction, you are proved faithful even for more instructions from God.

FURTHER STUDY: Job 32:8, Proverbs 20:27

GOLDEN NUGGET: Your spirit is the candle of the Lord. We serve with our spirits when we yield our hearts to God and allow Him to use us beyond the limits of our flesh and our minds.

PRAYER: Father, I thank You for this knowledge. I thank You for the great privilege of serving You. My heart is open to your urges and your convictions. I can never miss your instructions because I am awakened and constantly aware of what is happening in the realm of the spirit. I am ever ready to serve with my spirit. In Jesus’ name, Amen.

OMUNTU OW’OMWOYO – 1

Omutume Grace Lubega

Abaruumi 1:9 (KJV); Kubanga Katonda ye mujulirwa wange, gwe mpeerereza mu mwoyo gwange mu njiri y’Omwana we, bwe njogera ku mmwe obutamala.

Obuweereza eri Katonda butandika n’omuntu ow’omwoyo. Kino ky’ekyo Pawulo ky’ategeeza bw’ayogera ku kuweereza Katonda n’omwoyo gwe.

Buweereza bwa ngeri ki omutume bw’ategeeza?

Kiri ku kuyimbira mu bayimbi ba mu kkanisa, okuba ekitundutundu ku kabondo k’abakebezi oba okukola mu ssa ly’obukulembeze obw’obuweereza bwo?

Yadde bino byonna byandiba ngeri ya buweereza, Pawulo bw’ayogera ku buweereza bw’omwoyo, ategeeza okusingako ebintu bye tukola n’emikono gyaffe era n’ebiroowozo byaffe.

Omwoyo gwo y’etabaaza ya Mukama (Engero 20:27). Tuweereza n’emyoyo gyaffe bwe tweyabya emitima gyaffe eri Katonda era netumukkiriza okutukozesa okusukako ku kukugirwa okw’emibiri era n’endowooza zaffe.

Ng’ekyokulabirako, bw’oloota ku ow’oluganda mu kirooto kyo n’omulaba nga afa era n’okisabira okutuusa bw’owugula okufa, obwo buweereza n’omwoyo gwo.

Bw’oloowoza amangu ago ku w’oluganda era n’osalawo okubakubirako, okuzuula nti essimu gy’okubye ebadde mu kaseera akatuufu era ng’obataasizza okuva eri ekizibu ekinene, obwo buweereza n’omwoyo gwo.

Obuweereza obw’engeri eno bweyongera okweyoleka bwe weeyongera okwewayo eri Omwoyo gwa Katonda n’ebiragiro Bye. Ng’ogoberera okuyita mu kiragiro ekimu, okakasibwa okuba omwesigwa ne ku biragiro ebirala okuva eri Katonda.

YONGERA OSOME: Yubu 32:8, Engero 20:27

AKASUMBI KA ZAABU: Omwoyo gwo y’etabaaza ya Mukama. Tuweereza n’emyoyo gyaffe bwe tuwaayo emitima gyaffe eri Katonda era netumukkiriza okutukozesa okusukako ku kukugirwa okw’emibiri era n’endowooza zaffe.

ESSAALA: Kitange, Nkwebaza olw’okumanya kuno. Nkwebaza ku lw’omukisa omunene ogw’okuweereza. Omutima gwange muggule eri okuluŋŋamya Kwo era n’okutumibwa Kwo. Ssisobola kusubwa biragiro byo kubanga ndi muzuukufu era mmanyi ekyo ekituukawo mu bwannamaddala bw’omwoyo. Ndi mwetegefu okuweereza n’omwoyo gwange. Mu linnya erya Yesu, Amiina.

OMUNTU W’OMWOYO – 1

Entumwa Grace Lubega

Abarooma 1:9 (KJV); Ruhanga, ou mpeereza omu mutima gwangye omu ngiri n’Omwana we, niwe kareebi wangye orikuhamya ku mbaijuka obutoosha omu kushaba kwangye,

Okuheereza Ruhanga nikutandika n’omuntu w’omwoyo. Eki nikyo Paulo arikumanyisa ku arikugamba aha kuheereza Ruhanga n’omwoyo we.

N’okuheereza kw’ekika ki oku entumwa erikumanyisa?

N’okweshongora omu b’eshongozi b’ekanisa, n’okuba omwe ahabakyebezi ninga n’okukora omu by’obureeberezi by’obuheereza bwaawe?

N’obu egi yoona eraabe eri emiringo y’okuheereza, Paulo ku arikugamba aha kuheereza n’omwoyo we, eki arikumanyisa nikikira ebintu ebiturikukora n’emikono yaitu hamwe n’ebiteekateeko byaitu.

Omwoyo wawe niwe tabaaza ya Mukama (Enfumu 20:27). Nituheereza n’emyoyo yaitu ku turikuhayo emitima yaitu ahari Ruhanga tukamwikiriza kutukozesa okukira ahu emibiri yaitu n’ebiteekateeko byaitu birikukoma.

Eky’okureeberaho, ku orikuroota aha w’eishemwe kandi omu kirooto kyaawe okareeba arikufa haza okakishabira mpaka osingwiire rufu egyo, okwo n’okuheereza n’omwoyo waawe.

Ku orikuteekateeka aha w’eishemwe ahonaaho haza okasharamu kumuteerera esimu, okiheza okashanga ngu esimu ei wamuteerera yaija omu bwiire bwenyine obuhikire haza ekyo kikamucungura kuruga omu buremeezi bw’amaani, okwo n’okuheereza n’omwoyo waawe.

Okuheereza oku nikweyongyera kureebwa oku orikweyongyera kwehayo aha Mwoyo wa Ruhanga hamwe n’obuhabuzi bwe. Ku orikukuratira eky’obuhabuzi kimwe, n’ohamibwa nk’omwesigwa n’omu by’obuhabuzi ebindi kuruga owa Ruhanga.

SHOMA NEEBI: Yobu 32:8, Enfumu 20:27

EZAABU: Omwoyo wawe niwe tabaaza ya Mukama. Nituheereza n’emyoyo yaitu ku turikuhayo emitima yaitu ahari Ruhanga tukamwikiriza kutukozesa okukira ahu emibiri yaitu n’ebiteekateeko byaitu birikukoma.

OKUSHABA: Taata, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’omugisha mukuru ogw’okukuheereza. Omutima gwangye gweheireyo aha kuhigwa n’okushinjwa kwaawe. Tindikubaasa kufeerwa obuhabuzi bwaawe ahabw’okuba ndabukire obutoosha kumanya ekirikubaho omu nsi y’omwoyo. Ntuura nyetegire kuheereza n’omwoyo wangye. Omu eiziina rya Yesu, Amiina.

CWINY PA DANO – 1

Lakwena Grace Lubega

Jo Roma 1:9 (KJV); Lubaŋa ma aworo ki i cwinya kun bene atito lok me kwena maber i kom Wode, en aye cadenna ma ŋeyo ni atuco nyiŋwu i legana i kare ducu ma pe akeŋ.

Tic pi Lubanga cake ki i cwiny dano. Man aye obedo ngo ma Paul waco ikare ma en loko ikom tic pi Lubanga ki cwinye.

