Apostle Grace Lubega

1 Corinthians 2:9 (KJV); But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Church history is filled with accounts of men that did great and mighty exploits for the Lord. There are stories of great revivals where many experienced the outpouring of the Spirit of God like never before: the Welsh revival of 1904-1905, the Azusa street revival of 1906, and the 1909 Chile revival that spread in the Americas, Africa and Asia.

There are riveting stories of the likes of John Alexander Dowie, who healed men on such a massive scale in Zion, Illinois, that he was arrested for practising medicine without a licence; Charles Grandison Finney who shook the world in the second great awakening; Smith Wigglesworth, the apostle of faith who raised several dead men to life; Aimee Semple Mcpherson under whose ministry, people would fall under the power of God, miles away from where she was holding her meetings.

But all that has been seen and heard. God wants to do so much more than this.

If the Church must move from glory to glory, you must understand that the Lord wants to use you beyond what you have read in a book, what you have seen through videos or have witnessed with your own eyes.

We must open our spirits to the possibilities that the Spirit of God is presenting before us. As a body, we must abandon limitations and stretch the boundaries of our faith. God is ready. He is simply waiting for us to awaken to the fact that these realities and liberties are available for us.

FURTHER STUDY: John 14:12, Mark 9:23

GOLDEN NUGGET: If the Church must move from glory to glory, you must understand that the Lord wants to use you beyond what you have read in a book, what you have seen through videos or have witnessed with your own eyes.

PRAYER: Loving Father, I thank You for this truth. Thank You because every day, I am awakened to the latent power of the Spirit in me. I know that there is nothing that I cannot do because greater is He that is in me than he that is in the world. Miracles, signs and wonders are my portion as a child of God. I arise to this responsibility and truth, in Jesus’ name, Amen.

ERIISO BYE LITANNALABA – OKUSUKKULUMA KU BYAYITA N’EBIRIWO KATI

Omutume Grace Lubega

1 Abakkolinso 2:9 (KJV); Naye nga bwe kyawandiikibwa nti Eriiso bye litalabangako, n’okutu bye kutawuliranga, N’ebitayingiranga mu mutima gwa muntu, Byonna Katonda bye yategekera abamwagala.

Ebyafaayo by’ekkanisa bijjudde engero z’abasajja abaakola ebikulu eby’amaanyi ku lwa Mukama. Waliwo engero ez’okuzza obuggya okw’amaanyi nnyingi abangi mwe baafunira ensisinkano ez’okuyiwa okw’omwoyo omutukuvu owa Katonda nga bwe kitabangawo: okudda obuggya okw’omu Wales mu 1904-1905, okuzza obuggya okwa Azusa street mu 1906, era ne okuzza obuggya okwa 1909 mu Chile okwasasaana mu Amerika, Africa ne Asiya.

Waliwo engero ez’amaanyi nga olwa Alexander Dowie, eyawonya abantu mu bungi mu kibuga kye yatuuma Sayuni, Illinois, era yakwatibwa olw’okukola ‘obusawo’ nga talina bimwogerako; Charles Grandson Finney eyakankanya ensi mu kuzukusibwa okw’okubiri; Smith Wigglesworth, omutume ow’okukkiriza eyazukiza abafu bangi ne baba balamu nate; Aimee Semple McPherson nga wansi w’obuweereza bwe, abantu baagwanga wansi w’amaanyi ga Katonda, mayiro nyingi okuva weyalinga akubye enkuŋŋaana ze.

Naye ebyo byonna birabiddwako era biwuliddwa. Katonda ayagala okukola bingi okusingako ku bino.

Ekkanisa bw’eba ya kutambula okuva mu kitiibwa okudda mu kitiibwa, olina okutegeera nti Mukama ayagala okukukozesa okusukka kwebyo by’osomye mu kitabo, by’olabye mu butambi oba by’ojulidde n’amaaso go ggwe.

