Apostle Grace Lubega

Ecclesiastes 7:15 (KJV); All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

If you do not understand the ways of spiritual warfare, you can never defeat a man who knows how to fight spiritually even if that man is wicked. This is one of the reasons why righteous Christians fall victim to witchcraft.

Our theme scripture puts it rather plainly.

There are people walking the face of the earth in pure wickedness but know how to prolong their lives. They know how to succeed, to prosper, to hit it big, and to escape some truly terrible circumstances. On the same earth, there are loving, kind, loyal, righteous men suffering and dying for no logical or discernable reason. Their businesses are crashing, families disintegrating, and ministries collapsing.

The difference?

These wicked men have elevated the arena of their warfare from the earthly realm to the spiritual realm while many righteous men are still earthbound and fighting battles from a purely physical realm.

As a child of God, you must be wise in warfare. The Bible says that wisdom is better than weapons of war (Ecclesiastes 9:18). In the face of any challenging circumstance, you must ask yourself, “What am I dealing with in the spirit?” Nothing is ever as it seems or appears. You need to start asking some really spiritual questions. It is the answers to those questions that will tell you how to fight.

Hallelujah!

FURTHER STUDY: Judges 5:20, Ephesians 6:12

GOLDEN NUGGET: As a child of God, you must be wise in warfare. In the face of any challenging circumstance, you must ask yourself, “What am I dealing with in the spirit?” Nothing is ever as it seems or appears. You need to start asking some really spiritual questions. It is the answers to those questions that will tell you how to fight.

PRAYER: Loving Father, I thank You for this Word. I understand the patterns of spiritual warfare. I am not as those whom the Bible says beat the air. Wisdom directs my steps in warfare. In Jesus’ name, Amen.

EBY’OLUTALO OLW’OMWOYO

Omutume Grace Lubega

Omubuulizi 7:15 (KJV); Ebyo byonna nabirabira mu nnaku ez’obutaliimu bwange: waliwo omuntu omutuukirivu azikirira mu butuukirivu bwe, era waliwo omuntu omubi awangaalira mu kukola obubi bwe.

Bw’otategeera ngeri ya lutalo olw’omwoyo, tosobola kuwangula muntu amanyi kulwanira mu mwoyo newankubadde nga mubi. Y’ensonga lwaki Abakristaayo abatuukirivu bakwatibwa eddogo.

Ekyawandiikibwa kyaffe ekigguddewo kikirambika bulungi.

Waliwo abantu abatambulira ku nsi mu bwonoonyi bwennyini naye bamanyi okuwangaaza obulamu bwabwe. Bamanyi engeri y’okuwangula, okukulaakulana, okuwangula mu bunene, era n’okutoloka embeera enzibu ddala. Ku nsi yeemu, waliyo abajjudde okwagala, nga ba kisa, beesimbu, bantu batuukirivu naye nga babonaabona era nga bafa awatali nsonga esobola kunnyonnyolwa oba kutegeerwa mu kulowooza. Bizinensi zaabwe zizikirira nga zigwa, amaka gaabwe gamenyeka, era ng’obuweereza bwabwe bugwa.

Enjawulo??

Bano abantu ababi basitudde ensiike y’olutalo okuva ku nsi erabika okudda ku nsi ey’omwoyo kyokka ng’abasajja bangi abatuukirivu bakyakwatiddwa ku nsi era nga balwana entalo okusinziira ku nsi erabika yokka.

Ng’omwana wa Katonda, oteekeddwa okubeera omugezi mu lutalo. Baibuli egamba nti Amagezi gasinga eby’okulwanyisa (Omubuulizi 9:18). Mu maaso g’akaseera akazibu, oteekeddwa okwebuuza, “Ki kye mmeggana nakyo mu mwoyo?” Teri kintu kiri nga bwe kiri oba nga bwe kirabika. Olina okutandika okubuuza ebibuuzo eby’omwoyo ebya ddala. Eby’okuddibwamu by’ebibuuzo bino bye bijja okukubuulira engeri gy’onalwanamu.

Alleluya!

YONGERA OSOME: Ekyabalamuzi 5:20, Abaefeeso 6:12

AKASUMBI KA ZAABU: Ng’omwana wa Katonda, oteekeddwa okubeera omugezi mu lutalo. Mu maaso g’akaseera akazibu, oteekeddwa okwebuuza, “Ki kye mmeggana nakyo mu mwoyo?” Teri kintu kiri nga bwe kiri oba nga bwe kirabika. Olina okutandika okubuuza ebibuuzo eby’omwoyo ebya ddala. Eby’okuddibwamu by’ebibuuzo bino bye bijja okukubuulira engeri gy’onalwanamu.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’Ekigambo kino. Ntegeera emitendera gy’olutalo olw’omwoyo. Ssiri mu abo Baibuli b’egamba abakuba empewo. Amagezi gandagirira mu lutalo. Mu linnya erya Yesu, Amiina.

OKURWAANA KW’OMWOYO

Entumwa Grace Lubega

Omubuurizi 7:15 (KJV); Ebyo byona nkabireeba omu biro by’amagara gangye g’enfabusha; hariho ohikiriire ofa ahabw’okuhikiirira kwe, kandi hariho omubi ohangaara ahabw’obubi bwe.

Waba oteetegyereize emihanda y’okurwaana kw’omwoyo, torikubaasa kusingura omuntu orikumanya kurwaana omu mwoyo n’obu omuntu ogwo arikuba ari omubi. Egyo niyo emwe aha nshonga ahabwenki abakristayo abahikiiriire barikukwaatwa amarogo.

Omutwe gw’ebyahandiikirwe byaitu nigukishoborora gye.

Hariho abantu abarikugyenda omunsi egi n’obubi kwonka barikumanya kuhangaaza amagara gaabo. Nibamanya okusingura, okugogyera, kukora eby’amaani, kandi n’okushaza akabi. Omunsi egyo emwe, hariho abaine okukunda, embabazi, abantu bahikiiriire abarikubonabona kandi barikufa ahabw’enshonga zitarikwetegyerezibwa. Eby’obushubuzi byaabo biriho nibisisikara, amaka gaabo nigataana, n’obuheereza bwaabo nibukiinga.

Entaaniso neha?

Abantu babi aba tibakirwanira omunsi, nibarwanira omu mwoyo kandi obwo abantu baingi abahikiiriire bakiriyo nibarwaana engamba omunsi erikureebwa.

Nk’omwaana wa Ruhanga, oshemereire kuba omunyabwengye omu kurwaana kwaawe. Baiburi negira ngu obwengye nibukira eby’okurwanisa (Omubuurizi 9:18). Wabugana enshonga yoona, oshemereire kwebuuza, “ndiyo nindwaana naki omu mwoyo?” Tihaine ekirikuba kiri nk’okukirikushusha. Oshemereire kutandika kubuuza ebibuuzo by’omwoyo. Okugarukwamu kwebibuuzo ebyo nikwo kurikukugambira oku oshemereire kurwaana.

Hallelujah!

SHOMA NEEBI: Abaramuzi 5:20, Abaefeso 6:12

EZAABU: Nk’omwaana wa Ruhanga, oshemereire kuba omunyabwengye omu kurwaana kwaawe. Wabugana enshonga yoona, oshemereire kwebuuza, “ndiyo nindwaana naki omu mwoyo?” Tihaine ekirikuba kiri nk’okukirikushusha. Oshemereire kutandika kubuuza ebibuuzo by’omwoyo. Okugarukwamu kwebibuuzo ebyo nikwo kurikukugambira oku oshemereire kurwaana.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninyetegyereza ebigyendererwa by’okurwaana okw’omwoyo. Tindi nkaabo abu Baiburi erikugira ngu nibateera busha entomi. Obwengye nibushoborora engyendo zangye. Omu eiziina rya Yesu, Amiina.

ME LWENY I CWINY

Lakwena Grace Lubega

Latit-Lok 7:15 (KJV); Anoŋo ni kwona kara konnye pe, ento kono omiyo aneno jami ducu. Dok aneno ni dano ma kite atir to pi leŋcwinye, kun dano marac ma en latim marac bedo ri nakanaka i kom timme marac-ci.

Kace pe iniang yo me lweny i cwiny, ci pe itwero loyo ngat ma ngeyo kit me lweny i cwiny kadi ka dano meno kite rac. Man en aye gin acel ikin jami mukene ma omiyo Lukricitayo ma cwiny gin tye atir gin poto i peko me tim tyet.

Wi kwan ma mewa me Lok pa Lubanga keto iyo mayot.

Tye jo matye ka kwo i lobo ni i tim marac atika ento gin ngeyo kit me medo nino me kwo ma meg-gi. Gin ngeyo kit me bedo maber, me nongo lonyo, me nongo gin madit, ki dok me loyo i tekare mogo marac ada-da. I wilobo acel ni, tye dano matye ki mar, lakica, ma lagen, jo ma kit gin tye atir ma gin tye ka deno can dok ka too pi gin mo mape konyo can onyo tyen lokke pe niange. Biacara ma meg-gi tye ka tur, gang tye ka ket, dok dog tic pa Lubanga tye ka poto.

Apoka poka?

Lutim tim maraco magi gin oyilo kabedo me lweny megi ki i wilobo me kom wa i kabedo me cwiny kun nongo jo mapol ma kit gin tye atir pud gin otwene ikit me lobo dok tye ka lwenyo lweny ki i kabedo me kom akili.

Macalo latin pa Lubanga, omyero ibed ryek ikit me lweny. Baibul waco ni ryeko ber loyo jami ateta me lweny (Latit-Lok 9:18). I tekare mo keken me atema tema ma miyo bot in banya, omyero ipenye kekeni. “Ngo mono ma atye ka keme kwede i cwiny?” Petye gin mo ma obedo calo dok tye kit meno onyo tye kit manen kwede. Omyero i cak penyo lapeny mogo me cwiny. Lagam me lapeny magi en aye ma obi waco bot in kit ma myero ilweny kwede.

Alelua!

KWAN MUKENE: Lungolkop 5:20, Epeco 6:12

LWOD MADIT: Macalo latin pa Lubanga, omyero ibed ryek ikit me lweny. I tekare mo keken me atema tema ma miyo bot in banya, omyero ipenye kekeni. “Ngo mono ma atye ka keme kwede i cwiny?” Petye gin mo ma obedo calo dok tye kit meno onyo tye kit manen kwede. Omyero i cak penyo lapeny mogo me cwiny. Lagam me lapeny magi en aye ma obi waco bot in kit ma myero ilweny kwede.

LEGA: Wora me amara, Apwoyo In pi Lok man. Aniang kit ma lweny me cwiny bedo kwede. An pe abedo calo jo ma Baibul waco ni gi dongo yamo. Ryeko nyutu kama omyero awot iye i Lweny me cwiny. I nying Yecu, Amen.

KUHUSU VITA VYA KIROHO

Mtume Grace Lubega

Mhubiri 7:15 (KJV); Mambo hayo yote nimeyaona mimi katika siku za ubatili wangu, yuko mwenye haki apoteaye katika haki yake, yuko na mtu mwovu azidishaye maisha yake katika udhalimu wake.

Ikiwa hauelewi njia za vita vya kiroho, huwezi kamwe kumshinda mtu ambaye anajua kupigana kiroho hata kama mtu huyo ni mwovu. Hii ndiyo moja ya sababu mbona Wakristo waadilifu huathiriwa na uchawi.

Andiko letu kuu linaweka haya wazi.

Kuna watu wanaotembea kwenye uso wa dunia na uovu lakini wanajua jinsi ya kunawiri katika maisha yao. Wanajua kustawi, kufanikiwa, kupata makubwa, na kutoroka hali zilizo mbaya. Kwenye ardhi hiyo hiyo, kuna watu wenye upendo, wema, waaminifu, waadilifu ambao wanateseka na kufa bila sababu ya busara au inayotambulika. Biashara zao zinaanguka, familia zinasambaratika, na huduma zao kuanguka.

Tofauti?

Watu hawa waovu wameinua uwanja wa vita vyao kutoka ulimwengu wa dunia hadi ulimwengu wa kiroho ilhali watu wengi waadilifu bado wamefungwa duniani na wanapigana vita kutoka ulimwengu wa kimwili tu.

Kama mtoto wa Mungu, lazima uwe na busara katika vita. Biblia inasema kuwa hekima ni bora kuliko silaha za vita (Mhubiri 9:18). Mbele ya hali yoyote ngumu, lazima ujiulize, “Je! Ninashughulika na nini katika roho?” Hakuna kitu kilicho tu jinsi kinavyoonekana au kutokea. Unahitaji kuanza kuuliza maswali halisi ya kiroho. Ni majibu ya maswali haya ambayo yatakuambia jinsi ya kupigana.

Haleluya!

MASOMO YA ZIADA: Waamuzi 5:20, Waefeso 6:12

UJUMBE MKUU: Kama mtoto wa Mungu, lazima uwe na busara katika vita. Mbele ya hali yoyote ngumu, lazima ujiulize, “Je! Ninashughulika na nini katika roho?” Hakuna kitu kilicho tu jinsi kinavyoonekana au kutokea. Unahitaji kuanza kuuliza maswali halisi ya kiroho. Ni majibu ya maswali haya ambayo yatakuambia jinsi ya kupigana.

SALA: Baba mpenzi, Ninakushukuru kwa Neno hili. Ninaelewa mifumo ya vita vya kiroho. Siko kama wale ambao Biblia inasema wanapiga hewa. Hekima inaongoza hatua zangu katika vita. Katika jina la Yesu, Amina.

Apostle Grace Lubega

James 4:1-2 (KJV); From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

Lust is the primary reason for wars and fights among people. Lust in this context means the desire to satisfy oneself above all else. A man lusts when everything he seeks is about him. 

Look at the world around you. How many people have fallen victim to lust? Corruption in government offices is a result of lust; bloodshed between nations is the result of lust; hatred between family members and church members is a result of lust.

In our theme scripture, the Bible reveals that men kill each other because of lust. Some kill with deadly physical weapons while others kill with words.

The way of lust is death. In Numbers 11:34, the Bible says, “And he called the name of that place Kibroth-hattaavah: because there they buried the people that lusted.”

This means that every time a man sets his heart on what satisfies him alone, every time he seeks only after self-gratification, he will end up in some form of death. This could be emotional, spiritual, financial, or even physical death.

God has called us to have desires that are above the self. This is part of what makes a desire godly. 

Life cannot be only about you. Look to serve God above all else. In serving God, you serve others.

FURTHER STUDY: Numbers 11:34, James 1:14

GOLDEN NUGGET: God has called us to have desires that are above the self. This is part of what makes a desire godly. Life cannot be only about you. Look to serve God above all else. In serving God, you serve others.

PRAYER: Father, I thank You for this Word. You think through me, love through me, and desire through me. My heart beats after godly service because I understand godly desires. In Jesus’ name, Amen.

OKWEGOMBA OKW’OBWAKATONDA

Omutume Grace Lubega

Yakobo 4:1-2 (KJV); Entalo ziva wa n’okulwana kuva wa mu mmwe? Si muno, mu kwegomba kwammwe okulwana mu bitundu byammwe? Mwegomba so temulina: mutta, era mwegomba, ao temuyinza kufuna: mulwana era mutabaala; temulina kubanga temusaba.

Okwegomba okw’okwekkusa y’ensonga esooka ereeta entalo n’okulwana mu bantu. Okwegomba okw’okwekkusa mu mbeera eno kitegeeza okwegomba okwekkusa waggulu w’abalala. Omuntu yegomba okwekkusa bw’aba nga byonna by’anoonya bikwata ku ye.

Tunuulira ensi ekwetooloodde. Bantu bameka abagudde olw’okwegomba okw’okwekkusa? Enguzi mu wofiisi za gavumenti kiva mu kwegomba okw’okwekkusa; okuyiwa omusaayi wakati wa mawanga kiva mu kwegomba okw’okwekkusa; obukyayi wakati w’abenju emu era ne mu b’ekkanisa kiva mu kwegomba okw’okwekkusa.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli ebikkula nti abantu battiŋŋana ku lw’okwegomba okw’okwekkusa. Abamu batta nga bakozesa ebissi eby’obulabe ebikwatibwako naye abalala batta n’ebigambo.

Ekkubo ly’okwegomba okw’okwekkusa kufa. Mu Kubala 11:34, Baibuli egamba, “Ekifo ekyo ne kituumibwa erinnya Kibezosukataava: kubanga we baaziika abantu abeegomba.”

Kino kitegeeza nti buli kiseera omuntu lw’ateeka omutima gwe ku kikkusa ye yekka, buli kiseera lw’anoonya okufunamu yekka, ajja kukomekkerera mu kufa okw’engeri emu. Kino kiyinza okuba mu ngeri omuntu gy’awuliramu olw’ebyo by’ayitamu oba abalala bye bayitamu, mu mwoyo, mu by’ensimbi, oba mu kufa okw’omubiri.

Katonda atuyise okubeera n’okwegomba okutakwata ku ffe ffeka. Kino ky’ekimu ku bikufuula okwegomba okw’obwakatonda.

Obulamu tebuyinza kwetooloolera ku ggwe wekka. Genderera okuweereza Katonda waggulu w’ebirala byonna. Mu kuweereza Katonda, oweereza abalala.

YONGERA OSOME: Okubala 11:34, Yakobo 1:14

AKASUMBI KA ZAABU: Katonda atuyise okubeera n’okwegomba okutakwata ku ffe ffeka. Kino ky’ekimu ku bikufuula okwegomba okw’obwakatonda. Obulamu tebuyinza kwetooloolera ku ggwe wekka. Genderera okuweereza Katonda waggulu w’ebirala byonna. Mu kuweereza Katonda, oweereza abalala

ESSAALA: Kitange, Nkwebaza olw’Ekigambo kino. Olowooleza mu nze, oyagalira mu nze, era wegombera mu nze. Omutima gwange gukubira obuweereza obw’obwakatonda kubanga Ntegeera okwegomba okw’obwakatonda. Mu linnya erya Yesu, Amiina.

EBYETEENGO BY’OBWA RUHANGA

Entumwa Grace Lubega

Yakobo 4:1-2 (KJV); Engamba n’endwano eziri omuriimwe niziruga hi? Tizirikuruga omu kwetenga okubi okurikurwanira omu ngingo zaanyu? Mweteenga, timuheebwa; n’ekirugamu mwita; kandi mukwatwa eihari, timubaasa kutunga; n’ekirugamu murwana, kandi muhurura. Ekibazibira kuheebwa n’okutashaba.

Okweteenga niyo nshonga y’okubanza erikureeta engaamba n’entaro ahagati y’abantu. Okweteenga nikimanyisa okweyendeza okukira ebindi byoona. Omuntu nayeteenga obu arikuba nayeyendeza buri kimwe.

Reeba ensi ekwetoraire. Nibangahi abarikweteenga? Okurya enguzi omu mikorero nahabw’okweteenga; okwitana ahagati y’amahanga nahabw’okweteenga; okwangana ahagati yabazairwe kumwe nabarikushabira omu kanisa emwe nahabw’okweteenga.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi neshoborora ngu abantu nibaitana ahabw’okweteenga. Abamwe nibaita n’ebirwaniso ebirikwiita kandi abandi baita n’ebigambo.

Omuhanda gw’okweteenga n’okufa. Omu kitabo ky’Okubara 11:34, Baiburi negira eti, “Omwanya ogwo gwayetwa Kibiroosi-hatava, ahabw’okuba niho baazikire abantu abaayetengire.”

Eki nikimanyisa ngu omuntu ku arikuta omutima aha bintu ebirikumwigutsya wenka, ku arikusherura kweshemeza, naza kuhendera afiire omu muringo gumwe nari ogundi. Eki nikibaasa kuba kiri omu biteekateeko, omu mwoyo, omu by’empiiha, nari okufa okw’omubiri.

Ruhanga atwetsire kugira ebyeteengo ebitari kutukwataho twenka. Eki nikyo kirikureetera ekyeteengo kyaba eky’obwa Ruhanga.

Amagara tigarikubaasa kuba nigakwaata ahari iwe wenka. Sherura okuheereza Ruhanga okukira ebindi byoona. Omu kuheereza Ruhanga, noheereza abandi.

SHOMA NEEBI: Okubara 11:34, Yakobo 1:14

EZAABU: Ruhanga atwetsire kugira ebyeteengo ebitari kutukwataho twenka. Eki nikyo kirikureetera ekyeteengo kyaba eky’obwa Ruhanga. Amagara tigarikubaasa kuba nigakwaata ahari iwe wenka. Sherura okuheereza Ruhanga okukira ebindi byoona. Omu kuheereza Ruhanga, noheereza abandi.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Noteekateekyera omuriinye, okundira omuriinye kandi oyeteengyera omuriinye. Omutima gwangye niguterera obuheereza bwa Ruhanga ahabw’okuba ninyetegyereza ebyeteengo by’obwa Ruhanga. Omu eiziina rya Yesu, Amiina.

MITI MA LUBE KI KIT PA LUBANGA

Lakwena Grace Lubega

Yakobo 4:1-2 (KJV); Gin aŋo ma kelo mony, ki gin aŋo ma kelo lweny i kinwu? Pe par ma wutye kwede aye tye ka lweny i dul komwu? wumito wunoŋ jami, ento pe wunoŋo, ci wucako neko dano. Dok wuparo jami pa jo mukene, ento pe wunoŋo, ka doŋ wuero lweny ki mony. Pe wunoŋo gin ma wumito, pien pe wulego.

Miti madwong ma okato kakare en aye obedo tyen lok ma okwongo pi mony ki lweny ikin dano. Miti madwong ma okato kakare makwako lok man tyen loke ni miti madwong me cobo miti pa ngat mo kawi gin mo keken. Dano bedo ki miti madwong ma okato kakare kace inen jami ducu ma en yenyo tye madok i kom en keken.

Nen kong dano matye cok ka nget in. Dano adi ma gin opoto ibal pi miti madwong ma okato kakare? Camcana i gang tic pa gamete tye macalo adwogi me miti madwong ma okato kakare; or pa remo ikin rok obedo adwogi me miti madwong ma kato kakare; adega-dega ikin dano ma i paco ki ma i Kanica obedo adwogi me miti madwong ma okato kakare.

I wi kwan ma mewa ma okwongo me Lok pa Lubanga, Baibul nyutu kamaleng ni dano neko luwotgi pi miti madwong ma okato kakare. Mukene gin neko ki jami lweny maraco ma ki teto ateta ka jo mukene gin neko ki lok dog.

Miti madwong ma okato kakare en aye ma obedo yo ma kelo too. I buk me Wel 11:34, Baibul waco ni, “En olwongo nying kabedo meno ni Kibrot-atava: pien kunnu gin oyiko dano ma gin obedo ki miti madwong makato.”

