Apostle Grace Lubega

Genesis 30:27 (KJV); And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.

Every relationship we establish ought to bear fruit. This means that in any relationship, you should be adding value to someone, they should be adding value to you or you should both be adding value to each other.

For this reason, it is important to yield to God enough to hear His voice of counsel about your relationships.

When you don’t hear God about the friendships you make, you open yourself to establishing connections that could lead to your destruction or frustration.

The presence of Jacob in Laban’s life brought Laban great blessings. The presence of Abraham in Lot’s life caused Lot to prosper even as Abraham prospered.

Some people are swimming in the murky waters of stagnation because they have not seriously examined their friendships. They are stuck in relationships in which there is absolutely no exchange of value. If you are not exchanging value, you are exchanging irrelevance, breeding rebellion, and setting yourself up for failure.

It is a good thing to choose people who are good for you. There is nothing selfish about surrounding yourself with those that make you a better person.

Re-examine your friendships and associations and reweigh them against the scales of value addition.

Hallelujah!

FURTHER STUDY: Proverbs 27:17, Acts 18:25-28

GOLDEN NUGGET: It is a good thing to choose people who are good for you. There is nothing selfish about surrounding yourself with those that make you a better person. Re-examine your friendships and associations and reweigh them against the scales of value addition.

PRAYER: Loving Father, I thank You for this Word. I thank You because my spirit hears Your voice of counsel as regards the relationships I establish. I bear fruit in all my friendships because they are all ordered by Your divine wisdom. In Jesus’ name, Amen.

ENKOLAGANA EZIBALA EBIBALA

Omutume Grace Lubega

Olubereberye 30:27 (KJV); Labbaani n’amugamba nti Kaakano obanga ndabye ekisa mu maaso go, beera wano: kubanga nfumiitirizza nga Mukama yampa omukisa ku bubwo.

Buli nkolagana gye tussaawo erina okubala ebibala. Kino kitegeeza nti mu buli nkolagana yonna, olina okubeera ng’oyongera omuwendo ku muntu, balina okuba nga bakwongerako omuwendo oba nga mwembi mwongeraganako omuwendo.

Ku lw’ensonga eno, kya mugaso okwewaayo eri Katonda ekimala okuwulira eddoboozi Lye ery’okuwabulwa ku by’enkolagana zo.

Bw’otowulira ddoboozi lya Katonda ku mikwano gy’okola, weggula eri okussaawo enkolagana ezisobola okukuletera okusaanawo oba okulemesebwa.

Okubeerawo kwa Yakobo mu bulamu bwa Labbaani kwaleetera Labbaani emikisa eminene. Okubeerawo kwa Ibulayimu mu bulamu bwa Lutti kwaletera ne Lutti okukulaakulana Ibulayimu bwe yakulaakulana.

Abantu abamu basikattidde mu mbeera etaliimu ssuubi kubanga tebeekenneenyezza n’obwegendereza emikwano gyabwe. Basibiddwa mu nkolagana omutali wadde okuwaanyisiganya kw’omuwendo. Bw’oba towaanyisa muwendo owaanyisa bitali bya mugaso, ozaala obujeemu era weetegekera okulemererwa.

Kirungi okulonda abantu abo abalungi ku lulwo. Tewali kya kweyagaliza wekka na wekka kiri mu kukakasa nga weetooloolwa abantu abakufuula omuntu asingawo obulungi.

Ddamu weekenneenye mikwano gyo ne b’okolagana nabo era oddemu obapime olabe oba nga bakwongerako omuwendo.

Alleluya!

YONGERA OSOME: Engero 27:17, Ebikolwa 18:25-28

AKASUMBI KA ZAABU: Kirungi okulonda abantu abo abalungi ku lulwo. Tewali kya kweyagaliza wekka na wekka kiri mu kukakasa nga weetooloolwa abantu abakufuula omuntu asingawo obulungi. Ddamu weekenneenye mikwano gyo ne b’okolagana nabo era oddemu obapime olabe oba nga bakwongerako omuwendo.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’Ekigambo kino. Nkwebaza kubanga omwoyo gwange guwulira eddoboozi Lyo ery’obuwabuzi ku bikwata ku nkolagana ze nkola. Mbala ebibala mu nkolagana zange zonna kubanga zisengekeddwa amagezi Go ag’obwakatonda. Mu linnya erya Yesu, Amiina.

EMIKAGO ERIKWAANA EBYAANA

Entumwa Grace Lubega

Okutandika 30:27 (KJV); Labaani yaamugarukamu ati: Ku oraabe nongirira embabazi, ogume aha; ahakuba nyetegyereize ku MUKAMA ampaire omugisha ahabwawe.

Buri mukago ogu turikukora gushemereire kwaana ebyaana. Ekyo nikimanyisa ngu omu buri mukago, oshemereire kuba oine ekirungi eki orikugaita aha muntu, bashemereire kuba baine ekirungi eki bari kukugaitaho ningashi mwembi mushemereire kuba mwiine ebirungi ebi murikwegaitaho.

Ahabw’enshonga egi, nikikuru kwehayo ahari Ruhanga kubaasa kuhurira eiraka rye ry’obuhabuzi aha bikwatiraine n’emikago yaawe.

Waaba otahuriire Ruhanga aha mikago ei orikukora, nooba wayehayo okwombeka enkoragana ezirikubaasa kukureetera kucwekyerera ningashi kubonabona.

Yakobo okuba omu magara ga Labani kikareetera Labani emigisha myingi. Abrahamu okuba omu magara ga Looti kikareetera Looti kukurakurana na Abrahamu kuyabaire naakurakurana.

Abantu abamwe bariyo nibaziha omu byondo by’okutagyenda omu maisho ahabw’okuba tibaswijumire gye emikago yaabo. Baremiirwe omu mikago etarimu kirungi kyoona ekirikugaitwaho embaju zombi. Haaba hataine kirungi eki murikwegaitaho, nimuba nimwegaitaho ebitaine mugasho, nimureeta obugomi kandi nimweteekateekyera okuremwa.

N’ekintu kirungi kutoorana abantu abarungi. Tiharimu kwekunda omu kwehinguririza abantu abari kukureetera kuba omuntu orikukira aha ki ori.

Garukamu oshwiijume emikago yaawe n’abu orikukoragana nabo kandi ogarukye obapime okurugiirira aha birungi ebi murikwegaitaho.

Hallelujah!

SHOMA NEEBI: Enfumu 27:17, Ebyakozirwe Entumwa 18:25-28

EZAABU: N’ekintu kirungi kutoorana abantu abarungi. Tiharimu kwekunda omu kwehinguririza abantu abari kukureetera kuba omuntu orikukira aha ki ori. Garukamu oshwiijume emikago yaawe n’abu orikukoragana nabo kandi ogarukye obapime okurugiirira aha birungi ebi murikwegaitaho.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’okuba omwoyo wangye nahurira eiraka ryaawe ry’obuhabuzi aha bikwatiraine n’emikago ei ndikwombeka. Ninyana ebyaana omu mikago yangye yoona ahabw’okuba neetegyekwa obwengye bwaawe oburikweera. Omu eiziina rya Yesu, Amiina.

MAKO LUREM MA NYAKO NYIG

Lakwena Grace Lubega

Acakki 30:27 (KJV); Laban ogamo ni, “Ka iye, ci koŋ alokki gin mo; pien atyeto ci aniaŋ ni Rwot omiya gum pi in.

Mako larem mo keken ma wabedo kwede omyero onyak nyig. Man tyen loke ni i mako larem mo keken ki dano, omyero ibed ka medo gin mo maber bot ngat mo, gin omyero obed ka medo gin mo i kwo ma megi onyo wun aryo ducu omyero obed ka medo gin mo i kom lawoti.

Pi tyen lok man, piretek me mine bot Lubanga ma oromo me winyo dwone ma miyo tam i kom mako larem ma megi.

Ka pe i winyo Lubanga malube ki mako lurem ma ibedo kwede, iyabo yo pi in me gedo kube ma twero tero in wa i too ma megi onyo balo cwiny.

Tye pa Yakobo i kwo pa Laban okelo gum madit twatwal i kom Laban. Tye pa Aburaim i kwo pa Lot oweko Lot olony kit macalo Aburaim bene olony.

Dano mukene tye ka kwang i pii daba me bedo ma pe dire pien gin pe ongiyo mako lurem ma meg-gi matir. Gin omoko woko liking i mako lurem ma adwogi ne mabino maber peke liweng, kace in i peke ka loko gin ma konye tye, nyayo jemo dok i kete keni me poto.

Obedo gin maber me yero dano maber pi in. Pe obedo laro dito i weko jo ma weko in ibedo maber keken aye ma rumu in.

Ngi dok odoco mako lurem ma megi dok jo ma inywako jami kwedgi dok pim gin dok odoco ki lapim me medo gin maber.

Alelua!

KWAN MUKENE: Carolok 27:17, Tic pa Lukwena 18:25-28

LWOD MADIT: Obedo gin maber me yero dano maber pi in. Pe obedo laro dito i weko jo ma weko in ibedo maber keken aye ma rumu in. Ngi dok odoco mako lurem ma megi dok jo ma inywako jami kwedgi dok pim gin dok odoco ki lapim me medo gin maber.

LEGA: Wora me amara, Apwoyo In pi Lok man. Apwoyo In pien cwiny an winyo dwoni ma miyo tam malube ki mako lurem ma abedo kwede. Anyako nyig i mako lurem ma mega ducu pien gin ducu ryeko ma malo ma Meri aye ma doro. I nying Yecu, Amen.

OBUGANJAINE OBUNYAKWAANA

Omukwenda Grace Lubega

Okubanza 30:27 (KJV); Labani yamugambira ati Hati obundaba mboine omugisa omumaiso gawe, ikara hanu: baitu nyetegerize nti Mukama ampaire omugisa habwawe.

Buli nkoragana yoona eyitutekaho eina kwana ebyaana. Kinu nikimanyisa ngu mubuli nkoragana, oina kuba noyongeraho omuhendo hali omuntu, baina kuba nibakwongeraho omuhendo oba mwina kuba inywena nimwongeranganaho omuhendo.

Habw’ensonga enu, kiri ky’omugaso kwehayo hali Ruhanga ekikumara kuhuura iraka lye ely’obuhanuuzi hali enkoragana zanyu.

Obwotahuura Ruhanga hali obuganjaine bwokora, oyekinguraho okutaho enkoragana ezikusobora kukutwara hali okuhwerekerezebwa kwawe oba okulemesebwa.

Okubaho kwa Yakobo omubwomezi bwa Labani kukaletera Labani emigisa nyingi. Okubaho kwa Ibrahimu omubwomezi bwa Loti kukaletereza Loti okukurakurana kandi obwo na Ibrahimu nakurakurana.

Abantu abamu nibazihira omumaizi agakunyenyera ag’obutaruga omukikaro habw’okuba tibateireho obulyo kwetolereza habuganjaine bwabu. Bakwamiire omu nkoragana ezitaine okuhingisaniza okwomuhendo. Obworaba otakuhingisaniza omuhendo, olimukuhingisaniza obutalimu, nozara obujemu kandi noyetekaniriza kulemwa.

Kiri kirungi okukoma abantu abarungi habwawe. Busaho kwegondeza kwona hali iwe kwetororwa abo abakufoora omuntu akiraho.

Garukamu okebere obuganjaine bwawe hamu n’aboteerana n’abo kandi ogarukemu obapime hali ebipimo by’okwongerwaho omuhendo.

Alleluya!

GALIHYA N’OSOMA HANU: Enfumo 27:17, Ebikorwa 18:25-28.

ENTONGE Y’EZABU: Kiri kirungi okukoma abantu abarungi habwawe. Busaho kwegondeza kwona hali iwe kwetororwa abo abakufoora omuntu akiraho. Garukamu okebere obuganjaine bwawe hamu n’aboteerana n’abo kandi ogarukemu obapime hali ebipimo by’okwongerwaho oburungi.

ESAARA: Is’itwe ow’engonzi, ninkusiima habw’ekigambo kinu. Ninkusiima habwo’kuba omwoyo gwange guhuura iraka lyawe ely’obuhanuuzi hali enkoragana zange ezintekaho. Nyana ebyaana omubuganjaine bwange bwoona habwo’kuba bwoona buragirwa amagezi Gawe ag’obwaruhanga. Mw’ibara lya Yesu, Amiina.

Apostle Grace Lubega

1 Kings 19:19 (KJV); So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him

Milestones are key spiritual moments in our lives as children of God. They define our part and lot in the gospel, our contribution to divine purpose, and our direction in the assignment that God has for our individual lives.

One of the primary ways in which milestones are defined is through our associations.

Never underestimate the power of the people that God brings into your life. Some may be in it for a time, others may be in it for the rest of your days.

It takes wisdom and maturity to identify those individuals who come into our lives as milestones.

It was wisdom for Elisha to recognise that Elijah was not a random man passing by, who had the gall to cast his mantle on a stranger. If Elisha had missed this critical fact, he would not be the great prophet we know today.

The reason why some people have veered off the course of divine purpose is that when God brought certain important individuals into their lives, they were too indifferent to understand that by the hand of those men or women, God sought to elevate them.

The Lord is calling us to this consciousness, to understand that certain people are not in our lives by mistake and to provoke us to seek His mind on why those individuals are in our lives at those particular times.

FURTHER STUDY: Matthew 8:22-34, 1 Kings 19:20

GOLDEN NUGGET: One of the primary ways in which milestones are defined is through our associations. Never underestimate the power of the people that God brings into your life.

PRAYER: Loving Father, I thank You for this truth. Thank You for the doors of greatness before me and the people You have placed in my life to lead me through them. I have the discernment to understand the reason why some people are in my life. By this wisdom, I am always tuned to spiritual time and events. In Jesus’ name, Amen.

OKUNNYONNYOLA ENSISINKANO ENKULU MU LUGENDO LW’OBULAMU

Omutume Grace Lubega

1 Bassekabaka 19:19 (KJV); Awo n’avaayo n’asanga Erisa mutabani wa Safati eyali ng’alima ng’alina mu maaso ge emigogo gy’ente kkumi n’ebiri, ye ng’alina ogw’ekkumi n’ebiri: awo Eriya n’asomoka okugenda gy’ali n’amusuulako omunagiro gwe.

Ensisinkano enkulu mu lugendo lw’obulamu biseera bya nkizo eby’omwoyo mu bulamu bwaffe ng’abaana ba Katonda. Binnyonnyola ebitundu era n’emigabo gyaffe mu njiri, kye tulina okuwaayo eri ekigendererwa ky’obwakatonda era n’olugendo lwe tulina okukwata mu mulimu gw’okuyitibwa kwa Katonda gw’ategekedde obulamu bwaffe obwa ssekinnoomu.

Emu ku ngeri ezisookerwako ensisinkano enkulu mu lugendo lw’obulamu mwe zinnyonnyolwa kwe kuyita mu nkolagana zaffe.

Tonyoomanga maanyi g’abantu Katonda b’aleeta mu bulamu bwo. Abamu bayinza okububeeramu okumala akaseera, abalala bayinza okububeeramu ennaku zo zonna ezisigaddeyo.

Kitwala amagezi era n’obukulu okutegeera abantu abo abajja mu bulamu bwaffe ng’ensisinkano enkulu mu lugendo lw’obulamu.

Gaali magezi Erisa okutegeera nti Eriya teyali musajja eyali ayitawo obuyisi atyo, eyalina obuvumu okusuula omunagiro gwe ku mugwira. Ssinga Erisa yasubwa eky’amazima kino ekikulu, teyandibadde nnabbi omukulu gwe tumanyi leero.

Ensonga lwaki abantu abamu basirittuse ku lugendo olw’ekigendererwa eky’obwakatonda eri nti Katonda bwe yaleeta abantu abamu abaali ab’omugaso mu bulamu bwabwe, tebaafaayo nnyo kutegeera nti okuyita mu mikono gy’abasajja oba abakazi abo, Katonda yali ayagala kubatwala ku ddaala eddala.

Katonda atuyita eri endowooza eno, okutegeera nti abantu abamu tebali mu bulamu bwaffe mu nsobi n’okutuleetera okunoonya endowooza Ye ku lwaki abantu abo bali mu bulamu bwaffe mu biseera ebyo byennyini.

YONGERA OSOME: Matayo 8:22-34, 1 Bassekabaka 19:20

AKASUMBI KA ZAABU: Emu ku ngeri ezisookerwako ensisinkano enkulu mu lugendo lw’obulamu mwe zinnyonnyolwa kwe kuyita mu nkolagana zaffe. Tonyoomanga maanyi g’abantu abo Katonda b’aleeta mu bulamu bwo.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’enzigi z’obusukkulumu eziri mu maaso gange era n’abantu b’otadde mu bulamu bwange okunkulembera okuziyitamu. Nnina okwawula okutegeera ensonga lwaki abantu abamu bali mu bulamu bwange. Ku lw’amagezi gano, Ndi mulamu eri ebiseera by’omwoyo n’ebibaawo. Mu linnya erya Yesu, Amiina.

OKUSHOBORORA EBINTU BIKURU

Entumwa Grace Lubega

1 Abagabe 19:19 (KJV); Atyo yaarugayo, yaashanga Elisa mwene Shafati naahingisa ente makumi abiri na ina ezikomeraine ibiri-ibiri omu mishorongo ebiri, zimuri omumaisho, kwonka we aine ibiri ezirikuhereerukayo; Eliya yaakiikama; ku yaabaire naamurabaho, yaamunagaho omunagiro gwe.

Ebintu bikuru n’obunaku bukuru bw’omwoyo omu magara gaitu nk’abaana ba Ruhanga. Nibishoborora omugabo n’okukwatanisa kwaitu omu ngiri, ekiturikugaita aha kigyendererwa ky’obwa Ruhanga hamwe n’omuhanda ogu tushemereire kutooramu omu murimo ogu Ruhanga atwiineire nk’abantu.

Omuringo gw’okubanza ogurikushoboorora ekintu kikuru n’omu nkoragana ningashi emikago yaitu.

Otarigaya amaani agari omu bantu abu Ruhanga arikureeta omu magara gaawe. Abamwe nibabaasa kuba barinaiwe kumara obwiire bukye, abandi nibabaasa kuba barinaiwe ebiro byoona eby’amagara gaawe.

Nikitwaara obwengye n’okukura kubaasa kwetegyereza abantu abo abarikwiija omu magara gaitu nk’abantu bakuru.

Bukaba buri obwengye Elisa kwetegyereza ngu Eliya akaba atari mushaija wa buriijo arikurabaho, owabaire aine obumanzi bw’okunaga omunagiro gwe aha muntu ou yabaire atarikumanya. Kuri nogira ngu Elisa tarayetegyereize kintu kikuru eki, kuri atari nabi mukuru ou turikumanya hati.

Enshonga ereetaire abantu abamwe kuruga aha rugyendo rw’ebigyendererwa by’obwa Ruhanga n’okugira ngu obu Ruhanga yaareeta abantu bamwe bakuru omu magara gaabo, bakaba batarikubaasa kwetegyereza ngu Ruhanga akaba nasherura kubatunguura arikukozeaa abashaija n’abakazi ba Ruhanga abo.

Mukama ariyo natwehanangiriza kumanya eki, kwetegyereza ngu tinshobi ngu abantu abamwe bari omu magara gaitu kandi n’okutuhiga kusherura enteekateeka ye aha nshonga egyo ahabw’enki abantu abo bari omu magara gaitu omu bunaku obwo.

SHOMA NEEBI: Matayo 8:22-34, 1 Abagabe 19:20

EZAABU: Omuringo gw’okubanza ogurikushoboorora ekintu kikuru n’omu nkoragana ningashi emikago yaitu. Otarigaya amaani agari omu bantu abu Ruhanga arikureeta omu magara gaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’enyigi z’obukuru eziri omu maisho gangye hamwe n’abantu abu otaire omu magara gangye kunyebembera kuzirabamu. Nyine obwengye bw’okutaanisa kubaasa kwetegyereza enshonga ahabw’enki abantu abamwe bari omu magara gangye. Ahabw’obwengye obu, ningyenda hamwe n’obwiire bw’omwoyo obutoosha hamwe nebirikubaho omu mwoyo. Omu eiziina rya Yesu, Amiina.

TITO GIN MA PIRETEK ME WOT ANYIM

Lakwena Grace Lubega

1 Luker 19:19 (KJV); Elia oa woko ki kunnu, ocito onoŋo Elica wod pa Capat. Elica tye ka pur kun tye ki kweri dyaŋ apar wiye aryo ma guryeyo i nyime, ma twoni pur giywayogi aryo aryo; en kikome aye tye ki me apar wiye aryone. Elia okato ki ka ŋete, obolo boŋone i kome.

Gin ma piretek me wot anyim obedo kare ma piretek me cwiny i kwo ma megwa macalo lutino pa Lubanga. Gin tito gin aleya ki ngo ma obedo megwa i tito Lok pa Lubanga, gin ma myero wami pi tyen lok pa Lubanga dok kama myero wa wot wadok iye i gin ma myero watim ma Lubanga tye kwede pi kwo wa ki acel acel.

Yo acel mukwongo ikine ma tito gin ma piretek me wot anyim tye ikom jo ma wanywako kacel kwedgi.

Pe icar matwal teko pa dano ma Lubanga kelo ikwo ma megi. Dano mukene twero bedo iye pi kara manok, mukene twero bedo iye pi cawa manok, jo mukene twero bedo iye pi nino me kwo ma megi ducu.

Kwanyo ryeko dok bedo ma i tegi me ngeyo jo mogo eno ni ma bino ikwo ma megwa calo gin ma piretek me wot mede anyim.

Obedo ryeko pi Elica me niang ni Elia pe obedo dano mo mere ata ma tye ka kato, ma onongo cwinyetek me bolo bongo aleya ikom larok. Kace Elica okeny gin me ada man ma piretek ni, En onongo pe obi bedo lanebi madit ma wangeyo tin ni.

Tyen lok ma omiyo dano mukene gin oloko wi gin woko ki iyo me tyen lok ma malo pa Lubanga en aye ni ma Lubanga okelo dano mogo ma pi gin tek i kwo ma meg-gi, gin onongo tim gi pat me niang ni ki i cing co onyo mon meno, Lubanga oyenyo me ilo gin malo.

Rwot tye ka lwongo wan i ngec man, me niang ni dano mukene peke i kwo ma mewa pi roc mo dok me tugu cwinywa me yenyo tam ma Mege ikom ngo ma oweko dano meno tye i kwo wa i cawa meno kikome.

KWAN MUKENE: Matayo 8:22-34, 1 King 19:20

LWOD MADIT: Yo acel mukwongo ikine ma tito gin ma piretek me wot anyim tye ikom jo ma wanywako kacel kwedgi. Pe icar matwal teko pa dano ma Lubanga kelo ikwo ma megi.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo pi dogola me dito matye ayaba inyima dok dano ma in iketo i kwo ma mera me telo an niwok ki i gin. Atye ki poko kin jami me niang tyen lok ma omiyo dano mukene tye iyo ma mega. Ki ryeko man, an polkare ita tye ma atero I cawa me cwiny dok gin ma time. I nying Yecu, Amen.

AMAKURU G’ENKWASO

Omukwenda Grace Lubega

1 Kyabakama 19:19 (KJV); Nukwo yarugayo, yasanga Erisa mutabani wa Safati akaba nahanga itaka, nemisorongo ikumi na ebiri eyenimi omu maisoge, kandi uwe akabali nogwa ikumi na ebiri: Eriya yahinguraho namberali, yanaga omunagirogwe haluwe.

Enkwaso ziba busumi obw’omwoyo obw’omugaso muno mubwomezi bwaitu nk’abaana ba Ruhanga. Zisoborra ekicweka hamu n’obugwetwa bwaitu omu njiri, ekihabwayo kyaitu hali ekigendererwa eky’obwa Ruhanga kandi enkiro yaitu omu mulimo ogwa Ruhanga ainiire obwomezi bwaitu obwa buli omu.

Ogumu hamiringo twanjuura amakuru g’enkwaso guli okuraba omunganjani zaitu.