Kit tic ango ma lakwena tye ka lok ikomes?

Obedo mono wer ikin luwer, bedo ikin dul pa lumi kony onyo tic i dul ma loyo widano me dog tic pa Lubanga ma en omiyo boti?

Kadi ka magi ducu twero bedo kwayi tic, ka Paulo loko ikom tic ki cwiny, tyen loke dit loyo gin ma watimo ki cingwa dok ki tamwa.

Cwiny obedo tara pa Rwot (Carolok 20:27). Watiyo ki cwiny ka inen wamiyo cwinywa ki Lubanga dok waye wek En oti kwedwa makato lageng me kom dok tamwa.

Macalo labol, ka ileko ikom lamego mo dok ilek ma megi ineno ka gin too ci ilego i iye paka wa iryemo too, meno obedo tic ki cwinyi.

Ka pi atura itamo ikom omego mo ci imoko tami me goyo cim botgi, kono do me niang ni goyo cim ma megi ni obedo icawane kikome dok okonyo gin ki i gin mo matek maneko dano. Meno obedo tic ki cwinyi.

Kit tic macalo man cako nen maber makato ka inen imine makoto ki cwiny pa Lubanga dok lok ma En waco boti. Macalo ilubu lok acel ma giciko, ki moko caden ni in igene kadi wa ki lok mukene mapol ma Lubanga ciki kwede.

KWAN MUKENE: Yubu 32:8, Carolok 20:27

LWOD MADIT: Cwinyi obedo tara pa Lubanga. Watiyo ki cwinywa ka inen wamiyo cwinywa ki Lubanga dok waye En me tic kwedwa makato lageng me kom dok tamwa.

LEGA: Wora, Apwoyo In pi ngec man. Apwoyo In pi woro madit me tic pi in. Cwinya tye ayaba ikom miti ni ki tugu cwiny ma megi. Pe atwero keny lok ma iciko an kwede pien wiya tye twolo dok labongo keny angeyo ngo matye ka time i kabedo me cwiny. Atye atera kare ducu me tic ki cwinya. I nying Yecu, Amen.

OMUNTU OW’OMWOYO – 1

Omukwenda Grace Lubega

Abarumi 1:9 (KJV); Baitu Ruhanga nuwe kaiso wange, ounko’ra omu mwoyo gwange omu njiri Yomwanawe, okungamba halinywe okutaikya;

Kuhereza Ruhanga kutandika n’omuntu ow’omwoyo. Kinu nikyo Paulo arukumanyisa obwakubazaaho okuhereza Ruhanga n’omwooyo gwe.

Buhereza bwakikaki obw’omukwenda arukubazaaho?

Kuzina mu kwaaya, okweteranizaaho abakebezi rundi okukora mukitebe kyabebembenzi abobuhereza?

Nobukiraaba ngu binu byoona eri miringo ey’obuhereza, Paulo obwakubazaaho okuhereza n’omwooyo, namanyisa ebikukira hali ebi ebitukora nemikono yaitu hamu nentekereza zaitu.

Omwoyo gwawe niyo tabaza ya Mukama (Enfumo 20:27). Tuhereza nemyooyo yaitu obutuhayo emitima yaitu hali Ruhanga kandi tukamwikiriza kutukozesa okuhingura hamitaano y’emibiri yaitu hamu nentekereza zaitu.

Nk’ekyokurorraho, kakuba oroota ow’orugandakati kandi omukirooto kyawe okamurora naafa, nukwo okamusabira okuhikya omuhingwiize rufu, obu nubwo obuhereza n’omwooyo gwawe.

Kakuba otekerezaho oworuganda bwango bwango kandi okacwamu okubateerra esimu, nukwo okakizonzora ngu esimu yawe iziire mubwire kandi ebajunire ekizibu kyamaani muno, obu nubwo obuhereza n’omwooyo gwawe.

Obuhereza obwekika kinu bweyongera kukura okusigikirra nkoku oyeyongera kw’ehayo hali Omwoyo wa Ruhanga hamu nokuhabura kwe. Nkoku okugarukamu hali okuhaburwa kumu, n’osimwa nkomwesigwa nukwo notunga okuragirwa okukukiraho okuruga hali Ruhanga.

GALIHYA N’OSOMA HANU: Yobu 32:8, Enfumo 20:27

ENTONGE Y’EZABU: Omwoyo gwawe niyo tabaza ya Mukama. Tuhereza nemyooyo yaitu obutuhayo emitima yaitu hali Ruhanga kandi tukamwikiriza kutukozesa okuhingura hamitaano y’emibiri yaitu hamu nentekereza zaitu.

ESAARA: Taata, Ninkusiima habw’okumanya kunu. Ninkusiima habw’omugisa ogw’amaani oku Kuhereza. Omutima gwange gukinguire hali okurumiriza kwawe. Tindihaba okuragira kwawe habwokuba nsisimukire kandi buli kasumi manyire ekikugenda mumaiso omunsi y’omwooyo. Nyikara nyetekaniize okuhereza n’omwooyo gwange. Mw’ibara lya Yesu, Amiina.

MUNTU WA MWOYO – 1

Mukwenda Grace Lubega

Balooma 1:9 (KJV); Nanga Luhanga niiye kai̱so wanje, oghu nku̱heeleli̱yagha na mwoyo ghwanje, obu nkulangililagha Makulu Ghasemeeye ghaa Mwana wee, amani̱ye ngoku nkubasabilagha obu nkubaagha ninsaba.

Ku̱heeleli̱ya Luhanga kukutandikagha na muntu oghu ali na mwoyo. Kini niikiyo Paulo akumani̱i̱si̱ya obu akwete ku̱bu̱gh’o ku̱heeleli̱ya Luhanga na mwoyo ghuwe.

Ni bu̱heeleli̱ya bwa mulingo ki mukwenda Paulo akwete ku̱bu̱gh’o?

Ni kulimba mu kwaya, kuba omui mu bakutangilila baghenu̱ mu kani̱sa kedha kuba omui mu bantu abalemi̱ye mu bu̱heeleli̱ya bwawe?

Nankabha obu bwona buli bu̱heeleli̱ya, obu Paulo akwete ku̱bu̱gh’o bu̱heeleli̱ya oli na mwoyo, akumani̱i̱si̱ya kusaali̱ya haa bintu ebi tukukolagha na mikono yaatu kandi byeli̱li̱kano byatu.

Mwoyo ghwawe ni taala ya Mukama (Nsi̱mo 20:27). Tu̱ku̱heeleli̱yagha na myoyo yaatu obu tukuhaaghayo mitima yaatu ewaa Luhanga kandi tumusi̱i̱mi̱lani̱ya ku̱tu̱koleesi̱ya kusaali̱ya mibili yaatu na byeli̱li̱kano byatu biheleeye.

Kyakulolel’o, kaakuba oloota mwanjoko waawe kandi ndooti̱ yaawe obona naaku̱wa du̱mbi̱ okisabila ku̱hi̱ki̱ya omu̱u̱hi̱y’o lu̱ku̱, obu mbu̱heeleli̱ya na mwoyo ghwawe.

