The Phaneroo Devotion: How To Receive From Ministers Of God - 1
Apostle Grace Lubega
Romans 1:11 (KJV); For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established
God has ordained a number of ways to receive from Him. One of these ways is receiving from His ministers. If you receive FROM a minister of God, you receive graces pertaining to your destiny. This is the essence of spiritual impartations.
Paul tells Timothy in 1 Timothy 4:14, “Neglect not the gift that is in thee, which was given thee by prophecy, with the LAYING ON OF HANDS of the presbytery.”
In 2 Timothy 1:6, Paul still tells Timothy, “Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the PUTTING ON OF MY HANDS.” There was a grace at work in Timothy which came to be because he had received from those men of God who the scripture called the presbytery. There was also a further grace that came to him because Paul had laid hands on him.
The pattern of receiving is also seen in Deuteronomy 34:9, the Bible says of Joshua, “And Joshua the son of Nun was full of the spirit of wisdom; for MOSES HAD LAID HIS HANDS UPON HIM.”
In our theme scripture, Paul tells the Church at Rome, “For I long to see you, that I may impart unto you some spiritual gift…” Why did he not tell the Church to “pray and fast hard and receive this spiritual gift?” It is enlightening to realise that there are things that God will pass on to you only through another man or a woman. It is a principle He has set in the spirit.
This is a truth you must learn to acknowledge with all humility. Never let pride send you on a quest for what you can receive merely by opening your spirit to what God has placed on the lips and in the hands of His ministers.
FURTHER STUDY: 2 Timothy 1:6, Deuteronomy 34:9
GOLDEN NUGGET: There are things that God will pass on to you only through another man or a woman. It is a principle He has set in the spirit. Never let pride send you on a quest for what you can receive merely by opening your spirit to what God has placed on the lips and in the hands of His ministers.
PRAYER: Loving Father, I thank You for this knowledge. I know and honour those that You have set before me. I know how to receive from them because this is not just a pattern, it is a principle of spiritual growth. You bend and break me every day with this truth. In Jesus’ name, Amen.
ENGERI EY’OKUFUNA OKUVA ERI ABAWEEREZA BA KATONDA – 1
Omutume Grace Lubega
Abaruumi 1:11 (KJV); Kubanga mbalumirwa okubalaba, ndyoke mbawe ku kirabo eky’omwoyo, mulyoke munywezebwe.
Katonda ataddewo engeri nnyingi ez’okufuna okuva eri Ye. Emu ku zino engeri kwe kufuna okuva mu baweereza Be. Bw’ofuna OKUVA eri omuweereza wa Katonda, ofuna ekisa ekikwata ku magenda go. Kino ky’ekyinyusi eky’ensonga ey’okuwebwa ebirabo eby’omwoyo okuyita mu baweereza ba Katonda.
Pawulo agamba Timoseewo mu 1 Timoseewo 4:14, “Tolekanga kirabo ekiri mu ggwe, kye waweebwa olw’obunnabbi awamu N’OKUTEEKEBWAKO EMIKONO gy’abakadde.”
Mu 2 Timoseewo 1:6, Pawulo era agamba Timoseewo, Kyenva nkujjukiza okuseesanga ekirabo kya Katonda ekiri mu ggwe olw’OKUTEEBWAKO EMIKONO GYANGE.” Waaliwo ekisa ekyali kikola mu Timoseewo ekyajja kubanga yali yafuna okuva eri abasajja ba Katonda abo ekyawandikiibwa bekiyise abakadde. Waliwo era ekisa ekirala ekyajja ku ye kubanga Pawulo yali omutaddeko emikono.
Enkola y’okufuna eno eyongera okulabwa mu Kyamateeka 34:9, Baibuli eyogera ku Yoswa, Era Yoswa omwana wa Nuni yali ajjudde omwoyo ogw’amagezi; kubanga “MUSA YALI AMUTADDEKO EMIKONO.”
