Apostle Grace Lubega

Psalm 107:20 (KJV); He sent his word, and healed them, and delivered them from their destructions.

Somewhere on this earth, there is a child of God who is despairing over the fact that God is not speaking to him or her. He or she is complaining about the fact that God is so silent regardless of how much they have tried to get Him to speak or how hard they have tried to hear Him.

Is God silent? Has He gone mute?

Well, the God that I know and serve is very loud. In His Word. Through the verses, chapters and books of the scriptures, He is speaking.

If you think God is silent, I implore you to look to the Word.

Most likely, your problem is that you are waiting for a spectacular way for Him to speak. You want a loud voice to thunder from the heavens and assure you that He is with you.

If you are waiting for a special voice, you might wait for a really long time.

In the Word, He tells us what we should do about our health, our ministries, our businesses, our marriages, our children, our bad-tempered bosses or our bad-mouthing colleagues.

Through the pages of the Bible, the voice of God echoes through the ages, telling us what to do and which way we should go.

Hallelujah!

FURTHER STUDY: Colossians 3:16, Joshua 1:8

GOLDEN NUGGET: God is very loud. In His Word. Through the pages of the Bible, the voice of God echoes through the ages, telling us what to do and which way we should go.

PRAYER: Loving Father, I thank You for this truth. Your Word is a lamp unto my feet and a light unto my path. I know how important Your Word is. It is not just a collection of stories, it is Your voice ministering to me and consuming every area of my life. To the glory of Your name, Amen.

YATUMA EKIGAMBO KYE

Omutume Grace Lubega

Zabbuli 107:20 (KJV); Yatuma ekigambo kye, n’abawonya, N’abaggya mu kuzikirira kwabwe.

Mu kifo ekimu ku nsi kuno, waliwo omwana wa Katonda aweddemu essuubi olw’endowooza nti Katonda tayogera naye. Yemulugunya olw’endowooza nti Katonda asirise nnyo newankubadde ng’agezezzaako okumuleetera okwogera naye ssaako n’okwewaayo okugezaako okumuwulira.

Katonda musirifu? Tayogera?

Katonda gwe mmanyi era gw’empeereza ayogerera waggulu nnyo. Mu Kigambo Kye, okuyita mu ssuula n’ennyiriri n’ebitabo eby’ebyawandiikibwa, Ali mu kwogera.

Bw’obeera ng’olowooza nti musirifu, nkusaba otunule mu Kigambo Kye.

Kisoboka okuba nga, obuzibu bwo buli nti olinze engeri eyeewuunyisa gy’asobola okwogeramu. Oyagala eddoboozi ery’omwanguka okubwatuka okuva mu ggulu likukakase nti Ali nawe.

Bw’oba nga olinda eddoboozi ery’enjawulo, oyinza okulindira ddala ebbanga ppanvu.

Mu Kigambo, Atugamba kyetulina okukola eri obulamu bwaffe, obuweereza bwaffe, eby’enfuna byaffe, obufumbo bwaffe, abaana baffe, bakama baffe abakambwe era ne betukola nabo aboogera obubi.

Okuyita mu mpapula za Baibuli, eddoboozi lya Katonda liyita mu mirembe n’emirembe, nga litugamba kki eky’okukola era kkubo ki ery’okukwata.

Alleluya!

YONGERA OSOME: Abakkolosaayi 3:16, Yoswa 1:8

AKASUMBI KA ZAABU: Katonda ayogerera waggulu nnyo mu Kigambo Kye. Okuyita mu mpapula za Baibuli, eddoboozi lya Katonda liyita mu mirembe ne mirembe, nga litugamba kki eky’okukola era kkubo ki ery’okukwata.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Ekigambo kyo ye ttabaaza eri ebigere byange era ekitangaala eri ekkubo lyange. Mmanyi engeri Ekigambo Kyo bwekiri eky’omugaso gyendi. Ssi kkuηηaanyizo lya ngero, ddoboozi erimpeereza era erimalawo buli kifo kya bulamu bwange. Ku lw’Ekitiibwa ky’Erinnya Lyo, Amiina.

AKOOHEREZA EKIGAMBO KYE

Entumwa Grace Lubega

Zaaburi 107:20 (KJV); Yaayohereza ekigambo kye, yaabakiza, Yaabaiha omu kuhwerekyerera kwabo.

Omu nsi egi, hariho omwana wa Ruhanga ohwiire amatsiko arikugira ngu Ruhanga tarikugamba nawe. Naatonzya arikugira ngu Ruhanga ahunami munonga n’obu baraabe bagyerizeho kumureetera kugamba ningashi oku bagyerizeho kumuhurira.

Ruhanga ahunami? Arekyeire aho kugamba?

Nyowe, Ruhanga ou ndikumanya kandi ou ndikuheereza nagamba munonga. Omu Kigambo kye. Omu mishororongo, eshuura hamwe n’omu bitabo by’omu byahandiikirwe, ariyo nagamba.

Waaba noteekateeka ngu Ruhanga ahunami, ninkwehanangiririza kuta amaisho aha Kigambo.

Ekizibu kyaawe kyiine kuba kiri ngu oriyo omutegyereize kugamba omu muringo gurikutangaaza. Noyenda eiraka rihango kugambira omu iguru nk’enkuba ribaase kukuhamiza ngu ari naiwe.

Waaba otegyereize eiraka ry’omutaano, nobaasa kutegyerereza obwiire bwingi munonga.

Omu Kigambo, natugambira oku tushemereire kutwaaza n’amagara gaitu, obuheereza bwaitu, eby’obushuubuzi byaitu, obushweere bwaitu, abaana baitu, bakama baitu aha murimo abaine ebiniga bibi ningashi bagyenzi baitu abarikutugambaho kubi.

Omu mpapura za Baiburi, eiraka rya Ruhanga nirihurirwa omu busingye bwoona, ririkutugambira eki tushemereire kukora hamwe n’oku tushemereire kukikora.

Hallelujah!

SHOMA NEEBI: Abakolosai 3:16, Yoshua 1:8

EZAABU: Ruhanga nagamba munonga. Omu Kigambo kye. Omu mpapura za Baiburi, eiraka rya Ruhanga nirihurirwa omu busingye bwoona, ririkutugambira eki tushemereire kukora hamwe n’oku tushemereire kukikora.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ekigambo kyaawe n’etabaaza emurikira ebigyere byangye hamwe n’omushana ogujwera omuhanda gwangye. Nimanya oku Ekigambo kyaawe kigira omugasho. Tikirikurundaana ebitebyo kwonka, n’eiraka ryaawe eririkugamba nanye kandi eririkutegyeka ebicweeka byoona eby’amagara gangye. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

LOK MA EN OLOKO ALOKA

Lakwena Grace Lubega

Jabuli 107:20 (KJV); Ocaŋogi ki lok ma en oloko aloka keken, ci olarogi ki i to.

Kamo i lobo kany, tye latin pa Lubanga matye ki par ikom lok ni Lubanga petye ka lok ki gin. Gin tye ka bako doggi ikom lok ni Lubanga oling twatwal pe paro kit macalo gin otemo kwede me nongo En wek olok onyo i kit macalo gin oteme matek me winyo en.

Lubanga mono ilingmot? En mono dwone pe winye?

Ber, Lubanga ma angeyoni dok atiyo pire ni dwone longo matek. Ki i Lok ma mege. Ki i tyeng, cura dok buk me lok acoya, en tye ka lok.

Ka itamo ni Lubanga olingmot, awaco boti me neno Lok pa Lubanga.

Twero bedo ni, peko ma megi en aye ni itye ka kuru yo mo ma nen ngene me wek en olok kwedi. Imito dwan ma longo ki i polo dok omok boti ni En Etye kacel kwedi.

Ka itye ma kuru dwon ma kite tye, i twero kuru pi kare malac adada

I lok, en waco bot wan ngo ma myero watim malube ki lok kom yotkom ma mewa, dog tic pa Lubanga ma mewa, biacara, nyomwa, lutinowa, ludito tic ma mewa ma cwinygi cok onyo luwotwa ma loko marac .

Niwok ki i pot karatac me Baibul, dwon Lubanga obedo ka winye wa ikare ma con, ka waco bot wan ngo ma myero watim dok yo mene ma myero wawot iye.

Alelua!

KWAN MUKENE: Jo Kolocai 3:16, Yocua 1:8

LWOD MADIT: Lubanga dwone longo matek. Ki i Loke. Niwok ki i pot karatac me Baibul, dwon Lubanga obedo ka winye wa ikare ma con, ka waco bot wan ngo ma myero watim dok yo mene ma myero wawot iye.

LEGA: Wora me Amara, Apwoyo In pi ada man. Loki obedo tara ma menyo tyena dok mac menyo yona. angeyo kit macalo Loki Piretek kwede. Pe obedo mere ododo aboka ma ki toro kacel, obedo Loki matye ka Lok kweda dok loyo kabedo me kwo Mera ducu. Pi deyo me nyingi, Amen.

AKATUMA EKIGAMBO KYE

Omukwenda Grace Lubega

Zabuli 107:20 (KJV); Atuma ekigambokye, abakiza, Abajuna omu kuhwereke’ra kwabu.

Ahantu hamu hansi enu, haroho omwana wa Ruhanga agwerirwe ensazi habwensonga ngu Ruhanga tagamba nawe. Akutontoroma hansonga ngu Ruhanga aculiire atafiireyo omulingo gwalengereho kumuletereza kugamba rundi omulingo gwalengereho kumuhu’ra.

Ruhanga aculiire? Afookere kibubu?

Kurungi, Ruhanga oumanyire kandi oumpereza akwatuka. Okuraba omunka’ra, esu’ra n’ebitabu ebyebyahandikirwe, akubaza.

Bworaba notekereza Ruhanga aculiire, nkwesengerize rolera ekigambo.

Kikusoboka kuba, ekizibu kyawe kiri olindiriire omulingo ogwembaganiza We ogwaragambiramu. Okwenda iraka erikooto okubwatuka kuruga omuiguru kandi lihamye Ali naiwe.

Obwor’aba olindiriire iraka ery’embaganiza, oija kulindira akasumi karaira mali.

Omukigambo, Atugambira ekituina kukora habwomezi bwaitu, obuhereza bwaitu, eby’obusubuzi byaitu, obuswezi bwaitu, abaana baitu, bakama baitu abanyakuine ekiniga ky’etumbiizi oba abakozi nyakyaitu abanyakutugambaho kubi.

Kuraba omumpapura za Baibuli, iraka lya Ruhanga libaza okuraba omubusinge byoona, niritugambira ekitusemeerra kukora kandi n’omuhanda gwokugendamu.

Alleluya!

GALIHYA N’OSOMA: Abakolosai 3:16, Yosuha 1:8

EBIKURU OMUBYOONA: Ruhanga akwatuka. Omukigambo Kye. Kuraba omumpapura za Baibuli, iraka lya Ruhanga libaza okuraba omubusinge byoona, niritugambira ekituseme’ra kukora kandi n’omuhanda gwokugendamu.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’amazima ganu. Ekigambo Kyawe eri etabaaza y’ebigere byange kandi ekyererezi hali ikuute lyange. Manyire omulingo ekigambo Kyawe kiri ky’omugaso. Tiriri isorolezo ly’eganikyo, liri iraka Lyawe erikuhereza hali ndi kandi nirirya buli kicweka ky’obwomezi bwange. Habw’ekitinisa k’ibara Lyawe, Amiina.

HULITUMA NENO LAKE

Mtume Grace Lubega

Zaburi 107:20 (KJV); Hulituma neno lake, huwaponya, Huwatoa katika maangamizo yao.

Mahali fulani hapa duniani, kuna mtoto wa Mungu anayekata tamaa juu ya ukweli kwamba Mungu hazungumzi naye. Yeye analalamika juu ya ukweli kwamba Mungu yuko kimya sana bila kujali ni kiasi gani wamejaribu kumfanya azungumze au ni jinsi gani wamejaribu kumsikia.

Je! Mungu yuko kimya? Amekuwa bubu?

Kweli, Mungu ninayemjua na kumtumikia huzungumza kwa sauti kubwa sana. Katika Neno Lake. Kupitia aya, sura na vitabu vya maandiko, Anazungumza.

Ikiwa unafikiri Mungu yuko kimya, nakusihi uangalie Neno.

Uwezekano mkubwa, shida yako ni kwamba unasubiri njia ya kuvutia ili Yeye azungumze. Unataka sauti kubwa itoe ngurumo kutoka mbinguni na kukuhakikishia kuwa yuko pamoja nawe.

Ikiwa unasubiri sauti maalum, unaweza kusubiri kwa muda mrefu sana.

Katika Neno, Yeye anatuambia tunapaswa kufanya nini juu ya afya zetu, huduma zetu, biashara zetu, ndoa zetu, watoto wetu, wakubwa wetu wenye hasira mbaya au wenzetu wanaosema vibaya.

Kupitia kurasa za Biblia, sauti ya Mungu inasikika kwa nyakati zote, ikituambia nini cha kufanya na njia ipi tunapaswa kwenda.

Haleluya!

MASOMO YA ZIADA: Wakolosai 3:16, Yoshua 1: 8

UJUMBE MKUU: Mungu ana sauti kubwa sana. Katika Neno Lake. Kupitia kurasa za Biblia, sauti ya Mungu inasikika kwa nyakati zote, ikituambia nini cha kufanya na njia ipi tunapaswa kwenda.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Neno lako ni taa ya miguu yangu na mwanga wa njia yangu. Najua jinsi Neno lako lilivyo muhimu. Sio tu mkusanyiko wa hadithi, ni sauti yako inayonihudumia na kuteketeza kila eneo la maisha yangu. Kwa utukufu wa jina lako, Amina.

他发他的话他们

使徒卢贝加

◆诗篇107:20（CUVS）；他发命医治他们，救他们脱离死亡。

在这个地球上的某个地方，有一个神的孩子，他正因为神不与他或她说话而感到绝望。他或她在抱怨，不管他们多么努力地让他说话，或多么努力地听他说话，神还是那么沉默。

是神沉默?他变成哑巴了吗?

嗯，我认识并服侍的神是非常响亮的。用他的道来说。 通过经文的经文、章节和书籍，他在说话。

如果你认为神是沉默的，我恳求你去看圣经。

最有可能的是，你的问题是，你正在等待一个壮观的方式，让他发言。 你想要一个响亮的声音从天上打雷，并向你保证他与你同在。

如果你在等待一个特别的声音，你可能会等很长时间。

总而言之，他告诉我们应该对我们的健康、我们的事工、我们的企业、我们的婚姻、我们的孩子、我们脾气暴躁的老板或我们说脏话的同事做些什么。

在《圣经》中，神的声音世世代代回响，告诉我们该做什么，该走哪条路。

阿利路亚!

◆进深学习◆：歌罗西书3:16，约书亚书1:8

◆要领◆： 神是很大声的。在他的词。在《圣经》中，神的声音世世代代回响，告诉我们该做什么，该走哪条路。

◆ 祷告◆：亲爱的父亲，我为这个真理感谢您。 您的话是我脚前的灯，是我路上的光。我知道您的话有多重要。 它不仅仅是一个故事集，它是您的声音服务于我和消费我生活的每一个领域。 为了您名字的荣耀，阿门。

Apostle Grace Lubega

1 Corinthians 5:3-4 (KJV); For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

When people speak of being with others in spirit, they usually mean that they agree with the idea or purpose of a meeting, though they may be unable to attend it in person.

“I am sorry I cannot make it for the fellowship,” a man may say, “ but I will be with you in spirit.”

This is far removed from what Paul in our theme scripture meant. When Paul told the Corinthian church that though absent in body, he would be present in spirit, he meant it literally.

He went on to assure them that when they gathered, his spirit would be present observing the proceedings of the meeting. He did not mean being present through the extension of sentiment, he meant that his spirit would be among them as they discussed the matter at hand.

This truth reveals the abilities of the spirit of a man. Paul was letting us know how much we are capable of.

The spirit man is not limited by space or by time!

When Paul says we serve God with our spirits, it is in line with these great abilities (Romans 1:9).

While the men of this world mine the exhaustible depths of the earth for gold, while they dig deep into the wells of the human mind to stretch the boundaries of creativity and innovation, while they explore the frontiers of space in search of possibilities, the Church must start to explore the latent power of the human spirit which is regenerated in Christ. When we change the world, it will not be because we relied on who we were in the flesh but because we tapped into who we are in spirit.

Hallelujah!

FURTHER STUDY: Colossians 2:5, John 20:19

GOLDEN NUGGET: While the men of this world mine the exhaustible depths of the earth for gold, while they dig deep into the wells of the human mind to stretch the boundaries of creativity and innovation, while they explore the frontiers of space in search of possibilities, the Church must start to explore the latent power of the human spirit which is regenerated in Christ. When we change the world, it will not be because we relied on who we were in the flesh but because we tapped into who we are in spirit.

PRAYER: Loving Father, I thank You for this truth. I rejoice at the greatness of the spirit in me. I am conscious of its latent power and exercise myself in the liberties You have given me. I can never use these liberties for vice but open my spirit that You may use me beyond the limits of time and space. In Jesus’ name, Amen.

OMUNTU OW’OMWOYO – 2

Omutume Grace Lubega

1 Abakkolinso 5:3-4 (KJV); Kubanga nze bwe ssibaayo mu mubiri naye nga ndiyo mu mwoyo; mmaze okusalira omusango oyo eyayonoona ekyo bw’atyo, mu linnya lya Mukama waffe Yesu, mmwe nga mukuŋŋaanye n’omwoyo gwange awamu n’amaanyi ga Mukama waffe Yesu,

Abantu bwe boogera ku ky’okubeera n’abalala mu mwoyo, batera okutegeeza nti bakkiriziganya n’ekirowoozo oba ekigendererwa ky’olukuŋŋaana, yadde nga bayinza obutasobola kubaawo mu buntu.

“Neetonda sijja kusobola kubaawo mu kusaba,” omuntu bw’ayinza okugamba, “naye nja kubeera namwe mu mwoyo.”

Kino kiri wala n’ekyo Paulo kye yali ategeeza mu kyawandiikibwa kyaffe ekigguddewo. Paulo bwe yategeeza ekkanisa y’abakkolinso nti yadde nga taliiwo mu mubiri, ajja kubeeranga nabo mu mwoyo, yali akitegeereza ddala .

Yagenda mu maaso n’okubakakasa nti bwe baakuŋŋaananga, omwoyo gwe gwabeerangawo nga gwetegereza entambula y’olukuŋŋaana. Teyategeeza kubeerawo mu ngeri ey’okuweereza ebirowoozo bye, yategeeza nti omwoyo gwe gwabeeranga nabo nga bateesa ku nsonga ebeera eriwo.

Amazima gano gabikkula obusobozi bw’omwoyo gw’omuntu. Paulo yali atumanyisa obungi bw’obusobozi bwaffe.

Omwoyo gw’omuntu tegukugirwa bbanga oba obudde!

Paulo bw’agamba nti tuweereza Katonda n’emyoyo gyaffe, ekyo kyogera ku busobozi buno obusukkulumu (Abaruumi 1:9).

Ng’abantu b’ensi eno basima obuziba obuggwawo obw’ensi olwa zaabu, nga basima e buziba mu ndowooza y’omuntu okugaziya ensalosalo z’okuyiiya n’okuleetawo ebipya, nga babuna ebbanga eriri wabweru w’ensi ng’okusukkuluma obwengula okunoonya ebisoboka, ekkanisa erina okutandika okuzuula amaanyi ageebasiddwa ag’omwoyo gw’omuntu azziddwa obuggya mu Kristo. Bwe tukyusa ensi, tekijja kubeera lwa kubanga twesigama ku kki kye tuli mu mubiri naye lwa kubanga twasena ku kki kye tuli mu mwoyo.

Alleluya!

YONGERA OSOME: Abakkolosaayi 2:5, Yokaana 20:19

AKASUMBI KA ZAABU: Ng’abantu b’ensi eno basima obuziba obuggwawo obw’ensi olwa zaabu, nga basima e buziba mu ndowooza y’omuntu okugaziya ensalosalo z’okuyiiya n’okuleetawo ebipya, nga babuna ebbanga eriri wabweru w’ensi ng’okusukkuluma obwengula okunoonya ebisoboka, ekkanisa erina okutandika okuzuula amaanyi ageebasiddwa ag’omwoyo gw’omuntu azziddwa obuggya mu Kristo. Bwe tukyusa ensi, tekijja kubeera lwa kubanga twesigama ku kki kye tuli mu mubiri naye lwa kubanga twasena ku kki kye tuli mu mwoyo.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Njaguza olw’obusukkulumu obw’omwoyo mu nze. Ntegeera amaanyi gaagwo ageebasiddwa era nneetendeka mu ddembe ly’ompadde. Ssisobola kukozesa ddembe lino mu bubi naye ggula omwoyo gwange Osobole okunkozesa okusingawo ku kukugirwa kw’obudde n’ebbanga. Mu linnya erya Yesu, Amiina.

OMUNTU W’OMWOYO – 2

Entumwa Grace Lubega

1 Abakorinso 5:3-4 (KJV); N’obu ndaabe ntari naimwe omu mubiri, kwonka ndi naimwe omu mwoyo; nk’ori naimwe buzima, omu iziina rya Mukama waitu Yesu mperize kucwa orubanja rw’omuntu ogwo okozire ekibi ekyo. Ku muriba muteeraine, naanye ndi hamwe naimwe omu mwoyo n’amaani ga Mukama waitu Yesu.

Abantu ku barikugamba aha kuba n’abantu abandi omu mwoyo, nibakira kumanyisa ngu nibaikirizina n’ebiteekateeko ningashi ekigyendererwa ky’oruteerane, n’obu baraabe batarikubaasa kubaho omu mubiri.

Omuntu nabaasa kugira ati, “Munsasire, tindaabaase kwiija omu ruteerane, kwonka ndi hamwe naimwe omu mwoyo.”

Eki nikitaanira kimwe n’eki Paulo yabaire namanyisa omu mutwe gw’ebyahandiikirwe byaitu. Paulo ku yagambiire ekanisa y’Abakorinso ngu n’obu araabe yabaire atari nabo omu mubiri, akaba ari nabo omu mwoyo, akaba nakimanyisiza kimwe nk’oku kiri.

Akagumizamu arikubahamya ngu ku baraabe beeteraine, omwoyo we naija kuba ari nabo arikwetegyereza ebiri kugyenda omu maisho omu ruteerane. Akaba atarikumanyisa okuba nabo omu muringo gw’okushaasha nabo, akaba namanyisa ngu omwoyo we naija kuba ari nabo baaba bariyo nibagaaniira aha nshonga zimwe na zimwe.

Amazima aga nigooreka eki omwoyo w’omuntu arikubaasa kukora. Paulo akaba natumanyisa ebi gurikubaasa kukora.

Omwoyo w’omuntu tarikutegyekwa omwanya ogu arimu ninga obwiire!

Paulo ku arikugira ngu nituheereza Ruhanga n’emyoyo yaitu, nagamba aha ebintu by’amaani eby’ekika nk’eki (Abarooma 1:9).

Abantu b’ensi egi baaba nibatimba omu itaka okuzimu kusherura ezaabu, baaba nibasherura hare omu nshuro z’ebiteteekateeko by’abantu kurenga aha myatano y’obwengye bw’okuhanga n’obw’okukora ebintu bisya, baaba nibashwijuma emyanya eri aheeru y’ensi barikusherura ebirikubaasika kukorwa, Ekanisa eine kutandika kushwijuma amaani g’omutaano ag’omwoyo w’omuntu ohangirwe busya omuri Kristo. Ku turaahindure ensi egi, tikirikwiija kubaho ahabw’okugira ngu tukeesiga eki twabaire turi omu mubiri kureka ahabw’okugira ngu tukeetegyereza ekyo eki twabaire turi omu mwoyo.

Hallelujah!

SHOMA NEEBI: Abakolosai 2:5, Yohaana 20:19

EZAABU: Abantu b’ensi egi baaba nibatimba omu itaka okuzimu kusherura ezaabu, baaba nibasherura hare omu nshuro z’ebiteteekateeko by’abantu kurenga aha myatano y’obwengye bw’okuhanga n’obw’okukora ebintu bisya, baaba nibashwijuma emyanya eri aheeru y’ensi barikusherura ebirikubaasika kukorwa, Ekanisa eine kutandika kushwijuma amaani g’omutaano ag’omwoyo w’omuntu ohangirwe busya omuri Kristo. Ku turaahindure ensi egi, tikirikwiija kubaho ahabw’okugira ngu tukeesiga eki twabaire turi omu mubiri kureka ahabw’okugira ngu tukeetegyereza ekyo eki twabaire turi omu mwoyo.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninyesiimira omu bukuru bw’omwoyo ori omuriinye. Ninyetegyereza amaani gaagwo ag’omutaano kandi nyemanyiiriza omu bugabe obu ompaire. Tindikubaasa kukozesa kubi obugabe obu kureka nimpayo omwoyo wangye ngu obaase kungozesa okurenga aha myatano y’obwiire n’omwanya. Omu eiziina rya Yesu, Amiina.

DANO ME CWINY – 2

Lakwena Grace Lubega

1 Jo Korint 5:3-4 (KJV); An ki tuŋ bota, kadi ape kunnu, cwinya tye botwu kunnu; kit macalo atye kunnu-ni doŋ atyeko ŋolo kop woko i kom dano meno ma doŋ otimo tim marac-ci. Myero wucokke kacel i nyiŋ Rwotwa, ma noŋo an bene atye kwedwu i cwiny ki tek pa Rwotwa Yecu.

Ka dano loko ikom bedo ki dano mukene i cwiny, pol kare tyenloke ni gin ye ikom tam onyo tyen lok me kacoke, kadi kabed gin pe gitwero bedo iye kikomgi.

Tima kica ni pe atwero bino ka nywako kacel,” dano twero waco, ento abi bedo kwedi i cwiny.”

Man ki kwanyo woko kamabor ki Ingo ma Paulo owaco i wi kwan me lok acoya pa Lubanga ma mewa ma okwongo onongo owaco. Ikare ma Paul owaco ki Kanica me Korint ni kadi ka apeke ikom, en bi bedo tye i cwiny, en onongo waco komlok kikome.

En omede ki waco bot gin ni ka gin ogure kacel, cwinye bi bedo tye ka neno kit ma kacoke tye ka wot kwede. En pe onongo tye ka waco ni bedo tye niwok ki i kwerone, en onongo tye ka waco ni cwinye bi bedo tye ikin gin ka gin nyamo lok ma tye.

Ada man nyutu kamaleng kero me cwiny pa dano. Paul onongo obedo ka weko wangeyo kit macalo watwero kwede.

Cwiny pa dano kabedo ki cawa pe diyo!

Ikare ma Paulo owaco ni watiyo pi Lubanga ki cwinywa, tye malube ki kero magi madit (Jo Roma 1:9).

Ka dano me lobo paro pi lobo matut ma ool pi jabu, ka gin kwinyo matut wa i kulu me tam pa dano me yaro wang acoo me diro ki kelo gin manyan, ka gin yenyo kabedo manono iwiyamo ka yenyo gin matwere, Kanica omyero ocak yenyo teko matye ento peya onyute woko me cwiny pa dano ma nyen i Kricito. Ka waloko lobo, pe obi bedo pien wajenge ikom ngo ma wan wabedo ikom ento pien wanongo ngo ma wan wabedo i cwiny.

Alelua!

KWAN MUKENE: Jo Kolocai 2:5, Jon 20:19

LWOD MADIT: Ka dano me lobo paro pi lobo matut ma ool pi jabu, ka gin kwinyo matut wa i kulu me tam pa dano me yaro wang acoo me diro ki kelo gin manyan, ka gin yenyo kabedo manono iwiyamo ka yenyo gin matwere, Kanica omyero ocak yenyo teko matye ento peya onyute woko me cwiny pa dano ma nyen i Kricito. Ka waloko lobo, pe obi bedo pien wajenge ikom ngo ma wan wabedo ikom ento pien wanongo ngo ma wan wabedo i cwiny.

LEGA: Wora me Amara, Apwoyo In pi ada man. Cwinya yom ikom dit pa cwiny ma tye i an. Angeyo teko madit man dok arwene i agonya ma imiyo bot an. Pe atwero tic ki agonya man me timo gin marac ento ayabo cwinya wek iti kweda makato lageng me cawa ki kabedo. I nying Yecu, Amen.

OMUNTU W’OMWOYO – 2

Omukwenda Grace Lubega

1 Abakolinso 5:3-4 (KJV); Baitu mazimakwo nyowe, nobuntaloho omu mubiri gwange, baitu ndoho omu mwoyo (gwange), ‘mazire okucwa omusango, nkanyakuloho, ogwogu ayakozire ati ekigambo kinu, omu ibara lya Mukama waitu Yesu okuhayo ogu arukusisa ati hali Setani omubiri guhwereke’re, nukwo omwoyo gujunwe ha kiro kya Mukama waitu Yesu.

