Apostle Grace Lubega

Ezekiel 22:30 (KJV); And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.

Our theme scripture points us to a pattern in the fulfilment of divine purpose. Before a man can stand in the gap, that man ought to make up the hedge. Ultimately, if you cannot make hedges, you cannot stand in the gap.

When the Lord speaks of hedges, He is not referring to physical hedges but the hedge of knowledge. This is because when it comes to the realm of the spirit, one of the greatest fortresses of divine preservation is knowledge.

In Proverbs 11:9, the Bible says that THROUGH KNOWLEDGE, the righteous shall be delivered. In Hosea 4:6, the Lord says, “My people perish for lack of knowledge.”

There is a Christian who wants God to use them to redeem their nation, there is another who wants God to use them to revive a continent and there is another who wants God to use them to change their community.

The question is, have you made up the hedge? Have you applied yourself to His Word, to understanding His voice and to the power of His presence? If not, then you have not understood the immensity of the burden you seek to carry or the price that must be paid to bear it.

Men who stand in the gap are those that have made up their minds to know God, to explore the bottomless depths of His person and to let Him lead them through the paths of unsearchable truths.

FURTHER STUDY: Hosea 4:6, Proverbs 11:9

GOLDEN NUGGET: Men who stand in the gap are those that have made up their minds to know God, to explore the bottomless depths of His person and to let Him lead them through the paths of unsearchable truths.

PRAYER: My loving Father, I thank You for this Word. I thank You because we are living in a dispensation of the broadness of the Word. Thank You for the revelation that is available in abundance. Knowledge and wisdom are the stability of my times and the strength of my salvation. I am spent and spend for deeper insights into Your person. As I do, I am sharpened for world changing responsibilities. In Jesus’ name, Amen.

OKUDDAABIRIZA OLUKOMERA

Omutume Grace Lubega

Ezeekyeri 22:30 (KJV); Ne nnoonya omusajja mu bo eyandiddaabirizza olukomera n’ayimirira mu kituli ekiwaguddwa mu maaso gange ku lw’ensi, nneme okugizikiriza: naye ne ssiraba n’omu.

Ekyawandiikibwa kyaffe ekigguddewo kitusongera ku mitendera mu kutuukiriza kw’ekigendererwa kya Katonda. Ng’omusajja tannaba kuyimirira mu kituli ekiwaguddwa, omusajja oyo kimugwanira okusooka okuddaabiriza olukomera. Eky’enkomeredde, bw’oba tosobola kuddaabiriza nkomera, tosobola kuyimirira mu kituli ekiwaguddwa.

Mukama bw’ayogera ku nkomera, Tategeeza ku lukomera olukwatikako mu buliwo naye olukomera lw’okumanya. Kino kiri kityo kubanga bwe kituuka ku nsi y’omwoyo, ekimu ku bigo by’okukuumibwa kw’omwoyo ebisinga amaanyi kwe kumanya.

Mu Engero 11:9, Baibuli egamba nti OKUYITA MU KUMANYA, abatuukirivu balisumululwa. Mu koseya 4:6, Mukama agamba, “abantu bange bazikiridde olw’okubulwa okumanya.”

Waliwo omukristaayo ayagala Katonda okumukozesa okununula eggwanga lye, Waliwo omulala ayagala Katonda okumukozesa okuzza obuggya ssemazinga era Waliwo omulala ayagala Katonda okumukozesa okunyeenya ensi.

Ekibuuzo kiri nti, oddaabirizza olukomera? Weewaddeyo eri Ekigambo kye, eri okutegeera eddoboozi lye era N’eri amaanyi g’okubeerawo kwe? Bwe kiba nga nedda, olwo obeera totegedde buzito bw’omugugu gwonoonya okwetikka oba omuwendo oguteekeddwa okusasulibwa okugwetikka.

Abasajja abayimirira mu kituli beebo abamaze okusalawo mu ndowooza zaabwe okumanya Katonda, okunoonya obuziba obutakoma obw’ekyo ky’ali era n’okumukkiriza okubakulembera okuyita mu makubo ag’amazima agatanoonyezeka.

YONGERA OSOME: Koseya 4:6, Engero 11:9

AKASUMBI KA ZAABU: Abasajja abayimirira mu kituli beebo abamaze okusalawo mu ndowooza zaabwe okumanya Katonda, okunoonya obuziba obutakoma obw’ekyo ky’ali era n’okumukkiriza okubakulembera okuyita mu makubo ag’amazima agatanoonyezeka.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’Ekigambo kino. Nkwebaza kubanga tuli mu mulembe gw’obugazi bw’Ekigambo. Weebale ku lw’okubikkulirwa okuliwo mu bungi. Okumanya n’amagezi by’ebinyweza ebiseera byange era ge maanyi g’obulokozi bwange. Neewaayo era mpaayo ku lw’okulaba okw’ebuziba mu ekyo ky’oli. Nga nkola bwenti, ntegekebwa ku lw’obuvunaanyizibwa obukyusa ensi. Mu linnya erya Yesu, Amiina.

OKUKORA ENGO

Entumwa Grace Lubega

Ezekieli 22:30 (KJV); Bwanyima naasherura omuntu omuribo owaakuhunduuza orugo, akeemerera omu maisho gangye ahasheenyukire ahabw’ensi ngu ntagicwekyereza, kwonka yamburira.

Omutwe gw’ebyahandiikirwe byaitu nigutworeka eky’okureeberaho omu kuhikiiriza ekigyendererwa ky’obwa Ruhanga. Omuntu atakeemereire omu mwanya, omuntu ogwo aine kukora orugo. Ekikuru, waaba otarikubaasa kukora engo, torikubaasa kwemerera omu mwanya.

Ruhanga ku arikugamba aha ngo, naaba atarikumanyisa engo ezirikureebwa n’amaisho kureka orugo rw’okumanya. N’ahabw’okugira ngu omunsi y’omwoyo, okumanya n’emwe aha ngo z’okurindwa okw’obwa Ruhanga.

Omu kitabo ky’Enfumu 11:9, Baiburi negira ngu AHABW’OKUMANYA, abahikiriire baryatambirwa. Omu kitabo kya Hosea 4:6, Mukama nagira ngu, “Abantu bangye nibacwekyerezibwa ahabw’okubura okumanya.”

Hariho omukristaayo orikwenda ngu Ruhanga amukozese kucungura eihanga rye, hariho ondiijo orikwenda ngu Ruhanga amukozese kugarura busya orurembo rwe kandi hariho ondiijo orikwenda ngu Ruhanga amukozese kutetemesa ensi.

Ekibuuzo kiri ngu, waakozire orugo? Oyeheireyo kumanya Ekigambo kye, kwetegyereza eiraka rye hamwe n’ah’amaani g’okubaho kwe? Kyaba tikwo kiri, nikimanyisa ngu toyetegyereize oburemeezi bw’omutwaro ogu orikusherura kutwaara narishi omuhendo ogwiine kushashurwa kugutwaara.

Abantu abarikwemerera omu myanya n’abo abeeheireyo kumanya Ruhanga, okucondooza emyanya ye eya hare etaine bukomo hamwe n’okumwikiriza kubeebembera omu mihanda y’amazima agatarikubaasa kusherurwa.

SHOMA NEEBI: Hosea 4:6, Enfumu 11:9

EZAABU: Abantu abarikwemerera omu myanya n’abo abeeheireyo kumanya Ruhanga, okucondooza emyanya ye eya hare etaine bukomo hamwe n’okumwikiriza kubeebembera omu mihanda y’amazima agatarikubaasa kusherurwa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’okuba nitutuura omu busingye ahu Ekigambo kirikuhika hare munonga. Ninkusiima ahabw’okushuuruurirwa okuriho omu bwijwiire. Okumanya hamwe n’obwengye nibyo birikuhamya obunaku bwangye kandi bikagumya okujunwa kwangye. Ninyehayo kandi nimpayo n’ebyangye ahabw’obwengye oburikukiraho omuriiwe. Omukukora ekyo, nintyazibwa ahabw’obuvunanizibwa bw’okuhindura ensi. Omu eiziina rya Yesu, Amiina.

GERO CEL

Lakwena Grace Lubega

Ejekel 22:30 (KJV); Onoŋo abedo ka yenyo dano mo ma myero oger cel mupoto-ni kun cuŋ i nyima ka mubar-ri pi lobo man, wek pe ajwer woko; ento pe amedo ki noŋo ŋat mo wacel.

Wi kwan ma mewa ma okwongo me lok acoya pa Lubanga cimo bot wan yo ma myero ki lub i cobo tyen lok ma malo pa Lubanga. Mapeya dano mo kong ocung kama obar-ri ni, dano meno omyero kong oger cel. Ki kom lok ada, kace pe itwero gero cel, pe itwero cung kama obar-ri ni.

Ka Rwot Lubanga Loko ikom cel, en petye ma Loko ikom cel ma nen ki wang ento cel me ngec. Man obedo pien ka odok i kom kabedo me cwiny, kakane madit maloyo me gwok me cwiny obedo ngec.

I Carolok 11:9, Baibul waco ni KI NGEC, jo makit gin atir bi nongo nigonye. I Kocea 4:6, Rwot waco, “jona to pi kwiyapiny”

Tye Lakricitayo ma mito ni Lubanga oti kwedgi me koko rok ma megi, tye dok ngat mukene ma mito Lubanga me tic kwedgi me roco but lobo ma pat-pat dok tye mukene ma mito ni Lubanga oti kwedgi me yengo lobo kulu.

Lapeny tye ni in mono i gero cel? In mono itiyo ki Lok ma mere, me niang dwon En dok me teko me tye ma mere? Kace ku, ci pe iniang teko MADIT me yec ma iyenyo me tingo onyo wel ma myero ki cul ki in me tingo ne.

Dano ma gin cung kama obar-ri ni obedo jo ma omoko tamgi me ngeyo Lubanga, me niang tut ma mere ma agiki ne peke ma En obedo dok me wek En otel gin ki i yo me ada ma pe yenyo.

KWAN MUKENE: Kocea 4:6, Carolok 11:9

LWOD MADIT: Dano ma gin cung kama obar-ri ni obedo jo ma omoko tamgi me ngeyo Lubanga, me niang tut ma mere ma agiki ne peke ma En obedo dok me wek En otel gin ki i yo me ada ma pe yenyo.

LEGA: Wora me amara, Apwoyo In pi Lok man. Apwoyo In pien wan watye ka kwo i kare ma Lok pa Lubanga kiyaro malac. Apwoyo In pi niyabo matye mapol. Ngec ki ryeko obedo tek me kara na dok teko me lare. An atye ma amiyo jami ducu dok amine pi jami matut malube ki nget ma in ibedo. Macalo atimo, ki pako an mabit me tiyo tic me loko lobo. I nying Yecu, Amen.

OKUZITIRA E’NGO

Omukwenda Grace Lubega

Ezekyeri 22:30 (KJV); Kandi nkase’ra omuntu owokuzitira orugo nokweme’ra omukihuru omu maiso gange habwensi, ndeke okugihwerekereza: baitu ntabone nomu.

Ekyahandikirwe kyaitu ekya hamutwe nikitwoleka emiko’re omukuhikiriza ekigenderwa kyobwaruhanga. Omuntu atakemerire omukihuru, omuntu ogwo aseme’ra okuzitira orugo. Ekikuru mubyo’na, obwokuba otakusobora kuzitira e’ngo, tokusobora kweme’ra omukihuru.

Mukama obwabaza ha’ngo, tamanyisa e’ngo ezoburoho, baitu e’ngo ezo kumanya. Kinu kiri habw’ensonga obukihika omunsi y’omwoyo, kimu habyebingiro ebyekihago omu kulindwa kwobwaruhanga kuli kumanya.

Omu’nfumo 11:9, Baibuli egamba ngu KURABA OMUKUMANYA, abahikirire bali cungurwa. Omu Hoseya 4:6, Mukama agamba, “Abantu Bange bahwerekerire habwokuburwa okumanya.”

Haroho omukristayo akwenda Ruhanga amukozese kucungura ihanga lye, haroho ondi akwenda Ruhanga kumukozesa kugaara buhya’ka isemazinga kandi haroho nondi akwenda Ruhanga amukozese kuhindura ekitebe kye.

Ekihabuzo kiri, ozitiire orugo? Oyehaire ekigambo Kye, hali okwetegereza iraka Lye kandi hali amaani g’okubaho Kwe? Bwera’ba nangwa, buli toyetegeriize obukooto bw’omugugu ogwo kuse’ra kuhimba oba omuhendo gwoina kusasura kuguhimba.

Abantu abe’meera omukihuru nibo abo abakozire encwamu kumanya Ruhanga, okurambura enziha ezitanyina ntobo ezo bwa Ruhanga Bwe kandi nokumuleka abebembere kuraba omumihanda y’amazima agataserurwa.

GALIHYA N’OSOMA HANU: Hoseya 4:6, Enfumo 11:9

ENTONGE Y’EZABU: Abantu abe’meera omukihuru nibo abo abakozire encwamu kumanya Ruhanga, okurambura enziha ezitanyina ntobo ezo bwa Ruhanga Bwe kandi nokumuleka abebembere kuraba omumihanda y’amazima agataserurwa.

ESAARA: Isenyowe owengonzi, Ninkusiima habw’ekigambo kinu. Ninkusiima habwokuba tukwome’ra omubusinge bw’obugazi bw’ekigambo. Webale habwokusukurwa okuroho omu bwingi. Okumanya n’amagezi nibyo kute’kaana kw’obwire bwaitu kandi amaani g’okujunwa kwaitu. Mpairweyo kandi mpayo habwokurora omunziha ezo bwa Ruhanga Bwawe. Ninkora ekinsemeriire habw’obujunanizibwa obunyakuhindura ensi. Mw’ibara lya Yesu, Amiina.

KUTENGENEZA UA

Mtume Grace Lubega

Ezekieli 22:30 (KJV); Nilitafuta miongoni mwao mtu mmoja atengeneze ukuta na kusimama juu ya mahali palipobomoka mbele yangu, ili ailinde nchi na kunizuia nisiiharibu, lakini sikumpata hata mmoja.

Andiko letu kuu linatuelekeza kwa mfano katika kutimiza kusudi la kimungu. Kabla ya mtu kusimama katika pengo, mtu huyo anapaswa kuunda ua. Mwishowe, ikiwa huwezi kutengeneza ua, huwezi kusimama kwenye pengo.

Wakati Bwana anazungumza juu ya ua, hasemi kwa wigo wa mwili bali uzio wa maarifa. Hii ni kwa sababu linapokuja suala la ulimwengu wa kiroho, moja wapo ya ngome kubwa za utunzaji wa kimungu ni maarifa.

Katika Mithali 11:9, Biblia inasema kwamba KUPITIA MAARIFA, wenye haki wataokolewa. Katika Hosea 4:6, Bwana anasema, “Watu wangu wanaangamia kwa kukosa maarifa.”

Kuna Mkristo ambaye anataka Mungu awatumie kukomboa taifa lao, kuna mwingine ambaye anataka Mungu awatumie kufufua bara na kuna mwingine ambaye anataka Mungu awatumie kuitingisha ulimwengu.

Swali ni, je! Umetengeneza ua? Je! Umejitahidi kwa Neno lake, kuelewa sauti yake na nguvu ya uwepo wake? Ikiwa sivyo, basi haujaelewa ukubwa wa mzigo unaotafuta kubeba au bei ambayo inapaswa kulipwa kuubeba.

Watu wanaosimama katika pengo ni wale ambao wameamua katika mawazo yao kumjua Mungu, kuchunguza undani wa nafsi yake na kumruhusu awaongoze kupitia njia za ukweli usioweza kutafutwa.

MASOMO YA ZIADA: Hosea 4:6, Mithali 11:9

UJUMBE MKUU: Watu wanaosimama katika pengo ni wale ambao wameamua katika mawazo yao kumjua Mungu, kuchunguza undani wa nafsi yake na kumruhusu awaongoze kupitia njia za ukweli ambao hauwezi kutafutwa.

SALA: Baba yangu mpenzi, Ninakushukuru kwa Neno hili. Ninakushukuru kwa sababu tunaishi katika kipindi cha upana wa Neno. Asante kwa ufunuo ambao unapatikana kwa wingi. Maarifa na hekima ni utulivu wa nyakati zangu na nguvu ya wokovu wangu. Nimetumika na kutumia kwa utambuzi zaidi wa nafsi yako. Kama ninavyofanya, nimeimarishwa kwa majukumu ya kubadilisha ulimwengu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Thessalonians 3:1 (KJV); Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:

Praying for those that minister the Word to you is another way of receiving from them.

This is not a prayer for God to give them material possessions like houses or cars. In our theme scripture, Paul instructs us on the substance of such prayers.

The instruction is to pray that the Word of the Lord may have free course and be glorified even as it is with you.

Your prayer should be that the Word of God preached by the minister of the gospel bears fruit in others in the same way that it has done in you.

This is the selflessness of the intercessor. It is a mark of maturity. It is what makes the closet more than the place to demand for what God can do for you.

Every time you pray for the Word to bear fruit in others, it is grounded deeper and deeper in your spirit, causing you to flourish and making your profit evident for all to see.

By this kind of prayer, you become a partaker in the reward of that minister of the gospel.

FURTHER STUDY: Ephesians 6:18-20, Colossians 4:3

GOLDEN NUGGET: Praying for those that minister the Word to you is another way of receiving from them. Your prayer should be that the Word of God preached by the minister of the gospel bears fruit in others in the same way that it has done in you.

PRAYER: Loving Father, I thank You for this truth. I receive this instruction with humility. My heart pants for the expansion of Your kingdom and for the gospel to have free reign in the lives of multitudes. I decree and declare that the Word has free course in my family, in my nation, in my continent and in the world, to the glory of Your name, Amen.

ENGERI EY’OKUFUNA OKUVA ERI ABAWEEREZA BA KATONDA – 6

Omutume Grace Lubega

2 Abasessaloniika 3:1 (KJV); Ebisigaddeyo, ab’oluganda, mu tusabirenga ekigambo kya Mukama waffe, kiwulukuke, kiweebwenga ekitiibwa, era nga mu mmwe;

Okusabira abo abaweereza Ekigambo gy’oli nayo ngeri ndala ey’okufuna okuva gye bali.

Eno ssi ssaala eri Katonda okubawa ebintu ebikwatikako ng’amayumba oba amamotoka. Mu kyawandiikibwa kyaffe ekigguddewo, Paulo atulagira Ku biki ebirina okubeera mu ssaala bwe zityo.

Ekiragiro kiri nti mutusabirenga Ekigambo kya Mukama waffe, kiwulukuke, kiweebwenga ekitiibwa, era nga mu mmwe.

Essaala yo erina kuba nti Ekigambo kya Katonda ekibuulirwa omuweereza w’enjiri kibale ebibala mu balala mu ngeri yeemu gye kikoze mu ggwe.

Kuno kwe kufaayo eri abalala okw’omwegayirizi. Kabonero ka bukulu. Ky’ekifuula ekifo ky’essaala zo okubeera ekisukkuluma ku kifo w’osabira Katonda by’asobola okukukolera.

Buli kaseera bw’osabira Ekigambo okubala ebibala mu balala, kyeyongera okusimbibwa ebuziba mu mwoyo gwo, ne kikuleetera okweyongerayongera era n’okuleetera okugasa kwo okulabibwa eri bonna.

Olw’essaala efaanana bw’eti, ogattibwa ku bagabana ku mpeera y’omuweereza w’enjiri.

YONGERA OSOME: Abaefeeso 6:18-20, Abakkolosaayi 4:3

AKASUMBI KA ZAABU: Okusabira abo abaweereza Ekigambo gy’oli nayo ngeri ndala ey’okufuna okuva gye bali. Essaala yo erina kuba nti Ekigambo kya Katonda ekibuulirwa omuweereza w’enjiri kibale ebibala mu balala mu ngeri yeemu gye kikoze mu ggwe.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ntwala ekiragiro kino n’obwetoowaze. Omutima gwange guyaayaana olw’okweyongera kw’obwakabaka bwo era n’olwenjiri okufuganga mu bulamu bw’enkuyanja. Nsalawo era Nnangirira nti Ekigambo kiwulibwa mu ddembe mu nnyumba yange, mu ggwanga lyange, ku ssemazinga wange era ne mu nsi yonna, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

OKWAKIIRA KURUGA AHA BAHEEREZA BA RUHANGA – 6

Entumwa Grace Lubega

2 Abatesalonika 3:1 (KJV); Eky’aha muheru, B’eishe-emwe, mutushabire, ekigambo kya Mukama kirahukye kubuga, nikiheebwa ekitiinisa, nk’oku kyabaire omuriimwe.

Okushabira abo abarikukuheereza Ekigambo n’omuringo ogundi ogw’okwakiira kuruga ahari bo.

Oku tikushaba ngu Ruhanga abaheereze eby’obutungi nk’amaju ningashi amamotoka. Omu mutwe gw’ebyahandiikirwe byaitu, Paulo naatuhabura ebitushemereire kushabira omu shaara nk’ezo.

Obuhabuzi obu n’okushaba ngu Ekigambo kya Mukama kirahukye kubuga, nikiheebwa ekitiinisa, nk’oku kiri omuriiwe.

Eshaara yaawe eshemereire kuba eri ngu Ekigambo kya Ruhanga ekirikubuurirwa omuheereza w’engiri, kyaane ebyaana omu bandi omu muringo gumwe ogu kikoziremu omuriiwe.

Oku nikwo kuteekunda okw’omweshengyerezi. N’akamanyiso k’obukuru. Nikyo kirikureetera omwanya gwaawe gw’okushaba gwakira aha kuba omwanya gw’okushaba Ruhanga kugira eki yaakukorera.

Ku orikushaba ngu Ekigambo kyaane ebyaana omu bandi, nikyeyongyera kuhamibwa kimwe omu mwoyo waawe, kikureetera kugogyera kandi kireetera okukanyisa kwaawe kwareebwa boona.

Omu shaara y’omuringo ogu, n’obagana omu kihembo ky’omuheereza w’engiri ogwo.

SHOMA NEEBI: Abaefeso 6:18-20, Abakolosai 4:3

EZAABU: Okushabira abo abarikukuheereza Ekigambo n’omuringo ogundi ogw’okwakiira kuruga ahari bo. Eshaara yaawe eshemereire kuba eri ngu Ekigambo kya Ruhanga ekirikubuurirwa omuheereza w’engiri, kyaane ebyaana omu bandi omu muringo gumwe ogu kikoziremu omuriiwe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyakiira obuhabuzi obu omu bucureezi. Omutima gwangye gwiine ekyaaka ky’okukuza obukama bwaawe hamwe n’engiri kurahuka kubuga omu magara g’abantu boona. Ninyatura kandi nindangirira ngu Ekigambo nikirahuka kubuga omu maka gangye, omu eihanga ryangye, omu rurembo rwangye hamwe n’omunsi, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

KIT YO ME GAMO KI BOT LUTIT LOK PA LUBANGA – 6

Lakwena Grace Lubega

2 Jo Tecalonika 3:1(KJV); Me agikkine, utmegiwa, wuleg Lubaŋa piwa, wek lok pa Rwot owinnye oywek woko oyotoyot, dano guket iye deyo macalo bene otimme i kinwu,

Lega pi jo ma tito Lok pa Lubanga bot in obedo yo mukene me gamo ki bot gin.

Man pe obedo lega wek Lubanga omi bot gin lonyo ma nen nikung macalo ot onyo motoka. I Lok acoya ma mewa ma okwongo me Lok pa Lubanga, Paulo ciko wan ikom kit ma lega meno myero obed kwede.

Lok ma ki ciko en aye me lega wek Lok pa Lubanga omede ki ywek woko oyot-oyot dok onong deyo kit macalo bedo i in.

Lega ma megi myero obed ni Lok pa Lubanga ma lutit Lok ma mere me kwena maber tito onyak nyig ikom dano mukene ikit yo acel ma otimo i in.

Man aye obedo jale pa labak dog. Obedo alama me tegi. Obedo ngo ma weko kabedo me lega i mung ma megi kato kabedo me penyo ngo ma Lubanga romo timo pi in.

Cawa ducu ma ilega wek Lok onyak nyig i jo mukene, donyo matut dok matut i cwinyi, weko in ilony dok weko magoba ma meri nen wek dano ducu onen.

Ki kit lega man, in idoko laleyo i cul pa latit Lok eno me kwena maber ni.

KWAN MUKENE: Jo Epeco 6:18-20, Jo Kolocai 4:3

LWOD MADIT: Lega pi jo ma tito Lok pa Lubanga bot in obedo yo mukene me gamo ki bot gin. Lega ma megi myero obed ni Lok pa Lubanga ma lutit Lok ma mere me kwena maber tito onyak nyig ikom dano mukene ikit yo acel ma otimo i in.

LEGA: Wora me amara, Apwoyo In pi ada man. Ajolo Lok man ki mwolo. Cwiny an tye ki orwo pi yaro ker ma megi dok wek Lok me kwena maber pa Kricito olo kwo pa dano mapol. Atucu dok atyero kamaleng ni Lok pa Lubanga onong kabedo ne i gang ma mega, i rok ma mega, i lobo ma pat-pat dok i wi lobo ducu, pi deyo me nying In, Amen.

OMULINGO OGW’OKUTUNGA OKURUGA HALI ABAHEREZA BA RUHANGA – 6

Omukwenda Grace Lubega

2 Abasesalonika 3:1 (KJV); Ebisigaireho, bene baitu, mutusabire, ekigambo kya Mukama waitu kiiruke, kihabwe ekitinisa nkomulinywe:

Okusabira abo abahereza ekigambo guli mulingo gundi ogw’okutunga kuruga hali bo.

Enu teri saara ya Ruhanga kubaha eby’obugaiga nka, amaju rundi amamotoka. Omukyahandikirwe kyaitu eky’ahamutwe Paulo akutuhabura amakuru g’esaara nk’ezo.

Okuhaburwa kuli kusaba ekigambo kya Ruhanga kitalemesebwa kandi kikugizibwe nkokukiri naiwe.

Okusaba kwawe kwina kuba ekigambo kya Ruhanga ekitebezibwe omuhereza w’enjiri kyane ebijuma omu bandi omulingo kikozire muli iwe.

Kunu kuli okutemanyaho kw’omwesengereza. Kali kokurorwaho ak’okukura. Kinu nikyo kikora oruhongole kukiraho okusaba ekya Ruhanga akusobora kukukolera.

Buli bwosabira ekigambo kwana ebijuma omu bantu abandi, kisimba amakanda omunziha z’enziha omumwoyo gwawe, nikikuletereza okugomoka kandi niki letereza omugaso gwawe kurorwa buli omu.

Habw’okusaba nkakunu, ofooka kicweka ha empeera y’omuhereza ogwo ow’enjiri.

GALIHYA N’OSOMA HANU: Abefeso 6:18-20, Abakolosai 4:3

ENTONGE Y’EZABU: Okusabira abo abahereza ekigambo guli mulingo gundi ogw’okutunga kuruga hali bo. Okusaba kwawe kwina kuba ekigambo kya Ruhanga ekitebezibwe omuhereza w’enjiri kyane ebijuma omu bandi omulingo kikozire muli iwe.

