Apostle Grace Lubega

Proverbs 18:14(KJV); The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

God has vested in the human spirit, the ability to endure anything.

The message version of our theme scripture says, “A healthy spirit conquers adversity, but what can you do when the spirit is crushed?”

Somewhere in this world, there is a man with stage IV cancer. The doctors have told him that he will be dead in six months. This same man is going to defy every prediction of science and live on for many more years.

There is also another man with a much milder diagnosis. This man will die within mere days of being diagnosed even though the doctors expect that he will live longer.

What is the difference between these two men?

The difference is not in the availability of proper healthcare. In fact, both of them have access to the same standard of healthcare.

Rather, the difference between these individuals is the strength of their spirits. One is weak in spirit and the other is strong in spirit.

A man with a strong spirit knows and understands that no matter how dire and critical the situation, he will pull through. He believes that he will see the light of day. He knows that he will overcome.

Never forget this–the true secret of endurance is to keep your spirit strong.

How? You ask.

Guard your heart and mind against negative talk. Keep in the Word of God. Surround yourself with people of faith.

A strong spirit will be your anchor when the odds are against you.

FURTHER STUDY: Ephesians 3:16; Proverbs 15:13

GOLDEN NUGGET: The true secret of endurance is to keep your spirit strong.

PRAYER: My Lord, I thank you for this knowledge. I am strengthened with might in my inner man. There is no fire or storm that I cannot endure because I know who I am. This is my story and testimony. To the glory of Your name, Amen.

OMWOYO OGW’AMAANYI

Omutume Grace Lubega

Engero 18:14 (KJV); Omwoyo gw’omuntu omumalirivu, gumuwanirira mu bulwadde. Naye omwoyo oguterebuse, ani ayinza okugugumiikiriza?

Katonda atadde mu mwoyo gw’omuntu, obusobozi okugumira ekintu kyonna.

Enzivuunula ya baibuli eyitibwa ‘Message version’ mu kyawandiikibwa kyaffe ekigguddewo egamba nti; “Omwoyo omulamu guwangula okutulugunyizibwa, naye ki ky’osobola okukola ng’omwoyo gubetenteddwa?”

Mu kifo ekimu mu nsi eno, waliyo omuntu alina kookolo ow’omutendera ogw’okuna. Abasawo bamugambye nti ajja kuba mufu mu myezi mukaaga. Omuntu y’omu ajja okuwakanya buli kuteebereza kwonna okwa ssaayansi era abeerewo okumala emyaka mingi egisingawo.

Waliyo n’omuntu omulala alina alipoota y’abasawo ey’obulwadde obutali bw’amaanyi. Omuntu ono ajja kufa mu nnaku bunaku nga yaakamala okukeberwa n’asangibwa nga mulwadde newankubadde abasawo basuubira nti ajja kumala ebbanga lingiko nga mulamu.

Njawulo ki eri wakati w’abantu bano ababiri?

Enjawulo teri mu kubeerawo kw’obujjanjabi obw’omutindo omulungi. Mu mazima ddala, bombi balina obusobozi bw’okwetuusaako omutindo gw’obujjanjabi gwe gumu.

Wabula, enjawulo eriwo wakati w’abantu bano bombi eri mu maanyi g’emyoyo gyabwe. Omu munafu mu mwoyo ate omulala wa maanyi mu mwoyo.

Omuntu alina omwoyo ogw’amaanyi amanyi era ategeera nti ssi nsonga embeera enyigiriza era nkalubu kwenkana wa, ajja kugiyitamu. Akkiriza nti ajja kumalako. Amanyi nti ajja kuwangula.

Teweerabiranga kino nti–ekyama ekituufu eky’okulemerako kwe kukuuma omwoyo gwo nga mugumu.

Kisoboka kitya, obuuza?

Kuuma omutima gwo era n’endowooza yo okuva eri enjogera embi. Weekuumire mu Kigambo kya Katonda. Wemanyiize okwetooloolwa abantu ab’okukkiriza.

Omwoyo ogw’amaanyi gwe gujja okuba obuwanirizi bwo nga buli kimu kiraga nga ggwe agenda okuwangulwa.

YONGERA OSOME: Abaefeeso 3:16, Engero 15:13

AKASUMBI KA ZAABU: Ekyama ekituufu eky’okulemerako kwe kukuuma omwoyo gwo nga mugumu.

ESSAALA: Mukama wange, Nkwebaza ku lw’okumanya kuno. Nnywezeddwa n’amaanyi mu muntu wange ow’omunda. Tewali muliro oba muyaga gwe ssisobola kugumira kubanga mmanyi kki kyendi. Luno lwe lugero era obujulizi bwange. Ku lw’Ekitiibwa ky’Erinnya lyo, Amiina.

OMWOYO OHAMIRE

Entumwa Grace Lubega

Enfumu 18:14; Omutima guhamire gugumya omuntu omu ndwara ye, Kwonka oguhahaire n’oha owaakubaasa kugwemera?

Ruhanga ataire omu mwoyo w’omuntu amaani g’okugumira ekintu kyoona.

Envunurira ya Baiburi eya “Message ” negira eti, “omwoyo oine amagara marungi nasingura akabi, kwonka niki eki orikubaasa kukora omwoyo yaba acwanyagwirwe?”

Omu mwanya gumwe omunsi egi, hariho omuntu oine oburwaire bw’ekookoro obw’orurengo rw’ahaiguru. Abashaho bamugizire ngu naija kuba yafiire omu myeezi mukaaga. Omuntu ogu omwe naija kuhakanisa okuteebereza kw’abashabo kwoona kandi atsigare ari ohuriire kumara emyaaka mingi endiijo.

Hariho n’omuntu ondiijo oine oburwaire butari bubi munonga. Omuntu ogu naija kufa omu biro bikye bwanyima y’okukyebeza n’obu abashaho baraabe nibahamya ngu naija kutsigara akiri ohuriire kumara obwiire.

Hariho entaaniso ki aha bantu aba babiri?

Entaaniso teri mu kutunga okuraguza okuhikire. Nambwenu, bombi bakaraguza omu marwariro agari aha mutindo gumwe.

Kureka, entaaniso eri aha bantu aba n’amaani g’emyoyo yaabo. Omwe tahamire omu mwoyo kandi ondiijo ahamire omu mwoyo.

Omuntu oine omwoyo ohamire namanya kandi nayetegyereza ngu ekizubu n’obu kiraabe kigangaire nari shi kigumire kita, naija kukirabamu. Naikiriza ngu naija kureeba omushana gw’eizooba. Namanya ngu naija kusingura.

Otaryebwa eki–ekihama ky’okugumisiriza eky’amazima n’okukuuma omwoyo wawe ahamire.

Ota? buuza.

Kuuma omutima gwawe n’enteekateeka yawe obutahurira bigambo bibi. Guma omu kigambo kya Ruhanga. Yehinguririze abantu abaine okwikiriza.

Omwoyo ohamire naija kuba ekitsibo kyawe ebintu byaaba bitari kukugyendera gye.

SHOMA NEEBI: Abaefeso 3:16; Enfumu 15:13

EZAABU: Ekihama ky’okugumisiriza eky’amazima n’okukuuma omwoyo wawe ahamire.

OKUSHABA: Mukama wangye, ninkusiima ahabw’okumanya oku. Ningumibwa n’amaani omu muntu wangye w’omunda. Tihariho omuriro nari shi eihunga eri ntarikubaasa kugumira ahabw’okuba nimanya eki ndi. Aga nigo magara gangye n’obujuuruzi bwangye. Ahabw’ekitiinisa ky’eiziina ryawe, Amiina.

使徒卢贝加

◆ 箴言 18:14 CKJV人的灵要忍耐他的疾病；但受伤的灵谁能承受呢？

坚强的精神

上帝赋予了人类精神，忍受一切的能力。

主题经文的消息版本说：“健康的精神可以战胜逆境，但是当精神被压碎时，您能做什么？”

在这个世界的某个地方，有一个人患有IV期癌症。医生告诉他，他将在六个月内死亡。同一个人将无视科学的每一个预言，并且将继续生存多年。

还有一个男人的诊断要温和得多。即使医生认为他会活得更长一些，他也会在被诊断后的短短几天内死亡。

这两个男人有什么区别？

区别不在于是否有适当的医疗保健。实际上，他们俩都可以使用相同的医疗保健标准。

相反，这些人之间的区别在于他们的精神力量。一个人的精神很弱，另一个人的精神很强。

一个有坚强精神的人知道并了解，无论形势多么严峻和危急，他都会取胜。他相信自己会成功的。他知道自己会克服的。

永远不要忘记这一点——忍耐的真正秘诀是保持你的精神坚强。

怎么，你问？

保护你的心灵不受负面言论的影响。你要谨守神的话。你应该与有信仰的人交往。

当你遇到困难时，坚强的精神将成为你的锚。

◆进深学习◆：以弗所书 3:16，箴言 15:13

◆要领◆：忍耐的真正秘诀是保持你的精神坚强。

◆ 祷告◆：大人，我感谢您的知识。我内心借着您的灵，被大能坚固起来。没有我不能忍受的火或风暴，因为我知道我是谁。这是我的故事和证词。为了你名字的荣耀，阿门。

Apostle Grace Lubega

Proverbs 23:7(KJV); For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.

We live in a world that is threatening to waterboard us with information regardless of whether it’s true or false.

Everything imaginable is competing for our attention: from social media and its addiction-inducing algorithms to commercial products promising quick fixes and to political or social idealists hunting for a following.

Sadly, some people have absolutely no filter for what they consume and allow into their minds. They believe every piece of tabloid trash, deferring to every opinion on social media, and experiment with every product providing a short fix to their various problems.

What a way to live!

The Hebrew word for “thinketh” in our theme scripture is translated to mean, “to open/act as a gatekeeper.”

This reveals to us that THE MIND IS A GATE. What you let into it defines what you will eventually become. In fact, you are a result and sum total of everything you have let into your mind over the years.

Some people are battling chronic depression because of hours spent watching programs that chip away at their self worth. The tattered pieces of some people’s self-esteem can only be located at the bonfire of vanities that is social media. Others abandon their faith in God and in humanity every after a news broadcast.

If your mind is a gate, you must take responsibility by paying very close attention to what you let into it.

Every morning, make the decision to stand guard at the door of your mind. Be deliberate about what you let in. You don’t have to be the dumping ground for every uneducated opinion; you don’t have to be the listening post for every form of slander.

Be selective about what you watch or listen to because you must be a responsible GATE KEEPER.

FURTHER STUDY: Romans 12:2, Philippians 4:8

GOLDEN NUGGET: The mind is a gate. Take responsibility by paying very close attention to what you let into it. Be selective about what you watch or listen to.

PRAYER: Father, I thank You for this truth. I make the choice today to guard my mind. In wisdom, I take responsibility for what I watch, read, or listen to. I study the Word more deeply because it is the greatest investment in the mind. In Jesus’ name, Amen.

OMUKUUMI WA WANKAAKI

Omutume Grace Lubega

Engero23:7(KJV); Kubanga nga bw’alowooza mu nda ye, bw’ali bw’atyo: Lya, nywa, bw’akugamba; Naye omutima gwe teguli wamu naawe.

Tubeera mu nsi etubbika mu gayanja g’amawulire amatuufu n’amakyamu.

Buli kintu ekirowoozekeka kiri mu kaweefube okuwangula okufiibwako kwaffe: okuva ku mikutu gi mugattabantu n’enkola gaggadde gy’egiyitamu okusikiriza abantu okugibeerako entakera, okutuuka ku byamaguzi ebisuubiza okuddibwamu okw’embagirawo, okwo nga kw’otadde bannabyabufuzi bakagezimunnyo, ab’endowooza ez’enjawulo ku by’obufuzi ne ku ngeri ez’okutambuzaamu obulamu obwa bulijjo, n’abo abanoonya abagoberezi.

Eky’ennaku, abantu abamu tebalina yadde akakuŋŋunta eri ebyo bye bayingiza era bye bakkiriza mu ndowooza zaabwe. Bakkiriza buli kya bugwagwa ekinnyonnyolwa gye bali okuyita mu mawulire, nga bakkiriza endowooza ku mikutu gi mugattabantu okubasalirawo eky’okukola, era nga bagezesa buli kyamaguzi ekireeta okuddibwamu okw’embagirawo eri ebizibu byabwe eby’enjawulo.

Ngeri nnabaki eyo, okutambuzaamu obulamu!

Ekigambo ky’olwEbbulaniya ekya “bw’alowooza” mu kyawandiikibwa kyaffe ekigguddewo kivvuunulwa okutegeeza, “okuggula/okweyisa ng’omukuumi wa wankaaki.”

Kino kitubikkulira nti ENDOWOOZA Y’OMUNTU WANKAAKI. By’okkiriza okugiyingiramu bye bisalawo kki ky’olibeera oluvannyuma. Mu butuufu bwakyo, oli ekyo ekiva mu mugatte gw’ebyo byonna bye wakkirizza mu ndowooza yo emyaka egiyise.

Abantu abamu balafuubana n’enyiike etatadde olw’essaawa ze baamala nga balaba pulogulaamu ku terefayina, ezaabebentula omuwendo gwabwe ogw’obuntu. Era ebipapajjo by’obuvumu bw’abantu abamu ebyayuzibwayuzibwa okuva ku muwendo gwabwe, bisobola kusangibwa ku “kikoomi ky’obutaliimu” oba kiyite emikutu gi mugattabantu. Abalala basuulirira okukkiriza kwabwe mu Katonda era ne mu bantu buli luvannyuma lw’okuwuliriza amawulire.

Endowooza yo bw’eba nga wankaaki, olina okutwala obuvunaanyizibwa nga wegendereza biki by’okkiriza okugiyingiramu.

Buli kumakya, salawo okukuuma oluggi lw’endowooza yo. Wegendereze biki by’okkiriza okugiyingiramu. Tolina kubeera kiti kya ggirikiti, okuziikibwako buli mbwa yandowooza etali ya buyivu; tosaanidde kubeera muwuliriza wa buli kigambo kyakuwaayiriza.

Suunsula mu ku biki by’olaba oba biki by’owuliriza kubanga olina okubeera OMUKUUMI WA WANKAAKI ow’obuvunaanyizibwa.

YONGERA OSOME: Abaruumi 12:2, Abafiripi 4:8

AKASUMBI KA ZAABU: Endowooza yo wankaaki. Twala obuvunaanyizibwa nga wegendereza biki by’okkiriza okuyingiramu. Sunsulamu ku biki by’olaba oba biki by’owuliriza.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Nkola okusalawo kwange olwaleero okukuuma endowooza yange. Mu magezi, ntwala obuvunaanyizibwa obw’ebyo byendaba, byensoma oba byempuliriza. Nsoma Ekigambo mu buziba ennyo kubanga ky’ekyokufunamu esingayo eky’okuteeka mu ndowooza. Mu linnya erya Yesu, Amiina.

OMURINZI W’OMURYANGO

Entumwa Grace Lubega

Enfumu 23:7 N’obu araabe naakugira ati: Ija orye, kandi onywe! Kwonka omu mutima gwe, naaba atakwetsire.

Nitutuura omunsi erikwenda kutumanyisa ebintu n’obu byakuba bihikire nari bitahikire.

Ebintu byoona ebirikuteekateekwa nibihayahayana naitwe okubiha omutima: kuruga aha biri aha mikutu y’eby’okuhurizana n’okubihugiraho- okutaho ebiragiro by’okubara aha bintu by’obushuubuzi ebirikuraganisa ebyaaho naaho kandi n’abebembezi narishi abantu abarikusherura okukuratirwa.

Eky’obusaasi, abantu abamwe tibaine kagyegyena ahabintu ebi barikuhurikiriza bakaikiriza omu nteekateeka yaabo. Nibaikiriza ebihandiikirwe omu mahurire byoona, bahakanisa buri nteekateeka yoona aha mikutu y’okuhurizana kandi bagyezaho buri kintu ekirikuraganisa ebyaaho naaho aha nshonga zaabo zoona.

Nimuringo ki ogu gw’okubaho!

Ekigambo ky’oruheburaayo “eky’okuteekateeka” omu mutwe gw’ebyahandiikirwe byaitu nikivunurirwa kumanyisa, “kwigura narishi kukora nk’omurinzi w’omuryango.”