Abantu obu babaza hakuba n’abandi omu mwoyo, bakira kumanyisa ngu bakwikiraniza n’ekitekerezo rundi ekigenderwa ky’okwitirana, nobubakuba batakusobora okwehikira.

“Munganyire tinsoboire kwija omukusorokana,” omuntu akusobora kubaza atyo, “baitu ninyija kuba nainywe omu mwoyo.”

Kinu kiri hara muno neki Paulo ekiyamanyisize omu kyahandikirwe kyaitu ekya hamutwe. Paulo obuyagambire ekanisa ya Kolinso ngu n’obwakuba ataroho omu mubiri, akuba aroho omu mwoyo, akakimanyisa kwo.

Akagenda omumaiso okubagumya ngu obu bayesoroize, omwoyo gwe gwabahoga nigurora byoona ebikugenda omumaiso omurusorookano. Atamanyise okubaho okuraba omukutumbya oku yayehurraga, akamanyisa ngu omwoyo gwe guroho hagati omulibo obubahanuraga ha nsonga enyakuloho.

Amazima ganu gakusukura obusobozi bw’omuntu ow’omwoyo. Paulo akaba natumanyisa omulingo tuine bingi ebitukusobora kukora.

Omuntu w’omwoyo takugirwa mwanya rundi obwiire!

Paulo obwagamba tuhereza Ruhanga n’emyoyo yaitu, kiri omurukaarra n’obusobozi bunu obukuru (Abarumi 1:9).

Abantu abensi enu obu balima ebinombe ebyensi ebihwamu nibahiiga ezabu, hali balimira enziha omu maziba g’entekereza z’obuntu okuleguurra emitaano y’okuhanga n’okutaho, hali barambuurra obuso bw’omwanya nibaseerra ebikusoboka, ekanisa eina kutandika kurambura amaani aganyakwikaire ag’omwoyo gw’omuntu aganyakuga’rwa buhyaka omu Kristo.
Obuturahindura ensi, tikiraabe habwokuba tukesigamira eki ekitwali omumubiri baitu habwokuba tukalega hali eki ekituli omumwoyo.

Alleluya!

GALIHYA N’OSOMA: Abakolosai 2:5, Yohana 20:19

EBIKURU OMUBYOONA: Abantu abensi enu hali balimira ebinombe ebyensi ebihwamu nibahiiga ezabu, hali balimira enziha omu maziba g’entekereza z’obuntu okuleguurra emitaano y’okuhanga n’okutaho, hali barambuurra obuso bw’omwanya nibaseerra ebikusoboka, ekanisa eina kutandika kurambura amaani aganyakwikaire ag’omwoyo gw’omuntu aganyakuga’rwa buhyaka omu Kristo.
Obuturahindura ensi, tikiraabe habwokuba tukesigamira eki ekitwali omumubiri baitu habwokuba tukalega hali eki ekituli omumwoyo.

ESAARA: Is’itwe owengonzi, ninkusiima habw’amazima ganu. Ninkyanganuka habukuru obw’omwoyo omuli nyowe. Nsisimukire ha maani agaikaire omuli gwo kandi ninyetwara omubugabe obwompaire. Tinsobora kukozesa obugabe bunu habw’obubi baitu okukingura omwoyo gwange nukwo onkozese okuhingura enkugiro z’obwiire n’omwanya. Mw’ibara lya Yesu, Amiina.

ROHO – 2

Mtume Grace Lubega

1 Wakorintho 5:3-4 (KJV); Kwa maana kweli, nisipokuwapo kwa mwili, lakini nikiwapo kwa roho, mimi mwenyewe nimekwisha kumhukumu yeye aliyetenda jambo hilo, kana kwamba nikiwapo. Katika jina la Bwana wetu Yesu, ninyi mkiwa mmekusanyika pamoja na roho yangu, pamoja na uweza wa Bwana wetu Yesu;

Wakati watu wanazungumza juu ya kuwa na wengine katika roho, kwa kawaida wanamaanisha kwamba wanakubaliana na wazo au kusudi la mkutano, ingawa wanaweza wasiweze kuhudhuria kibinafsi.

“Samahani siwezi kufika kwa ushirika,” mtu anaweza kusema, “lakini nitakuwa nawe kwa roho.”

Hii ni mbali sana na kile Paulo katika maandiko yetu ya kimantiki alimaanisha. Wakati Paulo aliliambia kanisa la Korintho kwamba ingawa hayupo mwilini, atakuwepo katika roho, alimaanisha kihalisi.

Aliendelea kuwahakikishia kuwa wakati walipokusanyika, roho yake ingekuwepo ikifuatilia shughuli za mkutano huo. Hakumaanisha kuwapo kupitia kupanua hisia, alimaanisha kwamba roho yake ingekuwa kati yao wakati wanajadili jambo hilo.

Ukweli huu unafunua uwezo wa roho ya mtu. Paulo alikuwa akitujulisha ni kiasi gani tunaweza.

Roho hauzuiliwi na nafasi au kwa wakati!

Wakati Paulo anasema tunamtumikia Mungu na roho zetu, utumishi huo ni sawa na uwezo huu mkubwa (Warumi 1: 9).

Wakati watu wa ulimwengu huu wakichimba dhahabu ya dunia, wakati wanachimba ndani ya visima vya akili ya mwanadamu ili kunyoosha mipaka ya ubunifu na uvumbuzi, wakati wanachunguza mipaka ya nafasi kutafuta uwezekano, Kanisa lazima lianze kuchunguza nguvu iliyofichika ya roho ya mwanadamu ambayo imezaliwa upya katika Kristo. Tunapobadilisha ulimwengu, haitakuwa kwa sababu tulitegemea uwezo wetu katika mwili bali kwa sababu tulitambua uwezo wetu katika roho.

Haleluya!

MASOMO YA ZIADA: Wakolosai 2:5, Yohana 20:19

UJUMBE MKUU: Wakati watu wa ulimwengu huu wanachimba kina kirefu cha dunia kwa dhahabu, wakati wanachimba ndani ya visima vya akili ya mwanadamu ili kunyoosha mipaka ya ubunifu na uvumbuzi, wakati wanachunguza mipaka ya nafasi kutafuta uwezekano, Kanisa lazima lianze kuchunguza nguvu za siri za roho ya mwanadamu ambayo imezaliwa upya katika Kristo. Tunapobadilisha ulimwengu, haitakuwa kwa sababu tulitegemea uwezo wetu katika mwili lakini kwa sababu tulitambua uwezo wetu katika roho.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninafurahi kwa ukuu wa roho ndani yangu. Ninajua nguvu yake iliyofichika na ninajizoeza kwa uhuru ambao umenipa. Siwezi kamwe kutumia uhuru huu kwa uovu lakini kufungua roho yangu ili Unitumie zaidi ya mipaka ya wakati na nafasi. Katika jina la Yesu, Amina.

神人（第二部分）

使徒卢贝加

★ 哥林多前书‬5:3-4‬ CNVS‬‬ “我身体虽然不在你们那里，心灵却与你们在一起，好象我亲身在那里审判了作这件事的人， 就是当你们奉我们主耶稣的名聚集在一起，我的灵在那里，我们主耶稣的权能也同在的时候，”‬‬‬‬‬‬‬‬‬‬

当人们谈到精神上与他人在一起时，通常意味着他们同意会议的想法或目的，尽管他们可能无法亲自出席会议。

“很抱歉，我不能参加团契，”一个人可能会说，“但我会在精神上与你同在。”

这与保罗在圣经主题中的意思相去甚远。当保罗告诉哥林多教会，虽然他身体上不在，但精神上也会在，他是按字面意思说的。

他接着向他们保证，当他们聚集在一起时，他的精神将在场，观察会议的进程。他并不是指通过感情的延伸而在场，而是指当他们讨论手头的事情时，他的精神将与他们在一起。

这个真理揭示了一个人的精神能力。保罗让我们知道我们有多大的能力。

精神之人不受空间或时间的限制！

当保罗说我们用灵事奉神时，这与这些伟大的能力是一致的（罗马书1:9）。

当这个世界上的人们在地球的最深处挖掘黄金，当他们在人类思想的深井中挖掘以拓展创造力和创新的边界，当他们探索空间的前沿以寻找可能性时，教会必须开始探索在基督里重生的人类精神的潜在力量。当我们改变世界时，不是因为我们依赖于我们在肉体上是谁，而是因为我们利用了我们在精神上是谁。

哈利路亚！

◆进深学习◆：歌罗西书2:5，约翰福音20:19

◆要领◆：当这个世界上的人们在地球的最深处挖掘黄金，当他们在人类思想的深井中挖掘以拓展创造力和创新的边界，当他们探索空间的前沿以寻找可能性时，教会必须开始探索在基督里重生的人类精神的潜在力量。当我们改变世界时，不是因为我们依赖于我们在肉体上是谁，而是因为我们利用了我们在精神上是谁。

◆祷告◆：亲爱的父亲，我为这个真理感谢你。我为我内心伟大的精神而高兴。我意识到它的潜在力量，并在你给予我的自由中锻炼自己。我永远不能利用这些自由来作恶，但我要敞开心扉，让你们超越时空的限制来利用我。以耶稣的名义，阿门。

Apostle Grace Lubega

1 Corinthians 2:14 (KJV); But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

If a man is not Born Again, it is impossible for him to receive or understand the things of the Spirit of God.

The Amplified Bible puts this truth more succinctly. It says, “But the natural [unbelieving] man does not accept the things [the teachings and revelations] of the Spirit of God, for they are foolishness [absurd and illogical] to him; and he is incapable of understanding them, because they are spiritually discerned and appreciated, [and he is unqualified to judge spiritual matters].”

A man who is not Born Again is INCAPABLE of understanding how the Spirit of God works. He does not understand the speaking of tongues and calls it gibberish or finds a dilutive scientific name for it (glossolalia). He cannot understand the miracle working power of God and will dismiss it as gimmicks staged to deceive the gullible.

This is what makes the salvation of the human soul so important.

It is only through the saving power of Jesus Christ that a man is translated from the realm of darkness (ignorance) to the realm of light (knowledge). By salvation, the spirit man who was previously dead is awakened.

Because this truth is not understood, salvation has been preached as the magic wand that fulfills all sorts of material needs. Do you want a man? Come to Jesus. Do you want a car? Come to Jesus. Do you want a visa to a foreign land? Come to Jesus!

Those things are not the goal of the message of salvation. Its goal is to breathe life into the spirit of a man so that he comes alive to the realities of the realm of God!

Embrace and teach the good news of salvation in this understanding.

FURTHER STUDY: Ephesians 2:1-3, 1 Corinthians 1:18

GOLDEN NUGGET: It is only through the saving power of Jesus Christ that a man is translated from the realm of darkness (ignorance) to the realm of light (knowledge). By salvation, the spirit man who was previously dead is awakened.

PRAYER: Loving Father, I thank You for this truth. I understand the life that I was called into. My heart does not pant for what Your hand can give but for what Your heart can reveal. I am awakened to the knowledge that my life of salvation is about the realities of the realm of God. These realities are manifested in my life every day. In Jesus’ name, Amen.

LWAKI OBULOKOZI?

Omutume Grace Lubega

1 Abakkolinso 2:14 (KJV); Naye omuntu ow’omukka obukka takkiriza bya Mwoyo gwa Katonda: kubanga bya busirusiru gy’ali; era tayinza kubitegeera, kubanga bikeberwa na mwoyo.

Omuntu bw’abeera nga tazaaliddwa mulundi gwa kubiri, tekisoboka eri omuntu oyo okufuna oba okutegeera ebintu eby’omwoyo wa Katonda.

Enzivunula ya Baibuli eya Amplified eteeka amazima gano mu bufunze era mu ngeri ennyangu. Egamba, “Naye omuntu ow’omubiri [atakkiriza] takkiriza bintu [okuyigirizibwa n’okubikkulirwa] eby’omwoyo wa Katonda, kubanga bya busirusiru [tebitegerekeka] gy’ali; era talina busobozi bwa kubitegeera, kubanga bikeberwa na mwoyo era n’okusiimibwa, [talina bukugu kulamula nsonga z’omwoyo].”

Omuntu atazaaliddwa mulundi gwakubiri TALINA BUSOBOZI bwa kutegeera engeri Omwoyo wa Katonda gy’akolamu. Tategeera kwogera kwa mu nnimi era abiyita njogera etalina makulu oba anoonyayo erinnya lya saayansi ly’akiyita (okwogera ebitamanyiddwa). Tasobola kutegeera amaanyi ga Katonda agakola ebyamagero era ajja kubitwala ng’obukodyo obupangiddwa okulimba abangu.

Kino ky’ekifuula obulokozi bw’omwoyo gw’omuntu okubeera eky’omugaso ennyo.

Kiri mu maanyi ga Kristo agalokola gokka, omuntu mw’ayita okukyusibwa okuva mu nsi y’ekizikiza (obutamanya) okudda mu nsi y’ekitangaala (okumanya). Okuyita mu bulokozi, omuntu w’omwoyo eyali yafa azuukusibwa.

Kubanga amazima gano tegategeerebwa, obulokozi bubuuliddwa ng’ekyobufuusa ekituukiriza buli kika kya kyetaago mu mubiri. Oyagala musajja? Jangu eri Yesu. Oyagala mmotoka? Jangu eri Yesu. Oyagala biwandiiko bikukkiriza kugenda mu nsi endala? Jangu eri Yesu!

Ebintu ebyo ssi kwe kuluubirirwa kw’obubaka bw’obulokozi. Okuluubirirwa kwabwo kwe kuteeka obulamu mu mwoyo gw’omuntu asobole okubeera omulamu eri ebyannamaddala eby’omunsi y’obwa Katonda!

Yaniriza era oyigirize amawulire amalungi ag’obulokozi mu ntegeera eno.

YONGERA OSOME: Abaefeeso 2:1-3, 1 Abakkolinso 1:18

AKASUMBI KA ZAABU: Kiri mu maanyi ga Kristo agalokola gokka, omuntu mw’ayita okukyusibwa okuva mu nsi y’ekizikiza (obutamanya) okudda mu nsi y’ekitangaala (okumanya). Okuyita mu bulokozi, omuntu w’omwoyo eyali yafa azuukusibwa.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Ntegeera obulamu bwe nnayitibwamu. Omutima gwange teguwejjawejja olw’ebyo omukono Gwo bye gusobola okumpa naye ebyo omutima Gwo bye gusobola okubikkula. Nzuukusiddwa eri okumanya nti obulamu bwange obw’obulokozi buli ku bya nnamaddala eby’ensi y’obwa Katonda. Ebyannamaddala bino byolesebwa mu bulamu bwange bulijjo. Mu linnya erya Yesu, Amiina.

OKUJUNWA N’OKWENKI?

Entumwa Grace Lubega

1 Abakorinso 2:14 (KJV); Omuntu ow’obuzaarwa bw’obuntu taikiriza by’Omwoyo wa Ruhanga, ahabw’okuba bimubeera eby’obushema, kandi tabaasa kubyetegyereza, ahakuba byetegyerezibwa omu buryo bw’Omwoyo.

Omuntu yaaba atazairwe obwa kabiri, tarikubaasa kwikiriza ninga kwetegyereza eby’Omwoyo wa Ruhanga.

Envunurura ya Baiburi eya Amplified neshoboorora gye amazima aga. Negira eti, “Omuntu ow’obuzaarwa [otarikwikiriza] taikiriza by’Omwoyo wa Ruhanga [okwegyesa kwe n’okushuuruurirwa kwe], ahabw’okuba bimubeera eby’obushema [bibi kandi ebitarimu magyezi]; kandi tabaasa kubyetegyereza, ahakuba byetegyerezibwa kandi bisiimwa omu buryo bw’Omwoyo [kandi taine bushoboorozi bw’okucwa embanja z’eby’omwoyo].”

Omuntu otazairwe obwa kabiri TARIKUBAASA kwetegyereza oku Omwoyo orikwera arikukora. Tarikwetegyereza okugamba omu ndimi kandi akyeeta eky’obushema narishi aronda eiziina ry’abashomi ery’okukyeeta (nka ‘glossolalia’ ekirikumanyisa okugamba orurimi rutarikumanywa). Tarikubaasa kwetegyereza amaani ga Ruhanga agarikukora eby’okutangaaza kandi naija kugagaya agareebe nk’emishono erikuteebwaho kubeihabeiha abatarikwetegyereza gye.

Eki nikyo kirikureetera okujunwa kw’amagara g’omuntu kwaba kukuru munonga.

Kurabira omu maani ga Yesu Kristo agarikujuna, nikwo kwonka oku omuntu arikubaasa kwiihwa omunsi y’omwirima (obutamanya) akatwaarwa omu nsi y’omushana (okumanya). Ahabw’okujunwa, omuntu w’omwoyo owabaire afiire naasiimurwa.

Ahabw’okugira ngu amazima aga tigarikwetegyerezibwa, okujunwa kubuuriirwe nk’omushono ogurikuhikiiriza ebyeteengo by’ensi byoona. Noyenda omushaija? Ija ahari Yesu. Noyenda emotoka? Ija ahari Yesu. Noyenda ebipapura ebirikukwikiriza kutaaha omu eihanga erindi? Ija ahari Yesu!

Ebintu ebyo tibyo kigyendererwa ky’obutumwa bw’okujunwa. Ekigyendererwa kyaabwo n’okuhuuha amagara omu mwoyo w’omuntu okwenda ngu akabaasa kugira amagara g’okwetegyereza amazima g’obukama bwa Ruhanga!

Yakiira kandi oyegyese amakuru marungi g’okujunwa omu kwetegyereza oku.

SHOMA NEEBI: Abaefeso 2:1-3, 1 Abakorinso 1:18

EZAABU: Kurabira omu maani ga Yesu Kristo agarikujuna, nikwo kwonka oku omuntu arikubaasa kwiihwa omunsi y’omwirima (obutamanya) akatwaarwa omu nsi y’omushana (okumanya). Ahabw’okujunwa, omuntu w’omwoyo owabaire afiire naasiimurwa.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. Ninyetegyereza amagara agu nyetsirwemu. Omutima gwangye tigurikusherura eki engaro yaawe erikubaasa kuha kureka eki omutima gwaawe gurikubaasa kushuuruura. Nsiimukiire okumanya okurikugira ngu amagara gangye g’okujunwa gaijwiire amazima g’obukama bwa Ruhanga. Amazima aga nigoorekwa omu magara gangye buri eizooba. Omu eiziina rya Yesu, Amiina.

PINGO LARE?

Lakwena Grace Lubega

1 Jo Korint 2:14 (KJV); Ento dano ma pe ki Cwiny pa Lubaŋa pe twero gamo gin ma Cwiny pa Lubaŋa miyo, pien ki tuŋ bote obedo gin me miŋo, en pe twero niaŋ iye, pien gin macalo meno Cwiny Maleŋ aye miyo dano ŋeyo pimo.

Kace dano pe onywale odoco, pe twere pi En me gamo onyo niang ikom jami me cwiny pa Lubanga.

Baibul ma ki lwongo nyinge ni Amplified keto ada man iyo macek dok maleng atika. Waco ni, Ento dano ma pe ki Cwiny pa Lubaŋa pe twero gamo gin [pwony ki niyabo] ma Cwiny pa Lubaŋa miyo, pien ki tuŋ bote obedo gin me miŋo[marac dok pe kelo niang], en pe twero niaŋ iye, pien gin macalo meno Cwiny Maleŋ aye miyo dano ŋeyo pimo,[en pe pimo jami me cwiny]”.

Dano ma onywale odoco PE TWERO niang kit ma cwiny pa Lubanga tiyo kwede. En pe niang lok i leb dok lwongo ni gin me miyo onyo nongo nying pire me dwoko wele piny (glossolalia). En pe niang ikom teko pa Lubanga ma tiyo tango dok obi weko mere calo gin me bwola ma ki mito ni oywa tam pa dano me bwolo jo ma cwingi ngao.

Man aye gin ma weko lare pa tipu pa dano pire tek.

Obedo niwok ki i teko pa Yesu ma laro keken aye ma weko lacoo loke ki i lobo me colping ( kwiyaping) me ceto i lobo me dero( Ngec). Ki i lare, dano me cwiny ma kong onongo con oto kicero.

Pien lok ada man pe ki niang, lare ki bedo ka tito pire calo odo ma lujoki tiyo kwede me tyeko miti me jami ducu manen. Imito lacoo? Bin bot Yesu. Imito motoka? Bin bot Yesu. Imito Visa me ceto ilobo mukene? Bin bot Yesu!

Jami magi pe obedo tyen lok me lok me lare. Tyenloke tye me miyo kwo i dano wek en odok kwo i ada ma nen me ker pa Lubanga!

Jol dok ipwony Lok me kwena maber me lare iniang man.

KWAN MUKENE: Jo Epeco 2:1-3, 1 Jo Korint I: 18

LWOD MADIT: Obedo niwok ki i teko pa Yesu Kricito ma laro keken aye ma weko lacoo loke ki i lobo me colping ( kwiyaping) me ceto i lobo me dero( Ngec). Ki i lare, dano me cwiny ma kong onongo con oto dong kicero.

LEGA: Wora me Amara, Apwoyi pi lok ada man. Aniang ikom kwo ma ki lwongo an iye. Cwinya pe mito jami ma cingi twero miyo ento pi gin ma Cwinyi twero nyutune woko. Acer ingec ni kwona me lare tye ma lube ki ada me ker pa Lubanga. Ada magi nyute ikwona nino ducu. I nying Yesu, Amen.

HABWAKI OKUJUNWA?

Omukwenda Grace Lubega

1 Abakolinso 2:14 (KJV); Baitu omuntu ataina Mwoyo tatunga bisembo by’omwoyo wa Ruhanga. Abyeeta by’obudoma kandi tasobora kubyetegereza, habwokuba byetegerezibwa abaina mwoyo.

Omuntu bwakuba atazairwe buhyaka, tikikusoboka uwe kutunga rundi kwetegereza ebintu by’Omwoyo wa Ruhanga.

Baibuli ey’entumbisa, amazima ganu egasoborra kurungi. Egamba, “Baitu omuntu owabulikiro [ata kwikiriza] taikiriza ebintu[enyegesa hamu n’okusukurwa] by’Omwoyo wa Ruhanga, abyeeta by’obudoma[kuhunanara kandi kitali ky’okuhanuura] hali uwe; kandi takusobora kubyetegereza, habw’okuba byeterezebwa hamu n’okusimibwa omwoyo, [kandi tasemerire kuramura ebintu by’omwoyo].”

Omuntu atazairwe buhyaka TANYINA BUSOBOZI kwetegereza omulingo Omwoyo wa Ruhanga akora. Tayetegereza okubaza mundimi kandi akyeta ekitarumu orundi azoora ibara elifurungwirwe elyakyo nka (glossolalia). Tasobora kwetegereza amaani ga Ruhanga agakora ebyamahano kandi aija kukibinga nk’omulingo ogutali murungi guteirweho okudupa abagwagwa.

Kinu nikyo kifoora okujunwa kw’obwomezi bw’omuntu kukuru muno.

Kiri kuraba mu maani ga Yesu Kristo agajuna gonka omuntu ahindurwa kuruga mu bukama bw’omwirima(obutamanya) hali obukama bw’ekyererezi (okumanya). Habw’okujunwa, omwoyo w’omuntu ayabaire afiire aimukibwa.

Habw’okuba amazima ganu tigetegerezebwa, okujunwa kutebezibwe nk’oburogo obusegeeto obuhikiriza ebyetaago ebyomubiri. Okwetaaga omusaija? Ijja hali Yesu. Okwetaaga emotooka? Ijja hali Yesu. Okwetaaga bakutekeroho omukono habipapura byawe kugenda munsi endi? Ijja hali Yesu!

Ebyo ebintu tibiri nibyo kigenderwa ky’obukwenda bw’okujunwa. Kiri kigenderwa ky’okuhikya obwomezi omumwoyo gw’omuntu nikwo ayomere hali amazima g’obukama bwa Ruhanga.

Yanukura kandi oyegese amakuru amarungi ag’okujunwa mukwetegereza kunu.

GALIHYA N’OSOMA: Abefeso 2:1-3, 1 Abakolinso 1:18

EKIKURU MUBYOONA: Kiri kuraba mu maani ga Yesu Kristo agajuna gonka ngu omuntu ahindurwa kuruga mu bukama bw’omwirima(obutamanya) hali obukama bw’ekyererezi (okumanya). Habw’okujunwa, omwoyo w’omuntu ayabaire afiire aimukibwa.

ESAARA: Isenyowe owe’ngonzi, ninkusiima habw’amazima ganu. Ninyetegereza obwomezi obunyayeserwemu. Omutima gwange tiguhiija habw’ekyo omukono gwawe gukusobora gugaba baitu ekyo omutima gwawe gukusobora kusukura. Nyimukibwe hali okumanya ngu obwomezi bwange obw’okujunwa buli hali amazima g’obukama bwa Ruhanga. Ganu amazima ga kwolekwa omubwomezi bwange bukya bukya. Mw’ibara lya Yesu, Amiina

KUJUNUWA NANGAAKI?

Mukwenda Grace Lubega

1 Bakoli̱nto 2:14 (KJV); Ti̱ muntu oghu atali na Mwoyo wa Luhanga taaku̱si̱i̱magha ntebeja yaatu, nanga akubonagha etali na mughaso, kandi ataakugubha ku̱ghyetegheeleli̱ya. Agha ni majima nanga muntu ku̱ghyetegheeleli̱ya akulaghiluwa kuba ali na Mwoyo.

Kaakuba muntu Atabyaluwa Buhyaka, kikutimbiikana kutunga kedha kwetegheeleli̱ya bintu ebikwet’o Mwoyo wa Luhanga.

Bbai̱bbu̱li̱ eghi bakughilghamu Ampu̱li̱fayedi̱ ebi̱ghi̱y’o majima ghani mu mulingo ghusemeeye. Eghi̱li̱ye eti, “Bhaatu muntu wa bu̱li̱ kilo (oghu atahi̱ki̱li̱i̱je) taaku̱si̱i̱magha bintu (njegheesi̱ya kandi kubonekeluwa) bya mwoyo wa Luhanga, nanga nib ya budhoma ali eye, taakugubha ku̱byetegheeleli̱ya, nanga nib ya mwoyo.

Muntu oghu Abyahuwe Buhyaka TAAKUGUBHA kwetegheeleli̱ya ngoku Mwoyo wa Luhanga akukolagha. Taakwetegheeleli̱yagha ku̱bu̱gha mu mi̱bu̱ghe kandi akubighilaghamu binti bya kitiyo-kitiyo. Taakugubha kwetegheeleli̱ya byakuswekani̱ya ebi Luhanga akukolagha kandi akubifeeluwa nanga bikumufookelagha bintu ebitali na mughaso.

Eki niikiyo kikulekagha kujunuwa kwa mwoyo ghwa muntu kiba kikulu. Ni kukwama mu maani̱ ghaa Ki̱li̱si̱to ghonkaha hambali muntu aku̱lu̱ghagha mu maani̱ ghaa mweli̱ma (butamanya) aasa mu kyeleeli̱ (kwetegheeleli̱ya).

Haabwa kujunuwa, mwoyo ghwa muntu oghu akaba aku̱u̱ye ghukuumukagha.

Haabwa kutakenga majima ghani, bakutebejagha kujunuwa nga maaje aghakugubha kubaha bintu bya bu̱li̱ kilo byona ebi baakwetaaghisibuwa. Okubbala musaasa? Wiise ewaa Yesu. Okubbala matoka? Wiise ewaa Yesu. Okubbala bbaluwa ya kukutwala mu mahanga ghanji? Wiise ewaa Yesu! Bintu ebi taaliikiyo kighendeleluwa kya butumuwa bwa kujunuwa.

Kighendeleluwa kyabuwo ni kuhuuwa bwomi̱i̱li̱ mu mwoyo ghwa muntu niikuwo abe mwomi̱i̱li̱ mu kumanya bya bu̱lemi̱ bwa Luhanga!

Osi̱i̱me kandi weegheesi̱ye makulu ghasemeeye ghaa kujunuwa mu kwetegheeleli̱ya oku.

OTODHE OSOME: Beefeeso 2:1-3, 1 Bakoli̱nto 1:18

AKASUSI KA FEZZA: Ni kukwama mu maani̱ ghaa Ki̱li̱si̱to ghaa kujunuwa ghonkaha agha muntu akugubha ku̱lu̱gha mu mweli̱ma (butamanya) kughenda mu kyeleeli̱ (kwetegheeleli̱ya). Haabwa kujunuwa, muntu wa mwoyo oghu akaba aku̱u̱ye akutodha abe mwomi̱i̱li̱.

