Apostle Grace Lubega

1 Corinthians 13:3 (KJV); And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 

Enabling, as a behavioral shortcoming, is a vice. It is unfortunate that it is quite prevalent in the body of Christ today.

When a minister of God makes his congregation utterly dependent on him as the stairway and access door to the throne room, that is not the love for the brethren as required by scriptures but it is enabling.

If a minister glories in the fact that people call him at 3.00 am in the morning to fend off demonic attacks or they cannot pray for their loved ones until the pastor returns from his trip abroad, that is an enabler-minister.

Constant deliverance services that never empower people to stand by the power of the Word against the devil could easily be an exercise in enabling in all its destructive capacities.

If the Church of Christ still places conviction only in the ‘prophetic word’ of a man or woman of God minus the inward witness of the Spirit of God in them, then as ministers of God, we are enabling, not growing men in the faith.

As a minister, God has called you to EQUIP the saints. He has not called you to build a personality cult of people who are continuously dependent on your relationship with God.

We must teach men to know God for themselves, to understand the scriptures, to personalise their faith, to give God their attention, to fortify their spirits and to stand firm in the times of their adversity.

Hallelujah!

FURTHER STUDY: Ephesians 4:12-16, John 14:26

GOLDEN NUGGET: As a minister, God has called you to EQUIP the saints. We must teach men to know God for themselves, to understand the scriptures, to personalise their faith, to give God their attention, to fortify their spirits and to stand firm in the times of their adversity.

PRAYER: Loving Father, I thank You for this knowledge. As a minister, You have taught me the wisdom that equips men and continually points them to You. You are the source, the strength and the foundation on which we base our lives. Our eyes are set on You in all things and through all things. In Jesus’ name, Amen.

OMUZANNYO GW’OBULAMU – 3: OMUWEEREZA-OMUSOBOZESA

Omutume Grace Lubega

1 Abakkolinso 13:3 (KJV); Era bwe ngabira abaavu bye nnina byonna okubaliisanga, era bwe mpaayo omubiri gwange okwokebwa, naye ne ssiba na kwagala, nga ssiriiko kye ngasizza.

Okusobozesa, ng’obunafu obw’enneeyisa, muze mubi. Kya nnaku nti kino kirabika nnyo mu mubiri gwa Kristo leero.

Omuweereza wa Katonda bw’aleetera abagoberezi be okumwesigamako ng’eddaala era oluggi olubayingiza mu kifo ewali nnamulondo, okwo ssi kwe kwagala kw’aboluganda nga bwe kubangibwa mu byawandiikibwa, wabula okwo kubeera kusobozesa.

Omuweereza bw’aba nga yenyumiriza mu kubeera nga abantu bamukubira essimu ku ssaawa mwenda ez’okumakya okugoba obulumbaganyi obw’omulabe oba nga tebasobola kusabira bagalwa baabwe okutuusa ng’omusumba akomyewo okuva mu lugendo lwe ebweru w’eggwanga, oyo muweereza-musobozesa.

Okusaba okw’okusumululwa mu kkanisa okutakoma okutazimba bantu kuyimirira ku lw’amaanyi g’Ekigambo okweηηanga omulabe, kusobolera ddala okuba nga kawefube wa kusobozesa, mu busobozi bwa kwo bwonna obuzikiriza.

Ekkanisa ya Kristo bweba nga ekyateeka obukakafu bwayo mu ”kigambo ky’obunnabbi” kyokka eky’omusajja oba omukazi wa Katonda awatali mujuluzi ow’omunda ow’Omwoyo wa Katonda mu bbo, awo nno ng’abaweereza ba Katonda, tusobozesa, tetukuza bantu mu kukkiriza.

Ng’omuweereza, Katonda akuyise “OKUTEEKATEEKA” abatuukirivu. Takuyise kuzimba bantu bakusinza, abeesigamye entakera ku nkolagana yo ne Katonda.

Tulina okusomesa abantu okumanya Katonda bo nga bo, okutegeera ebyawandiikibwa, okufuula okukkiriza kwabwe okwa ssekinnoomu, okussaayo omwoyo eri Katonda, okukuuma emyoyo gyabwe era n’okuyimirira nga baggumidde mu biseera by’okunyigirizibwa.

Alelluya!

YONGERA OSOME: Abaefeeso 4:12-16, Yokaana 14:26.

AKASUMBI KA ZAABU: Ng’omuweereza, Katonda akuyise “OKUTEEKATEEKA” abatuukirivu. Tulina okusomesa abantu okumanya Katonda bo nga bo, okutegeera ebyawandiikibwa, okufuula okukkiriza kwabwe okwa ssekinnoomu, okussaayo omwoyo eri Katonda, okukuuma emyoyo gyabwe era n’okuyimirira nga baggumidde mu biseera by’obulumbaganyi.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Ng’omuweereza, Onsomesezza amagezi agateekateeka abantu era agabasongera entakera Gy’oli. Ggwe ensibuko, amaanyi era omusingi kwe tuzimba obulamu bwaffe. Amaaso gaffe gali ku Ggwe mu bintu byonna era okuyita mu byonna. Mu linnya erya Yesu, Amiina.

OMUZAANO GW’AMAGARA – 3: OMUHEEREZA-ORIKUBAASISA

Entumwa Grace Lubega

1 Abakorinso 13:3 (KJV); Kandi n’obu naakugaba ebintu byangye byoona kuriisa abooro, kandi n’obu naakuhayo omubiri gwangye kwokibwa, kwonka ntaine kukunda, tikiine ki kyakungasira.

Okubaasisa, nk’omutwarize ogutahikire, n’omuze mubi. N’eky’obusaasi ngu nigureebwa munonga omu mubiri gwa Kristo.

Omuheereza wa Ruhanga ku arikureetera abantu b’omukanisa ye kumwegamirira kimwe nk’amadaara n’orwiigi rw’okuza omukishengye ky’ekitebe kya Ruhanga, okwo tikukunda abaishemwe nk’oku ebyahandiikirwe burikwetaaga kureka okwo n’okubaasisa.

Omuheereza yaaba nashemerererwa omu kugira ngu abantu nibamuteerera amasimu shaaha mwenda z’akasheeshe kubinga za daimoni ezirikubatahirira nari baba batarikubaasa kushabira abantu baabo okuhitsya obu omuriisa araagarukye kuruga omu rugyendo rwe, ogwo n’omuheereza-orikubaasisa.

Okushaba kw’okukomoorora okutarikuhweera abantu kwemerera omu maani g’Ekigambo kurwanisa sitaane nikubaasa kuhendera kubaire ekikorwa ky’okubaasisa omu bubi bwakyo bwoona.

Ekanisa ya Kristo yaaba eine okushinjwa omu ‘kigambo ky’obunabi’ kyonka eky’omushaija ninga omukazi wa Ruhanga hatariho kareebi w’Omwoyo orikweera omuribo, ekyo nikimanyisa ngu nk’abaheereza ba Ruhanga, nituba nitubaasisa, tutarikukuza abantu omu kwikiriza.

Nk’omuheereza, Ruhanga akwetsire kuheereza abarikweera ebirwaniso. Takwetsire kwombeka obuhabe bw’abantu abarikwegamira omukago gwaawe na Ruhanga obutoosha.

Twiine kwegyesa abantu kwemanyira Ruhanga ahabwaabo, kwetegyereza ebyahandiikirwe, kugira okwikiriza kwaabo nk’abantu, kuta emitima yaabo ahari Ruhanga, kwombeka emyoyo yaabo hamwe n’okwemerera bahamire omu bunaku bwaabo bw’ebihikiirizi.

Hallelujah!

SHOMA NEEBI: Abaefeso 4:12-16, Yohaana 14:26

EZAABU: Nk’omuheereza, Ruhanga akwetsire kuheereza abarikweera ebirwaniso. Twiine kwegyesa abantu kwemanyira Ruhanga ahabwaabo, kwetegyereza ebyahandiikirwe, kugira okwikiriza kwaabo nk’abantu, kuta emitima yaabo ahari Ruhanga, kwombeka emyoyo yaabo hamwe n’okwemerera bahamire omu bunaku bwaabo bw’ebihikiirizi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Nk’omuheereza, onyegyeise obwengye oburikwombeka abantu kandi bukata amaisho gaabo ahariiwe. Naiwe burugo, amaani n’omusingye oguturikwombekaho amagara gaitu. Amaisho gaitu tugahangire iwe omu bintu byoona n’omu biturikurabamu byoona. Omu eiziina rya Yesu, Amiina.

TUKU ME KWO – 3: LATIC PA LUBANGA MA LAKONY DANO

Lakwena Grace Lubega

1 Jo Korint 13:3 (KJV); Ka apoko jami ducu ma atye kwede, ma bene amiyo koma ni giwaŋ woko ki mac, ento ka pe atye ki mar, ci pe konya ki gin mo.

Konyo dano, macalo peko pa adwogi marac ikit ma dano kwo kwede, obedo gin marac. Tye me gum marac ni odoko pol twatwal i dul kom Kricito ikom kare ni.

Ka inen latic pa Lubanga weko dano ma i ot lega ma en doro jenge ikome i jami ducu macalo yo me yito malo dok dogola me donyo i ot ma kom ker pa Lubanga tye iye, meno pe obedo mar pi jo ma oye ikit ma mite kwede ki i Lok acoya pa Lubanga ento obedo konyo.

Ka ce inen latic pa Lubanga wake ni pien dano goyo cim bot en cawa 9 me odiko ka ryemo cen ma omako dano onyo gin pe twero lega pi dano ma gin maro wang ma lakwat odwogo cen ki i wot ma en ocito iye woko, meno obedo latic pa Lubanga ma tiyo pi dano.

Lega me nigonye teretere ma pe miyo kero bot dano me cung ki teko me Lok pa Lubanga ikom catan twero bedo gin ma ki timo me konyo i kero ne ducu me timo gin ma rac.

Ka inen Kanica pa Kricito keto tugu cwiny i ‘lok me nebi’ pa latic pa Lubanga ma dako onyo ma laco keken labongo caden ma a ki i cwiny pa Cwiny Maleng matye i gin, ci macalo latic pa Lubanga, wan watye ka timo ki dano, ento pe dongo dano i niye.

Macalo latic pa Lubanga, Lubanga olwongo in me YUBU jo ma mere. En pe olwongo in me gedo gin aworo i kit dano ma gin kare ducu jenge ikom wat ma megi ki Lubanga.

Omyero wapwony dano me ngeyo Lubanga pi gin kengi, me niang Lok acoya pa Lubanga, me weko gin bedo ki niye ma meg-gi, me miyo tamgi ki Lubanga, me Yubu cwinygi matek dok me cung liking ka peko opoto.

Alelua!

KWAN MUKENE: Jo Epeco 4:12-16, Jon 14:26

LWOD MADIT: Macalo latic pa Lubanga, Lubanga olwongo in me YUBU jo ma mere.Omyero wapwony dano me ngeyo Lubanga pi gin kengi, me niang Lok acoya pa Lubanga, me weko gin bedo ki niye ma meg-gi, me miyo tamgi ki Lubanga, me Yubu cwinygi matek dok me cung liking ka peko opoto.

LEGA: Wora me amara, Apwoyo In pi ngec man. Macalo latic ma megi, In ipwonyo an ryeko ma yubu dano dok kare ki kare cimo gin ki In. In ibedo kama anongo jami ki iye, kero dok guti kama waketo kwo wa iye. Wang wan ocung ikom in i jami ducu dok ki i jami ducu. I nying Yecu, Amen.

OMUZAANO OGW’OBWOMEZI – 3: OMUHEREZA OMUSOBOZESA

Omukwenda Grace Lubega

1 Abakolinso 13:3 (KJV); Kandi obundaba nindisa abasege ebinyinabyo byona, kandi obundaba nimpayo omubiri gwange okwokebwa omu’ro, kunu ntanyina kugonza, tikingasira na kake.

Okusobozesa, nk’engeso ezisiisikaire, kali kamogo. Gali mainaro ngu kirarangire omubiri gwa Kristo kyar’ero.

Omuhereza wa Ruhanga obwa letera ekitebe kye okumw’esigamira nk’amadaara kandi omulyango gw’okwirra hali ekisiika ky’ekitebe, ezo tiziba ngonzi hali abooruganda nkoku kikw’etaagisa omubyahandikirwe baitu kiri kyo kusobozesa.

Kuba omuhereza yenyumiriza omubiroho ngu abantu bamuterera esiimu saha mwenda ezanyenkyakara okuhakaniza okurumbwa kw’emizimu oba tibakusobora kusabira omugonzebwa waabu kuhika omuliisa akyoire kuruga omurugendo rwe aheeru, ogwo muhereza omusobozesa.

Obuheereza obw’okusumurwa obutoosa obutasoboora kuha abantu amaani okwemera habw’amaani g’ekigambo kuhakaniza omubi ki sobora bwangu kuba omulimo mu kusobozebwa mu buli busobozi bwakwo obuhwerekereza.

Kakusangwa ekanisa ya Kristo eba n’ekya teeka okurumisirizibwa mu kigambo ky’obunabi bw’omusaija rundi omukazi wa Ruhanga honka hataro obwakaiso obw’omunda habw’omwoyo wa Ruhanga muli bo, hati aho nk’abahereza ba Ruhanga, tukusobozesa, hatali kukuza abuntu mu kwikiriza.

Nk’omuhereza, Ruhanga akwesere KUHIKIRIZA abarukwera. Takwesere kwombeka ky’enkura ekidinidini y’abantu aba kwesigama ha nkoragana yaawe na Ruhanga.

Twina kwegesa abantu okumanya Ruhanga habwabu, okwetegereza ebyahandikirwe, okwikiriza kwabu kukufoora kwoomu, okuha Ruhanga omwanya omukuru, okugumya emwiyo yabu kandi okwemera bahamire omubiro byabu eb’omuhito.

Haleruya!

GALIHYA N’OSOMA HANU: Abefeso 4:12-16, Yohana 14:26.

ENTONGE Y’EZABU: Nk’omuhereza, Ruhanga akwesere KUHIKIRIZA abarukwera. Twina kwegesa abantu okumanya Ruhanga habwabu, okwetegereza ebyahandikirwe, okwikiriza kwabu kukufoora kwoomu, okuha Ruhanga omwanya omukuru, okugumya emwiyo yabu kandi okwemera bahamire omubiro byabu eb’omuhito.

ESAARA: Taata ow’engonzi, Ninkusiima habw’okumanya kunu. Nk’omuhereza, Onyegesize amagezi agahikiriza abantu kandi nokwongera kubaragira hali Iwe. Niwe ndugiiro, amaani kandi omusingi hali tw’emeeza obwomezi byaitu. Amaiso gaitu gali hali iwe omubintu byoona kandi kuraba omubintu byoona. Mw’ibara lya Yesu, Amiina.

MCHEZO WA MAISHA – 3: MTUMISHI-MWEZESHAJI

Mtume Grace Lubega

1 Wakorintho 13:3 (KJV); Tena nikitoa mali zangu zote kuwalisha maskini, tena nikijitoa mwili wangu niungue moto, kama sina upendo, hainifaidii kitu. Na hata nikitoa mali yangu yote kulisha masikini, na nikitoa mwili wangu uchomwe, na sina upendo, hainifaidii chochote.

Uwezeshaji, kama tabia pungufu, ni tabia mbaya. Ni bahati mbaya kwamba imeenea kabisa katika mwili wa Kristo leo.

Mhudumu wa Mungu anapofanya kusanyiko lake kumtegemea kama ngazi na mlango wa kuingia kwenye chumba cha enzi, huo sio upendo kwa ndugu kama inavyotakiwa katika maandiko; bali ni uwezeshaji.

Ikiwa mtumishi anajivunia ukweli kwamba watu wanampigia simu saa tisa asubuhi ili kutoa mapepo yaliyowashambulia au hawawezi kuwaombea wapendwa wao hadi mchungaji atakaporudi kutoka safarini pake nje ya nchi, huyo ni mtumishi-mwezeshaji.

Huduma za ukombozi za kila mara ambazo haziwatii watu nguvu kusimama kwa nguvu ya Neno dhidi ya shetani zinaweza kuwa mazoezi ya kuwezesha kwa uwezo wake wote wa uharibifu.

Ikiwa Kanisa la Kristo bado linaweka kusadikika tu katika ‘neno la unabii’ la mwanamume au mwanamke wa Mungu bila ushuhuda wa ndani wa Roho wa Mungu ndani yao, basi kama wahudumu wa Mungu, tunawawezesha, si kuwakuza watu katika imani.

Kama mhudumu, Mungu amekuita UWAKAMILISHE watakatifu. Hajakuita kujenga ibada ya utu wa watu wanaotegemea uhusiano wako na Mungu.

Lazima tuwafundishe watu kumjua Mungu wenyewe, kuelewa maandiko, kubinafsisha imani yao, kumpa Mungu usikivu wao, kuimarisha roho zao na kusimama kwa nguvu wakati wa shida zao.

Haleluya!

MASOMO YA ZIADA: Waefeso 4:12-16, Yohana 14:26

UJUMBE MKUU: Kama mhudumu, Mungu amekuita UWAKAMILISHE watakatifu. Lazima tuwafundishe watu kumjua Mungu wenyewe, kuelewa maandiko, kubinafsisha imani yao, kumpa Mungu usikivu wao, kuimarisha roho zao na kusimama kwa nguvu wakati wa shida zao.

SALA: Baba mpenzi, Ninakushukuru kwa maarifa haya. Kama mhudumu, Umenifundisha hekima inayowaandaa watu na inawaelekeza kwako kila wakati. Wewe ndiye chanzo, nguvu na msingi ambao tunaegemeza maisha yetu. Macho yetu yamekazwa kwako katika vitu vyote na kupitia vitu vyote. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 13:3 (KJV); And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

An enabler is another personality trait in psychology. Enablers are people with a self-centred love. More than just this misguided love, they generally live under the deception that they can please everyone.

As revealed by our theme scripture, an enabler may give you all that he has and even give his body to be burned for your sake when such a man does not truly love you. What may look like love because of its propensity for self-sacrifice may actually be nothing more than enabling in action.

Enablers expect praise, rewards and dependence. They thrive on other people’s appreciation and will go to unimaginable lengths to win it. An enabler will gladly feed your vices as long as he keeps you utterly dependent on him. These may be financial vices, personal health vices or career vices.

It is the common mantra of enablers to claim that love is blind. So, with wilful blindness, they ignore the self-destructive tendencies of the people they are trying to help. They do not do this out of love in its purest form but out of a deep, sometimes unconscious need to be needed.

If you find a perverse kind of satisfaction in the thought that someone struggling with weakness cannot accomplish much without you, you may want to check your heart.

God is love (1 John 4:16). If you think love is blind, remember that God is not blind. He has called us to a life of wisdom. As we extend grace to the world, we ought not to fan the flames of other people’s personal weaknesses but to give them the tools to overcome weakness and depend, not on us but on God alone.

FURTHER STUDY: 1 John 4:16, John 12:43

GOLDEN NUGGET: God is love (1 John 4:16). If you think love is blind, remember that God is not blind. He has called us to a life of wisdom. As we extend grace to the world, we ought not to fan the flames of other people’s personal weaknesses but to give them the tools to overcome weakness and depend, not on us but on God alone.

PRAYER: Loving Father, I thank You for this truth. I thank You because You have enlightened my spirit with the meaning of true love. I love unconditionally in the revelation of what You define as love, not as a man seeking the praises and dependence of others but one perfected in the love of the Father. In Jesus’ name, Amen.

OMUZANNYO GW’OBULAMU – 2: ABASOBOZESA

Omutume Grace Lubega

1 Abakkolinso 13:3 (KJV): Era bwe mpaayo bye nnina byonna eri abaavu, era ne bwe mpaayo omubiri gwange okwokebwa, naye nga sirina kwagala, mba ssiriiko kye ngasizza.

Omusobozesa nneeyisa endala mu by’okusoma ku nneeyisa y’abantu. Abasobozesa beebo abalina omukwano ogwetooloolera ku bo bokka. Okusukka ku mukwano guno okuba nga guluηηamizibwa mu bukyamu, okutwaliza awamu babeera mu bulamu obwerimba nti basobola okusanyusa buli omu.

Nga bwe kibikkuliddwa mu kyawandiikibwa kyaffe ekigguddewo, omusobozesa ayinza okukuwa byonna by’alina n’awaayo n’omubiri gwe okwokebwa ku lu lwo ng’omuntu oyo takwagala bya ddala. Ekiyinza okulabika ng’okwagala ku lw’ekikula ky’okwefiiriza kiyinza okuba nga tekisukka ku kuba kusobozesa busobozesa.

Abasobozesa basuubira ettendo, ebirabo n’okubeesigamako. Babeerawo ku lw’okusiimibwa kw’abantu abalala era basobola okukola ebitalowoozeka okukuwangula. Omusobozesa n’essanyu ajja kuliisa buli mize gyo kasita osigala ng’omwesigamyeko wenna. Emize gino giyinza okuba emize mu by’ensimbi, emize mu by’obulamu bwo ng’omuntu oba emize ku mulimu.

Ŋŋombo y’abasobozesa okugamba nti okwagala muzibe. N’olwekyo n’obuzibe bwe beeyagalidde, babuusa amaaso ebintu by’okwesaanyaawo abantu be bagezaako okuyamba bye bakola. Tebakola kino lwa kwagala mu kikula kyakwo ekituufu wabula lwa kyetaago oluusi kye batamanyi eky’okubeera nga beetagibwa.

Bw’osanga engeri y’okukkusibwa eyakyama mu ndowooza nti omuntu alafuubana n’obunafu tasobola kukola bingi w’otali, oyinza okwagala okukebera omutima gwo.

Katonda kwagala (1 Yokaana 4:16). Bw’oba ng’olowooza nti omukwano muzibe, jjukira nti Katonda ssi muzibe. Atuyise mu bulamu obw’amagezi. Nga bwe twongerayo ekisa eri ensi, tetuteekeddwa kuwujja muliro gw’obunafu bwa ssekinnoomu obw’abantu abalala naye okubawa ebikozesebwa okuwangula obunafu era beesigame, ssi ku ffe wabula ku Katonda yekka.

YONGERA OSOME: 1 Yokaana 4:16, Yokaana 12:43

AKASUMBI KA ZAABU: Katonda kwagala (1 Yokaana 4:16). Bw’oba ng’olowooza nti omukwano muzibe, jjukira nti Katonda ssi muzibe. Atuyise mu bulamu obw’amagezi. Nga bwe twongerayo ekisa eri ensi, tetuteekeddwa kuwujja muliro gw’obunafu bwa ssekinnoomu obw’abantu abalala naye okubawa ebikozesebwa okuwangula obunafu era beesigame, ssi ku ffe wabula ku Katonda yekka.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga otangaazizza omwoyo gwange ne ki omukwano ogwa nnamaddala kye gutegeeza. Njagala awatali bukwakkulizo mu kubikkulirwa kw’ekyo ky’onnyonnyola ng’omukwano, ssi ng’omuntu anoonya amatendo n’abalala okumwesigamako naye ng’omu atuukiridde mu mukwano gwa Kitaffe. Mu linnya lya Yesu, Amiina.

OMUZAANO GW’AMAGARA – 2: ABARIKUBAASISA

Entumwa Grace Lubega

1 Abakorinso 13:3 (KJV); Kandi n’obu naakugaba ebintu byangye byona kuriisa abooro, kandi n’obu naakuhayo omubiri gwangye kwokibwa, kwonka ntaine kukunda, tikiine ki kyakungasira.

Omuntu orikubaasisa n’ekika ekindi eky’emitwarize omu mishomo y’emitwarize y’abantu. Abantu abarikubaasisa n’abantu abaine rukundo erikweefaho. Okukira rukundo ehabire, nibaba baine omuze gw’okwereebera nk’abajuni.

Nk’omutwe gw’ebyahandiikirwe byaitu gurikushuuruura, omuntu orikubaasisa nabaasa kukuha byoona ebi aine kandi aheyo n’omubiri gwe kwokibwa ahabwaawe kandi obwo omuntu ogwo atarikukukunda buzima. Ekirikubaasa kureebeka nka rukondo ahabw’okweehayo okwo kwoona, nikibaasa kuba kitari kindi ekirikukora okwihaho okubaasisa.

Abantu abarikubaasisa nibaba baine amatsiko g’okusiima, okutuunga ebihembo n’okwegamirwa. Nibagogyerera aha kusiima kw’abantu abandi kandi nibaija kuhika aha kukora n’ebitarikuteekateekwa kubaasa kusiimwa. Omuntu orikubaasisa naija kureeberera emicwe yaawe mibi n’okushemererwa ekikuru yaaba nabaasa kukugumya omwegamiire kimwe. Emicwe egi mibi nebaasa kuba eri ey’empiiha, ey’amagara gaawe ningashi ey’emirimo.

N’ekyabutoosha abarikubaasisa kuhamya ngu rukondo ehumire. N’ahabw’ekyo, omu buhumi obwekundaire, tibarikufayo aha mitwaarize mibi ey’abantu abu barikugyezaho kuhweera. Tibarikukora eki omuri rukundo eshemeire kureka ahabw’okwenda munonga kwetaagwa kandi obumwe batarikukimanya.

Washanga oine omuringo guhabire ogw’okushemerererwa omu kiteekateeko ky’okugira ngu omuntu orikubonabona n’obweremwa tarikubaasa kugira kihango eki yakora otamubaasiise, nobaasa kuba noyetaaga kucaaka omutima gwaawe.

Ruhanga ni rukundo (1 Yohaana 4:16). Waaba noteekateeka ngu rukundo ehumire, ijuka ngu Ruhanga tahumire. Atwetsire omu magara g’obwengye. Twaaba nitutwaara embabazi omunsi, titushemereire kwenegyeza obweremwa bw’abantu abandi kureka kubaha ebikozeso by’okusingura obweremwa haza batatwegamira kureka beegamire Ruhanga wenka.

SHOMA NEEBI: 1 Yohaana 4:16, Yohaana 12:43

EZAABU: Ruhanga ni rukundo (1 Yohaana 4:16). Waaba noteekateeka ngu rukundo ehumire, ijuka ngu Ruhanga tahumire. Atwetsire omu magara g’obwengye. Twaaba nitutwaara embabazi omunsi, titushemereire kwenegyeza obweremwa bw’abantu abandi kureka kubaha ebikozeso by’okusingura obweremwa haza batatwegamira kureka beegamire Ruhanga wenka.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba omurikiire omwoyo wangye n’ekyo eki rukundo ehikire erikumanyisa. Ninkunda ntaine ekindikusherura omu kushuuruurirwa kw’ekyo eki orikweeta rukundo, kitari nk’omuntu orikusherura kusiimwa hamwe n’okwegamirwa abandi kureka nk’ogwo ohikiriziibwe omuri rukundo ya Taata. Amiina.

TUKU ME KWO – 2: LUKONY DANO

Lakwena Grace Lubega

1 Jo Korint 13:3 (KJV); Ka apoko jami ducu ma atye kwede, ma bene amiyo koma ni giwaŋ woko ki mac, ento ka pe atye ki mar, ci pe konya ki gin mo.

