Apostle Grace Lubega

John 4:22-24 (KJV); Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.

An important aspect of the revelation of worship is understanding spiritual times and seasons. While it is important to know the God you worship, it is also vital to worship Him in the revelation of the times and seasons within which He functions.

Take the example of the multitudes in the triumphant entry of Christ into Jerusalem. They danced, sang, shouted praises and worshipped Him.

This meant that they had a revelation of who He was to a limited extent because they called Him the son of David, He who comes in the name of the Lord. However, none of them understood the times and seasons of heaven within which Christ was working. They saw a redeemer from Roman rule yet His plan was to purchase eternal salvation for all mankind.

Why is it important to understand spiritual times and seasons?

In 1 Chronicles 12:32, the Bible says of the sons of Issachar, “And of the children of Issachar, which WERE MEN THAT HAD UNDERSTANDING OF THE TIMES TO KNOW WHAT ISRAEL OUGHT TO DO; the heads of them were two hundred; and all their brethren were at their commandment.”

When you understand spiritual times, you will always know what God requires you to do.

In Christ’s context, only those that understood the spiritual time and season within which He was living knew what to do. For example, when Mary anointed His feet, it was because she had a discernment of times and seasons and thus prepared His body for burial in advance (Mark 14:8). In your personal context, understanding times and seasons will tell you what you should do; whether to separate yourself for some time in prayer; whether to seek the counsel of a man or woman of God; whether to launch out into an area of ministry.

Besides understanding the person of God, you must continuously be conscious of the times and seasons by which He functions.

FURTHER STUDY: 1 Chronciles 12:32, Matthew 16:3

GOLDEN NUGGET: Besides understanding the person of God, you must continuously be conscious of the times and seasons by which He functions.

PRAYER: Father, I thank You for this Word. I have the wisdom to discern times and seasons. I know what You are doing in these times and can never miss Your plans and purposes. I know when to pray, stand, move, act, be silent or speak. In Jesus’ name, Amen.

OKUSINZA, EKY’OKUBIKKULIRWA – 2

Omutume Grace Lubega

Yokaana 4:22-24 (KJV); Mmwe musinza kye mutamanyi; ffe tusinza kye tumanyi; kubanga obulokozi buva mu Buyudaaya. Naye ekiseera kijja, era kituuse, abasinza amazima lwe banaasinzizanga Kitaffe mu mwoyo n’amazima: kubanga Kitaffe anoonya abali ng’abo okubeera ab’okumusinzanga. Katonda gwe Mwoyo: n’abo abamusinza kibagwanira okusinzizanga mu mwoyo n’amazima.

Ekitundu ekikulu ku kubikkulirwa kw’okusinza kwe kutegeera ebiseera n’ebiro eby’omwoyo. Wadde nga kya mugaso okumanya Katonda gw’osinza, era kya nkizo n’okumusinza mu kubikkulirwa okw’ebiseera n’ebiro mw’Akolera.

Twala eky’okulabirako eky’abantu enkuyanja mu kuyingira okw’obuwanguzi okwa Kristo mu Yerusaaleemu. Baazina, ne bayimba, ne bawoggana amatendo era ne bamusinza.

Kino kyategeeza nti baalina okubikkulirwa okw’ekyo Kye Yali okutuusa ku kigero ekikugiddwa, kubanga baamuyita mutabani wa Daudi, Oyo ajja mu linnya lya Mukama. Naye, tewali yategeera biseera na biro eby’eggulu Kristo mwe yali akolera. Baalaba omununuzi ow’okubaggya mu bufuzi bw’abaruumi naye ate ng’entegeka Ye yali ya kugula obulokozi obutaggwawo kulw’abantu bonna.

Lwaki kya mugaso okutegeera ebiro n’ebiseera eby’omwoyo?

Mu 1 Eby’omumirembe 12:32, Baibuli Eyogera ku batabani ba Isakaali, “Ne ku baana ba Isakaali, abaali ABASAJJA ABAATEGEERA EBIRO BWE BYALI OKUMANYA EBIGWANIDDE OKUKOLEBWA ISIRAELI; emitwe gyabwe gyali ebikumi bibiri; ne baganda baabwe bonna baagonderanga okulagira kwabwe.”

Bw’otegeera ebiseera eby’omwoyo, ojja kubeera ng’omanyi kiki Katonda ky’akwetaaga okukola.