Kaakuba weeli̱li̱kan’o mwana wanjoko waawe kandi otu̱wamu kumuteelela si̱mo, du̱mbi̱ omuteeleeye mu bwile busemeeye kandi omu̱ju̱ni̱ye lu̱ku̱, obu mbu̱heeleli̱ya na mwoyo ghwawe.

Bu̱heeleli̱ya bwa mulingo ghuni bukufookagha bwa majima mu mulingo okwehaayo ewaa Mwoyo wa Luhanga n’ebi akukuhanuulila.

Ngoku okukwamilila kimui haa ebi aakuhanuliiye, okufookagha mwesighibuwa mu binji byona ebi Luhanga akukulaghikiilila kukola.

OTODHE OSOME: Yu̱bbu̱ 32:8, Nsi̱mo 20:27

AKASUSI KA FEZZA: Mwoyo ghwawe ni taala ya Mukama. Tu̱ku̱heeleli̱yagha na myoyo yaatu obu tukuhaaghayo mitima yaatu ewaa Luhanga kandi tu̱mu̱si̱i̱mi̱lani̱ya ku̱tu̱koleesi̱ya kusaali̱ya hambali mibili yaatu na byeli̱li̱kano byatu biheleeye.

TUSABE: Tita, Nku̱ku̱si̱i̱ma haabwa magheji ghani. Nku̱ku̱si̱i̱ma haabwa mu̱gi̱sa ghwamaani̱ ghwa ku̱ku̱heeleli̱ya. Mutima ghwanje ghuughuuye haabwa bihanuulo byawe n’ebi okubbala nimanye. Tanku̱lu̱gh’o bihanuulo byae nanga nkuukala nimani̱ye kandi neetekani̱i̱je haa ebikughenda kub’o mu nsi ya mwoyo. Neeteekani̱i̱je bwile bwona ku̱heeleli̱ya na mwoyo ghwanje. Mu li̱i̱na lya Yesu, Aami̱i̱na.

ROHO – 1

Mtume Grace Lubega

Warumi 1:9 (KJV); Kwa maana Mungu, nimwabuduye kwa roho yangu katika Injili ya Mwana wake, ni shahidi wangu jinsi niwatajavyo pasipo kukoma,

Utumishi kwa Mungu huanza kutoka Rohoni. Hivi ndivyo Paulo anamaanisha wakati anasema juu ya kumtumikia Mungu kwa roho yake.

Je! Ni aina gani ya utumishi anayozungumzia mtume?

Je! Ni kuimba katika kwaya, kuwa sehemu ya timu inayowakaribisha watu kanisani au kufanya kazi katika idara ya usimamizi wa wizara yako?

Ingawa hizi zote zinaweza kuwa aina za huduma, wakati Paulo anazungumza juu ya huduma na roho, anamaanisha zaidi ya vitu tunavyofanya kwa mikono na akili zetu.

Roho yako ni mshumaa wa Bwana (Mithali 20:27). Tunatumikia na roho zetu wakati tunatoa mioyo yetu kwa Mungu na kumruhusu atutumie zaidi ya mipaka ya mwili wetu na akili zetu.

Kwa mfano, unapoota dada fulani na katika ndoto yako unamuona akifa halafu uombe juu yake hadi uepushe kifo, hiyo ni huduma kwa roho yako.

Unapofikiria ghafla juu ya ndugu fulani kisha unaamua kumpigia simu, tu kugundua kuwa simu yako ilikuwa ya wakati unaofaa na ilimuokoa kutoka kwa shida kubwa, hiyo ni huduma kwa roho yako.

Huduma ya aina hii inadhihirika zaidi kadiri unavyojitoa kwa Roho wa Mungu na maagizo yake. Unapofuata maagizo moja, unathibitishwa kuwa mwaminifu hata kwa maagizo zaidi kutoka kwa Mungu.

MASOMO YA ZIADA: Ayubu 32: 8, Mithali 20:27

UJUMBE MKUU: Roho yako ni taa ya Bwana. Tunatumikia kwa roho zetu wakati tunatoa mioyo yetu kwa Mungu na kumruhusu atutumie zaidi ya mipaka ya mwili wetu na akili zetu.

SALA: Baba, Nakushukuru kwa maarifa haya. Ninakushukuru kwa upendeleo mkubwa wa kukutumikia. Moyo wangu uko wazi kwa matakwa yako na imani yako. Siwezi kamwe kukosa maagizo yako kwa sababu nimeamshwa na kufahamu kila wakati juu ya kile kinachotokea katika ulimwengu wa roho. Niko tayari kutumikia na roho yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Samuel 7:12-13 (KJV); And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever.

Solomon was God’s choice in building the temple of the Lord.

Even though it was David’s desire to build, the Lord specifically told him that his seed would instead do so.

In Luke 8:11, the Bible reveals to us that the parable is this, the seed is the Word.

What Word does Solomon represent?

In Proverbs 4:3-5, our eyes are opened to what Solomon represented. He said, “For I was my father’s son, tender and only beloved in the sight of my mother. He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live. GET WISDOM, get understanding: forget it not; neither decline from the words of my mouth.”

The message on the life of Solomon was wisdom. In 1 Kings 4:30-31, the Bible says, “And Solomon’s wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt. For he was wiser than all men.”

If the seed of wisdom was the one to build the temple, everything else in life is built by wisdom.

You build a ministry by the wisdom of God. You build a marriage by the wisdom of God. You build a business by the wisdom of God. You build a nation by the wisdom of God. You build a career by the wisdom of God.

FURTHER STUDY: Proverbs 24:3-4, James 3:17

GOLDEN NUGGET: Everything in life is built by wisdom. You build a ministry by the wisdom of God. You build a marriage by the wisdom of God. You build a business by the wisdom of God. You build a nation by the wisdom of God. You build a career by the wisdom of God.

PRAYER: Loving Father, I thank You for this truth. I thank You for the wisdom from above that is at work in me. By this same wisdom, everything pertaining to my life is arranged, directed and established. In Jesus’ name, Amen.

ENGERI GYE TUZIMBAMU

Omutume Grace Lubega

2 Samwiri 7:12-13 (KJV); Ennaku zo bwe ziriba nga zituukiridde naawe nga webakidde wamu ne bajjajjaabo, ndissaawo ezzadde lyo eririddawo eririva munda yo, era ndinyweza obwakabaka bwe. Oyo ye alizimbira erinnya lyange ennyumba, era ndinyweza entebe ey’obwakabaka bwe ennaku zonna.

Sulemaani yali kulondebwa kwa Katonda mu kuzimba yeekaalu ya Katonda.

Newankubadde kwali kuyaayaana kwa Dawudi okuzimba, Mukama yamugamba mu ngeri ennambulukufu nti ensigo ye yejja okukikola.

Mu Lukka 8:11, Baibuli etubikkulira nti olugero luli bwe luti, ensigo ky’Ekigambo.

Kigambo ki Sulemaani ky’akiikirira?

