Psalm 107:20 (KJV); He sent his word, and healed them, and delivered them from their destructions.

If you want to pray effectively, learn to pray the scriptures because, in prayer, God is moved by His Word.

An effective prayer life is one in which our requests to God are shaped by His own Word.

The Psalmist sets this example in Psalms 119:13-16. He says, “With my lips have I declared all the judgments of thy mouth. I have rejoiced in the way of thy testimonies, as much as in all riches. I will meditate in thy precepts, and have respect unto thy ways. I will delight myself in thy statutes: I will not forget thy word.”

When you pray, always use the Word.

If you are believing God to heal you, effective prayer sounds like this, “Lord I thank You because you were wounded for my transgressions, bruised for my iniquities and by your stripes I was healed (1 Peter 2:24). So I thank You because divine health is my portion.”

If you are trusting God for provision, effective prayer sounds like this, “Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation (Psalm 68:19). I cannot lack! The Bible says that God, who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? (Romans 8:32). I am sufficient in all things!”

As you pray the Word, faith rises. As you pray the Word, you stir up your inner man to stand tall in any circumstance.

Hallelujah!

FURTHER STUDY: Philemon 1:6, Psalm 119:13-16

GOLDEN NUGGET: An effective prayer life is one in which our requests to God are shaped by His own Word. As you pray the Word, faith rises. As you pray the Word, you stir up your inner man to stand tall in any circumstance.

PRAYER: Loving Father, I thank You for this truth. The Bible says that just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, providing seed to sow and food to eat, so does Your Word that proceeds from Your mouth. It will not return to You empty, but it will accomplish what You please, and it will prosper where You send it. Because I pray with the Word, I bear fruit and bring forth the results of prayer. In Jesus’ name, Amen.

OKUSHABA EBYAHANDIIKIRWE – 1

Entumwa Grace Lubega

Zaaburi 107:20; Yaayohereza ekigambo kye, yaabakiza, Yaabaiha omu kuhwerekyerera kwabo.

Ku orikuba noyenda kushaba gye munonga, yega kushaba ebyahandiikirwe ahabw’okuba omu kushaba, Ruhanga nakwatwaho Ekigambo kye.

Amagara g’okushaba okurikukora nigo ahu ebiturikushaba Ruhanga birikwombekwa Ekigambo kye.

Omuhimbi wa Zaaburi akatuha eky’okureeberaho omu Zaaburi 119:13-16. Nagira ati, “Nkagambira abantu n’eminwa yangye emanja zoona ezi waacwire. Nyesiimira omuhanda gw’ebi waahamize, nk’oku nyesiimira okugira eitungo ryona. Ndyateekateeka munonga aha kuhabura kwaawe, nte omutima gwangye aha mihanda yaawe. Ndyayesiimira ebiragiro ebi waataireho; N’ekigambo kyawe tindikyebwa.”

Ku orikushaba, guma okozese Ekigambo.

Ku orikuba noikiriza Ruhanga kukukiza, eshaara erikukora negira eti, “Mukama, ninkusiima ahabw’okuba okafutaazibwa ahabw’eby’okushiisha byaangye, waahondwahondwa ahabw’okutahikiirira kwaangye kandi ahabw’emihiririzi yaawe nkakizibwa (1 Petero 2:24). Mbwenu ninkusiima ahabw’okuba amagara g’obwa Ruhanga n’omugabo gwangye”.

Ku orikuba noyesiga Ruhanga kukugabirira, eshaara erikukora negira eti, “Mukama asiimwe, orikutwijuza emigisha obutoosha, Ruhanga ow’okujunwa kwaitu. (Zaaburi 68:19). Tindikubaasa kukyena!
Baiburi negira eti Ruhanga, otaratwimire Mwana we ahabwe, kureka akamuhayo ahabwaitu twena, aryazibirwa ki kutuha byona hamwe nawe? (Abarooma 8:32). Mazirwe omu bintu byoona.

Ku orikuba noshaba Ekigambo, okwikiriza nikwimuka. Ku orikuba noshaba Ekigambo, noyongyera omuntu ow’omunda amaani kwemerera omu bintu byoona.

Hallelujah!

SHOMA NEEBI: Filemooni 1:6, Zaaburi 119:13-16

EZAABU: Amagara g’okushaba okurikukora nigo ahu ebiturikushaba Ruhanga birikwombekwa Ekigambo kye. Ku orikuba noshaba Ekigambo, noyongyera omuntu ow’omunda amaani kwemerera omu bintu byoona.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Baiburi negira eti nk’oku enjura nari ebirika biruga ahaiguru bikagwa, bitagarukyeyo, kureka bikaitirira eitaka, bikarireetamu okutooka n’okumera, omubibi akabona embibo, n’omuri bikamuha eby’okurya, nikwo n’ekigambo kyaawe ekirikuruga omu kanwa kaawe kiriba; Tikirigaruka ahariiwe busha, kureka kihikiriza ebi okunda, kandi kigira omugisha omuri ebyo ebi okitumiire. Ahabw’okuba ninshaba n’Ekigambo, ninyana ebyaana kandi ndeeba ebirikuruga omu kushaba. Omu eiziina rya Yesu, Amiina.

OKUSABA EBYAHANDIKIRWE – 1

Omukwenda Grace Lubega

Zabuli 107:20 (KJV); Atuma ekigambokye, Abakiza, Abajuna omu kuhwereke’ra kwabu.

Bworaba nogonza okusaba okukozi, yega kusaba ebyahandikirwe habw’okuba omu kusaba, Ruhanga Atwarwa habwe’kigambo Kye.

Obwomezi bwo’kusaba obukora buli nibwo hali okusaba kwaitu hali Ruhanga bukolebwa Ekigambo kya Ruhanga kyonyini.

Omuzini atekaho ekyo’kurrooraho omu Zabuli 119:13-16. Agamba, “Neminwa yange ntebize Ebyobulyo byona ebyakanwa Kawe. Nsemererirwe omuhanda ogwebi ebiwamanyisize, Nkanyakusemere’rwa itungo lyona. Ndatekerezaga ebyoyegesa, Ninta omutima gwange ha mihanda yawe. Ndakyanganukiraga ebiragiro byawe: Tinyebwege kigambo Kyawe.”

Buli bwosaba, kozesaga ekigambo bukya bukya.

Bworaba noikiriza Ruhanga okukiza, esaara ekora egamba eti, “Mukama nkusiima habw’okuba Okahutazibwa habwo’kusisa kwange, Wahutaazibwa habwe’bibi bwange Kandi habwo’kuterwa Kwawe nkakizibwa (1 Petero 2:24). Nahabwe’kyo, ninkusiima habw’okuba okwomeerra kwo’bwa Ruhanga guli mugabo gwange.”

Obworaba noyesiga Ruhanga habwo’bugabirizi, esaara ekora egamba eti, “Mukama Asiimwe, Atwetwekera enketo yaitu obukya bukya, Nuwe Ruhanga, nukwo kujunwa kwaitu (Zabuli 68:19). Tinsobora kuburwa! Baibuli egamba ngu Ruhanga, Ataraimire Omwanawe wenka, baitu Akamuhayo habwaitu itwena, Talituha nkomwenda ebintu byona hamu Nauwe? (Abaruumi 8:32). Nimara omu bintu byona!”

N’osaba Ekigambo, okwikiriza kwimuka. N’osaba Ekigambo, oimukiriza omuntu wawe owomunda okwemeerra araihire mubuli mbeera yona.

Alle’luya!

GALIHYA N’OSOMA: Firemoni 1:6, Zabuli 119:13-16

EBIKURU MUBYOONA: Obwomezi bwo’kusaba obukora buli nibwo hali okusaba kwaitu hali Ruhanga kukolebwa Ekigambo kya Ruhanga kyonyini. N’osaba Ekigambo, okwikiriza kwimuka. N’osaba Ekigambo, oimukiriza omuntu wawe owomunda kwemeerra araihire mubuli mbeera yona.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Baibuli egamba eke’njura hamu ne’birika bigwa kuruga omu iguru kandi nibigaruka bitaremere kusensera ensi amaizi, nenunuka hamu no’kumera, no’kugabira ensingo okusiga hamu ne’bwokulya okulya, nukwo n’Ekigambo Kyawe ekiruga omu kanwa Kawe. Tikija kugaruga hali Iwe kitakozire, baitu kija kukora ekyo ekyogonza, kandi kija kurakurana okwo hali Okisindika. Habwokuba nsaba hamu n’Ekigambo, nyana ekijuma kandi nindeta ebirugwamu byo’kusaba. Mwi’bara lya Yesu, Amiina.

LEGA MA LUBE KI GINACOYA – 1

Lakwena Grace Lubega

Jabuli 107:20 (KJV); En ocaŋogi ki lok ma en oloko aloka keken, ci olarogi ki i to.

Ka imito lego lega ma tiyo, pwonye me lega ma lube ki ginacoya pa Lubanga pien i lega, Lubanga timo gimo pi lokke.

Lega ma tiyo en aye obedo lega ma ginma wapenyo pire ki bot Lubanga lube ki Lok ma Mere.

Lawer ni miyo labol man i Jabuli 119:13-16. En waconi, “Abituco ki doga ka maleŋ lok ducu ma yam iciko mua ki idogi. Cwinya okwe woko liyoo pi lok me caden meri ma inyuto, calo pi lonyo madwoŋ ma alimo ducu. Abilwodo lok me pwonnyi ki i cwinya, dok abiketo waŋa me ŋiyo kit yo me pwonnyi ducu. Abibedo ki yomcwiny pi cikki; wiya pe biwil i kom lokki wacel.”

Ka ilego, kare ducu ti ki Lok pa Lubanga.

Ka ityeka ye ni Lubanga obicangi, lega ma tiyo omyero obed kuman, “Rwot apwoyi pien In itiŋo balwa i komi keni i kom yatariya, wek an atoo i bal, ka doŋ abed kwo i kit ma atir. Pi pwod ma gipwodikwede omiyo wacaŋ.(1 Petero 2:24). Cidong apwoyi pien yot kom ma a ki boti obedo mega.

Ka itye ka geno Lubanga me mini ngo ma imito, lega ma tiyo winye kuman, “Gipwo Rwot, pien nino ki nino en tingwa ikore kacel ki pekowa ducu; Lubaŋa aye Lalarwa(Jabuli 68:19). An pe atwero rem ki ginmo! Baibul waconi Lubanga mayam pe oweko Wode kikome, ento omiye pi wan ducu. Pe bene doŋ bimiyowa jami ducu kacel kwede?(Jo Roma 8:32). An adwong ki jami ducu!

Ka ce nongo ilego ki lokke, niye mede. Ka ce ilego ki loke, in icako weko cwiny matye i in cung mabor i tekare ducu.

Alelua!

KWAN MUKENE: Pilemon 1:6, Jabuli 119:13-16

LWOD MADIT: Lega ma tiyo en aye obedo lega ma ginma wapenyo pire ki bot Lubanga lube ki Lok ma Mere. Ka ce nongo ilego ki lokke, niye mede. Ka ce ilego ki loke, in icako weko cwiny matye i in cung mabor i tekare ducu.

LEGA: Wora me Amara, Apwoyi pi lok ada man. Baibul waconi kitmacalo kot ki pii corre bino piny kun gia ki polo, mape dok gidok malo kunu, ento gikweyo lobo, miyo gin apita twi ci dongo,miyo Kodi bot lapur-kodi ki miyo kwon bene bot dano me acama, lok ma a ki i dogi bene bibedo kit meno. Pe bidwogo boti nono ma noŋo pe otiyo gin mo, lokki bitiyo gin ma imito ni oti, dok bicobo gin ma icwale pire. Pien an alego ki lokki, an anyako nyiga dok akelo woko lagam me lega. I nying Yesu, Amen.

KUOMBA MAANDIKO – 1

Mtume Grace Lubega

Zaburi 107:20 (KJV): Hulituma neno lake, huwaponya, Huwatoa katika maangamizo yao.

Ukitaka kuomba kwa ufanisi jifunze kuomba maandiko maana katika maombi Mungu anasukumwa na Neno lake.

Maisha ya maombi yenye ufanisi ni yale ambayo maombi yetu kwa Mungu yanaundwa na Neno lake mwenyewe.

Mtunga Zaburi anaweka mfano huu katika Zaburi 119:13-16. Anasema, “Kwa midomo yangu nimezisimulia Hukumu zote za kinywa chako. Nimeifurahia njia ya shuhuda zako Kana kwamba ni mali mengi.Nitayatafakari mausia yako, Nami nitaziangalia njia zako.
Nitajifurahisha sana kwa amri zako, Sitalisahau neno lako.”

Unapoomba, tumia Neno daima.

Ikiwa unamwamini Mungu akuponye, maombi yenye ufanisi yanasikika hivi, “Bwana nakushukuru kwa kuwa ulijeruhiwa kwa makosa yangu, ulichubuliwa kwa maovu yangu na kwa kupigwa kwako naliponywa (1 Petro 2:24). Kwa hiyo nashukuru Wewe kwa sababu afya ya kiungu ni sehemu yangu.”

Ikiwa unamtumainia Mungu kwa ajili ya utoaji, maombi yenye ufanisi yanasikika hivi, “Na ahimidiwe Bwana, Siku kwa siku hutuchukulia mzigo wetu; Mungu ndiye wokovu wetu (Zaburi 68:19) Siwezi kukosa! Biblia inasema kuwa Yeye asiyemwachilia Mwana wake mwenyewe, bali alimtoa kwa ajili yetu sisi sote, atakosaje kutukirimia na mambo yote pamoja naye? (Warumi 8:32). Natosha katika mambo yote!

Unapoomba Neno, imani inainuka. Unapoomba Neno, unamchochea mtu wako wa ndani kusimama wima katika hali yoyote.

Haleluya!

MASOMO YA ZIADA: Filemoni 1:6, Zaburi 119:13-16

UJUMBE MKUU: Maisha ya maombi yenye ufanisi ni yale ambayo maombi yetu kwa Mungu yanaundwa na Neno Lake Mwenyewe. Unapoomba Neno, imani inainuka. Unapoomba Neno, unamchochea mtu wako wa ndani kusimama wima katika hali yoyote.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Biblia inasema kama vile mvua isukavyo, na theluji, kutoka mbinguni, wala hairudi huko; bali huinywesha ardhi, na kuizalisha na kuchipuza, ikampa mtu apandaye mbegu, na akulaye chakula, ndivyo litakavyokuwa Neno Lako, litokalo katika kinywa Chako. Halitakurudia tupu, bali litatimiza mapenzi yako, na litafanikiwa pale Utakapolituma. Kwa sababu ninaomba kwa Neno, ninazaa matunda na kuleta matokeo ya maombi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Joshua 1:8 (KJV); This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

An effective prayer life is also a life of deliberate and consistent meditation.

Some erroneously assume that meditation is simply about closing one’s eyes and focusing on some object of interest.

Not so, child of God.

Infact, meditation is the deepest form of prayer.

In meditation, men create and thereby bring about the manifestation of the unseen things into the physical realm.

In meditation, the law of exchange is activated, and by this law, men are lifted up in the places where some are cast down (Job 22:29).

You cannot claim to be an effective praying person when you do not meditate on His Word.

Like speaking with God must be a lifestyle, meditation on the Word too must be a lifestyle.

FURTHER STUDY: Psalm 1:2, Psalm 77:12

GOLDEN NUGGET: An effective prayer life is also a life of deliberate and consistent meditation. Meditation is the deepest form of prayer.

PRAYER: Loving Father, I thank You for this word. The Bible says that blessed is the man whose delight is in the law of the Lord, who meditates on it, day and night. The blessings of a meditative life are my portion. Creation responds to me because of this truth. In Jesus’ name, Amen.

ESSAALA N’OKUFUMIITIRIZA

Omutume Grace Lubega

Yoswa 1:8 (KJV); Ekitabo kino eky’amateeka tekiivenga mu kamwa ko, naye onookirowoozangamu emisana n’ekiro, olyoke weekuumenga okukola nga byonna bwe biri ebiwandiikiddwamu: kubanga bw’onooterezanga bw’otyo ekkubo lyo, era bw’onooweebwanga omukisa bw’otyo.

Obulamu obw’essaala ekola era bulamu obw’okufumiitirizanga okugenderere era okwa buli kanaku.

Abantu abamu mu nsobi balowooza nti okufumiitiriza kuli ku kuzibiriza buzibiriza maaso era n’oteeka ebirowoozo ku kintu ky’oyagala.

Sikyekyo, mwana wa Katonda.

Ekituufu kiri nti, okufumiitiriza y’engeri ey’okusaba esingirayo ddala okubeera ey’ebuziba.

Mu kufumiitiriza, abantu batonda era n’olwekyo ne baleetera okwolesebwa kw’ebintu ebitalabika mu nsi ey’ebirabika.

Mu kufumiitiriza, etteeka ery’okuwanyisa likola, era ku lw’etteeka lino, abantu abamu bayimusibwa mu bifo abamu mwe bassibwa wansi ( Yobu 22:29).

Tosobola kwebala ng’omuntu ow’essaala ekola bw’obeera nga tofumiitiriza mu Kigambo Kye.

Nga okwogera ne Katonda bwe kulina okubeera engeri y’okutambuzaamu obulamu, okufumiitiriza mu Kigambo nakwo kulina okubeera engeri y’okutambuzaamu obulamu.

YONGERA OSOME: Zabbuli 1:2, Zabbuli 77:12.

AKASUMBI KA ZAABU: Obulamu obw’essaala ekola era bulamu obw’okufumiitirizanga okugenderere era okwa buli kanaku. Okufumiitiriza y’engeri ey’okusaba esingirayo ddala okubeera ey’ebuziba.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’ekigambo kino. Baibuli egamba nti wa mukisa oyo asanyukira mu tteeka lya Mukama, afumiitiriza mu lyo, emisana n’ekiro. Omukisa ogw’obulamu obw’omufumiitiriza mugabo gwange. Ebitonde byanukula gyendi ku lw’amazima gano. Mu linnya erya Yesu, Amiina.

OKUSHABA HAMWE N’OKUTEEKATEEKA

Entumwa Grace Lubega

Yoshua 1:8; Ekitabo eki eky’ebiragiro kitarikuruga omu kanwa; kureka ogume nookiteekateekaho nyomushana na nyekiro, obone kwerinda, ohitsye byona ebihandiikirwemu; obwo nibwo oriheebwa omugisha ei oriza yoona, okabaasa gye byona.

Amagara g’okushaba okurikukora n’amagara g’okukigyenderera okaguma noteekateeka.

Abamwe nibateekateeka ngu okuteekateeka n’omuntu kuhumagiza amaisho kandi okata omutima aha kintu eki orikukunda.

Tikwo kiri, mwaana wa Ruhanga.

Nangwa, okuteekateeka aha Kigambo n’omuringo gwekika ky’ahaiguru ogw’okushaba.

Omu kuteekateeka, abantu nibahaanga rero booreka butunu ebintu ebitarikureebwa omunsi erikureebwa.

Omu kuteekateeka, ekiragiro ky’okuhingaana nimwo kirikutungira amaani, kandi ahabw’ekiragiro eki, abantu nibaimukibwa omu myanya ei abandi barikugweeramu (Yobu 22:29).