Man tyen lokke ni, kare ducu ma dano keto cwinye ikom gin ma cobo miti ne kene, ikare ducu ma en yenyo yom ic pi en kene, agiki ne obi bedo lakit too mo. Man twero bedo iyo me tugu cwiny, iyo me cwiny, iyo me lim onyo kadi wa too me kom.

Lubanga otyeko lwongo wan ni wabed ki miti matye kawi miti me kom. Man aye obedo dul kom gin ma miyo weko miti bedo malube ki kit pa Lubanga.

Kwo pe twero bedo madok i kom in keken. Nen me tic pi Lubanga kawi jami mukene ducu. I tic pi Lubanga, itiyo pi jo mukene.

KWAN MUKENE: Wel 11:34, Yakobo 1:14

LWOD MADIT: Lubanga otyeko lwongo wan ni wabed ki miti matye kawi miti me kom. Man aye obedo dul kom gin ma miyo weko miti bedo malube ki kit pa Lubanga. Kwo pe twero bedo madok i kom in keken. Nen me tic pi Lubanga kawi jami mukene ducu. I tic pi Lubanga, itiyo pi jo mukene.

LEGA: Wora, Apwoyo In pi Lok man. In itamo niwok ki i an, imaro dano niwok ki i an, dok miti ma meri wok ki i an, cwiny an gone malube ki tic pa Lubanga pien an aniang miti ikit pa Lubanga. I nying Yecu, Amen.

TAMAA ZA KIUNGU

Mtume Grace Lubega

Yakobo 4:1-2 (KJV); Vita vyatoka wapi, na mapigano yaliyoko kati yenu yatoka wapi? Si humu, katika tamaa zenu zifanyazo vita katika viungo vyenu? Mwatamani, wala hamna kitu, mwaua na kuona wivu, wala hamwezi kupata. Mwafanya vita na kupigana, wala hamna kitu kwa kuwa hamwombi!

Tamaa ndio chanzo cha vita na mapigano kati ya watu. Tamaa katika andiko hili inamaanisha hamu ya kujiridhisha zaidi ya yote na wote. Mtu hutamani wakati ambapo kila kitu anachotafuta ni cha faida yake binafsi.

Angalia ulimwengu unaokuzunguka. Ni watu wangapi ambao wameathiriwa na tamaa? Ufisadi katika ofisi za serikali ni matokeo ya tamaa; umwagaji damu kati ya mataifa ni matokeo ya tamaa; chuki kati ya wanafamilia na washirika wa kanisa ni matokeo ya tamaa.

Katika andiko letu kuu, Biblia inafafanua kwamba watu huuana kwa sababu ya tamaa. Wengine hutumia silaha mbaya za mwili ilhali wengine huua kwa maneno.

Njia ya tamaa ni mauti. Katika Hesabu 11:34, Biblia inasema, “Jina la mahali pale likaitwa Kibroth-hataava; maana, ni hapo walipowazika hao watu waliotamani.”

Hii inamaanisha kuwa kila wakati mtu anapoweka moyo wake kwa kile kinachomridhisha yeye peke yake, akitafuta tu kujifaidi mwenyewe, ataishia kuwa katika aina fulani ya kifo. Hii inaweza kuwa kifo cha kihisia, kiroho, kifedha, au hata kimwili.

Mungu ametuita tuwe na tamaa zilizo zaidi ya nafsi. Hii ni mojawapo ya kile kinachofanya hamu yako iwe ya kiungu.

Maisha hayawezi kukuhusu wewe tu. Angalia kumtumikia Mungu zaidi ya yote. Katika kumtumikia Mungu, unawatumikia watu wengine.

MASOMO YA ZIADA: Hesabu 11:34, Yakobo 1:14

UJUMBE MKUU: Mungu ametuita tuwe na tamaa zilizo zaidi ya nafsi. Hii ni mojawapo ya kile kinachofanya hamu yako iwe ya kiungu. Maisha hayawezi kukuhusu wewe tu. Angalia kumtumikia Mungu zaidi ya yote. Katika kumtumikia Mungu, unawatumikia wengine.

SALA: Baba, Nakushukuru kwa Neno hili. Unafikiria kupitia kwangu, unapenda kupitia kwangu, na unatamani kupitia kwangu. Moyo wangu unapiga kwa huduma ya kiungu kwa sababu ninaelewa tamaa za Mungu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Samuel 1:9-11 (KJV); So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the Lord. And she was in bitterness of soul, and prayed unto the Lord, and wept sore. And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head.

There must be divine purpose to everything we seek for in prayer. This lack of purpose is the reason why some prayers go unanswered.

Take Hannah for example. For years, she cried to God for a child because she was the victim of Peninah’s bitter mockery (1 Samuel 1:7). Year after year, her prayer did not yield any results until it changed. She moved from merely asking for a child to asking for a man child whom she would dedicate to the Lord all the days of his life.

You must examine your prayer life and ask the pertinent question, ‘Why do I want this thing?’

Do you want a spouse in order to prove to sister Betty that you too can ‘catch a man’? Do you want a child merely to appease your nagging in-laws who are starting to whisper about the likelihood that you might be barren? Do you want a car to prove to brother Robert that you just climbed one more rung on the success ladder?

Where is divine purpose in your desires? If the things you seek God for are to satisfy your own selfish lusts, James 4:3 says you ask amiss and that is the reason you do not receive.

Your desire for a job should be tagged to more than the need for you to have some money to feed yourself and your family. Look at it as an opportunity to serve God in the workplace. Your desire for a spouse should be driven by the fact that in a Godly union couples advance the vision of Christ and the Church.

Like the prayer of purpose opened Hannah’s womb, let divine purpose fuel your desires.

FURTHER STUDY: James 4:3, 1 John 5:14

GOLDEN NUGGET: There must be divine purpose to everything we seek for in prayer. Like the prayer of purpose opened Hannah’s womb, let divine purpose fuel your desires.

PRAYER: Loving Father, I thank You for this Word. I heed this instruction and walk in its understanding. Your desires are my desires. My heart beats for the things of heaven. By these same convictions, I continually change my world. In Jesus’ name, Amen.

EKIGENDERERWA MU KUSABA

Omutume Grace Lubega

1 Samwiri 1:9-11 (KJV); Awo Kaana n’agolokoka nga bamaze okulya mu Siiro, era nga bamaze okunywa. Awo Eri kabona yali ng’atudde ku ntebe ye awaali omufuubeeto ogw’omu yeekaalu ya Mukama. N’omwoyo gwe gwali nga gumuluma, n’asaba Mukama, n’akaaba nnyo amaziga. Ne yeeyama obweyamo n’ayogera nti Ai Mukama ow’eggye, bw’oliba ng’otunuulidde ennaku omuzaana wo z’alabye, n’onjijukira n’oteerabira muzaana wo, naye n’owa omuzaana wo omwana ow’obulenzi, awo ndimuwa Mukama ennaku zonna ez’obulamu bwe, so n’akamwano tekaliyita ku mutwe gwe.

Walina okubeerawo ekigendererwa eky’obwakatonda mu buli kye tunoonya mu kusaba. Okubulawo kw’ekigendererwa kino y’ensonga lwaki essaala ezimu teziddibwamu.

Twala Kaana ng’ekyokulabirako. Okumala emyaka, yakaabirira Katonda olw’omwana kubanga yali mukosefu eri okuvumaganyizibwa kwa Penina (1 Samwiri 1:7). Mwaka ku mwaka, essaala ye teyavaamu bibala okutuusa lwe yagikyusa. Yava ku kusaba obusabi Katonda omwana nadda mu kusaba omwana ow’obulenzi oyo gw’anawonga ewa Katonda obulamu bwe bwonna.

Olina okukebera obulamu bwo obw’okusaba era obuuze ekibuuzo eky’omugaso, ‘lwaki njagala ekintu kino?’ Oyagala mwami osobole okukakasa gw’osaba naye ow’oluganda Betty nti naawe osobola ‘okusikiriza omusajja’? Oyagala mwana okusobola okukkakkanya ab’oludda lw’omusajja abakulemeddeko nti ozaala ddi era abatandise okukukuba obwama nti kiyinzika okuba nti oli mugumba? Oyagala mmotoka okukakasa ow’oluganda Robert gw’osaba naye nti olinnye eddaala eddala mu buwanguzi?

Ekigendererwa eky’obwakatonda kiri wa mu by’oyaayaanira? Bwe biba ng’ebintu by’onoonyeza Katonda bya kukkusa kwaka kwa mubiri gwo, Yakobo 4:3 agamba musaba bubi era y’ensonga lwaki temuweebwa.

Okuyaayaana kwo okw’omulimu kulina okuba nga kwekuusa ku kisinga ku bwetaavu bwa ggwe okubeera ne ssente okusobola okweriisa n’ennyumba yo. Kitunuulire nga omukisa okuweereza Katonda ku mulimu gwo. Okuyaayaanira kwo okw’okufuna omubeezi kulina okukulemberwa amazima nti mu kugattibwa okw’obwakatonda, abaagalana ababiri baddukanya okwolesebwa kwa Kristo n’ekkanisa.

Ng’essaala ey’ekigendererwa bwe yaggulawo olubuto lwa Kaana, leka ekigendererwa ky’eggulu kiwe amaanyi by’oyaayaanira.

YONGERA OSOME: Yakobo 4:3, 1 Yokaana 5:14

AKASUMBI KA ZAABU: Walina okubeerawo ekigendererwa eky’obwakatonda mu buli kye tunoonya mu kusaba. Okubulawo kw’ekigendererwa kino y’ensonga lwaki essaala ezimu teziddibwamu.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’Ekigambo kino. Nteeka mu nkola okulagirira kuno era ntambulira mu ntegeera yakwo. By’oyaayaanira bye njayaanira. Omutima gwange gukubira ebintu by’eggulu. Era ku lw’okulumiriza kw’ebintu bino, nneyongera okukyusa ensi yange. Mu linnya erya, Yesu Amiina.

EKIGYENDERERWA OMU KUSHABA

Entumwa Grace Lubega

1 Samueli 1:9-11 (KJV); Eizooba rimwe ku baaherize kurya n’okunywa, Hanna yaimuka ahu baabaire bari omuri Shiilo. Obwo Eli omunyamurwa akaba ashutami aha kitebe kye aha kiti ky’omuryango gwa hekalu ya MUKAMA. Hanna yaatandika kushaba MUKAMA, aine obusaasi bwingi omu mutima, naarira munonga; yaaragaanisa naahiga omu maisho ga MUKAMA, naagira ati: Ai MUKAMA ow’amahe, ku oraareebe okubonabona kw’omuzaana waawe, waanyijuka, otaanyebwa, wampa omwana w’omwojo, ndyamukuhongyera, abe owaawe ebiro byona ebi arimara omu nsi, kandi orumweiso tirurimuraba ha mutwe.

Hashemereirwe kuba hariho ekigyendererwa ky’obwa Ruhanga omu buri kimwe eki turikusherura omu kushaba. Okutagira kigyendererwa oku niyo nshonga eri kureetera eshaara ezimwe zaabura kugarukwamu.

Twaara eky’okureeberaho kya Hanna. Kumara emyaaka myingi, akashaba Ruhanga narira munonga, kumuha omwana ahabw’okuba muka iba, Penina akaba amuganiiza amwitsa enaku obutoosha (1 Samueli 1:7). Omwaaka aha mwaka, eshaara ye ekaba etagarukwamu okuhitsya obu egyo shaara yahinduka. Akahindura okushaba kwe okw’omwaana kwonka, yatandika kushaba omwaana w’omwojo, ou arihongyera Ruhanga, akaba owe ebiro byoona ebi arimara omunsi.

Oshemereire kushwiijuma amagara gaawe g’okushaba haza oyebuuze ekibuuzo kikuru eki, ‘Ahabw’enki ninyenda ekintu eki?’ Noyenda omukundwa ngu obundi okaabaasa kuhamiza oweishemwe Betty ngu naiwe nobaasa ‘kutuunga omusheija’? Noyenda omwana kushemeza abakwe baawe abarikukwiitsa ekiniga kwonka, abo abatandikire orugambo orw’okugira ngu nobaasa kuba ori engumba? Noyenda emotoka kubaasa kuhamiza oweishemwe Robert ngu otembire eidaara erindi omu kukuraakurana?

Ekigyendererwa ky’obwa Ruhanga kirahi omu byetengo byaawe? Ebintu ebi kukureetera kusherura Ruhanga byaaba biri eby’okuhikiiriza ebyetengo byaawe eby’okweyendeza, Yakobo 4:3 negira eti noshaba kubi kandi niyo enshonga eri kureetera otaatunga.

Ekyetengo kyaawe ky’okutuunga omurimo kishemereire kuba nikikwatagana n’ekigyendererwa ekirikukira aha kutuunga empiiha z’okukuriisa hamwe n’eka yaawe. Gureebe nk’omugisha gw’okuheereza Ruhanga omu by’emirimo. Ekyetengo kyaawe ky’okutuunga omukundwa kishemereire kuba nikiruga omu kumanya ngu omu bagaitsirwe Ruhanga, abari omu bushweere nibongyerayo ekigyendererwa kya Kristo n’ekanisa.

Nk’eshaara y’ekigyenderwa okuyaigwiire enda ya Hanna, reka ekigyendererwa ky’obwa Ruhanga kyebembere ebyetengo byaawe.

SHOMA NEEBI: Yakobo 4:3, 1 Yohaana 5:14

EZAABU: Hashemereire kuba hariho ekigyendererwa ky’obwa Ruhanga omu buri kimwe eki turikusherura omu kushaba. Nk’eshaara y’ekigyenderwa okuyaigwiire enda ya Hanna, reka ekigyendererwa ky’obwa Ruhanga kyebembere ebyetengo byaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninyorobera okuhabura oku kandi ningyendera omu kwetegyereza oku. Ebyetengo byaawe nibyo byetengo byangye. Omutima gwangye nigusherura ebintu eby’omu Iguru. Ahabw’okushiinjwa oku, ninyeyongera kuhindura ensi yangye. Omu eiziina rya Yesu, Amiina.

TYEN LOK I LEGA

Lakwena Grace Lubega

1 Camuel 1:9-11 (KJV ); Ka doŋ gutyeko camo cam ki mat i Cilo, ci Anna oa malo. I kare-nu onoŋo ajwaka Eli obedo i wi komme i ŋel okar doggola me ot pa Rwot. Anna onoŋo cwinye cwer matek, ci ocako lego Rwot kun kok matek twatwal. Okwoŋo kwoŋ kun waco ni, “Ai Rwot me mony, ka ce ibineno aroma ma aŋecani tye kwede, kun ipo pira, ma wii pe wil i koma, ce imiya latin laco ci abitiŋo amiyo bot Rwot pi kare me kwone ducu, dok lyedi mo bene pe bigudo wiye.”

Omyero tyen lok ma malo pa Lubanga obed tye pi gin mo keken ma wayenyo pire i lega. Bedo labongo tyen lok en aye obedo tyen lok ma omiyo lega mukene pe onongo lagam.

Kwany kong Anna macalo labol. Pi mwaka mapol, en okok bot Lubanga pi latin pien en onongo odoko mabuc me kec ic me cac pa Penina (1 Camuel 1:7). Mwaka ki mwaka, lega ma mere pe omedo ki kelo adwogi mo ni o wang ma kare ma lega ne oloke. En oa ki i penyo pi latin mere keken wa i penyo latin ma laco ma en obi miyo bot Lubanga pi kwo mere ducu.

Omyero ingi kong kwo ma meri me lega ci ipeny lapeny man ni, “pingo amito gin eni?’ In imito nongo cwari ni wek inyut ki lamego Betty ni in bene itwero “Nongo laco’? In imito latin mere me yomo i jo pa cwari ma gin bedo ka lok i kom in madong gin tye ka cako kwilo lok ni nen calo in itwero bedo lalur? Imito mono motoka me nyutu bot omego Robert ni meno in dok iyito rwom acel mukene me bedo maber?

Tyen lok pa Lubanga ma malo tye kwene i miti ma meri ni? Kace jami ma i yenyo Lubanga pire ni tye pi cobo miti matye piri keni, Yakobo 4:3 waco ni ipenyo labongo nyang en ma omiyo pe inongo lagam.

Miti ma meri me nongo tic omyero ki ket i makato miti meri ni wek in inong cente mo me pito in ki dano ma i gangwu keken. Nen macalo kare ma kere me tic pi Lubanga i gang tic. Miti ma meri me nongo laco onyo dako omyero lok ma odwo en aye ni, i ribe i Lubanga jo ma onyome medo ameda anyim neno pa Kricito ki Kanica.

Macalo lega me tyen lok oyabo ot nyodo pa Anna, wek tyen lok ma malo pa Lubanga obed teko ma dwoyo miti ma meri.

KWAN MUKENE: Yakobo 4:3, 1 Jon 5:14

LWOD MADIT: Omyero tyen lok ma malo pa Lubanga obed tye pi gin mo keken ma wayenyo pire i lega. Macalo lega me tyen lok oyabo ot nyodo pa Anna, wek tyen lok ma malo pa Lubanga obed teko ma dwoyo miti ma meri.

LEGA: Wora me amara, Apwoyo In pi Lok man. Awinya lok ma ki miyo ni meno an alub dok awoto i niang ma Mere. Miti ma Meri en aye mera. Cwiny an gone pi jami me polo. Ki kit tugu cwiny acel-lu, amede ameda anyim ki loko lobo ma mera. I nying Yecu, Amen.

KUSUDI KATIKA MAOMBI

Mtume Grace Lubega

1 Samweli 1: 9-11 (KJV); Ndipo Hana akainuka, walipokwisha kula na kunywa huko Shilo. Naye Eli, kuhani, alikuwa akiketi kitini pake penye mwimo wa hekalu la BWANA. Naye huyo mwanamke alikuwa na uchungu rohoni mwake, akamwomba BWANA akalia sana. Akaweka nadhiri, akasema, Ee BWANA wa majeshi, ikiwa wewe utaliangalia teso la mjakazi wako, na kunikumbuka, wala usinisahau mimi mjakazi wako, na kunipa mimi mjakazi wako mtoto mume, ndipo mimi nitakapompa BWANA huyo mtoto siku zote za maisha yake, wala wembe hautamfikilia kichwani kamwe.

Lazima kuwe na kusudi la kimungu kwa kila kitu tunachotafuta katika maombi. Ukosefu wa kusudi ndio sababu ya sala zingine kutojibiwa.

Chukua mfano wa Hana. Kwa miaka, alimlilia Mungu apate mtoto kwa sababu alikuwa mwathirika wa dhihaka (kejeli) kali za Penina (1 Samweli 1:7). Mwaka baada ya mwaka, sala yake haikuleta matokeo yoyote hadi ilipobadilika. Alitoka kwa kuulizia tu mtoto hadi kuombea mtoto wa kiume ambaye angempa Bwana siku zote za maisha yake.

Lazima uchunguze maisha yako ya maombi na uulize swali linalofaa, ‘Kwa nini ninataka kitu hiki?’ Je! Unamtaka mwenzi ili kumthibitishia dada Betty kwamba wewe pia unaweza “kumkamata mtu”? Je! Unamtaka mtoto tu ili kuwaridhisha wakwe wako wanaokusumbua ambao wanaanza kunong’ona juu ya uwezekano wako kuwa tasa? Je! Unalitaka gari kumthibitishia ndugu Robert kwamba umepanda ngazi moja zaidi kwenye ngazi ya mafanikio?

Liko wapi kusudi la kiungu katika tamaa zako? Ikiwa vitu unavyomtafutia Mungu ni vya kutosheleza tamaa zako za ubinafsi, Yakobo 4:3 inasema unauliza vibaya na ndio sababu hupokei.

Tamaa yako ya kazi inapaswa kuwa zaidi ya hitaji lako kuwa na pesa ya kujilisha na kulisha familia yako. Itazame kama fursa ya kumtumikia Mungu mahali pa kazi. Tamaa yako kwa mwenzi inapaswa kuongozwa na ukweli kwamba katika umoja wa wacha Mungu, wenzi watakaoendeleza ono la Kristo na Kanisa.

Kama sala ya kusudi ilifungua tumbo la Hana, wacha kusudi la Mungu liongeze tamaa zako.

MASOMO YA ZIADA: Yakobo 4:3, 1 Yohana 5:14

UJUMBE MKUU: Lazima kuwe na kusudi la kimungu kwa kila kitu tunachotafuta katika maombi. Kama sala ya kusudi ilifungua tumbo la Hana, wacha kusudi la Mungu liongoze tamaa zako.

SALA: Baba mpenzi, Ninakushukuru kwa Neno hili. Ninazingatia maagizo haya na ninatembea katika ufahamu wake. Tamaa zako ni tamaa zangu. Moyo wangu unapigia vitu vya mbinguni. Kwa imani hizi hizi, ninaendelea kubadilisha ulimwengu wangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Colossians 3:10 (KJV); And have put on the new man, which is renewed in knowledge after the image of him that created him:

Knowledge in God is revealed to men based on the covenant they are under and the nature they possess.

Take the example of Moses and the apostle John. Moses was under the old covenant and John under the new. When God revealed the heavenly tabernacle to Moses, He said in Exodus 25:9, “According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.” Moses had a vision of the tabernacle and the temple and had to follow the exact patterns of what he had seen in making the earthly replica.

This is in total contrast to the revelation that John received about the temple and tabernacle. The Bible says in Revelation 21:22, “And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.”

How about the creation story? Moses’ beginning is different from John’s beginning. In Moses’ beginning, we see the creation of heaven and earth (Genesis 1:1). John’s beginning goes further than Moses’ beginning to the Word Himself (John 1:1).

This tells us that there are truths that are available to new creatures in Christ but unavailable to those that have not been reborn in Christ. 

A man under the new covenant has free access to higher truths while one who lives under the old covenant does not have this access.

A man under the old covenant will see shadows, a man under the new covenant will see the substance of spiritual realities (Colossians 2:17). If Moses could only see the appearance of a temple, you see as John saw; you see God. If Moses could only see what the Word could do in the beginning, you see as John saw, you see the Word Himself.

FURTHER STUDY: Ephesians 4:23-24, 2 Corinthians 5:17-18 

GOLDEN NUGGET: Knowledge in God is revealed to men based on the covenant they are under and the nature they possess. A man under the old covenant will see shadows, a man under the new covenant will see the substance of spiritual realities. If Moses could only see the appearance of a temple, you see as John saw; you see God. If Moses could only see what the Word could do in the beginning, you see as John saw, you see the Word Himself.

PRAYER: Father, I thank You for this truth. I know who I am in You. I am a new creature in Christ and have received the newness of life. By this very newness, I access deeper truths and realities in You. In Jesus’ name, Amen.