Otaligaya amaani g’abantu aba Ruhanga aleeta omubwomezi bwawe. Abamu basobora kuba naiwe habwakacu kake kandi abamu basobora kuba naiwe ebiro by’obwomezi bwawe byoona.

Kitwara amagezi n’okwetegereza okumanyirra abantu abo abaija omubwomezi bwaitu nk’enkwaso.

Gakaba magezi habwa Erisa okumanyirra ngu Eriya akaba atali muntu kwonka omuhinguzi, ayahizire obumanzi okuhungura omunagirogwe hali omunyaihanga. Kakuba Eriya yaferirwe akasumi kanu ak’omugaso, takubaire omurangi mukuru outumanyire hati.

Ensonga habwaki abantu abamu bagurukire ha muhanda ogw’ekigendererwa kya Ruhanga niyo, Ruhanga obuyatumire abantu ab’omugaso omubwomezi bwabo, baali bahabire muno okwetegereza ngu habw’obukonyezi obw’abasaija rundi abakazi abo, Ruhanga akaba naserra kubakuza.

Mukama aliyo natweta omuntekereza enu, okwetegereza ngu abantu abamu tibali naitwe omunsobi kandi nokututeera ibanja okuserra entekerezaye habwaki abantu banu bali naitwe omubusumi obwo bwonyini.

GALIHYA N’OSOMA HANU: Matayo 8:22-34, 1 Kyabakama 19:20

ENTONGE Y’EZABU: Ogumu hamiringo twanjuura amakuru g’enkwaso guli okuraba omunganjani zaitu. Otaligaya amaani g’abantu aba Ruhanga aleeta omubwomezi bwawe.

ESAARA: Is’itwe Ow’engonzi, ninkusiima habw’amazima ganu. Webale habw’enyigi ez’obukuru ezompaire hamu n’abantu ab’otaire omubwomezi bwange okundagirra kuraba omulibo. Ndi mwekengi okwetegereza ensonga habwaki abantu abamu bali mubwomezi bwange. Hamu n’amagezi ganu, nyikara mukwikiranganiza n’obusumi hamu n’ebiroho. Omw’ibara lya Yesu, Amiina.

KUFAFANUA HATUA KUU NA MATUKIO MUHIMU

Mtume Grace Lubega

1 Wafalme 19:19 (KJV); Basi akaondoka hapo, akamkuta Elisha, mwana wa Shafati, akilima na jozi za ng’ombe kumi na mbili mbele yake, na yeye na ya kumi na mbili; Eliya akapita karibu naye, akatupa joho lake juu yake.

Hatua kuu na matukio muhimu ni nyakati muhimu zaidi za kiroho katika maisha yetu kama watoto wa Mungu. Zinafafanua fungu letu na sehemu yetu katika injili, mchango wetu kwa kusudi la kiungu na mwelekeo wetu katika mgawo ambao Mungu anao kwa maisha yetu ya kibinafsi.

Njia moja ya msingi ambayo hatua kuu na matukio muhimu katika maisha yetu hufafanuliwa ni kupitia mahusiano yetu.

Kamwe usidharau nguvu za watu ambao Mungu huleta katika maisha yako. Wengine wanaweza kuwa ndani ya maisha yetu kwa muda, wengine wanaweza kuwa ndani ya maisha yetu kwa siku zako zote.

Inahitaji hekima na ukomavu kuwatambua wale watu ambao huja katika maisha yetu kama hatua kuu na matukio muhimu.

Ilikuwa ni busara kwa Elisha kutambua kwamba Eliya hakuwa mtu wa kawaida akipita tu, ambaye alikuwa na ujasiri wa kumtupia mgeni joho lake. Ikiwa Elisha angekosa ukweli huu muhimu, asingekuwa nabii mkuu tunayemjua leo.

Sababu ambayo watu wengine wameacha njia ya kusudi la kimungu ni kwamba wakati Mungu alipoleta watu fulani muhimu maishani mwao, walikuwa hawajali sana kuelewa kwamba kwa mkono wa wale wanaume au wanawake, Mungu alitaka kuwainua.

Bwana anatuita kwa ufahamu huu, kuelewa kwamba watu fulani hawako katika maisha yetu kimakosa na kutuchochea kutafuta mawazo Yake kwanini watu hao wako katika maisha yetu katika nyakati hizo maalum.

MASOMO YA ZIADA: Mathayo 8:22-34, 1 Wafalme 19:20

UJUMBE MKUU: Njia moja ya msingi ambayo hatua kuu na matukio muhimu hufafanuliwa ni kupitia mahusiano yetu. Kamwe usidharau nguvu za watu ambao Mungu huleta katika maisha yako.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Asante kwa milango ya ukuu mbele yangu na watu ambao umeweka katika maisha yangu kuniongoza kupitia milango hiyo. Nina utambuzi kuelewa kwa nini watu wengine wako katika maisha yangu. Kwa hekima hii, mimi huwa niko ndani ya wakati na matukio ya kiroho. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Genesis 27:21-23 (KJV); And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not. And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau. And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him.

The Lord is a God of patterns. These patterns reveal His mind and His purposes.

One such pattern is in our theme scripture and it is the pattern of the patriarchal blessing.

Even though it was God’s desire for Jacob to carry the blessing of the firstborn son because He had told Rebecca that the elder shall serve the younger (Genesis 25:23), He did not achieve this by blessing Jacob Himself and pronouncing Esau’s blessing on him. He honoured the fact that this blessing had to come by the hand of Isaac.

As shown by our theme scripture, Jacob could only receive that blessing by pretending to be Esau because that is the order that his father Isaac respected and understood.

Jacob too defined the inheritance of his sons by this pattern. In Genesis 49:2, he tells them, “Gather yourselves together you sons of Jacob and hearken to Israel your father.”

The lesson herein is that we too must respect the fact that certain graces can only work in our lives by the pattern of the patriarchal blessing: either from a spiritual authority or your biological father.

It is a lesson that reminds us of the need to respect those spiritual and physical father figures that God has placed in our lives because He defines our futures by their hands.

It does not matter how bad the man may be, as long as He is yours by God, do your part to honour him, God will do the rest.

FURTHER STUDY: Proverbs 17:6, Genesis 49:26

GOLDEN NUGGET: Certain graces can only work in our lives by the pattern of the patriarchal blessing. As long as He is yours by God, do your part to honour him, God will do the rest.

PRAYER: Loving Father, I thank You for this truth. I receive it in humility to honour those that You have placed before me. I walk in submission to spiritual authority because I understand the patterns of the Spirit. By this wisdom, I am established in Your purposes for my life. In Jesus’ name, Amen.

KATONDA OW’EMITENDERA – OMUKISA GWA BA TAATA B’AMAKA

Omutume Grace Lubega

Olubereberye 27:21-23 (KJV); Isaaka n’agamba Yakobo nti Sembera, nkwegayiridde, nkuweeweeteko, mwana wange, oba ggwe mwana wange Esawu ddala ddala nantiki si ye wuuyo. Yakobo n’asemberera Isaaka kitaawe; n’amuweeweetako, n’ayogera nti Eddoboozi ly’eddoboozi lya Yakobo, naye engalo z’engalo za Esawu. N’atamwekkaanya, kubanga engalo ze zaaliko obwoya, ng’engalo za muganda we Esawu: kale n’amusabira omukisa. 

Mukama ye Katonda ow’emitendera. Emitendera gino gyolesa endowooza Ye era n’ebigendererwa bye.

Ogumu ku mitendera gino gwe guli mu kyawandiikibwa kyaffe ekigguddewo era gwe mutendera ogw’omukisa ogwa ba taata b’amaka.

Newankubadde kwali kwagala kwa Katonda eri Yakobo okutwala omukisa ogw’omutabani asooka kubanga yali yagamba Lebbeeka nti omukulu anaaweereza omuto (Olubereberye 25:23), teyakituukiriza ng’awa Yakobo omukisa nga Ye kennyini era ng’amulangirirako omukisa gwa Esawu. Yassaamu ekitiibwa eky’amazima nti omukisa guno gwali gulina okujja nga guyita mu mukono gwa Isaaka.

Nga bwe kirabisiddwa mu kyawandiikibwa kyaffe ekigguddewo, engeri yokka Yakobo gye yali asobola okufunamu omukisa ogwo yali ya kwefuula Esawu kubanga eyo y’enkola kitaawe Isaaka gye yali assaamu ekitiibwa era gye yali ategeera.

Yakobo naye yannyonnyola obusika bw’abatabani be n’omutendera guno. Mu Oluberyeberye 49:2, Abagamba, “Mwekuŋŋaanye wamu mmwe batabani ba Yakobo era muwulirize Isiraeri kitammwe.”

Eky’okuyigamu wano kiri nti tulina okussaamu ekitiibwa eky’amazima nti ebika by’ekisa ebimu bisobola kukola mu bulamu bwaffe okuyita mu mutendera gw’omukisa ogwa ba taata b’amaka gwokka: okuva eri kitaawo ow’omwoyo oba kitaawo akuzaala mu mubiri.

Kyakuyiga ekitujjukiza omugaso gw’okussaamu ekitiibwa abo bakitaffe ab’omwoyo era n’abatuzaala mu mubiri Katonda b’atadde mu bulamu bwaffe kubanga Annyonnyola ebiseera byaffe eby’omumaaso ng’ayita mu mikono gyabwe.

Ssi nsonga oba omusajja mubi kyenkana wa, kasita aba nga Ye wuwo ku lwa Katonda, kola ekitundu kyo eky’okumussaamu ekitiibwa, Katonda ajja kukola ebirala.

YONGERA OSOME: Engero 17:6, Olubereberye 49:26

AKASUMBI KA ZAABU: Ebika by’ekisa ebimu bisobola kukola mu bulamu bwaffe okuyita mu mutendera gw’omukisa ogwa ba taata b’amaka gwokka. Kasita aba nga Ye wuwo ku lwa Katonda, kola ekitundu kyo eky’okumussaamu ekitiibwa, Katonda ajja kukola ebirala.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ngatwala mu bwetoowaze okussaamu ekitiibwa abo b’onteereddewo. Ntambulira mu kwewaayo eri ab’obuyinza mu mwoyo kubanga ntegeera emitendera egy’omwoyo. Ku lw’amagezi gano, nnywezeddwa mu bigendererwa byo eri obulamu bwange. Mu linnya erya Yesu, Amiina.

RUHANGA W’EBIRIKUREEBERWAHO – OMUGISHA GWA BAATATENKURIITWE

Entumwa Grace Lubega

Okutandika 27:21-23 (KJV); Isaaka yaagira Yakobo ati: Irira aha, mwana wangye, nkukoreho, ndeebe ku oraabe ori omwana wangye Esau buzimazima, nari shi otari we. Yakobo yairira haihi Isaaka ishe; Isaaka yaamukoraho, yaagira ati: Eiraka n’erya Yakobo, kwonka emikono n’eya Esau. Tiyaamumanya, ahabw’okuba engaro ze zikaba ziine ebyoya, nk’eza mukuru we Esau; yaiha aho, yaamushabira omugisha.

Mukama waitu ni Ruhanga w’ebirikureeberwaho. Ebirikureeberwaho ebi nibyoreka enteekateeka ye n’ebigyendererwa bye.

Ekirikureeberwaho kimwe kiri omu mutwe gw’ebyahandiikirwe byaitu kandi n’ekirikureeberwaho ky’omugisha ogwa baatatenkuriitwe.

N’obu kiraabe kyabaire kiri ekyeteengo kya Ruhanga ngu Yakobo atwaare omugisha gw’omwana w’omujigaijo ahabw’okuba akaba agambiire Rebeka ngu Kakuru aryaheereza Kato(Okutandika 25:23), eki tarikikozire omu muringo gw’okugira ngu abe niwe yaayeheera Yakobo omugisha, ngu arangirire omugisha gwa Esau ahari we. Akaha ekitiinisa ekiteekateeko ekirikugira ngu omugisha ogu gukaba gwaine kurabira omu ngaro ya Isaaka.

Nk’omutwe gw’ebyahandiikirwe byaitu gurikushoborora, Yakobo akaba aine kweshushanisa nka Esau kubaasa kwakiira omugisha ogwo ahabw’okuba obwo nibwo buteeka obu Isaaka ishe yabaire naaha ekitiinisa kandi arikwetegyereza.

Yakobo nawe akashoboorora obuhunguzi bw’abaane be omu kirikureeberwaho eki. Omu kitabo ky’Okutandika 49:2, naabagambira ati, “Imwe beene Yakobo, muteeranire hamwe, muhurire; Mutegye shoimwe Israeli amatu.”

Ekiturikweega omuri eki n’okugira ngu naitwe twiine kuha ekitiinisa enteekateeka erikugira ngu embabazi ezimwe nizikorera omu magara gaitu ahabw’ekirikureeberwaho ky’omugisha ogwa baatatenkuriitwe: kuruga ahari ow’obushoboorozi ow’omwoyo ninga kuruga ahari sho omu mubiri.

N’ekyegyeso ekirikutwijutsya ngu tushemereire kuha ekitiinisa abantu abo abari omu kishushani kya baatataitwe ab’omwoyo n’ab’omuburi abu Ruhanga ataire omu magara gaitu ahabw’okuba nashoborora ebiro byaitu by’omu maisho n’engaro zaabo.

N’obu omushaija yaakuba ari omuntu mubi ata, ekikuru yaaba ari sho kuruga owa Ruhanga, kora ekyaawe omuhe ekitiinisa, Ruhanga naija kukora ebiraatsigare.

SHOMA NEEBI: Enfumu 17:6, Okutandika 49:26

EZAABU: Embabazi ezimwe nizikorera omu magara gaitu kurabira omu kirikureeberwaho ky’omugisha ogwa baatatenkuriitwe. Ekikuru yaaba ari sho kuruga owa Ruhanga, kora ekyaawe omuhe ekitiinisa, Ruhanga naija kukora ebiraatsigare.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ningaakiira omu bucureezi kuha ekitiinisa abo abu otaire omu maisho gangye. Ningyendera omu kworobera ab’obushoboorozi ab’omwoyo ahabw’okuba ninyetegyereza ebirikugyenderwaho eby’Omwoyo. Omu bwengye obu, nimpamibwa omu bigyendererwa byaawe eby’amagara gangye. Omu eiziina rya Yesu, Amiina.

LUBANGA ME KIT CAL – GUM PA KWAROWA

Lakwena Grace Lubega

Acakki 27:21-23 (KJV); Dok Icaka owaco bot Yakobo ni, “Koŋ inyik cok bota kany, wek aboŋ komi, latinna, wek aŋe ka in latinna Ecau kikome ada nyo pe.” Ka Yakobo ocako nyiko cok bot wonne Icaka; oboŋo kome, ci owacci, “Dwani dwan Yakobo, ento badi en aye bad Ecau.” Ci doŋ pe omedo ki ŋene, pien onoŋo bade ki yer macalo bad ominne Ecau. Ka ocako lamme gum kun waco ni.

Rwot Obedo Lubanga Malubu Kit Ca obedo Lubanga malubu kit cal. Kit cal magi nyutu kamaleng tam ma Mege dok tyen lok ma Mege.

Kit cal macalo meno acel tye i wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga dok obedo kit cal me nongo gum pa kwarowa.

Kadi kabedi onongo obedo miti pa Lubanga pi Yakobo me nongo gum pi bedo latin kayo ma awobi, pien en onongo owaco ki Labeka ni latin maditni obi bedo ite loc pa latin matidini (Acakki 25:23), En pe ocobo man ki i lamo gum ikom Yakobo En kikome dok loko gum pa Ecau i kome. En omiyo woro pi tyen lok ni gum man onongo myero obin ki i cing Icaka.

Macalo ki nyutu i wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga, Yakobo onongo twero nongo gum mene kono ki i poro ne ni en ebedo Ecau pien meno aye obedo kit yo me timo ma wone Icaka oworo dok oniang.

Yakobo bene omiyo gin aleya bot lutino awobene ki kit cal acel-li. I Acaki 49:2, en waco bot gin, “Wugurre wek wuwiny, wun litino awobe pa Yakobo, wuwiny wonwu Icrael.”

Pwony ma myero wadok kwede kany en aye ni wan bene myero wawor lok ada ni kica mukene twero tic i kwo ma megwa kono keken ki i kit cal me gum pa kwarowa: kono ki bot lutela me cwiny onyo wonwu ma onywalo in.

Obedo pwony ma poyo wi wan i kom miyo woro bot wonwa me cwiny ki ma onywalo wan ma Lubanga oketo i kwowa pien En tiyo niwok ki icing gin pi anyim ma mewa.

Pe paro kit macalo laconi twero bedo rac kwede, ka teki En mere pud obedo megi ki bot Lubanga, tim maka megi me woro en, Lubanga obi timo mukene.

KWAN MUKENE: Carolok 17:6, Acakki 49:26

LWOD MADIT: Kica mukene twero tic i kwo ma megwa kono keken ki i kit cal me gum pa kwarowa. Ka teki En mere pud obedo megi ki bot Lubanga, tim maka megi me woro en, Lubanga dong obi timo mukene.

LEGA: Wora me amara, Apwoyo In pi ada man. Agamo ki mwolo me miyo woro ki jo ma in iketo inyim an. Awoto ma amine ite loc pa lutela me cwiny pien an aniang kit cal me Cwiny. Ki ryeko man, an acung liking i tyenlok ma Meri pi kwona. I nying Yecu, Amen.

RUHANGA OW’EMIKORRE – OMUGISA OGW’OBWAISENKURU

Omukwenda Grace Lubega

Okubanza 27:21-23 (KJV); Isaka yagambira Yakobo ati I’ra haihi, nkwesengerize, nkusisirizeho mwana wange, obworaba oli mwana wange Esau mali mali, rundi toli uwe. Yakobo yai’ra haihi Isaka ise; kandi yamusisirizaho, nagamba ati Iraka niryo iraka lya Yakobo, baitu egaro nizo engaro za Esau. Kandi atamukenge, baitu enkumuze zikaba zinyina ebyoya, nkenkumu za mugenziwe Esau: nikyo yamusabire omugisa.

Mukama ali Ruhanga ow’emikorre. Emikorre enu esukura entekereza ye hamu n’ebigendererwa bye.

Ogumu ha mikorre nk’enu guli omukyahandikirwe kyaitu ekya hamutwe kandi niyo endagirro y’omugisa ogw’obwaisenkuru.

Nobukiraaba ngu kwali kugonza kwa Ruhanga Yakobo okuhabwa omugisa ogw’obuzigaijo habwokuba akaba agambiire Rebeka ngu omuzigaijo aliba mwiru wa mutowe (Okubanza 25:23), atahikirize eki nayeheera We Wenka Yakobo omugisa kandi n’okumurangirraho omugisa ogwa Esau. Akatekamu ekitinisa enkora ngu omugisa gunu gukaba gwina kwija kuraba omu mukono gwa Isaka.

Oku kyolekerwe omukyahandikirwe kyaitu ekya hamutwe, Yakobo akaba aine omuhanda gumu gwonka ogw’okutunga omugisa obu nayesisaniriza Esau habwokuba egi niyo nkora eya’ise Isaka eiyatamuga ekitinisa kandi eiyayetegerezaga.

Yakobo nauwe akagumya obugwetwa bw’abaanabe ha mikorre enu. Omu Kubanza 49:2, n’abagambira, “Mwesoroze hamu inywe batabani ba Yakobo kandi muhurre is’inywe Isareri.”

Isomo hanu niryo ngu naitwe nitusemerra okutekamu ekitinisa enkora ngu embabazi ezimu nizisobora okuba omubwomezi bwaitu okuraba omu muhanda gumu gwonka, omu mikorre ey’emigisa y’obwaisenkuru: okuruga hali ab’obusobozi obw’omwoyo rundi okuruga hali abazaire ab’omubiri.

Liri isomo eritwijukya obwetaago okutekamu ekitinisa abazaire abo’mwoyo hamu n’abomubiri Ruhanga abatekere omubwomezi bwaitu habwokuba agumya nyenkya zaitu omu mikono yabo.

Teri nsonga omuntu ali mubi okwinganaki, obwaraba nuwe akuhairwe Ruhanga, hikiriza ekicweka eky’awe okumutekamu ekitinisa, Ruhanga naija kukora ebisigalire.

GALIHYA N’OSOMA HANU: Enfumo 17:6, Okubanza 49:26

ENTONGE Y’EZABU: Embabazi ezimu nizisobora okuba omubwomezi bwaitu okuraba omu mikorre ey’emigisa y’obwaisenkuru. Obwaraba nuwe akuhairwe Ruhanga, hikiriza ekicweka eky’awe okumutekamu ekitinisa, Ruhanga naija kukora ebisigalire.

ESAARA: Is’itwe Ow’engonzi, ninkusiima habw’amazima ganu. Ninganukura omu bwebundazi okutekamu ekitinisa ab’okomere okunyebembera. Nindubatira omu kworobera abazaire ab’omwoyo habwokuba n’inyetegereza emiko’re ey’omwoyo. Habw’amagezi ganu, ngumi’bwe omu bigenderwa byawe habw’omezi bwange. Mw’ibara lya Yesu, Amiina.

MUNGU WA MIFUMO – BARAKA YA WAZEE

Mtume Grace Lubega

Mwanzo 27:21-23 (KJV); Isaka akamwambia Yakobo, Karibu, tafadhali, ili nikupapase, mwanangu, nione kwamba wewe ndiwe mwanangu Esau, ama siyo.Basi Yakobo akamkaribia Isaka, babaye, naye akampapasa, akasema, Sauti ni sauti ya Yakobo, lakini mikono ni mikono ya Esau. Wala hakumtambua, kwa maana mikono yake ilikuwa kama mikono ya Esau, ndugu yake, yenye malaika; basi akambariki.

Bwana ni Mungu wa mifumo. Kupitia mifumo hii akili yake na makusudi yake yanafunuliwa kwetu.

Mfumo mmoja kama huo uko katika andiko letu kuu na ni mfumo wa baraka ya wazee wa familia.

Ingawa ilikuwa hamu ya Mungu kwa Yakobo kubeba baraka ya mtoto wa kwanza wa kiume kwa sababu alikuwa amemwambia Rebecca kwamba mkubwa atamtumikia mdogo (Mwanzo 25:23), hakufanikisha hili kwa kumbariki Yakobo Yeye Mwenyewe na kutamka baraka ya Esau juu yake. Aliuheshimu ukweli kwamba baraka hii ilibidi ije kwa mkono wa Isaka.

Kama inavyoonyeshwa na andiko letu kuu, Yakobo angeweza tu kupokea baraka hiyo kwa kujifanya kuwa Esau kwa sababu hiyo ndiyo taratibu ambayo baba yake Isaka aliheshimu na kuelewa.

Yakobo pia alifafanua urithi wa wanawe kwa mfumo huu. Katika Mwanzo 49:2, anawaambia, “Kusanyikeni, msikie, enyi wana wa Yakobo, Msikilizeni Israeli, baba yenu.”

Somo hapa ni kwamba sisi pia lazima tuuheshimu ukweli kwamba neema zingine zinaweza tu kufanya kazi katika maisha yetu kwa mfumo huo wa baraka ya wazee: iwe ni kutoka kwa mamlaka ya kiroho au baba yako mzazi.

Ni somo ambalo linatukumbusha juu ya hitaji la kuheshimu wale baba wa kiroho na wa kimwili ambao Mungu ameweka katika maisha yetu kwa sababu anafafanua maisha yetu yajayo kwa mikono yao.

Haijalishi mtu huyo anaweza kuwa mbaya kiasi gani, maadamu Yeye ni wako uliyepewa na Mungu, fanya sehemu yako ya kumheshimu, Mungu atafanya mengine.