ESAARA: Isitwe ow’engonzi, Ninkusiima habw’amazima ganu. Nintunga okuhaburwa kunu n’obwebundaazi. Omutima gwange nigu teerwa ebikiratima habw’okugaziha kw’obukama bwawe kandi nahabw’enjiri okulema nobugabe omubwomezi bw’abantu baingi. Nindagira kandi nindangiira ngu ekigambo nikikora hataroho kulemesebwa omumu maka gange, omwihanga lyange, omu isemazinga yange hamu n’ensi yoona, habw’ekitinisa kyeibara Lyawe, Amiina.

JINSI YA KUPOKEA KUTOKA KWA WATUMISHI WA MUNGU – 6

Mtume Grace Lubega

2 Wathesalonike 3: 1 (KJV); Hatimaye, ndugu, tuombeeni ili ujumbe wa Bwana uzidi kuenea upesi na kupokelewa kwa heshima kama vile ulivyo kati yenu.

Kuwaombea wale wanaohudumia Neno kwako ni njia nyingine ya kupokea kutoka kwao.

Hii sio maombi kwa Mungu awape mali kama nyumba au magari. Katika andiko letu kuu, Paulo anatuelekeza juu ya kiini cha sala kama hizo.

Maagizo ni kuomba kwamba Neno la Bwana lienee kwa upesi na kutukuzwa kama ilivyo ndani yako.

Ombi lako linapaswa kuwa kwamba Neno la Mungu linalohubiriwa na mhudumu wa injili lizae matunda kwa wengine kwa njia ile ile ambayo imefanya ndani yako.

Huu ni ubinafsi wa mwombezi. Ni alama ya ukomavu. Hii ndio hufanya mahali pako pa siri kuwa zaidi ya mahali pa kudai kile Mungu anaweza kukufanyia.

Kila wakati unapoomba Neno lizae matunda kwa wengine, limetiwa ndani zaidi na zaidi ndani ya roho yako, na kukusababisha kushamiri na kuifanya faida yako ionekane kwa wote.

Kwa aina hii ya maombi, unakuwa mshiriki katika tuzo la mhudumu huyo wa injili.

MASOMO YA ZAIDI: Waefeso 6: 18-20, Wakolosai 4: 3

UJUMBE MKUU: Kuwaombea wale wanaohudumia Neno kwako ni njia nyingine ya kupokea kutoka kwao. Ombi lako linapaswa kuwa kwamba Neno la Mungu linalohubiriwa na mhudumu wa injili lizaE matunda kwa wengine kwa njia ile ile ambayo imefanya ndani yako.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninapokea mafundisho haya kwa unyenyekevu. Moyo wangu unatamani upanuzi wa ufalme Wako na kwa injili kuwa na utawala wa bure katika maisha ya umati. Ninaamuru na kutangaza kwamba Neno litaenea kwa upesi katika familia yangu, katika taifa langu, katika bara langu na ulimwenguni, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

1 Chronicles 16: 21-22 (KJV); He suffered no man to do them wrong: yea, he reproved kings for their sakes, Saying, Touch not mine anointed, and do my prophets no harm.

Years ago, there was an individual the Lord never allowed me to lay hands on. Every time I tried, He specifically stopped me. For a while, I puzzled over this matter until the Lord told me that it was because she despised me.

You cannot receive from an anointing that you despise.

There is no greater evidence of despising a man than the fact that you gossip about them.

I have learnt that if you desire to receive from a minister of God, it is important that you avoid getting caught up in gossip and slander against them.

You cannot be part of a ministry, listen to a man or woman of God then return home and smear their character in all manner of ways. This is an ultimate case of biting the hand that feeds you.

The scripture calls people who do this, scorners. The Psalmist teaches us that there is a blessing that comes to a man who does not sit in the seat of scorners (Psalm 1:1).

What is this blessedness? It is the ability to receive from those that you need to receive from.

It does not matter how many sermons you listen to, if you indulge in discussion sessions about the character and worthiness of a man or woman of God, you can never be a partaker of the graces in which they operate.

FURTHER STUDY: Psalm 1:1, Proverbs 11:13

GOLDEN NUGGET: You cannot receive from an anointing that you despise. There is no greater evidence of despising a man than the fact that you gossip about them.

PRAYER: Loving Father, I thank You for this Word. I honour those that you have appointed to feed me with the Word. I can never be found to gossip or slander because I respect the anointing. This wisdom causes me to grow and flourish in the house of the Lord, In Jesus’ name, Amen.

ENGERI Y’OKUFUNA OKUVA ERI ABAWEEREZA BA KATONDA – 5

Omutume Grace Lubega

1 Ekyebyomumirembe 16:21‭-‬22 (KJV); Teyakkiriza muntu kubabonyaabonya; yanenya bakabaka ku lwabwe;  Ng’abagamba nti Temukomanga ku abo be nnafukako amafuta, So temukolanga bubi bannabbi bange.

Emyaka gy’emabega, waliyo omuntu Katonda gw’Ataŋŋanyanga kussaako mikono. Buli bwe nnagezangako, Ye kennyini ng’annyimiriza. Okumala akaseera, nnatawaanyizibwa ku lw’ensonga eno okutuusa Mukama lwe yaŋŋamba nti omuntu oyo yali annyooma.

Tosobola kufuna okuva eri amafuta g’onyooma.

Teri bujulizi businga kulaga nti onyooma omuntu nga okumukolako olugambo.

Njize nti bw’oba ng’oyaayaana okufuna okuva eri omuweereza wa Katonda, kya mugaso okwewala okukwatibwa mu kubakolako olugambo awamu n’okubogerako ebitali bituufu.

Tosobola kuba kitundu ku buweereza, n’owuliriza omusajja oba omukazi wa Katonda ate n’oddayo ewaka n’otandika okuboogerako obubi mu ngeri zonna. Kino kiragira ddala ensonga y’okuluma omukono gwennyini ogukuliisa.

Abantu abakola kino ekyawandiikibwa kibayita, abanyoomi. Omuwandiisi wa Zabbuli atusomesa nti waliwo omukisa ogujja eri omuntu atatuula mu ntebe y’abanyoomi. (Zabbuli 1:1)

Mukisa ki guno? Bwe busobozi okufuna okuva eri abo be weetaaga okufuna okuva gye bali.

Ssi nsonga njiri yenkana ki gy’owuliriza, bwe weetaba mu mboozi ekwata ku mpisa oba okusaanira kw’omusajja oba omukazi wa Katonda, tolisobola kufuna Kisa mwe bakolera.

YONGERA OSOME: Zabbuli 1:1, Engero 11:13

AKASUMBI KA ZAABU: Tosobola kufuna okuva eri amafuta g’onyooma. Teri bujulizi businga kulaga nti onyooma omuntu nga okubakolako olugambo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’Ekigambo kino. Nzisaamu ekitiibwa abo b’oteeseteese okundiisa n’ekigambo kyo. Ssisobola kusangibwa mu ŋŋambo kubanga nzisaamu ekitiibwa amafuta. Amagezi gano gandeetera okukula era n’okwakaayakana mu nnyumba ya Mukama, Mu linnya erya Yesu, Amiina.

OKWAKIIRA KURUGA AHA BAHEEREZA BA RUHANGA – 5

Entumwa Grace Lubega

1 Eby’omu Busingye 16:21-22 (KJV); Taraikiriize muntu weena kubakora kubi, Akateisa abagabe ahabwaabo, Naagira ati: Mutakora aha bu naashukireho amajuta, N’obu kwakuba okukora kubi baanabi bangye.

Ira, hariho omuntu ou Mukama yanzibiire kutaho engaro. Kunabaire ngyezaho, akaba anyemereza. Okumara obwiire, nkabuzaabuzibwa enshonga egi okuhitsya obu Mukama yangambaire ngu n’ahabw’okugira ngu akaba nangaya.

Torikubaasa kwakiira kuruga aha majuta agu orikugaya.

Tihariho ekirikworeka ngu nogaya omuntu okukira okumugambuura.

Nyegire ngu waaba noyeteenga kwakiira kuruga aha muheereza wa Ruhanga, nikikuru ngu oyetantare okweshanga omu kubagambuura n’okubabeherera.

Torikubaasa kuba ori omwe aha buheereza, orikuhurira omushaija narishi omukazi wa Ruhanga haza bwanyima okagaruka omuka kandi okagambuura emitwarize yaabo omu miringo yoona. Eki nikyo kikorwa kyenyine eky’okuruma engaro erikukuriisa.

Ebyahahandiikirwe nibyeeta abantu abarikukora batyo; abarikugaya. Omuhimbi wa Zaaburi natwegyesa ngu hariho omugisha ogurikwiija aha muntu otarikushutama aha bitebe by’abarikugaya (Zaaburi 1:1).

Omugisha ogu niguuha? N’okubaasa kwakiira kuruga ahari abo abu orikwetaaga kwakiiraho.

N’obu waakuhurira engiri zirikwingana ki, wayejwanzya omu rugambo orukwatiraine n’emitwarize hamwe n’okushemera kw’omushaija ninga omukazi wa Ruhanga, torikubaasa kwakiira embabazi ezibarikukoreramu.

SHOMA NEEBI: Zaaburi 1:1, Enfumu 11:13

EZAABU: Torikubaasa kwakiira kuruga aha majuta agu orikugaya. Tihariho ekirikworeka ngu nogaya omuntu okukira okumugambuura.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Nimpa ekitiinisa abo abu oteireho kundiisa omu Kigambo. Tindikubaasa kushangwa ndikugambuura ninga ndikubeherera ahabw’okuba nimpeereza amajuta ekitiinisa. Obwengye obu nimbudeetera kukura n’okugogyera omunju ya Mukama, omu eiziina rya Yesu, Amiina.

KIT YO ME GAMO KI BOT LUTIT LOK PA LUBANGA – 5

Lakwena Grace Lubega

1 Tekwaro 16:21-22 (KJV); Lubaŋa pe oye ŋat mo odiyogi; ojuko luker mapol pigi kun wacci, “Pe wugud kom jo ma an awirogi, pe wutim lunebina marac!”

Mwaki angec, onongo tye dano mo acel ma Lubanga pe oye matwal pi an me keto cing ikome. Ikare ducu ma atemo, En kikome juku an woko. Pi kare malac wiya ocung ikom lok man paka wa ma Rwot owaco ki an ni obedo pien en ocayo an.

Pe itwero gamo ki bot niwire ma icayo.

Pe tye lanyut mo madit makato me cayo dano maloyo lok ada ni in i boko nying gin.

Apwonye ni kace i mito gamo ki bot latit Lok pa Lubanga, piretek ni pe iye donyo ka boko nying dano ki Lok marac ikom gin.

In pe itwero bedo but dog tic pa Lubanga, i winyo latic pa lubanga ma laco dok dako ci i dok cen paco dok i wiro kit gin iyo ducu mapat pat. Man aye Lok kikome me cayo cing ma pito in.

Lok acoya pa Lubanga lwongo dano ma timo man, langala. Laco Jabuli pwonyo wan ni tye gum ma bino bot dano ma pe bedo i kabedo pa lungala (Jabuli 1:1).

Kit gumkom ango man? Obedo kero me gamo ki bot jo ma myero igam ki bot gin.

Pe paro pwony adi me lok pa Lubanga ma iwiyo, kace idonyo i boko lok ikom kit dok kit macalo latic pa lubanga ma laco onyo dako opore kwede, pe matwal itwero bedo laleyo me kica ma gin tiyo iye.

KWAN MUKENE: Jabuli 1:1, Carolok 11:13

LWOD MADIT: Pe itwero gamo ki bot niwire ma icayo. Pe tye lanyut mo madit makato me cayo dano maloyo lok ada ni in i boko nying gin.

LEGA: Wora me amara, Apwoyo In pi lok man. Aworo jo ma In iketo me pito wan ki Lok. An pe ki twero nongo an ka boko nying onyo ngalo dano pien an aworo niwire. Ryeko man weko an adongo dok alony i ot pa Rwot, I nying Yecu, Amen.

OMULINGO OGW’OKUTUNGA OKURUGA HALI ABAHEREZA BA RUHANGA – 5

Omukwenda Grace Lubega

1 Ekyebyomubusinge 16:21-22 (KJV); Ataikirize muntu wena okubakora kubi; Ego, akahana abakama habwabu; Nagamba ati mutalikora habo abanasesereho amagita, nobukwakuba okugira kubi banabi bange.

Emyaka nyingi yakara na kara, hakaba haroho omuntu Ruhanga wakaba atakunyikiriza kutaho emikono. Buli obunyalengahoga, yantangaga. Okumara akasumi, nka soberwa ha ensonga enu okuhikya mukama obuyangambire ngu kikaba kityo habw’okuba akangaya.

Tosobora okutunga kuruga omu magita agogaya.

Busaho obwakaiso hakugaya omuntu kukira eky’oburoho ngu omugeya.

Nyegere ngu obworaba noyetaaga kutunga kuruga hali omuhereza wa Ruhanga, kiri ky’omugaso oyetantale kwe sanga okwatiirwe omukugeya hamu nokuhendera abahereza.

Tosobora kuba kicweka habuhereza, okahuliriza omusaija orundi omukazi wa Ruhanga kandi okagaruka omuka okasiiga engeso zabu omumilingo yoona. Enu nsonga y’onyini eyokuruma omukono ogukulisa.

Ekyahandikirwe ky’eta abantu abakoora kinu abagayi. Omuzabuli akutwegesa ngu haroho omugisa ogw’ijja hali omuntu ataikaara omuntebe y’abagayi (Zabuli 1:1).

Kunu kuli kuhaabwa mugisa ki? Nikw’okutunga kuruga hali abo aboina okutungaho.

Teri nsonga kutebeza kw’emirundi eigaha kw’ohulirize, obworayetaba omukuhanura hali engeso hamu n’okusemera kw’omusaija orundi omukazi wa Ruhanga, tokusobora kugabana hali embabazi ezibakoleramu.

GALIHYA N’OSOMA HANU: Zabuli 1:1, Enfumo 11:13.

ENTONGE Y’EZABU: Tosobora okutunga kuruga omu magita agogaya. Busaho obwakaiso hakugaya omuntu kukira eky’oburoho ngu omugeya.

ESAARA: Is’itwe ow’engonzi, Ninkusiima habw’ekigambo kinu. Nintekamu ekitiinisa abo abokomere okundisa n’ekigambo. Tinsobora kusangwa omu kugeya orundi okuhendera habwo’kuba ntekamu amagita ekitinisa. Ganu amagezi gandetera okukura kandi okugomoka omunju ya mukama. Mw’ibara lya Yesu, Amiina.

JINSI YA KUPOKEA KUTOKA KWA WATUMISHI WA MUNGU – 5

Mtume Grace Lubega

1 Mambo ya Nyakati 16: 21-22 (KJV); Mungu hakumruhusu mtu yeyote awadhulumu;kwa ajili yao aliwaonya wafalme:“Msiwaguse wateule wangu;msiwadhuru manabii wangu!”

Miaka iliyopita, kulikuwa na mtu ambaye Bwana hakuniruhusu kuweka mikono juu yake. Kila wakati nilipojaribu, Alinizuia. Kwa muda nilishangaa jambo hili mpaka Bwana akaniambia kwamba ni kwa sababu alinidharau.

Hauwezi kupokea kutoka kwa upako ambao unadharau.

Hakuna uthibitisho mkubwa wa kumdharau mtu kuliko ukweli kwamba unaeneza porojo juu yake.

Nimejifunza kwamba ikiwa unatamani kupokea kutoka kwa mtumishi wa Mungu, ni muhimu uepuke kunaswa katika porojo na kuwa na kashfa juu yao.

Huwezi kuwa mshirika wa huduma ikiwa utamskiza mtumishi wa Mungu kisha urudi nyumbani kumsingizia kwa njia zote. Hii ni kesi kuu ya kuuma mkono unaokulisha.

Maandiko huwaita watu wanaofanya hivi, wenye dharau na mzaha. Mwandishi wa Zaburi anatufunza kwamba kuna baraka ambayo humjia mtu ambaye hataketi katika kiti cha wenye mzaha (Zaburi 1:1).

Baraka hii ni ipi? Ni uwezo wa kupokea kutoka kwa wale ambao unahitaji kupokea kwao.

Haijalishi unasikiliza mahubiri ngapi, ikiwa unajiingiza katika vikao vya majadiliano juu ya tabia na ustahili wa mtumishi wa Mungu, huwezi kamwe kuwa mshiriki wa neema ambazo zinafanya kazi ndani yake.

MASOMO YA ZIADA: Zaburi 1:1, Mithali 11:13

UJUMBE MKUU: Hauwezi kupokea kutoka kwa upako ambao unadharau. Hakuna uthibitisho mkubwa wa kumdharau mtu kuliko ukweli kwamba unaeneza porojo juu yao.

SALA: Baba mpenzi, Ninakushukuru kwa neno hili. Ninawaheshimu wale uliowateua kunilisha na Neno. Siwezi kupatikana kamwe kusengenya au kusingizia kwa sababu naheshimu upako. Hekima hii inanifanya nikue na kushamiri katika nyumba ya Bwana, Kwa jina la Yesu, Amina.

Apostle Grace Lubega

2 Timothy 3:16 (KJV); All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

When you listen to the Word of God, it is important that you consider it as a word to you and not to someone else.

There are Christians who while listening to the Word assume that it is addressed to a certain sister or brother and has nothing to do with them.

In the middle of a sermon, they start to think that the Word affects that sister in the ushering department or the one in the choir. When they examine the circumstances of their lives, they conclude that the Word is not for them.

With that kind of attitude, it is impossible to receive from a minister of the gospel.

Other than assuming that the Word is for your neighbour and not for you, you must weigh yourself against every message that comes from the altar.

Never consider it as a light shining against someone else’s weaknesses but against your own.

No matter how perfect, in the flesh, you think you are, allow every Word to perform its cleansing power in you by receiving it as yours.

Hallelujah!

FURTHER STUDY: 1 Timothy 4:15, Colossians 3:16

GOLDEN NUGGET: You must weigh yourself against every word that comes from the altar. Allow every Word to perform its cleansing power in you by receiving it as yours.

PRAYER: Loving Father, I thank You for this truth. I receive it with humility. The Word is always personal to me and I treat it as a personal responsibility. In this wisdom, it works not in just bits of my life but in every area of my life. In Jesus’ name, Amen

ENGERI Y’OKUFUNA OKUVA ERI ABAWEEREZA BA KATONDA – 4

Omutume Grace Lubega

2 Timoseewo 3:16 (KJV); Ebyawandiikibwa byonna ebitukuvu birina okuluŋŋamya kwa Katonda era bigasa olw’okuyigirizanga, olw’okunenyanga, olw’okutereezanga, olw’okubuulira okuli mu butuukirivu:

Bw’owuliriza Ekigambo kya Katonda, kya mugaso okukitwala ng’ekigambo kyo sso ssi nga eky’omuntu omulala yenna.

Waliyo abakristaayo abamu nga bwe baba bawuliriza Ekigambo bateebereza nti kigambibwa ow’oluganda mu Kristo omu era nga bo tekirina we kibakwatirako.

Mu masekkati g’enjiri, batandika okulowooza nti Ekigambo kikwata ku mwannyina oyo ali mu buweereza bw’abakebezi oba oyo ali mu bayimbi. Bwe beekebera mu bulamu bwabwe, bawunzika bagamba nti Ekigambo ssi kyabwe.

N’endaba y’ebintu ng’eyo, tekisoboka kufuna okuva eri omuweereza w’enjiri.

Okusinga okuteebereza nti Ekigambo kya muliraanwa wo era ssi kikyo, oteekeddwa okwepimaapima okusinziira ku buli bubaka obuva ku wolutaali.

Tokitwalanga ng’ekitangaala ekyakira obunafu bw’omuntu omulala wabula kitwalenga ng’ekyakira obubwo.

Ssi nsonga butuukirivu bwenkana wa, obw’omu mubiri, bw’olowooza nti olina, kkiriza buli Kigambo kikozese amaanyi gakyo ag’okutukuza mu ggwe ng’okitwala ng’ekikyo.

Alleluya!

YONGERA OSOME: 1 Timoseewo 4:15, Abakkolosaayi 3:16

AKASUMBI KA ZAABU: Olina okwepimaapima okusinziira ku bubaka obuva ku wolutaali. Kkiriza buli Kigambo kikozese amaanyi gakyo ag’okutukuza mu ggwe ng’okitwala ng’ekikyo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ngatwala n’obuwombeefu. Ekigambo kibeera kyange nga ssekinnoomu buli kiseera era nkitwala ng’obuvunaanyizibwa bwange. Mu magezi gano, kikola ssi mu bitundu ebimu eby’obulamu bwange naye mu buli kifo ky’obulamu bwange. Mu linnya erya Yesu, Amiina.

OKWAKIIRA KURUGA AHA BAHEEREZA BA RUHANGA – 4

Entumwa Grace Lubega

2 Timoseo 3:16 (KJV); Ebyahandiikirwe byoona, ebihandiikisiibwe Omwoyo wa Ruhanga, biine omugasho gw’okwegyesa omuntu, n’okumuhana, n’okumuhabura, n’okumutendeka omu by’okuhikiirira,

Ku orikuhurira Ekigambo kya Ruhanga, nikikuru ngu okitwaare nk’Ekigambo kyaawe kitari ky’ondiijo muntu.

Hariho abakristaayo abarikuba nibahurira Ekigambo haza bakateekateeka ngu nikikwaata aha weishemwe ondiijo kwonka ngu tikirikubakwaataho na kakye.

Ahagati y’okubuurira kw’engiri, nibatandika kuteekateeka ngu Ekigambo eki nikikwaata aha weishemwe ogwo ori omu bakyebezi ningashi ogwo ori omu beeshongozi. Ku barikuswijuma ebintu ebiri omu magara gaabo, nibahendera barikugira ngu Ekigambo ti kyaabo.

Waaba oine enteekateeka egyo, torikubaasa kwakiira kuruga aha muheereza w’engiri.

Oyihireho okuteekateeka ngu Ekigambo n’ekya mugyenzi waawe kandi ngu ti kyaawe, oshemereire kwepima n’obutumwa bwoona oburikuruga aha itambiro.

Otarikitwaara nk’omushana ogurikwaakira obweremwa bw’ondiijo muntu kureka obweremwa bwaawe.

N’obu waakuba noteekateeka ngu ohikiriire ota omu mubiri, ikiriza buri Kigambo kukora omurimo gwakyo ogw’okukweeza omuriiwe ori kukyakiira nk’ekyaawe.

Hallelujah!

SHOMA NEEBI: 1 Timoseo 4:15, Abakolosai 3:16

EZAABU: Oshemereire kwepima n’obutumwa bwoona oburikuruga aha itambiro. Ikiriza buri Kigambo kukora omurimo gwakyo ogw’okukweeza omuriiwe ori kukyakiira nk’ekyaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ningakiira omu bucureezi. Ekigambo kituura kiri ekyangye nk’omuntu kandi ninkitwaara nk’obuvunaanizibwa bwangye nk’omuntu. Omu bwengye obu, tikirikukorera omu bicweeka bikye by’amagara gangye kureka nikikorera omu bicweeka byoona eby’amagara gangye. Omu eiziina rya Yesu, Amiina.

KIT YO ME GAMO KI BOT LUTIT LOK PA LUBANGA – 4

Lakwena Grace Lubega

2 Temceo 3:16 (KJV); Ginacoya ducu ma yam gicoyo, gicoyo pi teko pa Cwiny pa Lubaŋa. Konyo me pwony, me juko dano, me tiro kit pa dano, me nyebo dano wek gulub kit ma atir.

Ka i winyo Lok pa Lubanga, piretek ni i kwany calo Lok pi in dok pe pi ngat mo mukene.

Tye Lukricitayo ma ka gin tye ka winyo Lok pa Lubanga keto ni ki waco ki lamego moni onyo omego dok pe gwako kom gin.

I dyer pwony, gin cako tamo ni Lok mako kom lamego mono matye i dul pa lumikony onyo ngat matye ikin luwer. Ka gin ongiyo tekare me kwogi, gin dolo ni meno Loki pe obedo pi gin.

Ki kit tam macalo meno, pe twere me gamo ki bot latit Lok me kwena maber pa Kricito.

Mapat ki keto ni Lok tye pi jirani ma megi dok pe pi in, myero ipim kwo ni malube ki Lok ducu ma ki tito ma a ki i keno tyer pa Lubanga.

Matwal pe iwek obed macalo tar ma tye ka ryeny ikom goro pa ngat mukene ento ma pe rwate ki miti ma meri.

Pe paro kit macalo itamo ni i peke ki roc kwede ikom, ye wek Lok ducu ki acel acel onyut teko ne ma lonyo kwo i in niwok ki i jolo ne macalo meg-gi.

Alelua!

KWAN MUKENE: 1 Temceo 4:15, Jo Kolocai 3:16

LWOD MADIT: myero ipim kwo ni malube ki Lok ducu ma ki tito ma a ki i keno tyer pa Lubanga. Ye wek Lok ducu ki acel acel onyut teko ne ma lonyo kwo i in niwok ki i jolo ne macalo meg-gi.

LEGA: Wora me amara, Apwoyo In pi ada man. Ajolo ki mwolo. Lok kare ducu tye pi an dok aketo calo tic ma mega. I ryeko man, pe tiyo mere ibute manok me kwona ento i ka ducu me kwona. I nying Yecu, Amen.

OMULINGO GW’OKUTUNGA OKURUGA HALI ABAHEREZA BA RUHANGA – 4

Omukwenda Grace Lubega

2 Timoseo 3:16 (KJV); Ebihandikirwe byona ebitekerezebwa Omwoyo gwa Ruhanga nibigasa obwokwegesa, nobwokuhana, nobwokusobo’ra, nobwokugambi’ra okuli omukuhiki’ra:

Buli obw’ohuliriza ekigambo kya Ruhanga, kiba ky’omugaso iwe okukitwara nk’ekigambo hal’iwe hatali hali omuntu ondi.

Haroho abakristaayo buli kasumi obubahurra ekigambo kya Ruhanga, batebereza ngu kibaire ky’oworuganda rundi oworugandakati ondi kandi bo tikibainire mugaso gwoona.

Hagati y’obukwenda, batandika okutekereza ngu ekigambo kibaire ky’oworugandakati mubuhereza bwabakebezi rundi ogu ow’omubaramya. Obub’ekebeija enyikara ez’omubwomeezi bwaabo, bamaliriza barozire ngu ekigambo tikibaiire kyaabo.

N’entekereza nk’egyo, tikikusoboka okutunga kuruga hali omuhereza w’enjiri.

Okukira hakutebereza ngu ekigambo ky’omutahi kandi tikiri kyaawe, osemerire okw’epima wenka habuli bukwenda obukuruga harutaali.