Torikubaasa kuhamya ku ori omushabi w’amaani ku orikuba otarikuteekateeka aha Kigambo kye.

Nk’oku okugamba na Ruhanga kushemereire kuba omuringo gwa butoosha, okuteekateeka aha Kigambo nakwo kushemereire kuba omuringo gwa butoosha.

SHOMA NEEBI: Zaaburi 1:2, Zaaburi 77:12

EZAABU: Amagara g’okushaba okurikukora n’amagara g’okukigyenderera okaguma noteekateeka. Okuteekateeka n’omuringo gwekika ky’ahaiguru ogw’okushaba.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’ekigambo eki. Baiburi negira eti aine omugisha omuntu orikutiina Mukama, akashemerererwa munonga ebiragiro bye, ori kukiteekateekaho, nyomushana na nyekiro. Emigisha y’amagara agarikuteekateeka aha Kigambo nigwo mugabo gwangye.Obuhangwa nibwikirizana nanye ahabw’amazima aga. Omu eiziina rya Yesu, Amiina.

LEGA KI LWODO

Lakwena Grace Lubega

Yocwa 1:8 (KJV); Buk man me cik pe bia ki i dogi, ento ibibedo ka Iwodone i cwinyi dyeceŋ ki dyewor, wek igwokke ka lubo gin ducu ma gicoyo iye-ni, Kit meno bimiyo nyimi bedo maleŋ, ka dok ticci ducu bicobbe kakare.

Lega ma nyako nyige bene obedo kwo me moko dok lwodo tere tere labongo ol.

Jo mukene ki roc gitamo ni lwodo obedo mere mio wang ci neno ginmo ma imito neno ne.

Pe kumeno, Latin pa Lubanga.

I komlok, lwod obedo lega iyo matut dong loyo.

I lwod, dano cweyo dok gikelo kamaleng jami ma penen me cako nen.

I lwod, cik me loko gimo ki gimo cako tic, dok kicik man, jo mukene gilaro gi kama jo mukene gidwoko gi piny iye (Yocwa 22:29).

In pe itwero waconi ilego lega ma nyako nyige kape ilwodo i Lokke.

Macalo lok ki Lubanga omyero obed kwo ni ma jwi, lwodo ikom Lok pa Lubanga bene omyero obed kwo ni majwi.

KWAN MUKENE: Jabuli 1:2, Jabuli 77:12

LWOD MADIT: Lega ma nyako nyige bene obedo kwo me moko dok lwodo tere tere labongo ol. lwod obedo lega iyo matut dong loyo

LEGA: Wora me Amara, Apwoyi pi Lok man. Baibul waconi tye ki gum ngat ma cwinyeyom i lok pa Lubanga, kun lwodo, dye wor ki dye ceng. Gum me kwo me lwod obedo mega. Jami acweya winyo doga pi lok ada man. I nying Yesu, Amen.

OKUSABA HAMU N’OKWECUMITIRIZA

Obukwenda Grace Lubega

Yosua 1:8 (KJV); Ekitabu kinu ekyebiragiro kitaliruga omu kanwa kawe, baitu olikitekerezamu nyamusana nekiro, nukwo okolege byona nkokubyahandikirwemu: baitu nubwo oliterekereza omuhanda gwawe, kandi nobwo olibona omugisa.

Obwomezi bw’okusaba obuhikire nubwo bumu n’obwomezi obw’encwamu ey’okwecumitiriza okw’orutekerro.

Abamu basobya obu batekereza ngu okwecumitiriza nukwo omuntu obwazibiriza amaisoge nukwo ateeke ebitekerezo bye hakintu kyoona ekyakugonza.

Tinukwo kiba kityo, mwana wa Ruhanga.

Amananu gali ngu, okwecumitiriza nugwo omulingo gw’okusaba ogwenziha kukirayo.

Omu kwecumitiriza, abantu bahanga kandi muli ekyo baleta okwolekya ebintu ebitakurorwa omu nsi ey’ebikurorwa.

Omu kwecumitiriza, iteeka ly’okuhingisaniza litebwa munkora, kandi habw’iteeka linu, abantu baimukibwa omu bikaro eby’amu bagwera ensazi (Yobu 22:29).

Tosobora kuba muntu omusabi owahikire kunu otakwecumitiriza ha Kigambo kya Ruhanga.

Nk’okubaza na Ruhanga oku guli mulingo gw’obwomeezi, okwecumitiriza ha Kigambo nagwo gusemeriire kuba mulingo gw’obwomeezi.

GALIHYA N’OSOMA: Zabuli 1:2, Zabuli 77:12

EBIKURU MUBYOONA: Obwomezi bw’okusaba obuhikire nubwo bumu n’obwomezi obw’encwamu ey’okwecumitiriza okw’orutekerro. Okwecumitiriza nugwo omulingo gw’okusaba ogwenziha kukirayo.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’ekisembo kinu. Baibuli negamba ngu anyina omugisa ogu owasemerererwa omu Kigambo kya Ruhanga, owakyecumitirizaho ekiro na musana. Emigisa ey’obwomeezi obwecumitiriza yange. Ebihangirwe binyorobera habw’amazima ganu. Mw’ibara lya Yesu, Amiina.

Apostle Grace Lubega

Deuteronomy 4:36 (KJV); Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire. 

In prayer, we have to ensure that we are listening to God and not merely talking to Him.

One of the ways to listen to Him is to actually create moments to hear Him.

The mistake that a number of Christians make is to speak and speak and speak. Just when God is about to start speaking, they end the prayer and go off to do other things. 

It is okay to speak in tongues for as long as you can but after you are done speaking, you must make time to listen to God. 

How does one grow in this practice?

The starting place is to have moments of silence even in prayer. If your prayer life is full of what you have to say to God, it is most likely that you are not listening to Him.

Your prayer life should be more than an opportunity for you to talk. There should be moments where you are simply silent. 

It is these silent moments that give God an opportunity to speak.

May this wisdom shape your life of prayer.

FURTHER STUDY: Zechariah 2:13, Habakkuk 2:20

GOLDEN NUGGET:  In prayer, we have to ensure that we are listening to God and not merely talking to Him. Create moments to hear Him.

PRAYER: Loving Father, I thank You for this truth. I am growing in the principles of effective prayer. I know that You desire to speak to me, to instruct me and to guide me on my next steps. My spirit is exercised to hear Your voice and to heed to Your instructions. In Jesus’ name, Amen. 

OKUWULIRA KATONDA MU SSAALA – 2

Omutume Grace Lubega

Ekyamateeka 4:36 (KJV); Yakuwuliza eddoboozi lye ng’ayima mu ggulu alyoke akuyigirize: ne ku nsi yakulabya omulimu gwe omunene; n’owulira ebigambo bye nga biva wakati mu muliro.

Mu ssaala, tulina okufuba Okulaba nti tuwuliriza Katonda era si kwogera bwogezi eri Ye.

Emu ku ngeri ey’okumuwuliriza kwe kussaawo akaseera k’okumuwulira.

Ensobi abakristaayo abangi gye bakola kwe kwogera ne boogera ne boogera. Awo mu kaseera Katonda ng’anaatera okutandika okwogera, ne bawunzika essaala ne bagenda okukola ebintu ebirala.

Kirungi okwogera mu nnimi okumala akabanga konna k’osobola naye oluvannyuma lw’okwogera, oteekeddwa okuteekawo obudde okuwuliriza Katonda.

Omuntu akula atya mu nkola eno?

Ekifo eky’entandikwa kwe kuba n’ebiseera eby’okusiriikirira ne mu ssaala. Obulamu bwo obw’okusaba bwe bubeera nga bujjudde ebyo by’olina okugamba Katonda, ebiseera ebisinga kyandiba nti toli mu kumuwuliriza.

Obulamu bwo obw’okusaba bulina okusingako ku mwagaanya ogw’okwogera kwo. Wateekeddwa okubeerawo ebiseera ng’osiriikiridde busiriikirizi.

Bye bino ebiseera by’okusiriikirira ebiwa Katonda omwagaanya okwogera.

Leka amagezi gano gatereeze obulamu bwo obw’okusaba.

YONGERA OSOME: Zekkaliya 2:13, Kabakuuku 2:20

KASUMBI KA ZAABU: Mu ssaala, tulina okufuba okulaba nti tuwuliriza Katonda era si kwogera bwogezi eri Ye. Tondawo akaseera k’okumuwulira.

ESSAALA: Kitange Omwagalwa, nkwebaza ku lw’amazima gano. Nkula mu nnono z’essaala ekola. Mmanyi nti oyagala okwogera nange, okundagira n’okunnuŋŋamya mu makubo gange agaddako. Omwoyo gwange gwetendeka okuwulira eddoboozi Lyo n’okugondera ebiragiro Byo. Mu linnya erya Yesu, Amiina.

OKUHURIRA RUHANGA OMU KUSHABA – 2

Entumwa Grace Lubega

Eky’Ebiragiro 4:36; Akeema omu iguru, yaakuhuriza eiraka rye, ngu abone kukwegyesa; n’omu nsi yaakworeka omuriro gwe omwingi; kandi waahurira ebigambo bye nibigurugamu.

Omu kushaba, tushemereire kuhurira Ruhanga kutari kumugambira kwonka.

Gumwe aha miringo y’okumuhurikiriza n’okutaho emyanya y’okumuhurira.

Enshobi ei abakristaayo baingi barikukora n’okugamba bakagamba kandi bakagamba. Ruhanga ku arikuba yaza kutandika kugamba, nibahendera eshaara baza kukora ebintu ebindi.

Kihikire kugamba omu ndimi obwiire bwoona obu orikubaasa kwonka bwanyima y’okugamba, oshemereire kutaho obwiire kuhurira Ruhanga.

Omuntu nakura ata omu mucwe ogu?

Omwanya gw’obutandikiro n’okugira obwiire bw’okuhunama omu kushaba. Amagara gaawe g’okushaba gaba gaijwiire ebi oine kugambira Ruhanga, noba otamuhuriire.

Amagara gaawe g’okushaba gashemereire kukira aha mwanya gwaawe gw’okugamba. Hashemereire kubaho obwiire obu orikuba ohunami.

N’obwiire bw’okuhunama obu oburikuheereza Ruhanga omwanya gw’okugamba.

Nkabasibwaki obwengye obu bwombeka amagara gaawe g’okushaba.

SHOMA NEEBI: Zekaria 2:13, Habakuuki 2:20

EZAABU: Omu kushaba, tushemereire kuhurira Ruhanga kutari kumugambira kwonka. Gira emwaanya y’okumuhurira.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkura omu ngyendererwaho z’okushaba okurikukora. Nimanya ngu noyeteenga kugamba nanye, okumpabura kandi n’okunyebembera omu birikukurataho. Omwoyo wangye ayegyesiibwe kuhurira eiraka ryaawe kandi n’okworobera obuhabuzi bwaawe. Omu eiziina rya Yesu, Amiina.

WINYO LUBANGA I LEGA – 2

Lakwena Grace Lubega

Nwoyo cik 4:36 (KJV); Oweko wuwinyo dwane ma a ki i polo pi tiro kitwu; dok onyutowu macce madit i wi lobo, ka dok wuwinyo lokke ki i dye mac.

I lega, omyero wanen ni watye ka winyo Lubanga ento pe lok kwede mere keken.

Yo acel me winyo dwane En aye obedo me yubu kare me winyo Dwane.

Ka ma pol ma Lukricitayo girojo iye enaye me duru lok. En ma dong Lubanga mito cako lok ni, gigiko lega woko ci gi ceto ka timo jami mukene.

Lok ileb pa cwiny maleng pi wang cawa ma i twero pegin marac ento ka ityeko meno, omyero i nong cawa me winyo Lubanga.

Dong dano mo dongo me o wa kenyo ningning?

Kama itwero cako ki iye aye obedo nongo kare me ling mot kadi wa ilega. Ka kwo me lega ni opong ki ngo ma omyero iwac ki Lubanga, pol kare tye ni in i peke ka winyo En.

Kwo me lega ni omyero obed gin makato kare ‘makere’ ki in me lok. Omyero ibed ki kare mogo ma ibedo mere laling. I kare ma nongo iling ni miyo kare ki Lubanga me lok.

Wek ryeko man oyub kwo me lega ni.

KWAN MUKENE: Jekaria 2:13, Kabakuk 2:20

LWOD MADIT: I lega, omyero wanen ni watye ka winyo Lubanga ento pe lok kwede mere keken.yub kare me winyo Dwane.

LEGA: Wora me Amara, Apwoyi pi lok ada man. An atye ka dongo i ngo ma omyero atim wek aleg lega ma nyako nyige. An angeyo ni in imito lok kweda, An angeyo ni In imito tiro kit an dok me tela iyo ma omyero awot iye. Tipu na pwonye me winyo dwoni dok me luku loki. I nying Yesu, Amen.

OKUHU’RA RUHANGA MUKUSABA – 2

Obukwenda Grace Lubega

Ekyebiragiro 4:36 (KJV); Okuruga omu iguru akakuhuliza irakalye, akwegese: kandi hansi akakuhwezesa omu’rogwe omukoto; kandi wahu’ra ebigambobye hagati yomu’ro.

Omu kusaba, tusemeriire kurora twahuliriza Ruhanga hatali kumara gamubaliza.

Ogumu ha miringo ey’okumuhuliriza nugwo okutekaho obusumi kumuhurra.

Ensobi ey’abakristo abaingi eibakora niyo kubaza, bakabaza kandi bakabaza. Ruhanga obwakuba ali haihi kutandika kubaza, bakingaho esaara, bagenda kukora ebintu ebindi.

Kirungi kubaza mu ndimi obusumi bwoona obwokusobora baitu obwokumara kubaza mu ndimi, osemerire kutaho akasumi ak’okuhurra Ruhanga.

Omuntu akur’ata omu ngeso enu?

Entandikwa niyo kutunga obusumi oculiire n’omukusaba. Obwomezi bwawe obuburaaba bwijwire ebi ebyokugonza kubaliza Ruhanga, nikimanyisa ngu tokumuhuliriza.

Obwomezi bwawe obwokusaba busemeriire kuba nibukiraho omugisa gwawe kubaza. Hasemeriire kubaho obusumi obwokuculeera kwonka.

Obusumi obwokuculeera bunu nubwo buhereza Ruhanga omugisa ogw’okubaza.

Leka amagezi ganu gabumbe obwomezi bwawe obwokusaba.

GALIHYA N’OSOMA: Zakaria 2:13, Habakuku 2:20

EBIKURU MUBYOONA: Omu kusaba, tusemeriire kurora twahuliriza Ruhanga hatali kumara gamubaliza. Tekaho obusumi ku muhurra.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amazima ganu. Ninkura omu ngiga ezokusaba okukozi. Nkimanyire ngu nogonza kubaza nanye, kumpabura kandi okanyebembera hali entambu zange ezikwongeraho. Omwoyo gwange gutekaniziibwe kuhurra iraka Lyawe nokuhurra okuhabura Kwawe. Omwibara lya Yesu, Amiina.

KUMSIKILIZA MUNGU KATIKA MAOMBI – 2

Mtume Grace Lubega

Kumbukumbu la Torati 4:36 (KJV); Kutoka mbinguni amekusikizisha sauti yake, ili akufundishe; na juu ya nchi alikuonyesha moto wake mkuu; ukasikia maneno yake toka kati ya moto.

Katika maombi, tunapaswa kuhakikisha kwamba tunamsikiliza Mungu wala si kuzungumza naye tu.

Mojawapo ya njia za kumsikiliza ni kuunda nyakati za kumsikiliza Yeye.

Kosa ambalo Wakristo wengi hufanya ni kuongea na kuongea na kuongea. Kadri tu Mungu anapokaribia kuanza kuzungumza, wanamaliza maombi na kwenda kufanya mambo mengine.

Ni sawa kunena kwa lugha kwa muda uwezao lakini baada ya kumaliza kunena ni lazima utenge muda wa kumsikiliza Mungu.

Je, mtu hukuaje katika mazoezi haya?

Mahali pa kuanzia ni kuwa na nyakati za ukimya hata katika maombi. Ikiwa maisha yako ya maombi yamejaa kile unachopaswa kumwambia Mungu, kuna uwezekano mkubwa kwamba humsikilizi.

Maisha yako ya maombi yanapaswa kuwa zaidi ya fursa yako kuzungumza. Panapaswa pawe na wakati ambapo uko kimya tu.

Ni nyakati hizi za kimya zinazompa Mungu nafasi ya kuzungumza.

Wacha hekima hii itengeneze maisha yako ya maombi.

MASOMO YA ZIADA: Zekaria 2:13, Habakuki 2:20

UJUMBE MKUU: Katika maombi, tunapaswa kuhakikisha kwamba tunamsikiliza Mungu na si kuzungumza naye tu. Unda nyakati za kumsikiliza.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakua katika kanuni za maombi yenye ufanisi. Najua kwamba Unataka kusema nami, kunielekeza na kuniongoza kwenye hatua zangu zinazofuata. Roho yangu imezoea kusikia sauti yako na kutii maagizo yako. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Proverbs 6:20-22 (KJV); My son, keep thy father’s commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.

When you pray, it is important to hear God. Prayer is not about merely speaking to Him, it is mostly about LISTENING to Him.

How does one hear God in prayer?

If you want to learn to hear God in prayer, you must start with the most basic way to do this, which is by reading the Word during your moments of prayer and communion with Him.

Firstly, when you study the Word in your moments of prayer and communion, the Lord, by His Spirit, will expound the scriptures more deeply to you. In this expounding, you will receive greater revelation about how He thinks and what He purposes for your life.

Secondly, when you pray and study the Word, God will lead you to portions of scripture that apply directly to the issues that you are dealing with. He will give you answers through these verses.

So as you grow in hearing Him, start with the Bible.

As you exercise yourself in both praying and reading the Word, you will increasingly find that He will continue to speak to you even in those moments when you are not reading the Bible because His Word will acquaint you with His voice.

Hallelujah!

FURTHER STUDY: Job 23:12, Colossians 3:16

GOLDEN NUGGET: If you want to learn to hear God in prayer, you must start with the most basic way to do this, which is by reading the Word during your moments of prayer and communion with Him.

PRAYER: Loving Father, I thank You for this knowledge. I receive it and apply it with diligence. I study Your Word faithfully and it dwells in me richly. Even as I grow in this truth, Your voice becomes more distinct and clear to me. In Jesus’ name, Amen.

OKUWULIRA KATONDA MU SSAALA – 1

Omutume Grace Lubega

Engero 6:20-22 (KJV); Mwana wange, okwatanga ekiragiro kya kitaawo, So tolekanga tteeka lya nnyoko: Bisibenga ennaku zonna ku mutima gwo, Binywezenga mu bulago bwo. Bw’onootambulanga, linaakukulemberanga; Bw’oneebakanga, linaakukuumanga: Era bw’onoozuukukanga, linaayogeranga naawe.

Bw’osaba, kya mugaso nnyo okuwulira Katonda. Essaala teri ku kwogera bwogezi eri Ye, okusinga eri ku KUMUWULIRIZA.

Omuntu awulira atya Katonda mu ssaala?