MASOMO YA ZIADA: Mithali 17:6, Mwanzo 49:26

UJUMBE MKUU: Neema zingine zinaweza tu kufanya kazi katika maisha yetu kwa mfano huo wa baraka ya wazee. Maadamu Yeye ni wako uliyepewa na Mungu, fanya sehemu yako ya kumheshimu, Mungu atafanya mengine

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninaupokea kwa unyenyekevu kuwaheshimu wale ambao Umeweka mbele yangu. Natembea kwa kujitiisha kwa mamlaka ya kiroho kwa sababu ninaelewa mifumo ya Roho. Kwa hekima hii, nimeimarika katika kusudi lako la maisha yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Proverbs 25:6-7 (KJV); Put not forth thyself in the presence of the king, and stand not in the place of great men: For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

It is expedient for every Christian to understand how to relate with greatness. This is important because God has appointed people from whom we are to learn and grow.

One of the principles of relating with greatness is revealed in our theme scripture. The Bible cautions us not to put forth ourselves in the presence of a king. The message version of the scripture says, “Don’t work yourself into the spotlight.”

Thus, one of the biggest mistakes one can make in relating with greatness is to invite themselves into the spaces of great men.

The Message version goes on to say, “it is better to be promoted to a place of honour than face humiliation by being demoted.”

The prophet Daniel, a wise man, in whom was an excellent spirit, lived by this pattern. When God revealed to Daniel the secret of king Nebuchadnezzar’s dream, Daniel did not pompously present himself to the king with his answer. The Bible says he spoke to the captain of the king’s guard, Arioch, who opened the door for him to speak with the king (Daniel 2:24-25).

A man shuts the doors of opportunity when he deliberately invites himself into the place of greatness. In Proverbs 18:16, the Bible says that a man’s gift makes room for him. Let your talent, gift, or craft pave the way for you.

If the doors are still shut, perhaps your craft requires more work. Make the decision to invest in yourself, grow your abilities, and multiply your strengths. It will only be a matter of time. The doors shall open. Hallelujah!

FURTHER STUDY: Daniel 2:24-25, Genesis 41:9-16

GOLDEN NUGGET: A man shuts the doors of opportunity when he deliberately invites himself into the place of greatness. If the doors are still shut, perhaps your craft requires more work. Make the decision to invest in yourself, grow your abilities, and multiply your strengths. It will only be a matter of time. The doors shall open.

PRAYER: Father, I thank you for this truth. The Spirit of humility is at work in me. It is what opens doors for my sake. By wisdom, I never invite myself into the places of greatness. I am instructed and directed by You. As such, You open doors for me and You invite me into my God-ordained opportunities, to the glory of Your name, Amen.

OKWANIRIZIBWA OBUSUKKULUMU

Omutume Grace Lubega

Engero 25:6-7 (KJV); Teweekuza mu maaso ga kabaka, So toyimiriranga mu kifo eky’abakulu: Kubanga waakiri bakugambe nti Yambuka wano; N’otossibwa wansi mu maaso g’omulangira, Amaaso go gwe galabye.

Kya mugaso eri buli mukristaayo okutegeera engeri gy’akolaganamu n’obusukkulumu. Kino kya mugaso kubanga Katonda atuwadde abantu be tulina okuyigirako ne tukukula.

Emu ku nnono z’okukolagana n’obusukkulumu ebikkuddwa mu kyawandiikibwa kyaffe ekigguddewo. Baibuli etulabula obuteeteekawo mu kubeerawo kwa Kabaka. Enzivuunula Ya Baibuli eya Message ey’ekyawandiikibwa ekyo egamba, “Tokolerera kweteeka mu bitaala.”

N’olwekyo, emu ku nsobi ezisinga obunene omu gy’ayinza okukola mu nkolagana n’obusukkulumu kwe kweyaniriza mu bifo by’abantu abasukkulumu.

Enzivuunula ya Baibuli eya Message eyongera okugamba,  “Kisingako okukuzibwa mu kifo eky’ekitiibwa okusinga okusisinkana okunyoomoolwa ng’ossibwa wansi.”

Nnabbi Danyeri, omusajja omugezi, eyalimu omwoyo ogutuukiridde, yatambulira ku nkola eno. Katonda bwe yabikkulira Danyeri ekyama eky’ekirooto kya Kabaka Nebukaduneeza, Danyeri teyeeteekawo mangu ago eri kabaka n’ekyokuddamu kye. Baibuli egamba yayogera n’omukulu w’abakuumi ba kabaka, Aliyooki, eyamuggulirawo oluggi okwogerako ne kabaka (Danyeri 2:24-25).

Omuntu aggalawo enzigi z’omukisa bwe yeeyaniriza mu bugenderevu mu kifo eky’obusukkulumu. Mu Engero 18:16, Baibuli egamba nti ekirabo eky’omuntu kimuseguliza okumukolera ekisenge. Leka ekitone kyo, ekirabo oba obukugu bwo bukukolere ekkubo.

Enzigi bwe ziba zikyali nsibe, osanga obukugu bwo bwetaagisa okubangula. Salawo okwesigamu, okukuza obusobozi bwo, era n’okukubisaamu amaanyi ggo. Kajja kuba kaseera mpaawo kaaga. Enzigi zijja kweggula. Alleluya!

YONGERA OSOME: Danyeri 2:24-25, Olubereberye 41:9-16

AKASUMBI KA ZAABU: Omuntu aggalawo enzigi z’omukisa bwe yeeyaniriza mu bugenderevu mu kifo eky’obusukkulumu. Enzigi bwe ziba zikyali nsibe, osanga obukugu bwo bwetaagisa okubangula. Salawo okwesigamu, okukuza obusobozi bwo, era n’okukubisaamu amaanyi ggo. Kajja kuba kaseera mpaawo kaaga. Enzigi zijja kweggula.

ESSAALA: Kitange, Nkwebaza olw’amazima gano. Omwoyo ow’okwetoowaza akola mu nze. Y’aggulawo enzigi ku lwange. Olw’amagezi, sseeyaniriza mu bifo eby’obusukkulumu. Nuηηamizibwa era ndagirirwa Ggwe. N’olwekyo, Onzigulirawo enzigi era n’ompita mu mikisa egyanteekerwateekerwa Katonda, ku lw’ekitiibwa eky’erinnya Lyo, Amiina.

OKWEETWA OBUKURU

Entumwa Grace Lubega

Enfumu 25:6-7 (KJV); Otaryekuza omu maisho g’omugabe, Kandi otaryemerera omu mwanya gw’abakuru; Ahakuba ekirungi n’okwetwa ngu, Garuka aha! Okukira okugarurwa enyima omu maisho g’omugabe naakureeba.

Nikikuru buri mukristaayo kwetegyereza oku ashemereire kukoragana n’obukuru. Nikikuru ahabw’okuba Ruhanga ataireho abantu abu tushemereire kwegyeraho n’okukura.

Emwe aha ngyenderwaho ezikwatiraine n’obukuru neyorekwa omu mutwe gw’ebyahandiikirwe byaitu. Baiburi netuhabura ngu tuteekuza omu maisho g’omugabe. Envunurura ya Baiburi eya ‘Message’ negira ngu, “Otaryeeta omu mwanya gw’okureebwa.”

Nahabw’ekyo, emwe aha nshobi zirikukirayo ezi omuntu arikubaasa kukora omu kukoragana n’obukuru n’okweeyeta omu myanya y’abantu abakuru.

Envunurura ya ‘Message’ neyeyongyera kugira ngu, “Ekirungi n’okukutunguura barikukuta omu mwanya gw’ekitiinisa okukira kukushwaaza barikukugaruza enyima.”

Nabi Danieli, omushaija w’obwengye, owabaire aine omwoyo murungi omuriwe, akaba nakuratira engyenderwaho egi. Ruhanga ku yashuururiire Danieli ekihama ky’ekirooto kya omugabe Nebukadineeza, Danieli tarayereetsire n’okwemanya omu maisho g’omugabe n’ekigambo kye. Baiburi negira ngu akagamba n’omukuru w’abarinzi b’omugabe, Arioki, owamwiguraire orwiigi kugamba n’omugabe (Danieli 2:24-25)

Omuntu nakinga enyigi z’omugisha ku arikweyeta omu mwanya gw’obukuru. Omu kitabo ky’Enfumu 18:16, Baiburi negira ngu ekiconco ky’omuntu kimuhaisa omwanya. Reka etalanta yaawe, ekiconco kyaawe narishi obukugu bwaawe bibe nibyo byakukorera omuhanda.

Enyigi zaaba zikikingire, okashanga obukugu bwaawe nibwetenga omurimo gurikukiraho. Sharamu kwekoramu omurimo, kuza ebi orikubaasa kukora kandi okanyise amaani gaawe. Nikiija kutwaara obwiire bukye. Enyigi nizaija kwiiguka. Hallelujah!

SHOMA NEEBI: Danieli 2:24-25, Okutandika 41:9-16

EZAABU: Omuntu nakinga enyigi z’omugisha ku arikweyeta omu mwanya gw’obukuru. Enyigi zaaba zikikingire, okashanga obukugu bwaawe nibwetenga omurimo gurikukiraho. Sharamu kwekoramu omurimo, kuza ebi orikubaasa kukora kandi okanyise amaani gaawe. Nikiija kutwaara obwiire bukye. Enyigi nizaija kwiiguka.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Omwoyo w’obucureezi naakorera omuriinye. Niwe arikwiigura enyigi ahabwangye. Ahabw’obwengye, tindikweyeta omu myanya y’obukuru. Nimpaburwa kandi ninyebemberwa iwe. Ahabw’ekyo, nonyigurira enyigi kandi onyeta omu migisha ey’obwa Ruhanga, ahabw’ekitiinisa ky’eiziina Ryaawe, Amiina.

DIT EN AYE MA OLWONGO

Lakwena Grace Lubega

Carolok 25:6-7 (KJV); Pe ikette keni me bedo dano madit i nyim kabaka, dok pe myero ibed i kabedo pa jo madito. Bedo ber makato ka giwacci ni, “Nyik malo kany,” ber kato ma gidwoki i kabedo ma piny ma noŋo kun itye i nyim rwot.

Piretek pi Lakricitayo ki acel acel me niang kit me kube ki dit. Man piretek pien Lubanga oketo dano ma omyero opwony dok odong wan.

Gin acel ma myero ki lub i kubu wat kacel ki dit ki nyutu i wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga. Baibul ciko wan pe me kete inyim kabaka. Baibul me message waco ni pe iti ni wek ki nen in.

Dong, roc madit maloyo ma dano twero timo i kubu wat i kingi ki dit en aye me kete kengi i kabedo pa jo madito.

Baibul me message mede ka waco ni, ” ber me wek ki il in me bedo ikabedo me woro loyo nongo lewic pien gidwoki i kabedo ma piny.

Lanebi Daniel, laco maryek, ma onongo tye ki cwiny maber, okwo kwone i kit yo man. I kare ma Lubanga onyutu bot Daniel mung me lek pa kabaka Nebukaneja, Daniel pe obino ki wake bot kabaka ki lagam ma mege. Baibul waco ni en oloko ki ladit maloyo wi mony ma gwoko kabaka, Ariok, ma oyabo bot en dogola me Lok ki kabàka (Daniel 2:24-25).

Dano twero loro dogola me kare ma kere ma mege ka en lwonge pire kene i kabedo pa Jo madito. I Carolok 18:16, Baibul waco ni, mot ma itye kwede yabo bot in yo. Wek mic ma itye kwede, mot onyo tic cing oyab bot in yo.

Kace dogola pud ki loro, twero bedo ni tic ma meri pud mito tic matek. Mok tami me medo gin mo i komi, dong kero ma megi dok nya tek ma megi. Obi bedo mere pi cawa keken. Dogola obi yabe.

Alelua!

KWAN MUKENE: Daniel 2:24-25, Acakki 41:9-16

LWOD MADIT: Dano twero loro dogola ma oyabe me kare ma kere ma mege ka en lwonge pire kene i kabedo pa Jo madito. Kace dogola pud ki loro, twero bedo ni tic ma meri pud mito tic matek. Mok tami me medo gin mo i komi, dong kero ma megi dok nya tek ma megi. Obi bedo mere pi cawa keken. Dogola obi yabe.

LEGA: Wora, Apwoyo In pi ada man. Cwiny me mwole tye ka tic i an. En aye obedo ngo ma yabo dogola bot pi an. Ki ryeko, an pe alwonge kena i kabedo pa jo madito. In aye ma i ciko an dok i doro an. Ma calo meno, in iyabo dogola pira dok ilwongo an i kare ma mega ma Lubanga oyubu. Pi deyo me nying In, Amen.

KURALIZIBWA OBUKURU

Omukwenda Grace Lubega

Enfumo 25:6-7 (KJV); Okutekuza wenka omu maiso gomukama, Kunu oleke kyeme’ra omukiikaro kyabasaija abakuru: Baitu hakire bakugambire ngu Temba hanu: Okukira okubundazibwa omu maiso gomukuru, ouwaboine namaiso gawe.

Kisemeriire buli mukristayo kwetegereza omulingo gw’okukoragana nobukuru. Kinu ky’omugaso habwokuba Ruhanga ateireho abantu abatwine kurorraho nukwo tukule.

Emu ha ngiga ez’okukoragana nobukuru esu’kwirwe omu kyahandikirwe kyaitu ekya hamutwe. Baibuli n’etutererra obut’ehikya omu maiso g’omukama. Empindura ey’obukwenda eye kyahandikirwe kinu egamba, “Ot’etuma omu kyererezi.”

Habw’obulyo bunu, emu h’ansobi enkooto omuntu ez’asobora kukora omunkoragana nobukuru kuli kwereeta omumyanya y’abakuru.

Empindura ey’obukwenda eyeyongera n’egamba, “Kisemera obu oimukibwa kugya omukiikaro eky’ekitinisa okukira okuswazibwa n’ogarurwa hansi.”

Danieri omuraangi, omusaija owamagezi, omuliwe hakaba harumu omwoyo gw’okusemera, akome’ra omunkora egi. Ruhanga obu yasuukuliire Danieri ensita ey’ekirooto kyo’mukama Nebukadeneza, Danieri ate’hembe omu maiso gomukama nekigarukwamu kye. Baibuli egamba akabaza nengabwa eyabalinzi bomukama, Aryoki, ayamukingulire orwigi nukwo we abaze nomukama (Danieri 2:24-25).

Omuntu akinga enyigi z’omugisa obwacwamu okwehikya omukiikaro kyo’bukuru. Om’unfumo 18:16, Baibuli egamba ngu ekisembo ky’omuntu kimuhaisa omwanya. Leka talanta, ekisembo rundi okuheesa kwawe bikutemere omuhanda.

Enyigi obuzira’ba zikyakingirwe, obundi okuheesa kwawe nikwetaaga kwongera kukorwaaho. Kora encwamu okw’ekoramu omulimo, kuza obusobozi bwawe, kandi oteezeemu amaani gawe. Kaija kuba kacubucu. Enyigi ziija kukinguka. Alleluya!

GALIHYA N’OSOMA HANU: Danieri 2:24-25, Okubanza 41:9-16

ENTONGE Y’EZABU: Omuntu akinga enyigi z’omugisa obwacwamu okwehikya omukikaro ekyo’bukuru. Enyigi obuzira’ba zikyakingirwe, obundi okuheesa kwawe nikwetaaga kwongera kukorwaho. Kora encwamu okw’ekoramu omulimo, kuza obusobozi bwawe, kandi oteezeemu amaani gaawe. Kaija kuba kacubucu. Enyigi ziija kukinguka.

ESAARA: Taata, Ninkusiima habw’amazima ganu. Omwoyo w’obwebundazi n’akora omuli nyowe. Nikyo ekikingura enyigi habwange. Habwa’magezi, tinyehikya omubikaro by’obukuru. Mpaburwa kandi nyebemberwa Iwe. Nahabw’ekyo, Onkinguura enyigi kandi N’ompikya omu migisa ey’ekomerwe Ruhanga, habwe’kitinisa ky’Ibara Lyawe, Amiina.

Apostle Grace Lubega

Proverbs 14:33 (KJV); Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.”

Wisdom rests where there is understanding. If a man lacks understanding, he may know much but never be wise in what he knows.

There are people who have read the scriptures over and over again. They have listened to countless sermons and teachings. To all intents and purposes, they know the Word. However, this knowledge does not guarantee that they have understood. If they have not understood, wisdom cannot settle in their hearts.

If wisdom is not at rest in you, you will easily error while applying what you know. For example, it is a lack of wisdom to drink poison simply because you know the scripture that promises the child of God that if he drinks what is poisonous, he shall not die.

When wisdom rests, a man demonstrates consistency in applying the knowledge that he receives. If wisdom has not rested, a man will experience fluctuations in his experiences. One day he will be full of faith and the next day, he will be tossed hard against the rock surfaces of unbelief.

FURTHER STUDY: Proverbs 4:7, 1 Corinthians 1:30

GOLDEN NUGGET: Wisdom rests where there is understanding. If a man lacks understanding, he may know much but never be wise in what he knows.

PRAYER: Loving Father, I thank You for this knowledge. The Bible says that the Lord has appeared unto us and given us an understanding. I have an understanding heart. Because I do, wisdom is at rest in me. It builds me up and positions me for greater things in the kingdom. In Jesus’ name, Amen.

AMAGEZI BWE GAWUMMULA

Omutume Grace Lubega

Engero 14:33 (KJV); Amagezi gabeera (gawummulira) mu mutima gw’oyo alina okutegeera: Naye ekiri ku kitundu eky’abasirusiru eky’omunda kimanyisibwa.

( Weetegereze: Ebiri mu bukomera bigattiddwamu muwandiisi.)

Amagezi gawummulira awali okutegeera. Omuntu bw’abulwa okutegeera, ayinza okumanya ebintu bingi naye n’atabeera na magezi mu ebyo by’amanyi.

Eriyo abantu abasomye ebyawandiikibwa emirundi n’emirundi. Bawulirizza enjiri n’okusomesebwa emirundi egitabalika. Mu buli ngeri yonna, bamanyi Ekigambo. Wabula, okumanya kuno tekukakasa nti bategedde. Bwe baba nga tebategedde, amagezi tegasobola kuwummulira mu mitima gyabwe.

Amagezi bwe gaba nga tegawummulidde mu ggwe, ojja kwanguyirwa okukola ensobi ng’ogezaako okuteeka mu nkola ekyo ky’omanyi. Okugeza, kuba kubulwa magezi okunywa obutwa olw’okubanga omanyi ekyawandiikibwa ekisuubiza omwana wa Katonda nti bw’alinywa ekintu eky’obulabe, tajja kufa.

Amagezi bwe gawummula, omuntu alaga okulemerako mu kuteeka mu nkola okumanya kw’afuna. Amagezi bwe gaba tegawummudde, omuntu ajja kufuna enkyukakyuka mu nsisinkano ze. Olunaku lumu ajja kujjula okukkiriza wabula olunaku oluddako, ajja kunyigirizibwa nnyo obutakkiriza.

YONGERA OSOME: Engero 4:7, 1 Abakkolinso 1:30

AKASUMBI KA ZAABU: Amagezi gawummulira awali okutegeera. Omuntu bw’abulwa okutegeera, ayinza okumanya ebintu bingi naye n’atabeera na magezi mu ebyo by’amanyi.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Baibuli egamba nti Mukama atulabikidde era atuwadde okutegeera. Nnina Omutima ogutegeera. Kubanga ngulina, amagezi gabeera mu nze. Ganzimba era gantereeza olw’ebintu ebisukkulumu mu bwakabaka. Mu linnya erya Yesu, Amiina.

OBWENGYE KU BURIKUHUUMURA

Entumwa Grace Lubega

Enfumu 14:33 (KJV); Obwengye butuura omu mutima gw’orikwetegyereza, Kwonka omu mitima y’abashema tibumanywamu.

Obwengye nibuhuumurira ahu okwetegyereza kuri. Omuntu yaaba ataine kwetegyereza, nabaasa kumanya byingi kwonka ataine bwengye omuri ebyo ebi arikumanya.

Hariho abantu abashomire ebyahahandiikirwe emirundi myingi. Bahuriire engiri n’okwegyesibwa emirundi myingi etarikubarwa. Omu miringo yoona, nibamanya Ekigambo. Kwonka okumanya oku tikurikuhamya ngu beetegyereize. Baaba bateetegyereize, obwengye tiburikubaasa kuhuumurira omu mitima yaabo.

Obwengye bwaaba butarikuhuumurira omuriiwe, noija kurahukirwa kushobya waaba noota omu nkora, ebi orikumanya. Eky’okureeberaho, n’okutagira obwengye kunywa obutwa ngu ahabw’okuba nomanya ekyahandiikirwe ekirikuraganisa omwana wa Ruhanga ngu ku arinywa ekirikwiita kyona, tarifa.

Obwengye ku burikuhuumura, omuntu nayoreka obweziriki omu kuta omunkora okumanya oku arikwakiira. Obwengye bwaaba butahuumwiire, omuntu naija kureeba empindahinduka omu bi arikurabamu. Eizooba rimwe, naija kuba aijwiire okwikiriza kandi erindi, naija kuba nahondahondwa aha mabaare g’okutaikiriza.

SHOMA NEEBI: Enfumu 4:7, 1 Abakorinso 1:30

EZAABU: Obwengye nibuhuumurira ahu okwetegyereza kuri. Omuntu yaaba ataine kwetegyereza, nabaasa kumanya byingi kwonka ataine bwengye omuri ebyo ebi arikumanya.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Baiburi negira ngu Mukama atubonekyeire kandi atuhaire okwetegyereza. Nyine omutima gw’okwetegyereza. Ahabw’ekyo, obwengye nibutuura omuriinye. Nibunyombeka kandi buntebeekanisiza ebintu ebirikukiraho omu bukama bwaawe. Omu eiziina rya Yesu, Amiina.

KA RYEKO OBEDO

Lakwena Grace Lubega

Carolok 14:33 (KJV); Ryeko bedo i tam pa dano ma tye ki niaŋ, ento pe tye i cwiny lumiŋ.

Ryeko bedo kama niang tye iye. Kace dano mo tye labongo niang, twero bedo ki ngec ikom jami mapol ento nongo pe ryek ikom ngo ma en ngeyo.

Tye dano ma dong gin okwano Lok acoya pa Lubanga tere tere. Gin owinyo Lok me pwony pa lubanga ma wele pe kwane ki pwony mapol. I rwom dok ki tyen lok, gin ngeyo Lok pa Lubanga. Kadi kumeno, ngec man pe tyen loke ni gin dong oniang. Kace i nen gin pe oniang, ryeko be twero bedo i cwiny gin.

Kace i nen ryeko pe obedo i in, ibi timo roc ka i tye ka tic ki ngo ma in ingeyo. Me labol, obedo bedo labongo ryeko me mato gin ma neko dano pien mere ingeyo Lok pa Lubanga ma miyo cike ki latin pa Lubanga ni kace en omato gin ma neko dano, en pe bi to.

Ka ryeko obedo, dano nyutu bedo kare ducu ka tic ki ngec ma en nongo. kace ryeko dong pe obedo, dano obi nongo gin ma en timo ka rwome dok piny. Nino mo acel en bi pong ki niye dok nino mukene malubu, kibi bolo en matek ikom wi got me bedo labongo yeyo.

KWAN MUKENE: Carolok 4:7, 1 Jo Korint 1:30

LWOD MADIT: Ryeko bedo kama niang tye iye. Kace dano mo tye labongo niang, twero bedo ki ngec ikom jami mapol ento nongo pe ryek ikom ngo ma en ngeyo.

LEGA: Wora me amara, Apwoyo In pi ngec man. Baibul waco ni rwot onyute bot wan dok omiyo bot wan niang. Atye ki cwiny me niang. Pien atye kwede, ryeko bedo i an. Cweyo an dok keto an i kabedo maber pi jami madit makato i ker. I nying Yecu, Amen.

AMAGEZI OBU GAIKARA

Omukwenda Grace Lubega

Enfumo 14:33 (KJV); Amagezi gaikaire omu mutima gwogu anyina okwetegereza: baitu eki ekiri omu badomadoma omunda gamanyisibwa.”

Amagezi gaikara ahali okwetegereza. Kakuba omuntu aburwa okwetegereza, asobora kuba n’amanya bingi baitu n’ataba mugezi omuli eby’amanyire.