Otalyongera kukitwara nk’omusana ogukumulika obuceke bw’omuntu ondi baitu ogukumulika iwe.

Teri nsonga n’otekereza ohikiriire ota mumubiri, ikiriza buli kigambo okukora omulimo gwakyo ogw’okukw’ogya obu n’okyanukura nk’ekitumiirwe iwe.

Alleluya!

GALIHYA N’OSOMA HANU: 1 Timoseo 4:15, Abakolosai 3:16

ENTONGE Y’EZABU: Osemerire okw’epima wenka habuli butumwa obukuruga harutaali. Ikiriza buli kigambo okukora omulimo gwakyo ogw’okukw’ogya obu n’okyanukura nk’ekitumiirwe iwe.

ESAARA: Is’itwe Ow’engonzi, Ninkusiima habw’amazima ganu. Ninganuukura mubwebundazi. Ekigambo bukya bukya kintumirwa kandi nkitwara nk’obujunanizibwa bwange. Omumagezi ganu, nikikora hatali omubicweka ebimu eby’obwomezi bwange baitu omubuli kicweka kyoona eky’obwomezi bwange. Mw’ibara lya Yesu, Amiina.

Apostle Grace Lubega

Mark 6:4-5 (KJV); But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

To receive from a minister of God, it is important to avoid familiarity.

This was the pitfall of the people in our theme scripture. To them, Jesus was the carpenter, son of Mary and brother to James, Joses, Juda and Simon.

Were they ailing and diseased? Of course, they were. Were they struggling with demonic oppression? Of course, they were. Did they need Godly intervention in their families? Of course, they did.

Their needs notwithstanding, familiarity stood between them and their much-needed miracles. They did themselves a great disservice when they assumed that Christ was an ordinary man and discredited the greatness of the heavenly Father that was at work in Him.

Did their indifference render Christ less anointed? No. It instead worked against them.

Familiarity not only breeds contempt, but it also breeds the kind of environment that distances you from the purpose of God for your life.

Today, familiarity has robbed many Christians of the answers they need to get to the next level of success and spiritual growth. They have abused the privilege of proximity. Some mistakenly assume that proximity is access.

In the life of ministry, proximity is not access. Proximity is merely an opportunity for access.

Wisdom requires you to celebrate proximity by honouring it as a means of deeper access. Never consider the minister of God as merely your brother, sister, colleague or countryman. Learn to honour God who is at work in him.

FURTHER STUDY: Luke 4:24, 1 Corinthians 11:26 (MSG)

GOLDEN NUGGET: In the life of ministry, proximity is not access. Proximity is merely an opportunity for access.

PRAYER: My Lord, I thank You for this truth. I receive it with deep humility and allow it to work in my spirit. I honour the anointing because I know what it can do and accomplish in my life. I can never allow familiarity to stand in the way of receiving from any man or woman of God because I understand that it is You that is at work in them. In Jesus’ name, Amen.

ENGERI Y’OKUFUNA OKUVA ERI ABAWEEREZA BA KATONDA – 3

Apostle Grace Lubega

Makko 6:4‭-‬5 (KJV); Yesu n’abagamba nti, “Nnabbi tabulwa kitiibwa wabula mu nsi ye waabwe, ne mu kika kye, ne mu nnyumba ye.” Era teyakolerayo ky’amagero kyonna, okuggyako okussa emikono gye ku balwadde batono, n’abawonya.

Okufuna okuva eri omuweereza wa Katonda, kikulu nnyo okwewala olummanyimmanyi.

Buno bwe bwali obuzibu obutalabika abantu mu kyawandiikibwa kyaffe ekigguddewo bwe bagwamu. Eri bo, Yesu yali omubazzi, omwana wa Maliyamu, muganda wa Yakobo, ne Yose, ne Yuda ne Simooni.

Baali bakoseddwa era nga balwadde? Mu butuufu baali. Baali balafuubana n’okuyigganyizibwa emizimu? Mu butuufu, baali. Baali beetaaga Katonda okwenyigira mu maka gaabwe? Mu butuufu baali bakwetaaga.

Newankubadde baalina ebyetaago, olummanyimmanyi lwayimirira mu masekkati gaabwe n’ebyamagero bye baali beetaaga ennyo. Baakola ekitaabayamba bwe baalowooza nti Kristo yali musajja wa bulijjo ne banyoomoola obusukkulumu bwa Kitaffe ow’omuggulu eyali akola mu Ye.

Obukyamu bwabwe bwakendeeza ku mafuta ga Kristo? Nedda. Ate bwakosa bo.

Olummanyimmanyi teruzaala kunyoomoola kyokka, wabula luzaala n’embeera ekwawula ku kigendererwa Kya Katonda ekiri ku bulamu bwo.

Olwa leero, olummanyimmanyi lubbye ku Bakristaayo bangi ebyokuddibwamu bye betaaga okutuuka ku ddaala eddala ery’obuwanguzi n’okukula okw’omwoyo. Bakozesezza bubi omukisa gw’okubeera okumpi. Abamu nga tebagenderedde balowooza nti okubeera okumpi kwe kufuna .

Mu bulamu bw’obuweereza, okubeera okumpi ssi kwe kufuna. Okubeera okumpi mwagaanya bwagaanya ogw’okufuna.

Amagezi gakwetaagisa okujaguza okubeera okumpi ng’okussaamu ekitiibwa ng’engeri y’okufuna okw’ebuziba. Toyisanga omuweereza wa Katonda nga muganda wo, mwannyoko, omuntu gwe wenkanankana naye oba mutuuze munno. Yiga okussa ekitiibwa mu Katonda akola mu Ye.

YONGERA OSOME: Lukka 4:24, 1 Abakkolinso 11:26 (MSG)

AKASUMBI KA ZAABU: Mu bulamu bw’obuweereza, okubeera okumpi ssi kwe kufuna. Okubeera okumpi mwagaanya bwagaanya ogw’okufuna.

ESSAALA: Mukama wange, Nkwebaza ku lw’amazima. Ngaaniriza n’obuwombeefu obungi era ngakkiriza okukola mu mwoyo gwange. Nzisaamu ekitiibwa amafuta kubanga mmanyi kye gasobola okukola n’okutuukiriza mu bulamu bwange. Ssisobola kukkiriza olummanyimmanyi okuyimirira mu kkubo ly’okufuna okuva eri omusajja oba omukazi wa Katonda kubanga ntegeera nti Ggwe okola mu bo. Mu linnya lya Yesu, Amiina.

OKWAKIIRA KURUGA AHA BAHEEREZA BA RUHANGA – 3

Entumwa Grace Lubega

Mako 6:4-5 (KJV); Yesu yaabagira ati: Nabi weena tabura kitiinisa, kureka omu ihanga ryabo, n’omu ruganda rwabo, n’omu ka ye. N’ahabw’ekyo tarabaasize kukorerayo ky’okutangaaza kyona, kureka akata engaro aha barwaire bakye, yaabakiza.

Okubaasa kwakiira kuruga aha muhereza wa Ruhanga, nikikuru kwetantara akamanyiiro.

Eki nikyo kyabaire kiremesa abantu abarigugambwaho omu mutwe gw’ebyahandiikirwe byaitu. Aharibo, Yesu akaba ari omubaizi, omwana wa Mariamu, mukuru wa Yakobo na Yose na Yuda na Simooni.

Bakaba nibashaasha kandi baine endwaara? N’ekya buzima. Bakaba nibarwaana n’okwiitwa kubi kwa za daimoni? N’ekya buzima. Bakaba nibetaaga okuhweera kwa Ruhanga omu maka gaabo? N’ekya buzima.

Ebyeteengo byabo bikiri aho, akamanyiiro kakaija ahagati yaabo n’eby’okutangaaza byabo ebyabaire nibyetengwa munonga. Bakeeremesa ku bateekateekire ngu Kristo akaba ari omushaija wa buriijo kandi baagaya obukuru bwa Tataitwe ow’omu Iguru owabaire nakorera omuri we.

Obutafayo bwaabo bukareetera Kristo okutagira majuta garikumara? Ngaaha, nambwenu bukabaremesa.

Akamanyiiro tikarikureeta omugayano gwonka, kureka nikakuteeka omu mwanya oguri kukwiiriza hare n’ebigyendererwa bya Ruhanga eby’amagara gaawe.

Hati, akamanyiiro kaibireho abakristaayo baingi eby’okugarukamu ebibarikwetaaga kuhika aha rurengo orurikukurataho omu businguzi n’okukura okw’omwoyo. Bakozeise kubi omugisha gw’okuba haihi. Abamwe nibakora enshobi yokuteekateeka ngu okuba haihi nikimanyisa oburyo bw’okutunga.

Omu magara g’obuheereza, okuba haihi tikirikumanyisa oburyo bw’okutuunga. Okuba haihi n’omugisha ogw’oburyo bw’okutuunga kwonka.

Obwengye nibukwetaagisa kushemerererwa omu kuba haihi ori kukuteekamu ekitiinisa nk’omuhanda gw’oburyo bw’okutunga oburikukiraho. Otaritwaara omuheereza wa Ruhanga nka mukuru waawe, munyanyako, mugyenzi waawe ningashi nk’omunyaruganda waawe. Yega kuteeka ekitiinisa omuri Ruhanga arikukorera omuriwe.

SHOMA NEEBI: Luka 4:24, 1 Abakorinso 11:26 (MSG)

EZAABU: Omu magara g’obuheereza, okuba haihi tikirikumanyisa oburyo bw’okutuunga. Okuba haihi n’omugisha ogw’oburyo bw’okutuunga kwonka.

OKUSHABA: Mukama wangye, Ninkusiima ahabw’amazima aga. Ningakiira n’obucureezi bwingi kandi ngaikiriza kukorera omu mwoyo wangye. Nimpeereza amajuta ekitiinisa ahabw’okuba nimanya eki garikubaasa kukora n’okuhikiiriza omu magara gangye. Tindikubaasa kwikiriza akamanyiiro kwemerera omu muhanda gwangye gw’okwakiira kuruga aha mushaija ninga omukazi wa Ruhanga weena ahabw’okuba ninyetegyereza ngu naiwe orikukorera omuri bo. Omu eiziina rya Yesu, Amiina.

OMULINGO GW’OKUTUNGA KURUGA HALI ABAHEREZA BA RUHANGA – 3

Omukwenda Grace Lubega

Mariko 6:4-5 (KJV); Baitu Yesu yabagambira ati: “Omurangi aheebwa ekitiinisa hoona hoona, okwihaho omunsi y’owaabu, omu ruganda rwe, n’omuka ye.”
Oku atasobole kukorayo kyamahano na kimu, kwihaho kuta emikono ye ha barwaire bake, yabakiza.

Okutunga kuruga hali omuhereza wa Ruhanga, kiba ky’omugaso okwetantara ekimanyiirraine.

Bunu nubwo bwabaire obuhya bw’abantu ab’omukyahandirwe kyaitu ekya hamutwe. Hali bo, Yesu akaba ali mubaizi, omwana wa Malyamu, mugenzi wa Yakobo, na Yose, na Yuda, na Simoni.

B’ali nibasinda n’endawara? Mananukwo b’ali. B’ali nibafuba n’obwenderezi obw’emizimu? Mananukwo b’ali. B’ali n’obwetaago obw’obukoonyezi bwa Ruhanga omumaka gaabo? Mananukwo b’ali.

Batafireyo obw’etaago bwaabo, ekimanyiirraine kik’esimba hagati yabo n’ebyamahano ebib’ali nib’etaaga muno. Bak’esera muno obubat’eberiize kristo okuba muntu wabulikiro kandi b’agaya obukuru bw’aisitwe owomw’iguru obwakorraga omuli uwe.

Obutafaayo bw’abo bwine ekibwakeeheze ha magitage? Nangwa. Oihireho bo kikabasisira.

Ekimanyiirraine tikizaara kugaya kwonka, baitu kizaara enyikara enyakwiriza hara n’ekigendererwa kya Ruhanga h’abwomezi bwawe.

Biro binu, ekimanyiirraine kinyagireho abakristayo baingi muno ebigarukw’amu ebibakwetaga okugenda haidaara lindi ery’obusinguzi n’okukura omumwooyo. Barubaatiriire omugisa ogw’okuba haihi. Abamu omunsobi banihira ngu okuba haihi nukwo kutunga.

Omubwomezi bw’obuhereza, okuba haihi tikuli kutunga. Okuba haihi mugisa bugisa ogukusobozesa okutunga.

Amagezi gakw’etagisa kukugiza okuba haihi obu nokitekamu ekitinisa nk’omuhanda ogw’okutunga munziha. Otalikikora okutwaaza omuhereza wa Ruhanga nka mugenzi wawe omwoojo, omwisiki, omutaahi, rundi omuny’aihanga lyawe kwonka. Yega okutekamu ekitiinisa Ruhanga owakukorra omuli uwe.

GALIHYA N’OSOMA HANU: Luka 4: 24, 1 Abakolinso 11:26 (MSG)

ENTONGE Y’EZABU: Omubwomezi bw’obuhereza, okuba haihi tikuli kutunga. Okuba haihi mugisa bugisa ogukusobozesa okutunga.

ESAARA: Mukama w’ange, Ninkusiima habw’amazima ganu. Ning’anukura mubwebundazi obw’enziha kandi ning’aikiriza okukora omumwooyo gwange. Nintekamu ekitinisa amagita habwokuba n’imanya ekigasobora okukora n’okuhikiriza mubw’omezi bwange. N’akake tindikiriza ekimanyiirraine okw’esimba Omumuhanda gwange ogw’okutunga kuruga hali omusaija rundi omukazi wa Ruhanga habwokuba n’inyetegereza ngu n’iwe akukorra omuli bo. Mw’ibara lya Yesu, Amiina.

KIT YO ME GAMO KI BOT LUTIT LOK PA LUBANGA – 3

Lakwena Grace Lubega

Marako 6:4-5 (KJV); Yecu owaco ni, “Lanebi giketo deyo i kome, ento pe giketo deyo i kome ki i lobo tugi ki i kin jo tugi, ki i ode.” Pe otwero tiyo tic matego kunnu, ento oketo ciŋe i kom lutwo mogo, ocaŋogi.

Wek igam ki bot lutit Lok pa Lubanga piretek ni omyero iwek ngiyo obedi.

Man aye obedo peko madit ma pe bike pa dano ma i wi kwan ma mewa ma okwongo me Lok pa Lubanga. Ki bot gin, Yecu obedo lacwer bao, wod pa Maliam dok omin Yakobo, yoca, Juda ki Cimon.

Gin onongo mono komgilit dok lutwo? ki lok ada, gin onongo. Gin onongo mono obedo ka tute ki dic pa Catan? Lok ada gin onongo. Gin mono onongo mito ni Lubanga otim gin mo i dog gang ma meg-gi? Lok ada, gin onongo mito.

Kadi ka bedi miti ma megi, ngiyo ocung ikin gin ki tango madwong ma gin mito. Gin otimo gin marac pigi kekengi ikare ma gin oketo ni Kricito onongo obedo dano adana dok odwoko dit pa Won ma tye ipolo ma onongo tye ka tic i en.

Bedo labongo keto cwiny ma meg-gi ni mono en aye oweko niwire odoko manok ikom Kricito? Ku. Otiyo dok
i kom gin aye marac.

Ngiyo pe kelo bedo labongo woro keken, ento en bene kelo kit yamo ma ywayo in mabor ki i tyen Lok ma Lubanga tye kwede pi kwo ma megi.

Tin, ngiyo oyako Lukricitayo mapol ikom lagam ma gin mito me cito irwom mukene me bedo maber dok dongo i Cwiny. Gin oyeto ber pa bedo cok. Jo mukene i roc keto ni bedo cok en aye obedo nongo.

I kwo me tiyo tic pa Lubanga bedo cok en aye pe obedo nongo ne. Bedo cok obedo mere dog-gola me nongo ne.

Ryeko mito ni in ipwo bedo cok ki i woro ne macalo yo me nongo matut. Pe iket matwal latit Lok pa Lubanga macalo mere omero, lamero, lawoti onyo ngat ma ikwo kwede kacel. Pwonye me woro Lubanga matye ka tic i en.

KWAN MUKENE: Luka 4:24, 1 Jo Korint 11:26 (MSG)

LWOD MADIT: I kwo me tiyo tic pa Lubanga bedo cok en aye pe obedo nongo ne. Bedo cok obedo mere dog-gola me nongo ne.

LEGA: Rwot ma mera, Apwoyo In pi ada man. Ajolo ki mwolo matut dok aye ni oti i cwiny an. Aworo niwire pien angeyo ngo ma twero timo dok cobo i kwo ma mega. An pe atwero weko ngiyo cung i yo me gamo ki bot latic pa Lubanga ma laco onyo dako pien aniang ni in aye ma itye ka tic i gin. I nying Yecu, Amen.

MULINGO GHWA KUTUNGA KULUGHA ELI BAHEELELIYA BA LUHANGA – 3

Mukwenda Grace Lubega 

Maliko 6:4-5 (KJV); Niibuwo Yesu aabaghi̱li̱ye ati, “Mulangi̱ baku̱mu̱hu̱ti̱yagha hanji hoona-hoona, noo mu bantu bʼewaabo, nʼomu ka yʼewaabo tabaku̱mu̱hu̱ti̱yagha yo bbaa.” Nahabweki taagu̱bhi̱ye kukolelayo kyakuswekani̱ya na kimui, kuuyʼo aaku̱mʼo balwaye bakee, aabaki̱li̱ya. 

Kutungila ewa muheeleliya wa Luhanga, ni kyamaani munu kwehiyo’o kamanyiilo.

Kini niikiyo kyagengiye bantu mu esomo lyatu likulu. Eli ebo, Yesu akaba ali mulandi wa mbaau, mutabani wa Malia kandi ali mughenji wa Yakobbo, Joses, Yuda, na Simooni.

Bakaba balinamasaasi kandi na ndwaye? Bhee, niikuwo kyali kili. Baabonabonagha na bilimu? Bhee, neeki niikuwo kyali kili. Baabaluwagha buyambi kulughilila mwa Luhanga habwa maka ghaabho? Bhee, baabuluwagha.

Bhaatu aguuli ya byetaagho byabo byona, kamanyiilo kakeekiika mu kihanda kya’bho na byakweswekaniya ebi beetaaghagha munu. Bakeekola kubhi munu obu baateekeliijje bati Kristu akaba ali muntu wa buli kilo kandi tabataayemu kitiinisa amaani gha tita owo’mweghulu agaakolelagha mu Kristu.

Butamanya bwabo bukakeehiya mafuta gha mwoyo agali mu Kristu ? Baa. Tighaabakoleeye kulungi, bhaatu ghakabakolela kubhi. 

Kamanyiilo takakubyalagha lughayo lwonka, bhaatu kakubyalagha muntu kuba mu nsi eghi ekukuuyagha mu mughaso oghu Luhanga aataye ha bwomili bwawe.

Ebwalo, kamanyiilo kaibhiy’o bakristayo bakaniye munu ansa esi bakwetaagha kuhika a kitebe kinji kya businguji na kukula mu mwoyo. Baa’mbuuye mugisa ghwa kuba haai na muntu. Banji bakuteekelejagha bati kuba haai na muheeleliya kikumanisiya kiti bali ha etungo. 

Mu bwoomili bwa buheeleliya, kuba haai taaniliiyo etungo baa. Kuba haai ni mugisa oghwandikuyamba kutunga.

Mageji ghakukubaliya kujaguja kkuba haai na kukutaamu kitiinisa nka ngeli ya kutunga bisaay’o. Otali twala muheeleliya wa Luhanga nka mughenji waawe, muntu mukukolagha naye, kedha muntu wa nsi yawe kwonka. Weeghe kuha kitiinisa Luhanga oghu akweete kubakolela mu.

OTODHE OSOME: Luka 4:24, 1 Bakolinto 11:26 (MSG)

KASUSI KA FEZZA: Mu bwoomili bwa buheeleliya, kuba haai taaniliiyo etungo baa. Kuba haai ni mugisa oghwandikuyamba kutunga.

TUSABE: Mukama wanje, Nikukusiima habwa majima ghani. Naaghasiimiye na bwebundaaji bwamaani kandi naaghaikiliijje kunkola mu mulimo mu mwoyo ghwanje. Tankughubha Kwikilija kamanyiilo kwemilila mu kihanda kyanje kyakutungila ewa musaasa kedha mukali wa Luhanga nanga naakengiye nti uwe niiwe okwete kubakolela’mu. Muliina lya Yesu, Aamiina.

JINSI YA KUPOKEA KUTOKA KWA WATUMISHI WA MUNGU – 3

Mtume Grace Lubega

Marko 6: 4-5 (KJV); Yesu akawaambia, Nabii hakosi heshima, isipokuwa katika nchi yake mwenyewe, na kwa jamaa zake, na nyumbani mwake. Wala hakuweza kufanya mwujiza wo wote huko, isipokuwa aliweka mikono yake juu ya wagonjwa wachache, akawaponya.

Ili kupokea kutoka kwa mtumishi wa Mungu, ni muhimu kuepuka mazoea.

Hii ilikuwa ndiyo shida ya watu katika andiko letu kuu. Kwao, Yesu alikuwa seremala, mwana wa Mariamu na kaka wa Yakobo, Yose, Yuda na Simoni.

Je! Walikuwa wagonjwa na wenye magonjwa? Kwa kweli, walikuwa nayo. Je! Walikuwa wakipambana na ukandamizaji wa mapepo? Kwa kweli, walikuwa [wakipambana]. Je! Walihitaji msaada wa Mungu katika familia zao? Kwa kweli, walihitaji hivyo.

Licha ya mahitaji yao yote, mazoea ilisimama kati yao na miujiza waliyoihitaji sana. Walijifanyia vibaya sana wakati walidhani kwamba Kristo alikuwa mtu wa kawaida na wakadharau ukuu wa Baba wa mbinguni ambaye alikuwa akifanya kazi ndani Yake.

Je! Kutojali kwao kulifanya upako wa Kristo mdogo? Hapana. Badala yake, kulifanya kazi dhidi yao.

Mazoea haileti tu dharau, mazoea pia huzaa aina ya mazingira ambayo hukutenga mbali na kusudi la Mungu kwa maisha yako.

Leo, mazoea yamewanyima Wakristo wengi majibu wanayohitaji ili kufikia kiwango kingine cha mafanikio na ukuaji wa kiroho. Wametumia vibaya fursa ya ukaribu. Wengine kimakosa hudhani kuwa ukaribu ni ufikiaji.

Katika maisha ya huduma, ukaribu sio ufikiaji. Ukaribu ni fursa tu ya ufikiaji.

Hekima inakuhitaji kusherehekea ukaribu kwa kuuheshimu kama njia ya ufikiaji wa kina. Kamwe usimwone mtumishi wa Mungu kama kaka yako tu, dada yako, mwenzako au mtu wa nchi yako tu. Jifunze kumheshimu Mungu ambaye anafanya kazi ndani yake.

MASOMO YA ZIADA: Luka 4:24, 1 Wakorintho 11:26 (MSG)

UJUMBE MKUU: Katika maisha ya huduma, ukaribu sio ufikiaji. Ukaribu ni fursa tu ya ufikiaji.

SALA: Bwana wangu, Nakushukuru kwa ukweli huu. Ninaupokea kwa unyenyekevu wa kina na ninau-uruhusu ufanye kazi katika roho yangu. Ninaheshimu upako kwa sababu najua unachoweza kufanya na kutimiza maishani mwangu. Siwezi kamwe kuruhusu mazoea kusimama katika njia ya kupokea kutoka kwa mwanamume yeyote au mwanamke wa Mungu kwa sababu ninaelewa kuwa ni Wewe ndiye unayefanya kazi ndani yao. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Thessalonians 2:13 (AMP); And we also thank God continually for this, that when you received the word of God [concerning salvation] which you heard from us, you welcomed it not as the word of [mere] men, but as it truly is, the word of God, which is effectually at work in you who believe [exercising its inherent, supernatural power in those of faith]. 

If you wish to receive from a minister of God, then you must treat instructions and the message on the altar as the message of God. This was the attitude of the Church at Thessalonica. Paul was pleased with them because when they received the Word, they welcomed it, not as the word of mere men but the Word of God.

Some Christians only treat what is in the Bible as the Word of God. Any instruction from anyone else is not worth a second thought. You must understand that God speaks through His ministers too. In 2 Chronicles 20:20, the Bible says, “Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.”

If you do not trust the man of God you are listening to, then ask God to lead you to another you can trust. The important thing is to find a minister of the gospel whose instructions you will accord enough respect to treat as the instruction of God. If he speaks out of line, let God judge him for it. 

Some Christians are struggling with issues that have tortured them relentlessly for decades. They have prayed, fasted and spent nights on every mountain in search of a reprieve. The answer may be in the fact that when you listened to the Word, it was just another sermon; another preacher with a smart mouth looking to fleece you of your hard-earned money or another feel-good message. 

For the church at Thessalonica, the Word exercised its supernatural and inherent power because to them, it was God Himself speaking. This is one of the principles of how to get the Word to work for you. 

Hallelujah!

FURTHER STUDY: 2 Chronicles 20:20, Matthew 10:41

GOLDEN NUGGET: If you wish to receive from a minister of God, then you must treat instructions and the message on the altar as the message of God. This is one of the principles of how to get the Word to work for you.

PRAYER: Loving Father, I thank You for this knowledge. I receive every instruction from the altar and from spiritual authority, not just as the Word of mere men but as the Word of God. I stand in the wisdom of one who is deeply instructed in the ways of the Spirit because I know how to receive from Your ministers. In Jesus’ name, Amen.

ENGERI Y’OKUFUNA OKUVA ERI ABAWEEREZA BA KATONDA – 2

Omutume Grace Lubega

1 Abasessaloniika 2:13 (AMP); Naffe kyetuva twebaza Katonda obutayosa, kubanga bwe mwafuna ekigambo kya Katonda [ekikwata ku bulokozi] kye mwawulira okuva gye tuli, mwakyaniriza ssi ng’ekigambo eky’abantu, naye nga ddala bwe kiri, ekigambo kya Katonda, n’okukola ekikolera mu mmwe abakkiriza [nga kikozesa amaanyi agakirimu, agasukka ku ga bulijjo mu abo ab’okukkiriza].

Bw’oba oyagala okufuna okuva eri omuweereza wa Katonda, olina okuyisa ebiragiro era n’obubaka ku katuuti ng’obubaka bwa Katonda. Eno ye yali enneeyisa y’Ekkanisa e Sessaloniika. Pawulo yalina essanyu eri bo kubanga bwe baafuna Ekigambo, baakyaniriza, ssi ng’Ekigambo ky’abantu obuntu wabula ng’Ekigambo kya Katonda.

Abakristaayo abamu kye bayisa ng’Ekigambo kya Katonda ky’ekiri mu Baibuli kyokka. Ekiragiro kyonna ekiva eri omuntu omulala tekisaanira kulowoozebwako. Olina okutegeera nti Katonda ayogera n’okuyita mu baweereza be. Mu 2 Ebyomumirembe 20:20, Baibuli egamba, “Mukkirize Mukama Katonda wammwe, bwe mutyo bwe munaanywezebwa; mukkirize bannabbi be, bwe mutyo bwe munaalaba omukisa.”