Bw’obeera ng’oyagala okuyiga okuwulira Katonda mu ssaala, oteekeddwa okutandika n’engeri esookerwako ey’okukolamu kino, nga kwe kusoma Ekigambo wakati mu biseera byo eby’okusaba n’okutabagana ne Katonda.

Ekisookera ddala, bw’osoma Ekigambo mu biseera byo eby’okusaba n’okutabagana ne Katonda, Mukama, ng’akozesa Omwoyo we, ajja ku kunnyonnyola ebyawandiikibwa mu buziba. Mu kunnyonnyola kuno, ojja kufuna okubikkulirwa okusukkulumu ku bw’alowooza n’ebigendererwa bye eri obulamu bwo.

Eky’okubiri, bw’osaba n’osoma Ekigambo, Katonda ajja ku kukulembera eri ebyawandiikibwa ebikwatagana butereevu n’ensonga z’okwasaganya. Ajja kukuwa okuddibwamu okuyita mu nnyiriri zino.

N’olwekyo nga bw’okula mu kumuwulira, tandika ne Baibuli.

Nga bwe weetendeka mu kusaba n’okusoma Ekigambo, ojja kweyongera okuzuula nti ajja kweyongera okwogera naawe ne mu biseera by’otali kusomeramu Baibuli kubanga Ekigambo kye kijja ku kumanyiiza eddoboozi lye.

Alleluya!

YONGERA OSOME: Yobu 23:12, Abakkolosaayi 3:16

KASUMBI KA ZAABU: Bw’obeera ng’oyagala okuyiga okuwulira Katonda mu ssaala, oteekeddwa okutandika n’engeri esookerwako ey’okukolamu kino, nga kwe kusoma Ekigambo wakati mu biseera byo eby’okusaba n’okutabagana ne Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’okumanya kuno. Nkutwala era nkkusa mu nkola n’obunyiikivu. Nsoma Ekigambo kyo n’obwesigwa era kibeera mu nze mu bungi. Nga bwe nkula mu mazima gano, eddoboozi Lyo ly’ongera okubeera ery’enjawulo era eryerufu eri nze. Mu linnya erya Yesu, Amiina.

OKUHURIRA RUHANGA OMU KUSHABA – 1

Entumwa Grace Lubega

Enfumu 6:20-22; Mwana wangye, ogume oyorobere ebiragiro bya sho, Kandi otaruga aha kwegyesa kwa nyoko. Ogume obikomeire aha mutima gwawe, Kandi obizingirire omu maraka gaawe. Biryakwebembera omu kugyenda, Bikurinde ogwejegyeire, Kandi bigaaniire naiwe waasisiimuka.

Ku orikushaba, nikikuru kuhurira Ruhanga. Okushaba tikumugambira ebigambo kwonka, okukira munonga, N’OKUMUHURIRA.

Omuntu nahurira ata Ruhanga omu kushaba?

Waaba noyenda kweega kuhurira Ruhanga omu kushaba, oshemereire kutandika neby’okubandizaho omu kukora eki, okushoma Ekigambo omu bwiire bwaawe by’okushaba n’okukwatanisa nawe.

Eky’okubanza, ku orikushoma Ekigambo omu bwiire bw’okushaba n’omubonano, Mukama, arikurabira omu Mwoyo we, naija kwongyera kukushoborora ebyahandikirwe. Omu kushoborora oku, noija kutunga okushuuruurirwa okw’ekika ky’ahaiguru aha ki arikukuteekateekaho hamwe n’eki ebigyendererwa bye aha magara gaawe biri.

Ekyakabiri, ku ori kushaba kandi okashoma Ekigambo, Ruhanga naija kukwebembera omu bicweeka by’ebyahandiikirwe ebirikukwaata aha nshonga ei oriyo nokoragana nayo. Naija kukugarukamu kurabira omu mishororongo egyo.

Mbwenu waaba nookura omu kuhurira eiraka rye, tandika na Baiburi.

Ku oraabe noyemanyiiza kukora byombi, okushaba n’okushoma Ekigambo, noija kweyongyera kushanga ngu naija kuguma nayeyongyera kugamba naiwe n’omu bwiire obu orikuba otarikushoma Baiburi ahabw’okuba Ekigambo kye nikiija kukumanyiiza eiraka rye.

Hallelujah!

SHOMA NEEBI: Yobu 23:12, Abakolosai 3:16

EZAABU: Waaba noyenda kweega kuhurira Ruhanga omu kushaba, oshemereire kutandika neby’okubandizaho omu kukora eki, okushoma Ekigambo omu bwiire bwaawe by’okushaba hamwe n’okukwatanisa nawe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’okumanya oku. Ninkwakiira kandi nkukoresa n’obweziriki. Ninshoma Ekigambo kyaawe n’obwesigwa kandi nikituura omurinye omubwijwiire. N’obu ndikukura omu mazima aga, eiraka ryawe niryeyongyera kutaana nagandi hamwe n’okunshoborokyera gye, Omu eiziina rya Yesu, Amiina.

WINYO LUBANGA I LEGA – 1

Lakwena Grace Lubega

Carolok 6:20-22 (KJV); Latinna, myero ilub gin ma woru otito boti, dok pe ibwot pwony pa menni. Ket lok magi ducu i cwinyi kare ducu; gwok lok magi macalo igwoko gin mo ma itweyo i ŋuti. Lok magi gibiteli i wotti; kadi ka ibuto piny bene gibikuri i kom gin marac; dok ka ico ki i waŋ nino gibipwonyi kit ma myero ibed kwede.

Ka ilego, pire tek me winyo Lubanga. Lega pe obedo lok kwede keken, obedo twatwale WINYO En.

Dano moni twero winyo Lubanga ilega ningning?

Ka ce imito pwonye me winyo Lubanga ilega, omyero icak ki yoo mayot loyo me timo man, ma obedo kwano Lok pa Lubanga ikare ma ilego dok inywako kwede.

Mukwongo, ka ikwano lok pa Lubanga ikare me lega ki nywako ki En, Rwot, ki Cwiny mere Maleng, ogonyo coc me Lok pa Lubanga matut makato boti. Itito wang baibul, En obinyuti jami madwong ikom kitma En tamo kwede dok yub ma En tye kwede pi kwoni.

Me aryo, ka ilego kun ikwano Lok pa Lubanga, Lubanga obi telo wang coc me lok pa Lubanga marwate ki tekare ma in itye ka kato ki iye ni. En obimini lagam kun nongo a ki ityeng me coc magi.

Ci dong ka idongo i winyo En, cak ki Baibul.

Ka ingiyo komi ilega ki kwano Lok pa Lubanga, ibinongo ni En mede ameda ki lok kwedi kadi wa ikare ma in ipeke ka kwano baibul pien loke obiweko in ingi ki winyo dwone.

Alelua!

KWAN MUKENE: Yubu 23:12, Jo Kolocai 3:16

LWOD MADIT: Ka ce imito pwonye me winyo Lubanga ilega, omyero icak ki yoo mayot loyo me timo man, ma obedo kwano Lok pa Lubanga ikare ma ilego dok inywako kwede.

LEGA: Wora me Amara, Apwoyi pi ngec man. An ajolo dok atiyo kwede ikare ducu ki kwiri. An akwano Loki labongo juku dok bedo i an mupong. Kadi ka adongo i lok ada man, dwoni cako poke pat ki dwon mukene dok winye maleng bot an. I nying Yesu, Amen.

KUMSIKILIZA MUNGU KATIKA MAOMBI – 1

Mtume Grace Lubega

Mithali 6:20-22 (KJV); Mwanangu, shika maagizo ya baba yako, Wala usiiache sheria ya mama yako. Yafunge hayo katika moyo wako daima; Jivike hayo shingoni mwako. Uendapo yatakuongoza, ulalapo yatakulinda, Na uamkapo yatazungumza nawe.

Unapoomba, ni muhimu kumsikiliza Mungu. Maombi hayahusu kuongea naye tu, lakini zaidi yanahusu KUMSIKILIZA.

Je, mtu humsikiaje Mungu katika maombi?

Ukitaka kujifunza kumsikia Mungu katika maombi, ni lazima uanze kwa njia ya msingi zaidi ya kufanya hivyo, ambayo ni kwa kusoma Neno wakati wa maombi yako na ushirika naye.

Kwanza, unaposoma Neno katika nyakati zako za maombi na ushirika, Bwana, kwa Roho Wake, atakuelezea maandiko kwa undani zaidi. Katika kufafanua huku, utapokea ufunuo mkubwa zaidi kuhusu jinsi Anavyofikiria na kile Anachokusudia kwa maisha yako.

Pili, unapoomba na kujifunza Neno, Mungu atakuongoza kwenye sehemu za maandiko zinazohusika moja kwa moja na masuala ambayo unayashughulikia. Atakupa majibu kupitia aya hizi.

Kwa hiyo unapokua katika kumsikia, anza na Biblia.

Unapojizoeza katika kuomba na kusoma Neno, utazidi kuona kwamba ataendelea kusema nawe hata katika nyakati hizo ambazo husomi Biblia kwa sababu Neno lake litakujulisha sauti yake.

Haleluya!

MASOMO YA ZIADA: Ayubu 23:12, Wakolosai 3:16

UJUMBE MKUU: Ukitaka kujifunza kumsikia Mungu katika maombi, ni lazima uanze kwa njia ya msingi sana ya kufanya hivyo, ambayo ni kwa kusoma Neno wakati wa maombi yako na ushirika naye.

SALA: Baba Mpenzi, Nkushukuru kwa ujuzi huu. Ninaupokea na kuutumia kwa bidii. Ninasoma Neno lako kwa uaminifu na linakaa ndani yangu kwa wingi. Hata ninapokua katika kweli hii, sauti Yako inakuwa dhahiri zaidi na wazi kwangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Peter 3:16 (KJV); As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

If you study the context of our theme scripture, you will realise that Peter was making reference to the teachings of Paul and his message of the grace of God. He makes it clear that some of these teachings were hard to understand and as such, unlearned and unstable men applied them to their own destruction.

This teaches us that it is important to understand Paul’s message if you are to rightfully apply the scriptures.

If you apply them the wrong way, you destroy not just yourself but those around you.

What then is the rightful application of the scriptures?

You can only apply the Word the right way when you study it with the consciousness that you are a new creature in Christ. The understanding of present truth is the starting point of the rightful application of the scriptures.

The people in our theme scripture destroyed themselves because they did not understand the message of God’s grace.

Present truth will teach you to rightfully apply the scriptures on healing, to understand that divine health is your portion because you were already healed (1 Peter 2:24). Present truth will teach you to rightfully apply the scriptures on righteousness because you will understand that your sins were forgiven and righteousness is a gift (Romans 4:5). Present truth will teach you to apply the right scriptures on deliverance because you will understand that you have been translated from the kingdom of darkness and into the kingdom of God’s Son (Colossians 1:13).

Hallelujah!

FURTHER STUDY: 2 Corinthians 5:17, 2 Timothy 2:15

GOLDEN NUGGET: You can only apply the Word the right way when you study it with the consciousness that you are a new creature in Christ. The understanding of present truth is the starting point of the rightful application of the scriptures.

PRAYER: Loving Father, I thank You for this truth. I thank You for the Spirit of wisdom and revelation in the knowledge of who You are. The Bible says that if any man is in Christ, he is a new creation, the old is gone and the new has come. I know who I am and what Christ has done in me. It is with this understanding that I apply the scriptures to my life. In Jesus’ name, Amen.

TIC KI COC ME LOK PA LUBANGA IYOO MA OPORE.

Lakwena Grace Lubega

2 Petero 3:16 (KJV); kun loko lok pi lok man macalo en loko pire i waragane ducu. I waragane tye lok mogo ma niaŋ iye tek, ma jo ma pe gupwonnye, ki jo ma pe gucuŋ matek, gidwalo tere woko, macalo gutimo bene ki coc mukene ma yam gicoyo, ma omiyo gin kikomgi gurwenyo woko matwal.

Ka ikwano tekare ma ki coyo kwede ki coc me Lok pa Lubanga me kwanwa matin mukwongi, ibiniang ni Petero obedo ka tic ki pwony pa Paulo dom ki lok ma mege me pwonyo kica pa Lubanga. En waco kamaleng ni pwony magi mukene obedo tek me niang ci dong pi meno, jo ma pe gupwonye ki jo ma pe gucung matek gurweny woko matwal.

Man pwonyo wan ni meno pire tek me niang pwony pa Paulo kaceni myero iti ki coc me lok pa Lubanga iyo ma opore.

Ka itiyo kwedgi iyo ma pe opore, pe irweny keni ento irwenyo jo ma gibedo cok i nget in bene.

Ci dong ngo ma obedo tic ki coc me lok pa Lubanga iyo ma opore?

Itwero tic ki Lok pa Lubanga iyo ma opore keken ka ikwano ki niang ni in ibedo gin aketa manyen i Kristo. Niang lok ada me kare man aye acaki me tic ki Lok acoya pa Lubanga iyo ma opore.

Dano ma i kwan wa mukwongo me coc me Lok pa Lubanga matin gubalo kwogi pien onongo pe guniang pwony me kica pa Lubanga.

Lok ada ma tye i kare man obipwonyi me tic ki coc me Lok pa Lubanga iyo ma opore i cango, me niang ni bedo ma pe itwo ki teko pa Lubanga obedo megi pien in dong ityeko cang woko (1 Petero 2:24). Lok ada me kare man obipwonyi me tic ki coc me lok pa Lubanga iyo ma opore i kom kit ma atir, Pien ibiniang ni ki weko Bali woko dok kit matir obedo mot (Jo Roma 4:5). Lok ada me kare man obipwonyi me tic ki coc me Lok pa Lubanga marwate i nigonye pien ibiniang ni kikwanyi woko ki i ker me col piny mekeli i ker pa wod pa Lubanga ( Jo Kolocai 1:13).

Alelua!

KWAN MUKENE: 2 Jo Korint 5:17, 2 Temceo 2:15

LWOD MADIT: Itwero tic ki Lok pa Lubanga iyo ma opore keken ka ikwano ki niang ni in ibedo gin aketa manyen i Kristo. Niang lok ada me kare man aye acaki me tic ki Lok acoya pa Lubanga iyo ma opore.

LEGA: Wora me Amara, Apwoyi pi Lok ada man. Apwoyi pi cwiny me niang ki niyabo i ngeyo anga ma In ibedo. Baibul waco ni meno ka ngat mo bedo i Kricto, en tye gin acweya manyen, jami macon dong okato woko dok manyen otyeko bino. An angeyo anga ma an abedo dok ngo ma Kricito otimo i an. Obedo ki niang man ma weko atiyo ki coc me Lok pa Lubanga ikwona. I nying Yesu, Amen.

ENKOZESA EHIKIRE EY’EBYAHANDIKIRWE

Omukwenda Grace Lubega

2 Petero 3:16 (KJV); Nomu baruha ze zona nagamba ebigambo binu; nambere harumu ebigambo bingi ebirukulemera okubimanya abatamanya nabataguma ebibahindura, nkokubagira nebyahandikirwe ebindi niberetaho okuhwerekerezebwa kwabu bonka.

Obwokusoma endugiiro y’ekyahandikirwe kyaitu ekya hamutwe, oija kusanga ngu Petero akaba nayolekereza ha nyegesa za Paulo kandi n’obukwenda bwe obw’embabazi za Ruhanga. Akyanju’ra kurungi ngu obumu habukwenda obu bukaba buzibi muno okwetegereza kandi butyo, abate’gere n’abantu abatagumire bakabukozesa habwo okuhwereke’ra kwabu.

Eki kikutwegesa ngu kiri ky’omugaso okwetegereza obukwenda bwa Paulo obwora’ba oli wokukozesa ebyahandikirwe omu buhikire.

Obwokubikozesa omulingo oguguire, tohwerekereza iwe wenka baitu n’abo abakwehinguliriize.

Hati nu enkozesa ehikire ey’ebyahandikirwe niyo eha?

Osobora okukozesa Ekigambo omulingo gwonka oguhikire obw’okisoma nenyetegereza ngu oli kihangirwe ekihya’ka omu Kristo. Enyetegereza ey’amazima agahati niyo entandikwa ey’ekozesa ehikire ey’ebyahandikirwe.

Abantu omu kyahandikirwe kyaitu ekya hamutwe behwerekereza habwokuba batetegereze obukwenda bw’embabazi za Ruhanga.

Amazima gahati gaija kukwegesa okukozesa omu buhikire ebyahandikirwe ha kukizibwa, okwetegereza ngu obwomezi obwobwaruhanga buli mugabo gwawe habwokuba okakizibwa ira (1 Petero 2:24). Amazima gahati gaija kukwegesa okukozesa omu buhikire ebyahandikirwe ha buhikiriire, habwokuba oija kwetegereza ngu ebibi byawe bikaganyirwa kandi obuhikiriire kiri kisembo (Abarumi 4:5). Amazima gahati gaija kukwegesa okukozesa omu buhikire ebyahandikirwe ha kucungurwa habwokuba oija kwetegereza ngu ohinduirwe kuruga omubukama bw’ekirima kandi wateebwa omu bukama bw’Omwaana wa Ruhanga (Abakolosai 1:13).

Alle’luya!

GALIHYA N’OSOMA: 2 Abakolinso 5:17, 2 Timoseo 2:15

EBIKURU OMUBYOONA: Osobora okukozesa Ekigambo omulingo gwonka oguhikire obw’okisoma nenyetegereza ngu oli kihangirwe ekihya’ka omu Kristo. Enyetegereza ey’amazima agahati niyo entandikwa ey’ekozesa ehikire ey’ebyahandikirwe.

ESAARA: Isi’twe Owengonzi, Ninkusimma habw’amazima ganu. Ninkusiima habw’Omwoyo w’amagezi n’okusuku’rwa omukumanya Iwe Owo’li. Baibuli egamba ngu kuba omuntu wena aba omu Kristo, ali kihangirwe kihya’ka, ebyaira bihoireho kandi ebihya’ka bi’zire. Manyire oundi na Kristo ekya kozire omuli nyowe. Kiri n’okwetegereza kunu ngu nkozesa ebyahandikirwe omu bwomezi bwange. Mwi’bara lya Yesu, Amiina.

MATUMIZI SAHIHI YA MAANDIKO

Mtume Grace Lubega

2 Petro 3:16 (KJV); vile vile kama katika nyaraka zake zote pia, akitoa humo habari za mambo hayo; katika nyaraka hizo yamo mambo ambayo ni vigumu kuelewa nayo; na mambo hayo watu wasio na elimu, wasio imara, huyapotoa, kama vile wayapotoavyo na maandiko mengine, kwa uvunjifu wao wenyewe.

Ukiangazia muktadha wa andiko letu kuu, utagundua kwamba Petro alikuwa akirejelea mafundisho ya Paulo na ujumbe wake wa neema ya Mungu. Anadhihirisha kwamba baadhi ya mafundisho haya yalikuwa magumu kueleweka na kwa hivyo, watu wasio na elimu na wasio na msimamo waliyatumia kwa uharibifu wao wenyewe.

Hii inatufundisha kwamba ni muhimu kuelewa ujumbe wa Paulo ikiwa utatumia maandiko inavyofaa.

Ukiyatumia kwa njia isiyofaa, unaharibu si wewe tu, bali pia wale walio karibu nawe.

