The Source Of Authority
The Phaneroo Devotion: The Source Of Authority
Apostle Grace Lubega
Romans 15:18 (KJV); I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed
As a minister of the gospel, it is important to ask this question, “why do people obey you and why don’t they?”
If you give an instruction on the altar and it only lasts between the altar and the door, you must examine yourself.
Why is this important?
It is because authority flows from the man in whom God has worked. It is the mark of one who is dealt with by God. In our theme scripture, Paul is careful not to speak of things that Christ has not done in him and through him. This wisdom is what made the Gentiles obedient in word and deed.
Men who do not function with authority are usually those not chastised of spirit. Others struggle to increase in life because they do not allow the spirit of God to kill them. Unless a seed dies and is buried, it cannot bear much fruit (John 12:24).
Men of authority live the message that they preach. That is why when the disciples first heard Jesus speaking, they said, “He taught as one who had authority. (Matthew 7:29)” Why? He was the Word that He taught.
Hallelujah!
FURTHER STUDY: Matthew 7:29, Luke 21:15
GOLDEN NUGGET: Authority flows from the man in whom God has worked. It is the mark of one who is dealt with by God.
PRAYER: Loving Father, I thank You for this truth. Thank You for the power of Your Word that is mightily at work in me. My spirit is fully yielded to Your leading, convictions and chastisements. By this, I grow in mastery and in the perfection of the things of the Spirit, in Jesus’ name, Amen.
ENSIBUKO Y’OBUYINZA
Omutume Grace Lubega
Abaruumi 15:18 (KJV); Kubanga siryaŋŋanga kwogera kigambo kyonna wabula Kristo bye yankoza, olw’okuwulira kw’abamawanga, mu kigambo ne mu kikolwa.
Ng’omuweereza w’enjiri, kya mugaso okubuuza ekibuuzo kino, “lwaki abantu bakugondera oba lwaki tebakikola?”
Bw’owa ekiragiro ku katuuti n’ekibeerawo okuva ku katuuti mpaka ku mulyango, olina okwekebera nga ggwe.
Lwaki kino kya mugaso?
Kiri lwakubeera nti obuyinza bukulukuta okuva mu muntu oyo Katonda gw’akozeemu omulimu. Ke kabonero k’oyo akwasaganyiziddwa Katonda. Mu kyawandiikibwa kyaffe ekigguddewo, Pawulo mwegendereza obutayogera ku bintu Kristo by’atakoze mu ye n’okuyita mu ye. Amagezi gano ge gaafuula ab’amawanga okwetoowaza mu kigambo ne mu bikolwa.
Abantu abatakola na buyinza b’ebo ebiseera ebisinga abatalina myoyo mikangavvule. Abamu balafuubana okweyongerako mu bulamu kubanga tebakkiriza mwoyo wa Katonda kubatta. Mpozzi ng’ensigo efudde n’eziikibwa, tesobola kubala bibala bingi (Yokkaana 12:24).
Abantu b’obuyinza batambulira mu bubaka bwe bayigiriza. Ky’ekyo lwaki abagoberezi lwe baasooka okuwulira Yesu ng’ayogera, baagamba, “Yayigiriza ng’oyo alina obuyinza. (Matayo 7:29)” Lwaki? Yali Ekigambo ekyo kye yayigiriza.
Allelluyah!
YONGERA OSOME: Matayo 7:29, Lukka 21:15
AKASUMBI KA ZAABU: Obuyinza bukulukuta okuva mu muntu oyo Katonda gw’akozemu omulimu. Ke kabonero k’oyo akwasaganyiziddwa Katonda.
ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza olw’amaanyi g’ekigambo kyo ekikolera mu maanyi mu nze. Omwoyo gwange gweyabizza gwonna eri okulambika, okumatizibwa, n’okukangavvulwa Kwo. Olwa kino, nkula mu bukugu ne mu kutuukiriza ebintu by’omwoyo, Mu linnya erya Yesu, Amiina.
OBUKOMOOKO BW’OBUSHOBOOROZI
Entumwa Grace Lubega
Abarooma 15:18; Tinkaayehanga kugamba aha bindi kureka aha bi naakoresiibwe Kristo kworobya Abanyamahanga, omu kugamba n’omu kukora.
Nk’omubirizi w’engiri, nikikuru kubuuza ekibuuzo eki, “ahabw’enki abantu nibakworobera kandi ahabw’enki batarikukworobera?”
Ku orikuha obuhabuzi aha rutari bukakoma ahagati y’orutari n’orwigi, oshemereire kweshwijuma.