Bw’oba teweesiga musajja wa Katonda gw’owuliriza, saba Katonda akulunηηamye eri omulala gw’osobola okwesiga. Ekintu ekikulu kwe kuzuula omuweereza w’enjiri, ebiragiro bye by’onaawa ekitiibwa ekimala okubitwala ng’ebiragiro bya Katonda. Bw’awaba, leka Katonda amusalire omusango olw’ekyo.

Abakristaayo abamu balafubana n’ebintu ebibakunyizza obutakoma okumala emyaka n’emyaka. Basabye, ne basiiba era ne basula ku buli lusozi nga banoonya okubotola. Eky’okuddamu kiyinza okubeera nti bwe wawuliriza Ekigambo, wakiwuliriza ng’enjiri eya bulijjo; omubuulizi ayogera obulungi anoonya okukulimbalimba akuggyemu ssente zo z’ofunye mu kukola ennyo oba okukuwa obubaka obukuwuliza obulungi.

Eri Ekkanisa e Sessaloniika, Ekigambo kyakola ebisukkuluma ku bya bulijjo n’amaanyi agakirimu kubanga eri bo, Yali Katonda Yennyini nga y’ayogera. Eno y’emu ku nnono y’okuleetera Ekigambo okukukolera.

Alleluya!

YONGERA OSOME: 2 Ebyomumirembe 20:20, Matayo 10:41

AKASUMBI KA ZAABU: Bw’oba oyagala okufuna okuva eri omuweereza wa Katonda, olina okuyisa ebiragiro era n’obubaka ku katuuti ng’obubaka bwa Katonda. Eno y’emu ku nnono y’okuleetera Ekigambo okukukolera.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Nyaniriza buli kiragiro kyonna okuva ku katuuti n’okuva eri ab’obuyinza obw’Omwoyo, ssi ng’Ekigambo ky’abantu obuntu wabula ng’Ekigambo kya Katonda. Nyimirira mu magezi ag’oyo alagirirwa mu ngeri ey’ebuziba mu makubo g’Omwoyo kubanga mmanyi bwe bafuna okuva eri abaweereza Bo. Mu linnya erya Yesu, Amiina.

OKWAKIIRA KURUGA AHA BAHEEREZA BA RUHANGA – 2

Entumwa Grace Lubega

1 Abatesalonika 2:13 (KJV); Kandi hoona eki tusiimira Ruhanga obutoosha n’eki; ahakuba, ku mwahuriire ekigambo ky’engiri ya Ruhanga eki twabagambiire, mwakyakiira; kandi timwakyakiira nk’ekigambo ky’abantu, kureka nk’ekigambo kya Ruhanga ekirikukora omuriimwe abarikwikiriza; kandi omu mazima nikwo kiri.

Waaba noyetenga kwakiira kuruga aha baheereza ba Ruhanga, noba oine kutwaara obuhabuzi n’obutumwa ebirikuheebwa aha itambiro nka obutumwa bwa Ruhanga. Egi niyo yabaire eri enteekateeka y’ekanisa ya Tesalonika. Paulo, akaba nabashemerererwamu ahabw’okuba kubaabaire bahurira Ekigambo kya Ruhanga, bakaba bakyakiira, kitari nk’ekigambo ky’abantu aba buriijo kureka nk’Ekigambo kya Ruhanga.

Abakristaayo abamwe nibatwaara ekiri omu Baiburi kyonka nk’Ekigambo kya Ruhanga. Obuhabuzi bwoona okurikuruga aha muntu ondiijo nibabutwaara nk’obutarikwetaaga kuteekateekwaho. Oine kwetegyereza ngu Ruhanga nagambira n’omu baheereza be. Omu kitabo ky’Eby’omu Busingye 20:20, Baiburi negira eti, “Mwesigye MUKAMA Ruhanga waanyu, nibwo muraahamibwe; mwikirize baanabi be, nibwo muraabe gye.”

Waaba otarikwesiga omushaija wa Ruhanga ou orikuhurira, shaba Ruhanga akwebembere akutwaare ow’ondiijo ou orikubaasa kwesiga. Ekikuru n’okubona omuheereza w’engiri ou oraaheereze ekitiinisa ekihikire obuhabuzi bwe kubaasa kubutwaara nk’obuhabuzi bwa Ruhanga. Ku araagambira omu buhabe, reka Ruhanga amucweere orubanja ahabw’ekyo.

Abakristaayo abamwe nibabonabona n’enshonga ezitaine bukomo kumara enkumi n’enkumi y’emyaaka. Bashabire, basiiba kandi baamara emyaaka aha nshozi zoona barikusherura okusaasirwa. Eky’okugarukamu nikibaasa kuba kiri omu kugira ngu obu ohurira Ekigambo, ekaba eri engiri endiijo kwonka; omubuurizi ondiijo ow’ebigambo birungi orikusherura kukwihamu empiha zaawe ez’okoraire n’amaani ningashi obutumwa obundi oburikureetera abantu kuhurira gye.

Aha Kanisa ya Tesalonika, Ekigambo kikakorera omu maani gaakyo ag’omutaano ahabw’okuba ahari bo, akaba ari Ruhanga wenyine arikugamba. Egi n’emwe aha ngyenderwaho erikureetera Ekigambo kyaakukorera.

Hallelujah!

SHOMA NEEBI: 2 Eby’omu Busingye 20:20, Matayo 10:41

EZAABU: Waaba noyetenga kwakiira kuruga aha baheereza ba Ruhanga, noba oine kutwaara obuhabuzi n’obutumwa ebirikuheebwa aha itambiro nka obutumwa bwa Ruhanga. Egi n’emwe aha ngyenderwaho erikureetera Ekigambo kyaakukorera.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninyakiira obuhabuzi bwoona kuruga aha itambiro n’okuruga aha b’obushoboorozi ob’omwoyo, kutari nka ekigambo ky’abantu aba buriijo kureka nk’Ekigambo kya Ruhanga. Ninyemerera omu bwengye bw’ogwo orikuhaburwa omu mihanda y’Omwoyo omu muringo gwa hare ahabw’okuba nimanya kwakiira kuruga aha baheereza baawe. Omu eiziina rya Yesu, Amiina.

KIT YO ME GAMO KI BOT LUTIT LOK PA LUBANGA – 2

Lakwena Grace Lubega

1 Jo Tecalonica 2:13 (AMP); Man aye gin mumiyo wapwoyo Lubaŋa kare ki kare, pien cakke ma wugamo lok pa Lubaŋa ma wuwinyo ki botwa, pe wugamo macalo lok pa dano, ento macalo lok pa Lubaŋa. Ada aye lok pa Lubaŋa tye bene ka tic i iwu wun jo muye Yecu.

Kace imito ni igam ki bot latit Lok pa Lubanga, ci myero i kwany Lok ma ki ciko dok Lok ma ki tito ki i keno tyer pa Lubanga macalo Lok pa Lubanga ki kome. Man aye obedo kit tam ma Kanica ma tye i Tecalonika onongo tye kwede. Paulo cwinye obedo yom i kom gin pien i kare ma gin ojolo Lok pa Lubanga, gin ojolo, pe macalo mere Lok pa dano ento Lok pa Lubanga.

Lukricitayo mukene kwanyo ngo ma tye i Baibul keken macalo Lok pa Lubanga. Kit Lok mo keken me ciko ki bot ngat mo mukene pe pore ni itam dok kong iye ki ryo. In myero iniang ni Lubanga Loko niwok ki i lutit Lok ma megge bene. I 1 Tekwaro 20:20, Baibul waco ni, “Wuye Rwot Lubaŋawu, ci wubicuŋ matek; wuyelok Pa lunebine, ci wubiloyo.”

Kace in pe i geno latic pa Lubanga ma in itye ka winyo ne ni, ci peny Lubanga me telo in bot mukene ma igeno. Gin ma piretek en aye me nongo latit Lok pa Lubanga ma Lok ma en waco ni meno itim in ibi miyo woro ma oromo me tic kwede macalo Lok ma Lubanga ociko ni ki tim. Kace en oloko ma pe rwate i wange, wek Lubanga aye ma ongol kop ikome pire.

Lukricitayo mukene gin tye ma tute atuta ki jami ma ouno gin labongo gik pi mwaka mapol. Gin olego, oriikech, dok obedo pi dyerwor mapol i wi got ka yenyo lagam. Lagam twero bedo i ada ni, ikare ma iwinyo Lok, onongo obedo mere dok pwony mukene; latit Lok pa Lubanga ma loko maber ma neno me kwalo cente ni ma inongo ki tek onyo pwony mukene ma weko iwinyo maber.

Pi kanica ma onongo tye i Tecalonica, Lok onyuto teko ne ma malo dok teko ma bino kwede pien ki bot gin, obedo Lubanga kikome ma tye ka Lok. man aye obedo gin acel me atiya me kit me weko Lok otii pi in.

Alelua!

KWAN MUKENE: 2 Tekwaro 20:20, Matayo 10:41

LWOD MADIT: Kace imito ni igam ki bot latit Lok pa Lubanga, ci myero i kwany Lok ma ki ciko dok Lok ma ki tito ki i keno tyer pa Lubanga macalo Lok pa Lubanga ki kome.

LEGA: Wora me Amara, Apwoyo In pi ada man. Agamo ciko mo keken ma a ki i wi keno tyer pa Lubanga dok ki bot luloc me cwiny, pe mere macalo Lok pa dano adana. An acung i ryeko pa ngat ma ki pwonyo matut i kit me Cwiny pien angeyo kit macalo ki gamo ki bot lutit Lok ma Meri. I nying Yecu, Amen.

OMULINGO GW’OKUTUNGA KURUGA HALI ABAHEREZA BA RUHANGA – 2

Omukwenda Grace Lubega

1 Abasesalonika 2:13 (AMP); Kandi nukwo naitwe tusima Ruhanga obutosa omuli kinu, ngu obumwahairwe ekigambo kya Ruhanga [ ekikukwaata h’akujunwa], ekimwahuliire okuruga ahali itwe, mukakitangirra atali nk’ekigambo eky’abantu [buntu] baitu oku amananu gali nkekigambo kya Ruhanga, kandi nikyo nikikorra omulinywe omubuhika abarukuikiriza [nimumanyiiza amaani agali omulikyo kandi agahingura ha buntu omuli abo ab’okwikiriza].

Kakuba ogonza okutunga kuruga hali omuhereza wa Ruhanga, osemerire kwan’ukura okuhaburwa hamu n’obukwenda okuruga ha rutaali nk’obukwenda bwa Ruhanga. Enu niyo yali enyerabya yekanisa omu Sesalonika. Paulo akabakyanganukira habwokuba obubatungire ekigambo, bakakitangiira, kitali nkekigambo kyabantu buntu baitu oku kiri ekigambo kya Ruhanga.

Aba kristayo abamu batwaara ebyo byonka ebihandikirwe omu Baibuli nk’ekigambo kya Ruhanga. Okuhaburwa okuruga hali omuntu ondi wena tikusemerra kitekerezo kyakabiri hali ubo. Oina kwetegereza ngu Ruhanga abaza kuraba n’omubahereza’be. Mu 2 Ebyomubusinge 20:20, Baibuli egamba, “Muikirize Mukama Ruhanga wanyu, nukwo muligumibwaho muti; muikirize banabibe, nukwo mulibona omugisa muti.”

Kakuba oba otakwesiga omusaija wa Ruhanga ow’okuhuliriza, buli saba Ruhanga akwebembere hali ondi ow’orayesiga. Ekintu eky’omugaso muno nukwo kuzoora omuhereza ow’enjiri ow’okuhaburakwe oraha ekitinisa ekikumara kukutw’ara nk’okuhaburwa okwa Ruhanga. Kakuba ahaba orukarra omungamba, leka Ruhanga amujun’ane omuli ekyo.

Aba kristayo abamu nibafuba n’ensonga ezimu ezibacanzize obutaleka habw’emyaka n’amirere. Basabire, basibire kandi bamazire amatumbi obutabarwa hansozi nibaseera kuh’abwa embabazi. Ekyokugarukamu kisobora kuba kiri munsonga ngu obuwahurire ekigambo, ekaba buba ntebez’endi; omutebezi ondi nakanwa akacwangya naseera okukucangaho sente ezentuyo yaawe rundi obukwenda obundi obwa hurra kurungi.

Habw’ekanisa ya Sesalonika, Ekigambo kik’oleka amaani gakyo ag’obwa Ruhanga kandi agakigenderamu habwokuba hali ubo, akaba Ruhanga uwe wenka n’abaza. Enu eri emu h’angiga ey’omulingo ogw’okuletera ekigambo kukukorra.

Alel’uya!

GALIHYA N’OSOMA HANU: 2 Ebyomubusinge 20:20, Matayo 10:41

ENTONGE Y’EZABU: Kakuba ogonza okutunga kuruga hali omuhereza wa Ruhanga, osemeriire kurabya okuhaburwa hamu n’obukwenda okuruga ha rutaali nk’obukwenda bwa Ruhanga. Enu eri emu h’angiga ey’omulingo gw’okuletera ekigambo kukukoorra.

ESAARA: Is’itwe owengonzi, Ninkusiima habwokumanya kunu. Nintunga buli kuhaburwa kwoona okuruga ha rutaali kandi nokuruga hali obusobozi bw’omwoyo, kitali nk’ekigambo ky’abantu buntu baitu nk’ekigambo kya Ruhanga. Ninyemera omu magezi ag’ogu ow’ahabwirwe omunziha omumihanda y’Omwoyo habwokuba manyire omulingo gw’okutunga kuruga hali abahereza Baawe. Mw’ibara lya Yesu, Amiina.

MULINGO GHWA KUTUNGA KULUGHA ELI BAHEELELIYA BA LUHANGA – 2

Mukwenda Grace Lubega

1 Batesolonika 2:13 (AMP); Buli kilo tukusiimagha Luhanga habwaanu, nanga obu mwaghuuye kighambo kya Luhanga eki twatebiije, tamwakiighuuye nga bighambo bya bantu kwonkaha. Mukakihikilija kwonini nga kighambo kya Luhanga, kandi niikiyo kilekiye nimunakola ebidheedhiye Luhanga.

Niwaabaaye obaliye kutunga ewa muheeleliya wa Luhanga, obhonganuuwe kutwalikaniya bilaghilo na makulu aghali ha lutali nka makulu aghalughiye ewa Luhanga eenini. Eni niiyo ekaba eli ngeso ya nkanisa ya Batesolonika. Paulo akesemelelulwa nabo munu nanga obu baatungiye ekighambo, bakakitangilila, kutali nghooghu oti kilughiye mu bantu, bhaatu ewa Luhanga eenini.

Bakristayo banji bakutwalagha ekili mu baibuli kyonka nka kighambo kya Luhanga. Kilaghilo kyona ekilughiye mu muntu onji weena tabakukitegheleliyagha na kamuyi baa. Obhonganuuwe kukenga oti Luhanga akubughilagha mu baheeleliya be dhee. Mu 2 Chronicles 20:20, baibuli ekughamba eti “Mwikililije mu Luhanga mukama wanu, niikuwo mugume; mwikililije mubalangi bee, niikuwo musingule.”

Olakaba oteesighiye omuheeleliya oghu okutegheeleliyagha, osabe Luhanga kukutwala ew’onji oghu wandyesigha. Ekyaamaani munu nikutunga muheeleliya oghu akukuha bilaghilo dhumbi obitemu kitiinisa obitwale nka kighambo kya Luhanga kyonini. Naabughiye ekitahikiye, omulekele Luhanga kumuchweela musango habwa eki aabughiye.

Bakristayo banji niibuwo babonabona na bitnu ebyaabatalabaniije kumala myaka na myaka. Baasabiye, baasiibiye kandi nibamala bilo ha buli mwena nibabalaagha buyambi. Ekyakukuukamu kyawe kyandiba kiti obu waategheleeiye ekighambo, kikaba kili kitebejo kinji nka kya buli kilo; mutebeji onji oghu akaba alina munuwa oghumaniye kwiibha mu bantu sente esi beekoleeye kedha makulu ghasemeeye nka gha buli kilo.

E’nkanisa ya Tesolonika, kighambo kya Luhanga kikakola mulimo ghwakiyo ghwa maani muli ebo nanga buli bwabo, Luhanga eenini niiye aabighagha. Kini ni kimuyo mu mateeka gha kulola nti ekighambo kya Luhanga kyaakukolela.

Alleluya!

OTODHE OSOME: 2 Chronicles 20:20, Matayo 10:41

KASUSI KA FEZZA: Niwaabaaye obaliye kutunga ewa muheeleliya wa Luhanga, obhonganuuwe kutwalikaniya bilaghilo na makulu aghali ha lutali nka makulu ghalughiye ewa Luhanga eenini. Kini ni kimuyo mu mateeka gha kulola nti ekighambo kya Luhanga kyaakukolela.

TUSABE: Tita owengonji, Nikukusiima habwa mageji ghani. Nkusiimagha buli kilaghilo ekilughiye ha lutali kandi namubakulu ba nsi ya mwoyo, kitali nka kighambo kya muntu bhaatu nka kighambo kya Luhanga eenini. Neemiliiye mu mageji gha oghu alaghiliiwe munu mu nkola sya mwoyo nanga nimaniye kutungila mu baheeleliya baawe. Muliina lya Yesu, Aamiina.

JINSI YA KUPOKEA KUTOKA KWA WATUMISHI WA MUNGU – 2

Mtume Grace Lubega

1 Wathesalonike 2:13 (AMP); Kwa sababu hiyo sisi nasi twamshukuru Mungu bila kukoma, kwa kuwa, mlipopata lile neno la ujumbe la Mungu [kuhusu wokovu] mlilolisikia kwetu, mlilipokea si kama neno la wanadamu, bali kama neno la Mungu; na ndivyo lilivyo kweli kweli; litendalo kazi pia ndani yenu ninyi mnaoamini.[kutumia nguvu yake ya asili, isiyo ya kawaida kwa wale wa imani].

Ikiwa unataka kupokea kutoka kwa mtumishi wa Mungu, basi lazima uchukue maagizo na ujumbe utokao kwenye madhabahu kama ujumbe wa Mungu. Huu ndio ulikuwa mtazamo wa Kanisa la Thesalonike. Paulo alifurahishwa nao kwa sababu walipopokea Neno, walilipokea, sio kama neno la wanadamu tu bali Neno la Mungu.

Wakristo wengine huchukulia tu kile kilicho kwenye Biblia kama Neno la Mungu. Maagizo yoyote kutoka kwa mtu mwingine hayastahili kufikiriwa tena nao. Lazima uelewe kwamba Mungu huzungumza kupitia watumishi wake pia. Katika 2 Mambo ya Nyakati 20:20, Biblia inasema, “Mwaminini Bwana, Mungu wenu, ndivyo mtakavyothibitika; waaminini manabii wake, ndivyo mtakavyofanikiwa.”

Ikiwa humwamini mtumishi wa Mungu unayemsikiliza, basi mwombe Mungu akuongoze kwa mtumishi mwingine ambaye unaweza kumwamini. Jambo muhimu ni kupata mtumishi wa injili ambaye maagizo yake utayapa heshima ya kutosha kiasi cha kuyachukulia kama maagizo ya Mungu. Ikiwa atazungumza nje ya ukweli, wacha Mungu amhukumu kwa hilo.

Wakristo wengine wanapambana na maswala ambayo yamewatesa bila kukoma kwa miongo. Wamesali, wamefunga na kukesha siku nyingi kwenye kila mlima kutafuta afueni. Jibu linaweza kuwa katika ukweli kwamba wakati uliposikiliza Neno, ulilichukulia kama mahubiri mengine tu; kama mhubiri mwingine mwenye mdomo mzuri anayetafuta kukunyang’anya pesa zako ulizopata kwa ugumu au ujumbe mwingine wa kukufanya ujisikie vizuri.

Kwa kanisa la Thesalonike, Neno lilitumia nguvu zake zisizo za kawaida na za asili yake kwa sababu kwao, alikuwa Mungu mwenyewe akiongea nao. Hii ni moja ya kanuni za jinsi ya kulifanya Neno likufanyie kazi.

Haleluya!

MASOMO YA ZIADA: 2 Nyakati 20:20, Mathayo 10:41

UJUMBE MKUU: Ikiwa unataka kupokea kutoka kwa mtumishi wa Mungu, basi lazima uchukue maagizo na ujumbe utokao kwenye madhabahu kama ujumbe wa Mungu. Hii ni moja ya kanuni za jinsi ya kulifanya Neno likufanyie kazi.

SALA: Baba Mpenzi, Ninakushukuru kwa maarifa haya. Ninapokea kila maagizo kutoka kwa madhabahu na kutoka kwa mamlaka ya kiroho, sio kama Neno la wanadamu tu lakini kama Neno la Mungu. Nimesimama katika hekima ya mtu ambaye amefundishwa sana katika njia za Roho kwa sababu najua jinsi ya kupokea kutoka kwa watumishi Wako. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Romans 1:11 (KJV); For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established

God has ordained a number of ways to receive from Him. One of these ways is receiving from His ministers. If you receive FROM a minister of God, you receive graces pertaining to your destiny. This is the essence of spiritual impartations.

Paul tells Timothy in 1 Timothy 4:14, “Neglect not the gift that is in thee, which was given thee by prophecy, with the LAYING ON OF HANDS of the presbytery.”

In 2 Timothy 1:6, Paul still tells Timothy, “Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the PUTTING ON OF MY HANDS.” There was a grace at work in Timothy which came to be because he had received from those men of God who the scripture called the presbytery. There was also a further grace that came to him because Paul had laid hands on him.

The pattern of receiving is also seen in Deuteronomy 34:9, the Bible says of Joshua, “And Joshua the son of Nun was full of the spirit of wisdom; for MOSES HAD LAID HIS HANDS UPON HIM.”

In our theme scripture, Paul tells the Church at Rome, “For I long to see you, that I may impart unto you some spiritual gift…” Why did he not tell the Church to “pray and fast hard and receive this spiritual gift?” It is enlightening to realise that there are things that God will pass on to you only through another man or a woman. It is a principle He has set in the spirit.

This is a truth you must learn to acknowledge with all humility. Never let pride send you on a quest for what you can receive merely by opening your spirit to what God has placed on the lips and in the hands of His ministers.

FURTHER STUDY: 2 Timothy 1:6, Deuteronomy 34:9

GOLDEN NUGGET: There are things that God will pass on to you only through another man or a woman. It is a principle He has set in the spirit. Never let pride send you on a quest for what you can receive merely by opening your spirit to what God has placed on the lips and in the hands of His ministers.

PRAYER: Loving Father, I thank You for this knowledge. I know and honour those that You have set before me. I know how to receive from them because this is not just a pattern, it is a principle of spiritual growth. You bend and break me every day with this truth. In Jesus’ name, Amen.

ENGERI EY’OKUFUNA OKUVA ERI ABAWEEREZA BA KATONDA – 1

Omutume Grace Lubega

Abaruumi 1:11 (KJV); Kubanga mbalumirwa okubalaba, ndyoke mbawe ku kirabo eky’omwoyo, mulyoke munywezebwe.

Katonda ataddewo engeri nnyingi ez’okufuna okuva eri Ye. Emu ku zino engeri kwe kufuna okuva mu baweereza Be. Bw’ofuna OKUVA eri omuweereza wa Katonda, ofuna ekisa ekikwata ku magenda go. Kino ky’ekyinyusi eky’ensonga ey’okuwebwa ebirabo eby’omwoyo okuyita mu baweereza ba Katonda.

Pawulo agamba Timoseewo mu 1 Timoseewo 4:14, “Tolekanga kirabo ekiri mu ggwe, kye waweebwa olw’obunnabbi awamu N’OKUTEEKEBWAKO EMIKONO gy’abakadde.”

Mu 2 Timoseewo 1:6, Pawulo era agamba Timoseewo, Kyenva nkujjukiza okuseesanga ekirabo kya Katonda ekiri mu ggwe olw’OKUTEEBWAKO EMIKONO GYANGE.” Waaliwo ekisa ekyali kikola mu Timoseewo ekyajja kubanga yali yafuna okuva eri abasajja ba Katonda abo ekyawandikiibwa bekiyise abakadde. Waliwo era ekisa ekirala ekyajja ku ye kubanga Pawulo yali omutaddeko emikono.

Enkola y’okufuna eno eyongera okulabwa mu Kyamateeka 34:9, Baibuli eyogera ku Yoswa, Era Yoswa omwana wa Nuni yali ajjudde omwoyo ogw’amagezi; kubanga “MUSA YALI AMUTADDEKO EMIKONO.”

Mu kyawandikiibwa kyaffe ekigguddewo, Pawulo agamba Ekkanisa y’e Roma, “Kubanga mbalumirwa okubalaba, ndyoke mbawe ku kirabo eky’omwoyo…” Lwaki teyagamba Kkanisa okusaba n’okusiiba ennyo eryoke efune ekirabo eky’omwoyo kino?” Kimulisa entegeera okukizuula nti waliwo ebintu Katonda by’ajja okukuwa ng’ayise mu ngeri ey’okubiyisa mu musajja oba omukazi omulala yokka. Nnono gye Yateeka mu mwoyo.

Gano ge mazima g’oteekeddwa okuyiga okusaamu ekitiibwa n’obwetoowaze bwonna. Tokkirizanga malala kukusindika mu kunoonya ekyo ky’osobola okufuna ng’ogguddewo bugguzi omwoyo gwo eri ekyo Katonda ky’atadde ku mimwa era ne mu mikono egy’abaweereza Be.

YONGERA OSOME: 2 Timoseewo 1:6, Ekyamateeka 34:9

AKASUMBI KA ZAABU: Waliwo ebintu Katonda by’ajja okukuwa ng’ayise mu ngeri ey’okubiyisa mu musajja oba omukazi omulala yokka. Nnono gye Yateeka mu mwoyo. Tokkirizanga malala kukusindika mu kunoonya ekyo ky’osobola okufuna ng’ogguddewo bugguzi omwoyo gwo eri ekyo Katonda ky’atadde ku mimwa era ne mu mikono egy’abaweereza Be.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Mmanyi era mpa ekitiibwa abo be wanteeka mu maaso gange. Mmanyi engeri ey’okufuna okuva mu bo kubanga eno ssi nkola bukozi kyokka, nnono ey’okukula mu bintu eby’omwoyo. Onzikakkanya era omenya buli lunaku n’amazima gano. Mu linnya erya Yesu, Amiina.

OKWAKIIRA KURUGA AHA BAHEEREZA BA RUHANGA – 1

Abarooma 1:11 (KJV); Ahakuba mbainiire orushusho ngu mbone kubaha omugisha gw’Omwoyo, gubagumye;

Ruhanga ataireho emiringo mingi ey’okwakiira kuruga ahariwe. Omuringo gumwe omuri egyo n’okwakiira kuruga aha baheereza be. Ku orikwakiira KURUGA aha muheereza wa Ruhanga, noyakiira embabazi ezikwatiraine n’amagyenda gaawe. Ogu nigwo mugasho gw’okutaho engaro.