Haroho abantu abasomere ebyahandikirwe nibabigarukanganamu. Bahuliriize enjiri hamu n’okwegesibwa obutabarwa. Hali okugonza hamu n’ebigendererwa byoona, nibamanya ekigambo. Baitu, okumanya kunu tikugumya ngu betegeriize. Kakuba baba bat’etegeriize, amagezi tigasobora okuikara omu mitima yabo.

Kakuba amagezi gataikara omul’iwe, oija kwanguha kusobya obwoliba noteka munkora ekyokumanya. Ekyokurorraho, kuli kuburwa amagezi kakuba onywa obutwa habwokuba n’omanya ekyahandikirwe ekikunihiza omwaana wa Ruhanga ngu obwalinywa ebyobutwa, talifa.

Amagezi obu gaikara, omuntu ayoleka obutoosa mukuteka munkora okumanya okwaba atungire. Kakuba amagezi gaba gataikaire, omuntu alitunga okugarukirra omu bumanyiizibwe. Ekiro ekimu araabaga aijuire okwikiriza, kandi omu kiro ekindi aija kucundwa’ga ha myandara eyobutaikiriza.

GALIHYA N’OSOMA HANU: Enfumo 4:7, 1 Abakolinso 1:30

ENTONGE Y’EZABU: Amagezi gaikara ahali okwetegereza. Kakuba omuntu aburwa okwetegereza, asobora kuba n’amanya bingi baitu n’ataba mugezi omuli eby’amanyire.

ESAARA: Isitwe Ow’engonzi, Ninkusiima habw’okumanya kunu. Baibuli negamba ngu Mukama azookere hali’twe kandi yatuha okwetegereza. Nyina omutima ogukwetegereza. Habwokuba ngwine, amagezi gaikara omuli nyowe. Niganyombeka kandi niganteka mubiikaro eby’ebikuru omu bukama. Mw’ibara lya Yesu, Amiina.

Apostle Grace Lubega

2 Corinthians 4:1 (KJV); Therefore seeing we have this ministry, as we have received mercy, we faint not

In my life of the gospel, I have known men and women who have thrown in the towel halfway through this great journey of ministry. There are those who never even started because they deemed the price too high to pay or the journey too taxing for their emotions.

The reason we never lose heart as ministers of the gospel is that we understand the uniqueness and greatness of the ministry that God has trusted us with. He has made us co-labourers with Him in the great work of changing the lives of men. He has trusted us with immeasurable power and the limitless abilities of His Spirit.

When you understand how incomparable this responsibility and privilege is, you cease to treat ministry as a matter of duty.

The assignment of God upon your life is an extremely great thing. It should never be traded for any form of pleasure, never be despised in the face of trial and persecution, and never be sacrificed at the table of compromise.

The greatness of the ministry we have been trusted with is the reason why we rejoice through the fires of life, smile through the storms, and endure the hostilities of those that question our truth.

You have a great ministry! Hallelujah!

FURTHER STUDY: 2 Corinthians 11:26-33, 2 Corinthians 12:15

GOLDEN NUGGET: The assignment of God upon your life is an extremely great thing. It should never be traded for any form of pleasure, never be despised in the face of trial and persecution, and never be sacrificed at the table of compromise.

PRAYER: Loving Father, I thank You for this Word. Thank You for the mandate upon my life. Thank You for the assignment and the race You have set before me. I treat my altar with deep respect and honour because I know that there is no greater privilege in life than to serve the Almighty God. In Jesus’ name, Amen.

OBUWEEREZA BWAFFE OBUNENE

Omutume Grace Lubega

2 Abakkolinso 4:1 (KJV); Kale, kubanga tulina okuweereza okwo, nga bwe twasaasirwa, tetuddirira.

Mu bulamu bwange obw’enjiri, mmanyi abasajja n’abakazi abawanika wakati mu lugendo olunene luno olw’obuweereza. Waliyo n’abo abataatandikanako wadde kubanga baalowooza nti omuwendo munene nnyo ogw’okusasula oba nti olugendo lujja kubabanja bingi empulira y’omubiri gwabwe by’etasobola kwebeera.

Esonga lwaki tetuggwamu maanyi ng’abaweereza b’enjiri eri nti tutegeera enjawulo era n’obunene bw’obuweereza Katonda bw’atwesigisizza. Atufudde abakozi wamu Naye mu mulimu omunene ogw’okukyusa obulamu bw’abantu. Atwesigisizza amaanyi agataliiko kipimo n’obusobozi obutaliiko kkomo obw’omwoyo We.

Bw’otegeera engeri obuvunaanyizibwa buno gye butasobola kugeraageranyizibwa era n’engeri gye buli omukisa, olekeraawo okutwala obuweereza ng’omulimu obulimu gw’oteekedwa okukola buli kanaku.

Omulimu gw’okuyitibwa kwa Katonda ku bulamu bwo kintu ekinene ekisukkiridde ennyo. Tekirina kuwanyisibwa ku lw’engeri yonna ey’okunyumirwa, tokinyoomanga mu maaso g’okugezesebwa n’okuyigganyizibwa era tokisaddaakanga olw’okwekkiriranya.

Obusukkulumu bw’obuweereza bwe tuweereddwa y’ensonga lwaki tujaguza okuyita mu muliro gw’obulamu, tumwenya okuyita mu muyaga era tugumira obulabe obukambwe obwabo ababuusabuusa amazima gaffe.

Olina obuweereza obunene! Alleluya!

YONGERA OSOME: 2 Abakkolinso 11:26-33, 2 Abakkolinso 12:15

AKASUMBI KA ZAABU: Omulimu gw’okuyitibwa kwa Katonda ku bulamu bwo kintu ekinene ekisukkiridde ennyo. Tekirina kuwanyisibwa ku lw’engeri yonna ey’okunyumirwa, tokinyoomanga mu maaso g’okugezesebwa n’okuyigganyizibwa era tokisaddaakanga olw’okwekiriranya.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’Ekigambo kino. Weebale ku lw’obuvunaanyizibwa bwo obuli ku bulamu bwange. Weebale ku lw’ekitundu ky’omulimu gw’okuyitibwa kwo n’omusinde Gw’otadde mu maaso gange. Nkwata ekyoto kyange n’okutya okw’ebuziba era nga nkissaamu ekitiibwa kubanga Mmanyi nti tewali mukisa ogusinga mu bulamu ng’okuweereza Katonda Asinga amaanyi. Mu linnya erya Yesu, Amiina

OBUHEEREZA BWAITU BUKURU

Entumwa Grace Lubega

2 Abakorinso 4:1 (KJV); N’ahabw’ekyo, nk’oku tuhairwe obuheereza obu ahabw’embabazi za Ruhanga, titurikuhwa matsiko.

Omu magara gangye g’engiri, manyire abashaija n’abakazi abaahwaire amatsiko ahagati y’orugyendo rukuru oru orw’obuheereza. Hariho abo abataratandikire n’okutandika ahabw’okuba bakareeba omuhendo kuba guri ahaiguru munonga kubaasa kugushashura ninga orugyendo rurikuhenda ebiteekateeko byaabo.

Enshonga erikutureetera okutahwa amatsiko nk’abaheereza b’engiri n’ahabw’okugira ngu nitwetegyereza omutaano n’obukuru bw’obuheereza obu Ruhanga atwesigyeise. Atukozire abakozi hamwe nawe omu murimo mukuru ogw’okuhindura amagara g’abantu. Atwesigyeise amaani maingi hamwe n’okubaasa kw’Omwoyo we okutaine bukomo.

Ku orikwetegyereza oku otarikubaasa kugyeragyeranisa obuvunanizibwa hamwe n’omugisha ogu, torikugaruka kutwaariza obuheereza omu muringo gw’okuhikiiriza omukoro.

Omurimo gwa Ruhanga aha magara gaawe n’ekintu kikuru munonga. Tihariho omuringo gw’okweshemeza gwoona ogushemereire kuza omu mwanya gwagwo, tigushemereire kugaywa omu maisho g’okugyezebwa n’okuhiigwa kandi tigushemereire kutambirwa aha meeza y’okuramuza.

Obukuru bw’obuheereza obu batwesigyeise niyo enshonga erikutureetera kushemerererwa omu miriro y’amagara, kumwenya omu eihunga hamwe n’okugumisiririza rwango y’abo abarikubanganisa amazima gaitu.

Oine obuheereza bukuru! Hallelujah!

SHOMA NEEBI: 2 Abakorinso 11:26-33, 2 Abakorinso 12:15

EZAABU: Omurimo gwa Ruhanga aha magara gaawe n’ekintu kikuru munonga. Tihariho omuringo gw’okweshemeza gwoona ogushemereire kuza omu mwanya gwagwo, tigushemereire kugaywa omu maisho g’okugyezebwa n’okuhiigwa kandi tigushemereire kutambirwa aha meeza y’okuramuza.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’obuvunanizibwa oburi aha magara gangye. Ninkusiima ahabw’omurimo hamwe n’orugyendo oru otaire omu maisho gangye. Nintwaaza n’itambiro ryangye omu kitiinisa ky’ahaiguru ahabw’okuba nimanya ngu tihariho mugisha omu magara ogurikukira okuheereza Ruhanga ow’obushoboorozi bwoona. Omu eiziina rya Yesu, Amiina.

TIC MA GIOROWA IYE

Lakwena Grace Lubega

2 Jo Korint 4:1 (KJV); Pi meno, wan ma doŋ giorowa i tic man pi kica pa Lubaŋa cwinywa pe dok tye ka dok cen.

I kwona i Lok me kwena maber pa Kricito, abedo ki ngec i kom co ki mon ma gin ogiko wot ikora yo me wot man me tic ma giorowa iye ni. Tye jo ma pe gin ocako bene pien gin neno ni wel cul tye lamal twatwal onyo wel mucoro me wot tye madit twatwal makato tuge me kom gin.

Tyen lok ma omiyo pe wa rwenyo gen macalo lutit Lok me kwena maber pa Kricito ni en aye ni wan wa niang kit macalo tic ma Lubanga ogeno wan kwede tye ma kite pat dok dit kwede. En oketo wan macalo lutic kacel kwede i tic man madit me loko kwo pa dano. En oketo gen ma mege i kom wan ki teko ma pe pime dok kero ma pe gik pa Cwiny mere ma Maleng.

Ka iniang kit macalo tic man lapore peke dok gumkome obedo, in igiko neno tic pa Lubanga calo mere tic atima.

Tic pa Lubanga pi kwoni obedo gin mo madit mukato kakare. Omyero pe ki cat pi kit kwayo miti mo keken, pe iwek ki caa i atema ki auna dok pe idok gin tum i wi meja me porolok.

Dit me tic ma Lubanga ma ki miyo bot wan en aye obedo tyen Lok ma omiyo wan wabedo ki yomcwiny i mac me kwo, wa bunyo i yamo mager dok wakanyo gero pa jo ma pe geno niye ma megwa.

In itye ki tic madit me atiya.

Alelua!

KWAN MUKENE: 2 Jo Korint 11:26-33, 2 Jo Korint 12:15

LWOD MADIT: Tic pa Lubanga pi kwoni obedo gin mo madit mukato kakare. Omyero pe ki cat pi kit kwayo miti mo keken, pe iwek ki caa i atema ki auna dok pe idok gin tum i wi meja me porolok.

LEGA: Wora me amara, Apwoyo In pi Lok man. Apwoyo pi tic ma myero ati pi kwona. Apwoyo pi gin ma omiyo ni atim ki ngwec ma tye iynim an. Atiyo ki keno tye ma mera ki woro madit pien angeyo ni pe dok tye ki gum mo madit makato i kwo makato me tic pi Lubanga ma malo twal. I nying Yecu Amen.

OBUHEREZA BWAITU OBUKURU

Omukwenda Grace Lubega

2 Abakolinso 4:1 (KJV); Nahabweki itwe abaahairwe obuheereza bunu habw’embabazi za Ruhanga, titurukuterebuka.

Omubwomezi bwange obw’enjiri ntungire okumanya abasaija hamu n’abakazi abalekiire hagati orugendo runu orw’obuhereza obukuru. Haroho n’abo abataratandikire nakati habwokuba bakateekereza omuhendo mwingi ekihinguraine ogwokusasura rundi orugendo nirubanja muno habw’empurra zaabo.

Ensonga habwaki tutanagwa ensazi nk’abahereza b’enjiri eri ngu nitwetegereza embaganiza n’obukuru bw’obuhereza Ruhanga obwatwesigisize. Atufoire bakozi bagenzibe omumulimo gunu omukuru ogw’okuhindura obwomezi bw’abantu. Atwesigire n’amaani agatalengwa, n’obusobozi bw’Omwoyowe obutaina mikugiro.

Kakuba oyetegereza obujunanizibwa n’omugisa gunu oku bitakulengwa ne’kintu kyoona, olekera’ho kutwaza obuhereza nk’omulimo kwonka.

Ekigendererwa kya Ruhanga habwomezi bwawe kintu kikuru muno. Kitalihingisanizibwa n’ekintu kindi kyoona nk’ebinyakusemeza, butaligaywa omumaiso g’okulengwa n’okuhiganizibwa kandi butalihongwa hameeza z’okutwaliriribwa.

Obukuru bw’obuhereza obutukwasiibwe niyo nsonga habwaki tukyanganuka obuturaba mumiriro y’obwomezi, tuseka mumiyaga n’ebigonzi kandi tugumira obuzigu bw’abo abahakaniza amazima gaitu.

Onyina obuhereza obukuru! Alleluya!

GALIHYA N’OSOMA HANU: 2 Abakolinso 11:26-33, 2 Abakolinso 12:15.

ENTONGE Y’EZABU: Ekigendererwa kya Ruhanga habwomezi bwawe kintu kikuru muno. Kitalihingisanizibwa n’ekintu ekindi kyoona nk’ebinyakusemeza, butaligaywa omumaiso g’okulengwa n’okuhiganizibwa kandi butalihongwa hameeza z’okutwalirirwa.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’ekigambo kinu. Webale habw’obujunanizibwa otaire habw’omezi bwange. Webale habw’ekigendererwa n’akalitaango eby’ompaire. Ninkwata orutaali rwange n’ekitinisa hamu n’okukugiza eby’enziha habwokuba n’imanya ngu busaho mugisa gwoona omubwomezi ogukukira okuhereza Ruhanga owamaani goona. Mw’ibara lya Yesu, Amiina.

HUDUMA YETU KUU

Mtume Grace Lubega

2 Wakorintho 4:1 (KJV); Kwa sababu hiyo, kwa kuwa tuna huduma hii, kwa jinsi tulivyopata rehema, hatulegei;

Katika maisha yangu ya injili, nimewajua wanaume na wanawake ambao wamekata tamaa katikati ya safari hii kuu ya huduma. Kuna wale ambao hawakuwahi hata kuanza kwa sababu waliona gharama ni ya juu sana kulipa au kuwa safari ni ya kuchochea sana hisia zao.

Sababu ambayo hatuvunjiki moyo kama wahudumu wa injili ni kwamba tunaelewa upekee na ukuu wa huduma ambayo Mungu ametuaminia. Ametufanya tuwe wafanyakazi pamoja naye katika kazi kubwa ya kubadilisha maisha ya wanadamu. Ametukabidhi nguvu isiyo na kipimo na uwezo usio na kikomo wa Roho Wake.

Unapoelewa jinsi jukumu na upendeleo huu hauwezi kulinganishwa, unaacha kuichukulia huduma kama jukumu la wajibu.

Kazi ya Mungu maishani mwako ni jambo kubwa mno. Haipaswi kamwe kuuzwa kwa aina yoyote ya raha, kudharauliwa mbele ya jaribu na mateso wala kutolewa kafara kwenye meza ya maelewano.

Ukuu wa huduma ambayo tumekabidhiwa ndio sababu tunafurahi tukipitia moto wa maisha, tunatabasamu tukipitia dhoruba na tunavumilia uhasama wa wale wanaouliza ukweli wetu.

Una huduma kuu! Haleluya!

MASOMO YA ZIADA: 2 Wakorintho 11:26-33, 2 Wakorintho 12:15

UJUMBE MKUU: Kazi ya Mungu maishani mwako ni jambo kubwa sana. Haipaswi kamwe kuuzwa kwa aina yoyote ya raha, kamwe kudharauliwa mbele ya jaribu na mateso na kamwe kutolewa kafara kwenye meza ya maelewano.

SALA: Baba mpenzi, Ninakushukuru kwa Neno hili. Asante kwa mamlaka juu ya maisha yangu. Asante kwa kazi na mbio uliyoweka mbele yangu. Ninashughulikia madhabahu yangu kwa wadhifa na heshima kuu kwa sababu najua kuwa hakuna pendeleo kubwa maishani kuliko kumtumikia Mwenyezi Mungu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Acts 24:16 (KJV); And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

As Born Again believers, God has trusted us with too much. Because He knows what He can do through us, He has placed a great mandate over our lives. Heaven is counting on us to change the world for His glory.

Since He has placed so much in us, He also expects you to live a life that is equal to what is inside us.

There is a level of demonstration of the power of God that is expected of you by virtue of how much of God you know. There are places in the realm of the Spirit you should have visited. There are divine conversations you should have held. There are a number of lives you should have impacted by now.

If who you are now does not level up with what is inside you, it means that you are living in offence toward God. This offence primarily begins when a child of God is indifferent to divine expectations.

In Luke 12:48, the Bible says that to whom much is given, much is required. Knowledge is increasing in our times. Spiritual experiences are deepening in our days.

The purpose of all of this is not to excite our souls and minds. It is to cause us to walk worthy of the call of God upon our lives. The greatness of God in you must burst forth. If the apostles turned the world upside down, how much more you? Every day, awaken to the consciousness that every revelation you receive comes with a greater demand on your spirit to demonstrate the God that you believe. Hallelujah!

FURTHER STUDY: Luke 12:48, Acts 20:26-27

GOLDEN NUGGET: Knowledge is increasing in our times. Spiritual experiences are deepening in our days. The purpose of all of this is to cause us to walk worthy of the call of God upon our lives. Every day, awaken to the consciousness that every revelation you receive comes with a greater demand on your spirit to demonstrate the God that you believe.

PRAYER: My Father, I thank You for this truth. Thank You for the great times in which we are living. Thank You for the things You have revealed and are doing through us. Lord, my spirit is yielded and open to the vastness of Your power and to the immeasurable reality of Your person. As I launch deeper into you, I transform my world, to the glory of Your name, Amen.

OMWOYO OGUTALIIKO KUNENYEZEBWA

Omutume Grace Lubega

Ebikolwa by’Abatume 24:16 (KJV);  Era nnyiikira mu kigambo ekyo okubeeranga n’omwoyo ogutalina musango eri Katonda n’eri abantu ennaku zonna.

Nga abakkiriza abalokole, Katonda atwesize na bingi. Olw’okuba amanyi kiki ky’asobola okukola okuyita mu ffe, atadde obuvunaanyizibwa obw’amaanyi ku bulamu bwaffe. Eggulu libalira ku ffe okukyusa ensi ku lw’ekitiibwa Kye.

Kubanga atutaddemu bingi, naye akusuubira okubeera mu bulamu obwenkanankana n’ekiri munda mu ffe.

Waliwo eddaala ery’okwolesa amaanyi ga Katonda erikusuubirwamu okusinziira ku kyenkana ki ky’omaanyi ku Katonda. Waliwo ebifo mu nsi ey’omwoyo by’olina okuba nga watuukamu. Waliwo emboozi ez’obwaKatonda z’olina okuba nga weetabamu. Waliwo omuwendo gw’obulamu bw’abantu b’olina okuba nga wakyusa okutuusa kaakano.

Bw’oba nga ekyo ky’oli kati tekyenkana n’ekyo ekikuli munda, kitegeeza nti otambulira mu bulamu obusobya Katonda ne kikuleetako okunenyezebwa okuva gy’ali. Kuno okusobya kusookera ddala kutandika ng’omwana wa Katonda tamanyi kiki kimusuubirwamu kuva eri Katonda.

Mu Lukka 12:48, Baibuli egamba nti na buli eyaweebwa ebingi, alinoonyezebwako bingi. Okumanya kweyongera mu biro byaffe. Ensisinkano ez’obwakatonda zeeyongera buziba mu nnaku zaffe.

Omugaso gwa bino byonna ssi kusanyusa mmeeme na biroowozo byaffe. Naye okutuleetera okutambula ng’abasaanidde okuyitibwa Kwa Katonda okuli ku bulamu bwaffe. Obusukkulumu bwa Katonda mu ggwe bulina okubotola ne buvaayo. Abatume bwe baba nga baakyusa ensi, ate ggwe tosukkulumako? Buli lunaku zuukuka eri endowooza nti buli kubikkulirwa kw’ofuna kujja n’ebbanja eddene okusingawo ku mwoyo gwo, okwolesa Katonda gw’okkiriza. Alleluya!

YONGERA OSOME: Lukka 12:48 Ebikolwa 20:26-27

AKASUMBI KA ZAABU: Okumanya kweyongeera mu biro byaffe. Ensisinkano ez’obwaKatonda zeeyongera buziba mu nnaku zaffe. Omugaso gwa bino byonna ssi kusanyusa mmeeme na biroowozo byaffe. Naye okutuleetera okutambula ng’abasaanidde okuyitibwa Kwa Katonda okuli ku bulamu bwaffe. Buli lunaku zuukuka eri endowooza nti buli kubikkulirwa kw’ofuna kujja n’ebbanja eddene okusingawo ku mwoyo gwo, okwolesa Katonda gw’okkiriza.

ESSALA: Kitange, Nkwebaza ku lw’amazima gano. Weebale ku lw’ebiseera ebikulu bye tulimu. Weebale ku lw’ebintu by’oyolesezza era by’okola okuyita mu ffe. Mukama, omwoyo gwange gwewaddeyo gy’oli era muggule eri obunene obw’amaanyi go n’obwannamaddala bw’okubeerawo kwo obutenkanika. Nga bwe nneeyoongera ebuziba mu ggwe, nkyusa ensi yange, ku lw’ekitiibwa ky’erinnya Lyo, Amiina.

OMUTIMA OGUTARIMU RUBANJA

Entumwa Grace Lubega

Ebyakozirwe Entumwa 24:16 (KJV); Omuri ebyo nyezirika obutoosha kuguma n’omutima ogutariho rubanja ahari Ruhanga n’aha bantu.

Nk’abaikiriza abazairwe obwakabiri, Ruhanga atwesigyeise byingi munonga. Ahabw’okuba namanya ebi arikubaasa kukorera omuriitwe, ataire obuvunanizibwa bwingi aha magara gaitu. Iguru ritwesigire kuhindura ensi ahabw’ekitiinisa kye.

Obu ataire byingi munonga omuriitwe, nayenda nabwo ngu okagira amagara agarikwingana n’ekiri omuriitwe.

Hariho orurengo rw’okworeka amaani ga Ruhanga orurikukwetengyesa kugyenderamu ahabw’oku orikumanya Ruhanga. Hariho emyanya omunsi y’omwoyo ei oine kuba waagiiremu. Hariho ebiganiiro by’obwa Ruhanga ebi oine kuba waagizire. Hariho amagara agu oine kuba waahindwiire okuhika aha.

Eki ori hati kyaaba kitarikwingana n’ekyo ekiri omuri iwe, nikimanyisa ngu n’ogyendera omu rubanja ahari Ruhanga. Orubanja oru nirutandika, omwana wa Ruhanga ku arikuba atarikwetegyereza ebintu eby’obwa Ruhanga ebirikwetengyesa.

Omu kitabo kya Luka 12:48, Baiburi negira ngu omuntu orikuheebwa byingi, aryabuuzibwa byingi. Okumanya kuriyo nikweyongyera omu busingye bwaitu. Okubonekyerwa kw’Omwoyo kuriyo nikuhika hare omu biro byaitu.

