Psalm 107:20 (KJV); He sent his word, and healed them, and delivered them from their destructions.

If you want to pray effectively, learn to pray the scriptures because, in prayer, God is moved by His Word.

An effective prayer life is one in which our requests to God are shaped by His own Word.

The Psalmist sets this example in Psalms 119:13-16. He says, “With my lips have I declared all the judgments of thy mouth. I have rejoiced in the way of thy testimonies, as much as in all riches. I will meditate in thy precepts, and have respect unto thy ways. I will delight myself in thy statutes: I will not forget thy word.”

When you pray, always use the Word.

If you are believing God to heal you, effective prayer sounds like this, “Lord I thank You because you were wounded for my transgressions, bruised for my iniquities and by your stripes I was healed (1 Peter 2:24). So I thank You because divine health is my portion.”

If you are trusting God for provision, effective prayer sounds like this, “Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation (Psalm 68:19). I cannot lack! The Bible says that God, who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? (Romans 8:32). I am sufficient in all things!”

As you pray the Word, faith rises. As you pray the Word, you stir up your inner man to stand tall in any circumstance.

Hallelujah!

FURTHER STUDY: Philemon 1:6, Psalm 119:13-16

GOLDEN NUGGET: An effective prayer life is one in which our requests to God are shaped by His own Word. As you pray the Word, faith rises. As you pray the Word, you stir up your inner man to stand tall in any circumstance.

PRAYER: Loving Father, I thank You for this truth. The Bible says that just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, providing seed to sow and food to eat, so does Your Word that proceeds from Your mouth. It will not return to You empty, but it will accomplish what You please, and it will prosper where You send it. Because I pray with the Word, I bear fruit and bring forth the results of prayer. In Jesus’ name, Amen.

OKUSHABA EBYAHANDIIKIRWE – 1

Entumwa Grace Lubega

Zaaburi 107:20; Yaayohereza ekigambo kye, yaabakiza, Yaabaiha omu kuhwerekyerera kwabo.

Ku orikuba noyenda kushaba gye munonga, yega kushaba ebyahandiikirwe ahabw’okuba omu kushaba, Ruhanga nakwatwaho Ekigambo kye.

Amagara g’okushaba okurikukora nigo ahu ebiturikushaba Ruhanga birikwombekwa Ekigambo kye.

Omuhimbi wa Zaaburi akatuha eky’okureeberaho omu Zaaburi 119:13-16. Nagira ati, “Nkagambira abantu n’eminwa yangye emanja zoona ezi waacwire. Nyesiimira omuhanda gw’ebi waahamize, nk’oku nyesiimira okugira eitungo ryona. Ndyateekateeka munonga aha kuhabura kwaawe, nte omutima gwangye aha mihanda yaawe. Ndyayesiimira ebiragiro ebi waataireho; N’ekigambo kyawe tindikyebwa.”

Ku orikushaba, guma okozese Ekigambo.

Ku orikuba noikiriza Ruhanga kukukiza, eshaara erikukora negira eti, “Mukama, ninkusiima ahabw’okuba okafutaazibwa ahabw’eby’okushiisha byaangye, waahondwahondwa ahabw’okutahikiirira kwaangye kandi ahabw’emihiririzi yaawe nkakizibwa (1 Petero 2:24). Mbwenu ninkusiima ahabw’okuba amagara g’obwa Ruhanga n’omugabo gwangye”.

Ku orikuba noyesiga Ruhanga kukugabirira, eshaara erikukora negira eti, “Mukama asiimwe, orikutwijuza emigisha obutoosha, Ruhanga ow’okujunwa kwaitu. (Zaaburi 68:19). Tindikubaasa kukyena!
Baiburi negira eti Ruhanga, otaratwimire Mwana we ahabwe, kureka akamuhayo ahabwaitu twena, aryazibirwa ki kutuha byona hamwe nawe? (Abarooma 8:32). Mazirwe omu bintu byoona.

Ku orikuba noshaba Ekigambo, okwikiriza nikwimuka. Ku orikuba noshaba Ekigambo, noyongyera omuntu ow’omunda amaani kwemerera omu bintu byoona.

Hallelujah!

SHOMA NEEBI: Filemooni 1:6, Zaaburi 119:13-16

EZAABU: Amagara g’okushaba okurikukora nigo ahu ebiturikushaba Ruhanga birikwombekwa Ekigambo kye. Ku orikuba noshaba Ekigambo, noyongyera omuntu ow’omunda amaani kwemerera omu bintu byoona.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Baiburi negira eti nk’oku enjura nari ebirika biruga ahaiguru bikagwa, bitagarukyeyo, kureka bikaitirira eitaka, bikarireetamu okutooka n’okumera, omubibi akabona embibo, n’omuri bikamuha eby’okurya, nikwo n’ekigambo kyaawe ekirikuruga omu kanwa kaawe kiriba; Tikirigaruka ahariiwe busha, kureka kihikiriza ebi okunda, kandi kigira omugisha omuri ebyo ebi okitumiire. Ahabw’okuba ninshaba n’Ekigambo, ninyana ebyaana kandi ndeeba ebirikuruga omu kushaba. Omu eiziina rya Yesu, Amiina.