Ahabwenki eki nikikuru?
Nahabw’okuba obushoboorozi niburuga omu muntu ou Ruhanga akoziremu omurimo. Nakamanyiso k’ogwo ou Ruhanga akoragaine nawe. Omu mutwe gw’ebyahandiikirwe byaitu, Paulo nafayo kuteehanga kugamba aha ebi Kristo atakamukoziremu kandi n’ebi atakamukoreise. Obwengye obu nibwo bwayorobize Abanyamahanga omu kugamba n’omu kukora.
Abantu abataine bushoboorozi n’abo abatahanirwe omu mwoyo. Abamwe nibabonabona n’okukura omu magara ahabw’okuba tibarikwikiriza Omwoyo wa Ruhanga kubaita. Akajuma ku kaba katagwire mu itaka, kakafa, tikaana ebyana bingi. (Yohaana 12:24)
Abantu b’obushoboorozi nibahikiriza obutumwa obu barikuburira. Niyo nshonga ahabw’enki abeegi kubabandize kuhurira Yesu arikugamba, bagira bati “akabeegyesa nk’oine obushoboorozi. (Matayo 7:29)” Ahabw’enki? Akaba ari Ekigambo eki yayegyeise.
Hallelujah!
SHOMA NEEBI: Matayo 7:29, Luka 21:15
EZAABU: Obushoboorozi niburuga omu muntu ou Ruhanga akoziremu omurimo. Nakamanyiso k’ogwo ou Ruhanga akoragaine nawe.
OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’amaani g’Ekigambo kyaawe ekirikunkoreramu omu maani. Omwoyo wangye ayorobeire kimwe obwebembezi bwaawe, okushinja kwawe hamwe n’okuhana. Ahabw’eki ninkura omu bukuru n’omukuhikirira kw’ebintu by’Omwoyo, omu eiziina rya Yesu, Amiina.
KAMA LOC A KI IYE
Lakwena Grace Lubega
Jo Roma 15:18(KJV); Pe abiette ka loko lok mo mukene, ento kono pi gin ma Kricito otiyo pi kelo lurok i te locce keken, kun tiyo kacel kweda i lok ki i tic.
Macalo latit Lok me kwena maber pa Lubanga, pire tek me penyo lapeny man, “pingo dano winyo lokki dok pingo pegi timo?
Kace imiyo tic atima iwi altari dok rii ikin altari ki dogola keken, myero ingi kwoni.
Pingo gin man pire tek?
Man tye pien loc woto kibot ngatma Lubanga otiyo i iye. En aye lanyut pa ngatma Lubanga ocobo tice ikome. Ikwan wa matin me Lok acoya, Paulo gwoke pe me ette ka loko lok mo mukene, ento kono pi gin ma Kricito otiyo i en dok kun wok ki i en. Ryeko man en aye oweko lurok gu tiyo kacel i lok ki i tic.
Dano ma petye ki twero pol kare en aye obedo jo ma pe gupwonye I cwiny. Jo mukene gitute me mede ikwo pien pe giye Cwiny pa Lubanga me neko gin. wang makong ma Kodi otoo dok ki yiko, pe twero nyako nyige mapol (Jon 12:24).
Dano matye ki twero timo ginma gi pwonyo. Man aye oweko ikare ma lukwena guwinyo Yecu kaloko lok me acel, guwaco ni, ” En opwonyo wan calo ngatma onongo tye ki twero’ (Matayo 7:29). Pingo? En onongo obedo lok ma En opwonyo.
Alelua!
KWAN MUKENE: Matayo 7:29, Luka 21:15
LWOD MADIT: loc woto kibot ngatma Lubanga otiyo i iye. En aye lanyut pa ngatma Lubanga ocobo tice ikome.
LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi teko me lokki ma tye katic i an ki kero. Cwinya winyo dok tera kama icwala iye, ginma cwinya winyo dok pwony. Ki man, an adongo i nwoyo dok iweko jami me cwiny me dugu maber, inying Yesu, Amen.
ENSIGUKO YO’ BUSOBOZI
Omukwenda Grace Lubega
Abaruumi 15:18 (KJV); Tinyija kugezaho kubaza ha bintu ebyo Kristo ebyatakozere kuraba omulinyowe, okuletereza abanyamahanga okworoba, kuraba omukigambo n’omubikorwa.
Nkomuhereza wenjiri, kiri kyomugaso okukaguza ekikaguzo kinu “Habwaki abantu bakworobera, kandi habwaki batakworobera?”
