Our Mandate – We Must
The Phaneroo Devotion: Our Mandate - We Must
Apostle Grace Lubega
Daniel 12:4 (KJV); But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
We are living in the days of a vast increase of knowledge.
Sometime back, Google stated that “There were 5 Exabytes of information created between the dawn of civilization through 2003, but that much information is now created every 2 days.”
That is happening in the world, but the same release of knowledge is happening in the spiritual realm. The Church of Christ is understanding the great mysteries of the kingdom; the mystery of the faith (1 Timothy 3:9), the mystery of godliness (1 Timothy 3:16); the mystery of the kingdom (Mark 4:11); the mystery of iniquity (2 Thessalonians 2:7); the mystery of hidden wisdom (1 Corinthians 2:7); the great mystery (Ephesians 5:32).
More than ever before, we are more acquainted with the laws of the Spirit: the royal law (James 2:8); the law of faith (Romans 3:27); the law of sin and death; the law of the spirit of life in Christ (Romans 8:2).
But what does the increase of knowledge mean to the body of Christ?
In Luke 12:48, the Bible says, “For unto whomsoever much is given, of him shall much be required; and to whom men have committed much, of him they will ask the more.”
God has not increased our access to knowledge so we can lounge back like knowledge sultans. He has also increased the demand in our spirits to act in accordance to the knowledge we have received.
God requires that the Church be more responsible now than it has ever been in the history of the world. Necessity is laid upon us. We MUST preach the gospel like never before. We MUST demonstrate the power of God like we have never done before. We MUST manifest the wisdom of God like we have never done before. God is not merely asking us to rise up to this mandate, we MUST do so. Heaven is not requesting, it is DEMANDING.
FURTHER STUDY: Luke 12:48, 1 Corinthians 9:16
GOLDEN NUGGET: God requires that the Church be more responsible now than it has ever been in the history of the world. Necessity is laid upon us. We MUST preach the gospel like never before. We MUST demonstrate the power of God like we have never done before. We MUST manifest the wisdom of God like we have never done before. God is not merely asking us to rise up to this mandate, we MUST do so. Heaven is not requesting, it is DEMANDING.
PRAYER: Loving Father, I thank You for this truth. I thank You for the great responsibility that You have placed upon my spirit. I feel it deeply and live with it every day. I refuse to live a mediocre life because I hear creation groaning for the manifestation of the sons of God. I choose to answer this call, in Jesus’ name, Amen.
OBUVUNAANYIZIBWA BWAFFE – TUTEEKEDDWA
Omutume Grace Lubega
Danyeri 12:4 (KJV); Naye ggwe, Danyeri, kuuma ebigambo bino nga bya kyama, ssa akabonero ku kitabo, okutuusa ekiseera eky’enkomerero. Bangi balidduka nga badda eno n’eri, n’okumanya kulyeyongera.”
Tubeera mu mulembe ogw’okumanya okweyongedde obungi.
Ebiseera ebiyise, ” Google” yagamba nti, “Waaliwo okutondebwawo okw’okumanya kwa jigabayiti obuwumbi butaano okuva enkulaakulana lwe yatandika okutuuka 2003, naye obungi bw’okumanya bwe bumu kaakano obutondebwawo buli luvannyuma lw’ennaku bbiri.”
Ekyo kituukawo kaakano mu nsi, naye okubuna kw’okumanya kwe kumu kugenda mu maaso mu nsi ey’omwoyo. Ekkanisa ya Kristo eri mu kutegeera ebyama ebikulu eby’obwakabaka; ekyama eky’okukkiriza (1 Timoseewo 3:9), ekyaama eky’obwakatonda (1 Timoseewo 3:16), ekyama eky’obwakabaka (Makko 4:11), ekyama eky’obujeemu (2 Abasessaloniika 2:7); ekyaama eky’amagezi agaakisibwa (1 Abakkolinso 2:7), ekyama ekikulu (Abaefeeso 5:32).
