Apostle Grace Lubega

Hebrews 11:3 (KJV); Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. 

When our theme scripture speaks of worlds, it pluralises that reality. This means that the creation experience is not only restricted to the physical world as we know it, it relates to worlds.

Every individual created by God has the ability to create their world. Your world is different from my world. How you frame it differs from how I frame mine.

These individual worlds are framed in the conscience, which is the place in your spirit that hears God. The nature of your world is directly affected by how you hear God.

When the conscience of a man is in a place that hears God in purity, the world that man lives in is defined by the great liberties of the Spirit.

The difference between men whose worlds are defined by great exploits in God and those who are stuck in the pits of mediocrity is the ability to hear God enough to frame their worlds.

This is why the Word of God is very important. In Romans 10:17, the Bible says, “So then faith cometh by hearing, and hearing by the word of God.” The more you attend to the Word, the more you hear, the more you hear, the more aligned your world is to God’s dream for your life.

Hallelujah!

FURTHER STUDY: Romans 10:17, Psalm 33:6

GOLDEN NUGGET: Every individual created by God has the ability to create their world. These individual worlds are framed in the conscience, which is the place in your spirit that hears God. The nature of your world is directly affected by how you hear God.

PRAYER: Loving Father, I thank You for this truth. Thank You for the greatness of Your Word that defines the deepest liberties of the Spirit. By Your Word, I frame my world with power, beauty and excellence. In Jesus’ name, Amen.

KOLA ENSI YO

Omutume Grace Lubega

Abaebbulaniya 11:3 (KJV); Olw’okukkiriza tutegeera ng’ebintu byonna byakolebwa (ng’ensi zaakolebwa) kigambo kya Katonda, era ebirabika kye byava bikolebwa nga biggyibwa mu bitalabika.

(Weetegereze: ebiri mu bukomera mu kyawandiikibwa ekigguddewo bigattiddwamu muwandiisi)

Ekyawandikibwa kyaffe ekigguddewo bwe kyogera ku nsi, kizoogerako mu bungi bwazo. Kino kitegeeza nti omulimu gw’okutonda tegukugirwa ku nsi ey’ebintu ebikwatibwako nga bwe tukimanyi, naye gukwata ne ku nsi mu bungi bwazo.

Buli muntu eyatondebwa Katonda alina obusobozi okutonda ensi ye. Ensi yo ya njawulo ku yange.
Engeri gy’ogikolamu eyawukana ku ngeri gye nkolamu eyange.

Ensi zino eza ssekinnoomu zikolebwa mu kifo mu mwoyo gwo ekiwulira Katonda. Ekikula eky’ensi yo kikosebwa butereevu n’engeri gy’owuliramu Katonda.

Ekifo mu mwoyo gw’omuntu ekiwulira Katonda bwe kiba nga kiri mu kifo mw’awulirira Katonda mu butukuvu, ensi omuntu oyo gy’abeeramu ennyonnyolwa n’eddembe ery’amaanyi ery’Omwoyo.

Enjawulo eri wakati w’abantu abalina ensi ezinnyonnyolwa n’eby’obwannaggwano mu Katonda n’abo abawagamidde mu bunnya bw’obulamu obw’ekiboggweboggwe, bwe busobozi okuwulira Katonda ekimala okusobola okukola ensi zaabwe.

Eno y’ensonga lwaki ekigambo kya Katonda Kya mugaso nnyo. Mu Abaruumi 10:17, Baibuli egamba “nti okukkiriza kujja na kuwulira, n’okuwulira na kigambo kya Katonda.” Gy’okoma okwewa eri Ekigambo, gy’okoma okuwulira, gy’okoma okuwulira, n’ensi yo gy’ekoma okukkiriziganya n’ekirooto kya Katonda ky’Alina eri obulamu bwo.

Alleluya!

YONGERA OSOME: Abaruumi 10:17, Zabbuli 33:6

AKASUMBI KA ZAABU: Buli muntu eyatondebwa Katonda alina obusobozi okutonda ensi ye. Ensi zino eza ssekinnoomu zikolebwa mu kifo mu mwoyo gwo ekiwulira Katonda. Ekikula eky’ensi yo kikosebwa butereevu n’engeri gy’owuliramu Katonda.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’obukulu bw’ekigambo Kyo ekinnyonnyola eddembe erisingayo okuba ery’ebuziba mu Mwoyo. Ku lw’Ekigambo Kyo, nkola ensi yange ng’erimu amaanyi, obulungi n’obusukkulumu. Mu linnya erya Yesu, Amiina.