Tulina okuggula emyoyo gyaffe eri ebisoboka eby’omwoyo wa Katonda by’atutadde mu maaso. Ng’omubiri, tulina okulekayo ebiziyiza era tugaziye ensalo z’okukkiriza kwaffe. Katonda mwetegefu. Kimu kyokka nti atulinze ffe okuzuukuka eri amazima nti ebyannamaddala bino era n’eddembe weebiri ku lwaffe.

YONGERA OSOME: Yokaana 14:12, Makko 9:23

AKASUMBI KA ZAABU: Ekkanisa bw’eba yakutambula okuva mu kitiibwa okudda mu kitiibwa, olina okutegeera nti Mukama ayagala okukukozesa okusukka kwebyo by’osomye mu kitabo, by’olabye mu butambi oba by’ojulidde n’amaaso go ggwe.

ESSAALA: Kitange Omwagalwa Nkwebaza olw’amazima gano. Weebale Kubanga buli lunaku, nfuuka mulamu eri amaanyi agaliwo ag’omwoyo mu nze. Mmanyi nti tewali kye sitasobola kukola kubanga w’amaanyi Ali mu nze okusinga oyo Ali mu nsi. Eby’amagero n’obubonero era n’ebyewuunyisa mugabo gwange ng’omwana wa Katonda. Nyimuka eri obuvunaanyizibwa buno n’amazima, mu linnya erya Yesu Amiina.

EKI ERIISHO RITAKAREEBAGA–OKUKIRA EBYIIRA N’EBYAHATI

Entumwa Grace Lubega

1 Abakorinso 2:9; Kwonka nk’oku kyahandiikirwe ngu: Ebi eriisho ritakareebaga, n’okutu ebi kutakahuriraga, Ebitakataahaga mu mutima gw’omuntu, Byona ebi Ruhanga yaacumiire abamukunda.

Ebyafaayo by’ekanisa byijwiire ebitebyo by’abantu abakozire ebintu bikuru ahabwa Mukama. Hariho ebitebyo eby’okugarurwa busya okukuru ahu baingi bashukirweho Omwoyo wa Ruhanga nk’oku kitakabahoga: okugarurwa busya kwa Welsh okwa 1904-1905, okugarurwa busya kwa Azuza street revival eya 1906, hamwe n’okugarurwa busya kwa 1909 okwa Chile okwajanjaire omuri Buraaya, Africa hamwe na Asia.

Hariho ebitebyo ebishemeriere kuhurirwa nk’ebya John Alexander Dowie, owashabaire abantu bakakira omubwingi omuri Sayuuni, Illinois, owakomirwe ahabw’okuragura ataine bishanirizo; Charles Grandison Finney owatengyetsize ensi n’okusisimuka kwa kabiri okuhango; Smith Wigglesworth, entumwa y’okwikiriza owazoire abafu bakagira amagara; Aimee Semple Mcpherson ou omu obuheereza bwe, abantu bakaba bagwa ahansi y’amaani ga Ruhanga, mailo nyingi kuruga ahu okushaba kwe kwabaire kuri.

Kwonka byona ebireebirwe n’ebihuriirwe. Ruhanga nayenda kukora ebirikukira munonga ahari ebi.

Ekanisa ku erikuba eshemereire kuruga omu kitiinisa kuza omu kindi kitinisa, oshemereire kwetegyereza ngu Mukama nayenda kukukozesa okukira ebi oshomire omu kitabo, eki oreebire omu butambi nari ojuriize n’amaisho gaawe.

Tushemereire kwigura emyoyo aha birikubaasika ebi Omwoyo wa Ruhanga ariyo naturetera. Nk’omubiri, tushemereire kureka obweremwa tukahangusya ensharo z’okwikiriza kwaitu. Ruhanga ayetegire. Ategyereize ngu tusisimukire amazima ngu amazima aga n’obugabe biriho ahabwaitu.