TUSABE: Tita oghu anku̱ndi̱ye, nku̱ku̱si̱i̱ma haabwa majima ghani. Nkengi̱ye bwomi̱i̱li̱ obu naabilikuuwemu. Mutima taghukwekumbula ebi mukono ghwawe ghukugubha kuha bhaatu ebi mutima ghwawe ghukwoleka. Naamani̱ye ngoku kujunuwa kwa bwomi̱i̱li̱ bwanje kusighikiiye haa bu̱lemi̱ bwa Luhanga. Bintu bini bikwolekuwagha mu bwomi̱i̱li̱ bwanje bu̱li̱ kilo. Mu li̱i̱na lya Yesu, Aami̱i̱na.

KWA NINI WOKOVU?

Mtume Grace Lubega

1 Wakorintho 2:14 (KJV); Basi mwanadamu wa tabia ya asili hayapokei mambo ya Roho wa Mungu; maana kwake huyo ni upuzi, wala hawezi kuyafahamu, kwa kuwa yatambulikana kwa jinsi ya rohoni.

Ikiwa mtu hajazaliwa mara ya pili, haiwezekani kwake kupokea au kuelewa mambo ya Roho wa Mungu.

Amplified Bible inaweka ukweli huu kwa ufupi zaidi. Inasema, “Lakini mtu wa asili [asiyeamini] hakubali vitu [mafundisho na ufunuo] wa Roho wa Mungu, kwa maana ni upumbavu [upuuzi na mantiki] kwake; na hana uwezo wa kuzielewa, kwa sababu zinatambuliwa kiroho na kuthaminiwa, [na hana sifa ya kuhukumu mambo ya kiroho]. ”

Mtu ambaye hajazaliwa mara ya pili hawezi kuelewa jinsi Roho wa Mungu anavyofanya kazi. Haelewi kusema kwa lugha na anakuita upuuzi au hukupatia jina la kisayansi la kupendeza kama glossolalia. Hawezi kuelewa nguvu ya miujiza ya Mungu na ataipuuza kama ujanja uliopangwa ili kudanganya wanaoamini bila kuwaza kwa umakini.

Hii ndio inayofanya wokovu wa roho ya mwanadamu uwe muhimu sana.

Ni kwa njia ya nguvu ya kuokoa ya Yesu Kristo tu kwamba mtu huhamishwa kutoka eneo la giza (ujinga) hadi eneo la nuru (maarifa). Kupitia kwa wokovu, ndipo mtu wa roho ambaye hapo awali alikuwa amekufa anaamshwa.

Kwa sababu ukweli huu haueleweki, wokovu umehubiriwa kama zana ya uchawi inayotimiza kila aina ya mahitaji ya vitu. Je! Unataka mwanamume? Njoo kwa Yesu. Je! Unataka gari? Njoo kwa Yesu. Je! Unataka viza kwa nchi ya kigeni? Njoo kwa Yesu!

Vitu hivyo sio lengo la ujumbe wa wokovu. Lengo lake ni kupumua uhai ndani ya roho ya mwanadamu ili apate uzima kwa ukweli wa ulimwengu wa Mungu!

Kukumbatia na kufundisha habari njema ya wokovu katika ufahamu huu.

MASOMO YA ZIADA: Waefeso 2: 1-3, 1 Wakorintho 1:18

UJUMBE MKUU: Ni kwa nguvu ya kuokoa ya Yesu Kristo tu kwamba mtu huhamishwa kutoka eneo la giza (ujinga) kwenda eneo la nuru (maarifa). Kwa wokovu, mtu wa roho ambaye hapo awali alikuwa amekufa anaamshwa.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninaelewa maisha ambayo niliitwa. Moyo wangu hautamani kile ambacho mkono wako unaweza kutoa lakini kwa kile moyo wako unaweza kufunua. Nimeamshwa kwa kujua kwamba maisha yangu ya wokovu ni juu ya ukweli wa eneo la Mungu. Ukweli huu unadhihirishwa katika maisha yangu kila siku. Katika jina la Yesu, Amina.

Apostle Grace Lubega 

1 Corinthians 15: 35-40 (KJV); But some man will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened, except it die: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

God set a principle in the earth to the effect that a spirit functions in the earth through a body. Contrary to some works of fiction, spirits do not deal with or communicate with human beings while hanging in open air and speaking in booming and thunderous voices.

Every creature acquainted with the spirit realm knows this. That is why the evil spirits in Mark 5:12 pleaded with Christ to send them into the herd of pigs.

The pattern is repeated through scripture. Satan in the garden of Eden had to use a snake. Christ had to take on the form of a man.

As a student of the Bible, you will notice that after Christ’s resurrection, there is no record of another miracle He performed before ascending into glory. There is no account of Him healing the sick, opening blind eyes or making the lame to walk, which are things He had actively done before.

Why is this?

His body had changed from the terrestrial to the celestial. Access had been officially transferred to men inhabiting terrestrial bodies.

What does this truth mean to the body of Christ and to believers?

As long as we are in the flesh, we are God’s point of access to the lives of men. He called us His body for a reason, this being that He needs a body to function on the earth.

It is through us that men are healed, blind eyes see, lame men walk and the dead are raised.

Hallelujah!

FURTHER STUDY: Philippians 2:7, John 14:12

GOLDEN NUGGET: As long as we are in the flesh, we are God’s point of access to the lives of men. He called us His body for a reason, this being that He needs a body to function on the earth. It is through us that men are healed, blind eyes see, lame men walk and the dead are raised.

PRAYER: Loving Father, I thank You for this truth. I thank You for the responsibility that You have given me to heal, deliver and transform the lives of men. I am available for this. I yield my spirit to You that You will be through me all that You desire to be. In Jesus’ name, Amen.

NGA OLI MU MUBIRI

Omutume Grace Lubega

1 Abakkolinso 15:35-40 (KJV); Naye omuntu alyogera nti Abafu bazuukizibwa batya? era mubiri ki gwe bajja nagwo? Musirusiru ggwe, gy’osiga teba nnamu wabula ng’efa: ne gy’osiga, tosiga mubiri oguliba, wabula mpeke njereere, mpozzi ya ŋŋaano, oba ya ngeri ndala; naye Katonda agiwa omubiri nga bw’ayagala, era buli nsigo agiwa omubiri gwayo yokka. Ennyama yonna si nnyama emu: naye endala ya bantu, n’endala ya nsolo, n’endala ya nnyonyi, n’endala ya byannyanja. Era waliwo emibiri egy’omu ggulu n’emibiri egy’omu nsi: naye ekitiibwa eky’egyomuggulu kirala, n’ekyegyomunsi kirala.

Katonda yassaawo ennono ekola nga omwoyo gukolera mu nsi okuyita mu mubiri. Obuteefaananyirizaako ebintu ebimu abantu bye beeyiiyiza, emyoyo tegikwatagana oba tegiwuliziganya n’abantu abalamu nga gisinziira mu bbanga nga gyogera mu maloboozi agabwatuka.

Buli kitonde ekimanyi ensi y’omwoyo kimanyi amazima gano. Kyekyo lwaki emyoyo emibi mu Makko 5:12 gyegayirira Kristo okugisindika mu ggana ly’embizzi.

Enkola eno yeddiŋŋana mu byawandiikibwa. Setaani mu lusuku Edeni yalina okukozesa omusota. Kristo yalina okwambala omubiri.

Ng’omuyizi wa Baibuli, ojja kukizuula nti oluvannyuma lw’okuzuukira kwa Kristo, tewali kyamagero kyawandiikibwa kye yaddamu okukola nga tannaba kwambuka mu kitiibwa. Tewali bimwogerwako ng’awonya abalwadde, ng’aggula abazibe amaaso oba ng’atambuza abalema, ebintu bye yali akozeko emabegako.

Lwaki kiri bwe kiti?

Omubiri gwe gwali gukyuse okuva mu gw’omunsi okudda mu gw’omuggulu. Omwagaanya gwali gukyusiddwa mu butongole okudda eri abantu abali mu mibiri egy’omunsi.

Amazima gano gategeeza ki eri omubiri gwa Kristo era n’eri abakkiriza?

Kasita tuba nga tukyali mu mubiri, tuli nkwaso ya Katonda gy’Ayitamu okutuuka eri obulamu bw’abantu. Yatuyita mubiri Gwe lwa nsonga, ng’eno eri nti yeetaaga omubiri okukola ku nsi.

Okuyita mu ffe abantu bawonyezebwa, amaaso amazibe galaba, abalema batambula era n’abafu bazuukira.

Alleluya!

YONGERA OSOME: Abafiripi 2:7, Yokaana 14:12

AKASUMBI KA ZAABU: Kasita tuba nga tukyali mu mubiri, tuli nkwaso ya Katonda gy’Ayitamu okutuuka eri obulamu bw’abantu. Yatuyita mubiri Gwe lwa nsonga, ng’eno eri nti yeetaaga omubiri okukola ku nsi. Okuyita mu ffe abantu bawonyezebwa, amaaso amazibe galaba, abalema batambula era n’abafu bazuukira.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’obuvunaanyizibwa bw’ompadde okuwonya, okusumulula era n’okukyusa obulamu bw’abantu. Wendi ku lwa kino. Mpaayo omwoyo gwange gy’Oli obeere kyonna ky’Oyagala okubeera mu nze. Mu linnya erya Yesu, Amiina.

WAABA ORI OMU MUBIRI

Entumwa Grace Lubega

1 Abakorinso 15:35-40 (KJV); Shana omwe akaabuuza ati: Abafu bazoorwa bata? Kandi baryazooka na mubiri ki? Iwe mushema ‘we, embibo ei obiba temera kureka yaaheza kufa. Kandi n’ei obyara tobyara mubiri ogu erigira, kureka enjuma kwonka, yaaba y’engano nari ey’enjuma ezindi. Kwonka Ruhanga agiha omubiri, nk’oku akunda, kandi buri njuma agiha omubiri ogwayo yonka. Nimumanya ngu emibiri yoona teshushana; hariho omuringo gumwe ogw’abantu, ogundi gw’enyamaishwa, ogundi gw’enyonyi, n’ogundi ogw’eby’enyanja. Hariho eby’omu iguru, kandi n’eby’omu nsi; kwonka ekitiinisa ky’eby’omu iguru kiri okwakyo, n’ekitiinisa ky’eby’omu nsi nakyo kiri okwakyo.

Ruhanga akataho ekiragiro omunsi kugira ngu omwoyo weena naakorera omunsi kurabira omu mubiri. Oihireho emirimo y’ebishuba, emyoyo terikutwaaza narishi kugamba n’abantu erikwehuuba omu mwanya kandi erikugambisa amaraka mahango nka ag’enkuba.

Buri kihangire ekimanyiriire ensi y’omwoyo nikimanya eki. Egi niyo enshonga ahabw’enki emizimu omu kitabo kya Mako 5:12 ekeeshengyereza Kristo kugitsindika omu mpunu.

Ekirikureeberwaho eki nikigarukwamu omu byahandiikirwe. Sitaane omu kibanja ky’omuri Edeni akaba aine kukozesa enjoka. Kristo akaba aine kwizira omu kishushani ky’omuntu.

Nk’omweegi wa Baiburi, noija kureeba ngu bwanyima bw’okuzooka kwa Kristo, tihariho ky’okutangaaza kyoona ekihandiikirwe eki yaakozire atakatembire kuza omu kitiinisa. Tihariho ekihandiikirwe ekirikumworeka arikukiza abarwaire, arikuhumuura amaisho g’empumi ningashi arikugyendesa ebimuga, kandi obwo ebyo n’ebintu ebi yabaire yaakozire.

Ahabw’enki eki kiri kiti?

Omubiri gwe gukaba guhindukire omubiri gw’omu iguru gutakiri mubiri gw’omunsi. Obushoboorozi bukaba buhairwe abantu abarikutuura omu mibiri y’omunsi.

Amazima aga nigamanyisa ki aha mubiri gwa Kristo hamwe n’aha baikiriza?

Ekikuru twaaba turi omu mubiri, nituba turi obushoboorozi bwa Ruhanga oburikumuhitsya amagara g’abantu. Akatweeta omubiri gwe ahabw’enshonga, kandi n’ahabw’okugira ngu nayetaaga omubiri kukorera omunsi.

Kurabira omuriitwe, abantu nibatambirwa, amaisho g’empumi nigareebwa, ebimuga nibigyenda kandi abafu nibazoorwa.

Hallelujah!

SHOMA NEEBI: Abafilipi 2:7, Yohaana 14:12

EZAABU: Ekikuru twaaba turi omu mubiri, nituba turi obushoboorozi bwa Ruhanga oburikumuhitsya amagara g’abantu. Akatweeta omubiri gwe ahabw’enshonga, kandi n’ahabw’okugira ngu nayetaaga omubiri kukorera omunsi. Kurabira omuriitwe, abantu nibatambirwa, amaisho g’empumi nigareebwa, ebimuga nibigyenda kandi abafu nibazoorwa.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obuvunanizibwa obu ompaire kukiza, kukomoorora kandi n’okuhindura amagara g’abantu. Nyeheireyo ahabw’eki. Nimpayo omwoyo wangye ahariiwe ngu obaase kuba kyoona eki orikweteenga kuba kurabira omuriinye. Omu eiziina rya Yesu, Amiina.

MA NONGO TYE IKOM

Lakwena Grace Lubega

1 Jo Korint 15:35-40 (KJV); Gwok nyo ŋat mo bipenyo ni, “Jo muto gicerogi niŋniŋ? Gibibedo ki kit kom macalo niŋniŋ?” In lamiŋmiŋ! Kodi ma icoyo i potoni pe twero noŋo kwo nio ka doŋ oto woko. Gin ma icoyo-ni obedo mere kodi nono, nyo kodi kal, nyo kit kodi mukene-ne, pe en kom ginapita ma bidoŋo-ni. Ento Lubaŋa miyo kom ki kodi meno kit macalo yam en oyero, kodi acel acel ki kiti kome. Riŋo kom gin makwo ducu pe rom; riŋo dano pat, riŋo lee pat, me pa winyi pat, ki me pa rec bene pat. Dok bene tye kom me polo ki kom me lobo; ento deyo pa kom me polo tye ki yone pat, ki deyo pa kom me lobo bene tye ki yone pat.

Lubanga oketo gin aluba ilobo ni wek cwiny oti ilobo niwok ki ikom dano. Ma pe rwate ki tic me teto jami, cwiny pe tiyo ki onyo loko ki dano makwo kun nongo tye ka lyere i wi yamo kamaleng dok loko ki dwon ma longo dok ma mwoc matek.

Gin aketo ducu ma ongi ki lobo me cwiny ngeyo man. Man aye omiyo cwiny marac i Marako 5:12 olego Yecu me cwalo en ikom dul opego.

Yo man onwone niwok ki i gin acoya. Catan i poto me Eden otiyo ki twol. Kricito okwanyo kit pa dano.

Macalo latin kwan me Baibul, i bi po ni inge cer pa Kricito, pe tye tango mo ma en otimo ma ki coyo pire ma pwod peya oceto i deyo. pe tye cango two mo ma ki coyo pire, yapo wang ma oto onyo weko langolo owoti, ma obedo gin ma en otiyo adada mukwongo.

Pi ngo man?

Kome onongo oloke ki i bedo dano ma ilobo wa i bedo dano me polo. Yo me donyo dong ki tyeko miyo atir bot dano ma gi tye ki kom.

Lok ada man dong tyen loke ni ngo bot dul kom Kricito ki luyeyo?

Kateki pwod wa tye i kom, wan aye wa tye kama Lubanga tiyo ki iye me gudu kwo pa dano. En olwongo wan ni dul kome pi tyenlok, man bedo ni En mito kom wek eti ilobo kany.

Cango pa dano time niwok ki i wan, lungolo woto ki dano muto ki cerogi.

Alelua!

FURTHER STUDY: Philippians 2:7, John14:12

GOLDEN NUGGET: Kateki pwod wa tye i kom, wan aye wa tye kama Lubanga tiyo ki iye me gudu kwo pa dano. En olwongo wan ni dul kome pi tyenlok, man bedo ni En mito kom wek eti ilobo kany.

PRAYER: Wora me Amara, Apwoyo In pi ada man. Apwoyo In pi tic atiya ma in imina me cango, gonyo ki loko kwo pa dano. An atye pi man. Amiyo cwinya bot In ni In ibi bedo niwok ki i an gin ducu ma imito me bedo. I nying Yecu, Amen.

OBW’OLI MUMUBIRI

Omukwenda Grace Lubega

1 Abakolinso 15:35-40(KJV); Baitu omuntu asobora kukaguza ati: “Abafu bahuumbuurwa bata? Kandi baliija baina mubiri gwa mulingo ki?” Mudoma iwe! Embibo ei osiga temera, rundi buli ebandize kufa. Kandi ei osiga tikiri nikyo ekimera ekiribaho, baitu osiga orujuma kwonka; rundi rw’engano rundi embibo endi. Baitu Ruhanga aruha omubiri nkooku agonza, kandi buli rujuma aruha omulingo gwarwo. Habwokuba emibiri yoona tesisana, baitu haroho omubiri gumu ogw’abantu, ogundi gw’ebisoro, ogundi gw’enyonyi, n’ogundi gw’encu. Haroho emibiri ey’omwiguru kandi haroho n’ey’omunsi; baitu ekitiinisa eky’ey’omwiguru kindi, kandi n’ekitiinisa eky’emibiri ey’omunsi nakyo kindi.

Ruhanga akatekaho engiga omunsi eky’omwoyo okuba munsi kuraba omu mubiri.
Kwahukana hali obuzaano, emyooyo tekoragana rundi kubaza n’abantu obu eri mumwanya kwonka otaireho nokubaza n’iraka ly’amaani kandi erikubwatuka.

Buli kihangirwe kyoona ekimanyire ebyensi y’omwoyo, kimanyire kinu. Niyo nsonga habwaki emyoyo mibi mu Marako 5:12 ek’esengereza Kristo kugisindika mu igana ly’empunu.

Kinu kyegarukanganamu omu byahandikirwe. Sitani omu musiri gwa Edeni akaba aina kukozesa enjoka. Kristo akaba aina kujwara omubiri gw’omuntu.

Nk’omwegi wa Baibuli, oija kurora ngu hanyuma y’okuhumbuka kwa Kristo, busaho eky’amahano ekindi ekihandikirwe ekiyakozire atakagenzire mukitiinisa. Busaho mbere kihandikirwe uwe nakiza abarwaire, okukingura amaiso aga’batakurora rundi kulibasa abalema, ebintu ebyakaba akozireho.

Habwaki kiri kiti?

Omubiri Gwe gukahinduka kuruga omugwensi kufooka gw’omuiguru. Orwigi rukaba rukingwirwe mubutongole hali abantu abajwaire emibiri y’ensi.

Amazima ganu gakumanyisa ki hali omubiri gwa Kristo hamu n’abaikiriza?

Butukuba nitukyali omu mubiri, tuli nkwaso ya Ruhanga okuhika hali obwomezi bw’abantu. Akatweta mubiri Gwe habw’ensonga, habwokuba akwetaaga omubiri kuba munsi.

Kiri kuraba muli itwe abantu bakizibwa, amaiso agatakurora garora, abantu abalema balibata kandi n’abafu bahumbuka.

Alle’luya!

GALIHYA N’OSOMA HANU: Abafilipi 2:7, Yohana 14:12

ENTONGE Y’EZABU: Butukuba nitukyali omu mubiri, tuli nkwaso ya Ruhanga okuhika hali obwomezi bw’abantu. Akatweta mubiri Gwe habw’ensonga, habwokuba akwetaaga omubiri kuba munsi. Kiri kuraba muli itwe abantu bakizibwa, amaiso agatakurora garora, abantu abalema balibata kandi n’abafu bahumbuka.

ESAARA: Isenyowe owe’ngonzi, ninkusiima habw’amazima ganu, ninkusiima habw’obujunazibwa ompaire okukiza, okusumura hamu n’okuhindura obwomezi bw’abantu. Ndoho habwakinu. Nimpayo omwoyo gwange hali Iwe, ngu oija kuraba muli inyowe kuba ekyo kyona kyo kwetaaga kuba. Mw’ibara lya Yesu, Amiina.

ONALI MU MUBILI

Mukwenda Grace Lubega

1 Bakoli̱nto 15: 35-40 (KJV); Bhaatu muntu akugubha kughila ati, abaku̱u̱ye bali̱hu̱mbu̱u̱ka bati̱ya? Kandi Kandi baliisa bali na mubili ghwa mulingo ki? Ebi mbi̱bu̱u̱li̱yo bya budhoma! Nsigho eghi okuhelagha teekutuwagha kuuyʼo edu̱bhi̱ye ku̱ku̱wa. Okaakuhelagha, tookuhelagha ekitooye bbaa, okuhelagha kasigho, kedha kaa ngano kedha kaa kintu kinji. Bhaatu Luhanga niiye aku̱twesi̱yagha nsigho eghi kandi aghiha mubili ngoku abbali̱ye, ti̱ bu̱li̱ nsigho aku̱ghi̱su̱si̱yagha mu mulingo ghwa mbaghani̱ja. Mibili ya bintu teesusaane: Bantu bali na mubili ghwa mbaghani̱ja, bisolo byaba na ghwa mbaghani̱ja, noni̱ syaba na ghwa mbaghani̱ja kandi nsu̱i̱ syaba na ghwa mbaghani̱ja. Haliyo mibili yʼomu eghulu na mibili ya munsi; bhaatu ki̱ti̱i̱ni̱sa kya mibili yʼomu eghulu ni kwambaghani̱ja na ki̱ti̱i̱ni̱sa kya mibili yʼomunsi.

Luhanga akat’o ntegheka munsi kulola ngu mwoyo aakoleeye munsi kukwama mu mubili. Kuhakani̱ya ebi bantu baku̱bu̱ghagha, myoyo teekukolanganagha na kedha ku̱bu̱gha na bantu abali mu mwanya kwonkaha kandi abakwete ku̱bu̱gha nga nkubha.

Bu̱li̱ kihanguwa ekimani̱ye mi̱li̱mu̱ y’omu mwanya kimani̱ye eki. Eki niikiyo kyalekagha bi̱li̱mu̱ mu Maliko 5:12 byesengeleli̱ya Ki̱li̱si̱to kubisindika mu mpunu.

Eki bakikuukiliiye mu ebyahandi̱i̱ku̱u̱we. Si̱taani̱ mu musili ghwa Edeni̱ akaba na ku̱koleesi̱ya njoka. Ki̱li̱si̱to aatwala nsusaana ya muntu.
Nga mweghi̱ wa Bbai̱bbu̱li̱, okubona ngu haanu̱ma ya ku̱hu̱mbu̱u̱ka kwa Ki̱li̱si̱to, taaliyo kyakuswekani̱ya kinji ekihandi̱i̱ku̱u̱we eki aakoli̱ye ataghendi̱ye mu ki̱ti̱i̱ni̱sa kiye.

Taaliyo ebi bahandi̱i̱ki̱ye naaki̱li̱ya balwaye, naaghula bantu maaso kedha kuleka balema mbalubhatanga, bintu ebi aakilagha munu kukola.

Eki kikab’o nangaaki? Mubili ghuwe ghukaba nighwahi̱ndu̱ki̱ye ku̱lu̱gha mu ghwa buntu nghwafooki̱ye ghwomu eghulu. Mulimo oghu ghukaba nighwamali̱ye kuheebuwa bantu abali na mubili ghwa buntu.

Majima ghani ghakumani̱i̱si̱ya ki haa mubili ghwa Ki̱li̱si̱to na bahi̱ki̱li̱ja? Tunali boomi̱i̱li̱, ni̱i̱tu̱we Luhanga akukolelamu haabwa bwomi̱i̱li̱ bwa bantu banji.

Akatubilikila kuba mubili ghuwe haabwa kighendeleluwa, kini kyamani̱i̱si̱ya ngu eetaaghisibuwagha mubili eye kukolela mu nsi.

Kukwama mu etu̱we, bantu bakukila, abaghaaye maaso bakubona, balema bakulubhatanga kandi baku̱u̱ye baku̱hu̱mbu̱u̱ka.

Haleluuya!

OTODHE OSOME: Bafi̱li̱pi̱ 2:7, Yohaana 14:12

AKASUSI KA FEZZA: Bwile obu tukuba tunali mu mubili, ni̱i̱tu̱we Luhanga aku̱koleesi̱ya haabwa bwomi̱i̱li̱ bwa bantu banji. Akatubilikila mu mubili ghuwe haabwa kighendeleluwa, kini kyamani̱i̱si̱ya ngu akwetaaghisibuwa mubili eye kukola mu nsi. Kukwama mu etu̱we bantu bakukila, abaghaaye maaso bakubona, balema bakulubhatanga kandi baku̱u̱ye baku̱hu̱mbu̱u̱ka.

TUSABE: Tita oghu anku̱ndi̱ye, Nku̱ku̱si̱i̱ma haabwa majima ghani. Nku̱ku̱si̱i̱ma haabwa bujunaani̱ji̱buwa obu wampaaye ku̱ki̱li̱ya, kucungula kandi kuhindula bwomi̱i̱li̱ bwa bantu. Ndiyo kukola eki. Nkuhaayo mwoyo ghwanje ewaawe, niikuwo kusaalila muli si̱ye byona ebi obbali̱ye bikoluwe. Mu li̱i̱na lya Yesu, Aami̱i̱na.

UKIWA MWILINI

Mtume Grace Lubega

1 Wakorintho 15:35-40 (KJV); Lakini labda mtu atasema, Wafufuliwaje wafu? Nao huja kwa mwili gani? Ewe mpumbavu! Uipandayo haihuiki, isipokufa; nayo uipandayo, huupandi mwili ule utakaokuwa, ila chembe tupu, ikiwa ni ya ngano au nyingineyo; lakini Mungu huipa mwili kama apendavyo, na kila mbegu mwili wake. Nyama yote si nyama moja; ila nyingine ni ya wanadamu, nyingine ya hayawani, nyingine ya ndege, nyingine ya samaki. Tena kuna miili ya mbinguni, na miili ya duniani; lakini fahari yake ile ya mbinguni ni mbali, na fahari yake ile ya duniani ni mbali.

Mungu aliweka kanuni duniani ili roho iweze kufanya kazi duniani kupitia mwili.
Kinyume na kazi zingine za uwongo, roho hazishughulikii au kuwasiliana na wanadamu wakati zinaning’inia nje na zinaongea kwa sauti zinazovuma na za ngurumo.

Kila kiumbe anayejua ulimwengu wa roho anajua hii. Ndio maana pepo wachafu katika Marko 5:12 walimsihi Kristo awapeleke kwenye kundi la nguruwe.

Mfano huo unarudiwa kupitia maandiko. Shetani katika bustani ya Edeni ilibidi atumie nyoka. Kristo ilimbidi achukue umbo la mwanadamu.

Kama mwanafunzi wa Biblia, utaona kwamba baada ya kufufuka kwa Kristo, hakuna rekodi ya muujiza mwingine alioufanya kabla ya kupaa katika utukufu. Hakuna habari ya Yeye kuponya wagonjwa, kufungua macho ya vipofu au kuwafanya vilema watembee, ambayo ni mambo ambayo alikuwa ameyafanya hapo awali.

Kwa nini hii?

Mwili wake ulikuwa umebadilika kutoka kuwa kama wa duniani na kuwa kama wa mbinguni. Ufikiaji ulikuwa umehamishwa rasmi kwa wanaume wanaokaa miili ya ardhi.

Ukweli huu unamaanisha nini kwa mwili wa Kristo na kwa waamini?

Maadamu tuko katika mwili, sisi ni nafasi ya Mungu ya kufikia maisha ya wanadamu. Alituita mwili Wake kwa sababu, hii ikiwa kwamba Anahitaji mwili wa kufanya kazi duniani.

Ni kupitia sisi kwamba watu huponywa, macho ambayo yamepofuka yanapata kuona, viwete wanatembea na wafu wanafufuliwa.

Haleluya!

MASOMO YA ZIADA: Wafilipi 2:7, Yohana 14:12

UJUMBE MKUU: Maadamu tuko katika mwili, sisi ni nafasi ya Mungu ya kufikia maisha ya wanadamu. Alituita mwili Wake kwa sababu, hii ikiwa kwamba Anahitaji mwili wa kufanya kazi duniani. Ni kupitia sisi kwamba watu huponywa, macho yaliyopofuka yanapata kuona, viwete wanatembea na wafu wanafufuliwa.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninakushukuru kwa jukumu ambalo umenipa kuponya, kutoa na kubadilisha maisha ya wanadamu. Ninapatikana kwa hii. Ninatoa roho yangu kwako kwamba utakuwa kupitia mimi yote ambayo unatamani kuwa. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Romans 1:9 (KJV); For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

Service to God begins with the spirit man. This is what Paul means when he speaks of serving God with his spirit.

What kind of service is the apostle referring to?

Is it singing in the choir, being a part of the ushering team or working in the administration department of your ministry?

While all these may be forms of service, when Paul speaks of service with the spirit, he means more than the things we do with our hands and our minds.