Mu kyawandikiibwa kyaffe ekigguddewo, Pawulo agamba Ekkanisa y’e Roma, “Kubanga mbalumirwa okubalaba, ndyoke mbawe ku kirabo eky’omwoyo…” Lwaki teyagamba Kkanisa okusaba n’okusiiba ennyo eryoke efune ekirabo eky’omwoyo kino?” Kimulisa entegeera okukizuula nti waliwo ebintu Katonda by’ajja okukuwa ng’ayise mu ngeri ey’okubiyisa mu musajja oba omukazi omulala yokka. Nnono gye Yateeka mu mwoyo.
Gano ge mazima g’oteekeddwa okuyiga okusaamu ekitiibwa n’obwetoowaze bwonna. Tokkirizanga malala kukusindika mu kunoonya ekyo ky’osobola okufuna ng’ogguddewo bugguzi omwoyo gwo eri ekyo Katonda ky’atadde ku mimwa era ne mu mikono egy’abaweereza Be.
YONGERA OSOME: 2 Timoseewo 1:6, Ekyamateeka 34:9
AKASUMBI KA ZAABU: Waliwo ebintu Katonda by’ajja okukuwa ng’ayise mu ngeri ey’okubiyisa mu musajja oba omukazi omulala yokka. Nnono gye Yateeka mu mwoyo. Tokkirizanga malala kukusindika mu kunoonya ekyo ky’osobola okufuna ng’ogguddewo bugguzi omwoyo gwo eri ekyo Katonda ky’atadde ku mimwa era ne mu mikono egy’abaweereza Be.
ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Mmanyi era mpa ekitiibwa abo be wanteeka mu maaso gange. Mmanyi engeri ey’okufuna okuva mu bo kubanga eno ssi nkola bukozi kyokka, nnono ey’okukula mu bintu eby’omwoyo. Onzikakkanya era omenya buli lunaku n’amazima gano. Mu linnya erya Yesu, Amiina.
OKWAKIIRA KURUGA AHA BAHEEREZA BA RUHANGA – 1
Abarooma 1:11 (KJV); Ahakuba mbainiire orushusho ngu mbone kubaha omugisha gw’Omwoyo, gubagumye;
Ruhanga ataireho emiringo mingi ey’okwakiira kuruga ahariwe. Omuringo gumwe omuri egyo n’okwakiira kuruga aha baheereza be. Ku orikwakiira KURUGA aha muheereza wa Ruhanga, noyakiira embabazi ezikwatiraine n’amagyenda gaawe. Ogu nigwo mugasho gw’okutaho engaro.
Paulo nagambira Timoseo omu kitabo kya 1 Timoseo 4:14, “Otarireka kukoresa ekiconco eki oine, eki waahairwe ahabw’ebi waagambirweho baanabi, obu abakuru BAAKUTAHO ENGARO.“
Omu kitabo kya 2 Timoseo 1:6, Paulo nabwo nagambira Timoseo ati, ” Nikyo ndikukwijukiza kwenegyeza ekiconco kya Ruhanga ekiri omuriiwe, eki waahairwe ahabw’OKUTEEBWAHO ENGARO ZANGYE.” Hakaba hariho embabazi ezabaire nizikorera omuri Timoseo ezi yatungire ahabw’okwakiira kuruga aha bashaija ba Ruhanga abo abu ebyahahandiikirwe birikweeta abakuru. Hakaba hariho n’embabazi ezirikweyongyeraho ezi yatungire ahabw’okugira ngu Paulo akaba yaamutaireho engaro.
Eky’okureeberaho ky’okwakiira nikireebwa n’omu kitabo eky’Ebiragiro 34:9, Baiburi negamba ahari Yoshua, “Yoshua mwene Nuuni akaba aijwire omwoyo gw’obwengye; ahabw’okuba MUSA AKABA YAAMUTAIREHO ENGARO.“
Omu mutwe gw’ebyahandiikirwe byaitu, Paulo nagambira ekanisa ya Rooma ati, “Ahakuba mbainiire orushusho ngu mbone kubaha omugisha gw’Omwoyo…” Ahabw’enki ataragambiire ekanisa “kushaba n’okusiiba munonga kubaasa kwakiira omugisha gw’Omwoyo ogwo?” Nikiigura amaisho kumanya ngu hariho ebintu ebi Ruhanga arikwiija kukuheereza kurabira omu mushaija ninga omukazi ondiijo. N’engyenderwaho ei ataireho omu mwoyo.