Paulo nagambira Timoseo omu kitabo kya 1 Timoseo 4:14, “Otarireka kukoresa ekiconco eki oine, eki waahairwe ahabw’ebi waagambirweho baanabi, obu abakuru BAAKUTAHO ENGARO.“

Omu kitabo kya 2 Timoseo 1:6, Paulo nabwo nagambira Timoseo ati, ” Nikyo ndikukwijukiza kwenegyeza ekiconco kya Ruhanga ekiri omuriiwe, eki waahairwe ahabw’OKUTEEBWAHO ENGARO ZANGYE.” Hakaba hariho embabazi ezabaire nizikorera omuri Timoseo ezi yatungire ahabw’okwakiira kuruga aha bashaija ba Ruhanga abo abu ebyahahandiikirwe birikweeta abakuru. Hakaba hariho n’embabazi ezirikweyongyeraho ezi yatungire ahabw’okugira ngu Paulo akaba yaamutaireho engaro.

Eky’okureeberaho ky’okwakiira nikireebwa n’omu kitabo eky’Ebiragiro 34:9, Baiburi negamba ahari Yoshua, “Yoshua mwene Nuuni akaba aijwire omwoyo gw’obwengye; ahabw’okuba MUSA AKABA YAAMUTAIREHO ENGARO.“

Omu mutwe gw’ebyahandiikirwe byaitu, Paulo nagambira ekanisa ya Rooma ati, “Ahakuba mbainiire orushusho ngu mbone kubaha omugisha gw’Omwoyo…” Ahabw’enki ataragambiire ekanisa “kushaba n’okusiiba munonga kubaasa kwakiira omugisha gw’Omwoyo ogwo?” Nikiigura amaisho kumanya ngu hariho ebintu ebi Ruhanga arikwiija kukuheereza kurabira omu mushaija ninga omukazi ondiijo. N’engyenderwaho ei ataireho omu mwoyo.

Aga n’amazima agu oine kweega kwikiriza omu bucureezi bwoona. Otariikiriza amaryo kukutuma kusherura eki orikubaasa kwakiira omu kwigura omwoyo waawe ahari ekyo eki Ruhanga ataire aha minwa hamwe n’omu ngaro z’abaheereza be.

SHOMA NEEBI: 2 Timoseo 1:6, eky’Ebiragiro 34:9

EZAABU: Hariho ebintu ebi Ruhanga arikwiija kukuheereza kurabira omu mushaija ninga omukazi ondiijo. N’engyenderwaho ei ataireho omu mwoyo. Otariikiriza amaryo kukutuma kusherura eki orikubaasa kwakiira omu kwigura omwoyo waawe ahari ekyo eki Ruhanga ataire aha minwa hamwe n’omu ngaro z’abaheereza be.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Nimanya kandi ninta ekitiinisa omuri abo abu otaire omumaisho gangye. Nimanya kwakiira kuruga ahari bo ahabw’okuba eki tiky’okureeberaho kwonka, n’engyenderwaho y’okukura omu mwoyo. Nonyorobya kandi nompenda buri eizooba ahabw’amazima aga. Omu eiziina rya Yesu, Amiina.

KIT YO ME GAMO KI BOT LUTIT LOK PA LUBANGA – 1

Lakwena Grace Lubega

Jo Roma 1:11 (KJV); Atye ka paro me nenowu mada, wek apok botwu mot mogo me cwiny me jiŋowu wek wubed matek.

Lubanga oketo yo mapol me gamo ki bot En. Yo acel i kin yo magi en aye me gamo ki bot lutit Lok ma mere. Kace igamo KI BOT latic pa Lubanga, i nongo kica malube ki anyim ma meri. Man aye ngo ma obedo poko jami icwiny.

Paulo waco ki Temceo i 1 Temceo 4:14, “Pe ibwot mot me cwiny ma itye kwede-ni oballe nono, ma yam gimii pi lok ma lutit lok pa Lubaŋa gutito i kare ma ludoŋo GIKETO CINGI I WII“

I 2 Temceo 1:6, Paulo pud waco ki Temceo, “Man omiyo apoyo wii wek iti ki mot me kica ma yam Lubaŋa omii PI KETO CINGA I WII, ma doŋ odoko macalo mac ma doŋ okwe woko; buki wek olyel,” onongo tye kica matye ka tic i kwo pa Temceo ma obino pien onongo en ogamo ki bot co pa Lubanga meno ma Lok acoya pa Lubanga olwongo ni ludongo. Onongo bene tye kica mukene ma dok en onongo pien Paulo oketo cinge i wiye.

Kit yo me gamo bene nen i Nwoyo Cik 34:9, Baibul loko ikom Joshua, Yocwa wod pa Nun yam opoŋ ki cwiny me ryeko; pien onoŋo yam MUCA OKETO CINGE IKOME.”

I wi kwan ma mewa ma okwongo, Paulo waco ki Kanica matye i Rom, Atye ka paro me nenowu mada, wek apok botwu mot mogo me cwiny….” Pingo En pe owaco ki Kanica me “lega ki riikech matek ci gunong mot man me cwiny?” Yabo wang twatwal me niang ni tye jami mogo ma Lubanga obi miyo bot in niwok ki ikom laco onyo dako mukene. Obedo gin me aluba ma En oketo i cwiny.

Man obedo ada ma myero ipwonye me ye iye ki mwolo ducu. Pe iwek matwal awaka me cwalo in ka yenyo ngo ma itwero nongo iyo mayot niwok ki i yabo cwinyi ikom ngo ma Lubanga dong oketo idog dok i cing lutice.

KWAN MUKENE: 2 Temceo 1:6, Nwoyo Cik 34:9

LWOD MADIT: Tye jami mogo ma Lubanga obi miyo bot in niwok ki ikom laco onyo dako mukene. Obedo gin me aluba ma En oketo i cwiny. Pe iwek matwal awaka me cwalo in ka yenyo ngo ma itwero nongo iyo mayot niwok ki i yabo cwinyi ikom ngo ma Lubanga dong oketo idog dok i cing lutice.

LEGA: Wora me amara, Apwoyo In pi ngec man. Angeyo dok aworo jo ma In iketo inyim an. Angeyo kit me gamo ki bot gin pien man pe obedo mere yo kit me timo, obedo gin atima me dongo i cwiny. In igomo dok ituru an nino ducu ki ada man. I nying Yecu, Amen.

OMULINGO GW’OKUTUNGA KURUGA HALI ABAHEREZA BA RUHANGA – 1

Omukwenda Grace Lubega

Abarumi 1:11 (KJV); Baitu ningonza muno okubarora, mbahe ha kisembo ekimu ekyo mwoyo, mugumibwe.

Ruhanga ateireho emihanda nyingi eyokutunga kuruga nambe’rali. Ogumu ha mihanda egyo kuli kutunga kuraba omubahereza Be. Obwotunga KURUGA hali omuhereza wa Ruhanga, otunga embabazi ezikwatana hamagenda gaawe. Ganu nigo makuru gokuhaabwa omumw’oyo.

Paulo agambira Timoseo omu 1 Timoseo 4:14, “Otaleka ekisembo ekiri omuliwe ekyakuhairwe omu byabanabi HAMU NOKUTAHO EMIKONO yabakuru.”

Mu 2 Timoseo 1:6, Paulo nabwo agambira Timoseo, “Nikyo ndukukuijukiza okucumamu ekisembo ekya Ruhanga ekiri omuliwe OBWOKUTEBWAHO EMIKONO YANGE.” Hakabaho embabazi omu Timoseo ezaizire habwokuba akatunga kuruga hali abo abasaija ba Ruhanga ekyahandikirwe kyayesire abakuru. Haroho n’embabazi ezindi ezaizire haliwe habwokuba Paulo akamutaho emikono.

Engendera y’okutunga ahandi ekurorwa omu Kyebiragiro 34:9, Baibuli ebaza hali Yosuha, “Kandi Yosuha mutabani wa Nuni akaba aijuire omwoyo gwamagezi; BAITU MUSA AKAMUTAHO ENGAROZE.”

Omu kyahandikirwe kyaitu ekya hamutwe, Paulo akugambira ekanisa ya Burumi, “Baitu ningonza muno okubarora, mbahe ha kisembo ekimu ekyo mwoyo…..” Habwaki atagambire ekanisa “esabe kandi esiibe n’amaani nikwo etunge ekisembo kinu ekyo mwoyo?” Kikusisimura kuzonzoora ngu haroho ebintu Ruhanga byalikuha hatali baitu okuraba omusaija oba omukazi ondi. Eri ngiga eyi Yatireho omumwoyo.

Ganu gali mazima agoine kwega kuhamya nobwebundazi bwona. Otalireka emyehembo kusindikiriza hamuhiigo gw’ekintu kyokusobora kutunga habwokukingura bukingura omwoyo gwaawe hali ekyo Ruhanga ekyatiire haminwa n’omikono y’abahereza Be.

GALIHYA N’OSOMA HANU: 2 Timoseo 1:6, Ekyebiragiro 34:9.

ENTONGE Y’EZABU: Haroho ebintu Ruhanga byalikuha hatali baitu okuraba omusaija oba omukazi ondi. Eri ngiga eyi Yatireho omumwoyo. Otalireka emyehembo kusindikiriza hamuhiigo gw’ekintu kyokusobora kutunga habwokukingura bukingura omwoyo gwaawe hali ekyo Ruhanga ekyatiire haminwa n’omikono y’abahereza Be.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’okumanya kunu. Nimanya kandi nintamu ekitinisa abo abonteire omu maiso. Manyire omulingo gw’okutunga kuruga namberi bali habwokuba enu teri ngendera kwonka, eri ngiga y’okura omumwoyo. Ongema kandi noncwa buli kiro n’amazima ganu. Mw’ibara lya Yesu, Amiina.

NGHOOKU WANGUTUNGILA MU BAHEELELIYA BA LUHANGA – 1

Mukwenda Grace Lubega

Baalooma 1:11 (KJV); Nkwete kwekumbula kwonini kwisa eghi niikuwo ngubhe kubaha kisembo eki Luhanga akuhaagha naakoleesiya Mwoyo Ahikiliiye, niikuwo kuhikilija kwanu kugume.

Luhanga akato’o mulingo muntu angutungila mu. Emui mu milingo eghi ni kutungila mu baheeleliya be. Niwaatungiiye ewa muheeleliya, okutungagha bisa ebikwetoo kihanda kyawe. Oghu niighuwo mughaso ghwa kughabana mu mwoyo.

Paulo akaghilaTimiseewa mu 1 Timiseewa 4:14 ati “Ookale noonakolesiya kisembo kyawe eki Mwoyo Ahikiliiye aakuhaaye obu aakoleseeiye balangi kukuha mugisa, kandi obu beebembeli BAAKUTAAY’O MIKONO kukusabila habwa kukola mulimo oghu.”

Dhee mu 2 Timiseewa 1:6, Paulo aamughila ati, “Eki niikiyi kilekiye ninkukuusukiya nti otaabululuwa kisembo kya Luhanga aakuhaye, eki waatungiye obu NAAKUTAAY’O MIKONO.” Akaba aliyo kisa ekikwete kukola mu bwomili bwa Timiseewa kandi kisa ehi kikaasa nanga akatungila mu baheeleliya ba Luhanga aba kihandikuwa byetiye beebembeli. Dhumbi aas’o kisa kinji dhee ekyamwisiy’o nanga Paulo naye akamuto’o mikono.

Byakulolel’o kya kutunga mu ngeli eni dhee kyolekeewe mu Kyebilaghilo 34:9, baibuli neebugh’o Yosua neghamba eti “Yosua mutabani wa Nun akaba aasuuye mwoyo ghwa mageji, nanga MUSA AKAMUTO’O MIKONO YE.“
Nkwete kwekumbula kwonini kwisa eghi niikuwo ngubhe kubaha kisembo eki Luhanga akuhaagha naakoleesiya Mwoyo Ahikiliiye

Mu ekihandikiiwe kikulu, Paulo niinuwo aghambila enkanisa eya Looma ati “
Nkwete kwekumbula kwonini kwisa eghi niikuwo ngubhe kubaha kisembo eki Luhanga akuhaagha naakoleesiya Mwoyo Ahikiliiye.” Abwaki ataabaghambiiye kusaba na kusiiba nikuwo batunge kisembo kini? Nikyakuswekaniya kukenga oti aliyeyo bintu ebi Luhanga akukuha bhaitu naakoleesiya musaasa kedha mukali onji. Ni eteeka eli aataay’o mu nsi ya mwoyo.

Ghani ni majima agah obhonganuuwe kwikilija na bwebuundaaji bwona. Otaliikilija myepanko kukutwala mu kukoleeleka bintu ebi wanditungila busa osiimiye mu mwoyo ghwawe eki Luhanga aataye mu kanuwa na mu mikono ya baheeleliya.

OTODHE OSOME: 2 Timiseewa 1:6, Kyebilaghilo 34:9

KASUSI KAFEZZA: Aliyeyo bintu ebi Luhanga akukuha bhaitu naakoleesiya musaasa kedha mukali onji. Ni eteeka eli aataay’o mu nsi ya mwoyo. Ghani ni majima agah obhonganuuwe kwikilija na bwebuundaaji bwona. Otaliikilija myepanko kukutwala mu kukoleeleka bintu ebi wanditungila busa osiimiye mu mwoyo ghwawe eki Luhanga aataye mu kanuwa na mu mikono ya baheeleliya.

TUSABE: Tita owengonji, Nikukusiima habwa majima ghani. Nimaniye kandi mpaaye kitiinisa bantu aba wanteeleeye mumaaso. Nimaniye nghooku nikubatungila mu nanga kini takili kyakulolelo’o kyonka, bhaatu ni eteeka lya kukula mu mwoyo. Okundhegagha kandi ombhegha na majima ghani. Muliina lya Yesu, Aamiina.

JINSI YA KUPOKEA KUTOKA KWA WATUMISHI WA MUNGU – 1

Mtume Grace Lubega

Warumi 1:11 (KJV); Kwa maana ninatamani sana kuwaona, nipate kuwapa karama ya rohoni, ili mfanywe imara

Mungu ameweka njia kadhaa za kupokea kutoka Kwake. Mojawapo ya njia hizi ni kupokea kutoka kwa watumishi Wake. Ukipokea KUTOKA kwa mtumishi wa Mungu, unapokea neema zinazohusu hatima yako. Hii ndio kiini cha kupokea karama ya rohoni.

Paulo anamwambia Timotheo katika 1 Timotheo 4:14, “Usiache kutumia karama ile iliyomo ndani yako, uliyopewa kwa unabii, na kwa KUWEKEWA MIKONO YA MIKONO ya wazee.”

Katika 2 Timotheo 1: 6, Paulo bado anamwambia Timotheo, “Kwa sababu hiyo nakukumbusha, uichochee karama ya Mungu, iliyo ndani yako kwa KUWEKEWA MIKONO YANGU.” Kulikuwa na neema iliyofanya kazi katika Timotheo ambayo iliyofanyika kuwa kwa sababu alikuwa amepokea kutoka kwa wale watu wa Mungu ambao andiko liliwaita wazee. Kulikuwa na neema zaidi iliyomjia kwa sababu Paulo alikuwa amemwekea mikono.

Mfano wa kupokea unaonekana pia katika Kumbukumbu la Torati 34: 9, Biblia inasema juu ya Yoshua, “Na Yoshua mwana wa Nuni alikuwa amejaa roho ya hekima; maana MUSA ALIKUWA AMEMWEKEA MIKONO YAKE JUU YAKE. “

Katika andiko letu kuu, Paulo anaambia Kanisa la Roma, “Kwa maana ninatamani sana kuwaona, nipate kuwapa karama rohoni, ili mfanywe imara…” Kwa nini hakuambia Kanisa “muombe na kufunga kwa bidii ili mpokee zawadi hii ya kiroho? ” Inafahamisha kutambua kwamba kuna vitu ambavyo Mungu atakupa tu kupitia mwanamume mwingine au mwanamke mwingine. Ni kanuni ambayo ameweka katika roho.

Hii ni kweli ambayo lazima ujifunze kuikubali kwa unyenyekevu wote. Kamwe usiruhusu kiburi kukutuma kwenye utaftaji wa kile unaweza kupokea kwa kufungua roho yako kwa kile ambacho Mungu ameweka kwenye midomo na mikono ya watumishi Wake.

MASOMO YA ZIADA: 2 Timotheo 1:6, Kumbukumbu la Torati 34:9

UJUMBE MKUU: Kuna vitu ambavyo Mungu atakupa tu kupitia kwa mwanamume mwingine au mwanamke mwingine. Ni kanuni ambayo ameweka katika roho. Kamwe usiruhusu kiburi kukutuma kwenye utaftaji wa kile unaweza kupokea kwa kufungua roho yako kwa kile ambacho Mungu ameweka kwenye midomo na mikono ya watumishi Wake.

SALA: Baba Mpenzi, ninakushukuru kwa maarifa haya. Ninawajua na kuwaheshimu wale ambao umeweka mbele yangu. Ninajua jinsi ya kupokea kutoka kwao kwa sababu hii sio mfano tu, ni kanuni ya ukuaji wa kiroho. Unanipinda na kunivunja kila siku na ukweli huu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 8:10-11 (KJV); When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

God has called us to be helpers, not enablers. While an enabler is self-centred in his love, a helper loves in the purest form.

As helpers, God has called us to CARE FOR people and not to TAKE CARE of them. In the scriptures, specific categories of people are to be TAKEN CARE OF and these are the fatherless and widows (James 1:27).

Many Christians have a misplaced sense of charity. They are like the mythological atlas with the entire world on his shoulders. They struggle with burdens that God has not instructed them to carry.

Love, as understood by God, requires that we CARE FOR men as helpers.  Helpers do not expect you to depend on them. When Christ healed the man at the pool of Bethesda, the instruction was, “rise, take thy bed, and walk” (John 5:8). The instruction was not, “take thy bed and come and live with me now that I have healed you.”

Helpers require accountability and greater responsibility from them that they care for. In our theme scripture, Christ tells the woman taken in adultery, “go and sin no more.” As a helper, the fruit of your labour of love must be evident in the other person you are helping and this is achieved through requiring that they be accountable and responsible with their lives.

God wants us to extend love and grace to the world. However, He expects us to do so in wisdom, knowledge and understanding, not as enablers but as helpers.

Hallelujah!

FURTHER STUDY: James 1:27, John 21:15-17

GOLDEN NUGGET: Love, as understood by God, requires that we CARE FOR men as helpers. God wants us to extend love and grace to the world. However, He expects us to do so in wisdom, knowledge and understanding, not as enablers but as helpers.

PRAYER: Loving Father, I thank You for this knowledge. In wisdom, I extend love to the world around me. I do not promote sin by enabling rebellion but I minister grace through the spirit of a true helper. In Jesus’ name, Amen.

OMUZANNYO GW’OBULAMU V: ABAYAAMBI

Omutume Grace Lubega

Yokaana 8:10-11(KJV); Yesu ne yeegolola, n’amugamba nti Omukyala, bazze wa? tewali asaze kukusinga? Naye n’agamba nti Mpaawo muntu, Mukama wange. Yesu n’agamba nti Nange sisala kukusinga: genda; okusooka leero toyonoonanga lwa kubiri. 

Katonda atuyise okuba abayambi, ssi abasobozesa. Ng’omusobozesa bw’ali nnakyemalira mu kwagala kwe, omuyambi ayagala mu ngeri etaliimu bukuusa.

Ng’abayambi, Katonda atuyise OKUFAAYO ERI abantu naye ate ssi OKUBALABIRIRA. Mu byawandiikibwa, ebibinja by’abantu ebirondemu bye bigwanidde OKULABIRIRWA era nga beebo abatalina ba kitaabwe era ne ba nnamwandu(Yakobo 1:27).

Abakristaayo bangi balina okwagala okukyamiziddwa. Balinga Atlas mu lugero olw’edda eyali yebagazze ensi yonna ku bibegaabega bye. Balafubana n’emigugu egyo Katonda gy’atabalagidde kusitula.

Okwagala, mu ntegeera ya Katonda, kutwetaagisa nti TUFEEYO ERI abantu nga abayambi. Abayambi tebakusuubira kubesigamako. Kristo nga bwe yawonya omusajja ku kidiba kye Besesuda, ekiragiro kyali, “Golokoka, weetikke ekitanda kyo otambule” (Yokaana 5:8). Ekiragiro tekyali, “weetikke ekitanda kyo era ojje era obeere nange kaakano engeri gye nkuwonyezza.”

Abayambi babanja embalirira era n’obuvunaanyizibwa obukulu okuva eri abo be bafaako. Mu kyawandikiibwa kyaffe ekigguddewo, Kristo agamba omukyala eyakwatibwa mu bwenzi, “genda era olekeraawo okwonoona.” Ng’omuyambi, ekibala eky’omulimo gwo ogw’okwagala kirina okulabisibwa mu muntu omulala gw’oyamba era kino kituukibwako okuyita mu kubabanja okubeera nga bawa embalirira y’obulamu bwabwe era nga bubavunaanyizibwako.

Katonda ayagala twongereyo okwagala wamu n’ekisa eri ensi. Wabula atusuubira okukikola mu magezi, okumanya n’okutegeera, sso ssi ng’abasobozesa naye nga abayambi.

Alleluya!

YONGERA OSOME: Yakobo 1:27, Yokaana 21:15-17

AKASUMBI KA ZZAABU: Okwagala, mu ntegeera ya Katonda, kutwetaagisa nti TUFEEYO ERI abantu nga abayambi. Katonda ayagala twongereyo okwagala wamu n’ekisa eri ensi. Wabula atusuubira okukikola mu magezi, okumanya n’okutegeera, sso ssi ng’abasobozesa naye nga abayambi.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’okumanya kuno. Mu magezi, nyongerayo okwagala eri ensi enneetoolodde. Ssikubiriza kibi nga nsobozesa obujeemu wabula mpeereza ekisa okuyita mu mwoyo ogw’omuyambi omutuufu. Mu linnya erya Yesu, Amiina.

OMUZAANO GW’AMAGARA V: ABAHWEEZI

Entumwa Grace Lubega

Yohaana 8:10-11; Yesu yaajuumuuka, yaamubuuza ati: Iwe mukazi ‘we, bari nkahi? Tihariho n’omwe owaakucwera orubanja? Nawe yaagarukamu ati: Tariho, Mukama wangye. Yesu yaagira ati: Naanye tindikukucwera rubanja. Kwonka irooko okuruga hati otarigaruka kushiisha.

Ruhanga atwetsire kuba abahweezi kutari kuba abarikubaasisa. Omuntu orikubaasisa n’obu araabe nayeteekateekaho omu kukunda kwe, omuhweezi nakunda omu muringo ogurikukirayo kushemera.

Nk’abahweezi, Ruhanga atwetsire KUFAYO AHA bantu kutari KUBAREEBERERA. Omu byahandiikirwe, n’ebika by’abantu bamwe na bamwe abashemereire KUREEBERERWA kandi abo n’efuuzi hamwe n’efaakazi (Yakobo 1:27).

Abakristaayo abaingi baine enteekateeka ehabire ahakuhweera abantu. Barinka ekitabo kya maapu z’ensi yoona, nabo nibeekorera ensi yoona aha mabega gaabo. Nibafuba n’oburemeezi obu Ruhanga atabaragiriire kwekorera.

Okukunda, nka Ruhanga oku arikukwetegyereza, nikutwetengyesa OKUFAYO AHA bantu nk’abahweezi. Abahweezi tibarikwenda ngu obeegamire. Kristo ku yaatambiire omushaija aha kiyanja kya Beseseda, endagiiriro ekaba eri ngu, “Imuka, oyekorere ekirago kyawe, ogyende.” (Yohaana 5:8). Endagiiriro ekaba etari ngu, “yekorere ekirago kyaawe oije otuure nanye hati obu naakukiza.”

Abahweezi nibeetaaga okumanyisibwa n’obuvunanizibwa oburikukiraho kuruga ahari abo abu barikufaho. Omu mutwe gw’ebyahandiikirwe byaitu, Kristo nagambira omukazi owakwatsirwe arikushambana ati, “irooko, okuruga hati otarigaruka kushiisha.” Nk’omuhweezi, ebyana by’emirimo yaawe ey’okukunda byaine kuba nibireebwa omu muntu ogwo ou orikuhweera kandi ekyo nikibaasikira omu kwetaaga ngu babamanyise kandi batwaare obuvunaanizibwa bw’amagara gaabo.

Ruhanga nayenda ngu tutwaare okukunda n’embabazi ze omunsi. Kwonka nayenda ngu tukikore omu bwengye, okumanya n’okwetegyereza, tutabaire nk’abarikubaasisa kureka nk’abahweezi.

Hallelujah!

OKUSHABA: Yakobo 1:27, Yohaana 21:15-17

EZAABU: Okukunda, nka Ruhanga oku arikukwetegyereza, nikutwetengyesa OKUFAYO AHA bantu nk’abahweezi. Ruhanga nayenda ngu tutwaare okukunda n’embabazi ze omunsi. Kwonka nayenda ngu tukikore omu bwengye, okumanya n’okwetegyereza, tutabaire nk’abarikubaasisa kureka nk’abahweezi.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. Omu bwengye, nintwaara rukundo omunsi enyetoreire. Tindikuhagira ekibi omu kubaasisa obugomi kureka nimpeereza embabazi omu mwoyo w’omuhweezi ohikire. Omu eiziina rya Yesu, Amiina.

OMUZAANO GW’OBWOM’EZI V: ABAKOONYEZI

Omukwenda Grace Lubega

Yohaana 8:10-11 Yesu yainunuka yamukaguza ati: “Mukazi iwe, bali nkaha? Busaho n’omu anyakukusingisize omusango?”
Omukazi yamugarukamu ati: “Taroho, Mukama wange.” Nandiki Yesu ati: “Na nyowe tindukukusingisa musango. Irooko ogende, kyonka otaligarukira kusiisa obundi.”

Ruhanga atwesire okuba abakoonyezi, hatali abasobozesa. Oku okugonza kw’omusobozesa kuba kw’okwegondeza, omukoonyezi agonza omumulingo oguhikire.

Nk’abakoonyezi, Ruhanga atwesire OKUFA HA bantu hatali KUBAROLERA. Mubyahandikirwe, ebika bimu eby’abantu nubyo bisemeriire OKUROLERWA kandi mubanu nubo enfuuzi hamu n’enfaakati ( Yakobo 1:27).

Abakristaayo baingi bahabize enyetegereza ey’okugonza. Bali nka katondogorozi w’enganikyo z’ensi yoona, owayetweeka ensi yoona hamabegage. Bafuba n’emigugu eya Ruhanga atabaragiire kwetweka.