SHOMA NEEBI: Yohaana 14:12, Mako 9:23

EZAABU: Ekanisa ku erikuba eshemereire kuruga omu kitiinisa kuza omu kindi kitinisa, oshemereire kwetegyereza ngu Mukama nayenda kukukozesa okukira ebi oshomire omu kitabo, eki oreebire omu butambi nari ojuriize n’amaisho gaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba buri eizooba, ninyetegyereza amaani g’omwoyo agari omuriinye. Nimanya ngu tihariho ekintarikubaasa kukora ahabw’okuba n’owamaani ori omuriinye okukira ogwo ori omunsi. Eby’okutangaaza, n’obumanyiso n’omugabo gwangye nk’omwaana wa Ruhanga. Ninyemerera omu buvunanizibwa obu n’amazima, omu eiziina rya Yesu, Amiina.

GIN MA DANO PE GUNENO KI WANG GI- MAKATO GIN MACON DOK GINMA KOMBEDI

Lakwena Grace Lubega

1 Jo Korint 2:9 (KJV); Ento macalo yam gicoyo, “Gin mogo ma dano pe guneno ki waŋgi, dok bene pe guwinyo ki itgi, gin mogo ma pe donyo i tam pa dano, gin magi en aye gin ma Lubaŋa oyubo pi jo ma mare,”

Jami ma otime yam con i ot lega opong ki lok kom jo ma gutimo jami madito dok madongo pi Rwot. Tye ododo pa jo ma guloko lobo gi ma polgi guneno ony pa cwiny pa Lubanga makato kitma con: aloka loka me Welsh me mwaka 1904-1905, aloka loka me Azusa me 1906, dok aloka loka me Chile me 1909 ma onya i America, Africa dok Acia.

Tye ododo me alokaloka pa dano calo Jon Alexander Dowie, ma gu cango dano iwel ma lamal i Cion, Illinois, ma kimake ibuc pi cango dano labongo karatac kwan me Dakta; Charles Grandison Finney ma oyengo wilobo i cor pa wilobo me aryo; Smith wigglesworth, lakwena me niye ma ocero jo ma gutoo, Aimee Semple McPherson ma ite Kanice ne, onongo dano poto ite teko pa Lubanga, wa kama bor ata ki kama onongo en tye ka timo lega ne iye.

Ento jami magi ducu ma dong kineno dok giwinyo. Lubanga mito timo madwong makato man.

Ka Kanica myero gu a ki irwom me deyo acel me donyo i mukene, myero iniang ni Rwot mito tic kwedi makato jami ma ikwano gi ibuk, jami ma ineno ki video onyo ineno gin ki wangi.

Omyero wayab cwinywa ikom jami ma cwiny pa Lubanga twero timo ne dok tye ka nyutu ne inyim wan. Macalo kum, omyero wawek woko lageng dok wabed kama niye wa o iye. Lubanga tye atera. En mere tye ka kuru wan me coo iniang ni ada man manen dok twero magi tye piwan.

KWAN MUKENE: Jon 14:12, Marako 9: 23

LWOD MADIT: Ka Kanica myero gu a ki irwom me deyo acel me donyo i mukene, myero iniang ni Rwot mito tic kwedi makato jami ma ikwano gi ibuk, jami ma ineno ki video onyo ineno gin ki wangi.

LEGA: Wora me amara,Apwoyi pi ada man. Apwoyi pien nino ducu, an acor iniang teko pa cwiny madit matye i an. An angeyo ni petye ginmo mape atwero timo ne pien ngatma tye i an ni dit loyo ngatma tye i wilobo. Tango, lanyut dok gin aura obedo mega macalo latin pa Lubanga. An aya me timo tic man dok ada, inying yesu, Amen.

EKITAKABONWAGA ERIISO – OKUHINGURA EBIRABIREHO N’EBYAHATI

Omukwenda Grace Lubega

1 Abakolinso 2:9 (KJV); Baitu nkokukyahandikirwe ngu Eriso ebiritakabonahoga, kandi okutu ebikutakahu’rahoga, Ebitakatahaga omu mutima gwomuntu, Nibyo Ruhanga yatekanirize abarukumugonza.