OKUMANYA KU LW’ENDAGAANO 

Omutume Grace Lubega

Abakkolosaayi 3:10 (KJV); Ne mwambala omuntu omuggya, afuulibwa omuggya olw’okutegeera mu kifaananyi ky’oyo eyamutonda.

Okumanya mu Katonda kubikkulirwa eri abantu okusinziira ku ndagaano gye balimu era n’embala gye balina.

Twala eky’okulabirako ekya Musa n’omutume Yokaana. Musa yali wansi w’endagaano enkadde era Yokaana yali wansi w’empya. Katonda bwe yabikkulira Musa weema ey’omuggulu, Yagamba mu Okuva 25:9, “Nga byonna bye nkulaga, engeri ey’eweema, n’engeri ey’ebintu byayo byonna, bwe mutyo bwe mulikola.” Musa yafuna okubikkulirwa kwa weema ne yeekaalu era yalina okugoberera engeri ezo zennyini nga bwe yalaba okukola ey’okunsi.

Kino kyawukanira ddala ku kubikkulirwa Yokaana kwe yafuna eri yeekaalu ne weema. Baibuli eyogera mu Okubikkulirwa 21:22,  “Ssaalabamu Yeekaalu mu kyo, kubanga Mukama Katonda Omuyinza w’ebintu byonna, n’Omwana gw’endiga, ye Yeekaalu yaakyo.” Ate olugero lw’obutonzi? Entandikwa ya Musa njawufu ku ntandikwa ya Yokaana. Mu ntandikwa ya Musa, tulaba obutonzi bw’eggulu n’ensi (Oluberyeberye 1:1). Entandikwa ya Yokaana egenda okusukkuluma entandikwa ya Musa okutuuka ku Kigambo Yennyini (Yokaana 1:1).

Kino kitubuulira nti waliwo amazima agaliwo eri ebitonde ebiggya mu Kristo naye nga tegaliiwo eri abo abatazaliddwa ogw’okubiri mu Kristo. Omuntu ali wansi w’endagaano empya alina eddembe okubikkulirwa amazima aga waggulu ate oyo abeera wansi w’endagaano enkadde talina ddembe lino. 

Omuntu ali wansi w’endagaano enkadde ajja kulaba ebisiikirize, omuntu ali wansi w’endagaano empya ajja kulaba obwannamaddala bw’ebintu eby’omwoyo (Abakkolosaayi 2:17). Musa bw’aba nga yali asobola kulaba ndabika ya yeekaalu yokka, ggwe olaba nga Yokaana bwe yalaba; olaba Katonda. Bw’aba nga Musa yasobola kulaba ekyo kyokka Ekigambo kye kyali kikoze mu lubereberye, olaba nga Yokaana bwe yalaba, olaba Kigambo Yennyini.

YONGERA OSOME: Abaefeeso 4:23-24, 2 Abakkolinso 5:17-18

AKASUMBI KA ZAABU: Okumanya mu Katonda kubikkulirwa eri abantu okusinziira ku ndagaano gye balimu era n’embala gye balina. Omuntu ali wansi w’endagaano enkadde ajja kulaba ebisiikirize, omuntu ali wansi w’endagaano empya ajja kulaba obwannamaddala bw’ebintu eby’omwoyo. Musa bw’aba nga yali asobola kulaba ndabika ya yeekaalu yokka, ggwe olaba nga Yokaana bwe yalaba; olaba Katonda. Bw’aba nga Musa yasobola kulaba ekyo kyokka Ekigambo kye kyali kikoze mu lubereberye, olaba nga Yokaana bwe yalaba, olaba Kigambo Yennyini.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Mmanyi ki kyendi mu Ggwe. Ndi kitonde kiggya mu Kristo era nfunye obulamu obupya. Ku lw’obulamu buno obupya, Nfuna eddembe ery’okumanya amazima ag’ebuziba n’obwannamaddala mu Ggwe. Mu linnya erya Yesu, Amiina.

OKUMANYA AHABW’ENDAGAANO

Entumwa Grace Lubega

Abakolosai 3:10 (KJV); mwajwara omuntu omusya, ohindurwa musya obutoosha omu bwengye kushushanisibwa n’Owamuhangire.

Okumanya kushuuruuriirwe abantu ahabw’endagaano ei barimu n’obuhangwa obu baine.

Reeba eky’okureeberaho kya Musa n’entumwa Yohaana. Musa akaba ari omu ndagaano enkuru kandi Yohaana ari omu ndagaano ensya. Ruhanga kuyashuuruuriire Musa eihema ryiguru, Akagira omu Okuruga 25:9 ati, “Nk’ebi ndikwija kukworeka byona oku biri, omuringo gw’eihema n’ogw’ebintu byaryo byona, mube nikwo mwabikora.” Musa akareeba omu kirooto eihema na hekalu rero yakuratira ebigyendererwa ebiyareebire yabikora omunsi.

Eki tikirikushushana n’okushuuruurirwa okwa Yohaana aha hekalu n’eihema. Baiburi negira omu Okushuuruurirwa 21:22 eti, “Kandi omu rurembo orwo tindareebiremu hekalu, ahakuba Mukama Ruhanga ow’obushoboorozi bwona n’Omwana gw’entaama nibo hekalu yaarwo.” Kandishi ebirikukwaata aha mukristayo? Okutandika kwa Musa tikurikushushana n’okwa Yohaana. Omu kutandika kwa Musa, nitureeba okuhanga kwiguru n’ensi (Okutandika 1:1). Okutandika kwa Yohaana nikurenga aha kwa Musa kuhika aha Kigambo omuntu (Yohaana 1:1).

Eki nikitushoborora ngu hariho amazima ahari abo abahangirwe busya omuri Kristo kwonka agatari ahari abo abatazairwe omuri Kristo. Omuntu ori ahansi y’endagaano ensya aine obushoboorozi bwa busha kutuunga amazima maingi kandi ogwo ori ahansi y’endagaano enkuru taine bushoborozi obu.

Omuntu ori omu ndagaano enkuru nazakureeba ebishushani by’ebiriija kwonka omuntu ori omu ndagaano ensya nazakureeba amazima gaabyo agari omuri Kristo (Abakolosai 2:17). Musa ku araabe yareebire oku hekalu yabaire eyombekire, noreeba nk’oku Yohaana yareebire; noreeba Ruhanga. Musa ku araabe yareebire eki Ekigambo kirikubaasa kukora omu kutandika, noreeba nk’oku Yohaana yareebire, noreeba Kigambo omuntu.

SHOMA NEEBI: Abaefeso 4:23-24, 2 Abakorinso 5:17-18

EZAABU: Okumanya kushuuruuriirwe abantu ahabw’endagaano ei barimu n’obuhangwa obu baine. Omuntu ori omu ndagaano enkuru nazakureeba ebishushani by’ebiriija kwonka omuntu ori omu ndagaano ensya nazakureeba amazima gaabyo agari omuri Kristo. Musa ku araabe yareebire oku hekalu yabaire eyombekirwe, noreeba nk’oku Yohaana yareebire; noreeba Ruhanga. Musa ku araabe yareebire eki Ekigambo kirikubaasa kukora omu kutandika, noreeba nk’oku Yohaana yareebire, noreeba Kigambo omuntu.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Nimanya ekindi omuriiwe. Ndi ekihangirwe ekisya omuri Kristo kandi ntungire amagara masya. Ahabw’amagara masya aga, nintuunga amazima maingi omuriiwe. Omu eiziina rya Yesu, Amiina.

NGEC NIWOK KI I TE CIK

Lakwena Grace Lubega

Jo Kolocai 3:10 (KJV); ci doŋ wuruko dano manyen ma Lacwec tye ka rocone i ŋec manyen me dwoko i calle kikome. 

Ngec i Lubanga nyute bot dano malube ki cike ma gin tye iye dok ki kit matye kwede.

Kwany kong labol i kom Muca ki Lakwena Jon. Muca onongo tye ite cik macon dok Jon ite cik manyen. Ikare ma Yecu onyutu kabedo me woro Lubanga me polo bot Muca, owaco i Nia 25:9, ” kit macalo atito bot in, i kit macalo omyero obed kwede, dok kit macalo gin agoya ducu ci ibi yubu kitmeno”. Muca obedo ki neno i kom kabedo me woro ki yakalo dok omite ni omyero olub kit acel-lu kikome ma en oneno wek oyub marwate ki me polo.

Man opoke pat twatwal ki niyabo ma Jon oneno i kom yakalo ki ot me lega. Bible waco i buk me Niyabo 21:22, “Ci pe dok aneno yakalo mo mukene mapat: Pien Rwot Lubanga ma latwer ki Wod Romo pa Lubanga aye obedo i yakalo meno.” Lok kom cwec dong kono? Acaki pa Muca’ pat ki acaki pa Jon. I Acaki pa Muca, waneno cweyo polo ki lobo (acakki 1:1). Acaki pa Jon cito mabor makato acaki pa Muca wa i Lok En kikome (Jon 1:1).

Man waco bot wan ni meno tye ada ma nonge bot gin acweya manyen i Kricito ento pe tye bot jo ma peya gin onywale odoco i Kricito. Ngat matye ite cik manyen donyo labongo ayela i ada matye malo kun nongo ngat makwo i ite cik macon pe tye ki yo man.

Ngat matye ite cik macon obi neno tipo, ngat matye ite cik manyen obi neno jami me cwiny manen kamaleng (Jo Kolocai 2:17). Ka Muca onongo twero neno kit macalo yakalo nen kwede keken, in i neno kit macalo Jon oneno; I neno Lubanga. Ka Muca onongo twero neno ngo ma Lok twero timo i acaki keken, in i neno kit macalo Jon oneno, i neno kom Lok En kikome.

KWAN MUKENE: Jo Epeco 4:23-24, 2Jo Korint 5:17-18

LWOD MADIT: Ngec i Lubanga nyute bot dano malube ki cike ma gin tye iye dok ki kit matye kwede. Ngat matye ite cik macon obi neno tipo, ngat matye ite cik manyen obi neno jami me cwiny manen kamaleng. Ka Muca onongo twero neno kit macalo yakalo nen kwede keken, in i neno kit macalo Jon oneno; I neno Lubanga. Ka Muca onongo twero neno ngo ma Lok twero timo i acaki keken, in i neno kit macalo Jon oneno, i neno kom Lok En kikome.

LEGA: Wora, Apwoyo In pi ada man. Angeyo nga ma abedo i In. An atye gin aketa manyen i Kricito dok atyeko nongo kwo manyen. Niwok ki kwo man manyen, adonyo i kabedo matut makato me ada i in. I nying Yecu, Amen .

UFAHAMU KWA AGANO

Mtume Grace Lubega

Wakolosai 3:10 (KJV); Mkivaa utu mpya, unaofanywa upya upate ufahamu sawasawa na mfano wake yeye aliyeuumba.

Ufahamu katika Mungu hufunuliwa kwa wanadamu kulingana na agano walilomo na asili waliyo nayo.

Chukua mfano wa Musa na mtume Yohana. Musa alikuwa chini ya agano la kale na Yohana alikuwa chini ya agano jipya. Wakati Mungu alipomfunulia Musa maskani ya mbinguni, alisema katika Kutoka 25:9, “Sawasawa na haya yote nikuonyeshayo, mfano wa maskani, na mfano wa vyombo vyake vyote, ndivyo mtakavyovifanya. Sanduku la Agano.” Musa alipata maono ya maskani na hekalu na ilibidi afuate miundo halisi ya kile alichokiona katika kutengeneza mfano wake wa kidunia.

Hii ni tofauti kabisa na ufunuo ambao Yohana alipokea kuhusu hekalu na maskani. Biblia inasema katika Ufunuo 21:22, “Nami sikuona hekalu ndani yake; kwa maana Bwana Mungu Mwenyezi na Mwana-Kondoo, ndio hekalu lake.” Vipi je kuhusu hadithi ya uumbaji? Mwanzo wa Musa ni tofauti na mwanzo wa Yohana. Katika Mwanzo wa Musa, tunaona uumbaji wa mbingu na dunia (Mwanzo 1: 1). Mwanzo wa Yohana unaenda nyuma zaidi kuliko mwanzo wa Musa hadi kwa Neno mwenyewe (Yohana 1: 1)

Hii inatuambia kwamba kuna kweli ambazo zinapatikana kwa viumbe vipya katika Kristo lakini hazipatikani kwa wale ambao hawajazaliwa upya katika Kristo. Yule aliye chini ya agano jipya ana ufikiaji wa bure wa ukweli wa hali ya juu ilhali yule anayeishi chini ya agano la kale hana ufikiaji huu.

Mtu aliye chini ya agano la kale ataona vivuli, aliye chini ya agano jipya ataona ukweli halisi wa kiroho (Wakolosai 2:17). Ikiwa Musa angeweza tu kuona mwonekano wa hekalu, wewe ona kama Yohana alivyoona; mwone Mungu. Ikiwa Musa angeweza tu kuona kile ambacho Neno lingeweza kufanya hapo mwanzo, wewe ona kama vile Yohana alivyoona, ona Neno mwenyewe.

MASOMO YA ZIADA: Waefeso 4:23-24, 2 Wakorintho 5:17-18

UJUMBE MKUU: Ufahamu katika Mungu hufunuliwa kwa wanadamu kulingana na agano walilomo na asili waliyo nayo. Aliye chini ya agano la kale ataona vivuli, aliye chini ya agano jipya ataona ukweli halisi wa kiroho. Ikiwa Musa angeweza tu kuona kile ambacho Neno lingeweza kufanya hapo mwanzo, wewe ona kama vile Yohana alivyoona, ona Neno mwenyewe.

SALA: Baba, nakushukuru kwa ukweli huu. Najua mimi ni nani ndani yako. Mimi ni kiumbe kipya katika Kristo na nimepokea upya wa maisha. Kwa ukweli huu mpya, ninapata ukweli na ukweli zaidi ndani yako. Katika jina la Yesu, Amina.

KUMANYA HABW’ENDAGHAANO

Mukwenda Grace Lubega 

Bakolosaai 3:10 (KJV); Ti̱ endindi muli na kwetwalikani̱ya mu mulingo ghwa mbaghani̱ja kwonini, nanga Luhanga akamala kubafoola bantu bahyaka kandi niibuwo eeyongela kubafoola kwonini kuba ngaye niikuwo majima mumumanye kwonini.

Magheji mu Luhanga ghakusuukululiwagha bantu kusighikila ha ndaghaano eghi balimu kandi hansi ya mbeela eghi balina.

Otwale kyakuloleloo kya Musa na Mukwenda Yohaana. Musa akaba ali mu ndaghaano enkulu kandi Yohaana ali mu ndaghaano empyaka. Obu Luhanga aasuukululiiye Musa ha numba yee ya mweghulu, akamughila mu Kulugha 25:9 ati “kusighikila ngookhu nikakwolekiye, ololeleeye ngeli numba yanje ekolebuuwemu , na ngeli ya byakukoleesiya, nikuwo nawe okubikola.” Musa akabona numba ya Luhanga, aabhonganuwa kukwamilila ebi aboone naakola kisusanijo kyamweghulu hansi.

Kini takisusane na katii na kusuukululuwa oku Yohaana atungiye ha numba ya Luhanga kandi na ambali akusitamagha. Baibuli ekughamba mu kitabo kya kusuukululuwa 21:22, “Mu kibugha eki tanaaboonemu Numba ya Luhanga nanga numba eghi ni Mukama Luhanga wa Bu̱toki̱ Bwona na Kyana kya Ntaama.” Entandikuwa ya Musa teesusaane na ntandikuwa ya Yohaana. Mu ntandikuwa ya Musa, tuboone kuhanguwa kwa nsi ne’eghulu (Kudhubha1:1). Entandikuwa ya Yohaana eselaane na ntandikuwa ya Musa yatandikila ha kighambo enini (Yohaana 1:1). 

Kini kikutughamba kiti aliyeyo majima agha bihanguwa biyaaka mu Kristo byanditunga, bhaitu butaakughubha kutungibuwa abatakabwawe buyaaka mu Kristo.  Muntu oghu ali mu ndaghaano empyaka alina busoboji bwakuhikibuwoo majima aghali eghulu ya majima aghali gha aba ndaghaano enkulu.

Muntu oghu ali mu ndaghaano enkulu akubona byelughuuliliya, muntu oghu ali mu ndaghaano  mpyaka akubona amajima gha bintu byamwoyo (Bakolosaai 2:17). Obu Musa agubhiye kubona ngooku numba ya Luhanga esusiye, uwe okubona ngookhu Yohaana aaboone; okubonagha Luhanga.  Obu Musa eye aaghubhiye kubona eki kighambo aakoliye my ntandikuwa, uwe okubona ngookhu Yohaana aaboone; okubonagha Kighambo enini.

OTODHE OSOME: Beefeeso 4:23-24, 2 Bakolinto 5:17-18

KASUSI KA FEZZA:  Magheji mu Luhanga ghakusuukululiwagha bantu kusighikila ha ndaghaano eghi balimu kandi hansi ya mbeela eghi balina. Muntu oghu ali mu ndaghaano enkulu akubona byelughuuliliya, muntu oghu ali mu ndaghaano mpyaka akubona amajima gha bintu byamwoyo. Obu Musa agubhiye kubona ngooku numba ya Luhanga esusiye, uwe okubona ngookhu Yohaana aaboone; okubonagha Luhanga. Obu Musa eye aaghubhiye kubona eki kighambo aakoliye my ntandikuwa, uwe okubona ngookhu Yohaana aaboone; okubonagha kighambo enini.

NSAALA: Baaba, webale habwa majima ghani. Nimaniye oghu ndi muli uwe. Ndi kihanguwa kiyaaka mu Kristo kandi naatungiye buyaaka bwa bwomili.  Na buyaaka buni, nkuhikagha ha majima ghatobheleeye muli uwe. Muliina lya Yesu, Amiina. 

Apostle Grace Lubega

Genesis 1:26-27 (KJV); And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them.

Responsibility over the earth was given to a corruptible man (the first Adam). In our theme scripture, the Bible reveals that he was given dominion over all creation.

If such great responsibility was given to a corruptible being, how much more would God entrust an incorruptible being with?

In 1 Peter 1:23, the Bible says of the new creature in Christ that he has been begotten of the INCORRUPTIBLE seed which is the Word of God.

As an incorruptible being, you have been entrusted with not only earthly things but heavenly things too.

Your circumference of influence does not end with only the earth, it extends to the heavenly realm.

In Philippians 3:20, the Bible reveals to us that our citizenship is in heaven. In Matthew 18:18, the Lord tells us that we have the power to bind or loose in both heaven and earth.

As a child of the kingdom of God, arise to a greater responsibility. You have the authority to command circumstances not only on the earth but in heaven too.

Hallelujah!

FURTHER STUDY: Philippians 3:20, Matthew 18:18

GOLDEN NUGGET: As an incorruptible being, you have been entrusted with not only earthly things but heavenly things too. Your circumference of influence does not end with only the earth, it extends to the heavenly realm.

PRAYER: Father, I thank You for this Word. The Spirit of dominion is at work in me. I influence things in both the earthly and heavenly realms. Creation hears me and eternity responds to my sound and my voice. In Jesus’ name, Amen.

OKUYITIBWA ERI OBUFUZI – 2

Omutume Grace Lubega

Olubereberye 1:26-27 (KJV); Katonda n’ayogera nti, Tukole omuntu mu ngeri yaffe, mu kifaananyi kyaffe: bafugenga eby’omu nnyanja n’ebibuuka waggulu, n’ente, n’ensi yonna, na buli ekyewalula ku nsi. Katonda n’atonda omuntu mu ngeri ye, mu ngeri ya Katonda mwe yamutondera; omusajja n’omukazi bwe yabatonda.

Obuvunaanyizibwa ku nsi bwaweebwa omuntu aggwaawo (Adam eyasooka). Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli etubikkulira nti yaweebwa obufuzi eri ebitonde byonna.

Bwe kiba ng’obuvunaanyizibwa obunene ng’obwo bwaweebwa ekitonde ekiggwaawo, Katonda tayinza n’okusingawo mu kuwa ekitonde ekitaggwaawo?

Mu 1 Peetero 1:23, Baibuli eyogera ku kitonde ekiggya mu Kristo nti kizaaliddwa ensigo ETAGGWAAWO kye Kigambo kya Katonda.

Ng’ekitonde ekitaggwaawo, toweereddwa bintu bya ku nsi byokka, naye n’ebintu eby’omuggulu.

Obunene bw’obwetooloovu bw’okufuga kwo tebukoma ku nsi wokka, bweyongera ne mu nsi ey’omuggulu.

Mu Bafiripi 3:20, Baibuli etubikkulira nti obutuuze bwaffe buli mu ggulu. Mu Matayo 18:18, Mukama atugamba nti tulina amaanyi okusiba oba okusumulula mu nsi ne mu ggulu.

Ng’omwana w’obwakabaka bwa Katonda, golokoka eri obuvunaanyizibwa obunene. Olina obuyinza okulagira embeera ssi ku nsi wokka naye ne mu ggulu.

Alleluia!

YONGERA OSOME: Abafiripi 3:20, Matayo 18:18

AKASUMBI KA ZAABU: Ng’ekitonde ekitaggwaawo, toweereddwa bintu bya ku nsi byokka, naye n’ebintu eby’omuggulu. Obunene bw’obwetooloovu bw’okufuga kwo tebukoma ku nsi wokka, bweyongera ne mu nsi ey’omuggulu.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Omwoyo w’okufuga akola mu nze. Nkyusa ebintu mu nsi eya wansi ne mu nsi ey’omuggulu. Ebitonde bimpulira era obutaggwaawo bwanukula okuvuga awamu n’eddoboozi lyange. Mu linnya erya Yesu.

OKWEETWA OMU BUTEGYEKI – 2

Entumwa Grace Lubega

Okutandika 1:26-27 (KJV); Ruhanga yaagira ati: Katuhangye omuntu omu muringo gwaitu, ashushane naitwe; bategyekye eby’omu nyanja, n’ebirikuguruka omu mwanya, n’amatungo, n’ensi yoona, na byona ebirikugyendesa enda ahansi. Ruhanga yaahanga omuntu orikumushusha; omu kushusha kwa Ruhanga yaaba nimwo yaamuhangira; yaahanga omushaija n’omukazi.

Obuvunanizibwa bw’ensi yoona bakabuha omuntu orikujunda (Adamu ow’okubanza). Omu kyahandiikyirwe ekitwaashoma, Baiburi neyoreka okuyaheirwe obutegyekyi ahaiguru ye byahangirwe byoona.

Obuvunanizibwa nk’obwo kuburaabe bwakwatsiibwe omuntu orikujunda, kandishi ogwo otarikuhwaho, nomanya byingi ebirikukiranaaho, Ruhanga ebyakubaasa kumwesigyisa?