Kakusangwa ohereza ekiragiro oli ha rutaali kandi kikasigara hagati y’orutaali no’mulyango, osemeera kwekebera.
Habwaki kinu kiri kyomugaso?
Kiri habwokuba obusobozi buruga owomuntu Ruhanga akoliiremu. Kali kokurorwaaho ako’ muntu Ruhanga akozeremu omulimo. Omumutwe gw’ekyahandikirwe kyaitu, Paulo nayegendereza obutabaza ebintu Kristo atamukozeremu kandi ebyatakozere kuraba omuliwe. Ganu amagezi nigo galeteriize abanyamahanga okworoba omukigambo no’ mubikorwa.
Abantu abatakoora omubusobozi nibo nkaabo munomuno abatafubiirwe omyoyo.
Abandi nibarwanangana kweyongeraho omu bwomeezi habwokuba tibaikiriza Omwoyo kubaita. Okwihaho ensigo emazire kufa kandi ekaziikwa, tesobora kwaana bijuma biingi (Yohaana 12:24)
Abasaija abobusobozi bomeera obwomeezi obwenjiri yenyini eyibatebeza. Ngu niyo ensonga habwaki abegesebwa obubabandiriize kimu kuhuura Yesu nabaza, bakagamba, “akaba nayegesa nko’ muntu anyakwina obusobozi. (Matayo 7:29)” Habwaki? Akaba Nuwe Kigambo kyenyini ekiyasomesaga.
Alleluya!
GALIHYA N’OSOMA: Matayo 7:29, Luuka 21:15
EKIKURU MUBYOONA: Obusobozi buruga owomuntu Ruhanga akoliiremu. Kali kokurorwaaho ako’ muntu Ruhanga akozeremu omulimo.
ESAARA: Taata owe’ ngonzi, Ninkusiima habw’ amananu ganu. Webale habw’ amaani ge’ Kigambo kyaawe ekikukora n’amaani omulinyowe. Omutima gwange gweherireyo kimu hali okwebemberwa kwawe, okurumisirizibwa, n’okufubirwa. Kuraba munu, ninkura omu bukugu kandi nomu kuterekerezebwa omubintu byoona eby’ Omwoyo, omu ibara lya Yesu, Amiina.
CHANZO CHA MAMLAKA
Mtume Grace Lubega
Warumi 15:18 (KJV); Maana sitathubutu kutaja neno asilolitenda Kristo kwa kazi yangu, Mataifa wapate kutii, kwa neno au kwa tendo.
Kama mhudumu wa injili, ni muhimu kuuliza swali hili, “kwa nini watu wanakutii na kwa nini hawakutii?”
Ukitoa maagizo juu ya madhabahu na yanadumu kati ya madhabahu na mlango tu, lazima ujichunguze mwenyewe.
Kwa nini hili ni muhimu?
Ni kwa sababu mamlaka hutiririka kutoka kwa mtu ambaye Mungu amefanya kazi ndani yake. Ni alama ya mtu anayeshughulikiwa na Mungu. Katika andiko letu la mada, Paulo yuko mwangalifu asizungumze juu ya mambo ambayo Kristo hajafanya ndani yake na kupitia kwake. Hekima hii ndiyo iliyowafanya watu wa mataifa kuwa watiifu kwa maneno na matendo.
Wanadamu ambao hawana mamlaka kwa kawaida ni wale ambao Mungu hajaiadhibu roho zao.
Wengine hupambana kuongezeka katika maisha haya kwa sababu hawajamruhusu Roho wa Mungu kuwaua. Mbegu isipokufa na kuzikwa haiwezi kuzaa matunda mengi (Yohana 12:24).
Watu wenye mamlaka huishi ujumbe wanaohubiri. Ndiyo maana wanafunzi walipomsikia Yesu akisema kwa mara ya kwanza, walisema, “Alifundisha kama mtu mwenye mamlaka.” (Mathayo 7:29) Kwa nini? Yeye alikuwa Neno alilofundisha.
Haleluya!
MASOMO YA ZIADA: Mathayo 7:29, Luka 21:15
UJUMBE MKUU: Mamlaka kazi ndani yake. Ni alama ya mtu anayeshughulikiwa na Mungu.
SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa nguvu ya Neno lako inayofanya kazi kwa nguvu ndani yangu. Roho yangu imejitolea kikamilifu kwa uongozi wako, imani na kuadibu. Kwa hili, ninakua katika ustadi na katika ukamilifu wa mambo ya Roho, katika jina la Yesu, Amina.
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