Ni nini basi matumizi sahihi ya maandiko?

Unaweza tu kutumia Neno kwa njia sahihi unapojifunza kwa ufahamu kwamba wewe ni kiumbe kipya katika Kristo. Uelewa wa ukweli wa sasa ndio sehemu ya kuanzia ya matumizi sahihi ya maandiko.

Watu katika maandiko yetu ya mada hujiangamiza kwa sababu hawaelewi ujumbe wa neema ya Mungu.

Ukweli wa sasa utakufundisha kutumia kwa usahihi maandiko juu ya uponyaji, kuelewa kwamba afya ya kimungu ni sehemu yako kwa sababu ulikuwa umeponywa (1 Petro 2:24). Ukweli wa sasa utakufundisha kutumia kwa usahihi maandiko juu ya haki, kwa sababu utaelewa kwamba dhambi zako zilisamehewa na haki ni zawadi (Warumi 4:5). Ukweli wa sasa utakufundisha kutumia maandiko sahihi juu ya ukombozi kwa sababu utaelewa kwamba umehamishwa kutoka kwa ufalme wa giza na kuingia katika ufalme wa mwana wa Mungu (Wakolosai 1:13).

Haleluya!

MASOMO YA ZIADA: 2 Wakorintho 5:17, 2 Timotheo 2:15

UJUMBE MKUU: Unaweza tu kulitumia Neno kwa njia ifaayo unapojifunza kwa ufahamu kwamba wewe ni kiumbe kipya ndani ya Kristo. Uelewa wa ukweli wa sasa ndio sehemu ya kuanzia ya matumizi sahihi ya maandiko.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa Roho wa hekima na ufunuo katika ujuzi wa utu wako. Biblia inasema mtu akiwa ndani ya Kristo amekuwa kiumbe kipya ya kale yamepita tazama yamekuwa mapya. Ninajua utu wangu na kile ambacho Kristo amefanya ndani yangu. Ni kwa ufahamu huu kwamba mimi ninatumia maandiko katika maisha yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 6:7-8 (MSG); The world is full of so-called prayer warriors who are prayer-ignorant. They’re full of formulas and programs and advice, peddling techniques for getting what you want from God. Don’t fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need.

The realm of the Spirit of God responds to principle and not to method. 

This truth is key if you must have an effective life of prayer. 

Many people are overly preoccupied with the methods of prayer and assume that it is the method that brings the answers. No, it is not the method of prayer that will bring the answer. Rather, it is the principles of prayer that will bring the results of prayer.

I have heard men teach about ACTS in prayer, which is an acronym for Adoration, Confession, Thanksgiving and Supplication. That is a method and not a principle of prayer. Nowhere in the scriptures does God instruct us to pray following this order. 

Praying while kneeling is a method of prayer. It is not a principle. It is therefore erroneous to judge a man because he did not kneel while praying. God does not answer prayer because a man knelt down or stood up while he prayed.

Methods of prayer will always differ but the principles are the same. What God requires of you is to invest in understanding the principles and not the methods.

Praying in faith is a principle of prayer. Invest in understanding how faith works.

Praying with the Word is a principle of prayer.  Study the scriptures so that you can know what to say when you pray. 

It is the principles that define the relationship we have with God in prayer, not the method.

FURTHER STUDY: James 5:15, Psalm 107:20

GOLDEN NUGGET: The realm of the Spirit of God responds to principle and not to method. Methods of prayer will always differ but the principles are the same. What God requires of you is to invest in understanding the principles and not the methods.

PRAYER: Loving Father, I thank You for this truth. I receive this wisdom of effective prayer and apply it diligently to my life. I understand the principles of prayer and abide by them, above the methods of prayer. I see results in prayer because I have this knowledge. In Jesus’ name, Amen.

ESSAALA — ENNONO WAGGULU W’ENGERI

Omutume Grace Lubega

Matayo 6:7-8 (MSG); Ensi ejjudde abantu abayitibwa abasabi bannaggwano abatamanyi kusaba. Bajjudde engeri n’enteekateeka n’okuwebwa amagezi, obukodyo obusendasenda okufuna ky’oyagala okuva eri Katonda. Kale, temufaanana ng’abo. Ono ye Kitaawo gw’okolagana naye, era amanyi okukusinga bye weetaaga.

Ensi ey’omwoyo wa Katonda eyanukula eri ennono sso si eri engeri.

Amazima gano ga nkizo bw’oba ng’onaabeera n’obulamu obw’essaala ezikola.

Abantu bangi bamaliddwawo n’engeri ez’essaala era n’endowooza nti engeri y’ereeta eby’okuddibwamu. Nedda, tekiri ku ngeri ya ssaala. Naye, ennono ey’essaala y’ejja okuleeta ebibala eby’essaala.

Mpulidde abantu abasomesa ku ACTS mu ssaala, nga ky’ekigambo eky’oluzungu ekifundiziddwa ekiggwaayo mu luganda okutegeeza, Okusinza, Okwatula, Okwebaza, Okwegayirira. Eyo ngeri sso si nnono ey’okusaba. Tewali mu byawandiikibwa Katonda bw’atulagira okusaba nga tugoberera omutendera guno.

Okusaba ng’ofukamidde eyo ngeri ey’okusaba. Si nnono. N’olwekyo nsobi okusalira omuntu omusango kubanga teyafukamira bwe yali nga asaba. Katonda taddamu ssaala kubanga omuntu yafukamira wansi oba yayimirira ng’ali mu kusaba.

Engeri ez’essaala zijja kwawukananga naye ennono zeezimu. Katonda ky’akwetaaza kwe kuteeka obudde mu kutegeera ennono sso si mu ngeri.

Okusaba mu kukkiriza nnono ey’essaala. Teeka obudde mu kutegeera engeri okukkiriza gye kukolamu.

Okusaba n’Ekigambo nnono ey’essaala. Soma ebyawandiikibwa olwo osobole okumanya kiki eky’okwogera bw’oba ng’osaba.

Nnono ze zinnyonnyola enkolagana zetulina ne Katonda mu kusaba, sso si ngeri.

YONGERA OSOME: Yakobo 5:15, Zabbuli 107:20

AKASUMBI KA ZAABU: Ensi ey’omwoyo wa Katonda eyanukula eri ennono sso si engeri. Engeri ez’essaala zijja kwawukananga naye ennono zeezimu. Katonda ky’akwetaaza kwe kuteeka obudde mu kutegeera ennono sso si engeri.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Ntwala amagezi gano ag’essaala ekola era n’okugateeka mu nkola n’obwegendereza eri obulamu bwange. Ntegeera ennono ez’essaala era nzisigalako, okusukkuluma ku ngeri ez’essaala. Ndaba eby’okuddibwamu mu ssaala kubanga nnina okumanya kuno. Mu linnya erya Yesu, Amiina.

LEGA — KIT MA OMYERO ILEG KWEDE KATO YOO ME TIMO NE 

Lakwena Grace Lubega

Matayo 6:7-8 (MSG); Wilobo opong ki ginma kilwongo ni lulega madongo magi peke ki ngec mo i lega. Gin giu pong ki yoo me lega dok kitma kilego kwede ki tam ma gimiyo, yoo macek ma itwero tic kwede me nongo ngo ma imito ki bot Lubanga. Pe wubed calo gin, pien eni obedo wuru ma ityeka tic kwede ni, dok en ŋeyo gin ma wumito ma noŋo peya wupenye.

Lobo pa cwiny pa Lubanga winyo kitma omyero gin moni obed kwede ento pe yoo me timo ginmoni.

Lok ada man pire tek ka omyero ibed ki kwo me lega ma nyako nyige.

Jo mapol wang gi oume woko ki yoo me lega dok gin tamo ni yoo me lega aye kelo lagam. Ku, pe obedo yoo me lega ma obikelo lagam. Ento kono, obedo kitma omyero ileg kwede ma obikelo lagam me lega.

An awinyo dano mapol ka pwonyo ikom TIC MA MYERO KITIM i lega, ma obedo gin macung pi dworo, kwayo kica, miyo pwoc ki bako dog. Meno obedo yoo me lega ento pe kitma omyero ileg kwede. Petye kamo i baibul ma Lubanga otitiwa ni omyero walegi makun nongo walubo yoo man.

Lega manongo irumu congi piny obedo yoo me lega. Dong obedo bal me ngolokop ikom dano mo pien en pe orumu conge piny matye ka lega. Lubanga pegamo lega pien ngatmo orumu conge piny onyo ocung acunga matye ka lega.

Yoo me lega obitiko bedo patpat ento kitma omyero ileg kwede rom. Ngo ma Lubanga mito ki boti en aye me medo ngec ikom kitma omyero ileg kwede ento pe yoo me lega.

Lega i niye obedo kitma omyero ileg kwede. Dony matut iniang kit ma niye tiyo kwede

Lega ki Lok pa Lubanga obedo kitma omyero ileg kwede. Kwan Lok pa Lubanga wek inge ngo ma omyero iwac ka ilego.

Obedo kitma omyero ileg kwede ma nyutu wat ma watye kwede ki Lubanga i lega, ento pe yoo me lega.

KWAN MUKENE: Yakobo 5:15, Jabuli 107:20

LWOD MADIT: Lobo pa cwiny pa Lubanga winyo kitma omyero gin moni obed kwede ento pe yoo me timo ginmoni.Yoo me lega obitiko bedo patpat ento kitma omyero ileg kwede rom. Ngo ma Lubanga mito ki boti en aye me medo ngec ikom kitma omyero ileg kwede ento pe yoo me lega.

LEGA: Wora me Amara, Apwoyi pi Lok ada man. An agamo ryeko me lega ma nyako nyige dok atiyo kwede nino ducu me kwona. An aniang kitma omyero aleg kwede dok atiyo kwedgi, makaro yoo me lega. An anongo lagam i lega pien atye ki ngec man. Inying Yesu, Amen.

ENGIGA — Y’OKUSABA HAIGURU Y’ENKORA

Omukwenda Grace Lubega

Matayo 6:7-8 (MSG); Ensi eijuire banu-abe’twa abarwani bokusaba ba ntamanya-mukusaba. Baijuire emikoorre n’etekaniza n’okuhanuurra, nibararangya obukodyo obwokutunga eky’okwenda kuruga hali Ruhanga. Otatwalirizibwa obutarumu obwo. Onu So owokukoragana nawe, kandi amanyire kukira iwe eki eky’okwetaaga.

Obukama bw’Omwoyo wa Ruhanga bwanukura engiga kandi hatali enkora.

Amazima ganu makuru bwora’ba ora’ba n’obwomezi obukukora obw’okusaba.

Bantu baingi bahagatiraine n’emikoorre ey’okusaba kandi nibakitwara ngu enkora niyo ere’ta eby’okugarukamu. Nangwa, teri nkora ey’okusaba egenda kule’ta ekyokugarukamu. Kunu, ziri ngiga ez’okusaba ezigenda kule’ta ebiruga omu kusaba.

Mpuliire abantu nibegesa ha ACTS omu kusaba, ekiri enfunza y’ebigambo bya Amahaiso, Kwatura, Kusiima n’Okwesengereza. Egyo nkora kandi teri ngiga y’okusaba. Tiharoho omubyahandikirwe hali Ruhanga atuhabura okusaba nituhondera omugendere ogu.

Kusaba oteize amaju eri nkora y’okusaba. Teri ngiga. Kiri nahabwekyo kyobuhabe okucwera omuntu omusango habwokuba tateizege amaju n’asaba. Ruhanga tagarukamu esaara habwokuba omuntu ateizege amaju rundi ayemerirege n’asaba.

Emikoorre y’okusaba bukya bukya eijaga kwahukana baitu engiga zisigara nizo zimu. Ruhanga ekyakukwendeho kuli okuteka omu kwetegereza engiga hatali emikoore.

Kusabira omu kwikiriza eri ngiga y’okusaba. Te’ka omu kwetegereza omulingo okuikiriza kukoramu.

Okusaba n’Ekigambo eri ngiga y’okusaba. Soma ebyahandikirwe nukwo omanye ekyokugamba obwora’ba n’osaba

Ziri ngiga ezisobo’ra enkoragana eyituina na Ruhanga omu kusaba, hatali enkora.

GALIHYA N’OSOMA: Yakobo 5:15, Zabuli 107:20

EBIKURU OMUBYOONA: Obukama bw’Omwoyo wa Ruhanga bwanukura engiga kandi hatali enkora. Emikoorre yokusaba bukya bukya eijaga kwahukana baitu engiga zisigara nizo zimu. Ruhanga ekyakukwendeho kuli okuteka omu kwetegereza engiga hatali emikoore.

ESAARA: Isi’twe Owengonzi, Ninkusiima habw’amazima ganu. Nitwara amagezi ganu agokusaba okuhaguza kandi ningata omunkora nobwekambi hali obwomezi bwange. Ninyetegereza engiga z’okusaba kandi ninguma omuli zo, haiguru y’emikoore ey’okusaba. Nindora ebiruga omu kusaba habwokuba nyina okumanya kunu. Mw’ibara lya Yesu, Amiina.

KANUNI ZA SALA ZAIDI YA NJIA

Mtume Grace Lubega

Mathayo 6:7-8 (MSG); Ulimwengu umejaa wale wanaoitwa wapiganaji wa maombi ambao hawana ufahamu wa maombi. Zimejaa fomula na programu na ushauri, mbinu za kuuza ili kupata kile unachotaka kutoka kwa Mungu. Usiangukie upuuzi huo. Huyu ndiye Baba yako unayeshughulika naye, na anajua bora kuliko wewe kile unachohitaji.

Ufalme wa Roho wa Mungu huitikia kanuni wala si mbinu.

Ukweli huu ni muhimu ikiwa ni lazima uwe na maisha madhubuti ya maombi.

Watu wengi wamejishughulisha kupita kiasi na mbinu za maombi na kudhani kuwa ndiyo njia inayoleta majibu. La, sio njia ya maombi ambayo italeta majibu. Bali ni kanuni za maombi ambazo zitaleta matokeo ya maombi.

Nimesikia watu wakifundisha kuhusu ACTS katika maombi, ambacho (katika kiingereza) ni kifupi cha Kuabudu, Kuungama, Kushukuru na Kuomba. Hiyo ni mbinu na sio kanuni ya maombi. Hakuna mahali popote katika maandiko ambapo Mungu anatuagiza kuomba kwa kufuata utaratibu huu.

Kuomba ukiwa umepiga magoti ni njia ya maombi. Sio kanuni. Kwa hivyo ni makosa kumhukumu mtu kwa sababu hakupiga magoti wakati wa kuomba. Mungu hajibu maombi kwa sababu mtu alipiga magoti au kusimama wakati anaomba.

Mbinu za maombi daima zitatofautiana lakini kanuni ni zile zile. Mungu anachohitaji kwako ni kuwekeza katika kuelewa kanuni na sio mbinu.

Kuomba kwa imani ni kanuni ya maombi. Wekeza katika kuelewa jinsi imani inavyofanya kazi.

Kuomba kwa Neno ni kanuni ya maombi. Jifunze maandiko ili uweze kujua la kusema unapoomba.

Ni kanuni zinazofafanua uhusiano tulionao na Mungu katika maombi, wala si njia.

MASOMO YA ZIADA: Yakobo 5:15, Zaburi 107:20

UJUMBE MKUU: Ufalme wa Roho wa Mungu huitikia kanuni wala si mbinu. Mbinu za maombi daima zitatofautiana lakini kanuni ni zile zile. Mungu anachohitaji kwako ni kuwekeza katika kuelewa kanuni na sio mbinu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninapokea hekima hii ya maombi yenye matokeo na ninaitumia kwa bidii maishani mwangu. Ninaelewa kanuni za maombi na kukaa nazo, zaidi ya njia za maombi. Ninaona matokeo katika maombi kwa sababu nina ujuzi huu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 13:9 (KJV); Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

In the Christian life, there are many things that people do that do not profit. Our theme scripture calls these meats which have not profited them that have been occupied therein. 

Prayers that do not have answers are an example of meats that have not profited those that are occupied therein.

Why would a man’s prayer be unprofitable yet God in His Word has promised us answers to our prayers?

Our theme scripture points us to one of the reasons why. Herein, the Bible reminds us that it is a good thing that the heart be established with grace. The Message Version says that the grace of Christ is the only good ground for life.

Prayer is made more effective when we understand the grace of God. It is by His grace that we come boldly before Him, knowing that we are not condemned. 

When you pray, you must be conscious of His abundant grace toward you. You must always remember that He made you His righteousness (2 Corinthians 5:21), that even in your prayer, it is He who works in you to will and to do according to His purposes (Philippians 2:13).

Hallelujah!

FURTHER STUDY: Hebrews 4:16, 2 Corinthians 5:21

GOLDEN NUGGET:  Prayer is made more effective when we understand the grace of God. It is by His grace that we come boldly before Him, knowing that we are not condemned.  When you pray, you must be conscious of His abundant grace toward you.

PRAYER: Loving Father, I thank You for this truth. I thank You for the great gift of Your grace that reminds me of who I truly am in You. I pray and seek You in the understanding of this grace. It gives me boldness, strengthens my faith and fortifies my spirit. In Jesus’ name, Amen.

KU BY’EBIKA BY’EMMERE EBITAGASA

Omutume Grace Lubega

Abaebbulaniya 13:9 (KJV); Temutwalibwatwalibwanga kuyigiriza okw’engeri ennyingi okuggya: kubanga kirungi omutima okunywezebwa n’ekisa; so si kunywezebwa na mpisa (bika bya mmere) ez’okulyanga, ezitagasa (ebitagasa) abo abazitambuliramu (ababirya).

(Weetegereze; ebiri mu bukomera biggattidwaamu muwandiisi)

Mu bulamu bwe kikristaayo, waliwo ebintu bingi abantu bye bakola ebitagasa. Ekyawandiikibwa kyaffe ekigguddewo bino kibiyita ebika by’emmere ebitagasizza abo ababiridde.

Essaala ezitalina byakuddibwamu, kyakulabirako kya bika by’emmere ebitagasizza abo ababiridde.

Lwaki essaala y’omuntu yandibadde tegasa ng’ate Katonda mu Kigambo Kye yatusuubiza okuddamu essaala zaffe?

Ekyawandiikibwa kyaffe ekigguddewo Kitusongera ku emu ku nsonga lwaki. Mu kyo, Baibuli etujjukiza nti kintu kirungi omutima gunyezebwe mu kisa. Enzivuunula ya bayibuli eyitibwa message version egamba ekisa kya Kristo ly’ettaka lyokka eddungi ery’obulamu.

Essaala esinga okuba n’amaanyi bwe tutegeera ekisa kya Katonda. Ku lw’ekisa Kye tusobola okujja mu maaso Ge n’obuvumu, nga tumanyi nti tetunenyezebwa.

Bw’osaba, olina okuba n’endowooza ey’omuyiika gw’ekisa Kye gy’oli. Olina okujjukiranga nti yakufuula butuukurivu Bwe(2 Abakkolinso 5:21), nti ne mu ssaala yo, ye Ye akola mu ggwe okwagala era okusinziira ku bigendererwa Bye(Abafiripi 2:13).

Alleluya !