Omuri 1 Petero 1:23, Baiburi negamba aha eky’ahangyirwe busya omuri Kristo, ekyazairwe embibo ETARIKUJUNDA kandi nikyo kigambo kya Ruhanga.

Iwe otarikujunda, Ruhanga takwesigire n’ebitari by’ensi byonka, kureka neby’omwiguru.

Obushoborozi bwaawe tiburikukoma omunsi honka, nibuhika n’omwiguru.

Omu Abafilipi 3:20, Baiburi n’etushururira ngu owaitu n’omwiguru. Omuri Matayo 18:18, Mukama natugambira okutwiine obushoborozi omunsi n’omwiguru.

Nk’omwana omu bukama bwa Ruhanga, yemerera omu bushoborozi obukukiraho. Oine obushoborozi kutegyeka enshonga ahatari omunsi honka kureka n’omwiguru.

Halleluya!

SHOMA NEEBI: Abafilipi 3:20, Matayo 18:18

EZAABU: Iwe otarikujunda, Ruhanga takwesigire n’ebitari by’ensi byonka, kureka neby’omwiguru. Obushoborozi bwaawe tiburikukoma omunsi honka, nibuhika n’omwiguru.

OKUSHABA: Taata ninkusiima ahabw’ekigambo eki. Omwoyo w’obutegyeki nakora omuriinye. Nintegyeka eby’omunsi, n’omwiguru. Ebihangirwe nibimpurira kandi n’ebitarikukwaho nibyorobera ebigambo byangye hamwe n’eiraka ryangye. Omu eiziina rya Yesu, Amiina.

LWONGO I BEDO KI LOC – 2

Lakwena Grace Lubega

Acakki 1:26-27 (KJV); Lubanga owaci, weku wacweyu dano ma cel ki wan; wek gin aye gulo rec ma i nam, ki winyo me polo, ki lee ma paco, ki wi lobo ducu, gulo bene gin ducu ma lak alaka i wi lobo,” Lubanga ocweyo dano i kit calle kikome ocweyo laco ki dako.

Twero me loyo lobo onongo ki miyo bot ngat ma too (Adam me acel). I wi kwan ma mewa ma okwongo me Lok pa Lubanga, Baibul nyutu kamaleng ni meno onongo ki miyo bot En loc i kom, gin aketa ducu.

Kace kit twero madit marom meno onongo ki miyo ki ngat ma too, dong madwong marom mene ma Lubanga twero keto icing dano mape too?

I 1 Petero 1:23, Baibul loko i kom gin aketa manyen matye i Kricito ni en dong ki tyeko nywalo ki i kodi mape too ma obedo Lok pa Lubanga.

Macalo ngat mape too, Ki tyeko keto icing in pe keken jami me lobo, ento jami me polo bene.

Kabedo ma meri ma itye kwede ki loc pe gik ki kit me lobo keken, mede wa i rwom me polo.

Jo Pilipi 3:20, Baibul nyutu kamaleng bot wan ni kabedo wa tye i polo. I matayo 18:18, Rwot waco bot wan ni meno watye ki twer me tweyo onyo gonyo i polo wa ki i wilobo.

Macalo latin me ker pa Lubanga , a malo me mako tic madit makato. Itye ki twero me doro tekare pe i wilobo keken ento wa i polo bene.

Alelua!

KWAN MUKENE: Jo Pilipi 3:20, Matayo 18-18.

LWOD MADIT: Macalo ngat mape too, Ki tyeko keto icing in pe keken jami me lobo, ento jami me polo bene. Kabedo ma meri ma itye kwede ki loc pe gik ki kit me lobo keken, mede wa i rwom me polo.

LEGA: Wora, Apwoyo In pi Lok man. Cwiny me loc tye ka tic i kwo ma mera. Adwoyo wi jami ki i lobo wa ki i polo. Gin aketa winyo an dok kwo me labinaka gamo dwon an. I nying Yecu, Amen.

WITO KWA UTAWALA – 2

Mtume Grace Lubega

Mwanzo 1:26-27 (KJV); Mungu akasema, Na tumfanye mtu kwa mfano wetu, kwa sura yetu; wakatawale samaki wa baharini, na ndege wa angani, na wanyama, na nchi yote pia, na kila chenye kutambaa kitambaacho juu ya nchi. Mungu akaumba mtu kwa mfano wake, kwa mfano wa Mungu alimwumba, mwanamume na mwanamke aliwaumba.

Binadamu (Adamu wa kwanza) aliye na dosari alipewa wajibu juu ya dunia. Katika andiko letu kuu, Biblia inafunua kwamba alipewa mamlaka juu ya viumbe vyote.

Ikiwa jukumu kubwa kama hilo lilipewa kiumbe aliye na dosari basi ni jukumu kiasi gani ambalo Mungu anaweza kumwaminia kiumbe asiyekuwa na dosari?

Katika 1 Petro 1:23, Biblia inanena kumhusu aliye kiumbe kipya ndani ya Kristo kwamba amezaliwa kwa mbegu ISIYO NA DOSARI ambayo ni Neno la Mungu.

Kama kiumbe kipya asiyekuwa na dosari, umekabidhiwa sio tu vitu vya kidunia, bali vya mbinguni pia.

Mzunguko wako wa ushawishi hauishii hapa duniani tu, unaenea hadi ulimwengu wa mbinguni.

Katika Wafilipi 3:20, Biblia inatufunilia kwamba sisi ni wenyeji wa mbinguni. Katika Mathayo 18:18, Bwana wetu anatuambia kwamba tuna uwezo wa kufunga au kufungua jambo lolote mbinguni na hapa duniani.

Kama mtoto wa ufalme wa Mungu, inuka kwa wajibu zaidi. Una mamlaka ya kuamuru hali sio tu duniani, bali mbinguni pia.

Haleluya!

MASOMO YA ZIADA: Wafilipi 3:20, Mathayo 18:18

UJUMBE MKUU: Kama kiumbe kipya asiyekuwa na dosari, umekabidhiwa sio tu vitu vya kidunia, bali pia vya mbinguni. Mzunguko wako wa ushawishi hauishii duniani tu, unaenea kwa ulimwengu wa mbinguni.

SALA: Baba, nakushukuru kwa Neno hili. Roho wa utawala anafanya kazi ndani yangu. Ninaathiri vitu duniani kote na katika ulimwengu wa mbinguni. Viumbe vinanisikia na umilele huitikia wito wangu na sauti yangu. Katika jina la Yesu, Amina.

AKATUBILIKILA KUBA BALEMI – 2

Mukwenda Grace Lubega 

Kudhubha 1:26-27 (KJV); Dhumbi Luhanga aaghamba ati “Oleke tukole musaasa mu kisisani kyatu, mu nsusa yaatu: kandi oleke baabe na bulemi hali nsiyi sya munyanja, kandi na hali binoni ebyamumwanya, na hali bisolo byona, hali nsi yona, na hali buli ekikaakwekululagha ha nsi hani. Dhumbi Luhanga aakola musaasa mu kisisani kiye, mu kisisani kya Luhanga niikiyo aamuhangiye mu; aahanga musaasa na mukali.

Bulemi hali nsi yoona bukaheebuwa muntu oghu akuhwelekelelagha (Adamu wookubanja). Mu kisomo kyatu ekikulu, baibuli ekutwoleka eti oghu muntu niiye bulemi bwahebeuwe. 

Obu Luhanga aahaye bulemi bwamaani butiyo muntu oghu akuhwelekelela, ti uwe akukuha byengaane haa uwe oghu ataakuhwelekelelagha?

Mu 1 Peetelo 1:23, baibuli ekughamba eti “Enu̱we mukamala ku̱byaluwa buhyaka, tamwabyauwe ku̱lu̱gha mu nsigho eghi ekuhuwʼo, bhaatu mukalu̱gha mu nsigho eghi etaakuhuwʼo kukwama mu kighambo kya Luhanga kyomi̱i̱li̱ kandi ekitaakuhuwaaghʼo”. 

Uwe nga muntu ataakuhwelekelelagha, tiwaakwatiiwe bintu bya hansi byonka, bhaitu waakwatiiwe nabya mweghulu. 

Bulemi bwawe tabuheleeye munsi eni honka, bhaitu bwesukaane na mu nsi ya mweghulu dhee. 

Mu Bafilipi 3:20, baibuli ekutwoleka eti etu̱we buukalʼo bwatu buli mu eghulu. Mu Matayo 18:18, Mukama akutughamba ati kyona eki mulatu̱waghamu muti abahi̱ki̱li̱i̱je si̱ye babhonganuuwe kukola kedha kutakola munsi muni, Luhanga mu eghulu aku̱ki̱gu̱mi̱ya dhee ati ki̱hi̱ki̱ye. 

Nga mwana wa bukama bwa Luhanga, oomuke ha bulemi buni obusaayo. Okaheebuwa maani gha kudhuumila mbeela mu nsi eghi tulimu eni bhaitu na mweghulu dhee.

Alleluya!

OTODHE OSOME: Bafilipi 3:20, Matayo 18:18

KASUSI KA FEZZA: Uwe nka muntu ataakuhwelekelelagha, tiwaakwatiiwe bintu bya hansi byonka, bhaitu waakwatiiwe nabya mweghulu. Okaheebuwa maani gha kudhuumila mbeela mu nsi eghi tulimu eni bhaitu na mweghulu dhee.

TUSABE: Baaba, Nkukusiima habwa kighambo kini.  Mwoyo ghwa bulemi nibuwo ghunkolela mu. Nilemiye bintu munsi ya hansi na munsi ya mweghulu. Bihanguwa bikunjighuwagha kandi  ebitahuwoo bikukwamililagha elaka lyanje na mumelo ghwanje. Muliina lya Yesu, Amiina. 

Apostle Grace Lubega

Genesis 1:26-27 (KJV); And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them.

We were created in the image and likeness of God. Because of this image and likeness, we have dominion over life on the earth.

Dominion does not come because we fight so hard to tame nature. Dominion is not the result of the ingenious ways of weathering the vagaries of life’s unpredictable weather.

Rather, dominion is the inevitable result of the nature that we share with God.

Has God ever cowered in the face of resistance? Does God shy away in the face of adversity?

What God cannot do, you ought not to do either. What does not frighten Him should not frighten you.

He is the master of the world. He expects the same from you too because you are in His image and likeness.

Consider this mindset of dominion in the context of the world of ministry, of business, of career, or of education.

Continually remember that you dominate because you are like God.

Hallelujah!

FURTHER STUDY: Psalm 8:4-8, Hebrews 2:6-9

GOLDEN NUGGET: Dominion is the inevitable result of the nature that we share with God.

PRAYER: Loving Father, I thank You for this Word. It is settled in my mind, soul, and spirit. I heed the call to dominion in every area of my life. I refuse to be a victim of the world because I am born of God, the master of the universe. In Jesus’ name, Amen.

OKUYITIBWA ERI OBUFUZI – 1

Omutume Grace Lubega

Olubereberye 1:26-27 (KJV); Katonda n’ayogera nti, Tukole omuntu mu ngeri yaffe, mu kifaananyi kyaffe: bafugenga eby’omu nnyanja n’ebibuuka waggulu, n’ente, n’ensi yonna, na buli ekyewalula ku nsi. Katonda n’atonda omuntu mu ngeri ye, mu ngeri ya Katonda mwe yamutondera; omusajja n’omukazi bwe yabatonda.

Twatondebwa mu kifaananyi era ne mu ngeri ya Katonda. Ku lw’ekifaananyi kino era n’engeri eno, tulina obufuzi ku bulamu obuli ku nsi.

Obufuzi tebujja kubanga tulwana nnyo okukyusa obutonde okukola ku lw’obulungi bwaffe. Obufuzi ssi ky’ekiva mu ngeri ez’amagezi ez’okukkakkanya enkyukaakyuka y’embeera y’obulamu etasobola kuteebebwa.

Naye, obufuzi ky’ekiteewalika ekiva mu mbala gye tugabana ne Katonda.

Katonda yali atiitiddeko ng’asisinkanye okuwakanyizibwa? Katonda akwatibwa ensonyi mu maaso g’akazigizigi?

Katonda ky’atasobola kukola, naawe tosaanide kukikola. Ekitamutiisa naawe tekisaanide kukutiisa.

Ye Mukama w’ensi. Asuubira ky’ekimu okuva gy’oli kubanga oli mu kifaananyi kye ne mu ngeri ye.

Twala endowooza eno ey’okufuga mu mbeera y’ensi ey’obuweereza, ey’ebyenfuna, ey’emirimu, oba ey’ebyensoma.

Sigala ng’ojjukira bulijjo nti ofuga kubanga oli nga Katonda.

Alleluuya!

YONGERA OSOME: Zabbuli 8:4-8, Abaebbulaniya 2:6-9

AKASUMBI KA ZAABU: Obufuzi ky’ekiteewalika ekiva mu mbala gye tugabana ne Katonda.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’Ekigambo kino. Kinywedde mu ndowooza yange, mu mmeeme, wamu n’omwoyo gwange. Nyanukula eri okuyitibwa kw’obufuzi mu buli kanyomero k’obulamu bwange. ŋŋaana okubeera omukosefu w’ensi kubanga nazaalibwa Katonda, mukama w’ensi yonna. Mu linnya erya Yesu, Amiina.

OKWEETWA KW’OBUTEGYEKI – 1

Entumwa Grace Lubega

Okutandika 1:26 (KJV); Ruhanga yaagira ati: Katuhangye omuntu omu muringo gwaitu, ashushane naitwe; bategyekye eby’omu nyanja, n’ebirikuguruka omu mwanya, n’amatungo, n’ensi yoona, na byona ebirikugyendesa enda ahansi. Ruhanga yaahanga omuntu orikumushusha; omu kushusha kwa Ruhanga yaaba nimwo yaamuhangira; yaahanga omushaija n’omukazi.

Tukahangwa omu muringo n’omukishani kya Ruhanga. Ahabw’omuringo n’ekishani eki, twiine obutegyeki aha magara ag’omunsi.

Obutegyeki tiburikubaho ahabw’okufayo munonga kutendeka obuhangwa. Obutegyeki tihw’emiringo myingi y’obwengye ey’okwemereza ebitarikuteeberezibwa eby’amagara.

Kureka, obutegyeki niburuga omu buhangwa obu twiine obwa Ruhanga.

Kwonka Ruhanga aratiinire omu maisho g’oburemeezi? Ruhanga natiina ebihikiirizi?

Eki Ruhanga atarikubaasa kukora, naiwe torikukibaasa. Ekitarikumutiinisa naiwe tikishemereire kukutiinisa.

Niwe Mukama w’ensi. Nayenda ngu naiwe obe otyo ahabw’okuba ori omu muringo gwe hamwe n’ekishani kye.

Gira enteekateeka egi ey’obutegyeki omunsi, omu buheereza, omu bushubuzi, omurimo nari okushoma.

Guma noijuka ngu notegyeka ahabw’okuba ori nka Ruhanga.

Hallelujah!

SHOMA NEEBI: Zaaburi 8:4-8, Abaheburaayo 2:6-9

EZAABU: Obutegyeki niburuga omu buhangwa obu twiine obwa Ruhanga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’ekigambo eki. Kiri omu nteekateeka yangye, omu mutima gwangye n’omu mwoyo wangye. Ninyikiriza okweetwa kw’obutegyeki omu burikicweeka eky’amagara gangye. Ninyanga kuba eky’obusaasi omunsi ahabw’okuba nzairwe Ruhanga, Mukama w’ensi. Omu eiziina rya Yesu, Amiina.

LWONGO I BEDO KI LOC – 1

Lakwena Grace Lubega

Acakki 1:25 – 27 (KJV); Lubanga owacci, “Weku wacweyu dano ma gical ki wan; wek gin aye gulo rec ma i nam, ki winyo me polo, ki lee ma paco, ki wi lobo ducu, gulo bene gin ducu ma lak alaka wi lobo,” Lubanga ocweyo dano i Kit calle kikome; ocweyo laco ki dako.

Ki cweyo wan i cal ki i kit ma Lubanga nen kwede. Pi cal man ki kit nen man, watye luloc i wilobo.

Bedo ki loc pe me bino pien walwenyo matek me loyo gin aketa. Loc pe obedo adwogi me yo macon me kelo yamo maber me yamo me kwo mape byeke.

Ento, loc en aye obedo adwogi ma bino kene pi kit ma wanywako ki Lubanga.

Lubanga mono manaka yam dong obedo ki lworo i wang jemo? Lubanga mono doko lwor ka peko opoto?

Gin ma Lubanga pe twero timo, in bene omyero pe i tim. Gin mape miyo En lworo omyero pe omi in lworo .

En aye obedo ladit ma loyo lobo. En bene mito gin acel-lu ki bot in pien in itye i cal ma Mere ki i kit ma En nen kwede.

Ket kong kit tam man me loc i kit me lobo me dog tic pa Lubanga, me biacara, me gin ma imito kwano, onyo me kwan.

Tik bedo ka poyo wi in ni itye ki loc pien i cal ki Lubanga.

Alelua!

KWAN MUKENE: Jabuli 8:4-8, Jo Ibru 2:6-9

LWOD MADIT: Loc en aye obedo adwogi ma bino kene pi kit ma wanywako ki Lubanga.

LEGA: Wora me amara, Apwoyo In pi Lok man. Opye mot i wi an, i tipo mera dok i cwiny an. Awinyo lwongo me bedo ki loc i kabedo ducu me kwo mera. Akwero me bedo ngat ma poto i awano me lobo pien Lubanga onywalo an, ladit me wi lobo. I nying Yecu, Amen.

TUKETEBUWA KUBA BALEMI – 1

Mukwenda Grace Lubega 

Kudhubha 1:26-27 (KJV); Dhumbi Luhanga aaghamba ati “Oleke tukole musaasa mu kisisani kyatu, mu nsusa yaatu: kandi oleke baabe na bulemi hali nsiyi sya munyanja, kandi na hali binoni ebyamumwanya, na hali bisolo byona, hali nsi yona, na hali buli ekikaakwekululagha ha nsi hani. Dhumbi Luhanga aakola musaasa mu kisisani kiye, mu kisisani kya Luhanga niikiyo aamuhangiye mu; aahanga musaasa na mukali. 

Tukahanguwa mu kisisani na nsusa ya Luhanga.  Nanga kisisani na nsusa eghi, tulina bulemi hali bwomili mu nsi eni. 

Bulemi obu tabukwisagha nanga tukulwanagha na maani kufuga bihanguwa. Bulemi buni tabulughiye mu magheji ghatu ghakusoma byensi ebitamanyuuwe. 

Bhaitu, bulemi buni bulughiliiye mu kubooho kwa luhanga oku naatu aatuhaye.

Luhanga aalobaiyeho mu maaso gha ebikumulwaniya? Luhanga akuligitagha na nsoni mu bwile bwa bijibu?

Kintu eki Luhanga atandikola nawe obhonganuwe kutakikola. Ekitakumwobahililiyagha takibhonganuwe kukwobahililiya. 

Niiye mukama wansi eni. Eki niikiyo akukubala mu dhee nanga oli mu kisisani kiye kandi oli ku nsusa yee.

Ote nkenga eni ya bulemi mu buli kantu, ku buheeleliya, mu busuubuji, mu mulimo, kedha na mu kisomo.  

Ookalaghe oossukiye oti okufugagha nanga oli nka Luhanga.

Alleluya!

OTODHE OSOME: Jabuli 8:4- 8, Bahebbulaayo 2:6-9

KASUSI KA FEZZA: Bhaitu, bulemi buni bulughiliiye mu kubooho kwa luhanga oku naatu aatuhaye.

NSAALA: Baaba wanje owengonji, webale kumpa kighambo kini. Kisitamiye my bwongo bwanje, na mu mwoyo ghwanje. Nasimiye kubilikiluwa bulemi buni mu bwoomili bwanje bwona. Naabhengiye kubonabona mu nsi muni nanga nibyaluuwe Luhanga, mukama wa nsi eni yoona. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

Romans 5:1-2 (KJV); Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Faith grants us access to a limitless world in the realm of God.

The things that are available to those who believe are immeasurable and unquantifiable.

Christ cast light on this truth when He said in Mark 9:23 that ALL things are possible.

Sadly, many people underestimate the extent of this access. Because they do, their access by faith only extends to material things such as a new house, a new car, a mobile phone, and any other thing that money can buy.

God has not placed a restriction on what can be accessed by faith. As such, you must elevate your thinking beyond access to only material things.

Child of God, there is so much you can be if you only choose to believe. There are entire worlds in the realm of the spirit waiting to be conquered and subdued if only you master the boldness to explore them.

For a moment, forget about the rental arrears that you need to clear, the spouse you have been believing God for, or the business deal that you imagine will bail you out of financial distress.

Allow faith to launch you into deeper realities of the spirit. By faith, step into experiences that the human mind can never explain. By faith, explore the God-world and understand its foundations and pillars. By faith, defy natural laws and test what it means to be a God-being. By faith, look beyond the veil of time and experience life in the eternal realm.

All this is available. Choose to believe!

FURTHER STUDY: Mark 9:23, Hebrews 11:6

GOLDEN NUGGET: Allow faith to launch you into deeper realities of the spirit. By faith, step into experiences that the human mind can never explain. By faith, explore the God-world and understand its foundations and pillars. By faith, defy natural laws and test what it means to be a God-being. By faith, look beyond the veil of time and experience life in the eternal realm.

PRAYER: Father, I thank You for this Word. I thank You for access into deeper graces in the spirit. My heart is open to greater experiences in You. Today, I heed this invitation into eternal spaces. In Jesus’ name, Amen.

EDDEMBE OKUYINGIRA MU BIFO EBY’OMWOYO OLW’OKUKKIRIZA

Omutume Grace Lubega

Abaruumi 5:1‭-‬2 (KJV); Kale bwe twaweebwa obutuukirivu olw’okukkiriza, tulina emirembe ne Katonda mu Mukama waffe Yesu Kristo. Mu ye mwe twayita okufuna ekisa(okuyingira mu kisa) kino kye tuyimiriddemu; era tusanyuka mu kusuubira kwe tulina okw’okugabana ku kitiibwa kya Katonda.

(Weetegereze: ebiri mu bukomera mu kyawandiikibwa kyaffe ekigguddewo bigattiddwamu muwandiisi)

Okukkiriza kutuwa omwagaanya okuyingira mu nsi etalina kkomo eya Katonda. Ebintu ebiriwo eri abo abakkiriza tebipimika era tebibalika.

Kristo yatangaaza ku mazima gano bwe yagamba mu Makko 9:23 nti BYONNA bisoboka.