Aga n’amazima agu oine kweega kwikiriza omu bucureezi bwoona. Otariikiriza amaryo kukutuma kusherura eki orikubaasa kwakiira omu kwigura omwoyo waawe ahari ekyo eki Ruhanga ataire aha minwa hamwe n’omu ngaro z’abaheereza be.
SHOMA NEEBI: 2 Timoseo 1:6, eky’Ebiragiro 34:9
EZAABU: Hariho ebintu ebi Ruhanga arikwiija kukuheereza kurabira omu mushaija ninga omukazi ondiijo. N’engyenderwaho ei ataireho omu mwoyo. Otariikiriza amaryo kukutuma kusherura eki orikubaasa kwakiira omu kwigura omwoyo waawe ahari ekyo eki Ruhanga ataire aha minwa hamwe n’omu ngaro z’abaheereza be.
OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Nimanya kandi ninta ekitiinisa omuri abo abu otaire omumaisho gangye. Nimanya kwakiira kuruga ahari bo ahabw’okuba eki tiky’okureeberaho kwonka, n’engyenderwaho y’okukura omu mwoyo. Nonyorobya kandi nompenda buri eizooba ahabw’amazima aga. Omu eiziina rya Yesu, Amiina.
KIT YO ME GAMO KI BOT LUTIT LOK PA LUBANGA – 1
Lakwena Grace Lubega
Jo Roma 1:11 (KJV); Atye ka paro me nenowu mada, wek apok botwu mot mogo me cwiny me jiŋowu wek wubed matek.
Lubanga oketo yo mapol me gamo ki bot En. Yo acel i kin yo magi en aye me gamo ki bot lutit Lok ma mere. Kace igamo KI BOT latic pa Lubanga, i nongo kica malube ki anyim ma meri. Man aye ngo ma obedo poko jami icwiny.
Paulo waco ki Temceo i 1 Temceo 4:14, “Pe ibwot mot me cwiny ma itye kwede-ni oballe nono, ma yam gimii pi lok ma lutit lok pa Lubaŋa gutito i kare ma ludoŋo GIKETO CINGI I WII“
I 2 Temceo 1:6, Paulo pud waco ki Temceo, “Man omiyo apoyo wii wek iti ki mot me kica ma yam Lubaŋa omii PI KETO CINGA I WII, ma doŋ odoko macalo mac ma doŋ okwe woko; buki wek olyel,” onongo tye kica matye ka tic i kwo pa Temceo ma obino pien onongo en ogamo ki bot co pa Lubanga meno ma Lok acoya pa Lubanga olwongo ni ludongo. Onongo bene tye kica mukene ma dok en onongo pien Paulo oketo cinge i wiye.
Kit yo me gamo bene nen i Nwoyo Cik 34:9, Baibul loko ikom Joshua, Yocwa wod pa Nun yam opoŋ ki cwiny me ryeko; pien onoŋo yam MUCA OKETO CINGE IKOME.”
I wi kwan ma mewa ma okwongo, Paulo waco ki Kanica matye i Rom, Atye ka paro me nenowu mada, wek apok botwu mot mogo me cwiny….” Pingo En pe owaco ki Kanica me “lega ki riikech matek ci gunong mot man me cwiny?” Yabo wang twatwal me niang ni tye jami mogo ma Lubanga obi miyo bot in niwok ki ikom laco onyo dako mukene. Obedo gin me aluba ma En oketo i cwiny.
Man obedo ada ma myero ipwonye me ye iye ki mwolo ducu. Pe iwek matwal awaka me cwalo in ka yenyo ngo ma itwero nongo iyo mayot niwok ki i yabo cwinyi ikom ngo ma Lubanga dong oketo idog dok i cing lutice.