Ngat ma konyo dano obedo kit mukene i kwan malube ki tam pa dano ki kit ma dano kwo kwede. Dano ma lakony obedo dano ma mare kenekene. Makato mere mar ma pe tiko yo, gin kwo i bwola ni gin twero yomocwiny dano ducu.

Macalo wi kwan ma mewa ma okwongo me lok pa Lubanga nyutu kamaleng, Lakony dani twero miyo bot in jami ducu ma en tye kwede dok bene miyo kome me awanga ki mac pi in kun nongo dano macalo meno pe maro in ada. Gin ma twero nen calo mar pi kerone me dyere pire kene twero bedo gin mo ku makato timo ne ki kome.

Lukony dano mito pak, mic dok jenge ikom dano. Gin kwo maber ikom pwoc pa dano mukene dok obi ceto wa i bor ma pe tame me loyo ne. lakony obi pito tim marac ma megi ki yomcwiny ka ce en mere gwoko in me jenje ikom en liweny. Magi twero bedo tim ma rac i lim, yotkom ma megi onyo gin ma rac me dog kwan ma megi.

Obedo lok ma lukony dano tiko nwoyo teretere me waco ni mar wange oto. Ci, ki too wang amita, gin gi jalo tim mogo me balo dano ma gin tye ka temo konyo. Gin pe timo man kun a ki i mar labongo cilo ento ki i tut, cawa mukene miti labongo ngec me mito en.

Kace inongo cobo miti ma pe tye atir i tam ni meno dano mo matye ka tute atuta ki goro pe twero cobo madwong labongo in, omyero kong ingi cwinyi.

Lubanga obedo mar(1 Jon 4:16). Kace itamo ni meno mar wange peke, wiyi myero opo ni Lubanga wange pe oto. En olwongo wan ikwo me ryeko. Macalo wa nyutu kica ki lobo, pe myero wa buk mac me goro pa dano mukene ento me miyo bot gin jami tic me loyo goro dok me kwo, pe ikom wan ento ikom Lubanga kene.

KWAN MUKENE: 1 Jon 4:16, Jon 12:43

LWOD MADIT: Lubanga obedo mar(1 Jon 4:16). Kace itamo ni meno mar wange peke, wiyi myero opo ni Lubanga wange pe oto. En olwongo wan ikwo me ryeko. Macalo wa nyutu kica ki lobo, pe myero wa buk mac me goro pa dano mukene ento me miyo bot gin jami tic me loyo goro dok me kwo, pe ikom wan ento ikom Lubanga kene.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo In pien In i pwonyo an ki tyen lok ma mar me ada obedo. Amaro labongo kit gin mo ikom niyabo me ngo ma in i waco ni obedo mar, pe macalo dano matye ka yenyo pak dok ka jenge ikom jo mukene ento ngat ma tye ma opong i mar pa Won. I nying Yecu, Amen.

OMUZAANO GW’OBWOM’EZI – 2: ABASOBOZESA

Omukwenda Grace Lubega

1 Abakolinso 13:3 (KJV); Noobu naakugabira abanaku byona ebi nyinabyo, noobu naakuhayo omubiri gwange kwokebwa, kunu ntaina kugonza, tingasirwa kantu.

Obusobozesa nayo ngeso endi omuby’entekereza n’engeso z’abantu. Abasobozesa nubo bantu abagira engonzi baitu ez’okweteekerezaaho bonka. Okukiraho hali engonzi ezihabire nkazinu, omubyoona b’omeera hansi y’okubihwabihwa ngu bakusobora kusemeza buli omu.

Nkoku kisuukwirwe omukyahandikirwe kyaitu ekya hamutwe omusobozesa nasobora kukuha byona ebyaina oteireho n’okuhayo omubirigwe kwokebwa habwaawe kandi kunu atakugonza n’akake. Ekikusobora kuzooka nk’engonzi habw’enyerabya ey’okwehayo omumazima gonyini kisobora butakira hakikorwa eky’okusobozesa.

Abasobozesa banihira okukugizibwa, empeera hamu n’okwigamirwa. Bazagaanira hakuhaisanizibwa abantu abandi kandi nibasobora kukora kyoona ekikusoboka okukutunga. Omusobozesa n’okusemererwa nasobora kuliisa obumogo bwaawe kakuba aba n’asobora kukulinda omweigamiireho. Bunu busobora kuba bumogo omubya sente, eby’obwomeezi rundi muby’emirimo.

Eba ngamba y’abasobozesa okukitwaara ngu engonzi zikahuma amaiso. Nahabw’ekyo, omukufa amaiso kyegondeza, banuga engeso ezikuhwerekereza abo ababakulengaho kuk’onyera. Kinu tibakikora okuruga omuburungi obw’okugonza baitu okuruga omunziha, obundi habw’ekyetaago ekibatamanya kwenda bo betaagibwe.

Kakuba osanga okumarwa mubutahika, omuntekereza ngu mutahi waawe akurwanangana n’obuceke tasobora kubaho eky’amaani ekiyahikayo otali hamu naiwe, okwetaaga kukebera omutima gwaawe.

Ruhanga ali kugonza (1 Yohana 4:16). Obw’oraba n’otekereza ngu engonzi zikahuma amaiso, Ijuka ngu Ruhanga tali mpume. Akatweeta mubwomeezi obw’amagezi. Obutukutwara embabazi omunsi, titusemeriire okwakya omurro ogw’ouceke bw’abantu buntu baitu okubaha ebikwato ebirabasinguza obuceke nukwo bataigamira itwe, baitu baigamire Ruhanga wenka.

GALIHYA N’OSOMA HANU: 1 Yohana 4:16, Yohana 12:43

ENTONGE Y’EZABU: Ruhanga nukwo kugonza (1 Yohana 4:16). Obw’oraba n’otekereza ngu engonzi zikahuma amaiso, Ijuka ngu Ruhanga tali mpume . Akatweeta mubwomeezi obw’amagezi. Obutukutwara embabazi omunsi, titusemeriire okwakya omurro ogw’ouceke bw’abantu buntu baitu okubaha ebikwato ebirabasinguza obuceke nukwo bataigamira itwe, baitu baigamire Ruhanga wenka.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amazima ganu. Ninkusiima habwokuba omulikiire omwooyo gwange amakuru g’okugonza okuhikire. Ningonza ntaina bigendererwa byoona omukusuukurwa okw’ekyo eky’oyeta engonzi, hatali nk’omuntu akweserurra okukugizibwa n’okwigamirwa okw’abandi baitu nk’ogu owahikirizibwe omu ngonzi za Isitwe. Mw’ibara lya Yesu, Amiina.

MCHEZO WA MAISHA – 2: WAWEZESHAJI

Mtume Grace Lubega

1 Wakorintho 13:3 (KJV); Tena nikitoa mali zangu zote kuwalisha maskini, tena nikijitoa mwili wangu niungue moto, kama sina upendo, hainifaidii kitu.

Uwezeshaji ni aina ya tabia nyingine katika saikolojia. Wawezeshaji ni watu wenye upendo wa kujiona. Zaidi ya upendo huu potofu, kwa ujumla wanaishi chini ya udanganyifu kuwa wanaweza kuwapendeza kila mtu.

Kama ilivyofunuliwa katika andiko letu kuu, mwezeshwa anaweza kukupa kila kitu alicho nacho na hata kutoa mwili wake kuchomwa kwa ajili yako ilhali mtu kama huyo hakupendi kikweli. Kile kinachoweza kuonekana kama upendo kwa sababu ya tabia yake ya kujitolea kinaweza kuwa si kitu zaidi ya kuwezesha kwa matendo.

Wawezeshaji wanatarajia sifa, tuzo na utegemezi. Wanastawi katika kuthaminiwa na watu wengine na wataenda kwa urefu usio na kifani kuishinda. Mwezeshaji atalisha furaha yako mradi uendelee kumtegemea kabisa. Hizi zinaweza kuwa tabia mbaya za kifedha, tabia mbaya za kiafya au tabia mbaya za kazi.

Ni ujumbe wa kawaida wa wawezeshaji kudai kuwa upendo ni kipofu. Kwa hivyo, kwa upofu wa makusudi, wanapuuza mielekeo ya kujiharibu ya watu wanaojaribu kuwasaidia. Hawafanyi hivi kwa sababu ya upendo katika hali safi kabisa lakini kwa sababu ya ukina, na wakati mwingine usio na ufahamu wa uhitaji wanaohitaji wenyewe.

Ikiwa unaridhika kwa kufikiria kwamba mtu anayepambana na udhaifu hawezi kutimiza mengi bila wewe, unaweza kutaka kuangalia moyo wako.

Mungu ni upendo (1 Yohana 4:16). Ikiwa unafikiria upendo ni kipofu, kumbuka kuwa Mungu sio kipofu. Ametuita kwa maisha ya hekima. Tunapopanua neema kwa ulimwengu, hatupaswi kuchochea moto wa udhaifu wa watu wengine bali kuwapa zana za kushinda udhaifu na kutegemea, sio sisi bali Mungu peke yake.

MASOMO YA ZIADA: 1 Yohana 4:16, Yohana 12:43

UJUMBE MKUU: Mungu ni upendo (1 Yohana 4:16). Ikiwa unafikiria upendo ni kipofu, kumbuka kuwa Mungu sio kipofu. Ametuita kwa maisha ya hekima. Tunapoeneza neema kwa ulimwengu, hatupaswi kuchochea moto wa udhaifu wa watu wengine bali kuwapa zana za kushinda udhaifu na kutegemea, sio sisi bali Mungu peke yake.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninakushukuru kwa sababu umeiangazia roho yangu na maana ya upendo wa kweli. Nina upendo usio na masharti katika ufunuo wa kile Unachofafanua kama upendo, sio kama mtu anayetafuta sifa na utegemezi wa wengine bali aliyekamilishwa katika upendo wa Baba. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Proverbs 15:15 (KJV); All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

In psychology, there is a personality trait of persons who are victims. These are persons who perpetually consider themselves as life’s casualties, constantly tossed about by other people’s ‘selfish’ actions and by unforgiving circumstances.

Because they victimise themselves, they never run out of bad experiences.

Our theme scripture points to this category of persons. They are ‘the afflicted’ and so their days are perpetually evil. The message rendering of this scripture puts their plight more succinctly. It says, “a miserable heart means a miserable life.”

A victim is like a basket that one attempts to pour water into. He or she may attach an intravenous drip to your finances, if you ever make the mistake of disconnecting them from it, they will blow a gasket and wish you in hell and beyond. With a victim, nothing you ever do will be enough.

As believers, God has called us to be interdependent, not inappropriately dependent. Your life was never designed to be at the mercy of another. If, by self-examination, you realise that you have victimised yourself for so long, make the decision to change your mindset.

One of the greatest freedoms in life is the freedom to choose your own attitude. In the arena of growth and success, personal responsibility is paramount. Cease grumbling about what your uncle, sister or brother did or did not do for you. Shine the torch of reflection into your heart and ask why you are in the situation that you are in. Embrace the kind of change that starts with you, and not with others.

Hallelujah!

FURTHER STUDY: Romans 12:12, Proverbs 17:22

GOLDEN NUGGET: As believers, God has called us to be interdependent, not inappropriately dependent. Your life was never designed to be at the mercy of another. If, by self-examination, you realise that you have victimised yourself for so long, make the decision to change your mindset.

PRAYER: Loving Father, I thank You for this truth. I know that I am more than a conqueror. I can do all things through Christ who strengthens me. I can never be a victim of people or of circumstances because I am seated in Christ, far above all principalities, powers and dominions.  This is the wisdom and understanding with which I live. In Jesus’ name, Amen.

OMUZANNYO GW’OBULAMU – 1: ABAKOSEFU

Engero 15:15 (KJV); Ennaku zonna ez’abo ababonyaabonyezebwa mbi: Naye oyo omusanyufu, aba ng’ali ku mbaga ey’olubeerera.

Mu by’okusoma ku nneeyisa y’abantu, waliyo enneeyisa ey’abantu abakosefu. Bano be bantu abeetwala nga abakoseddwa obulamu, nga bayuuyizibwa eruuyi n’eruuyi ebikolwa eby’abantu ‘ba nnakyemalira’ era n’embeera enzibu ennyo.

Olw’okuba beefuula abakosefu, ensisinkano embi tezibaggwako.

Ekyawandiikibwa kyaffe ekigguddewo kiraga ekikula ky’abantu bano. Be “babonyaabonyezebwa” era ku lw’ekyo ennaku zaabwe mbi olubeerera. Enzivunula ya Baibuli eyitibwa “message” ey’ekyawandiikibwa kino erambulula bulingi mu bumpimpi embeera yabwe ey’ennaku, Egamba nti, “omutima ogw’ennaku gutegeeza obulamu obubi”

Omuntu omukosefu alinga ekisero omu ky’agezaako okuyiwamu amazzi. Ayinza okusimba oluseke olunyuunyunta mu eby’enfuna byo, singa okola ensobi n’omuggya ku luseke olwo, aba agenda kusunguwala nnyo era akwagalize ggeyeena n’okusukkawo. Eri omuntu omukosefu, teri ky’olimukolera ne kimumala.

Ng’abakkiriza, Katonda atuyise okuyambagana, sso ssi kunyuunyunta balala mu ngeri etasaanidde. Obulamu bwo tebwateekebwateekebwa kuba ku kusaasira kwa mulala. Bwe kiba, nga mu kwekebera, ozuula nti weefudde omukosefu okumala ekiseera ekiwanvu, ssalawo okukyusa endowooza yo.

Erimu ku ddembe ekkulu mu bulamu, ly’eddembe okwesalirawo endabayo ey’ebintu. Mu kisaawe eky’okukula era n’okuwangula, obuvunaanyizibwa obwa ssekinnoomu bwa nkizo. Lekeraawo okwemulugunya ku Kojja wo, muganda wo omuwala oba muganda wo omulenzi bye bakola oba bye batakukolera. Weekubemu ekitangaala mu mutima gwo era weebuuze lwaki oli mu mbeera eyo gy’olimu. Yaniriza ekikula eky’enkyukaakyuka ekyo ekitandika naawe, sso ssi n’abalala.

Alleluya!

YONGERA OSOME: Abaruumi 12:12, Engero 17:22

AKASUMBI KA ZAABU: Ng’abakkiriza, Katonda atuyise okuyambagana, sso ssi kunyuunyunta balala mu ngeri etasaanidde. Obulamu bwo tebwateekebwateekebwa kuba ku kusasira kwa mulala. Bwe kiba, nga mu kwekebera, ozuula nti weefudde omukosefu okumala ekiseera ekiwanvu, ssalawo okukyusa endowooza yo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Mmanyi nti ndi muwanguzi n’okukirawo. Nsobola okukola ebintu byonna okuyita mu Kristo ampa amaanyi. Ssiribeera mukosefu w’abantu oba ow’embeera kubanga ntudde mu Kristo, waggulu ennyo okusinga ab’amasaza, n’obuyinza n’amaanyi n’obwami. Gano ge magezi era n’okutegeera kwe ntambuliramu. Mu linnya erya Yesu, Amiina.

OMUZAANO GW’AMAGARA – 1: ABARIKWETWAARA NK’ABARIKUBONABONESIBWA

Entumwa Grace Lubega

Zaaburi 15:15 (KJV); Ebiro by’abarikubonabona byoona ni bibi, kwonka oine omutima ogushemereirwe ni nk’omuntu otuura omu bugyenyi.

Omu mishomo y’emitwarize y’abantu, hariho ekika ky’emitwarize y’abantu abarikwetwaara nk’abarikubonabonesibwa. Aba nibo bantu abatuura nibeereeba nk’abafutaire omu amagara, barikukunkumurwa obutoosha ahabw’ebikorwa by’abantu ‘eby’eitima’ hamwe n’ebihikiirizi ebitarikusaasira.

Ahabw’okugira ngu nibeereeba nk’abarikubonabonesibwa, okubonabona tikurikubahwaho.

Omutwe gw’ebyahandiikirwe byaitu nigugamba aha kika ky’abantu aba. Nibeetwa ‘abarikubonabona’ kandi ahabw’ekyo ebiro byaabo nibibi obutoosha. Envunurura ya Baiburi ei barikweetwa “Message” omu kyahandiikirwe eki n’eshoborora gye ekizibu kyaabo. Negira eti, “omutima ogurimo enaku nigumanyisa amagara agarimu enaku.”

Omuntu orikwetwaara nk’orikubonabonesibwa ninka ekiibo eki omuntu arikugyezaho kushukamu amaizi. Nabaasa kwetaho ekyupa y’amaizi erikunyurira empiiha zaawe, ku orikora enshobi y’okugimwihaho, naija kucwa ebiti n’amaino akuteengyere kuza omu geehena n’okukiraho. Aha muntu ogwo, tihariho eki oribaasa kukora ekirikumara.

Nk’abaikiriza, Ruhanga atwetsire kuhweerahweerana, kwonka kutari kwegamira abantu omu muringo gutahikire. Amagara gaawe tigarakozirwe kugyendera aha mbabazi z’ondiijo muntu. Omu kwekyaaka, waashanga ngu oyereebire nk’orikubonabonesibwa kumara obwiire bwingi, sharamu kuhindura enteekateeka yaawe.

Bumwe aha bugabe oburikukirayo obukuru omu magara n’obugabe bw’okucwamu enteekateeka yaawe. Omunsi y’okukura n’obusinguzi, obuvunaanizibwa bwaitu nk’abantu ni bukuru. Rekyera aho kutonzya aha ki shwento yaawe, munyanyako ningashi murumuna waawe akukoraire ninga atakukoraire. Murika etaara y’okwereeba omu mutima gwaawe haza oyebuuze ahabw’enki ori omu mwanya ogu orimu. Yakiira omuringo gw’okuhindurwa ogurikutandika naiwe, batari bandi bantu.

Hallelujah!

SHOMA NEEBI: Abarooma 12:12, Zaaburi 17:22

EZAABU: Nk’abaikiriza, Ruhanga atwetsire kuhweerahweerana, kwonka kutari kwegamira abantu omu muringo gutahikire. Amagara gaawe tigarakozirwe kugyendera aha mbabazi z’ondiijo muntu. Omu kwekyaaka, waashanga ngu oyereebire nk’orikubonabonesibwa kumara obwiire bwingi, sharamu kuhindura enteekateeka yaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ngu ndi omusinguzi n’okukiraho. Nimbaasa kukora ebintu byona omuri Kristo orikumpa amaani. Tindikubaasa kuba omuntu orikwereeba nk’orikubonabonesibwa abantu ninga ebihikiirizi ahabw’okuba nshutami omuri Kristo, ahaiguru munonga y’obutegyeki bwoona n’obushoboorozi bwoona n’amaani goona. Obu nibwo bwengye n’okwetegyereza okundikutuuramu. Omu eiziina rya Yesu, Amiina.

TUKU ME KWO – 1: JO MA PEKO OMAKO

Lakwena Grace Lubega

Carolok 15:15 (KJV); Jo ma giunogi gibedo marac nino me kwogi ducu; ento dano ma cwinye yom camo karama kare ki kare.

I kwan malube ki kit tam wi dano, tye kit malube ki kit dano ma peko omako. Magi aye obedo dano ma gin kete ni gin ebedo lupeko me kwo matwal, Kare ducu yamo me tim nyeko pa dano bayo gin tungi ki tungi ki tekare ma pe timo kica.

Pien gin kete kekengi ni peko omako gin, gin pe bedo labongo wok ki i gin mo ma rac.

Wi kwan ma megwa ma okwongo me Lok acoya pa Lubanga loko ikom kit dul jo macalo meno. Gin aye cawa ducu ki wuno gin dok dong nino ma meg-gi gak ma opong ki gin marac. I Baibul ma ki lwongo nyinge ni Message keto peko gi icoc maleng atika. Waco ni, cwiny matye ki cwercwiny tyen like ni kwo me cwercwiny.

Ngat ma peko omako obedo calo aduku ma ngat moni temo onyo pii iye. En twero keto pii ma woto ki ile i lok kom lim ma megi ma ite gica me lim magi, Kace ibi timo roc mo me poko gin woko ki iye, gin obi balo odok ma mako gin matek kacel-li dok mito tero in ibed wa i gehena dok makato. Ki bot ngat ma peko omako, pe tye gin mo ma ibi timo ma obi twero bedo ma romo.

Macalo jo ma oye, Lubanga olwongo wan ni wek wakwo kacel ki dano, pe me bedo ken iyo ma pe opore. Kwo ma megi onongo pe ki keto me bedo i te kica pa dano mukene. Kace, ki i ngine keni keni, iniang ni in i kete call ngat ma peko omako pi kare malac, mok tam ma meri me loko tam ma megi woko.

Agony madit loyo i kwo en aye obedo agonya me yero kit in piri keni. I kabedo kama dano dongo iye dok bedo maber, gin ma myero itim obedo gin ma piretek loyo. Gik koko i kom ngo ma wayo ni, lameru onyo omero otimo onyo pe otimo pi in. Meny torch me dok cen ka tamo icwinyi ci peny pingo itye i tekare ma itye iye. Gwak kit aloka loka ma cake ki in, dok pe ki jo mukene.

Alelua!

KWAN MUKENE: Jo Roma 12:12, Carolok 17:22

LWOD MADIT: Macalo jo ma oye, Lubanga olwongo wan ni wek wakwo kacel ki dano, pe me bedo ken iyo ma pe opore. Kwo ma megi onongo pe ki keto me bedo i te kica pa dano mukene. Kace, ki i ngine keni keni, iniang ni in i kete call ngat ma peko omako pi kare malac, mok tam ma meri me loko tam ma megi woko.

LEGA: Wora me amera, Apwoyo In pi ada man. Angeyo ni an lalonyo ma loyo ducu. An atwero timo jami ducu pi Kricito ma miyo bot an teko. Pe atwero ngat ma peko omako pa dano onyo pa tekare mabino pien an abedo i Kricito, lamal makato teko ducu me colpiny, teko dok loc. Man obedo ryeko dok niang ma an akwo kwede. I nying Yecu, Amen.

OMUZAANO GW’OBWOMEZI – 1: EMPUT’AZIBWA

Omukwenda Grace Lubega

Omuby’entekereza n’engeso z’abantu, haroho abantu ab’etwa emput’azibwa. Banu bali bantu obutalekeera abetwara nk’abahuta omubwomezi, abataleka kuy’ugibwa kunu na kuli enyikakara nka; ebikorwa eby’okwegondeza okw’abantu abandi hamu n’obutaganyira bwebiroho.

Habwokuba behutaaza bonka, ebizibu tibibahw’aho.

Ekyahandikirwe kyaitu ekya hamutwe kikusonga h’abantu nka banu. Nubo embonabonesibwa nahabw’ekyo baikara n’ebizibu buli kasumi koona. Empindura eyobukwenda eyeky’ahandikirwe kinu esoborra eti enyikara yabu. Egamba, “omutima gw’obujune gurugw’amu obwomezi obw’obujune.”

Emput’azibwa ali nkekigega omuntu ekyalengaho okutamu amaizi. Akusobora kucumita orupiira orwebyensimbi omuliiwe, obwolikakora ensobi yokumwecwaho, alitabuka muno kandi akugondeze gehena nokukiraho. Hali emput’azibwa tiharoho ekyolikora ekirimara.

Nk’abaikiriza, Ruhanga atwesire okwesigamanganaho, hatali kwesigamira abandi omubutahikire. Obwomezi bwawe butabagwe kuba hambabazi ez’abandi. Kuba, kuraba omukweseruliriza, okizoora ngu oyehutaize habwakaire akaraira, kora encwamu eyokuhindura entekereza yaawe.

Kimu habugabe obwekihago omubwomezi buli bugabe obwokucwamu entekereza n’empuura yaawe. Omukisahe kyokukura n’okusingura kutwara obujunanizibwa kiri ky’amaani. Leker’aho kutotoroma hali so’ento, owanyoko rundi ow’aso ekiyakukoliire rundi ekyatarakukoliire. Wemulike omukyererezi eky’okwecumitiriza omumutima gwawe kandi oyehabuze habwaki oli omunyikara nk’eyolimu. Tangirra empingisa enyakutandika naiwe, hatali nabandi.

Haleruya.

GALIHYA N’OSOMA HANU: Abarumi 12:12, Enfumo 17:22.

ENTONGE Y’EZABU: Nkabaikiriza, Ruhanga atwesire okwesigamanganaho, hatali kwesigamira abandi omubutahikire. Obwomezi bwawe butabagwe kuba hambabazi zabandi. Kuba, kuraba omukweseruliriza, okizoora ngu oyehutaize habwakaire akaraira, kora encwamu eyokuhindura entekereza yaawe.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Nimanya ngu ndi musinguzi n’okukiraho. Ninsobora okukora ebintu byoona kuraba omu Kristo anyakumpa amaani. Tindiba mput’azibwa y’abantu rundi ow’enyikara habwokuba nyikalire omu Kristo, haiguru y’abamasaza, amaani kandi nab’obusobozi boona. Ganu nigo magezi n’okwetegereza ebinyomerramu. Mw’ibara lya Yesu, Amiina.

MCHEZO WA MAISHA – 1: WAHASIRIWA

Mtume Grace Lubega

Mithali 15:15 (KJV); Siku zote za mtu ateswaye ni mbaya; Bali ukunjufu wa moyo ni karamu ya daima.

Katika saikolojia, kuna tabia ya watu walio wahasiriwa. Hawa ni watu ambao hujiona kama majeruhi wa maisha, wakirushwa kila mara katika vitendo vya watu wengine vya ‘kibinafsi’ na katika hali zisizosameheka.

Kwa sababu wanajiweka katika hali hiyo, kamwe hawaishiwi na mapito mabaya.

Andiko letu kuu linaelekeza kwa kikundi hiki cha watu.  Hao ni ‘wahasiriwa’ na hivyo siku zao ni za mateso kila wakati. Utoaji wa ujumbe wa andiko hili unaweka shida yao kwa ufasaha zaidi.  Inasema, “moyo duni unamaanisha maisha duni.”

Mhasiriwa ni kama kikapu ambacho mtu hujaribu kumwagia maji ndani.  Anaweza kuweka mishipa matone kwenye pesa zako, ikiwa utafanya kosa la kuziondoa kutoka kwake, atakuzimia na kukutakia kuzimu na zaidi. Na mhasiriwa, hakuna chochote ufanyacho kitakachotosha.

Kama waumini, Mungu ametuita tuwe wategemezi kati yetu, sio wategemezi wasiofaa. Maisha yako kamwe hayakuundwa kuwa kwa huruma ya mwingine. Ikiwa, kwa kujichunguza, unagundua kuwa umejitesa mwenyewe kwa muda mrefu, fanya uamuzi wa kubadilisha mawazo yako.