Eky’ennaku, abantu bangi banyooma obunene bw’eddembe lino. Olw’okuba bakola batyo, eddembe ly’ebyo bye basobola okutuukako okuyita mu kukkiriza likoma ku bintu ebikwatibwako gamba ng’ennyumba empya, emmotoka empya, essimu ey’omungalo, n’ekintu ekirala kyonna ssente kye zisobola okugula. Katonda tataddeewo kukugirwa kwonna ku kki ekisobola okutuukibwaako okuyita mu kukkiriza. N’olwekyo, olina okuyimusa endowooza yo okusukkuluma ku kutuuka ku ebyo ebikwatibbwako byokka.

Mwana wa Katonda, waliwo bingi nnyo by’osobola okubeera ssinga osalawo okukkiriza. Waliwo ensi nnyingi okutwaliza awamu mu nsi ey’omwoyo, ezirinze okuwangulwa n’okufugibwa ssinga okuguka mu buvumu bw’okuzibuna n’ozitegeera.

Mu kaseera kano, weerabire ku bisale by’ennyumba by’olina okusasula, omubeezi gw’obadde okkiriza Katonda okufuna, oba akakisa k’ebyenfuna k’olowooza nti kajja kukujja mu kunyigirizibwa kw’obwavu.

Leka okukkiriza kukutwale mu buziba bw’ebyannamaddala eby’omwoyo. Okuyita mu kukkiriza, linnya mu nsisinkano endowooza y’omuntu gy’etasobola kunnyonnyola. Okuyita mu kukkiriza, zuula ensi ey’obwakatonda era otegeere emisingi n’empagi za yo. Okuyita mu kukkiriza, wakanya amateeka g’obutonde oloze ku kki kye kitegeeza okubeera Katonda. Okuyita mu kukkiriza, laba okusukka olutimbe lw’obudde era ofune ensisinkano y’obulamu mu nsi ey’olubeerera.

Byonna bino weebiri. Ssalawo okukkiriza.

YONGERA OSOME: Makko 9:23, Abaebbulaniya 11:6

AKASUMBI KA ZAABU: Leka okukkiriza kukutwale mu buziba bw’ebyannamaddala eby’omwoyo. Okuyita mu kukkiriza, linnya mu nsisinkano endowooza y’omuntu gy’etasobola kunnyonnyola. Okuyita mu kukkiriza, zuula ensi ey’obwakatonda era otegeere emisingi n’empagi za yo. Okuyita mu kukkiriza, wakanya amateeka g’obutonde oloze ku kki ky’ekitegeeza okubeera Katonda. Okuyita mu kukkiriza, laba okusukka olutimbe lw’obudde era ofune ensisinkano y’obulamu mu nsi ey’olubeerera.

ESSAALA: Kitange, Nkwebaza olw’Ekigambo kino. Nkwebaza ku lw’okuyingira mu kisa eky’ebuziba mu mwoyo. Omutima gwange muggule eri ensisinkano ezisingawo mu Ggwe. Olwaleero, ŋŋondera okuyitibwa mu bifo eby’olubeerera. Mu linnya erya Yesu, Amiina.

OKUTAAHA OMU MBABAZI AHABW’OKWIKIRIZA

Entumwa Grace Lubega

Abarooma 5:1-2 (KJV); N’ahabw’ekyo, nk’oku twihirweho orubanja ahabw’okwikiriza, twine obusingye ahari Ruhanga ahabwa Mukama waitu Yesu Kristo; kandi ahabw’Ogwo tureebire oburyo bw’okutaaha omu mbabazi ezi, ezi tuhamiiremu ahabw’okwikiriza, kandi nitwesiima twine amatsiko g’okureeba ekitiinisa kya Ruhanga.

Okwikiriza nikutwikiriza kutaaha omunsi etaine bukomo omu bukama bwa Ruhanga. Ebintu ebiriho ahari abo abarikwikiriza tibirikubarwa.

Kristo akatangaza amazima aga obu agira omu Mako 9:23 ati ebintu BYOONA nibibaasika.

Eky’obusaasi, abantu abaingi tibarikubara okutaaha omu mbabazi oku nk’ekintu kikuru. Ahabwekyo, okutaaha kwaabo omu mbabazi ahabw’okwikiriza nikikwaata aha bintu ebirikureebwa byonka nk’enju nsya, emotoka nsya, esimu, n’ekindi kintu eki empiiha zirikugura. Ruhanga tataire obukomo aha bintu ebirikutuungwa ahabw’okwikiriza. Nahabw’ekyo, oshemereire kuteekateeka ahaiguru y’ebintu ebirikureebwa byonka.

Mwana wa Ruhanga we, hariho ebintu byingi ebi orikubaasa kuba wacwamu kwikiriza. Hariho ensi nyingi omu nsi y’omwoyo ezirinzire kukwaatwa n’okutuungwa wayega kugira obumanzi kuzirambura.

Banza oyeebwe amabanja agu oine kushashura, omukundwa ou otwiire noikiririza mukama ngu akuhe, nari eky’obushubuzi eki orikuteekateeka ngu nikiza kukwiiha omu bwooro.

Ikiriza okwikiriza kukuhitsya omu mazima mingi ag’omwoyo. Ahabw’okwikiriza, taaha omu kubonekyerwa oku enteekateeka y’obuntu etarikubaasa kushoborora. Ahabw’okwikiriza, hakanisa ebiragiro by’obuhangwa omanye ekikirikumanyisa kugira Ruhanga. Ahabw’okwikiriza, reeba ahaiguru y’obunaku rero obonekyerwe amagara omunsi etarikuhwaho.

Ebi byoona biriho. Cwamu kwikiriza!

SHOMA NEEBI: Mako 9:23, Abaheburaayo 11:6

EZAABU: Ikiriza okwikiriza kukuhitsya omu mazima mingi ag’omwoyo. Ahabw’okwikiriza, taaha omu kubonekyerwa oku enteekateeka y’obuntu etarikubaasa kushoborora. Ahabw’okwikiriza, hakanisa ebiragiro by’obuhangwa omanye ekikirikumanyisa kugira Ruhanga. Ahabw’okwikiriza, reeba ahaiguru y’obunaku rero obonekyerwe amagara omunsi etarikuhwaho.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’obushoborozi kutaaha omu mbabazi nyingi z’omwoyo. Omutima gwangye gweheireyo ahabw’ebintu bikuru omuriiwe. Erizooba, ninyikiriza okweetwa oku omu myanya etarikuhwaho. Omu eiziina rya Yesu, Amiina.

DONYO NIWOK KI I NIYE

Lakwena Grace Lubega

Jo Roma 5:1-2 (KJV); Pi meno, kit macalo gikwanowa ni kitwa atir pi niye, watye doŋ ki kuc i nyim Lubaŋa, pi Rwotwa Yecu Kricito. Pire omiyo giyabo botwa yo me limo kica man ma ocuŋ pi niye-ni, kun wabedo ki yomcwiny pi gen ma watye kwede me nywako deyo pa Lubaŋa.

Niye miyo bot wan donyo i kabedo ma agiki ne peke i kabedo pa Lubanga. Jami matye pi jo ma ye i Lubanga dwong mape pime dok wele pe kwane.

Kricito omiyo kony me niang i kom ada man ikare ma En owaco i buk pa Marako 9:23 ni meno jami DUCU twere

Ki cwercwiny, jo mapol gin bwono rwom me donyo menu. Pien gin timo kit menu, donyo ma meg-gi niwok ki i niye bedo mere pi jami manen ki wang macalo ot manyen, motoka manyen, cim cing manyen, ki gin mo keken ma cente twero wilo. Lubanga pe oketo kigingi i kom ngo ma ki twero nongo niwok ki i niye. Macalo meno, omyero i il tam ma meri makato donyo mere me nongo jami manen ki wang mamwa.

Latin pa Lubanga, tye jami mapol ma itwero bedo kono keken ka iyero me ye i Lubanga. Lobo kipete ne ducu i kabedo me cwiny tye ka kuru wek ki lo gin dok ki bed ki loc i kom gin kono keken kace iniang maber tekcwiny me wot iye kaducu.

Pi dakika manok, wek wi in kong owil i kom cul pi ot apanga madong orii ma mite ni icul, dako me anyoma onyo laco ma onongo ibedo ka ye i Lubanga pire, onyo yub me biacara ma itamo ni obi konyo in ki i peko me cente ma itye iye.

Ye wek niye obol in i kabedo me ada matut me cwiny. Ki niye, dony i kit kwo ma tam pa dano adana pe twero tito matwal ki niye, wot i lobo pa Lubanga dok niang guti ne ki wir ne. Ki niye kwer matang cik ikit pa dano adana ci i tem ngo ma matye me bedo pa Lubanga. Ki niye, nen makato kit ma kare woto kwede ci i kwo kwo ma i kabedo me labinaka.

Magi ducu tye. Yer me ye i Lubanga!

KWAN MUKENE: Marako 9:23, Jo Ibru 11:6

LWOD MADIT: Ye wek niye obol in i kabedo me ada matut me cwiny. Ki niye, dony i kit kwo ma tam pa dano adana pe twero tito matwal ki niye, wot i lobo pa Lubanga dok niang guti ne ki wir ne. Ki niye kwer matang cik ikit pa dano adana ci i tem ngo ma matye me bedo pa Lubanga. Ki niye, nen makato kit ma kare woto kwede ci i kwo kwo ma i kabedo me labinaka.

LEGA: Wora, Apwoyo In pi Lok man. Apwoyo In pi yo matye i kica matut makato i Cwiny. Cwiny an tye ayaba i kwo mabecu matye i in. Tin, ajolo lwongo man i kabedo matye twolo ma agiki ne peke. I nying Yecu, Amen.

KUFIKIA KWA IMANI

Mtume Grace Lubega

Warumi 5:1-2 (KJV); Basi katika haki tuliyopata kwa imani, tuna amani na Mungu kwa njia ya Bwana wetu Yesu Kristo, ambaye kwa yeye tumepata neema kwa njia ya imani hii ambayo tunasimama ndani yake; na kufurahi katika tumaini la utukufu wa Mungu.

Imani inatuwezesha kufikia ulimwengu wa Mungu usio na mipaka. Vitu ambavyo vinapatikana kwa wale wanaoamini havipimiki na haviwezi kuhesabika.

Kristo aliangazia ukweli huu aliposema katika Marko 9:23 kwamba vitu VYOTE vinawezekana.

Cha kusikitisha ni kwamba, watu wengi hudharau kiwango hiki cha ufikiaji. Kwa sababu hiyo, imani yao inawawezesha tu kufikia vitu vya kimali kama nyumba mpya, gari mpya, simu ya rununu, na kitu kingine chochote ambacho pesa inaweza kununua. Mungu hajaweka kizuizi kwa vitu vinavyoweza kupatikana kwa imani. Kwa hivyo, lazima uinue fikra zako zaidi ya ufikiaji wa vitu vya kimali tu.

Mwana wa Mungu, kuna mengi ambayo unaweza kuwa ikiwa utachagua tu kuamini. Kuna malimwengu katika ulimwengu wa kiroho yanayosubiri kutekwa na kushindaniwa ikiwa utakuwa na ujasiri wa kuyachunguza.

Kwa muda mfupi, sahau deni ya kukodisha nyumba ambayo unahitajika kulipa, mke au mume ambaye umekuwa ukimwaminia Mungu, au mpango wa kibiashara ambao unafikiria utakuondoa kutoka kwa shida ya kifedha.

Iruhusu imani yako ikuzindulie maisha halisi ya kiroho.Kwa imani, tembea katika uzoefu ambao akili ya mwanadamu haiwezi kuelezea kamwe. Kwa imani, chunguza ulimwengu wa Mungu na uelewe misingi na nguzo zake. Kwa imani, puuza sheria za asili na uonje maana ya kuwa mwana wa Mungu. Kwa imani, angalia zaidi ya pazia la wakati na uishi maisha ya ulimwengu wa milele.

Haya yote yanawezekana. Chagua kuamini!

MASOMO YA ZIADA: Marko 9:23, Waebrania 11: 6

UJUMBE MKUU: Iruhusu imani yako ikuzindulie maisha halisi ya kiroho.Kwa imani, tembea katika uzoefu ambao akili ya mwanadamu haiwezi kuelezea kamwe. Kwa imani, chunguza ulimwengu wa Mungu na uelewe misingi na nguzo zake. Kwa imani, puuza sheria za asili na uonje maana ya kuwa mwana wa Mungu. Kwa imani, angalia zaidi ya pazia la wakati na uishi maisha ya ulimwengu wa milele.

SALA: Baba, nakushukuru kwa Neno hili. Ninakushukuru kwa ufikiaji wa neema za ndani katika roho. Moyo wangu uko wazi kwa uzoefu mkubwa ndani Yako. Leo, ninasikiliza mwaliko huu katika nafasi za milele. Katika jina la Yesu, Amina.

MPEMPA KUKWAMILILA MUBIKALO BYA MWOYO HABWA KUHIKILIJA

Mukwenda Grace Lubega

Balooma 5:1-2 (KJV); Nahabweki, ngoku Luhanga akutubalagha kuba bahi̱ki̱li̱i̱ye haabwa ku̱hi̱ki̱li̱ja, tuli na mpempa hamui na Luhanga kukwama mu Mukama waatu Yesu Ki̱li̱si̱to.Niiye twakwememu haabwa ku̱hi̱ki̱li̱ja ku̱hi̱ka haa ngughuma esi tulimu. Tukuukalagha tu̱dheedheeu̱we nanga tuli na kunihila kwakuba hamui na Luhanga mu ki̱ti̱i̱ni̱sa kiye.

Kuhikilija kukutuhaagha busoboji Kutaha munsi ya Luhanga eghi etakughuba kuhuwo’o. Bintu bini ebiliyo’o Habwa bahikilija tabikughuba kupimibuwa Nakubalibuwa.

Kilisito Akatanghaajoo haa majima Ghani obu abughiye mu Maliko 9:23 ati bu̱li̱ kintu KYONA kikugubhukana.

Ekijibu, bantu bakaniye bakuwawaniyagha bunyete bwa businge buni. Habwa kini, Businge bwebi ebi bakughubha kuhiko’o mba kwamila mukuhilijja Bukuhelelagha Haa bintu ebi twanguguba kukumoho Nga numba mpyaka, Simu yomungalo, nakintu kinji kyona ekikuguba kughuluwa sente. Luhanga tatayo’o Okulemesebuwa kwona haa bintu ebi oli n’okutunga nosalila mukuhikilijja. Nahabweki, olinakumukiya ntekeleja yaawe Esaale bintu ebi wanguguba kukwato’o.

Mwana waluhanga, aliyo bintu bikaniye ebi wangufooka kasita ochuamu kuhikilija kwonkaa. Haliyo nsi sya mumwoyo esilindiye kusinguluwa na kusilema kasita okuguka oguma otoobahi̱ye kusisaalilamu.

Mubwiile buni, odube webululuwe Sente sye numba esi oli’nokusasula, Waisyawe oghu wahikilijagha Luhanga kutunga, Kedha mugisa muby’esente Oghu okwete kutekelejja oti Ghukukuya kubonabona kwa bunaku.

Oleke kuhikilija kukutwale mu kiina mukutobheelela mu majima gha mwoyo. N’okwamila mukuhikilija, Okpheete Mukuba hamui naluhanga oku bwongo bwamuntu butakughuba kusobolola. N’okwamila mukuhikilijja, Olibatangile munsi Ya-Luhanga kandi wetegheleliye musingi na mpaghi syayoo. N’okwamila mukuhikilijja, ohakaniye mateeka Ghabuhangua kandi ololiye eki kikumanyisiya kuba Luhanga. N’okwamila mukuhikilijja, Olole kusaliya Kitimba kya bwile obe hamui naluhanga mubwomili munsi egi etalihuwo’o.

Bini byona biliyo. Ochuemu kuhikilija!

OTODHE OSOME: Maliko 9:23, Bahebbulayo 11:6

KASUSI KA FEZZA: Oleke kuhikilija kukutwale mu kiina mukutobheelela mu majima gha mwoyo. N’okwamila mukuhikilija, Okpheete Mukuba hamui naluhanga oku bwongo bwamuntu butakughuba kusobolola. N’okwamila mukuhikilijja, Olibatangile munsi Ya-Luhanga kandi wetegheleliye musingi na mpaghi syayoo. N’okwamila mukuhikilijja, ohakaniye mateeka Ghabuhangua kandi ololiye eki kikumanyisiya kuba Luhanga. N’okwamila mukuhikilijja, Olole kusaliya Kitimba kya bwile obe hamui naluhanga mubwomili munsi egi etalihuwo’o.

NSAALA: Tita, webale habwe kighambo kini. Nkukwebaliya habwo kuntahiya mukikalo kye nghuguma syawe mu mwoyo. Mutima ghwanje ghughuliyo kimui kuba hamui naawe mumaani. Obwalo, Nebundaye nintaha mubikalo bwomumwoyo. Mulina lya Yesu, Amiina.

Apostle Grace Lubega

Isaiah 45:18 (KJV); For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.

God is not a God of waste and as such, we as Christians should never be wasteful. However, it is one thing to waste physical things but it is another to waste spiritual things.

I have seen this in Christian circles. There are ministers who misuse the anointing because they have access to it by reason of the gift that is upon their lives.

For example, a man or woman of God will take great delight in demonstrating the power of God, causing people to fall off their chairs or fall down the moment he lays hands on them. He may do this when all the Spirit of God wants him to do is to actually teach.

How about revelation?

Not everything that you hear from God has to be spoken. It is spiritually wasteful to speak that which God has not granted you permission to speak. That is why Paul speaks in certain places of “speaking by permission” (1 Corinthians 7:6). Our Lord called this casting pearls to swine (Matthew 7:6).

Access is a great privilege. Never abuse it through any form of spiritual waste.

FURTHER STUDY: 1 Corinthians 7:6, Matthew 7:6

GOLDEN NUGGET: Access is a great privilege. Never abuse it through any form of spiritual waste.

PRAYER: Father, I thank You for this wisdom. I respect access and place high value on the realms to which You have launched me. Because I know how to treat spiritual things, I walk deeper, see with more clarity and understand with more depth. In Jesus’ name, Amen.

EBIKWATA KU NNEEYISA EY’EKIKRISTAAYO – 2

Omutume Grace Lubega

Isaaya 45:18 (KJV); Kubanga bw’atyo bw’ayogera Mukama eyatonda eggulu; ye Katonda; eyabumba ensi n’agikola; ye yaginyweza, yagitonda obutaba ddungu, yagibumba okutuulwamu; nti Nze Mukama; so tewali mulala.

Katonda ssi ye Katonda ow’okwonoona era n’olwekyo, ffe ng’abakristaayo tetulina kubeera boonoonyi. Naye, kintu kimu okwonoona ebintu eby’omubiri naye ate kirala okwonoona ebintu eby’omwoyo.

Kino nkirabye mu bubondo bw’abakristaayo. Waliyo abaweereza abatyoboola amafuta kubanga balina obusobozi obugatuukako ku lw’ekirabo ekiri ku bulamu bwabwe.

Okugeza, omusajja oba omukyala wa Katonda ajja kukitwala nga eky’okunyumirwa ennyo okwolesa amaanyi ga Katonda, okuleetera abantu okuva ku ntebe ne bagwa, oba okugwa bw’abassaako emikono gye. Ayinza okukola kino naye ate ng’Omwoyo kyokka ky’amwagaza kwe kusomesa.

Ate okubikkulirwa?

Ssi buli ky’owulira okuva eri Katonda nti kirina okwogerwa. Kuba kwonoona okw’omwoyo okwogera ekyo Katonda ky’atakuwaddeeko lukusa okwogera. Eyo y’ensonga lwaki Pawulo ayogera mu bifo ebimu ku “okwogera n’olukusa” (1 Abakkolinso 7:6). Mukama waffe y’akiyita kusuula luulu eri embizzi (Mataayo 7:6).

Eddembe ery’okuyingira mu bifo eby’omwoyo, mukisa gw’amaanyi. Tolityoboola nga mu ngeri yonna ey’okwonoona okw’omwoyo.

YONGERA OSOME: 1 Abakkolinso 7:6, Mataayo 7:6

AKASUMBI KA ZAABU: Eddembe ery’okuyingira mu bifo eby’omwoyo, mukisa gw’amaanyi. Tolityoboola nga mu ngeri yonna ey’okwonoona okw’omwoyo.

ESSAALA: Kitange, Nkwebaza olw’amagezi gano. Nzisaamu ekitiibwa eddembe ery’okufuna era nteeka omuwendo mungi ku bifo by’ontuttemu mu mwoyo. Kubanga mmanyi engeri ey’okuyisaamu ebintu eby’omwoyo, ntambulira mu buziba, ndaba n’okukirawo era ntegeera n’obuziba obusingako. Mu linnya erya Yesu, Amiina.

EMITWARIZE Y’OBUKRISTAAYO – 2

Entumwa Grace Lubega

Isaaya 45:18 (KJV); Ahakuba oku nikwo MUKAMA arikugamba, Owaahangire eiguru, (niwe Ruhanga) Akahanga ensi, akagibumburika, Kandi akagihamya. (Taragihangire etari mu buteeka, Kureka akagihanga kutuurwamu.) Naagira ati: Niinye MUKAMA; tihariho ondiijo.

Ruhanga ti Ruhanga w’okushiisha, n’ahabwekyo, itwe nk’abakristaayo titushemereire kuba abantu abarikushiisha ebintu. Kwonka, okushiisha ebintu ebirikureebwa nikitaana n’okushiisha ebintu eby’omyoyo.

Ndeebire eki omu bakristaayo. hariho abaheereza abari kukozesa kubi amajuta ahabw’okumanya ngu bagaine ahabw’ekiconco kya Ruhanga ekiri aha magara gaabo.

Eky’okureeberaho, omusheija nari shi omukazi wa Ruhanga nabaasa kwesiimiriza omu kworeka amaani ga Ruhanga agari kureetera abantu kuhanantuka omu ntebe zaabo bakagwa ahansi nari shi akabataho emikono bakagwa. Nabaasa kukora atyo kandi obwo eki Omwoyo wa Ruhanga yakwenzire ngu akore n’okwegyesa kwonka.

Kandi shi okushuuruurirwa?

Buri kimwe eki orikuhurira kuruga owa Ruhanga toshemereire kukigamba. N’okushiisha okw’omwoyo, kugamba ebyo ebi Ruhanga atakuhaire orusa kugamba. Ekyo nikyo orikureebera Paulo omu Baiburi ahamwe arikuhandiika aha, “kugamba ahabw’okuheebwa orusa kitari kiragiro” (1 Abakorinso 7:6). Mukama waitu eki akakyeeta okutambikira empunu eruuru (Matayo 7:6).

Obushoboroozi bw’okutuunga n’eky’omugisha gw’amaani. Otarikikozesa kubi omu muringo gwoona ogw’okushiisha okw’omwoyo.

SHOMA NEEBI: 1 Abakorinso 7:6, Matayo 7:6

EZAABU: Okubaasa kutunga n’eky’omugisha gw’amaani. Otarikikozesa kubi omu muringo gwoona ogw’okushiisha okw’omwoyo.