Your spirit is the candle of the Lord (Proverbs 20:27). We serve with our spirits when we yield our hearts to God and allow Him to use us beyond the limits of our flesh and our minds.

As an example, when you dream of a sister and in your dream you see them die and then you pray about it until you avert death, that is service with your spirit.

When you suddenly think about a brother and decide to call them, only to realise that your phone call was very timely and saved them from some grave difficulty, that is service with your spirit.

This kind of service becomes more evident the more you yield to the Spirit of God and His instructions. As you follow through one instruction, you are proved faithful even for more instructions from God.

FURTHER STUDY: Job 32:8, Proverbs 20:27

GOLDEN NUGGET: Your spirit is the candle of the Lord. We serve with our spirits when we yield our hearts to God and allow Him to use us beyond the limits of our flesh and our minds.

PRAYER: Father, I thank You for this knowledge. I thank You for the great privilege of serving You. My heart is open to your urges and your convictions. I can never miss your instructions because I am awakened and constantly aware of what is happening in the realm of the spirit. I am ever ready to serve with my spirit. In Jesus’ name, Amen.

OMUNTU OW’OMWOYO – 1

Omutume Grace Lubega

Abaruumi 1:9 (KJV); Kubanga Katonda ye mujulirwa wange, gwe mpeerereza mu mwoyo gwange mu njiri y’Omwana we, bwe njogera ku mmwe obutamala.

Obuweereza eri Katonda butandika n’omuntu ow’omwoyo. Kino ky’ekyo Pawulo ky’ategeeza bw’ayogera ku kuweereza Katonda n’omwoyo gwe.

Buweereza bwa ngeri ki omutume bw’ategeeza?

Kiri ku kuyimbira mu bayimbi ba mu kkanisa, okuba ekitundutundu ku kabondo k’abakebezi oba okukola mu ssa ly’obukulembeze obw’obuweereza bwo?

Yadde bino byonna byandiba ngeri ya buweereza, Pawulo bw’ayogera ku buweereza bw’omwoyo, ategeeza okusingako ebintu bye tukola n’emikono gyaffe era n’ebiroowozo byaffe.

Omwoyo gwo y’etabaaza ya Mukama (Engero 20:27). Tuweereza n’emyoyo gyaffe bwe tweyabya emitima gyaffe eri Katonda era netumukkiriza okutukozesa okusukako ku kukugirwa okw’emibiri era n’endowooza zaffe.

Ng’ekyokulabirako, bw’oloota ku ow’oluganda mu kirooto kyo n’omulaba nga afa era n’okisabira okutuusa bw’owugula okufa, obwo buweereza n’omwoyo gwo.

Bw’oloowoza amangu ago ku w’oluganda era n’osalawo okubakubirako, okuzuula nti essimu gy’okubye ebadde mu kaseera akatuufu era ng’obataasizza okuva eri ekizibu ekinene, obwo buweereza n’omwoyo gwo.

Obuweereza obw’engeri eno bweyongera okweyoleka bwe weeyongera okwewayo eri Omwoyo gwa Katonda n’ebiragiro Bye. Ng’ogoberera okuyita mu kiragiro ekimu, okakasibwa okuba omwesigwa ne ku biragiro ebirala okuva eri Katonda.

YONGERA OSOME: Yubu 32:8, Engero 20:27

AKASUMBI KA ZAABU: Omwoyo gwo y’etabaaza ya Mukama. Tuweereza n’emyoyo gyaffe bwe tuwaayo emitima gyaffe eri Katonda era netumukkiriza okutukozesa okusukako ku kukugirwa okw’emibiri era n’endowooza zaffe.

ESSAALA: Kitange, Nkwebaza olw’okumanya kuno. Nkwebaza ku lw’omukisa omunene ogw’okuweereza. Omutima gwange muggule eri okuluŋŋamya Kwo era n’okutumibwa Kwo. Ssisobola kusubwa biragiro byo kubanga ndi muzuukufu era mmanyi ekyo ekituukawo mu bwannamaddala bw’omwoyo. Ndi mwetegefu okuweereza n’omwoyo gwange. Mu linnya erya Yesu, Amiina.

OMUNTU W’OMWOYO – 1

Entumwa Grace Lubega

Abarooma 1:9 (KJV); Ruhanga, ou mpeereza omu mutima gwangye omu ngiri n’Omwana we, niwe kareebi wangye orikuhamya ku mbaijuka obutoosha omu kushaba kwangye,

Okuheereza Ruhanga nikutandika n’omuntu w’omwoyo. Eki nikyo Paulo arikumanyisa ku arikugamba aha kuheereza Ruhanga n’omwoyo we.

N’okuheereza kw’ekika ki oku entumwa erikumanyisa?

N’okweshongora omu b’eshongozi b’ekanisa, n’okuba omwe ahabakyebezi ninga n’okukora omu by’obureeberezi by’obuheereza bwaawe?

N’obu egi yoona eraabe eri emiringo y’okuheereza, Paulo ku arikugamba aha kuheereza n’omwoyo we, eki arikumanyisa nikikira ebintu ebiturikukora n’emikono yaitu hamwe n’ebiteekateeko byaitu.

Omwoyo wawe niwe tabaaza ya Mukama (Enfumu 20:27). Nituheereza n’emyoyo yaitu ku turikuhayo emitima yaitu ahari Ruhanga tukamwikiriza kutukozesa okukira ahu emibiri yaitu n’ebiteekateeko byaitu birikukoma.

Eky’okureeberaho, ku orikuroota aha w’eishemwe kandi omu kirooto kyaawe okareeba arikufa haza okakishabira mpaka osingwiire rufu egyo, okwo n’okuheereza n’omwoyo waawe.

Ku orikuteekateeka aha w’eishemwe ahonaaho haza okasharamu kumuteerera esimu, okiheza okashanga ngu esimu ei wamuteerera yaija omu bwiire bwenyine obuhikire haza ekyo kikamucungura kuruga omu buremeezi bw’amaani, okwo n’okuheereza n’omwoyo waawe.

Okuheereza oku nikweyongyera kureebwa oku orikweyongyera kwehayo aha Mwoyo wa Ruhanga hamwe n’obuhabuzi bwe. Ku orikukuratira eky’obuhabuzi kimwe, n’ohamibwa nk’omwesigwa n’omu by’obuhabuzi ebindi kuruga owa Ruhanga.

SHOMA NEEBI: Yobu 32:8, Enfumu 20:27

EZAABU: Omwoyo wawe niwe tabaaza ya Mukama. Nituheereza n’emyoyo yaitu ku turikuhayo emitima yaitu ahari Ruhanga tukamwikiriza kutukozesa okukira ahu emibiri yaitu n’ebiteekateeko byaitu birikukoma.

OKUSHABA: Taata, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’omugisha mukuru ogw’okukuheereza. Omutima gwangye gweheireyo aha kuhigwa n’okushinjwa kwaawe. Tindikubaasa kufeerwa obuhabuzi bwaawe ahabw’okuba ndabukire obutoosha kumanya ekirikubaho omu nsi y’omwoyo. Ntuura nyetegire kuheereza n’omwoyo wangye. Omu eiziina rya Yesu, Amiina.

CWINY PA DANO – 1

Lakwena Grace Lubega

Jo Roma 1:9 (KJV); Lubaŋa ma aworo ki i cwinya kun bene atito lok me kwena maber i kom Wode, en aye cadenna ma ŋeyo ni atuco nyiŋwu i legana i kare ducu ma pe akeŋ.

Tic pi Lubanga cake ki i cwiny dano. Man aye obedo ngo ma Paul waco ikare ma en loko ikom tic pi Lubanga ki cwinye.

Kit tic ango ma lakwena tye ka lok ikomes?

Obedo mono wer ikin luwer, bedo ikin dul pa lumi kony onyo tic i dul ma loyo widano me dog tic pa Lubanga ma en omiyo boti?

Kadi ka magi ducu twero bedo kwayi tic, ka Paulo loko ikom tic ki cwiny, tyen loke dit loyo gin ma watimo ki cingwa dok ki tamwa.

Cwiny obedo tara pa Rwot (Carolok 20:27). Watiyo ki cwiny ka inen wamiyo cwinywa ki Lubanga dok waye wek En oti kwedwa makato lageng me kom dok tamwa.

Macalo labol, ka ileko ikom lamego mo dok ilek ma megi ineno ka gin too ci ilego i iye paka wa iryemo too, meno obedo tic ki cwinyi.

Ka pi atura itamo ikom omego mo ci imoko tami me goyo cim botgi, kono do me niang ni goyo cim ma megi ni obedo icawane kikome dok okonyo gin ki i gin mo matek maneko dano. Meno obedo tic ki cwinyi.

Kit tic macalo man cako nen maber makato ka inen imine makoto ki cwiny pa Lubanga dok lok ma En waco boti. Macalo ilubu lok acel ma giciko, ki moko caden ni in igene kadi wa ki lok mukene mapol ma Lubanga ciki kwede.

KWAN MUKENE: Yubu 32:8, Carolok 20:27

LWOD MADIT: Cwinyi obedo tara pa Lubanga. Watiyo ki cwinywa ka inen wamiyo cwinywa ki Lubanga dok waye En me tic kwedwa makato lageng me kom dok tamwa.

LEGA: Wora, Apwoyo In pi ngec man. Apwoyo In pi woro madit me tic pi in. Cwinya tye ayaba ikom miti ni ki tugu cwiny ma megi. Pe atwero keny lok ma iciko an kwede pien wiya tye twolo dok labongo keny angeyo ngo matye ka time i kabedo me cwiny. Atye atera kare ducu me tic ki cwinya. I nying Yecu, Amen.

OMUNTU OW’OMWOYO – 1

Omukwenda Grace Lubega

Abarumi 1:9 (KJV); Baitu Ruhanga nuwe kaiso wange, ounko’ra omu mwoyo gwange omu njiri Yomwanawe, okungamba halinywe okutaikya;

Kuhereza Ruhanga kutandika n’omuntu ow’omwoyo. Kinu nikyo Paulo arukumanyisa obwakubazaaho okuhereza Ruhanga n’omwooyo gwe.

Buhereza bwakikaki obw’omukwenda arukubazaaho?

Kuzina mu kwaaya, okweteranizaaho abakebezi rundi okukora mukitebe kyabebembenzi abobuhereza?

Nobukiraaba ngu binu byoona eri miringo ey’obuhereza, Paulo obwakubazaaho okuhereza n’omwooyo, namanyisa ebikukira hali ebi ebitukora nemikono yaitu hamu nentekereza zaitu.

Omwoyo gwawe niyo tabaza ya Mukama (Enfumo 20:27). Tuhereza nemyooyo yaitu obutuhayo emitima yaitu hali Ruhanga kandi tukamwikiriza kutukozesa okuhingura hamitaano y’emibiri yaitu hamu nentekereza zaitu.

Nk’ekyokurorraho, kakuba oroota ow’orugandakati kandi omukirooto kyawe okamurora naafa, nukwo okamusabira okuhikya omuhingwiize rufu, obu nubwo obuhereza n’omwooyo gwawe.

Kakuba otekerezaho oworuganda bwango bwango kandi okacwamu okubateerra esimu, nukwo okakizonzora ngu esimu yawe iziire mubwire kandi ebajunire ekizibu kyamaani muno, obu nubwo obuhereza n’omwooyo gwawe.

Obuhereza obwekika kinu bweyongera kukura okusigikirra nkoku oyeyongera kw’ehayo hali Omwoyo wa Ruhanga hamu nokuhabura kwe. Nkoku okugarukamu hali okuhaburwa kumu, n’osimwa nkomwesigwa nukwo notunga okuragirwa okukukiraho okuruga hali Ruhanga.

GALIHYA N’OSOMA HANU: Yobu 32:8, Enfumo 20:27

ENTONGE Y’EZABU: Omwoyo gwawe niyo tabaza ya Mukama. Tuhereza nemyooyo yaitu obutuhayo emitima yaitu hali Ruhanga kandi tukamwikiriza kutukozesa okuhingura hamitaano y’emibiri yaitu hamu nentekereza zaitu.

ESAARA: Taata, Ninkusiima habw’okumanya kunu. Ninkusiima habw’omugisa ogw’amaani oku Kuhereza. Omutima gwange gukinguire hali okurumiriza kwawe. Tindihaba okuragira kwawe habwokuba nsisimukire kandi buli kasumi manyire ekikugenda mumaiso omunsi y’omwooyo. Nyikara nyetekaniize okuhereza n’omwooyo gwange. Mw’ibara lya Yesu, Amiina.

MUNTU WA MWOYO – 1

Mukwenda Grace Lubega

Balooma 1:9 (KJV); Nanga Luhanga niiye kai̱so wanje, oghu nku̱heeleli̱yagha na mwoyo ghwanje, obu nkulangililagha Makulu Ghasemeeye ghaa Mwana wee, amani̱ye ngoku nkubasabilagha obu nkubaagha ninsaba.

Ku̱heeleli̱ya Luhanga kukutandikagha na muntu oghu ali na mwoyo. Kini niikiyo Paulo akumani̱i̱si̱ya obu akwete ku̱bu̱gh’o ku̱heeleli̱ya Luhanga na mwoyo ghuwe.

Ni bu̱heeleli̱ya bwa mulingo ki mukwenda Paulo akwete ku̱bu̱gh’o?

Ni kulimba mu kwaya, kuba omui mu bakutangilila baghenu̱ mu kani̱sa kedha kuba omui mu bantu abalemi̱ye mu bu̱heeleli̱ya bwawe?

Nankabha obu bwona buli bu̱heeleli̱ya, obu Paulo akwete ku̱bu̱gh’o bu̱heeleli̱ya oli na mwoyo, akumani̱i̱si̱ya kusaali̱ya haa bintu ebi tukukolagha na mikono yaatu kandi byeli̱li̱kano byatu.

Mwoyo ghwawe ni taala ya Mukama (Nsi̱mo 20:27). Tu̱ku̱heeleli̱yagha na myoyo yaatu obu tukuhaaghayo mitima yaatu ewaa Luhanga kandi tumusi̱i̱mi̱lani̱ya ku̱tu̱koleesi̱ya kusaali̱ya mibili yaatu na byeli̱li̱kano byatu biheleeye.

Kyakulolel’o, kaakuba oloota mwanjoko waawe kandi ndooti̱ yaawe obona naaku̱wa du̱mbi̱ okisabila ku̱hi̱ki̱ya omu̱u̱hi̱y’o lu̱ku̱, obu mbu̱heeleli̱ya na mwoyo ghwawe.

Kaakuba weeli̱li̱kan’o mwana wanjoko waawe kandi otu̱wamu kumuteelela si̱mo, du̱mbi̱ omuteeleeye mu bwile busemeeye kandi omu̱ju̱ni̱ye lu̱ku̱, obu mbu̱heeleli̱ya na mwoyo ghwawe.

Bu̱heeleli̱ya bwa mulingo ghuni bukufookagha bwa majima mu mulingo okwehaayo ewaa Mwoyo wa Luhanga n’ebi akukuhanuulila.

Ngoku okukwamilila kimui haa ebi aakuhanuliiye, okufookagha mwesighibuwa mu binji byona ebi Luhanga akukulaghikiilila kukola.

OTODHE OSOME: Yu̱bbu̱ 32:8, Nsi̱mo 20:27

AKASUSI KA FEZZA: Mwoyo ghwawe ni taala ya Mukama. Tu̱ku̱heeleli̱yagha na myoyo yaatu obu tukuhaaghayo mitima yaatu ewaa Luhanga kandi tu̱mu̱si̱i̱mi̱lani̱ya ku̱tu̱koleesi̱ya kusaali̱ya hambali mibili yaatu na byeli̱li̱kano byatu biheleeye.

TUSABE: Tita, Nku̱ku̱si̱i̱ma haabwa magheji ghani. Nku̱ku̱si̱i̱ma haabwa mu̱gi̱sa ghwamaani̱ ghwa ku̱ku̱heeleli̱ya. Mutima ghwanje ghuughuuye haabwa bihanuulo byawe n’ebi okubbala nimanye. Tanku̱lu̱gh’o bihanuulo byae nanga nkuukala nimani̱ye kandi neetekani̱i̱je haa ebikughenda kub’o mu nsi ya mwoyo. Neeteekani̱i̱je bwile bwona ku̱heeleli̱ya na mwoyo ghwanje. Mu li̱i̱na lya Yesu, Aami̱i̱na.

ROHO – 1

Mtume Grace Lubega

Warumi 1:9 (KJV); Kwa maana Mungu, nimwabuduye kwa roho yangu katika Injili ya Mwana wake, ni shahidi wangu jinsi niwatajavyo pasipo kukoma,

Utumishi kwa Mungu huanza kutoka Rohoni. Hivi ndivyo Paulo anamaanisha wakati anasema juu ya kumtumikia Mungu kwa roho yake.

Je! Ni aina gani ya utumishi anayozungumzia mtume?

Je! Ni kuimba katika kwaya, kuwa sehemu ya timu inayowakaribisha watu kanisani au kufanya kazi katika idara ya usimamizi wa wizara yako?

Ingawa hizi zote zinaweza kuwa aina za huduma, wakati Paulo anazungumza juu ya huduma na roho, anamaanisha zaidi ya vitu tunavyofanya kwa mikono na akili zetu.

Roho yako ni mshumaa wa Bwana (Mithali 20:27). Tunatumikia na roho zetu wakati tunatoa mioyo yetu kwa Mungu na kumruhusu atutumie zaidi ya mipaka ya mwili wetu na akili zetu.

Kwa mfano, unapoota dada fulani na katika ndoto yako unamuona akifa halafu uombe juu yake hadi uepushe kifo, hiyo ni huduma kwa roho yako.

Unapofikiria ghafla juu ya ndugu fulani kisha unaamua kumpigia simu, tu kugundua kuwa simu yako ilikuwa ya wakati unaofaa na ilimuokoa kutoka kwa shida kubwa, hiyo ni huduma kwa roho yako.

Huduma ya aina hii inadhihirika zaidi kadiri unavyojitoa kwa Roho wa Mungu na maagizo yake. Unapofuata maagizo moja, unathibitishwa kuwa mwaminifu hata kwa maagizo zaidi kutoka kwa Mungu.

MASOMO YA ZIADA: Ayubu 32: 8, Mithali 20:27

UJUMBE MKUU: Roho yako ni taa ya Bwana. Tunatumikia kwa roho zetu wakati tunatoa mioyo yetu kwa Mungu na kumruhusu atutumie zaidi ya mipaka ya mwili wetu na akili zetu.

SALA: Baba, Nakushukuru kwa maarifa haya. Ninakushukuru kwa upendeleo mkubwa wa kukutumikia. Moyo wangu uko wazi kwa matakwa yako na imani yako. Siwezi kamwe kukosa maagizo yako kwa sababu nimeamshwa na kufahamu kila wakati juu ya kile kinachotokea katika ulimwengu wa roho. Niko tayari kutumikia na roho yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Samuel 7:12-13 (KJV); And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever.

Solomon was God’s choice in building the temple of the Lord.

Even though it was David’s desire to build, the Lord specifically told him that his seed would instead do so.

In Luke 8:11, the Bible reveals to us that the parable is this, the seed is the Word.

What Word does Solomon represent?

In Proverbs 4:3-5, our eyes are opened to what Solomon represented. He said, “For I was my father’s son, tender and only beloved in the sight of my mother. He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live. GET WISDOM, get understanding: forget it not; neither decline from the words of my mouth.”

The message on the life of Solomon was wisdom. In 1 Kings 4:30-31, the Bible says, “And Solomon’s wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt. For he was wiser than all men.”

If the seed of wisdom was the one to build the temple, everything else in life is built by wisdom.

You build a ministry by the wisdom of God. You build a marriage by the wisdom of God. You build a business by the wisdom of God. You build a nation by the wisdom of God. You build a career by the wisdom of God.

FURTHER STUDY: Proverbs 24:3-4, James 3:17

GOLDEN NUGGET: Everything in life is built by wisdom. You build a ministry by the wisdom of God. You build a marriage by the wisdom of God. You build a business by the wisdom of God. You build a nation by the wisdom of God. You build a career by the wisdom of God.

PRAYER: Loving Father, I thank You for this truth. I thank You for the wisdom from above that is at work in me. By this same wisdom, everything pertaining to my life is arranged, directed and established. In Jesus’ name, Amen.

ENGERI GYE TUZIMBAMU

Omutume Grace Lubega

2 Samwiri 7:12-13 (KJV); Ennaku zo bwe ziriba nga zituukiridde naawe nga webakidde wamu ne bajjajjaabo, ndissaawo ezzadde lyo eririddawo eririva munda yo, era ndinyweza obwakabaka bwe. Oyo ye alizimbira erinnya lyange ennyumba, era ndinyweza entebe ey’obwakabaka bwe ennaku zonna.

Sulemaani yali kulondebwa kwa Katonda mu kuzimba yeekaalu ya Katonda.

Newankubadde kwali kuyaayaana kwa Dawudi okuzimba, Mukama yamugamba mu ngeri ennambulukufu nti ensigo ye yejja okukikola.

Mu Lukka 8:11, Baibuli etubikkulira nti olugero luli bwe luti, ensigo ky’Ekigambo.

Kigambo ki Sulemaani ky’akiikirira?

Mu Engero 4:3-5, amaaso gaffe gaggulwa eri ekyo Sulemaani kye yakiikirira. Yagamba, “Kubanga nali mwana eri kitange, Omugonvu era eyayagalibwanga nzekka mu maaso ga mmange. Era yanjigirizanga n’aŋŋamba nti Leka omutima gwo gunywezenga ebigambo byange; Kwatanga ebiragiro byange obeerenga omulamu: FUNA AMAGEZI funa okutegeera; Togerabiranga sso tovanga mu bigambo eby’omu kamwa kange.”

Obubaka ku bulamu bwa Sulemaani bwali magezi. Mu 1 Bassekabaka 4:30-31, Baibuli egamba, “Amagezi ga Sulemaani ne gakira amagezi gonna ag’abaana b’ebuvanjuba, n’amagezi gonna ag’e Misiri. Kubanga yakira abantu bonna amagezi.”

Bw’eba ng’ensigo ey’amagezi ye yalina okuzimba yeekaalu, buli kintu ekirala kyonna mu bulamu kizimbibwa magezi.

Ozimba obuweereza n’amagezi ga Katonda. Ozimba obufumbo n’amagezi ga Katonda. Ozimba eby’enfuna n’amagezi ga Katonda. Ozimba ensi n’amagezi ga Katonda. Ozimba omulimu n’amagezi ga Katonda.

YONGERA OSOME: Engero 24:3-4, Yakobo 3:17

AKASUMBI KA ZAABU: Buli kintu mu bulamu kizimbibwa n’amagezi. Ozimba obuweereza n’amagezi ga Katonda. Ozimba obufumbo n’amagezi ga Katonda. Ozimba eby’enfuna n’amagezi ga Katonda. Ozimba ensi n’amagezi ga Katonda. Ozimba omulimu n’amagezi ga Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’amagezi agava waggulu ago agakola mu nze. Okuyita mu magezi ge gamu, buli kimu ekikwata ku bulamu bwange kisengekebwa, kiruŋŋamizibwa era kinywezebwa. Mu linnya erya Yesu, Amiina.

OKUTURIKWOMBEKA

Entumwa Grace Lubega

2 Samueli 7:12-13 (KJV); Kandi obunaku bwawe ku burihika, waagwejegyera, waashanga baashwenkuru, ndyayemeka omwana waawe ou oryezaarira, akuhungurire, kandi mpamye obugabe bwe. Ogwo niwe aryombekyera eiziina ryangye enju; kandi ndyahamya ekitebe ky’obugabe bwe ebiro byona.

Sulemaani akaba atorainwe Ruhanga kwombeka hekaaru ya Mukama.

N’obu kyabaire kiri ekyeteengo kya Daudi kwombeka, Mukama akamugira ngu embibo ye niyo yabaire naija kukikora.

Omu kitabo kya Luka 8:11, Baiburi netushuuruurira ngu enfumu niyo egi, embibo n’ekigambo kya Ruhanga.

Sulemaani naajwekyera Kigambo ki?

Omu kitabo kya Enfumu 4:3-5, amaisho gaitu nigaigurwa ahari ekyo eki Sulemaani yabaire naajwekyerera. Akagira ati, “Naabaire ndi omwana, ndi hamwe na tata, ndi omwana orikworoba, kandi omwe wenka ahari maawe, tata akanyegyesa, yangira ati: Omutima gwawe gugume guhamye ebigambo byangye, oyorobere ebiragiro byangye, obone kugumaho. Otaryebwa ebigambo by’omu kanwa kangye, kandi otaribireka. GIRA OBWENGYE; gira okwetegyereza.

Obutumwa obwabaire buri aha magara ga Sulemaani bukaba buri obwengye. Omu kitabo ky’Abagabe 4:30-31, Baiburi negira eti, ” Butyo obwengye bwa Sulemaani bwakira obw’abantu b’oburugwa-izooba n’obwengye bwoona obw’Abanyamisri. Kandi akaba naakiza n’abandi boona obwengye.”

Embibo y’obwengye ku eraabe niyo yabaire eine kwombeka hekaaru, buri kimwe kyoona omu magara nikyombekwa obwengye.

Noyombeka obuheereza omu bwengye bwa Ruhanga. Noyombeka obushweere omu bwengye bwa Ruhanga. Noyombeka eby’obushuubuzi omu bwengye bwa Ruhanga. Noyombeka eihanga omu bwengye bwa Ruhanga. Noyombeka omurimo omu bwengye bwa Ruhanga.

SHOMA NEEBI: Enfumu 24:3-4, Yakobo 3:17

EZAABU: Buri kimwe kyona omu magara nikyombekwa obwengye. Noyombeka obuheereza omu bwengye bwa Ruhanga. Noyombeka obushweere omu bwengye bwa Ruhanga. Noyombeka eby’obushuubuzi omu bwengye bwa Ruhanga. Noyombeka eihanga omu bwengye bwa Ruhanga. Noyombeka omurimo omu bwengye bwa Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obwengye oburikuruga omu Iguru oburikukorera omuriinye. Omu bwengye bumwe obu, buri kimwe ekikwatiraine n’amagara gangye kitebeekanisiibwe, kyebembeirwe kandi kihamire. Omu eiziina rya Yesu, Amiina.

KIT MACALO WAGEDO KWEDE

Lakwena Grace Lubega

2 Samuel 7:12-13 (KJV); Ka kareni oromo ma doŋ ibuto kacel ki kwariwu-ni, ci abimiyo wodi mo ma in kikumi inywalo bedo madit, ci abimoko kerre bedo matek. En aye bigero ot pi nyiŋa, an abimoko komkerre bedo matwal.

Solomon obedo ngat ma Lubanga oyero i gedo ot pa Rwot. Kadi kabed onongo obedo miti pa Daudi me gedo ot, Rwot owaco ki en kikome ni latin ma mege aye ma bitimo meno me kakare.

In Luka 8:11, Baibul nyutu kamaleng bot wan ni Carolok man tye kuman ni, kodi obedo Lok.

Lok ango ma Solomon cung pire? I Carolok 4:3-5, I kare ma onoŋo an pud latin matidi, ma pud abedo latin acel keken bot maa, wora obedo ka pwonya, kun wacca ni,
“Ket lok ma apwonyi kwede-gu ducu i cwinyi; lub cikka wek ibed kwo.
Wii pe owil, dok bene pe myero ibwot lok ma apwonyi kwede. NONG RYEKO kacel ki niaŋ matut. Pe iwek wiyi owil; dok pe iwek lok me pwony ma apwonyo in kwede.”

Lok malube ki kwo pa Solomon onongo obedo ryeko. I 1Luker 4:30-31, Baibul waco ni, Kit meno ryeko pa Solomon okato ryeko pa jo ducu ma yo’ tuŋ wokceŋ, wa ki ryeko pa jo Ejipt ducu. En onoŋo ryek makato jo mu kene ducu.”

Kace onongo kodi pa ryeko aye obedo ngat ma myero oged ot pa Lubanga, gin ducu mukene ikwo ki gedo ki ryeko. Igedo dog tic pa Lubanga ki ryeko pa Lubanga. Igedo nyom ki ryeko pa Lubanga. Igedo biacara ki ryeko pa Lubanga. Igedo rok ki ryeko pa Lubanga. Igedo kwan ki ryeko pa Lubanga.

KWAN MUKENE: Carolok 24:3-4, Yakobo 3:17

LWOD MADIT: Gin ducu ikwo ki gedo ki ryeko. Igedo dog tic pa Lubanga ki ryeko pa Lubanga. Igedo nyom ki ryeko pa Lubanga. Igedo biacara ki ryeko pa Lubanga. Igedo rok ki ryeko pa Lubanga. Igedo kwan ki ryeko pa Lubanga.