Eki nikitushoborora ngu ENTEEKATEEKA N’OMURYANGO. Eki orikwikirizamu nikishoborora eki oraabe bwanyima. Nangwa, noija oba ebintu byoona ebi oikiriize omu nteekateeka yaawe omu myaaka myingi.

Abantu abamwe babonabwiine n’obusaasi obutarikuhwaho ahabw’obwiire obu bamazire barikureeba ebintu ebirikubagarura ahansi. Ebicwanyagurika bw’ekitiinisa ky’abantu nibisherurwa aha bintu byabusha aha mikutu y’okuhurizana. Abamwe nibeehakana enyikiriza yaabo omuri Ruhanga hamwe n’omu buntu burikureeba amahurire.

Enteekateeka yaawe yaba eri omuryango, oshemereire kugira obuvunanizibwa kufayo munonga ahabintu ebi orikutasyamu.

Buri kasheeshe, cwamu kwemerera aha muryango gw’enteekateeka yaawe. Fayo munonga aha bintu ebi orikutasyamu. Toshemereire kuba ekintu ky’okunagamu ekiwahurira kyoona ekitahikire; toine kuhurikiriza buri kubehererana okw’omuringo gwoona.

Kyencura ebi orikureeba nari ebi orikuhurikiriza ahabw’okuba oshemereire kuba OMURINZI W’OMURYANGO orikuvunanizibwa.

SHOMA NEEBI: Abarooma 12:2, Abafilipi 4:8

EZAABU: Enteekateeka n’omuryango. Gira obuvunanizibwa kufayo munonga ahabintu ebi orikutasyamu. Kyencura ebi orikureeba nari ebi orikuhurikiriza.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Nincwamu erizooba kukuuma enteekateeka yangye. Omu bwengye, ninvunanizibwa ebindikureeba, ebindikushoma n’ebindikuhurikiriza. Ninshoma ekigambo munonga ahabw’okuba nikyo kintu kikuru omu nteekateeka yangye. Omu eiziina rya Yesu, Amiina.

Apostle Grace Lubega

1 Peter 1:3(KJV); Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

As a Born Again believer in Christ, HOPE IS YOUR NATURE.

Because it is your nature, you have no reason whatsoever to despair, to assume that you are at the end of your rope or to imagine that there is no possible answer to your present circumstance.

Yours is not a hope that can be lost.

Regardless of what you are going through, God does not expect you to feel like there is no more hope.

A lively hope means that God, in His unending goodness, has given you every reason to trust Him.

As long as you know that God is alive, your hope ought to be alive.

As long as you know that His Word works, your hope must remain active.

As long as you understand that He is the God who makes the impossible possible, who moves mountains, calms storms, and quenches fires, your hope must stand.

It doesn’t matter how dire the situation, it is in your nature to hope even when the circumstance discourages hope.

You can never be hopeless. You were built to be continually hopeful.

FURTHER STUDY: Romans 4:18, Romans 8:24-25

GOLDEN NUGGET: As a Born Again believer in Christ, HOPE IS YOUR NATURE. You can never be hopeless. You were built to be continually hopeful.

PRAYER: Father, I thank You for this knowledge. You are ever faithful and unchanging in every season. I trust in You above all things. Like my father Abraham hoped against hope, I am enduring in hope because I know in whom I have believed.
In Jesus’ name, Amen.

ESSUUBI EDDAMU

Omutume Grace Lubega

1 Peetero 1:3(KJV): Yeebazibwe Katonda era Kitaawe wa Mukama waffe Yesu Kristo, eyatuzaala omulundi ogw’okubiri, ng’okusaasira kwe okungi bwe kuli, tubeerenga n’essuubi eddamu, olw’okuzuukira kwa Yesu Kristo mu bafu,

Ng’omukkiriza omulokole mu Kristo, ESSUUBI Y’EMBALA YO.

Kubanga y’embala yo, tolina nsonga yonna kweraliikirira, okuteebereza nti otendewaliddwa oba okufumiitiriza nti tewali kyakuddamu kisoboka eri embeera yo eriwo kati.

Eriryo ssi ssuubi erisobola okuggwawo.

Newankubadde olina embeera gy’oyitamu, Katonda takusuubira kuwulira ng’atalina ssuubi yadde.

Essuubi eddamu litegeeza nti Katonda, mu bulungi Bwe obutakoma, akuwadde buli nsonga yonna okumwesiga.

Kasita omanya nti Katonda mulamu, essuubi lyo liteekeddwa okubeera eddamu.

Kasita omanya nti Ekigambo Kye kikola, essuubi lyo lirina okusigala nga ddamu.

Kasita okitegeera nti Ye Katonda afuula ebitasoboka ebisoboka, aseetula ensozi, akkakkanya emiyaga era azikiza omuliro, essuubi lyo liteekeddwa okuyimirira.

Ssi nsonga embeera ne bw’eba yantiisa etya, kiri mu mbala yo okusuubira newankubadde embeera emalamu essuubi.

Tosobola butaba na ssuubi. Wazimbibwa okuba n’essuubi olubeerera.

YONGERA OSOME: Abaruumi 4:18, Abaruumi 8:24-25

AKASUMBI KA ZAABU:  Ng’omukkiriza omulokole mu Kristo, ESSUUBI Y’EMBALA YO. Tosobola butaba na ssuubi. Wazimbibwa okuba n’essuubi olubeerera.

ESSAALA: Kitange, nkwebaza olw’okumanya kuno. Obeera mwesigwa bulijjo era tokyukakyuka mu buli biro. Nkwesiga okusinga ebintu byonna. Nga Kitange Iburayimu bwe yasuubira awataali ssuubi, ηηumira mu ssuubi kubanga mmanyi Ani gwe nzikiririzaamu. Mu linnya erya Yesu, Amiina.

AMATSIKO AGATAHWAHO

Entumwa Grace Lubega

1 Petero 1:3 Ruhanga, Ishe wa Mukama waitu Yesu Kristo, asiimwe! Ahabw’embabazi ze nyingi akatuzaara obwa kabiri ngu tugire amatsiko agatahwaho ahabw’okuzooka omu bafu kwa Yesu Kristo;

Nk’omwikiriza ozairwe obwa kabiri omuri Kristo, GIRA AMATSIKO OMU BUHANGWA BWAAWE.

Ahabw’okuba n’obuhangwa bwaawe, toine nshonga yoona kuhwa amatsiko, kuteekateeka ngu ori ahamuheru y’omuguha gwaawe nari kuteekateeka ngu tihariho kugarukwamu kwoona kw’ekyorikurabamu hati.

Agaawe ti matsiko agarikubura.

N’obu oraabe noraaba omu kintu kyoona, Ruhanga tarikweenda ngu oteekateekye ngu tihariho matsiko.

Amatsiko agatatikuhwaho nikimanyisa ngu Ruhanga, omu burungi bwe obutarikuhwayo, akuhaire buri nshonga yoona kumwikiriza.

Waba nomanya ngu Ruhanga ariho, amatsiko gaawe gashemereire kugumaho.

Waba nomanya ngu ekigambo kye nikikora, amatsiko gaawe gashemereire kuguma nigakora.

Waba noyetegyereza ngu niwe Ruhanga orikuretera ebitarikubaasika byabaasika, orikwihaho enshozi, orikwemereza eihunga kandi akaraaza emiriro, amatsiko gaawe gashemereire kugumaho.

Tinshonga n’obu enshonga yaawe yakuba netiinisa, kiri omu buhangwa bwaawe kugira amatsiko n’obu enshonga erikutwaara amatsiko gaawe.

Torikubaasa kubura kugira amatsiko. Okombekwa kuguma oine amatsiko.

SHOMA NEEBI: Abarooma 4:18, Abarooma 8:24-25

EZAABU: Nk’omwikiriza ozairwe obwakabiri omuri Kristo, GIRA AMATSIKO OMU BUHANGWA BWAAWE. Torikubaasa kubura kugira amatsiko. Okombekwa kuguma oine amatsiko.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Otuura ori omwesigwa kandi tohinduka omu bunaku bwoona. Ninkwesiga okukira ebintu byoona. Nka Taata Abrahamu okuyagizire amatsiko omu bunaku obu yaakugahwereiremu, ningumisiriza omu kugira amatsiko ahabw’okuba nimanya ou nyikiriize. Omu eiziina rya Yesu, Amiina.

KUNIHILA OKUNAKAAYE

Mukwenda Grace Lubega

1 Peetelo 1:3(kjv);Luhanga Ese Mukama waatu Yesu Ki̱li̱si̱to asi̱i̱mu̱we. Nanga niiye akatughilila ngughuma sikani̱ye aatuha bwomi̱i̱li̱ butahuwʼo. Haabwa eye ku̱hu̱mbu̱u̱la Yesu oghu tu̱ku̱hi̱ki̱li̱jagha naatu endindi tukimaniiye kimui ngoku tu̱li̱hu̱mbu̱u̱ka.

Nga muhikilija oghu abyawe buhyaka mu Kilisito, KUNIHILA mbuhanguwa bwawe.

Nanga mbuhanguwa bwawe, toli’nansonga yoona ya kuhuwamu maani̱ bbaa, kutekeleja ngu oli aammalililo ya’kunihila kwawe kedha welilikana ngu bijjibhu byawe tibikuhuwoo.

Kwawe tukuli kunihila oku’okughubha kufeeluwa.

N’obu oba nosalila mu bijjibu, Luhanga tabaliye oghuwe ng’okuuti takyaliyo kunihila. 

Kunihila okunakaaye kukumanyisiya ngu Luhanga, alina bulungi obutakughubha kuhuwo’o, kandi akuhaaye nsonga sikaniye kumwesigha. 

Kasita okimanya ngu Luhanga anakaaye,  kunihila kwawe kulin’okukala kunakaaye.

Kasita okimanya ngu kighambo kiye kikukolagha, kunihila kwawe kulin’okukala kunakaaye.

Kasita okimanya ngu niye Luhanga oghu akukolagha ebitakusoboka, 

Mudhuulikiya myena, mudhotiya mpwegha kandi mulimiya wa mililo, kunihila kwawe kulin’okwemilila.

N’obukali mbeela yaawe etatekaane, kili mubuhanguwa bwawe KUNIHILA nobu bakumalamu maani.

Otalihuwamu Kunihila. Okakolebuwa kukala oli na’kunihila.

OTODHE OSOME: Balooma 4:18, Balooma 8:24-25.

KASUSI KA FEZZA: Nga muhikilija oghu abyawe buhyaka mu Kilisito, KUNIHILA MBUHANGUWS BWAWE. Otalihuwamu Kunihila. Okakolebuwa kukala oli na’kunihila.

TUSABE: Tita, webale habwa magheji ghani. Oli mwesighibuwa kandi tokuhindukagha bwile bwoona. Nesighiye’uwe egulu yabwoona. Ngoku baaba wanje Ebbulahi̱mu̱ abagha nakuhila mukunihila, nanje nkugumila mukunihila nanga maniye oghu nahikilije. Mulina lya Yesu, Amiina.

Apostle Grace Lubega

1 Corinthians 15:42-43(KJV); So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

When the Lord Jesus Christ died, it was no ordinary death.

In death, He bore ALL the sins of the world. In death, He personified corruption, wickedness and all things immoral. In death, He was blemished, guilty, condemned and undeserving of redemption. In death, He represented everything the Father hated–sin.

But God raised Him from the dead. His resurrection is what completes the story and makes it the great testimony that it is.

He died a sinner and was raised as sinless. He died as condemned and was raised as pardoned. He died as corrupted and was raised as incorruptible. He died in dishonour and was raised in glory. He died in weakness and was raised in power.

YOU WERE ALL THE THINGS HE WAS ON THAT CROSS.

The good news is that you are now all the things He is when He was raised to life.

What a beautiful exchange!

Today, stir your spirit in the consciousness of who you became because Jesus not only died but He was raised to life.

You (the inner man) are sinless. He assured you in 1 John 3:9 that He that is born of God does not sin.

You are pardoned. In Romans 8:1, He says that there is no condemnation to those in Christ.

You are incorruptible because He says in 1 Peter 1:23 that you have been born again of the incorruptible seed that is His Word.

FURTHER STUDY: Galatians 2:20, Romans 6:4

GOLDEN NUGGET: You (The inner man) are sinless. He assured you in 1 John 3:9 that He that is born of God does not sin. You are pardoned. In Romans 8:1, He says that there is no condemnation to those in Christ. You are incorruptible because He says in 1 Peter 1:23 that you have been born again of the incorruptible seed that is His Word.

PRAYER: Father, I thank You for this knowledge. I believe it and embrace it as the reality of my life. I know who I am in You and what You have done in my spirit. The testimony of the finished work of Calvary is alive in me, preserving me in holiness and in continuous victory. In Jesus’ name, Amen.

BWE YAFA ERA NE BWE YAZUUKIRA

Omutume Grace lubega

1 Abakkolinso 15:42-43: Era n’okuzuukira kw’abafu bwe kutyo. Gusigibwa mu kuvunda; guzuukizibwa mu butavunda: gusigibwa awatali kitiibwa; guzuukizibwa mu kitiibwa; gusigibwa mu bunafu; guzuukizibwa mu maanyi:

Mukama Yesu Kristo bwe yafa, tekwali kufa kwa bulijjo.

Mu kufa, yeetikka ebibi by’ensi BYONNA. Mu kufa, yafuulibwa embala ey’okuvunda, obubi era n’ebintu byonna ebiweebuuka mu mpisa ez’obuntu. Mu kufa, yateekebwako ebbala ly’ekibi, gwamusinga, yasalirwa omusango era yali tagwanira kununulibwa. Mu kufa, yakiikirira ebintu byonna Kitaffe bye yakyawa–ekibi.

Naye Katonda yamuzuukiza okuva mu bafu. Okuzuukira kwe, kwe kutuukiriza olugero era ne kulufuula obujulizi obusukkulumu nga bwe buli.

Yafa ng’omwonoonyi naye n’azuukira ng’atalina kibi. Yafa ng’asingiddwa omusango naye n’azuukira ng’asonyiyiddwa. Yafa ng’avunda naye n’azuukira ng’atavunda. Yafiira mu kunyoomebwa naye n’azuukira mu kitiibwa. Yafiira mu bunafu naye n’azuukira mu maanyi.

GWE NATE, WALI EBINTU BYONNA BYE YALI KU MUSAALABA OGWO.

Amawulire amalungi gali nti kati oli ebintu ebyo byonna by’ali bwe yazuukira eri obulamu.

Kuwaanyisiganya kwa nnabaki okulungi bwe kuti!

Olwaleero, siikula omwoyo gwo mu ntegeera ey’oyo gwe wafuuka, kubanga Yesu teyafa bufi wabula Yazuukira n’eri obulamu.

Tolina(omuntu w’omunda talina) kibi yadde. Yakukakasa mu 1 Yokaana 3:9, nti Buli muntu yenna eyazaalibwa Katonda takola kibi.

Wasonyiyibwa. Mu Abaruumi 8:1, Agamba nti Kale kaakano tebaliiko musango abali mu Kristo.

Tovunda, kubanga agamba mu 1 Peetero 1:23 nti mwazaalibwa omulundi ogw’okubiri, na nsigo etavunda, ky’ekigambo kya Katonda.

YONGERA OSOME: Abaggalatiya 2:20, Abaruumi 6:4

AKASUMBI KA ZAABU: Tolina(omuntu w’omunda talina) kibi yadde. Yakukakasa mu 1 Yokaana 3:9 nti Buli muntu yenna eyazaalibwa Katonda takola kibi. Wasonyiyibwa. Mu Abaruumi 8:1, Agamba nti Kale kaakano tebaliiko musango abali mu Kristo. Tovunda, kubanga agamba mu 1 Peetero 1:23 nti mwazaalibwa omulundi ogw’okubiri, na nsigo etavunda, ky’ekigambo kya Katonda.

ESSAALA: Kitange, nkwebaza ku lw’okumanya kuno. Nkikkiriza era nkitwala ng’ekyannamaddala mu bulamu bwange. Mmanyi ki kye ndi mu ggwe n’ekyo ky’okoze mu mwoyo gwange. Obujulizi bw’omulimu ogwaggwa e Kalivariyo bulamu mu nze, okunkuumira mu butukuvu ne mu buwanguzi obw’omuddiriηηanwa. Mu linnya erya Yesu, Amiina.