OKUSHABA: Taata, Ninkusiima ahabw’obwengye obu. Obushoboroozi bw’okutuunga ninkiha ekitiinisa kandi nimpa ekitiinisa emyanya ei onteiremu omu mwoyo. Ahabw’okugira ngu nimanya oku nshemereire kutwaaza ebintu by’omwoyo, nintamburira omu myanya ya hare, ndeeba n’okuhweeza kurungi kandi nyeyongyera kwetegyereza omu muringo gwa hare. Omu eiziina rya Yesu, Amiina.

ME KIT KWO PA LAKRICITAYO – 2

Lakwena Grace Lubega

Icaya 45:18 (KJV); Pien Rwot aye gire ma oketo polo, en bene aye ma obedo Lubanga! En ocako tic me keto lobo, ci atiyo atyeko, En omiyo ocung omoko matek kakare. En yam pe oketo lobo ci oweko woko kun onyobbe atata, En oketo ni dano twero bedo iye. En Rwot aye ma owaco ni, “an a Rwot, pe dok tye Rwot mo mukene.

Lubanga pe obedo Lubanga ma balo jami abala dok macalo meno, wan macalo Lukricitayo omyero bene pe wabal jami abala matwal. Kadi kit meno, obedo gin acel me balo jami ma nen likung ento obedo gin mukene me balo jami me cwiny.

Aneno man i lawala pa Lukricitayo. Tye lutic pa Lubanga ma tiyo marac ki niwire pien gin tye ki yo me nongo ne pi mot pa Lubanga matye i kwo ma meg-gi.

Me labol, latic pa Lubanga ma laco onyo ma dako obi bedo ki yomcwiny madit mada i nyutu teko pa Lubanga, ma weko dano poto woko ki i wi kom onyo gin poto piny ka oketo cing en i kom gin nitap. En twero timo man ducu kun nongo gin ma Cwiny pa Lubanga mito ni en otim keken aye ni opwony lok pa Lubanga.

Niyabo dong kono?

Pe jami ducu ma iwinyo ki bot Lubanga omyero ki lok. Obedo cwiny me tim abal-bal me loko gin ma Lubanga pe omiyo twero bot in me loko. Meno aye ma omiyo Paulo loko i kabedo mukene pi “lok niwok ki i twero” (1 jo Korint 7:6). Rwotwa lwongo man ni bolo lonyo bot opego (Matayo 7:6).

Bedo ki twero me nongo jami obedo gum madit twatwal. Pe iti kwede marac matwal i yo mo keken me balo-abala jami me cwiny.

KWAN MUKENE: 1 Jo Korint 7:6, Matayo 7:6

LWOD MADIT: Bedo ki twero me nongo jami obedo gum madit twatwal. Pe iti kwede marac matwal i yo mo keken me balo-abala jami me cwiny .

LEGA: Wora, Apwoyo In pi ryeko man. Aworo twero me nongo jami dok aketo woro ma lamal i rwom ma In i bolo an iye. Pien angeyo kit me tic ki jami me cwiny, awoto matut makato, aneno maleng makato dok aniang matut makato. I nying Yecu, Amen.

MWENENDO WA KIKRISTO – 2

Mtume Grace Lubega

Isaya 45:18 (KJV); Maana BWANA, aliyeziumba mbingu, asema hivi; Yeye ni Mungu; ndiye aliyeiumba dunia na kuifanya; ndiye aliyeifanya imara; hakuiumba ukiwa, aliiumba ili ikaliwe; Mimi ni BWANA, wala hapana mwingine.

Mungu sio Mungu wa upotevu na kwa hivyo, sisi kama Wakristo hatupaswi kuwa waharibifu kamwe. Walakini, ni jambo moja kupoteza vitu vya kimwili na ni jingine kupoteza vitu vya kiroho.

Nimeona hii katika duara za Kikristo. Kuna wahudumu ambao hutumia upako vibaya kwa sababu ya uwepo wake juu ya kipawa kilicho juu ya maisha yao.

Kwa mfano, mtumishi wa Mungu atafurahi sana kuonyesha nguvu za Mungu, na kusababusha watu kuanguka kutoka kwa viti vyao au kuanguka chini wakati anapoweka mikono yake juu yao. Anaweza kufanya hivi wakati ambapo kile Roho wa Mungu anamtaka afanye ni kufunza.

Na kuhusu ufunuo je?

Sio kila kitu unachosikia kutoka kwa Mungu kinapaswa kusemwa. Ni upotezaji wa kiroho kusema yale ambayo Mungu hajakupa ruhusa ya kusema. Hii ndio maana Paulo anasema katika sehemu fulani “kusema kwa idhini” (1 Wakorintho 7:6). Bwana wetu aliiita kitendo hii, kutupa lulu mbele ya nguruwe (Mathayo 7:6).

Ni fursa kubwa kufikia nguvu za Mungu na Kamwe usizitumie vibaya kupitia aina yoyote ya taka ya kiroho.

MASOMO YA ZIADA: 1 Wakorintho 7: 6, Mathayo 7: 6

UJUMBE MKUU: Ni fursa kubwa kufikia nguvu za Mungu na Kamwe usizitumie vibaya kupitia aina yoyote ya taka ya kiroho.

SALA: Baba, Nakushukuru kwa hekima hii. Ninaheshimu ufikiaji na nathamini sana maeneo ambayo umenizindua. Kwa sababu najua jinsi ya kushughulikia mambo ya kiroho, ninatembea kwa ndani zaidi, naona kwa uwazi zaidi na ninaelewa kwa kina zaidi. Katika jina la Yesu, Amina.

EBIKWETO’O HAA KWE’TWALIKANIYA KWE’KIKILISITAYO – 2

Mukwenda Grace Lubega

Isaya 45:18 (KJV); Nanga nukuwo akubughagha atiyo Luhanga oghu akahanga eghulu; niye Luhanga; oghu akabumba nsi aghikola; Yaghuma; akaghihanga etali elungu, akaghibumba tughikalemu; Nisiye Luhanga; Taliyo onji bhaa

Luhanga takubihiyagha bhaa naatu bakilisitayo nukuwo tulin’okuba tutiyo. Bhaitu nkinji kubiiya mu bintu bya mubili nakubiiya mu bintu by’omumwoyo.

Kini nkiboone mubibula bya bakilisitayo bamui, Haliyo baheleliya abakukolesiyaga kubi mafuta Luhanga abasesiyo ngu nanga baghakaniiye Habw’ekisembo ekili bwomili bwabo.

Ekyokuloleloho, Musasa kedha mukali wa Luhanga akutwala bwile Kwoleka maani gha Luhanga, bantu beghenge Kulugha abutebe basitamiyo Kedha beghenge nabato mikono kubasabila. Anguba nakola kini bhaitu mwoyo wa Luhanga nabala ngu asomesiye bantu.

Tooli buye Kusuukululuwa?

Buli kintu kyona oghuye ewa Luhanga takili kya’kubugha. Nkubiiya kwa’mumwoyo kubugha eki Luhanga atakuhikilije kubugha. Nikiyo kyalekiye Paul abugha Mubikalo bimui haa “kubugha ahikilijibuuwe” (1 Bakolinto 7:6). Mukama watu kini akakyeta kukubila mpunu kintu kyamughaso kukikpeetaagha. (Matayo 7:6).

Kugubha ku̱bugha na’Luhanga nkintu kulungi, ng’ekintu kya’mumwoyo Otaki wawaniya nokibiiya.

OTODHE OSOME: 1 Bakolinto 7:6, Matayo 7:6.

KASUSI KA FEZZA: Kugubha ku̱bugha na’Luhanga nkintu kulungi, ng’ekintu kya’mumwoyo Otaki wawaniya nokibiiya.

NSAALA: Tita, webale habwa magheji ghani, mpaaye kitinisa busoboji bwakubugha naawe Kandi ntwete kikalo otayemu mumwoyo nga kyomuhendo. Nanga maniye ngoku obaliye bintu bikoluwe. Nubuwo nalubatangila muliwe, nubuwo nabona kulungi kandi netegheleeye. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

Isaiah 45:18 (KJV); For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.

In our theme scripture, the Hebrew word for vain is also translated to mean “waste.” God did not create the earth for it to be wasted but to be inhabited. It means that God by nature does not waste and neither does He like waste.

Christian conduct should reflect the same attitude and mindset.

I have known Christians who have wasted things because they were easily available. Take the simple example of food. There are those who will order more than what they can consume and gladly throw away the rest simply because they can. That is wasteful and is in total indifference to the fact that on the same planet, there are children who are dying of hunger.

What did Jesus do after He fed the five thousand? The Bible reveals that Jesus told his disciples to gather up the leftover pieces so that nothing would be lost (John 6:12). The wisdom therein was to avoid waste.

How about money? Some Christians have no financial discipline whatsoever and waste money in the thinking that they are under the grace of God and can misuse it as much as they want. That is not wise and does not reflect how God works. We are not to waste money simply because we have it but to apply it responsibly to improve our lives and the lives of those around us.

Be purposeful about living a non-wasteful lifestyle because this is the nature of God.

FURTHER STUDY: Proverbs 21:20, John 6:12

GOLDEN NUGGET: Be purposeful about living a non-wasteful lifestyle because this is the nature of God.

PRAYER: Father, I thank You for this Word. I live my life in this wisdom. I can never waste because I understand the responsibilities that come with access. For whatever You have given me, I treat with reverence because I understand the price and value of all that You provide. In Jesus’ name, Amen.

EBIKWATA KU NNEEYISA EY’EKIKRISTAAYO – 1

Omutume Grace Lubega

Isaaya 45:18 (KJV); Kubanga bw’atyo bw’ayogera Mukama eyatonda eggulu; ye Katonda; eyabumba ensi n’agikola; ye yaginyweza, yagitonda obutaba ddungu, yagibumba okutuulwamu; nti Nze Mukama; so tewali mulala.

Mu kyawandiikibwa kyaffe ekigguddewo, ekigambo eky’Olwebbulaniya ekya obutaba ddungu kivvuunulwa okutegeeza “okwonoona.” Katonda teyatonda nsi eyonoonebwe naye ebeerwemu. Kino kitegeeza nti Katonda mu butonde bwe tayonoona era mu ngeri endala tayagala kwonoona.

Enneeyisa y’ekikristaayo erina okwolesa endaba y’ebintu n’endowooza y’emu.

Mmanyi Abakristaayo aboonoonye ebintu kubanga byaliwo we baabyetaagira. Twala ekyokulabirako eky’emmere. Waliwo abo abatumya esingako kw’eyo gye basobola okumalawo era ne basuula esigaddewo, nga tebeesise namu yadde olw’okuba nti balina obusobozi. Ekyo kya kwonoona era ssi kya kusaasira naddala eri amazima nti ku nsi y’emu, eriyo abaana abali mu kufa enjala.

Yesu yakola ki bwe yamala okuliisa enkumi ettaano? Baibuli ebikkula nti Yesu yagamba abatume be okukuŋŋaanya obukunkumuka obwali busigaddewo waleme kubaawo kyonooneka ( Yokaana 6:12). Amagezi mu kyo gaali kwewala okwonoona.

Ate ku ssente? Abakristaayo abamu tebalina mpisa mu bya ssente mu ngeri yonna era boonoona ssente mu ndowooza nti bali mu kisa kya Katonda era basobola okuzikozesa nga bwe baagala. Ekyo ssi kya magezi era tekiraga Katonda bw’akola. Tetulina kwonoona ssente lwa kuba nti tuzirina naye okuzikozesa n’obuvunaanyizibwa okutereeza obulamu bwaffe era n’obwabo abatwetooloodde.

Beera n’ekigendererwa eky’okubeera n’obulamu obutaliimu kwonoona kubanga kino ky’ekikula kya Katonda.

YONGERA OSOME: Engero 21:20, Yokaana 6:12

AKASUMBI KA ZAABU: Beera n’ekigendererwa eky’okubeera n’obulamu obutaliimu kwonoona kubanga kino ky’ekikula kya Katonda.

ESSAALA: Kitange, Nkwebaza olw’Ekigambo kino. Ntambuliza obulamu bwange mu magezi gano. Ssiriyonoona kubanga ntegeera obuvunaanyizibwa obujja n’eddembe ery’okufuna. Buli ky’ompadde, nkikwata n’ekitiibwa kubanga ntegeera omuwendo n’obukulu bw’omuwendo ogw’ebyo by’ompadde. Mu linnya erya Yesu, Amiina.

EMITWARIZE Y’OBUKRISTAAYO – 1

Entumwa Grace Lubega

Isaaya 45:18 (KJV); Ahakuba oku nikwo MUKAMA arikugamba, Owaahangire eiguru, (niwe Ruhanga) Akahanga ensi, akagibumburika, Kandi akagihamya. (Taragihangire etari mu buteeka, Kureka akagihanga kutuurwamu.) Naagira ati: Niinye MUKAMA; tihariho ondiijo.

Omu mutwe gw’ebyahandiikirwe byaitu, ekigambo ky’oruheburaayo eki barikuvunuurura nka ‘okutagira buteeka’ nakyo nikivunuururwa kumanyisa “okushiisha”. Ruhanga tarahangire ensi kushiishwa kureka akagihanga kutuurwamu. Nikimanyisa ngu Ruhanga omu buhangwa bwe, tarikushiisha bintu kandi nabwo tarikukunda ebisisirwe.

Emitwarize y’obukristaayo eshemereire kushusha eti kandi n’okugira enteekateeka egi.

Mmanyire abakristaayo abasisire ebintu ahabw’okuba bikaba biriho. Twaara eky’okureeberaho kya buriijo eky’eby’okurya. Hariho abo abarikutumisa eby’okurya byingi kukira ebi barikubaasa kuhezaho haza bwanyima baate ebiraatsigareho n’okwesiima ahabw’okuba nibabaasa. Okwo n’okushiisha kandi n’okugyendera omu butamanya ngu omu ensi egyo emwe, harimu abaana abarikufa ahabw’enjara.

Yesu akakoraki kuyaherize kuriisa enkumi eitaano? Baiburi netushoborora ngu Yesu akagambira abeegi be kutorotoora oburagarika obwatsigaireho kwenda ngu hatagira akaaburaho (Yohaana 6:12). Obwengye omuri ekyo bukaba buri okutashiisha.

Kandishi empiiha? Abakristaayo abamwe tibaine emicwe y’empiiha nakakye kandi nibashiisha empiiha omu nteekateeka yokugira ngu nibategyekwa embabazi haza ngu nibabaasa kuzikozeseza eryo nk’okubarikwenda. Ekyo tikirimu bwengye kandi tikirikworeka enkora ya Ruhanga. Titushemereire kushiisha empiiha ahabw’okugira ngu tuziine kureka kuzikozesa gye n’obuvunaanizibwa kushemeza amagara gaitu hamwe n’agaabo abatwetoreire.

Gyenderera kugira amagara gatarimu kushiisha ahabw’okuba obu nibwo buhangwa bwa Ruhanga.

SHOMA NEEBI: Enfumu 21:20, Yohaana 6:12

EZAABU: Gyenderera kugira amagara gatarimu kushiisha ahabw’okuba obu nibwo buhangwa bwa Ruhanga.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Ningyedera omu bwengye obu omu magara gangye. Tindikubaasa kushiisha ebintu ahabw’okuba ninyetegyereza obuvunaanizibwa oburikwiija n’okutuunga. Buri kimwe eki ompaire, ninkiha ekitiinisa ahabw’okuba ninyetegyereza omuhendo n’obuguzi bw’ebyo ebi orikugaba. Omu eiziina rya Yesu, Amiina.

ME KIT KWO PA LAKRICITAYO – 1

Lakwena Grace Lubega

Icaya 45:18 (KJV); Pien Rwot aye gire ma oketo polo, en bene aye ma obedo Lubanga! En ocako tic me keto lobo, ci atiyo atyeko, En omiyo ocung omoko matek kakare. En yam pe oketo lobo ci oweko woko kun onyobbe atata, En oketo ni dano twero bedo iye. En Rwot aye ma owaco ni, “an a Rwot, pe dok tye Rwot mo mukene.

I wi kwan ma mewa ma okwongo me Lok pa Lubanga, I leb Ibru ni me nono ni bene ki gonyo ni “balo-abala”. Lubanga pe ocweyo lobo wek ki bal-abala ento wek kibed iye. Tyen lokke ni Lubanga ikit ma Mere pe balo jami abala dok En pe maro ni jami kibal-abala..

Kwo pa Lukricitayo omyero onyut kit acel-lu dok tam acel-lu.

Angeyo Lukricitayo ma gin obalo jami abala pien jami magi onongo nonge labongo ayela. Kwany labol mayot i i kom cam. Tye jo mogo ma gin obi penyo dek madwong ma gin pe twero tyeko ci gin bolo mukene woko ki yomcwiny pien gin twero. Meno obedo ket-ket me jami dok bene tim matye labongo kica liweng i ada man ni i wi lobo acel-li tye lutino matye ka too ki kec.

Gin ango ma Yecu otimo inge pito dano alip abic? Baibul nyutu kamaleng ni meno Yecu owaco ki lupwonye Mere ni gin ogur kacel odong cam wek gin mo obale ata (Jon 6:12). Ryeko ma iye en aye onongo me gengo wek jami pe obale-abala.

Dong cente kono? Lukricitayo mukene peke ki ryeko mo keken i kit me tic ki cente ci gin balo cente ki tam ni gin tye i te kica pa Lubanga dok gin twero tic kwede marac kit ma gin mito. Meno pe tye ryeko dok pe nyutu kit macalo Lubanga tiyo kwede. Omyero pe wabal cente abala pien watye kwede ento omyero wati kwede maber wek oyub kwo ma mewa ki kwo pa jo mukene matye ikin wan.

Mok tam meri me kwo kit kwo mape me balo jami abala pien man aye kit Lubanga.

KWAN MUKENE: Carolok 21:20, Jon 6:12

LWOD MADIT: Mok tam meri me kwo kit kwo mape me balo jami abala pien man aye kit Lubanga.

LEGA: Wora, Apwoyo In pi Lok man. Akwo kwo ma mera iryeko man. An pe atwero balo jami abala pien aniang tic ma bino ki nongo jami. Pi gin mo keken ma In imiyo bot an, atero ki woro pien aniang wel ki rwom pa jami ducu ma In imiyo. I nying Yecu, Amen.

MWENENDO WA KIKRISTO – 1

Mtume Grace Lubega

Isaya 45:18 (KJV); Kwa maana BWANA ambaye ameziumba mbingu asema hivi; Mungu mwenyewe aliyeiumba dunia na kuifanya; ameiimarisha, hakuiumba bure, ameiumba ili ikaawe; mimi ndimi Bwana; na hakuna mwingine.

Katika andiko letu kuu, neno la Kiebrania la bure, pia limetafsiriwa kumaanisha “taka.” Mungu hakuiumba dunia ili iharibiwe bali ikaliwe. Maana yake ni kwamba Mungu kwa asili yake hatupi wala hapendi taka.

Mwenendo wa Kikristo unapaswa kuonyesha mtazamo na fikira hii hii.

Nimewajua Wakristo ambao wamepoteza vitu kwa sababu zilipatikana kwa urahisi. Chukua mfano rahisi wa chakula. Kuna wale ambao huagiza zaidi ya kile wanachoweza kula na kwa mzaha kutupa kingine kwa sababu uwezo huo upo. Hio ni kupoteza na kutojali ukweli kwamba, katika sayari waliyomo, kuna watoto ambao wanakufa kwa njaa.

Je! Yesu alifanya nini baada ya kuwalisha wale elfu tano? Biblia inafunua kwamba Yesu aliwaambia wanafunzi wake wakusanye vipande vilivyobaki ili chochote kisipotee (Yohana 6:12). Hekima hiyo ilikuwa ya kuepuka taka.

Na pesa je? Wakristo wengine hawana nidhamu yoyote ya kifedha na hupoteza pesa kwa kufikiria kwamba kuwa chini ya neema ya Mungu kunawawezesha kuitumia jinsi watakavyo. Hiyo sio busara na haionyeshi jinsi ambavyo Mungu hufanya kazi. Hatupaswi kupoteza pesa kwa sababu tunayo bali kuitumia kwa uwajibikaji ili kuboresha maisha yetu na maisha ya wale walio karibu nasi.

Kusudia kuishi maisha yasiyo ya kupoteza kwa sababu hii ndio asili ya Mungu.

MASOMO YA ZIADA: Mithali 21:20, Yohana 6:12

UJUMBE MKUU: Kusudia kuishi maisha yasiyo ya kupoteza kwa sababu hii ndio asili ya Mungu.

SALA: Baba, Nakushukuru kwa Neno hili. Ninaishi maisha yangu kwa hekima hii. Siwezi kupoteza kamwe kwa sababu ninaelewa majukumu yanayokuja na ufikiaji. Kwa chochote ambacho umenipa, ninakichukulia kwa heshima kuu kwa sababu ninaelewa bei na thamani ya vyote ambavyo umetoa. Katika jina la Yesu, Amina.

EBIKWETO’O HAA KWE’TWALIKANIYA KWE’KIKILISITAYO – 1

Mukwenda Grace Lubega

Isaya 45:18 (KJV); Nanga nukuwo akubughagha atiyo Luhanga oghu akahanga eghulu; niye Luhanga; oghu akabumba nsi aghikola; Yaghuma; akaghihanga etali elungu, akaghibumba tughikalemu; Nisiye Luhanga; Taliyo onji bhaa.

mu ekyahandikuuwe kwatu ekikulu, kighambo kya luhebulayo kya kutaba elungu kikuhindulibuwa nkimanisiya “kubiiya”. Luhanga tahangiye nsi kuhibuwa bhaitu kughikalamu. Kini kikumanyisiya ngu Luhanga takubiyagha kandi namumilingo enji tabaliye tubiiye.

Kwetwalikaniya kw’ekikilisitayo kulina kwoleka mbona yabintu na’ntekeleja emui.

Mmanyiye bakilisitayo ababihiiye bintu nanga bikaba biliyo obu babibalagha. Ekyokuloleloho ni byokuliya. Aliyo abakutumiyagha biliyo bikaniye ebi batakugubha kumalo’o basesa ebitighayoho, batesikiyemu nakati bhaa ngu nanga bali nabusoboji. Eki nikikoluwa kyakubiiya munu munu hanaliyo majima ngoku munsi niyo emui, eghi baana abakwete kukuwa njala.

Yesu akakola biki obu amaliye kulisiya bantu nkumi’taano? Baibuli ekughamba ngu Yesu akaghambila bakwenda bhee kukumaniya butwiketwike obwatighayoo nukuwo ataboho kubiiya biliyo (Yohaana 6:12). Magheji mukini ghali mukwetantala kubiiya.