Okusingako bwe kyali kibaddewo, tumanyi nnyo amateeka ag’omwoyo: etteeka ery’obulangira (Yakobo 2:8); etteeka ery’okukkiriza (Abaruumi 3:27); etteeka ery’ekibi n’ery’okufa; etteeka ery’omwoyo gw’obulamu mu Kristo (Abaruumi 8:2).
Naye okweyongera kw’amagezi kutegeeza ki eri omubiri gwa Kristo?
Mu Lukka 12:48, Baibuli egamba, “Na buli eyaweebwa ebingi, alinoonyezebwako bingi; n’oyo gwe baateresa ebingi, gwe balisinga okubuuza ebingi.”
Katonda tayongeza mwagaanya gwaffe eri okumanya ffe tutuule wansi nga bakabona b’okumanya. Ayongeza okubanja mu myoyo gyaffe tusobole okukola okusinziira ku kumanya kwe tufunye.
Katonda ayagala ekkanisa okubeera ey’obuvunaanyizibwa kaakano okusinga bwe yali ebadde mu byafaayo by’ensi. Obuvunaanyizibwa bututeereddwako. TUTEEKEDDWA okubuulira enjiri okusinga edda. TUTEEKEDDWA okulaga amaanyi ga Katonda okusingako bwe twali tugalaze. TUTEEKEDDWA okwolesa amagezi ga Katonda okusingako bwe twali tugoolesezza. Katonda tatusaba busabi kugolokoka eri obuvunaanyizibwa buno, TUTEEKEDDWA okukikola. Eggulu teritusaba, LITUBANJA.
YONGERA OSOME: Lukka 12:48, 1 Abakkolinso 9:16
AKASUMBI KA ZAABU: Katonda ayagala ekkanisa okubeera ey’obuvunaanyizibwa kaakano okusinga bwe yali ebadde mu byafaayo by’ensi. Obuvunaanyizibwa bututeereddwako. TUTEEKEDDWA okubuulira enjiri okusinga edda. TUTEEKEDDWA okulaga amaanyi ga Katonda okusingako bwe twali tugalaze. TUTEEKEDDWA okwolesa amagezi ga Katonda okusingako bwe twali tugoolesezza. Katonda tatusaba busabi kugolokoka eri obuvunaanyizibwa buno, TUTEEKEDDWA okukikola. Eggulu teritusaba, LITUBANJA.
ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’obuvunaanyizibwa obukulu buno bw’otadde ku mwoyo gwange. Nkiwulirira buziba era kimbeereramu buli lunaku. ŋŋaana okubeera mu bulamu obwa gadibye ngalye kubanga mpulira obutonde businda olw’okwolesebwa kw’abaana ba Katonda. Nsalawo okuddamu okuyitibwa kuno, mu linnya erya Yesu, Amiina.
OMURIMO GWAITU – NITUTEEKWA
Entumwa Grace Lubega
Danieli 12:4; Kwonka iwe Danieli shweka ahari ebyo bigambo, ekitabo okiteerane n’akamanyiso, okuhitsya aha bunaku bw’aha mperu. Baingi baryairuka nibakora oku n’oku, n’okumanya kuryayeyongyera.
Nitutuura omu biro by’okukanya kw’okumanya.
Ira, Google ekagira eti, “hakaba hariho okuhangwa kwa Exabytes 5 z’okumanya ahagati y’okutandika kw’enkurakurana okuhitsya omu mwaaka gwa 2003, kwonka hati obwingi bw’okumanya nibuhangwa buri biro 2.”
Eki kiriyo nikibaho omunsi, kwonka okumanya okwo kwenyini kuriyo nikubaho omunsi y’omwoyo. Ekanisa ya Kristo eriyo neyetegyereza enama nkuru y’obukama; enaama y’okwikiriza (1 Timoseo 3:9), enaama y’obwa Ruhanga (1 Timoseo 3:16); enaama y’obukama (Mako 4:11); enaama y’obugomi (2 Abatesalonika 2:7); enaama y’obwengye obwayangirwe (1 Abakorinso 2:7); enaama enkuru (Abaefeso 5:32).