Mu Engero 4:3-5, amaaso gaffe gaggulwa eri ekyo Sulemaani kye yakiikirira. Yagamba, “Kubanga nali mwana eri kitange, Omugonvu era eyayagalibwanga nzekka mu maaso ga mmange. Era yanjigirizanga n’aŋŋamba nti Leka omutima gwo gunywezenga ebigambo byange; Kwatanga ebiragiro byange obeerenga omulamu: FUNA AMAGEZI funa okutegeera; Togerabiranga sso tovanga mu bigambo eby’omu kamwa kange.”

Obubaka ku bulamu bwa Sulemaani bwali magezi. Mu 1 Bassekabaka 4:30-31, Baibuli egamba, “Amagezi ga Sulemaani ne gakira amagezi gonna ag’abaana b’ebuvanjuba, n’amagezi gonna ag’e Misiri. Kubanga yakira abantu bonna amagezi.”

Bw’eba ng’ensigo ey’amagezi ye yalina okuzimba yeekaalu, buli kintu ekirala kyonna mu bulamu kizimbibwa magezi.

Ozimba obuweereza n’amagezi ga Katonda. Ozimba obufumbo n’amagezi ga Katonda. Ozimba eby’enfuna n’amagezi ga Katonda. Ozimba ensi n’amagezi ga Katonda. Ozimba omulimu n’amagezi ga Katonda.

YONGERA OSOME: Engero 24:3-4, Yakobo 3:17

AKASUMBI KA ZAABU: Buli kintu mu bulamu kizimbibwa n’amagezi. Ozimba obuweereza n’amagezi ga Katonda. Ozimba obufumbo n’amagezi ga Katonda. Ozimba eby’enfuna n’amagezi ga Katonda. Ozimba ensi n’amagezi ga Katonda. Ozimba omulimu n’amagezi ga Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’amagezi agava waggulu ago agakola mu nze. Okuyita mu magezi ge gamu, buli kimu ekikwata ku bulamu bwange kisengekebwa, kiruŋŋamizibwa era kinywezebwa. Mu linnya erya Yesu, Amiina.

OKUTURIKWOMBEKA

Entumwa Grace Lubega

2 Samueli 7:12-13 (KJV); Kandi obunaku bwawe ku burihika, waagwejegyera, waashanga baashwenkuru, ndyayemeka omwana waawe ou oryezaarira, akuhungurire, kandi mpamye obugabe bwe. Ogwo niwe aryombekyera eiziina ryangye enju; kandi ndyahamya ekitebe ky’obugabe bwe ebiro byona.

Sulemaani akaba atorainwe Ruhanga kwombeka hekaaru ya Mukama.

N’obu kyabaire kiri ekyeteengo kya Daudi kwombeka, Mukama akamugira ngu embibo ye niyo yabaire naija kukikora.

Omu kitabo kya Luka 8:11, Baiburi netushuuruurira ngu enfumu niyo egi, embibo n’ekigambo kya Ruhanga.

Sulemaani naajwekyera Kigambo ki?

Omu kitabo kya Enfumu 4:3-5, amaisho gaitu nigaigurwa ahari ekyo eki Sulemaani yabaire naajwekyerera. Akagira ati, “Naabaire ndi omwana, ndi hamwe na tata, ndi omwana orikworoba, kandi omwe wenka ahari maawe, tata akanyegyesa, yangira ati: Omutima gwawe gugume guhamye ebigambo byangye, oyorobere ebiragiro byangye, obone kugumaho. Otaryebwa ebigambo by’omu kanwa kangye, kandi otaribireka. GIRA OBWENGYE; gira okwetegyereza.

Obutumwa obwabaire buri aha magara ga Sulemaani bukaba buri obwengye. Omu kitabo ky’Abagabe 4:30-31, Baiburi negira eti, ” Butyo obwengye bwa Sulemaani bwakira obw’abantu b’oburugwa-izooba n’obwengye bwoona obw’Abanyamisri. Kandi akaba naakiza n’abandi boona obwengye.”

Embibo y’obwengye ku eraabe niyo yabaire eine kwombeka hekaaru, buri kimwe kyoona omu magara nikyombekwa obwengye.

Noyombeka obuheereza omu bwengye bwa Ruhanga. Noyombeka obushweere omu bwengye bwa Ruhanga. Noyombeka eby’obushuubuzi omu bwengye bwa Ruhanga. Noyombeka eihanga omu bwengye bwa Ruhanga. Noyombeka omurimo omu bwengye bwa Ruhanga.

SHOMA NEEBI: Enfumu 24:3-4, Yakobo 3:17

EZAABU: Buri kimwe kyona omu magara nikyombekwa obwengye. Noyombeka obuheereza omu bwengye bwa Ruhanga. Noyombeka obushweere omu bwengye bwa Ruhanga. Noyombeka eby’obushuubuzi omu bwengye bwa Ruhanga. Noyombeka eihanga omu bwengye bwa Ruhanga. Noyombeka omurimo omu bwengye bwa Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obwengye oburikuruga omu Iguru oburikukorera omuriinye. Omu bwengye bumwe obu, buri kimwe ekikwatiraine n’amagara gangye kitebeekanisiibwe, kyebembeirwe kandi kihamire. Omu eiziina rya Yesu, Amiina.

KIT MACALO WAGEDO KWEDE

Lakwena Grace Lubega

2 Samuel 7:12-13 (KJV); Ka kareni oromo ma doŋ ibuto kacel ki kwariwu-ni, ci abimiyo wodi mo ma in kikumi inywalo bedo madit, ci abimoko kerre bedo matek. En aye bigero ot pi nyiŋa, an abimoko komkerre bedo matwal.

Solomon obedo ngat ma Lubanga oyero i gedo ot pa Rwot. Kadi kabed onongo obedo miti pa Daudi me gedo ot, Rwot owaco ki en kikome ni latin ma mege aye ma bitimo meno me kakare.

In Luka 8:11, Baibul nyutu kamaleng bot wan ni Carolok man tye kuman ni, kodi obedo Lok.

Lok ango ma Solomon cung pire? I Carolok 4:3-5, I kare ma onoŋo an pud latin matidi, ma pud abedo latin acel keken bot maa, wora obedo ka pwonya, kun wacca ni,
“Ket lok ma apwonyi kwede-gu ducu i cwinyi; lub cikka wek ibed kwo.
Wii pe owil, dok bene pe myero ibwot lok ma apwonyi kwede. NONG RYEKO kacel ki niaŋ matut. Pe iwek wiyi owil; dok pe iwek lok me pwony ma apwonyo in kwede.”

Lok malube ki kwo pa Solomon onongo obedo ryeko. I 1Luker 4:30-31, Baibul waco ni, Kit meno ryeko pa Solomon okato ryeko pa jo ducu ma yo’ tuŋ wokceŋ, wa ki ryeko pa jo Ejipt ducu. En onoŋo ryek makato jo mu kene ducu.”

Kace onongo kodi pa ryeko aye obedo ngat ma myero oged ot pa Lubanga, gin ducu mukene ikwo ki gedo ki ryeko. Igedo dog tic pa Lubanga ki ryeko pa Lubanga. Igedo nyom ki ryeko pa Lubanga. Igedo biacara ki ryeko pa Lubanga. Igedo rok ki ryeko pa Lubanga. Igedo kwan ki ryeko pa Lubanga.