Ekigyendererwa ky’ebi byoona ti kushemeza amagara n’ebiteekateeko byaitu. N’okutureetera kugyendera omu buryo obuhikire obushemereire okweetwa kwa Ruhanga aha magara gaitu. Obukuru bwa Ruhanga omuriiwe bwaine kukureebwaho. Entumwa kuziraabe zaajuumikire ensi, kandi shi iwe? Buri eizooba, rabukira enteekateeka y’okugira ngu buri kushuuruurirwa oku orikwakiira nikwiija n’obuvunanizibwa burikukiraho aha mwoyo waawe kworeka Ruhanga ou orikwikiriza.

Hallelujah!

SHOMA NEEBI: Luka 12:48, Ebyakozirwe Entumwa 20:26-27

EZAABU: Okumanya kuriyo nikweyongyera omu busingye bwaitu. Okubonekyerwa kw’Omwoyo kuriyo nikuhika hare omu biro byaitu. Ekigyendererwa ky’ebi byoona n’okutureetera kugyendera omu buryo obuhikire obushemereire okweetwa kwa Ruhanga aha magara gaitu. Buri eizooba, rabukira enteekateeka y’okugira ngu buri kushuuruurirwa oku orikwakiira nikwiija n’obuvunanizibwa burikukiraho aha mwoyo waawe kworeka Ruhanga ou orikwikiriza.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obunaku bukuru obu turikutuuramu. Ninkusiima ahabw’ebintu ebi oshuurwiire kandi ebi oriyo nokorera omuriitwe. Mukama, omwoyo wangye ayeheireyo kandi ayetegire obukuru bw’amaani gaawe hamwe n’amazima gaawe agatarikumarwayo. Omu kweyongyera kukumanyira kimwe, nimpindura ensi yangye, ahabw’ekitiinisa ky’eiziina Ryaawe, Amiina.

BEDO KI LENG CWINY

Lakwena Grace Lubega

Tic pa Lukwena 24:16 (KJV ); Pi meno an bene atemo mada kare ducu wek abed ma cwinya leŋ i nyim Lubaŋa ki i nyim dano.

Macalo layeyo ma onywale odoco, Lubanga omiyo bot wan mapol mukato. Pien En ngeyo ngo ma En twero timo wok ki i wan, En oketo tic madit i kom kwo ma mewa. Polo tye ka neno wan me loko lobo pi deyo ma Mere.

Kit ma dong en oketo i wan mapol twatwal-li, en bene mito ni wakwo kwo marom aroma ki ngo ma tye i i wan.

Tye rwom me nyutu teko pa Lubanga ma mite ki bot in marwate ki rwom marom mene ma ingeyo kwede Lubanga. Tye kabedo mogo i kabedo me cwiny ma in myero onongo dong ilimo. Tye boko lok mogo ma malo ma in myero onongo dong i bedo kwede. Tye kwo mapol ma myero in onongo dong i gudu pi kombedi.

Kace nga ma in ibedo kombedi ni rwate ki ngo ma tye i in, tyen lokke ni in itye ka kwo i bal ki tung bot Lubanga. Bal man mukwongo cake ka latin pa Lubanga gin ma timo pat ki miti me polo.

I Luka 12:48, Baibul waco ni, Dano ma gimiye madwoŋ, gibimito madwoŋ ki bote. Ngec tye ka mede ameda ikare ma mewa. Timo jami me cwiny tute tye ka mede ameda ikare ma watye iye ni.

Tyen lok pi magi ducu pe obedo me wek tipo ki tam ma mewa obed ki yomcwiny. Tye me weko wan wot mapore ki lwongo pa Lubanga pi kwo ma mewa. Dit pa Lubanga ma tye i in ni omyero otyer woko kamaleng. Kace lukwena gin oloko lobo tere malo, ci in dong makato kono? Nino ducu, a wek tami oyabe ni niyabo ducu ki acel acel ma inongo bino ki miti madit ikom cwiny in me nyutu kamaleng Lubanga ma in iye ikome.

Alelua!

KWAN MUKENE: Luka 12:48, Tic pa Lukwena 20: 26-27

LWOD MADIT: Tyen lok pi magi ducu tye me weko wan wot mapore ki lwongo pa Lubanga pi kwo ma mewa. Ngec tye ka mede ameda ikare ma mewa. Timo jami me cwiny tut ne tye ka mede ameda ikare ma watye iye ni. Nino ducu, a wek tami oyabe ni niyabo ducu ki acel acel ma inongo bino ki miti madit ikom cwiny in me nyutu kamaleng Lubanga ma in iye ikome.

LEGA: Wora, Apwoyo In pi ada man. Apwoyo pi kare maber ma watye ma kwo iye ni. Apwoyo pi Jami ma inyutu dok ma itye ka timo niwok ki i wan. Rwot, cwiny an tye ma omine dok oyabe I lac me teko dok i ada ma in ibedo ma pe pime. Macalo adonyo matut i in, aloko lobo ma mera. Pi deyo me nying en. Amen.

ENKEBE ETAINE OMUSANGO

Omukwenda Grace Lubega

Ebikorwa 24:16 (KJV); Kandi nyowe nyekamba omukigambo kinu, okwikara n’omutima ogutaloho musango hali Ruhanga na hali abantu.

Nk’abaikiriza abazairwe buhyaka, Ruhanga atwesigire nabingi muno. Habwokuba amanyire kiki ekyakusobora kora naraba mul’itwe. Atekere omulimo gw’amaani hali obwomezi bwaitu. Iguru litwesigamiire hali okuhindura ensi habw’ekitinisakye.

Oku atekere bingi muno omuli itwe, akunihira okwomera obwomezi obukwinganaingana n’ekyo ekyatekere omunda omul’iwe.

Haroho orulengo orw’okwoleka amaani ga Ruhanga orukukunihirwamu habw’obwingi bwokumanya omuli Ruhanga okwoinakwo. Haroho ebikaro omunsi y’omwoyo ebyosemeriire kuba wamazire kugendamu. Haroho enkurato ez’obwaruhanga ezosemeriire kuba waikaliize. Haroho omuhendo gw’abantu saaha zinu ogw’osemeriire kuba ohindwire.

Kakuba eky’oli hati kitakusobora kulengwa n’ekyo ekiri omunda mul’iwe, nikimanyisa okwomerra mumusango hali Ruhanga. Omusango mukubanza kwa byoona gutandika buli mwana wa Ruhanga obw’anuga okunihira kw’obwaruhanga.

Mu Luka 12:48, Baibuli egambire ngu hali ogwo ahairwe bingi, alisabwa bingi. Okumanya kukweyongera omubusumi bwaitu. Obumanyiizi bw’omwoyo bukugenda omunziha mubiiro byaitu.

Ekigenderwa kyabinu byoona Tikiri ky’okujagaraza obwomezi orundi ebitekerezo byaitu. Kiri ky’okutuletereza kulibatira omukwetebwa kwa Ruhanga okukisemerire hali obwomezi bwaitu. Obukuru bw’aruhanga mul’iwe bwina kurugayo. Obukiraba ngu abakwenda bakahindura ensi mogomogo, iwe toina ki’rraho kimu? Bukya bukya, imukibwa hali okumanya ngu buli kusuku’rwa okw’otunga kw’ijja n’obwetaago bwamaani hali omwoyo gwawe okwoleka Ruhanga owuwa’ikirize.

Alle’luya!

GALIHYA N’OSOMA HANU: Luka 12:48, Ebikorwa 20:26-27.

ENTONGE Y’EZABU: Okumanya kukweyongera omubusumi bwaitu. Obumanyiizi bw’omwoyo bukugenda omunziha mubiiro byaitu. Ekigenderwa kyabinu byoona Kiri ky’okutuletereza kulibatira omukwetebwa kwa Ruhanga okukisemerire hali obwomezi bwaitu. Bukya bukya, imukibwa hali okumanya ngu buli kusuku’rwa kw’otunga kw’ijja n’obwetaago bwamaani hali omwoyo gwawe okwoleka Ruhanga owuwa’ikirize.

ESAARA: Isenyowe, Ninkusiima habw’amazima ganu. Webale habw’obusumi bunu obw’amaani obutukwomerra mu. Webale habw’ebintu ebyotusukulire kandi nobikora kuraba mul’itwe. Mukama, omwoyo gwange nguhaireyo kandi ngukingwirwe hali obukooto bw’amaani gawe hamu n’amazima agatanyina rupimo ag’obuhangwa bwawe. Nkoku nkutaaha munziha omul’iwe, nimpinduura ensi yange, habw’ekitinisa eky’eibara Lyawe, Amiina.

DHAMIRA ISIYO NA HATIA

Mtume Grace Lubega

Matendo ya mitume 24:16 (KJV); Nami ninajizoeza katika neno hili niwe na dhamiri isiyo na hatia mbele za Mungu na mbele ya watu siku zote.

Kama waumini Tuliozaliwa Mara ya pili, Mungu ametukabidhi mengi zaidi. Kwa sababu Anajua kile Anachoweza kufanya kupitia sisi, Ameweka jukumu kuu juu ya maisha yetu. Mbingu inatutegemea kubadilisha ulimwengu kwa utukufu Wake.

Kwa vile ameweka mengi sana ndani yetu, pia Anatarajia uishi maisha ambayo ni sawa na yale aliyoweka ndani yetu.

Kuna kiwango cha udhihirisho wa nguvu ya Mungu ambacho kinatarajiwa kutoka kwako kwa sababu ya kiwango unachomjua Mungu. Kuna maeneno katika eneo la Roho ambayo unapaswa kuwa umetembelea. Kuna mazungumzo ya kiungu ambayo unapaswa kuwa umehusika. Kuna maisha kadhaa unayopaswa kuwa umeathiri kwa sasa.

Ikiwa uliye sasa hakulingani na kile kilicho ndani yako, inamaanisha kuwa unaishi kwa kumkosea Mungu. Hatia hii hasa huanza wakati mtoto wa Mungu hajali matarajio ya kimungu.

Katika Luka 12:48, Biblia inasema kwamba kila aliyepewa vingi, kwake huyo vitatakwa vingi. Ujuzi unaongezeka katika wakati wetu. Uzoefu wa kiroho unazidi kuongezeka katika siku zetu.

Kusudi la hili sio kusisimua nafsi zetu na akili. Ni kutusababisha kuenenda kama inavyostahili wito wa Mungu juu ya maisha yetu. Ukuu wa Mungu ulio ndani yako lazima ujitokeze dhahiri. Ikiwa mitume walipindua ulimwengu juu chini, seuze wewe? Kila siku, amsha ufahamu kwamba kila ufunuo unaopokea huja na hitaji kuu zaidi juu ya roho yako kudhihirisha Mungu unayeamini. Haleluya!

MASOMO YA ZIADA: Luka 12:48, Matendo ya Mitume 20:26-27

UJUMBE MKUU: Ujuzi unaongezeka katika wakati wetu. Uzoefu wa kiroho unazidi kuongezeka katika siku zetu. Kusudi la hili sio kusisimua nafsi zetu na akili. Kila siku, amsha ufahamu kwamba kila ufunuo unaopokea huja na hitaji kuu zaidi juu ya roho yako kudhihirisha Mungu unayeamini.

SALA: Baba yangu, Nakushukuru kwa ukweli huu. Asante kwa nyakati kuu ambazo tunaishi. Asante kwa mambo ambayo umefunua na unatenda kupitia sisi. Bwana, roho yangu imesalimishwa na iko wazi kwa ukuu wa nguvu Yako na kwa ukweli usiopimika. wa mtu wako. Ninapozama zaidi ndani yako, ninabadilisha ulimwengu wangu, kwa utukufu wa jina Lako, Amina.

Apostle Grace Lubega

Hebrews 11:3 (KJV); Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. 

When our theme scripture speaks of worlds, it pluralises that reality. This means that the creation experience is not only restricted to the physical world as we know it, it relates to worlds.

Every individual created by God has the ability to create their world. Your world is different from my world. How you frame it differs from how I frame mine.

These individual worlds are framed in the conscience, which is the place in your spirit that hears God. The nature of your world is directly affected by how you hear God.

When the conscience of a man is in a place that hears God in purity, the world that man lives in is defined by the great liberties of the Spirit.

The difference between men whose worlds are defined by great exploits in God and those who are stuck in the pits of mediocrity is the ability to hear God enough to frame their worlds.

This is why the Word of God is very important. In Romans 10:17, the Bible says, “So then faith cometh by hearing, and hearing by the word of God.” The more you attend to the Word, the more you hear, the more you hear, the more aligned your world is to God’s dream for your life.

Hallelujah!

FURTHER STUDY: Romans 10:17, Psalm 33:6

GOLDEN NUGGET: Every individual created by God has the ability to create their world. These individual worlds are framed in the conscience, which is the place in your spirit that hears God. The nature of your world is directly affected by how you hear God.

PRAYER: Loving Father, I thank You for this truth. Thank You for the greatness of Your Word that defines the deepest liberties of the Spirit. By Your Word, I frame my world with power, beauty and excellence. In Jesus’ name, Amen.

KOLA ENSI YO

Omutume Grace Lubega

Abaebbulaniya 11:3 (KJV); Olw’okukkiriza tutegeera ng’ebintu byonna byakolebwa (ng’ensi zaakolebwa) kigambo kya Katonda, era ebirabika kye byava bikolebwa nga biggyibwa mu bitalabika.

(Weetegereze: ebiri mu bukomera mu kyawandiikibwa ekigguddewo bigattiddwamu muwandiisi)

Ekyawandikibwa kyaffe ekigguddewo bwe kyogera ku nsi, kizoogerako mu bungi bwazo. Kino kitegeeza nti omulimu gw’okutonda tegukugirwa ku nsi ey’ebintu ebikwatibwako nga bwe tukimanyi, naye gukwata ne ku nsi mu bungi bwazo.

Buli muntu eyatondebwa Katonda alina obusobozi okutonda ensi ye. Ensi yo ya njawulo ku yange.
Engeri gy’ogikolamu eyawukana ku ngeri gye nkolamu eyange.

Ensi zino eza ssekinnoomu zikolebwa mu kifo mu mwoyo gwo ekiwulira Katonda. Ekikula eky’ensi yo kikosebwa butereevu n’engeri gy’owuliramu Katonda.

Ekifo mu mwoyo gw’omuntu ekiwulira Katonda bwe kiba nga kiri mu kifo mw’awulirira Katonda mu butukuvu, ensi omuntu oyo gy’abeeramu ennyonnyolwa n’eddembe ery’amaanyi ery’Omwoyo.

Enjawulo eri wakati w’abantu abalina ensi ezinnyonnyolwa n’eby’obwannaggwano mu Katonda n’abo abawagamidde mu bunnya bw’obulamu obw’ekiboggweboggwe, bwe busobozi okuwulira Katonda ekimala okusobola okukola ensi zaabwe.

Eno y’ensonga lwaki ekigambo kya Katonda Kya mugaso nnyo. Mu Abaruumi 10:17, Baibuli egamba “nti okukkiriza kujja na kuwulira, n’okuwulira na kigambo kya Katonda.” Gy’okoma okwewa eri Ekigambo, gy’okoma okuwulira, gy’okoma okuwulira, n’ensi yo gy’ekoma okukkiriziganya n’ekirooto kya Katonda ky’Alina eri obulamu bwo.

Alleluya!

YONGERA OSOME: Abaruumi 10:17, Zabbuli 33:6

AKASUMBI KA ZAABU: Buli muntu eyatondebwa Katonda alina obusobozi okutonda ensi ye. Ensi zino eza ssekinnoomu zikolebwa mu kifo mu mwoyo gwo ekiwulira Katonda. Ekikula eky’ensi yo kikosebwa butereevu n’engeri gy’owuliramu Katonda.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’obukulu bw’ekigambo Kyo ekinnyonnyola eddembe erisingayo okuba ery’ebuziba mu Mwoyo. Ku lw’Ekigambo Kyo, nkola ensi yange ng’erimu amaanyi, obulungi n’obusukkulumu. Mu linnya erya Yesu, Amiina.

KET LOBO MA MEGI

Lakwena Grace Lubega

Jo Ibru 11:3 (KJV); Pi niye waniaŋ ni, Lubaŋa yam oketo lobo kulu ki lokke, mumiyo gin ma nen gitiyo nia ki i kom gin ma pe nen.

Ka inen wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga loko ikom lobo kulu, weko ada meno bedo mapol. Man tyen loke ni gin ma otime i cwec pe obedo i lobo manen keken kit macalo wangeyo, kube ki lobo kulu.

Dano ducu ki acel acel ma Lubanga ocweyo tye ki kero me cweyo lobo ma meg-gi. Lobo ma megi pat ki lobo ma mega. Kit macalo i keto kwede pat ki kit macalo an aketo kwede mega.

Lobo magi kulu pa dano ki acel acel ni ki keto i tam, ma obedo kabedo ma tye i cwinyi ma winyo Lubanga. Kit macalo lobo ma megi tye kwede lubu kit macalo i winyo kwede Lubanga.

Kace inen tam pa dano tye i kabedo ma winyo Lubanga i leng ma cilo peke iye, lobo kama dano bedo iye agonya me cwiny en aye nyutu.

Apoka poka matye i kin jo ma lobo kulu ma meg-gi nen ki jami me wur madongo i Lubanga dok jo ma omoko i bur me bedi ladyere-dyere obedo kero me winyi Lubanga ma romo me keto lobo kulu ma meg-gi.

Man aye pingo Lok pa Lubanga piretek. I jo Roma 10:17, Baibul waco ni, “pi meno dong niye a ki i winyo lok dok winyo lok pa Lubanga.” Kit rwom ma i mine kwede me winyo Lok pa Lubanga, en aye obedo kit rwom ma in i winyo kwede, kit rwom ma iwinyo kwede, en aye kit rwom macalo lobo ma meri tye ma oyube atir kwede i lek pa Lubanga pi kwo ma megi.

Alelua!

KWAN MUKENE: Jo Roma 10:17, Jabuli 33:6

LWOD MADIT: Dano ducu ki acel acel ma Lubanga ocweyo tye ki kero me cweyo lobo ma meg-gi. Lobo magi kulu pa dano ki acel acel ni ki keto i tam, ma obedo kabedo ma tye i cwinyi ma winyo Lubanga. Kit macalo lobo ma megi tye kwede lubu kit macalo i winyo kwede Lubanga.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo In pi dit me Lok ma Meri ma moko agonya matut maloyo me cwiny. Ki Lok ma Megi, aketo lobo ma mera ki teko, leng dok tic maber makato. I nying Yecu, Amen.

YOMBEKA ENSI YAWE

Omukwenda Grace Lubega

Abahebburaniya 11:3 (KJV); Okwikiriza kukatukengesa ensi nkooku yahangirwe ekigambo kya Ruhanga. Nahabweki ebirukurorwa bikahangwa nibiihwa omu bitarukurorwa.

Ekyahandikirwe kyaitu eky’ahamutwe obukikugamba hali ensi enyingi, nikitumbya amazima ganu. Kinu nikimanyisa ngu eby’okuhanga tibikukwata hali ensi ekurorwa nkoku tugimanyire, bi’kwata hali ensi enyingi.

Buli muntu wena ayahangirwe Ruhanga aina obusoobozi kuhanga ensi eye. Ensi eyawe neyahukana hali ensi eyange. Omulingo ogwokwombeka nigwahukana nkoku nkwombeka eyange.

Zinu ensi ezabuli muntu zikorwa enkebe, kinu nikyo ekikaro omu mwoyo gwawe ekihurra Ruhanga. Empangwa y’ensi yawe esigikirra nkoku iwe ohura Ruhanga.

Kakuba enkebe y’omuntu eba omukikaro ky’okuhurra Ruhanga muburungi, ensi y’omuntu ogwo esigikirra hali obugabe obwingi obw’Omwoyo.

Enyahukaana hali abantu ab’ensi zabu ezihangwa ebikorwa ebyamani omuli Ruhanga hamu n’abo abakwatiire omubiina eby’okugodya eba hali obusoobozi obw’okuhurra Ruhanga ekikumara okwombeka ensi zabu.

Enu niyo ensonga habwaki ekigambo kya Ruhanga kiba ky’omugaso muno. Omu Baruumi 10:17, Baibuli ekugamba, “Okwikiriza kwijja habw’okuhuura hamu n’okuhuura habw’ekigambo kya Ruhanga.” Hogarukira kwehayo hali ekigambo kya Ruhanga, nuho ogarukira okuhurra, hogarukira kuhurra, nuho ensi yawe egarukira kuterekerra n’ekirooto Kya Ruhanga habwomezi bwawe.

Alle’luya!

GALIHYA N’OSOMA HANU: Abaruumi 10:17, Zabuli 33:6

ENTONGE Y’EZABU: Buli muntu wena ayahangirwe Ruhanga aina obusoobozi kuhanga ensi eye. Zinu ensi ezabuli muntu zikorwa enkebe, kinu nikyo ekikaro omu mwoyo gwawe ekihurra Ruhanga. Empangwa y’ensi yawe esigikirra nkoku iwe ohura Ruhanga.

ESAARA: Isitwe ow’engonzi, ninkusiima habw’amazima ganu. Webale habw’obukuru bw’ensi yawe abusoborra enziha y’obugabe obw’omwoyo. Habw’ekigambo kyawe, nyombeka ensi yange n’amaani, oburungi hamu n’okuhingurana. Mw’ibara lya Yesu, Amiina.

TENGENEZA ULIMWENGU WAKO

Mtume Grace Lubega

Waebrania 11:3 (KJV); Kwa Imani twafahamu ya kuwa ulimwengu uliumbwa kwa neno la Mungu, hata vitu vinavyoonekana havikufanywa kwa vitu vilivyo dhahiri.

Andiko letu kuu linapozungumza juu ya ulimwengu, linaonyesha kuwa kuna ulimwengu kadhaa zaidi ya ule tunaoujua. Hii inamaanisha kuwa uumbaji sio tu wa ulimwengu wa mbingu na ardhi kama tuujuavyo, unahusu ulimwengu kadhaa.

Kila mtu aliyeumbwa na Mungu ana uwezo wa kuumba ulimwengu wake. Ulimwengu wako ni tofauti na wangu. Jinsi unavyotengeneza wako ni tofauti na jinsi ninavyotengeneza wangu.

Ulimwengu hizi binafsi zinaumbwa katika dhamiri, ambayo ni pahali katika roho yako inayomsikia Mungu. Asili ya ulimwengu wako inaathiriwa moja kwa moja na jinsi unavyomsikia Mungu.

Dhamira ya mtu ikiwa katika mahali ambapo humsikia Mungu kwa usafi, ulimwengu anamoishi mtu huyo hufafanuliwa na uhuru mkuu wa Roho.

Tofauti iliyopo kati ya watu ambao ulimwengu wao umetawaliwa na mafanikio makuu kwa Mungu na wale ambao wamekwama kwenye mashimo ya ukawaida ni uwezo wa kumsikia Mungu vya kutosha ili kuunda ulimwengu wao.

Hii ndio sababu Neno la Mungu ni muhimu sana. Katika Warumi 10:17, Biblia inasema, “Basi imani, chanzo chake ni kusikia; na kusikia huja kwa neno la Kristo.” Kadri unavyohudhuria Neno, ndivyo unavyozidi kusikia, unavyozidi kusikia, ndivyo ulimwengu wako unazidi kulingana na ndoto ya Mungu kwa maisha yako.

Haleluya!

MASOMO YA ZIADA: Warumi 10:17, Zaburi 33:6

UJUMBE MKUU: Kila mtu aliyeumbwa na Mungu ana uwezo wa kuumba ulimwengu wake. Ulimwengu hizi binafsi zinaumbwa katika dhamiri, ambayo ni pahali katika roho yako inayomsikia Mungu. Asili ya ulimwengu wako inaathiriwa moja kwa moja na jinsi unavyomsikia Mungu.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninakushukuru kwa ukuu wa Neno Lako linalofafanua undani wa Uhuru katika Roho. Kwa Neno Lako, ninatengeneza ulimwengu wangu kwa nguvu, uzuri na ubora. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 12:16-17 (MSG); Watch out for the Esau syndrome: trading away God’s lifelong gift in order to satisfy a short-term appetite. You well know how Esau later regretted that impulsive act and wanted God’s blessing—but by then it was too late, tears or no tears.