Mojawapo ya uhuru mkubwa katika maisha ni uhuru wa kuchagua mtazamo wako mwenyewe. Katika uwanja wa ukuaji na mafanikio, jukumu la kibinafsi ni muhimu zaidi. Wacha kunung’unika juu ya kile mjomba wako, dada yako au kaka yako alikufanyia au hakukufanyia. Angaza tochi ya tafakari ndani ya moyo wako na ujiulize ni kwa nini uko katika hali ambayo uko. Pokea aina ya mabadiliko ambayo huanza na wewe, na sio wengine.

Haleluya!

MASOMO YA ZIADA: Warumi 12:12, Mithali 17:22

UJUMBE MKUU: Kama waumini, Mungu ametuita tuwe wategemezi kati yetu, sio wategemezi wasiofaa. Maisha yako kamwe hayakuundwa kuwa kwa huruma ya mwingine. Ikiwa, kwa kujichunguza, unagundua kuwa umejitesa mwenyewe kwa muda mrefu, fanya uamuzi wa kubadilisha mawazo yako.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninajua kwamba mimi ni zaidi ya mshindi.  Ninaweza kufanya mambo yote kupitia Kristo anitiaye nguvu. Siwezi kamwe kuwa mhasiriwa wa watu au wa hali kwa sababu nimeketi katika Kristo, juu zaidi ya ufalme wote, mamlaka na usultani. Hii ndio hekima na ufahamu ninaoishi nao. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Corinthians 11:14 (KJV); And no marvel; for Satan himself is transformed into an angel of light.

One of the greatest deceptions engineered by the enemy against the Church of Christ is the thought that all light translates into perfection.

As such, there is a tendency to assume that because something is of light, then it is perfect and if it is perfect, then it is of God. But like our theme scripture teaches, Satan himself can take on the form of light.

As a student of the Spirit and the realm in which God dwells, you must know that there is a limit to the devil’s ability to imitate and transform himself. He is a created being and because he is, there are laws that prevent him from imitating perfection in the realm of perfection.

Imperfection is the way of darkness. In Matthew 6:23, the Lord says, “If therefore the light that is in thee be darkness, how great is that darkness!” Imperfection is in the realm of the fallen world.

Any form of light by the enemy will always have this limitation. With him, there can never be perfection in perfection. Rather, there will be darkness in that light, evil in any good and blessing accompanied with sorrow.

As believers, we have been called into the realm of perfection, where no amount of imitation can make us the victims of the enemy’s deception.

God desires for you to awaken to this higher consciousness. Live life above the naiveté of a man or woman who considers all light as light and all good as good. Your eyes of the spirit should be sharpened enough to see the darkness in any light and the evil in any good.

This is the wisdom to know the difference that God requires of every mature Christian.

FURTHER STUDY: Matthew 6:23, Isaiah 5:20-21

GOLDEN NUGGET: As a student of the spirit and the realm in which God dwells, you must know that there is a limit to the devil’s ability to imitate and transform himself. He is a created being and because he is, there are laws that prevent him from imitating perfection.

PRAYER: Loving Father, I thank You for this truth. I am not ignorant of the devices of the enemy and can never be deceived by any forms that he takes. I know how to discern good and evil because this wisdom is at work in me. I discern true perfection and walk in its patterns, to the glory of Your name, Amen.

MU NSI EY’OKUTUUKIRIRA

Omutume Grace Lubega

2 Abakkolinso 11:14 (KJV); So si kya magero; kubanga ne Setaani yeefaananya nga malayika ow’omusana.

Ekimu ku bulimba obukyasinzeeyo obunene obukolebwa omulabe eri ekkanisa ya Kristo ky’ekirowoozo nti buli kitangaala kitegeeza okutuukirira.

N’olwekyo, waliwo omuze ogw’okuteebereza nti lwakuba ekintu kya kitangaala, olwo nno kituukiridde era bwe kibeera nga kituukiridde, kya bwa Katonda. Naye nga ekyawandiikibwa kyaffe ekigguddewo bwe kisomesa, Setaani mwennyini yeefaananya nga malayika ow’omusana.

Ng’omuyizi ow’omwoyo n’ensi Katonda mw’abeera, oteekeddwa okumanya nti waliwo ekkomo eri obusobozi bw’omubi okugeegeenya n’okwefuula. Naye kitonde ekyatondebwa era lwakuba ali ekyo, waliwo amateeka mu nsi y’okutuukirira agamukugira okugeegeenya okutuukirira.

Obutatuukirira ly’ekkubo ly’ekizikiza. Mu Matayo 6:23, Mukama waffe agamba, Kale okutangaala okuli munda mu ggwe bwe kubeera ekizikiza, ekizikiza ekyo kyenkana wa obunene!” Obutatuukirira kw’ekitiibwa ky’ensi eyagwa.

Engeri yonna ey’ekitangaala ey’omulabe ejja kuba n’okukugirwa kuno. Awali omulabe, tewayinzika kubaawo kutuukirira mu kutuukirira. Wabula, wajja kubaawo ekizikiza mu kitangaala ekyo, obubi mu bulungi bwonna n’omukisa oguwerekeddwa ennyiike.

Ng’abakkiriza, tuyitiddwa mu nsi ey’okutuukirira, awatali bungi bwa kugeegeenya obusobola okutufuula abakosefu eri obulimba obw’omulabe.

Katonda ayagala ozuukuke eri entegeera eno eya waggulu. Beera mu bulamu obuli waggulu w’obutamanya obw’omusajja oba omukazi atwala buli kitangaala ng’ekitangaala na buli kirungi ng’ekirungi. Amaaso go ag’omwoyo gateekeddwa okuwagalibwa ekimala okulaba ekizikiza mu kitangaala kyonna n’obubi mu bulungi bwonna.

Gano ge magezi okumanya enjawulo Katonda gye yeetaaga mu buli muKristayo omukulu.

YONGERA OSOME: Matayo 6:23, Isaaya 5:20-21

AKASUMBI KA ZAABU: Ng’omuyizi ow’omwoyo n’ensi Katonda mw’abeera, oteekeddwa okumanya nti waliwo ekkomo eri obusobozi bw’omubi okugeegeenya n’okwefuula. Naye kitonde ekyatondebwa era lwakuba ali ekyo, waliwo amateeka mu nsi y’okutuukirira agamukugira okugeegeenya okutuukirira.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Ssiri oyo atamanyi bikozesebwa by’omulabe era ssiyinza kulimbibwa engeri zonna z’akozesa. Mmanyi engeri ey’okwawula ebirungi n’ebibi kubanga amagezi gano gakola mu nze. Njawula okutuukirira okw’amazima era ntambulira mu mitendera gy’enkola zakwo, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

I KABEDO KAMA ROC PE IYE

Lakwena Grace Lubega

2 Jo Korint 11:14 (KJV); Ŋat mo myero pe obed ki ur i lok man, pien kadi Catan kikome bene lokke nen macalo lamalaika ma menyo piny.

Bwolo madit loyo acel ma lamone aye ocako ikom Kanica pa Kricito en aye obedo tam ni gin ma meny piny ducu nongo nyutu bedo pe ki roc.

Macalo meno, tye kit ma ki cako tamo kwede ni pien gin moni a ki i lengo, ci nongo tye ma roc mo pe iye ka ce inen tye ma roc mo pe iye, ci nongo oa ki bot Lubanga. Ento kit macalo wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga pwonyo, Catan kikome twero nen calo leng piny.

Macalo latin kwan me cwiny dok me kabedo kama Lubanga bedo iye, myero inge ni tye kama Catan gik iye i poro ne dok me loke i kit macalo en nen kwede. En obedo gin acweya dok pien en tye meno, tye cik ma gengo en me poro bedo ma roc mo pe iye i kabedo ma roc mo pe iye.

Bedo ki roc obedo yo me colpiny. I Matayo 6:23, Rwot waco, Doŋ ka leŋo ma i ii-ni odoko col, ci colle doŋ bedo rom mene! bedo ki roc tye i kabedo me lobo pa lubalo.

Kit tar mo keken ma a ki bot lamone obi bedo polkare ki lageng man. Ki bot en, bedo labongo roc pe twero bedo matwal i bedo labongo roc. Kono do, colpiny obi bedo i leng piny meno, gin marac i gin mo maber dok gum ma omede ki cwercwiny .

Macalo jo ma oye, dong ki tyeko lwongo wan woko ikabedo ma roc pe iye, kama petye wel me poro gin mo keken ma twero weko wan wabedo mabuc me bwola pa lamerok’.

Lubanga mito ni in icor woko ingec man ma lamal ni. Kwo kwo lamal makato lworo pa laco onyo dako ma neno leng piny ducu calo leng piny dok gin maber ducu ni obedo gin maber. Wang in me cwiny omyero opake obed bit maromo me neno colpiny i kit leng piny mo keken ki gin marac i gin maber mo keken.

Man obedo ryeko me ngeyo apoka poka ne ma Lubanga mito ki bot Lakricitayo mo keken ma otegi.

KWAN MUKENE: Matayo 6:23, Icaya 5:20-21

LWOD MADIT: Macalo latin kwan me cwiny dok me kabedo kama Lubanga bedo iye, myero inge ni tye kama Catan gik iye i poro ne dok me loke i kit macalo en nen kwede. En obedo gin acweya dok pien en tye meno, tye cik ma gengo en me poro bedo labongo roc.

LEGA: Wora me Amara, Apwoyo In pi Ada man. An pe atye ma pe angeyo yub pa lamone dok An pe ki twero bwola ki kit yo mo keken ma en bi lokke nen kwede. Angeyo kit me poko gin maber ki ikom gin marac pien ryeko man tye tiyo i an. Angeyo poko gin ma roc peke iye me ada dok awoto i iyo ne kikome, pi deyo me nying In, Amen.

KATIKA ENEO LA UKAMILIFU

Mtume Grace Lubega

2 Wakorintho 11:14 (KJV); Wala si ajabu. Maana shetani mwenyewe hujigeuza awe mfano wa malaika wa nuru.

Mojawapo ya udanganyifu mkubwa zaidi uliotengenezwa na adui dhidi ya Kanisa la Kristo ni wazo kwamba nuru zote ni za ukamilifu.

Kwa hivyo, kuna tabia ya kudhani kwamba kwa sababu kitu ni cha nuru, basi ni kamili na ikiwa ni kamili, basi ni cha Mungu. Lakini kama andiko letu kuu linavyofundisha, Shetani mwenyewe anaweza kuchukua umbo la [sura ya] nuru.

Kama mwanafunzi wa Roho na wa eneo ambapo Mungu anakaa, lazima ujue kuwa kuna kikomo kwa uwezo wa shetani kuiga na kujigeuza. Yeye ni kiumbe aliyeumbwa na kwa sababu ameumbwa, kuna sheria ambazo zinamzuia kuiga ukamilifu katika eneo la ukamilifu.

Kutokamilika ni njia ya giza. Katika Mathayo 6:23, Bwana anasema, “Basi ikiwa nuru iliyo ndani yako ni giza, je! Giza hilo ni kubwa kiasi gani!” Kutokamilika ni uwepo wa mema na mabaya katika maarifa.

Aina yoyote ya nuru ya adui daima itakuwa na upungufu huu. Ndani yake, hakuwezi kuwa na ukamilifu katika ukamilifu. Badala yake, kutakuwa na giza katika nuru hiyo, uovu katika uzuri wowote na baraka inayoambatana na huzuni.

Kama waumini, tumeitwa katika eneo la ukamilifu, ambapo hakuna kiasi chochote cha kuiga kinachoweza kutufanya waathiriwa wa udanganyifu wa adui.

Mungu anatamani uamke na uelewe ufahamu huu wa juu. Ishi maisha yaliyo juu ya upotovu wa mwanamume au mwanamke ambaye anachukulia nuru yoyote kuwa ya kweli na uzuri wowote kuwa sawa. Macho yako ya roho yanapaswa kuimarishwa vya kutosha kuona giza katika nuru yoyote na uovu katika uzuri wowote.

Hii ndio hekima ya kujua tofauti ambayo Mungu anataka kutoka kwa kila Mkristo aliyekomaa.

MASOMO YA ZIADA: Mathayo 6:23, Isaya 5:20-21

UJUMBE MKUU: Kama mwanafunzi wa Roho na wa eneo ambalo Mungu anakaa, lazima ujue kuwa kuna kikomo kwa uwezo wa shetani kuiga na kujigeuza. Yeye ni kiumbe aliyeumbwa na kwa sababu ameumbwa, kuna sheria ambazo zinamzuia kuiga ukamilifu.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Sipungukiwi na ufahamu wa vifaa vya adui na kamwe siwezi kudanganywa na aina yoyote ya umbo analolichukua. Ninajua kupambanua mema na mabaya kwa sababu hekima hii inafanya kazi ndani yangu. Natambua ukamilifu wa kweli na ninatembea katika mifumo yake, kwa utukufu wa jina Lako, Amina.

Psalm 10:17 (KJV); LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:

The worldly way of according merit is by looking at the experience of a person. For example, during job applications, employers seek to know how much experience one may have in a particular field.

If experience is expected by the men of this world, what makes you think that God does not require the same for those whom he calls?

In the arena of preparation, experiences make you. These experiences may be physical or spiritual. Physical experiences may be through the people you meet and the events that happen in your life. Spiritual experiences could occur through dreams, visions and the places in Him that God will take you.

Like the men of this world do not wish to place inexperienced people in places of responsibility, God does operate that way too. In 1 Timothy 3:6, the Bible says that a novice should not be appointed into the office of a bishop, lest being lifted up with pride, he falls into the condemnation of the devil.

How then does one acquire these experiences in God?

Firstly, you must understand that experiences in God are invitations. How you respond to the invitation determines how much you benefit and grow from that experience. The invitation may come through an instruction in a dream. Did you follow through? Service in ministry is an invitation. How do you respond to it?

FURTHER STUDY: Psalm 37:23, 2 Timothy 2:21

GOLDEN NUGGET: In the arena of preparation, experiences make you.

PRAYER: Loving Father, I thank You for this knowledge. You have laid out a great and beautiful future for me. I know that with every passing day, You are preparing me for greatness and success. My heart is yielded and open to Your invitations. There is no instruction and opportunity that I take for granted because I know every step is a preparation by You. In Jesus’ name, Amen.

OMU MWANYA GW’OKWETEEKATEEKA – 4

Entumwa Grace Lubega

Zaaburi 10:17 (KJV); Ai MUKAMA, ohuriire okwetenga kw’abacureezi; Oryagumya emitima yaabo, obategye okutu.

Omuringo gw’ensi ogw’okubariirira ebi omuntu ashemereire n’okureeba obukugu bw’omuntu ningashi ebi akozire. Eky’okureeberaho, omu kusherura emirimo, abakama nibaba nibenda kumanya obukugu ningashi obwiire obu omuntu akozire omu mwanya ogwo ogu arikusherura.

Obukugu ningashi ebi omuntu akozire byaba nibyetaaga kumanywa abantu b’ensi egi, niki ekirikukureetera kuteekateeka ngu Ruhanga tarikwetaaga ebintu ebyo bimwe ahari abo abu arikweeta?

Omu mwanya gw’okweteekateeka, ebi orikurabamu nibikukora eki ori. Ebi orikurabamu nibibaasa kuba biri eby’omubiri ningashi biri eby’omwoyo. Ebi orikurabamu omu mubiri nibibaasa kuba biri omu bantu abu orikubugana hamwe n’ebintu ebirikubaho omu magara gaawe. Ebi orikurabamu omu mwoyo nibibaasa kwiizira omu birooto, okworekwa hamwe n’omu myanya ei Ruhanga araakutwaaremu omuriwe.

Nk’oku abantu b’ensi egi batarikukunda kuta abantu abataine bukugu omu myanya y’obuvunaanizibwa, Ruhanga nawe nikwo arikutwaaza atyo. Omu kitabo kya 1 Timoseo 3:6, Baiburi negira ngu omukristaayo musya tashemereire kuheebwa omurimo gw’omureeberezi, kuba obundi atakaayetunguura, akagwa, akacwerwa orubanja nk’oru Sitaane yaacwereirwe;

Mbwenu, omuntu natuunga ata obukugu obu omuri Ruhanga?

Eky’okubanza, oine kwetegyereza ngu ebi orikurabamu ningashi ebi orikukora omuri Ruhanga n’okweetwa. Oku orikutwaaza n’okweetwa oku nikusharamu oku oraatungye kandi oraakure kuruga omuri ebyo ebi orikurabamu ningashi orikukora. Okweetwa nikubaasa kwiizira omu buhabuzi omu kirooto. Okakikuratira waakikyondoozaho? Okuheereza omu buheereza n’okweetwa. n’otwaaza ota nakwo?

SHOMA NEEBI: Zaaburi 37:23, 2 Timoseo 2:21

EZAABU: Omu mwanya ogw’okweteekateeka, ebi orikurabamu nibikukora eki ori.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ontebeekanisiize ebiro birungi by’omumaisho kandi bikuru. Nimanya ngu buri eizooba eririkurabaho, Oriyo nonteekateekyera obukuru n’obusinguzi. Omutima gwangye gwigwiire kandi gweheireyo aha kweetwa kwaawe. Tihariho buhabuzi n’omugisha ogu ndikutwarira eryo ahabw’okuba nimanya ngu buri kitambo nooba nonteekateeka. Omu eiziina rya Yesu, Amiina.

I KABEDO ME YUBE – 4

Lakwena Grace Lubega

Jabuli 10:17 (KJV); Ai Rwot, iwinyo lega pa jo mamwol: ibimiyo gibedo ki tekcwiny, ibiciko iti.

Kit yo ma lobo miyo kwede pwoc obedo ki i ngec ma ngat moni tye kwede. Me labol, ikare me coyo pi tic, jo ma gamo dano idog tic yenyo me ngeyo rwom marom mene me ngec ma ngat moni tye kwede i kom tic moni.

Kace bedo ki ngec pi gin moni dano me lobo bene mito, ngo ma weko itamo ni Lubanga bene pe mito kumeno pi jo ma En lwongo?

I kabedo me yube, bedo ki ngec mapol yubu in. Ngec magi twero bedo ikom onyo icwiny. Ngec ikom twero bedo niwok ki i dano ma irwate kwedgi dok jami ma time ikwo ma megi. Ngec i cwiny twero time niwok ki ilek, neno ki kabedo matye i En kama Lubanga obi tero in iye.

Macalo dano me lobo man pe mito me keto dano ma petye ki ngec con i kabedo me tic, Lubanga bene tiyo iyo ma kit meno. I 1Temceo 3:6, Baibul waco ni dano ma pud olokke aloka nyen myero pe ki ket me telo lwak pa Lubanga, miyo kette malo ki wakke, ci cut poto woko, lok loye macalo yam oloyo Catan.

Dano mono dong twero nongo kit ngec magi i Lubanga ningning?

Mukwongo, myero kong iniang ni bedo ki ngec ikom jami mogo obedo lwongo.

Kit macalo idok kwede ilwongo man moko kit wel ma ibi nongo kwede ki ber ne dok dongo ki i ngec macalo meno. Lwongo man twero bino wok ki i ciko ma a ki ilek. In mono ilubu kore? Tic pi Lubanga obedo lwongo. I dok iye ningning?

KWAN MUKENE: Jabuli 37:23, 2 Temceo 2:21

LWOD MADIT: I kabedo me yube, bedo ki ngec mapol yubu in.

LEGA: Wora me amara, Apwoyo In pi ngec man. In iyubu anyim madit dok maleng adada pi an. Angeyo ni ki nino ducu makato, In itye ka yubu an pi bedo dit ki bedo maber. Cwiny an tye ma amiya dok ayabo pi lwongo ni. Petye ciko dok kare makere ma akwanyo me nono pien angeyo rwom ducu ki acel acel obedo yube ki in. I nying Yecu, Amen.

OMUKIIKARO KYOKUTEKANIZIBWA – 4

Omukwenda Grace Lubega

Zabuli 10:17 (KJV); Mukama akahu’ra okuse’ra kwabanaku: olibatekaniza emitima yabu, olitega okutu kwawe okuhu’ra.

Omuhanda gwensi okukomamu ow’asemeriire barorra obumanyiizi bw’omuntu. Ekyokuro’raaho, omukusaba emirimo, abagaba emirimo base’ra kumanya obumanyiizi omuntu bwaina omumwanya ogw’asabire.

Obumanyiizi obubur’aba nibunihirwa abantu b’omunsi, kiki ekikuletera kutekereza ngu Ruhanga takwetagisa nikyo kimu hali abo abayeta?

Omu kisahe kyokutekanizibwa, okorwa eby’orabiremu. Binu eby’orabiremu bisobora kuba by’omubiri rundi by’omwoyo. Eby’omubiri bisobora kuraba omu bantu boitirana n’ebintu ebibaho omubwomeezi bwawe. Eby’omwoyo bisobora kuraba omubirooto, okwolekwa n’omubicweka Ruhanga ebyalikutwaramu omuli uwe.

Nk’abantu ab’omunsi munu okubatagonza kut’eka abatanyina obumanyiizi omubiikaro byobujunanizibwa, Ruhanga nawe nakor’atyo. Omu 1 Timoseo 3:6 Baibuli egamba obutaha muntu atamaziire omwanya ahindukiire Kristo, ataikara kwekuliriza muno akasingwa omusango ogwasingire Sitaani.

Omubyoona omuntu atungaata obumanyiizi omuli Ruhanga?

Ekikubandiza kimu, osemerire kwetegereza ngu obumanyiizi mu Ruhanga kuli kuralizibwa. Omulingo gwogarukamu okuralizibwa okwo nigwo ogucwamu omulingo oku oragoba n’okukura omubumanyiizi obwo. Okuraliza kunu kusobora kwiija okuraba omukuhaburwa okw’omukirooto. Okakihondereza? Okuhereza omubuhereza kuli kuralizibwa. Okugarukamu ota?

GALIHYA N’OSOMA HANU: Zabuli 37:23, 2 Timoseo 2:21

ENTONGE Y’EZABU: Omu kisahe kyokutekanizibwa, okorwa eby’orabiremu.

ESAARA: Is’itwe Ow’engonzi, Nkusiima habw’okumanya kunu. Oralikire ebiro byange eby’omumaiso ebyekihago kandi ebirungi. Manyire buli kiro ekikurabaho, okuntekaniza habw’ekihago n’okusingura. Omutima gwange gwehaireyo kandi gukingwirwe hali ebyokuraliza kwawe. Tiharoho kuhaburwa oba omugisa gwoona ogungayire habwokuba manyire buli idaara nkugy’aho n’iwe akulintekaniriza. Mw’ibara lya Yesu, Amiina.

MUKIKALO KYA KWETEKANIJA – 4

Mutume Grace Lubega

Jabuli 10:17 (KJV); Mukama, uwe waghuuye eki abeebundaaye bakukusaba: uwe wenini okutekaniha mitima yabo, kandi oghubiisiye matui ghaabo kuughuwa.

Enkola ye’nsi ya kuha muntu makisi ni kulola ebi muntu amaniye nanga kubisalilamu. mu. Nka kyakulolelo, mu kutunga milimo, bakama baamilimo si bakubalagha kumanya muntu alakaba alina kumanya kukaniye okulughiye mu kukola mu mulimo oghu.

Kumanya kuni nikwabaye nikubaluwa bantu be’nsi eni, uwe nikiki ekyandileka otateekeleja oti Luhanga naye takubalagha eki kyonini kulugha mu aba akubilikilagha?

Mu kiikalo kya kwetekanija, ebi omaniye niibiyo bikukufoolagha. Byandiba bya mubili kedha bya mwoyo. Ebya mubili byandilughilila mu bantu aba okusangasangagha na bintu ebikukubaagho mu bwomili bwawe. Kumanya kwamwoyo byandilughilila mu bilooto, mukubonekeluwa, na biikalo muli eye ebi Luhanga enini akukutwala mu.

Nghooku bantu be’nsi eni nabo bataakubalagha kuta bantu abatamaniye mu biikalo bya butoki, Luhanga naye akukolagha atiyo. Mu 1 Timiseewa 3:6, baibuli ekughamba eti muntu muto mu bya luhanga taabhonganuuwe kuba muloleeleli wa bahikilija baanakiye nanga aba muntu oghu akwepankagha habwa kuba mwebembeli wa bahikilija bakaniye, ti eesanga mukifubilo kya sitaani.

Tooli muntu akutungagha kumanya kuni atiya mu Luhanga?

Ekyokubanja, obhonganuuwe kukenga oti byona bitandikiiye mu kulaaliliya. Nghooku okukumamu kulaaliliya oku nikiyo kikwoleka nghooku okutunga mu kandi okule habwa kumanya oku. Kulaaliliya kuni kwandisila mu kilaghilo mu kilooto. Okakola ekiwaalaghuuwe? Kuheeleliya mu buheeleliya ni kilaalilo. Okubukuukaghamu otiya?

OTODHE OSOME: Jabuli 37:23, 2 Timiseewa 2:21

KASUSI KA FEZZA: Mu kiikalo kya kwetekanija, ebi omaniye niibiyo bikukufoolagha.

TUSABE: Tita owengonji, Webale habwa mageji ghani. Ompaliiye kyomumaaso kya maani kandi ekisemeeye. Nimaniye nti na buli kilo ekikasaaye, nibuwo ontekeekanija habwa butoki na businguji. Mutima ghwanje ghutegheleeye ghuliindiliiye bilaaliyo byawe. Taaliyeyo kilaghilo na mugisa oghu nikulabiyaghamu maaso nanga nikimaniye nti buli ntambu ni kuteekanija habwa’we. Muliina lya yesu, Aamiina.

KATIKA MAHALI PA MAANDALIZI – 4

Mtume Grace Lubega

Zaburi 10:17 (KJV); BWANA, umeisikia tamaa ya wanyonge, Utaitengeneza mioyo yao, utalitega sikio lako.

Njia ya kidunia ya kuhesabu ubora ni kwa kuangalia uzoefu wa mtu. Kwa mfano, wakati wa maombi ya kazi, waajiri wanatafuta kujua ni kiasi gani cha uzoefu alichonacho mtu katika nyanja fulani.

Ikiwa uzoefu unatarajiwa na watu wa dunia hii, nini kinakufanya ufikiri kwamba Mungu hahitaji uzoefu pia kwa wale anaowaita?

Katika uwanja wa maandalizi, matukio hukujenga wewe. Uzoefu huu unaweza kuwa wa kimwili au wa kiroho. Uzoefu wa kimwili unaweza kuwa kwa kupitia watu unaokutana nao na matukio yanayotokea katika maisha yako. Uzoefu wa kiroho unaweza kutokea kwa njia ya ndoto, maono na mahali ndani ya Mungu ambapo Yeye atakupeleka.

Kama vile watu wa ulimwengu huu hawataki kuwaweka watu wasiokuwa na uzoefu katika maeneo ya wajibu, Mungu anafanya kazi kwa njia hiyo hiyo pia. Katika 1 Timotheo 3:6, Biblia inasema kwamba mtu asiye na uzoefu hapaswi kuteuliwa kwa ofisi ya Askofu, ili asije akajivuna akaanguka katika hukumu ya ibilisi.