Ti buuye mu sente? Bakilisitayo bamui tibali nangeso mu bye sente mumulingo ghwona kandi bakubiiyagha sente muntekeleja nti bali mungughuma sya Luhanga kandi bakughuba kusikolesiya ngoku babaliye. Eki takili kya magheji kandi tikikwoleka ngoku Luhanga akukolagha. Tatuli nakubiiya sente nanga tuli nasiyo bhaitu kusikolesiya nakighendeleluwa kutekaniya bwomili bwatu nabantu abatwelighililiiye.

Obe nakighendeleluwa ky’okutuula mubwomili obutalimu kubiiya nanga naluhanga naye nukuwo ali.

OTODHE OSOME: Nsimo 21:20, Yohaana 6:12

KASUSI KA FEZZA: Obe nakighendeleluwa ky’okutuula mubwomili obutalimu kubiiya nanga naluhanga naye nukuwo ali.

NSAALA: Tita, webale habwa kighambo kini, nkulubatangiliya bwomili bwanje mumagheji ghani. Tindibiiya nanga manyiye kighendeleluwa nabusinge obuli mukutunga. Buli eki’ompaaye, nkukikwata nakitinisa nanga nakenghiye musanga gwabintu ebi ompaaye. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

Galatians 1:15-16 (KJV); But when it pleased God, who separated me from my mother’s womb, and called me by his grace, To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

As a believer in Christ who desires to understand the call of God upon his life, you must take time to study your life.

There is a reason why you were born in that particular nation, in that particular district, and by that particular set of parents. God was deliberate about the circumstances of your birth, whether they may be regrettable to you or not.

Paul, as an example, was a Jew but raised in Tarsus Cilicia as a Roman citizen. There is a reason for this because he had a calling to carry the gospel of grace to the Gentiles.

Moses is another example from the scriptures. The Bible says that he was educated in all the wisdom of Egypt yet he was a Hebrew by birth. This was tagged to his eventual assignment of leading the children of Israel out of Egypt.

Your education, your relatives, and your neighbourhood are not by mistake. He says that all things work together for good for those who are CALLED according to His plan (Romans 8:28).

God is in it and there is a definite purpose to all the things that you have been through and have experienced. The life of one called by God is not lived by accident, it is crafted by a divine design.

Take time and think about your life and your journey thus far. In these meditations and self-evaluation, you will understand that there are deliberate dots that link you to your God-ordained destiny.

FURTHER STUDY: Acts 7:22-36, Acts 17:24-28

GOLDEN NUGGET: The life of one called by God is not lived by accident, it is crafted by a divine design. God is in it and there is a definite purpose to all the things that you have been through and have experienced.

PRAYER: Father, I thank You for this knowledge. I know that Your hand is upon my life. You guide my every step. Nothing is by mistake. I rejoice in every aspect of my life knowing that all things work together for good. In Jesus’ name, Amen.

OKUTEGEERA OKUYITIBWA KWO – 3

Omutume Grace Lubega

Abaggalatiya 1:15-16 (KJV); Naye Katonda bwe yasiima, eyanjawula okuva mu lubuto lwa mmange, n’ampita olw’ekisa kye, okubikkulira Omwana we mu nze, ndyoke mmubuulirenga mu b’amawanga; amangu ago ssaateesa na mubiri wadde na musaayi:

Ng’omukkiriza mu Kristo ayaayaanira okutegeera okuyitibwa kwa Katonda okuli ku bulamu bwe, olina okutwala obudde okusoma obulamu bwo.

Waliwo ensonga lwaki wazaalibwa mu ggwanga eryo lyennyini, mu disitulikiti eyo yennyini, era n’abazadde abo bennyini. Katonda yagenderera eri embeera eyeetooloola okuzaalibwa kwo, newankubadde nga bya kwejjusibwa gy’oli oba nedda.

Pawulo, ng’ekyokulabirako, yali Muyudaaya naye nga yakuzibwa mu Taluso Kirukiya ng’omutuuze Omuruumi. Waliwo ensonga ku lwa kino kubanga yalina okuyitibwa okw’okutwala enjiri ey’ekisa eri Bannamawanga.

Musa kyakulabirako ekirala okuva mu byawandiikibwa. Baibuli egamba nti yasomesebwa mu magezi gonna ag’Emisiri naye yali yazaalibwa ng’Omwebbulaniya. Kino kyali kyekuusa ku kitundutundu ky’omulimu gw’okuyitibwa kwe ekyaddirira eky’okukulembera abaana ba Isiraeli okuva mu Misiri.

Okusoma kwo, ab’eŋŋanda zo, n’abemiriraano gyo ssi nsobi. Agamba nti ebintu byonna bikolera wamu ku lw’obulungi eri abo abaagala Katonda era ABAYITIBWA ng’okuteesa kwe bwe kuli (Abaruumi 8:28).

Katonda akirimu era waliwo ekigendererwa ekiteeketeeke obulungi eri ebintu byonna by’oyiseemu ne by’osisinkanye. Obulamu bw’oyo eyayitibwa Katonda tebutambuzibwa ng’ekintu ekiguddewo obugwi, bwabagibwa n’enteekateeka ey’obwakatonda

Twala obudde olowooze ku bulamu bwo n’olugendo lwo w’otuuse. Mu kufumiitiriza kuno n’okwekebera, ojja kutegeera nti waliwo obutonnyeze obw’enjawulo obukugatta ku magenda go agateekebwateekebwa Katonda.

YONGERA OSOME: Ebikolwa 7:22-36, Ebikolwa 17:24-28

AKASUMBI KA ZAABU: Obulamu bw’oyo eyayitibwa Katonda tebutambuzibwa ng’ekintu ekiguddewo obugwi, bwabagibwa n’enteekateeka ey’obwakatonda. Katonda akirimu era waliwo ekigendererwa ekiteeketeeke obulungi eri ebintu byonna by’oyiseemu ne by’osisinkanye.

ESSAALA: Kitange, Nkwebaza olw’okumanya kuno. Mmanyi nti Omukono Gwo guli ku bulamu bwange. Olagiriza buli kigere kyenninnya. Tewali kintu kyonna ekiri ku lw’ensobi. Nsanyukira mu buli kanyomero k’obulamu bwange nga mmanyi nti buli kimu kikolera wamu ku lw’obulungi. Mu linnya erya Yesu, Amiina.

OKWETEGYEREZA OKWEETWA KWAAWE – 3

Entumwa Grace Lubega

Abagalatia 1:15-16 (KJV); Kwonka Ruhanga owaantooraine nkiri omu nda ya maawe, akaanyeta ahabw’embabazi ze, ku yaasiimire kunshuuruurira Omwana we ngu mmurangye omu Banyamahanga, ahonaaho tindeehanwize ha bantu nyabuntu,

Nk’omwikiriza omuri Kristo orikukunda okwetegyereza okweetwa kwa Ruhanga aha magara gye, oshemereire kutwaara obwiire kwetegyereza amagara gaawe.

Hariho enshonga ahabwenki wazairwe omwihanga eryo, omu kyaaro ekyo, ahabw’abazaire abo. Ruhanga akaba agyendereire enshonga z’okuzaarwa kwaawe, waba nozefuuza narishi otarikuzefuuza.

Paulo, nk’eky’okureeberaho, akaba ari Omuyudaaya kwonka akuraire omuri Taruso Kilikia nk’omurooma. Hariho enshonga ahabweki, ahabw’okuba akaba ayetsirwe kutwaara engiri omu banyamahanga.

Musa n’ekyokureeberaho ekindi kuruga omu byahandiikirwe. Baiburi negira ngu akaba ayegyesiibwe omu bwengye bwoona obwa Misri kandi obwo akaba ari omuheburaayo omu buzaarwa. Eki kikaba nikishushana n’omurimo gwe ogw’okwebembera abaana ba Israeli okuruga omuri Misri.

Okushoma kwaawe, abanyabuzaare baawe, nabakwehinguririize tinshobe. Nagira ati ebintu byoona ebibabaho bikwatanisiza hamwe kureetera oburungi abo ABETSIRWE ahabw’ekigyendererwa kye (Abarooma 8:28).

Ruhanga akirumu kandi hariho ekigyendererwa kikuru aha bintu byoona ebi orabiremu. Amagara g’omuntu oyetsirwe Ruhanga tigakufa kubaho, gakozirwe enteekateeka y’obwa Ruhanga.

Twara obwiire oteekateekye aha magara gaawe n’orugyendo rwaawe mpaka ahu ohikire. Omu biteekateeko ebi n’okweshijuma, noza kwetegyereza ngu hariho ebigyendererwa ebirikukuhitsya haihi n’orugyendo rwaawe orukozirwe Ruhanga.

SHOMA NEEBI: Ebyakozirwe Entumwa 7:22-36, Ebyakozirwe Entumwa 17:24-28

EZAABU: Amagara g’omuntu oyetsirwe Ruhanga tigakufa kubaho, gakozirwe enteekateeka y’obwa Ruhanga. Ruhanga akirumu kandi hariho ekigyendererwa kikuru aha bintu ebi orabiremu.

OKUSHABA: Taata, Ninkusiima ahabw’okumanya oku. Nimanya ngu omukono gwaawe guri aha magara gangye. Noshoborora buri rugyendo rwangye. Tihariho nshobe aha bintu ebirikubaho. Ninshemererwa omu buri kicweeka eky’amagara gangye ndikumanya ngu ebintu byoona nibikwatanisiza hamwe kundetera oburungi. Omu eiziina rya Yesu, Amiina.

NIANG I KOM LWONGO PA LUBANGA MA MERI – 3

Lakwena Grace Lubega

Jo Galatia 1:15-16 (KJV); Ento Lubanga yam oyero wa con, oketo woko pat ma onongo pud peya ginywala, ka dok olwonga gire pi kicane. Cwinye obedo yom me nyuta wode, wek acit atit pire bot Lurok. I kare ma lok man otimme, pe aa acito bot dano mo ni omiya tam.

Macalo dano ma oye i Kricito ma mito niang lwongo pa Lubanga matye ikwo mere, omyero ikwany kare me niang kwo ma meri.

Tye tyen lok ma oweko kinywalo in i lobo rok meno, i kabedo meno dok niwok ki i lunyodo aryo meno. Lubanga oyubu kun ngeyo ni kinywal in i tekare ma kit meno kono koko tye iye onyo peke.

Paulo, macalo labol, onongo obedo Lajudaya ento odongo i Tacas Cilicia macalo la Roma. Tyen lok matye pi man pien ni en onongo tye ki lwongo me tero jiri me kica bot Lurok.

Muca obedo labol mukene ki i lok acoya pa Lubanga. Baibul waco ni En onongo opwonye ki ryeko ducu me Ejipt kun en onongo obedo anywali me Ibru. Man onongo okube ki dog tic ma mere ma onongo tye anyim me telo wi lutino Icarael me a woko ki i Ejipt.

Kwan ma meri, wadi ma meri, ki kama ibedo iye pe obedo pi roc. En waco ni jami ducu tiyo kacel pi ber pi jo ma KILWONGO ma lube ki miti ma Mere (Jo Roma 8:28).

Lubanga tye iye dok tye tyen lok ma otike kwede pi jami ducu ma iwok iye dok i limo. Kwo pa ngat ma Lubanga aye olwongo pe kicomo acoma iye, yub ma malo pa Lubanga aye ma yubu.

Kwany kare ci itam kong i kom kwo meri dok wot ma meri nio wa i kare man. I lwod magi ki ngiyo kwo ma meri kekeni, ibi niang ni jami ducu kubu in ki anyim ma Lubanga owiro pi in.

KWAN MUKENE: Tic pa lukwena 7:22-36, Tic pa lukwena 17:24-28

LWOD MADIT: Kwo pa ngat ma Lubanga aye olwongo pe kicomo acoma iye, yub ma malo pa Lubanga aye ma yubu. Lubanga tye iye dok tye tyen lok ma otike kwede pi jami ducu ma iwok iye dok i limo.

LEGA: Wora, Apwoyo In pi ngec man. Angeyo ni meno cing In tye i kwo ma mera. In igwoko an ki kama anyono ducu ki acel-acel. Pe tye iye ki roc mo keken. Abedo ki lelo i kit me kwo mera ducu kun angeyo ni jami ducu tiyo kacel pi ber. I nying Yecu, Amen.

KUELEWA WITO WAKO – 3

Mtume Grace Lubega

Wagalatia 1:15-16 (KJV); Lakini Mungu, aliyenitenga tangu tumboni mwa mama yangu, akaniita kwa neema yake, alipoona vema kumdhihirisha Mwanawe ndani yangu, ili niwahubiri Mataifa habari zake; mara sikufanya shauri na watu wenye mwili na damu;

Ni lazima uchukue muda wa kuchunguza na kutahini maisha yako kama muumini wa Kristo unayetamani kuelewa wito wa Mungu juu ya maisha yako.

Mungu alikuwa na makusudi juu ya hali ya kuzaliwa kwako, iwe ya kuhuzunisha au la. Kuna sababu mbona ulizaliwa katika taifa hilo, katika wilaya hiyo, na wazazi hao.

Paulo, kwa mfano, alikuwa Myahudi lakini alikuzwa huko Tarso Kilikia kama raia wa Kirumi. Sababu yake ilidhihirishwa baadaye kwani alikuwa na wito wa kuipeleka injili ya neema kwa Mataifa.

Musa ni mfano mwingine kutoka kwa maandiko. Biblia inasema kwamba alikuwa amefundishwa katika hekima yote ya Misri ingawa alikuwa mzawa wa Kiebrania. Hatua hii ilidhihirishwa baadaye na uteuzi wake wa kuwaongoza watoto wa Israeli kutoka Misri.

Elimu yako, jamaa zako, na anwani yako sio kwa makosa. Mungu anasema kuwa vitu vyote hufanya kazi kwa pamoja kwa faida ya wale WALIOITWA kulingana na mpango Wake (Warumi 8:28).

Mungu yumo ndani yako na kuna kusudi dhahiri kwa mambo yote ambayo umepitia na yaliyokupata. Maisha ya mtu aliyeitwa na Mungu hayaishwi kwa bahati, yametengenezwa na muundo wa kimungu.

Chukua muda wa kutafakari juu ya maisha na safari yako hadi sasa. Katika kutafakari na kujitathmini, utaelewa kuwa kuna nukta za makusudi zinazokuunganisha na hatima uliyopewa na Mungu.

MASOMO YA ZIADA: Matendo 7:22-36, Matendo 17:24-28

UJUMBE MKUU: Maisha ya mtu aliyeitwa na Mungu hayaishwi kwa bahati, yametengenezwa na muundo wa kimungu. Mungu yumo ndani yako na kuna kusudi dhahiri kwa mambo yote ambayo umepitia na umeyapata.

SALA: Baba, Nakushukuru kwa maarifa haya. Najua kwamba mkono wako umo maishani mwangu. Unaongoza kila hatua yangu. Hakuna kitu cha makosa. Ninafurahi katika kila hali ya maisha yangu kujua kwamba vitu vyote vinafanya kazi pamoja kwa faida. Katika jina la Yesu, Amina.

KWETEGELELIYA KUBILIKILUWA KWAWE – 3

Mukwenda Grace Lubega

Balati̱ya 1:15-16 (KJV); Bhaatu nankabha obu naabaagha ntakabyahuwe, Luhanga akasanguwa ankomi̱ye kukola mulimo ghwa kulangilila butumuwa bwa Ki̱li̱si̱to. Angilila ngughuma

Nga muhikilija wa Kilisito oghu abaliye kwetegeleliya kukomuwa kwa Luhanga haa bwomili buwe. Oli nokutwala bwile osome bwomili bwawe.

Haliyo nsonga habwaki nuwabwauwe munsi eghi, mu disituikiti eghi kand nababyaye abala bonini. Mukama akategheka Buli kimui kulugha kubwaliwa kwawe, okakuba n’oli by’eisukiya kedhatu bhaa.

Paulo nga Kyokuloleloho, akabaali muyudaya oghu akuliiye Tarsus Cilisia Mutaka Wamu Roma. Haliyo nsonga habwaki kini kyabaayo nanga Akakomuwa kutwala Makulu ghasemeeye ghenghuguma sya Luhanga mubanyamahanga.

Musa niiye kyokuloleloho kinji mw’ebyahandikuuwe, Baibuli ekughambagha nghu akaba asomesebewe buli magheji goona ghaba Misili Bhaitu ali mu yudaya mukubyaluwa. Kini kikeyoleka obu Luhanga amukomiye Kwebembela baana ba Isaleli kulugha Mumisili.

Kusoma kwawe, nganda syawe hamui n’abakukaye hai tibili bya busa bhaa. Akabugha ati mu bu̱li̱ kintu kyona eki Luhanga akukolagha, akukikolagha haabwa kughasila abamu̱ku̱ndi̱ye, etu̱we aba AABILIKIIYE eenini kuba bantu be niikuwo tugubhe kukola bilungi (Balooma 8:28).

Luhanga abilimu byona kandi ali nakighendeleluwa Mubuli kyona eki oboone n’eki osaaliyemu. Bwomili bwa’muntu oghu Luhanga abilikiiye tabuliyo bwonka bukukoluwagha Luhanga enini.

Otwale bwile kutekelejja ha bwomili bwalwe N’ebi osaaliyemu kuhika obwalo. N’otekeleja bini, kutandika kwetegeleliya ngu bini nibikoluwa nakihanda eki Luhanga akukwamiyemi kukuhikiya mw’eki akubilikiliiye kukola.

OTODHE OSOME: Bikoluwa 7:22-36, Bikoluwa 17:24-28

KASUSI KA FEZZA: Bwomili bwa’muntu oghu Luhanga abilikiiye tabuliyo bwonka bukukoluwagha Luhanga enini. Luhanga abulimu byona kandi ali nakighendeleluwa Mubuli kyona eki oboone n’eki osaaliyemu.

NSAALA: Tita, webale habwa magheji ghani, Nkimaniye nti mukono ghwawe ghuli mubwomili bwanje. Nubuwo wakwamiliya mubuli kihanda ekihikiye. Ndheedheeu̱we mubuli kimui mubwomili bwanje nanga nkimaniye nti buli kintu kyona eki Luhanga akukolagha, akukikolagha haabwa kughasila abamu̱ku̱ndi̱ye. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

Hebrews 11:24-26 (KJV); By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

One of the most distinctive things about a man or woman who has understood the call of God upon his or her life is respect for the recompense.

When you have respect for the recompense, there are things that you will learn to let go of because they are not in line with the call of God upon your life.

For Moses, it was the privilege and honour that came with being called the son of Pharaoh’s daughter. It was the glory of being regarded as a prince of Egypt. It was the esteem of power and wealth.

How does one respect the recompense?

The first place is the wisdom to identify what is in line with your calling and what is not. If you cannot make this distinction, you will be weighed down by things that are destined to slow you down and divert you from the race track of divine purpose.

Once you identify these things, the second thing is to walk away from them. 

It might be a business, a career, a man, or a woman. It might be pleasurable or it might be painful. It might be small or it might be big. No matter what, you must make up your mind to let go of the things that you know are not adding any value to the destiny that God has set before you.

Abraham left his homeland and the family he had known for years. Peter let go of his livelihood as a fisherman. Paul abandoned the privileged life of a Pharisee. What must you let go of for the sake of the call?

Remember that nothing is more important than running the race set before you and finishing the assignment that God has given you.

FURTHER STUDY: Hebrews 12:1, Philippians 3:4-8

GOLDEN NUGGET: When you have respect for the recompense, there are things that you will learn to let go of because they are not in line with the call of God upon your life.

PRAYER: Father, I thank You for this wisdom. I thank You for Your great call upon my life. I choose to let go of any unnecessary weight that may slow me down on the path You have set before me. I run with diligence and with a deep understanding of both my mandate and assignment. In Jesus’ name, Amen.

EBY’OKWEKALIRIZA EMPEERA

Omutume Grace Lubega

Abaebbulaniya 11:24-26 (KJV); Olw’okukkiriza Musa, bwe yakula, n’agaana okuyitibwanga omwana wa muwala wa Falaawo; ng’asinga okwagala okukolebwanga obubi awamu n’abantu ba Katonda okukira okubanga n’okwesiima okw’ekibi okuggwaawo amangu; ng’alowooza ekivume kya Kristo okuba obugagga obusinga ebintu by’e Misiri: kubanga yeekaliriza empeera eyo. 

Ekimu ku bintu eby’enjawulo ennyo ekiri ku mwami oba omukyala ategedde okuyitibwa kwa Katonda ku bulamu bwe kwe kwekaliriza empeera. Bwe weekaliriza empeera waliwo ebintu by’ojja okuyiga okuta kubanga tebiri ku mulamwa na kuyitibwa kwa Katonda ku bulamu bwo.

Eri Musa, gwali mukisa n’ekitiibwa ebyajja n’okuyitibwa mutabani wa muwala wa Falaawo. Kyali kitiibwa eky’okutwalibwa ng’omulangira wa Misiri. Kwali kusikirizibwa okw’amaanyi n’obugagga.

Omuntu yekaliriza atya empeera? Ekifo ekisooka ge magezi okuzuula kki ekiri mu ssa ery’okuyitibwa kwo n’ekitali. Bw’oba tosobola kuzuula njawulo eno, ojja kumenyeka n’ebintu ebyakolebwa okukukeereya era n’okukujja ku kkubo ery’ekigendererwa kyo eky’obwakatonda.

Bw’omala okuzuula ebintu bino, ekiddako kwe kubivaako. Kiyinza okuba bizinensi, omulimu, omusajja, oba omukyala. Kiyinza okuba nga kireeta okunyumirwa oba kiyinza okuba nga kya bulumi. Kiyinza okuba nga kitono oba nga kinene. Ne bwe kiba kki, olina okusalawo okuleka ebintu by’omanyi nti tebirina kye byongerako ku magenda Katonda g’atadde mu maaso go.

Ibulayimu yaleka ensi y’ewabwe era n’abantu be yali amanyidde ebbanga. Peetero yaleka obulamu bwe ng’omuvubi. Pawulo yaleka obulamu obw’ekitiibwa ng’Omufalisaayo. Kiki ky’olina okuleka ku lw’okuyitibwa? Jjukira nti tewali kisinga bukulu ng’okudduka olugendo oluteereddwa mu maaso go era n’okumaliriza ekitundutundu ky’omulimu gw’okuyitibwa kwo ekyo Katonda ky’akuwadde.

YONGERA OSOME: Abaebbulaniya 12:1, Abafiripi 3:4-8

AKASUMBI KA ZAABU: Bwe weekaliriza empeera waliwo ebintu by’ojja okuyiga okuta kubanga tebiri ku mulamwa n’okuyitibwa kwa Katonda ku bulamu bwo.