YONGERA OSOME: Abaebbulaniya 4:16, Abakkolinso 5:21

AKASUMBI KA ZAABU: Essaala esinga okuba n’amaanyi bwe tutegeera ekisa kya Katonda. Ku lw’ekisa Kye tusobola okujja mu maaso Ge n’obuvumu, nga tumanyi nti tetunenyezebwa. Bw’osaba, olina okuba n’endowooza yomuyiika gw’ekisa Kye gyooli.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’ekirabo ekisukkulumu eky’ekisa Kyo ekinzijukiza ekituufu kyendi mu Ggwe. Nkusaba era nkunoonya mu kutegeera ekisa kino. Kimpa obuvumu, kizzaamu okukkiriza kwange amaanyi n’okukola olukomera ku mwoyo gwange. Mu linnya erya Yesu, Amiina.

EBIKWATIREINE N’EMIGYENZO Y’EBY’OKURYA EBITARIKUGASHA

Entumwa Grace Lubega

Abaheburaayo 13:9; Mutahabisibwa enyegyesa ezihangire ez’emiringo mingi; ahakuba ni kirungi omutima kuhamibwa embabazi za Ruhanga, kunu ti migyenzo y’eby’okurya etaragasiire baagiikiriize.

Omu magara g’obukristaayo, harimu ebintu bingi ebi abaantu barikukora ebitari kugasha. Omutwe gw’ebyahandiikirwe byaitu nigubyeeta emigyenzo y’eby’okurya etaragasiire baagiikiriize.

Eshaara ezitagarukirwemu n’eky’okureeberaho ky’emigyenzo y’eby’okurya etaragasiire baagiikiriize.

Ahabwenki eshaara y’omuntu nebura omugasho kandi obwo Ruhanga omu kigambo kye akaturaganisa okugarukwamu eshaara zaitu.

Omutwe gw’ebyahandiikirwe byaitu nigutworeka enshonga emwe ahabwenki. Omuri eki, Baiburi netwijutsya ngu n’ekintu kirungi omutima kuhamibwa embabazi. Envunurira eya Message negira eti embabazi za Kristo nigwo musingi murungi gwonka ogw’amagara.

Eshaara negarukwamu gye ku turikwetegyereza embabazi za Ruhanga. Nitwiija omu maisho gye n’obumanzi, turikumanya ngu titwiine rubanja ahabw’embabazi ze.

Ku orikushaba, oshemereire kumanya embabazi ze nyingi ahari iwe. Oshemereire kuguma noijuka ngu akakuhindura okuhikirira kwe. (2 Abakorinso 5:21) kandi ngu n’omukushaba kwaawe, niwe akorera omuriiwe, akakuha okukunda ebi asiima n’okubikora nk’oku agyendereire (Abafilipi 2:13).

Hallelujah!

SHOMA NEEBI: Abaheburaayo 4:16, 2 Abakorinso 5:21.

EZAABU: Eshaara negarukwamu gye ku turikwetegyereza embabazi za Ruhanga. Nitwiija omu maisho gye n’obumanzi, turikumanya ngu titwiine rubanja ahabw’embabazi ze. Ku orikushaba, oshemereire kumanya embabazi ze nyingi ahari iwe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’omuhendo ky’embabazi zaawe ezirikunyijutsya ekindi omuri iwe. Ninshaba kandi nkusherura omu nyetegyereza y’embabazi ezi. Nizimpa obumanzi, zihamya okwikiriza kwangye kandi zombeka omwoyo wangye. Omu eiziina rya Yesu, Amiina.

ME CAM MA KONY MO PEKE IYE

Lakwena Grace Lubega

Jo Ibru 13:9 (KJV); pe wuwek pwony mogo mapatpat dok ma welo gurwenywu woko; ber kica pa Lubaŋa aye mumi teko i cwinywa, pe pi cik me cam mogo ma dano ma gulubo pe gunoŋo iye kony mo.

I kwo me bedo Lakricitayo, tye jami madwong ma dano timo ento kony mo pe iye. Kwan wa matin lwongo cam magi ma dano ma gulubu pegu nongo iye kony mo.

Lega ma pekelo lagam obedo labol pa cam mogo ma dano ma Guluby pegu nongo iye kony mo.

Pingo omyero lega pa ngatmo obed labongo kony mo iye kun Lubanga iloke otyeko cike botwa me gamo lega wa?

Kwan wa matin me Lok acoya pa Lubanga mukwongo nyutiwa tyen lok acel ma oweko tye kumenu. Ikine kany, baibul poyo wiwa ni ber kica pa Lubanga aye mumi teko i cwinywa. Baibul bene waco i Baibul ma kilwongo nyinge ‘message’ ni kica pa Lubanga En aye guti maber loyo pi kwo.

Lega nyako nyige kawa niang kica pa Lubanga. Obedo pi kica ne ma oweko wabino ki tekcwiny inyim En, kun nongo wangeyo ni wan peki ngolo kop oloyowa.

Ka i lego, omyero ibed kun ingeyo kica ne ma opong lapore peke piri. Omyero wii oponi, En oweko in idoko kit pa Lubanga ma tye atir (2 Jo Korint 5:21), ni kadi wa i lega ni, En aye ma tye katic i cwinywu, kun miyowu miti ki teko me tic,wek wun wuyom cwinye(Jo Pilipi 2:13).

Alelua!

KWAN MUKENE: Jo Ibru 4:16,2 Jo Korint 5:21

LWOD MADIT: Lega nyako nyige kawa niang kica pa Lubanga. Obedo pi kica ne ma oweko wabino ki tekcwiny inyim En, kun nongo wangeyo ni wan peki ngolo kop oloyowa. Ka i lego, omyero ibed kun ingeyo kica ne ma opong lapore peke piri.

LEGA: Wora me Amara, Apwoyi pi lok ada man. Apwoyi pi mic madit me kica ni ma poyo wiya ikom anga kikome ma an abedo i In. Alego dok ayenyi ki niang me kica man. Lok ada man mina tekcwiny, weko niye ma mera doko tek dok medo teko ki tipuna. I nying Yesu, Amen.

EBYE’NGESO EZOKULYA EZITARUKUGASA

Omukwenda Grace Lubega

Abeheburaniya 13:9 (KJV); Mutahabisibwa ebyokwegesa ebyemiringo nyingi ebihyaka: baitu kirungi omutima okugumibwa n’embabazi: kunu okutagumibwa nengeso ezokulya ezitaragasire abo abazigendiremu.

Omubwomezi bwo’bukristayo, haroho ebintu bingi muno ebya’bantu bakora ebitakubagasa. Ekyahandikirwe kyaitu eky’ahamutwe kizeta engeso ezokulya ezitaragasire abo abazigendiremu.

Esaara ezitaine ebigarukwamu ziri ekyokurorwaho kye’ngeso ezokulya ezitaragasire abo abazigendiremu.

Habwaki esaara yo’muntu yakubaire etarukugasa kandi kunu Ruhanga omu kigambo Kye Aturaganize okugarukwamu hali esaara zaitu?

Ekyahandikirwe kyaitu eky’ahamutwe kitwolekya emu ha nsonga habwaki. Hanu, Baibuli ekutuijukya ngu kiri kintu kirungi omutima kuba gugumizibwe embabazi. Empindura yo’bukwenda egamba ngu embabazi za Kristo nizo itaka rirungi lyonka habwo’bwomezi.

Okusaba kufoorwa okukora muno obutwetegereza embabazi za Ruhanga. Kiri habwe’mbabazi ze ngu twija hali We no’bumanzi,
omukumanya ngu titucwerirwe omusango.

Obwosaba, oina kumanya obwingi bwe’mbabazi Ze hali iwe. Oina kwijukaga bukya bukya ngu Akakufoora omuhikirire We (2 Abakolinso 5:21), ngu nomukusaba kwawe, Ali Nuwe owakora muli iwe okugonza hamu no’kukora kusigikira habigenderwa Bye (Abafiripi 2:13).

Alle’luya!

GALIHYA N’OSOMA: Abahebburaniya 4:16, 2 Abakolinso 5:21

EBIKURU MUBYOONA: Okusaba kufoorwa okukora muno obutwetegereza embabazi za Ruhanga. Kiri habwe’mbabazi ze ngu twija hali We no’bumanzi, omukumanya ngu titucwerirwe omusango. Obwosaba, oina kumanya obwingi bwe’mbabazi Ze hali iwe.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Ninkusiima habwe’kisembo ekikuru ekye’mbabazi Zawe ekinyijukya oha owundi mazimakwo muli Iwe. Nsaba hamu nokuserura omukwetegereza kwe’mbabazi zinu. Zimpa obumanzi, kugumya okwikiriza kwange hamu no’kwombeka ekigo kyo’mwoyo gwange. Mwi’bara lya Yesu, Amiina.

KUHUSU VYAKULA VISIVYO NA FAIDA

Mtume Grace Lubega

Waebrania 13:9 (KJV); Msichukuliwe na mafundisho ya namna nyingine nyingine, na ya kigeni; maana ni vizuri moyo ufanywe imara kwa neema, wala si kwa vyakula, ambavyo wao waliokwenda navyo hawakupata faida.

Katika maisha ya Kikristo, kuna mambo mengi ambayo watu hufanya ambayo hayanufaishi. Andiko letu kuu linaita vyakula hivi visivyowafaidi waliokwenda navyo.

Maombi ambayo hayana majibu ni mfano wa vyakula ambavyo havijawanufaisha wale walioenda navyo.

Kwa nini sala ya mtu ikose faida ilhali Mungu katika Neno Lake ametuahidi majibu ya maombi yetu?

Andiko letu kuu linatuelekeza kwenye mojawapo ya sababu kwa nini. Hapa, Biblia inatukumbusha kwamba ni jambo zuri kwamba moyo ufanywe imara kwa neema. Toleo la ‘Message’ linasema kwamba neema ya Kristo ndiyo msingi pekee mzuri wa maisha.

Maombi yanafanywa kuwa na ufanisi zaidi tunapoelewa neema ya Mungu. Ni kwa neema yake tunakuja kwa ujasiri mbele Zake, tukijua kwamba hatujahukumiwa.

Unapoomba, lazima uwe na ufahamu wa neema Yake tele kwako. Daima lazima ukumbuke kwamba alikufanya haki yake (2 Wakorintho 5:21), kwamba hata katika sala yako, ni Yeye anayefanya kazi ndani yako kwa mapenzi na kufanya kulingana na madhumuni yake (Wafilipi 2:13).

Haleluya!

MASOMO YA ZIADA: Waebrania 4:16, 2 Wakorintho 5:21

UJUMBE MKUU: Maombi yanafanywa kuwa na ufanisi zaidi tunapoelewa neema ya Mungu. Ni kwa neema yake tunakuja kwa ujasiri mbele Zake, tukijua kwamba hatujahukumiwa.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa zawadi kuu ya neema Yako ambayo inanikumbusha mimi ni nani haswa ndani Yako. Ninaomba na kukutafuta katika ufahamu wa neema hii. Inanipa ujasiri, inaimarisha imani yangu na kuimarisha roho yangu. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 10:38 (KJV); Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

In our theme scripture, the word for ‘live’, is also translated to mean be strong and refreshed. It means that faith makes us strong and refreshed in the spirit.

A weak Christian is a “faithless Christian”. When men give up, it is because they stopped believing. 

Every time you make the decision to believe, strength rises up in your inner man, giving you the boldness to face any kind of circumstance.

Our spiritual strength is measured by how much we believe. 

In the life of the spirit, when we say that a man is strong, we mean that he is a man of great faith.

The mighty men of the Bible are not referred to as such because they were of great physical stature but because their faith was great (Hebrews 11).

We choose the path of faith because it is the path of strength, which strength guarantees our victory as children of God.

Hallelujah!

FURTHER STUDY: Hebrews 11, Romans 4:18-20 (AMPC)

GOLDEN NUGGET: Every time you make the decision to believe, strength rises up in your inner man, giving you the boldness to face any kind of circumstance.

PRAYER: Loving Father, I thank You for this truth. I am growing in faith every day.  The Bible says that by faith, the men of old gained divine approval. I live by their pattern and the great examples they set, to extinguish raging fires, to subdue kingdoms, to wax valiant in battle and to put enemy forces to flight. Nothing shakes me because, with every passing day, I am strengthened in the inner man. In Jesus’ name, Amen. 

OKUBEERAWO KU LW’OKUKKIRIZA – 2

Omutume Grace Lubega

Abaebbulaniya 10:38 (KJV); Naye omutuukirivu wange aliba mulamu lwa kukkiriza: Era bw’addayo ennyuma, emmeeme yange temusanyukira.

Mu kyawandiikibwa kyaffe ekigguddewo, ekigambo ky’obulamu, kivvuunulwa okutegeeza okubeera ow’amaanyi n’okuzzibwa obujja. Kitegeeza nti okukkiriza kutufuula ab’amaanyi ate abazziddwa obujja mu mwoyo.

Omukristaayo omunafu ye “Mukristaayo atalina kukkiriza”. Abantu bwe bawanika, bawanika kubanga baalekera awo okukkiriza.

Buli kiseera bw’osalawo okukkiriza, amaanyi geyongera mu muntu wo ow’omunda, okukuwa obuvumu okweŋŋanga embeera ey’engeri yonna.

Amaanyi gaffe ag’omwoyo gapimibwa Okusinziira ku bungi bw’okukkiriza.

Mu bulamu obw’omwoyo, bwe tugamba nti omuntu wa maanyi, tutegeeza nti ye muntu ow’okukkiriza okusukkulumu.

Abantu ab’amaanyi ab’omu Baibuli tebaayitibwa bwe batyo kubanga baali ba kikula eky’omubiri ekisukkulumu naye kubanga okukkiriza kwabwe kwali kunene (Abaebbulaniya 11).

Tulondawo ekkubo ery’okukkiriza kubanga ly’ekkubo ery’amaanyi, amaanyi ago ge gakakasa obuwanguzi bwaffe ng’abaana ba Katonda.

Alleluya!

YONGERA OSOME: Abaebbulaniya 11, Abaruumi 4:18-20(AMPC)

AKASUMBI KA ZAABU: Buli kiseera bw’osalawo okukkiriza, amaanyi geyongera mu muntu wo ow’omunda, okukuwa obuvumu okweŋŋanga embeera ey’engeri yonna.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkula mu kukkiriza buli lunaku. Baibuli egamba nti olw’okukkiriza, abantu ab’edda baafuna okukkirizibwa kw’obwakatonda. Ntambulira mu mitendera gyabwe era n’ebyokulabirako ebisukkulumu bye baateekawo, okuzikiza omuliro oguteta, okumalawo obwakabaka, okunnyogoza bannaggwano mu lutabaalo era n’okuleetera amajje g’abalabe okwamuka. Tewali kinnyeenya kubanga buli lunaku oluyitawo, neyongera amaanyi mu muntu ow’omunda. Mu linnya erya Yesu, Amiina.

OKUBA OHURIIRE AHABW’OKWIKIRIZA – 2

Entumwa Grace Lubega

Abaheburaayo 10:38; Kwonka owangye ohikiriire aryaba ohuriire ahabw’okwikiriza; Kandi ku agaruka enyima, omutima gwangye tigumushemerererwa.

Omu mutwe gw’ebyahandiikirwe byaitu, Ekigambo ky’okuba ohuriire, nikigaruka kivunurirwa nk’okuguma n’amaani n’okuruhuurwa omu mwoyo. Nikimanyisa ngu okwikiriza nikutukora ab’amaani kandi kuturuhuura omu mwoyo.

Omukristaayo w’amaani makye n’omukristaayo “otaine kwikiriza”. Abantu kubarikuhwa amatsiko, n’ahabw’okuba barekire okwikiriza.

Buri murundi ogu orikucwamu kwikiriza, nogira amaani omu muntu waawe w’omunda, ogira obumanzi kubugabugana n’enshonga y’omuringo gwoona.

Amaani gaitu g’omwoyo nigapimwa okwikiriza kwaitu.

Omu magara g’omwoyo, kuturikugira ngu omuntu aine amaani, nitumanyisa ngu aine okwikiriza kwingi.

Abantu b’amaani ab’omu Baiburi tibarikweetwa batyo ngu ahabw’okuba bakaba baine emibiri y’amaani kureka ahabw’okwikiriza kwaabo kwingi (Abaheburaayo 11).

Nitutoorana omuhanda gw’okwikiriza ahabw’okuba nigwo muhanda gw’amaani, amaani agarikuhamya obusinguzi bwaitu nk’abaana ba Ruhanga.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 11, Abarooma 4:18-20 (AMPC).

EZAABU: Buri murundi ogu orikucwamu kwikiriza, nogira amaani omu muntu waawe w’omunda, ogira obumanzi kubugabugana n’enshonga y’omuringo gwoona.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkura omu kwikiriza buri eizooba. Baiburi negira eti ahabw’okwikiriza, abashaija baira bakaikirizibwa. Ninkuratira engyenderwaho zaabo hamwe n’eby’okureeberaho bikuru ebibakozire, okuraaza emiriro y’amaani, okutegyeka obukama, okusingura engaamba hamwe n’okuhuunzya abazigu baabo. Tihaine kirikuntinisa ahabw’okuba buri eizooba erikuhingura, nimpamibwa omu muntu ow’omunda. Omu eiziina rya Yesu, Amiina.

ME KWO PI NIYE – 2

Lakwena Grace Lubega

Jo Ibru 10:38 (KJV); Doŋ danona ma kite atir bibedo kwo pi niye; ento ka odok woko cen, cwinya pe bibedo yom i kome.”

I kwan wa matin mukwongo me Lok acoya pa Lubanga, lok ni ‘kwo’ kigonyo bene tyene me Waco ni bedo tek dok nyen odoco. Tyenloke ni niye weko wan wabedo tek dok nyen odoco i cwiny.

Lakricitayo magoro obedo “Lakricitayo mapeke ki niye”. Ka dano jalo gin mo woko, nongo obedo pien gin oweko bedo ki niye woko.

Kare ducu ma imoko tami me bedo ma iye, teko ile malo icwinyi matye i iye, me miyo boti tekcwiny me keme ki kit kwayo tekare mo keken.

Tek me tipu wa ki poro ki rwom marom mene ma waye kwede .

Ikwo me cwiny, kawa waco ni lacoo moni tek, nongo watye kawaco ni en obedo ngat matye ki niye madit.

Oteka madito me Baibul ni pe kilwongo gi kumeno pien komgi nen ma ongwel ki woko mada ento pien niye ma meg-gi onongo dit (Jo Ibru 11).

Wan wayero yo me niye pien en aye yoo me teko, ma teko meno moko loyo ma mewa macalo lutino pa Lubanga.

Alelua!

KWAN MUKENE: Jo Ibru 11, Jo Roma 4:18-20 (AMPC)

LWOD MADIT: Kare ducu ma imoko tami me bedo ma iye, teko ile malo icwinyi matye i iye, me miyo boti tekcwiny me keme ki kit kwayo tekare mo keken.

LEGA: Wora me Amara, Apwoyi pi Lok ada man. An atye ka dongo iye nino ducu. Baibul waco ni ki niye, jo ma yam con kimiyo botgi ngo ma onongo gimito. An akwo kun alubo yoo ma megi ni ki labol madito maguweko, me neko mac matye ka lyel matek, me loyo ker mapat pat, me loyo lweny dok me weko lumone ringo woko waki jami lwenygi. Ginmo peyengo an pien nino ducu makato, kerona mede i dano me cwiny. I nying Yesu, Amen.