Okukira obundi bwoona, nitumanyira kimwe ebiragiro by’Omwoyo: ekiragiro kya Mukama (Yakobo 2:8); ekiragiro ky’okwikiriza (Abarooma 3:27); ekiragiro eky’ekibi n’okufa; ekiragiro ky’Omwoyo w’amagara agari omuri Kristo Yesu. (Abarooma 8:2).
Kwonka okukanya kw’okumanya nikimanyisa ki omu mubiri gwa Kristo?
Omu kitabo kya Luka 12:48, Baiburi negira eti, “Omuntu weena orikuheebwa bingi, aryabuuzibwa bingi; n’ogwo orikwatsibwa bingi, niwe barikira kwenza bingi.”
Ruhanga takanyiise okutuunga kwaitu kw’okumanya ngu tushutame nkaba Sultan abarikumanya. Ayongyeire okuyayana omu myoyo yaitu kukoragana n’okumanya okututungire.
Ruhanga nayenda ngu Ekanisa egire obuvunanizibwa hati okukira oku erabugizire. Tugyemesereziibwe. TUSHEMEREIRE kuburira engiri okukira obundi bwoona. TUSHEMEREIRE kworeka butunu amaani ga Ruhanga okukira obundi bwoona. TUSHEMEREIRE kworeka obwengye bwa Ruhanga okukira obundi bwoona. Ruhanga tarikutushaba kukora omurimo ogu, TUSHEMEREIRE kugukora. Iguru tirikweshengyereza, niri BANJA.
SHOMA NEEBI: Luka 12:48, 1 Abakorinso 9:16
EZAABU: Ruhanga nayenda ngu Ekanisa egire obuvunanizibwa hati okukira oku erabugizire. Tugyemesereziibwe. TUSHEMEREIRE kuburira engiri okukira obundi bwoona. TUSHEMEREIRE kworeka butunu amaani ga Ruhanga okukira obundi bwoona. TUSHEMEREIRE kworeka obwengye bwa Ruhanga okukira obundi bwoona. Ruhanga tarikutushaba kukora omurimo ogu, TUSHEMEREIRE kugukora. Iguru tirikweshengyereza, niri BANJA.
OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obuvunanizibwa bukuru obu otaire omu mwoyo wangye. Nimbuhurira kandi nguma nabwo buri eizooba. Ninyanga kugira amagara g’aburiijo ahabw’okuba nimpurira ebihangirwe nibitsinda ahabw’okushuuruurirwa kw’abaana ba Ruhanga. Nincwamu kwetaba okwetwa oku, omu eiziina rya Yesu, Amiina.
TIC ATIMA WA- MYERO WATIM
Lakwena Grace Lubega
Daniel 12:4 (KJV); Ento in Daniel, um lok man woko, ci imwon buk-ki woko, nio wa i kare me agik. Jo mapol gibibedo ka riŋo tuŋŋi ki tuŋŋi, ki ŋec bene bimedde.”
Watye ka kwo i kare me mede pa ngec irwom ma lamal.
Kare mukato angec, Google( la yeny lagam i yamo) owaco ni, “gicweyo exabyte abic me ngec ikin kare me acaki dongo lobo i mwaka 2003, ento dano tye ka cweyo ngec meno tekare ni iyunge nino aryo ducu.”
Man tye ka time i wilobo, ento ilobo me cwiny bene, kitye ka onyo ngec irwom acel-lu. Jo ma yee ikom Kricito gitye ka niang mung madito me gang ker; mung me niye (1 Temceo 3:9); mung me ngeyo Lubanga (1 Temceo 3:16); mung me gang ker (Marako 4:11); mung me bal( 2 Tecalonika 2:7); mung me ryeko ma okane( 1 Jo Korinto 2:7); mung madito( Jo Epeco 5:32).
Madwong makato kitma con, wan wa ngeyo cik me cwiny maloyo: cik me ker( Yakobo 2:8); cik me niye( Jo Roma 3:27); cik me bal dok too; cik me cwiny me kwo i Kricito ( Jo Roma 8:2).
