The Phaneroo Devotion: The Demands Of Knowledge
Apostle Grace Lubega
Luke 12:48 (KJV); But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
The knowledge that we receive from God comes with a corresponding demand on our spirits.
God does not avail revelation to us for information purposes only, He avails it for manifestation and for creation.
The portals of the spirit have not been opened merely to make “deep men” of us. They have been opened so that we are metamorphosed into living and breathing testimonies of the Word that we have received.
You must understand that heaven expects results from you and that there is a heavier judgment on the man who received the Word in its depth but never showed results for the Word he received.
When a man is exposed to revelation and remains passive in his response to it, such a man does not receive the judgment of the ignorant but of the rebellious.
More than ever before, we must receive with reverence and respond with diligence to what the Lord has correctly called pearls (Matthew 7:6). We must understand that heaven attaches great value to revelation, which value is best demonstrated through the results of the Word in our lives.
Hallelujah!
FURTHER STUDY: Psalm 119:162, Matthew 7:6
GOLDEN NUGGET: We must receive with reverence and respond with diligence to what the Lord has correctly called pearls. We must understand that heaven attaches great value to revelation, which value is best demonstrated through the results of the Word in our lives.
PRAYER: Loving Father, I thank You for this truth. I know, understand, and see how precious the Word is. I can never take revelation for granted because I know it is Your redemptive power. I live in the manifestation of all the truth that I receive, to the glory of Your name, Amen.
OKUMANYA BYE KUTUBANJA
Omutume Grace Lubega
Lukka 12:48 (KJV); Naye ataamanya n’akola ebisaanidde okumukubya, alikubwa mitono; na buli eyaweebwa ebingi, alinoonyezebwako bingi; n’oyo gwe baateresa ebingi, gwe balisinga okubuuza ebingi.
Okumanya kwetufuna okuva eri Katonda kujja n’ebbanja ery’ekipimo kye kimu eri emyoyo gyaffe.
Katonda tatuwa kubikkulirwa nga agenderera ffe okumanya obumanya kyokka. Akutuwa ku lw’okwolesa n’okutonda.
Amadirisa g’omwoyo tegagguliddwawo kutufuula bufuuzi “bantu b’ebuziba”. Gagguliddwa tusobole okukyusibwa okubeera obujulizi obulamu era obussa obw’ekigambo kye tufunye.
Olina okutegeera nti eggulu likusuubiramu ebibala era nti waliwo okunenyezebwa okunene ku muntu afunye Ekigambo
mu buziba bwakyo kyokka n’atalaga bibala bya Kigambo kye yafuna.
Omuntu bw’afuna okubikkulirwa wabula n’asigala nga yeesuuliddeyo gwa nnaggamba mu kwanukula kwe gye kuli, omuntu oyo tafuna kusalirwa musango gw’abo abataamanya wabula okw’abo abajeemu.
Okusinga bwe twali tukikoze, tulina okufuna n’okutya era twanukule n’obunyiikivu eri ebyo Mukama byayise mu butuufu bwabyo amayinja ag’omuwendo (Matayo 7:6). Tulina okutegeera nti eggulu liteeka omuwendo munene ku kubikkulirwa, ng’omuwendo guno gusinga kulagibwa okuyita mu bibala by’ekigambo mu bulamu bwaffe.
Alleluya!
YONGERA OSOME: Zabbuli 119:162, Matayo 6:7
AKASUMBI KA ZAABU: Tulina okufuna n’okutya era twanukule n’obunyiikivu eri ebyo Mukama byayise mu butuufu bwabyo amayinja ag’omuwendo. Tulina okutegeera nti eggulu liteeka omuwendo munene ku kubikkulirwa, ng’omuwendo guno gusinga kulagibwa okuyita mu bibala by’ekigambo mu bulamu bwaffe.
ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Mmanyi, ntegeera era ndaba ekigambo nga bwe kiri eky’omuwendo. Sirigayaalirira kubikkulirwa kubanga Mmanyi ge maanyi Go ag’obulokozi. Mbeera mu kulabisibwa kw’amazima gonna genfuna, ku lw’ekitiibwa ky’erinnya lyo, Amiina.
EBYEETENGO BY’OKUMANYA
Entumwa Grace Lubega
Luka 12:48; Kwonka otarabimanyire, akakora ebishemereire kumuteeza, aryateerwa nkye. Omuntu weena orikuheebwa bingi, aryabuuzibwa bingi; n’ogwo orikwatsibwa bingi, niwe barikira kwenza bingi.
Okumanya okuturikwakira kuruga owa Ruhanga nikwiija n’ebyeteengo ebirikwingana nakwo aha myoyo yaitu.
Ruhanga tarikutuha okushuuruurirwa n’ekigyendererwa ky’okutumanyisa kwonka, nakutuha kworeka butunu hamwe n’okuhanga.