KET LOBO MA MEGI

Lakwena Grace Lubega

Jo Ibru 11:3 (KJV); Pi niye waniaŋ ni, Lubaŋa yam oketo lobo kulu ki lokke, mumiyo gin ma nen gitiyo nia ki i kom gin ma pe nen.

Ka inen wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga loko ikom lobo kulu, weko ada meno bedo mapol. Man tyen loke ni gin ma otime i cwec pe obedo i lobo manen keken kit macalo wangeyo, kube ki lobo kulu.

Dano ducu ki acel acel ma Lubanga ocweyo tye ki kero me cweyo lobo ma meg-gi. Lobo ma megi pat ki lobo ma mega. Kit macalo i keto kwede pat ki kit macalo an aketo kwede mega.

Lobo magi kulu pa dano ki acel acel ni ki keto i tam, ma obedo kabedo ma tye i cwinyi ma winyo Lubanga. Kit macalo lobo ma megi tye kwede lubu kit macalo i winyo kwede Lubanga.

Kace inen tam pa dano tye i kabedo ma winyo Lubanga i leng ma cilo peke iye, lobo kama dano bedo iye agonya me cwiny en aye nyutu.

Apoka poka matye i kin jo ma lobo kulu ma meg-gi nen ki jami me wur madongo i Lubanga dok jo ma omoko i bur me bedi ladyere-dyere obedo kero me winyi Lubanga ma romo me keto lobo kulu ma meg-gi.

Man aye pingo Lok pa Lubanga piretek. I jo Roma 10:17, Baibul waco ni, “pi meno dong niye a ki i winyo lok dok winyo lok pa Lubanga.” Kit rwom ma i mine kwede me winyo Lok pa Lubanga, en aye obedo kit rwom ma in i winyo kwede, kit rwom ma iwinyo kwede, en aye kit rwom macalo lobo ma meri tye ma oyube atir kwede i lek pa Lubanga pi kwo ma megi.

Alelua!

KWAN MUKENE: Jo Roma 10:17, Jabuli 33:6

LWOD MADIT: Dano ducu ki acel acel ma Lubanga ocweyo tye ki kero me cweyo lobo ma meg-gi. Lobo magi kulu pa dano ki acel acel ni ki keto i tam, ma obedo kabedo ma tye i cwinyi ma winyo Lubanga. Kit macalo lobo ma megi tye kwede lubu kit macalo i winyo kwede Lubanga.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo In pi dit me Lok ma Meri ma moko agonya matut maloyo me cwiny. Ki Lok ma Megi, aketo lobo ma mera ki teko, leng dok tic maber makato. I nying Yecu, Amen.

YOMBEKA ENSI YAWE

Omukwenda Grace Lubega

Abahebburaniya 11:3 (KJV); Okwikiriza kukatukengesa ensi nkooku yahangirwe ekigambo kya Ruhanga. Nahabweki ebirukurorwa bikahangwa nibiihwa omu bitarukurorwa.

Ekyahandikirwe kyaitu eky’ahamutwe obukikugamba hali ensi enyingi, nikitumbya amazima ganu. Kinu nikimanyisa ngu eby’okuhanga tibikukwata hali ensi ekurorwa nkoku tugimanyire, bi’kwata hali ensi enyingi.

Buli muntu wena ayahangirwe Ruhanga aina obusoobozi kuhanga ensi eye. Ensi eyawe neyahukana hali ensi eyange. Omulingo ogwokwombeka nigwahukana nkoku nkwombeka eyange.

Zinu ensi ezabuli muntu zikorwa enkebe, kinu nikyo ekikaro omu mwoyo gwawe ekihurra Ruhanga. Empangwa y’ensi yawe esigikirra nkoku iwe ohura Ruhanga.

Kakuba enkebe y’omuntu eba omukikaro ky’okuhurra Ruhanga muburungi, ensi y’omuntu ogwo esigikirra hali obugabe obwingi obw’Omwoyo.

Enyahukaana hali abantu ab’ensi zabu ezihangwa ebikorwa ebyamani omuli Ruhanga hamu n’abo abakwatiire omubiina eby’okugodya eba hali obusoobozi obw’okuhurra Ruhanga ekikumara okwombeka ensi zabu.