ESSAALA: Kitange, Nkwebaza ku lw’amagezi gano. Nkwebaza ku lw’okuyitibwa okukulu okuli ku bulamu bwange. Nsalawo okuleka ebizito byonna ebitasaana ebisobola okunkeereya mu kkubo Ly’otadde mu maaso gange. Nziruka n’obunyiikivu era n’okutegeera okw’ebuziba ku buyinza bw’ekyo kye nteekeddwa okukola era n’okunnyonnyolwa kw’ekitundutundu ky’omulimu gw’okuyitibwa kwange. Mu linnya erya Yesu, Amiina.

OKUHA EKIHEMBO EKITIINISA

Entumwa Grace Lubega

Abaheburaayo 11:24-26 (KJV); Ahabw’okwikiriza, Musa ku yaakuzire, yaayanga kwetwa mutabani wa muhara wa Faraho, yaihamu okukorwa kubi hamwe n’abantu ba Ruhanga, yaayanga kuguma omu by’okweshemeza by’ekibi ebirikuhwaho juba. Yaateekateeka okujumwa naaturwa Kristo ku kuri eitungo ringi okukira obutungi bwa Misri; ahakuba akaba ategyereize ekihembo eki ariheebwa.

Kimwe aha bintu by’omutaano aha mushaija nari omukazi oyetegyereize okweeta kwa Ruhanga aha magara gye nokuha ekihembo ekitiinisa. Ku orikuba noha ekihembo ekitiinisa, hariho ebintu ebi orikuza kweega kureka ahabw’okuba tibyiine kakwaate n’okweeta kwa Ruhanga aha magara gaawe.

Ahari Musa, gukaba guri omugisha hamwe n’ekitiinisa ebyaizire nokweetwa omwana wa muhara wa Faraho. N’ekitiinisa kyokweetwa omunyiginya wa Misri. Kikaba kiri okuha ekitiinisa obushoboorozi n’obutungi.

Omuntu naha ata ekihembo ekitiinisa? Omwanya gw’okubanza n’obwengye kumanya ekiine akakwaate n’okweeta kwaawe n’ekitaine. Waba otarikukitaanisa, noza kugarurwa ahansi ebintu ebirikwija kukugyendesa mpora rero bikakwiiha omu rugyendo rw’ekigyendererwa kya Ruhanga.

Wamanya ebintu ebi, ekyakabiri nokubireka. Nibibaasa kuba biri eby’obushubuzi, omurimo, omushaija nari omukazi. Nikibaasa kuba kiri kirungi nari nikibaasa kuba nikisaasa. Nikibaasa kuba kiri kikye nari kihango. N’obu kyakuba kiri ki, noteekwa kucwamu kureka ebintu ebitarikukwongyeraho omu rugyendo oru Ruhanga ataire omu maisho gaawe.

Abrahamu akareka eka ye n’eka eyi yabaire namanya okumara obwiire bwingi. Petero akarekura omurimo gwe gw’okujuba ebyenyanja. Paulo akanga amagara marungi g’obufarisaayo. Niki eki oshemereire kureka ahabw’okweetwa? Ijuka ngu tihariho ekiri eky’omugasho kukira okwiruka orugyendo orutairwe omu maisho gaawe hamwe n’okumara omurimo ogu Ruhanga akuhaire.

SHOMA NEEBI: Abaheburaayo 12:1, Abafilipi 3:4-8

EZAABU: Ku orikuba noha ekihembo ekitiinisa, hariho ebintu ebi orikuza kweega kureka ahabw’okuba tibyiine kakwaate n’okweeta kwa Ruhanga aha magara gaawe.

OKUSHABA: Taata, Ninkusiima ahabw’obwengye obu. Ninkusiima ahabw’okweeta kwaawe aha magara gangye. Nincwamu kureka ebintu byoona ebirikubaasa kundetera nagyenda mpora omu muhanda ogu ontairemu. Ninyirika n’obweziriki hamwe n’okwetegyereza kw’obuvunanizibwa bwangye hamwe n’omurimo gwangye. Omu eiziina rya Yesu, Amiina.

ME MIYO WORO IKOM MOT PI GIN MO

Lakwena Grace Lubega

Jo Ibru 11:24-26 (KJV); Pi niye Muca, ka dong odongo, pe oye ni myero gilwong ni en e wod pa nya pa Parao, kun oyero me neno can kacel ki jo pa Lubanga me ka bedo ki yomcwiny me bal ma ri pi kare manok mo keken-ni. En otamo ni yet ma giciro pi Kricito obedo lonyo madit makato lonyo ducu ma tye i Ejipt, pien onongo ociko wange kun neno mot me kare mo anyim.

Gin acel ikin jami mapol ma opoke pat i kom laco onyo dako madong otyeko niang lwongo pa Lubanga pi kwo ma mere obedo miyo woro i kom mot pi gin mo. Ka itye ki woro i kom mot pi gin mo, tye jami mogo ma ibi pwonye me jalo pien gin pe rwate ki lwongo pa Lubanga matye i kwo ma meri.

Pi Muca, onongo obedo gum matye pi jo manok ki woro ma obino pi lwongo en ni wod pa nya pa Parao. Onongo obedo deyo me bedo calo wod ker me Ejipt. Onongo obedo woro me teko ki lonyo.

Dano twero miyo woro ki mot pi gin mo ningning? Kabedo me acel en aye ryeko me niang ngo ma rwate ki lwongo ma meri ki ngo mape en. Ka pe itwero neno apoka poko matye ikin gin, ibi nongo ayela-yela ki jami matye me dwoko in cen dok obi weko ibare woko ki i yo me yub ma malo pa Lubanga.

Kadong ityeko niang ni jami magi obedo en, gin me aryo en aye me a woko ki iye. Twero bedo biacara, dog tic, laco, onyo dako. Twero bedo mit onyo twero bedo lit. Twero bedo tidi onyo twero bedo dit. Pe paro kono ngo, omyero imok tam ma meri me weko jami ma ingeyo ni pe medo gin mo i yub ma malo me kwo ma meri ma Lubanga oketo.

Aburaim oweko kabedo ma en onongo a ki iye dok dog gang ma onongo ongeyo ni meg-gi pi mwaka mapol. Petero oweko gin ma onongo kwo kwede macalo lamak rec. Paulo oweko kwo maber me bedo Laparacayo. Ngo ma omyero i wek pi tyen lok me lwongo? Wi in omyero opo ni meno pe tye gin mo ma pire tek makato ngwec ma ki keto inyim in ki tyeko tic ma Lubanga omiyo bot in.

KWAN MUKENE: Jo Ibru 12:1, Jo Pilipi 3:4-8

LWOD MADIT: Ka itye ki woro i kom mot pi gin mo, tye jami mogo ma ibi pwonye me jalo pien gin pe rwate ki lwongo pa Lubanga matye i kwo ma meri.

LEGA: Wora, Apwoyo In pi ryeko man. Apwoyo In pi lwongo Meri madit ikwo mera. Amoko tam mera me weko kit te mo keken ma dwoko an cen i yo ma In iketo i nyim an. Angweco ki diro dok ki niang matut i kom dog tic ma mera ki gin ma myero atim. I nying Yecu, Amen.

Apostle Grace Lubega

Hebrews 11:23 (NIV); By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.

As a parent, you have the responsibility to know the call of God upon your child’s life.

If you do not know the calling upon your child’s life, you will never be able to hide them from the dangers that threaten their God-given destiny.

Like our theme scripture says, Moses’ parents hid him from Pharaoh and his men because they knew that he was not an ordinary child.

They were ready and willing to risk the wrath of the king because they understood that what was upon their child was worth preserving at every cost.

The dangers of not knowing the calling of God upon your child are seen in the life of Jesse, the father of David. He did not know the mantle in his own household. Because of this, he forgot he had a younger son in the critical moment when God wanted to anoint this son through Samuel. If Jesse had understood this mantle, David would have been the first son he presented to Samuel (1 Samuel 16:11).

Thus, as a parent, you should not leave it to chance for your child to fulfill their God-given destiny. You have a role to play in bringing that destiny to pass. The Bible requires that you lead children in the way that they should go (Proverbs 22:6). How can you know which way that is when you have not asked God about His plans and purposes concerning your children?

Your parents did not believe God for you. They believed for a child and he gave them you. Therefore, as a parent, make it your responsibility to seek God about what path your children must take. Trust Him for the grace and ability to play your part in bringing their destiny to pass.

FURTHER STUDY: Proverbs 22:6, 1 Samuel 16:11

GOLDEN NUGGET: As a parent, you have the responsibility to know the calling that is upon your child’s life. If you do not know the calling upon your child’s life, you will never be able to hide them from the dangers that threaten their God-given destiny.

PRAYER: Father, I thank You for this Word. I embrace the divine responsibility of parenting in this wisdom. My children will never stray out of the path of their destiny because You have instructed me on how to train them. I play my part with diligence and in understanding. In Jesus’ name, Amen.

OKUYITIBWA KW’OMUZADDE

Omutume Grace Lubega

Abaebbulaniya 11:23 ( NIV); Olw’okukkiriza Musa, bazadde be ne bamukwekera emyezi esatu bwe yazaalibwa, kubanga baamulaba ng’omwana ssi wabulijo; ne batatya kiragiro kya kabaka.

Ng’omuzadde, olina obuvunaanyizibwa okumanya okuyitibwa kwa Katonda ku bulamu bw’omwana wo.

Bw’obanga tomanyi kuyitibwa kwa Katonda ku bulamu bw’omwana wo, tolisobola kumukweka okuva eri obutyabaga obugezaako okukyankalanya amagenda ge ag’obwakatonda.

Ng’ekyawandiikibwa kyaffe ekigguddewo bwe kigamba, abazadde ba Musa baamukweka okuva eri Falaawo n’abassajja be kubanga baamanya nti ssi mwana wa bulijjo.

Baali beetegefu era nga bamalirivu okussa obulamu bwabwe mu katyabaga k’obusungu bwa kabaka kubanga baategeera nti ekyali ku mwana waabwe kyali kigwana okukuumibwa nga bakola kyonna ekyetaagisa.

Obutyabaga bw’obutamanya kuyitibwa kwa Katonda ku bulamu bw’omwana wo bulabibwa mu bulamu bwa Yesse, kitaawe wa Daudi. Teyamanya oyo katonda gwalonze mu nju ye yennyini. Ku lwakino, yeerabira nti yalina omwana omuto mu kiseera eky’enkizo ennyo Katonda bwe yayagala okufuka amafuta ku mwana ono okuyita mu Samwiiri. Ssinga Yesse yali ategedde omulonde oyo, Daudi yeyandibadde omwana asooka okulagibwa eri Samwiiri (1 Samwiiri 16:11).

N’olwekyo, ng’omuzadde, tolina kukirekera lukisakisa eky’abaana bo okutuukiriza amagenda agabaweereddwa Katonda. Olina ekitundu eky’okuzannya eri okuleetera amagenda ago okutuukirira. Baibuli ekusuubira okukuza abaana mu kkubo lye balina okutambuliramu (Engero 22:6). Osobola otya okumanya ekubo nabaki nga tobuuziza Katonda ku ntegeka Ze era n’ebigendererwa bye ebikwata ku baana bo?

Abazadde bo tebakkiriza Katonda ku lulwo. Bakkiriza Katonda okufuna omwana era nabawa gwe. N’olwekyo, ng’omuzadde, kifuule obuvunaanyizibwa bwo okunoonya Katonda ku lw’ekubo abaana bo lye balina okutambuliramu. Mwesige ku lw’ekisa era n’obusobozi okukola ky’olina okukola mu Kutuukirizibwa kw’amagenda gaabwe.

YONGERA OSOME: Engero 22:6, 1 Samwiiri 16:11

AKASUMBI KA ZAABU: Ng’omuzadde, olina obuvunaanyizibwa okumanya okuyitibwa kwa Katonda ku bulamu bw’omwana wo. Bw’obanga tomanyi kuyitibwa kwa Katonda ku bulamu bw’omwana wo, tolisobola kumukweka okuva mu butyabaga obugezaako okukyankalanya amagenda gaabwe ag’obwakatonda.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Nnyaniriza obuvunaanyizibwa obw’obwakatonda obw’okukuza abaana mu magezi gano. Abaana bange tebalikyama okuva mu kkubo lya magenda gaabwe kubanga Ondagiridde mu ng’eri ey’okubatendekamu. Nkola kyennina okukola n’obunyiikivu era mu kutegeera. Mu linnya erya Yesu, Amiina.

OKWEETWA KW’OMUZAIRE

Entumwa Grace Lubega

Abaheburaayo 11:23 (KJV); Ahabw’okwikiriza, abazaire ba Musa ku baamuzaire, baamushereka ameezi ashatu, ahakuba bakareeba ku ari omwana murungi; kandi tibaatiina kiragiro ky’omugabe.

Nk’omuzaire, oine obuvunanizibwa kumanya okweetwa kwa Ruhanga aha magara g’omwaana waawe.

Waba otarikumanya okweetwa kwa Ruhanga aha magara g’omwaana waawe, toribaasa kukumirira ebibi ebirikuteganisa orugyendo rwaabo orubahairwe Ruhanga.

Nk’oku omutwe gw’ebyahandiikirwe byaitu gurikugira, abazaire ba Musa bakamushereka Faraho n’abashaija be ahabw’okuba bakamanya ngu akaba atari mwana waburiijo.

Bakaba beetegire kwemera ekiniga ky’omugabe ahabw’okuba ekyabaire kiri ahamwaana waabo kikaba kishemereire kukuumwa munonga.

Akabi k’obutamanya okweetwa kwa Ruhanga okw’omwaana waawe nikareebwa omu magara ga Yese, ishe Daudi. Akaba atarikumanya obuvunanizibwa obwabaire buri aha nju ye. Ahabw’eki, akeebwa ngu akaba aine omwaana muto omu bunaku bukuru obu Ruhanga yabaire nayenda kuha omwaana ogu amajuta arikurabira omuri Samueli. Kurinogira ngu Yese akeetegyereza obuvunanizibwa obu, Daudi akaba naija kuba omwaana w’okubanza ou yabaire naija kwanjurira Samueli (1 Samueli 16:11).

Nahabw’ekyo, nk’omuzaire, toshemereire kuba noteebereza okuhikiriza orugyendo rw’abaana baawe orubahairwe Ruhanga. Oine omurimo kuhikiriza orugyendo orwo. Baiburi nekwetengyesa kumanyiiza abaana omuhanda ogubashemereire kutoora (Enfumu 22:6). Nobaasa ota kumanya omuhanda obwo otaburize Ruhanga ebigyendererwa bye ahabaana baawe?

Abazaire baawe tibaraikiriize Ruhanga ahabwaawe. Bakaikiriza Ruhanga kubaha omwaana yakubaaha. Nahabw’ekyo, nk’omuzaire vunanizibwa kusherura Ruhanga ahabw’omuhanda ogu omwaana waawe ashemereire kutoora. Mwikirize ahabw’embabazi n’obushoborozi kukora omurimo gwaawe omu kuhikiriza orugyendo rwaabo.

SHOMA NEEBI: Enfumu 22:6, 1 Samueli 16:11

EZAABU: Nk’omuzaire, oine obuvunanizibwa kumanya okweetwa kwa Ruhanga aha magara g’omwaana waawe. Waba otarikumanya okweetwa kwa Ruhanga aha magara g’omwaana waawe, toribaasa kukumirira ebibi ebirikuteganisa orugyendo rwaabo orubahairwe Ruhanga.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Ninyakiira obuvunanizibwa obwa Ruhanga obw’okukuza abaana omu bwengye obu. Abaana bangye tibariruga omu muhanda gw’orugyendo rwaabo ahabw’okuba ompabwiire okunshemereire kubakuza. Ninkora omurimo gwangye n’obweziriki n’omu kwetegyereza. Omu eiziina rya Yesu, Amiina.

LWONGO PA LANYODO

Lakwena Grace Lubega

Jo Ibru 11:23 (KJV); Pi niye, ka yam ki nywalo Muca, lunyodone gukane pi dwe adek kun pe gulworo cik pa kabaka, pien onongo guneno ni latin ca ber mada.

Macalo lanyodo, itye ki tic me ngeyo lwongo pa Lubanga matye i kom latin ma meri.

Kape ingeyo lwongo pa Lubanga matye i kwo pa latin ma meri, in pe ibi twero matwal me kano gin ki i jami maraco ma temme me balo yub pa Lubanga matye pi kwo ma meg-gi.

kit macalo wi kwan ma mewa mukwongo me Lok pa Lubanga waco, lunyodo pa Muca okano en woko ki bot Parao dok ki bot awobe mere pien gin ongeyo ni en onongo pe obedo latin ma kit me nino ducu.

Gin onongo oyube dok onongo gin tye atera me jalo kwo ma meg-gi pi akemo pa kabaka pien gin oniang ni meno gin ma onongo tye i kom latin ma meg-gi onongo opore me agwoka kadi ni ngo.

Peko matye i bedo mape ingeyo yub pa Lubanga matye i kwo pa latin ma meri nen i kwo pa Jece, won Daudi. En onongo pe ongeyo tic ma piretek me tela ma onongo tye i ot ma mere kikome. Pi man, en wiye owil woko ni meno onongo etye ki wode matidi i kare man ma piretek ma Lubanga onongo mito ni ewir wode meno niwok ki i Camuel. Ka onongo Jece oniang i kom tic man ma piretek me tela ni, Daudi kono onongo obedo wode me acel me miyo bot Camuel (1 Camuel 16:11).

Dong, macalo lanyodo, pe omyero i wek latin ma meri ata me cobo yub ma Lubanga oketo ikwo mere. In itye ki gin ma myero itim me neno ni yub meno ocobe. Baibul mito ki bot in ni i tel lutino iyo ma myero gin owok iye (Carolok 22:6). Itwero ngeyo nining yoo mene ma meno obedo ka pe i penyo Lubanga lok kom yub ki tyen lok ma Mere malube ki lutino ma meri?

Lunyodo ma meri pe gin oye Lubanga pi in. Gin oye pi latin ci en omiyo in bot gin. Pi meno, macalo lanyodo, wek obed tic ma meri me yenyo Lubanga pi yo mene ma lutino ma meri omyero okwany. Bed ki gen i kom En pi kica ki kero me tyeko dog tic ma ka-megi wek yub meg-gi me kwo meg-gi ocobe.

KWAN MUKENE: Carolok 22:6, 1 Camuel 16:11

LWOD MADIT: Macalo lanyodo, itye ki tic me ngeyo lwongo pa Lubanga matye i kom latin ma meri. Kape ingeyo lwongo pa Lubanga matye i kwo pa latin ma meri, in pe ibi twero matwal me kano gin ki i jami maraco ma temme me balo yub pa Lubanga matye pi kwo ma meg-gi.

LEGA: Wora, Apwoyo In pi Lok man. Agwako yub ma malo me bedo lanyodo i ryeko man. Lutino ma mera pe obi ket ata ki iyo me yub me anyim ma Meg-gi pien In dong ityeko nyutu ki an kit ma myero apwony gin kwede. Atimo matung ka-mega ki diro dok i niang. I nying Yecu, Amen.

KWETEBUWA KWA MUBYAYE

Mukwenda Grace Lubega

Bahebbulayo 11:23 (NIV); Haabwa ku̱hi̱ki̱li̱ja kwa babyaye baa Musa, kikaleka obu baamu̱byaye, baamu̱bi̱sa kumala meeli̱ asatu, nanga bakabona ngoku ali mwana wa mbaghani̱ja mu baana banji, kandi eki mukama wa Mi̱si̱li̱ angukola tabakyobahi̱ye bbaa.

Nga’mubyaye, obhonganuuwe kumanya kwetebuwa kwa Luhanga okuli ha bwomili bwa mwana waawe.

Okakuba otamaniye kwetebuwa kwa Luhanga okuli haa bwomili bwa mwana waawe, tolisobola kumubisa mu bujjibu ebisiye kumuya mukihanda na mutegheka ya Luhanga.

Ngoku ekyahandikuuwe kyatu ekikulu kyabughiye, babyaye ba Musa bakamubisa ewa falaawo na basasa bhee nanga bakabona ngoku ali mwana wa mbaghani̱ja mu baana banji.

Bakaba beteghekiye kandi basaliyoho kuta bwomili bwabo mubijibu bya Mukama falaawo nanga bakakimanya ngu ekyabaagha haa mwana wabo kikaba kinonganuuwe kubiika nakulinda kulungi.

Kutamanya kwetebuwa okuli amwana waawe kwolekeuwe mu bwomili bwa Yesse, baaba wa Daudi. Tamaniye mwana enini oghu Luhanga akomiye munumba ye. Nahabweki, ekebululuwa ati akabali namwana muto mubwiile bwonini obu Luhanga abalagha kusesa mafuta haa mwana oni nasalila my Samwili. Nguli Yesse abaagha amàaniye mwana oghu Luhanga akomiye, Daudi niye mwana oghu angudubiye kutumisiya kwisa ewa Samwili (1 Samwili 16:11).

Nahabweki, nga’mubyaye, toli nakukilekele migisa kedhatu mafu mafu ekyabaana baawe kukwamila mukihanda eki Luhanga abateghekeeye. Olina kichweka oli nokughyana mu bwomili bwabo nukuwo bahike namabali mukama ababoone. baibuli okusabiye kukuliliya baana mukihanda eki balina kulubatangilamu (Nsimo 22:6). Okugubha kumanya otiya nikihanda ki otakabuliiye Luhanga ntegheka yee nakighendeleluwa kiye haa baana baawe.

Babyaye baawe tibahikiliije Luhanga habwawe. Bakahikiliija Luhanga kutunga mwana kandi abaha uwe. Nahabweki, ng’omubyaye, okifoole mulimo ghwawe kubala Luhanga habwa kihanda eki baana baawe bali nokulubatangilamu. Omwmesige habwe ngughuma na busoboji bwa kukola eki oli n’okukola kuhikiya bana baawe nambali bakwete kughenda.

OTODHE OSOME: Nsimo 22:6, 1 Samwili 16:11

KASUSI KA FEZZA: Nahabweki, ng’omubyaye, okifoole mulimo ghwawe kubala Luhanga habwa kihanda eki baana baawe bali nokulubatangilamu. Omwmesige habwe ngughuma na busoboji bwa kukola eki oli n’okukola kuhikiya bana baawe nambali bakwete kughenda.

NSAALA: Tita, webale habwa kighambo kini. Nsimiye muliimo ghwawe Luhanga ghwa kukuliya baana mu magheji ghani. Baana banje tibali hegga kulugha mukihanda wabateghekeeye nanga wanjolekiye mulingo nghoku ndi nokubakuliya. Nkukola eki ndi nokukola namutima ghwanje ghwoona namukwetegheleliya. Muliina lya Yesu, Amiina.