Basi, mtu anapataje uzoefu huu kwa Mungu?

Kwanza, lazima uelewe kuwa matukio katika Mungu ni mialiko. Jinsi unavyoitikia mwaliko huamua kiasi gani utafaidika na kukua kutokana na tukio hilo. Mwaliko unaweza kuja kupitia maelekezo katika ndoto. Je, umeyafuatilia? Kuhudumu katika huduma ni mwaliko. Unaichukulia vipi?

MASOMO YA ZIADA: Zaburi 37:23, 2 Timotheo 2:21.

UJUMBE MKUU: Katika uwanja wa maandalizi, matukio hukujenga wewe.

SALA: Baba mpenzi, Nakushukuru kwa ufahamu huu. Umeniwekea maisha ya baadaye makuu na yakuvutia. Najua kwamba kadri siku zinapopita, unaniandaa kwa ukuu na mafanikio. Moyo wangu unakubali na kufunguliwa kwa mialiko Yako. Hakuna maelekezo na fursa ambayo ninaichukulia kama kawaida kwa sababu ninajua kila hatua ni maandalizi Yako kwangu. Katika Jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 13:4, 19; (KJV);  And when he sowed, some seeds fell by the wayside, and the fowls came and devoured them up: When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the wayside.

Understanding is the retentive capacity of the human spirit. The spirit of a man does not memorise things, like some are prone to think. The mind memorises, the spirit understands. 

It is erroneous to assume that what you have memorised is what you have understood. There are many people who memorise scriptures and truths that they have not understood. 

God does not expect you to merely commit truth to memory. Anything that is merely committed to memory can fall victim to the fowls of the air. The enemy can snatch it away. This is why some people forget certain things immediately after a sermon and cannot even quote a simple line of what was spoken. They did not understand what was being spoken. Because they did not understand, the Bible says that the wicked one catches it away. 

In Job 28:7, the Bible says, “There is a path which no fowl knoweth, and which the vulture’s eye hath not seen.” The path spoken of herein, is the path of understanding. 

What should this mean to you, child of God? The life of the spirit is not merely about accumulating more knowledge and revelations. It is not even in the abundance of the scriptures that you have read. It is not in the fact that you have read the Bible cover to cover forty times over.

Ask yourself the candid question, have I understood what I have heard or read? If you have not, read or listen to that teaching over and over again until understanding settles in your spirit because understanding is the first element for any germination of the Word.

FURTHER STUDY: Job 28:7, Proverbs 4:7

GOLDEN NUGGET: Understanding is the retentive capacity of the human spirit. The spirit of a man does not memorise things, like some are prone to think. The mind memorises, the spirit understands.

PRAYER: Loving Father, I thank You for this truth. The Bible says that the Son of God has come and has given us understanding. I thank You because I do not only accumulate knowledge. I perceive by the ears and get deeper insight into everything You say to me. In this wisdom, I bear much fruit. In Jesus’ name, Amen.

KU BW’OKUTEGEERA

Omutume Grace Lubega.

Matayo 13:4,19; (KJV); Bwe yali ng’asiga, ensigo endala ne zigwa ku mabbali g’ekkubo, ennyonyi ne zijja ne zizirya: Buli awulira ekigambo eky’obwakabaka, nga takitegedde, omubi oyo ajja, n’akwakula ekisigiddwa mu mutima gwe. Oyo ye yasigibwa ku mabbali g’ekkubo.

Okutegeera bwe busobozi obw’okutereka obw’omwoyo ogw’omuntu. Omwoyo gw’omuntu tegujjukira bintu ng’abamu bwe baleeteddwa okukirowooza. Endowoza y’ejjukira, omwoyo gutegeera.

Eba nsobi okusuubira nti ky’okutte ky’otegedde. Waliyo abantu bangi abakwata ebyawandiikibwa n’amazima bye batategedde.

Katonda takusuubira kuleka bulesi mazima ku ddaala ly’okujjukira. Ekintu kyonna ekirekeddwa oburekezzi eri okujjukira kisobola okuliibwa ebinyonyi eby’omubbanga. Omulabe asobola okukibbawo. Eno y’ensonga lwaki abantu abamu beerabira ebintu ebimu mbagirawo ng’enjiri yaakaggwa nga tebasobola na kwogerayo wadde ekintu ekimu okuva mu byogeddwa. Tebategedde bibadde byogerwa. Kubanga tebaategedde, Baibuli egamba nti omubi akibabbako.

Mu Yobu 28:7, Baibuli egamba, “Waliyo ekkubo ennyonyi eyigga ly’etamanyi, So n’amaaso ga kamunyi tegalirabanga.” Ekkubo eryogerwako wano, ly’ekkubo ery’okutegeera.

Kino kirina kutegeeza ki gy’oli, mwana wa Katonda? Obulamu obw’omwoyo tebuli bubeezi ku kweyongera okukuηηaanya okumanya n’okubikkulirwa kyokka. Ssi na mu bungi bwa byawandiikibwa by’osomye. Tekiri ku mazima nti osomye Baibuli ng’ogimalako emirundi ana.

Weebuuze ekibuuzo eky’enkizo, nti ntegedde bye mpulidde oba bye nsomye? Bw’oba tobitegedde, soma oba owulirize okusomesa okwo enfunda eziwera okutuusa okutegeera bwe kunaatula mu mwoyo gwo kubanga okutegeera kye kisaanyizo ekisooka eky’okukula kwonna okw’ekigambo.

YONGERA OSOME: Yobu 28:7, Engero 4:7.

AKASUMBI KA ZAABU: Okutegeera bwe busobozi obw’okutereka obw’omwoyo ogw’omuntu. Omwoyo gw’omuntu tegujjukira bintu ng’abamu bwe baleeteddwa okukirowooza. Endowoza y’ejjukira, omwoyo gutegeera.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Baibuli egamba nti omwana wa Katonda azze era atuwadde okutegeera. Nkwebaza kubanga ssikuηηaanya bukuηηaanya kumanya kyokka. Mbikkulirwa nga nkozesa amatu era ne nfuna endaba ey’ebuziba mu buli kimu ky’oyogera gyendi. Mu magezi gano, mbala ebibala bingi. Mu linnya lya Yesu, Amiina.

EBIKWATIRAINE N’OKWETEGYEREZA

Entumwa Grace Lubega

Matayo 13:4, 19 (KJV); Ku yaabaire naabiba, embibo ezimwe zaagwa omu muhanda, enyonyi zaija, zaazitorotoora: Weena ohurira ekigambo ky’obukama, atakyetegyereze, Omubi aija, ashahura ekyabibwa omu mutima gwe; ebyo nibishoboorora amakuru g’embibo eyaagwire omu muhanda.

Okwetegyereza n’okubaasa okw’omwoyo w’omuntu kubiika ebintu. Omwoyo w’omuntu tarikukwaata ebintu nk’abamwe okubarikuteekateeka. Obwongo nibukwaata, omwoyo nayetegyereza.

N’enshobi kuteekateeka ngu eki okwatsire omu mutwe nikyo ki oyetegyereize. Hariho abantu baingi abarikukwaata ebyahahandiikirwe n’amazima omu mutwe ebi bateetegyereize.

Ruhanga tarikwenda ngu ote amazima omu bwongo kwonka. Ekintu kyoona ekitairwe omu bwongo kwonka nikibaasa kugwa omungaro z’enyonyi z’omumwanya. Omubi nabaasa kukishahura. Egi niyo enshonga ahabw’enki abantu abamwe nibeebwa ebintu ebimwe ahonaaho baheeza kuhurira engiri kandi batarikubaasa n’okwatura orunyiriri rumwe omu byaabuurirwa. Tibarayetegyereize ebyabaire nibibuurirwa. Ahabw’okugira ngu tibarayetegyereize, Baiburi negira ngu omubi naakishahura.

Omu kitabo kya Yobu 28:7, Baiburi negira eti, “Ogwo muhanda tigumanywa mpungu, N’eriisho ry’eishamba tirikagureebaga.” Omuhanda ogurikugambwaho aha n’omuhanda gw’okwetegyereza.

Eki kishemereire kumanyisa ki ahariiwe mwana wa Ruhanga we? Amagara g’omwoyo tigari mu kukanyisa okumanya kwingi n’ebyokushuuruurirwa. Tigari n’omu bwingi bw’ebyahandiikirwe ebi oshomire. Tigari omu kugira ngu oshomire Baiburi yoona kugihezayo emirundi makumi ana n’okukiraho.

Yebuuze ekibuuzo kikuru eki, naayetegyereza eki naahurira narishi eki naashoma? Waaba otaakyetegyereza, shoma ninga ohurire okwegyesa okwo emirundi n’emirundi okuhitsya obu okwetegyereza kurataahe gye omu mwoyo waawe ahabw’okuba okwetegyereza nikyo kirikubandizaho omu kumera kw’ekigambo.

SHOMA NEEBI: Yobu 28:7, Enfumu 4:7.

EZAABU: Okwetegyereza n’okubaasa okw’omwoyo w’omuntu kubiika ebintu. Omwoyo w’omuntu tarikukwaata ebintu nk’abamwe okubarikuteekateeka. Obwongo nibukwaata, omwoyo nayetegyereza.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Baiburi negira ngu Omwana wa Ruhanga akaija kandi yaatuha okwetegyereza. Ninkusiima ahabw’okuba tindikukanyisa okumanya kwonka. Nintaanisa n’amatu kandi ntuunga okwetegyereza okurikukiraho omu buri kimwe eki orikungambira. Omu bwengye obu, ninyana ebyaana. Omu eiziina rya Yesu, Amiina.

NIANG

Lakwena Grace Lubega

Matayo 13:4,19 (KJV): Ka kun coyo, kodi mogo okir i ŋet yo, winyo gubino gucamo woko. Ka dano mo owinyo lok me ker pa Lubaŋa ce pe oniaŋ iye, Larac bino ci mayo kodi ma gicoyo i cwinye-ni woko; man aye kodi ma onoŋo gicoyo okir i ŋet yo.

Niang obedo kero ma cwiny dano tye kwede me gwoko jami. Cwiny dano pe mako jami, kit macalo dano mukene twero tamo. Wic aye ma mako jami, ento cwiny niang jami.

Obedo me roc me keto ni ngo ma dong imako i wiyi en aye obedo gin ma dong iniang. Tye dano mapol ma gin mako i wigi Lok acoya pa Lubanga dok ada ma gin pe oniang.

Lubanga pe tye ki miti mere ni in iket ada i tam ma meri keken. Gin mo keken ma imako i wiyi twero poto mabuc icing winyi me yamo. Lamerok twero mayo ne woko. Man aye ma omiyo dano mukene wigi wil jami mukene cutcut inge winyo pwony dok pe twero bene waco wang jiri mo acel ma ki tito ki wiye. Gin pe oniang ngo ma onongo ki tye ka loko. Pien pe gin oniang, ngo ma onongo ki tye ka Loko ne. Baibul waco ni larac bino ci mayo woko.

I Yubu 28:7, Baibul waco “Yo ma cito kunnu acut mo pe ma ŋeyo,ocecu peya oneno”, yoo ma kiwaco pire kany ni obedo yo me niang.

Man omyero ogonye bot in ni ngo, latin pa Lubanga? Kwo me cwiny pe obedo mere jogo ngec mapol ki niyabo. Pe bene obedo i Lok acoya pa Lubanga mapol ma ikwano. Pe obedo i lok ada ni meno in ikwano pot karactac me Baibul ki acel acel ma ityeko tyen pyera-ngwen.

Penye keni lapeny ma piretek, an mono aniang ngo ma awinyo onyo ma akwano? Kace pe, kwan onyo winy pwony meno odoco dok odoco wang ma niang odonyo i cwiny in pien niang obedo gin acel me dongo pa Lok mo keken.

KWAN MUKENE: Yubu 28:7, Carolok 4:7

LWOD MADIT: Niang obedo kero ma cwiny dano tye kwede me gwoko jami. Cwiny dano pe mako jami, kit macalo dano mukene twero tamo. Wic aye ma mako jami, ento cwiny niang jami.

LEGA: Wora me amara, Apwoyo In pi ada man. Baibul waco, ni wod pa Lubanga dong obino dok omiyo bot wan niang. Apwoyo in pien an pe aduru ngec keken. Awinyo ki ita dok anongo niang matut makato i jami ducu ma in iwaco bot wan. I ryeko man, anyako nyig mapol. I nying Yecu, Amen.

EKY’OKWETEGEREZA

Omukwenda Grace Lubega

Matayo 13:4, 19 (KJV); Obu akaba naasiga, embibo ezimu zaaragara ha muhanda rubaju, enyonyi zaija, zaazisoma. Omuntu weena obu ahurra ekigambo ky’obukama bwa Ruhanga atakyetegeriize, omubi aija asahura ekigambo ekisigirwe omu mutima gwe; egi niyo mbibo eyaragaire omu muhanda.

Okwetegereza gali mani ag’okweyongera kusigaza omumw’oyo gw’omuntu. Omw’oyo gw’omuntu tigwijuka bintu, nkabaingi okubamanyirire kutekereza. Entekereza eijuka, omw’oyo gwetegereza.

Kiri kyobuhabi kunihira ngu ebyokwijuka nibyo oyetegerize. Haroho abantu abaijuka ebyahandikirwe n’amazima ebibatetegeriize.

Ruhanga takunihira kuta buta amazima omu mutwe. Kyoona ekitiirwe buteebwa omumutwe nikisobora kugwa omukabi hali enyonyi ezomumwanya. Omunyanzigwa akusobora kukinyakura. Enu niyo ensonga habwaki abantu abamu bebwa ebintu ebimu aho naaho hanyuma yokuhura enjiri kandi batakusobora nokugarukiramu orukara oruke hali eby’o ebigambirwe. Tibetegeriizege ebikaire nibigambwa. Habwokuba tibetegerize, Baibuli egamba omunyanzigwa abisahura.

Omu Yubu 28:7 Baibuli egamba “omuhanda ogu busaho empungu egumanyire kunu eriso lyamalere litagubone”. Omuhanda Ogukuubazibwaho hanu nigwo omuhanda ogwokwetegereza. Kinu kisemera kumanyisaki hali oli, mwana wa Ruhanga? Obwomeezi bwo mwoyo tibuli bwokukanyisa bukanyisa okweyongera kwokumanya nokusukurwa. Nokuba tikiri omu Mwijuzo ogwebyahandikirwe ebyosomere. Nokuba tikiri ngu osomere ebaibuli yoona wagigarukanganamu okuhingura ha mirundi ana.

Wekaguze ekikaguzo bwa, netegerize ekimpulire oba ekinsomere? Bwokuba otetegeriize, soma oba huliriza nogarukanganizamu enyegesa egyo kuhika okwetegereza obukuratekana omu mwoyo gwawe habwokuba okwetegereza nikyo ekyetaago ekyo kubanza habwokuroka okw’ekigambo.

GALIHYA N’OSOMA HANU: Yubu 28:7, Enfumo 4:7.

ENTONGE Y’EZABU: Okwetegereza buli busobozi bwokukwata omumw’oyo gw’omuntu. Omw’oyo gw’omuntu tigwijuka bintu, nkabaingi okubamanyirire kutekereza. Entekereza eijuka, omw’oyo gwetegereza.

ESAARA: Is’itwe Ow’engonzi,  Nkusiima habw’amazima ganu. Baibuli egamba ngu Omwana wa Ruhanga aizire kandi atuhaire okwetegereza. Nkusiima habwokuba tinkanyisa bukanyisa okumanya. Mp’ura namatu kandi nintunga okumulikirwa okwenziha omu byoona ebyongamba. Omumagezi ganu, nyana ebijuma bingi. Mw’ibara lya Yesu, Amiina.

KWETEGELELIYA

Mukwenda Grace Lubega

Matayo 13:4, 19; (KJV); Obu aanamisangagha nsigho yee eghi, bumui haa nsigho yee bwalaghala mu kihandakati, noni̱ syasa syabuliya.Nsigho eghi ekalaghala mu kihandakati, ni muntu oghu aku̱u̱ghu̱wagha butumuwa haa bu̱lemi̱ bwa Luhanga, bhaatu atabwetegheeleli̱ya. Du̱mbi̱ Si̱taani̱ aasa aaya butumuwa obu mu mutima ghuwe.

Kwetegeleliya nibuwo busoboji bwa kubiika mu mwoyo ghwa muntu. Mwoyo ghwa muntu taghukusukilagha bintu ngoku bantu bakukitekelejagha. Ntekeleja niyo ekusukilagha, mwoyo ghukenga.

Takihikiye kunihila ngu eki okwete nikiyo wa wetegheleliye. Haliyo bantu bakaniye abakukwatagha ebyahandikuuwe na majima ghamui agha bata n’etegheleeye.

Luhanga takwete kubala okwate majima mubungongo kwonkaha. Kyoona eki okwete mubungongo kyonguliibuwa binoni bya mumwanya. ngi̱ghu̱ syawe syongu biibha. Kini nikiyo ekikulekagha bantu bamui bebululuwa bwangu anyuma ya miisa kandi batakughuba kusukila na lukalala lumui mwebi batebejagha. Tibakenghiye eki abughagho’o. Tibakyetegheleleeye, baibuli ekughambagha eti musuma akubabaghoo kiyo.

Mu Yobu 28:7, baibuli ekughambagha eti, “aliyo kihanda eki binoni ebikuhighagha eki bitamaniye, kandi eki namaaso gha binoni ghatakaboone.” Kihanda eki tukwete kubughoo hani, nikiyo kihanda kya kwetegeleliya.

Kini kikumanyisiya ki ewawe, mwana wa Luhanga? Bwomili bwa mwoyo tabuli bwakukala nokumaniya magheji na Kusuukululuwa. Tabuli nabwa kukaniya ebyahandikuuwe ebi osomiye. Tabuli mu majima ngu okasoma Baibuli yoona milundi makumi ana waghimala.

W’ebuliye kibuliyo kini, n’etegheleeye kwonini ebi naghuuye kedha ebi nasomiye? Okakuba otaka somiye keda otaka tegheleeye katambi ka kighambi kyaluhanga aka milundi n’emilundi mpakatu ontungiye kwetegeleliya mu mwoyo ghwawe nanga kwetegeleliya nikiyo kyokubanja kighambo nkikula.

OTODHEOSOME: Yobu 28:7, Nsimo 4:7

KASUSI KA FEZZA: Kwetegeleliya nibuwo busoboji bwa kubiika mu mwoyo ghwa muntu. Mwoyo ghwa muntu taghukusukilagha bintu ngoku bantu bakukitekelejagha. Ntekeleja niyo ekusukilagha, mwoyo ghukenga.

TUSABE: Baaba w’engonji, Webale habwa  majima ghani. Baibuli ekighambagha eti mwana waluhanga asiye kandi atuhaaye kwetegeleliya. Webale nanga tankukumaniya magheji kwonkaha. Nkukenga nakughuwa kandi nkutuga kwetegeleliya okusayoho mu kyona eki okwete kungambila. Mu magheji, nkwaniya bighuma.  Muliina lya Yesu, Amiina.

KUHUSU KUELEWA

Mtume Grace Lubega

Mathayo 13:4, 19; (KJV); Hata alipokuwa akipanda, mbegu nyingine zilianguka karibu na njia, ndege wakaja wakazila. Kila mtu alisikiapo neno la ufalme asielewe nalo, huja yule mwovu, akalinyakua lilipopandwa moyoni mwake. Huyo ndiye aliyepandwa karibu na njia.

Kuelewa ni uwezo wa roho ya mwanadamu wa kuhifadhi mambo. Roho ya mtu haikariri na kuweka vitu kwenye kumbukumbu, kama wengine wanavyofikiria. Akili hukariri, roho huelewa.

Ni makosa kudhani kuwa kile ulichokariri ndicho umeelewa. Kuna watu wengi ambao wanakariri maandiko na kweli ambazo hawajaelewa.

Mungu hatarajii tu uweke ukweli kwa kumbukumbu. Chochote ambacho huwekwa tu kwenye kumbukumbu kinaweza kuhasiriwa na ndege wa angani. Adui anaweza kukipokonya. Hii ndiyo sababu watu wengine husahau mambo fulani mara tu baada ya mahubiri na hawawezi hata kunukuu mstari rahisi wa kile kilichonenwa. Hawakuelewa kile kilichokuwa kinasemwa. Kwa sababu hawakuelewa, Biblia inasema kwamba yule mwovu hukinyakua.

Katika Ayubu 28:7, Biblia inasema, “Njia ile hapana ndege mkali aijuaye; Wala jicho la tai halijaiona.” Njia inayozungumziwa hapa, ni njia ya uelewa.

Je! Hii inapaswa kumaanisha nini kwako, mwana wa Mungu? Maisha ya roho sio haihusu tu kukusanya maarifa zaidi na ufunuo. Si katika wingi wa maandiko ambayo umesoma. Wala sio katika ukweli kwamba umesoma Biblia ukurasa moja hadi lingine mara arobaini zaidi.

Jiulize swali dhahiri, je! Nimeelewa kile nilichosikia au kusoma? Ikiwa haujaelewa, soma au usikilize mafundisho hayo tena na tena mpaka uelewa utakapokaa ndani ya roho yako kwa sababu uelewa ni jambo la kiini katika kukua kwa Neno.

MASOMO YA ZIADA: Ayubu 28:7, Mithali 4:7

UJUMBE MKUU: Kuelewa ni uwezo wa kuhifadi wa roho ya mwanadamu. Roho ya mtu haikariri na kuweka vitu kwenye kumbukumbu, kama wengine wanavyofikiria. Akili hukariri, roho huelewa.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Biblia inasema kwamba Mwana wa Mungu amekuja na ametupa uelewa. Ninakushukuru kwa sababu sikusanyi tu maarifa. Ninaona kwa masikio na kupata ufahamu wa kina kwa kila kitu Unachoniambia. Kwa hekima hii, mimi huzaa matunda mengi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 13:7, 22 (KJV); And some fell among thorns; and the thorns sprung up, and choked them. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

One thing you must never forget about the cares of this world and the deceitfulness of riches is that they are always on the increase. Our theme scripture reveals that these thorns ‘sprung up.’

When you settle one need, another will come up. When you solve one problem, another will be lurking around the corner. When you acquire a car, you will want a bigger and flashier one. When you get one house, you will want several others. 

What chance does the Word have in such an environment where the curve of desire is perpetually steep and unrelenting?

A thorny heart can never seek the Word for the purposes of the liberties in God it has to offer. It will only seek the Word for the personal problems it can solve.

The first point of dealing with a thorny heart is knowing how to cast your cares to God because he cares (1 Peter 5:7).  The second point is to learn contentment because the Bible says that godliness with contentment is much gain (1 Timothy 6:6).

Physical need should never rule your world. The Word of God needs ground free of the choking effect of needs in order for it to bear fruit.

FURTHER STUDY: 1 Timothy 6:6, 1 Peter 5:7

GOLDEN NUGGET: Physical need should never rule your world. The Word of God needs ground free of the choking effect of needs in order for it to bear fruit.

PRAYER: Loving Father, I thank You for this truth. Search my heart Lord and deal with me in ways that only You can. I take my eyes off my needs and set my eyes on You, the source of all things. As I do, the Word in me continues to bear fruit. In Jesus’ name, Amen.

OKWEKUUMA OKWEWALA AMAGGWA

Omutume Grace Lubega

Matayo 13:7, 22(KJV); Endala ne zigwa ku maggwa; amaggwa ne gamera, ne gazizisa: N’oyo eyasigibwa mu maggwa, ye oyo awulira ekigambo; naye okweraliikirira kw’ensi, n’obulimba bw’obugagga bizisa ekigambo, era tabala.

Ekintu ekimu ky’otateekeddwa kwerabira ku kweraliikirira kw’ensi eno n’obulimba bw’ebyobugagga kye kino nti buli kiseera bibeera byeyongera. Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira nti amaggwa gano “gamera”.

Bw’omaliriza ekyetaago ekimu, ekirala kijja kujja. Bw’ogonjoola ekizibu ekimu, ekirala kijja kuba kirindidde mu kkoona. Bw’ofuna emmotoka, ojja kwagala esingawo obunene n’obugulumivu. Bw’ofuna ennyumba emu ojja kwagala endala nnyingi.

Mukisa ki ekigambo kye gulina mu kifo ekifaananako ng’ekyo, nga n’okweyongera kw’okwegomba kwa buziba nnyo era tekukoma?

Omutima ogw’amaggwa tegusobola kunoonya kigambo ku lw’ebigendererwa eby’eddembe mu Katonda ekigambo bye kigaba, wabula gujja kunoonya ekigambo ku lw’ebizibu eby’omuntu ssekinnoomu byokka bye kisobola okugonjoola.

Ekifo ekisooka eky’okukwasaganya omutima ogw’amaggwa, kwe kumanya engeri y’okuwa Mukama okweraliikirira kwo kubanga Ye afaayo (1 Petero 5:7). Ekifo ekyokubiri kwe kuyiga obutayaayaananga kubanga Baibuli egamba okutya Katonda wamu n’obutayaayaananga ge magoba amangi (1 Timoseewo 6:6).

Ebyetaago ebikwatikako tebiteekeddwa kufuga nsi yo. Ekigambo kya Katonda kyetaaga ettaka eritaliiko biziyiza eby’ebyetaago kiryoke kisobole okubala ebibala.

YONGERA OSOME: 1 Timoseewo 6:6, 1 Petero 5:7

AKASUMBI KA ZAABU: Ebyetaago ebikwatikako tebiteekeddwa kufuga nsi yo. Ekigambo kya Katonda kyetaaga ettaka eritaliko biziyiza eby’ebyetaago kiryoke kisobole okubala ebibala.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Kebera omutima gwange Mukama era ontereeza mu ngeri gwe wekka z’oyinza. Amaaso gange ngaggya ku byetaago byange era ngassa ku Ggwe, ensulo y’ebintu byonna. Nga bwe nkola bwentyo, Ekigambo ekiri mu nze kyeyongera okubala ebibala. Mu linnya erya Yesu, Amiina.

OKWERINDA AMAHWA

Entumwa Grace Lubega

Matayo 13:7, 22 (KJV); Ezindi zaagwa omu mahwa; amahwa gaamera, gaazinyuruza. Eby’ezaabibirwe omu mahwa, amakuru gaabyo n’omuntu ohurira ekigambo; kwonka amaganya g’ensi n’okubeihwabeihwa obutungi bwayo bikanyuruza ekigambo, kikaremwa kwera.

Ekintu kimwe eki otashemereire kwebwa aha maganya g’ensi egi hamwe n’okubeihabeihwa kw’obutungi n’okugira ngu bituura nibyeyongyera. Omutwe gw’ebyahandiikirwe byaitu nigutushuuruurira ngu amahwa aga ‘gakamera.’

Ku orikuhikiriza ekyeteengo kimwe, ekindi nikiza kwiija. Ku orikuheza ekizibu kimwe, ekindi nikiija kuba nikiringuriza omunshonda. Ku orikutuunga emotoka, noija kwenda erikukiraho obuhango kandi erikumurinkana. Ku orikutuunga enju, noija kwenda amaju agandi maingi.