OBU AFA N’OBU AZOOKA

Entumwa Grace Lubega

1 Abakorinso 15:42-43; N’okuzooka kw’abafu nikwo kuri. Omubiri gubibwa guri ogw’okujunda, guzoorwa guri ogw’okutajunda. Gubibwa gutaine kitiinisa, guzoorwa gwine ekitiinisa. Gubibwa gutaine maani, guzoorwa gwine amaani.

Obu Mukama Yesu Kristo afa kukaba kutari okufa kwa buriijo.

Omu kufa, akeekorora ebibi by’ensi BYOONA. Omu kufa, akeeta omu kishani ky’obujunde, obubi hamwe n’ebintu byona ebitashemeire. Omu kufa, akamogwa, yacweerwa orubanja, yaceenwa kandi n’okucungurwa kukaba kutamushemereire. Omu kufa, akaza omu mwanya gwa buri kimwe eki Taata ayanga–ekibi.

Kwonka Ruhanga akamuzoora omu bafu. Okuzooka kwe nikwo kurikuhikiiriza eby’amuhandiikirweho kandi kukabihindura obujuuruzi nk’oku biri buzima.

Akafa nk’omusiisi kwonka yazoorwa ataine kibi. Akafa nk’osingirwe orubanja kwonka yazoorwa nk’osaasiirwe. Akafa nk’owokujunda kwonka yazoorwa nk’ow’okutajunda. Akafa ataine kitiinisa kwonka yazoorwa omu kitiinisa. Akafa ataine maani kwonka yazoorwa omu maani.

OKABA ORI EBINTU EBYO BYOONA EBI YABAIRE ARI AHA MUSHARABA OGWO.

Amakuru marungi gari ngu hati ori ebintu byoona ebi ari kuyazookire akaba ohuriire.

Eshi oku n’okuhanisa kurungi!

Eizooba eri, yenegyeza omwoyo waawe omu nteekateeka y’ekiwabaire ahabw’okuba Yesu tarafiire kwonka, kureka akazoorwa yaaba ohuriire.

Iwe (omuntu ow’omunda), toine kibi kyoona. Akakuhamiza omu kitabo kya 1 Yohaana 3:9 ngu weena ozairwe Ruhanga takora kibi.

Osaasiirwe. Omu kitabo ky’Abarooma 8:1, nagira ngu abari omu Kristo tibakiine rubanja.

Torikubaasa kujunda ahabw’okuba omu kitabo kya 1 Petero 1:23 nagira ati, mukaheza kuzaarwa obwa kabiri, muzairwe embibo etarikujunda, nikyo kigambo kya Ruhanga.

SHOMA NEEBI: Abagalatia 2:20, Abarooma 6:4

EZAABU: Iwe (omuntu ow’omunda), toine kibi kyoona. Akakuhamiza omu kitabo kya 1 Yohaana 3:9 ngu weena ozairwe Ruhanga takora kibi. Osaasiirwe. Omu kitabo ky’Abarooma 8:1, nagira ngu abari omu Kristo tibakiine rubanja. Torikubaasa kujunda ahabw’okuba omu kitabo kya 1 Petero 1:23 nagira ati, mukaheza kuzaarwa obwa kabiri, muzairwe embibo etarikujunda, nikyo kigambo kya Ruhanga.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Ninkwikiriza kandi ninkwakiira nk’amazima g’amagara gangye. Nimanya eki ndi omuriiwe kandi n’eki okozire omu mwoyo wangye. Obujurizi bw’omurimo ogwahweire aha musharaba buhuriire omuriinye, nibunkuuma omu kwera hamwe n’omu businguzi obutari kuhwaho. Omu eiziina rya Yesu, Amiina.

OBU AKUUYE N’OBU AHUMBUKIYE

Mukwenda Grace Lubega.

1 Bakolinto 15:42-43(kjv) Na ku̱hu̱mbu̱u̱ka kwa baku̱u̱ye niikuwo kuliba kutiyo. Mubili oghu bakujiikagha ghu̱ku̱gu̱nda, bhaatu oghu Luhanga ali̱hu̱mbu̱u̱la taghu̱li̱gu̱nda. Bakughujiikagha ghutali na maani̱, bhaatu Luhanga ali̱ghu̱hu̱mbu̱u̱la ghuli na maani̱. 

Obu mukama yesu kilisito akuuye, tilwabaagha nga luku lwabulikilo. 

Mukukuwa kuwe, akatunga kifubilo kya bibhi by’ensi yoona. Mukukuwa kuwe, akatwala kughunda, kulemuwa, na’bintu byona ebitahikiliye. Mukukuwa kuwe, musango ghukamusinga, bamuchwela ghuwo. Mukukuwa kuwe ak’emililila buli kintu kyona eki esewe abaagha atabaliye—Kibhi.

Bhaatu Luhanga akamuhumbuula kulugha mw’abakuuye. Kuhumbuka kuwe nukuwo kwahinduye lusimo luwe kufuuka bukaiso bwamaani.

Akakuwa ali musiisi ahumbuuka atali na’kibhi. Akakuwa ali namusango ahumbuka atali namusango. Akakuwa ali namubili oghughunda ahumbuuka ali namubili aghutakughunda. Akakuwa atali nakitinisa ahumbuuka ali nakitinisa. Akakwila mukulemuwa ahumbuukila mumaani. 

OKABA OLI BULI KINTU KYONA EKI’FOOKIYE A’MUSALABA.

Makulu malungi ghali ngu hati oli buli kintu kyona eki ali obu’ahumbuukiye.

Eni efooka mpiduuka esemeeye!

Obwalo, oleke mutima ghwawe ghumanye ekiwafookiye nanga Yesu takuuye kwonka bhaa bhaatu akahumbuuka. 

Tooli nakibhi kyona. Akakibugha mu 1Yohaana 3:9.Taaliyo nʼomui oghu aku̱byaluwagha Luhanga, oghu akughubha kusi̱i̱sa. 

Luhanga akakughanyila. Mu Baloooma 8:1, Akaghila’ti, Nahabweki, endindi taakyaliyo ku̱twi̱lu̱wa musango haabwa abali mu Ki̱li̱si̱to Yesu

T’okughubha kuhuw’o nanga akaghil’ati 1 Peteelo 1:23 Enu̱we mukamala ku̱byaluwa buhyaka mukalu̱gha mu nsigho eghi etaakuhuwʼo kukwama mu kighambo kya Luhanga kyomi̱i̱li̱ kandi ekitaakuhuwaaghʼo

OTODHE OSOME: Bagalatiya 2:20, Balooma 6:4

KASUSI KA FEZZA: Tooli nakibhi kyona. Akakibugha mu 1Yohaana 3:9.Taaliyo nʼomui oghu aku̱byaluwagha Luhanga, oghu akughubha kusi̱i̱sa. Luhanga akakughanyila. Mu Baloooma 8:1, Akaghila’ti, Nahabweki, endindi taakyaliyo ku̱twi̱lu̱wa musango haabwa abali mu Ki̱li̱si̱to Yesu. T’okughubha kuhuw’o nanga akaghil’ati 1 Peteelo 1:23 Enu̱we mukamala ku̱byaluwa buhyaka mukalu̱gha mu nsigho eghi etaakuhuwʼo kukwama mu kighambo kya Luhanga kyomi̱i̱li̱ kandi 

TUSABE:  Tita, webale habwa magheji ghani. Nkughahikilijka kandi nga twale nga majjima mu bwomili bwanje. Mmaniye eki’ndi muliwe n’eki okoliye mumwoyo ghwanje. Bukaiso bw’ebi wammalilije amusalaba munakaaye mulisiye, kandi nibuwo bumpaye businghuji.  Mulina lya Yesu, Amiina.

使徒卢贝加

★ 哥林多前书 15:42-43 CNVS   “死人复活也是这样。所种的是必朽坏的，复活的是不朽坏的； 所种的是卑贱的，复活的是荣耀的；所种的是软弱的，复活的是有能力的；”

他死的时候和复活的时候
主耶稣基督死的时候，不是一般的死。

在死亡中，他背负了世界上所有的罪恶。在死亡中，他化身为腐败、邪恶和一切不道德的东西。在死亡中，他是有瑕疵的，有罪的，不值得救赎的。在死亡中，他代表了父亲所憎恨的一切——罪。

但是上帝让他从死里复活了。他的复活完成了这个故事，使它成为伟大的见证。
他死的时候是个罪人，虽然他被当作无罪的人抚养长大。他死的时候被判有罪，长大的时候被赦免。他死的时候是腐败的，被抚养长大的时候是清廉的。他在耻辱中死去，在荣耀中复活。他在虚弱中死去，在权柄和能力中长大。

你就是他在十字架上的一切。好消息是你现在是他复活时的一切。

多么奇美的交换啊！

今天，在你成为谁(如下)的意识中激发你的灵魂，因为耶稣不仅死了，而且复活了。

你是无罪的。他在约翰一书3:9节向你保证 ”凡是从　神生的，就不犯罪，因为　神的生命 在他里面；他也不能犯罪，因为他是从　神生的。

你被赦免了。 在罗马书8:1中，他说 “所以现在，那些在耶稣基督里的人就不被定罪了；”

你们是不可朽坏的，因为彼得前书1:23说 “你们得了重生，并不是由于能坏的种子，却是由于不能朽坏的，就是借着　神永活长存的道。”

◆进深学习◆：加拉太书2:20，罗马书6:4

◆要领◆：你是无罪的。他在约翰一书3:9节向你保证 ”凡是从　神生的，就不犯罪，因为　神的生命 在他里面；他也不能犯罪，因为他是从　神生的。你被赦免了。 在罗马书8:1中，他说 “所以现在，那些在耶稣基督里的人就不被定罪了；”你们是不可朽坏的，因为彼得前书1:23说 “你们得了重生，并不是由于能坏的种子，却是由于不能朽坏的，就是借着　神永活长存的道。”

◆祷告◆：天父，我感谢你的开启。我相信它并把它当作我生活的现实。我知道我在你里面是谁，也知道你在我心里作了什么。加略山完成的工作的见证在我里面是活的，并在圣洁和不断的胜利中保护我。奉主耶稣的名，阿门。

Apostle Grace Lubega

Job 3:25-26(AMP); For the thing which I greatly fear comes upon me, and that of which I am afraid befalls me. I was not or am not at ease, nor had I or have I rest, nor was I or am I quiet, yet trouble came and still comes [upon me].

The story of Job has a very potent instruction on faith: the faith to acquire and the faith to keep what is acquired.

Simply because you received something does not necessarily mean that you can sustain it for long as you should.

For example, there are people who by faith received jobs in their dream companies only to suffer retrenchment shortly afterwards.

There are brides who were dancing to the chimes of wedding bells one day and the next day were racing to divorce courts for relief.

Job, the subject of our theme scripture received great wealth, healthy children and what seemed to all intents and purposes a wonderful life only to lose it all in the blink of an eye.

What is the lesson herein?

It is extremely erroneous to assume that you can receive something from God and KEEP IT BY UNBELIEF.

Job’s unbelief is obvious in the fact that he wrapped his possessions in the dangerous cacoon of unending fear and worry.

I would like to imagine that he often conjured up worst case scenarios: his children dying or his property being destroyed. And true to form, because fear loves attention, his imagination became his reality.

Remember this- -God works with faith from the beginning to the end. If He gave you a ministry, believe that He will keep your brooks flowing for years to come; if He gave you a spouse understand that He will sustain you in that marriage; if He started you on any journey, believe that He will keep you strong all the way until you finish.

FAITH IN GOD STARTED IT, FAITH KEEPS IT AND FAITH WILL FINISH IT.

Believe to the end.

FURTHER STUDY: Hebrews 12:2, Hebrews 10:38-39

GOLDEN NUGGET: God works with faith from the beginning to the end. If He gave you a ministry, believe that He will keep your brooks flowing for years to come; if He gave you a spouse understand that He will sustain you in that marriage; if He started you on any journey, believe that He will keep you strong all the way until you finish.

PRAYER: My Lord, I thank You for this Word. You are the author and finisher of my faith. You began a good work in me and shall surely bring it to accomplishment. I believed You yesterday, I believe You today and will believe You in the years to come and for the rest of my days. In Jesus’ name, Amen.

OKWIKIRIZA MPAKA AHA MUHERU

Entumwa Grace Lubega

Yobu 3:25-26; Ahabw’okuba eki ndikutiina, nikyo kirikumpikaho,
Kandi ekirikuunyitsa obwoba nikyo kirikungwaho. Tiinyine busingye, tintuurize, kandi tiinyine buhuumure,
Kureka enaku nizo zirikuunyeshukyeera.

Ekitebyo kya Yobu omu byahandiikirwe kirumu obuhabuzi bukuru aha kwikiriza: okwikiriza okw’okutuunga ekintu hamwe n’okwikiriza okw’okukuuma ekiwatuunga.

Ahabw’okugira ngu okatuunga ekintu tikirikumanyisa ngu nobaasa kukikuuma kumara obwiire obu oshemereire kukikuumira.

Eky’okureeberaho, hariho abantu, ahabw’okwikiriza, bakatuunga emirimo omu bitongore ebi batuura ni baroota kukoramu, kwonka bwanyima y’akanya kakye, baabingwa aha mirimo egyo.

Hariho abagore ababaire nibazina omu bugyenyi bwaabo eizooba rimwe kandi eryakuratsireho bakahungira omu baramuzi abakutaana abari omu bushweere kuronda obuhuumuro.

Yobu, omushomo gw’omutwe gw’ebyahandiikirwe byaitu, akatunga obutungi bwingi, abaana b’amagara marungi kandi omu miringo yoona n’omu nteekateeka zoona ekyabaire nikireebeka nk’amagara marungi, baitu byoona ebyo kumuruga omungaro omu kaanya bwanya.

Omuri ekyi, nitweegamu ki?

N’enshobi y’amaani kuteekateeka ngu nobaasa kutunga ekintu kuruga owa Ruhanga haza OKAKIKUUMA N’OBUTAIKIRIZA.

Obutaikiriza bwa Yobu nibureebekyera kimwe omu nshonga y’okugira ngu akazingazinga obutungi bwe omu ngata y’obwooba n’okwerarikirira okutahwaho.

Nkayenzire kuteekateeka ngu akaba ayereeba omu biteekateeko bye obutoosha, omu bintu ebikukirayo obubi: nk’abaana be barikufa ninga shi obutungi bwe burikuhwerekyerera. Kandi nk’oku kiri buzima, ahabw’okuba obwooba nibukunda kuheebwa omwanya, ebiteekateeko bye buzimazima bikahinduka amazima gye.

Ijuka eki- -Ruhanga nakora n’okwikiriza kuruga aha kutandika kuhika aha muheru. Ku araabe yakuhaire obuheereza, ikiriza ngu naija kukuuma emigyera yaawe kutsigara nehimintika emyaka yoona ey’omumaisho; Ku araabe yakuhaire omukundwa, yetegyereza ngu naija kukukuuma omu bushweere obwo; Ku araabe yakutandikiise orugyendo rwoona, ikiriza ngu naija kukukuuma omu rugyendo rwoona mpaka oherize.

OKWIKIRIZA OMU RUHANGA KUKAKITANDIKA, OKWIKIRIZA NIKUKIKUUMA KANDI OKWIKIRIZA NIKWIIJA KUKIHEZA.

Ikiriza mpaka aha muheru.

SHOMA NEEBI: Abaheburaayo 12:2, Abaheburaayo 10:38-39

EZAABU: Ruhanga nakora n’okwikiriza kuruga aha kutandika kuhika aha muheru. Ku araabe yakuhaire obuheereza, ikiriza ngu naija kukuuma emigyera yaawe kutsigara nehimintika emyaka yoona ey’omumaisho; Ku araabe yakuhaire omukundwa, yetegyereza ngu naija kukukuuma omu bushweere obwo; Ku araabe yakutandikiise orugyendo rwoona, ikiriza ngu naija kukukuuma omu rugyendo rwoona mpaka oherize.

OKUSHABA: Mukama wangye, ninkusiima ahabw’ekigambo eki. Naiwe watandikire okwikiriza kwangye kandi naiwe omuhikiiriza waakwo. Okatandika omurimo murungi omurinye kandi buzimazima, noija kuguhikiiriza. Nkwikiriize nyomwabazyo, ninkwikiriza erizooba kandi ninyija kukwikiriza omu myaaka ey’omumaisho hamwe n’ebiro byona eby’amagara gangye. Omu eiziina rya Yesu, Amiina.