Ebyafaayo by’Ekanisa bijuziibwe ebikubaza ha bantu abakozire ebikorwa ebikuru kandi eby’amaani habwa Mukama. Haroho enganikyo ez’okugarwa buhyaka okw’amaani hali baingi bamanyiriziibwe okusenseka kw’Omwoyo wa Ruhanga nkokitakabahoga: okugarwa buhyaka kwa Welsh okwa 1904-1905, okugarwa buhyaka kwa Azusa street okwa 1906, n’okugarwa buhyaka kwa 1909 okwa Chile okwa rarangire omu zi America, Africa na Asia.

Haroho enganikyo ezikusindikiriza nk’ezaba John Alexander Dowie, ayakirize abantu harulengo oruhango rutyo omu Zion, Illinois, ngu akakwatibwa habwokutambira ataine ebaruha; Charles Grandson Finney ayatengesize ensi omu kusisimurwa okw’amaani okwakabiri; Smith Wigglesworth, omukwenda w’okuikiriza ayahumbuire abantu abakuhika nabagaara omu bwomeezi; Aimee Semple Mcpherson hansi y’obuhereza bwe, abantu bagwaaga hansi y’amaani ga Ruhanga emairo n’emairo kuruga hali akaba atiire ensorokano ze.

Baitu ebi byona birozirwe kandi bihuliirwe. Ruhanga akwenda kukora bingi muno okukiraho hali ebi.

Ekanisa bw’eraaba eri y’okuruga omu kitinisa n’egenda omu kitinisa, oine kwetegereza ngu Ruhanga akwenda kukukozesa kuhingura haky’osomere omu kitabu, eky’orozire okuraba omu butambi rundi eky’oheriire obyakaiso n’amaiso gawe wenka.

Twine kukingura emyoyo yaitu hali ebikusoboka Omwoyo wa Ruhanga ebyakuleeta omu maiso gaitu. Nk’omubiri, twine okuleka okukugirwa kandi tugoorre emitaano y’okuikiriza. Ruhanga Ayetekaniize. Alindiriire bulindiira itwe tusisimuke haky’amazima ngu binu eby’oburoho n’obugabe biroho ha bwaitu.

GALIHYA N’OSOMA: Yohana 14:12, Marako 9:23

EBIKURU OMUBYOONA: Ekanisa bw’eraaba eri y’okuruga omu kitinisa n’egenda omu kitinisa, oine kwetegereza ngu Ruhanga akwenda kukukozesa kuhingura haky’osomere omu kitabu, eky’orozire okuraba omu butambi rundi eky’oheriire obyakaiso n’amaiso gawe wenka.

ESAARA: Is’twe Owengonzi, Ninkusiima habw’amazima ganu. Webale habwokuba buli kiro, nsisimurwa hali amaani agampairwe ag’Omwoyo omuli nyowe. Manyire ngu busaho ekintasobora kukora habwokuba wamaani Ogwo anyakuli omuli nyowe kukira ogwo anyakuli omunsi. Eby’amahano, oburoorwaaho n’ebikuhuniriza mugabo gwange nk’omwana wa Ruhanga. Ninyimuka hali obujunanizibwa n’amazima ganu, mw’ibara lya Yesu, Amiina.

KILE AMBACHO HAKUNA JICHO LIMEONA – KUPITA YA ZAMANI NA YA SASA

Mtume Grace Lubega

1 Wakorintho 2:9 (KJV); lakini, kama ilivyoandikwa, Mambo ambayo jicho halikuyaona wala sikio halikuyasikia, (Wala hayakuingia katika moyo wa mwanadamu,) Mambo ambayo Mungu aliwaandalia wampendao.

Historia ya kanisa imejaa masimulizi ya watu ambao walifanya mambo makuu kwa ajili ya Bwana. Kuna hadithi za uamsho mkuu ambapo wengi walipata uzoefu wa kumwagwa kwa Roho wa Mungu kama kamwe kabla: uamsho wa Wales wa 1904-1905, uamsho wa mtaa wa Azusa wa 1906, na ufufuo wa Chile wa 1909 ambao ulienea katika Amerika, Afrika na Asia.