KWAN MUKENE: 2 Temceo 1:6, Nwoyo Cik 34:9
LWOD MADIT: Tye jami mogo ma Lubanga obi miyo bot in niwok ki ikom laco onyo dako mukene. Obedo gin me aluba ma En oketo i cwiny. Pe iwek matwal awaka me cwalo in ka yenyo ngo ma itwero nongo iyo mayot niwok ki i yabo cwinyi ikom ngo ma Lubanga dong oketo idog dok i cing lutice.
LEGA: Wora me amara, Apwoyo In pi ngec man. Angeyo dok aworo jo ma In iketo inyim an. Angeyo kit me gamo ki bot gin pien man pe obedo mere yo kit me timo, obedo gin atima me dongo i cwiny. In igomo dok ituru an nino ducu ki ada man. I nying Yecu, Amen.
OMULINGO GW’OKUTUNGA KURUGA HALI ABAHEREZA BA RUHANGA – 1
Omukwenda Grace Lubega
Abarumi 1:11 (KJV); Baitu ningonza muno okubarora, mbahe ha kisembo ekimu ekyo mwoyo, mugumibwe.
Ruhanga ateireho emihanda nyingi eyokutunga kuruga nambe’rali. Ogumu ha mihanda egyo kuli kutunga kuraba omubahereza Be. Obwotunga KURUGA hali omuhereza wa Ruhanga, otunga embabazi ezikwatana hamagenda gaawe. Ganu nigo makuru gokuhaabwa omumw’oyo.
Paulo agambira Timoseo omu 1 Timoseo 4:14, “Otaleka ekisembo ekiri omuliwe ekyakuhairwe omu byabanabi HAMU NOKUTAHO EMIKONO yabakuru.”
Mu 2 Timoseo 1:6, Paulo nabwo agambira Timoseo, “Nikyo ndukukuijukiza okucumamu ekisembo ekya Ruhanga ekiri omuliwe OBWOKUTEBWAHO EMIKONO YANGE.” Hakabaho embabazi omu Timoseo ezaizire habwokuba akatunga kuruga hali abo abasaija ba Ruhanga ekyahandikirwe kyayesire abakuru. Haroho n’embabazi ezindi ezaizire haliwe habwokuba Paulo akamutaho emikono.
Engendera y’okutunga ahandi ekurorwa omu Kyebiragiro 34:9, Baibuli ebaza hali Yosuha, “Kandi Yosuha mutabani wa Nuni akaba aijuire omwoyo gwamagezi; BAITU MUSA AKAMUTAHO ENGAROZE.”
Omu kyahandikirwe kyaitu ekya hamutwe, Paulo akugambira ekanisa ya Burumi, “Baitu ningonza muno okubarora, mbahe ha kisembo ekimu ekyo mwoyo…..” Habwaki atagambire ekanisa “esabe kandi esiibe n’amaani nikwo etunge ekisembo kinu ekyo mwoyo?” Kikusisimura kuzonzoora ngu haroho ebintu Ruhanga byalikuha hatali baitu okuraba omusaija oba omukazi ondi. Eri ngiga eyi Yatireho omumwoyo.
Ganu gali mazima agoine kwega kuhamya nobwebundazi bwona. Otalireka emyehembo kusindikiriza hamuhiigo gw’ekintu kyokusobora kutunga habwokukingura bukingura omwoyo gwaawe hali ekyo Ruhanga ekyatiire haminwa n’omikono y’abahereza Be.
GALIHYA N’OSOMA HANU: 2 Timoseo 1:6, Ekyebiragiro 34:9.
ENTONGE Y’EZABU: Haroho ebintu Ruhanga byalikuha hatali baitu okuraba omusaija oba omukazi ondi. Eri ngiga eyi Yatireho omumwoyo. Otalireka emyehembo kusindikiriza hamuhiigo gw’ekintu kyokusobora kutunga habwokukingura bukingura omwoyo gwaawe hali ekyo Ruhanga ekyatiire haminwa n’omikono y’abahereza Be.