OKUKKIRIZA MPAKA KU NKOMERERO

Omutume Grace Lubega

Yobu 3:25‭-‬26 (AMP); Kubanga kye ntya ennyo kye kinzijira, n’ekyo kye nneeraliikirirako kijja gyendi. Saalina era sirina mirembe, newankubadde okuba nga nalina oba okuba nga nnina okuwummula, newankubadde okuba nga nali oba nga kaakano nsirise, kyokka obuyinike bwajja era bukyajja gyendi.

Olugero lwa Yobu lulina okuluηηamya okukulu ku kukkiriza: okukkiriza kw’okufuna n’okukkiriza okw’okukuuma ky’ofunye.

Olw’okuba wafuna ekintu tekitegeeza nti osobola okukikuuma okumala akaseera akawanvu nga bw’oteekeddwa.

Okugeza, waliwo abantu okuyita mu kukkiriza abaafuna emirimu mu kampuni ez’ebirooto byabwe kyokka ne beesanga nga bagobeddwa mu kaseera mpaawo kaaga.

Waliwo abagole abaali banyeenya agaliba enjole nga bazina gunteese ku bidongo bye mbaga olunaku lumu, kyokka olwaddako nga baddukidde mu kkooti ezigattulula abafumbo okufuna obuweerero.

Yobu, omulamwa mu kyawandiikibwa kyaffe ekigguddewo yafuna obugagga, abaana abataalina ndwadde yonna, n’obulamu omuntu bwayizza okuyita obweyagaza mu buli ngeri, wabula okutemya n’okuzibula nga Kimyanku yemugabe; nga tasigazizza yadde akasirikitu!

Kyakuyiga ki ekiri mu kino?

Kikyamu nnyo okuteebereza nti osobola okufuna ekintu okuva eri Katonda ate N’OKIKUUMISA OBUTAKKIRIZA.

Obutakkiriza bwa Yobu bulabikirawo mu lwatu nti okutya kwe wamu n’okweraliikirira byamutyemulira akabasa, nanti yali abifudde nga buggwe w’ebyobugga bwe!

Njagala okulowooza nti emirundi egisinga yakubanga ebifaananyi ebibi ennyo eby’ebyo ebiyinza okutuukawo: nga abaana be bafa oba ebintu bye nga bisaanawo. Era nga bwe kiba bulijjo, kubanga okutya kwagala okulowoozebwako, ebirowoozo bye byabumba ensi ey’obuliwo eri Yobu.

Jjukira kino–Katonda akola na kukkiriza okuva ku ntandikwa okutuuka ku nkomerero. Bw’aba nga yakuwa obuweereza, kkiriza nti Agenda kukuuma emigga gyo nga gikulukuta mpaka emyaka egirijja; bw’aba nga yakuwa omubeezi tegeera nti ajja kukuwanirira mu bufumbo obwo; bw’aba nga yakutandisa ku lugendo lwonna, kkiriza nti ajja kukukuuma ng’oli w’amaanyi okuyita mu kkubo eryo mpaka lw’onomaliriza.

OKUKKIRIZA MU KATONDA KWAKITANDIKA, OKUKKIRIZA KUKIKUUMA ERA OKUKKIRIZA KUJJA KUKIMALIRIZA.

Kkiriza mpaka ku nkomerero.

YONGERA OSOME: Abaebbulaniya 12:2, Abaebbulaniya 10:38-39

AKASUMBI KA ZAABU: Katonda akola na kukkiriza okuva ku ntandikwa okutuuka ku nkomerero. Bw’aba nga yakuwa obuweereza, kkiriza nti Agenda kukuuma emigga gyo nga gikulukuta mpaka emyaka egirijja; bw’aba nga yakuwa omubeezi tegeera nti ajja kukuwanirira mu bufumbo obwo; bw’aba nga yakutandisa ku lugendo lwonna, kkiriza nti ajja kukukuuma ng’oli w’amaanyi okuyita mu kkubo eryo mpaka lw’onomaliriza.

ESSAALA: Mukama wange, nkwebaza ku lw’Ekigambo kino. Ggwe mutandisi era omumaliriza w’okukkiriza kwange. Watandika omulimu omulungi mu nze era ddala ojja kugumaliriza. Nakukkiriza ejjo, Nkukkiriza leero era nja kukukkiriza ne mu myaka egirijja era ne mu nnaku zange zonna ezisigadde. Mu linnya erya Yesu, Amiina.

KUHIKILIJA MPAKA’MPELO

Mukwenda Grace Lubega

Yobu 3:25-26(AMP); Kintu eki nobahiye munu munu kikunjisaghaho, Kandi eki ntiniye nakiyo kikupikagho. Ntekaane kedha ntatekaane, ndi namilembe kedha ntali na milembe, mpoleye kedha ntaholeye, Bhaatu bijjibu byasa kandi bya mpikaho.

Lusimo lwa yobu lulina ngoku lukutendekagha mu’bantu kuba bahikiliiye; Kuhikilija kwo kutunga na kuhikilija kwa’kubiika eki otungiye. 

Kutunga kintu tikikumanisiya ngu okughubha kwedha nakiyo.

Kyokuloleloho, aliyo bantu aba kusalilagha mukuhilijja batunga milimo mu kampuni sy’abilooto byabo bhaatu baghifeluwa anyuma yabwile bukee.

Aliyo baghole ababinilagha abughenu bwabo kilokimui kandi kilo kinji bali ewa mulamuji bufumbu buhoyoho.

Yobu, akatunga buguuda Bukaniye munu na baana baggumiye, Bhaatu obwabaagha buli nga bwomili obusemeeye bwahuwo mudakika nga kulobiya kwaliiso. 

Kini kikutweghesiya niki?

Nibisubha bwonini kutekelejja ngu okugubha kutunga kintu ewa Luhanga kandi OKIBIIKE NA BUTAHIKILIJA. 

Butahikilija bwa Yobu bweyolekiye mumajjima ngoku aswikiliiye maaliye na buguuda buwe mukwobaha na kwelalikilila. 

Nkubala kutekelejja ngu aliyo obu elilikanagha bye byona bihoyo: Baana bhe kakuuye kedha etungo liye libihiye. Kandi majjima ghonini, nanga kwobaha kukubala kukutwalila bwile, Bitekelejo biye (Yobu) bikamala byamuboho. 

Osukile kini- -Luhanga akukola nakuhikilija kulugha muntandiko mpakatu mu Mmalilila. Akakubha nakuhaaye buheleliya, ohikilije ngu boghona byawe bikula mbina sendiya maasi namumyaka eghi’kwisa; akakubha nakuhaaye bufumbu okikenge ngu akubeesiyo bufumbu bwawe; akakubha natandikiye lughendo lwawe lwona, ohikilije akukulinda oggumiye mpaka Mmalilila yaawe. 

KUHIKILIJA MU LUHANGA KUKAKITANDIKA, KUHIKILIJA KUKUKIBIIKA KANDI KUHIKILIJA KUKU’KIMALILIJA.

Ohikilije mpaka mpelo. 

OTODHE OSOME: Bahebbulayo 12:2, Bahebbulayo 10:38-39

KASUSI KA FEZZA: Luhanga akukola nakuhikilija kulugha muntandiko mpakatu mu Mmalilila. Akakubha nakuhaaye buheleliya, ohikilije ngu boghona byawe bikula mbina sendiya maasi namumyaka eghi’kwisa; akakubha nakuhaaye bufumbu okikenge ngu akubeesiyo bufumbu bwawe; akakubha natandikiye lughendo lwawe lwona, ohikilije akukulinda oggumiye mpaka Mmalilila yaawe. 

TUSABE: Mukama wanje, webale habwa kighambo kini. Niiwe ntandiko kandi Mmalilila ya kuhikilija kwanje. Okatandika mulimo mulungi mulisiye kandi nuuwe okughumalilija. Nakuhikilije eso, nku’kuhikilija obwalo kandi nku’kuhikilija namumyaka egi’kwisa na bilo byanje byona ndinabiyo munsi’ni. Mulina lya Yesu, amiina.

使徒卢贝加

★约伯记 3:25-26 (CNVS) 我所惧怕的临到我，我所惊恐的向我而来。我不得安逸，不得安静，也不得安息，却有搅扰来到。

坚持到底的信念

约伯的故事对信仰有一个非常有力的教导：获得的信仰和保持获得的信仰。

仅仅因为你收到了一些东西并不一定意味着你可以维持它，只要你应该。

例如，有些人凭着信念在梦想中的公司找到了工作，但不久就遭到了裁员。

有些新娘在婚礼钟声中翩翩起舞，第二天就跑到离婚法庭寻求救济。

约伯，我们的主题经文的主题，获得了巨大的财富，健康的孩子和什么似乎是所有的意图和目的美好的生活，只是失去了它在眨眼之间的一切。

这里的教训是什么？

认为你能从神那里领受某样东西，并以不信的方式保守它，这是极其错误的。

约伯的不信显而易见，因为他把自己的财产包裹在无休止的恐惧和忧虑的危险的垃圾桶里。

我想像一下，他经常想到最坏的情况：他想象着他的孩子们死去或者他的财产被毁。他的想象变成了现实，因为恐惧喜欢被关注。

记住这一点–神从头到尾都带着信心工作。如果他给了你一个事奉，相信他会让你的小溪流淌多年；如果他给了你一个配偶，明白他会在婚姻中支撑你；如果他让你开始任何旅程，相信他会让你一路坚强，直到你完成。

对神的信心开始它，信心保持它，信心将完成它。

◆进深学习◆：希伯来书12:2，希伯来书10:38-39

◆要领◆：神从头到尾都带着信心工作。如果他给了你一个事奉，相信他会让你的小溪流淌多年；如果他给了你一个配偶，明白他会在婚姻中支撑你；如果他让你开始任何旅程，相信他会让你一路坚强，直到你完成。

◆祷告◆：主啊，我感谢您的知识。我专一注视您耶稣，就是那位信心的创造者和完成者。我深信您在我中间开始了美好工作的，必成全这工作。我昨天相信您了，今天相信您，在今后的岁月里，在我余下的日子里，我也会相信您。以耶稣的名义，阿门。

Apostle Grace Lubega

Ecclesiastes 7:8(KJV); Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

The Christian story is of men and women who finish their divine assignments and run their races to completion.

God has not purposed that you limp off the race track midway the journey. He has not designed you to throw in the towel simply because the going got rough.

This applies, not only to your spiritual journey but to all the other areas of your life.

It is not in God’s plan for you to start a business and fail halfway. It is not His desire for you to get a job that becomes too difficult to keep. It gives Him no pleasure for you to enter a marriage that you cannot sustain.

Why do we celebrate the life of Christ? It is because He finished. In fact, despite the fact that He was weak and dying on the cross, He courageously announced to the world, “It is finished!”
(John 19:30).

Paul’s life is the great example that it is because he too finished. He said in 2 Timothy 4:7, “I have fought a good fight, I have finished my course, I have kept the faith.”

Do you find yourself at the verge of giving up on your marriage, career, business, your children or ministry?

The God who started it wants to complete it. Don’t walk out of that relationship or job. Don’t burn bridges.

You have the physical, emotional and spiritual muscle to finish the journey because the God of completion is with you and in you.

FURTHER STUDY: John 19:30, 2 Timothy 4:7

GOLDEN NUGGET: It is not in God’s plan for you to start a business and fail halfway. It is not His desire for you to get a job that becomes too difficult to keep. It gives Him no pleasure for you to enter a marriage that you cannot sustain. The God who started you on that journey desires to complete it.

PRAYER: Father, I thank You for this Word. I am eternally grateful for the doors that You have opened for me. I know it is never Your desire that I stop halfway my journeys because You are the God of completion. I am committed to accomplishing the tasks and assignments before me in ministry, business, career and in my relationships because You are with me. Failure is not an option, in Jesus’ name, Amen.

KATONDA ATUUKIRIZA II

Omutume Grace Lubega

Omubuulizi 7:8(KJV); Enkomerero y’ekigambo esinga obulungi okusooka kwakyo: alina omwoyo ogugumiikiriza asinga alina omwoyo ogw’amalala.

Olugero lw’Ekikristaayo, lwa basajja n’abakyala abamaliriza emirimu gyabwe egy’obwakatonda era abatambula olugendo lwabwe okutuusa ku nkomerero yalwo.

Katonda takigenderedde ggwe kuwenyera nga bw’ova ku lugendo mu masekkati galwo. Teyakutondera kuwanika olw’okuba nti amagenda gakalubye.

Kino tekikwata bukwasi ku lugendo lwo olw’omwoyo lwokka wabula ne mu bitundu ebirala byonna eby’obulamu bwo.

Tekiri mu ntegeka za Katonda ggwe okutandikawo ebyenfuna n’olemererwa mu masekkati gaabwo. Ssi kwagala kwe ggwe okufuna omulimu ogufuuka omuzibu ennyo okukuuma. Tekimuwa ssanyu ggwe okuyingira obufumbo bw’otosobola kukuuma.

Lwaki tujaguza obulamu bwa Kristo? Kiri bwe kityo kubanga Yamaliriza. Mazima ddala, Newankubadde nga Yali munafu era ng’afa ku musaalaba, Yayatula n’obuvumu eri ensi nti, “Kiwedde!” (Yokaana19:30).

Obulamu bwa Paulo kyakulabirako ekikulu nti kyaggwa kubanga naye yamaliriza. Yagamba mu 2 Timoseewo 4:7, ” Nnwanye okulwana okulungi, mmalirizza olugendo lwange, nkuumye okukkiriza kwange.”

Weesanga mu mbeera ng’onatera okuwanika mu bw’obufumbo bwo, omulimu gwo, eby’enfuna byo, abaana bo oba obuweereza bwo?

Katonda eyakitandika ayagala kukituukiriza. Tova mu nkolagana eyo oba ku mulimu ogwo. Toyonoona nkolagana zo.

Olina amaanyi ag’omubiri, ag’emmeeme n’agomwoyo okumaliriza olugendo lwo kubanga Katonda atuukiriza ali naawe era ali mu ggwe.

YONGERA OSOME: Yokaana 19:30, 2Timoseewo 4:7

AKASUMBI KA ZAABU: Tekiri mu nteekateeka za Katonda ggwe okutandika eby’enfuna n’olemererwa mu masekkati gaabyo. Ssi kwagala kwe ggwe okufuna omulimu ogufuuka omuzibu ennyo okukuuma. Tekimuwa ssanyu ggwe okuyingira obufumbo bw’otosobola kukuuma. Katonda eyakutandisa ku lugendo luno ayagala okulutuukiriza.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Nsiima olubeerera olw’enzigi z’onziguliddewo. Mmanyi nti tekulibeera kwagala kwo nti nkome mu masekkati g’amagenda gange kubanga Oli Katonda atuukiriza. Nneewaddeyo okumaliriza emirimu n’ebimpereddwa okukola mu buweereza, mu by’enfuna, ku mulimu era ne mu nkolagana zange kubanga Oli nange. Okulemererwa ssi kya kulondawo, mu linnya erya Yesu, Amiina.

RUHANGA OW’OKUHIKIIRIZA II

Entumwa Grace Lubega

Omubuurizi 7:8; Omuheru gw’ekintu gukira okutanidka kwakyo; Ow’omutima ogurikugumisiriza akira ow’omutima gw’amaryo.

Ekitebyo ky’obukristaayo n’ekyabashaija n’abakazi abarikuheza omurimo gwaabo ogw’obwa Ruhanga kandi bakairuka okwiruka kwaabo okwempaka kuhika ahakuhikiirizibwa.

Ruhanga tagyendereire ngu orugye omu muhanda gw’okwirukiramu orikucumbagira ahagati y’orugyendo. Takuhangire kuhwa amaani ahabw’okugira ngu orugyendo rugumire.

Eki tikikwatiraine n’orugyendo rwaawe rw’Omwoyo rwonka, kureka hamwe n’omu bicweeka ebindi eby’amagara gaawe.

Tikiri mu nteekateeka ya Ruhanga ngu otandikye kushuubura haza oremerwe ahagati. Ti kyetengo kye ngu otungye omurimo ogurakugumire kutsigaza. Tikirikumushemeza omu muringo gwoona iwe kutaaha omu bushweere obu otarikubaasa kukuuma.