Enu niyo ensonga habwaki ekigambo kya Ruhanga kiba ky’omugaso muno. Omu Baruumi 10:17, Baibuli ekugamba, “Okwikiriza kwijja habw’okuhuura hamu n’okuhuura habw’ekigambo kya Ruhanga.” Hogarukira kwehayo hali ekigambo kya Ruhanga, nuho ogarukira okuhurra, hogarukira kuhurra, nuho ensi yawe egarukira kuterekerra n’ekirooto Kya Ruhanga habwomezi bwawe.

Alle’luya!

GALIHYA N’OSOMA HANU: Abaruumi 10:17, Zabuli 33:6

ENTONGE Y’EZABU: Buli muntu wena ayahangirwe Ruhanga aina obusoobozi kuhanga ensi eye. Zinu ensi ezabuli muntu zikorwa enkebe, kinu nikyo ekikaro omu mwoyo gwawe ekihurra Ruhanga. Empangwa y’ensi yawe esigikirra nkoku iwe ohura Ruhanga.

ESAARA: Isitwe ow’engonzi, ninkusiima habw’amazima ganu. Webale habw’obukuru bw’ensi yawe abusoborra enziha y’obugabe obw’omwoyo. Habw’ekigambo kyawe, nyombeka ensi yange n’amaani, oburungi hamu n’okuhingurana. Mw’ibara lya Yesu, Amiina.

TENGENEZA ULIMWENGU WAKO

Mtume Grace Lubega

Waebrania 11:3 (KJV); Kwa Imani twafahamu ya kuwa ulimwengu uliumbwa kwa neno la Mungu, hata vitu vinavyoonekana havikufanywa kwa vitu vilivyo dhahiri.

Andiko letu kuu linapozungumza juu ya ulimwengu, linaonyesha kuwa kuna ulimwengu kadhaa zaidi ya ule tunaoujua. Hii inamaanisha kuwa uumbaji sio tu wa ulimwengu wa mbingu na ardhi kama tuujuavyo, unahusu ulimwengu kadhaa.

Kila mtu aliyeumbwa na Mungu ana uwezo wa kuumba ulimwengu wake. Ulimwengu wako ni tofauti na wangu. Jinsi unavyotengeneza wako ni tofauti na jinsi ninavyotengeneza wangu.

Ulimwengu hizi binafsi zinaumbwa katika dhamiri, ambayo ni pahali katika roho yako inayomsikia Mungu. Asili ya ulimwengu wako inaathiriwa moja kwa moja na jinsi unavyomsikia Mungu.

Dhamira ya mtu ikiwa katika mahali ambapo humsikia Mungu kwa usafi, ulimwengu anamoishi mtu huyo hufafanuliwa na uhuru mkuu wa Roho.

Tofauti iliyopo kati ya watu ambao ulimwengu wao umetawaliwa na mafanikio makuu kwa Mungu na wale ambao wamekwama kwenye mashimo ya ukawaida ni uwezo wa kumsikia Mungu vya kutosha ili kuunda ulimwengu wao.

Hii ndio sababu Neno la Mungu ni muhimu sana. Katika Warumi 10:17, Biblia inasema, “Basi imani, chanzo chake ni kusikia; na kusikia huja kwa neno la Kristo.” Kadri unavyohudhuria Neno, ndivyo unavyozidi kusikia, unavyozidi kusikia, ndivyo ulimwengu wako unazidi kulingana na ndoto ya Mungu kwa maisha yako.

Haleluya!

MASOMO YA ZIADA: Warumi 10:17, Zaburi 33:6

UJUMBE MKUU: Kila mtu aliyeumbwa na Mungu ana uwezo wa kuumba ulimwengu wake. Ulimwengu hizi binafsi zinaumbwa katika dhamiri, ambayo ni pahali katika roho yako inayomsikia Mungu. Asili ya ulimwengu wako inaathiriwa moja kwa moja na jinsi unavyomsikia Mungu.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninakushukuru kwa ukuu wa Neno Lako linalofafanua undani wa Uhuru katika Roho. Kwa Neno Lako, ninatengeneza ulimwengu wangu kwa nguvu, uzuri na ubora. Katika jina la Yesu, Amina.