Ento mono mede pa ngec teloke ni ngo bot dul kom Kricito?
I buk pa Luka 12:48, Baibul waci, “Ento ŋat ma pe oŋeyo, ce otiyo gin ma twero miyo gipwode pire, gibipwode manok. Dano ma gimiye madwoŋ, gibimito madwoŋ ki bote; dok ŋat ma gikano jami mapol bote, gibipenye mapol makato.”
Lubanga pe omedo dit pa yo me nongo ngec wa wek wanong ngec ci wabed mot calo lupwonye laloc me ngec. En omedo bene cwiny macwalo wan me timo maluke ki ngec mawa tyeko nongo ne.
Lubanga mito ni dul pa jo ma oye i Kricito omyero gutim ginma omyero gutim ikare ni loyo kitma obedo kwede yam con i gin acoya me wilobo. Ki miniwa tic atima. MYERO wapwony kwena pa Kricito makato kitma con. Wan MYERO wanyut teko pa Lubanga makato kitma watimo kwede con. Wan MYERO wanyut ryeko pa Lubanga makato kitma watimo kwede con. Lubanga petye ka penyo wan me a malo ka timo gin man keken, wan MYERO watim meno. Polo pe tye ka lego wan, en tye ka MITO NE.
KWAN MUKENE: Luka 12:48, 1 Jo Korint 9:16.
LWOD MADIT: Lubanga mito ni dul pa jo ma oye i Kricito omyero gutim ginma omyero gutim ikare ni loyo kitma obedo kwede yam con i gin acoya me wilobo. Ki miniwa tic atima. MYERO wapwony kwena pa Kricito makato kitma con. Wan MYERO wanyut teko pa Lubanga makato kitma watimo kwede con. Wan MYERO wanyut ryeko pa Lubanga makato kitma watimo kwede con. Lubanga petye ka penyo wan me a malo ka timo gin man keken, wan MYERO watim meno. Polo pe tye ka lego wan, en tye ka MITO NE.
LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi tic atima madit ma iketo icwinya. An winyo matut dok akwo kwede nino ducu. An akwero kwo kwo ma la dyere pien an awinyo ginaketa ducu gitye ka kuro nyuto litino pa Lubaŋa ki miti madwoŋ mukato kare. An ayero me gamo lwongo man. I nying Yesu, Amen.
OBUJUNANIZIBWA BWAITU – NITUTEKWA
Omukwenda Grace Lubega
Danieri 12:4 (KJV); Baitu iwe, Daneiri, osweke ebigambo obohe ekitabu nemanyikirizo, okuhikya akasumi akaha mpero: baingi abaliirukairuka hona nokumanya kulyeyongera.
Nitwome’ra omubiro eby’obugazi bw’okukanya kw’okumanya.
Obusumi buke enyumaho, Google ekagamba eti, “Amakuru n’ebigambo ebiyakatunga kuruga hakutandika kw’emyaka ey’enkurakurana kuhikikira kimu 2003, eri bipimo bitaano ebya Exabytes baitu hati, amakuru agakukira hanu nibagatunga hanyuma ya buli biro bibiri.
Eki nikyo kiroho omu nsi, baitu okumanya nukwo kumu kulekiirwe n’omu nsi ey’omwoyo. Ekanisa ya Kristo neyetegereza ensita ez’obukama enkuru; ensita ey’okwikiriza (1 Timoseo 3:9), ensita ey’obwaruhanga (1 Timoseo 3:16); ensita ey’obukama (Marako 4:11); ensita ey’ekibi (2 Abasesalonika 2:7); ensita ey’amagezi agaserekerwe (1 Abakolinso 2:7); ensita enkuru (Abefeso 5:32).
Okukira n’oku kyali, tumanyisiibwe amateka g’Omwoyo. Iteka ely’obukama (Yakobbo 2:8); Iteka ly’okwikiriza (Abarumi 3:27); Iteka ly’ekibi n’okufa; iteka ely’omwoyo ogw’obwomezi mu Kristo (Abarumi 8:2).