Self-mastery requires that you gain control over your appetites. A lack of control over your appetites can greatly compromise your spiritual journey and the purposes God has for your life.

The scriptures reveal that Esau once returned home from the field, feeling hungry. He exchanged his birthright for some pottage to alleviate a short-lived hunger. With this act alone, he degraded his own inheritance and disqualified himself from receiving the blessing of the firstborn son (Genesis 25:29-34).

Esau epitomises the weakness of people who live at the mercy of their impulses. Our theme scripture calls this the Esau syndrome.

For such people, no urge to eat goes unattended to. No desire of the flesh passes by without being indulged. They are slaves to biology.

It is wisdom to tame the cravings of the body. You do not have to eat every time the urge to eat strikes you. Never let your body rule your spirit. Continually exercise control until the desires of the body are at the dictates of the spirit and not the other way round.

Hallelujah!

FURTHER STUDY: 1 Corinthians 9:24-27, 2 Timothy 1:7

GOLDEN NUGGET: Self-mastery requires that you gain control over your appetites. A lack of control over your appetites can greatly compromise your spiritual journey and the purposes God has for your life.

PRAYER: Father, I thank You for this Word. Thank You for self-control, the fruit of Your Spirit. I am not at the mercy of my body because I rule my spirit. This wisdom places me in the right places at the right time in all things pertaining to Your purposes. In Jesus’ name, Amen.

ENDWADDE YA ESAWU

Omutume Grace Lubega

Abaebbulaniya 12:16-17 (MSG); Mwegendereze endwadde ya Esawu: okutunda ekirabo ekya Katonda eky’obulamu obw’olubeerera okusobola okukkusa olubuto olw’enjala ey’akaseera obuseera. Mukimanyi bulungi nga oluvannyuma bwe yejjusa ekikolwa kino nga ayagala okusikira omukisa gwa Katonda, n’agaanibwa-naye mu kaseera ako kyali kikeerezi, awali amaziga oba awatali.

Okubeera n’obukugu mu kwefuga kikwetaagisa okuba ng’olina obufuzi eri okuyaayaana kw’omubiri gwo. Obutaba na bufuzi eri okuyaayaana kw’omubiri gwo kiyinza okuleetawo okwekkiriranya eri olugendo lwo olw’omwoyo n’ebigendererwa Katonda by’alina ku bulamu bwo.

Ebyawandiikibwa biraga nti Esawu olumu yakomawo ewaka okuva mu nnimiro, nga muyala. N’awaanyisiganya obusika bwe okufuna eky’okulya okuggyawo enjala ey’akaseera akatono. Ku lw’ekikolwa kino kyokka, yatyoboola obusika bwe bwennyini era ne yeeletera okuba nga tasaanira kufuna obusika obw’omwana omubereberye (Olubereberye 25:29-34).

Esawu alaga obunafu obw’abantu ababeerawo nga tebasobola kwebeera mpulira ya mibiri gyabwe. Ekyawandikibwa kyaffe ekiguddewo kikiyita endwadde ya Esawu.

Eri abantu ng’abo, tewali njala gye bafuna ne batagikkusa. Teri kuyaayaana kwa mubiri kujja ne kuviiramu awo. Baddu eri obutonde bw’omubiri.

Gaba magezi okufuga okuyaayaana kw’omubiri. Tolina kulyanga buli kiseera w’owulira nga oyagala kulya. Tolekanga mubiri gwo kufuga mwoyo gwo. Weetendeke entakera mu kwefuga mpaka ng’okuyaayaana okw’omubiri kufugibwa omwoyo so ssi omubiri okufuga omwoyo.

Aleluuya!

YONGERA OSOME: 1 Abakkolinso 9:24-27, 2 Timoseewo 1:7

AKASUMBI KA ZAABU: Okubeera n’obukugu mu kwefuga kikwetaagisa okuba ng’olina obufuzi eri okuyaayaana kw’omubiri gwo. Obutaba na bufuzi eri okuyaayaana kw’omubiri gwo kiyinza okuleetawo okwekkiriranya eri olugendo lwo olw’omwoyo n’ebigendererwa Katonda by’alina ku bulamu bwo.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Nkwebaza ku lw’okwefuga, ekibala eky’omwoyo. Ssifugibwa mubiri gwange kubanga nfuga omwoyo gwange. Amagezi gano ganteeka mu bifo ebituufu mu kaseera akatuufu mu bintu byonna ebikwata ku bigendererwa Byo. Mu linnya erya Yesu, Amiina.

ENDWAARA YA ESAU

Entumwa Grace Lubega

Abaheburaayo 12:16-17 (MSG); Oyetantare oburwaire bwa Esau: Okuguza ekiconco kya Ruhanga ekya ira kwenda kuhikiriza ekyeteengo ky’obwiire bukye. Nimumanya gye oku Esau yayefuurize ekikorwa ekyo bwanyima haza obwo arikwenda omugisha gwa Ruhanga–kwonka obwo obwiire bukaba bwagyenzire, n’obuyakurizire nari atarizire.

Okugira obutegyeki aha magara gaawe nikyetengyesa okutegyeka ebyeteengo byaawe. Okutagira butegyeki aha byeteengo byaawe nikibaasa kushiisha orugyendo rwaawe rw’omwoyo hamwe n’ebigyendererwa ebi Ruhanga ainiire amagara gaawe.

Ebyahandiikirwe nibyoreka ngu Esau akagaruka omuka eizooba rimwe kuruga omu ishwa, aine enjara. Akahinganisa obuhunguzi bwe bw’omujigaijo n’akaihuro k’eby’okurya kubaasa kwiihaho enjara y’akanya kakye. Ahabw’ekikorwa eki kyonka, akagaya obuhunguzi bwe kandi yaayeremesa kutuunga omugisha gw’omwana w’omujigaijo (Okutandika 25:29-34).

Esau n’eky’okureeberaho ky’obweremwa bw’abantu abarikutuura aha mbabazi z’ebyeteengo byaabo. Omutwe gw’ebyahandiikirwe byaitu, nigugyeeta endwaara ya Esau.

Aha bantu nkaabo, tihariho kyeteengo ky’okurya ekibatari kutaho omutima. Tihariho kyeteengo ky’omubiri ekirikubaijaho batakihikiriize. N’abahuuku b’obuhangwa bw’obuntu.

N’obwengye kutegyeka ebyeteengo by’omubiri. Toine kurya buri mwanya obu orikuhurira wagira ekyeteengo ky’okurya. Otariikiriza omubiri gwaawe kutegyeka omwoyo waawe. Yemanyiize obutoosha kutegyeka omubiri okuhitsya obu ebyeteengo by’omubiri biraayorobere omwoyo waawe kutari okundi.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 9:24-27, 2 Timoseo 1:7

EZAABU: Okugira obutegyeki aha magara gaawe nikyetengyesa okutegyeka ebyeteengo byaawe. Okutagira butegyeki aha byeteengo byaawe nikibaasa kushiisha orugyendo rwaawe rw’omwoyo hamwe n’ebigyendererwa ebi Ruhanga ainiire amagara gaawe.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’okwerinda, ekyaana ky’Omwoyo waawe. Tindikworobera omubiri gwangye ahabw’okuba nintegyeka omwoyo wangye. Obwengye obu nibunta omu myanya ehikire omu bwiire obuhikire omu bintu byoona ebikwatiraine n’ebigyendererwa byaawe. Omu eiziina rya Yesu, Amiina.

LANYUT ME TIM PA ECAU

Lakwena Grace Lubega

Jo Ibru 12:16-17 (MSG); Gwoke ki kodi dano macalo Icau ni: Cato mot pi kwo ma mege kulu ma Lubanga omiyo bot en wek ocob miti pi kare manok. In ingeyo maber kit macalo lacen en okoko ange kwede ikom kit tice ni dok onongo mito gum pa Lubanga ento onongo odoko lacen twatwal, ki pigwang onyo labongo pig wang.

Bedo ki loc i kom in kekeni mito ni ibed ki loc ikom miti cam ma meri. Bedo labongo loc ikom miti me cam ma megi twero balo wot ma meri me cwiny matek twatwal dok tyen lok ma Lubanga tye kwede pi kwo ma megi.

Wang jiri nyutu ni Ecau inino mo acel odwogo gang ki i poto, ma kec tye ka neko. En oloko gum ma mege me bedo latin kayo pi cam mo me ryemo kec ma obedo pi kare manok. Ki tic man keken, en obalo gin aleya ma mege dok opoto pire kene ki i nongo gum ma latin kayo me acel myero onong (Acakki 25:29-34).

Ecau nyutu labol marwate mada me goro pa dano ma kwo i kica me kit macalo gin winyo kwede i komgi. Kwan ma mewa me Lok acoya pa Lubanga ma okwongo lwongo man ni kit lanyut me kit tim pa Icau.

Pi dano macalo meno, miti mo keken me cam pe twero kato labongo dok iye. Petye miti me kom mo keken ma kato labongo gin timo ne. Gin tye mabuc me dul kom.

Obedo ryeko me loyo miti me kom. In pe myero icam cawa ducu ma miti me cam bino ikom in. Pe iwek kom olo cwiny in. Mede ameda ki teme me bedo ki loc wang ma miti me kom tye ite loc pa cwiny dok pe iyo mukene ca.

Alelua!

KWAN MUKENE: 1 Jo Korint 9:24-27, 2 Temceo 1:7

LWOD MADIT: Bedo ki loc i kom in kekeni mito ni ibed ki loc ikom miti cam ma megi. Bedo labongo loc i kom miti me cam ma megi twero balo wot ma meri me cwiny matek twatwal dok tyen lok ma Lubanga tye kwede pi kwo ma megi.

LEGA: Wora, Apwoyo In pi Lok man. Apwoyo In pi gwoke ken, nyig ma nyak pi Cwiny Meri Maleng. An apeke ite kica pa koma pien an atye ki loc i cwinya. Ryeko man keto an i kabedo matir i cawa kikome i jami ducu malube ki tyen lok ma Megi. I nying Yecu, Amen.

OMURWA GWA ESAU

Omukwenda Grace Lubega

Abaheburaniya 12:16-17 (MSG); Mwerinde omurwa gwa Esau; okutunda ekisembo kya Ruhanga eky’obuhangazi kwemara amairu agakaanya bwaanya. Nimukimanya kurungi oku Esau hanyuma yayeyijukize ekikorwa ekyo kandi yagonza omugisa gwa Ruhanga-baitu akasumi kali kahoireho, omumaziga rundi hagatali.

Omuntu kwerema kyetagisa otunge obusobozi ha mairu gawe. Obutaba n’obusobozi ha mairu gawe nikisobora okusiisa kikooto orugendo rwawe orw’omwoyo hamu n’ebigendererwa ebya Ruhanga aine habw’omezi bwawe.

Ebyahandikirwe nibyoleka oku Esau kiro kimu akagaruka omuka kuruga omw’irungu, narumwa enjara. Yahingisaniza obugwetwabwe habw’ekiihuro okumaraho enjara eyakaanya bwaanya. Habw’ekikorwa kinu kyonka, akagaya obugwetwabwe kandi yayeremesa okutunga omugisa ogw’obuzigaijo (Okubanza 25:29-34).

Esau nayoleka obuceke bw’abantu ab’omerra ha mbabazi zamairu gaabo. Ekyahandikirwe kyaitu ekya hamutwe kinu nikikyeta omurwa gwa Esau.

Hali abantu nkabanu, buli obubahurra isuma ly’okulya-balya. Busaho okwegomba okw’omubiri okubahingura. Baba bairu b’obuhangwa.

Gaba magezi okutanga isuma ly’omubiri. Tosemeriire kulya buli kasumi ohurra isuma ly’okulya. Otaliikiriza omubiri gwawe okulema Omwoyo gwawe. N’obutaleka wemanyiize mubusobozi bunu okuhikiza kimu okwegomba okw’omubiri nikulemwa okwegomba okw’omwoyo hatali mogomogo.

Alleluya!

GALIHYA N’OSOMA HANU: 1 Abakolinso 9:24-27, 2 Timoseo 1:7

ENTONGE Y’EZABU: Omuntu kwerema kyetagisa otunge obusobozi ha mairu gawe. Obutaba n’obusobozi ha mairu gawe nikisobora okusiisa kikooto orugendo rwawe orw’omwoyo hamu n’ebigendererwa ebya Ruhanga aine habw’omezi bwawe.

ESAARA: Taata, Ninkusiima habw’ekigambo kinu. Webale habw’okwerinda, ekijuma ky’Omwoyo Arukwera. Tindi ha mbabazi zomubiri gwange habwokuba nindema omwoyo gwange. Amagezi ganu niganteka mubiikaro ebihikire mubusumi obusemeriire omubyoona ebikukwata habigendererwa byawe. Mw’ibara lya Yesu, Amiina.

EKIBHI KYA ESAU

Mukwenda Grace Lubega

Bahebbulayo 12:16-17 (MSG); Mulole ngu muntu weena taaba mu̱syani̱, kedha kwefoola muntu atamani̱ye Luhanga ngoku Esau eekoli̱ye, ku̱ghu̱li̱ya bugwetuwa buwe eye mwana mukulu haabwa kiihulo kimui kyonkaha. Ngoku mukakimani̱ye, nankabha haanu̱ma aalengi̱yʼo ati mu̱gi̱sa ghuwe oghu ghumukuukile takyagubhukaane, bakamu̱bhengeleli̱ya nankabha naali̱li̱ye ati̱ya, taagu̱bhi̱ye kuhindulʼo kantu.

Kutunga bukughu ng’omuntu kukwetaghisibuwa busoboji bwa kwetantala byetaagho byawe. Otetantaaye Kweghomba kwa mubili okulemesiya kukula kwawe mumwoyo hamui nakighendeleluwa kya Luhanga mubwomili bwawe.

Ebyahandikuuwe bikwoleka ngu Esau limui akakuuka kulugha mumisili, njala emukwete.
aghu̱li̱ya bugwetuwa buwe eye mwana mukulu haabwa kiihulo kimui kyonkaha. Habwa kikoluwa kini kyonkaha, akahindula bughwetuwa buwe ehiyoho mugisa ghwa mwana mulighaaso (Kudubha 25:29-34).

Esau nibuw’oleka kulemeleluwa kwa bantu abakutuulagha mbakwama mitima yabbo. Ekyahandikuuwe kyatu kyakyetiye kibbi kya Esau.

Bantu ngaabhala, buli kughuwa nabbala kuliya ali n’okuliya. Taliyo ekyo ngu saala mubili ghuwe kasita akyeghomba. Mbanyankomo ba mubili

Ni magheji kutakola buli eki mubili ghwe ghombiye. Tooli nakuliya buli obu wehighuuye nobala kuliya. Otalileka mubili ghwawe ghufuge mwoyo ghwawe. Wenaniije mpaka obu kweghomba kwa mubili kukutandika kibungila hali eki mwoyo ghwa ghubaliye. Otaki ghaaliiye.

Hallelujah!

OTODHE OSOME: 1 Bakolinto 9:24-27, 2 Timiseewa 1:7

KASUSI KA FEZZA: Kutunga bukughu ng’omuntu kukwetaghisibuwa busoboji bwa kwetantala byetaagho byawe. Otetantaaye Kweghomba kwa mubili okulemesiya kukula kwawe mumwoyo hamui nakighendeleluwa kya Luhanga mubwomili bwawe.

TUSABE: Tita, Webale habwa kighambo kini. Webale habwa kwelinda, kighuma kya mwoyo wawe. Tindi haa ngughuma sya mubili ghwanje nanga nubuwo nafugha mwoyo ghwanje. Magheji ghani ghantaaye mubikalo ebihikiye mu saaha esihikiye mubuli kintu kyona ekikwetoho kighendeleluwa kyawe. Muliina lya Yesu, Amiina.

UGONJWA WA ESAU

Mtume Grace Lubega

Waebrania 12:16-17 (MSG); Jihadhari na ugonjwa wa Esau; kufanya biashara na zawadi ya maisha ya Mungu ili kukidhi hamu ya muda mfupi. Unajua vizuri jinsi Esau baadaye alijuta kitendo hicho cha msukumo na alitaka Baraka za Mungu- lakini wakati huo ulikuwa umechelewa, machozi au bila machozi.

Kujitawala kunahitaji upate udhibiti wa hamu yako. Ukosefu wa udhibiti wa hamu yako unaweza kuathiri sana safari yako ya kiroho na makusudi ambayo Mungu anayo maishani mwako.

Maandiko yanaonyesha kuwa Esau wakati mmoja alirudi nyumbani kutoka uwanjani, akihisi njaa. Alibadilisha haki yake ya mzaliwa wa kwanza kwa chakula kidogo cha kupunguza njaa ya muda mfupi. Kwa kitendo hiki peke yake, alidhalilisha urithi wake mwenyewe na akajiondoa kutoka kwa Baraka ya mtoto wa kwanza (Mwanzo 25:29-34).

Esau ni mfano wa udhaifu wa watu wanaoishi kwa rehema za misukumo yao. Andiko letu kuu linauita ugonjwa wa Esau.

Kwa watu kama hawa, hakuna hamu ya kula ambayo haishughulikiwi. Hakuna hamu ya mwili inayopita bila kushawishiwa. Hao ni watumwa wa bayolojia.

Ni busara kudhibiti tamaa za mwili. Sio lazima ule kila wakati hamu ya kula inapokupata. Kamwe usiruhusu mwili wako utawale roho yako. Endelea kuudhibiti mpaka matakwa ya mwili yako kwenye maagizo ya roho na sio njia nyingine.

Haleluya!

MASOMO YA ZIADA: 1 Wakolosai 9:24-27, 2 Timotheo 1:7

UJUMBE MKUU: Kujitawala kunahitaji upate udhibiti wa hamu yako. Ukosefu wa udhibiti wa hamu yako unaweza kuathiri sana safari yako ya kiroho na makusudi ambayo Mungu anayo maishani mwako.

SALA: Baba, Ninakushukuru kwa neno hili. Asante kwa kujidhibiti, tunda la Roho wako. Siko katika rehema ya mwili wangu kwa sababu naitawala roho yangu. Hekima hii inaniweka katika sehemu sahihi kwa wakati unaofaa katika vitu vyote vinavyohusu makusudio yako. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Mark 16:17-18 (KJV); And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

There are things that God has ordained to follow you.

The reason why some Christians are seeking for these things that must follow them is outlined in our theme scripture. They do not believe.

Did He say that these things shall follow those that pray endlessly for them? No.

Did He say that these things shall follow those who spend forty days and nights fasting for them? No.

He said that these things shall follow those that believe.

This does not mean that prayer and fasting is wrong. It means that every time a man tries to seek what must follow him, that man is exercising unbelief because he has not received the truth in his spirit that these things must follow him.

What makes some prayers futile? Why do some Christians spend years praying for the same thing and never quite receiving the answers?

It is because some of these prayers are nothing more than an exercise in unbelief.

God does not expect you to live your life in pursuit of what must follow you. He wants you to simply receive it by faith.

FURTHER STUDY: 2 Peter 1:3, Ephesians 1:3

GOLDEN NUGGET: God does not expect you to live your life in pursuit of what must follow you. He wants you to simply receive it by faith.

PRAYER: Father, I thank You for this knowledge. I thank You because You build me in faith every day. The Bible says that all things are possible to them that believe and I believe. Signs, miracles and wonders are the pattern of my life. They happen with ease because I am a believer.  In Jesus’ name, Amen.

EBIKWATA KU BINTU EBITUGOBERERA – 2

Omutume Grace Lubega

Makko 16:17-18 (KJV): Era obubonero buno bunaagendanga n’abo abakkiriza: banaagobanga emizimu mu linnya lyange; banaayogeranga ennimi empya; banaakwatanga ku misota, bwe banaanywanga ekintu ekitta, tekiibakolenga kabi n’akatono; banassangako emikono abalwadde, nabo banaawonanga.

Waliwo ebintu Katonda by’ataddewo okukugoberera.

Ensonga lwaki abantu abamu banoonya ebintu ebirina okubagoberera erambuluddwa mu Kyawandiikibwa kyaffe ekiguddewo, Tebakkiriza.

Yagambako nti ebintu bino binaagoberera abo abasaba entakeera? Nedda.

Yagambako nti ebintu bino binaagoberera abo ababisiibira okumala ennaku n’ebiro ana? Nedda.

Yagamba nti ebintu bino binaagoberera abo abakkiriza.

Kino tekitegeeza nti okusaba n’okusiiba bikyamu. Kitegeeza nti buli kaseera omuntu bw’agezaako okunoonya ebintu ebiteekeddwa okumugoberera, abeera akola bikolwa bya butakkiriza kubanga tatutte mazima mu mwoyo gwe nti ebintu bino birina okumugoberera.

Kiki ekireetera essaala ezimu obutakola? Lwaki Abakristaayo abamu bamala emyaka mingi nga basabira ebintu bye bimu ne batafuna bya kuddibwamu?

Kiri kityo kubanga essaala ezimu zino tezirina kirala kye ziri okuggyako ekikolwa mu butakkiriza.

Katonda takusuubira kubeera mu bulamu bwo ng’onoonya ekyo ekiteekedwa okukugoberera Ayagala okifune bufunyi ng’oyita mu kukkiriza.

YONGERA OSOME: 2 Peetero 1:3, Abaefeeso 1:3

AKASUMBI KA ZAABU: Katonda takusuubira kubeera mu bulamu bwo ng’onoonya ekyo ekiteekedwa okukugoberera Ayagala okifune bufunyi ng’oyita mu kukkiriza.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno, Nkwebaza kubanga onzimba mu kukkiriza buli lunaku. Baibuli egamba nti buli kimu kisoboka eri abo abakkiriza era nzikkiriza. Obubonero, eby’amagero n’ebyewunyisa y’enkola kwe tambuliza obulamu bwange. Bituukawo n’obwangu obw’ekitalo kubanga ndi mukkiriza. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’EBINTU EBIRIKUTUKURATIRA – 2

Entumwa Grace Lubega

Mako 16:17-18 (KJV); Obumanyiso oburiguma nibureebwa omu barikwikiriza n’obu: omu iziina ryangye baryabinga baadaimoni, baryagamba endimi nsya; baryakwata enjoka, kandi ku barinywa ekirikwita kyona, tikiribarwaza; baryata engaro aha barwaire, bakire.

Hariho ebintu ebi Ruhanga ataireho kukukuratira.

Enshonga erikureetera abakristaayo abamwe kusherura ebintu ebi ebishemereire kubakuratira neshobororwa omu mutwe gw’ebyahandiikirwe byaitu. Tibarikwikiriza.

Akagira ati ebintu ebi biryakuratira abo abarikubishabira obutakoma? Ngaha.

Akagira ati ebintu ebi biryakuratira abo abarikumara ebiro makumi ana barikubisiibira nyomushana na nyekiro? Ngaha.

Akagira ati ebintu ebi biryakuratira abo abarikwikiriza.

Eki tikirikumanyisa ngu okushaba n’okusiiba bigwiire. Nikimanyisa ngu omuntu buri bu arikugyezaho kusherura ebishemereire kumukuratira, omuntu ogwo naaba nagyendera omu kutaikiriza ahabw’okuba naaba ataakiire amazima omu mwoyo we agarikugira ngu ebintu ebi byaine kumukuratira.

Niki ekirikureetera eshaara ezimwe kufa busha? Ahabw’enki abakristaayo abamwe barikumara emyaka barikushabira ekintu kimwe kwonka oshusha oti tibarikugarukwamu?

N’ahabw’okuba eshaara ezimwe ezi tizirikukirakirana n’ebikorwa by’okutaikiriza.

Ruhanga tarikwenda ngu ogume nosherura ebishemereire kukukuratira. Nayenda ngu okyakiire n’okwikiriza kwonka.

SHOMA NEEBI: 2 Petero 1:3, Abaefeso 1:3

EZAABU: Ruhanga tarikwenda ngu ogume nosherura ebishemereire kukukuratira. Nayenda ngu okyakiire n’okwikiriza kwonka.