OKWOMEERRA HABWO’KWIKIRIZA – 2

Omukwenda Grace Lubega

Abaheburaniya 10:38 (KJV); Baitu owange anyakuhikirire aliba mwomezi obwo kuikiriza: Kandi obwayehinya enyuma omutima gwange tigurukusemererwa omuluwe.

Mukyahandikirwe kyaitu eky’ahamutwe, ekigambo ekyo’kwomeerra, nakyo kihindurwa okumanyisa okuba wa’maani kandi okugarwa buhyaka.
Kimanyisa ngu okwikiriza kutufoora bamaani hamu no’kutuga’ra buhyaka mu mwoyo.

Omukristayo omuceke ali “mukristayo ataine kwikiriza.” Abantu obubabihwaho, kiri habwokuba bakalekaho kwikiriza.

Buli kaire bwokora encwamu kwikiriza, amaani gaimuka omu muntu wawe ow’omwoyo, okukuha obumanzi okuhindukira buli mbeera yo’mulingo gwona.

Amaani gaitu ago’mwoyo gapimwa obwingi bwo’mulingo twi’kiriza.

Abasaija aba’maani abomu Baibuli tibaba juurraho habw’okuba bakaba bo’buhango bwa’maani baitu habw’okuba okwikiriza kwabu kukaba kwa’maani (Abeheburaniya 11).

Tukomamu ikuute lyo’kwikiriza habw’okuba niryo ikuute lya’maani, amaani agali omusimbo gwo’businguzi bwaitu nka’baana ba Ruhanga.

Alle’luya!

GALIHYA N’OSOMA: Abaheburaniya 11, Abaruumi 4:18-20(AMPC)

EBIKURU MUBYOONA: Buli kaire bwokora encwamu kwikiriza, amaani gaimuka omu muntu wawe ow’omwoyo, okukuha obumanzi okuhindukira buli mbeera yo’mulingo gwona.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Ninkura omu kwikiriza bukya bukya. Baibuli egamba ngu habwo’kwikiriza, abantu abakara nakara bakatunga okusiimibwa kwo’bwa Ruhanga. Nyomeerra habwe’migendere yabu kandi nahabwe’byokuroorraho bwabu ebikuru ebibateireho, okuzimya emiiro egikusensebuka, okusingura obukama, okwoleka okumariira omubulemu hamu no’kuletereza obulemi bwo’munyanzigwa okwiruka. Busaho ekintengesa habw’okuba buli kiro ekirabaho, nkugumibwa omu muntu wange owomunda. Mwi’bara lya Yesu, Amiina.

KUISHI KWA IMANI – 2

Mtume Grace Lubega

Waebrania 10:38 (KJV); Lakini mwenye haki wangu ataishi kwa Imani; Naye akisita-sita, roho yangu haina furaha naye.

Katika andiko letu kuu, neno la kuishi, pia linatafsiriwa kumaanisha kuwa na nguvu na kuburudishwa. Inamaanisha kwamba imani inatufanya tuwe na nguvu na kuburudishwa katika roho.

Mkristo dhaifu ni “Mkristo asiye na imani”. Wakati watu wanakata tamaa, ni kwa sababu waliacha kuamini.

Kila wakati unapofanya uamuzi wa kuamini, nguvu huinuka ndani ya mtu wako wa ndani, kukupa ujasiri wa kukabiliana na hali yoyote.

Nguvu zetu za kiroho hupimwa kwa kiasi ambacho tunaamini.

Katika maisha ya kiroho, tunaposema kwamba mtu ana nguvu, tunamaanisha kwamba yeye ni mtu mwenye imani kuu.

Watu wenye nguvu wa Biblia hawarejelewi kama vile kwa sababu walikuwa na kimo kikubwa cha kimwili lakini kwa sababu imani yao ilikuwa kuu (Waebrania 11).

Tunachagua njia ya imani kwa sababu ni njia ya nguvu, ambayo nguvu inahakikisha ushindi wetu kama wana wa Mungu.

Haleluya!

MASOMO YA ZIADA: Waebrania 11, Warumi 4: 18-20 (AMPC)

UJUMBE MKUU: Kila wakati unapofanya uamuzi wa kuamini, nguvu huinuka ndani ya mtu wako wa ndani, kukupa ujasiri wa kukabiliana na hali yoyote.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakua katika imani kila siku. Biblia inasema kwamba kwa imani, watu wa zamani walipata kibali cha Mungu. Ninaishi kwa ruwaza yao na mifano mikubwa waliyoweka, kuzima mioto kali, kusalimisha falme, kuwa na ujasiri katika vita na kuweka majeshi ya adui mbioni. Hakuna kitu kinachonitikisa kwa sababu kwa kila siku inayopita, ninaimarishwa katika mtu wa ndani. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 10:38 (KJV); Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

The Hebrew word for ‘live’ used in our theme scripture is ‘zao’ which is translated, among other things, to mean blessed.

It means that we are blessed by faith. A man who does not walk in faith cannot enjoy the fullness of the blessings of God.

In Galatians 3:9, the Bible says that they of faith are blessed with faithful Abraham. The blessing of the child of God is in faith.

Abraham, Isaac and Jacob were blessed because they were men of faith.

When we say that a man is blessed, it is not simply because his ministry is doing well, his marriage is a success, his career is on an upward curve or his business is thriving. These are just manifestations of what it truly means to be blessed.

When you declare to yourself, ‘I am blessed,” it means that you are of faith.

A man is blessed because he believes.

Hallelujah!

FURTHER STUDY: Galatians 3:9, Romans 4:16

GOLDEN NUGGET: A man who does not walk in faith cannot enjoy the fullness of the blessings of God. A man is blessed because he believes.

PRAYER: Loving Father, I thank You for this word. I am a child of faith. The Bible says that all things are possible to them that believe and I believe. In this understanding, I see the goodness of the Lord, in the land of the living. In Jesus’ name, Amen.

OKUBEERAWO KU LW’OKUKKIRIZA – 1

Omutume Grace Lubega

Abaebbulaniya 10:38 (KJV); Naye omutuukirivu wange aliba mulamu lwa kukkiriza: Era bw’addayo emabega, emmeeme yange temusanyukira.

Ekigambo eky’olwebbulaniya ‘okubeera omulamu’ ekikozeseddwa mu kyawandiikibwa kyaffe ekigguddewo kye ‘zao’ ekivvuunulwa okutegeeza ebintu bingi ng’ekimu ku byo kwe kutegeeza nti wamukisa.

Kitegeeza nti tuli ba mukisa lwa kukkiriza. Omuntu atatambulira mu kukkiriza tasobola kunyumirwa bujjuvu bwa mikisa gya Katonda.

Mu Abaggalatiya 3:9, Baibuli egamba ab’okukkiriza baweerwa omukisa awamu ne Ibulayimu eyalina okukkiriza. Omukisa gw’omwana wa Katonda guli mu kukkiriza.

Ibulayimu, Isaaka ne Yakobo baaweebwa omukisa kubanga baali basajja ba kukkiriza.

Bwe tugamba nti omuntu wa mukisa, tekiri kityo lwakuba nti obuweereza bwe bukola bulungi, obufumbo bwe bwa buwanguzi, omulimu gwe gweyongera waggulu oba eby’enfuna bye bikulaakulana. Bino kwolesebwa bwolesebwa okwa ki ddala kye kitegeeza okubeera ow’omukisa.

Bwe weerangirirako nti, “Ndi wa mukisa,” kitegeeza nti olina okukkiriza.

Omuntu wa mukisa kubanga akkiriza.

Alleluya!

YONGERA OSOME: Abaggalatiya 3:9, Abaruumi 4:16

AKASUMBI KA ZAABU: Omuntu atatambulira mu kukkiriza tasobola kunyumirwa bujjuvu bwa mikisa gya Katonda. Omuntu wa mukisa kubanga akkiriza.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’ekigambo kino. Ndi mwana wa kukkiriza. Baibuli egamba nti buli kimu kisoboka eri abo abakkiriza era nzikiriza. Mu ntegeera eno, ndaba obulungi bwa Mukama, mu nsi ey’abalamu. Mu linnya erya Yesu, Amiina.

OKUBA OHURIIRE AHABW’OKWIKIRIZA – 1

Entumwa Grace Lubega

Abaheburaayo 10:38; Kwonka owangye ohikiriire aryaba ohuriire ahabw’okwikiriza; Kandi ku agaruka enyima, omutima gwangye tigumushemerererwa.

Ekigambo ky’oruheburaayo ky’okuba ohuriire ekiri kukozesibwa omu mutwe gw’ebyahandikirwe byaitu ni ‘zao’ ekirikuvunururwa, omu bintu byingi, kumanyisa okuheebwa omugisha.

Nikimanyisa ngu nituheebwa omugisha ahabw’okwikiriza. Omuntu otarikugyendera omu kwikiriza tarikubaasa kushemerererwa omu bwijwiire bw’emigisha ya Ruhanga.

Omu kitabo ky’Abagalatia 3:9, Baiburi negira eti abaine okwikiriza baheebwa omugisha na Abrahamu owaikiriize. Omugisha gw’omwaana wa Ruhanga guri omu kwikiriza.

Abrahamu, Isaaka na Yakobo bakaba bahairwe omugisha ahabw’okuba bakaba bari abashaija b’okwikiriza.

Kuturikugira ngu omuntu ahairwe omugisha, tihabw’okuba obuheereza bwe nibugyenda gye kwonka, obushwere bwe nibugogyeera, omurimo gwe guriyo nigugyenda omumaisho nari shi ngu eby’obushuubuzi bye biriyo nibikurakurana. Ebi n’ebirikureebwa ebirikworeka ngu oine omugisha buzima.

Ku orikurangirira oti ‘Mpairwe omugisha’ nikimanyisa ngu ori ow’okwikiriza.

Omuntu naheebwa omugisha ahabw’okuba naikiriza.

Hallelujah!

SHOMA NEEBI: Abagalatia 3:9, Abarooma 4:16.

EZAABU: Omuntu otarikugyendera omu kwikiriza tarikubaasa kushemerererwa omu bwijwiire bw’emigisha ya Ruhanga. Omuntu naheebwa omugisha ahabw’okuba naikiriza.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’Ekigambo eki. Ndi omwana w’okwikiriza. Baiburi negira eti byoona nibibaasika ahari abo abarikwikiriza kandi ninyikiriza. Omu kwetegyereza oku, nindeeba oburungi bwa Mukama, omu nsi y’abahuriire. Omu eiziina rya Yesu, Amiina.

ME KWO PI NIYE – 1

Lakwena Grace Lubega

Jo Ibru 10:38 (KJV); Doŋ danona ma kite atir bibedo kwo pi niye; ento ka odok woko cen, cwinya pe bibedo yom i kome.”

Lok ni ‘Kwo’ makitiyo kwede i kwan wa matini Obedo ‘zao’ i leb Ibru makigonyo, ikin jami mukene niweng, ni komegum.

Tyenloke ni watye ki gum pi niye. Dano ma pewoto i niye petwero nongo gum pa Lubanga ma opong twatwal ni.

I Jo Galatia 3:9, Baibul waco ni jo matye ki niye gibinoŋo gum kacel ki Abraim ma obedo ki niye. Gum pa latin pa Lubanga tye i niye.

Abraim, Icaka ki Yakobo gubedo ki gum pien gubedo jo ma gin onongo tye ki niye.

Ka wawaco ni dano moni komegum, petye pien ni mere dog tic pa Lubanga ne tye ka timo maber, kwo me nyom ne tye ka wot maber, dog kwane tyeko mede ameda malo onyo biacara ne tye ka wot maber mada. Jami maggi ducu tye lanyut me bedo ngatma komegum.

Ka iwaco kamaleng boti keni ni, ‘an komagum’, tyenloke ni in ibedo ngat ma tye ki niye.

Dano moni komegum pien en ye.

Alelua!

KWAN MUKENE: Jo Galatia 3:9, Jo Roma 4:16

LWOD MADIT: Dano ma pewoto i niye petwero nongo gum pa Lubanga ma opong twatwal ni.Dano moni komegum pien en ye.

LEGA: Wora me Amara, Apwoyi pi lok ada man. An atye Latin ngat ma ye. Baibul waci jami ducu twere pi jo ma gin ye, dok an a ye. Ki niang man, aneno ber pa Rwot, ilobo pa jo makwo. Inying Yesu, Amen.

Apostle Grace Lubega

2 Corinthians 2:14 (KJV); Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

God ALWAYS causes us to triumph.

He has assured us that no matter how grave the circumstance or how complicated the issue, He always brings us victory.

This means that for the child of God, victory is not a probability, it is guaranteed. Success, growth and progress will always be in your favour.

We do not win sometimes, we win ALL the time.

What does this truth do to the spirit of the Christian who finds himself in the midst of adversity?

You must understand that at the end of any fight, you will emerge as the winner. This is regardless of how things may appear at the moment.

Even when everything points to a potential defeat on your part, remember the God-given promise that you ALWAYS triumph.

May this mindset shape your attitude towards life everyday.

FURTHER STUDY: Romans 8:37, 1 John 5:4

GOLDEN NUGGET: God ALWAYS causes us to triumph. We do not win sometimes, we win ALL the time.

PRAYER: Loving Father, I thank You for this truth. What a privilege to know that victory is always guaranteed. The Bible says that in all things, I am more than a conqueror through Christ who loved me. I face life with this understanding, knowing that at the end of it all, I am the winner. This is the meditation of my heart and the confession of my lips. In Jesus’ name, Amen.

OKUJAGANYA OLW’OBUWANGUZI LUBEERERA

Omutume Grace Lubega

2 Abakkolinso 2:14 (KJV); Naye Katonda yeebazibwe, atutwala (atuleetera) bulijjo ng’abawangula(okujaganya olw’obuwanguzi) mu Kristo, n’atubikkuza evvumbe ery’okumutegeera ye mu buli kifo.

(Ebiri mu bukomera bigattiddwamu muwandiisi)

Katonda atuleetera okujaganya olw’obuwanguzi OLUBEERERA.

Atukakasizza nti newankubadde ng’embeera mbi etya oba ensonga nzibu etya, Atuleetera bulijjo obuwanguzi.

Kino kitegeeza nti eri omwana wa Katonda, obuwanguzi si kuteebereza, bukakasiddwa. Okuwangula, okukula n’okweyongera bijja kubeera ku lulwo.

Tetuwangula olw’olumu, tuwangula akaseera KONNA.

Amazima gano gakolaki ku mwoyo gw’omukristaayo eyeesanga wakati mu buzibu?

Oteekeddwa okutegeera nti ku nkomerero y’okulwana kwonna, ojja kuvaamu ng’omuwanguzi. Kino tekiri ku ngeri ebintu gye birabikamu mu kaseera ako.

Newankubadde nga buli kintu kisonga n’obukakafu bw’okuwangulwa ku ludda lwo, jjukira ekisuubizo ekiweereddwa Katonda nti ojaganya olw’obuwanguzi LUBEERERA.

Leka endowooza eno ebumbe engeri gy’olabamu obulamu buli lunaku.

YONGERA OSOME: Abaruumi 8:37, 1 Yokaana 5:4

AKASUMBI KA ZAABU: Katonda atuleetera okujaganya olw’obuwanguzi LUBEERERA. Tetuwangula olw’olumu, tuwangula akaseera KONNA.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Mukisa nnabaki okumanya nti obuwanguzi bunkakasiddwa. Baibuli eyogera nti mu bintu byonna, Ndi muwanguzi n’okukirawo okuyita mu Kristo eyanjagala. Neηηanga obulamu n’okutegeera kuno, nga mmanyi nti ku nkomerero ya byonna, Ndi muwanguzi. Kuno kwe kufumiitiriza kw’omutima gwange era okwatula kw’emimwa gyange. Mu linnya erya Yesu, Amiina.

OKUSINGURA OBUTOOSHA

Entumwa Grace Lubega

2 Abakorinso 2:14; Ruhanga asiimwe, otutabaarura obutoosha, turi abasinguzi omuri Kristo, kandi otuha okubuzya hoona eby’okumumanya, ngu bibe nk’okutaamirana kw’omugaju.

Ruhanga natusinguza OBUTOOSHA.

Atuhamiize ngu n’obu enshonga yakuba nainganaki nari egumire eta, natusinguza obutoosha.

Eki nikimanyisa ngu aha mwaana wa Ruhanga, obusinguzi tikuteebereza, butuuraho. Okugogyeera, okukura hamwe n’okugyenda omu maisho nibyiija kuguma biri ebyaawe obutoosha.

Titurikusingura obumwe, nitusingura obwiire BWOONA.

Amazima aga nigakoraki aha mwoyo w’omukristayo orikweshanga ahagati yebihikiirizi?

Oshemereire kwetegyereza ngu aha muheru gw’okurwana kwoona, norugamu ori omusinguzi. Eki tikiine kakwaate n’oku ebintu biri hati.

N’obu burikimwe kirikukworeka okusingurwa aha rubaju rwaawe, ijuka endagaano ya Ruhanga ei yakuhaire ngu noza kuguma nosingura OBUTOSHA.

Nkabasibwaki enteekateeka egi eyombeka emitwarize yaawe aha magara buri eizooba.

SHOMA NEEBI: Abarooma 8:37, 1 Yohaana 5:4.

EZAABU: Ruhanga natusinguza OBUTOOSHA. Titurikusingura obumwe, nitusingura obwiire BWOONA.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. N’eky’omugisha kumanya ngu obusinguzi bwangye butuuraho. Baiburi negira eti omuri ebyo byona nsingwire nangwa n’okukiraho ahabwa Kristo owaankunzire. Nindeeba amagara n’enyetegyereza egi, ndikumanya ngu aha muheru gwa byoona, ndi omusinguzi. Egi niyo nteekateeka y’omutima gwangye hamwe n’okwatura kwa kanwa kangye. Omu eiziina rya Yesu, Amiina.

LALOYO KARE DUCU

Lakwena Grace Lubega

2 Jo Korint 2:14 (KJV); Myero gipwo Lubaŋa ma nino ducu tye ka telowa i dorre me nyuto loc pa Kricito, dok tiyo kwedwa wek Kricito oŋene, macalo gin makur ma ŋwece duny i kabedo ducu.

Lubanga weko waloyo KARE DUCU.

En otyeko niangowa ni kadi tekare ne dong dit ningning onyo lok moni dong tek marom mene, En pwod keliwa loc.

Man tyenloke ni pi Latin pa Lubanga, loc pe obedo ginabika, obedo ginma dong tye. timo maber, dongo ki ceto anyim obityeko bedo tung bot in.

Pewaloyo kare mukene keken, waloyo kare DUCU.

Lok ada man timo ngo ki cwiny pa Lakricitayo ma onongo ni tekare matek orumo en dyere?

Omyero iniang ni i agiki me lweny mo keken, in ibikato ki iye calo laloyo. Man obedo labongo koyo kitma jami twero bedo ni tye kwede pi kombedini.