Enyigi z’omwoyo tizirikwigurwa kutuhindura “abantu abarikumanyira kimwe”. Eigwiirwe kwenda ngu tuhindukye abahuriire n’obujurizi obuhuriire bw’Ekigambo ekitutungire.
Oshemereire kwetegyereza ngu Iguru ritegyereize ebirikuruga omuriiwe kandi ngu hariho orubanja ruhango aha muntu oyakiire Ekigambo omu buraingwa bwakyo kwonka akabura kworeka ebirikuruga omu Kigambo ekiyayakiire.
Omuntu ku arikuhika aha kushuuruurirwa kandi akaguma nakutwara nkakukye, omuntu ogwo tarikugira orubanja rw’abataine kumanya kureka orw’abagomi.
Okukira obundi bwoona, tushemereire kwakiira n’okutiina kandi twetabe n’obweziriki ebi Mukama ayetsire ebirikwera (Matayo 7:6). Tushemereire kwetegyereza ngu Iguru niritwara okushuuruurirwa nk’eky’omuhendo, eky’omuhendo ekirikworekwa omu birikuruga omu Kigambo ky’omu magara gaitu.
Hallelujah!
SHOMA NEEBI: Zaaburi 119:162, Matayo 7:6
EZAABU: Tushemereire kwakiira n’okutiina kandi twetabe n’obweziriki ebi Mukama ayetsire ebirikwera (Matayo 7:6). Tushemereire kwetegyereza ngu Iguru niritwara okushuuruurirwa nk’eky’omuhendo, eky’omuhendo ekirikworekwa omu birikuruga omu Kigambo ky’omu magara gaitu.
OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya, nyetegyereza kandi ndeeba oku Ekigambo kiri eky’omuhendo. Tindikubaasa kuzanira omu kushuuruurirwa ahabw’okuba nimanya ngu nikyo maani g’okujunwa. Ndi omu kworeka kw’amazima goona agu ndikutuunga, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.
MITI ME NGEC
Lakwena Grace Lubega
Luka 12:48 (KJV); Ento ŋat ma pe oŋeyo, ce otiyo gin ma twero miyo gipwode pire, gibipwode manok. Dano ma gimiye madwoŋ, gibimito madwoŋ ki bote; dok ŋat ma gikano jami mapol bote, gibipenye mapol makato.
Ngec ma wa nongo kibot Lubanga bino ki miti icwiny wa marwate bene.
Lubanga pe mini niyabo me miniwa ngec keken, en miyo niyabo wek onyute kama leng dok me cwec.
Dogola me cwiny pe ki yabo gi mere me yubu”dano ma ngec gi tut”pi wa. Kiyabo gin wek waloke wadok caden makwo dok ywe me Lok ma wa jolo ni.
myero iniang ni polo mito neno jami ma in itimo dok ni kop ma pek loyo tye iwi ngatma ojolo lok pa Lubanga i tutte ento pe omedi nyutu lagam pi lok ma en ojolo.
Ka dano mo ocako nongo niyabo dok pe otimo iye ginmo matir idok iye, lakit dano meno pe jolo ngolo kop pa ngatma kwiya piny ento pa ngatma la jemo.
Makato kitma con, omyero wajol ki woro dok watim ki cwiny acel ginma Rwot otyeko lwongo ne atir ni gin maleng (Matayo 7:6). Myero wa niang ni polo keto wel madit ikom niyabo, ma welle kinyutu maber makato ki adwogi pa Lok ikwowa.
Alelua!
KWAN MUKENE: Jabuli 119:162, Matayo 7:6
LWOD MADIT: Omyero wajol ki woro dok watim ki cwiny acel ginma Rwot otyeko lwongo ne atir ni gin maleng. Myero wa niang ni polo keto wel madit ikom niyabo, ma welle kinyutu maber makato ki adwogi pa Lok ikwowa.
LEGA: Wora me amara, Apwoyi pi ada man. An angeyo, aniang dok aneno kitma lok pire tek kwede. An pe abi tero lok me niyabo calo ginma konye peke pien angeyo ni en aye obedo tekoni ma laro . An akwo I nyute pa ada ducu ma an ajolo, me dwoko deyo inyingi, Amen.
OBUJUNANIZIBWA BW’OKUMANYA
Omukwenda Grace Lubega
Luka 12:48 (KJV); Baitu omuheereza ataramanyire mukama we eki yayenzire, kandi yakora ekisemeriire kumufubiza, ogu aliteerwa kake. Anyakuheebwa bingi, alikaguzibwa bingi; n’anyakukwasibwa bingi muno, alisabwa bingi muno.”
Okumanya okututunga kuruga hali Ruhanga kwija n’obujunanizibwa nubwo bumu ha myoyo yaitu.