OKUSHABA: Taata, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okuba nonyombeka omu kwikiriza buri eizooba. Baiburi negira ngu ebintu byoona nibibaasika ahari abo abarikwikiriza, kandi ninyikiriza. Obumanyiso, hamwe n’eby’okutangaaza nibyo ky’okureeberaho ky’amagara gangye. Nibibaho omu muringo gworobi ahabw’okuba ndi omwikiriza. Omu eiziina rya Yesu, Amiina.

JAMI MA LUBU KOR WAN – 2

Lakwena Grace Lubega

Marako 16:17-18 (KJV); Lanyut magi binen ki bot jo ma giye: gibiryemo cen pi lwoŋo nyiŋa, gibiloko ki leb manyen, gibimako wa twol-gu, dok ka gibimato gin ma neko dano, ci pe bitimogi marac; gin bene gibiketo ciŋgi i kom lutwo ci gibicaŋ”

Tye jami mogo ma Lubanga oyubu me lubu kori.

Tyen lok ma omiyo Lukricitayo mogo gin tye ka yenyo jami magi ma myero olub kor gin ki ryeyo i kwan me Lok acoya pa Lubanga ma okwongo ma mewa. Gin pe ye.

En mono owaco ni meno jami magi bi lubu kor jo ma lego labongo gik pire? Ku

En mono owaco ni jami magi bi lubu jor dano ma tero nino ki dyerwor Pyera-ngwen i riikech ki lega pi gin? Ku.

En owaco ni jami magi bi lubu kor jo ma gin ye.

Mam pe tyen loke ni lega ki riikech kec. Tyen loke ni cawa ducu ma dano teme me yenyo gin ma myero olub kore, dano eno ni nongo tye ka temo bedo labongo yeyo pien en pe ogamo ada i cwinye ni jami magi myero olub kore.

Ngo ma weko lega bedo rac? Pingo Lukricitayo mogo tero mwaka mapol ka lega pi gin acel dok matwal nongo lagam mo?

Tye pien lega mukene pe tye gin mo makato temo kom me bedo labongo ye.

Lubanga pe mito ni in i kwo i yenyo ngo ma myero olub kor in. En mito ni in mere igam ki niye.

KWAN MUKENE: 2 Petero 1:3, Jo Epeco 1:3

LWOD MADIT: Lubanga pe mito ni in i kwo i yenyo ngo ma myero olub kor in. En mito ni in mere igam ki niye.

LEGA: Wora me amara, Apwoyo In pi ngec man. Apwoyo In pien In i cweyo an i niye nino ducu. Baibul waco ni jami ducu twere ki bot jo ma oye dok an aye. Lanyut, tango, jami me aura obedo kit yo me kwo mera. Time mayot pien an abedo ngat ma oye. I nying Yecu, Amen.

EBIKUKWATA HA BINTU EBITUHONDERA – 2

Omukwenda Grace Lubega

Marako 16:17-18 (KJV); Bunu nubwo oburorwaho obulyoleka abaliikiriza: habw’obusobozi bwange balibinga emyoyo emibi, balibaza endimi empyaka; noobu balikwata enjoka, rundi bakanywa ekirukwita kyona, tibiribakoraho kabi; balita emikono yabo ha barwaire, bakire.

Haroho ebintu ebya Ruhanga yateekanize okukuhondera.

Ensonga habwaki abakristayo abamu nibaserra ebintu binu ebisemeriire okubakurata eralikirwe omukyahandikirwe kyaitu eky’omutwe. Tibaikiriza.

Uwe mali akagamba ngu ebintu binu birakurataga abo ababisaba obutaleka? Nangwa.

Uwe mali akagamba ngu binu ebintu birakurataga abo abamara ebiro n’amatumbi makumi ana nibabisiibira? Nangwa.

Akagamba ngu binu ebintu birakurataga abo abaikiriza.

Kinu tikikumanyisa ngu okusaba n’okusiiba bigwire. Nikimanyisa ngu buli kasumi omuntu alengaho okuserra ebyo ebisemeriire okumukurata, ogu aba nayemanyiza omubutaikiriza habwokuba tayanukwire amazima mumwoyogwe ngu binu ebintu bisemeriire okumukurata.

Kiki ekifwora esaara ezimu obutagasa? Habwaki abakristayo abamu bamara emyaaka nyingi nibasabira ekintu nikyo kimu baitu tibatunga bigarukwamu?

Kiri habwokuba esaara ezimu tizibamu kantu okwihaho kwemanyiza mubutaikiriza.

Ruhanga takukunihira okwomera obwomezi bwawe n’ohiga ebisemeriire oku kukurata. Nayetaaga obitunge n’obwangu mukwikiriza.

GALIHYA N’OSOMA HANU: 2 Petero 1:3, Abefeso 1:3

ENTONGE Y’EZABU: Ruhanga takukunihira okwomera obwomezi bwawe n’ohiga ebisemeriire oku kukurata. Nayetaaga obitunge n’obwangu mukwikiriza.

ESAARA: Taata, Ninkusiima habw’okumanya kunu. Ninkusiima habwokuba n’onyombeka omukwikiriza buli kiro. Baibuli egamba ngu byoona nibisoboka hali abo abaikiriza kandi ninyikiriza. Oburorwaho, ebikuru n’ebihuniriza nibyo mitwalize y’obwomezi bwange. Byanguha kubaho habwokuba ndi mwikiriza. Mw’ibara lya Yesu, Amiina.

KUHUSU MAMBO YANAYOTUFUATA – 2

Mtume Grace Lubega

Marko 16: 17-18 (KJV); Na ishara hizi zitafuatana na hao waaminio; Kwa jina langu watatoa pepo; watasema kwa lugha mpya; Watashika nyoka; hata wakinywa kitu cha kufisha, hakitawadhuru kabisa; wataweka mikono yao juu ya wagonjwa, nao watapata afya.

Kuna mambo ambayo Mungu ameamuru yakufuate.

Sababu ya Wakristo wengine kufuata vitu hivi ambavyo lazima viwafuate imeainishwa katika andiko letu kuu. Hawaamini.

Je! Alisema kwamba vitu hivi vitawafuata wale ambao huomba bila kikomo kuvipata? La.

Je! Alisema kwamba vitu hivi vitawafuata wale wanaofunga siku arobaini mchana na usiku kwa ajili ya kuvipata? Hapana.

Alisema kwamba vitu hivi vitawafuata wale wanaoamini.

Hii haimaanishi kwamba sala na kufunga haifai. Inamaanisha kwamba kila wakati mtu anapojaribu kutafuta kile kinachopaswa kumfuata, mtu huyo ana kutokuamini kwa sababu hajapokea ukweli rohoni mwake kwamba vitu hivi lazima vimfuate.

Ni nini kinachofanya sala zingine ziwe bure? Kwa nini Wakristo wengine huombea kitu kimoja kwa miaka na hawapokei majibu kabisa?

Ni kwa sababu baadhi ya maombi haya sio zaidi ya zoezi la kutokuamini.

Mungu hatarajii uishi maisha yako kwa kufuata kile lazima kikufuate. Anataka ukipokee tu kwa imani.

MASOMO YA ZIADA: 2 Petro 1:3, Waefeso 1: 3

UJUMBE MKUU: Mungu hatarajii uishi maisha yako kwa kufuata kile lazima kikufuate. Anataka ukipokee tu kwa imani.

SALA: Baba, Nakushukuru kwa maarifa haya. Ninakushukuru kwa sababu unanijenga katika imani kila siku. Biblia inasema kwamba vitu vyote vinawezekana kwa wale wanaoamini na mimi ninaamini. Ishara, miujiza na maajabu ndio mfano wa maisha yangu. Zinatokea kwa urahisi kwa sababu mimi ni muumini. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 16:4 (KJV); A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

Wickedness is a state in which men set themselves against the purposes, principles and patterns of God.  In the mind of God, seeking a sign is a form of wickedness. Why does God consider such a pursuit wicked and adulterous?

In Mark 16:17-18, the Bible says, “And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.”

If signs must follow you, it is spiritually perverse for you to seek them.

In Hebrews 6:9, the apostle Paul casts more light on things that follow us. He speaks of the things that accompany salvation. Health accompanies salvation, wealth accompanies salvation, growth accompanies salvation.

If you are spending days and nights praying and fasting for a miracle in your body, marriage or finances, understand that you are seeking what must follow you.

Every one that seeks the things that were meant to follow them will always be contrary to the winds of purpose because he will always be moving in the opposite direction of where God is moving. What is before us is divine purpose. Paul calls it the prize of the high calling of God in Christ Jesus (Philippians 3:14). Set your eyes on it. What must follow will find its way into your life.

Hallelujah!

FURTHER STUDY: Psalm 23:1-6, Phillipians 3:14

GOLDEN NUGGET: Every one that seeks the things that were meant to follow them will always be contrary to the winds of purpose because he will always be moving in the opposite direction of where God is moving. What is before us is divine purpose. Set your eyes on it. What must follow will find its way into your life.

PRAYER: My Father, I thank You for this knowledge. Thank You for the blueprint of my life that You have set before me. Thank You for the course, the assignment and the mandate. I set my eyes on what Your heart desires to do and not what Your hand can give. Divine purpose defines my life of prayer and communion. In Jesus’ name, Amen.

EBIKWATA KU BINTU EBITUGOBERERA – 1

Omutume Grace Lubega

Matayo 16:4 (KJV); Ab’emirembe emibi era egy’obwenzi banoonya akabonero; so tebaliweebwa kabonero, wabula akabonero ka Yona. N’abaleka, n’agenda. 

Obubi y’embeera abantu mwe bakontanira n’ebigendererwa, ennono era n’enkola za Katonda. Mu ndowooza ya Katonda, okunoonya ngeri ya bubi. Lwaki Katonda atwala okunoonya okwo ng’obubi era ng’obwenzi?

Mu Makko 16:17-18, Baibuli egamba, “Era obubonero buno bunaagendanga n’abo abakkiriza: banaagobanga emizimu mu linnya lyange; banaayogeranga ennimi empya; banaakwatanga ku misota, bwe banaanywanga ekintu ekitta, tekiibakolenga kabi n’akatono; banassangako emikono abalwadde, nabo banaawonanga.”

Obubonero bwe buba nga buteekeddwa okukugoberera, kuba kukontana n’enkola entuufu ey’omwoyo ggwe okubunoonya.

Mu Abaebbulaniya 6:9, Pawulo omutume ayongera okutangaaza ku bintu ebitugoberera. Ayogera ku bintu ebyo ebigoberera obulokozi. Obulamu obutalina ndwadde bugoberera obulokozi, obugagga bugoberera obulokozi, okukula kugoberera obulokozi.

Bw’oba ng’omala emisana n’ebiro ng’osabira era ng’osiibira ekyamagero mu mubiri gwo, obufumbo oba eby’enfuna, tegeera nti onoonya ebyo ebirina okukugoberera.

Buli muntu anoonya ebintu ebyakolebwa okumugoberera ajja kubeeranga ng’akontana n’empewo z’ebigendererwa kubanga ajja kwolekeranga olugendo olwawukana n’olwa Katonda. Ekiri mu maaso gaffe ky’ekigendererwa ky’obwakatonda. Pawulo akiyita empeera ey’okuyita kwa Katonda okwa waggulu mu Kristo Yesu(Abafiripi 3:14). Teeka amaaso go ku kyo. Ekyo ekirina okugoberera kijja kuzuula ekkubo erikituusa mu bulamu bwo.

Alleluya!

YONGERA OSOME: Zabbuli 23:1-6, Abafiripi 3:14

AKASUMBI KA ZAABU: Buli muntu anoonya ebintu ebyakolebwa okumugoberera ajja kubeeranga ng’akontana n’empewo z’ebigendererwa kubanga ajja kwolekeranga olugendo olwawukana n’olwa Katonda. Ekiri mu maaso gaffe ky’ekigendererwa ky’obwakatonda. Teeka amaaso go ku kyo. Ekyo ekirina okugoberera kijja kuzuula ekkubo erikituusa mu bulamu bwo.

ESSAALA: Kitange, Nkwebaza olw’okumanya kuno. Weebale olw’enteekateeka y’obulamu bwange gy’ongerekedde. Weebale olw’amagenda, obuvunaanyizibwa obumpeereddwa era n’obuyinza ku kye nnina okukola. Nteeka amaaso gange ku ekyo omutima Gwo kye guyaayaanira nkole sso ssi ekyo omukono Gwo kye gusobola okumpa. Ekigendererwa ky’Obwakatonda kinnyonnyola obulamu bwange obw’essaala era n’obumu nawe. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’EBINTU EBIRIKUTUKURATIRA – 1

Entumwa Grace Lubega

Matayo 16:4 (KJV); Ab’obusingye obubi obw’obushambani nibenda akamanyiso; kwonka tibarikaheebwa kureka akamanyiso ka Yona. Yaabarugaho, yaayegyendera.

Obubi n’obu abantu barikuhakanisa ebigyendererwa, engyenderwaho hamwe n’eby’okureeberaho ebya Ruhanga. Omu nteekateeka ya Ruhanga, okusherura akamanyiso n’omuringo gw’obubi. Ahabw’enki Ruhanga natwaara okusherura okwo nk’obubi n’obushambani?

Omu kitabo kya Mako 16:17-18, Baiburi negira eti, “Obumanyiso oburiguma nibureebwa omu barikwikiriza n’obu: omu iziina ryangye baryabinga za daimoni, baryagamba endimi nsya; baryakwata enjoka, kandi ku barinywa ekirikwita kyona, tikiribarwaza; baryata engaro aha barwaire, bakire.”

Obumanyiso bwaaba bwiine kukukuratira, n’ekikorwa ky’obuhabe iwe kubusherura.

Omu kitabo ky’Abaheburaayo 6:9, Entumwa Paulo nayongyera kutworeka ebintu ebirikutukuratira. Nagamba aha bintu ebirikukuratira okujunwa. Amagara marungi nigakuratira okujunwa, obutungi nibukuratira okujunwa, okukura nikukuratira okujunwa.

Waaba nomara amazooba n’ebiro byingi orikushaba kandi orikusiiba ahabw’ekyokutangaaza omu mubiri gwaawe, omu bushweere ninga omu by’empiiha zaawe, yetegyereza ngu oriyo nosherura ebishemereire kukukuratira.

Buri omwe orikusherura ebintu ebyabaire byaine kumukuratira aryaguma nahakanisa emiyaga y’ekigyendererwa ahabw’okuba naija kuguma natoora ahu Ruhanga atarikutoora. Ekiri omu maisho gaitu n’ekigyendererwa ky’obwa Ruhanga. Paulo nakyeeta ekihembo ky’okweetwa kwa Ruhanga okw’ekika ky’ahaiguru omuri Kristo Yesu (Abafilipi 3:14). Kiteho amaisho. Ekiine kukukuratira nikiija kuronda omuhanda kwiija omu magara gaawe.

Hallelujah!

SHOMA NEEBI: Zaaburi 23:1-6, Abafilipi 3:14

EZAABU: Buri omwe orikusherura ebintu ebyabaire byaine kumukuratira aryaguma nahakanisa emiyaga y’ekigyendererwa ahabw’okuba naija kuguma natoora ahu Ruhanga atarikutoora. Ekiri omu maisho gaitu n’ekigyendererwa ky’obwa Ruhanga. Kiteho amaisho. Ekiine kukukuratira nikiija kuronda omuhanda kwiija omu magara gaawe.

OKUSHABA: Taata wangye, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’ekirikureeberwaho eky’amagara gangye eki ontaire omu maisho. Ninkusiima ahabw’orugyendo, omurimo hamwe n’okweetwa. Ninta amaisho gangye ahari ekyo eki omutima gwaawe gurikweteenga kukora kitari ekyo eki engaro yaawe erikubaasa kuheereza. Ekigyendererwa eky’obwa Ruhanga nikishoboorora amagara gangye g’okushaba n’okukwatanisa naiwe. Omu eiziina rya Yesu, Amiina.

JAMI MA LUBU KOR WAN – 1

Lakwena Grace Lubega

Matayo 16:4 (KJV); Yalwak pa jo maraco ki lutim abor yenyo lanyut, ento pe gibimiyo botgi lanyut mo kono lanyut pa Yona keken.” Ci oa woko ki botgi ocito ka mukene.

Tim marac obedo kit ma dano jemo kwede ikom tyen lok, gin ma myero ki tim ki yo ma myero ki lub pa Lubanga. I tam pa Lubanga, yenyo lanyut obedo kit kwayi tim marac. Pingo Lubanga keto kit yenyo jami macalo meno tim marac dok tim me abor?

I Marako 16:17-18, Baibul waco ni, Lanyut magi binen ki bot jo ma giye: gibiryemo cen pi lwoŋo nyiŋa, gibiloko ki leb manyen, gibimako wa twol-gu, dok ka gibimato gin ma neko dano, ci pe bitimogi marac; gin bene gibiketo ciŋgi i kom lutwo ci gibicaŋ”

Kace lanyut bi nen ki bot in, obedo tim marac me in lubu kor gin.

I Jo Ibru 6:9, lakwena Paul oyaro maleng jami ma lubu kor wan. En oloko ikom jami malubu kor lare. Yotkom lubu kor lare, lonyo lubu kor lare, dongo lubu kor lare.

Kace itye ka lega ki riikech pi dyerceng ki dyerwor mapol pi tango ikom in, nyom onyo lok me lim, niang ni in itye ka yenyo ngo ma myero olub kori.

Dano ducu ki acal acel ma yenyo jami ma myero olub kor gin obi dok tung kilong pa yamo me tyen lok pien en polkare nongo tye ka wot tung kilong pa kamo Lubanga tye ka wot dok iye. Gin matye inyim wan en aye obedo tyen lok ma malo pa Lubanga. Paulo lwongo ni wel cul me lwongo ma malo i Kricito Yecu (Jo Pilipi 3:14). Cik wangi iye. Gin ma myero olub kori obi nongo yo ne i kwo ma megi.

Alelua!

KWAN MUKENE: Jabuli 23:1-6, Jo Pilipi 3:14

LWOD MADIT: Dano ducu ki acal acel ma yenyo jami ma myero olub kor gin obi dok tung kilong pa yamo me tyen lok pien en polkare nongo tye ka wot tung kilong pa kamo Lubanga tye ka wot dok iye. Gin matye inyim wan en aye obedo tyen lok ma malo pa Lubanga. Cik wangi iye. Gin ma myero olub kori obi nongo yo ne i kwo ma megi.

LEGA: Wora, Apwoyo In pi ngec man. Apwoyo In pi lanyut me kwo mera ma iketo i nyim an. Apwoyo pi yo, tic me atima dok gin ma myero atim. Aketo wang an ikom gin ma cwinyi mito timo dok pe ngo ma cingi twero miyo. Tyen lok ma malo pa Lubanga moko kit kwo ma mega me lega dok nywako kacel ki Lubanga. I nying Yecu Amen.

EBIKUKWATA HA BINTU EBITUHONDERA – 1

Omukwenda Grace Lubega

Matayo 16:4 (KJV); Abobusinge obubi obwobusihani base’ra akokuro’raho; kandi tibalihebwa kokuro’raho, rundi akokuro’raho aka Yona. Yabasiga, yagenda.

Obubi niyo enyikara obu abantu bacwamu okuhakaniza ebigenderwa ebikuru hamu ne’miko’re ya Ruhanga. Omuntekereza ya Ruhanga, kuse’ra akokuro’raho guli mulingo gw’obubi. Habwaki Ruhanga okuse’ra oku akutwara kuba okubi kandi okw’obusihani?

Mu Marako 16:17-18, Baibuli egamba, “Kandi obwokuro’raho bunu buligenda nabo abaikiriza: omu ibara lyange numwo balibinga emizimu; balibaza omu ngambo empyaka: balikwata enjoka, kandi obubaliba nibanywa ekirukuita kyona, tikiribarwaza na kake; balitaho emikono yabu ha barwaire nabo balikira.”

Obwokuro’raho bubura’ba bwina kukuhondera, omumwoyo buli buhabi iwe kubuse’ra.

Muba Heburaniya 6:9, Omukwenda Paulo atanga’za ha bintu ebituhondera. Abaza ha bintu ebikuratira okujunwa. Obutarwa’ra bukuratira okujunwa, obuguuda bukuratira okujunwa okukura kukuratira okujunwa.

Bwora’ba nomara ebiro na’matumbi mukusaba nokusiiba habwekyamahanu omumubiri gwawe, obuswezi rundi eby’ensimbi, wetegereze ngu oliyo nose’ra ebiseme’ra kukuhondera.

Buli ase’ra ebintu ebiseme’ra kumuhondera aijaga kuba nahakaniza emiyaga ey’ekigenderwa habwokuba aijaga kuba nagenda omundagiiro ekwahukana neya Ruhanga eyakugendamu. Ekituli omu maiso nikyo kigenderwa kyobwaruhanga. Paulo akye’ta empe’ra y’okwe’twa kwahaiguru okwa Ruhanga omu Kristo Yesu (Abafiripi 3:14). Gumya amaiso gawe hali ekyo. Ekiseme’ra kukuhondera kiija kwezolera omuhanda omubwomezi bwawe.

Alleluya!

GALIHYA N’OSOMA HANU: Zabuli 23:1-6, Abafiripi 3:14

ENTONGE Y’EZABU: Buli ase’ra ebintu ebiseme’ra kumuhondera aijaga kuba nahakaniza emiyaga ey’ekigenderwa habwokuba aijaga kuba nagenda omundagiiro ekwahukana neya Ruhanga eyakugendamu. Ekituli omu maiso nikyo kigenderwa kyobwaruhanga. Gumya amaiso gawe hali ekyo. Ekiseme’ra kukuhondera kiija kwezolera omuhanda omubwomezi bwawe.

ESAARA: Isenyowe, Ninkusiima habw’okumanya kunu. Webale habwendagiiro y’obwomezi bwange eyo’ntaire omu maiso. Webale habwe’ngenda, omulimo n’obujunanizibwa. Amaiso gange ngata hakyomutima Gwawe gukuruhiira kukora kandi hatali ekyo’mukono gwawe gukusobora okuhayo. Ekigenderwa kyobwaruhanga nikyo bwomezi bwange obwokusaba nokuteerana. Mw’ibara lya Yesu, Amiina.

YA MAMBO YANAYOTUFUATA – 1

Mtume Grace Lubega

Mathayo 16:4 (KJV); Kizazi kibaya na cha zinaa chataka ishara; wala hakitapewa ishara, isipokuwa ishara ya Yona. Akawaacha, akaenda zake.

Uovu ni hali ambayo watu hujiweka kinyume na malengo, kanuni na mifumo ya Mungu. Katika mawazo ya Mungu, kutafuta ishara ni aina ya uovu. Kwa nini Mungu anachukulia harakati kama hizo kuwa mbaya na za zinaa?

Katika Marko 16:17-18, Biblia inasema, “Na ishara hizi zitafuatana na hao waaminio; kwa jina langu watatoa pepo; watasema kwa lugha mpya; watashika nyoka; hata wakinywa kitu cha kufisha, hakitawadhuru kabisa; wataweka mikono yao juu ya wagonjwa, nao watapata afya.”

Ikiwa ishara lazima zikufuate, ni potofu kiroho kwako kuzitafuta.

Katika Waebrania 6:9, mtume Paulo anatoa nuru zaidi juu ya mambo yanayotufuata. Anazungumza juu ya vitu vinavyoambatana na wokovu. Afya inaambatana na wokovu, utajiri unaambatana na wokovu, ukuaji unaambatana na wokovu.

Ikiwa unatumia siku na usiku kuomba na kufunga kwa muujiza katika mwili wako, ndoa au fedha, elewa kuwa unatafuta kile kinachopaswa kukufuata.

Kila mtu anayetafuta vitu ambavyo vilikusudiwa kumfuata daima atakuwa kinyume na upepo wa kusudi kwa sababu kila wakati atakuwa akielekea upande mwingine wa kule anakoelekea Mungu. Kilicho mbele yetu ni kusudi la kimungu. Paulo anaiita tuzo ya wito mkuu wa Mungu katika Kristo Yesu (Wafilipi 3:14). Weka macho yako juu yake. Kile lazima kufuate kitapata njia yake kufikia maisha yako.