Ekigambo kyaine mugisha ki omu mwanya nk’ogwo ahu ebyeteengo birikweyongyerayo obutoosha n’obutakoma?

Omutima gw’amahwa tigurikubaasa kusherura Ekigambo ahabw’ebigyendererwa by’obugabe obu kirikuheereza omuri Ruhanga. Nigwiija kusherura Ekigambo ahabw’ebizubu by’omuntu ogwo ebi kirikubaasa kutebeekanisa.

Eky’okubanza omu kwihaho omutima gw’amahwa n’okumanya kwegyekyera Ruhanga okushoberwa kwaawe kwoona ahabw’okuba n’akutaho omutima (1 Petero 5:7). Ekya kabiri n’okweega okumarwa ahabw’okuba Baiburi negira ngu okutiina Ruhanga, okurimu okumarwa, kurimu enshaagi nyingi (1 Timoseo 6:6).

Ebyeteengo by’omunsi tibishemereire kutegyeka ensi yaawe. Ekigambo kya Ruhanga nikyeteenga omwanya ogutarimu okunyuruza kwebyeteengo kwenda ngu kibaase kwaana ebyaana.

SHOMA NEEBI: 1 Timoseo 6:6, 1 Petero 5:7

EZAABU: Ebyeteengo by’omunsi tibishemereire kutegyeka ensi yaawe. Ekigambo kya Ruhanga nikyeteenga omwanya ogutarimu okunyuruza kwebyeteengo kwenda ngu kibaase kwaana ebyaana.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Kyaaka omutima gwangye Mukama kandi ntebeekanisa omu miringo ei iwe wenka orikubaasa. Amaisho gangye ningaiha ahabyeteengo byangye kandi ngata ahari iwe, oburugo bw’ebintu byoona. Naaba ninkora ntyo, Ekigambo omuriinye nikyeyongyera kwaana ebyaana. Omu eiziina rya Yesu, Amiina.

GWOKE KI IKOM OKUTU

Lakwena Grace Lubega

Matayo 13:7, 22 (KJV); Kodi mukene okir i kin okuto, okuto olot odiyogi woko. Doŋ kodi ma gicoyo okir i kin okuto, man aye dano ma winyo lok, ento paro lok me lobo man, ki maro lonyo, diyo lok woko, ci miyo pe nyak.

gin acel ma omyero pe wiyi owil matwal iye ikom par me lobo man ki maro lonyo en aye ni gin tye ka mede ameda kare ducu. Wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga nyutu kamaleng ni okutu ‘olot’

Ka ityeko miti acel, mukene dok obi bino. Ka icobo peko acel, mukene dok obi bedo ka libe itwakpiny. Ka inongo motoka, ibi mito madite dok en ma kite tekeni. Ka inongo ot acel, ibi mito dok madwong mukene.

Kit gumkom ango ma Lok tye kwede i kit kabedo macalo meno kama lamal pa miti tut ne tye ma ori dok petye ka loke?

Cwiny ma obedo okutu okutu pe twero yenyo Lok matwal pi tyen lok me agonya ma i Lubanga ma myero omi. Obi yenyo Lok keken pi peko magwako kom ma en twero tyeko.

Gin me acel me keme ki cwiny ma ki okutu obedo ngeyo kit me miyo par ma meri ducu bot Lubanga pien en paro piri (1 Petero 5:7). Lok me aryo en aye obedo pwonye me yeng ki gin mo keken ma itye kwede pien Baibul waco ni, lonyo dit twatwal i dini ka ce iyeŋ ki gin mo keken ma itye kwede. (1 Temceo 6:6).

Miti me jami ma nen omyero pe olo lobo ma megi matwal. Lok pa Lubanga mito ngom ma tye labongo adwogi marac me dic ma miti kelo ka wek en onyak nyige.

KWAN MUKENE: 1 Temceo 6:6, 1 Petero 5:7

LWOD MADIT: Miti me jami ma nen omyero pe olo lobo ma megi matwal.Lok pa Lubanga mito ngom ma tye labongo adwogi marac me dic ma miti kelo ka wek en onyak nyige.

LEGA: Wora me amara, Apwoyo In pi ada man. Ngi cwinya Rwot dok ti ikwo na iyo ma in keni itwero. Akwanyo wanga woko ki i kom miti ma mega ci aketo wang an i kom in, kama jami ducu a ki iye. Kace atimo, Lok ma ikwo mera-ni mede ameda ki nyako nyige. I nying Yecu, Amen.

OKWERINDA HALI AMAHWA

Omukwenda Grace Lubega

Matayo 13:7, 22 (KJV); Nendi yagwa ha mahwa, namahwa gamera gaginyoroza. Nogu asigirwe omu mahwa nuwogu anyakuhu’ra ekigambo n’okutabaana okwensi, nebisuba ebitungo bihukya ekigambo.

Kimu habintu eby’otaina kwebwa n’akake hali okwetuntuza kw’ensi enu hamu n’ebisuba eby’obuguda, kiri nti byeyongera bukya bukya. Ekyahandikirwe kyaitu eky’ahamutwe kikwoleka nti amahwa gakamera.

Obwomaliriza ekyetago kimu, n’ekindi kiija, obwomaliriza ekizibu kimu, ekindi kiba kikulinzire omunsoda. Obwotunga emotoka, oija kwetaaga enkooto kandi ekukiraho oburungi. Obw’otunga enju emu, oija kwetaaga n’ezindi nyingi.

Ekigambo kya Ruhanga kiina mugisaki munyikara nk’enu ahali ekyezigoorro ky’okwegomba kiraihire muno kandi kitakuk’eha?

Omutima nyamahwa tigusobora n’akake okuseerra ekigambo kya Ruhanga habw’ekigendererwa eky’obugabe obuba omuli Ruhanga eki butuha. Guseerra buseerra ekigambo habw’ebizibu by’agwo ebikusobora kumarwaho ekigambo.

Mukusingura omutima ny’amahwa gunu, mukubanza, manya ngu nosobora kunaga okutuntura kwawe kwoona hali Ruhanga habwokuba nabitaho omutima ( 1 Petero 5:7). Ekyakabiri nukwo kwega okuniha habwokuba Baibuli egamba ngu okutina Ruhanga n’okuniha niryo itungo lingi (1 Timoseo 6:6).

Eky’etago eky’omubiri kitalirema ensi yawe. Ekigambo kya Ruhanga nikyetaga omusiri ogutanyina okuzinda n’okugota okw’ebyetaago nukwo kisobole okwaana ekijuma.

GALIHYA N’OSOMA HANU: 1 Timoseo 6:6, 1 Petero 5:7.

ENTONGE Y’EZABU: Eky’etago eky’omubiri kitalirema ensi yawe. Ekigambo kya Ruhanga nikyetaga omusiri ogutanyina okuzinda n’okugota okw’ebyetaago nukwo kisobole okwaana ekijuma.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habwa’mazima ganu. Tindigura omutima gwange mukama kandi onkoleho omumiringo Iwe wenka eyokusobora. Amaiso gange ngaihire ha ebye’taago byange kandi nagakateka hal’iwe, ensoro y’ebintu byoona. Obuninkorantyo, ekigambo nikigenda omaiso kwaana ebijuma. Mw’ibara lya Yesu, Amiina.

KWELINDA MAHUWA

Mukwenda Grace Lubega

Matayo 13:7, 22 (KJV); Bumui haa nsigho yee bwalaghala mu mahuwa ghaakula, ghaasoosookeli̱ya ndimo eghi.Nsigho eghi ekalaghala mu mahuwa, kikumani̱i̱si̱ya muntu oghu aku̱u̱ghu̱wagha kighambo kya Luhanga, bhaatu kwelalikiilila bwomi̱i̱li̱ bwa nsi eni, kudimaaguwa kutwalilijibuwa buguudha, kandi kweghomba bintu binji bileka kighambo kya Luhanga kitamu̱lu̱ghi̱lamu mughaso.

Kintu eki otali nakwebululuwa mu kwelalikiilila bwomi̱i̱li̱ bwa nsi eni na kudimaaguwa kutwalilijibuwa buguudha niyo nsonga nanga bikukalagha mbyeyongela. Ekyahandikuuwe kyatu kyolekiye ngu mahuwa ghani “ghakakula”

Okakumalagha kyetaagho kimui, kinji kikwisa. Okakumalagha kijibu kimui, kinji kili mukihanda. Okakughulagha motoka emui, okwekumbulagha enji ebamulito mpyaka. Okakutungagha numba emui, okubalagha okwela numba sinji.

Kighambo kili namugisa ki mu mulingo ng’oghu nambali kalimi ka kweghomba kakukalagha nkamuka eghulu?

Mutima ghwa mahuwa taghukughuba kukunda kighambo habwa kighendeleluwa kya businge obu Luhanga okugubha kukuha. Mutima ngoghu ghwongu soma kighambo habwa bijjibu ebi kighambo kikugubha kumala.

EKyokubanja noyamba mutima ghwa mahuwa ni kumanya kukwatiya luhanga bijibu byawe byona ebi oli nabiyo (1 Peteelo 5:7). Ekyakabili ni kwegha kudheedhuwa nanga baibuli ekughambagha eti Bhaatu muntu naabaaye ahi̱ki̱li̱i̱je kuwo Yesu Ki̱li̱si̱to, bwomi̱i̱li̱ buwe bukubaaghamu bintu bikani̱ye bisemeeye. Aku̱u̱ghu̱wagha adheedheeu̱we kandi ebi ali nabiyo bimumali̱ye (1 Timiseewa 6:6).

Otaliha butoki munsi yaawe byetaagho byamubili. Kighambo kya Luhanga nubuwo kyabala mutima oghutalimu byetaagho byensi nukuwo kyaniye nsigho.

OTODHE OSOME: 1 Timiseewa 6:6, 1 Peteelo 5:7

KASUSI KA FEZZA: Otaliha butoki munsi yaawe byetaagho byamubili. Kighambo kya Luhanga nubuwo kyabala mutima oghutalimu byetaagho byensi nukuwo kyaniye nsigho.

TUSABE: Baaba w’engonzi, webale habwa majima ghani. Okebele mutima ghwanje mukama kandi onyambe mumulingo ghwona oghu uwe wenka okughuba. Nahiye maaso ghanje ha byetaagho kandi naghata haliiwe, ntandikilo ya bintu byona. Ni nkola kini, kighambo nubuwo kyaniya nsigho mulisiye.  Muliina lya Yesu, Amiina.

KULINDA DHIDI YA MIIBA

Mtume Grace Lubega

Mathayo 13: 7,22 (KJV); Nyingine zikaanguka penye miiba, ile miiba ikamea, ikazisonga. Naye aliyepandwa penye miiba, huyo ndiye alisikiaye lile neno; na shughuli za dunia, na udanganyifu wa mali hulisonga lile neno; likawa halizai.

Jambo moja ambalo hupaswi kusahau kamwe juu ya wasiwasi wa ulimwengu huu na udanganyifu wa utajiri ni kwamba zote zinaongezeka kila wakati. Andiko letu kuu linafunua kwamba miiba hii ‘ilimea.’

Unapotatua hitaji moja, lingine litakuja. Unapotatua shida moja, nyingine itaibuka. Unapopata gari, utataka lingine kubwa na la kuvutia zaidi. Unapopata nyumba moja, utahitaji zingine kadhaa.

Je! Neno lina nafasi gani katika mazingira kama haya ambayo mwelekeo wa hamu ni mwinuko wa kudumu na usiokoma?

Moyo wenye miiba hauwezi kutafuta Neno kwa madhumuni ya uhuru katika Mungu unaopaswa kutolewa na Neno hilo. Moyo huo utatafuta tu Neno kwa shida za kibinafsi ambazo linaweza kutatua.

Jambo la kwanza katika kushughulikia moyo wenye miiba ni kujua jinsi ya kumtupia Mungu wasiwasi wa matakwa yako kwa sababu Yeye Anajali (1 Petro 5:7). Jambo la pili ni kujifunza kuridhika kwa sababu biblia inasema kwamba utauwa pamoja na kuridhika ni faida kubwa (1 Timotheo 6:6).

Haja ya kimwili haipaswi kutawala ulimwengu wako. Neno la Mungu linahitaji ardhi isiyo na athari ya wasiwasi kuhusu mahitaji ili lizae matunda.

MASOMO YA ZIADA: 1 Timotheo 6:6, 1 Petro 5:7

UJUMBE MKUU: Haja ya kimwili haipaswi kutawala ulimwengu wako. Neno la Mungu linahitaji ardhi isiyo na athari ya wasiwasi kuhusu mahitaji ili lizae matunda.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Uuchunguze moyo wangu Bwana na unishughulikie kwa njia ambazo Wewe tu unaweza. Ninayaondoa macho yangu kwenye mahitaji yangu na kuyaweka Kwako, chanzo cha vitu vyote. Ninapofanya hivyo, Neno lililo ndani yangu linaendelea kuzaa matunda. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Genesis 1:27-29 (KJV); So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

Man was created into a realm of rest. He was placed into a world where whatever he needed had already been made available by God. This rest was the only way he could enjoy the privileges of the liberties God had in store for him.

God knew that a man who is not at rest cannot enjoy the liberties of the Spirit because the focus of such a man would be on solving his more imminent needs, such as food, security and shelter. In Hebrews 4:10, the Bible explains this when it says that he that has entered into his rest has ceased from his own works. Rest focuses a man on the important things.

This privilege of rest did not stop in the garden at Eden. It has been extended to the new believer in Christ Jesus. God has shaped and designed your life in such a way that there is absolutely nothing that you lack. He says that He has placed the world and eternity in your heart (Ecclesiastes 3:11). He says that He has given you all things that pertain to life and godliness (2 Peter 1:3). He says that all things are yours (1 Corinthians 3:21).

All these things were prepared for you in order to awaken you to the liberties God has accorded you in the spirit realm. 

What is the greatest liberty of the new believer? It is to know Him. There is no higher liberty than that of the true, pure and unadulterated knowledge of God and His person. You have all that you will ever need. God is calling you to take your eyes off material things and focus on Him. There is no higher purpose than this.

Hallelujah!

FURTHER STUDY: Hebrews 4:10, John 17:3

GOLDEN NUGGET: God has shaped and designed your life in such a way that there is absolutely nothing that you lack. All these things were prepared for you in order to awaken you to the liberties God has accorded you in the spirit realm. 

PRAYER: Loving Father, I thank You for this truth. Thank You for the great privilege of rest. I know that You have blessed me with all spiritual blessings in heavenly places. I choose to look beyond need to the ultimate liberty of knowing You more. In Jesus’ name, Amen.

MU KIFO EKY’OKWETEEKATEEKA – 3

Omutume Grace Lubega

Olubereberye 1:27-29 (KJV); Katonda n’atonda omuntu mu ngeri ye, mu ngeri ya Katonda mwe yamutondera; omusajja n’omukazi bwe yabatonda. Katonda n’abawa omukisa, Katonda n’abagamba nti, Mweyongerenga, mwalenga, mujjuze ensi, mugirye: mufugenga eby’omu nnyanja, n’ebibuuka waggulu, na buli ekirina obulamu ekitambula ku nsi. Katonda n’ayogera nti, Laba, mbawadde omuddo gwonna ogubala ensigo, oguli ku nsi yonna, na buli muti ogulimu, ekibala ky’omuti ogubala ensigo eri mmwe; gunaabanga mmere.

Omuntu yatondebwa okuyingira mu nsi ey’okuwummula. Yateekebwa mu nsi nga buli kimu kye yeetaaga Katonda amaze okukissaamu. Okuwummula kuno y’engeri yokka gye yali asobola okunyumirwa omukisa ogw’eddembe Katonda gwe yali amuterekedde.

Katonda yamanya nti omuntu atawummudde tasobola kunyumirwa ddembe ery’omwoyo kubanga ekiruubirirwa ky’omuntu bw’ati kuba kumalawo ebizibu bye ebiriwo, ng’emmere, obukuumi n’awookusula. Mu Abaebbulaniya 4:10, Baibuli ennyonnyola kino bw’egamba nti oyo ayingidde mu kiwummulo kye, era naye awummudde mu mirimu gye. Okuwummula kutunuza omuntu eri ebintu ebikulu.

Omukisa guno ogw’okuwummula tegwakoma mu lusuku Adeni. Gwongezeddwayo n’eri omukkiriza omuggya mu Kristo Yesu. Katonda abumbye era n’ateekateeka obulamu bwo mu ngeri nti tewali yadde ky’oyinza kubulwa. Agamba nti yateeka ensi n’obutaggwaawo mu mutima gwo (Omubuulizi 3:11). Atuwadde byonna eby’obulamu n’eby’okutya Katonda (2 Peetero 1:3). Agamba nti ebintu byonna bibyo (1 Abakkolinso 3:21).

Ebintu bino byonna byategekebwa ku lulwo osobole okuzuukuka eri eddembe Katonda ly’akuwadde mu nsi ey’omwoyo.

Ddembe ki erisingayo obukulu ery’omukkiriza omuggya? Kwe kumumanya Ye. Tewali ddembe lisinga okumanya Katonda okw’amazima, okulongoofu, era n’okumanya okutatabikiddwamu bulimba okwa Katonda n’ekyo ky’Ali. Olina byonna by’oliyinza okwetaaga. Katonda akuyita okuggya amaaso go okuva ku bintu ebikwatibwako era ogateeke ku Ye. Tewali kigendererwa kisinga kino.

Alleluya!

YONGERA OSOME: Abaebbulaniya 4:10, Yokaana 17:3

AKASUMBI KA ZAABU: Katonda abumbye era n’ateekateeka obulamu bwo mu ngeri nti tewali yadde ky’oyinza kubulwa. Ebintu bino byonna byategekebwa ku lulwo osobole okubeera omulamu eri eddembe Katonda ly’akuwadde mu nsi ey’omwoyo.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’omukisa ogw’okuwummula. Mmanyi nti ompadde emikisa gyonna egy’omwoyo mu bifo eby’omuggulu. Nnondawo okutunula okusukka ku byetaago okutuuka ku ddembe erisingayo ery’okukumanya n’okusingawo. Mu linnya erya Yesu, Amiina.

OMU MWANYA GW’OKWETEEKATEEKA – 3

Entumwa Grace Lubega

Okutandika 1:27-29 (KJV); Ruhanga yaahanga omuntu orikumushusha; omu kushusha kwa Ruhanga yaaba nimwo yaamuhangira; yaahanga omushaija n’omukazi. Ruhanga yaabaha omugisha, kandi yaabagira ati: Muzaare, mukanye, mwijure ensi, ebe eyaanyu; mutegyekye eby’omu nyanja, n’ebirikuguruka omu mwanya, na byona ebiine amagara ebirikwegyendesa ahansi. Ruhanga yaagira ati: Reeba, naabaha ebirikumera byona ebirikwera enjuma, ebiri omu nsi yoona, n’ekiti kyona ekirikwana ebijuma ebirimu embibo; bibe eby’okurya byanyu.

Omuntu akahangwa omu rurengo rw’oburuhuukiro. Akateebwa omunsi ahu buri kimwe eki yabaire nayetaaga kikaba kyatairweho Ruhanga. Oburuhuukiro obu nibwo muringo gwonka ogu yabaire nabaasa kushemerererwa omu birungi by’obugabe obu Ruhanga yabaire amwiinaire.

Ruhanga akaba namanya ngu omuntu otaruhuukire tarikubaasa kushemerererwa omu bugabe bw’Omwoyo ahabw’okuba ebiteekateeko by’omuntu ogwo nibiba biri aha kutuunga eby’eyetengo bye ebikuru, nka eby’okurya, oburinzi, hamwe n’oburaaro. Omu kitabo ky’Abaheburaayo 4:10, Baiburi neshoborora eki ku erikugira ngu omuntu weena otaahire omu buruhuukiro bwa Ruhanga, biri ahuumwire emirimo ye. Oburuhuukiro nibuteeka ebiteekateeko by’omuntu aha bintu eby’omugasho.

Omugisha gw’oburuhuukiro tigurakomire omu kibanja kya Edeni. Guhikire omwikiriza omusya omuri Kristo. Ruhanga akozire kandi yatebeekanisa amagara gaawe kugira ngu hatagira ekintu kyoona eki wakyena. Nagira ngu ataire ensi hamwe n’obutabwaho omu mutima gwaawe (Omubuurizi 3:11). Nagira ngu akuhaire ebintu byoona ebishemereire amagara n’okutiina Ruhanga (2 Petero 1:3). Nagira ngu ebintu byoona n’ebyaawe (1 Abakorinso 3:21).

Ebintu ebi byoona bikatebeekanisibwa ahabwaawe kwenda kukumanyisa obugabe obu Ruhanga akuhaire omunsi y’omwoyo.

Ni bugabe ki oburikukirayo obukuru aha mwikiriza omusya? N’okumumanya. Tihariho obugabe oburikukira okumanya Ruhanga hamwe n’eki ari omu mazima, omutima gushemeire hamwe n’omu muringo gutajwangire.
Oine byoona ebi oryetaaga. Ruhanga ariyo nakweeta kwiiha amaisho gaawe aha bintu byaheeru haza okata ebiteekateeko byaawe ahari we. Tihariho ekigyendererwa ekirikukira eki.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 4:10, Yohaana 17:3

EZAABU: Ruhanga akozire kandi yatebeekanisa amagara gaawe kugira ngu hatagira ekintu kyoona eki wakyena. Ebintu ebi byona bikatebeekanisibwa ahabwawe kwenda kukumanyisa obugabe obu Ruhanga akuhaire omunsi y’omwoyo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omugisha mukuru ogw’oburuhuukiro. Nimanya ngu ompaire emigisha yoona ey’Omwoyo omu myanya y’omu Iguru. Nincwamu kureeba hare kurenga aha byeteengo byangye kuhika aha bugabe oburikukirayo obw’okwongyera kukumanya. Omu eiziina rya Yesu.

I KABEDO ME YUBE – 3

Lakwena Grace Lubega

Acakki 1:27-29 (KJV); Lubaŋa ocweyo dano i kit cale kikome; ocweyo laco ki dako. Lubaŋa omiyogi gum kun wacogi ni, “Wunywal, wunya, wupoŋ lobo, wulo bene; dok wulo wa rec ma i nam, ki winyo me polo, ki gin ducu makwo ma giwoto i wi lobo.” Lubaŋa owacci, “Nenu, amiyowu ginapita ducu ma nyako nyiggi ma tye i wi lobo ducu, ki yadi ducu ma nyako nyiggi fila kodi tye i igi; wubicamogi.

Dano onongo ki cweyo wa i kabedo me yweyo. En onongo ki keto i lobo kama gin mo keken ma en mito onongo dong Lubanga oketo tye pire. Yweyo man onongo obedo yo acel keken ma en twero nongo mit pa agonya ma Lubanga onongo ogwoko pire.

Lubanga ongeyo ni dano ma petye ma oywemot pe twero nongo mit pa bedo agony me cwiny pien kama tam pa dano meno okemo twero bedo me cobo miti ma mere ma cok kwede, macalo cam, gwoko kom dok kabutu. I Jo Ibru 4:10, Baibul tito man maleng ka en waco ni ngat ma dong odonyo i yweyo bot Lubanga nongo dong oywe woko ki iticce. Yweyo weko dano keme ki jami ma piretek.

Lonyo me yweyo man pe ogik i poto me Eden. Ki miyo bene wa bot gin aketa manyen ma oye ikom Kricito Yecu. Lubanga opiro dok okwoyo maleng kwo ma megi i yo ma pe dok tye gin mo keken ma in irem kwede. En waco ni En eketo dano me ngeyo kare mukato angec ki kare ma pud tye anyim.

En oketo jami ducu maber i karegi kikome; dok oketo dano me ŋeyo kare mukato agnec ki kare ma pud tye anyim (Latit lok 3:11). Pi tekone Lubaŋa omiyowa jami ducu ma kelo kwo ki cwiny me lworo en (2 petero 1:3). Pien jami ducu obedo mewu (1 Jo Korint 3:21).

Jami magi ducu onongo ki yubu pi in me wek oco wiyi i agonya ma Lubanga omiyo bot in i kabedo me cwiny.

Ngo mono ma obedo agonya madit maloyo pa gin aketa manyen ma oye? Obedo me ngeyo En. Pe dok tye agonya mo keken ma lamal makato ngeyo Lubanga dok nga ma en obedo me ada, maleng dok ma pe onyube. In itye ki jami ducu ma ibi mito. Lubanga tye ka lwongo in me kwanyo wangi woko ki ikom jami manen dok me wek i cik wangi ikom En. Petye tyen lok madit makato man.

Alelua!

KWAN MUKENE: Jo Ibru 4:10, Jon 17:3

LWOD MADIT: Lubanga opiro dok okwoyo maleng kwo ma megi i yo ma pe dok tye gin mo keken ma in irem kwede. Jami magi ducu onongo ki yubu pi in me wek oco wiyi i agonya ma Lubanga omiyo bot in i kabedo me cwiny.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo In pi lonyo ma In imiyo me yweyo. Angeyo ni in imiyo bot an gum ducu me polo. Ayero me neno makato gin ma amito wa i agonya maloyo ducu me ngeyo in makato. I nying Yecu, Amen.

OMUKIIKARO EKYO’KUTEKANIZIBWA – 3

Omukwenda Grace Lubega

Okubanza 1:27-29 (KJV); Ruhanga yahanga omuntu omukusisana kwe wenka, omukusisana kwa Ruhanga nukwo yamuhangire. Akabahanga omusaija n’omukazi. Ruhanga yabaha omugisa: Ruhanga yabagambira ati, muzalege, mukanye, muijuze ensi, mugirye, mulemege encu ezomu nyanja, n’ebiharuka omu mwanya nabyona ebinyina obwomezi ebigendera hansi. Ruhanga yagamba ati, Dora mbahaire ebinyansi byona ebinyakwana embibo, ebiri omunsi yona, n’omuti gwona ogurumu ebyana eby’omuti ogwana embibo, halinywe birabaga.

Omuntu akahangwa kuba omunsi eyo’kuhumura. Akateekwa omunsi namberi kyoona ekiya kwe’tagire nko’muntu Ruhanga amazire kukiteekamu. Okuhumura kunu gukaba nigwo mulingo gwo’nka gwo’kwegondeza mubirungi ebiiri mubugabe Ruhanga obwa’kaba amutekanirize.

Ruhanga akamanya nti omuntu atali mukuhumura tasobora kwegondeza mubugabe obwo’mwoyo habwo’kuba omuntu nko’gu aba’tunulire nko’ku aramaraho ebye’taago ebya’ho naho, nke’byokulya, obulinzi hamu n’oburaaro. Mu ba Heburaniya 4:10, Baibuli nekyanjuura eki obw’egamba ngu ogwo wena atahiire mukuhumura kwe, ahumuire emirimo ye. Okuhumura kutunuliza omuntu habintu ebyo’mugaso.