Kuna hadithi za kusisimua za watu kama John Alexander Dowie, ambaye aliwaponya watu kwa kiwango kikubwa sana huko Sayuni, Illinois, kwamba alikamatwa kwa kufanya udaktari bila leseni; Charles Grandison Finney ambaye aliutikisa ulimwengu katika mwamko mkuu wa pili; Smith Wigglesworth, mtume wa imani ambaye aliwafufua watu kadhaa waliokufa; Aimee Semple Mcpherson ambaye chini ya huduma yake, watu wangeanguka chini ya nguvu za Mungu, maili nyingi kutoka mahali alipokuwa akifanya mikutano yake.

Lakini yote yameonekana na kusikiwa. Mungu anataka kufanya mengi zaidi ya haya.

Ikiwa Kanisa lazima liende kutoka utukufu hadi utukufu, lazima uelewe kwamba Bwana anataka kukutumia zaidi ya yale uliyosoma katika kitabu, yale ambayo umeona kupitia video au umeshuhudia kwa macho yako mwenyewe.

Lazima tufungue roho zetu kwa uwezekano ambao Roho wa Mungu anawasilisha mbele yetu. Kama mwili, lazima tuachane na mapungufu na kunyoosha mipaka ya imani yetu. Mungu yuko tayari. Anangoja tu tuamke na ukweli kwamba ukweli huu na uhuru unapatikana kwa ajili yetu.

MASOMO YA ZIADA: Yohana 14:12, Marko 9:23

UJUMBE MKUU: Ikiwa Kanisa lazima lisogee kutoka utukufu hadi utukufu, ni lazima uelewe kwamba Bwana anataka kukutumia zaidi ya yale uliyosoma kwenye kitabu, yale ambayo umeona kupitia video au umeshuhudia kwa macho yako mwenyewe.

SALA: Baba mpenzi, Nakushukuru kwa kweli hii. Asante kwa sababu kila siku, ninaamshwa kwa nguvu iliyofichika ya Roho ndani yangu. Ninajua kwamba hakuna kitu ambacho siwezi kufanya kwa sababu yeye aliye ndani yangu ni mkuu kuliko yeye aliye katika ulimwengu. Miujiza, ishara na maajabu ni sehemu yangu kama mtoto wa Mungu. Ninasimama kwa jukumu hili na ukweli, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 2:9 (KJV); But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him

We are in a dispensation in which God is pouring out knowledge into the spirits of men more than ever before. God expects us as a generation to know more than the men of the Old Testament did. He expects that we understand Him more than Peter, Paul or James did.

Why is this so?

It is a principle of the kingdom of God that it moves from one glory into another glory (2 Corinthians 3:18). It moves from revelation to even more revelation; from understanding to even deeper understanding. In Isaiah 9:7, the Bible says that of the increase of His government, there shall be no end, the zeal of the Lord of hosts will perform this.

This increase in knowledge is part of what our theme scripture alludes to. When many read it, they usually think of things that are done by the saints such as miracles of healing, deliverance, signs and other wonders.

However, there is more to it than that. When the Bible speaks of what no eye has seen, it means that God can cause you to see in the scriptures, what no eye has ever seen. He wants to reveal truths to you that no man has unearthed. He wants to unveil mysteries that no man has ever unveiled.

The teachings that are coming out of us are not the kind that can be traced to another preacher’s DVD or Youtube channel. They are drawn from the bottomless depths of the Spirit as the Father is shown to our spirits plainly.

Hallelujah!

FURTHER STUDY: Isaiah 9:7, Ephesians 3:3-8

GOLDEN NUGGET: When the Bible speaks of what no eye has seen, it means that God can cause you to see in the scriptures, what no eye has ever seen. He wants to reveal truths to you that no man has unearthed. He wants to unveil mysteries that no man has ever unveiled.

PRAYER: My Father, I thank You for this knowledge. What a privilege to be living in such significant times. Thank You for the Spirit of Revelation that is mightily at work inside me. Thank You for the access to deep insights into Your person and to truths that are sealed from men. I do not just open the Bible, the Bible is open to me. It is from open scrolls that I reveal great mysteries to the world, in Jesus’ name, Amen.