Ruhanga tatuhereza kusukulirwa habwokutumanyisa kwonka, akutuha nukwo tukwolekye hamu nahabw’okuhanga.
Ebihengeezi by’iguru tibitukinguliirwe nukwo bitufole” abantu b’enziha.” Bitukinguliirwe nukwo tuhindurwe tube bwakaiso obwomiire kandi obukwikya obw’Ekigambo ekitutungire.
Nosemerra kukyetegereza ngu iguru nirikunihiramu ebijuma kandi haroro nokucwerwa omusango okw’amaani hali omuntu ayahuliire Ekigambo omunziha yakyo baitu atolekeze bijuma byona eby’Ekigambo yatungire.
Omuntu obwayolekwa okusukulirwa kandi akasigara atahindukire omukugarukamu, omuntu nk’ogu tatunga okucwerwa nk’okwabatamanyire baitu acwerwa nk’omwemi.
Okukira nkoku kyabaire kara, nitusemerra kutunga n’ekitiinisa kandi twanukule n’obwekambi ekya Mukama ayesire eruuru (Matayo 7:6). Nitusemerra kwetegereza ngu iguru niriteeka omuhendo mwingi hakusukulirwa, nugwo omuhendo ogukwolekwa kurungi kuraba omu bijuma by’Ekigambo omubwomezi bwaitu.
Alleluya!
GALIHYA N’OSOMA: Zabuli 119:162, Matayo 7:6
EBIKURU MUBYOONA: Nitusemerra kutunga n’ekitiinisa kandi twanukule n’obwekambi ekya Mukama ayesire eruuru. Nitusemerra kwetegereza ngu iguru niriteeka omuhendo mwingi hakusukulirwa, nugwo omuhendo ogukwolekwa kurungi kuraba omu bijuma by’Ekigambo omubwomezi bwaitu.
ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Nimanya, ninyetegereza kandi nindora nk’oku Ekigambo kiri kyomuhendo. Tinditwara okusukulirwa nk’ekitagasa habwokuba manyire nti nugo maani gawe agacungura. Nyome’ra omukwolekya okw’amazima goona agantunga, habw’ekitinisa ky’ibara lyawe, Amiina.
Mtume Grace Lubega
Luka 12:48 (KJV); Na yule asiyejua, naye amefanya yastahiliyo mapigo, atapigwa kidogo. Na kila aliyepewa vingi, kwake huyo vitatakwa vingi; naye waliyemwekea amana vitu vingi, kwake huyo watataka zaidi.
MAHITAJI YA MAARIFA
Maarifa tunayopokea kutoka kwa Mungu huja na mahitaji yanayolingana nayo na huyadai kutoka kwa roho zetu.
Mungu hatufaishi ufunuo kwa madhumuni ya habari tu, Anaufaa kwa udhihirisho na kwa uumbaji.
Milango ya kiroho haijafunguliwa ili tu kutufanya “watu wenye kina”. Yamefunguliwa ili tuweze kubadilishwa kuwa shuhuda zinazoishi na kupumua Neno ambalo tumepokea.
Lazima uelewe kwamba mbingu inatarajia matokeo kutoka kwako na kwamba kuna hukumu nzito juu ya mtu aliyepokea Neno kwa kina chake lakini hakuonyesha matokeo ya Neno alilopokea.
Wakati mtu amefichuliwa ufunuo na anabaki katika ukawaida wa majibu yake kwake, mtu kama huyo hapokei hukumu ya wajinga lakini ya uasi.
Zaidi ya hapo awali, lazima tupokee kwa heshima na kujibu kwa bidii kile Bwana ameita lulu kwa usahihi (Mathayo 7:6). Lazima tuelewe kwamba mbingu imeambatisha thamani kubwa kwa ufunuo, nayo thamani inaonyeshwa vizuri zaidi kupitia matokeo ya Neno katika maisha yetu.
Haleluya!
MASOMO YA ZIADA: Zaburi 119:162, Mathayo 7:6
UJUMBE MKUU: Lazima tupokee kwa heshima na kujibu kwa bidii kile Bwana ameita lulu kwa usahihi (Mathayo 7:6). Lazima tuelewe kwamba mbingu imeambatisha thamani kubwa kwa ufunuo, nayo thamani inaonyeshwa vizuri zaidi kupitia matokeo ya Neno katika maisha yetu.
SALA: Baba Mpenzi, nakushukuru kwa kweli hii. Najua, kuelewa na kuona jinsi Neno ni la thamani. Siwezi kamwe kuchukua ufunuo kwa wepesi kwa sababu najua ni nguvu Yako ya ukombozi. Ninaishi katika udhihirisho wa kweli yote ambayo ninapokea, kwa utukufu wa jina Lako, Amina.