Kadi kabed ni jami ducu nyuto ni loyo mo peke tung bot in, wek wii opo i cike pa Lubanga ni ibiloyo kare ducu.

Wek tam man oyub kitma itero ki kwo kwede nino ducu.

KWAN MUKENE: Jo Roma 8:37, 1 Jon 5:4

LWOD MADIT: Lubanga weko waloyo KARE DUCU. Pewaloyo kare mukene, waloyo KARE DUCU.

LEGA: Wora me Amara, Apwoyi pi lok ada man. Cwinyayom tutwal me ngeyo ni loc dong kiciko pire i kareduc. Baibul waci i jami ducu, an atye laloyo makato i Kristo ma omaro an. An akwo nino duc ki niang man, makun angeyo agiki ne liweng, an aye laloyo. Man aye lwod me Cwinya dok lok makato ki i dog an. I nying Yesu, Amen.

BASINGUZI BUKYA BUKYA

Omukwenda Grace Lubega

2 Abakolinso 2:14 (KJV); Baitu Ruhanga asiimwe, anyakutusinguza butoosa omu Kristo, kandi nakoora omuli itwe okurarangya hoona amakuru agokumanya, amakuru agarukuboya nk’omugaju.

Ruhanga BUKYA BUKYA natuletereza kusingura.

Atugumiize ngu embeera nobuyakuba mbi eta rundi ekintu omulingo kikakatainemu, bukya bukya atuletera obusinguzi.

Kinu kikumanyisa ngu habw’omwaana wa Ruhanga obusinguzi tibuli kutebereza, bw’obugimizo. Okuhaguza, okukura, nokweyongerayo bijaga kuba nokuganja h’oli .

Titusingura obusumi obumu, tusingura BULI kaire.

Amazima ganu kiki ekigakora ha mwoyo gwo omu Kristayo ayesanga hagati yokurwanangana?

Oine kwetegereza ngu habuli nkango yabuli bulemu, oija kwiburuka nk’omusinguzi. Kinu Kiri otafiireyo mulingo ebintu bikuzoka akaire kamu.

Nabulikimu kyoona obukyakuba nikisonga hakusingurwa okukusoboka kuba harubaju rwawe, ijuka omurago ogunyakuhairwe Ruhanga ngu bukya bukya oijaga kusingura.

Leka entekereza enu obumbe enyetwara yawe hali obwomezi buli kiro.

GALIHYA N’OSOMA: Abarumi 8:37, 1 Yohana 5:4

EBIKURU OMUBYOONA: Ruhanga bukya bukya natuletereza kusingura. Titusingura obusumi obumu, tusingura BULI kaire.

ESAARA: Isi’twe Owengonzi, Ninkusiima habw’amazima ganu. Kamugisa okumanya ngu obusinguzi bukya bukya bugumizi’bwe. Baibuli egamba ngu omubintu byona, ndi musinguzi nokukiraho okuraba omuli Kristo ayangondeze. Ninyitirana obwomezi nenyetegereza enu, nimanya ngu hankango yabyo byona, ninyowe musinguzi, kunu nikwo okucumitiriza kw’omutima gwange kandi nokwatura kweminwa yange. Mw’ibara lya Yesu Amina.

DAIMA WASHINDI

Mtume Grace Lubega

2 Wakorintho 2:14 (KJV); Ila Mungu ashukuriwe, anayetushangiliza daima katika Kristo, na kuidhihirisha harufu ya kumjua yeye kila mahali kwa kazi yetu.

Mungu DAIMA hutushangiliza.

Ametuhakikishia kwamba haijalishi hali ni mbaya kiasi gani au jinsi suala lilivyo gumu, Yeye daima hutuletea ushindi.

Hii ina maana kwamba kwa mtoto wa Mungu, ushindi sio uwezekano, ni hakika. Mafanikio, ukuzi na maendeleo daima yatakuwa kibali chako.

Hatushindi wakati mwingine, tunashinda wakati WOTE.

Kweli hii inatenda nini kwa roho ya Mkristo ambaye anajikuta katikati ya dhiki?

Lazima uelewe kwamba mwishoni mwa mapambano yoyote, utaibuka mshindi. Haijalishi jinsi mambo yanaweza kuonekana kwa sasa.

Hata wakati kila kitu kinaashiria kushindwa kwa upande wako, kumbuka ahadi iliyotolewa na Mungu kwamba DAIMA unashinda.

Mawazo haya yaweze kujenga mtazamo wako kwa maisha kila siku.

MASOMO YA ZIADA: Warumi 8:37, 1 Yohana 5:4

UJUMBE MKUU: Mungu DAIMA hutushangiliza. Hatushindi wakati mwingine, tunashinda wakati WOTE.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii Ni fursa kuu kujua kwamba ushindi daima umehakikishiwa. Biblia inasema kwamba katika mambo yote, mimi ni zaidi ya mshindi kupitia Kristo ambaye alinipenda. Ninaitazama maisha kwa ufahamu huu, nikijua kwamba mwishowe, mimi ni mshindi. Hii ndiyo tafakari ya moyo wangu na kiri la midomo yangu. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Proverbs 18:14 (AMPC); The strong spirit of a man sustains him in bodily pain or trouble, but a weak and broken spirit who can raise up or bear?

The spirit of a man has been built to handle all manner of infirmity. This is the reason why some people suffer fatal gunshot wounds but still survive; why some are diagnosed with Stage IV cancer and live on for many years; why some suffer all manner of affliction but are not destroyed.

If your spirit is strong, no disease is too grave, no affliction too dangerous. You have the God-given ability to contain it and overcome it. 

How do you keep your spirit from being broken? It is through your confessions; they either make or break you.

When the spirit of a man is broken because of the negative confessions of that man, no amount of prayer can change that man until his spirit is rebuilt and he changes his confessions.

Never underestimate the effect of what you say on your spirit. As a child of God, you must understand that the moment you utter anything, you give it power because the Bible says in Proverbs 18:21 that life and death are in the power of your tongue.

You must live a life that is conscious of the effect of your words. You should never give disease, poverty or death power even as a matter of humour. Remember that the devil does not joke. He will use your words against you. May the words of your mouth always speak life.

Hallelujah!

FURTHER STUDY: Proverbs 15:4, 1 Peter 3:10

GOLDEN NUGGET: Never underestimate the effect of what you say on your spirit. As a child of God, you must understand that the moment you utter anything, you give it power because the Bible says in Proverbs 18:21 that life and death are in the power of your tongue.

PRAYER: Loving Father, I thank You for this truth. I live my life with this wisdom and understanding. The words of my lips are seasoned with grace and minister life. I continuously build my spirit by the confessions of my lips. In Jesus’ name, Amen.

TODDANGA MABEGA – 2

Omutume Grace Lubega

Engero 18:14 (AMPC); Omwoyo gw’omuntu ogw’amaanyi gunaamuwaniriranga mu bunafu bwe obw’omubiri oba mu buzibu, naye omwoyo omunafu era omumenyefu ani ayinza okuguwanirira oba okugugumiikiriza?

Omwoyo gw’omuntu guzimbiddwa okukwasaganya buli bunafu bwonna. Eno y’ensonga lwaki abantu abamu bafuna ebiwundu binnamuzisa okuva eri amasasi naye ne batafa; lwaki abamu basangibwamu kookolo ow’omutendera ogw’okuna naye ne babeera balamu okumala emyaka egiwera; lwaki abamu batuukibwako buli ngeri y’okubonaabona naye ne batasanyizibwaawo.

Omwoyo gwo bwe gubeera nga gw’amaanyi, teri ndwadde ya maanyi nnyo, teri kubonaabona kwa bulabe nnyo. Olina obusobozi obukuweereddwa Katonda okubigumira n’okubiwangula.

Okuuma otya omwoyo gwo eri okumenyebwa? Kiyitira mu kwatula kwo; kukuzimba oba kukumenya.

Omwoyo gw’omuntu bwe gubeera gumenyese olw’okwatula okubi okw’omuntu oyo, teri kigera kya ssaala kisobola kukyusa muntu oyo okutuusa ng’omwoyo gwe guzimbiddwa buggya era n’akyusa okwatula kwe.

Tonyoomanga by’oyogera kye biyinza okukola ku mwoyo gwo. Ng’omwana wa Katonda, olina okutegeera nti akaseera k’oyatula ekintu kyonna, okiwa amaanyi kubanga Baibuli egamba mu Engero 18:21 nti Obulamu n’okufa biba mu buyinza bw’olulimi.

Olina okubeera mu bulamu obulowooza ku ki ebigambo byo kye biyinza okukola. Towanga bulwadde, bwavu oba okufa maanyi newankubadde mu mbeera y’okusaaga. Jjukira nti sitaani tasaaga. Ajja kukozesa ebigambo byo okukulwanyisa. Leka ebigambo by’akamwa ko byogerenga bulamu.

Alleluya!

YONGERA OSOME: Engero 15:4, 1 Peetero 3:10

AKASUMBI KA ZAABU: Tonyoomanga by’oyogera kye biyinza okukola ku mwoyo gwo. Ng’omwana wa Katonda, olina okutegeera nti akaseera k’oyatula ekintu kyonna, okiwa amaanyi kubanga Baibuli egamba mu Engero 18:21 nti Obulamu n’okufa biba mu buyinza bw’olulimi.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Ntambuza obulamu bwange n’amagezi era n’okutegeera kuno. Ebigambo by’omumwa gwange bijjudde ekisa era bibuulira bulamu. Neddiŋŋana mu kuzimba omwoyo gwange n’okwatula kw’omumwa gwange. Mu linnya erya Yesu, Amiina.

OTARIGARUKA ENYIMA – 2

Entumwa Grace Lubega

Enfumu 18:14; Omutima guhamire gugumya omuntu omu ndwara ye, Kwonka oguhahaire n’oha owaakubaasa kugwemera?

Omwoyo w’omuntu ayombekirwe kubaasa kugumira obusaasi bwoona. Egi niyo nshonga ahabwenki abantu abamwe nibarwaara ebiroonda by’amasasi baguma bahuriire, abamwe nibashangwamu ekokoro yeidaara ryakana kandi baguma baine amagara okumara obwaire buraingwa; ahabwenki abantu abamwe nibabonabona n’obusaasi bw’emiringo myingi batarikuhwerekyerera.

Omwoyo waawe ku arikuba aine amaani, tihariho ndwaara eine akabi kaingi, tihariho busaasi obukwaineho akabi. Oine amaani ga Ruhanga kubibaasa okabisingura.

Omwoyo waawe nomukuuma ota obu tahahaara? N’ahabwa ebi orikwatura; nibibaasa kukukiza nari bikuhwerekyereze.

Omwoyo w’omuntu ku arikuba ahahaire, ahabw’okwatura kubi kw’omuntu ogwo, tihariho shaara yoona erikubaasa kuhindura omuntu ogwo mpaka omwoyo we ayombekirwe busya akahindura oku arikugamba.

Otarigaya ebyo ebirikuruga omu bigambo ebi orikugamba aha mwoyo waawe. Nk’omwaana wa Ruhanga, oshemereire kwetegyereza ngu ku orikugamba ekintu kyoona, nokiheereza amaani ahabw’okuba Baiburi negira omu Enfumu 18:21 eti orurimi rugira obushoboorozi bw’okwita n’obw’okukiza.

Oshemereire kumanya ebirikuruga omu bigambo byaawe. Toshemereire kuha endwaara, obwooro nari rufu amaani n’obu kwakuba okubizaanisa. Yaijuka ngu Sitaane tarikuzaana. Nayejunisa ebigambo byaawe kukurwanisa. Nkabasibwaki ebigambo by’akanwa kaawe biguma nibigamba amagara.

Hallelujah!

SHOMA NEEBI: Enfumu 15:4, 1 Petero 3:10.

EZAABU: Otarigaya ebyo ebirikuruga omu bigambo ebi orikugamba aha mwoyo waawe. Nk’omwaana wa Ruhanga, oshemereire kwetegyereza ngu ku orikugamba ekintu kyoona, nokiheereza amaani ahabw’okuba Baiburi negira omu Enfumu 18:21 eti orurimi rugira obushoboorozi bw’okwita n’obw’okukiza.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Nimbaho n’obwengye hamwe n’okwetegyereza. Ebigambo by’eminwa yangye n’eby’embabazi kandi nibiheereza amagara. Ninyombeka Omwoyo wangye n’okwatura kw’eminwa yangye. Omu eiziina rya Yesu, Amiina.

PE IDOK CEN – 2

Lakwena Grace Lubega

Carolok 18:14 (AMPC); Dano twero ciro arem matek i kare ma noŋo en two, ento aŋa ma twero ciro ka cwinye odoko nyap?

Cwiny pa dano kiyubu me ciro kwai goro mo keken. Man aye tyen Lok ma omiyo jo mukene gibedo ki ret me racac muduku marac mada ento pwod giloyo; en aye oweko jo mukene ginongo cancer stage me angwene ikomgi ento pwod gikwo pi mwaki mapol angec; en aye oweko jo mukene ginongo kwayi aromamo keken ento pwod giloyo woko.

Kace inen cwinyi tye matek, petye kit two mo ma twero teri wa ibur, petye aromamo marac tutwal. In itye ki teko ma Lubanga aye omini me kanyo ne dok me loyo ne.

Itwero gwoko cwinyi ningning wek pe otur? Meno time wok ki lok ma iwaco kidogi; Twero yubu onyo turu in.

Ka cwiny pa ngatmo otur woko pi wacolok maracu, petye dit pa lega mo ma twero loko dano meno wangma cwinye odoko tek odoco dok en oloko lok ma waco kidoge ka gin mo otime.

Pe icaa ngo ma lok dogi twero timone itipu ni. Macalo Latin pa Lubanga, omyero iniang ni teki iwaco ginmo keken, imine teko pien Baibul waco i Carolok 18:21 ni Lok ma iloko twero gwoko kwoni onyo twero neko kwoni.

In myero ikwo kwo manongo ingeyo ngo ma loki twero timone. Pe omyero imi matwal two, can onyo too teko kadi kabed ni itye katuku macalo lok oree. Wek wii oponi Catan loko oree. En obitiyo kiloki me lweny ikomi. Wek lok makato ki i dogi ikare ducu olok kwo.

Alelua!

KWAN MUKENE: Carolok 15:4, 1 Petero 3:10

LWOD MADIT: Pe icaa ngo ma lok dogi twero timone itipu ni. Macalo Latin pa Lubanga, omyero iniang ni teki iwaco ginmo keken, imine teko pien Baibul waco i Carolok 18:21 ni Lok ma iloko twero gwoko kwoni onyo twero neko kwoni.

LEGA: Wora me Amara, Apwoyi pi Lok ada man. An akwo kwona ki ryeko dok niang man. Lok makato ki idoga opong ki gin mabeco dok miyo kwo. An ayubu tipu na tere tere ki lok makato ki i doga . I nying Yesu, Amen.

OTALYEHINYA ENYUMA – 2

Omukwenda Grace Lubega

Enfumo 18:14 (AMPC); Omwoyo ogw’omuntu ogw’amaani gumukwati’ra omu busa’si rundi omu buzibu bwe obw’omubiri, baitu omwoyo omuceke kandi oguhendekere oha akusobora okuguimukya rundi okuguhimba?

Omwoyo gw’omuntu gwombekerwe okukwata buli nyakalingo y’obuceke. Egi niyo nsonga habwaki abantu abamu batunga ebihuta ebibi muno eby’amasasi bakaguma bo’miire; habwaki abamu basangwa nakookoro harulengo rwa IV kandi bakomeerrayo emyaka nyingi; habwaki abamu babonabona buli nyakalingo yokutuntuzibwa baitu nibatahwerekerezebwa.

Omwoyo gwawe obugura’ba guli gw’amaani, busaho kirwaire kibi muno, busaho kutuntuzibwa okw’obuzigu ekihinguraine. Oine obusobozi obunyakukuhairwe Ruhanga okukikwati’ra kandi okakisingura.

Olinda ota omwoyo gwawe obutahendeka? Kuli kuraba omukwatura kwawe; kukwombeka rundi kukuhenda.

Omwoyo gw’omuntu obuguhendeka habw’enyatura embi ey’omuntu ogwo, busaho muhendo gwona ogw’esaara ogukusobora kuhindura omuntu ogwo kuhikya omwoyo gwe obu gwombekwa obundi kandi akahindura enyatura ye.

Otaligaya ebiruga omu byogamba ha mwoyo gwawe. Nk’omwaana wa Ruhanga, oine kwetegereza ngu hali oyatu’ra ekintu kyona, okiha amaani habwokuba Baibuli egamba omu Enfumo 18:21 ngu obwomezi n’okufa biri omu maani ga’kalimi kawe.

Oine kwomeerra obwomezi obunyakwetegereza ebiruga omu bigambo byawe. Toine kuhereza endwaire, amase’ge rundi okufa amaani nobukwakuba omu nsonga yokusanda’ra. Ijuka ngu omubi tasanda’ra. Aija kukozesa ebigambo byawe hali iwe. Leka ebigambo by’akanwa kawe bukya bukya bigambege obwomezi.

Alle’luya!

GALIHYA N’OSOMA: Enfumo 15:4, 1 Petero 3:10

EBIKURU OMUBYOONA: Otaligaya ebiruga omu byogamba ha mwoyo gwawe. Nk’omwaana wa Ruhanga, oine kwetegereza ngu hali oyatu’ra ekintu kyona, okiha amaani habwokuba Baibuli egamba omu Enfumo 18:21 ngu obwomezi n’okufa biri omu maani ga’kalimi kawe.

ESAARA: Isi’twe owengonzi, ninkusiima habw’amazima ganu. Nyomeerra obwomezi bwange namagezi kandi n’okwetegereza kunu. Ebigambo by’eminwa yange birungirwe n’embabazi kandi bihereza obwomezi. Nyeyongera okwombeka omwoyo gwange n’okwatura kweminwa yange. Mwiibara lya Yesu, Amiina.

USIRUDI NYUMA KAMWE –

Mtume Grace Lubega

Mithali 18:14 (AMPC):\ Roho yenye nguvu ya mtu humtegemeza katika maumivu au taabu ya mwili, lakini roho dhaifu na iliyovunjika ni nani awezaye kumwinua au kuvumilia?

Roho ya mtu imejengwa kushughulikia kila aina ya udhaifu. Hii ndiyo sababu ya baadhi ya watu kupata majeraha mabaya ya risasi lakini bado kunusurika; kwa sababu wengine hugunduliwa na saratani ya Hatua ya IV na kuishi kwa miaka mingi; kwa sababu wengine hunateseka kila namna lakini hawaangamizwi.

Ikiwa roho yako ina nguvu, hakuna ugonjwa mbaya sana, hakuna mateso hatari sana. Una uwezo uliopewa na Mungu wa kuudhibiti na kuushinda.

Je, unaifanyaje roho yako isivunjike? Ni kupitia maungamo yako; wanakutengeneza au kukuvunja.

Roho ya mtu inapovunjwa kwa sababu ya maungamo mabaya ya mtu huyo, hakuna kiasi cha maombi kinachoweza kumbadilisha mtu huyo hadi roho yake ijengeke tena na abadilishe maungamo yake.