Okugonza, oku kwetegerezebwa Ruhanga, kwetagisa TUFE HA bantu nk’abakoonyezi. Abakoonyezi tibakunihiraho kubaigamira. Kristu obu yakirize omusaija hakiijongo Kya Beseseda, akamugamba, “imuka, ohimbe ekirago kyawe, ogende”(Yohana 5:8). Atamugambe, “ohimbe ekirago kyawe nukwo oije twikarane oku nkukirize.”

Abakoonyezi bagonza embalirra n’obujunanizibwa obwingi okuruga hali ababakufaaho. Omukyahandikirwe kyaitu ekyahamutwe, Kristo n’agamba omukazi owasangirwe mubusiihani, “genda otalyongera kusiisa.” Nk’omukoonyezi, ebyaana by’emirimo ey’okugonza kwaawe bisemeriire okweyolekera omumuntu owokukoonyera kandi kinu nkihikirra okuraba mukusaba embalirra n’okuba b’obujunanizibwa mubwomezi bwaabo.

Ruhanga n’agonza tutwaale okugonza hamu n’embabazi omunsi. Kyoonka, natunihira kukikorra omumagezi, mukumanya Kandi n’omukwetegereza, atali nk’abasobozesa baitu nk’abakoonyezi.

Allel’uya!

GALIHYA N’OSOMA HANU: Yakobo 1:27, Yohana 21:15-17.

ENTONGE Y’EZABU: Okugonza, oku kwetegerezibwa Ruhanga, kwetagisa TUFE HA bantu nk’abakoonyezi. Ruhanga n’agonza tutwaale okugonza hamu n’embabazi omunsi. Kyoonka, natunihira kukikorra omumagezi, mukumanya Kandi n’omukwetegereza, hatali nk’abasobozesa baitu nk’abakoonyezi.

ESAARA: Taata Ow’engonzi, ninkusiima habw’okumanya kunu. Mumagezi, nintwaara okugonza omunsi enyetoroire. Tinkukuza ekibi okuraba omukusobozesa obutigi baitu nimpayo embabazi okuraba omumwooyo gw’omukoonyezi ahikire. Mw’ibara lya Yesu, Amiina.

TUKU ME KWO IV: LAKONY DANO

Lakwena Grace Lubega

Jon 8:10-11(KJV); Yecu oille, openyo dako ni, “Dako, gin kono gitye kwene? Pe tye ŋat mo ma oŋolo kop loyi?” En ogamo ni, “Pe tye ŋat mo, ladit.” Yecu owaco ni, “An bene pe abiŋolo kop loyi. Cit giri; cakke tin pe dok ibal.”

Lubanga olwongo wan me bedo lukony dano, ento pe jo ma timo jami ki dano. Kadi ka bed latim jami meka dano tye ki mar pire kene, lakony dano maro i yo maleng makato.

Macalo lukony dano, Lubanga olwongo wan me GWOK PI dano dok Pe me GWOKO NE gin. I Lok acoya pa Lubanga, kit kwayo dano moni myero ki GWOK GIN dok magi obedo gwoko lutino kic ki mon ma cog-gi oto (Yakobo 1:27).

Lukaritayo mapol gin tye ki niang ma pe kakare ikom mar. Gin obedo calo ododo ikom atlas ma otingo lobo ducu i pal gwoge. Gin tute atuta ki te ma Lubanga ociko gin me tingo.

Mar, macalo niange kwede ki Lubanga, mite ni meno wa GWOK PI dano macalo lukony. Lukony pe mito ni iket kwo ma meri ikom gin. Ikare ma Kricito ocango laco ma i wang kulu me Beteceda, Lok ma ki waco bot en ni otim en aye ni, “a malo, kwany gin butu ma meri ci i citi”(Jon 5:8). Lok ma ki waco ni otim pe onongo obedo ni, kwany gin butu ma meri ci bin ibed kacel kweda kit ma dong kombedi atyeko cango in ni.

Lukony dano mito kor tic dok tic madit makato ki bot jo ma gin gwoko. I wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga, Kricito waco ki dako ma ki mako i abo, “citi ci be dok ibal”, macalo lakony dano, nyig me tic ma meri me mar myero onen ki ikom ngat moni-ca ma in itye ka konyo ne ni dok man time niwok ki imito ni gin obed jo ma miyo kor tic dok ma tye paro pi kwo ma meg-gi.

Lubanga mito ni wanyut mar ki kica bot lobo. Kadi kumeno, en mito ni wan watim meno i ryeko, ngec, dok niang, pe macalo jo ma tiyo meka dano ento lukony dano.

Alelua!

KWAN MUKENE : Yakobo 1:27, Jon 21:15-17

LWOD MADIT: Mar, macalo niange kwede ki Lubanga, mite ni meno wa GWOK PI dano macalo lukony. Lubanga mito ni wanyut mar ki kica bot lobo. Kadi kumeno, en mito ni wan watim meno i ryeko, ngec, dok niang, pe macalo jo ma tiyo meka dano ento lukony dano.

LEGA: Wora me amara, apwoyo In pi ngec ma . I ryeko, an anyutu mar ki lobo ma orumo nget an. An pe amedo bal ki i ye jemo ento anyutu kica niwok ki i cwiny pa lakony me ada. I nying Yecu, Amen.

MCHEZO WA MAISHA V: WASAIDIZI

Mtume Grace Lubega

Yohana 8:10-11; Yesu akajiinua asimwone mtu ila yule mwanamke, akamwambia, Mwanamke, wako wapi wale washitaki wako? Je! Hakuna aliyekuhukumu kuwa na hatia? Akamwambia, Hakuna, Bwana. Yesu akamwambia, Wala mimi sikuhukumu. Enenda zako; wala usitende dhambi tena.

Mungu ametuita kuwa wasaidizi, sio wawezeshaji. Ilhali mwezeshaji hujisimamia mwenyewe katika upendo wake, msaidizi hupenda kwa njia safi zaidi.

Kama wasaidizi, Mungu ametuita KUWAJALI watu wala sio KUWAJALIA. Katika maandiko, makundi maalum ya watu yanapaswa KUJALIWA na hawa ni yatima na wajane (Yakobo 1:27).

Wakristo wengi wana hisia za hisani zilizopinduliwa. Wao ni kama atlasi ya hadithi iliyo na ulimwengu wote mabegani pake. Wanakazana na mizigo ambayo Mungu hajawaagiza kubeba.

Upendo, kama unavyoeleweka kwa Mungu, unahitaji kwamba TUWAJALI watu kama wasaidizi. Wasaidizi hawatarajii uwategemee. Wakati Kristo alimponya yule mtu katika ziwa la Bethesda, mafundisho yalikuwa, “simama, jitwike godoro lako, uende” (Yohana 5:8). Maagizo hayakuwa, “chukua godoro lako uje ukae nami sasa maana nimekuponya.”

Wasaidizi wanahitaji uwajibikaji na uadilifu mkubwa kutoka kwa wanaowajali. Katika andiko letu kuu, Kristo anamwambia mwanamke aliyechukuliwa katika uzinzi, “Nenda zako, wala usitende dhambi tena.” Kama msaidizi, matunda ya kazi yako ya upendo lazima yaonekane kwa mtu mwingine unayemsaidia na hii inafanikiwa kupitia kuhitaji kuwajibika na kuadilika kwa maisha yao.

Mungu anatutaka tuupanulie ulimwengu upendo na neema. Walakini, anatutarajia tufanye hivyo kwa hekima, maarifa na ufahamu, sio kama wawezeshaji bali kama wasaidizi.

Haleluya!

MASOMO YA ZIADA: Yakobo 1:27, Yohana 21:15-17

UJUMBE MKUU: Upendo, kama unavyoeleweka kwa Mungu, unahitaji TUWAJALI watu kama wasaidizi. Mungu anataka tuupanulie ulimwegu upendo na neema. Walakini, anatutarajia tufanye hivyo kwa hekima, maarifa na ufahamu, sio kama wawezeshaji bali kama wasaidizi.

SALA: Baba mpenzi, ninakushukuru kwa maarifa haya. Kwa hekima, ninapanua upendo kwa ulimwengu unaonizunguka. Sikuzi dhambi kwa kuwezesha uasi lakini ninahudumu neema kupitia roho ya msaidizi wa kweli. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 5:8 (KJV); Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face.

In psychology, persecution is a form of anti-social behaviour. While enablers, discussed in the previous devotions, are self-centred, persecutors are self-righteous.

Persecutors tend to believe that everybody deserves what they get and had it coming. They thrive on other people’s failures and will never understand that some things that happen to others are beyond their control. Following someone else’s tragedy, a persecutor’s lips will leak with statements such as, “Let them suffer.”

To a persecutor, empathy is a mystery. He is that individual who is gloriously orbiting some sun while the rest of the world remains earthbound. The moral ground on which he stands is so exalted that he deems himself a worthy judge of every one else’s indiscretions. Persecutors sharpen their tongues with glee every time someone falls into trouble or scandal.

God has not called you to police other people’s morals or avidly participate in casting aspersions on people’s characters. In Titus 3:2, the instruction is ‘to speak evil of no man.’ Instead, God expects you to pray for men.

Additionally, God does not want you to despair simply because you are faced with a persecutor. Sometimes, you have to bear the brunt of their needless cruelty in order to stand. David in our theme scripture tells the Lord to lead him in the ways of His righteousness because of his enemies.

Pay no heed to those that harbour nothing for you but ill-will. God is still in the business of preparing tables in the presence of your enemies (Psalm 23:5).

Hallelujah!

FURTHER STUDY: Titus 3:2, Psalm 23:5

GOLDEN NUGGET: Pay no heed to those that harbour nothing for you but ill-will. God is still in the business of preparing tables in the presence of your enemies.

PRAYER: Loving Father, I thank You for this truth. The Bible says blessed are those that are persecuted for righteousness’ sake for theirs is the kingdom of God. I wear persecution as a badge of honour because I understand the blessing that it brings. I refuse to cower in the face of any enemies because I know that You have guaranteed my continual victory. In Jesus’ name, Amen.

OMUZANNYO GW’OBULAMU IV: ABAYIGGANYA

Omutume Grace Lubega

Zabbuli 5:8 (KJV): Ontwale, ai Mukama, mu butuukirivu bwo olw’abalabe bange; Ongololere ekkubo lyo mu maaso gange.

Mu by’okusoma ku nneeyisa y’abantu, okuyigganya ngeri ya nneeyisa etali ya mu bantu. Nga abasobozesa, abannyonnyoddwa mu devotion eziyise, bantu abeeyagaliza bokka na bokka, abayigganya bo bantu abeetwala ng’abatuukirivu mu maanyi gaabwe.

Abayigganya batera okukkiriza nti buli muntu agwanira ekyo ky’afuna era akyereetako nga ye. Babeerawo ku lw’okulemererwa kw’abantu abalala era tebalitegeera nti ebintu ebimu ebituuka ku bantu abamu bisukkuluma ku buyinza bwabwe. Embeera ey’ennaku bw’etuuka ku muntu omulala, emimwa gy’omuyigganya gijja kusimattuka ebigambo nga “ka baboneebone”.

Eri omuyigganya, okulumirirwa tekumanyikiddwa. Ye muntu oyo anyumirwa kyokka nga abalala bonna banyigirizibwa. Omutindo gw’empisa gwe yeetwalirako gugulumiziddwa nnyo nti yeebala okuba omulamuzi asaanidde okulamula enneeyisa etali ya buntu eya buli muntu omulala yenna. Abayigganya bavumirira n’essanyu eppitirivu omuntu omu bw’agwa mu buzibu oba ekiswaalo.

Katonda takuyise kulondoola mpisa z’abantu abalala oba okwetaba n’obwagazi mu kuwaayiriza abantu okusiiga enziro ku neeyisa zabwe. Mu Tito 3:2, ekiragiro kiri ‘butayogera bubi ku muntu yenna.’ Mu kifo ekyo, Katonda akusuubira okusabira abantu.

Okugattako kwekyo, Katonda tayagala ggwe okuggwamu essuubi olw’okuba waliwo akuyigganya. Ebiseera ebimu, olina okugumira obulumbaganyi obw’obukambwe bwabwe obuteetaagisa osobole okuyimirira. Dawudi mu kyawandiikibwa kyaffe akigguddewo agamba Mukama amutwale mu butuukirivu bwe olw’abalabe be.

Towuliriza abo abataliiko kirala kye bakwagaliza wabula obubi. Katonda akyali mu nkola ey’okuteekateeka emmeeza mu maaso g’abalabe bo (Zabbuli 23:5).

Alleluya!

YONGERA OSOME: Tito 3:2, Zabbuli 23:5

AKASUMBI KA ZAABU: Towuliriza abo abataliiko kirala kye bakwagaliza wabula obubi. Katonda akyali mu nkola ey’okuteekateeka emmeeza mu maaso g’abalabe bo.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’amazima gano. Baibuli egamba nti Balina omukisa abayigganyizibwa ku lw’obutuukirivu: kubanga abo obwakabaka obw’omuggulu bwe bwabwe. Nyambala okuyigganyizibwa ng’engule ey’ekitiibwa kubanga ntegeera omukisa gwe kuleeta. ŋŋaana okutiitiira mu maaso g’abalabe bange kubanga mmanyi nti okakasizza obuwanguzi bwange obutakoma. Mu linnya erya Yesu, Amiina.

OMUZAANO GW’AMAGARA IV: ABARIGUHIIGA

Entumwa Grace Lubega

Zaaburi 5:8; Ahabw’abantu abangwereire, ai MUKAMA, onyebembere omu kuhikiirira kwawe; Onshemereze omuhanda gwawe omu maisho gangye.

Omu mishomo y’emitwarize y’abantu, okuhiiga n’ekika ky’emicwe mibi. N’obu abarikubaasisa, abashoboreirwe omu biro ebihwaire, baraabe nibakora buri kimwe ahabwaabo, abarikuhiiga nibetwaara nkabahikiriire ahabw’ebikorwa byaabo.

Abarikuhiiga nibakira kwikiriza ngu buri omwe ashemereire eki arikutuunga kandi ngu naaba akyeeretaire. Nibashemerererwa omu kugwa kw’abandi bantu kandi tibaribaasa kwetegyereza ngu ebintu ebimwe ebirikuba ah’abantu niberenga okubaasa kwaabo. Baaba nibakuratira enaku y’abandi bantu, eminwa y’omuntu orikuhiiga naija kurekuka n’ebigambo nk’ebi, “reka babonaabone.”

Aha muntu orikuhiiga, embabazi n’enaama. N’omuntu ogwo orikwetoroora eizooba omu kitiinisa haza obwo abandi boona batsibiirwe omunsi. Omwanya gu arikwemereramu omu micwe guri ahaiguru munonga kuhika aha kwetwaara nk’omuramuzi ohikiriire ow’ebikorwa by’abantu abandi ebitahikire. Abarikuhiiga nibatyaza orurimi rwaabo n’amashererwa, omuntu weena ku arikugwa omu kabi ningashi omuri butandu.

Ruhanga takwetsire kugyenda aha micwe y’abandi bantu ningashi kwegaita ahari abo abarikugambuura emitwarize y’abandi. Omu kitabo kya Tito 3:2, endagiiriro ni, ‘okutagira ou bagambaho kubi.’ Kureka, Ruhanga nayenda ngu oshabire abantu boona.

Okwongyera ahari ekyo, Ruhanga tarikwenda ngu ohwe amatsiko ahabw’okugira ngu hariho arikukuhiiga. Obumwe, noyetenga kugumira okusheega kw’obubi bwaabo obutarikwetengwa, kugira ngu obaase kwemerera. Daudi omu mutwe gw’ebyahandiikirwe byaitu nagambira Ruhanga kumwebembera omu mihanda y’okuhikiirira ahabw’abazigu be.

Otata ebiteekateeko byaawe ahari abo abataine kibakwiinaire kureka okutakwendeza. Ruhanga akiriyo nakora omurimo gw’okukutebeekanisiza emeeza omu maisho g’abazigu baawe (Zaaburi 23:5).

Hallelujah!

SHOMA NEEBI: Tito 3:2, Zaaburi 23:5

EZAABU: Otata ebiteekateeko byaawe ahari abo abataine kibakwiinaire kureka okutakwendeza. Ruhanga akiriyo nakora omurimo gw’okukutebeekanisiza emeeza omu maisho g’abazigu baawe.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. Baiburi negira ngu baine omugisha abahiigwa ahabw’okuhikiirira, ahabw’okuba obukama bwa Ruhanga n’obwaabo. Ninjwaara okuhiigwa nka ekyepe y’ekitiniisa ahabw’okuba ninyetegyereza emigisha ei kurikureeta. Ninyanga kutina abazigu boona ahabw’okuba nimanya ngu ohamize okusingura kwangye okw’obutoosha. Omu eiziina rya Yesu, Amiina.

OMUZAANO OGW’OBWOMEZI IV: OKUHIIGANIZIBWA.

Omukwenda Grace Lubega

Zabuli 5:8 Ontwale, ai Mukama, omu kuhiki’ra kwawe, obwabanyanzigwa bange; Onterekereze omuhanda gwawe omu maiso gange.

Omuby’entekereza n’engeso z’abantu, okuhiiganizibwa nagwo mulingo gw’engeso ezinyakujumiirwa omubantu. Obu abasobozesa, abahanywirweho omu kwehayo okuhingwire, begondeza bonka, abahiiganiza baba nokuhikira okwabu bonka.

Abahiiganiza bagwerera enyikiriza ngu buli muntu asemerire ekya tunga kandi kye n’omukwija. Batuntumukira ha kulemererwa kw’abantu abandi kandi tibalikyetegereza ngu ebintu ebimu ebibaho hali abantu biba bikizireho obusoobozi bwabu kubisobora. Kuhondeera omuhito gw’omuntu ondi, omunwa gw’omuhiganiza gwijja kujwisa ebigambo nka,”ka babonabone,”

Hali omuhiganiza, okuganyira kiri eky’ensita. Ali muntu ogwo akwenyumiriza nk’omu kwehinguliriza izooba kunu abandi basigaire ahansi enu. Engeso ezayemeeraho z’imukiibwe muno ngu ayerora nk’omuramuzi asemerire habw’obutafaayo bw’ondi. Abahiiganiza basongora endimi zabu n’okusemererwa buli kaire omuntu ondi bw’agwa omukabi orundi ekihemu.

Ruhanga takwesire iwe kuba musirikale w’engeso z’abantu orundi kutekamu amaani noyetaba omukudibisa engeso z’abantu abandi. Omu Tito 3:2, okuhaburwa kuli “obutabaza kubi hali omuntu wena.” Kunu, Ruhanga akunihira kubasabira.

Omukwongeraho, Ruhanga takugonza ohoibwemu habw’okuba oitiraine akuhiiganiza. Buli, oina kugumira enkanga y’oburumi obutakwetagisa osobole kwemera. Daudi omukyahandikirwe kyaitu eky’ahamutwe agambire Mukama kumwebembera omumihanda y’obuhikiriire bwe habw’abanyanzigwa be.

Otarolera enkenya yabo abatakwinira kintu kyoona kwihaho ebigenderwa ebibi. Ruhanga akyali omunkora ey’okutekaniza emeza omumaiso g’abanyanzigwa bawe. (Zabuli 23:5)

Alel’uya!

GALIHYA N’OSOMA HANU: Tito 3:2, Zabuli 23:5.

ENTONGE Y’EZABU: Otarolera enkenya yabo abatakwinira kintu kyoona kwihaho ebigenderwa ebibi. Ruhanga akyali omunkora ey’okutekaniza emeza omumaiso g’abanyanzigwa bawe.

ESAARA: Is’itwe ow’engonzi, ninkusiima h’abwamazima ganu. Baibuli egamba bahairwe omugisa abo abahiganizibwa haw’okuhiikira, obukama bwa Ruhanga bwabu. Njwara okuhiiganizibwa nk’ipeesa ely’ekitinisa habwo’kuba ninyetegereza omugisa ogukireeta. Nimpakaniza kugwerwa omumaiso g’abanyanzigwa boona habwo’kuba manyire ngu ogumize obusinguzi bwange bukya bukya. Mw’ibara lya Yesu, Amiina.

TUKU ME KWO IV: JO MA UNO DANO

Lakwena Grace Lubega

Jabuli 5:8 (KJV); Ai Rwot, lukworra gitye pol; tela wek ati gin ma tye atir i nyimi, dok imi yoni ma alubo obed atir.

I kwan i kom tam pa dano ki kit ma dano kwo kwede, Auna obedo kit kwo me kwero bedo maber kacel ki dano. Kadi ka lukony dano, ma ki nywako loke i devotions ma okato angec, timo jemi pi gin kengi, Jo ma uno dano obedo dano ma kitgi atir pi gin kengi.

Jo ma uno dano gin ye ni dano ducu ki acel acel opore me nongo gin ma gin nongo dok oneno ka ka bino. Gin wake i poto pa dano mukene dok pe obi niang matwal ni jami mukene ma time bot jo mukene gin pe ki twero me timo gin mo iye. Malube ki peko ma opoto ikom ngat mukene, dog ngat ma uno dano ibi ton ki lok macalo, “wek gin oden can”.

Ki bot ngat ma uno dano, paro pi dano obedo gin me mung. En obedo ngat acel moni eno ni ma tye ka lworo ceng mo ki deyo kace lobo mukene gak ma otwene. Kabedo me ber kit kama en cung iye obedo ma o ile twatwal ma en nene keken ni en aye langolkop ma opore pi dano ducu ma tye ki apoka poka. Jo ma uno dano pako lebgi ki yomcwiny madit kare ducu ma ngat mo opoto i peko onyo i gin marac.

Lubanga pe olwongo in me bedo calo police pa kit ma myero dano okwo kwede maber onyo adada dok me keto miti mogo i kit dano. I Tito 3:2, ciko tye ni ‘pe i lok gin mo ma rac ikom dano mo keken’. Kono do, Lubanga mito ni meno in ileg pi dano.

Me medo, Lubanga pe mito ni ibed ki par pien i tye i auna. Cawa mukene, omyero ikany auna ma meg-gi me gero ma konye peke wek i cung.
Daudi i wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga waco ki Lubanga me telo en iyo ma mere me kit ma atir pi lukwora.

Pe iter iti iwiny jo ma pe gwoko gin mo pi in ento miti ma rac. Lubanga pud tye ka yubu meja me cam i nyima ma nongo lukwora neno (Jabuli 23:5).

Alelua!

KWAN MUKENE: Tito 3:2, Jabuli 23:5

LWOD MADIT: Pe iter iti iwiny jo ma pe gwoko gin mo pi in ento miti ma rac. Lubanga pud tye ka yubu meja me cam i nyima ma nongo lukwora neno.

LEGA: Wora me Amara, Apwoyo In pi ada man. Baibul waco ni tye ki gum jo ma ki uno gin pi kit ma atir pien ker me polo obedo megi. Aruku auna macalo latam labo me woro pien an aniang gum ma en kelo. Akwero me bedo lalworo ka wang lumone ma mera pien angeyo ni in dong imoko kamaleng loc ma mera ma mede ameda.
I nying Yecu, Amen.

MCHEZO WA MAISHA IV: WATESI

Mtume Grace Lubega

Zaburi 5:8 (KJV); BWANA, uniongoze kwa haki yako, Kwa sababu yao wanaoniotea. Uisawazishe njia yako mbele ya uso wangu.

Katika saikolojia, mateso ni aina ya tabia ya uadui wa kijamii. Wakati wawezeshaji, waliozungumziwa katika ibada zilizopita wana ubinafsi, watesi hujihesabia haki.

Watesi huwa wanaamini kwamba kila mtu anastahili kile anachopata na lilikuwa laja. Wanafanikiwa kwa kufeli kwa watu wengine na hawataelewa kamwe kuwa vitu vingine vinavyowapata wengine viko nje ya uwezo wao. Kufuatia msiba wa mtu mwingine, midomo ya mtesi itavuja na kauli kama, “Wacha wateseke.”

Kwa mtesi huruma haijulikani. Yeye ndiye mtu anayezunguka juu kwenye jua kwa utukufu wakati ulimwengu wote unabaki chini duniani. Sehemu ya maadili ambayo anayosimamia imeinuliwa sana hivi kwamba anajiona kama hakimu anayestahili wa kila mtu mwingine. Watesi hunoa ndimi zao kwa shangwe kila wakati mtu aangukapo kwenye shida au kashfa.

Mungu hajakuita kuwa polisi wa maadili ya watu wengine au kushiriki kwa bidii katika kupiga firimbi kwa tabia za watu. Katika Tito 3:2, maagizo ni ‘kutomnenea mtu yeyote vibaya.’ Badala yake, Mungu anatarajia uwaombee watu.

Isitoshe, Mungu hataki ukate tamaa kwa sababu tu unakabiliwa na mtesi. Wakati mwingine, lazima uchukue dhima ya ukatili wao usiofaa ili kusimama. Daudi katika andiko letu kuu anamwambia Bwana amwongoze katika njia za haki Yake kwa sababu ya maadui zake.

Usiwatilie maanani wale wasiohifadhi chochote kwako ila nia mbaya. Mungu bado yuko katika biashara ya kuandaa meza mbele ya watesi wako (Zaburi 23:5).

Haleluya!

MASOMO YA ZIADA: Tito 3: 2, Zaburi 23: 5

UJUMBE MKUU: Usiwatilie maanani wale wasiohifadhi chochote kwako ila nia mbaya. Mungu bado yuko katika biashara ya kuandaa meza mbele ya watesi wako.

SALA: Baba mpenzi, ninakushukuru kwa ukweli huu. Biblia inasema heri wale wanaoteswa kwa ajili ya haki kwa ajili yao ni ufalme wa Mungu. Ninayavaa mateso kama beji ya heshima kwa sababu ninaelewa baraka yanayoleta. Ninakataa kuogopa mbele ya maadui wowote kwa sababu ninajua kwamba daima umehakikisha ushindi wangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 13:3 (KJV); And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 

Enabling, as a behavioral shortcoming, is a vice. It is unfortunate that it is quite prevalent in the body of Christ today.

When a minister of God makes his congregation utterly dependent on him as the stairway and access door to the throne room, that is not the love for the brethren as required by scriptures but it is enabling.

If a minister glories in the fact that people call him at 3.00 am in the morning to fend off demonic attacks or they cannot pray for their loved ones until the pastor returns from his trip abroad, that is an enabler-minister.

Constant deliverance services that never empower people to stand by the power of the Word against the devil could easily be an exercise in enabling in all its destructive capacities.

If the Church of Christ still places conviction only in the ‘prophetic word’ of a man or woman of God minus the inward witness of the Spirit of God in them, then as ministers of God, we are enabling, not growing men in the faith.

As a minister, God has called you to EQUIP the saints. He has not called you to build a personality cult of people who are continuously dependent on your relationship with God.

We must teach men to know God for themselves, to understand the scriptures, to personalise their faith, to give God their attention, to fortify their spirits and to stand firm in the times of their adversity.

Hallelujah!