LEGA: Wora me Amara, Apwoyo In pi ada man. Apwoyo in pi ryeko ma malo ma tye tiyo i an. Ki ryeko aceli, gin ducu ma lube ki kwona ki yubu, telo dok ocung liking. I nying Yecu, Amen.

NKOKU TWOMBEKA

Omukwenda Grace Lubega

2 Samuiri 7:12‭-‬13 (KJV); Ebiro byawe obubirikahiki’ra, naiwe oligwijagira hamu na ba’swenkuru, nyowe ndiimukya oruzaro rwawe enyuma yawe, oruliruga omu nda yawe, kandi ndimanya obukamabwe. Nuwe alyombekera enju ibara lyange, nanyowe ndigumya ekitebe kyobukamabwe okuhikya ebiro byona.

Sulemani nuwe Ruhanga yakomeremu kwombeka yekaru ya Mukama.

Nobukuraaba kwabaire kugonza kwa Daudi okugyombeka, Mukama akamugambirraho busimba ngu ensigoye niyo erikikora.

Omu Luka 8:11, Baibuli ekitusukurra ngu orufumo nurwo runu, ensigo niyo Ekigambo.

Sulemani uwe ayemerraho habwa Kigambo ki?

Om’unfumo 4:3-5, amaiso gaitu gakingurwa okurora eki ekya Sulemani yali. Akagamba, “Baitu nkabandi mwana hali isenyowe, Arukworoba kandi arukugonzebwa omu wenka omu maiso ga mau. Kandi akanyegesa, yangambira ati Omutima gwawe gukwatire kumu ebigambo byange; Oyerinde ebiragiro byange, obe omwomezi: TUNGA AMAGEZI, tunga okwetegereza; Otebwa, kunu otaruga ha bigambo ebyakanwa kange.”

Obutumwa bwobwomezi bwa Sulemani gali magezi. Omu 1 Kyabakama 4:30-31, Baibuli negamba ngu, “Kandi amagezi ga Sulemani gakira amagezi gabana bona aboburugaizoba, namagezi gona aga Misiri. Baitu akakira abantu bona amagezi.”

Obukiraaba ngu ensigo yamagezi nuwe akaba asemerire kwombeka yekaru, buli kimu omubwomezi nikyombekwa Amagezi.

Yombeka obuhereza habw’amagezi ga Ruhanga. Yombeka amaka habw’amagezi ga Ruhanga. Yombeka obusubuzi habw’amagezi ga Ruhanga. Yombeka Ihanga habw’amagezi ga Ruhanga. Yombeka omulimo gwawe habw’amagezi ga Ruhanga.

GALIHYA N’OSOMA HANU: Enfumo 24:3-4, Yakobo 3:17

ENTONGE Y’EZABU: Yombeka obuhereza habw’amagezi ga Ruhanga. Yombeka amaka habw’amagezi ga Ruhanga. Yombeka obusubuzi habw’amagezi ga Ruhanga. Yombeka Ihanga habw’amagezi ga Ruhanga. Yombeka omulimo gwawe habw’amagezi ga Ruhanga.

ESAARA: Isenyowe Ow’engonzi, Ninkusiima habw’amazima ganu. Ninkusiima habw’amagezi okuruga omw’iguru agakukora omuli nyowe. Habw’amagezi ganu, buli kimu ekikukwaata habw’omezi bwange kiterekerezibwe, kiragirirwe kandi kibyairwe. Omw’ibara lya Yesu, Amiina.

NGOKU TUKUKWELAGHA

Mukwenda Grace Lubega

2 Samwi̱li̱ 7:12-13 (KJV); Obu bilo byawe bikaaku̱hi̱ka, nuwaaghenda hambali baataata baawe baaghendi̱ye, nkukoma omui mu baasukulu baawe haanu̱ma yaawe, ku̱lu̱gha mu lula lwawe lwonini kandi nkugbaatikani̱ya bukama buwe. Niiye ankukwelela numba mu li̱i̱na lyanje kandi ntebe yee ya bukama bilo bilo n’ebilo.

Solomooni̱ niiye Luhanga aakomi̱ye kukwela numba ya Mukama.

Nankabha Dhau̱dhi̱ neekumbulagha kughikwela, Mukama aamughambila kwonini ati muusukulu wee niiye akughikwela.

Mu Luka 8:11, Bbai̱bbu̱li̱ etwoleki̱ye ngu lu̱si̱mo ni ngu, nsigho ni Kighambo. Ni kighambo ki Solomooni̱ ooleki̱ye?

Mu nsi̱mo 4:3-5, maaso ghaatu ghaaghu̱li̱ki̱ye kulola eki Solomooni̱ akwoleka. Akaghila ati, “Nkaba ndi mutabani̱ wa tita, mu̱dhooti̱ kandi maaha anku̱ndi̱ye. Anjegheesi̱ya dhee kandi angila ati, okwate haa mutima ghwawe bighambo byanje: okwate bilaghilo byanje, niikuwo obe mwomi̱i̱li̱. OTUNGE MAGHEJI, obe na kwetegheeleli̱ya kandi otabiibululuwa, kedha ku̱lu̱gha haa bighambo bya kanu̱wa kanje.”

Butumuwa bwa bwomi̱i̱li̱ bwa Solomooni̱ bukaba magheji. Mu 1 Bakama 4:30-31, Bbai̱bbu̱li̱ ekughilagha eti, “Magheji ghaa Solomooni̱ ghakasaali̱ya ghaa bantu boona b’omu ehanga lya bu̱lu̱gha ejooba kandi magheji ghoona ghaa bantu baa Mi̱si̱li̱. Nanga akaba ali na magheji ghasaai̱ye ghaa bantu boona.”

Kaakuba nsigho ya magheji aba aaniiye akukwela numba ya Luhanga, bu̱li̱ kintu kyona mu bwomi̱i̱li̱ kikukweluwagha haabwa magheji.

Okukwelagha bu̱heeleli̱ya haabwa magheji ghaa Luhanga. Okukwelagha buswele haabwa magheji ghaa Luhanga.

Okukwelagha eki okwete kukola haabwa magheji ghaa Luhanga.

KYAKWEGH’O KINJI: Nsi̱mo 24:3-4, Yakobbo 3:17

AKASUSI KA FEZZA: Bu̱li̱ kintu kyona mu bwomi̱i̱li̱ kikwehuwe haabwa magheji. Okukwelagha bu̱heeleli̱ya haabwa magheji ghaa Luhanga. Okukwelagha buswele haabwa magheji ghaa Luhanga. Okukwelagha bu̱su̱u̱bu̱li̱ haabwa magheji ghaa Luhanga. Okukwelagha ehanga haabwa magheji ghaa Luhanga. Okukwelagha eki okukola haabwa magheji ghaa Luhanga.

TUSABE: Tita oghu Anku̱ndi̱ye, Nku̱ku̱si̱i̱ma haabwa majima ghani. Nku̱ku̱si̱i̱ma haabwa magheji aghalu̱ghi̱ye eghulu aghakwete kukoka mu bwomi̱i̱li̱ bwanje. Haabwa maghaji ghani, bu̱li̱ kintu kyona ekikwet’o bwomi̱i̱li̱ bwanje kiteekani̱ji̱bu̱u̱we, kitelekeleeye kandi ki̱gu̱mi̱ye. Mu li̱i̱na lya Yesu, Aami̱i̱na.

JINSI TUNAVYOJENGA

Mtume Grace Lubega

2 Samueli 7:12-13 (KJV); Nawe siku zako zitakapotimia, ukalala na baba zako, nitainua mzao wako nyuma yako, atakayetoka viunoni mwako, nami nitaufanya imara ufalme wake. Yeye ndiye atakayejenga nyumba kwa jina langu, nacho kiti cha enzi cha ufalme wake nitakifanya imara milele.

Sulemani alikuwa amechaguliwa na Mungu kulijenga hekalu la Bwana.

Ingawa ilikuwa ni hamu ya Daudi kulijenga, Bwana alimwambia hasa kwamba uzao wake baada yake ndio utafanya hivyo.

Katika Luka 8:11, Biblia inatufunulia kwamba mfano ni huu, mbegu ni Neno.

Sulemani anawakilisha neno gani?

Katika Mithali 4:3-5, macho yetu yanafunguliwa kwa kile Sulemani aliwakilisha. Alisema, “Maana nalikuwa mwana kwa baba yangu, Mpole, mpenzi wa pekee wa mama yangu. Naye akanifundisha, akaniambia, Moyo wako uyahifadhi maneno yangu; Shika amri zangu ukaishi. JIPATIE HEKIMA, jipatie ufahamu; usiusahau; Wala usiyakatae maneno ya kinywa changu.”

Ujumbe juu ya maisha ya Sulemani ulikuwa hekima. Katika 1 Wafalme 4:30-31, Biblia inasema, “Hekima ya Sulemani ikapita hekima ya wana wote wa mashariki, na hekima zote za Misri. Kwa kuwa alikuwa na hekima kuliko watu wote.”

Ikiwa mbegu ya hekima ndiyo iliyojenga hekalu, kila kitu kingine katika maisha kinajengwa kwa hekima.

Unajenga huduma kwa hekima ya Mungu. Unajenga ndoa kwa hekima ya Mungu. Unajenga biashara kwa hekima ya Mungu. Unajenga taifa kwa hekima ya Mungu. Unajenga taaluma kwa hekima ya Mungu.

MASOMO YA ZIADA: Mithali 24:3-4, Yakobo 3:17

UJUMBE MKUU: Kila kitu maishani kinajengwa kwa hekima. Unajenga huduma kwa hekima ya Mungu. Unajenga ndoa kwa hekima ya Mungu. Unajenga biashara kwa hekima ya Mungu. Unajenga taifa kwa hekima ya Mungu. Unajenga taaluma kwa hekima ya Mungu.

SALA: Baba Mpenzi, Nakushukuru kwa ukweli huu. Ninakushukuru kwa hekima itokayo juu ambayo inafanya kazi ndani yangu. Kwa hekima hii, kila kitu kinachohusiana na maisha yangu kimepangwa, kuelekezwa na kuimarishwa. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

John 16:13 (KJV); Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

The Spirit of God shows us things to come.

Unfortunately, when some read our theme scripture on the fact that the Spirit will show us things to come, they assume that these things to come are prophetic events concerning the end of the ages, the second coming of Christ and the end of the present world.

While the Holy Spirit shows us these realities too, He also shows us things to come pertaining to our personal lives.

The Spirit of God can show you what your next job placement is. That too is something to come. He can show you who your spouse is. That too is something to come. He can show you what your children will look like, what is going to happen next month, next year or within the next five years.

Thus, your relationship with the Holy Spirit will always clarify the mysteries of your future.

In Romans 8:14, the Bible says, “For as many as are led by the Spirit of God, they are the sons of God.”

Where does He lead us? He does not only lead us to do things in the present circumstances, He also leads us into the future by revealing it unto us.

Hallelujah!

FURTHER STUDY: Romans 8:14, John 14:26

GOLDEN NUGGET: Your relationship with the Holy Spirit will always clarify the mysteries of your future.

PRAYER: Loving Father, I thank You for this truth. I thank You for the Holy Spirit. Thank You because the future is not a mystery to me. I see what the days to come shall bring me because the Spirit has revealed these realities unto me. Nothing takes me by surprise because I have cultivated a deep relationship with the Spirit. In Jesus’ name, Amen.

LEKA OMWOYO WA KATONDA AKULEMBERE – 2

Omutume Grace Lubega

Yokaana 16:13 (KJV); Naye bw’alijja oyo Omwoyo ow’amazima, anaabaluŋŋamyanga mu mazima gonna: kubanga taayogerenga ku bubwe yekka; naye byonna by’anaawuliranga by’anaayogeranga: ye anaababuuliranga ebigenda okujja.

Omwoyo owa Katonda Atulaga ebintu ebirijja.

Eky’ennaku, abamu bwe basoma ekyawandiikibwa kyaffe ekigguddewo ku mazima nti Omwoyo ajja kukulaga ebintu ebirijja, bateebereza nti ebintu bino ebirijja biseera byakulagula ebikwata ku nkomerero ey’ebyaasa, okujja okw’okubiri okwa Kristo era n’enkomerero ey’ensi eriwo.

Newankubadde ng’Omwoyo Atulaga n’ebyannamaddala bino, Atulaga n’ebintu ebirijja nga bikwata ku bulamu bwaffe obwa ssekinnoomu.

Omwoyo wa Katonda asobola okukulaga ekifo eky’omulimu gwo ekiddako. Ekyo nakyo kintu ekirijja. Asobola okukulaga ani omwagalwa wo. Ekyo nakyo kintu ekirijja. Asobola okukulaga butya abaana bo bwe banaafaanana, kiki ekigenda okubaawo mu mwezi oguddako, omwaka oguddako oba mu myaka etaano egiddako.

N’olwekyo, enkolagana yo n’Omwoyo Omutukuvu ejja kukulambululiranga ebikusike eby’ebiseera byo ebijja mu maaso.

Mu Abaruumi 8:14, Baibuli egamba, “Kubanga bonna abakulemberwa Omwoyo wa Katonda, abo be baana ba Katonda”

Atukulembera atulaza wa? Tatukulembera kukola bintu mu biseera ebiriwo kyokka, Atukulembera era ne mu biseera eby’omumaaso ng’abitubikkulira.

Alleluya!

YONGERA OSOME: Abaruumi 8:14, Yokaana 14:26.

AKASUMBI KA ZAABU: Enkolagana yo n’Omwoyo Omutukuvu ejja kukulambululiranga ebikusike eby’ebiseera byo ebijja mu maaso.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’ amazima gano. Nkwebaza ku lw’Omwoyo omutukuvu. Nkwebaza kubanga ebiseera ebirijja ssi kyamagero gye ndi. Ndaba kki ennaku ezirijja kye zindeetera kubanga Omwoyo Ambikulidde ebyannamaddala bino gye ndi. Tewali kinsanga nga sseetegese kubanga nsize enkolagana ey’ebuziba n’Omwoyo. Mu linnya erya Yesu, Amiina.

REKA OMWOYO WA RUHANGA AKWEBEMBERE – 2

Entumwa Grace Lubega

Yohaana 16:13 (KJV); Kureka Omwoyo ow’amazima ku ariija, aryabeebembera omu mazima goona, ahakuba taryetuma; kwonka byona ebi arihurira, nibyo arigamba, kandi aryabamanyisa ebiriija kubaho.

Omwoyo wa Ruhanga natumanyisa ebiriija kubaho.

Eky’obusaasi, abantu abamwe ku barikushoma omutwe gw’ebyahandiikirwe byaitu obu gurikugira ngu Omwoyo aryatumanyisa ebiriija kubaho, nibateekateeka ngu ebintu ebi ebiriija kubaho n’eby’obunabi ebikwatiraine n’omuheru gw’obusingye obu, okugaruka kwa Kristo hamwe n’omuheru gw’ensi egi.

Nobu Omwoyo orikweera araabe natumanyisa ebintu ebyo, nabwo natumanyisa ebiriija kubaho ebikwatiraine n’amagara gaitu nk’abantu.

Omwoyo wa Ruhanga nabaasa kukworeka omurimo gwawe ogurikukurataho. Ekyo nakyo n’ekiriija kubaho. Nabaasa kukworeka omukundwa wawe. Ekyo nakyo n’ekiriija kubaho. Nabaasa kukworeka oku abaana bawe baraashushe, ekirikwiija kubaho omu kweezi okurikwiija, omwaka ogurikwiija ninga shi omu myaka etaano ey’omumaisho.

N’ahabw’ekyo, omukago gwawe n’Omwoyo orikweera guryaguma nigushoboorora enaama z’omu biro byawe by’omumaisho.

Omu kitabo ky’Abarooma 8:14, Baiburi negira eti, “Manya, boona abeebemberwa Omwoyo wa Ruhanga, nibo baana ba Ruhanga.”

Natwebembera nkahi? Tarikutwebembera omu bintu bya hati byonka, natwebembera n’omu biro by’omumaisho ari kubitushuuruurira.

Hallelujah!

SHOMA NEEBI: Abarooma 8:14, Yohaana 14:26

EZAABU: Omukago gwawe n’Omwoyo orikweera guryaguma nigushoboorora enaama z’omu biro byawe by’omumaisho.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’Omwoyo orikwera. Ninkusiima ahabw’okuba ebiro by’omumaisho tibisherekirwe aharinye. Nindeeba eki ebiro by’omumaisho birandeetere ahabw’okuba Omwoyo anshuururiire amazima aga. Tihariho kirikuntangaaza ahabw’okuba nyombekire omukago gwa hare n’Omwoyo. Omu eiziina rya Yesu, Amiina.

WEK CWINY PA LUBANGA OTEL IN – 2

Lakwena Grace Lubega

Jon 16:13 (KJV); Ka Cwiny me ada bibino, en bitelowu i ada ducu; pien en pe bilok pire kene, ento gin ducu ma en biwinyo, biwaco botwu, bitittiwu gin ma bitimme anyim.

Cwiny pa Lubanga nyutu botwa gin ma bitime anyim.

Kigum marac, ka jo mukene kwano Lok acoya pa Lubanga ma mewa ma okwongo me wi kwanwa i kom lok ada ni cwiny obi nyutu botwa gin ma bibino anyim, gin keto ni gin magi ma bibino anyim obedo nebbi ikom gin ma obi time kun lube ki agiki piny, dwogo me aryo pa Kricito dok agiki me lobo man.

Kabene cwiny maleng nyutu ada magi botwa, En bene nyutu bot wan gin ma bibino malube ki kwo ma mewa kenwa.

Cwiny pa Lubanga twero nyutu boti ngo ma tic mukene ma megi ma ibitimo obedo. Meno bene obedo gin ma bibino anyim. En twero nyutu bot in nga ma ngat ma obi nyomo onongo ibi nyomo obedo. Meno bene obedo gin ma bibino anyim. En twero nyutu boti ngo ma lutino ni obi nen calo, ngo ma obitime i dwe manyen, mwaka manyen onyo ikine me mwaka abic mabino anyim.

Macalo adwogi, wat ma megi ki cwiny maleng polkare obi kelo niang matir ikom mung me anyim ma megi.

I Jo Roma 8:14, Baibul waco ni, Pien jo ducu ma Cwiny pa Lubaŋa telogi, gin aye litino pa Lubaŋa.

En telowa ci terowa kwene? En pe telo wan me timo gin me tekareni keken, En bene telo wan i anyim ki i nyutune bot wan.

Alelua!

KWAN MUKENE: Jo Roma 8:14, Jon 14:26

LWOD MADIT: Wat ma megi ki cwiny maleng polkare obi kelo niang matir ikom mung me anyim ma megi.

LEGA: Wora me Amara, Apwoyo In pi ada man. Apwoyo in pi Cwiny Meri Maleng. Apwoyo pien anyim pe obedo mung bot an. Aneno ngo ma nino ma bino anyim obi kelo bit an pien cwiny dong onyutu ada man bota. Petye gin mo ma time bot an i atura pien an ayubo wat matut ki cwiny. I nying Yecu, Amen.

LEKA OMWOYO WA RUHANGA AYEBEMBERE – 2

Omukwenda Grace Lubega

Yohana 16:13 (KJV); Kandi obwaliija, ogu Omwoyo owamananu gona: baitu talyegambira wenka; baitu byona ebyalihu’ra nibyo aligamba: uwe alibagambira ebirukwenda kuija.

Omwoyo wa Ruhanga atwoleka ebintu ebirukwenda kuija.

Eky’omugisa mubi, abamu obubasoma Ekyahandikirwe kyaitu ekya hamutwe ha ky’oburoho ngu Omwoyo alitwoleka ebintu ebirikwenda kuija, bakitwara ngu ebintu binu ebirukwenda kuija biri ebyokubaho eby’obunabi ebikukwata ha nkango y’obusinge, okuija kwakabiri okwa Kristo kandi n’enkango y’ensi e yahati.

Nobukira’ba Omwoyo Arukwera atwoleka eby’oburoho binu nabyo, atwoleka ebintu ebirukwenda kuija ebikwatana habwomezi bwaitu buli omu.

Omwoyo wa Ruhanga akusobora kukwoleka omulimo gwawe ogukugarukaho nigu’ha. Eki nakyo kiri kintu ebirukwenda kuija. Akusobora kukwoleka oha mutahi wawe omubuswezi owaali. Neki nakyo kiri kintu ebirukwenda kuija. Akusobora kukwoleka kiki abaana bawe ekibarasisana, ekigenda kubaho omwezi ogurukuija, mwaka ogurukuija rundi omumyaka etanu erukwenda kuija.

Kityo, enkoragana yawe n’Omwoyo Arukwera eyabu’ra eby’ensita eby’ebiro byawe eby’omumaiso.

Omu Abarumi 8:14, Baibuli egamba, “Baitu abo abanyakwebemberwa Omwoyo gwa Ruhanga, nibo bana ba Ruhanga.”

Atwebembera nkaha? Tatwebembera okukora ebintu omumbeerra ezoburoho kwonka, atwebembera n’omubiro by’omumaiso nabitusukuurra.

Alleluya!

GALIHYA N’OSOMA HANU: Abarumi 8:14, Yohana 14:26

ENTONGE Y’EZABU: Enkoragana yawe n’Omwoyo Arukwera eyabu’ra eby’ensita eby’ebiro byawe eby’omumaiso.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’amazima ganu. Ninkusiima habw’Omwoyo Arukwera. Webale habwokuba eby’omumaiso tibiri nsita hali ndi. Nindora ebiro ebirukwenda kuija kibikuleeta handi habwokuba Omwoyo ansukuliire eby’oburoho binu. Busaho ekintwara nokuhuniira habwokuba ntireho enkoragana ey’enziha n’Omwoyo. Mw’ibara lya Yesu, Amiina.

OLEKE MWOYO WA LUHANGA AMPIKILE – 2

Mukwenda Grace Lubega

Yohaana 16: 13 (KJV); Bhaatu eye, Mwoyo wa majima, akaakwisa, akubooleka majima haa Luhanga, aku̱beegheesi̱ya majima ghoona ghaa Luhanga. Taaku̱bu̱gha haabwa bu̱toki̱ buwe enkaha bbaa. Akubaghambila ebi aaghu̱u̱ye Tita naabu̱gha. Akutodha abaghambile ebikubʼo mu bwile obukwisa mu maaso.

Mwoyo wa Luhanga bintu ebikwisa.

Kyakuswekani̱ya, bantu bakaakusomagha mutuwe ghwatu ghwa ebyahandi̱i̱ku̱u̱we haa nsonga ngu Mwoyo akutwoleka bintu ebikwisa, banihila ngu bintu ebikwisa ebi ni ebi balangi̱ ebikwet’o mpelo, kwisa kwakabili kwa Ki̱li̱si̱to kandi na kuhuw’o kwa nsi eni.

Bhaatu Mwoyo Ahi̱ki̱li̱i̱ye dhee majima, akutwolekagha bintu ebikwisa ebikwet’o bwomi̱i̱li̱ bwatu.

Mwoyo wa Luhanga akugubha kukwoleka mulimo oghu okutodha kutunga.
Eki dhee ni kintu ekikwisa.

Akugubha kukwoleka mukali̱ oghu okuswela. Eki dhee ni kintu ekikwisa.

Akugubha kukwoleka ngoku baana baawe bakuba, ebikughenda kub’o kweli̱ okukwisa, mwaka oghukwisa kedha mu myaka etaano.

Nahabweki, bukwatane bwawe na Mwoyo Ahi̱ki̱li̱i̱ye bwile bwona bukwoleka nsi̱ta sy’omu maaso.

Mu Balooma 8:14, Bbai̱bbu̱li̱ ekughilagha eti, “Nanga boona abaku̱si̱i̱magha Mwoyo wa Luhanga kubahabula niibo baana baa Luhanga boonini.”

Akutuhikilagha kututwalaha? Takutuhikilagha kukola bintu ebiliyo bilo bini byonkaha, akutuhikilagha dhee mu by’omu maaso naatwoleka biyo.

Haleluuya!

OTODHE OSOME: Balooma 8:14, Yohaana 14:26

AKASUSI KA FEZZA: Bukwatane bwawe na Mwoyo Ahi̱ki̱li̱i̱ye bwile bwona bukukwoleka nsi̱ta sy’omu maaso.

TUSABE: Tita oghu Anku̱ndi̱ye, Nku̱ku̱si̱i̱ma haabwa majima ghani. Nku̱ku̱si̱i̱ma haabwa Mwoyo Ahi̱ki̱li̱i̱ye. Weebale nanga by’omu maaso teeli nsi̱ta ewanje. Nimani̱ye ebi bilo ebikwisa bikundeetela nanga Mwoyo anjoleki̱ye majima. Taaliyo kintu ekikuleka ninsweka nanga ndi na bukwatane butobheeye na Mwoyo. Mu li̱i̱na lya Yesu, Aami̱i̱na.

WACHA ROHO WA MUNGU AONGOZE – 2

Mtume Grace Lubega

Yohana 16:13 (KJV); Lakini yeye atakapokuja, huyo Roho wa kweli, atawaongoza awatie kwenye kweli yote; kwa maana hatanena kwa shauri lake mwenyewe, lakini yote atakayoyasikia atayanena; na mambo yajayo atawapasha habari yake.

Roho wa Mungu hutuonyesha mambo yajayo.

Cha kuhuzunisha ni kuwa, wengine wanaposoma andiko letu kuu juu ya ukweli kwamba Roho atatuonyesha mambo yajayo, wanadhani kwamba mambo haya yajayo ni matukio ya kinabii kuhusu mwisho wa enzi, kuja kwa pili kwa Kristo na mwisho wa ulimwengu wa sasa.

Ijapokuwa Roho Mtakatifu anatuonyesha hali hizi pia, Yeye pia hutuonyesha mambo yajayo katika maisha yetu binafsi.

Roho wa Mungu anaweza kukuonyesha kazi ambayo utafanya baadaye. Hili pia ni jambo la kuja. Anaweza kukuonyesha mwenzi wako ni nani. Hili pia ni jambo la kuja. Anaweza kukuonyesha jinsi watoto wako watakaa, nini kitatokea mwezi ujao, mwaka ujao au ndani ya miaka mitano ijayo.

Hivyo, uhusiano wako na Roho Mtakatifu daima utafafanua siri za maisha yako ya baadaye.

Katika Warumi 8:14, Biblia inasema, “Kwa maana wote wanaoongozwa na Roho wa Mungu, hao ndio wana wa Mungu.”

Anatuongoza wapi? Yeye hatuongozi tu kufanya mambo katika hali ya sasa, Yeye pia anatuongoza katika siku zijazo kwa kutufunulia yaliyopo ndani ya siku hizo.

Haleluya!

MASOMO YA ZIADA: Warumi 8:14, Yohana 14:26

UJUMBE MKUU: Hivyo, uhusiano wako na Roho Mtakatifu daima utafafanua siri za maisha yako ya baadaye.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninakushukuru kwa Roho Mtakatifu. Asante kwa sababu siku za usoni sio siri kwangu. Ninayaona yale ambayo siku zijazo zinaniletea kwa sababu Roho amenifunulia ukweli huu. Hakuna jambo linalonishangaza kwa sababu nimekuza uhusiano wa kina na Roho. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

1 Chronicles 17:1-4 (KJV); Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in an house of cedars, but the ark of the covenant of the Lord remaineth under curtains. Then Nathan said unto David, Do all that is in thine heart; for God is with thee. And it came to pass the same night, that the word of God came to Nathan, saying, Go and tell David my servant, Thus saith the Lord, Thou shalt not build me an house to dwell in:

It was King David’s desire to build for the Lord a temple. It grieved him that he dwelt in a house of cedars but the ark of the covenant of the Lord was under curtains. When he revealed his convictions to Prophet Nathan, the prophet told him to do all that was in his heart because God was with him. However, the Lord appeared to Nathan that night and told him otherwise.

What lesson is here for the child of God?

While it is very true that God speaks through his servants, men and women of God, not everything they say is from God. In the first instance that the prophet had spoken, he was merely following his own convictions. God’s mind was revealed to him later.

What if the Lord had not appeared to the prophet that night? What if the Lord had spoken but the prophet was too indifferent to hear God’s instruction? It means that David would have undertaken an endeavour that was contrary to the will of God.

Sadly, there are ministers of the gospel in our present day who will speak out of the convictions of their own heart and may be too indifferent to hear what the Lord is saying to set them straight.

I have served in the gospel long enough to see many people make decisions with disastrous consequences because they took everything that a man of God spoke at face value. They were not quite as fortunate as David who was stopped in his tracks before he stumbled off the path of divine purpose.

You must understand that even though ministers of God are a guiding light in making decisions, they are not the primary guiding light. You must cultivate a relationship with the Holy Spirit as the first source of conviction for any decisions you make. Let the minister simply be a confirmer of what the inward witness says.

Hallelujah!

FURTHER STUDY: Romans 8:14, John 16:13

GOLDEN NUGGET: Even though ministers of God are a guiding light in making decisions, they are not the primary guiding light. You must cultivate a relationship with the Holy Spirit as the first source of conviction for any decisions you make. Let the minister simply be a confirmer of what the inward witness says.