KWAN MUKENE: Carolok 24:3-4, Yakobo 3:17

LWOD MADIT: Gin ducu ikwo ki gedo ki ryeko. Igedo dog tic pa Lubanga ki ryeko pa Lubanga. Igedo nyom ki ryeko pa Lubanga. Igedo biacara ki ryeko pa Lubanga. Igedo rok ki ryeko pa Lubanga. Igedo kwan ki ryeko pa Lubanga.

LEGA: Wora me Amara, Apwoyo In pi ada man. Apwoyo in pi ryeko ma malo ma tye tiyo i an. Ki ryeko aceli, gin ducu ma lube ki kwona ki yubu, telo dok ocung liking. I nying Yecu, Amen.

NKOKU TWOMBEKA

Omukwenda Grace Lubega

2 Samuiri 7:12‭-‬13 (KJV); Ebiro byawe obubirikahiki’ra, naiwe oligwijagira hamu na ba’swenkuru, nyowe ndiimukya oruzaro rwawe enyuma yawe, oruliruga omu nda yawe, kandi ndimanya obukamabwe. Nuwe alyombekera enju ibara lyange, nanyowe ndigumya ekitebe kyobukamabwe okuhikya ebiro byona.

Sulemani nuwe Ruhanga yakomeremu kwombeka yekaru ya Mukama.

Nobukuraaba kwabaire kugonza kwa Daudi okugyombeka, Mukama akamugambirraho busimba ngu ensigoye niyo erikikora.

Omu Luka 8:11, Baibuli ekitusukurra ngu orufumo nurwo runu, ensigo niyo Ekigambo.

Sulemani uwe ayemerraho habwa Kigambo ki?

Om’unfumo 4:3-5, amaiso gaitu gakingurwa okurora eki ekya Sulemani yali. Akagamba, “Baitu nkabandi mwana hali isenyowe, Arukworoba kandi arukugonzebwa omu wenka omu maiso ga mau. Kandi akanyegesa, yangambira ati Omutima gwawe gukwatire kumu ebigambo byange; Oyerinde ebiragiro byange, obe omwomezi: TUNGA AMAGEZI, tunga okwetegereza; Otebwa, kunu otaruga ha bigambo ebyakanwa kange.”

Obutumwa bwobwomezi bwa Sulemani gali magezi. Omu 1 Kyabakama 4:30-31, Baibuli negamba ngu, “Kandi amagezi ga Sulemani gakira amagezi gabana bona aboburugaizoba, namagezi gona aga Misiri. Baitu akakira abantu bona amagezi.”

Obukiraaba ngu ensigo yamagezi nuwe akaba asemerire kwombeka yekaru, buli kimu omubwomezi nikyombekwa Amagezi.

Yombeka obuhereza habw’amagezi ga Ruhanga. Yombeka amaka habw’amagezi ga Ruhanga. Yombeka obusubuzi habw’amagezi ga Ruhanga. Yombeka Ihanga habw’amagezi ga Ruhanga. Yombeka omulimo gwawe habw’amagezi ga Ruhanga.

GALIHYA N’OSOMA HANU: Enfumo 24:3-4, Yakobo 3:17

ENTONGE Y’EZABU: Yombeka obuhereza habw’amagezi ga Ruhanga. Yombeka amaka habw’amagezi ga Ruhanga. Yombeka obusubuzi habw’amagezi ga Ruhanga. Yombeka Ihanga habw’amagezi ga Ruhanga. Yombeka omulimo gwawe habw’amagezi ga Ruhanga.

ESAARA: Isenyowe Ow’engonzi, Ninkusiima habw’amazima ganu. Ninkusiima habw’amagezi okuruga omw’iguru agakukora omuli nyowe. Habw’amagezi ganu, buli kimu ekikukwaata habw’omezi bwange kiterekerezibwe, kiragirirwe kandi kibyairwe. Omw’ibara lya Yesu, Amiina.

NGOKU TUKUKWELAGHA

Mukwenda Grace Lubega

2 Samwi̱li̱ 7:12-13 (KJV); Obu bilo byawe bikaaku̱hi̱ka, nuwaaghenda hambali baataata baawe baaghendi̱ye, nkukoma omui mu baasukulu baawe haanu̱ma yaawe, ku̱lu̱gha mu lula lwawe lwonini kandi nkugbaatikani̱ya bukama buwe. Niiye ankukwelela numba mu li̱i̱na lyanje kandi ntebe yee ya bukama bilo bilo n’ebilo.

Solomooni̱ niiye Luhanga aakomi̱ye kukwela numba ya Mukama.

Nankabha Dhau̱dhi̱ neekumbulagha kughikwela, Mukama aamughambila kwonini ati muusukulu wee niiye akughikwela.

Mu Luka 8:11, Bbai̱bbu̱li̱ etwoleki̱ye ngu lu̱si̱mo ni ngu, nsigho ni Kighambo. Ni kighambo ki Solomooni̱ ooleki̱ye?

Mu nsi̱mo 4:3-5, maaso ghaatu ghaaghu̱li̱ki̱ye kulola eki Solomooni̱ akwoleka. Akaghila ati, “Nkaba ndi mutabani̱ wa tita, mu̱dhooti̱ kandi maaha anku̱ndi̱ye. Anjegheesi̱ya dhee kandi angila ati, okwate haa mutima ghwawe bighambo byanje: okwate bilaghilo byanje, niikuwo obe mwomi̱i̱li̱. OTUNGE MAGHEJI, obe na kwetegheeleli̱ya kandi otabiibululuwa, kedha ku̱lu̱gha haa bighambo bya kanu̱wa kanje.”

Butumuwa bwa bwomi̱i̱li̱ bwa Solomooni̱ bukaba magheji. Mu 1 Bakama 4:30-31, Bbai̱bbu̱li̱ ekughilagha eti, “Magheji ghaa Solomooni̱ ghakasaali̱ya ghaa bantu boona b’omu ehanga lya bu̱lu̱gha ejooba kandi magheji ghoona ghaa bantu baa Mi̱si̱li̱. Nanga akaba ali na magheji ghasaai̱ye ghaa bantu boona.”

Kaakuba nsigho ya magheji aba aaniiye akukwela numba ya Luhanga, bu̱li̱ kintu kyona mu bwomi̱i̱li̱ kikukweluwagha haabwa magheji.

Okukwelagha bu̱heeleli̱ya haabwa magheji ghaa Luhanga. Okukwelagha buswele haabwa magheji ghaa Luhanga.

Okukwelagha eki okwete kukola haabwa magheji ghaa Luhanga.

KYAKWEGH’O KINJI: Nsi̱mo 24:3-4, Yakobbo 3:17

AKASUSI KA FEZZA: Bu̱li̱ kintu kyona mu bwomi̱i̱li̱ kikwehuwe haabwa magheji. Okukwelagha bu̱heeleli̱ya haabwa magheji ghaa Luhanga. Okukwelagha buswele haabwa magheji ghaa Luhanga. Okukwelagha bu̱su̱u̱bu̱li̱ haabwa magheji ghaa Luhanga. Okukwelagha ehanga haabwa magheji ghaa Luhanga. Okukwelagha eki okukola haabwa magheji ghaa Luhanga.