Baitu okukanya kw’okumanya nikimanyisaki hali omubiri gwa Kristo?
Omu Luka 12:48, Baibuli negamba eti, “Kandi wena anyakuhebwa ebingi, ogu alitongwa bingi; nogu oubahuza ebingi, nuwe balikira okutonga bingi.”
Ruhanga takanyisize okutunga kwaitu kw’okumanya nukwo twikarre tugaramirre nkaba kalimagezi mumadiini. Ayongize ibanja omu myoyo yaitu nukwo twetwaze nk’amagezi agatutungire.
Ruhanga nagonza Ekanisa eyeyongere kuba y’obujunanizibwa hati okukira oku yabaire omu byafayo by’ensi. Obwetaago bututairweho. NITUTEKWA kutebeza enjiri okukira oku kyali. NITUTEKWA okwolekya amaani ga Ruhanga okukira oku turakikozire. NITUTEKWA okwolekya amagezi ga Ruhanga okukira oku turakikozire. Ruhanga takutusaba kwimuka kwonka habujunanizibwa bunu, tusemeriire kukora tutyo. Iguru tirikwesengereza, NIRITUBANJA.
GALIHYA N’OSOMA: Luka 12:48, 1 Abakolinso 9:16
EBIKURU MUBYOONA: Ruhanga nagonza Ekanisa eyeyongere kuba y’obujunanizibwa hati okukira oku yabaire omu byafayo by’ensi. Obwetaago bututairweho. NITUTEKWA kutebeza enjiri okukira oku kyali. NITUTEKWA okwolekya amaani ga Ruhanga okukira oku turakikozire. NITUTEKWA okwolekya amagezi ga Ruhanga okukira oku turakikozire. Ruhanga takutusaba kwimuka kwonka habujunanizibwa bunu, tusemeriire kukora tutyo. Iguru tirikwesengereza, NIRITUBANJA.
ESAARA: Is’itwe Ow’engonzi, ninkusiima habw’amazima ganu. Ninkusiima habw’obujunanizibwa obwotaire hamwoyo gwange. Nimbuhurra munziha kandi ninyome’ra nabwo buli kiro. Ninyanga kwome’ra obwomezi obw’obuceke habwokuba nimpurra ebihangirwe nibisinda habwokusukurwa kw’abaana ba Ruhanga. Ninsaramu okwetebuka okwetwa kunu, mw’ibara lya Yesu, Amiina.
ADILI YETU – LAZIMA
Mtume Grace Lubega
Danieli 12:4 (KJV); Lakini wewe, Ee Danieli, yafunge maneno haya, ukakitie muhuri kitabu, hata wakati wa mwisho; wengi wataenda mbio huko na huko, na maarifa yataongezeka.
Tunaishi katika siku za ongezeko kuu la ujuzi.
Wakati fulani uliopita, kampuni ya Google ilisema kwamba, “Kulikuwa na Exabytes 5 za habari zilizoundwa kati ya mwanzo wa ustaarabu hadi 2003, lakini habari hiyo nyingi sasa inaweza kuundwa kwa siku mbili.”
Hayo yanatokea ulimwenguni, lakini kutolewa sawa kwa ujuzi kunatokea katika ulimwengu wa kiroho. Kanisa la Kristo linaelewa mafumbo makuu ya ufalme; siri ya imani (1 Timotheo 3:9), siri ya utauwa (1 Timotheo 3:16); siri ya ufalme (Marko 4:11); siri ya uasi (2 Wathesalonike 2:7); siri ya hekima iliyofichwa (1 Wakorintho 2:7); siri kuu (Waefeso 5:32).
Zaidi ya hapo awali, tunafahamu zaidi sheria za Roho: sheria ya kifalme (Yakobo 2:8); sheria ya imani (Warumi 3:27); sheria ya dhambi na mauti; sheria ya roho ya uzima katika Kristo (Warumi 8:2).
Lakini kuongezeka kwa ujuzi kunamaanisha nini kwa mwili wa Kristo?