Ahabw’enki nitwesimiranisa amagara ga Kristo? N’ahabw’okugira ngu akaheza. Nambwenu, n’obu araabe yabaire ari omweremwa arukufeera aha musharaba, akarangirira ensi omu bumanzi nagira ati, “Kyahwa!” (Yohaana 19:30)

Amagara ga Paulo n’eky’okureeberaho ky’amaani ahabw’okugira ngu nawe akaheza. Omu baruha ya 1 Timoseo 4:7 akagira ati, “Ndwaine okurwana okurungi, mperize orugyendo rwangye, ndinzire okwikiriza.”

Noyeshanga ori hakye kuhwa amatsiko aha bushweere bwaawe, omurimo gwaawe, eby’obushuubuzi byaawe, abaana baawe ninga shi obuheereza bwaawe?

Ruhanga owakitandikire, nayenda kukiheza. Otariga omu mukago ogwo nari shi omu murimo ogwo. Otayotsya entindo.

Oine amaani g’omubiri n’ag’Omwoyo kuhezayo orugyendo ahabw’okuba Ruhanga ow’okuhikiiriza ari naiwe kandi ari omuriiwe.

SHOMA NEEBI: Yohaana 19:30, 2 Timoseo 4:7

EZAABU: Tikiri mu nteekateeka ya Ruhanga ngu otandikye kushuubura haza oremerwe ahagati. Ti kyetengo kye ngu otungye omurimo ogurakugumire kutsigaza. Tikirikumushemeza omu muringo gwoona iwe kutaaha omu bushweere obu otarikubaasa kukuuma. Ruhanga owakutandikiise orugyendo orwo nayenda kuruheza.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ntaine bugarukiro ahabw’enyigi ezi onyiguriire. Ninkimanya ngu tihabw’okukunda kwaawe ngu nkome rwagati y’engyendo zangye ahabw’okuba naiwe Ruhanga ow’okuhikiiriza. Nyeheireyo kuhikiiriza emirimo yangye omu buheereza, omu bushuubuzi, omu by’emirimo hamwe n’omu mikago ahabw’okuba ori nanye. Tindikubaasa kuremwa, Omu eiziina rya Yesu, Amiina.

LUHANGA WA BWOMILI OBUSUUYE II

Mukwenda Grace Lubega

Mutebeji 7:8 (kjv) Mmalilila yekighambo esaaliye kimui ntandikilo yakiyo. Oghu’alina mwoyo gwo kugu̱mi̱si̱li̱ja asaaye oghu’alina mwoyo ghwa my’epanko.

Lusimo lwa mukilisitayo ndwa basasa nabakali abakumalililagha eghi Mukama batumiye kukola mubusuuye. 

Kighendeleluwa kya’luhanga tikili nghu ohelele haghati mukihanda. Tabaliye okubbe taulo ngu nanga buntu bighikaane. 

Kini kikwetoho bwomili bwawe bwa’mumwoyo na banji bwona okukolagha bulikilo m

Tikili kighendeleluwa kya Luhanga uwe kutandika bizinesi ekwila haghati. Tikuli kubala kuwe uwe kutunga mulumo oghutighikaane. Tikikumuhaagha makuni uwe kutaha bufumbo obu atakugubha kubesiyaho. 

Tukwebaliyagha Luhanga habwa bwomili bwa kilisito nanga biki? Tukumwebaliyagha nanga akakimala, amusalaba atali namaani alihayi kukuwa, Obu aanooyʼo, aaghila ati, “Kyahooye.” Du̱mbi̱ aatu̱li̱ka mutuwe, aaku̱wa. (Yohaana 19:30)

Bwomili bwa paulo nikyokuloleloho nanga naye dhe amala. Akaghila’ti “Naalwane bulemo busemeeye, naamali̱ye mpaka sya ku̱li̱gi̱ta, naali̱ndi̱ye kusemeeye ku̱hi̱ki̱li̱ja.” (2Timiseewa 4:7)

Okwesangagha mukikalo kyokubala kulugha mufumbu bwawe, mulimo, bizinesi, baana kedha buheleliya?

Luhanga oghu kakitandika akubala kukimalilija. Otalugha mubufumbu obu kedha amulimo oghu. Otokiya lutindo. 

Olina na maani gha mubili gha mutima na gha mwoyo kumalilila lughendo lwawe nanga Luhanga mmalililo ali naawe kandi ali muliiwe. 

OTODHE OSOME: Yohaana 19:30, 2 Timiseewa 4:7

KASUSI KA FEZZA: Tikili kighendeleluwa kya Luhanga uwe kutandika bizinesi ekwila haghati. Tikuli kubala kuwe uwe kutunga mulumo oghutighikaane. Tikikumuhaagha makuni uwe kutaha bufumbo obu atakugubha kubesiyaho. 

TUSABE: Tita, webale habwa kighambo kini. Webale munu munu njighi ojighuliiye. Nkimaniye ngu tikuli kubala kwawe siye kuhelela hagati mukihanda mubyanje byona nanga oli Luhanga wa bwomili obusuuye. Nasaliyoho kumalilila milimo yanje mu buheleleliya, mu bizinesi, amulimo ghwanje na mu babhotubanje nanga oli nanje. Tinkughubha kulemuwa Mulina lya Yesu. Amiina.

Apostle Grace Lubega

Ecclesiastes 7:8(KJV); Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

I have often heard some Christians celebrate half-baked victories.

For example, they testify of how God delivered them from an ailment and that is all they have to rejoice over. They jubilate over the fact that God paid their debts and that was the end of His intervention.

My question is, “Even though the Lord healed you of that disease, are you really walking in divine health?”

Ask yourself, “Now that my debt was paid, am I living by the hand of divine providence?”

God did not heal you to abandon you as a sitting duck, open to the next vicious attack of the enemy on your body. He did not settle your debts only for you to continue depending on another man for financial survival.

Healing is a good thing. Settled debts are a wonderful testimony. But that is just half of it. As the God of completion, He wants to do more than that.

THE LORD BROUGHT YOU OUT OF A BAD THING, TO TAKE YOU INTO A GOOD THING.

He is the God that takes us out of sorrow into everlasting joy, out of sickness into divine health; out of debt into divine providence; out of demonic oppression into a life of constant victory; out of darkness into His marvellous light and out of death into life.

Do not settle for the half. Receive the fullness and completeness of His promises. Hallelujah!

FURTHER STUDY: Hebrews 12:2, John 19:30

GOLDEN NUGGET: The Lord brought you out of a bad thing to take you into a good thing. He is the God that takes us out of sorrow into everlasting joy, out of sickness into divine health; out of debt into divine providence; out of demonic oppression into a life of constant victory; out of darkness into His marvellous light and out of death into life.

PRAYER: Loving Father, I thank You for this word. I delight in this truth and in the fact that I am complete in You. I walk in the fullness of Your promises and in the testimony of one who has received all things that pertain to life and godliness. I come short in no good thing because completion is my portion. In Jesus’ name, Amen.

KATONDA ATUUKIRIZA – 1

Omutume Grace Lubega

Omubuulizi 7:8 (KJV) Enkomerero y’ekigambo esinga obulungi okusooka kwakyo: alina omwoyo ogugumiikiriza asinga alina omwoyo ogw’amalala.

Mpulidde emirundi egiwera nga AbaKristaayo abamu bajaguza olw’obuwanguzi obw’ebitundutundu.

Okugeza, bajulira engeri Katonda gye yabasumulula okuva mu kulumwa era ekyo kye balina kyokka ng’ensonga y’okujaguza. Bajaganya olw’okubanga Katonda abasasulidde amabanja era ng’ekyo kyokka kyeyakomako okubakolera.

Ekibuuzo kyange kiri, “Newankubadde nga Mukama yakuwonya endwadde eyo, ddala ddala otambulira mu bulamu obw’obwaKatonda?

Weebuuze, ” Kaakano ebbanja lyange keryasasulwa, mbeerawo ku lw’omukono gw’obugabirizi bwa Katonda?”

Katonda teyakuwonya kukulekawo ng’omuntu atalina bukuumi; era ng’olindiridde obulumbaganyi obuddako obw’omulabe eri omubiri gwo. Teyasasula mabanja go ggwe okusigala nga weesigamye ku muntu omulala okusobola okubaawo mu byenfuna.

Okuwonyezebwa kintu kirungi. Amabanja agasasuliddwa bujulizi busuffu. Naye ekyo kitundu butundu ku bujulizi obulamba. Nga Katonda oyo atuukiriza, ayagala okukola okusinga kwekyo.

MUKAMA YAKUGGYAYO MU KINTU EKIBI, OKUKUTWALA MU KINTU EKIRUNGI.

Ye Katonda atuggya mu nnaku n’atuteeka mu ssanyu ery’olubeerera, atuggya mu kulwala n’atussa mu bulamu obw’obwaKatonda; atuggya mu mabanja n’atussa mubugabirizi obw’obwaKatonda; atuggya mu kutulugunyizibwa kw’emizimu n’atussa mu bulamu obw’obuwanguzi bulijjo; atuggya mu nzikiza n’atussa mu kitangaala Kye ekisukkulumu, era atuggya mu kufa n’atussa mu bulamu.

Tokoma ku bitundutundu. Yaniriza obujjuvu n’okutuukirira okw’ebisuubizo Bye. Aleluuya!

YONGERA OSOME: Abaebbulaniya 12:2, Yokaana 19:30

AKASUMBI KA ZAABU: Mukama yakuggyayo mu kintu ekibi okukutwala mu kintu ekirungi. Ye Katonda atuggya mu nnaku n’atuteeka mu ssanyu ery’olubeerera, atuggya mu kulwala n’atussa mu bulamu obw’obwaKatonda; atuggya mu mabanja n’atussa mubugabirizi obw’obwaKatonda; atuggya mu kutulugunyizibwa kw’emizimu n’atussa mu bulamu obw’obuwanguzi bulijjo; atuggya mu nzikiza n’atussa mu kitangaala Kye ekisukkulumu era atuggya mu kufa n’atussa mu bulamu.

ESSAALA: Kitange omwagalwa, nkwebaza olw’Ekigambo kino. Nsanyukira mu mazima gano era ne mu mazima nti ntuukiridde mu Ggwe. Ntambulira mu bujjuvu bw’ebisuubizo Byo era ne mu bujulizi obw’omu afunye ebintu byonna ebikwata ku bulamu n’obwaKatonda. Ssibulwa mu buli kirungi kubanga okutuukirira mugabo gwange. Mu linnya erya Yesu, Amiina.

RUHANGA OW’OKUHIKIIRIZA I

Entumwa, Grace Lubega

Omubuurizi 7:8; Omuheru gw’ekintu gukira okutanidka kwakyo;
Ow’omutima ogurikugumisiriza akira ow’omutima gw’amaryo.

Ntwiire nimpurira obutoosha abakristaayo barikwesiimiriza obusinguzi obutari mu bwijwiire.

Eky’okureeberaho, nibaha obujuurizi nk’oku Ruhanga yabatambaire endwaara haza ekyo nikyo kyonka ekibaine eky’okwesiimisa. Nibesiimiriza omu kugira ngu Ruhanga akashashura amabanja gaabo haza ngu akakoma aho.

Ekibuuzo kyangye nikigira kiti, “Nobu Mukama araabe yakutambiire endwaara egyo, buzimazima, nogyendera omu magara marungi ag’obwa Ruhanga?”

Yebuuze oti, “hati obu amabanja gangye gashashwiirwe, nimbaho ahabw’omukono gw’obugabirizi obw’obwa Ruhanga?”

Ruhanga tarakutambaire kukunagaijura atyo nk’embaata eshutami, oyetegire okubonabonesibwa kw’omuzigu aha mubiri gwaawe. Tarashashwiire mabanja gaawe ngu otsigare noyegamira omuntu ondijo kukureberera omu by’empiiha.

Okutambirwa n’ekintu kirungi. Amabanja kushashurwa n’obujurizi bw’amaani. Kwonka ekyo n’ekicweeka kyaabyo. Nka Ruhanga w’okuhikiiriza, nayenda kukora ebirikukira aho.

MUKAMA AKAKWIIHA OMU KINTU KIBI KUKUTWAARA OMU KINTU KIRUNGI.

Niwe Ruhanga arikutwiiha omu naku akatutwaara omu kushemererwa okutahwaho, naatwiiha omu burwiire atutwaara omu magara marungi ag’obwaruhanga; atwiiha omu mabanja atutwaara omu bugabirizi obw’obwaruhanga; atwiiha omu kubonabonesibwa kwa za daimoni atutwaara omu magara g’obusinguzi obwa butoosha; atwiiha omu mwirima atutwaara omu mushana gwe ogurikutangaaza kandi atwiiha omu kufa atutwaara omu magara.

Otaikiriza kukoma aha kicweeka. Yakiira okwijura n’okuhikiirizibwa kw’ebiyaraganiise.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 12:2, Yohaana 19:30

EZAABU: Mukama akakwiiha omu kintu kibi kukutwaara omu kintu kirungi. Niwe Ruhanga arikutwiiha omu naku akatutwaara omu kushemererwa okutahwaho, naatwiiha omu burwiire atutwaara omu magara marungi ag’obwaruhanga; atwiiha omu mabanja atutwaara omu bugabirizi obw’obwaruhanga; atwiiha omu kubonabonesibwa kwa za daimoni atutwaara omu magara g’obusinguzi obw’obutoosha; atwiiha omu mwirima atutwaara omu mushana gwe ogurikutangaaza kandi atwiiha omu kufa atutwaara omu magara.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’ekigambo eki. Ninyesimisa amazima aga kandi n’okumanya ngu mpikire omuri iwe. Ningyendera omu bwijwiire bw’ebiwaraganiise hamwe n’omubujurizi bw’ogwo owatungire ebintu byona ebishemereire amagara n’okutiina Ruhanga. Tindikuburwa kirungi kyoona ahabw’okuba okuhikiiriza n’omugabo gwangye. Omu eiziina rya Yesu, Amiina.

Apostle Grace Lubega

Genesis 31:27-30(MSG); Why did you run off like a thief in the night? Why didn’t you tell me? Why, I would have sent you off with a great celebration–music, timbrels, flutes! But you wouldn’t permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.’ I understand. You left because you were homesick. But why did you steal my household gods?”

The voice of the living God can penetrate the most impervious of consciences in order to secure your salvation.

His voice has the ability to breach the barriers of uttermost spiritual indifference to save you from the schemes of the enemy.

You do not have to despair that those against you care nothing about God; that they are a law unto themselves; that they boast of themselves as “gods” among men weaving all imaginable forms of power.

It doesn’t matter. Your situation is not any different from that of Jacob hotly pursued by Laban, a worshipper of other gods aside from the God of Israel.

Laban’s apparent idolatry notwithstanding, when Jehovah needed to deliver a stern warning about how to treat Jacob, he [Laban], had no choice but to take serious heed.

Understand this, child of God–whether those fighting you bow to the moon, stars, the sun or some tree, when YOUR GOD speaks, THEY WILL LISTEN!

NO MAN, believer or non-believer, atheist or polytheist, realist or materialist, faithful or faithless, dead or alive is beyond the reach of God’s voice.

That voice will command the least God-fearing men to open doors for you; it will give them sleepless nights for your sake; it will require and demand their favour on your behalf.

Rest assured, HE SPEAKS FOR YOU!

FURTHER STUDY: Numbers 22:28-35; Matthew 27:19

GOLDEN NUGGET: NO MAN, believer or non-believer, atheist or polytheist, realist or materialist, faithful or faithless, dead or alive is beyond the reach of God’s voice. That voice will command the least God-fearing men to open doors for you; it will give them sleepless nights for your sake; it will require and demand their favour on your behalf.

PRAYER: My Lord, I thank You for this great word. What a blessed assurance to know that no man or circumstance is above the command of Your voice. The waves and winds hear You and calm down for my sake. I fear no storm and no man because I know they all hear You. In Jesus’ name, Amen!

KATONDA WAFFE BW’AYOGERA

Omutume Grace Lubega

Olubereberye 31:27‭-‬30(MSG): Kiki ekyakuddusa ng’omubbi ekiro? Lwaki tewambuulira? Lwaki, nnandikusiibudde n’ekinyumu n’ennyimba, n’ebitaasa n’ennanga; Naye tewaŋŋanya kunywegera bawala bange ne bazzukkulu bange? Kye wakola kyali kya busirusiru. Nnina obuyinza okukukolako obubi, naye Katonda wa kitammwe yayogedde nange ekiro nti, ‘Weegendereze ekintu kyonna ky’okola Yakobo, oba kirungi oba kibi.’ Nkitegeera. Wagenze, kubanga olumirwa nnyo ennyumba ya kitaawo. Naye lwaki wabbye bakatonda bange?”