ESAARA: Is’itwe owengonzi, Ninkusiima habw’okumanya kunu. Nimanya kandi nintamu ekitinisa abo abonteire omu maiso. Manyire omulingo gw’okutunga kuruga namberi bali habwokuba enu teri ngendera kwonka, eri ngiga y’okura omumwoyo. Ongema kandi noncwa buli kiro n’amazima ganu. Mw’ibara lya Yesu, Amiina.
NGHOOKU WANGUTUNGILA MU BAHEELELIYA BA LUHANGA – 1
Mukwenda Grace Lubega
Baalooma 1:11 (KJV); Nkwete kwekumbula kwonini kwisa eghi niikuwo ngubhe kubaha kisembo eki Luhanga akuhaagha naakoleesiya Mwoyo Ahikiliiye, niikuwo kuhikilija kwanu kugume.
Luhanga akato’o mulingo muntu angutungila mu. Emui mu milingo eghi ni kutungila mu baheeleliya be. Niwaatungiiye ewa muheeleliya, okutungagha bisa ebikwetoo kihanda kyawe. Oghu niighuwo mughaso ghwa kughabana mu mwoyo.
Paulo akaghilaTimiseewa mu 1 Timiseewa 4:14 ati “Ookale noonakolesiya kisembo kyawe eki Mwoyo Ahikiliiye aakuhaaye obu aakoleseeiye balangi kukuha mugisa, kandi obu beebembeli BAAKUTAAY’O MIKONO kukusabila habwa kukola mulimo oghu.”
Dhee mu 2 Timiseewa 1:6, Paulo aamughila ati, “Eki niikiyi kilekiye ninkukuusukiya nti otaabululuwa kisembo kya Luhanga aakuhaye, eki waatungiye obu NAAKUTAAY’O MIKONO.” Akaba aliyo kisa ekikwete kukola mu bwomili bwa Timiseewa kandi kisa ehi kikaasa nanga akatungila mu baheeleliya ba Luhanga aba kihandikuwa byetiye beebembeli. Dhumbi aas’o kisa kinji dhee ekyamwisiy’o nanga Paulo naye akamuto’o mikono.
Byakulolel’o kya kutunga mu ngeli eni dhee kyolekeewe mu Kyebilaghilo 34:9, baibuli neebugh’o Yosua neghamba eti “Yosua mutabani wa Nun akaba aasuuye mwoyo ghwa mageji, nanga MUSA AKAMUTO’O MIKONO YE.“
Nkwete kwekumbula kwonini kwisa eghi niikuwo ngubhe kubaha kisembo eki Luhanga akuhaagha naakoleesiya Mwoyo Ahikiliiye
Mu ekihandikiiwe kikulu, Paulo niinuwo aghambila enkanisa eya Looma ati “
Nkwete kwekumbula kwonini kwisa eghi niikuwo ngubhe kubaha kisembo eki Luhanga akuhaagha naakoleesiya Mwoyo Ahikiliiye.” Abwaki ataabaghambiiye kusaba na kusiiba nikuwo batunge kisembo kini? Nikyakuswekaniya kukenga oti aliyeyo bintu ebi Luhanga akukuha bhaitu naakoleesiya musaasa kedha mukali onji. Ni eteeka eli aataay’o mu nsi ya mwoyo.
Ghani ni majima agah obhonganuuwe kwikilija na bwebuundaaji bwona. Otaliikilija myepanko kukutwala mu kukoleeleka bintu ebi wanditungila busa osiimiye mu mwoyo ghwawe eki Luhanga aataye mu kanuwa na mu mikono ya baheeleliya.
OTODHE OSOME: 2 Timiseewa 1:6, Kyebilaghilo 34:9
KASUSI KAFEZZA: Aliyeyo bintu ebi Luhanga akukuha bhaitu naakoleesiya musaasa kedha mukali onji. Ni eteeka eli aataay’o mu nsi ya mwoyo. Ghani ni majima agah obhonganuuwe kwikilija na bwebuundaaji bwona. Otaliikilija myepanko kukutwala mu kukoleeleka bintu ebi wanditungila busa osiimiye mu mwoyo ghwawe eki Luhanga aataye mu kanuwa na mu mikono ya baheeleliya.