Katika Luka 12:48, Biblia inasema, “Na yule asiyejua, naye amefanya yastahiliyo mapigo, atapigwa kidogo. Na kila aliyepewa vingi, kwake huyo vitatakwa vingi; naye waliyemwekea amana vitu vingi, kwake huyo watataka na zaidi.”
Mungu hajaongeza ufikiaji wetu wa maarifa ili tuweze kupumzika kama masultani wa maarifa. Pia ameongeza mahitaji katika roho zetu kutenda kulingana na elimu
tuliyoipata.
Mungu anahitaji kwamba Kanisa liwajibike zaidi sasa kuliko lilivyowahi kuwa katika historia ya ulimwengu. Umuhimu umewekwa juu yetu. LAZIMA tuhubiri injili kama hatujawahi kufanya hapo awali. LAZIMA tuonyeshe nguvu za Mungu kama hatujawahi kufanya hapo awali. LAZIMA tudhihirishe hekima ya Mungu kama ambavyo hatujawahi kufanya hapo awali. Mungu hatuambii tu kuinuka kwa agizo hili, LAZIMA tufanye hivyo. Mbingu haiombi, INAAMURU.
MASOMO YA ZIADA: Luka 12:48, 1 Wakorintho 9:16
UJUMBE MKUU: Mungu anahitaji kwamba Kanisa liwajibike zaidi sasa kuliko lilivyowahi kuwa katika historia ya ulimwengu. Umuhimu umewekwa juu yetu. LAZIMA tuhubiri injili kama hatujawahi kufanya hapo awali. LAZIMA tuonyeshe nguvu za Mungu kama hatujawahi kufanya hapo awali. LAZIMA tudhihirishe hekima ya Mungu kama ambavyo hatujawahi kufanya hapo awali. Mungu hatuambii tu kuinuka kwa agizo hili, LAZIMA tufanye hivyo. Mbingu haiombi, INAAMURU.
SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa jukumu kuu ambalo umeweka juu ya roho yangu. Ninalihisi kwa undani na ninaishi nalo kila siku. Ninakataa kuishi maisha ya wastani kwa sababu nasikia uumbaji ukitazamia kwa shauku nyingi kuona udhihirisho wa wana wa Mungu. Ninachagua kujibu wito huu, katika jina la Yesu, Amina.
Posted in: Phaneroo Devotion
Leave a Comment (0) →
Our spirits are eternal. In Ecclesiastes 3:11, the Lord says that He has placed eternity in your heart. Your existence spans beyond the veils of time.
As the body of Christ, we are not in a generation that can say that God was in a place and we did not know so. That was the experience of Jacob in our theme scripture.
The Church of Christ cannot get to its next level of greatness without the power of revelation. This is the rock on which it is built and the grace by which we prevail against the gates of hell.
From the dawn of history, the devil has caused destruction to the earth. By his hand, we have seen death, destruction and atrocities that have made many scholars ponder deeply existential questions such as the origins of evil and the meaning of life. When you study the ways of fallen Man, your eyes will open to what kind of depravity the human soul is capable of.
We are one with God and Christ.
The Hebrew word for delight, used in our theme scripture is, ‘anag.’ This word is translated to mean, to be soft, delicate and pliable.
As new creatures in Christ, the Lord wants us to live on our altars of sacrifice. This is why our theme scripture speaks of us presenting our bodies as living sacrifices.
There are some Christians who believe that the prosperity of a believer is a sign of a corrupt spirit. These quote the Bible in Proverbs 30:9 which says, “Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.”
As Christians, the kind of life we have been called to is one of a perpetual life of faith. Faith must be a lifestyle for the believer and not just a doctrine we refer to in the midst of trials. It is by faith that we please God, meaning that a lifestyle of faith is one that is constantly pleasing to God.
The Word of God is the foundation of the liberties that we have in God. In James 1:25, it is referred to as the perfect law of liberty.
Our theme scripture gives us a glimpse into the life of Anna the Prophetess. The Bible says that she spent her days in the temple and served God with fastings and prayers, night and day.