Eddoboozi lya Katonda omulamu lisobola okuyingira n’endowooza ezisingirayo ddala obutatuukibwako okusobola okukakasa obulokozi bwo.

Eddoboozi Lye lirina obusobozi bw’okumenya ebisenge by’eneyissa ezisingirayo ddala okukontana n’enkola entuufu ey’Omwoyo okukuwonya okuva mu nkwe z’omulabe.

Tolina kuwotoka olw’okuba nti abo abatali ku luuyi lwo tebeefiirayo eri Katonda; nti bbo bennyini bafuuka tteeka gye bali; nti beenyumiriza mu bbo nga “bakatonda” mu bantu nga bwe baluka engeri zonna ez’amaanyi eziteeberezebwa.

Eyo ssi nsonga. Embeera yo teyawukana yadde n’akatono n’eyo eya Yakobo, eyawonderwa obubi ennyo Labbaani, omusinza wa ba katonda abalala abataali Katonda wa Isiraeli.

Newankubadde Labbaani yasinzanga bakatonda abalala, Katonda bwe yeetaaga okumutuusaako okulabula okwannamaddala ku ngeri y’okuyisaamu Yakobo, ye [Labbaani] teyalina kyakusalawo okuggyako okuwuliriza n’obwegendereza.

Tegeera kino, mwana wa Katonda, Oba abo abakulwanyisa bavunnamira mwezi, mmunyeenye, musana oba omuti ogumu, KATONDA WO bw’ayogera, BAJJA KUWULIRIZA.

TERIIYO MUNTU, omukkiriza oba atali mukkiriza, atakkiriza nti Katonda gyali oba akkiririza mu bakatonda abangi, akkiririza mu biriwo oba akkiririza mu by’obugagga, alina okukkiriza oba atalina kukkiriza, omulamu oba omufu atasobola kutuukibwako ddoboozi lya Katonda.

Eddoboozi eryo lijja kulagira abantu abasemberayo ddala obutatya Katonda okukuggulira enzigi; lijja kubabuza otulo ku lulwo; lijja kubabanja okuganja kwabwe gy’oli ku lulwo.

Beera ng’okimanyi, AYOGERA KU LULWO!

YONGERA OSOME: Okubala 22:28-35; Matayo 27:19

AKASUMBI KA ZAABU: TERIIYO MUNTU, omukkiriza oba atali mukkiriza, atakkiriza nti Katonda gyali oba akkiririza mu bakatonda abangi, akkiririza mu biriwo oba akkiririza mu by’obugagga, alina okukkiriza oba atalina kukkiriza, omulamu oba omufu atasobola kutuukibwako ddoboozi lya Katonda. Eddoboozi eryo lijja kulagira abantu abasemberayo ddala obutatya Katonda okukuggulira enzigi; lijja kubabuza otulo ku lulwo; lijja kubabanja okuganja kwabwe gy’oli ku lulwo.

ESSAALA: Mukama wange, nkwebaza ku lw’Ekigambo kino ekisukkulumu. Mukisa nnabaki okumanya nti teri muntu oba mbeera eri waggulu wa kulagira kw’eddoboozi Lyo. Amayengo n’embuyaga bikuwulira era ne bikkakkana ku lwange. Sitya mbuyaga yonna wadde omuntu yenna kubanga nkimanyi nti byonna bikuwulira. Mu linnya erya Yesu, Amiina!

RUHANGA WAITU KU ARIKUGAMBA

Entumwa Grace Lubega

Okutandika 31:27-30
Ohungiire ki ntakimanyire, okanyeibaho, otangambiire nkabona kukuraga tushemereirwe, nitweshongora n’ebitaasa n’enanga? Kandi ahabw’enki otaanyikiriize kunywegyera baijukuru bangye na bahara bangye nimbaraga? Eki okozire n’eky’obushema. Naaba nimbaasa kukukora kubi; kwonka Ruhanga wa sho araire angambiire ati: Oyerinde, otagambira Yakobo ekigambo kyona ekirungi nari ekibi. Nimmanya ku ogyenzire ahabw’okugirira eka ya sho orushusho; beitu shi oibiire ki emandwa zangye?

Eiraka rya Ruhanga oriho niriraba omu nteekateeka etarikurabwamu kwenda ngu rikujune.

Eiraka rye ryiine obushoboorozi kwihaho ensharo z’obuhabe bw’Omwoyo kwenda ngu rikujune emihanda y’omubi.

Toshemereire kuhwa amatsiko ngu abo abatarikukwenda tibarikufa ahari Ruhanga; ngu n’ekiragiro aharibo bonka; ngu nibehimbisa nka “ba ruhanga” ahagati y’abantu abarikukora amaani ag’emiringo yoona.

Tinshonga. Enshonga yaawe taine mutaano n’eya Yakobo owabaire nahiigwa Labaani, owabaire nahimbisa ba ruhanga abandi aharubaju rwa Ruhanga owa Israeli.

N’obu Labaani yabaire naramya ebishushani, Yehova kuyabaire ayenda kuteisa aha kukwata kubi Yakobo, we (Labaani), akaba ataine eky’okukora kureka okuhurira.

Yetegyereza eki, mwana wa Ruhanga we– yaba abarikukurwanisa nibainamira okweezi, enyonyoozi, omushana nari omuti, RUHANGA WAAWE ku arikugamba, NIBAIJA KUHURIRA!

TIHAINE MUNTU, omwikiriza nari otari mwikiriza, otarikwikiririza omuri Ruhanga nari orikwikiririza omuri ba ruhanga baingi, ow’amazima nari orikuhimbisa ebintu by’ensi, omwesigwa nari otamuri, ofiire nari ohuriire otarikuhikwa eiraka rya Ruhanga.

Eiraka eryo niriza kuragiira abarikutiina Ruhanga kukye kukwigurira enyigi; niriza kubaremesa okugwejegyera ahabwaawe; niriza kwetenga obuganzi bwaabo ahabwaawe.

Humura orikumanya, NAGAMBA AHABWAAWE!

SHOMA NEEBI: Okubara 22:28-35; Matayo 27:19

EZAABU: TIHAINE MUNTU, omwikiriza nari otari mwikiriza, otarikwikiririza omuri Ruhanga nari orikwikiririza omuri ba ruhanga baingi, ow’amazima nari orikuhimbisa ebintu by’ensi, omwesigwa nari otamuri, ofiire nari ohuriire otarikuhikwa eiraka rya Ruhanga. Eiraka eryo niriza kuragiira abarikutiina Ruhanga kukye kukwigurira enyigi; niriza kubaremesa okugwejegyera ahabwaawe; niriza kwetenga obuganzi bwaabo ahabwaawe.

OKUSHABA: Mukama wangye, ninkusiima ahabw’ekigambo kikuru eki. Kani omugisha kumanya ngu tihariho muntu nari enshonga yoona eri ahaiguru y’okuragiira kw’eiraka ryaawe. Ebingonzi n’omuyaga nibikuhurira kandi bituuza ahabwangye. Tundikutiina eihunga ryoona kandi n’omuntu weena ahabw’okuba nimanya ngu boona nibakuhurira. Omu eiziina rya Yesu, Amiina!

OBU LUHANGA WATU AKUBUGHAGHA

Mukwenda Grace Lubega

Ntandiko 31:27-30(MSG);  Habwaki nuwa liggitiye nga musuma mukilo? Habwaki otangambiiye? Habwaki, nongukulekeeye ndedewe ntu bina ntu limba na bilimbo! Bhaatu tuwa mpikiliije, bahala banje nabasukulu banje. Okakola kyabudoma.  Nguli nabaagha nabitekelejjo bwokukuita nongu kuitiye endindi, bhaatu mukama Luhanga wa sowawe abughiye nanje obwalo mukilo, ‘weghendelejje kyona eki okukola Yakobo, kilungi kedha kini,’ nkimaniye. Okaghenda nanga wabalgha munu kukukayo ekaa. Bhaatu habwaki wabbiye baluhanga b’omunumba yanje?”

Elaka lya mukama Luhanga likugubha kutaha hona hona habwo kujunuwa kwa bantu. 

Elaka liye likuggubha kusala mitano yabutahikilija bwawe kukubisa mubanajighuwa baawe.

Tolina kwelalikilila nanga bananjighuwa baawe nibuwo bepanka ngu nabo mba “luhanga” mubantu.

Na Yakobo nibiyo asaliyemu ng’ebi, Laban oghu alamiya ba Luhanga banji abutali Luhanga wa Isaleli abalagha kumal’ho bwomili buwe.

Nobukali Laban alamiyagha Bisisani, obu Luhanga abaliye kumuchomela habwa ngoku atwalikaniyagha Yakobo, Laban tabaagha nakyojukola oyo Kughuwa elaka lya Luhanga. 

Okenge kini, mwana wa Luhanga–nobukali abakwete kukulwanisiya mbalamiya Kweli, nsonooki, musana, kedha mitti, Luhanga waawe Kasita ABUGHA, BAKUMUGHUWA!!

Taliyo muntu,  muhikilija kedha oghu atali muhikilija, oghu atakuhihikilijagha muluhanga kedha sitani, mwesighibuwa noghu atali mwesighibuwa, akuuye na mwomeeji oghu Elaka lya lita Kughubha kuhikoho. 

Elaka eli likughuba kulaghila nabantu abatamaniye Luhanga kulungi kukughuliloho njighi; Likuleka balaale bataghwesaghiye habwawe; likuleka bakughonje kandi bakubale. 

Okaale okimanyiye ngu, AKUBUGHAGHA HABWAWE!

OTODHE OSOME: Kubala 22:28-35; Matayo 27:19

KASUSI KA FEZZA: Taliyo muntu, muhikilija kedha oghu atali muhikilija, oghu atakuhihikilijagha muluhanga kedha sitani, mwesighibuwa noghu atali mwesighibuwa, akuuye na mwomeeji oghu Elaka lya lita Kughubha kuhikoho. Elaka eli likughuba kulaghila nabantu abatamaniye Luhanga kulungi kukughuliloho njighi; Likuleka balaale bataghwesaghiye habwawe; likuleka bakughonje kandi bakubale.

TUSABE: Mukama wanje, webale habw’ekighambo kyamaani kini. Ndi na mugisa kukimanya ngu taliyo muntu kedhatu mbeela yonna eghi esaaye elaka lyawe. Mwegha na maasi gha nyanja bikukughuwagha kandi bitekana habwawe. Tinobahiye mpwegha gwona namuntu wena nanga nkimaniye ngu byona bikukughuwagha. Mulina lya Yesu, Amiina.

使徒卢贝加

创世纪31:27-30(MSG)：你为什么在夜里像小偷一样跑了？你为什么不告诉我？哎呀，我本来要为你举行一个盛大的庆祝活动的——音乐，鼓声，笛声！我明白了。你离开是因为想家。你们为什么偷我的家的神像呢?” 但你甚至不允许我吻我的女儿和孙子。你这么做太蠢了。如果我想，我现在就能毁了你，但你父亲的神昨夜对我说，你要谨慎待雅各，无论是好是坏！我理解。你离开是因为想家。但你为什么要偷我的家的神呢？”

★当我们的神说话的时候

永生神的声音可以穿透最不透的良心，以确保你的救恩。

他的声音有能力打破精神上的冷漠，将你从敌人的阴谋中拯救出来。

你不必绝望那些反对你的人根本不在乎神；他们是自己的律法；他们吹嘘自己是人类中的“神”，编织着所有可以想象的权力形式。

没关系。你的情况和拉班热切追求雅各的情况没有什么不同，拉班是除以色列神外，敬拜别神的人。

尽管拉班明显崇拜偶像，但当耶和华需要对如何对待雅各发出严厉警告时，他（拉班）别无选择，只能认真留意。

神的孩子，你要明白，与你争战的人，无论向月亮、星星、太阳或树木低头，当你的神说话时，他们都会听!

没有人，无论信仰者或不信仰者，无神论者或多神论者，现实主义者或唯物主义者，信仰者或无信仰者，死的或活着的，是神的声音所不能及的。
那声音会命令最不虔诚的人为你开门；这会让他们为了你辗转难眠；这将需要并要求他们为你效劳。

放心，神是为你说话的！

◆进深学习◆： 民数记22:28-35；马太福音27:19

◆要领◆：没有人，无论信仰者或不信仰者，无神论者或多神论者，现实主义者或唯物主义者，信仰者或无信仰者，死的或活着的，是神的声音所不能及的。那声音会命令最不虔诚的人为你开门；这会让他们为了你辗转难眠；这将需要并要求他们为你效劳。

◆ 祷告◆：我的主，感谢您赐予我这个伟大的词。知道没有人或环境能超越你的声音是多么幸运的保证啊。海浪和风听到了你的声音，为了我平静下来。我不怕暴风雨也不怕人，因为我知道他们都听见了。以耶稣的名义，阿门！

Apostle Grace Lubega

Jeremiah 17:10(NIV); I the LORD search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve.

God rewards right thinking. He greatly delights in thought patterns that are in line with His Word and will work to manifest those thoughts into reality.

In Hebrews 11:6, He assures us that He is a rewarder of those that diligently seek Him.

The heart of a diligent seeker is justified through right thought.

If you pray so hard and so long yet your mind is a conveyor belt of every negative possibility imaginable, you cannot expect to receive from God.

If you fast for days and seclude yourself to earnestly seek the Lord yet your imagination is contrary to that of a victor in Christ, you cannot expect an answer to prayer.

Make the choice this day to think in line with His Word. As you align your thinking to the scriptures, you shape your world according to God’s plans and purposes for your destiny.

FURTHER STUDY: Hebrews 11:6, Psalm 19:14

GOLDEN NUGGET: God rewards right thinking.

PRAYER: Father, I thank You for this truth. I believe and know that my mind is transformed and renewed every day. My thoughts and the meditations of my heart are wrapped in scripture and are pleasant unto you. In this wisdom, I can never seek You in vain. In Jesus’ name, Amen.

EBY’ENDOWOOZA ENTUUFU

Omutume Grace Lubega

Yeremiya 17:10(NIV); Nze Mukama nkebera omutima, nkema endowooza, okuwa buli muntu ng’amakubo ge bwe gali, ng’ebibala bwe biri eby’ebikolwa bye.

Katonda awa empeera endowooza entuufu. Asanyukira nnyo engeri z’endowooza ezikkiriziganya n’Ekigambo kye era ajja kufuba okulaba nga ebirowoozo ebyo byoleseddwa mu buliwo.

Mu Abaebbulaniya11:6, Atukakasa nti Ye mugabi w’empeera eri abo abamunoonya entakera.

Omutima gw’oyo anoonya n’obunyiikivu gukakasibwa okuyita mu ndowooza entuufu.

Bw’osaba ennyo era okumala ebbanga eddene naye ng’endowooza yo mukululo ogutambuza buli kibi omuntu ky’asobola okuteebereza nti kiyinza okubaawo, tosobola kusuubira kufuna okuva eri Katonda.

Bw’osiiba okumala ennaku eziwera ne weyawula okunoonya Mukama n’omutima gwo gwonna, naye ate ng’endowooza yo ekontana n’eyo ey’omuwanguzi mu Kristo, tosobola kusuubira kya kuddibwamu eri essaala.

Salawo olwaleero okulowooleza mu bumu n’Ekigambo Kye. Nga bw’otereeza endowooza yo okussa ekimu n’ebyawandiikibwa, obumba ensi yo okusinziira ku ntegeka n’ebigendererwa bya Katonda eri amagenda go.

YONGERA OSOME: Abaebbulaniya 11:6, Zabbuli 19:14

AKASUMBI KA ZAABU: Katonda awa empeera endowooza entuufu

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Nzikiriza era mmanyi nti endowooza yange ekyusibwa era eddizibwa buggya buli lunaku. Endowooza zange n’okufumiitiriza kw’omutima gwange bisabikiddwa mu byawandiikibwa era bikusanyusa. Mu magezi gano, sisobola kukunoonyeza bwereere. Mu linnya erya Yesu, Amiina.