Mu biseera bya Kristo, abo bokka abaategeera ebiseera n’ebiro eby’omwoyo bye Yabeereramu be baamanya kiki eky’okukola. Eky’okulabirako, Maliyamu bwe yayiwa amafuta ku bigere bye, kyali kityo kubanga yalina okwawula kw’ebiseera n’ebiro n’olwekyo yateekateeka omubiri gwe okuziikibwa nga tannafa (Makko 14:8). Mu mbeera yo ng’omuntu, okutegeera ebiseera n’ebiro kujja kukubuulira kiki ky’olina okukola; oba okweyawula okumala ekiseera mu kusaba; oba okunoonya okuwabulwa kw’omusajja oba omukyala wa Katonda; oba okutandika okuweereza mu kitundu ekimu eky’obuweereza.

Ng’oggyeko okutegeera kki Katonda ky’ali, olina okubeeranga n’okutegeera kw’ebiseera n’ebiro Mw’akolera.

YONGERA OSOME: 1 Eby’omumirembe 12:32, Matayo 16:3

AKASUMBI KA ZAABU: Ng’oggyeko okutegeera kki Katonda ky’ali, olina okubeeranga n’okutegeera kw’ebiseera n’ebiro Mw’akolera.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Nnina amagezi ag’okwawula ebiseera n’ebiro. Mmanyi kiki ky’okola mu biseera bino era sijja kusubwa ntegeka zo n’ebigendererwa byo. Mmanyi ddi lwe nnina okusaba, okuyimirira, okukola, n’okusirika. Mu linnya erya Yesu, Amiina.

OKURAMYA, OKUSHUURUURIRWA – 2

Entumwa Grace Lubega

Yohaana 4:22-24 (KJV); Imwe muramya eki mutarikumanya; itwe turamya eki turikumanya, ahakuba okujunwa kuruga omu Bayudaaya. Kwonka obunaku nibwija, kandi bwahikire, obu abaramya ab’amazima bariramizamu Isheboona omu mwoyo n’omu mazima; ahakuba Isheboona asherura abari nk’abo kumuramya. Ruhanga n’Omwoyo; kandi abamuramya bashemereire kumuramiza omu Mwoyo n’omu mazima.

Ekintu kikuru ky’okushuuruurirwa kw’okuramya n’okwetegyereza obunaku n’obwiire bw’Omwoyo. N’obu kiraabe kiri kikuru kumanya Ruhanga ou orikuramya, nikikuru kumuramya omu kushuuruurirwa kw’obunaku n’obwiire obu arikukoreramu.

Reba eky’okureeberaho ky’abantu baingi omu kutaaha kwa Kristo omu Yerusalemu okw’ekitiinisa. Bakazina,bayeshongora, bahimbisa kandi bamuramya.

Eki kikaba nikimanyisa ngu bakaba baine okushuuruurirwa kukye kw’ekiyabaire ari ahabw’okuba bakamweeta omwaana wa Daudi, ogwo orikwiija omwiziina rya Mukama. Kwonka, tihaine nomwe omuribo owabaire nayetegyereza obunaku n’obwiire bwiguru obu Yesu yabaire nakoreramu. Bakareeba owabaire naza kubajuna obutegyeki bw’arooma kandi obwo ekigyendererwa kye kikaba kiri okugura okujunwa okutahwaho okw’abantu boona.

Ahabwenki nikikuru kwetegyereza obunaku n’obwiire bw’Omwoyo?

Omu 1 Eby’omu Busingye 12:32, Baiburi negamba aha baana ba Isakaari, “Abaisraeli abaabaire nibeetegyereza eby’obunaku, kandi nibamanya ebi Abaisraeli bashemereire kukora, abakuru bari magana abiri hamwe na beene waabo abu baabaire nibategyeka.”

Ku orikwetegyereza obunaku bw’Omwoyo, noza kuguma nomanya eki Ruhanga arikwenda ngu okore.

Omu mwanya gwa Kristo, abo bonka abarikwetegyereza obunaku n’bwiire bw’Omwoyo obu yabaire natuuramu bakaba nibamanya eky’okukora. Eky’okureeberaho, Mariamu kuyasigire amajuta ahabigyere bye, nah’abwokuba akaba namanya obunaku n’obwiire bw’Omwoyo rero yatebekanisa omubiri gwe kare munonga (Mako 14:8). Omu mwanya gwaawe, okwetegyereza obunaku n’obwiire bw’Omwoyo nikikugambira eky’oshemereire kukora; yaba okwehereera omu kushaba; yaba kusherura obuhabuzi bw’omushaija nari omukazi wa Ruhanga; yaba kwehayo omu mwanya gw’okuheereza.