Usidharau kamwe athari ya kile unachosema kwenye roho yako. Ukiwa mtoto wa Mungu, ni lazima uelewe kwamba mara unapotamka jambo lolote, unalipa nguvu kwa sababu Biblia inasema katika Mithali 18:21 kwamba uzima na kifo huwa katika uwezo wa ulimi wako.

Lazima uishi maisha ambayo yanatambua athari ya maneno yako. Haupaswi kamwe kutoa magonjwa, umaskini au kifo nguvu hata kama jambo la ucheshi. Kumbuka kwamba shetani hana mzaha. Atatumia maneno yako dhidi yako. Maneno ya kinywa chako yawe uzima siku zote.

Haleluya!

MASOMO YA ZIADA: Mithali 15:4, 1 Petro 3:10

UJUMBE MKUU: Usidharau kamwe athari ya kile unachosema kwenye roho yako. Ukiwa mtoto wa Mungu, ni lazima uelewe kwamba mara unapotamka jambo lolote, unalipa nguvu kwa sababu Biblia inasema katika Mithali 18:21 kwamba uzima na kifo huwa katika uwezo wa ulimi wako.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninaishi maisha yangu kwa hekima na ufahamu huu. Maneno ya midomo yangu yamekolezwa na neema na uzima wa mtumishi. Ninaijenga roho yangu kila mara kwa maungamo ya midomo yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 10:39 (KJV); But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

The Bible says that we are not of them that draw back. It is not in the nature of a child of God to give up when things get tough.

Every time you find yourself at the verge of giving up, of doubting God because you feel like your circumstances are not changing, of depending on men because it is the path of least resistance, you must remind yourself that it is not your nature.

God Himself tells us in Hebrews 10:38, “if any man draws back, my soul shall have no pleasure in him.” Drawing back displeases God because it is contrary to who we are in Him.

Drawing back is a statement in the realm of the Spirit that you do not understand who is in you. 

If we are not of them that draw back, then of what nature are we? To answer this, you only need to look at the genealogy that you inherited through Christ. 

We are of Abraham’s breed of whom the Bible says that he in hope believed against hope (Romans 4:18). We are the stock of Jacob, of whom the Bible says that regardless of how badly he was treated by Laban, his uncle, he kept the course, working hard with diligence and faithfulness (Genesis 31:41). Our line is of great men like the apostle Paul who never gave up in the face of countless dangers. In 2 Corinthians 11:26, he speaks of being, “in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren.” 

No circumstance should lead you into contradicting who you are, whether by thought, word or deed. Your nature is not of the kind that draws back.

Hallelujah!

FURTHER STUDY: Psalm 44:18, Hebrews 12:1-4 (MSG)

GOLDEN NUGGET: Every time you find yourself at the verge of giving up, of doubting God because you feel like your circumstances are not changing, of depending on men because it is the path of least resistance, you must remind yourself that it is not your nature.

PRAYER: Loving Father, I thank You for this truth. Thank You for who I am in Christ. It doesn’t matter what circumstances come my way. I know who is in me. I  stand in faith and in the boldness of the Spirit to prevail through fires and storms because You are with me. In Jesus’ name, Amen.

TODDANGA MABEGA – 1

Omutume Grace Lubega

Abaebbulaniya 10:39 (KJV); Naye ffe tetuli ba kudda nnyuma mu kuzikirira, naye tuli ba kukkiriza olw’okulokola obulamu.

Baibuli egamba nti tetuli ba kudda mabega. Tekiri mu kikula kya mwana wa Katonda okuwanika ng’ebintu bikalubye.

Buli lwe weesanga ku kalebwerebwe k’okuwanika, okubuusabuusa Katonda kubanga owulira nti embeera yo tekyuka, okwesigama ku bantu kubanga ly’ekkubo eririmu okuziyizibwa okutono, oteekeddwa okwejjukiza nti si kikula kyo.

Katonda mwene atugamba mu Abaebbulaniya 10:38, “Era bw’addayo emabega, emmeeme yange temusanyukira.” Okudda emabega tekisanyusa Katonda kubanga kikontana n’ekyo kye tuli mu Ye.

Okudda emabega kigambo mu nsi y’omwoyo ekitegeeza nti totegeera ali mu ggwe.

Bwe tuba nga tetuli ba kudda mabega, olwo tuli ba kikula ki? Okuddamu kino, kye weetaaga kwe kutunuulira obusika bwe wasikira mu Kristo.

Tuli zzadde lya Ibulayimu Baibuli gw’egamba eyakkiriza mu ssuubi awataali ssuubi (Abaruumi 4:18). Tuli kisibo Kya Yakobo, Baibuli gw’egamba nti si nsonga ngeri ki Labani kojja we gye yamuyisaamu obubi, yakuuma olugendo, nga akola nnyo n’obunyiikivu ate n’obwesigwa (Olubereberye 31:41). Olunyiriri lwaffe lwa basajja ba maanyi ng’omutume Pawulo atawanika mu maaso g’ebyobulabe ebitabalika. Mu 2 Abakkolinso 11:26, ayogera ku, “okubeera mu bubi obw’emigga, mu bubi obw’abanyazi, mu bubi obuva eri eggwanga lyange, mu bubi obuva eri ab’amawanga, mu bubi obw’omu kibuga, mu bubi obw’omu ddungu, mu bubi obw’omu nnyanja, mu bubi obw’aboluganda ab’obulimba.”

Tewali mbeera erina kukutwala mu kukontana n’ekyo ky’oli, mu birowoozo, mu kigambo oba mu kikolwa. Ekikula kyo si kye kika ekidda emabega.

Hallelujah!

YONGERA OSOME: Zabbuli 44:18, Abaebbulaniya 12:1-4 (MSG)

AKASUMBI KA ZAABU: Buli lwe weesanga ku kalebwerebwe k’okuwanika, okubuusabuusa Katonda kubanga owulira nti embeera yo tekyuka, okwesigama ku bantu kubanga ly’ekkubo eririmu okuziyizibwa okutono, oteekeddwa okwejjukiza nti si kikula kyo.

ESSAALA: Kitaffe Omwagalwa, Nkwebaza ku lw’amazima gano. Weebale olw’ekyo kyendi mu Kristo. Ssi nsonga mbeera ki ezijja gyendi. Mmanyi ali mu nze. Nnyimirira mu kukkiriza ne mu buvumu obw’omwoyo okuyita mu muliro n’emiyaga kubanga oli nange. Mu linnya lya Yesu, Amiina.

OTARIGARUKA ENYIMA – 1

Abaheburaayo 10:39; Kwonka itwe tituri omuri abo abarikugaruka enyima, bakahwerekyerera, kureka turi omuri abo abarikwikiriza, bakajuna amagara gaabo.

Baiburi negira eti kwonka itwe tituri omuri abo abarikugaruka enyima. Tikiri mubuhangwa bw’omwaana wa Ruhanga kuhwa amatsiko ebintu byaguma.

Waguma wayeshanga ori aha ncwaamba z’okuhwa amatsiko, okabanganisa Ruhanga ahabw’okuba nohurira enshonga zaawe zitarikuhinduka, okarebererwa abantu ahabw’okuba nigwo muhanda gworobi, oshemereire kweyijutsya ngu tibuhangwa bwaawe.

Ruhanga we nkawe natugambira omu Abaheburaayo 10:38 ati “kandi ku agaruka enyima, omutima gwangye tigumushemerererwa.” Okugaruka enyima tikuri kushemeza Ruhanga ahabw’okuba tikirikushushana n’eki turi omuri we.

Okugaruka enyima n’ebigambo omunsi y’omwoyo ngu torikwetegyereza ori omuri iwe.

Kuturikuba tutari omuri abo abarikugaruka enyima, nituba turi ba buhangwa ki? Okugarukamu eki, noyeteenga kureeba oruzaaro oruwahungwiire omuri Kristo.

Turi ab’embibo ya Abraham ou Baiburi erikugira eti akaikiriza, yaagira amatsiko omu bunaku obu yaakugahwereiremu, (Abarooma 4:18). Turi ab’orugo rwa Yakobo, ou Baiburi erikugira eti oyihireho okutwarizibwa kubi kwa Laban, nyinariimi, akaguma omu muhanda, yakora n’amaani, n’obweziriki hamwe n’obwesigwa (Okutandika 31:41). Orugyendo rwaitu n’orw’abantu bakuru nk’entumwa Paulo otarahwiire matsiko omu maisho g’akabi kaingi. Omu 2 Abakorinso 11:26, nagamba aha kuyabaire ari, “omu ngyendo nyingi akareeba akabi omu migyera, omu bambuzi, omu b’eihanga ryaitu, omu Banyamahanga, omu rurembo, omu ihamba, omu nyanja, omu b’eishe-emwe ab’ebishuba.”

Tihariho nshonga eshemereire kukuretera kuhakanisa eki ori, omu biteekateeko, ebigambo nari okukora. Obuhangwa bwaawe tibwekika ekiri kugaruka enyima.

Hallelujah!

SHOMA NEEBI: Zaaburi 44:18, Abaheburaayo 12:1-4 (MSG).

EZAABU: Waguma wayeshanga ori aha ncwaamba z’okuhwa amatsiko, okabanganisa Ruhanga ahabw’okuba nohurira enshonga zaawe zitarikuhinduka, okarebererwa abantu ahabw’okuba nigwo muhanda gworobi, oshemereire kweyijutsya ngu tibuhangwa bwaawe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekindi omuri Kristo. Ti nshonga ebiri kwiija. Nimanya ori omuriinye. Ninyemerera omu kwikiriza n’omu bumanzi bw’omwoyo kusingura emiriro n’eihunga ahabw’okuba ori nanye. Omu eiziina rya Yesu, Amiina.

PE IDOK CEN – 1

Lakwena Grace Lubega

Jo Ibru 10:39 (KJV); Ento wan pe watye i kin jo ma dok cen, ka girwenyo woko matwal-li; wan watye i kin jo ma gitye ki niye, ma en aye doŋ gwoko kwogi.

Baibul waci ento wanpe watye ikin jo ma dok cen. Pe obedo kit Latin pa Lubanga me jalo ne woko ka jami odoko tek.

Ikare ducu ma inongo ni imito jalo pi gimo, me bedo ki akala kala ikom Lubanga pien inongo calo tekare ni peke ka loke, me keto gen-ni ikom dano pieni obedo yoo ma lweny nok iye, omyero ipo wiyi keni ni meno aye pe obedo nga ma in ibedo.

Lubanga kikome waciwa I Jo Ibru 10:38,”Ento ka odok woko cen, cwinya pe bibedo yom i kome.” Dok woko cen pe yomocwiny Lubanga pien perwate ki nga ma wabedo i En.

Dok woko cen ki ngec obedo lok i lobo me cwiny ni in pe i niang nga matye ii in.

Kace wan pe watye i kin jo ma dok cen, ci wan wabedo ningning? Me gamo man, omyero in inen keken kama ia iye wok ki i Kristo.

Wan wabedo kit kodi pa Abraim ma Baibul waci ni i gen obedo ki yee ikom cike (Jo Roma 4:18). Wan aye wa a ki ikom Yakobo, ma Baibul waco pire ni kadi kabed Laban otero en marac ningning, en omede ki ngo ma nongo omyero otim, kun tiyo matek ki cwinye ducu dok kitma mite kwede (Acakki 31:41). Kama wa a ki iye obedo pa jo ma dongo mada calo lakwena Paulo mape odok cen wa ikare ma jami maraco ma pe kwane onongo tye ka time. I 2 Jo Korint 11:26, en loko ikom bedo,” I can me pii, can ma oa bot luyak, can ma oa bot lutugi, can ma lurok guketo i koma, I can ma oa ki i lobo, I can ma a ki i boma madit, i can me dyertim, I can me nam mager, ki can ma oa ki bot utmego ma gin lugoba.

Tekare mo keken pe omyero owek in i loke ki i nga ma in ibedo, kono i tam, ilok onyo i ngo ma itimo. Nga ma in ibedo pe obedo kodi ma dok cen.

Alelua!

KWAN MUKENE: Jabuli 44:18, Jo Ibru 12:1-4 ( MSG)

LWOD MADIT: Ikare ducu ma inongo ni imito jalo pi gimo, me bedo ki akala kala ikom Lubanga pien inongo calo tekare ni peke ka loke, me keto gen-ni ikom dano pieni obedo yoo ma lweny nok iye, omyero ipo wiyi keni ni meno aye pe obedo nga ma in ibedo.

LEGA: Wora me Amara, Apwoyi pi Lok ada man. Apwoyi pi nga ma abedo i Kristo. Tekare mo keken ma ngole ikwona pire petek. An angeyo anga ma tye ii an. An acung i niye dok i tekcwiny pa Cwiny Maleng me loyo mac wa ki yamo mager pien in itye kweda. I nying Yesu, Amen.

OTALYEHINYA ENYUMA – 1

Omukwenda Grace Lubega

Abaheburaniya 10:39 (KJV); Baitu tituli bokwehinya enyuma omu kuhwereke’ra; baitu tuli bokuikiriza obwokujuna obwomezi.

Baibuli egamba ngu tituli abokwehinya enyuma omu kuhwereke’ra. Tikiri omu buhangwa bw’omwaana wa Ruhanga okubihwaho ebintu ebubisa’ra.

Buli kaire obwowesanga hakalebulebu kokuhanika, akokugurukyagurukya Ruhanga habwokuba okuhuurra embeera zawe zitakuhinduka, akokwesigama ha bantu habwokuba niryo ikuute eryokuhakanizibwa okuke, oine kweijukya ngu tibuli buhangwa bwawe.

Ruhanga We wenyini atugambira omu Abaheburaniya 10:38, “Baitu obwayehinya enyuma, omutima gwange tigurukusemererwa omuluwe.” Okwehinya enyuma tikusemeza Ruhanga habwokuba kukontana nekituli omuli We.

Okwehinya enyuma eri nyatura omu bukama bw’omwoyo ngu tokwetegereza ali omuli’we.

Obutura’ba tutali hali abo abehinya enyuma, buli tuli babuhangwaki? Okwanukura eki, oine kutunuura habuzaale obuwagwesere okuraba omu Kristo.

Tuli bo’rulyo rwa Iburahimu owa Baibuli egambaho ngu we omu kunihira akaikiriza hatali kunihira (Abarumi 4:18). Tuli borugana rwa Yakobo, owa Baibuli egambaho ngu atafi’reyo omulingo omubi oguyatwairwemu Labani, isento, akaguma ha mugendo, nakora n’amaani nokwekamba kandi nobwesigwa(Okubanza 31:41). Oruka’ra rwaitu ruli rwabasaija abamaani nk’omukwenda Paulo atahanikire omu buso bwakabi kaingi. Omu 2 Abakolinso 11:26, abaza ha kuba, “omu kabi ka’maizi, omu kabi kabazinzi, omu kabi hali obomu ruganda rwange, omu kabi hali Abamahanga, omu kabi omu rubuga, omu kabi omu irungu, omu kabi omu nyanja, omu kabi hali bagenzi bange abebisuba.”

Busaho mbeera eina kukwebembera omu kukontana nogu owo’li, kakibe omu kutekereza, omu kugamba rundi omu kikorwa. Obuhangwa bwawe tibuli obwe’kika ekyehinya enyuma.

Alle’luya!

GALIHYA N’OSOMA: Zabuli 44:18, Abaheburaniya 12:1-4 (MSG)

EBIKURU OMUBYOONA: Buli kaire obwowesanga hakalebulebu kokuhanika, akokugurukyagurukya Ruhanga habwokuba okuhuurra embeera zawe zitakuhinduka, akokwesigama ha bantu habwokuba niryo ikuute eryokuhakanizibwa okuke, oine kweijukya ngu tibuli buhangwa bwawe.

ESAARA: Isi’twe Owengonzi, Ninkusiima habw’amazima ganu. Webale habw’oundi omu Kristo. Tikiri kikuru mbeera ki eziija omu muhanda gwange. Manyire anyakuli muli nyowe. Ninyemeerra omukuikiriza kandi nomubumanzi obw’Omwoyo okusingura kuraba omu miiro ni’hunga habwokuba Oli hamu nanyowe. Mwiibara lya Yesu, Amiina.

USIRUDI NYUMA KAMWE MIMI – 1

Mtume Grace Lubega

Waebrania 10:39 (KJV); Lakini sisi hatumo miongoni mwao wasitao na kupotea, bali tumo miongoni mwa hao walio na imani ya kutuokoa roho zetu.

Biblia inasema kwamba sisi si miongoni mwao wanaorudi nyuma. Si katika asili ya mtoto wa Mungu kukata tamaa mambo yanapokuwa magumu.

Kila unapojikuta unaelekea kukata tamaa, kumtilia mashaka Mungu kwa sababu unaona hali yako haibadiliki, kuwategemea wanadamu kwa sababu ni njia isiyo na upinzani wowote, lazima ujikumbushe kuwa hiyo si asili yako.

Mungu mwenyewe anatuambia katika Waebrania 10:38, “ikiwa mwenye haki atasita-sita, roho yangu haina furaha naye.” Kurudi nyuma hakumpendezi Mungu kwa sababu ni kinyume na sisi tulivyo ndani yake.

Kurudi nyuma ni kauli katika ulimwengu wa Roho kwamba huelewi ni nani aliye ndani yako.

Ikiwa sisi si wa wale wanaorudi nyuma, basi sisi ni wa asili gani? Ili kujibu hili, unahitaji tu kuangalia nasaba ambayo ulirithi kupitia Kristo.

Sisi ni wa uzao wa Ibrahimu ambao Biblia inasema kwamba aliamini kwa matumaini kinyume na tumaini (Warumi 4:18). Sisi ni uzao wa Yakobo, ambaye Biblia inasema kwamba bila kujali jinsi alivyotendwa vibaya na Labani, mjomba wake, alishika mwendo, akifanya kazi kwa bidii na uaminifu (Mwanzo 31:41). Mstari wetu ni wa watu wakuu kama mtume Paulo ambao hawakukata tamaa licha ya hatari nyingi. Katika 2 Wakorintho 11:26, anazungumza juu ya kuwa,”katika kusafiri mara nyingi; hatari za mito; hatari za wanyang’anyi; hatari kwa taifa langu; hatari kwa mataifa mengine; hatari za mjini; hatari za jangwani; hatari za baharini; hatari kwa ndugu za uongo;”

Hakuna hali yoyote inayopaswa kukuongoza katika kupingana na utu wako, iwe kwa mawazo, neno au tendo. Asili yako sio ya aina ambayo inarudi nyuma.

Haleluya!

MASOMO YA ZIADA: Zaburi 44:18, Waebrania 12:1-4 (MSG)

UJUMBE MKUU: Kila unapojikuta unaelekea kukata tamaa, kumtilia mashaka Mungu kwa sababu unaona hali yako haibadiliki, kuwategemea wanadamu kwa sababu ni njia isiyo na upinzani wowote, lazima ujikumbushe kuwa hiyo si asili yako.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa vile nilivyo ndani ya Kristo. Haijalishi ni hali gani zinazokuja kwangu. Najua ni nani aliye ndani yangu. Ninasimama kwa imani na kwa ujasiri wa Roho kushinda moto na dhoruba kwa sababu Wewe uko pamoja nami. Katika jina la Yesu, Amina.