TUSABE: Tita oghu Anku̱ndi̱ye, Nku̱ku̱si̱i̱ma haabwa majima ghani. Nku̱ku̱si̱i̱ma haabwa magheji aghalu̱ghi̱ye eghulu aghakwete kukoka mu bwomi̱i̱li̱ bwanje. Haabwa maghaji ghani, bu̱li̱ kintu kyona ekikwet’o bwomi̱i̱li̱ bwanje kiteekani̱ji̱bu̱u̱we, kitelekeleeye kandi ki̱gu̱mi̱ye. Mu li̱i̱na lya Yesu, Aami̱i̱na.

JINSI TUNAVYOJENGA

Mtume Grace Lubega

2 Samueli 7:12-13 (KJV); Nawe siku zako zitakapotimia, ukalala na baba zako, nitainua mzao wako nyuma yako, atakayetoka viunoni mwako, nami nitaufanya imara ufalme wake. Yeye ndiye atakayejenga nyumba kwa jina langu, nacho kiti cha enzi cha ufalme wake nitakifanya imara milele.

Sulemani alikuwa amechaguliwa na Mungu kulijenga hekalu la Bwana.

Ingawa ilikuwa ni hamu ya Daudi kulijenga, Bwana alimwambia hasa kwamba uzao wake baada yake ndio utafanya hivyo.

Katika Luka 8:11, Biblia inatufunulia kwamba mfano ni huu, mbegu ni Neno.

Sulemani anawakilisha neno gani?

Katika Mithali 4:3-5, macho yetu yanafunguliwa kwa kile Sulemani aliwakilisha. Alisema, “Maana nalikuwa mwana kwa baba yangu, Mpole, mpenzi wa pekee wa mama yangu. Naye akanifundisha, akaniambia, Moyo wako uyahifadhi maneno yangu; Shika amri zangu ukaishi. JIPATIE HEKIMA, jipatie ufahamu; usiusahau; Wala usiyakatae maneno ya kinywa changu.”

Ujumbe juu ya maisha ya Sulemani ulikuwa hekima. Katika 1 Wafalme 4:30-31, Biblia inasema, “Hekima ya Sulemani ikapita hekima ya wana wote wa mashariki, na hekima zote za Misri. Kwa kuwa alikuwa na hekima kuliko watu wote.”

Ikiwa mbegu ya hekima ndiyo iliyojenga hekalu, kila kitu kingine katika maisha kinajengwa kwa hekima.

Unajenga huduma kwa hekima ya Mungu. Unajenga ndoa kwa hekima ya Mungu. Unajenga biashara kwa hekima ya Mungu. Unajenga taifa kwa hekima ya Mungu. Unajenga taaluma kwa hekima ya Mungu.

MASOMO YA ZIADA: Mithali 24:3-4, Yakobo 3:17

UJUMBE MKUU: Kila kitu maishani kinajengwa kwa hekima. Unajenga huduma kwa hekima ya Mungu. Unajenga ndoa kwa hekima ya Mungu. Unajenga biashara kwa hekima ya Mungu. Unajenga taifa kwa hekima ya Mungu. Unajenga taaluma kwa hekima ya Mungu.

SALA: Baba Mpenzi, Nakushukuru kwa ukweli huu. Ninakushukuru kwa hekima itokayo juu ambayo inafanya kazi ndani yangu. Kwa hekima hii, kila kitu kinachohusiana na maisha yangu kimepangwa, kuelekezwa na kuimarishwa. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

John 16:13 (KJV); Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

The Spirit of God shows us things to come.

Unfortunately, when some read our theme scripture on the fact that the Spirit will show us things to come, they assume that these things to come are prophetic events concerning the end of the ages, the second coming of Christ and the end of the present world.

While the Holy Spirit shows us these realities too, He also shows us things to come pertaining to our personal lives.

The Spirit of God can show you what your next job placement is. That too is something to come. He can show you who your spouse is. That too is something to come. He can show you what your children will look like, what is going to happen next month, next year or within the next five years.

Thus, your relationship with the Holy Spirit will always clarify the mysteries of your future.

In Romans 8:14, the Bible says, “For as many as are led by the Spirit of God, they are the sons of God.”

Where does He lead us? He does not only lead us to do things in the present circumstances, He also leads us into the future by revealing it unto us.

Hallelujah!

FURTHER STUDY: Romans 8:14, John 14:26

GOLDEN NUGGET: Your relationship with the Holy Spirit will always clarify the mysteries of your future.

PRAYER: Loving Father, I thank You for this truth. I thank You for the Holy Spirit. Thank You because the future is not a mystery to me. I see what the days to come shall bring me because the Spirit has revealed these realities unto me. Nothing takes me by surprise because I have cultivated a deep relationship with the Spirit. In Jesus’ name, Amen.

LEKA OMWOYO WA KATONDA AKULEMBERE – 2

Omutume Grace Lubega

Yokaana 16:13 (KJV); Naye bw’alijja oyo Omwoyo ow’amazima, anaabaluŋŋamyanga mu mazima gonna: kubanga taayogerenga ku bubwe yekka; naye byonna by’anaawuliranga by’anaayogeranga: ye anaababuuliranga ebigenda okujja.

Omwoyo owa Katonda Atulaga ebintu ebirijja.

Eky’ennaku, abamu bwe basoma ekyawandiikibwa kyaffe ekigguddewo ku mazima nti Omwoyo ajja kukulaga ebintu ebirijja, bateebereza nti ebintu bino ebirijja biseera byakulagula ebikwata ku nkomerero ey’ebyaasa, okujja okw’okubiri okwa Kristo era n’enkomerero ey’ensi eriwo.

Newankubadde ng’Omwoyo Atulaga n’ebyannamaddala bino, Atulaga n’ebintu ebirijja nga bikwata ku bulamu bwaffe obwa ssekinnoomu.

Omwoyo wa Katonda asobola okukulaga ekifo eky’omulimu gwo ekiddako. Ekyo nakyo kintu ekirijja. Asobola okukulaga ani omwagalwa wo. Ekyo nakyo kintu ekirijja. Asobola okukulaga butya abaana bo bwe banaafaanana, kiki ekigenda okubaawo mu mwezi oguddako, omwaka oguddako oba mu myaka etaano egiddako.

N’olwekyo, enkolagana yo n’Omwoyo Omutukuvu ejja kukulambululiranga ebikusike eby’ebiseera byo ebijja mu maaso.

Mu Abaruumi 8:14, Baibuli egamba, “Kubanga bonna abakulemberwa Omwoyo wa Katonda, abo be baana ba Katonda”

Atukulembera atulaza wa? Tatukulembera kukola bintu mu biseera ebiriwo kyokka, Atukulembera era ne mu biseera eby’omumaaso ng’abitubikkulira.

Alleluya!

YONGERA OSOME: Abaruumi 8:14, Yokaana 14:26.