FURTHER STUDY: Ephesians 4:12-16, John 14:26

GOLDEN NUGGET: As a minister, God has called you to EQUIP the saints. We must teach men to know God for themselves, to understand the scriptures, to personalise their faith, to give God their attention, to fortify their spirits and to stand firm in the times of their adversity.

PRAYER: Loving Father, I thank You for this knowledge. As a minister, You have taught me the wisdom that equips men and continually points them to You. You are the source, the strength and the foundation on which we base our lives. Our eyes are set on You in all things and through all things. In Jesus’ name, Amen.

OMUZANNYO GW’OBULAMU – 3: OMUWEEREZA-OMUSOBOZESA

Omutume Grace Lubega

1 Abakkolinso 13:3 (KJV); Era bwe ngabira abaavu bye nnina byonna okubaliisanga, era bwe mpaayo omubiri gwange okwokebwa, naye ne ssiba na kwagala, nga ssiriiko kye ngasizza.

Okusobozesa, ng’obunafu obw’enneeyisa, muze mubi. Kya nnaku nti kino kirabika nnyo mu mubiri gwa Kristo leero.

Omuweereza wa Katonda bw’aleetera abagoberezi be okumwesigamako ng’eddaala era oluggi olubayingiza mu kifo ewali nnamulondo, okwo ssi kwe kwagala kw’aboluganda nga bwe kubangibwa mu byawandiikibwa, wabula okwo kubeera kusobozesa.

Omuweereza bw’aba nga yenyumiriza mu kubeera nga abantu bamukubira essimu ku ssaawa mwenda ez’okumakya okugoba obulumbaganyi obw’omulabe oba nga tebasobola kusabira bagalwa baabwe okutuusa ng’omusumba akomyewo okuva mu lugendo lwe ebweru w’eggwanga, oyo muweereza-musobozesa.

Okusaba okw’okusumululwa mu kkanisa okutakoma okutazimba bantu kuyimirira ku lw’amaanyi g’Ekigambo okweηηanga omulabe, kusobolera ddala okuba nga kawefube wa kusobozesa, mu busobozi bwa kwo bwonna obuzikiriza.

Ekkanisa ya Kristo bweba nga ekyateeka obukakafu bwayo mu ”kigambo ky’obunnabbi” kyokka eky’omusajja oba omukazi wa Katonda awatali mujuluzi ow’omunda ow’Omwoyo wa Katonda mu bbo, awo nno ng’abaweereza ba Katonda, tusobozesa, tetukuza bantu mu kukkiriza.

Ng’omuweereza, Katonda akuyise “OKUTEEKATEEKA” abatuukirivu. Takuyise kuzimba bantu bakusinza, abeesigamye entakera ku nkolagana yo ne Katonda.

Tulina okusomesa abantu okumanya Katonda bo nga bo, okutegeera ebyawandiikibwa, okufuula okukkiriza kwabwe okwa ssekinnoomu, okussaayo omwoyo eri Katonda, okukuuma emyoyo gyabwe era n’okuyimirira nga baggumidde mu biseera by’okunyigirizibwa.

Alelluya!

YONGERA OSOME: Abaefeeso 4:12-16, Yokaana 14:26.

AKASUMBI KA ZAABU: Ng’omuweereza, Katonda akuyise “OKUTEEKATEEKA” abatuukirivu. Tulina okusomesa abantu okumanya Katonda bo nga bo, okutegeera ebyawandiikibwa, okufuula okukkiriza kwabwe okwa ssekinnoomu, okussaayo omwoyo eri Katonda, okukuuma emyoyo gyabwe era n’okuyimirira nga baggumidde mu biseera by’obulumbaganyi.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Ng’omuweereza, Onsomesezza amagezi agateekateeka abantu era agabasongera entakera Gy’oli. Ggwe ensibuko, amaanyi era omusingi kwe tuzimba obulamu bwaffe. Amaaso gaffe gali ku Ggwe mu bintu byonna era okuyita mu byonna. Mu linnya erya Yesu, Amiina.

OMUZAANO GW’AMAGARA – 3: OMUHEEREZA-ORIKUBAASISA

Entumwa Grace Lubega

1 Abakorinso 13:3 (KJV); Kandi n’obu naakugaba ebintu byangye byoona kuriisa abooro, kandi n’obu naakuhayo omubiri gwangye kwokibwa, kwonka ntaine kukunda, tikiine ki kyakungasira.

Okubaasisa, nk’omutwarize ogutahikire, n’omuze mubi. N’eky’obusaasi ngu nigureebwa munonga omu mubiri gwa Kristo.

Omuheereza wa Ruhanga ku arikureetera abantu b’omukanisa ye kumwegamirira kimwe nk’amadaara n’orwiigi rw’okuza omukishengye ky’ekitebe kya Ruhanga, okwo tikukunda abaishemwe nk’oku ebyahandiikirwe burikwetaaga kureka okwo n’okubaasisa.

Omuheereza yaaba nashemerererwa omu kugira ngu abantu nibamuteerera amasimu shaaha mwenda z’akasheeshe kubinga za daimoni ezirikubatahirira nari baba batarikubaasa kushabira abantu baabo okuhitsya obu omuriisa araagarukye kuruga omu rugyendo rwe, ogwo n’omuheereza-orikubaasisa.

Okushaba kw’okukomoorora okutarikuhweera abantu kwemerera omu maani g’Ekigambo kurwanisa sitaane nikubaasa kuhendera kubaire ekikorwa ky’okubaasisa omu bubi bwakyo bwoona.

Ekanisa ya Kristo yaaba eine okushinjwa omu ‘kigambo ky’obunabi’ kyonka eky’omushaija ninga omukazi wa Ruhanga hatariho kareebi w’Omwoyo orikweera omuribo, ekyo nikimanyisa ngu nk’abaheereza ba Ruhanga, nituba nitubaasisa, tutarikukuza abantu omu kwikiriza.

Nk’omuheereza, Ruhanga akwetsire kuheereza abarikweera ebirwaniso. Takwetsire kwombeka obuhabe bw’abantu abarikwegamira omukago gwaawe na Ruhanga obutoosha.

Twiine kwegyesa abantu kwemanyira Ruhanga ahabwaabo, kwetegyereza ebyahandiikirwe, kugira okwikiriza kwaabo nk’abantu, kuta emitima yaabo ahari Ruhanga, kwombeka emyoyo yaabo hamwe n’okwemerera bahamire omu bunaku bwaabo bw’ebihikiirizi.

Hallelujah!

SHOMA NEEBI: Abaefeso 4:12-16, Yohaana 14:26

EZAABU: Nk’omuheereza, Ruhanga akwetsire kuheereza abarikweera ebirwaniso. Twiine kwegyesa abantu kwemanyira Ruhanga ahabwaabo, kwetegyereza ebyahandiikirwe, kugira okwikiriza kwaabo nk’abantu, kuta emitima yaabo ahari Ruhanga, kwombeka emyoyo yaabo hamwe n’okwemerera bahamire omu bunaku bwaabo bw’ebihikiirizi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Nk’omuheereza, onyegyeise obwengye oburikwombeka abantu kandi bukata amaisho gaabo ahariiwe. Naiwe burugo, amaani n’omusingye oguturikwombekaho amagara gaitu. Amaisho gaitu tugahangire iwe omu bintu byoona n’omu biturikurabamu byoona. Omu eiziina rya Yesu, Amiina.

TUKU ME KWO – 3: LATIC PA LUBANGA MA LAKONY DANO

Lakwena Grace Lubega

1 Jo Korint 13:3 (KJV); Ka apoko jami ducu ma atye kwede, ma bene amiyo koma ni giwaŋ woko ki mac, ento ka pe atye ki mar, ci pe konya ki gin mo.

Konyo dano, macalo peko pa adwogi marac ikit ma dano kwo kwede, obedo gin marac. Tye me gum marac ni odoko pol twatwal i dul kom Kricito ikom kare ni.

Ka inen latic pa Lubanga weko dano ma i ot lega ma en doro jenge ikome i jami ducu macalo yo me yito malo dok dogola me donyo i ot ma kom ker pa Lubanga tye iye, meno pe obedo mar pi jo ma oye ikit ma mite kwede ki i Lok acoya pa Lubanga ento obedo konyo.

Ka ce inen latic pa Lubanga wake ni pien dano goyo cim bot en cawa 9 me odiko ka ryemo cen ma omako dano onyo gin pe twero lega pi dano ma gin maro wang ma lakwat odwogo cen ki i wot ma en ocito iye woko, meno obedo latic pa Lubanga ma tiyo pi dano.

Lega me nigonye teretere ma pe miyo kero bot dano me cung ki teko me Lok pa Lubanga ikom catan twero bedo gin ma ki timo me konyo i kero ne ducu me timo gin ma rac.

Ka inen Kanica pa Kricito keto tugu cwiny i ‘lok me nebi’ pa latic pa Lubanga ma dako onyo ma laco keken labongo caden ma a ki i cwiny pa Cwiny Maleng matye i gin, ci macalo latic pa Lubanga, wan watye ka timo ki dano, ento pe dongo dano i niye.

Macalo latic pa Lubanga, Lubanga olwongo in me YUBU jo ma mere. En pe olwongo in me gedo gin aworo i kit dano ma gin kare ducu jenge ikom wat ma megi ki Lubanga.

Omyero wapwony dano me ngeyo Lubanga pi gin kengi, me niang Lok acoya pa Lubanga, me weko gin bedo ki niye ma meg-gi, me miyo tamgi ki Lubanga, me Yubu cwinygi matek dok me cung liking ka peko opoto.

Alelua!

KWAN MUKENE: Jo Epeco 4:12-16, Jon 14:26

LWOD MADIT: Macalo latic pa Lubanga, Lubanga olwongo in me YUBU jo ma mere.Omyero wapwony dano me ngeyo Lubanga pi gin kengi, me niang Lok acoya pa Lubanga, me weko gin bedo ki niye ma meg-gi, me miyo tamgi ki Lubanga, me Yubu cwinygi matek dok me cung liking ka peko opoto.

LEGA: Wora me amara, Apwoyo In pi ngec man. Macalo latic ma megi, In ipwonyo an ryeko ma yubu dano dok kare ki kare cimo gin ki In. In ibedo kama anongo jami ki iye, kero dok guti kama waketo kwo wa iye. Wang wan ocung ikom in i jami ducu dok ki i jami ducu. I nying Yecu, Amen.

OMUZAANO OGW’OBWOMEZI – 3: OMUHEREZA OMUSOBOZESA

Omukwenda Grace Lubega

1 Abakolinso 13:3 (KJV); Kandi obundaba nindisa abasege ebinyinabyo byona, kandi obundaba nimpayo omubiri gwange okwokebwa omu’ro, kunu ntanyina kugonza, tikingasira na kake.

Okusobozesa, nk’engeso ezisiisikaire, kali kamogo. Gali mainaro ngu kirarangire omubiri gwa Kristo kyar’ero.

Omuhereza wa Ruhanga obwa letera ekitebe kye okumw’esigamira nk’amadaara kandi omulyango gw’okwirra hali ekisiika ky’ekitebe, ezo tiziba ngonzi hali abooruganda nkoku kikw’etaagisa omubyahandikirwe baitu kiri kyo kusobozesa.

Kuba omuhereza yenyumiriza omubiroho ngu abantu bamuterera esiimu saha mwenda ezanyenkyakara okuhakaniza okurumbwa kw’emizimu oba tibakusobora kusabira omugonzebwa waabu kuhika omuliisa akyoire kuruga omurugendo rwe aheeru, ogwo muhereza omusobozesa.

Obuheereza obw’okusumurwa obutoosa obutasoboora kuha abantu amaani okwemera habw’amaani g’ekigambo kuhakaniza omubi ki sobora bwangu kuba omulimo mu kusobozebwa mu buli busobozi bwakwo obuhwerekereza.

Kakusangwa ekanisa ya Kristo eba n’ekya teeka okurumisirizibwa mu kigambo ky’obunabi bw’omusaija rundi omukazi wa Ruhanga honka hataro obwakaiso obw’omunda habw’omwoyo wa Ruhanga muli bo, hati aho nk’abahereza ba Ruhanga, tukusobozesa, hatali kukuza abuntu mu kwikiriza.

Nk’omuhereza, Ruhanga akwesere KUHIKIRIZA abarukwera. Takwesere kwombeka ky’enkura ekidinidini y’abantu aba kwesigama ha nkoragana yaawe na Ruhanga.

Twina kwegesa abantu okumanya Ruhanga habwabu, okwetegereza ebyahandikirwe, okwikiriza kwabu kukufoora kwoomu, okuha Ruhanga omwanya omukuru, okugumya emwiyo yabu kandi okwemera bahamire omubiro byabu eb’omuhito.

Haleruya!

GALIHYA N’OSOMA HANU: Abefeso 4:12-16, Yohana 14:26.

ENTONGE Y’EZABU: Nk’omuhereza, Ruhanga akwesere KUHIKIRIZA abarukwera. Twina kwegesa abantu okumanya Ruhanga habwabu, okwetegereza ebyahandikirwe, okwikiriza kwabu kukufoora kwoomu, okuha Ruhanga omwanya omukuru, okugumya emwiyo yabu kandi okwemera bahamire omubiro byabu eb’omuhito.

ESAARA: Taata ow’engonzi, Ninkusiima habw’okumanya kunu. Nk’omuhereza, Onyegesize amagezi agahikiriza abantu kandi nokwongera kubaragira hali Iwe. Niwe ndugiiro, amaani kandi omusingi hali tw’emeeza obwomezi byaitu. Amaiso gaitu gali hali iwe omubintu byoona kandi kuraba omubintu byoona. Mw’ibara lya Yesu, Amiina.

MCHEZO WA MAISHA – 3: MTUMISHI-MWEZESHAJI

Mtume Grace Lubega

1 Wakorintho 13:3 (KJV); Tena nikitoa mali zangu zote kuwalisha maskini, tena nikijitoa mwili wangu niungue moto, kama sina upendo, hainifaidii kitu. Na hata nikitoa mali yangu yote kulisha masikini, na nikitoa mwili wangu uchomwe, na sina upendo, hainifaidii chochote.

Uwezeshaji, kama tabia pungufu, ni tabia mbaya. Ni bahati mbaya kwamba imeenea kabisa katika mwili wa Kristo leo.

Mhudumu wa Mungu anapofanya kusanyiko lake kumtegemea kama ngazi na mlango wa kuingia kwenye chumba cha enzi, huo sio upendo kwa ndugu kama inavyotakiwa katika maandiko; bali ni uwezeshaji.

Ikiwa mtumishi anajivunia ukweli kwamba watu wanampigia simu saa tisa asubuhi ili kutoa mapepo yaliyowashambulia au hawawezi kuwaombea wapendwa wao hadi mchungaji atakaporudi kutoka safarini pake nje ya nchi, huyo ni mtumishi-mwezeshaji.

Huduma za ukombozi za kila mara ambazo haziwatii watu nguvu kusimama kwa nguvu ya Neno dhidi ya shetani zinaweza kuwa mazoezi ya kuwezesha kwa uwezo wake wote wa uharibifu.

Ikiwa Kanisa la Kristo bado linaweka kusadikika tu katika ‘neno la unabii’ la mwanamume au mwanamke wa Mungu bila ushuhuda wa ndani wa Roho wa Mungu ndani yao, basi kama wahudumu wa Mungu, tunawawezesha, si kuwakuza watu katika imani.

Kama mhudumu, Mungu amekuita UWAKAMILISHE watakatifu. Hajakuita kujenga ibada ya utu wa watu wanaotegemea uhusiano wako na Mungu.

Lazima tuwafundishe watu kumjua Mungu wenyewe, kuelewa maandiko, kubinafsisha imani yao, kumpa Mungu usikivu wao, kuimarisha roho zao na kusimama kwa nguvu wakati wa shida zao.

Haleluya!

MASOMO YA ZIADA: Waefeso 4:12-16, Yohana 14:26

UJUMBE MKUU: Kama mhudumu, Mungu amekuita UWAKAMILISHE watakatifu. Lazima tuwafundishe watu kumjua Mungu wenyewe, kuelewa maandiko, kubinafsisha imani yao, kumpa Mungu usikivu wao, kuimarisha roho zao na kusimama kwa nguvu wakati wa shida zao.

SALA: Baba mpenzi, Ninakushukuru kwa maarifa haya. Kama mhudumu, Umenifundisha hekima inayowaandaa watu na inawaelekeza kwako kila wakati. Wewe ndiye chanzo, nguvu na msingi ambao tunaegemeza maisha yetu. Macho yetu yamekazwa kwako katika vitu vyote na kupitia vitu vyote. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 13:3 (KJV); And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

An enabler is another personality trait in psychology. Enablers are people with a self-centred love. More than just this misguided love, they generally live under the deception that they can please everyone.

As revealed by our theme scripture, an enabler may give you all that he has and even give his body to be burned for your sake when such a man does not truly love you. What may look like love because of its propensity for self-sacrifice may actually be nothing more than enabling in action.

Enablers expect praise, rewards and dependence. They thrive on other people’s appreciation and will go to unimaginable lengths to win it. An enabler will gladly feed your vices as long as he keeps you utterly dependent on him. These may be financial vices, personal health vices or career vices.

It is the common mantra of enablers to claim that love is blind. So, with wilful blindness, they ignore the self-destructive tendencies of the people they are trying to help. They do not do this out of love in its purest form but out of a deep, sometimes unconscious need to be needed.

If you find a perverse kind of satisfaction in the thought that someone struggling with weakness cannot accomplish much without you, you may want to check your heart.

God is love (1 John 4:16). If you think love is blind, remember that God is not blind. He has called us to a life of wisdom. As we extend grace to the world, we ought not to fan the flames of other people’s personal weaknesses but to give them the tools to overcome weakness and depend, not on us but on God alone.

FURTHER STUDY: 1 John 4:16, John 12:43

GOLDEN NUGGET: God is love (1 John 4:16). If you think love is blind, remember that God is not blind. He has called us to a life of wisdom. As we extend grace to the world, we ought not to fan the flames of other people’s personal weaknesses but to give them the tools to overcome weakness and depend, not on us but on God alone.

PRAYER: Loving Father, I thank You for this truth. I thank You because You have enlightened my spirit with the meaning of true love. I love unconditionally in the revelation of what You define as love, not as a man seeking the praises and dependence of others but one perfected in the love of the Father. In Jesus’ name, Amen.

OMUZANNYO GW’OBULAMU – 2: ABASOBOZESA

Omutume Grace Lubega

1 Abakkolinso 13:3 (KJV): Era bwe mpaayo bye nnina byonna eri abaavu, era ne bwe mpaayo omubiri gwange okwokebwa, naye nga sirina kwagala, mba ssiriiko kye ngasizza.

Omusobozesa nneeyisa endala mu by’okusoma ku nneeyisa y’abantu. Abasobozesa beebo abalina omukwano ogwetooloolera ku bo bokka. Okusukka ku mukwano guno okuba nga guluηηamizibwa mu bukyamu, okutwaliza awamu babeera mu bulamu obwerimba nti basobola okusanyusa buli omu.

Nga bwe kibikkuliddwa mu kyawandiikibwa kyaffe ekigguddewo, omusobozesa ayinza okukuwa byonna by’alina n’awaayo n’omubiri gwe okwokebwa ku lu lwo ng’omuntu oyo takwagala bya ddala. Ekiyinza okulabika ng’okwagala ku lw’ekikula ky’okwefiiriza kiyinza okuba nga tekisukka ku kuba kusobozesa busobozesa.

Abasobozesa basuubira ettendo, ebirabo n’okubeesigamako. Babeerawo ku lw’okusiimibwa kw’abantu abalala era basobola okukola ebitalowoozeka okukuwangula. Omusobozesa n’essanyu ajja kuliisa buli mize gyo kasita osigala ng’omwesigamyeko wenna. Emize gino giyinza okuba emize mu by’ensimbi, emize mu by’obulamu bwo ng’omuntu oba emize ku mulimu.

Ŋŋombo y’abasobozesa okugamba nti okwagala muzibe. N’olwekyo n’obuzibe bwe beeyagalidde, babuusa amaaso ebintu by’okwesaanyaawo abantu be bagezaako okuyamba bye bakola. Tebakola kino lwa kwagala mu kikula kyakwo ekituufu wabula lwa kyetaago oluusi kye batamanyi eky’okubeera nga beetagibwa.

Bw’osanga engeri y’okukkusibwa eyakyama mu ndowooza nti omuntu alafuubana n’obunafu tasobola kukola bingi w’otali, oyinza okwagala okukebera omutima gwo.

Katonda kwagala (1 Yokaana 4:16). Bw’oba ng’olowooza nti omukwano muzibe, jjukira nti Katonda ssi muzibe. Atuyise mu bulamu obw’amagezi. Nga bwe twongerayo ekisa eri ensi, tetuteekeddwa kuwujja muliro gw’obunafu bwa ssekinnoomu obw’abantu abalala naye okubawa ebikozesebwa okuwangula obunafu era beesigame, ssi ku ffe wabula ku Katonda yekka.

YONGERA OSOME: 1 Yokaana 4:16, Yokaana 12:43

AKASUMBI KA ZAABU: Katonda kwagala (1 Yokaana 4:16). Bw’oba ng’olowooza nti omukwano muzibe, jjukira nti Katonda ssi muzibe. Atuyise mu bulamu obw’amagezi. Nga bwe twongerayo ekisa eri ensi, tetuteekeddwa kuwujja muliro gw’obunafu bwa ssekinnoomu obw’abantu abalala naye okubawa ebikozesebwa okuwangula obunafu era beesigame, ssi ku ffe wabula ku Katonda yekka.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga otangaazizza omwoyo gwange ne ki omukwano ogwa nnamaddala kye gutegeeza. Njagala awatali bukwakkulizo mu kubikkulirwa kw’ekyo ky’onnyonnyola ng’omukwano, ssi ng’omuntu anoonya amatendo n’abalala okumwesigamako naye ng’omu atuukiridde mu mukwano gwa Kitaffe. Mu linnya lya Yesu, Amiina.

OMUZAANO GW’AMAGARA – 2: ABARIKUBAASISA

Entumwa Grace Lubega

1 Abakorinso 13:3 (KJV); Kandi n’obu naakugaba ebintu byangye byona kuriisa abooro, kandi n’obu naakuhayo omubiri gwangye kwokibwa, kwonka ntaine kukunda, tikiine ki kyakungasira.

Omuntu orikubaasisa n’ekika ekindi eky’emitwarize omu mishomo y’emitwarize y’abantu. Abantu abarikubaasisa n’abantu abaine rukundo erikweefaho. Okukira rukundo ehabire, nibaba baine omuze gw’okwereebera nk’abajuni.

Nk’omutwe gw’ebyahandiikirwe byaitu gurikushuuruura, omuntu orikubaasisa nabaasa kukuha byoona ebi aine kandi aheyo n’omubiri gwe kwokibwa ahabwaawe kandi obwo omuntu ogwo atarikukukunda buzima. Ekirikubaasa kureebeka nka rukondo ahabw’okweehayo okwo kwoona, nikibaasa kuba kitari kindi ekirikukora okwihaho okubaasisa.

Abantu abarikubaasisa nibaba baine amatsiko g’okusiima, okutuunga ebihembo n’okwegamirwa. Nibagogyerera aha kusiima kw’abantu abandi kandi nibaija kuhika aha kukora n’ebitarikuteekateekwa kubaasa kusiimwa. Omuntu orikubaasisa naija kureeberera emicwe yaawe mibi n’okushemererwa ekikuru yaaba nabaasa kukugumya omwegamiire kimwe. Emicwe egi mibi nebaasa kuba eri ey’empiiha, ey’amagara gaawe ningashi ey’emirimo.

N’ekyabutoosha abarikubaasisa kuhamya ngu rukondo ehumire. N’ahabw’ekyo, omu buhumi obwekundaire, tibarikufayo aha mitwaarize mibi ey’abantu abu barikugyezaho kuhweera. Tibarikukora eki omuri rukundo eshemeire kureka ahabw’okwenda munonga kwetaagwa kandi obumwe batarikukimanya.

Washanga oine omuringo guhabire ogw’okushemerererwa omu kiteekateeko ky’okugira ngu omuntu orikubonabona n’obweremwa tarikubaasa kugira kihango eki yakora otamubaasiise, nobaasa kuba noyetaaga kucaaka omutima gwaawe.

Ruhanga ni rukundo (1 Yohaana 4:16). Waaba noteekateeka ngu rukundo ehumire, ijuka ngu Ruhanga tahumire. Atwetsire omu magara g’obwengye. Twaaba nitutwaara embabazi omunsi, titushemereire kwenegyeza obweremwa bw’abantu abandi kureka kubaha ebikozeso by’okusingura obweremwa haza batatwegamira kureka beegamire Ruhanga wenka.

SHOMA NEEBI: 1 Yohaana 4:16, Yohaana 12:43

EZAABU: Ruhanga ni rukundo (1 Yohaana 4:16). Waaba noteekateeka ngu rukundo ehumire, ijuka ngu Ruhanga tahumire. Atwetsire omu magara g’obwengye. Twaaba nitutwaara embabazi omunsi, titushemereire kwenegyeza obweremwa bw’abantu abandi kureka kubaha ebikozeso by’okusingura obweremwa haza batatwegamira kureka beegamire Ruhanga wenka.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba omurikiire omwoyo wangye n’ekyo eki rukundo ehikire erikumanyisa. Ninkunda ntaine ekindikusherura omu kushuuruurirwa kw’ekyo eki orikweeta rukundo, kitari nk’omuntu orikusherura kusiimwa hamwe n’okwegamirwa abandi kureka nk’ogwo ohikiriziibwe omuri rukundo ya Taata. Amiina.

TUKU ME KWO – 2: LUKONY DANO

Lakwena Grace Lubega

1 Jo Korint 13:3 (KJV); Ka apoko jami ducu ma atye kwede, ma bene amiyo koma ni giwaŋ woko ki mac, ento ka pe atye ki mar, ci pe konya ki gin mo.

Ngat ma konyo dano obedo kit mukene i kwan malube ki tam pa dano ki kit ma dano kwo kwede. Dano ma lakony obedo dano ma mare kenekene. Makato mere mar ma pe tiko yo, gin kwo i bwola ni gin twero yomocwiny dano ducu.

Macalo wi kwan ma mewa ma okwongo me lok pa Lubanga nyutu kamaleng, Lakony dani twero miyo bot in jami ducu ma en tye kwede dok bene miyo kome me awanga ki mac pi in kun nongo dano macalo meno pe maro in ada. Gin ma twero nen calo mar pi kerone me dyere pire kene twero bedo gin mo ku makato timo ne ki kome.

Lukony dano mito pak, mic dok jenge ikom dano. Gin kwo maber ikom pwoc pa dano mukene dok obi ceto wa i bor ma pe tame me loyo ne. lakony obi pito tim marac ma megi ki yomcwiny ka ce en mere gwoko in me jenje ikom en liweny. Magi twero bedo tim ma rac i lim, yotkom ma megi onyo gin ma rac me dog kwan ma megi.