PRAYER: Loving Father, I thank You for this truth. Thank You for the gift of Your Spirit, my teacher and my counselor. I thank You for the wisdom to always look within because Your voice is never silent. I hear You speak, guide me and remind me which way I should go. In Jesus’ name, Amen.

LEKA OMWOYO WA KATONDA AKULEMBERE – 1

Omutume Grace Lubega

1 Ebyomumirembe 17:1-4 (KJV); Awo olwatuuka Dawudi bwe yabeera mu nnyumba ye, Dawudi n’agamba Nasani nabbi nti laba, nze mbeera mu nnyumba ey’emivule, naye essanduuko ey’endagaano ya Mukama ebeera wansi w’ebitimbe. Nasani n’agamba Dawudi nti kola byonna ebiri mu mutima gwo; kubanga Katonda ali wamu naawe. Awo olwatuuka mu kiro ekyo ekigambo kya Katonda ne kimujjira Nasani nti genda ogambe Dawudi omuddu wange nti bw’atyo bw’ayogera Mukama nti tonzimbira nnyumba ya kubeeramu.

Kwali kwagala kwa kabaka Dawudi okuzimbira Mukama yeekalu. Kyamuleetera okunyolwa nti yali abeera mu nnyumba ey’emivule naye nga essanduuko ey’endagaano ya Mukama ebeera wansi w’ebitimbe. Bwe yategeeza okulumirizibwa kwe eri Nasani nnabbi, nnabbi yamugamba okukola byonna ebiri mu mutima gwe; kubanga Katonda yali wamu naye. Naye, Mukama yalabirikira Nasani ekiro ekyo era n’amugamba bulala.

Kyakuyiga ki ekiri wano eri omwana wa Katonda?

Newankubadde nga kituufu nti Katonda ayogera okuyita mu baweereza be, abasajja n’abakazi ba Katonda, ssi buli kimu kye boogera nti kiva wa Katonda. Omulundi ogwasooka nnabbi lwe yayogera, yali agoberera kulumirizibwa kwe. Endowooza ya Katonda yamubikkulirwa luvannyuma.

Watya ssinga Mukama teyalabikira nnabbi ekiro ekyo? Watya ssinga Mukama yayogera wabula nnabbi ne yeesuulirayo gwa nnaggamba okuwulira ekiragiro kya Katonda? Kitegeeza nti Dawudi yandikoze ekyo ekikontana n’endowoza ya Katonda.

Eky’ennaku, waliwo abaweereza b’enjiri mu nnaku zaffe zino ez’obuliwo abajja okwogera okusinziira ku kulumirizibwa kw’emitima gyabwe era nga bayinza okuba tebafaayo kuwuliriza ekyo Katonda ky’ayogera okubatereeza.

Mpeerezza mu njiri akaseera kawanvu ekimala ne ndaba abantu bangi nga bakola okusalawo okuvuddemu eby’obulabe kubanga baatwala buli musajja wa Katonda kye yayogera nga bwe yakyogera. Tebaali bamukisa nga Dawudi eyayimirizibwa mu lugendo lwe nga tannaba kuva ku kkubo ery’ekigendererwa eky’obwaKatonda.

Oteekeddwa okutegeera nti newankubadde nga abaweereza ba Katonda kitangala ekiruηηamya mu kukola okusalawo, ssi kye kitangala ekiruηηamya ekisookerwako. Oteekeddwa okuzimba enkolagana n’Omwoyo Omutukuvu ng’ensibuko esooka ey’okulumirizibwa kwo ku lw’okusalawo kwonna kw’okola. Leka omuweereza abeere oyo anyweza ekyo omujulizi ow’omunda ky’agamba.

Alleluya!

YONGERA OSOME: Abaruumi 8:14, Yokaana 16:13

AKASUMBI KA ZAABU: Newankubadde nga abaweereza ba Katonda kitangala ekiruηηamya mu kukola okusalawo, ssi kye kitangala ekiruηηamya ekisookerwako. Oteekeddwa okuzimba enkolagana n’Omwoyo Omutukuvu ng’ensibuko esooka ey’okulumirizibwa kwo ku lw’okusalawo kwonna kw’okola. Leka omuweereza abeere oyo anyweza ekyo omujulizi ow’omunda ky’agamba.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ekirabo eky’omwoyo Wo, omusomesa wange era omubeezi wange. Nkwebaza olw’amagezi okutunulanga munda entakera kubanga eddoboozi Lyo terisirika. Nkuwulira ng’oyogera, ng’onnuηηamya era ng’onzijukiza ekkubo lye nnina okukwata. Mu linnya erya Yesu, Amiina.

REKA OMWOYO WA RUHANGA AYEBEMBERE – 1

Entumwa Grace Lubega

Eby’omu Busingye 17:1-4 (KJV); Bwanyima Daudi, ku yaataahire omu nju ye, yaagogyeera, yaagira Nasani nabi ati: Reeba, hati ndi omu nju y’emyereezi, kwonka eshanduukye y’endagaano ya MUKAMA eri omu ihema. Nasani yaagira Daudi ati: Kora ekikuri aha mutima kyona, ahakuba Ruhanga ari hamwe naiwe. Kwonka ekyo kiro ekigambo kya MUKAMA kyaizira Nasani nikigira kiti: Irooko ogire omwiru wangye Daudi oti: Oku nikwo MUKAMA arikugamba naagira ati: Toriinyombekyera nju y’okutuuramu;

Kikaba kiri ekyetengo kya Daudi kwombekyera Mukama enju. Tikiramushemeize ngu akaba naatuura omu nju y’emyereezi, kwonka eshanduukye y’endagaano ya MUKAMA ekaba eri omu ihema. Kuyaagambiire nabi Nasani okushinjwa kwe, nabi akamugambira kukora ekyabaire kimuri aha mutima kyoona ahabw’okuba Ruhanga akaba ari nawe. Kwonka, Mukama akabonekyera Nasani ekiro ekyo yaamugira ngu atakikora.

Niki eki omwana wa Ruhanga arikweega aha?

N’obu kiraabe kihikiire kimwe ngu Ruhanga naagambira omu baheereza be, abashaija n’abakazi ba Ruhanga, buri kimwe ekibarikugamba tikirikuruga owa Ruhanga. Omurundi gw’okubanza obu nabi yaagambire, akaba naakuratira okushinjwa kwe nk’omuntu. Enteekateeka ya Ruhanga ekamushuuruurirwa bwanyima.

Kurinogira ngu Mukama tarabonekyeire nabi ekiro ekyo? Kuwaakushanga ngu Mukama akaba agambire, kwonka nabi akaba atateireho omutima kuhurira obuhabuzi bwa Ruhanga? Nikimanyisa ngu Daudi akaba naija kukora ekintu ekyabaire kitari omu kukunda kwa Ruhanga.

Eky’obusaasi, hariho abaheereza b’engiri omu biro ebi abarikwiija kugamba kurugiirira aha kiri omu mitima yaabo nk’abantu kandi nibabaasa kuba batateireho omutima kuhurira eki Mukama arikubagambira kubata omu buteeka.

Mpereize omu ngiri obwiire buraingwa kureeba abantu baingi barikucwamu ebintu ebirikurugamu akabi ahabw’okuba bakatwaara burikimwe eki omuheereza wa Ruhanga yaagambire nk’oku baakihuriire. Bakaba bataine omugisha nk’ogwa Daudi owayemerezeibwe omu mihanda ye atakateshukire kuruga aha muhanda gw’ekigyendererwa eky’obwa Ruhanga.

Oine kwetegyereza ngu n’obu abaheereza ba Ruhanga baraabe bari omushana gurikutwebembera omuri ebyo ebiturikucwamu, tibo mushana gurikutwebembera ogurikukirayo obukuru. Oine kwombeka omukago n’Omwoyo orikweera nk’entandikwa y’oburugo bw’okushinjwa kwoona okw’ebyo ebi orikucwamu. Reka omuheereza ahamye ebyo ebi kareebi ow’omunda omuriitwe arikugamba.

Hallelujah!

SHOMA NEEBI: Abarooma 8:14, Yohaana 16:13

EZAABU: N’obu abaheereza ba Ruhanga baraabe bari omushana gurikutwebembera omuri ebyo ebiturikucwamu, tibo mushana gurikutwebembera ogurikukirayo obukuru. Oine kwombeka omukago n’Omwoyo orikweera nk’entandikwa y’oburugo bw’okushinjwa kwoona okw’ebyo ebi orikucwamu. Reka omuheereza ahamye ebyo ebi kareebi ow’omunda omuriitwe arikugamba.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’Omwoyo waawe, omwegyesa wangye kandi omuhabuzi wangye. Ninkusiima ahabw’obwengye bw’okuguma nindeeba omunda omuriinye ahabw’okuba eiraka ryaawe tirihunama. Ninkuhurira orikugamba, orikunyebembera kandi orikunyijutsya omuhanda ogu nshemereire kutooramu. Omu eiziina rya Yesu, Amiina.

WEK CWINY PA LUBANGA OTEL – 1

Lakwena Grace Lubega

1 Tekwaro 17:1-4 (KJV); I kare ma doŋ Daudi obedo i ode, ocako waco bot lanebi Natan ni, “Nen ba, an doŋ abedo i ot baorcedar, ento canduk me gicikke pa Rwot pud bedo i kema.” Ci Natan odok Iye bot Daudi ni, “Tigin ducu ma tye i cwinyi, pien Lubaŋa tye kwedi.” Ento i dyewor acel-lu lok pa Rwot dok obino bot Natan ni, “Cit icitit bot laticca Daudi ni Rwot owaco kuman ni, ‘In pe ibigerra ot me bedo.

Obedo miti pa Daudi me gedo ot pa Lubanga. Ocwero cwinye ni en ebedo i ot baorcedar ento canduk me gicikke pa Lubanga tye i kema. Ikare ma en onyutu miti me cwinye ki lanebi Nathan, lanebi owaco bot en me timo gin ducu matye i cwinye pien Lubanga onongo tye kwede. Kedi kumeno, Rwot onyute bot Natan idyerwor dok oloko bot en mapat.

Pwony ango matye kany pi latin pa Lubanga?

Kadi ka bed tye ada ni Lubanga loko niwok ki i lutice, jo pa Lubanga ma coo ki mon, pe gin ducu ma gin waco a ki bot Lubanga. Ikare mukwongo ma lanebi onongo oloko, en onongo tye mere ka lubo tugu cwiny ma mege pire kene. tam pa Lubanga onyute bot en lacen.

Kace onongo Rwot pe onyute bot lanebi idyerwor meno kono? Kace Rwot onongo oloko ento lanebi onongo pe twero winyo lok pa Lubanga kono? Tyen loke ni Daudi onongo kono okwanyo tic ma pe rwate ki miti pa Lubanga.

Me cwercwiny, tye lutit lok pa Lubanga me komkareni ma gin obi loko ki i tugu cwinygi kengi dok tamgi twero bedo pat mada ma pe gitwero winyo ngo ma Rwot tye ka waco me tiro gin.

Atiyo i dog tic pa Lubanga oromo me neno ka dano mapol moko tam ki adwogi ma bi bino marac mada pien gin okwanyo jami ducu ma latic pa Lubanga oloko calo kom lok kikome. Gin onongo komgi pe gum macalo Daudi ma onongo ki juku ki i gin matye ka timo mapeya orete woko ki i yo me tyen lok ma malo pa Lubanga.

Omyero iniang ni kadi bed lutitlok pa Lubanga obedo mac ma telo dano i moko tam, gin pe obedo mac mukwongo ma telo dano. Omyero wupwonye me bedo ki wat kacel ki Cwiny Maleng macalo kama tugu cwiny ma okwongo pi moko tam mo keken ma i moko. Wek Latit Lok pa Lubanga obed mere ngat ma moko caden ikom ngo ma caden me cwinyi waco.

Alelua!

KWAN MUKENE: Jo Roma 8:14, Jon 16:13

LWOD MADIT: Kadi bed lutit lok pa Lubanga obedo mac ma telo dano i moko tam, gin pe obedo mac mukwongo ma telo dano. Omyero wupwonye me bedo ki wat kacel ki Cwiny Maleng macalo kama tugu cwiny ma okwongo pi moko tam mo keken ma i moko. Wek Latit Lok pa Lubanga obed mere ngat ma moko caden ikom ngo ma caden me cwinyi waco.

LEGA: Wora me Amara, Apwoyo In pi ada man. Apwoyo In pi mot me Cwiny Meri. Lapwonya ki lami tam. Apwoyo In pi ryeko me polkare neno ki i an pien dwoni pe oling mot. Awinyo ka i loko, telo an dok poyo wiya yoo mene ma myero awot iye. I nying Yecu, Amen

LEKA OMWOYO WA RUHANGA AYEBEMBERE – 1

Omukwenda Grace Lubega

1 Ekyebyomubusinge 17:1-4 (KJV); Kandi kikahika, Daudi obwakaba aikaire omu njuye, Daudi yagambira Nasani nabi ati Dora, nyowe nyikaire omu nju eyemikogoto, baitu ensanduko eyekiragano kya MUKAMA ikaire omunda yenyigamo. Nasani yagambira Daudi ati Kora byona ebiri omu mutima gwawe; baitu Ruhanga ali naiwe. Kyahika ha kiro eki ekigambo kya Ruhanga kyaija hali Nasani ekiro ngu Genda ogambire Daudi omuiru wange oti Nukwo agambire MUKAMA ati Iwe otalinyombekera enju eyokuikaramuga:

Kukaba kugonza kw’omukama Daudi kwombekera Mukama yekaarru. Kikamusaliza ngu akomeerra omu nju yemikogoto baitu ensanduko y’ekiragaano kya Mukama akaba eri hansi yenyigamo. Obuyasukwire okurumisirizibwa kwe hali nabi Nasani, nabi akamugamba akole kyoona ekinyakuli omu mutima gwe habwokuba Ruhanga akaba ali nauwe. Omulingo gwona, Mukama akabonekera Nasani ekiro eki kandi yamugambira ebyahukaineho.

Isomo ki eriri hanu habw’omwaana wa Ruhanga?

Kiri kwo ky’amazima gonyini ngu Ruhanga agamba okuraba omubairu Be, abasaija n’abakazi ba Ruhanga, tihali buli ekibagamba kikuruga hali Ruhanga. Omukubanza nabi obu abaza, akaba nagendera hakurumisirizibwa kwe. Entekereza ya Ruhanga ekamusukuurwa hanyuma.

Kakuba Mukama atabonekeire nabi ekiro eki? Kakuba Ruhanga yabalize baitu nabi aihirwe hakuhuurra okuhaburwa kwa Mukama? Kikumanyisa ngu Daudi yakukozire ekintu ekikontana n’okugonza kwa Ruhanga.

Eky’obujune, haroho abahereza b’enjiri omubiro byaitu binu ababaza okurugiira omukurumisirizibwa kw’emitima yabu kandi baihirwe muno hakuhuurra Mukama ekyakugamba okubaterekereza.

Mperiize omunjiri akacu karaira okurora abantu baingi nibakora encwamu eziine ebinyakurugamu eby’akabi habwokuba bakatwara omusaija wa Ruhanga ekiyagambire nkokukyazokere. Batabe n’omugisa nkogwa Daudi ayatangirwe omu makuute ge atahabire kuruga omu ikuute ry’ekigenderwa ky’obwaruhanga.

Oine kwetegereza ngu nobukiraaba ngu abahereza ba Ruhanga bali ekyererezi ekinyakwebembera omu kukora ecwamu, tibali ekyererezi ekyokubanza. Oine kwombeka omuganjaine n’Omwoyo Arukwera nkendugiiro ey’okubanza eyokurumisirizibwa habw’ecwamu yoona ey’okora. Leka omuhereza abe muhamya w’omukaiso ow’omunda ekyagamba.

Alleluya!

GALIHYA N’OSOMA HANU: Abarumi 8:14, Yohana 16:13

ENTONGE Y’EZABU: Nobukiraaba ngu abahereza ba Ruhanga bali ekyererezi ekinyakwebembera omu kukora ecwamu, tibali ekyererezi ekyokubanza. Oine kwombeka omuganjaine n’Omwoyo Arukwera nkendugiiro ey’okubanza eyokurumisirizibwa habw’ecwamu yoona ey’okora. Leka omuhereza abe muhamya w’omukaiso ow’omunda ekyagamba.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’amazima ganu. Webale habw’ekisembo ky’Omwoyo Wawe, omwegesa kandi omuhabuzi wange. Ninkusiima habw’amagezi agokuroraga omunda bukya bukya habwokuba iraka Lyawe tiriculeerra. Nkuhuurra nogamba, nonyebembera kandi nonyijukya muhandi ki ogunsemeerra kugendamu. Mw’ibara lya Yesu, Amiina.

OLEKE MWOYO WA LUHANGA AMPIKILE – 1

Mukwenda Grace Lubega

1 Kyamu̱bu̱si̱nge 17:1-4 (KJV);  Bwile bwahi̱ka obu Dhau̱dhi̱ aabaagha asitami̱ye mu numba yee, Dhau̱dhi̱ aaghila mulangi̱ Nasanai̱li̱ ati, Olole nkuukala mu numba ya bi̱i̱looku̱, bhaatu sandu̱u̱ku̱ ya ndaghaano ya Mukama eli mu kateni̱. Nasanai̱li̱ aaghila Dhau̱dhi̱ ati, okole byona ebikuli haa mutima, nanga Luhanga ali hamui naawe. Bwile bwahi̱ka mukilo eghi yoonini, kighambo kya Luhanga kyasa ewaa Nasanai̱li̱, nkighila kiti, Oghende oghambile Dhau̱dhi̱ mu̱heeleli̱ya wanje oti, Mukama niibuwo aaghila ati, tookugubha kunkwelela numba eghi nkuukalamu:

Kukaba kuli kubbala kwa Dhau̱dhi̱ kukwelela Mukama numba.

Kikamusaalila eye kuukala mu numba eghi ekweuwe mu biti bya bi̱i̱looku̱ bhaatu sandu̱u̱ku̱ ya ndaghaano ya Mukama enali mu kateni̱.

Obu aaghambiiye mulangi̱ Nasanai̱li̱ ngoku akwete kwehi̱ghu̱wa, mulangi̱ oghu aamughambila kukola byona ebili haa mutima ghuwe nanga Luhanga akaba ali hamui naye.

Bhaatu Mukama aabonekela Nasanai̱li̱ mukilo eghi kandi aamughambila kyakukola.

Ni esomo ki lili hani lya mwana wa Luhanga kwegha?

Ni majima ghoonini nti Luhanga aku̱bu̱ghagha kukwama mu baheeleli̱ya be, basaasa na bakali̱ baa Luhanga, tabili byona ebi baku̱bu̱ghagha ebi̱lu̱ghi̱ye ewaa Luhanga. Mu mulundu ghwokubanja oghu mulangi̱ aabu̱ghi̱i̱yemu, aabu̱ghagha ebi eehi̱ghu̱u̱ye bimukwet’o.

Byeli̱li̱kano bya Luhanga byamwolekuwa haanu̱ma.
Mbiki byangubaay’o nguli

Mukama ataabonekeeye mulangi̱ oghu mukilo eghi? Buuye nguli Mukama aabu̱ghi̱ye bhaatu Luhanga aba wa mbaghani̱ja ku̱u̱ghu̱wa ebi Luhanga aamulaghiiye? Kyangumani̱si̱i̱ye ngu Dhau̱dhi̱ angubaaye akoli̱ye ebi Luhanga atabbali̱ye.

Kyakusaaliluwa, haliyo baheeleli̱ya baa makulu ghasemeeye bilo bini abaku̱bu̱ghagha ebibakwet’o haa mitima yabo kandi bakugubha kuba baa mbaghani̱ja ku̱u̱ghu̱wa ebi Luhanga akwete ku̱bu̱gha nabo byonini.

Naakoli̱ye mu bu̱heeleli̱ya bwa makulu ghasemeeye bwile bukani̱ye kubona bantu bakani̱ye mbakola ntu̱wamu esikuleeta bijibu nanga bakutwalagha bu̱li̱ kintu eki muntu wa Luhanga abu̱ghi̱ye bili na mughaso.

Tabakubaagha nga Dhau̱dhi̱ oghu oghu baatangi̱ye eki aabbalagha kukola atakahabi̱ye ku̱lu̱gha haa kihanda kya kgihendeleluwa kya Luhanga.

Oli na kwetegheeleli̱ya ngu nankabha baheeleli̱ya baa Luhanga baba bali baa kukuhabula kukola ntu̱wamu sisemeeye, taaniibo bakuhaagha kyeleeli̱ kyoku̱du̱bha. Oli na kukola bukwatane na Mwoyo Ahi̱ki̱li̱i̱ye oghu aku̱du̱bhagha kuleka muntu naamanya ngoku akwete kwehi̱ghu̱wa haa ntu̱wamu yoona kubbala kukola.

Oleke mu̱heeleli̱ya abe oghu aku̱gu̱mi̱ya ebi mutima ghwawe ghukwete ku̱bu̱gha.

Haleluuya!

KYAKWEGH’O KINJI: Balooma 8:14, Yohaana 16:13

KI̱TWI̱KE EKI̱HI̱KI̱YE KWONINI: Nankaba baheeleli̱ya baa Luhanga mbakuha kyeleeli̱ haa kukola ntu̱wamu syawe, taaniibo kyeleeli̱ kyoku̱du̱bhe kukuhabula. Oli na kukola bukwatane na Mwoyo Ahi̱ki̱li̱i̱ye nga kintu kyoku̱du̱bha haabwa ntu̱wamu yoona eghi okukola. Oleke mu̱heeleli̱ya abe oghu aku̱gu̱mi̱ya ebi mutima ghwawe ghukwete ku̱bu̱gha.

NSAALA: Tita Oghu Anku̱ndi̱ye, nku̱ku̱si̱i̱ma haabwa majima ghani. Weeba haabwa Kisembo kyawe kya Mwoyo, oghu ali mwegheesi̱ya wanje kandi muhabu̱li̱ wanje. Nku̱ku̱si̱i̱ma haabwa magheji ghaa kwelolagha bwile bwona nanga elaka lyawe tali̱holeei̱ye. Nku̱ku̱u̱ghu̱wagha noobu̱gha, onjoleke kyakukola kandi onji̱su̱ki̱ye kihanda eki mbhonganuuwe kukwama. Mu li̱i̱na lya Yesu, Aami̱i̱na.

Apostle Grace Lubega

Proverbs 6:23 (KJV); For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life

There is a path that leads to life and there is a path that leads to death: there are things that men do that set them on a steady course to a life of increase, blessing and prosperity and there are also things that people do that set them on a collision course with destruction, suffering and pain.

In the Word of God, you shall find how to build a successful ministry, how to have a great marriage, how to grow your business and how to go higher in your career. In it, you will find how to keep your health, how to raise your children, how to treat your superiors and subordinates and how to strengthen your mind.

There is absolutely no facet of life that is not covered by the scriptures. This is why the Bible is a manual for living. Since it is God’s complete guide on living, are you diligently applying its principles?

As a child of God, the quality of your life is defined by how many of the principles of the Word of God you are actively practicing. 

This is why we live in the Word. We do not read it as a duty, we read it because it shows us how life must be lived.

Hallelujah!

FURTHER STUDY: Proverbs 10:17, 2 Timothy 3:16-17

GOLDEN NUGGET:  As a child of God, the quality of your life is defined by how many of the principles of the Word of God you are actively practicing.

PRAYER: My Lord, I thank You for this knowledge. I thank You for the priceless gift of the scriptures. They are a fountain of life for me. I live, breathe and walk by the Word. My decisions are Word-decisions. My convictions are Word-convictions. My ambitions are Word-ambitions. The Word, its patterns and principles are the story of my life. In Jesus’ name, Amen.

EKKUBO ERY’OBULAMU

Omutume Grace Lubega

Engero 6:23 (KJV); Kubanga etteeka ttabaaza; ekiragiro musana; N’okunenya kw’oyo akuyigiriza lye kkubo ery’obulamu:

Waliwo ekkubo eritwala mu bulamu era waliwo ekkubo eritwala mu kufa: waliwo ebintu abantu bye bakola ebibateeka ku lugendo olw’enkalakkalira olw’obulamu obw’okweyongerako, omukisa era n’enkulaakulana, era waliwo ebintu abantu bye bakola ebibateeka ku lugendo olw’okusisinkana n’okusaanawo, okubonaabona era n’obulumi.

Mu kigambo kya Katonda, ogenda kusangamu engeri ey’okuzimbamu obuweereza obw’obuwanguzi, engeri y’okubeera n’obufumbo obw’amaanyi, engeri y’okukuza eby’enfuna byo era n’engeri y’okugenda waggulu mu mulimu gwo. Mu kyo, ogenda kusanga engeri y’okwekuuma ng’oli mulamu, engeri y’okukuzaamu abaana bo, engeri y’okuyisaamu abakusingako n’abo b’osinga era n’engeri y’okugumya endowooza yo.

Tewali yadde kitundu n’ekimu eky’obulamu ekitayogerwako mu byawaandiikibwa. Y’ensonga lwaki Baibuli y’endagiriro ey’okutambuzaamu obulamu. Olw’okuba nti ye ndagiriro ya Katonda ejjudde mu ngeri ey’okutambuzaamu obulamu, onyiikira okuteeka mu nkola ennono zaayo?

Ng’omwana wa Katonda, omutindo gw’obulamu bwo gunnyonnyolwa ennono mmeka ez’ekigambo Kya Katonda z’oteeka mu nkola.

Y’ensonga lwaki tubeera mu kigambo. Tetukisoma ng’ekyetteeka, tukisoma kubanga kitulaga engeri obulamu gye bulina okutambuzibwamu.

Alleluya!

YONGERA OSOME: Engero 10:17, 2 Timoseewo 3:16-17

AKASUMBI KA ZAABU: Ng’omwana wa Katonda, omutindo gw’obulamu bwo gunnyonnyolwa ennono mmeka ez’ekigambo Kya Katonda z’oteeka mu nkola.

ESSAALA: Mukama wange, Nkwebaza ku lw’okumanya kuno. Nkwebaza ku lw’ekirabo ekitalina muwendo eky’ebyawandiikibwa. Ggwe mugga ogw’obulamu ku lwange. Mbeerawo, nzisa, era ntambula ku lw’ekigambo. Okusalawo kwange kusalawo kwa Kigambo. Okulumiriza kwange kulumiriza kwa Kigambo. Bye nduubirira biruubirirwa bya Kigambo. Ekigambo, emitendera gyakyo era n’ennono zaakyo lwe lugero olw’obulamu bwange. Mu linnya erya Yesu, Amiina.

YO ME KWO

Lakwena Grace Lubega

Carolok 6:23 (KJV); Cik tye macalo tara, ki pwony bene tye macalo ceŋ ma ryeny, doŋ pwony me yubo kit pa dano en aye yo me kwo.

tye yo ma tero dano wa ikwo dok tye yoo ma tero dano wa ito: tye jami ma dano timo ma keto gin iyo matir me mede ameda, gum dok lonyo dok bene tye jami ma dano timo ma keto gin iyoo me yoke ki too, deno can ki arem.

I Lok pa Lubanga, ibi niang kit me yubu dog tic pa Lubanga matye maber adada, kit me bedo ki nyom madit, kit me dongo biacara ma megi dok kit me dongo malo iyoo me kwan. I iye, ibi nongo kit me gwoko lonyo ma megi, kit me gwoko lutino ma megi, kit me tero jo madito loyi ki bene lutic luwoti dok kit me jingo tami.

Petye kit dul kwo mo keken matwal mape nonge i Lok acoya pa Lubanga. Man aye tyen Lok ma omiyo Baibul obedo coc ma doro kwo. Kit macalo obedo karatac ma opong pa Lubanga ma doro kit me kwo, Kit macalo obedo gin ma doro dano ikom kwo pa Lubanga, In mono itye ka lubu gin ma myero ki tim iye kikome?

Macalo latin pa Lubanga, ber pa kwoni nen i kit marom mene me gin aluba me Lok pa Lubanga ma in itye ka tic kwede.

Man obedo pingo wakwo i Lok. Pe wakwano macalo gin ma myero tic, wakwano pien nyutu bot wan kit ma kwo myero ki kwo kwede.

Alelua!

KWAN MUKENE: Carolok 10:17, 2Temceo 3:16-17

LWOD MADIT: Macalo latin pa Lubanga, ber pa kwoni nen i kit marom mene me gin aluba me Lok pa Lubanga ma in itye ka tic kwede.

LEGA: Wora, Apwoyo in pi ngec man. Apwoyo in pi mic mawele peke me Lok acoya pa Lubanga. Gin obedo pii ma mol me kwo pi an. Akwo, aywee dok awoto ki Lok. Moko tam ma mega obedo moko tam i Lok. Gin ma tugu an obedo tugu cwiny i Lok. Miti ma mega obedo miti me Lok. Lok, kit yo kit matiyo kwede dok gin ma myero ki lub obedo ododo me kwona. I nying Yecu, Amen.