EKI ERIISHO RITAKAREEBAGA – OKUREEBA OMU KIGAMBO

Entumwa Grace Lubega

1 Abakorinso 2:9; kwonka nk’oku kyahandiikirwe ngu: Ebi eriisho ritakareebaga, n’okutu ebi kutakahuriraga, Ebitakataahaga mu mutima gw’omuntu, Byona ebi Ruhanga yaacumiire abamukunda

Turi omu busingye obu Ruhanga ariyo nashuka okumanya omu myoyo y’abantu okukira obundi bwoona. Nka ab’obusingye obu, Ruhanga natutwaara nk’abarikumanya okukira abantu b’endagaano enkuru. Natutwaara nk’abarikumwetegyereza okukira Petero, Paulo ninga Yakobo.

Ahabw’enki eki kiri kityo?

N’engyenderwaho y’obukama bwa Ruhanga ngu ni buruga omu kitiinisa kuza omu kindi kitiinisa (2 Abakorinso 3:18). Niburuga omu kushuuruurirwa kuza omu kushuuruurirwa okurikukiraho; okwetegyereza kuza omu kwetegyereza okurikukiraho. Omu kitabo kya Isaaya 9:7, Baiburi negira eti okweyongyera kw’obutegyeki bwe n’obusingye tibirigira bugarukiro. Obweziriki bwa MUKAMA ow’amahe nibwo burihikiiriza ekyo.

Okweyongyera kw’okumanya oku ni kimwe ahari ebyo ebi omutwe gw’ebyahandiikirwe byaitu gurikugambaho. Baingi kubarikukishoma, nibakira kuteekateeka aha bintu ebirikukorwa abaishemwe nk’ebyokutangaza by’okukizibwa, okukomororwa, obumanyiso n’ebindi eby’okutangaza.

Kwonka, harimu ekiri kukira aho. Baiburi ku erikugamba ahari ebyo ebi amaisho gatakareebaga, nikimanyisa ngu Ruhanga nabaasa kukuretera kureeba omu byahandiikirwe, ebyo ebi amaisho gatakareebaga. Nayenda kukushuuruurira amazima agatakazoorwaga muntu weena. Nayenda kushuuruura enaama ezitakashuuruurwaga muntu weena.

Engiri eri kuruga omuri itwe ti y’ekika ky’egyo erikubaasa kushushaanisibwa n’eri omu butambi nari emikutu y’omuburizi ondaijo. Nibiruga hare omu Mwoyo ahataine bugarukiro haza obwo Taata yaaba nayorekwa omu myoyo yaitu butunu.

Hallelujah!

SHOMA NEEBI: Isaaya 9:7, Abaefeso 3:3-8

EZAABU: Baiburi ku erikugamba ahari ebyo ebi amaisho gatakareebaga, nikimanyisa ngu Ruhanga nabaasa kukuretera kureeba omu byahandiikirwe, ebyo ebi amaisho gatakareebaga. Nayenda kukushuuruurira amazima agatakazoorwaga muntu weena. Nayenda kushuuruura enaama ezitakashuuruurwaga muntu weena.

OKUSHABA: Taata Wangye, Ninkusiima ahabw’okumanya oku. N’omugisha muhango kuba abahuriire omu bwiire bw’omutaano nk’obu. Ninkusiima ahabw’Omwoyo w’okushuuruurirwa orikukorera omuriinye. Ninkusiima ahabw’okumpa okwetegyereza kwa hare omu muntu waawe hamwe n’amazima agasherekirwe aha bantu. Tindikwigura Baiburi kwonka, Baiburi enyigurairwe. Kuruga omu mizingo y’ebitabo ebyigwiire niho ndikushuuruurira enaama nkuru omu nsi, omu eiziina rya Yesu, Amiina.

GIN MOGO MA DANO PE GUNENO KI WANGI- NENO I LOK

Lakwena Grace Lubega

1 Jo Korint 2:9(KJV); Ento macalo yam gicoyo, “Gin mogo ma dano pe guneno ki waŋgi, dok bene pe guwinyo ki itgi, gin mogo ma pe donyo i tam pa dano, gin magi en aye gin ma Lubaŋa oyubo pi jo ma mare,”

Watye i kare ma Lubanga tye ka onyo ngec icwiny dano makato kitma con. Lubanga mito kibotwa macalo yalwak me bedo ki ngec makato jo me tekwaro macon gutimo kwede. En mito kiwan me niang ikome makato petero, Paulo onyo Yakobo otimo.