Ebirungi ebyo’kuhumura bitakangire omu musiri gwa Edeni. Bisemberire kimu hali omwikiriza omuhyaka Mukristo Yesu. Ruhanga aterekerize kandi ya bumba obwomezi bwawe omumulingo nti toina eky’okuburwa . Agambiire nti atekere ensi hamu n’ebyeira neira omumutiima gwawe (Omugambizi 3:11). Agambiire nti akuhaire ebintu byoona ebikukwata h’abwomezi n’obwaruhanga bwe (2 Petero 1:3). Agambire ebintu byoona byawe (1 Abakolinso 3:21).

Ebintu byoona bikakutekanirizibwa nukwo osisimurwe hali obugabe Ruhanga bwakuhaire omunsi y’Omwoyo.

Bugabe ki obukukirayo hali omwikiiriza omuhyaka? Kiri kumumanya. Busayo obugabe obukukirayo okwihaho okumanya Ruhanga hamu n’obuhangwa bwe obwa’mazima, obusemiire Kandi obutasiswa. Oina bulikimu kyoona ekiwakwetagire. Ruhanga akukweta oihe amaiso gawe hali ebintu ebikukwatwaho kandi orole uwe. Busayo ekigenderwa ekikukira hali kinu.

GALIHYA N’OSOMA HANU: Abaheburaniya 4:10, Yohana 17:3.

ENTONGE YE’ZABU: Ruhanga aterekerize kandi ya bumba obwomezi bwawe omumulingo nti toina eky’okuburwa. Ebintu byoona bikakutekanirizibwa nukwo osisimurwe hali obugabe Ruhanga bwakuhaire omunsi y’Omwoyo.

ESAARA: Isenyowe owe’ngonzi nkusiima habwa’mazima ganu. Webale habwo’mugisa ogwa’maani ogwo’kuhumura. Manyiire nti ompaire omugisa ne’migisa ey’omwoyo mubikaaro ebyo’mwiguru. Ninkomamu okutunura no’kusingaho ekye taago hali obugabe obukusingayo omukumanya muuno. Mwi’bara lya Yesu, Amiina.

MU’KIKALO KYA KWETEKANIJA – 3

Mukwenda Grace Lubega

Kudubha 1:27-29 (KJV); Luhanga ahanga musasa mukisisani kiye, mukisisani kiye nikiyo amuhangiyemu; akola mukali na musasa. Luhanga abaha mugisa, abighila ati, Mubyaale, mukane, munsuliye nsi, ebe yaanu; muube nabutoki haa nsuyi sya munyanja, haa buli kinoni kyona kya kumwanya, na haa buli kintu kyona kyomeji ekikulubantangilagha ha’nsi. Kandi Luhanga abugha ati, olole nabahaaye kilimuwa kyona ekili na’nsigho, ekili munsi, na buli kiti ekikwaniyagha kulungi bighuma ebisemeeye, biibe byokuliya byanu.

Muntu akahangibuwa ali mukilalo kya kuhuumula. Bamuta munsi eghi buli kyona eki angwetaagha kyabaagha kimaliye kukoluwa Luhanga. Kuhuumula kuni nighuwo mulingo ghwonkaha abaagha naghuwo kweghonjela mu bilungi bya businge obu Luhanga abaaagha amuteghekeeye.

Luhanga akaba akimaniye ngu muntu weena oghu atali mukuhuumula akughuba kweghonjela mu businge bwa mwoyo nanga mutima ghwa muntu ngooghu ghuli akuyambibuwa kwa byetaagho biye, nga byokuliya, bulindi na numba. Mu Bahebbulayo 4:10 baibuli ekukibughagho’o n’eghamba eti
akuhuumulagha milimo yee ngoku na Luhanga aahuumuuye. Kuhuumula kukulekagha muntu mutima ghuwe haa bintu bya mughaso.

Butoki bwa kuhumula kuni tibwaheleeye mu musili ghwa edeni. Bukahebuwa na mu kilisitayo omukyaka mu Kilisito Yesu.  Akaghamba ngu ataye nsi hamui na butahuwo mumutima ghwawe (kyabatebeji 3:11). Alaghamba ati akatuha bilungi byona ebi tukwetaaghisibuwa mu bwomi̱i̱li̱ bwatu(2 Peteelo 1:3). Akaghila’ti bintu byona mbyawe (1 Bakolinto 3:21).

Bintu bini byona bikateghekebuwa ha bwawe nukuwo okenge businge obu Luhanga akuhaaye mu’nsi yamumwoyo.

Ni Businge ki obusayeyo ewa muhikilija omuhyaka? Ni kumanya Luhanga. Taliyeyo businge obusaaye majima, mutima ghusemeeye hamui na kumanya Luhanga nga muntu. Buli kyoona okwetaaga oli nakiyo. Luhanga nubuwo akubilikila ati oye naaso ghaawe haa bintu ebi tukugubha kulumoho oghate ewe. Taliyo kighendeleluwa ekisaaye kini.

Hallelujah!

OTODHE OSOME: Bahebbulayo 4:10, Yohaana 17:3.

KASUSI KA FEZZA: Luhanga akabumba kandi akola bwomili bwawe butalina kubuluwa kwona.Bintu bini byona bikateghekebuwa ha bwawe nukuwo okenge businge obu Luhanga akuhaaye mu’nsi yamumwoyo.

TUSABE: Baaba W’engonji, webale habwa majima ghani, webale habwa mugisa ghwa kuhuumula. Nkimaniye nti okampa mi̱gi̱sa yoona ya mwoyo ku̱lu̱gha mu eghulu, kukwama mu Ki̱li̱si̱to. Nachuemu kuboona ebisaaye byetaagho nukuwo n’eghonjele mu businge bwa kukumanya. Muliina lya Yesu,  Amiina.

KATIKA MAHALI PA MAANDALIZI – 3

Mtume Grace Lubega

Mwanzo 1:27-29 (KJV); Mungu akaumba mtu kwa mfano wake, kwa mfano wa Mungu alimwumba, mwanamume na mwanamke aliwaumba. Mungu akawabarikia, Mungu akawaambia, Zaeni, mkaongezeke, mkaijaze nchi, na kuitiisha; mkatawale samaki wa baharini, na ndege wa angani, na kila kiumbe chenye uhai kiendacho juu ya nchi. Mungu akasema, Tazama, nimewapa kila mche utoao mbegu, ulio juu ya uso wa nchi yote pia, na kila mti, ambao matunda yake yana mbegu; vitakuwa ndivyo chakula chenu;

Mwanadamu aliumbwa katika eneo la pumziko. Aliwekwa katika ulimwengu ambao chochote alichohitaji tayari kilikuwa kimefanywa kupatikana na Mungu. Pumziko hili ndilo njia pekee ambayo angeweza kufurahia marupurupu ya uhuru ambao Mungu alikuwa amemwekea.

Mungu alijua kwamba mtu ambaye hajapumuzika hawezi kufurahia uhuru wa Roho kwa sababu lengo la huyu mtu litakuwa ni kutatua mahitaji yake ya karibu zaidi, kama chakula, usalama na malazi. Katika Waebrania 4:10, Biblia inaelezea hii wakati inasema kwamba yeye aliyeingia katika pumziko lake amekoma kutoka kwa kazi zake mwenyewe. Pumziko humfanya mtu kulenga kwenye mambo muhimu.

Pendeleo hili la pumziko halikukoma katika bustani la Edeni. Limeendelezwa kwa muumini mpya katika Kristo Yesu. Mungu ameunda na kubuni maisha yako hivi kwamba hakuna kitu chochote unachokikosa. Anasema kwamba ameuweka ulimwengu na umilele moyoni mwako (Mhubiri 3:11). Anasema kwamba ametukirimia vitu vyote vipasavyo uzima na utauwa (2 Petro 1: 3). Anasema kuwa vyote Ni vyenu (1 Wakorintho 3:21).

Vitu hivi vyote viliandaliwa kwa ajili yako ili kukuamsha kwa uhuru ambao Mungu amekupa katika ulimwengu wa roho.

Je! Uhuru mkuu zaidi wa muumini mpya ni upi? Ni kumjua Mungu. Hakuna uhuru wa juu zaidi kuliko ule wa ufahamu wa Mungu nafsi yake wa kweli, safi na usiochanganywa. Una vyote utakavyowahi kuhitaji. Mungu anakuita uyaondoe macho yako kwenye vitu vya mwili na umtazame Yeye. Hakuna kusudi kubwa kuliko hili.

Haleluya!

MASOMO YA ZIADA: Waebrania 4:10, Yohana 17:3

UJUMBE MKUU: Mungu ameunda na kubuni maisha yako hivi kwamba hakuna kitu chochote unachokosa. Vitu hivi vyote viliandaliwa kwa ajili yako ili kukuamsha kwa uhuru ambao Mungu amekupa katika ulimwengu wa roho.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Asante kwa pendeleo kubwa la pumziko. Ninajua kwamba Umenibariki na baraka zote za kiroho katika sehemu za mbinguni. Ninachagua kuangalia zaidi ya uhitaji hadi uhuru wa mwisho wa kukujua zaidi. Katika jina la Yesu, Amina.

​​​​​​​Apostle Grace Lubega

1 Samuel 16:19-21 (KJV); Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which is with the sheep. And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul. And David came to Saul, and stood before him: and he loved him greatly; and he became his armourbearer.

There is an anointing that operates by reason of the office one is functioning in. This anointing of the office gives one access to certain graces in God. An example of this is Caiaphas the High Priest at the time of Jesus’ death. He prophesied the fact that “one man should die for the people.” In John 11:51, the Bible says, “And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation.” This was the anointing of the office of the High Priest at work.

This is the reason why any man who seeks success must know how to serve the office in which he wants to operate. That office works by an anointing and an authority from God. 

The wisdom of serving the office is demonstrated by the life of David. Despite the fact that he had been anointed by Samuel as the king of Israel, it was imperative for him to serve Saul, (the office of the king) before he could be crowned as king of Israel.

God could not send him straight to the throne without him having lived through the stage of serving the office of the king. The anointing of the office could only mantle David through this service.

There is a deep lesson herein for believers. Regardless of what you want to become, you must know how to serve the office first. This is the reason why there is such a thing as apprenticeships in the world. 

Do you want to grow as a minister? Serve a man or woman of God. Do you want to launch a successful business? Serve another man’s business. Do you want to grow in your career? Be diligent in your present position and serve your supervisor diligently.

What you celebrate and honour, you attract. 

FURTHER STUDY: John 11:51, Numbers 27:18-20

GOLDEN NUGGET: Do you want to grow as a minister? Serve a man or woman of God. Do you want to launch a successful  business? Serve  another man’s business. Do you want to grow in your career? Be  diligent in your present position and serve your supervisor diligently. What you celebrate and honour, you attract. 

PRAYER: Loving Father, I thank You for those that have gone before me. I know that they are patterns for my learning. I am aligned in the wisdom of serving the office. Great graces unfold to me because I live in this understanding. In Jesus’ name, Amen.

OKUWEEREZA WOFIISI

Omutume Grace Lubega

1 Samwiri 16:19-21 (KJV); Sawulo kyeyava atumira Yese ababaka n’ayogera nti Mpeereza Dawudi mutabani wo ali n’endiga. Yese n’addira endogoyi n’agitikka emigaati n’ekita eky’omwenge n’omwana gw’embuzi, n’abiweereza Sawulo mu mukono gwa Dawudi mutabani we. Awo Dawudi n’ajja eri Sawulo n’ayimirira mu maaso ge: n’amwagala nnyo; n’atwalanga ebyokulwanyisa bye:

Waliwo amafuta agakola ku lwa woofiisi omuntu mw’akolera. Amafuta gano aga woofiisi gawa omuntu omwagaanya gw’okutuuka mu kisa ekimu mu Katonda.
Eky’okulabirako kya kino ye Kayaafa kabona omukulu mu biseera eby’okufa kwa Yesu. Yalagula eky’amazima nti “omuntu omu alina okufa ku lwa bonna”. Mu Yokaana 11:51, Baibuli egamba, “Ekyo teyakyogera mu magezi ge yekka; naye kubanga yali kabona asinga obukulu mu mwaka ogwo, yalagula nti Yesu alina okufiirira eggwanga eryo.” Gano gaali mafuta aga woofiisi ya Kabona Omukulu agaali gakola.

Eno y’ensonga lwaki omuntu yenna anoonya obuwanguzi alina okumanya engeri ey’okuweerezaamu woofiisi gy’ayagala okukoleramu. Woofiisi eyo ekolera ku mafuta era n’obuyinza ebiva eri Katonda.

Amagezi ag’okuweereza woofiisi galagibwa mu bulamu bwa Dawudi. Ng’oggyeeko amazima nti Samwiri yali amufuseeko amafuta okubeera kabaka wa Isiraeli, kyali kimwetaagisa okuweereza Sawulo, (woofiisi ya kabaka) nga tannaba kutikkirwa nga kabaka wa Isiraeli.  

Katonda yali tasobola kumusindika busindisi ku nnamulondo nga tayise mu kiseera kya kuweereza woofiisi ya kabaka. Amafuta ga woofiisi gaali gasobola kwambala Dawudi okuyita mu kuweereza kuno mwokka.

Waliwo eky’okuyiga eky’ebuziba wano eri abakkiriza. Newankubadde olina ky’oyagala okubeera, oteekeddwa okusooka okumanya bw’oweereza woofiisi. Eno y’ensonga lwaki waliyo ekintu ng’okutendekebwa ku mulimu mu nsi.

Oyagala okukula ng’omuweereza? Weereza omusajja oba omukazi wa Katonda. Oyagala okutandika eby’enfuna eby’obuwanguzi? Weereza eby’enfuna by’omuntu omulala. Oyagala okukula mu mulimu gwo? Beera munyiikivu mu kifo ky’olimu era oweereze omukulembeze wo ku mulimu n’obunyiikivu.

Ky’ojaguza era Ky’ossaamu ekitiibwa, ky’osikiriza.

YONGERA OSOME: Yokaana 11:51, Okubala 27:18-20

AKASUMBI KA ZAABU: Oyagala okukula ng’omuweereza? Weereza omusajja oba omukazi wa Katonda. Oyagala okutandika eby’enfuna eby’obuwanguzi? Weereza eby’enfuna by’omuntu omulala. Oyagala okukula mu mulimu gwo? Beera munyiikivu mu kifo ky’olimu era oweereze omukulembeze wo ku mulimu n’obunyiikivu.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’abo abansooka mu maaso. Mmanyi nti bano mikululo  gya kuyiga kwange. Nnambikiddwa mu magezi ag’okuweereza woofiisi. Ekisa ekinene kinneebikkulira kubanga ntabuza obulamu bwange mu ntegeera eno. Mu linnya erya Yesu, Amiina.

OKUHEEREZA ENTEBE

Entumwa Grace Lubega

1 Samueli 16:19-21 (KJV); N’ahabw’ekyo Saulo yaatuma ahari Yese naagira ati: Nyoherereza mutabani waawe Daudi, omuriisa w’entaama. Yese yaareeta endogoya, yaagyekoreza emigaati n’efureebe ya viinyo, n’omwana gw’embuzi, yaabitwekyera Saulo, byatwarwa Daudi omutabani. Daudi ku yaahikire Saulo, yaatandika kumuheereza; Saulo yaamukunda munonga, yaamugira omukwatsi w’eby’okurwanisa bye.

Hariho amajuta agarikukora ahabw’entebe ei omuntu arikukoreramu. Ag’amajuta g’entebe nigaheereza omuntu oburyo bw’okuhika aha mbabazi zimwe na zimwe omuri Ruhanga. Eky’okureeberaho aha ni Kayaafa omunyamurwa omukuru omu bunaku bw’okufa kwa Yesu. Akaragura ngu “omuntu omwe ashemereire kufeera abantu.” Omu kitabo kya Yohaana 11:51, Baibuli negira eti, “Ekigambo ekyo tarakigambiise bwengye bwe wenka, kwonka ahabw’okuba omunyamurwa omukuru omu mwaka ogwo, akaragura ku Yesu ashemereire kufeera eihanga eryo.” Aga gakaba gari amajuta g’entebe y’omunyamurwa omukuru agabaire nigakora.

Egi niyo enshonga ahabw’enki omuntu weena orikusherura obusinguzi aine kumanya oku ashemereire kuheereza entebe ei arikwenda kukoreramu. Entebe egyo nekorera omu majuta n’obushoboorozi ebirikuruga owa Ruhanga.

Obwengye obu obw’okuheereza entebe nibworekwa omu magara ga Daudi. N’obu Samueli yamushukireho amajuta nk’omugabe wa Israeli, kikaba kiri kikuru ngu aheereze Saulo, (entebe y’omugabe) atakajwekirwe kirunga nk’omugabe wa Israeli.

Ruhanga akaba atarikubaasa kumuta aha kitebe ky’obugabe atabandize kuraba omu rurengo rw’okuheereza entebe y’omugabe. Amajuta g’entebe gakaba gaine kwiija ahari Daudi kuruga omu kuheereza oku.

Omu harimu ekyegyeso ky’amaani aha baikiriza. Kyoona eki orikwenda kuba, oine kumanya oku oshemereire kubanza kuheereza entebe. Eki nikyo orikureebera omunsi harimu ekintu eki barikweetwa “apprenticeship” ekirikumanyisa “okutendeka”

Noyenda kukura nk’omuheereza? Gira omushaija ninga omukazi wa Ruhanga ou waheereza. Noyenda kutandika eby’obushuubuzi by’amaani? Heereza eby’obushuubuzi eby’ondiijo muntu. Noyenda kukura omu murimo gwaawe? Gira obweziriki omu mwanya ogu orimu hati kandi oheereze omuntu orikukwebembera omu mwanya ogwo n’obweziriki.

Eki orikushemerererwamu kandi okakiheereza ekitiinisa, nikyo kiri kwiija ahariiwe.

SHOMA NEEBI: Yohaana 11:51, Okubara 27:18-20

EZAABU: Noyenda kukura nk’omuheereza? Gira omushaija ninga omukazi wa Ruhanga ou waheereza. Noyenda kutandika eby’obushuubuzi by’amaani? Heereza eby’obushuubuzi eby’ondiijo muntu. Noyenda kukura omu murimo gwaawe? Gira obweziriki omu mwanya ogu orimu hati kandi oheereze omuntu orikukwebembera omu mwanya ogwo n’obweziriki. Eki orikushemerererwamu kandi okakiheereza ekitiinisa, nikyo kiri kwiija ahariiwe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’abo abanyebembeire. Nimanya ngu nibo ky’okureebeeraho ky’okweega kwangye. Ningyendera omu bwengye bw’okuheereza entebe. Embabazi z’amaani nizinshuuruurirwa ahabw’okuba nyine okwetegyereza oku. Omu eiziina rya Yesu, Amiina.

TIYO TIC PI DOG TIC MONI

Lakwena Grace Lubega

1 Camuel 16:19-21 (KJV); Mumiyo Caulo ocwalo lukwena bot Yece kun waco bote ni, “Cwalla wodi Daudi ma lakwat romi-ni.” Yece okwanyo kana me yeyo mugati, ki opiro koŋo vino, ki latin dyel, ci ocwalogi bot Caulo kacel ki wode Daudi. Ka Daudi ocito bot Caulo ci ocako ticce, Caulo ocako mare matek twatwal, ka odoko lamak jami lwennye.

Tye niwire ma tiyo malube ki dog tic ma dano moni tye ka tic iye. Niwire man me dog tic ni miyo weko dano nongo kica mogo i Lubanga. labole obedo Kayepa ajwaka madit pa Lubanga i kare me to pa Yecu. En otucu nebi ni “laco acel myero oto pi dano.” I Jon 11:51, Baibul waco, pi man en pe oloko pi en kekene: ento macalo en obedo ajwaka me mwaka meno, en otucu nebi ni meno Yecu myero oto pi rok meno.” Man onongo obedo niwire me dog tic pa ajwaka ma tye ka tic.

Man aye obedo tyen lok ma omiyo dano mo keken ma yenyo bedo maber myero kong enge kit me tic pi dog tic ma en mito tiyo. Dog tic meno tiyo niwok ki i niwire dok ki twero ma a ki bot Lubanga.

Ryeko me tiyo tic pi dog tic moni onyute kamaleng niwok ki i kwo pa Daudi.

Kadi ka bed ni Daudi aye ma o onyo mo wir ikome macalo kabaka me Icarael, onongo kong mite ni en kong oti tic pi Caulo, (dog tic pa kabaka) ma peya en ki wiro macalo kabaka me Icarael.

Lubanga onongo pe twero cwalo en atir wa i kom ker labongo en kong me kwo wok ki i rwom me tiyo tic pi dog tic pa kabaka. Niwire me dog tic onongo twero bino ikom Daudi keken niwok ki i tic man.

Tye pwony mo matut twatwal iye kany pi jo ma gin oye. Pe tamo pi ngo ma imito bedo, omyero kong mukwongo inge kit me tiyo tic pi dog tic moni. Man aye tyen lok ma omiyo tye gin ma ki lwongo ni pwonyo dano gin ma myero gin otim i lobo.

In mono imito dongo macalo latic pa Lubanga? Ti tic pi latic pa Lubanga ma dako onyo laco. In mono imito cako biacara ma tye maber adada? Ti tic pi biacara pa ngat mukene. In mono imito dongo i kwan ma megi? Bed ladiro ikom kama itye iye kombedi dok ti tic pi ngat ma ngiyo kor tic ma megi ki diro.

Gin ma ipwoyo dok iworo iywayo bino bot in.

KWAN MUKENE: Jon 11:51, Wel 27:18-20

LWOD MADIT: In mono imito dongo macalo latic pa Lubanga? Ti tic pi latic pa Lubanga ma dako onyo laco. In mono imito cako biacara ma tye maber adada? Ti tic pi biacara pa ngat mukene. In mono imito dongo i kwan ma megi? Bed ladiro ikom kama itye iye kombedi dok ti tic pi ngat ma ngiyo kor tic ma megi ki diro. Gin ma ipwoyo dok iworo iywayo bino bot in.

LEGA: Wora me amara, Apwoyo In pi jo ma okwongo yo ki an. Angeyo ni gin obedo yo me kit ma myero ati kwede me pwonye ma mega. An acike i ryeko me tiyo tic pi dog tic. Kica madongo yabe bot an pien akwo i ngec man. I nying Yecu, Amen.

OKUHEREZA OBUKURU

Omukwenda Grace Lubega

1 Samuiri 16:19-21 (KJV); Nikyo Saulo yatumire abakwenda hali Yese nagamba ati Ontumire Daudi mutabani wawe anyakuli omu ntama. Yese yatwara enkaina ehimbire omugati nendyanga yamarwa, nakabuzi, yabitwekera Saulo omu mukono gwa Daudi mutabaniwe. Daudi yaija hali Saulo, yayeme’ra omu maisoge: yamugonza muno; kandi yafwoka omukwasi webyokurwanisabye.

Haroho amagita agaba ha muntu habw’obukuru obw’ayemeriremu. Ganu amagita ag’obukuru gamuhereza ezimu ha mbabazi omu Ruhanga. Mukinu, ekyokuroraaho ali Kayafa nyakatagara omukuru omubiro by’okufa kwa Yesu. Akaranga ensonga oku omuntu omu asemerire kufera abantu. Yohana 11:51 Baibuli egamba ngu “Kandi eki atakigambe omu magezige wenka: baitu akabali nyakatagara omukuru omu mwaka ogu, yaragura Yesu nagenda okufa habwa ihanga eri.” Ganu gali mafuta aganyamirimo
ya Nyakatagara Omukuru aroho.

Niyo ensonga habwaki buli muntu wena anyakusera obusinguzi aina kumanya oku arahereza nyamirimo ekyakugonza kukoraamu. Nyamirimo egyo ekora habw’amagita n’obusobozi kuruga hali Ruhanga.

Amagezi ag’okuhereza obukuru nig’eyolekera mubwomezi bwa Daudi. Nobukiraba ngu akab’aseserweho Samuiri amagita ag’okuba mukama wa Isareri, Kyali kyomugaso ngu ahereze Saulo (nyamirimo y’obukama) atakatairweho ekondo nk’omukama wa Isareri.

Ruhanga akaba atakusobora kumusindika busimba hakitebe eky’obukama atakamurabize mw’idara ery’okuhereza nyamirimo y’omukama. Amagita ganyamirimo gakaija hali Daudi okuraba mubuhereza bunu.

Muli kinu, harumu isomo ely’enziha hali itweena abaikiriza. Teri nsonga ekyokwetaga kuba, osemerire kumanya kubanza kuhereza nyamirimo. Niyo ensonga habwaki n’omunsi baina idara ery’okwororwa.

Noyetaga kukura nk’omuhereza? Hereza omusaija oba omukazi wa Ruhanga. Noyetaga kutandika eby’obusubuzi ebirasingura? Hereza eby’obusubuzi bw’omuntu ondi. Noyetaga kukura muby’emirimo yawe? Wekambe omukikaro ekyorumu hati kandi ohereze nyampara wawe n’obwekambi.

Buli ekyokugiza kandi okakitamu ekitinisa, kisikirizibwa kwija hali oli.

GALIHYA N’OSOMA HANU: Yohana 11:51, Okubara 27:18-20

ENTONGE Y’EZABU: Noyetaga kukura nk’omuhereza? Hereza omusaija oba omukazi wa Ruhanga. Noyetaga kutandika eby’obusubuzi ebirasingura? Hereza eby’obusubuzi bw’omuntu ondi. Noyetaga kukura muby’emirimo yawe? Wekambe omukikaro ekyorumu hati kandi ohereze nyampara wawe n’obwekambi. Buli ekyokugiza kandi okakitamu ekitinisa, kisikirizibwa kwija hali oli .

ESAARA: Isenyowe ow’engonzi, ninkusiima habwa boona abanyebembire, ninkimanya ngu nubo kyokuroorraaho habwange kwega. Ngumibwe omu magezi ag’okuhereza nyamirimo. Embabazi enyingi n’izinsukulirwa habwokuba nyomerra mukwetegereza kunu. Mw’ibara lya Yesu, Amiina.

KUHEELELIYA MU MULIMO

Mukwenda Grace Lubega

1 Samwili 16:19-21 (KJV); dumbi saulo asindika bakwenda ewa Yese, aghila ati, onsindikile Daudi mutabani waawe, oghu akulindagha ntaama. Dumbi Yese akwata nkaina na biliyo, hamui na chupa ya viini, na kyana kye mbuli, abikwatiya Daudi mutabani wehe abitwalile Saulo. Daudi akidda ewa Saulo; Saulo amubala munu; kandi amufoola mukoneli wehe.