ENTEEKATEEKA EHIKIRE

Entumwa Grace Lubega

Yeremia 17:10 Nyowe MUKAMA niinye ncaaka ebiteekateeko, Nkagyeza omutima, nkazimuurira omuntu weena nk’emitwarize ye oku eri, Nk’ebyana ebirugire omu bi akozire oku biri.

Ruhanga naihura enteekateeka ehikire. Nashemererwa omu nteekateeka eri omu kigambo kandi naija ata enteekateeka egyo omu nkora.

Omu Abaheburaayo 11:6, natuhamiza ngu aha ebihembo abamusherura.

Omutima gw’orikusherura n’obweziriki nigwihwaho orubanja ahabw’enteekateeka ehikire.

Ku orikushaba munonga kandi okashabira obwiire buraingwa kandi obwo obwonko bwaawe burikuteekateeka okubaho kw’akabi, torikubaasa kutuunga ebirikuruga ahari Ruhanga.

Ku orikusibira ebiro bikye okeshoroora kusherura Ruhanga buzima kandi obwo enteekateeka yaawe etarikushushana ney’omusinguzi omu Kristo, eshaara yaawe terikubaasa kugarukwamu.

Cwamu erizooba kuteekateeka nk’ekigambo kye. Ku orikuteekateeka nk’ebihandiikirwe, nobumba ensi yaawe nk’oku enteekateeka n’ebigyendererwa bya Ruhanga by’orugyendo rwaawe biri.

SHOMA NEEBI: Abaheburaayo 11:6, Zaaburi 19:14

EZAABU: Ruhanga naihura enteekateeka ehikire.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ninyikiriza kandi nimanya ngu enteekateeka yangye ehindwiire kandi nekorwa busya burizooba. Ebiteekateeko byangye n’ebiteekateeko by’omu mutima gwangye bishembirwe omu kyahandiikirwe kandi nibikushemeza. Omu bwengye obu, tindikubaasa kukusherurira busha. Omu eiziina rya Yesu, Amiina.

KWELILIKANA OKUHIKIYE

Mukwenda Grace Lubega

Yelemiya 17:10(NIV); Nisyoni Mukama oghu akukebelagha mitima kandi mbuuliya byelilikano, kuha mpeela buli muntu kusighikila myetwalikaniya yehe, kusighikila Bikoluwa Biye.

Luhanga akuhagha mpeela kwelilikana okuhikiye. Akuddeduwagha munu habwa byelilikano ebili mukighambo kiye kandi akukula kyona kufoola byelilikano ebi kuboho mumajima.

Mu Bahebbulayo 11:6, atughambiye ngu akuhaagha mi̱gi̱sa abakumubbalagha kwonini.

Mutima ghw’abakumubbalagha kwonini nuguwo ghukubabalagha kuba na byelilikano ebihikiye. 

Kasita osaba na maani kandi weedha no nosaba ntekelejja yaawe enali na’byelilikano ebihegiye, tokughubha kutunga kintu kyona kilugha ewa Luhanga. 

Kasita osiiba habwa bilo kandi wehayo kubalagga Mukama bhaatu byelilikano bitasusiye bya muntu musinguji mu kilisito, tokughubha kumulinda akukemu nsaala syawe.

Otuwemu obwalo kw’elilikanila mu kighambo kiye. Kasita otandika kuta byelilikano byawe a kyahandikuuwe, okuhindula nsi yawe habwa ntekelejja na tegheka yee mu bilo byawe bwo mu maiso.

OTODHE OSOME: Bahebbulayo 11:6, Jabbuli 19:14

KASUSI KA FEZZA: Luhanga akuhagha mpeela byelilikano ebihikiye.

TUSABE: Tita, webale munu habwa majjima ghani. Ndina kuhikilija kandi maniye ngu byelilikano byanje nibuwo byahinduka buli kilo. Ntekeleja yanje na’ebi nighuye mumutima gwanje bili mw’ebyahandikuuwe kandi bikuddeediye. Mumagheji ghani, tindi kubalaggila busa. Mulina lya Yesu, amiina

Apostle Grace Lubega

2 Corinthians 11:3(KJV); But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

The devil can use ANY MEANS to deceive Christians. It is naivete to think that what he used yesterday is what he will use tomorrow.

As the body of Christ, God does not expect us to be ignorant of his devices. As wise men, God wants us to be cognizant of how the means used by the enemy change.

Take the example of Balaam. In the Old Testament dispensation, the prophetic unction upon this man is what was used to lead Israel into disobedience to God(Numbers 31:16).

In the New Testament, the tactic changed. Balaam is not considered merely as a prophet, he is considered as a doctrine(Revelation 2:14).

It means that by the design of the enemy, what possessed Balaam in the Old Testament now rests on teachers of the word.

The greatest attack on the church of Christ is an attack through wrong teaching.

1 Timothy 4:1 says, “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.”

Spiritual maturity, therefore, calls for the discernment of doctrine. No matter how thin the line might be, a student of the Spirit must be able to distinguish what teaching is of God and what is not.

FURTHER STUDY: 2 Corinthians 2:11, 1 Timothy 4:1

GOLDEN NUGGET: Spiritual maturity calls for the discernment of doctrine. No matter how thin the line might be, a student of the Spirit must be able to distinguish what teaching is of God and what is not.

PRAYER: Father, I thank You for this Word. I know that we live in special times where the Word is freely available. Lord in these times, I thank You for a greater Spirit of discernment. I understand sound teaching and cannot be tossed to and fro by any wind of doctrine. In Jesus’ name, Amen.

OKUKIRA AHA MUHANDA OGURIKURAHUKA

Entumwa Grace Lubega

2 Abakorinso 11:3 Kwonka nyine obwoba nti: Nk’oku enjoka yaategire Haawa n’obugobya bwayo, ebiteekateeko byanyu bikaahabisibwa, muruga omu muhanda ogurikurahuka kandi ogurikwera oguri omuri Kristo.

Sitaane nakozesa omuringo gwoona kubaiha abakristayo. N’obutamanya kuteekateeka ngu eki akozeise nyomwabazyo nikyo arakozese nyenkyakare.

Nk’omubiri gwa Kristo, Ruhanga tarikwenda ngu tubure kumanya emihanda nari emiringo ya sitaane. Nk’abanyabwengye, Ruhanga nayenda ngu tumanye nk’oku emihanda nari emiringo y’omubi erikuhinduka.

Eky’okureeberaho ni Balamu. Omu ndagaano enkuru, obunabi aha mushaija ogu nibwo bwakozesiibwe kwebembera Israeli omu bugomi (Okubara 31:16).

Omu ndagaano ensya, omuringo gukahinduka. Balamu ti nabi kwonka, akatwaarwamu nk’enyegyesa (Okushuuruurirwa 2:14).

Nikimanyisa ngu ahabw’obuhangwa bw’omubi, ekyabaire kiri aha Balamu omu ndagaano enkuru hati kiri ahabeegyesa b’ekigambo.

Okuteganisibwa okw’amaani aha kanisa ya Kristo n’okuteganisibwa okw’enyegyesa egwiire.

1 Timoseo 4:1 nikigira kiti, “Kwonka Omwoyo naagamba butunu ati: Omu biro ebya bwanyima bamwe baryareka okwikiriza ahabw’okuhurira emyoyo erikuhabya n’okwegyesa kwa baadaimoni.”

Obukuru bw’Omwoyo nibwetengyesa okutaanisa enyegyesa. N’obu obuhabe bwakuba buri bukye buta, omwegi w’Omwoyo ashemereire kutaanisa engiri eya Ruhanga n’egyo etari ya Ruhanga.

SHOMA NEEBI: 2 Abakorinso 2:11, 1 Timoseo 4:1

EZAABU: Obukuru bw’Omwoyo nibwetengyesa okutaanisa enyegyesa. N’obu obuhabe bwakuba buri bukye buta, omwegi w’Omwoyo ashemereire kutaanisa engiri eya Ruhanga n’egyo etari ya Ruhanga.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Nimanya ngu nitutuura omu bunaku bw’omutaano ahu ekigambo kiri ekyabusha. Mukama omu bunaku obu, ninkusiima ahabw’Omwoyo omukuru ow’okutaanisa. Ninyetegyereza enyegyesa ehikire kandi tindikubaasa kuza oku n’oku ndikutwaarwa buri muyaga gw’enyegyesa. Omu eiziina rya Yesu, Amiina.

NKENGA EGHI’ESAYO

Mukwenda Grace Lubega 

2 Bakolinto 11:3(KJV); Bhaatu noobai̱ye nti ngoku njoka yaadimaagi̱ye Eeva hambele, naanu bantu bakugubha ku̱bhi̱i̱ya byeli̱li̱kano byanu bahi̱ki̱li̱ja, niikuwo muleke kutʼo na nkokolo ku̱hu̱ti̱ya Ki̱li̱si̱to enkaha mu majima kandi mu buusuuye.

Sitani akughubha mulingo gwona kudimagga ba Kilisitayo. Ni butamanya kutekelejja ngu eki akoleseye esoo,  nikiyo akukolesiya munkiya.

Nga mubili gwa kilisito, Luhanga akunihila ngu tumani̱ye milingo eghi Si̱taani̱ akudimaagilaghamu bantu. Nga bantu bagheji, Luhanga akubala tukale tumaniye ngoku milingo eghi sitaani akudimaagilaghamu bantu ekuhindukagha.

Olole dhaani nga Bbalaamu. Mumulembe ghwa ndagano enkayikulu, bulangi obw’abaagha buli amusasa oni nibuwo bwakolesebewe kutwala isaleli mu butaaghu̱wa Luhanga(kubala 31:16)

Mundagaano mpyaka,  kakodiyo kakahinduka. Bbalaamu tabonewe nga mulangi, abonewe nga njegheesi̱ya etahi̱ki̱ye (kusuukululuwa 2:14)

Kikumanyisiya ngu mu nkola ya munanjighuwa, ekya Bambiye Bbalaamu mundaghaano enkayikulu endindi kuhumuliye a beghesiya bakighambo kya Luhanga. 

Kijjibbu ekya maani munkanisa ya Kilisito nikiyo kijjibu kya njegheesi̱ya etahi̱ki̱ye.

1Timiseewa 4:1, akughamba ati, “Mwoyo Ahi̱ki̱li̱i̱ye akaleka bantu beegheesi̱ya bbuwa bati mpelo etakahi̱ki̱ye, bamui mu bantu balileka ku̱hi̱ki̱li̱ja njegheesi̱ya yamajima eghi batumuwa baa Yesu bakwegheesi̱yagha, bahi̱ki̱li̱je njegheesi̱ya ya bisubha eghi bantu abaku̱hi̱ki̱li̱jagha mi̱li̱mu̱ bakwegheesi̱yagha.

Bukulu mu mwoyo bukuhagha kumanya bisembo bya njeghesiya ehikiye. Nobukali ghasusiye makulu gha mwoyo, mweghesebuwa wa mwoyo alina kutunga mbaghanija ya njeghesiya ya Luhanga na njeghesiya eghi etali ya Luhanga. 

OTODHE OSOME: 2 Bakolinto 2:11, 1 Timiseewa 4:1

KASUSI KA FEZZA: Bukulu mu mwoyo bukuhagha kumanya bisembo bya njeghesiya ehikiye. Nobukali ghasusiye makulu gha mwoyo, mweghesebuwa wa mwoyo alina kutunga mbaghanija ya njeghesiya ya Luhanga na njeghesiya eghi etali ya Luhanga.

TUSABE: Tita, webale habwa kighambo kini. Nkimaniye ngu tuli mubwiile nambali kighambo kili hoona hoona. Mukama mubwiile buni, nkukwebaliya habwa mwoyo ghwa kumanya bisembo. Netegheleeye njeghesiya eghi ehikiye kandi taliyo oghu akugubha kundimaagha na’njeghesiya yoona eghi etahikiye. Muliina lya yesu, Amiina.

OKUSUKKULUMA KU KUBEERA OMWANGU W’OKULIMBIBWA

Omutume Grace Lubega 

2 Abakkolinso 11:3(KJV); Naye ntidde, nti ng’omusota bwe gwalimbalimba Kaawa mu bukujjukujju bwagwo, mpozzi ebirowoozo byammwe biyinza okukyamizibwa muleme okweweerayo ddala mu mazima eri Kristo.

Omubi asobola okukozesa ENGERI ZONNA okulimbalimba Abakristaayo. Kibeera kya butaba na bumanyirivu okulowooza nti kye yakozesezza eggulo era ky’ajja okukozesa n’enkya.

Ng’omubiri gwa Kristo, Katonda tatusuubira kubeera ng’abatamanyi nkwe ze (omubi). Nga abasajja abagezigezi, Katonda ayagala tubeere nga tutegeera engeri enkola ezikozesebwa omulabe gye zikyukamu.

Twala ekyokulabirako kya Balamu. Mu mulembe gw’endagaano enkadde, amafuta g’obunnabbi agaali Ku musajja ono ge gaakozesebwa okukulembera Israeli mu kujeemera Katonda (Okubala 31:16).

Mu ndagaano empya, akakodyo kaakyukamu. Balamu tatwalibwa butwalibwa nga nnabbi, atwalibwa nga njigiriza (Okubikkulirwa 2:14).

Kitegeeza nti okusinziira ku ntegeka ey’omulabe, ekyayambala Balamu mu ndagaano enkadde kaakano kitudde ku basomesa ab’Ekigambo.

Okulumbibwa okunene ku Kkanisa eya Kristo kwe kulumbibwa okuyita mu njigiriza enkyamu.

1 Timoseewo 4:1 egamba “Naye Omwoyo ayogera lwatu nti mu nnaku ez’oluvannyuma walibaawo abaliva mu kukkiriza, nga bawulira emyoyo egikyamya n’okuyigiriza kwa basetaani.”

N’olwekyo okuba omukulu mu by’Omwoyo kikwetaagisa okusobola okwawula enjigiriza. Ssi nsonga enjawulo ntono kwenkana ki, omuyizi ow’ebintu eby’Omwoyo alina okubeera ng’asobola okwawula njigiriza ki eya Katonda na njigiriza ki etali ya Katonda.

YONGERA OSOME: 2 Abakkolinso 2:11, 1 Timoseewo 4:1

AKASUMBI KA ZAABU: N’olwekyo okuba omukulu mu by’Omwoyo kikwetaagisa okusobola okwawula enjigiriza. Ssi nsonga enjawulo ntono kwenkana ki, omuyizi ow’ebintu eby’Omwoyo alina okubeera ng’asobola okwawula njigiriza ki eya Katonda na njigiriza ki etali ya Katonda.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Mmanyi nti tuli mu biseera eby’enjawulo ng’Ekigambo kiri mu buliwo ku bwereere. Mukama mu biseera bino, nkwebaza ku lw’Omwoyo ow’okwawula okusukkulumye. Ntegeera okuyigiriza okutuufu era ssisobola kutwalibwa eno n’eri n’embuyaga y’enjigiriza. Mu linnya erya Yesu, Amiina.

Apostle Grace Lubega

Hebrews 11:6(KJV); But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Our Lord is the God of all-sufficiency. There is absolutely nothing that He cannot do and nothing He cannot change.

This reality of an all-sufficient God is reflected in our theme scripture. He was deliberate in not qualifying who He is. He simply said that whosoever comes to Him must believe that HE IS.

He is ready to meet you at any point of your faith.

It doesn’t matter what you have been through and how difficult your situation is.

HE IS.

Is it deliverance? He is.

Is it comfort? He is.

Is it wisdom? He is.

Is it strength? He is.

Don’t imagine for a minute that your situation is exempt from the abilities of God. His assurance to you is that He is.

There is nothing that He is not for the sake of the salvation of men.

FURTHER STUDY: Exodus 3:14, Revelation 1:8

GOLDEN NUGGET: God is ready to meet you at any point of your faith. It doesn’t matter what you have been through and how difficult your situation is. HE IS.

PRAYER: Lord You are great! You are from everlasting to everlasting, the beginning and the end, the alpha and omega of my life. You are an all-sufficient God, dependable and reliable. I trust in You with all my heart because there is nothing You cannot do. In Jesus’ name, Amen.

KATONDA NGA YE MWENE

Omutume Grace Lubega

Abaebbulaniya 11:6 (KJV); Era awataba kukkiriza tekiyinzika kusiimibwa: kubanga ajja eri Katonda kimugwanira okukkiriza nga Katonda waali (Ye mwene), era nga ye mugabi w’empeera eri abo abamunoonya. (Weetegereze: Ebiri mu bukomera bigattiddwamu muwandiisi)

Mukama waffe ye Muyinza wa byonna. Tewali kintu kyonna ky’atasobola kukola era tewali ky’atasobola kukyusa.