OKUSABA EBYAHANDIKIRWE – 1

Omukwenda Grace Lubega

Zabuli 107:20 (KJV); Atuma ekigambokye, Abakiza, Abajuna omu kuhwereke’ra kwabu.

Bworaba nogonza okusaba okukozi, yega kusaba ebyahandikirwe habw’okuba omu kusaba, Ruhanga Atwarwa habwe’kigambo Kye.

Obwomezi bwo’kusaba obukora buli nibwo hali okusaba kwaitu hali Ruhanga bukolebwa Ekigambo kya Ruhanga kyonyini.

Omuzini atekaho ekyo’kurrooraho omu Zabuli 119:13-16. Agamba, “Neminwa yange ntebize Ebyobulyo byona ebyakanwa Kawe. Nsemererirwe omuhanda ogwebi ebiwamanyisize, Nkanyakusemere’rwa itungo lyona. Ndatekerezaga ebyoyegesa, Ninta omutima gwange ha mihanda yawe. Ndakyanganukiraga ebiragiro byawe: Tinyebwege kigambo Kyawe.”

Buli bwosaba, kozesaga ekigambo bukya bukya.

Bworaba noikiriza Ruhanga okukiza, esaara ekora egamba eti, “Mukama nkusiima habw’okuba Okahutazibwa habwo’kusisa kwange, Wahutaazibwa habwe’bibi bwange Kandi habwo’kuterwa Kwawe nkakizibwa (1 Petero 2:24). Nahabwe’kyo, ninkusiima habw’okuba okwomeerra kwo’bwa Ruhanga guli mugabo gwange.”

Obworaba noyesiga Ruhanga habwo’bugabirizi, esaara ekora egamba eti, “Mukama Asiimwe, Atwetwekera enketo yaitu obukya bukya, Nuwe Ruhanga, nukwo kujunwa kwaitu (Zabuli 68:19). Tinsobora kuburwa! Baibuli egamba ngu Ruhanga, Ataraimire Omwanawe wenka, baitu Akamuhayo habwaitu itwena, Talituha nkomwenda ebintu byona hamu Nauwe? (Abaruumi 8:32). Nimara omu bintu byona!”

N’osaba Ekigambo, okwikiriza kwimuka. N’osaba Ekigambo, oimukiriza omuntu wawe owomunda okwemeerra araihire mubuli mbeera yona.

Alle’luya!

GALIHYA N’OSOMA: Firemoni 1:6, Zabuli 119:13-16

EBIKURU MUBYOONA: Obwomezi bwo’kusaba obukora buli nibwo hali okusaba kwaitu hali Ruhanga kukolebwa Ekigambo kya Ruhanga kyonyini. N’osaba Ekigambo, okwikiriza kwimuka. N’osaba Ekigambo, oimukiriza omuntu wawe owomunda kwemeerra araihire mubuli mbeera yona.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Baibuli egamba eke’njura hamu ne’birika bigwa kuruga omu iguru kandi nibigaruka bitaremere kusensera ensi amaizi, nenunuka hamu no’kumera, no’kugabira ensingo okusiga hamu ne’bwokulya okulya, nukwo n’Ekigambo Kyawe ekiruga omu kanwa Kawe. Tikija kugaruga hali Iwe kitakozire, baitu kija kukora ekyo ekyogonza, kandi kija kurakurana okwo hali Okisindika. Habwokuba nsaba hamu n’Ekigambo, nyana ekijuma kandi nindeta ebirugwamu byo’kusaba. Mwi’bara lya Yesu, Amiina.

LEGA MA LUBE KI GINACOYA – 1

Lakwena Grace Lubega

Jabuli 107:20 (KJV); En ocaŋogi ki lok ma en oloko aloka keken, ci olarogi ki i to.

Ka imito lego lega ma tiyo, pwonye me lega ma lube ki ginacoya pa Lubanga pien i lega, Lubanga timo gimo pi lokke.

Lega ma tiyo en aye obedo lega ma ginma wapenyo pire ki bot Lubanga lube ki Lok ma Mere.

Lawer ni miyo labol man i Jabuli 119:13-16. En waconi, “Abituco ki doga ka maleŋ lok ducu ma yam iciko mua ki idogi. Cwinya okwe woko liyoo pi lok me caden meri ma inyuto, calo pi lonyo madwoŋ ma alimo ducu. Abilwodo lok me pwonnyi ki i cwinya, dok abiketo waŋa me ŋiyo kit yo me pwonnyi ducu. Abibedo ki yomcwiny pi cikki; wiya pe biwil i kom lokki wacel.”

Ka ilego, kare ducu ti ki Lok pa Lubanga.

Ka ityeka ye ni Lubanga obicangi, lega ma tiyo omyero obed kuman, “Rwot apwoyi pien In itiŋo balwa i komi keni i kom yatariya, wek an atoo i bal, ka doŋ abed kwo i kit ma atir. Pi pwod ma gipwodikwede omiyo wacaŋ.(1 Petero 2:24). Cidong apwoyi pien yot kom ma a ki boti obedo mega.