Haleluya!

MASOMO YA ZIADA: Zaburi 23:1-6, Wafilipi 3:14

UJUMBE MKUU: Kila mtu anayetafuta vitu ambavyo vilikusudiwa kumfuata daima atakuwa kinyume na upepo wa kusudi kwa sababu kila wakati atakuwa akielekea upande mwingine wa kule anakoelekea Mungu. Kilicho mbele yetu ni kusudi la kimungu. Weka macho yako juu yake. Kile lazima kufuate kitapata njia yake katika maisha yako.

SALA: Baba yangu, Nakushukuru kwa maarifa haya. Asante kwa ramani ya maisha yangu ambayo umeweka mbele yangu. Asante kwa kozi, zoezi na agizo. Ninaweka macho yangu juu ya kile moyo wako unatamani kufanya na sio kile ambacho mkono wako unaweza kutoa. Kusudi la Kiungu unafafanua maisha yangu ya sala na ushirika. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Acts 8:18-21 (KJV); And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money, Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

In my journey of salvation, I have seen ministries compromised by men with the spirit of Simon the Sorcerer. His fundamental error was in the fact that he attempted to buy the gift of God with money.

In the Church of Christ today, this has been done in subtle ways. One of these ways is in how men and women of God trade in honour.

I have known men whose moral failings were indulged by ministers of the gospel simply because those men contributed large sums of money to the Church’s building project. A man or woman of God may turn a deaf ear to the indiscretions of brother X because he gives the highest amount of tithe. Even if the brother is morally upright, his financial contributions are not what should qualify him as an elder in the ministry.

Honour is a gift from God. When we exalt men and women in ministry for the simple reason that they contributed to our coffers, we run the risk of allowing them to purchase with money, the gift of God.

Peter strongly admonishes Simon the Sorcerer and tells him, “thy heart is not right in the sight of God.” While it is godly to allow people to give to the cause of the gospel, a minister of the gospel must be conscious of the heart of that giver because if he is not, he will blemish the integrity of the ministry in the eyes of God.

This understanding of hearts will give you the wisdom to reject ‘the gift of the Syrian’ like Elisha did to Naaman.

Hallelujah!

FURTHER STUDY: 2 Kings 5:16, Genesis 14:22-23

GOLDEN NUGGET: Honour is a gift from God. When we exalt men and women in ministry for the simple reason that they contributed to our coffers, we run the risk of allowing them to purchase with money, the gift of God.

PRAYER: Loving Father, I thank You for this Word. You have instructed us through Your Word that in all things, the ministry must be blameless. I live in the fulness of this wisdom. I know how to weigh the hearts of men, to understand what must be received and what must be rejected. In this knowledge, I am preserved in ministry. In Jesus’ name, Amen.

OBWESIMBU OBW’OBUWEEREZA

Omutume Grace Lubega

Ebikolwa 8:18-21 (KJV); Naye Simooni bwe yalaba ng’olw’okussibwako emikono gy’abatume baaweebwa Omwoyo Omutukuvu, n’abaleetera effeeza, ng’agamba nti Mumpe nange obuyinza buno buli gwe nnassangako emikono aweebwenga Omwoyo Omutukuvu. Naye Peetero n’amugamba nti Effeeza yo ezikirire naawe, kubanga olowoozezza okufuna ekirabo kya Katonda n’ebintu.Tolina mugabo newakubadde okugabana mu kigambo kino: kubanga omutima gwo si mugolokofu mu maaso ga Katonda.

Mu lugendo lwange olw’obulokozi, ndabye obuweereza nga bwekkiriranya n’abantu ab’omwoyo ogwa Simooni omulogo. Ensobi ye ey’omuggundu yali nti yageezako okugula ekirabo kya Katonda n’ensimbi.

Mu kkanisa ya Kristo leero, kino kikoleddwa mu ngeri ey’okulumbiikiriza. Emu ku ngeri zino y’engeri abasajja n’abakazi ba Katonda gye batundamu ekitiibwa.

Mmanyi abantu ng’okulemerwa kw’empisa zaabwe kwakkirizibwa abaweereza ab’enjiri olw’okubanga abantu abo baawaayo omuwendo munene ogw’ensimbi ku ppuloojekiti y’okuzimba ekkanisa. Omusajja oba omukazi wa Katonda ayinza obutawuliriza bikwata ku mize gy’owoluganda omu kubanga y’awaayo omuwendo ogusinga ogw’ekimu ekyekkumi. Newankubadde ng’owooluganda alina empisa ezituukiridde, okuwaayo kwe okw’ensimbi ssi kwe kulina okumutuukiriza ng’omukadde mu buweereza.

Ekitiibwa kirabo okuva eri Katonda. Bwe tukuza abasajja n’abakazi mu buweereza olw’ensonga ennyangu nti bawaayo eri amaterekero gaffe ag’ensimbi, tuba twetadde mu kabenje k’okubakkiriza okugula n’ensimbi, ekirabo kya Katonda.

Petero alabulira ddala Simooni omulogo ng’amugamba, “omutima gwo ssi mugolokofu mu maaso ga Katonda.” Newankubadde, kya bwaKatonda okukkiriza abantu akuwaayo olw’enjiri, omuweereza ow’enjiri alina okuba nga mwegendereza okumanya omutima gw’oyo awaayo kubanga bw’ataba bw’atyo, ajja kuvumaganya obwesimbu obw’obuweereza mu maaso ga Katonda.

Kuno okutegeera okw’emitima kujja kukuwa amagezi okugaana ‘ekirabo ky’Abasuuli’ nga Elisa bwe yakola ku Naamani. Alleluya!

YONGERA OSOME: 2 Bassekabaka 5:16, Olubereberye 14:22-23

AKASUMBI KA ZAABU: Ekitiibwa kirabo okuva eri Katonda. Bwe tukuza abasajja n’abakazi mu buweereza olw’ensonga ennyangu nti bawaayo eri amaterekero gaffe ag’ensimbi, tuba twetadde mu kabenje k’okubakkiriza okugula n’ensimbi, ekirabo kya Katonda.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’EKigambo kino. Otulambikidde mu Kigambo Kyo nti mu bintu byonna, obuweereza tebulina kubeerako kamogo konna. Ntambulira mu kujjuzibwa okw’amagezi gano. Mmanyi engeri ey’okupimamu emitima gy’abantu, okutegeera kki ekirina okukkirizibwa era na ki ekirina okugaanibwa. Mu kumanya kuno, nkuumibwa mu buweereza. Mu linnya erya Yesu, Amiina.

EKITIINISA KY’OBUHEEREZA

Entumwa Grace Lubega

Ebyakozirwe 8:18-21 (KJV); Simooni, ku yaareebire baaheebwa Omwoyo Orikwera ahabw’okuteebwaho engaro z’entumwa, yaazireetera empiiha, naagira ati: Naanye mumpe amaani aga, weena ou ndaateho engaro aheebwe Omwoyo Orikwera. Kwonka Petero yaamugarukamu ati: Efeeza yaawe ebure naiwe, ahabw’okuba waateekateeka kugura ekiconco kya Ruhanga n’empiiha. Toine mugabo n’obu kwakuba okukwatanisa naitwe omu kigambo eki; ahabw’okuba omutima gwawe tiguri gye mu maisho ga Ruhanga.

Omu rugyendo rwangye rw’okujunwa, ndeebire obuheereza burikushiishwa abantu abaine omwoyo gwa Simooni omufumu. Enshobi ye enkuru ekaba eri ngu akagyezaho kugura ekiconco kya Ruhanga n’empiiha.

Ebiro ebi omu kanisa ya Kristo, eki kikozirwe omu miringo myingi ey’obwengye. Gumwe aha mirongo egyo n’oku abashaija n’abakazi ba Ruhanga barikushuubura omu bitiinisa.

Manyire abantu abu abaheereza b’engiri batafiire aha nshobi zaabo z’omu micwe ahabw’okugira ngu abashaija abo bakahayo empiiha nyingi aha kwombeko ekyombeko ky’ekanisa. Omushaija ninga omukazi wa Ruhanga nabaasa okutafayo aha micwe y’oweishemwe ahabw’okugira ngu naahayo kimwe kya ikumi ekiri kukirayo. N’obu oweishemwe yaakuba aine emicwe mirungi, empiiha z’arikuhayo omu kanisa tizo zishemereire kumuhamya nk’enyomyo omu buheereza.

Ekitiinisa n’ekiconco kuruga owa Ruhanga. Ku turikutunguura abashaija n’abakazi omu buheereza ahabw’enshonga y’okugira ngu bakata empiiha omunshaho zaitu, nituba nitukora enshobi y’okubaikiriza kugura ekiconco kya Ruhanga n’empiiha.

Petero nahana Simooni omufumu n’amaani arikugira ati, “omutima gwaawe tiguri gye omu maisho ga Ruhanga.” N’obu kiraabe kihikire kwiikiriza abantu kuhayo ahabw’engiri, omuheereza w’engiri aine kuteekateeka aha mutima gw’omuntu ogwo orikuhayo ahabw’okuba yaaba atagufiireho, naija kushiisha ekitiinisa ky’obuheereza omu maisho ga Ruhanga.

Okwetegyereza kw’emitima oku nikwiija kukuha obwengye bw’okwanga ‘ekiconco ky’omusiria’ nk’oku Elia yaakozire ahari Naamani.

Hallelujah!

SHOMA NEEBI: 2 Abagabe 5:16, Okutandika 14:22-23

EZAABU: Ekitiinisa n’ekiconco kuruga owa Ruhanga. Ku turikutunguura abashaija n’abakazi omu buheereza ahabw’enshonga y’okugira ngu bakata empiiha omu nshaho zaitu, nituba nitukora enshobi y’okubaikiriza kugura ekiconco kya Ruhanga n’empiiha.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Otuhabwiire omu Kigambo ngu omu bintu byoona, obuheereza tibushemereire kugaywa. Ningyendera omu bwijwiire bw’amazima aga. Nimanya kupima emitima y’abantu, kwetegyereza ekishemereire kwakiirwa hamwe n’ekishemereire kwangwa. Omu kumanya oku, ninkuumwa omu buheereza. Omu eizina rya Yesu, Amiina.

LENGCWINY ME DOG TIC PA LUBANGA

Lakwena Grace Lubega

Tic pa Lukwena 8:18-21 (KJV): Ka Cimon oneno ni gulimo Cwiny Maleŋ pi keto bad pa lukwena, ci okelo lim botgi kun waco ni, “Wumiya tek man bene, wek an bene ka aketo ciŋa i kom dano mo olim Cwiny Maleŋ.” Ento Petero owacce ni, “Centeni myero orweny woko matwal, kacel ki in, pien itamo pi wilo mot pa Lubaŋa ki lim! In pe itye ki gin mo nyo dul mo i lok man, pien cwinyi pe leŋ i nyim Lubaŋa.

I wot ma mega me lare, aneno lutitlok pa Lubanga ma odonyo i porolok ki cwiny pa Cimon lajok. Bal marac mukwongo ma en otimo en aye itemo me wilo mot pa Lubanga ki lim.

I Kanica pa Kricito me kareni, man ki timo i yo mogo me ryeko. Yo acel ikin yo magi en aye obedo i kit macalo lutitlok pa Lubanga ma co ki mon cato cat
kwede i woro.

Angeyo dano ma bedo ma pe gin luworo obale pi lutitlok me kwena maber pa Kricito pien jo magi gin omiyo lim madit maloyo ducu i yub me gero Kanica. Latic pa Lubanga ma laco onyo dako twero dingo ite ikom ngilokop atir pa omego X pien en miyo lim acel me apar madit maloyo. Kadi kabed omego ni onyo kite ber, kit ma en miyo kwede en aye pe omyero obed gin ma weko ki kwano ni in itye ngat ma otegi i dog tic pa Lubanga.

Woro obedo mot ma a ki bot Lubanga. Ka wa ilo co ki mon idog tic pa Lubanga pi tyen Lok ni gin omedo ikom canduk me keto jami ma piretek botwa, wa miyo kare me ye ki gin wilo ki lim, mot pa Lubanga.

Petero ocoko Cimon lajok dok waco bot en ni, cwinyi petye atir iwang Lubanga” kadi kace Lubanga ye ni dano omi lim me tito Lok me kwena maber pa Kricito, latit Lok me kwena maber pa Kricito myero obed ma ngeyo cwiny ma miyo meno pien ka pe kumeno, en obi roco nying maleng me dog tic pa Lubanga i wang Lubanga.

Niang ikom cwiny magi obi miyo bot in ryeko me kwero mic pa lu Ciria kit macalo Elia otimo bot Naaman.

Alelua!

KWAN MUKENE: 2 Luker 5:16, Acakki 14:22-23

LWOD MADIT: Woro obedo mot ma a ki bot Lubanga. Ka wa ilo co ki mon idog tic pa Lubanga pi tyen Lok ni gin omedo ikom canduk me keto jami ma piretek botwa, wa miyo kare me ye ki gin wilo ki lim, mot pa Lubanga.

LEGA: Wora me amara, Apwoyo In pi Lok man. In iciko wan niwok ki i Lok ma meri ni i jami ducu, tic pa Lubanga obed labongo roc. Akwo i ryeko man ma opong. Angeyo kit me pimo cwiny dano, me niang ngo ma myero ki gam dok ngo ma myero ki kwer woko. I ngec man, an atye ki gwok idog tic pa Lubanga man. I nying Yecu, Amen.

AMAZIMA G’OBUHEREZA 

Omukwenda Grace Lubega

Engeso Zabakwenda 8:18-21 (KJV); Kandi Simoni obuyaboine bakahebwa Omwoyo Arukwera obwokutebwaho emikono eyabakwenda, yabaletera erupiya, nagamba ati Mumpe nanyowe obusobozi bunu, wena oundatahoga emikono yange ahebwege Omwoyo Ogurukwera. Baitu Petero yamugambira ati Efeza yawe ebule naiwe, baitu otekerize okutunga ekisembo kya Ruhanga nerupiya. Tonyina mugabo nobukwakuba okugabana omukigambo kinu: baitu omutima gwawe tigugo’rokere omu maiso ga Ruhanga.

Omurugendo rwange orwokujunwa, ndozire obuhereza obusisirwe abantu abanyina omwoyo gwa Simoni Omurogo. Ensobiye enkuru ekaba, okulengaho okugura ekisembo kya Ruhanga n’ensimbi.

Omu kanisa ya Kristo biro binu, kinu kikozirwe omumiringo y’obukurungutaniza. Gumu hamiringo egi guli omubasaija n’abakazi ba Ruhanga abatunda ekitinisa.

Manyire abantu okulemwa kwabu omungeso kwabutwirwe abahereza b’enjiri habwokuba abantu abo bakahayo ensimbi nyingi hakwombeka kwekanisa. Omusaija rundi omukazi wa Ruhanga nasobora okwiga’ra okutu kwe ha butasemera bw’oworuganda X habwokuba niwe ahayo ekimu ky’aikumi ekikira obukooto. Nobukyakuba ngu oworuganda aina engeso enungi, okuhayo kwe tikumufora muhereza mukuru mubuhereza.

Ekitinisa kiri kisembo kuruga hali Ruhanga. Obutwiimukya abasaija n’abakazi omubuhereza habwe’nsonga enke nk’okuhayo munsaho y’ekanisa, tugwa omukabi akokubaikiriza okugura n’ensimbi, ekisembo kya Ruhanga.

Petero n’amaani maingi akute’rera Simoni Omurogo kandi namugambira ati, “omutima gwawe tigugo’rokere omu maiso ga Ruhanga.” Nobukiri kyobwaruhanga okwikiriza abantu okuhayo habw’enjiri, omuhereza w’enjiri aina kuba mwekengi w’omutima gwomugabi habwokuba obwakuba atali, aija kudibya amazima g’obuhereza omu maiso ga Ruhanga.

Okwetegereza kunu okw’emitima kwija kukuha amagezi gokwanga “ekisembo ky’Omusuuli” nke Elisa okuyakozire Namani. Alleluya!

GALIHYA N’OSOMA HANU: 2 Bakama 5:16, Okubanza 14:22-23

ENTONGE Y’EZABU: Ekitinisa kiri kisembo kuruga hali Ruhanga. Obutwiimukya abasaija n’abakazi omubuhereza habwe’nsonga enke nk’okuhayo omunsaho y’ekanisa, tugwa omukabi akokubaikiriza okugura n’ensimbi, ekisembo kya Ruhanga.

ESAARA: Is’itwe owengonzi, Ninkusiima habwe’kigambo kinu. Otuhabwire kuraba omukigambo kyawe ngu omu bintu byoona, obuhereza butadiba. Ninyomera omubwijwire bwamagezi ganu. Manyire omulingo gwokupima emitima y’abantu, okwetegereza ekisemeriire kutungwa kandi ne’kyo ekisemeriire kwangwa. Omukumanya kunu, ndindwa omubuhereza. Mw’ibara lya Yesu, Amiina.

KITINISA KYA BUHEELELIYA 

Mukwenda Grace Lubega 

Bikoluwa 8:18-21 (KJV); Obu Si̱mooni̱ aamani̱ye ngoku Mwoyo Ahi̱ki̱li̱i̱ye akwete kwisʼo bantu aba haabwa bakwenda babili aba kubatʼo mikono, aabaleetela sente, aabaghila ati, “Nanje mumpe dhee bu̱toki̱ obu, niikuwo oghu ndataaghʼo mikono atungaghe Mwoyo Ahi̱ki̱li̱i̱ye.” Peetelo aamukuukamu ati, “Luhanga akukukuba mu mulilo ohwelekeelele na sente syawe esi. Nanga waasobeleei̱ye kimui kweli̱li̱kana oti okugubha kughula kisembo kya Luhanga na sente. Tootulimu, kandi tooli ki̱twi̱ke kya bu̱heeleli̱ya buni, nanga Luhanga amani̱ye ngoku okwete kweli̱li̱kana bintu bibhihiiye kimui.

My lughendo lwanje lwa kujunuwa, naaboone buheeleliya bukaniye butalibanijiiwe bantu abalina mulimu ghwa Simooni omulogho. Kusiisa kuwe kwa maani kukaba mukulenguwa kughula kisembo kya Luhanga na sente.

Mu nkanisa ya Kristo y’ebwalo, kini kyakolebuuwe mu ngeli syamageji kandi esyebisiye. Emuyi mu ngeli sini ni ngookhu basaasa na bakali ba Luhanga bakughuliliyagha mu bitiinisa.

Naamaniye bantu aba baheeleliya bakusiimagha nsobi syabo syo mubili nanga bantu aba baalahaaye nkanisa sente sikaniye mukughikwela. Musaasa kedha mukali wa Luhanga and’yeyighala matuyi kusighikila bibhi bya nanka nanga niiye akuhaagha’yo ekisaiye. Noobu nanka oghu aba alina ngeso sisemeeye, sente esi akuhagha nkanisa tasibhonganuuwe kulughilila mu bwebembeli buwe omubuheeleliya.

Kitiinisa nikisembo kya Luhanga. Tukaakuimukiyagha bantu mu buheeleliya habwa nsonga eti bakuhaagha sente, tukubahikilijagha liziki ya bughula na sente, ekisembo kya Luhanga. 

Peetelo akatanuka Simooni na maani aamughamba ati “mutima ghwawe taghuhikiliiye mu maaso gha Luhanga” Nankabha kili kilungi Kwikilija bantu kukuha habwa makulu ghasemeeye ghani, omuheeleliya abhonganuuwe kukenga mitima ya bantu abalimamuha nanga nabaaye atali, andyelaghuliya majima gha buheeleliya buwe my maaso gha Luhanga. 

En’kenga eni ekukuha mageji gha kubhenga “kisembo kya musiliya” nka Elisa eki aakoliye Namani.

Alleluya!

OTODHE OSOME: 2 Bakama 5:16, Kudhubha 14:22-23

KASUSI KA FEZZA: Kitiinisa nikisembo kya Luhanga. Tukaakuimukiyagha bantu mu buheeleliya habwa nsonga eti bakuhaagha sente, tukubahikilijagha liziki ya bughula na sente, ekisembo kya Luhanga.

TUSABE: Tita owengonji, Webale kumpa kighambo kyawe kini. Waandaghiiye kulugha mu kighambo kyawe oti mu buli kintu, obuheeleliya ebuwo bubhonganuuwe kutabo’o musango. Nikuukalagha mu mageji ghani. Nimaniye kupima mitima ya bantu, kukenga ekinibhonganuuwe kutunga n’eki nikubhenga. Mu mageji ghani, niliindiiwe mu buheeleliya.  Muliina lya yesu, Aamiina. 

UADILIFU WA HUDUMA

Mtume Grace Lubega

Matendo 8:18-21 (KJV); Hata Simoni alipoona ya kuwa watu wanapewa Roho Mtakatifu kwa kuwekewa mikono ya mitume, akataka kuwapa fedha akisema, Nipeni na mimi uwezo huu, ili kila mtu nitakayemweka mikono yangu, apokee Roho Mtakatifu. Lakini Petro akamwambia, Fedha yako na ipotelee mbali pamoja nawe, kwa kuwa umedhania ya kuwa karama ya Mungu yapatikana kwa mali. Huna fungu wala huna sehemu katika jambo hili, kwa kuwa moyo wako si mnyofu mbele za Mungu.

Katika safari yangu ya wokovu, nimeona huduma zikiingiliwa na watu wenye roho ya Simoni Mchawi. Makosa yake ya kimsingi yalikuwa katika ukweli kwamba alijaribu kununua zawadi ya Mungu kwa pesa.

Katika Kanisa la Kristo leo, hili limefanywa kwa njia za hila. Mojawapo ya njia hizi ni kwa jinsi wanaume na wanawake wa Mungu wanavyofanya biashara kwa heshima.

Nimewajua watu ambao mapungufu yao ya kimaadili yalifurahishwa na wahudumu wa injili kwa sababu tu watu hao walichangia kiasi kikubwa cha pesa kwenye mradi wa ujenzi wa Kanisa. Mwanaume au mwanamke wa Mungu anaweza kuziba sikio kwa ujinga wa ndugu fulani kwa sababu ametoa zaka kubwa zaidi. Hata kama ndugu huyo ni mwaminifu kimaadili, michango yake ya kifedha hayamstahilishi kuwa mkomavu katika huduma.

Heshima ni zawadi kutoka kwa Mungu. Tunapowainua wanaume na wanawake katika huduma kwa sababu kwamba walichangia hazina yetu, tuna hatari ya kuwaruhusu kununua kwa pesa, zawadi ya Mungu.

Petro anamshauri Simoni Mchawi sana na kumwambia, “moyo wako si mnyofu mbele ya Mungu.” Ingawa ni kumcha Mungu kuruhusu watu kujitolea kwa sababu ya injili, mhudumu wa injili lazima ajue moyo wa yule anayetoa kwa sababu ikiwa sivyo, atalaumu uaminifu wa huduma machoni pa Mungu.

Uelewa huu wa mioyo utakupa hekima ya kukataa ‘zawadi ya Mshami’ kama Elisha alivyomfanyia Naamani. Haleluya!

MASOMO YA ZIADA: 2 Wafalme 5:16, Mwanzo 14: 22-23

UJUMBE MKUU: Heshima ni zawadi kutoka kwa Mungu. Tunapowainua wanaume na wanawake katika huduma kwa sababu kwamba walichangia hazina yetu, tuna hatari ya kuwaruhusu kununua kwa pesa, zawadi ya Mungu.

SALA: Baba mpenzi, Ninakushukuru kwa Neno hili. Umetuagiza kupitia Neno lako kwamba katika mambo yote, huduma lazima isiwe na lawama. Ninaishi katika utimilifu wa hekima hii. Ninajua kupima mioyo ya watu, kuelewa ni nini kinachopaswa kupokelewa na kile kinachopaswa kukataliwa. Katika ujuzi huu, nimehifadhiwa katika huduma. Katika jina la Yesu, Amina.