OMUHANDA OGW’OBWOMEZI

Omukwenda Grace Lubega

Enfumo 6:23(KJV); Baitu ebiragiro niyo tabaza; nokwegesa nigwo musana; Nokuhana kwogu anyakwegesa nugwo muhanda ogwomusana.

Haroho ikuute eryebembera hali obwomezi kandi haroho ikuute eryebembera hali okufa: haroho ebintu abantu ebibakora ebibahamya omumagenda agatekaine omubwomezi obwokuzagurana, omugisa n’enkurakurana kandi haroho n’ebintu abantu ebibakora bikabata omumagenda aganyakubatomeza nokuhwereke’ra, okubonabona n’obusaasi.

Omukigambo kya Ruhanga, oija kusanga omulingo gwokwombeka obuhereza bw’enkurakurana, omulingo gwokuba nobuswezi obw’amaani, omulingo gwokukuza eby’obusubuzi kandi n’omulingo gwokugenda haiguru omuby’emirimo yawe. Omuli kyo, oija kusanga omulingo gwokulinda obwomezi bwawe, omulingo gwokukuza abaana bawe, omulingo gwokurabyamu abakuli haiguru nabakuli hansi kandi n’omulingo gwokuha entekereza yawe amaani.

Tiharoho kicweka kyoona eky’obwomezi ekitarakwasirweho omubyahandikirwe. Kinu nikyo habwaki Baibuli eri ndagiiro y’okwome’rra. Nkweri ndagiiro enyakwijwiire eya Ruhanga ha kwomeerra, iwe engiga zayo nozita omunkora n’okumaliira?

Nk’omwaana wa Ruhanga, oburungi bw’obwomezi bwawe busoboorwa obwingi bw’engiga ezekigambo kya Ruhanga ezokukora omuburoho.

Egi niyo ensonga habwaki twome’rra omukigambo. Titukisoma nk’omulimo, tukisoma habwokuba kitwoleka enyome’rra y’obwomezi.

Alleluya!

GALIHYA N’OSOMA HANU: Enfumo 10:17, 2 Timoseo 3:16-17

ENTONGE Y’EZABU: Nk’omwaana wa Ruhanga, oburungi bw’obwomezi bwawe busoboorwa obwingi bw’engiga ezekigambo kya Ruhanga ezokukora omuburoho.

ESAARA: Mukama wange, ninkusiima habw’okumanya kunu. Ninkusiima habwekisembo ekitanyina muhendo ekyebyahandikirwe. Biri nsooro zange ez’obwomezi. Nyome’rra, mpikya kandi ningenda habw’ekigambo. Ecwamu zange ncwamu z’ekigambo. Okurumisirizibwa kwange kurumisirizibwa kw’ekigambo. Okuruhiira kwange kuruhiira kw’ekigambo. Ekigambo, emitwalize yakyo n’engiga zakyo nibyo ruganikyo rw’obwomezi bwange. Mw’ibara lya Yesu, Amiina.

NJIA YA UZIMA

Mtume Grace Lubega

Mithali 6:23 (KJV); Maana maagizo hayo ni taa, na sheria hiyo ni nuru, Na maonyo ya kumwadilisha mtu ni njia ya uzima.

Kuna njia inayoongoza kwa uzima na kuna njia inayoelekeza kwa kifo: kuna mambo ambayo wanadamu hufanya ambayo huwaweka kwenye njia thabiti ya maisha ya kuongezeka, baraka na ustawi na pia kuna mambo ambayo watu hufanya ambayo huwaweka kwenye njia ya kukutana na uharibifu, mateso na maumivu.

Katika Neno la Mungu, utapata kuelewa jinsi ya kujenga huduma yenye mafanikio, jinsi ya kuwa na ndoa kuu, jinsi ya kukuza biashara yako na jinsi ya kwenda juu katika kazi yako. Ndani yake, utapata uelewa wa jinsi ya kuhifadhi afya yako, jinsi ya kulea watoto wako, jinsi ya kuishi na wakuu wako na wasaidizi wako na jinsi ya kuimarisha akili yako.

Hakuna kabisa kipengele cha maisha ambacho hakijafunikwa na maandiko. Hii ndiyo sababu Biblia ni mwongozo wa kuishi. Kwa kuwa ni mwongozo kamili wa Mungu juu ya kuishi, je, unatumia kanuni zake kwa makini?

Kama mtoto wa Mungu, ubora wa maisha yako unategemea kanuni ngapi za Neno la Mungu unazofuata kikamilifu.

Hii ndiyo sababu tunaishi katika neno. Hatulisomi kama wajibu, tunalisoma kwa sababu linatuonyesha jinsi tunafaa kuishi.

Haleluya!

MASOMO YA ZIADA: Mithali 10:17, 2 Timotheo 3:16-17

UJUMBE MKUU: Kama mtoto wa Mungu, ubora wa maisha yako unategemea kanuni ngapi za Neno la Mungu unazofuata kikamilifu.

SALA: Bwana wangu, nakushukuru kwa ufahamu huu. Ninakushukuru kwa zawadi isiyo na thamani ya maandiko. Ni chemchemi ya maisha kwangu. Ninaishi, kupumua na kutembea kwa neno. Maamuzi yangu ni maamuzi ya Neno. Imani yangu ni imani ya Neno. Matarajio yangu ni matarajio ya Neno. Neno, mifumo na kanuni zake ni hadithi ya maisha yangu. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Luke 5:15 (KJV); But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

When you have influence in the realm of the spirit, your name goes ahead of you. This was the life of our Lord and Saviour Jesus Christ. When He arrived in any place, He did not need to announce Himself.

This spiritual influence attracted the things pertaining to His assignment.

In our theme scripture, because Jesus’ fame was spread abroad, multitudes followed Him. He did not ask them to follow Him. In fact, in some instances, He sought solitude but the crowds went in search of Him (John 6:24).

This kind of influence is also the portion of every child of God. 

If you are a minister of the gospel, you will attract the crowds that you must minister to, you will not need to seek those crowds.

If you are a businessman, you will not need to break yourself seeking for customers, the customers will come seeking for you.

If you are a career person, you will not need to seek for your next big opportunity, the next big opportunity will come seeking for you.

You were not designed to fade into the woodworks of insignificance. Arise to the consciousness that the crown upon your spirit is attracting what you need to fulfill the call of God upon your life.

Hallelujah!

FURTHER STUDY: Isaiah 49:23, Isaiah 60:3

GOLDEN NUGGET: When you have influence in the realm of the spirit, your name goes ahead of you.  This spiritual influence attracts the things pertaining to your assignment.

PRAYER: Loving Father, I thank You for this truth. I thank You for the influence I have over the lives of men. I thank You for the mandate that is upon my life. You have made it easy by the wisdom You placed in my spirit. Whatever I need to run my race has been made abundantly available. In Jesus’ name, Amen.

KU BY’OBUYINZA BW’OKUFUGA N’OKUKYUSA II

Omutume Grace Lubega

Lukka 5:15 (KJV); Naye ebigambo bye ne byeyongera bweyongezi okubuna, ebibiina bingi ne bikuŋŋaana okuwulira n’okuwonyezebwa endwadde zaabwe.

Bw’obeera n’obuyinza obw’okufuga n’okukyusa mu nsi ey’omwoyo, erinnya lyo liwulirwa ne w’otonnaba kutuuka. Buno bwe bwali obulamu bwa Mukama era Omulokozi waffe Yesu Kristo. Bwe Yatuukanga mu kifo kyonna, teyetaaganga kwelangirira.

Obuyinza buno obw’okufuga n’okukyusa obw’omwoyo bwasikirizanga ebintu ebyetaagisa ku lw’omulimu gw’okuyitibwa kwe.

Mu kyawandiikibwa kyaffe ekigguddewo, kubanga ettuttumu lya Yesu lyabuna wonna, abantu bangi bamugobereranga. Teyabagamba kumugoberera. Mu mazima, ebiseera ebimu, Yanoonyanga okubeera yekka naye enkuyanja zaagendanga nga zimunoonya (Yokaana 6:24).

Ekika ky’obuyinza buno obw’okufuga n’okukyusa nakyo mugabo gwa buli mwana wa Katonda.

Bw’oba ng’oli muweereza w’enjiri, ogenda kusikiriza enkuyanja z’olina okuweereza, togenda kwetaaga kunoonya nkuyanja.

Bw’oba ng’oli munnabyanfuna, togenda kwetaaga kwemenya ng’onoonya abaguzi, abaguzi bagenda kujja nga bakunoonya.

Bw’oba ng’oli mukozi wa mulimu, togenda kwetaaga kunoonya mwagaanya ogwo omunene oguddako, omwagaanya omunene oguddako gugenda kujja nga gukunoonya.

Tewakolebwa kuseebengerera mu mirimu egitagasa. Yimuka eri okutegeera nti engule eri ku mwoyo gwo esikiriza bye weetaaga okutuukiriza okuyitibwa kwa Katonda okuli ku bulamu bwo.

Alleluya!

YONGERA OSOME: Isaaya 49:23, Isaaya 60:3

AKASUMBI KA ZAABU: Bw’obeera n’obuyinza bw’okufuga n’okukyusa mu nsi ey’omwoyo, erinnya lyo liwulirwa ne w’otonnaba kutuuka. Obuyinza buno obw’okufuga n’okukyusa obw’omwoyo busikiriza ebintu ebyetaagisa ku lw’omulimu gw’okuyitibwa kwo.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’obuyinza obw’okufuga n’okukyusa bwennina ku bulamu bw’abantu. Nkwebaza ku lw’obuvunaanyizibwa obuli ku bulamu bwange. Obufudde bwangu ku lw’amagezi g’otadde mu mwoyo gwange. Buli kye neetaaga okudduka olugendo lwange weekiri mu bungi. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OBUSHOBOOROZI II

Entumwa Grace Lubega

Luka 5:15; Kwonka okurangaanwa kwe kwayeyongyera okukiraho kubuga hoona; n’emitwe mingi y’abantu yaateerana kuhurira n’okutambirwa endwara zaabo.

Waaba oine obushoboorozi omu nsi y’omwoyo, eiziina ryaawe nirihurirwa ahu otakahikire. Aga nigo gabaire gari amagara ga Mukama waitu omujuni, Yesu Kristo. Kuyabaire ahika omu mwanya gwoona, akaba atarikweteenga kweyanjura.

Obushoboorozi bw’omwoyo obu bukareeta ebintu byoona ebyabaire nibyeteengwa omu murimo gwe.

Omu mutwe gw’ebyahandiikirwe byaitu, ahabw’okuba eiziina rya Yesu rikamanywa burihamwe, emitwe y’abantu ekamukurata. Tarabashabire kumukurata. Nambwenu obumwe, akaba asherura kuba wenka omu mubonano kwonka abantu bakaba bamusherura (Yohaana 6:24).

Obushoboorozi obu nabwo n’omugabo gwa buri mwana wa Ruhanga.

Waaba ori omuheereza w’engiri, abantu obu oine kubuurira engiri nibaija kwereeta, torikwiija kweteenga kubasherura.

Waaba ori omushuubuzi, torikwiija kubanza kwehenda orikusherura abaraakuhagiire, nibaija kwiija barikukusherura.

Waaba oine omurimo, torikwiija kweteenga kusherura omugisha gwaawe muhango ogurikukurataho, omugisha ogwo niguza kwiija gurikukusherura.

Torakozirwe kuhunduukira omu mirimo y’obutamanywa. Rabukira enteekateeka ey’okugira ngu ekirunga ekiri aha mwoyo waawe kiriyo nikireeta ebi orikweteenga kuhikiiriza okweetwa kwa Ruhanga aha magara gaawe.

Hallelujah!

SHOMA NEEBI: Isaaya 49:23, Isaaya 60:3

EZAABU: Waaba oine obushoboorozi omu nsi y’omwoyo, eiziina ryaawe nirihurirwa ahu otakahikire. Obushoboorozi bw’omwoyo obu nibureeta ebintu byoona ebirikweteengwa omu murimo gwaawe.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obushoboorozi obu nyine aha magara g’abantu. Ninkusiima ahabw’obuvunanizibwa oburi aha magara gangye. Obyorobize ahabw’obwengye obu otaire omu mwoyo wangye. Ekindikweteenga kyoona kwiruka orugyendo rwangye kiriho omu bwijwiire. Omu eiziina rya Yesu, Amiina.

EBIKWATA HA OBULEMI II

Omukwenda Grace Lubega

Luka 5:15(KJV); Okurangaanwa kwa Yesu kukagenda nikweyongera hoona hoona, n’ebitebe by’abantu baingi bakeesorooza kumuhurra n’okukizibwa endwara zaabo.

Bwoba oina obulemi omubukama bw’omwoyo, ibara lyawe ligenda omumaiso gawe. Bunu bukaba nibwo bwomezi bw’omukama kandi omujuni waitu Yesu Kristo. Obuyahikaga mukikaro kyoona, tiya yetaagaga kwerangirira.

Obulemi bw’omwoyo bukasikiriza ebintu ebikwataine n’omulimo ogumuhairwe.

Mukyahandikirwe kyaitu eky’ahamutwe, okurangaanwa kwa Yesu kukasasana nseeri y’amayanja, ebitebe byamuhondera. Atabasabe kumuhondera. Eky’amazima, obuundi,
yayesororaaga baitu ebitebe nibigenda nibimuserura(Yohana 6:24)

Obulemi nkabunu, guli mugabo gwa buli mwaana wa Ruhanga.

Bworaba oli muhereza w’enjiri, oija kusikiriza ebitebe byoina kuhereza, toija kwetaaga kubiserura.

Bworaba oli w’ebyobusubuzi, toija kwetaagisa kwecwa mukutooza abaguuzi, abaguuzi baija kwijja nibakutooza.

Bworaaba oli muntu w’ebyemiirimo, toijja kwetaagisa kutooza omugisa gwawe omukooto ogukuhonderaho, omugisa gwawe omukooto gwijja kwijja nigukutooza.

Otakorwe okuhwerera omumirimo ey’obuke. Imuka hali Okwetegereza ngu enkondo hali omwoyo wawe ekusikiriza ekyokw’etaaga kuhikiriza okwetebwa kwa Ruhanga hali obwomezi bwawe.

Alle’luya!

GALIHYA N’OSOMA HANU: Isaya 49:23, Isaya 60:3

ENTONGE Y’EZABU: Bwoba oina obulemi omubukama bw’omwoyo, ibara lyawe ligenda omumaiso gawe. Obulemi bw’omwoyo busikiriza ebintu ebikwataine n’omulimo ogukuhairwe.

ESAARA: Isenyowe owe’ngonzi, ninkusiima habw’amazima ganu. Ninkusiima habw’obulemi bunyina hali obwomezi bw’abantu. Ninkusima habw’omulimo oguli habwomezi bwange. Okifoire kyangu habw’amagezi gotekere omumwoyo gwange. Kyoona ekinyakwetagire kwiruka omurugendo rwange kitekerweho omubwingi. Mw’ibara lya Yesu, Amiina.

ME YWAYO DANO BOT IN II

Lakwena Grace Lubega

Luka 5:15 (KJV); Ento pire oywek matek makato, lwak mapol ocokke ka winye dok wek ocaŋgi ki i kom twogi.

Ka inen iywayo dano boti i kabedo me cwiny, nyingi kwongo yo boti. Man onongo obedo kwo pa Rwot wa ki lalar wa Yecu Kricito. Ka en oo ikabedo mo keken, pe mite ni En ocwal lok angeyane.

Ywayo dano boti i cwiny man oywayo jami ma lube ki tic ma myero En otim.

I wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga, pien yweka pa Yecu onongo onya woko, dul dano mapol olubu kore. En pe openyo gin ni olub kore. Ki kom Lok, ikare mukene, En ocito ka kene ento dul dano mapol ocito ka yenyo En (Jon 6:24).

Kit ywayo dano man bene obedo gin aleya pa latin pa Lubanga ki acel acel.

Kace ibedo latit Lok me kwena maber pa Kricito, ibi ywayo dul dano ma myero i tit lok botgi, pe dok ibi mito ni iyeny dul dano meno.

Kace ibedo latim biacara, pe mite ni itur ka yenyo customer, customers obi bino ka yenyo in.

Kace in ngat ma imito kwan, pe dok ibi mito ni iyeny dogola makere mukene, dogola makere mukene obi bino ka yenyo in.

Pe ki yubu in me rweny i tic me gin ma konye peke. A i ngec ni lalukana matye i cwiny in ni tye ka ywayo ngo ma imito me cobo lwongo pa Lubanga matye pi kwo ni.

Alelua!

KWAN MUKENE: Icaya 49:23, Icaya 60:3

LWOD MADIT: Ka inen iywayo dano boti i kabedo me cwiny, nyingi kwongo yo boti.Ywayo dano boti i cwiny magi ywayo boti jami ma lube ki tic ma myero in itim.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo In pi loc ma tye kwede i kwo pa dano. Apwoyo In pi gin ma imiyo ni atim i kwona. I weko dong odoko got ki ryeko ma iketo i cwinya. Gin mo keken ma amito me gweco gwec ma mega dong ki tyeko weko tye mapol atika. I nying yecu, Amen.

EBIKWET’O MAANI II

Mukwenda: Grace Lubega

Luka 5:15 (KJV); Noo makulu ghaa Yesu gheeyongela kumalakaka hoona-hoona. Biigambi̱ bya bantu byasagha ku̱mu̱tegheeleli̱ya na kubaki̱li̱ya ndwala syabo.

Obu okuba oli na maani mu mwoyo, li̱i̱na lyawe likukuhikilagha. Obu niibuwo bwabaagha bwomi̱i̱li̱ bwa Mukama waatu kandi Mu̱ju̱ni̱ waatu Yesu Ki̱li̱si̱to. Aakaki̱̱dhagha mu ki̱i̱kalo kyona, teetaaghi̱si̱bu̱wagha kwelangilila.

Maani gha mwoyo agha ghaahikagh’o bintu ebikwet’o ebi akukola.

Mu mutuwe ghwa ekyahandiikuuwe kyatu, nanga kumanuwa kwa Yesu kwasanguwagha kumuhikiiye, bantu bakani̱ye baamukwamagha. Mu majima, mu biikalo binji  aghendagha mu ki̱bi̱so bhaatu bi̱bbu̱la bya bantu byaghendagha kumubbala (Yohaana 6:24).

Maani̱ ghaa mulingo ghuni, nki̱twi̱ke kya bu̱li̱ mwana wa Luhanga.

Nuwaabaaye oli mu̱heeleli̱ya wa makulu ghasemeeye, bantu aba oku̱heeleli̱yagha bakukwebingagha, uwe tookwetaghisibuwa kubbala bi̱bbu̱la bya bantu ebi.

Nuwabaaye oli mu̱su̱u̱bu̱ji̱, tookwetaaghisibuwa kwehenda noobbala abakughula bintu byawe, abakubighula̱ bakwisa mbakubbala.

Nuwabaaye oli muntu wa maani̱, tookwetaghisibuwa kubbala mu̱gi̱sa oghusaay’o, mu̱gi̱sa ghwawe oghusaay’o ghukwisa ngukubbala.

Tiwaakoleeu̱we mu mbaau esitali sya mughaso kubhiiya bwangu. Okule mu nteekeleja niikuwo sipeewa ya mwoyo ghwawe eleete eki okubbala, ku̱u̱su̱li̱i̱si̱ya kubilikila kwa Luhanga haa bwoi̱i̱li̱ bwawe.

Haleluuya!

ATODHE OSOME: I̱saaya 49:23 I̱saaya 60:3 

AKASUSI KA FEZZA : Obu okuba oli na maani̱ mu mwoyo, li̱i̱na lyawe likukuhikilagha. Maani̱ ghaa mwoyo agha ghakuleetagha bintu ebikwet’o ebi okukola.

TUSABE: Tita oghu ali na kukunda, nku̱ku̱si̱i̱ma haabwa majima ghani. Nku̱ku̱si̱i̱ma haabwa maani̱ agha ndi nagho haa bwomi̱i̱li̱ bwa bantu. Nku̱ku̱si̱i̱ma haabwa bu̱toki̱ obuli haa bwomi̱i̱li̱ bwanje. Waabugubhiye haabwa magheji agha waataaye mu mwoyo ghwanje. Byona ebi nkubbala haabwa kughenda lughendo lwanje, waabitaayo mu bukani̱ye. Mu li̱i̱na lya Yesu, Aami̱i̱na.

KUHUSU USHAWISHI II

Mtume Grace Lubega

Luka 5:15 (KJV); Lakini habari zake zikazidi kuenea, wakakutanika makutano mengi wamsikilize na kuponywa magonjwa yao.

Unapokuwa na ushawishi katika ulimwengu wa roho, jina lako huenda mbele yako. Hivi ndivyo yalivyokuwa maisha ya Bwana na Mwokozi wetu Yesu Kristo. Alipofika mahali popote, hakuhitaji kujitangaza mwenyewe.

Ushawishi huu wa kiroho ulivutia vitu vinavyohusiana na kazi Yake.

Katika andiko letu kuu, kwa sababu umaarufu wa Yesu ulienea nje ya nchi, umati ulimfuata. Hakuwaomba wamfuate. Kwa kweli, katika baadhi ya matukio, Alitafuta upweke lakini umati wa watu ulimtafuta (Yohana 6:24).

Ushawishi wa aina hii pia ni sehemu ya kila mtoto wa Mungu.

Ikiwa wewe ni mtumishi wa injili, utavutia umati ambao lazima uutumikie, hautahitaji kutafuta umati huo.

Ikiwa wewe ni mfanyabiashara, hautahitaji kujivunja mwenyewe kutafuta wateja, wateja watakuja kukutafuta.

Ikiwa wewe ni mtu wa kazi, hautahitaji kutafuta fursa yako kubwa ijayo, fursa kubwa inayofuata itakuja kukutafuta.

Haukuumbwa kufifia katika kazi ambazo hazina umuhimu. Inuka kwa ufahamu kwamba taji juu ya roho yako inavutia kile unachohitaji ili kutimiza wito wa Mungu juu ya maisha yako.

Haleluya!

MASOMO YA ZIADA: Isaya 49:23, Isaya 60:3

UJUMBE MKUU: Unapokuwa na ushawishi katika ulimwengu wa roho, jina lako huenda mbele yako. Ushawishi huu wa kiroho unavutia vitu vinavyohusiana na kazi yako.

SALA: Baba mpenzi, nakushukuru kwa ukweli huu. Ninakushukuru kwa ushawishi nilio nao juu ya maisha ya wanadamu. Nashukuru kwa jukumu katika maisha yangu. Umefanya liwe rahisi kwa hekima Uliyoiweka katika roho yangu. Chochote ninachohitaji kukamilisha mbio yangu kimepatikana kwa wingi. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Genesis 13:14-15 (KJV); And the Lord said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward. For all the land which thou seest, to thee will I give it, and to thy seed for ever.

Influence lies in the power of vision.

In our theme scripture, the Lord instructs Abraham to look north, south, east and west. He had a right to possess all that his eyes were able to see. In this, God subjected Abraham’s possession to what he could see.

Some people want to change nations but all they see is a small town. Some people want to transform continents but all they can see is a tiny district.

Abraham is the influence that we know today because he saw very far. His vision did not stop with what he could see with his physical eyes. When God told him to look, he chose to see the world and for this reason, he became the father of many nations (Genesis 17:5).

If you desire influence, elevate your vision. Elevating your vision requires firstly that you look past geographical limitations. You must see your influence stretch beyond your physical location. You should envision your life touching people beyond your immediate environment.

Secondly, elevating your vision requires that you see beyond the limitations of time. You must see beyond a time when you are no longer in the flesh and see your life influence the generations to come.

It all starts with vision. Hallelujah!

FURTHER STUDY: 2 Corinthians 5:7,  Psalm 71:18

GOLDEN NUGGET: If you desire influence, elevate your vision. You must see your influence stretch beyond your physical location. You must see beyond a time when you are no longer in the flesh and see your life influence the generations to come.

PRAYER: Loving Father, I thank You for this truth. I thank You for the gift of vision. Thank You because my sight is elevated. I see beyond my geographical and time limitations. I see nations, continents and the world. I see the generations to come responding to me. In Jesus’ name, Amen.

KU BY’OBUYINZA BW’OKUFUGA N’OKUKYUSA I

Omutume Grace Lubega

Olubereberye 13:14-15 (KJV); Mukama n’agamba Ibulaamu, Lutti bwe yamala okwawukana naye, nti Yimusa kaakano amaaso go, otunule ng’oyima mu kifo mw’oli, obukiika obwa kkono n’obwa ddyo n’ebuvanjuba n’ebugwanjuba: kubanga ensi yonna gy’olabye, ndigiwa ggwe, n’ezzadde lyo emirembe gyonna.

Obuyinza bw’okufuga n’okukyusa buli mu maanyi g’endaba.

Mu kyawandiikibwa kyaffe ekigguddewo, Mukama alagira Ibulayimu okutunula
obukiika, obwa kkono n’obwa ddyo, ebuvanjuba n’ebugwanjuba. Yalina olukusa okutwala ebyo byonna amaaso ge bye gaasobola okulaba. Mu kino, Katonda yateeka obugagga bwa Ibulayimu wansi w’ekyo kye yali asobola okulaba.

Abantu abamu baagala okukyusa amawanga naye kye basobola okulaba ke kabuga akatono. Abamu baagala okukyusa zi ssemazinga naye kyokka kye basobola okulaba ye disitulikiti entono.

Ibulayimu, amaanyi agakyusa era agafuga g’ali getumanyi olwaleero agali kubanga yalaba wala nnyo. Endaba ye teyakoma ku ebyo bye yali asobola okulaba n’amaaso ge ag’omubiri. Katonda bwe yamugamba okutunula, yasalawo okulaba ensi yonna era olw’ensonga eno, yafuuka kitaawe w’amawanga (Olubereberye 17:5).

Bw’oba ng’oyaayaanira obuyinza bw’okufuga n’okukyusa, yimusa endaba yo. Okuyimusa endaba yo kikwetaagisa okusookera ddala okutunula okusukkuluma okukugirwa kw’ekifo ky’olimu. Olina okulaba obuyinza bwo obw’okufuga n’okukyusa nga bugaziwa okusukkuluma ne mu kifo mw’oli. Olina okulaba obulamu bwo nga bukoma ku bantu abali ne mu bifo ebisukka ebikwetoolodde.

Eky’okubiri, okuyimusa endaba yo kikwetaagisa okulaba okusukkuluma ku kukugirwa kw’ebiseera. Olina okulaba okusukkuluma ku biseera nga tokyali mu mubiri era olabe obulamu bwo nga bukyusa emirembe egijja.

Byonna bitandika na ndaba. Alleluya!

YONGERA OSOME: 2 Abakkolinso 5:7, Zabbuli 71:18

AKASUMBI KA ZAABU: Bw’oba ng’oyaayaanira obuyinza bw’okufuga n’okukyusa, yimusa endaba yo. Olina okulaba obuyinza bwo obw’okufuga n’okukyusa nga bugaziwa okusukkuluma ne mu kifo mw’oli. Olina okulaba okusukkuluma ku biseera nga tokyali mu mubiri era olabe obulamu bwo nga bukyusa emirembe egijja.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’ekirabo eky’endaba. Nkwebaza kubanga endaba yange eyimusiddwa. Ndaba okusukkuluma ku kukugirwa kw’ekifo kyendimu n’okukugirwa kw’ebiseera. Ndaba amawanga, zi ssemazinga n’ensi. Ndaba emirembe egijja nga ginnyanukula. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OBUSHOBOOROZI I

Entumwa Grace Lubega

Okutandika 13:14-15; Bwanyima MUKAMA yaagambira Abramu, aherize kutaana na Looti, ati: Yema omu mwanya ogu orimu, onagye amaisho, oreebe obukiizi-bwa bumosho n’obwa-buryo, oburugwa-izooba n’oburengyerwa-izooba; ahakuba ensi egi yoona ei orikureeba, ndyagikuha, ebe eyaawe kandi n’eya baijukuru baawe okuhitsya ebiro byona.

Obushoboorozi buri omu maani g’eki orikureeba.

Omu mutwe gw’ebyahandiikirwe byaitu, Mukama naragiira Abrahamu kureeba obukiizi-bwa bumosho n’obwa-buryo, oburugwa-izooba n’oburengyerwa-izooba. Akaba aine orusa rw’okutwara byoona ebi amaisho gye gaabaire nigabaasa kureeba. Omuri eki, Ruhanga akaheereza Abrahamu kurugiirira ahari ekyo eki yabaire nabaasa kureeba.