Pingo ginman tye kuman?

Obedo cik i ker pa Lubanga ni A ki rwom me deyo acel me ceto irwom mukene ( 2 Jo Korint 3:18). A ki rwom me tucu pil acel me ceto irwom me tucu pil mukene; me a ki irwom me niang me ceto irwom me niang mukene. I buk pa Icaya 9:7, Baibul wacini doŋ medde me locce ki kuc ma bia iye ka gikke bibedo pe, arima pa Rwot me mony bimiyo man cobbe.

Mede pa ngec man obedo bene ginma kwan wa matin me Lok acoya pa Lubanga mukwongo loko ikome. Ka jo mapol gukwano, polkare gitamo pi jami ma jo pa Lubanga timo, macalo tango me cango, gonye, lanyut dok gin aura mukene.

Ento, tye jami madwong makato ikom lok man makato meno. Ka Baibul loko ikom gin mogo ma dano pe guneno ki wang gi, teloke ni Lubanga twero weko ineno i gin acoya, gin mogo ma wang mo pe oneno. En mito nyuti ada ma ngatmo peya onyutu woko. En mito yabo mung ma ngatmo peya oyabo.

Pwony ma tye ka a kibot wa pe obedo man ma DVD onyo YouTube pa lapwony mukene twero yenyo ne nongo. Kikwanyo gi ki kabedo matut ma agiki ne peke me cwiny kitmacalo on nyute kwede i cwinywa kamaleng.

Alelua!

KWAN MUKENE: Icaya 9:7, Jo Epeco 3:3-8

LWOD MADIT: Ka Baibul loko ikom gin mogo ma dano pe guneno ki wang gi, teloke ni Lubanga twero weko ineno i gin acoya, gin mogo ma wang mo pe oneno. En mito nyuti ada ma ngatmo peya onyutu woko. En mito yabo mung ma ngatmo peya oyabo.

LEGA: Wora, apwoyi pi ngec man. Atye ki awaka madit me kwo ikare ma piretek calo man. Apwoyi pi Cwiny me Niyabo matye katic matek i an. Apwoyi pi yee ki an me donyo matut i anga ma in ibedo dok i ada ma kikano kibot jo mukene. An pe ayabo Baibul keken, Baibul tye ma oyabe bot an. Anyutu mung madongo ki wilobo kun a ki i buk adola ma kiyabo ki an, I nying Yesu, Amen.

EKITAKABONWAGA ERISO – OKURO’RA OMU KIGAMBO

Omukwenda Grace Lubega

1 Abakolinso 2:9 (KJV); Baitu nkokukyahandikirwe ngu Eriso ebiritakabonahoga, kandi okutu ebikutakahu’rahoga, Ebitakatahaga omu mutima gwomuntu, Nibyo Ruhanga yatekanirize abarukumugonza.

Tuli omu businge hali Ruhanga akusensa okumanya omu myoyo y’abantu okukiraho okukibaire. Ruhanga Akutunihira itwe nk’obusinge okumanya okukiraho muno abantu ab’Ekiragaano Ekyakara okubamanyire. Akunihira ngu tukumwetegereza muno okukira Petero, Paulo na Yakabo.

Habwaki eki kiri kityo?

Eri ngiga y’obukama bwa Ruhanga ngu buruga omu kitinisa kimu nibugenda omu kitinisa ekindi (2 Abakolinso 3:18). Buruga omu kusuku’rwa nibugenda omu kusuku’rwa okukukiraho; kuruga omu kwetegereza nibugenda nomu kwetegereza okw’enziha. Omu Isaya 9:7, Baibuli egamba ngu okweyongera okulemakwe nobusinge tibirireka okweyongera, obwekambi bwa Mukama buli kihikiriza eki.