Obedo lok ma lukony dano tiko nwoyo teretere me waco ni mar wange oto. Ci, ki too wang amita, gin gi jalo tim mogo me balo dano ma gin tye ka temo konyo. Gin pe timo man kun a ki i mar labongo cilo ento ki i tut, cawa mukene miti labongo ngec me mito en.

Kace inongo cobo miti ma pe tye atir i tam ni meno dano mo matye ka tute atuta ki goro pe twero cobo madwong labongo in, omyero kong ingi cwinyi.

Lubanga obedo mar(1 Jon 4:16). Kace itamo ni meno mar wange peke, wiyi myero opo ni Lubanga wange pe oto. En olwongo wan ikwo me ryeko. Macalo wa nyutu kica ki lobo, pe myero wa buk mac me goro pa dano mukene ento me miyo bot gin jami tic me loyo goro dok me kwo, pe ikom wan ento ikom Lubanga kene.

KWAN MUKENE: 1 Jon 4:16, Jon 12:43

LWOD MADIT: Lubanga obedo mar(1 Jon 4:16). Kace itamo ni meno mar wange peke, wiyi myero opo ni Lubanga wange pe oto. En olwongo wan ikwo me ryeko. Macalo wa nyutu kica ki lobo, pe myero wa buk mac me goro pa dano mukene ento me miyo bot gin jami tic me loyo goro dok me kwo, pe ikom wan ento ikom Lubanga kene.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo In pien In i pwonyo an ki tyen lok ma mar me ada obedo. Amaro labongo kit gin mo ikom niyabo me ngo ma in i waco ni obedo mar, pe macalo dano matye ka yenyo pak dok ka jenge ikom jo mukene ento ngat ma tye ma opong i mar pa Won. I nying Yecu, Amen.

OMUZAANO GW’OBWOM’EZI – 2: ABASOBOZESA

Omukwenda Grace Lubega

1 Abakolinso 13:3 (KJV); Noobu naakugabira abanaku byona ebi nyinabyo, noobu naakuhayo omubiri gwange kwokebwa, kunu ntaina kugonza, tingasirwa kantu.

Obusobozesa nayo ngeso endi omuby’entekereza n’engeso z’abantu. Abasobozesa nubo bantu abagira engonzi baitu ez’okweteekerezaaho bonka. Okukiraho hali engonzi ezihabire nkazinu, omubyoona b’omeera hansi y’okubihwabihwa ngu bakusobora kusemeza buli omu.

Nkoku kisuukwirwe omukyahandikirwe kyaitu ekya hamutwe omusobozesa nasobora kukuha byona ebyaina oteireho n’okuhayo omubirigwe kwokebwa habwaawe kandi kunu atakugonza n’akake. Ekikusobora kuzooka nk’engonzi habw’enyerabya ey’okwehayo omumazima gonyini kisobora butakira hakikorwa eky’okusobozesa.

Abasobozesa banihira okukugizibwa, empeera hamu n’okwigamirwa. Bazagaanira hakuhaisanizibwa abantu abandi kandi nibasobora kukora kyoona ekikusoboka okukutunga. Omusobozesa n’okusemererwa nasobora kuliisa obumogo bwaawe kakuba aba n’asobora kukulinda omweigamiireho. Bunu busobora kuba bumogo omubya sente, eby’obwomeezi rundi muby’emirimo.

Eba ngamba y’abasobozesa okukitwaara ngu engonzi zikahuma amaiso. Nahabw’ekyo, omukufa amaiso kyegondeza, banuga engeso ezikuhwerekereza abo ababakulengaho kuk’onyera. Kinu tibakikora okuruga omuburungi obw’okugonza baitu okuruga omunziha, obundi habw’ekyetaago ekibatamanya kwenda bo betaagibwe.

Kakuba osanga okumarwa mubutahika, omuntekereza ngu mutahi waawe akurwanangana n’obuceke tasobora kubaho eky’amaani ekiyahikayo otali hamu naiwe, okwetaaga kukebera omutima gwaawe.

Ruhanga ali kugonza (1 Yohana 4:16). Obw’oraba n’otekereza ngu engonzi zikahuma amaiso, Ijuka ngu Ruhanga tali mpume. Akatweeta mubwomeezi obw’amagezi. Obutukutwara embabazi omunsi, titusemeriire okwakya omurro ogw’ouceke bw’abantu buntu baitu okubaha ebikwato ebirabasinguza obuceke nukwo bataigamira itwe, baitu baigamire Ruhanga wenka.

GALIHYA N’OSOMA HANU: 1 Yohana 4:16, Yohana 12:43

ENTONGE Y’EZABU: Ruhanga nukwo kugonza (1 Yohana 4:16). Obw’oraba n’otekereza ngu engonzi zikahuma amaiso, Ijuka ngu Ruhanga tali mpume . Akatweeta mubwomeezi obw’amagezi. Obutukutwara embabazi omunsi, titusemeriire okwakya omurro ogw’ouceke bw’abantu buntu baitu okubaha ebikwato ebirabasinguza obuceke nukwo bataigamira itwe, baitu baigamire Ruhanga wenka.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amazima ganu. Ninkusiima habwokuba omulikiire omwooyo gwange amakuru g’okugonza okuhikire. Ningonza ntaina bigendererwa byoona omukusuukurwa okw’ekyo eky’oyeta engonzi, hatali nk’omuntu akweserurra okukugizibwa n’okwigamirwa okw’abandi baitu nk’ogu owahikirizibwe omu ngonzi za Isitwe. Mw’ibara lya Yesu, Amiina.

MCHEZO WA MAISHA – 2: WAWEZESHAJI

Mtume Grace Lubega

1 Wakorintho 13:3 (KJV); Tena nikitoa mali zangu zote kuwalisha maskini, tena nikijitoa mwili wangu niungue moto, kama sina upendo, hainifaidii kitu.

Uwezeshaji ni aina ya tabia nyingine katika saikolojia. Wawezeshaji ni watu wenye upendo wa kujiona. Zaidi ya upendo huu potofu, kwa ujumla wanaishi chini ya udanganyifu kuwa wanaweza kuwapendeza kila mtu.

Kama ilivyofunuliwa katika andiko letu kuu, mwezeshwa anaweza kukupa kila kitu alicho nacho na hata kutoa mwili wake kuchomwa kwa ajili yako ilhali mtu kama huyo hakupendi kikweli. Kile kinachoweza kuonekana kama upendo kwa sababu ya tabia yake ya kujitolea kinaweza kuwa si kitu zaidi ya kuwezesha kwa matendo.

Wawezeshaji wanatarajia sifa, tuzo na utegemezi. Wanastawi katika kuthaminiwa na watu wengine na wataenda kwa urefu usio na kifani kuishinda. Mwezeshaji atalisha furaha yako mradi uendelee kumtegemea kabisa. Hizi zinaweza kuwa tabia mbaya za kifedha, tabia mbaya za kiafya au tabia mbaya za kazi.

Ni ujumbe wa kawaida wa wawezeshaji kudai kuwa upendo ni kipofu. Kwa hivyo, kwa upofu wa makusudi, wanapuuza mielekeo ya kujiharibu ya watu wanaojaribu kuwasaidia. Hawafanyi hivi kwa sababu ya upendo katika hali safi kabisa lakini kwa sababu ya ukina, na wakati mwingine usio na ufahamu wa uhitaji wanaohitaji wenyewe.

Ikiwa unaridhika kwa kufikiria kwamba mtu anayepambana na udhaifu hawezi kutimiza mengi bila wewe, unaweza kutaka kuangalia moyo wako.

Mungu ni upendo (1 Yohana 4:16). Ikiwa unafikiria upendo ni kipofu, kumbuka kuwa Mungu sio kipofu. Ametuita kwa maisha ya hekima. Tunapopanua neema kwa ulimwengu, hatupaswi kuchochea moto wa udhaifu wa watu wengine bali kuwapa zana za kushinda udhaifu na kutegemea, sio sisi bali Mungu peke yake.

MASOMO YA ZIADA: 1 Yohana 4:16, Yohana 12:43

UJUMBE MKUU: Mungu ni upendo (1 Yohana 4:16). Ikiwa unafikiria upendo ni kipofu, kumbuka kuwa Mungu sio kipofu. Ametuita kwa maisha ya hekima. Tunapoeneza neema kwa ulimwengu, hatupaswi kuchochea moto wa udhaifu wa watu wengine bali kuwapa zana za kushinda udhaifu na kutegemea, sio sisi bali Mungu peke yake.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninakushukuru kwa sababu umeiangazia roho yangu na maana ya upendo wa kweli. Nina upendo usio na masharti katika ufunuo wa kile Unachofafanua kama upendo, sio kama mtu anayetafuta sifa na utegemezi wa wengine bali aliyekamilishwa katika upendo wa Baba. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Proverbs 15:15 (KJV); All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

In psychology, there is a personality trait of persons who are victims. These are persons who perpetually consider themselves as life’s casualties, constantly tossed about by other people’s ‘selfish’ actions and by unforgiving circumstances.

Because they victimise themselves, they never run out of bad experiences.

Our theme scripture points to this category of persons. They are ‘the afflicted’ and so their days are perpetually evil. The message rendering of this scripture puts their plight more succinctly. It says, “a miserable heart means a miserable life.”

A victim is like a basket that one attempts to pour water into. He or she may attach an intravenous drip to your finances, if you ever make the mistake of disconnecting them from it, they will blow a gasket and wish you in hell and beyond. With a victim, nothing you ever do will be enough.

As believers, God has called us to be interdependent, not inappropriately dependent. Your life was never designed to be at the mercy of another. If, by self-examination, you realise that you have victimised yourself for so long, make the decision to change your mindset.

One of the greatest freedoms in life is the freedom to choose your own attitude. In the arena of growth and success, personal responsibility is paramount. Cease grumbling about what your uncle, sister or brother did or did not do for you. Shine the torch of reflection into your heart and ask why you are in the situation that you are in. Embrace the kind of change that starts with you, and not with others.

Hallelujah!

FURTHER STUDY: Romans 12:12, Proverbs 17:22

GOLDEN NUGGET: As believers, God has called us to be interdependent, not inappropriately dependent. Your life was never designed to be at the mercy of another. If, by self-examination, you realise that you have victimised yourself for so long, make the decision to change your mindset.

PRAYER: Loving Father, I thank You for this truth. I know that I am more than a conqueror. I can do all things through Christ who strengthens me. I can never be a victim of people or of circumstances because I am seated in Christ, far above all principalities, powers and dominions.  This is the wisdom and understanding with which I live. In Jesus’ name, Amen.

OMUZANNYO GW’OBULAMU – 1: ABAKOSEFU

Engero 15:15 (KJV); Ennaku zonna ez’abo ababonyaabonyezebwa mbi: Naye oyo omusanyufu, aba ng’ali ku mbaga ey’olubeerera.

Mu by’okusoma ku nneeyisa y’abantu, waliyo enneeyisa ey’abantu abakosefu. Bano be bantu abeetwala nga abakoseddwa obulamu, nga bayuuyizibwa eruuyi n’eruuyi ebikolwa eby’abantu ‘ba nnakyemalira’ era n’embeera enzibu ennyo.

Olw’okuba beefuula abakosefu, ensisinkano embi tezibaggwako.

Ekyawandiikibwa kyaffe ekigguddewo kiraga ekikula ky’abantu bano. Be “babonyaabonyezebwa” era ku lw’ekyo ennaku zaabwe mbi olubeerera. Enzivunula ya Baibuli eyitibwa “message” ey’ekyawandiikibwa kino erambulula bulingi mu bumpimpi embeera yabwe ey’ennaku, Egamba nti, “omutima ogw’ennaku gutegeeza obulamu obubi”

Omuntu omukosefu alinga ekisero omu ky’agezaako okuyiwamu amazzi. Ayinza okusimba oluseke olunyuunyunta mu eby’enfuna byo, singa okola ensobi n’omuggya ku luseke olwo, aba agenda kusunguwala nnyo era akwagalize ggeyeena n’okusukkawo. Eri omuntu omukosefu, teri ky’olimukolera ne kimumala.

Ng’abakkiriza, Katonda atuyise okuyambagana, sso ssi kunyuunyunta balala mu ngeri etasaanidde. Obulamu bwo tebwateekebwateekebwa kuba ku kusaasira kwa mulala. Bwe kiba, nga mu kwekebera, ozuula nti weefudde omukosefu okumala ekiseera ekiwanvu, ssalawo okukyusa endowooza yo.

Erimu ku ddembe ekkulu mu bulamu, ly’eddembe okwesalirawo endabayo ey’ebintu. Mu kisaawe eky’okukula era n’okuwangula, obuvunaanyizibwa obwa ssekinnoomu bwa nkizo. Lekeraawo okwemulugunya ku Kojja wo, muganda wo omuwala oba muganda wo omulenzi bye bakola oba bye batakukolera. Weekubemu ekitangaala mu mutima gwo era weebuuze lwaki oli mu mbeera eyo gy’olimu. Yaniriza ekikula eky’enkyukaakyuka ekyo ekitandika naawe, sso ssi n’abalala.

Alleluya!

YONGERA OSOME: Abaruumi 12:12, Engero 17:22

AKASUMBI KA ZAABU: Ng’abakkiriza, Katonda atuyise okuyambagana, sso ssi kunyuunyunta balala mu ngeri etasaanidde. Obulamu bwo tebwateekebwateekebwa kuba ku kusasira kwa mulala. Bwe kiba, nga mu kwekebera, ozuula nti weefudde omukosefu okumala ekiseera ekiwanvu, ssalawo okukyusa endowooza yo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Mmanyi nti ndi muwanguzi n’okukirawo. Nsobola okukola ebintu byonna okuyita mu Kristo ampa amaanyi. Ssiribeera mukosefu w’abantu oba ow’embeera kubanga ntudde mu Kristo, waggulu ennyo okusinga ab’amasaza, n’obuyinza n’amaanyi n’obwami. Gano ge magezi era n’okutegeera kwe ntambuliramu. Mu linnya erya Yesu, Amiina.

OMUZAANO GW’AMAGARA – 1: ABARIKWETWAARA NK’ABARIKUBONABONESIBWA

Entumwa Grace Lubega

Zaaburi 15:15 (KJV); Ebiro by’abarikubonabona byoona ni bibi, kwonka oine omutima ogushemereirwe ni nk’omuntu otuura omu bugyenyi.

Omu mishomo y’emitwarize y’abantu, hariho ekika ky’emitwarize y’abantu abarikwetwaara nk’abarikubonabonesibwa. Aba nibo bantu abatuura nibeereeba nk’abafutaire omu amagara, barikukunkumurwa obutoosha ahabw’ebikorwa by’abantu ‘eby’eitima’ hamwe n’ebihikiirizi ebitarikusaasira.

Ahabw’okugira ngu nibeereeba nk’abarikubonabonesibwa, okubonabona tikurikubahwaho.

Omutwe gw’ebyahandiikirwe byaitu nigugamba aha kika ky’abantu aba. Nibeetwa ‘abarikubonabona’ kandi ahabw’ekyo ebiro byaabo nibibi obutoosha. Envunurura ya Baiburi ei barikweetwa “Message” omu kyahandiikirwe eki n’eshoborora gye ekizibu kyaabo. Negira eti, “omutima ogurimo enaku nigumanyisa amagara agarimu enaku.”

Omuntu orikwetwaara nk’orikubonabonesibwa ninka ekiibo eki omuntu arikugyezaho kushukamu amaizi. Nabaasa kwetaho ekyupa y’amaizi erikunyurira empiiha zaawe, ku orikora enshobi y’okugimwihaho, naija kucwa ebiti n’amaino akuteengyere kuza omu geehena n’okukiraho. Aha muntu ogwo, tihariho eki oribaasa kukora ekirikumara.

Nk’abaikiriza, Ruhanga atwetsire kuhweerahweerana, kwonka kutari kwegamira abantu omu muringo gutahikire. Amagara gaawe tigarakozirwe kugyendera aha mbabazi z’ondiijo muntu. Omu kwekyaaka, waashanga ngu oyereebire nk’orikubonabonesibwa kumara obwiire bwingi, sharamu kuhindura enteekateeka yaawe.

Bumwe aha bugabe oburikukirayo obukuru omu magara n’obugabe bw’okucwamu enteekateeka yaawe. Omunsi y’okukura n’obusinguzi, obuvunaanizibwa bwaitu nk’abantu ni bukuru. Rekyera aho kutonzya aha ki shwento yaawe, munyanyako ningashi murumuna waawe akukoraire ninga atakukoraire. Murika etaara y’okwereeba omu mutima gwaawe haza oyebuuze ahabw’enki ori omu mwanya ogu orimu. Yakiira omuringo gw’okuhindurwa ogurikutandika naiwe, batari bandi bantu.

Hallelujah!

SHOMA NEEBI: Abarooma 12:12, Zaaburi 17:22

EZAABU: Nk’abaikiriza, Ruhanga atwetsire kuhweerahweerana, kwonka kutari kwegamira abantu omu muringo gutahikire. Amagara gaawe tigarakozirwe kugyendera aha mbabazi z’ondiijo muntu. Omu kwekyaaka, waashanga ngu oyereebire nk’orikubonabonesibwa kumara obwiire bwingi, sharamu kuhindura enteekateeka yaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ngu ndi omusinguzi n’okukiraho. Nimbaasa kukora ebintu byona omuri Kristo orikumpa amaani. Tindikubaasa kuba omuntu orikwereeba nk’orikubonabonesibwa abantu ninga ebihikiirizi ahabw’okuba nshutami omuri Kristo, ahaiguru munonga y’obutegyeki bwoona n’obushoboorozi bwoona n’amaani goona. Obu nibwo bwengye n’okwetegyereza okundikutuuramu. Omu eiziina rya Yesu, Amiina.

TUKU ME KWO – 1: JO MA PEKO OMAKO

Lakwena Grace Lubega

Carolok 15:15 (KJV); Jo ma giunogi gibedo marac nino me kwogi ducu; ento dano ma cwinye yom camo karama kare ki kare.

I kwan malube ki kit tam wi dano, tye kit malube ki kit dano ma peko omako. Magi aye obedo dano ma gin kete ni gin ebedo lupeko me kwo matwal, Kare ducu yamo me tim nyeko pa dano bayo gin tungi ki tungi ki tekare ma pe timo kica.

Pien gin kete kekengi ni peko omako gin, gin pe bedo labongo wok ki i gin mo ma rac.

Wi kwan ma megwa ma okwongo me Lok acoya pa Lubanga loko ikom kit dul jo macalo meno. Gin aye cawa ducu ki wuno gin dok dong nino ma meg-gi gak ma opong ki gin marac. I Baibul ma ki lwongo nyinge ni Message keto peko gi icoc maleng atika. Waco ni, cwiny matye ki cwercwiny tyen like ni kwo me cwercwiny.

Ngat ma peko omako obedo calo aduku ma ngat moni temo onyo pii iye. En twero keto pii ma woto ki ile i lok kom lim ma megi ma ite gica me lim magi, Kace ibi timo roc mo me poko gin woko ki iye, gin obi balo odok ma mako gin matek kacel-li dok mito tero in ibed wa i gehena dok makato. Ki bot ngat ma peko omako, pe tye gin mo ma ibi timo ma obi twero bedo ma romo.

Macalo jo ma oye, Lubanga olwongo wan ni wek wakwo kacel ki dano, pe me bedo ken iyo ma pe opore. Kwo ma megi onongo pe ki keto me bedo i te kica pa dano mukene. Kace, ki i ngine keni keni, iniang ni in i kete call ngat ma peko omako pi kare malac, mok tam ma meri me loko tam ma megi woko.

Agony madit loyo i kwo en aye obedo agonya me yero kit in piri keni. I kabedo kama dano dongo iye dok bedo maber, gin ma myero itim obedo gin ma piretek loyo. Gik koko i kom ngo ma wayo ni, lameru onyo omero otimo onyo pe otimo pi in. Meny torch me dok cen ka tamo icwinyi ci peny pingo itye i tekare ma itye iye. Gwak kit aloka loka ma cake ki in, dok pe ki jo mukene.

Alelua!

KWAN MUKENE: Jo Roma 12:12, Carolok 17:22

LWOD MADIT: Macalo jo ma oye, Lubanga olwongo wan ni wek wakwo kacel ki dano, pe me bedo ken iyo ma pe opore. Kwo ma megi onongo pe ki keto me bedo i te kica pa dano mukene. Kace, ki i ngine keni keni, iniang ni in i kete call ngat ma peko omako pi kare malac, mok tam ma meri me loko tam ma megi woko.

LEGA: Wora me amera, Apwoyo In pi ada man. Angeyo ni an lalonyo ma loyo ducu. An atwero timo jami ducu pi Kricito ma miyo bot an teko. Pe atwero ngat ma peko omako pa dano onyo pa tekare mabino pien an abedo i Kricito, lamal makato teko ducu me colpiny, teko dok loc. Man obedo ryeko dok niang ma an akwo kwede. I nying Yecu, Amen.

OMUZAANO GW’OBWOMEZI – 1: EMPUT’AZIBWA

Omukwenda Grace Lubega

Omuby’entekereza n’engeso z’abantu, haroho abantu ab’etwa emput’azibwa. Banu bali bantu obutalekeera abetwara nk’abahuta omubwomezi, abataleka kuy’ugibwa kunu na kuli enyikakara nka; ebikorwa eby’okwegondeza okw’abantu abandi hamu n’obutaganyira bwebiroho.

Habwokuba behutaaza bonka, ebizibu tibibahw’aho.

Ekyahandikirwe kyaitu ekya hamutwe kikusonga h’abantu nka banu. Nubo embonabonesibwa nahabw’ekyo baikara n’ebizibu buli kasumi koona. Empindura eyobukwenda eyeky’ahandikirwe kinu esoborra eti enyikara yabu. Egamba, “omutima gw’obujune gurugw’amu obwomezi obw’obujune.”

Emput’azibwa ali nkekigega omuntu ekyalengaho okutamu amaizi. Akusobora kucumita orupiira orwebyensimbi omuliiwe, obwolikakora ensobi yokumwecwaho, alitabuka muno kandi akugondeze gehena nokukiraho. Hali emput’azibwa tiharoho ekyolikora ekirimara.

Nk’abaikiriza, Ruhanga atwesire okwesigamanganaho, hatali kwesigamira abandi omubutahikire. Obwomezi bwawe butabagwe kuba hambabazi ez’abandi. Kuba, kuraba omukweseruliriza, okizoora ngu oyehutaize habwakaire akaraira, kora encwamu eyokuhindura entekereza yaawe.

Kimu habugabe obwekihago omubwomezi buli bugabe obwokucwamu entekereza n’empuura yaawe. Omukisahe kyokukura n’okusingura kutwara obujunanizibwa kiri ky’amaani. Leker’aho kutotoroma hali so’ento, owanyoko rundi ow’aso ekiyakukoliire rundi ekyatarakukoliire. Wemulike omukyererezi eky’okwecumitiriza omumutima gwawe kandi oyehabuze habwaki oli omunyikara nk’eyolimu. Tangirra empingisa enyakutandika naiwe, hatali nabandi.

Haleruya.

GALIHYA N’OSOMA HANU: Abarumi 12:12, Enfumo 17:22.

ENTONGE Y’EZABU: Nkabaikiriza, Ruhanga atwesire okwesigamanganaho, hatali kwesigamira abandi omubutahikire. Obwomezi bwawe butabagwe kuba hambabazi zabandi. Kuba, kuraba omukweseruliriza, okizoora ngu oyehutaize habwakaire akaraira, kora encwamu eyokuhindura entekereza yaawe.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Nimanya ngu ndi musinguzi n’okukiraho. Ninsobora okukora ebintu byoona kuraba omu Kristo anyakumpa amaani. Tindiba mput’azibwa y’abantu rundi ow’enyikara habwokuba nyikalire omu Kristo, haiguru y’abamasaza, amaani kandi nab’obusobozi boona. Ganu nigo magezi n’okwetegereza ebinyomerramu. Mw’ibara lya Yesu, Amiina.

MCHEZO WA MAISHA – 1: WAHASIRIWA

Mtume Grace Lubega

Mithali 15:15 (KJV); Siku zote za mtu ateswaye ni mbaya; Bali ukunjufu wa moyo ni karamu ya daima.

Katika saikolojia, kuna tabia ya watu walio wahasiriwa. Hawa ni watu ambao hujiona kama majeruhi wa maisha, wakirushwa kila mara katika vitendo vya watu wengine vya ‘kibinafsi’ na katika hali zisizosameheka.

Kwa sababu wanajiweka katika hali hiyo, kamwe hawaishiwi na mapito mabaya.

Andiko letu kuu linaelekeza kwa kikundi hiki cha watu.  Hao ni ‘wahasiriwa’ na hivyo siku zao ni za mateso kila wakati. Utoaji wa ujumbe wa andiko hili unaweka shida yao kwa ufasaha zaidi.  Inasema, “moyo duni unamaanisha maisha duni.”

Mhasiriwa ni kama kikapu ambacho mtu hujaribu kumwagia maji ndani.  Anaweza kuweka mishipa matone kwenye pesa zako, ikiwa utafanya kosa la kuziondoa kutoka kwake, atakuzimia na kukutakia kuzimu na zaidi. Na mhasiriwa, hakuna chochote ufanyacho kitakachotosha.

Kama waumini, Mungu ametuita tuwe wategemezi kati yetu, sio wategemezi wasiofaa. Maisha yako kamwe hayakuundwa kuwa kwa huruma ya mwingine. Ikiwa, kwa kujichunguza, unagundua kuwa umejitesa mwenyewe kwa muda mrefu, fanya uamuzi wa kubadilisha mawazo yako.

Mojawapo ya uhuru mkubwa katika maisha ni uhuru wa kuchagua mtazamo wako mwenyewe. Katika uwanja wa ukuaji na mafanikio, jukumu la kibinafsi ni muhimu zaidi. Wacha kunung’unika juu ya kile mjomba wako, dada yako au kaka yako alikufanyia au hakukufanyia. Angaza tochi ya tafakari ndani ya moyo wako na ujiulize ni kwa nini uko katika hali ambayo uko. Pokea aina ya mabadiliko ambayo huanza na wewe, na sio wengine.

Haleluya!

MASOMO YA ZIADA: Warumi 12:12, Mithali 17:22

UJUMBE MKUU: Kama waumini, Mungu ametuita tuwe wategemezi kati yetu, sio wategemezi wasiofaa. Maisha yako kamwe hayakuundwa kuwa kwa huruma ya mwingine. Ikiwa, kwa kujichunguza, unagundua kuwa umejitesa mwenyewe kwa muda mrefu, fanya uamuzi wa kubadilisha mawazo yako.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninajua kwamba mimi ni zaidi ya mshindi.  Ninaweza kufanya mambo yote kupitia Kristo anitiaye nguvu. Siwezi kamwe kuwa mhasiriwa wa watu au wa hali kwa sababu nimeketi katika Kristo, juu zaidi ya ufalme wote, mamlaka na usultani. Hii ndio hekima na ufahamu ninaoishi nao. Katika jina la Yesu, Amina.