AKASUMBI KA ZAABU: Enkolagana yo n’Omwoyo Omutukuvu ejja kukulambululiranga ebikusike eby’ebiseera byo ebijja mu maaso.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’ amazima gano. Nkwebaza ku lw’Omwoyo omutukuvu. Nkwebaza kubanga ebiseera ebirijja ssi kyamagero gye ndi. Ndaba kki ennaku ezirijja kye zindeetera kubanga Omwoyo Ambikulidde ebyannamaddala bino gye ndi. Tewali kinsanga nga sseetegese kubanga nsize enkolagana ey’ebuziba n’Omwoyo. Mu linnya erya Yesu, Amiina.

REKA OMWOYO WA RUHANGA AKWEBEMBERE – 2

Entumwa Grace Lubega

Yohaana 16:13 (KJV); Kureka Omwoyo ow’amazima ku ariija, aryabeebembera omu mazima goona, ahakuba taryetuma; kwonka byona ebi arihurira, nibyo arigamba, kandi aryabamanyisa ebiriija kubaho.

Omwoyo wa Ruhanga natumanyisa ebiriija kubaho.

Eky’obusaasi, abantu abamwe ku barikushoma omutwe gw’ebyahandiikirwe byaitu obu gurikugira ngu Omwoyo aryatumanyisa ebiriija kubaho, nibateekateeka ngu ebintu ebi ebiriija kubaho n’eby’obunabi ebikwatiraine n’omuheru gw’obusingye obu, okugaruka kwa Kristo hamwe n’omuheru gw’ensi egi.

Nobu Omwoyo orikweera araabe natumanyisa ebintu ebyo, nabwo natumanyisa ebiriija kubaho ebikwatiraine n’amagara gaitu nk’abantu.

Omwoyo wa Ruhanga nabaasa kukworeka omurimo gwawe ogurikukurataho. Ekyo nakyo n’ekiriija kubaho. Nabaasa kukworeka omukundwa wawe. Ekyo nakyo n’ekiriija kubaho. Nabaasa kukworeka oku abaana bawe baraashushe, ekirikwiija kubaho omu kweezi okurikwiija, omwaka ogurikwiija ninga shi omu myaka etaano ey’omumaisho.

N’ahabw’ekyo, omukago gwawe n’Omwoyo orikweera guryaguma nigushoboorora enaama z’omu biro byawe by’omumaisho.

Omu kitabo ky’Abarooma 8:14, Baiburi negira eti, “Manya, boona abeebemberwa Omwoyo wa Ruhanga, nibo baana ba Ruhanga.”

Natwebembera nkahi? Tarikutwebembera omu bintu bya hati byonka, natwebembera n’omu biro by’omumaisho ari kubitushuuruurira.

Hallelujah!

SHOMA NEEBI: Abarooma 8:14, Yohaana 14:26

EZAABU: Omukago gwawe n’Omwoyo orikweera guryaguma nigushoboorora enaama z’omu biro byawe by’omumaisho.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’Omwoyo orikwera. Ninkusiima ahabw’okuba ebiro by’omumaisho tibisherekirwe aharinye. Nindeeba eki ebiro by’omumaisho birandeetere ahabw’okuba Omwoyo anshuururiire amazima aga. Tihariho kirikuntangaaza ahabw’okuba nyombekire omukago gwa hare n’Omwoyo. Omu eiziina rya Yesu, Amiina.

WEK CWINY PA LUBANGA OTEL IN – 2

Lakwena Grace Lubega

Jon 16:13 (KJV); Ka Cwiny me ada bibino, en bitelowu i ada ducu; pien en pe bilok pire kene, ento gin ducu ma en biwinyo, biwaco botwu, bitittiwu gin ma bitimme anyim.

Cwiny pa Lubanga nyutu botwa gin ma bitime anyim.

Kigum marac, ka jo mukene kwano Lok acoya pa Lubanga ma mewa ma okwongo me wi kwanwa i kom lok ada ni cwiny obi nyutu botwa gin ma bibino anyim, gin keto ni gin magi ma bibino anyim obedo nebbi ikom gin ma obi time kun lube ki agiki piny, dwogo me aryo pa Kricito dok agiki me lobo man.

Kabene cwiny maleng nyutu ada magi botwa, En bene nyutu bot wan gin ma bibino malube ki kwo ma mewa kenwa.

Cwiny pa Lubanga twero nyutu boti ngo ma tic mukene ma megi ma ibitimo obedo. Meno bene obedo gin ma bibino anyim. En twero nyutu bot in nga ma ngat ma obi nyomo onongo ibi nyomo obedo. Meno bene obedo gin ma bibino anyim. En twero nyutu boti ngo ma lutino ni obi nen calo, ngo ma obitime i dwe manyen, mwaka manyen onyo ikine me mwaka abic mabino anyim.

Macalo adwogi, wat ma megi ki cwiny maleng polkare obi kelo niang matir ikom mung me anyim ma megi.

I Jo Roma 8:14, Baibul waco ni, Pien jo ducu ma Cwiny pa Lubaŋa telogi, gin aye litino pa Lubaŋa.

En telowa ci terowa kwene? En pe telo wan me timo gin me tekareni keken, En bene telo wan i anyim ki i nyutune bot wan.

Alelua!

KWAN MUKENE: Jo Roma 8:14, Jon 14:26

LWOD MADIT: Wat ma megi ki cwiny maleng polkare obi kelo niang matir ikom mung me anyim ma megi.

LEGA: Wora me Amara, Apwoyo In pi ada man. Apwoyo in pi Cwiny Meri Maleng. Apwoyo pien anyim pe obedo mung bot an. Aneno ngo ma nino ma bino anyim obi kelo bit an pien cwiny dong onyutu ada man bota. Petye gin mo ma time bot an i atura pien an ayubo wat matut ki cwiny. I nying Yecu, Amen.

LEKA OMWOYO WA RUHANGA AYEBEMBERE – 2

Omukwenda Grace Lubega

Yohana 16:13 (KJV); Kandi obwaliija, ogu Omwoyo owamananu gona: baitu talyegambira wenka; baitu byona ebyalihu’ra nibyo aligamba: uwe alibagambira ebirukwenda kuija.

Omwoyo wa Ruhanga atwoleka ebintu ebirukwenda kuija.

Eky’omugisa mubi, abamu obubasoma Ekyahandikirwe kyaitu ekya hamutwe ha ky’oburoho ngu Omwoyo alitwoleka ebintu ebirikwenda kuija, bakitwara ngu ebintu binu ebirukwenda kuija biri ebyokubaho eby’obunabi ebikukwata ha nkango y’obusinge, okuija kwakabiri okwa Kristo kandi n’enkango y’ensi e yahati.

Nobukira’ba Omwoyo Arukwera atwoleka eby’oburoho binu nabyo, atwoleka ebintu ebirukwenda kuija ebikwatana habwomezi bwaitu buli omu.

Omwoyo wa Ruhanga akusobora kukwoleka omulimo gwawe ogukugarukaho nigu’ha. Eki nakyo kiri kintu ebirukwenda kuija. Akusobora kukwoleka oha mutahi wawe omubuswezi owaali. Neki nakyo kiri kintu ebirukwenda kuija. Akusobora kukwoleka kiki abaana bawe ekibarasisana, ekigenda kubaho omwezi ogurukuija, mwaka ogurukuija rundi omumyaka etanu erukwenda kuija.