Obwannamaddala buno obwa Katonda eyeemalirira mu byonna, bwoleseddwa mu kyawandiikibwa kyaffe ekigguddewo. Yakigenderera obutakakasa mu bulambulukufu ki Ky’ali. Yagamba bugambi nti buli ajja gy’ali alina okukkiriza nti Ye Mwene.

Mwetegefu okukusisinkana ku kanyomero konna ak’okukkiriza kwo.

Tekiri ku biki by’oyiseemu era na bukalubo ki embeera yo bw’eri.

YE MWENE

Kiri ku kununulibwa? Ye kwo.

Kiri ku kuwambaatira? Ye kwo.

Kiri ku magezi? Ye go.

Kiri Ku maanyi? Ye go.

Tokirowooza yadde eddakiika emu nti embeera yo teri mu busobozi bwa Katonda. Obukakafu bwe gy’oli buli nti Ye mwene.

Tewali ky’atali ku lw’obulokozi bw’abantu.

YONGERA OSOME: Okuva 3:4, Okubikkulirwa 1:8b

AKASUMBI KA ZAABU : Katonda mwetegefu okukusisinkana ku kanyomero konna ak’okukkiriza kwo. Tekiri ku biki by’oyiseemu era embeera yo ekalubye kyenkana ki. YE MWENE.

ESSAALA: Kitange oli mukulu! Ova mu butaggwawo okudda mu butaggwawo, entandikwa era n’enkomerero, asooka era asembayo mu bulamu bwange. Oli Katonda amalira ddala mu byonna, eyeesigamwako era eyeesigika. Nneesize Ggwe n’omutima gwange gwonna kubanga tewali ky’otasobola kukola. Mu linnya erya Yesu, Amiina.

RUHANGA ORIHO

Entumwa Grace Lubega

Abaheburaayo 11:6 Kandi otarikwikiriza tarikubaasa kumushemeza; ahakuba omuntu weena orikwija ahari Ruhanga, ashemereire kwikiriza ku ariho, kandi ku aha ebihembo abamusherura.

Mukama waitu niwe Ruhanga w’okubaasa kwoona. Tihaine kintu kyona eki atarikubaasa kukora nari kuhindura.

Amazima aga aga Ruhanga obaasa byoona nigoreekwa omu mutwe gw’ebyahandiikirwe byaitu. Akakigyenderera obutahamya eki ari. Akagira ati omuntu weena orikwija ahari we ashemereire kwikiriza ku ARIHO.

Ayetegire kukubugana aha eidaara rw’okwikiriza ryoona eri oriho.

Tinshonga ebi orabiremu n’oku enshonga yaawe egumire.

ARIHO.

N’okujunwa? Ariho.

N’okugumya? Ariho.

N’obwengye? Ariho.

N’amaani? Ariho.

Otateekateeka ngu enshonga yaawe terikubaasibwa Ruhanga. Obuhame bwe ahariiwe ningu ariho.

Tihaine kintu kyoona ahu atari w’okujunwa kw’abantu.

SHOMA NEEBI: Okuruga 3:14, Okushuuruurirwa 1:8

EZAABU: Ruhanga ayetegire kukubugana aha eidaara rw’okwikiriza ryoona eri oriho. Tinshonga ebi orabiremu n’oku enshonga yaawe egumire.

OKUSHABA: Mukama ori ow’amaani! Oriho okwiha iranaira okuhitsya obusingye bwoona, obutandikiro n’obugarukiro, Alufa na Omega w’amagara gangye. Ori Ruhanga orikubaasa buri kimwe, orikwegamirwa kandi omwesigwa. Ninkwesiga n’omutima gwangye gwoona ahabw’okuba tihaine kintu kyona eki otarikubaasa kukora. Omu eiziina rya Yesu, Amiina.

LUHANGA OGHU ALIYO

Mukwenda Grace Lubega 

Bahebbulayo 11:6(KJV); Kandi hambali atali ku̱hi̱ki̱li̱ja takikugubhukana kukola ebi̱dheedhi̱ye Luhanga, nanga weena oghu eesi̱ghi̱ye Luhanga abhonganuuwe ku̱hi̱ki̱li̱ja ngu Luhanga aliyo kandi ngu akuhaagha mi̱gi̱sa abakumubbalagha kwonini.

Mukama waatu ni Luhanga wa busobozzi. Taliyo kintu atughubha kukola kandi taliyo kintu kyona eki atakughubha kuhindula.

Majjima ghani gha Luhanga w’obusobozi g’olekeewe my kyahandikuuwe kyatu ekikulu. Akabugha ati nanga weena oghu eesi̱ghi̱ye Luhanga abhonganuuwe ku̱hi̱ki̱li̱ja ngu LUHANGA ALIYO.

Luhanga eteghekiye kukusangana bwire bwona muhikilija kwawe.

Noobu oba nosalila mu mbeela etimbikaane na kijjibu bikuniiye.

ALIYO.

Ni nkomo olimu? Aliyo.

Ni mirembe? Aliyo.

Ni magezi? Aliyo.

Ni maani? Aliyo.

Ota tekelejja na dakiika ngu mbeela yaawe esaaye maani gha’Luhanga. Akatughambila ngu aliyo.

Aliyo habwa kujunuws kwa bantu.

OTODHE OSOME: Kulughilila 3:14, Kusuukululuwa 1:8

GOLDEN NUGGET: Luhanga eteghekiye kukusangana bwire bwona muhikilija kwawe. Noobu oba nosalila mu mbeela etimbikaane na kijjibu bikuniiye.

TUSABE: Mukama oli wa maani! Olugiliiye mubutahuwo kuhika mubutahuwoo, Oli ntandiko kandi mmaliilila, oli kudubha kandi kusembayo kwa bwomili bwanje. Oli w’obusobozzi mukama, oli mwesighibuwa. Nesighiye wuwe namutima gwanje gwoona nanga taliyo ekikulemiye. Muliina lya yesu, amiina.

Apostle Grace Lubega

2 Corinthians 5:13 (NIV) If we are out of our mind, it is for the sake of God; if we are in our right mind, it is for you.

God has His own definition of possibility. In His definition, He says, “With God, all things are possible.” (Matthew 19:26).

He did not say some things are possible. He said, “ALL things.”

The human mind is limited in how it defines possibility. To the human mind, some things are possible while some are impossible.

Therefore, in order to be aligned with God in thinking, you must be “out of your mind.”

Paul in our theme scripture emphasises this point when he says, “if we are out of our mind, it is for God.”

To walk in the reality of the God-mind, you cannot afford to have the thought patterns of a normal human being.

You must be ready to defy the laws of nature, to sound foolish, to be ready to be called ‘mad’.

If you are speaking things that are considered as acceptable in the world, then you are still acting for the sake of men. Make the choice to speak great and unimaginable things in God until men start to question your sanity.

Remember that in the God realm, nothing is impossible and the primary place in which we curve possibility is in our speech.

So talk big and talk bold!

Hallelujah!

FURTHER STUDY: Acts 26:24-25, Matthew 19:26

GOLDEN NUGGET: To walk in the reality of the God-mind, you cannot afford to have the thought patterns of a normal human being. You must be ready to defy the laws of nature, to sound foolish, to be ready to be called ‘mad’.

PRAYER: My great Father, I thank You for this Word. I exist in the realm of possibilities. I am unlimited in thought, word and deed because I know who I am and whose I am. I speak forth great and marvelous things and see their manifestation in every day of my life. In Jesus’ name, Amen.

OKUVA MU NDOWOOZA Y’OBUNTU

Omutume Grace Lubega

2 Abakkolinso 5:13 (NIV); Kuba oba nga tulaluse ( bwe tuva mu ndowooza y’obuntu) , tulaluse eri Katonda; oba nga twegendereza(nga tuli mu ndowooza yaffe ey’obuntu),twegendereza eri mmwe. (Weetegereze: Ebiri mu bukomera biggatiddwamu muwandiisi)

Katonda nga Ye alina okunnyonnyola kwe ku busobozi. Mu kunnyonnyola kwe, agamba, “Eri Katonda, byonna biyinzika.”(Matayo 19:26).

Teyagamba nti ebintu ebimu biyinzika. Yagamba, “ebintu byonna”

Endowooza y’omuntu ekugirwa mu ngeri gy’ennyonnyolamu ebiyinzika. Eri endowooza y’omuntu, ebintu ebimu biyinzika naye ate ebirala tebiyinzika

N’olwekyo, okusobola okukkiriziganya n’endowooza Ya Katonda, olina “okuva mu ndowooza yo”.

Paulo mu kyawandiikibwa kyaffe ekigguddewo akkaatiriza ensonga eno bw’agamba, ” bwe tutabeera mu ndowooza zaffe kiba eri Katonda.”

Okutambulira mu ndowooza ya Katonda, kikukwakkulako ebbeetu ly’okutambulira mu mitendera gy’endoowoza y’omuntu wa bulijjo.

Olina okubeera omwetegefu okumenya amateeka g’obutonde, okuwulikika ng’omusirusiru, okubeera omwetegefu okuyitibwa ‘omulalu’.

Bw’obeera ng’okyayogera ku bintu ebitwalibwa ng’ebikkirizibwa mu nsi, awo nno okyeyisa mu ntegeera ey’obuntu. Ssalawo okwogera ebintu ebisukkulumu n’ebitalowoozeka, ng’obyogera mu Katonda okutuusa abantu bwe batandika okubuusaabuusa entegeerayo.

Jjukira nti mu nsi ya Katonda teri kitasoboka, era ekifo ekikulu kye tubumbiramu ebisoboka kiri mu njogera yaffe.

N’olwekyo yogera binene era yogera n’obuvumu!

Alleluya!

YONGERA OSOME: Ebikolwa 26:24-25, Matayo 19:26

AKASUMBI KA ZAABU: Okutambulira mu ndowooza ya Katonda, kikukwakkulako ebbeetu ly’okutambulira mu mitendera gy’endoowoza y’omuntu wa bulijjo. Olina okubeera omwetegefu okumenya amateeka g’obutonde, okuwulikika ng’omusirusiru, okubeera omwetegefu okuyitibwa ‘omulalu’.

ESSAALA: Kitange omukulu, nkwebaza ku lw’Ekigambo kino. Mbeera mu nsi ey’ebisoboka. Sirina kkomo mu ndowooza, mu kigambo era n’ebikolwa kubanga mmanyi kiki kyendi era n’oyo aninako obuyinza. Njogera ebikulu era n’ebyewuunyisa era ndaba okwolesebwa kwabyo buli lunaku olw’obulamu bwange. Mu linnya erya Yesu, Amiina.

OKUGWA EIRARO

Entumwa Grace Lubega

2 Abakorinso 5:13 Ku turaabe tugwiire eiraro, turigwiire ahabwa Ruhanga; ku turaabe tuhuriire, tuhuriire ahabwanyu.

Ruhanga aine oku arikushoboorora ebirikubaasika. Omu kubishoboorora, nagira ati, “Ahari Ruhanga byoona nibibaasika.” (Matayo 19:26).

Taragizire ati ebintu ebimwe nibibaasika. Akagira ati, “EBINTU byoona.”

Enteekateeka ey’obuntu eine obukomo omu kushoboorora ebirikubaasika. Omu nteekateeka ey’obuntu, ebintu ebimwe nibibaasika kandi ebimwe tibirikubaasika.

Mbwenu, waba noyenda kugira enteekateeka nk’eya Ruhanga, oshemereire kureebeka “nk’ogwiire eiraro.”

Paulo omu mutwe gw’ekihandiikirwe byaitu nahamya enshonga egi yaba nagira ati, “Ku turaabe tugwiire eiraro, turigwiire ahabwa Ruhanga.”

Okugyendera omu mazima g’enteekateeka ya Ruhanga, torikubaasa kugira enteekateeka y’omuntu waburaijo.

Oshemereire kweeteekateeka kushazamu ebiragiro by’obuhangwa, okagamba nk’omushema, okeeteekateeka kweetwa ‘omugwiraro’.

Waba nogamba ebintu ebirikwikirizibwa omunsi, noba nokikora ebirikushemeza abantu. Cwamu kugamba ebintu bihanga ebitarikuteekateekwa omuri Ruhanga mpaka obu abantu baratandikye kubuuza waba ohuriire.

Ijuka ngu omunsi ya Ruhanga, tihaine ekitarikubaasika kandi omwanya gw’okubanza ogw’ebirikubaasika n’omukugamba kwaitu.

Mbwenu gamba ebihango kandi ogambe eby’obumanzi!

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 26:24-25, Matayo 19:26

EZAABU: Okugyendera omu mazima g’enteekateeka ya Ruhanga, torikubaasa kugira enteekateeka y’omuntu waburaijo. Oshemereire kweeteekateeka kushazamu ebiragiro by’obuhangwa, okagamba nk’omushema, okeeteekateeka kweetwa ‘omugwiraro’.

OKUSHABA: Taata omukuru, ninkusiima ahabw’ekigambo eki. Nintuura omunsi y’ebirikubaasika. Tinyine bukomo omu nteekateeka, ebigambo n’okukora ahabw’okuba nimanya eki ndi hamwe na Mukama wangye. Ningamba ebintu birungi kandi ndeeba okubaho kwaabyo buri eizooba ry’amagara gangye. Omu eiziina rya Yesu, Amiina.

KULUGHA MUNTEKELEJA YA BUNTU

Mukwenda Grace Lubega 

2 Bakolinto 5:13 (NIV) Ntwabaaye tutabu̱ki̱ye ngoku banji bakwete kughila, ni haabwa kukola ebi Luhanga abbali̱ye; ntwabaaye ntu̱bu̱gha biteekaane ni haabwa kughasila enu̱we. 

Luhanga alina ngoku akuggubha byona. Eyee enini,  akaghila ati, “Bantu tabakugubha kukola eki, bhaatu Luhanga akugubha kukola bu̱li̱ kintu kyona.”(matayo 19:26).

Taghiliye ati aliyo ebikusoboka Bhaa. Akaghila ati, “Luhanga akugubha kukola buli kintu kyona.”

Bugongo bwabantu bukuhakaniyagha kugubha kuwe. Mubungongo bwabantu aliyo ebi Luhanga akugubha kukola, aliyo nebhi atakugubha kukola.

Nahabweki, kubha muntekeleja emui na Luhanga, olin’okulugha muntekeleja ya Buntu.

Paulo mu’ekyahandikuuwe kyatu ekikulu akabugha munu naghila ati, ” Ntwabaaye tutabu̱ki̱ye ngoku banji bakwete kughila, ni haabwa Luhanga “

Kulubatangila mu majima gha ntekeleja ya Luhanga, olina kubhenga ntekeleja ya buntu. 

Oli nakubhenga bilaghilo bya buhanguwa, bakutandika kukughuwa nga muddoma, wetegheke kwetebuwa ‘musile’.

Okakuba nobugha bintu buli muntu akengiye munsi eni, kikumanyisiya ngu onakukola habwa bantu. Osaleho kubugha bintu ebi nyetiye kandi ebi bugongo bwabantu butakughuba kutekeleja mpaka obu bantu bakuntandika kwebuliya ntekeleja yaawe (okakubha oli musile keda muntu enini)

Osukile ngu munsi yaluhanga, taliyo eki atakugubha kukola bhaa kandi kyakubanja nambali tukughubha kukala mubusobozi nikuhindula “mbugha” yaatu.

Abughe ebinyetiye kandi mu maani. 

Hallelujah!

OTODHE OSOME:  Bikoluwa 26:24-25, Matayo19:26.

KASUSI KA FEZZA: Kulubatangila mu majima gha ntekeleja ya Luhanga, olina kubhenga ntekeleja ya buntu. Oli nakubhenga bilaghilo bya buhanguwa, bakutandika kukughuwa nga muddoma, wetegheke kwetebuwa ‘musile’.

TUSABE: Baaba , webale habwa kighambo kini. Nkukala munsi yabusoboji bwawe. Tindemesebuwe mutekeleja, mu bighambo na mubikoluwa nanga mmanyiye eki ndi noghu ndiyo habuwe. Nkubugha ebinyetiye kandi bili byamaani, mboone kuboho kwabiyo bulikilo mu bwomili bwanje. Mulina lya yesu, amiina.