Haliyo magita agha’kukolelagha ha muntu habwa mulimo ghwa Luhanga akwete kukola. Magita gha mulimo ghani ghakuhaagha muntu busoboji kutunga ngughuma ewa Luhanga. Ekyokuloleloho mu kini ni Kayaafa oghu akaba ali mukulu wa bahongi̱ boona mu bwile bwa kukuwa kwa Yesu. Niiye akabugha ekikughenda kuboho ngu, “muntu omui akukuwa habwa buli muntu weena.” Mu Yohaana 11:51 baibuli ekughambagha eti, “Eki taaki̱bu̱ghi̱ye haabuwe eenini, bhaatu akabu̱gha nga mukulu wa bahongi̱ boona mwaka oghu. Aalanga majima ngoku Yesu abhonganuuwe ku̱kwi̱la bantu bʼomu ehanga lya Bayu̱daaya lyona.” Ghani ghakaba ghali magita gha mulimo ghwa buhongi oghu akolagha.

Eni niiyo nsonga habwaki muntu weena oghu abaliye mpingisa alin’okumanya kuheeleliya mu mulimo ghwa buheeleliya obu alimu. Mulimo oghu ghukusoboka habwa maghita na butoki bwa Luhanga ebili haa bwomili bwawe.

Magheji gha kuheeleliya mu mulimo tughaboneeye mu bwomili bwa Daudi. N’obukali samwili abaagha namusesiyoho maghita gha kuba mukama mu isaleeli. Akaheeleliya Saulo, akaheeleliya mukama bataka muluikiye sipeewa ya bukama bwa Isaleeli.

Luhanga tangughubiye kumutwala haa ntebe ya bukama ataka dhubiye kumweghesiya kuheeleliya mu mulimo ghwa bukama. Daudi akaba abomganuuwe kutunga Maghita gha  mulimo na heeleliya.

Hani haliyo kusomesiya kwamaani hali etuwe  bahikilija. Kyoona eki okubala kufooka, oli nakuduba kuheleliya mu mulimo ghwakiyo. Kini nikiyo kikulekagha badhuba bakulengesiya munsi.

Okubala kukula nga muheeleliya? Oheeleliye musasa kedha mukali wa Luhanga. Okubala ku kwela bizinesi yamaani? Oheeleliye mu bizinesi ya muntu onji. Okubala kukula kulana haa mulimo ghwawe? Obbale mulimo ghwawe kwonini kandi oheeleliye mukama waawe amulimo kwonini.

Kyoona eki okuhaghilagha na kyona eki otayemu kitinisa naawe nikiyo okutunghagha.

OTODHE OSOME: Yohaana 11:51, Kubala 27:18-20.

KASUSI KA FEZZA: Okubala kukula nga muheeleliya? Oheeleliye musasa kedha mukali wa Luhanga. Okubala ku kwela bizinesi yamaani? Oheeleliye mu bizinesi ya muntu onji. Okubala kukula kulana haa mulimo ghwawe? Obbale mulimo ghwa kwonini kandi oheeleliye mukama waawe amulimo kwonini. Kyoona eki okuhaghilagha na kyona eki otayemu kitinisa naawe nikiyo okutunghagha.

TUSABE: Baaba w’engonzi, Webale habwa bantu abandi mumaiso. Nkimaniye nti bakafooka kya kuloleloho nakwegha kwanje. Nkulubhatangila mumagheji gha kuheeleliya mu mulimo. Ngughuma na njighi sya maani nubuwo sy’eighulo’o habwa kwetegeleliya kuni. Muliina lya Yesu, Amiina.

KUTUMIKIA OFISI

Mtume Grace Lubega

1 Samweli 16:19-21 (KJV); Yese akatwaa punda, wa kuchukua mikate, na kiriba cha divai, na mwana-mbuzi, akampelekea Sauli kwa mkono wa Daudi mwanawe. Basi Daudi akamwendea Sauli, akasimama mbele yake, naye akampenda sana; naye akapata kuwa mtu wa kumchukulia silaha zake.

Kuna upako ambao hufanya kazi kwa sababu ya ofisi ambayo mtu anafanya kazi katika. Upako huu wa ofisi unampa mtu fursa ya kupata neema fulani kwa Mungu. Mfano wa hii ni Kayafa Kuhani Mkuu wakati wa kifo cha Yesu. Alitabiri ukweli kwamba “mtu mmoja anapaswa kufa kwa ajili ya watu.” Katika Yohana 11:51, Biblia inasema, “Na neno hilo yeye hakulisema kwa nafsi yake; bali kwa kuwa alikuwa Kuhani Mkuu mwaka ule, alitabiri ya kwamba Yesu atakufa kwa ajili ya taifa hilo.” Huu ulikuwa upako wa ofisi ya Kuhani Mkuu ukifanya kazi.

Hii ndio sababu mtu yeyote anayetafuta mafanikio lazima ajue jinsi ya kutumikia ofisi ambayo anataka kufanya kazi. Ofisi hiyo inafanya kazi kwa upako na mamlaka yatokayo kwa Mungu.

Hekima ya kutumikia ofisi inaonyeshwa kwa maisha ya Daudi. Licha ya ukweli kwamba alikuwa amepakwa mafuta na Samweli kama mfalme wa Israeli, ilikuwa ni lazima kumtumikia Sauli, (ofisi ya mfalme) kabla ya kutawazwa kama mfalme wa Israeli.

Mungu hangempeleka moja kwa moja kwenye kiti cha enzi bila yeye kupita hatua ya kuitumikia ofisi ya mfalme. Upako wa ofisi hiyo ungeweza tu kumvika Daudi kupitia hii huduma.

Kuna somo la kina hapa kwa waumini. Bila kujali kile ambacho unataka kuwa, lazima ujue jinsi ya kutumikia ofisi hiyo kwanza. Hii ndio sababu kuna kitu kama ujifunzaji katika ulimwengu.

Je! Unataka kukua kama mhudumu? Mtumikie mtumishi wa Mungu. Je! Unataka kuzindua biashara yenye mafanikio? Tumikia biashara ya mtu mwingine. Je! Unataka kukua katika kazi yako? Kuwa na bidii katika nafasi yako ya sasa na umtumikie msimamizi wako kwa bidii.

Unachosherehekea na kuheshimu, unavutia.

MASOMO YA ZIADA: Yohana 11:51, Hesabu 27:18-20

UJUMBE MKUU: Je! Unataka kukua kama mhudumu? Mtumikie mtumishi wa Mungu. Je! Unataka kuzindua biashara yenye mafanikio? Tumikia biashara ya mtu mwingine. Je! Unataka kukua katika kazi yako? Kuwa na bidii katika nafasi yako ya sasa na umtumikie msimamizi wako kwa bidii. Unachosherehekea na kuheshimu, unavutia.

SALA: Baba Mpenzi, Ninakushukuru kwa wale walionitangulia. Ninajua kuwa wao ni miundo ya ufunzaji wangu. Nimeelekezwa sawa katika hekima ya kutumikia ofisi. Neema kubwa hufunuliwa kwangu kwa sababu ninaishi katika huu uelewa. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 10:17 (KJV); Lord, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:

Humility is one of the lessons God teaches a man while He prepares Him for success.

Before God opens certain doors to us, He requires that we understand what true humility is. It is in the acquisition of this understanding that He begins to prepare us for those doors to be opened.

Our theme scripture reveals that He prepares the heart and causes a man to hear Him.

Why do some men fail despite attaining a certain level of success? It is because they were not humble enough to hear the voice of God.

Riches and influence have the negative effect of shutting some men’s ears to the voice of counsel. As such, they make the kind of decisions that send them tumbling off the pinnacle of success into the murky waters of defeat, scandal and frustration.

The Bible in James 4:6 says that God resisteth the proud, but giveth grace unto the humble. 

Humility is the double-edged sword by which God hears us and by which we hear Him.

Hallelujah!

FURTHER STUDY: Psalm 138:6, James 4:6-10

GOLDEN NUGGET: Humility is the double-edged sword by which God hears us and by which we hear Him.

PRAYER: Father, I thank You for this Word. I thank You because I understand true humility and walk in it. By this wisdom, great and effectual doors are opened unto me. The spirit of greatness in me is alive and is ready for the world. Regardless of how high I soar, my ear will always be inclined to You. In Jesus’ name, Amen.

KU BY’OMUTIMA OMUWOMBEEFU

Omutume Grace Lubega

Zabbuli 10:17 (KJV); Ayi Mukama, owulidde abawombeefu bye bakusaba, oli nyweza omutima gwabwe, era oli leetera amatu gaabwe okwuliriza.

Obuwombeefu gwe gumu ku misomo Katonda gy’ayigiriza omuntu ng’amuteekerateekera obuwanguzi.

Nga Katonda tanaba kuggula nziji zimu gye tuli, Atwetaagisa okuba nga tutegeera obuwombeefu obutuufu kye kki. Kiri mu kufuna ntegeera eno mw’Atandikira okututeekateeka ku lw’enziji ezo okuggulwa.

Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira nti Ateekateeka omutima era n’Aleetera omuntu Okumuwuliriza.

Lwaki abantu abamu balemererwa yadde nga batuuse ku ddaala erimu ery’obuwanguzi? Kiri kityo kubanga ssi bawombeefu ekimala okuwuliriza eddoboozi lya Katonda.

Eby’obugagga n’ettuttumu birina ekibi ekivaamu eky’okuggala amatu g’abantu abamu eri eddoboozi ery’okuwabulwa. N’olwekyo, bakola eby’okusalawo ebimu ebibaggya ku ddaala erisembayo okuba erya waggulu mu buwanguzi okudda mu mbeera etategeerekeka, ey’okuwangulwa, eswaza era emalamu amaanyi.

Baibuli mu Yakobo 4:6 egamba “Katonda alwana n’abamalala, naye abawombeefu abawa ekisa.”

Obuwombeefu kitala kya bwogi bubiri Katonda ky’akozesa okutuwuliriza naffe kye tukozesa okumuwuliriza.

Allelluya!

YONGERA OSOME: Zabbuli 138:6, Yakobo 4:6-10

AKASUMBI KA ZAABU: Obuwombeefu kitala kya bwogi bubiri Katonda ky’akozesa okutuwuliriza naffe kye tukozesa okumuwuliriza.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Nkwebaza kubanga ntegeera obuwombeefu obutuufu era mbutambuliramu. Ku lw’amagezi gano, enziji enkulu era ez’amaanyi ziggulibwa gye ndi. Omwoyo ogw’obusukkulumu mu nze mulamu era mwetegefu eri ensi. Ne bwe ntumbiira waggulu kyenkana ki, okutu kwange bulijjo kuliba kwewaddeyo Gy’oli. Mu linnya erya Yesu, Amiina.

EBY’OMUTIMA OGUCUREIRE

Entumwa Grace Lubega

Zaaburi 10:17 (KJV); Ai MUKAMA, ohuriire okwetenga kw’abacureezi; Oryagumya emitima yaabo, obategye okutu:

Obucureezi ni kimwe aha bi Ruhanga arikwegyesa omuntu yaaba namuteebekanisiza obusinguzi.

Ruhanga atakatwiguraire enyigi zimwe, nayetaaga ngu twetegyereze obucureezi obuhikire. Omukutunga okwetegyereza oku nimwo arikutandikira kututeebekanisa kugira ngu enyigi ezo zaigurwe.

Omutwe gw’ebyahandiikirwe byaitu nigushuuruura ngu nateebekanisa omutima kandi areetera omuntu kumuhurira.

Ahabw’enki abantu abamwe nibaremwa n’obu baraabe baine orurengo rw’obusinguzi oru bahikireho? N’ahabw’okuba bakaba batari bacureezi ekirikumara kubaasa kuhurira eiraka rya Ruhanga.

Obutungi hamwe n’obutegyeki nibireetera amatu g’abantu abamwe kwiigara bakabura kuhurira eiraka ry’obuhabuzi. Ahabw’eki, nibasharamu abintu ebimwe ebirikubareetera kuhiringita kuruga aha rushozi rw’obusinguzi kuza omu byondo bw’okusingurwa, butandu hamwe n’okubonabona.

Baiburi omu kitabo kya Yakobo 4:6 negira ngu Ruhanga arwanisa abaine amaryo, kwonka abacureezi abaha omugisha.

Obucureezi nibwo rurara ey’amoogi abiri ei Ruhanga arikukozesa kutuhurira kandi ei turikukozesa kumuhurira.

Hallelujah!

SHOMA NEEBI: Zaaburi 138:6, Yakobo 4:6-10

EZAABU: Obucureezi nibwo rurara ey’amoogi abiri ei Ruhanga arikukozesa kutuhurira kandi ei turikukozesa kumuhurira.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’okuba ninyetegyereza obucureezi obuhikire kandi nimbugyenderamu. Ababw’obwengye obu, enyigi mpango kandi ez’omugasho zinyigurairwe. Omwoyo w’obukuru omuriinye ahuraire kandi ayetegiire ensi. N’obu nakuza ahaiguru nta, ndyaguma nkutegire okutu. Omu eiziina rya Yesu, Amiina.

CWINY MAMWOL

Lakwena Grace Lubega

Jabuli 10:17 (KJV); Ai Rwot, iwinyo lega pa jo mamwol: ibimiyo gibedo ki tekcwiny, ibiciko iti.

Mwole tye ikin gin acel me pwony ma Lubanga pwonyo kwede ki dano ka En yubu en pi bedo maber.

Ma pud peya Lubanga oyabo dogola moni botwan, en mito ni wan wa niang ngo ma mwolo me ada obedo. Obedo i nongo niang man ka en cako yubu wan pi dogola ma obi yabe.

Kwan ma megwa ma okwongo me Lok pa Lubanga nyutu kamaleng ni En aye ma yubu cwiny dano dok weko dano winyo En.

Pingo dano mukene poto woko kadi ma gin onongo rwom moni me bedo maber?

Obedo pien ni gin onongo pe gin omwole maromo me winyo dwon Lubanga.

Lonyo ki bedo ma iloyo dano tye ki adwogi marac me loro it dano mogo woko ki i dwon ma miyo tam.

Calo meno, gin moko kit tam ma weko gin poto dok piny ki i wir me bedo maber wa i pii ma ocido me loc, gin me lewic ki bale pa cwiny.

Baibul i buk pa Yakobo 4:6 waco ni Lubanga kwero jo ma luwaka, ento miyo kica ki jo ma mwol.

Mwolo obedo pala lucwan ma lake bit ryo-ryo ma Lubanga winyo wan kwede dok ma wawinyo En kwede.

Alelua!

KWAN MUKENE: Jabuli 138:6, Yakobo 4:6-10

LWOD MADIT: Mwolo obedo pala lucwan ma lake bit ryo-ryo ma Lubanga winyo wan kwede dok ma wawinyo En kwede.

LEGA: Wora, Apwoyo In pi lok man. Apwoyo In pien aniang mwolo ma tye ada dok awoto iye. Ki ryeko man, dogola madit dok maber tye ayaba bot an. Cwiny me dito matye i an ni tye kwo dok tye atera pi lobo. Kadi ka atuk lamal marom mene, kare ducu ita obi cike ka winyo in. I nying Yecu, Amen.

EKY’OMUTIMA OGW’EBUNDAZI

Omukwenda Grace Lubega

Zabuli 10:17 (KJV); Mukama, okahu’ra okuse’ra kw’abebundazi: olibatekaniza emitima yabu, olitega okutu kwawe kuhu’ra;

Obwebundazi buli limu h’amasomo aga Ruhanga asomesa omuntu obu aba namutekaniza kuba musinguzi.

Ruhanga atakatukingulireho enyigi ezimu, akyetagisa ngu tubanze twetegereze obwebundazi obwamazima nubwo buraha. Kuruga omukutunga okwetegereza okwo niho atandikira kutekaniza enyigi zinu kutukingulirwaho.

Ekyahandikirwe kyaitu ekya hamutwe kikutusukuura oku abanza kutekaniza omutima kandi akaletereza omuntu kumuhu’ra.

Habwaki abantu abamu bagwa nobubakuba baina orulengo rwobusinguzi orubahikireho? Kiri habwokuba nti batabe bebundazi ekikumara kuhu’ra iraka lya Ruhanga.

Itungo n’amani b’ine oku b’igara amatu g’abantu abamu nukwo baleme okuhu’ra iraka ely’obuhabuzi. Batyo, bakora encwamu ezibahungura okuruga hakasolya ak’obusinguzi nibeeteera omub’igana by’okusingurwa, ebihemu n’okuty’eka.

Baibuli omu Yakobo 4:6 egamba ngu Ruhanga atanga abemyehembo baitu ab’ebundazi abaha embabazi.

Obwebundazi niyo empirima eyam’ogi abiri, esobozesa Ruhanga kutuhu’ra naitwe kumuhu’ra.

Haleruya!

GALIHYA N’OSOMA HANU: Zabuli 138:6, Yakobo 4:6-10

ENTONGE Y’EZABU: Obwebundazi niyo empirima eyam’ogi abiri esobozesa Ruhanga kutuhu’ra naitwe kumuhu’ra.

ESAARA: Taata, Ninkusiima habw’Ekigambo kinu. Ninkusiima habwokuba nkwetegereza obwebundazi obw’amazima kandi nimburubatiramu. Habw’amagezi ganu enyigi ezamani kandi ez’obulyo zinkingul’irwe. Omwoyo w’obukuru mwomezi omuli nyowe Kandi ayetekanirize ensi. Teri nsonga oburaira obundatumbeera, okutu kwange kuraikaraga kuculikirwe hal’iwe. Mw’ibara lya Yesu, Amiina.

HABYA MUTIMA OGHWEBUNDAAYE

Mukwenda Grace Lubega

Jabuli 10:17 (KJV); Mukama, uwe waghuuye eki abeebundaaye bakukusaba: uwe okuteekanija mitima yabo, uwe okuleka matui ghaabo ghaaghuwe.

Kwebundaliya ni kimui ha bintu ebi Luhanga akweghesiyagha muntu naamuteekanilija businguji.

Luhanga atakatuughuliiye njighi simui, akubalagha ati tukenge eki kwebundaliya kwonini kokumaniisiya. Na mukutunga nkenga eni hambali akutandikilagha kututeekanija nikuwo enjighi simui esi siighule.

Kisomo kyatu ekikulu kikutwoleka kiti akuteekanijagha omutima kandi aleka muntu amuughuwa.

Ti habwaki bantu banji bakunalemuwagha kundhi bakatungoo businguji bukee? Ni nanga bakali bate’bundaaye ekikumala kuughuwa elaka lya Luhanga.

Bughuudha na butoki bikubaagha na ngeso mbhi ya kuughala matui gha bantu banji hali elaka lya Luhanga elya mageji. Nanha eki, enchuwamu esi bakukolagha sibalughumiya nisibaaya eghulu ya businguji sibaghengha mu biidhodho bya kusinguwa, kuswajibuwa, na kulemeeleluwa.

Baibuli mu Yakobbo 4:6 ekughamba eti Luhanga akuhakaniyagha abali na myepanko bhaatu aghilila ngughuma abeebundaaye.

Kwebundaali̱ya nikiyo kihiyo kya mooghi abili eki Luhanga akutuughwilaghoo kandi na’atu tumuughuwa.

Alleluya!

OTODHE OSOME: Jabuli 138:6, Yakobbo 4:6-10.

KASUSI KA FEZZA: Bwebundaaji nibuwo kihiyo kya mooghi abili eki Luhanga akutuughwilaghoo kandi na’atu tumuughuwa.

TUSABE: Tita, Nikukusiima habwa kighambo. Nikukusiima dhee nanga nikengiye bwebubdaaji bwonini kandi nibuwo nibukwama mu. Na mageji ghani, njighi sya maani nibuwo syeyighula e wanje. Mwoyo oghwa butoki mulii siye ghuukaaye kandi ghweteekaniliije kighambo. Noobu ni halala nihikiya haa, kutui kwanje kuliikalagha kukutegheleeye. Muliina lya Yesu, Aamiina.

MOYO ULIYONYENYEKEA

Mtume Grace Lubega

Zaburi 10:17 (KJV); BWANA, umeisikia tamaa ya wanyonge, Utaitengeneza mioyo yao, utalitega sikio lako.

Unyenyekevu ni mojawapo ya masomo ambayo Mungu hufunza mtu wakati anapomwandaa kwa mafanikio.

Kabla Mungu hajatufungulia milango fulani, anahitaji tuelewe unyenyekevu wa kweli ni nini. Ni katika kupata ufahamu huu Anapoanza kututayarisha kwa milango hiyo kufunguliwa.

Andiko letu kuu linafunua kwamba Yeye huandaa moyo na husababisha mtu kumsikia.

Kwa nini watu wengine hushindwa licha ya kufikia kiwango fulani cha mafanikio? Ni kwa sababu hawakuwa wanyenyekevu wa kutosha kusikia sauti ya Mungu.

Utajiri na ushawishi una athari mbaya ya kuyafunga masikio ya baadhi ya watu kwa sauti ya ushauri. Kwa hivyo, wao hufanya aina ya maamuzi ambayo huwasababisha kuanguka kutoka juu kwenye kilele cha mafanikio hadi chini kwenye hali hatari ya kushindwa, kashfa na kuchanganyikiwa.

Biblia katika Yakobo 4:6 inasema kwamba Mungu huwapinga wenye kiburi, bali huwapa neema wanyenyekevu.

Unyenyekevu ndio upanga ulionolewa pande mbili ambao kwake Mungu anatusikia na tunamsikia Yeye.

Haleluya!

MASOMO YA ZIADA: Zaburi 138:6, Yakobo 4:6-10

UJUMBE MKUU: Unyenyekevu ndio upanga ulionolewa pande mbili ambao kwake Mungu anatusikia na tunamsikia Yeye.

SALA: Baba, Nakushukuru kwa Neno hili. Ninakushukuru kwa sababu ninaelewa unyenyekevu wa kweli na ninatembea ndani yake. Kwa hekima hii, milango mikubwa na inayofaa imefunguliwa kwangu. Roho ya ukuu ndani yangu iko hai na iko tayari kwa ulimwengu. Bila kujali jinsi gani ninavyoinuka juu, sikio langu litaegemea Kwako kila wakati. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Luke 14:28-29 (KJV); For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

To prepare for success, you must first count the cost of what it is you wish to succeed at.

If you do not count the cost, you will be mocked by the very things that you seek to accomplish. In fact, our theme scripture points out the fact that men who do not count the cost never rise above the level of the foundation.

A business, career or ministry whose cost was not counted can never really take off. Counting the cost is what enables you to finish what you started because it gives you a clear vision of the long haul and what it will entail.

The cost is not merely financial, emotional or geographical. Counting the cost starts by understanding what one is getting into. Do you understand marriage before you get married? Do you understand ministry and its dynamics before you start a ministry? Do you understand business before you launch into it?

With regard to ministry, the late Kathryn Khulman came to the realization of the cost. She said, “It will cost you everything.”

Never let impulse and excitement propel you into any venture that you have not understood. The Bible calls this zeal without knowledge (Romans 10:2). Success belongs to those that know how to count the cost.

FURTHER STUDY: Romans 10:2, Proverbs 24:27

GOLDEN NUGGET: Counting the cost starts by understanding what one is getting into. Never let impulse and excitement propel you into any venture that you have not understood. Success belongs to those that know how to count the cost.

PRAYER: Loving Father, I thank You for this wisdom. My steps are ordered by Your Spirit. I know when to start what I must start and I understand the cost of success.  By Your grace, I pay the price because I do not labour alone. In Jesus’ name, Amen.

BALA OMUWENDO

Omutume Grace Lubega

Lukka 14:28-29 (KJV); Kubanga ani ku mmwe bw’aba ng’ayagala okuzimba ennyumba atasooka kutuula n’abalirira eby’emirimu gyayo, oba ng’alina eby’okugimala? Mpozzi bw’aba ng’amaze okuteekawo omusingi bw’atayinza kugimaliriza, bonna abalaba batanula okumusekerera,

Okwetegekera obuwanguzi, olina okusooka okubala omuwendo gw’ekyo ky’oyagala okufunamu obuwanguzi.

Bw’otabala muwendo, ojja kusekererwa ebintu ebyo byennyini by’oyagala okumaliriza. Mu butuufu, ekyawandiikibwa kyaffe ekigguddewo kitusongera ku mazima nti abantu abatabala muwendo tebazimba kusukka musingi.

Eby’enfuna, omulimu oba obuweereza ng’omuwendo gwabyo tegwabalibwa tebisobola kusituka. Okubala omuwendo ky’ekikusobozesa okumaliriza kye watandika kubanga kikuwa endaba ennambulukufu ey’olugendo oluwanvu olujja mu maaso n’ebyo ebirulimu.

Omuwendo ssi gwa bya nsimbi byokka, bya ndowooza, oba butonde. Okubala omuwendo kitandika n’okutegeera ki omuntu ky’ayingira. Otegeera obufumbo nga tonnafumbirwa? Otegeera obuweereza n’engeri gye bukolamu nga tonnabutandika? Otegeera bizinensi nga tonnagiyingira?

Mu buufu bw’obuweereza, omugenzi Kathryn Khulman yategeera omuwendo. Yagamba nti, “bujja kutwalira buli kimu.”

Tokkirizanga ndowooza n’okukyamuukirira kukusindiikiriza mu kintu kyonna ky’otategedde. Bayibuli kino ekiyita okunyiikira okutaliimu kumanya (Abaruumi 10:2). Obuwanguzi buli eri abo abamanyi okubala omuwendo.

YONGERA OSOME: Abaruumi 10:2, Engero 24:27

AKASUMBI KA ZAABU: Okubala omuwendo kitandika n’okutegeera ki omuntu kyali mu kuyingiramu. Tokkirizanga ndowooza n’okukyamuukirira okukusindiikiriza mu kintu kyonna ky’otategedde. Obuwanguzi buli eri abo abamanyi okubala omuwendo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amagezi gano. Ebigere byange biteekeddwateekeddwa n’Omwoyo gwo. Mmanyi ddi lwe nnina okutandika kyennina okutandika era ntegeera omuwendo ogw’obuwanguzi. Ku lw’ekisa kyo, nsasula omuwendo kubanga ssikola nzekka. Mu linnya erya Yesu, Amiina.

KWAN WEL NGO MA MITE

Lakwena Grace Lubega

Luka 14:28-29 (KJV); Aŋa i kinwu ka mito gero ot ma wiye bor, ci pe koŋ kwoŋo bedo piny ka kwano wel lim ma mitte, ka ce etye kwede ma eromo tyekone? Ka pe kumeno, miyo ka ocibo guti, ma tyekone oloye woko, dano ducu ma gibineno gibicako ŋale,

Wek iyube me bedo maber, myero kong mukwongo i kwan wel pa ngo ma obedo ma cwinyi mito ni itim maber.

Kace pe ikwano wel ngo ma mite, jami ma imito cobo ne ni en aye bicako ngalo in. I ada, wi kwan ma megwa ma okwongo me Lok pa Lubanga nyutu kamaleng lok ada ni dano ma kong pe kwano wel ngo ma mite pe bi ile matwal makato rwom guti.

Biacara, kwan, onyo dog tic pa Lubanga ma wel ngo ma mite iye pe kong gi kwano, pe twero cake matwal.