Kityo, enkoragana yawe n’Omwoyo Arukwera eyabu’ra eby’ensita eby’ebiro byawe eby’omumaiso.

Omu Abarumi 8:14, Baibuli egamba, “Baitu abo abanyakwebemberwa Omwoyo gwa Ruhanga, nibo bana ba Ruhanga.”

Atwebembera nkaha? Tatwebembera okukora ebintu omumbeerra ezoburoho kwonka, atwebembera n’omubiro by’omumaiso nabitusukuurra.

Alleluya!

GALIHYA N’OSOMA HANU: Abarumi 8:14, Yohana 14:26

ENTONGE Y’EZABU: Enkoragana yawe n’Omwoyo Arukwera eyabu’ra eby’ensita eby’ebiro byawe eby’omumaiso.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’amazima ganu. Ninkusiima habw’Omwoyo Arukwera. Webale habwokuba eby’omumaiso tibiri nsita hali ndi. Nindora ebiro ebirukwenda kuija kibikuleeta handi habwokuba Omwoyo ansukuliire eby’oburoho binu. Busaho ekintwara nokuhuniira habwokuba ntireho enkoragana ey’enziha n’Omwoyo. Mw’ibara lya Yesu, Amiina.

OLEKE MWOYO WA LUHANGA AMPIKILE – 2

Mukwenda Grace Lubega

Yohaana 16: 13 (KJV); Bhaatu eye, Mwoyo wa majima, akaakwisa, akubooleka majima haa Luhanga, aku̱beegheesi̱ya majima ghoona ghaa Luhanga. Taaku̱bu̱gha haabwa bu̱toki̱ buwe enkaha bbaa. Akubaghambila ebi aaghu̱u̱ye Tita naabu̱gha. Akutodha abaghambile ebikubʼo mu bwile obukwisa mu maaso.

Mwoyo wa Luhanga bintu ebikwisa.

Kyakuswekani̱ya, bantu bakaakusomagha mutuwe ghwatu ghwa ebyahandi̱i̱ku̱u̱we haa nsonga ngu Mwoyo akutwoleka bintu ebikwisa, banihila ngu bintu ebikwisa ebi ni ebi balangi̱ ebikwet’o mpelo, kwisa kwakabili kwa Ki̱li̱si̱to kandi na kuhuw’o kwa nsi eni.

Bhaatu Mwoyo Ahi̱ki̱li̱i̱ye dhee majima, akutwolekagha bintu ebikwisa ebikwet’o bwomi̱i̱li̱ bwatu.

Mwoyo wa Luhanga akugubha kukwoleka mulimo oghu okutodha kutunga.
Eki dhee ni kintu ekikwisa.

Akugubha kukwoleka mukali̱ oghu okuswela. Eki dhee ni kintu ekikwisa.

Akugubha kukwoleka ngoku baana baawe bakuba, ebikughenda kub’o kweli̱ okukwisa, mwaka oghukwisa kedha mu myaka etaano.

Nahabweki, bukwatane bwawe na Mwoyo Ahi̱ki̱li̱i̱ye bwile bwona bukwoleka nsi̱ta sy’omu maaso.

Mu Balooma 8:14, Bbai̱bbu̱li̱ ekughilagha eti, “Nanga boona abaku̱si̱i̱magha Mwoyo wa Luhanga kubahabula niibo baana baa Luhanga boonini.”

Akutuhikilagha kututwalaha? Takutuhikilagha kukola bintu ebiliyo bilo bini byonkaha, akutuhikilagha dhee mu by’omu maaso naatwoleka biyo.

Haleluuya!

OTODHE OSOME: Balooma 8:14, Yohaana 14:26

AKASUSI KA FEZZA: Bukwatane bwawe na Mwoyo Ahi̱ki̱li̱i̱ye bwile bwona bukukwoleka nsi̱ta sy’omu maaso.

TUSABE: Tita oghu Anku̱ndi̱ye, Nku̱ku̱si̱i̱ma haabwa majima ghani. Nku̱ku̱si̱i̱ma haabwa Mwoyo Ahi̱ki̱li̱i̱ye. Weebale nanga by’omu maaso teeli nsi̱ta ewanje. Nimani̱ye ebi bilo ebikwisa bikundeetela nanga Mwoyo anjoleki̱ye majima. Taaliyo kintu ekikuleka ninsweka nanga ndi na bukwatane butobheeye na Mwoyo. Mu li̱i̱na lya Yesu, Aami̱i̱na.

WACHA ROHO WA MUNGU AONGOZE – 2

Mtume Grace Lubega

Yohana 16:13 (KJV); Lakini yeye atakapokuja, huyo Roho wa kweli, atawaongoza awatie kwenye kweli yote; kwa maana hatanena kwa shauri lake mwenyewe, lakini yote atakayoyasikia atayanena; na mambo yajayo atawapasha habari yake.

Roho wa Mungu hutuonyesha mambo yajayo.

Cha kuhuzunisha ni kuwa, wengine wanaposoma andiko letu kuu juu ya ukweli kwamba Roho atatuonyesha mambo yajayo, wanadhani kwamba mambo haya yajayo ni matukio ya kinabii kuhusu mwisho wa enzi, kuja kwa pili kwa Kristo na mwisho wa ulimwengu wa sasa.

Ijapokuwa Roho Mtakatifu anatuonyesha hali hizi pia, Yeye pia hutuonyesha mambo yajayo katika maisha yetu binafsi.

Roho wa Mungu anaweza kukuonyesha kazi ambayo utafanya baadaye. Hili pia ni jambo la kuja. Anaweza kukuonyesha mwenzi wako ni nani. Hili pia ni jambo la kuja. Anaweza kukuonyesha jinsi watoto wako watakaa, nini kitatokea mwezi ujao, mwaka ujao au ndani ya miaka mitano ijayo.

Hivyo, uhusiano wako na Roho Mtakatifu daima utafafanua siri za maisha yako ya baadaye.

Katika Warumi 8:14, Biblia inasema, “Kwa maana wote wanaoongozwa na Roho wa Mungu, hao ndio wana wa Mungu.”

Anatuongoza wapi? Yeye hatuongozi tu kufanya mambo katika hali ya sasa, Yeye pia anatuongoza katika siku zijazo kwa kutufunulia yaliyopo ndani ya siku hizo.

Haleluya!

MASOMO YA ZIADA: Warumi 8:14, Yohana 14:26

UJUMBE MKUU: Hivyo, uhusiano wako na Roho Mtakatifu daima utafafanua siri za maisha yako ya baadaye.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninakushukuru kwa Roho Mtakatifu. Asante kwa sababu siku za usoni sio siri kwangu. Ninayaona yale ambayo siku zijazo zinaniletea kwa sababu Roho amenifunulia ukweli huu. Hakuna jambo linalonishangaza kwa sababu nimekuza uhusiano wa kina na Roho. Kwa jina la Yesu, Amina.