Abantu abamwe nibenda kuhindura amahanga kwonka eki barikureeba n’akaaro kakye konka. Abantu abamwe nibenda kuhindura endembo z’amahanga kwonka ekibarikureeba n’aka disiturikiti kakye konka.

Abrahamu niwe w’obushoboorozi ou turikumanya hati ahabw’okuba akareeba hare. Ekirooto kye tikirakomire ahari ekyo ekiyabaire nabaasa kureebesa amaisho gye aga buriijo. Ruhanga ku yaamugambaire kureeba, akasharamu kureeba ensi kandi ahabw’enshonga egi, akaba ishe w’amahanga maingi munonga (Okutandika 17:5).

Waaba noyetenga obushoboorozi, reeba hare. Okureeba hare nikyetengyesa ngu obanze oreebe okurenga ahari ebyo ebirikukuremesa omu mwanya ogu orimu. Oine kureeba obushoboorozi bwaawe burikurenga aha mwanya gwaawe ogu orikutuuramu. Oshemereire kureeba amagara gaawe garikukwaata aha bantu abatari haihi naiwe.

Ekyakabiri, okureeba hare nikyetengyesa ngu oreebe okurenga ahari ebyo ebirikukuremesa omu bwiire. Oine kureeba okurenga aha bwiire obu oraabe otakiri omu mubiri haza oreebe amagara gaawe garikukwaata aha busingye oburikwiija.

Byoona nibitandikira omu ki orikureeba.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 5:7, Zaaburi 71:18

EZAABU: Waaba noyetenga obushoboorozi, reeba hare. Oine kureeba obushoboorozi bwaawe burikurenga aha mwanya gwaawe ogu orikutuuramu. Oine kureeba okurenga aha bwiire obu oraabe otakiri omu mubiri haza oreebe amagara gaawe garikukwaata aha busingye oburikwiija.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’okureeba. Ninkusiima ahabw’okuba nindeeba hare. Nindeeba okurenga ahari ebyo ebirikundemesa omu mwanya ogu ndimu hamwe n’omu bwiire. Nindeeba amahanga, endembo z’amahanga hamwe n’ensi. Nindeeba obusingye oburikwiija burikumpurira. Omu eiziina rya Yesu, Amiina.

ME YWAYO DANO BOT IN I

Lakwena Grace Lubega

Acaki 13:14-15(KJV); Rwot oloko ki Abram ma doŋ onoŋo gutyeko pokke woko ki Lot ni, “Tiŋ waŋi malo, nen piny nia ki i kabedo ma it ye iye-ni, nen tuŋ acam ki tuŋ acuc, ki tuŋ wokceŋ ki tuŋ potoceŋ; Tic pien lobo meno ducu ma ineno-ni abimiyone boti ki bot likwayi matwal.

Ywayo dano boti tye i teko me neno.

I wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga, Rwot owaco ki Aburaim me neno tung kumalo, kupiny, kuwokceng dok kupotoceng. En onongo tye ki twero me leyo gin ducu ma wange onongo neno. I man, Lubanga oketo jami ma Aburaim myero ole ikom ngo ma wange twero neno.

Dano mukene mito ni gin elok rok ento gin ma gin neno ducu en aye town matidi. Dano mukene mito ni gilok wilobo mapatpat ducu ento gin ducu ma gin twero neno en aye district matidi.

Aburaim en aye la ywa dano ma wangeyo tin pien en oneno kamabor.

Neno ma mege pe ogik ki ngo ma en twero neno ki wange.

Ikare ma Lubanga owaco bite ni onen, en oyero me neno lobo dok pi tyenlok man, en odoko won rok mapol (Acaki 17: 5).

Kace imito ni iywa dano boti, il rwom me neno ma megi. Ilo neno ma megi mito kong mukwongo ni inen makato ariya me kama ibedo iye. Omyero inen kit ma iywayo ki dano boti ka oyare makato kama ki neno ki wang. Omyero inen kwoni keni ka tye ka gudo dano makato kama ibedo iye.

Me aryo ilo rwom me neno ni mito ni inen makato ariya me cawa. Omyero inen makato wa cawa ma nongo dong i peke ikom dok inen ka kwoni ywayo rok ma bi bino anyim.
Ducu weng cake ki neno.

Alelua!

KWAN MUKENE: 2 Jo Korint 5:7, Jabuli 71: 18

LWOD MADIT: Kace imito ni iywa dano boti, il rwom me neno ma megi. Ilo neno ma megi mito kong mukwongo ni inen makato ariya me kama ibedo iye. Omyero inen kit ma iywayo ki dano boti ka oyare makato kama ki neno ki wang.Omyero inen makato wa cawa ma nongo dong i peke ikom dok inen ka kwoni ywayo rok ma bi bino anyim.

LEGA: Wora me amàra, Apwoyo In pi ada man. Apwoyo In pi mot me neno. Apwoyo pien neno na tye ma o ile malo. Aneno makato kama abedo iye dok legeng me cawa. Aneno rok, lobo mapatat ki wilobo. Aneno rok ma bibino. Aneno yalwak ma bi bino bot an. A nying Yecu, Amen.

EBIKWATA HA OBULEMI I

Omukwenda Grace Lubega

Okubanza 13:14-15(KJV) Mukama yagambira Iburamu, Loti amazire okwahukana nauwe, ati Imukya’nu amaiso gawe, orole okurugi’ra omu kiikaro nambere oyemerire, ha bukizi obwemoso nobwobulyo, noburugaizoba nobugwaizoba: baitu ensi yona eyorozire, ndigikuha iwe nabaijukuru bawe obusinge bwona.

Obulemi buli omumaani g’okwolekwa.

Mukyahandikirwe kyaitu eky’ahamutwe,Mukama akuragiira Ibrahimu Okurora obukiizi obwemoso,obulyo,oburugaizoba hamu nobugwaizoba.Akaba aine obusobozi okutwara byoona amaiso ge kasoboire Okurora.Mukinu, Ruhanga afoora itungo lya Ibrahimu kuba mwiru hali eki kyakaba nasobora kurora.

Abantu abamu bakwenda kuhindura amahanga baitu ekibakurora kali kabuga akataito.Abantu abamu bakwenda kuhindura ebicweka ebimu eby’ensi baitu ekibakurora kali kanyamasaza akataito.

Ibrahimu nuwe obulemi obutukurora leero habwo’kuba akarora hara n’okwolekwa kwe kutakangire nekyakaba nasobora kurora n’amaiso ge ag’omubiiri.Ruhanga obuyamugambire kurora,akasaraho kurora ensi nahabw’ensonga egyo,afooka isemahanga.(Okubanza 17:5).

Bworaaba nogonza obulemi,imukya okwolekwa kwawe.Okwimukya okwolekwa kwawe,kyetagisa okubanza kwabyoona orole kuhingura hali ebitanga mukikaro kyolimu.Oina kurora obulemi bwawe nibu goorra kuhingura ekikaro namberi oli.Oina kwolekwa obwomezi bwawe nibukwataho abantu kuhingura ebikwehingulirize ebyahonaho.

Ekyakabiiri,okwimukibwa kw’okolekwa kwawe kwetagisa ngu orole kuhingura ha ebikutanga eby’akaire.Oina kurora kuhingura akaire obwo otakyali omubiiri kandi orole obulemi bw’obwomezi bwawe obusinge obukwijja.

Kyoona kitandika n’okwolekwa.Alleluya!

GALIHYA N’OSOMA HANU: 2Abakolinso 5:7,Zabuli 71:18.

ENTONGE Y’EZABU: Bworaaba nogonza obulemi,imukya okwolekwa kwawe.Oina kurora kuhingura akaire obwo otakyali omubiiri kandi orole obulemi bw’obwomezi bwawe obusinge obukwijja.

ESAARA : Isenyowe owe’ngonzi, ninkusiima habw’amazima ganu.Ninkusiima habw’ekisembo ky’okwolekwa.Nindora kuhingura ebitanga ekikaro hamu n’akaire.Nindora amahanga,ebicweka by’ensi hamu n’ensi.Nindora obusinge bukwijja nibugarukamu hali nyowe.Mw’ibara lya Yesu, Amiina.

HABYA BUTOKI I

Mukwenda: Grace Lubega

Ntandiko 13:14-15 (KJV); Haanu̱ma ya Looti̱ kughenda, Mukama aaghila Ebbulaamu ati, “Olole kyalo eki kyona ku̱lu̱gha hambali oli haala, olole eku̱wa na elughulu, bu̱lu̱gha ejooba na bughuwa ejooba bwakiyo. Nkukuha kyalo eki kyona, uwe na baasukulu baawe bilo nʼebilo.

Butoki busighikiiye haa maani̱ ghaa eki oboone mu mwoyo.

Mu mutuwe ghwa ekyahandi̱i̱ku̱u̱we, Mukama akalaghila Ebbulaamu kulola elughulu, eku̱wa, bu̱lu̱gha ejooba na bughuwa ejooba. Aaba na bughabe kutwala byona ebi maaso ghe ghaagubhiye kubona. Mu mulingo oghu, Luhanga aaha Ebbulaamu byona ebi aagubhagha kubona.

Bamui mu bantu bakubbalagha kuhindula mahanga, bhaatu eki bakubonagha kyonkaha ni tau̱ni̱ nkee. Bamui mu bantu bakubbalagha kuhindula byalo bigbaatikaane, bhaatu bakubonagha ka di̱si̱tu̱li̱ki̱ti̱ kakee.

Eki tumani̱y’o Ebbulahi̱mu̱ bilo bini, ni nanga akalolela hambali haseli̱ye. Kwolekuwa kuwe takwaheleeye haa ebi aaboone na maaso ghe. Obu Luhanga aamughambiiye kulola, aatu̱wamu kulola nsi kandi haabwa kwolekuwa oku, aafooka ese wa mahanga ghakani̱ye (Ntandiko 17:5).

Kyoku̱du̱bha, nuwaabaaye noobbala butoki, wooleke kighendeleluwa kyawe. Kwoleka kwolekuwa kwawe, kukwetaaghisibuwa ku̱du̱bha kulola hambali byalo biheleeye. Oli nakulola ngu kwolekuwa kwawe kwasaaye mu ki̱i̱kalo hambali ookaaye. Oli na kulola nti kwolekuwa kwa bwomi̱i̱li̱ bwawe kwahinduuye bantu abatali mu ki̱i̱kalo hambali ookaaye.

Kyakabili, kwoleka kwolekuwa kwawe, kukwetaaghisibuwa kulolela haseli̱ye mu bwile bu̱seli̱ye. Ololele haa bwile bw’omu maaso obu okuba otakyali mwomi̱i̱li̱, olole nti bwomi̱i̱li̱ bwawe bwabaaye n’eki bwakoli̱ye mu mujo oghukwisa.

Byona bikutandikagha na ndola yawe. Haleluuya!

OTODHE OSOME: 2 Bakoli̱nto 5:7,  Jabbu̱li̱ 71:18

KASUSI KA FEZZA: Kaakuba obbala kumanuwa, wooleke kwolekuwa kwawe. Oli na kulola nti kwolekuwa kwawe kwahinduuye bantu abatali mu ki̱i̱kalo hambali ookaaye.

TUSABE: Tita oghu anku̱ndi̱ye, nku̱ku̱si̱i̱ma haabwa majima ghani. Nku̱ku̱si̱i̱ma haabwa Kisembo kyakuba na kwolekuwa. Weebale nanga kighendeleluwa kyanje kyolekeeu̱we. Nkulolagha kusaaliya hambali niikaaye na bwile ndimu. Nkubonagha mahanga, byalo, kandi nsi. Nku̱bonagha mijo eghi ekwisa nenkuukamu. Mu Li̱i̱na lya Yesu Aami̱i̱na.

KUHUSU USHAWISHI I

Mtume Grace Lubega

Mwanzo 13:14-15 (KJV); BWANA akamwambia Abramu, alipokwisha kutengana na Lutu, Inua sasa macho yako, ukatazame kutoka hapo ulipo, upande wa kaskazini, na wa kusini na wa mashariki na wa magharibi; maana nchi hii yote uionayo, nitakupa wewe na uzao wako hata milele.

Ushawishi uko katika nguvu ya maono.

Katika andiko letu kuu, Bwana anamwagiza Ibrahimu aangalie kaskazini, kusini, mashariki na magharibi. Alikuwa na haki ya kumiliki yote ambayo macho yake yangeweza kuona. Katika hili, Mungu aliweka milki ya Ibrahimu kwa kile alichoweza kuona.

Watu wengine wanataka kubadilisha mataifa lakini yote waonayo ni mji mdogo. Watu wengine wanataka kubadilisha mabara lakini wanachoweza kuona ni wilaya ndogo.

Ibrahimu ni ushawishi ambao tunajua leo kwa sababu aliona mbali sana. Maono yake hayakuishia kile alichoweza kuona kwa macho yake ya mwili. Wakati Mungu alimwambia atazame, alichagua kuuona dunia na kwa sababu hii, akawa baba wa mataifa mengi (Mwanzo 17:5).

Ikiwa unataka ushawishi, inua maono yako. Kuinua maono yako kunahitaji kwanza uangalie zaidi ya mapungufu ya kijiografia. Lazima uone ushawishi wako ukinyooka zaidi ya eneo lako halisi. Unapaswa kufikiria maisha yako yakigusa watu zaidi ya mazingira yako ya karibu.

Pili, kuinua maono yako kunahitaji uone zaidi ya mipaka ya wakati. Lazima uone zaidi ya wakati ambao haupo tena katika mwili na uone maisha yako yakiathiri vizazi vijavyo.

Yote yanaanza na maono. Haleluya!

MASOMO YA ZIADA: 2 Wakorintho 5:7, Zaburi 71:18

UJUMBE MKUU: Ikiwa unataka ushawishi, ongeza maono yako. Lazima uone ushawishi wako ukinyooka zaidi ya eneo lako halisi. Lazima uone zaidi ya wakati ambao haupo tena katika mwili na uone maisha yako yanaathiri vizazi vijavyo.

SALA: Baba mpenzi, ninakushukuru kwa ukweli huu. Ninakushukuru kwa zawadi ya maono. Asante kwa sababu macho yangu yameinuliwa. Ninaona zaidi ya mipaka yangu ya kijiografia na wakati. Ninaona mataifa, mabara na ulimwengu. Naona vizazi vijavyo vikinijibu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Chronicles 22:9 (KJV); Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.

Shalom, the root Word for King Solomon’s name in Hebrew means peace. God had purposed that Solomon would reign in peace in his days as king. As such, he instructed David that his son would be named Solomon.

This reveals to us that destinies are aligned in the naming of things. For this reason, a child of God cannot take naming for granted.

Some parents are very careless with what they name their children. They take liberties with their children’s futures when they give names that point to gloom and doom.

Some businessmen are careless about how they name their businesses. They dream too small and brand their businesses with the smallness of their visions.

Some men of God are careless with what they name their ministries. There are ministries that have been branded with identities that are contrary to spiritual truth.

Certain struggles in life happen for no other reason than because the names of businesses, children or ministries frustrate the destinies of their owners.

By wisdom, you should choose godly names for your children, business or ministry or any of your creations.

FURTHER STUDY: Genesis 35:18 (AMPC), Isaiah 43:7 

GOLDEN NUGGET: Destinies are aligned in the naming of things. By wisdom, you should choose godly names for your children, business or ministry or any of your creations.

PRAYER: Loving Father, I thank You for this truth. Thank You because this wisdom works in my life. I know that naming is a rite of passage. I understand that names shape spiritual identities. I choose to have godly names for my ideas, my children and my creations. In Jesus’ name, Amen.

MU KUTUUMA KW’EBINTU

Omutume Grace Lubega

1 Ebyomumirembe 22:9 (KJV); Laba, olizaalirwa omwana wa bulenzi, aliba omusajja ow’emirembe; era ndimuwa emirembe eri abalabe be bonna enjuyi zonna: kubanga erinnya lye aliba Sulemaani, era ndiwa emirembe n’okutereera eri Isiraeri ku mirembe gye:

Shalom , ensibuko y’erinnya lya Kabaka Sulemaani mu Lwebbulaniya kitegeeza mirembe. Katonda yali yagenderera nti Sulemaani ajja kufugira mu mirembe mu nnaku ze nga Kabaka. N’olwekyo, yalagira Dawudi nti mutabani we anaatuumibwa Sulemaani.

Kino kitubikkulira nti amagenda galuηηamizibwa mu kutuuma okw’ebintu. Olw’ensonga eno, omwana wa Katonda talina kutwala okutuuma ng’ekyokusaaga.

Abazadde abamu tebeefiirayo ku ki kye batuuma abaana babwe. Balagajjalira ebiseera by’abaana babwe eby’omumaaso bwe babatuuma amannya agalaga ennaku n’okuzikirira.

Abasuubuzi abamu tebeefiirayo ku ngeri gye batuumamu eby’enfuna byabwe. Baloota kitono nnyo era ne batuuma eby’enfuna byabwe okusinziira ku butono bw’endaba yabwe.

Abasajja ba Katonda abamu tebeefiirayo ku ki kye batuuma obuweereza bwabwe. Waliwo obuweereza obutuumiddwa amannya ag’ekikula ekikontana n’amazima g’omwoyo.

Okulafuubana okumu mu bulamu tekuva walala wabula olw’okuba nti amannya g’ebyenfuna, ag’abaana oba ag’obuweereza gakotoggera amagenda ga ba nnannyini go.

Ng’okozesa amagezi, olina okulonda amannya ag’obwakatonda ku lw’abaana bo, eby’enfuna oba obuweereza oba ekintu kyonna ky’otondawo.

YONGERA OSOME; Olubereberye 35:18, (AMPC), Isaaya 43:7

AKASUMBI KA ZAABU: Amagenda galuηηamizibwa mu kutuuma okw’ebintu. Ng’okozesa amagezi, olina okulonda amannya ag’obwakatonda ku lw’abaana bo, eby’enfuna oba obuweereza oba ekintu kyonna ky’otondawo.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Weebale kubanga amagezi gano gakola mu bulamu bwange. Mmanyi nti okutuuma mukolo okutwala omuntu oba ekintu kyonna ku ddaala eriddako. Ntegeera nti amannya gabumba ebifaananyi mu mwoyo. Nsalawo okubeera n’amannya ag’obwakatonda ku lw’ebyo by’endowooza okukola, abaana bange era ne byentondawo. Mu linnya erya Yesu, Amiina.

OMU KWEETA EBINTI AMAZIINA

Entumwa Grace Lubega

1 Eby’omu Busingye 22:9; Reeba, oryazaarirwa omwana, abe ow’obusingye; kandi ndyamuha obusingye aha bazigu be boona abariba bamwehinguririize; ahakuba eiziina rye aryayetwa Sulemaani; kandi omu biro bye ndyaha Israeli obusingye n’okutuuza.

Shalom nikyo kigambo ky’oruheburaayo eki barikwihiriramu eiziina rya omugabe Sulemaani kandi nikimanyisa obusingye. Ruhanga akaba agyendereire ngu Sulemaani aryategyeka omu busingye omu bunaku bwe nk’omugabe. Nahabw’ekyo, akaragiirira Daudi ngu omwana we aryayetwa Sulemaani.

Eki nikitworeka ngu amagyenda nigategyekwa omu kweta ebintu amaziina. Ahabw’enshonga egi, omwana wa Ruhanga tarikubaasa kutwarira eryo okweta kw’amaziina.

Abazaire abamwe tibarikuta mutima aha maziina agu barikweeta abaana baabo. Tibarikufayo munonga aha biro by’abaana baabo eby’omumaisho ku barikubaheereza amaziina agarikworekyerera obusaasi n’obubi.

Abashuubuzi abamwe tibarikuta mutima aha maziina agu barikweeta eby’obushuubuzi byaabo. Ebirooto byaabo nibikye haza eby’obushuubuzi byaabo nabyo nibabiheereza amazina omu nteekateeka nkye egyo ey’ebirooto byaabo.

Abashaija ba Ruhanga abamwe tibarikuta mutima aha maziina agu barikweeta obuheereza bwaabo. Hariho obuheereza obwetsirwe amaziina agatarikwikirizana n’amazima g’omwoyo.

Oburemeezi obumwe omu magara tiburikubaho ahabw’enshonga endiijo yoona okwihaho okugira ngu amaziina g’eby’obushuubuzi, ag’abaana ningashi ag’obuheereza nigabonabonesa amagyenda ga bakama baago.

Omu bwengye, oshemereire kutoorana amaziina g’obwa Ruhanga ag’okuheereza abaana baawe, eby’obushuubuzi, obuheereza ninga shi ebintu byona ebi ohangire.

SHOMA NEEBI: Okutandika 35:18, Isaaya 43:7

EZAABU: Amagyenda nigategyekwa omu kweeta ebintu amaziina. Omu bwengye, oshemereire kutoorana amaziina g’obwa Ruhanga ag’okuheereza abaana baawe, eby’obushuubuzi, obuheereza ningashi ebintu byoona ebi ohangire.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba obwengye obu nibukorera omu magara gangye. Nimanya ngu okweeta kw’amaziina n’orusa rw’omuhanda. Ninyetegyereza ngu amaziina nigakora eki turi omu mwoyo. Ninsharamu kugira amaziina g’obwa Ruhanga ag’ebirooto byangye, ag’abaana bangye hamwe n’ag’ebintu ebi ndikukora. Omu eiziina rya Yesu, Amiina.

OMU KURUKA EBINTU AMABARA

Omukwenda Grace Lubega

Ekyebyomubusinge 22:9 (KJV); Dora, olizara omwana, kandi aliba omuntu wokuhumura; kandi ndimuha okuhumura abanyanzigwabe bona hambaju zona: baitu ibaralye liriba Sulemani, kandi ndiha Isareri obusinge nokuhumura omu birobye.

Shalom, endugirro y’ibara ly’omukama Sulemani omu ruyonaani kumanyisa obusinge. Ruhanga akaba akigondeze ngu Sulemani alirema omu businge omubirobye obwalia mukama. Habw’obulyo obu, akaragira Daudi ngu omwaanawe amuruke ibara Sulemani.

Kinu nikisukura oku amagenda gaterekerezibwa omu kuruka ebintu amabara. Nahabwensonga enu, omwana wa Ruhanga tosobora kugaya ekyokuruka amabara.

Abazaire abamu tibafayo hali ebibaruka abaana babo. Banyaga obugabe bwanyenkya zabaana baabo obu babaruka amabara agakubasindika omukabi.

Abasuubuzi abamu tibafayo oku baruka amabara obusubuzi bwaabo. Baroota bike muno Kandi baruka ibara obusubuzi bwaabo omubuceke bw’okwolekwa kwaabo.

Abasaija ba Mukama abamu tibafayo eki baruka obuhereza bwabo. Haroho obuhereza obutairwwho emanyikirizo eyekuhakana n’amazima ag’omwoyo.

Okufuba okumu kubaho hatali habwensonga endi yoona baitu habw’ibara ly’obusubuzi, abaana rundi obuhereza kandi kisiisa amagenda gabakama babyo.

Habw’amagezi, osemerire okukomaga amabara g’obwa Ruhanga habw’abaana bawe, obusubuzi rundi obuhereza rundi byoona ebyohangireho.

GALIHYA N’OSOMA HANU : Okubanza 35:18 (AMP), Isaaya 43:7

ENTONGE Y’EZABU : Amagenda gaterekerezibwa omu kuruka ebintu amabara. Habw’amagezi, osemerire okukomaga amabara g’obwa Ruhanga habw’abaana bawe, obusubuzi rundi obuhereza rundi byoona ebyohangireho.

ESAARA : Isenyowe Ow’engonzi, ninkusiima habw’amazima ganu. Webale habwokuba amagezi ganu nikikora omu bwomezi bwange. Ninkimanya ngu okuruka ebintu amabara niryo irembo. Ninyetegereza ngu amabara gatekaniza emanyikirizo ez’omwoyo. Ncwiremu kugira amabara gobwa Ruhanga habw’ebirooto byange, abaana bange hamu n’okwehangahanga kwange. Omw’ibara lya Yesu, Amiina.

CAKO NYING JAMI

Lakwena Grace Lubega

1 Tekwaro 22:9 (KJV): Nen ba, ibinywalo latin laco; en bibedo ki kuc, abimiye kuc ma lumerokke ducu pe gibiyele; pienno nyiŋe bibedo Solomon, dok abimiyo kuc ki yweyo bot Icrael i karene.

Shalom, kama nying kabaka Solomon oa ki iye ileb me Ibru tyen loke tye ni kuc. Lubanga onongo omoko ni Solomon obi telo ki kuc ikare me loce. Macalo meno, En owaco ni wode ki bi lwongo nyinge ni Solomon.

Man nyutu kamaleng botwa ni anyim ki yubu ki i cako nying jami. Pi tyen lok man, latin pa Lubanga pe twero kwanyo cako nying calo gin ma konye peke .

Lunyodo mukene pe paro kit nying ango ma gin cako ki nying lutinogi. Gin kwanyo agonya ki anyim pa lutino ka gin miyo nying ma nyutu colpiny ki ngolokop.

Lutim biacara mukene pe paro kit ma gin cako kwede ki nying biacaragi. Gin leko lek matidi twatwal dok keto nying biacara ma megi ki tidi me nenogi.

Lutic pa Lubanga mukene pe paro nying ango ma gin miyo ki dog tic ma Lubanga omiyo botgi. Tye dog tic pa Lubanga mogo ma ki cako nyingi ki kit ma pe rwate ki ada me cwiny.

Tute mogo i kwo time pe pi tyen lok mo mukene makato pi nying biacara, lutino onyo tic pa Lubanga balo anyim pa rwede.

Ki ryeko, In omyero iyer nying matye i Lubanga pi lutino ma megi, biacara onyo dog tic pa Lubanga onyo kit gin acweya mo keken ma megi.

KWAN MUKENE: Acaki 35:18. (AMPC), Icaya 43:7

LWOD MADIT: Anyim ki yubu ki i cako nying jami. Ki ryeko, In omyero iyer nying matye i Lubanga pi lutino ma megi, biacara onyo dog tic pa Lubanga onyo kit gin acweya mo keken ma megi.

LEGA: Wora me Amara, Apwoyo In pi ada man. Apwoyo In pien ryeko man tiyo i kwona. Angeyo ni cako nying obedo twero me miyo ki nget mo. Aniang ni nying yubu nga ma ibedo i cwiny. Ayero me bedo ki nying ma tye i Lubanga pi tam ma atye kwede, lutinona dok cwec ma mega. I nying Yecu, Amen.

KATIKA KUPEANA VITU MAJINA

Mtume Grace Lubega

1 Mambo ya Nyakati 22:9 (KJV); Tazama, utazaliwa mwana, atakayekuwa mtu wa kustarehe; nami nitamstarehesha mbele ya adui zake pande zote; kwani jina lake litakuwa Sulemani, nami nitawapa Israeli amani na utulivu siku zake;

Shalom, Neno la kimsingi la jina la Mfalme Sulemani kwa Kiebrania linamaanisha amani. Mungu alikusudia kuwa Sulemani angetawala kwa amani katika siku zake kama mfalme. Kwa hivyo, alimwagiza Daudi kwamba mwanawe angeitwa Sulemani.

Hii inatudhihirishia kwamba majaaliwa yamewekwa sawa katika kuipa vitu majina. Kwa sababu ya hii, mwana wa Mungu hawezi kuchukua jina la kawaida.

Wazazi wengine wanazembea sana kwa kile wanachoita watoto wao. Huchukua uhuru na hatima ya watoto wao wanapopeana majina ambayo yanaonyesha kiza na adhabu.

Wafanyabiashara wengine hawajali jinsi wanavyoita biashara zao. Huota ndoto ndogo sana na kuchapisha biashara zao kwa udogo wa maono yao.

Watu wengine wa Mungu hawajali kile wanachoita huduma zao. Kuna huduma ambazo zimepigwa chapa cha vitambulisho ambavyo ni kinyume na ukweli wa kiroho.

Mapambano fulani maishani hutokea si kwa sababu nyingine yoyote ila kwa kuwa majina ya biashara, watoto au huduma inakatisha hatima ya wamiliki wao.

Kwa hekima, unapaswa kuchagua majina ya kimungu kwa watoto wako, biashara au huduma au ubunifu wako wowote.

MASOMO YA ZIADA: Mwanzo 35:18 (AMPC), Isaya 43:7

UJUMBE MKUU: Majaaliwa yamepangwa katika kutaja vitu. Kwa hekima, unapaswa kuchagua majina ya kimungu kwa watoto wako, biashara au huduma au ubunifu wako wowote.

SALA: Baba mpenzi, ninakushukuru kwa ukweli huu. Asante kwa sababu hekima hii inafanya kazi maishani mwangu. Ninafahamu kuwa kupeana jina ni ibada ya kupita. Ninaelewa kuwa majina huunda vitambulisho vya kiroho. Ninachagua kuwa na majina ya kimungu kwa maoni yangu, watoto wangu na ubunifu wangu. Katika jina la Yesu, Amina.