Ka itye ka geno Lubanga me mini ngo ma imito, lega ma tiyo winye kuman, “Gipwo Rwot, pien nino ki nino en tingwa ikore kacel ki pekowa ducu; Lubaŋa aye Lalarwa(Jabuli 68:19). An pe atwero rem ki ginmo! Baibul waconi Lubanga mayam pe oweko Wode kikome, ento omiye pi wan ducu. Pe bene doŋ bimiyowa jami ducu kacel kwede?(Jo Roma 8:32). An adwong ki jami ducu!

Ka ce nongo ilego ki lokke, niye mede. Ka ce ilego ki loke, in icako weko cwiny matye i in cung mabor i tekare ducu.

Alelua!

KWAN MUKENE: Pilemon 1:6, Jabuli 119:13-16

LWOD MADIT: Lega ma tiyo en aye obedo lega ma ginma wapenyo pire ki bot Lubanga lube ki Lok ma Mere. Ka ce nongo ilego ki lokke, niye mede. Ka ce ilego ki loke, in icako weko cwiny matye i in cung mabor i tekare ducu.

LEGA: Wora me Amara, Apwoyi pi lok ada man. Baibul waconi kitmacalo kot ki pii corre bino piny kun gia ki polo, mape dok gidok malo kunu, ento gikweyo lobo, miyo gin apita twi ci dongo,miyo Kodi bot lapur-kodi ki miyo kwon bene bot dano me acama, lok ma a ki i dogi bene bibedo kit meno. Pe bidwogo boti nono ma noŋo pe otiyo gin mo, lokki bitiyo gin ma imito ni oti, dok bicobo gin ma icwale pire. Pien an alego ki lokki, an anyako nyiga dok akelo woko lagam me lega. I nying Yesu, Amen.

KUOMBA MAANDIKO – 1

Mtume Grace Lubega

Zaburi 107:20 (KJV): Hulituma neno lake, huwaponya, Huwatoa katika maangamizo yao.

Ukitaka kuomba kwa ufanisi jifunze kuomba maandiko maana katika maombi Mungu anasukumwa na Neno lake.

Maisha ya maombi yenye ufanisi ni yale ambayo maombi yetu kwa Mungu yanaundwa na Neno lake mwenyewe.

Mtunga Zaburi anaweka mfano huu katika Zaburi 119:13-16. Anasema, “Kwa midomo yangu nimezisimulia Hukumu zote za kinywa chako. Nimeifurahia njia ya shuhuda zako Kana kwamba ni mali mengi.Nitayatafakari mausia yako, Nami nitaziangalia njia zako.
Nitajifurahisha sana kwa amri zako, Sitalisahau neno lako.”

Unapoomba, tumia Neno daima.

Ikiwa unamwamini Mungu akuponye, maombi yenye ufanisi yanasikika hivi, “Bwana nakushukuru kwa kuwa ulijeruhiwa kwa makosa yangu, ulichubuliwa kwa maovu yangu na kwa kupigwa kwako naliponywa (1 Petro 2:24). Kwa hiyo nashukuru Wewe kwa sababu afya ya kiungu ni sehemu yangu.”

Ikiwa unamtumainia Mungu kwa ajili ya utoaji, maombi yenye ufanisi yanasikika hivi, “Na ahimidiwe Bwana, Siku kwa siku hutuchukulia mzigo wetu; Mungu ndiye wokovu wetu (Zaburi 68:19) Siwezi kukosa! Biblia inasema kuwa Yeye asiyemwachilia Mwana wake mwenyewe, bali alimtoa kwa ajili yetu sisi sote, atakosaje kutukirimia na mambo yote pamoja naye? (Warumi 8:32). Natosha katika mambo yote!

Unapoomba Neno, imani inainuka. Unapoomba Neno, unamchochea mtu wako wa ndani kusimama wima katika hali yoyote.

Haleluya!

MASOMO YA ZIADA: Filemoni 1:6, Zaburi 119:13-16

UJUMBE MKUU: Maisha ya maombi yenye ufanisi ni yale ambayo maombi yetu kwa Mungu yanaundwa na Neno Lake Mwenyewe. Unapoomba Neno, imani inainuka. Unapoomba Neno, unamchochea mtu wako wa ndani kusimama wima katika hali yoyote.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Biblia inasema kama vile mvua isukavyo, na theluji, kutoka mbinguni, wala hairudi huko; bali huinywesha ardhi, na kuizalisha na kuchipuza, ikampa mtu apandaye mbegu, na akulaye chakula, ndivyo litakavyokuwa Neno Lako, litokalo katika kinywa Chako. Halitakurudia tupu, bali litatimiza mapenzi yako, na litafanikiwa pale Utakapolituma. Kwa sababu ninaomba kwa Neno, ninazaa matunda na kuleta matokeo ya maombi. Katika jina la Yesu, Amina.