TUSABE: Tita owengonji, Nikukusiima habwa majima ghani. Nimaniye kandi mpaaye kitiinisa bantu aba wanteeleeye mumaaso. Nimaniye nghooku nikubatungila mu nanga kini takili kyakulolelo’o kyonka, bhaatu ni eteeka lya kukula mu mwoyo. Okundhegagha kandi ombhegha na majima ghani. Muliina lya Yesu, Aamiina.
JINSI YA KUPOKEA KUTOKA KWA WATUMISHI WA MUNGU – 1
Mtume Grace Lubega
Warumi 1:11 (KJV); Kwa maana ninatamani sana kuwaona, nipate kuwapa karama ya rohoni, ili mfanywe imara
Mungu ameweka njia kadhaa za kupokea kutoka Kwake. Mojawapo ya njia hizi ni kupokea kutoka kwa watumishi Wake. Ukipokea KUTOKA kwa mtumishi wa Mungu, unapokea neema zinazohusu hatima yako. Hii ndio kiini cha kupokea karama ya rohoni.
Paulo anamwambia Timotheo katika 1 Timotheo 4:14, “Usiache kutumia karama ile iliyomo ndani yako, uliyopewa kwa unabii, na kwa KUWEKEWA MIKONO YA MIKONO ya wazee.”
Katika 2 Timotheo 1: 6, Paulo bado anamwambia Timotheo, “Kwa sababu hiyo nakukumbusha, uichochee karama ya Mungu, iliyo ndani yako kwa KUWEKEWA MIKONO YANGU.” Kulikuwa na neema iliyofanya kazi katika Timotheo ambayo iliyofanyika kuwa kwa sababu alikuwa amepokea kutoka kwa wale watu wa Mungu ambao andiko liliwaita wazee. Kulikuwa na neema zaidi iliyomjia kwa sababu Paulo alikuwa amemwekea mikono.
Mfano wa kupokea unaonekana pia katika Kumbukumbu la Torati 34: 9, Biblia inasema juu ya Yoshua, “Na Yoshua mwana wa Nuni alikuwa amejaa roho ya hekima; maana MUSA ALIKUWA AMEMWEKEA MIKONO YAKE JUU YAKE. “
Katika andiko letu kuu, Paulo anaambia Kanisa la Roma, “Kwa maana ninatamani sana kuwaona, nipate kuwapa karama rohoni, ili mfanywe imara…” Kwa nini hakuambia Kanisa “muombe na kufunga kwa bidii ili mpokee zawadi hii ya kiroho? ” Inafahamisha kutambua kwamba kuna vitu ambavyo Mungu atakupa tu kupitia mwanamume mwingine au mwanamke mwingine. Ni kanuni ambayo ameweka katika roho.
Hii ni kweli ambayo lazima ujifunze kuikubali kwa unyenyekevu wote. Kamwe usiruhusu kiburi kukutuma kwenye utaftaji wa kile unaweza kupokea kwa kufungua roho yako kwa kile ambacho Mungu ameweka kwenye midomo na mikono ya watumishi Wake.
MASOMO YA ZIADA: 2 Timotheo 1:6, Kumbukumbu la Torati 34:9
UJUMBE MKUU: Kuna vitu ambavyo Mungu atakupa tu kupitia kwa mwanamume mwingine au mwanamke mwingine. Ni kanuni ambayo ameweka katika roho. Kamwe usiruhusu kiburi kukutuma kwenye utaftaji wa kile unaweza kupokea kwa kufungua roho yako kwa kile ambacho Mungu ameweka kwenye midomo na mikono ya watumishi Wake.
SALA: Baba Mpenzi, ninakushukuru kwa maarifa haya. Ninawajua na kuwaheshimu wale ambao umeweka mbele yangu. Ninajua jinsi ya kupokea kutoka kwao kwa sababu hii sio mfano tu, ni kanuni ya ukuaji wa kiroho. Unanipinda na kunivunja kila siku na ukweli huu. Katika jina la Yesu, Amina.