Oihireho okwetegyereza omuntu wa Ruhanga, oshemereire kuguma nomanya obunaku hamwe n’obwiire obu arikukoreramu.

SHOMA NEEBI: 1 Eby’omu Busingye 12:32, Matayo 16:3

EZAABU: Oihireho okwetegyereza omuntu wa Ruhanga, oshemereire kuguma nomanya obunaku hamwe n’obwiire obu arikukoreramu.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Nyine obwengye kumanya obunaku n’obwiire. Nimanya eki oriyo nokora omu bunaku obu kandi tindikubaasa kufeerwa ebigyendererwa byaawe. Nimanya obunshemereire kushaba, kwemerera, kugyenda, okukora, okuhunama nari okugamba. Omu eiziina rya Yesu, Amiina.

MI WORO KI NIYABO – 2

Lakwena Grace Lubega

Jon 4:22-24 (KJV); Wun wuworo gin ma pe wungeyo, wan waworo gin ma wangeyo, pien lare oa ki bot Lujudaya ento kare bibino, dok bene dong oo, ma jo ma woro i ada gibiworo i cwiny ki ada, pien won yenyo jo macalo meno pi wore. Lubanga en Cwiny jo ma wore myero guwore i Cwiny ki ada.

Gin ma piretek me niyabo me woro Lubanga en aye niang i kom cawa me cwiny ki kare me cwiny. Kun nongo piretek me ngeyo Lubanga ma in i woro, bene piretek me woro En i niyabo me cawa ki kare ma En tiyo kwede ki jami ma Mere.

Kwany labol i kom dul mapol ma onongo tye i donyo pa Yecu macalo Kabaka i Jerucalem. Gin omyelo. owero, odange ki pak dok gin oworo En.

Man tyen loke ni gin onongo gitye ki niyabo mo manok ikom nga ma En obedo pien gin olwongo En ni wod pa Daudi. En ma bino inying Rwot. Kadi bed kitmeno, pe tye ngat mo i kin gin ma oniang cawa ki kare me polo ma onongo Kricito tye ka tic ki iye.. Gin oneno lalar dano ki itela pa jo Roma kun yub ma Mere onongo tye me wilo lare mape tum pi dano ducu.

Pi ngo dong piretek me niang cawa ki kare me cwiny?

I buk me 1Tekwaro12:32 I Baibul waco ikom awobe pa Icakar, “JO PA ICAKAR, JO MA ONONGO GINGEYO KARE DOK GINGEYO GIN MA MYERO ICARAEL ITI, Gubino ki ludito miya-aryo ki lukakagi ducu, dok luwot gin ducu ma i te locgi.”

Ka iniang cawa me cwiny kare ducu ibi ngeyo ngo ma Lubanga mito ni itim.

I kit me lok ikom Kricito, jo ma gin oniang cawa ki kare me cwiny keken ma En onongo tye ka kwo iye aye ongeyo ngo me atima. Me labol ikare ma Maria owiro tyen En, obedo kitmeno pien en onongo ngeyo poko i kin cwiny me cawa ki kare dok pi meno oyubu kom En me ayika mapud nino ne peya oromo Marako 14:8. I kit ma in itye kwede ki iniang i kom cawa ki kare bi waco bot in ngo ma myero itim; kono me wek icit kama ipoke keni pi kare mo i lega; kono me yenyo tam ki bot laco onyo dako pa Lubanga, kono me cako kabedo mo me tic pi Lubanga.

Mapat ki niang i kom ngat ma Lubanga obedo, omyero itik bedo ma ingeyo kom in i kom cawa ki kare ma En tiyo iye.

KWAN MUKENE: 1 Tekwaro 12:32, Matayo 16:3

LWOD MADIT: Mapat ki niang ikom ngat ma Lubanga obedo, omyero itik bedo ma ingeyo kom in ikom cawa ki kare ma En tiyo iye.

LEGA: Wora, Apwoyo In pi lok man. Atye ki ryeko me poko i kin cwiny cawa ki kare. Angeyo ngo ma itye ka timo i kare man dok pe atwero keng matwal yub ma Meri ki tyen Lok ma Meri. Angeyo awene ma onyero aleg, acung, awot, atim gin mo, aling mot, onyo alok. I nying Yecu, Amen.