Kwano wel ngo ma mite en aye ngo ma weko in ityeko ngo ma onongo i cako pien miyo weko ineno neno maleng ikom wot kamabor ki ngo ma tye iye.

Wel pe obedo lim mere keken, tuge kom onyo kabedo ma orumu in. Kwano wel ngo ma mite cake ki niang ikom ngo ma ngat moni tye ka donyo iye. In mono iniang lok kom nyom ma peya inyome? In mono iniang ikom dog tic pa Lubanga ki kit ma jami ne tine kwede mapeya icako tic pa Lubanga? In mono iniang biacara mapeya idonyo iye?

Malube ki tic pa Lubanga, Kathryn Khulman ma dong oto woko ni obedo ki niang ikom wel ngo ma mite. En owaco, “obi tero jami ducu”

Pe iwek matwal gone pa cwiny ki yomcwiny oywa in me ceto i gin ma peya iniang i kome. Baibul waco meno ni donyo i gin ma pe ingeyo (Jo Roma 10:2). Bedo maber tye pi jo ma ngeyo kit me kwano wel ngo ma mite.

KWAN MUKENE: Jo Roma 10:2, Carolok 24:27

LWOD MADIT: Kwano wel ngo ma mite cake ki niang ikom ngo ma ngat moni tye ka donyo iye. Pe iwek matwal gone pa cwiny ki yomcwiny oywa in me ceto i ngo ma peya iniang i kome. Bedo maber tye pi jo ma ngeyo kit me kwano wel ngo ma mite.

LEGA: Wora me amara, Apwoyo In pi ryeko man. Cwiny Meri Maleng aye ma doro yo tyena. Angeyo awena ma myero acak ngo ma myero acaki dok aniang wel ma mite me bedo maber. Ki kica ma Meri, aculu wel ngo ma mite pien an pe atiyo tic kena. I nying Yecu, Amen.

BALI’RA OMUHENDO

Apostle Grace Lubega

Luka 14:28-29 (KJV); Baitu araha omulinywe obwaba nagonza okwombeka orukomera, atabanza okuika’ra nabali’ra ebyemirimo yarwo,oku aine eby’okurumara? Rundi obwaliba amazire okusimba emiganda, atarukusobora kurumara, boona abasunga balibanza okumusekereza.

Mukwetekaniriza obusinguzi, ky’iteka okubali’ra omuhendo ogw’ekyo eky’okwetagamu obusinguzi.

Kakuba otabali’ra omuhendo, oija kusekerezibwa ebyo byonyini h’okwetaga obusinguzi. Dora, ekyahandikirwe kyaitu ekyahamutwe ogw,ahati niky’oleka ngu abantu abatabali’ra muhendo gw’ebyo ebibakwetaga kukora, tibaimuka n’okuruga mumusingi gwabyo.

Obusubuzi,eby’emirimo rundi obuhereza ebitabalirwe omuhendo tibisobora n’akake kwimuka. Okubali’ra omuhendo nikyo kikusobozesa kumali’ra kyona ekiwatandikire habwokuba kikuhereza okwolekwa okwebyahara n’ebyo ebiry’etagisa.

Omuhendo tiguli n’akake ebya sente, empu’ra rundi omw’anya. Okubali’ra omuhendo kutandika n’okwetegereza ekyoli mukutandika. Obuswere n’obwetegereza’hoki atakabugenziremu? Obuhereza n’emitwalize yabwo n’obwetegereza otakabutandikire? Obusubuzi otakabutandikire n’obwetegereza?

Ebikukwata h’abuhereza, omugenzi Kathryn Khulman akakyetegereza hanyuma ngu “omuhendo gwabwo gulikumaraho byoona.”

Otal’ikiriza ekimatuko n’amaibaibani kukutwara omukintu kyoona eky’otaketegerize. Baibuli kinu eky’eta okwekamba okutanyina kumanya (Abarumi 10:2). Obusinguzi buba bw’abo bonka abamanyire okubali’ra omuhendo.

GALIHYA N’OSOMA HANU: Abarumi 10:2, Enfumo 24:27

ENTONGE Y’EZABU: Okubali’ra omuhendo kitandika n’okwetegereza kurungi eky’okwetaga kutandika. Otal’ikiriza ekimatuko n’amaibaibani kukutwara omukintu kyoona eky’otaketegerize. Obusinguzi buba bw’abo bonka abamanyire okubali’ra omuhendo.

ESAARA: Is’itwe ow’engonzi ninkusiima habw’amagezi ganu. Entambo zange ihaburwa Omwoyo waawe. N’imamanya akasumi ak’okutandikiramu buli ek’insemerire kutandika kandi n’inyetegereza omuhendo ogw’obusinguzi. Habw’embabazi zaawe, nsasura omuhendo gunu habwokuba t’infuba nyenka omulikyo. Mw’ibara lya Yesu, Amiina.

OBALIILILE MUHENDO

Mukwenda Grace Lubega

Luka 14:28-29 (KJV); “Dhaani niwaabaliye kukwela numba, tookudhubha obaliilile muhendo ghwa sente esi ekutwala, olole olakaba oli na syakughimala? Nanga nuwaalimiye musingi kusa otagubha kughimala, weena oghu akubona musingi oghu akukusekelela,”

Kweteekanilija businguji, obhonganuuwe kudhubha kubaliilila muhendo ghw’eki eki okubala kusingula mu.

Otaabaliliiye muhendo, bintu ebi okubhala kumalilila byonini niibiyo bikukusekelela. Mu kwonini, kighambo kyatu ekikulu kikutwoleka kiti bantu abataakubaliililagha tibalighubha kuumukiya Kusaala ha musingi.

Busuubujji, misomo, kedha buheeleliya ebi mihendo yabho etaabalilibuuwe tabikughubha kusimbuka. Kubaliilila muhendo niikuyo kukukughubhiyagha kumala eki waatandikiye nanga kukukwolekiyagha kuteseka okukuli mumaaso, N’ekikkakubaluwa.

Muhendo taghuli nsimbi, mwoyo, kedha ambali oli munsi. Kubaliilila muhendo kukutandikilagha ha kukenga eki oli mataaha mu. Okengiye bufumbu otakaswewe? Okengiye buheeleliya na ebibukwetoo otakatandikiye buheeleliya obu? Okengiye busuubujji otakabughendiye mu?

Ha ebikwetoo buheeleliya, mubule Kathryn Khulman akaasa ha nkenga ya muhendo. Akaghamba ati, “muhendo ghukuba buli kantu.”

Otalileka kusemeleluwa kukutwala mu  kukola kintu kyona eki otakakengiye. Baibuli ekwetagha kiti kwekamba otakengiye kwonini (Balooma 10:2). Businguji ni bw’abala  abamaniye kubaliilila muhendo.

OTODHE OSOME: Balooma 10:2, Nsimo 24:27

KASUSI KA FEZZA: Kubaliilila muhendo kukutandikilagha ha kukenga eki oli mataaha mu. Otalileka kusemeleluwa kukutwala mu  kukola kintu kyona eki otakakengiye. Businguji ni bw’abala  abamaniye kubaliilila muhendo.

TUSABE: Baaba owengonji, Nikukusiima hwbwa mageji  ghani. Ntambo syanje mwoyo ghwawe niighuwo ghukusidhuumilagha. Nikumanyagha obu nikutandika eki nibhonganuuwe kutandika, kandi nikengiye muhendo ghwa businguji. Habwa kisa kyawe, nikusasulagha muhendo oghu nanga tankukolagha nenkaha. Muliina lya Yesu, Amiina.

IHESABU GHARAMA

Mtume Grace Lubega

Luka 14:28-29 (KJV); Maana ni nani katika ninyi, kama akitaka kujenga mnara, asiyeketi kwanza na kuhesabu gharama, kwamba anavyo vya kuumalizia? Asije akashindwa kuumaliza baada ya kuupiga msingi, watu wote waonao wakaanza kumdhihaki,

Ili kujiandaa kwa mafanikio, lazima kwanza uhesabu gharama ya kile unachotaka kufanikiwa.

Usipohesabu gharama, utakejeliwa na mambo yale yale unayolenga kutimiza. Kwa kweli, andiko letu kuu linadhihirisha ukweli kwamba watu ambao hawahesabu gharama, kamwe hawainuki juu ya kiwango cha msingi.

Biashara, kazi au huduma ambayo gharama yake haikuhesabiwa kamwe haiwezi kufaulu.

Kuhesabu gharama ndiyo inayokuwezesha kumaliza yale uliyoanza kwa sababu inakupa maono wazi ya safari kamili na yote itakayojumuisha.

Gharama sio tu ya kifedha, ya kihisia au ya kijiografia. Kuhesabu gharama huanza kwa kuelewa ni nini mtu anaingia. Je! Unaelewa ndoa kabla ya kuoa? Je! Unaelewa huduma na mienendo yake kabla ya kuanza huduma? Je! Unaelewa biashara kabla ya kujiingiza ndani yake?

Kuhusiana na huduma, marehemu Kathryn Kuhlman aligundua gharama hiyo. Alisema, “itakugharimu kila kitu.”

Kamwe usiruhusu msukumo na msisimko ikuchochee kuanza mradi wowote ambao haujaelewa. Bibilia inaiita juhudi bila maarifa (Warumi 10:2). Mafanikio ni ya wale wanaojua kuhesabu gharama.

MASOMO YA ZIADA: Warumi 10:2, Mithali 24:27

UJUMBE MKUU: Kuhesabu gharama huanza kwa kuelewa ni nini mtu anaingia kwake. Kamwe usiruhusu msukumo na msisimko ikuchochee kuanza mradi wowote ambao haujaelewa. Mafanikio ni ya wale wanaojua kuhesabu gharama.

SALA: Baba Mpenzi, Ninakushukuru kwa hekima hii. Hatua zangu zinaamriwa na Roho Wako. Najua wakati wa kuanza kile ambacho ni lazima nianze na ninaelewa gharama ya mafanikio. Kwa neema Yako, mimi hulipa gharama kwa sababu sifanyi kazi peke yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Timothy 2:15 (AMP); Study and do your best to present yourself to God approved, a workman [tested by trial] who has no reason to be ashamed, accurately handling and skillfully teaching the word of truth.

Every time you acquire knowledge, there are tests that come to establish you in whatever truths you have come to the realization of. 

Our theme scripture highlights this truth when it says that the workman must be tested by trial.

The approval by God comes to men that overcome the testations that arise because of the Word. 

In Mark 4:16-17, the Bible speaks of a certain brand of hearers of the Word and says, “And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.”

There are tests and temptations that will come simply because of the sermon you just heard or what you studied in the morning. It is not an opportunity for you to whine and wonder why you are the enemy’s target. Rather, it is an opportunity for the Word to take root and for you to be established in it.

The Word does not come merely to excite you. It also comes to approve You as a true workman but this approval is made possible by the testations of the Word.

Arise to challenges with this understanding. Remember the Word and use it as the defence in every situation.

FURTHER STUDY: 2 Timothy 3:16-17, Psalm 119:92-94

GOLDEN NUGGET: The Word does not come merely to excite you. It also comes to approve You as a true workman but this approval is made possible by the testations of the Word.

PRAYER: Loving Father, thank You for this truth. I thank You for every testation that comes to establish me in Your Word. I overcome temptation and prevail over circumstances because I live in this understanding. I am approved by God. In Jesus’ name, Amen.

OKUKAKASIBWA KATONDA

Omutume Grace Lubega

2 Timoseewo 2:15 (AMP); Ssoma era onyiikire nga bw’osobola okweraga mu maaso ga Katonda ng’asiimiddwa, omukozi [agezeseddwa ekigezo] atalina kimukwasa nsonyi, akwata obulungi era omukugu ng’asomesa ekigambo ky’amazima.

Buli lw’ofuna okumanya, waliwo ebigezo ebijja okukusimba mu mazima gonna g’obeera otegedde.

Ekyawandiikibwa kyaffe ekigguddewo kitulaga amazima gano bwe kyogera nti omukozi ateekeddwa okugezesebwa ebigezo.

Okukakasibwa Katonda kujja eri abantu abawangula okugezesebwa okujja ku lw’Ekigambo.

Mu Makko 4:16-17, Baibuli eyogera ku kika ekimu eky’abawulize b’Ekigambo era egamba, “Ne bano bwe batyo be bali abasigibwa awali enjazi, abo, bwe bawulira ekigambo, amangu ago bakikkiriza n’essanyu; ne bataba na mmizi mu bo, naye bamala ekiseera kitono; awo bwe wabaawo okulaba ennaku oba okuyigganyizibwa olw’ekigambo, amangu ago beesittala.”

Waliwo ebigezo n’ebikemo ebigenda okujja ku lw’enjiri gy’omaze okuwulira oba olw’ekyo kye wasomye kumakya. Ssi mwagaanya gw’okukaaba n’okwebuuza lwaki ggwe kiruubirirwa ky’omulabe. Wabula ate, mwagaanya ogw’Ekigambo okusimba emirandira mu ggwe era nawe okusimbibwa mu Kyo.

Ekigambo tekijja kukusanyusa busanyusa. Naye kijja n’okukukakasa ng’omukozi owannamaddala wabula ate okukakasibwa kuno kusobozesebwa olw’ebigezo eby’Ekigambo.

Golokoka eri ebisoomooza n’entegeera eno. Jjukira Ekigambo era okikozese nga eky’okulwanyisa mu buli mbeera.

YONGERA OSOME: 2 Timoseewo 3:16-17, Zabbuli 119:92-94

AKASUMBI KA ZAABU: Ekigambo tekijja kukusanyusa busanyusa. Naye kijja n’okukukakasa ng’omukozi owannamaddala wabula ate okukakasibwa kuno kusobozesebwa olw’ebigezo eby’Ekigambo.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lwa buli kugezesebwa okujja okunsimba mu Kigambo Kyo. Mpangula ebikemo era ndi waggulu wa buli mbeera kubanga ntambulira mu ntegeera eno. Nkakasiddwa Katonda. Mu linnya erya Yesu, Amiina.

OKUSIIMWA RUHANGA

Entumwa Grace Lubega

2 Timoseo 2:15 (AMP); Oyezirikye kweyoreka ahari Ruhanga nk’orikusiimwa, omukozi [ogyezeibwe n’ebigyezo] otashemereire kukwatwa nshoni, orikukwata gye kandi akeegyesa ekigambo ky’amazima n’obukugu.

Buri bu orikutuunga okumanya, hariho ebigyezo ebirikwiija kukuhamya omu mazima goona agu oizire kumanya.

Omutwe gw’ebyahandiikirwe byaitu nigutworeka amazima aga obu gurikugira ngu omukozi aine kugyezebwa n’ebigyezo.

Okusiimwa Ruhanga nikwiija aha bantu abarikusingura ebigyezo ebirikwiija ahabw’EKigambo.

Omu kitabo kya Mako 4:16-17, Baiburi negamba aha muringo gw’abantu abarikuhurira Ekigambo erikugira eti, “Kandi ezaabibirwe aha rukiri, abo nibo bahurira ekigambo, bakarahuka kukiikiriza n’okushemererwa; ahabw’okushangwa bataine mizi ehamire, beehangaana omwanya mukye; bwanyima hakibaho obusaasi n’okuhiigwa nibaturwa ekyo kigambo, ahonaaho bagwa.”

Hariho ebigyezo ebirikuza kwiija bwiija ahabw’engiri ei waheza kuhurira ningashi ahabw’eki wayega omu kasheeshe. Ogwo timugisha gw’okutonzya n’okwebuuza ahabw’enki ori omuhiigo gwa sitaane. Kureka n’omugisha gw’Ekigambo kugira emizi omuri Iwe kandi naiwe kuhamibwa omurikyo.

Ekigambo tikirikwiija kukushemeza kwonka. Nikiija kukuhamya nk’omukozi ohikire, kwonka okuhamibwa oku nikubaasikira omu bigyezo by’Ekigambo.

Simukira ebihikiirizi omu kwetegyereza oku. Ijuka Ekigambo haza okikozese nk’orugo orugumire omu bi orikurabamu byoona.

SHOMA NEEBI: 2 Timoseo 3:16-17, Zaaburi 119:92-94

EZAABU: Ekigambo tikirikwiija kukushemeza kwonka. Nikiija kukuhamya nk’omukozi ohikire, kwonka okuhamibwa oku nikubaasikira omu bigyezo by’Ekigambo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ebigyezo byoona ebirikwiija kumpamya omu Kigambo kyaawe. Ninsingura ebigyezo kandi nsingura n’ebindikurabamu ahabw’okuba ningyendera omu kwetegyereza oku. Ninsiimwa Ruhanga. Omu eiziina rya Yesu, Amiina.

LUBANGA AYE MA OPWOYO

Lakwena Grace Lubega

2 Temceo 2:15 (KJV); Ket tek kit macalo itwero pi mine keni bot lubaŋa macalo ŋat ma gipwoyo, latic ma pe ki gin mo ma lewic myero omake iye, ma tero lok me ada i yo atir.

Cawa ducu ma inongo ngec, tye atema mogo ma bino temo lwiti kit macalo odonyo kwede i ada mo keken ma in ityeko niang ikome.

Wi kwan ma megwa me Lok acoya pa Lubanga ma okwongo cero ca ma dito-dito ada man ka ma en waco ni latic omyero ki tem ki atema.

Pwoc ki bot Lubanga bino bot dano ma loyo atema ma bino pien pi Lok.

I Marako 4:16-17, Baibul loko i kom kit kwayo dano moni ma giwinyo lok dok waco ni, “Kit meno magi gin aye ma gicoyo i ŋom ma obedo pata; gin ka guwinyo, oyotoyot gimako lok ki yomcwiny; ento pe gitye ki lwitgi i igi, giri pi kare manok; ka can obino, nyo libo dano ocakke, pi lok meno, cutcut gipoto woko”.

Tye abita ki atema ma obi bino mere pien pi Lok pa Lubanga ma pud iwinyo onyo ngo ma in ikwano i odiko. Pe obedo kabedo pi in me dange malongo dok wuru pingo in ibedo gin ma Lamerok mito. Kono do, obedo kare ma kere pi Lok me como lwite dok pi in me bedo ma i moko liking iye.

Lok pe bino mere me yomo cwinyi keken. En bene bino me pwoyo in macalo latic ma ocwiny mada ento pwoc man twere ki i caden me lok pa Lubanga.

A malo ki i gin ma miyo bot in banya ki niang man. Wii opo Lok dok ti kwede macalo lagwok kom itekare ducu.

KWAN MUKENE: 2 Temceo 3:16-17, Jabuli 119:92-94

LWOD MADIT: Lok pe bino mere me yomo cwinyi keken. En bene bino me pwoyo in macalo latic ma ocwiny mada ento pwoc man twere ki i caden me lok pa Lubanga.

LEGA: Wora me Amara, Apwoyo In pi ada man. Apwoyo In pi caden ducu ma bino me pito an i Lok ma megi. An aloyo atema dok abedo ki loc ikom tekare ducu pien akwo i niang man. An Lubanga aye ma pwoyo àn. I nying Yecu, Amen.

ASIIMIRWE RUHANGA

Omukwenda Grace Lubega

2 Timoseo 2:15 (AMP); Wekambe kandi okole ekikukira byona okweyoleka osimirwe Hali Ruhanga, omukozi [alengesibwe emihito] atain’ensonga yoona kukwatwa ensoni, owakukwata n’okwegendereza kandi n’obuginga bwoona asobo’ra ekigambo kyamazima.

Buli bwotunga okumanya, haroho ebirengeso ebiija okukuhamya mu buli mazima agooba ozonzoire.

Ekyahandikirwe kyaitu ekya hamutwe kikwihayo amazima ganu obu nikigamba ngu omukozi aina kulengesebwa omuhito.

Okusiimwa kwa Ruhanga kwija ha bantu abasingura ebirengeso ebiimuka habw’Ekigambo.

Omu Marako 4:16-17, baibuli ebaza ha kika ekyenyahukana ekya abanyakuhuura ekigambo kandi nikigamba, “Kandi mbanu nukwo bati abasigirwe ahali emyandara, abo obubahu’ra ekigambo, ahonaho bakiikiriza nokusemererwa; kandi tibanyina mihama omulibo, baitu baikaraho akacu kake: kandi obujune, okuhiigwa, obubibaho habwekigambo ahonaho batabaijuka.’’

Haroho ebirengo n’ebyohyo ebira’kwizira habwo’kutebeza okuwahuliriza rundi habw’ekigambo eky’osomere omurukyakya. Tikikwetagisa otontorome n’okuhuniira habwaki omunyanzigwa akuteberemu. Baitu, guli mugisa gwekigambo kuhama mul’iwe kandi n’aiwe kuhama omulikyo.

Ekigambo tikiija bwiija kukuha amaibaibani. Kiija kurabyaho nko bwoli omukozi ensiimwa, baitu okusiimwa kunu kusobozesebwa ebirengo bye’Kigambo.

Mukwenderezibwa, imuka n’okwetegereza kunu. Ijuka Ekigambo kandi okikozese nk’entongana omu buli nyikara.

GALIHYA N’OSOMA HANU: 2 Timoseo 3:16-17, Zabuli 119:92-94

ENTONGE Y’EZABU: Ekigambo tikiija bwiija kukuha amaibaibani baitu kiija kurabyaho nk’obwoli omukozi ensiimwa, baitu okusiimwa kunu kusobozesebwa ebirengo by’Ekigambo.

ESAARA: Isitwe ow’engonzi, webale habwa’mazima ganu. Nkusiima habwa buli kirengo ekiija okumpamya omu kigambo kyaawe. Nsingura buli kyohyo na buli nyikara yoona habwokuba nyomera omu nyetegereza enu. Nsiimirwe Ruhanga. Mw’ibara lya Yesu, Amiina.

KUSIIMUWA LUHANGA

Mutume Grace Lubega

2 Timiseewa 2:15 (AMP); Osome kandi ot’o kulu na nkokolo kulola ngu oli muntu oghu Luhanga akusiima. Obe mukoli oghu atali na nsoni haa mulimo ghuwe. Weeghesiye kusemeeye kighambo kya majima.

Okakutungagha mageji, aliyo bilengeso ebikwisagha kukugumiya mu buli majima agha wakengiye.

Kighambo kyatu ekikulu  kikutwoleka majima ghani kikakughambagha kiti omukoli abhonganuuwe kulenguwa na kubona-bona.

Kusiimuwa  kwa Luhanga kukwisagha ha bantu abakusingulagha bilengeso ebikwisagha habwa Kighambo. 

Mu Maliko 4:16-17, baibuli ekubughaghoo kika kya’abakughuwagha Ekighambo neghamba eti, “Kandi nsigho eghi ekamisuwa h’etaka lya mabaale, ni bantu abakudubhagha badheedhuwa mbaaghuwa kighambo kya Luhanga. Bhaatu ngoku bilimuwa bitaakugubhagha kulebba bitali na mili etaahiye bhyani mu etaka, niikiyo kimui ba bantu aba. Bakudhubhagha bookela kuguma, bhaatu bijibu kedha kuhighanijibuwa haabwa kighambo lya Luhanga mbyasa, dumbi kuhikilija kwabo kubula.”

Aliyo bilengeso ebi kwisa habwa Kighambo bakulugha kukutebeja kedha eki wasomiye mu Kighambo nkyambisi. Oghu taghuli mugisa ghwa kuhanda na kwebuuliya habwaki aniiwe sitaani  alimatalibanija. Bhaatu, ni mugisa ghwa Kighambo eki tutuwa mili kandi mili etaahe bhyani, dhumbi nawe oobe ohumiye mu Kighambo eki.

Kighambo kya Luhanga takikwisagha kukusemeja kwonka. Kikwisagha dhee kukusiima nka mukoli waamajima bhaatu kisiimo kiye kukubaaghaho nanga bilengo bya Kighambo.

Oomukile bijibu na nkenga eni. Oosuke Ekighambo kandi okikoleesiye nka kyeswiko mu buli mbeela.

OTODHE OSOME: 2 Timiseewa 3:16-17, Jabbuli 119:92-94

KASUSI KAFEZZA:  Kighambo kya Luhanga takikwisagha kukusemeja kwonka. Kikwisagha dhee kukusiima nka mukoli waamajima bhaatu kisiimo kiye kukubaaghaho nanga bilengo bya Kighambo.

TUSABE: Baaba owengonji, webale habwa majima ghani. Nikusiimila buli kilengo ekikwisagha wanje nanga kikwisagha ku’ngumiya mu Kighambo kyawe. Nikusingula bijibu kandi nisingule mbeela nanga nikuukalagha mu nkenga eni.  Luhanga aansiimiye. Muliina lya Yesu, Amiina.

KUKUBALIWA NA MUNGU

Mtume Grace Lubega

2 Timotheo 2:15 (AMP); Jitahidi kujionyesha kuwa umekubaliwa na Mungu, mtenda kazi [aliyejaribiwa kwa jaribio] asiye na sababu ya kutahayari, ukitumia kwa halali neno la kweli.

Kila wakati unapopata maarifa, kuna mitihani inayokuja kukuimarisha katika ukweli wowote ambao umegundua.

Andiko letu kuu linasisitiza ukweli huu linaposema kwamba mfanyakazi lazima ajaribiwe na jaribio.

Kibali cha Mungu huja kwa watu wanaoshinda majaribio yanayotokea kwa sababu ya Neno.

Katika Marko 4:16-17, Biblia inazungumza juu ya aina fulani ya wasikizaji wa Neno kwa kusema, “Watu wengine ni kama mbegu iliyopandwa kwenye eneo lenye mawe mengi. Wanapolisikia neno wanalipokea haraka kwa furaha. Lakini wao wenyewe wanakuwa bado hawajaliruhusu lizame zaidi katika maisha yao. Shida au mateso yanapotokea kwa sababu ya lile neno, kwa haraka sana wanaiacha imani.”

Kuna vishawishi na majaribu ambayo yatakuja kwa sababu tu ya mahubiri uliyoyasikia au yale uliyojifunza asubuhi. Sio fursa kwako kunung’unika na kujiuliza kwa nini wewe ni shabaha ya adui. Badala yake, ni fursa kwa Neno kukita mizizi na kwako kuwa imara ndani yake.

Neno haliji tu kukusisimua. Linakuja pia kukuidhinisha kama mfanyakazi wa kweli lakini idhini hii inawezekana kwa majaribio ya Neno.

Inuka katika changamoto kwa uelewa huu. Kumbuka Neno na ulitumie kama ulinzi katika kila hali.

MASOMO YA ZIADA: 2 Timotheo 3:16-17, Zaburi 119:92-94

UJUMBE MKUU: Neno haliji tu kukusisimua. Linakuja pia kukuidhinisha kama mfanyakazi wa kweli lakini idhini hii inawezekana kwa majaribio ya Neno.

SALA: Baba mpenzi, Asante kwa huu ukweli. Ninakushukuru kwa Kila jaribio linalokuja kuniimarisha karika Neno lako. Ninashinda majaribu na kushinda haki kwa sababu ninaishi kwa huu ufaaamu. Nimekubaliwa na Mungu. Katika jina la Yesu, Amina.