Kunu okweyongera omu kumanya kuli kicweka ky’ekyakahandikirwe kyaitu ekya hamutwe kikikubazaho. Abantu obubakisoma, bakira kutekereza ha bintu ebinyakukorwa abarukwera nk’ebyamahano byokukiza, okucungurwa, oburoorwaaho n’ebikuhuniriza.

Kyona ekikiri, haroho ekikukiraho hali kyo kukira eki. Baibuli obwebaza hakitakabonwaga eriso, kikumanyisa ngu Ruhanga akusobora okukuletereza okurora omu byahandikirwe, ekyeriso litakabonaga. Akwenda okusukura amazima h’oli ag’omuntu wena atakahaigaga. Akwenda okwanju’ra ensita omuntu wena ezatakanju’raga.

Enyegesa ezikuturugamu tiziri z’ekika ky’okusobora kuseruliriza ha rutambi rw’ebisisani by’omutebezi ondi rundi omugera gwe ogwentambi. Ziihwa omunziha ezitanyina ntobo ez’Omwoyo obu Is’itwe nayolekebwa hali emyoyo yaitu butunu.

Alle’luya!

GALIHYA N’OSOMA: Isaya 9:7, Abefeso 3:3-8

EBIKURU OMUBYOONA: Baibuli obwebaza hakitakabonwaga eriso, kikumanyisa ngu Ruhanga akusobora okukuletereza okurora omu byahandikirwe, ekyeriso litakabonaga. Akwenda okusukura amazima h’oli ag’omuntu wena atakahaigaga. Akwenda okwanju’ra ensita omuntu wena ezatakanju’raga.

ESAARA: Isenyowe, ninkusiima habw’okumanya kunu. Kamugisa okwomeerra omu bwire obukuru nkabunu. Webale habw’Omwoyo w’okusukuurwa Ali omu kukora omu maani omunda muli nyowe. Webale habw’okwehikiira hali ebinyakurorwa ebyenziha omu muntu Wawe kandi nahali amazima agasibirwe okuruga hali abantu. Tinsukura busukura Baibuli, Baibuli esukuirwe hali nyowe. Kuli kuruga omu mizingo esukuirwe hali nsuku’ra ensita ez’obukuru hali ensi, mw’ibara lya Yesu, Amiina.

KILE AMBACHO HAKUNA JICHO LIMEONA – KUONA KATIKA NENO

Mtume Grace Lubega

1 Wakorintho 2:9(KJV); Lakini, kama ilivyoandikwa, Mambo ambayo jicho halikuyaona wala sikio halikuyasikia, (Wala hayakuingia katika moyo wa mwanadamu,) Mambo ambayo Mungu aliwaandalia wampendao.

Tuko katika kipindi ambacho Mungu anamimina maarifa ndani ya roho za wanadamu kuliko wakati mwingine wowote. Mungu anatutazamia sisi kama kizazi kujua zaidi ya watu wa Agano la Kale walivyojua. Anatarajia kwamba tunamwelewa zaidi ya Petro, Paulo au Yakobo.

Kwa nini iko hivi?

Ni kanuni ya ufalme wa Mungu kwamba unasonga kutoka utukufu mmoja hadi utukufu mwingine (2 Wakorintho 3:18). Unatoka kwenye ufunuo hadi ufunuo hata zaidi; kutoka kwa ufahamu hadi ufahamu wa kina zaidi. Katika Isaya 9:7, Biblia inasema kwamba maongeo ya utawala wake hayatakuwa na mwisho, wivu wa Bwana wa majeshi utatimiza hayo.

Kuongezeka huku kwa maarifa ni sehemu ya kile andiko letu la mada linalodokeza. Wengi wanapolisoma, huwa wanafikiria mambo yanayofanywa na watakatifu kama vile miujiza ya uponyaji, ukombozi, ishara na maajabu mengine.

Hata hivyo, kuna zaidi ya hilo. Biblia inapozungumza juu ya kile ambacho hakuna jicho limeona, ina maana kwamba Mungu anaweza kukufanya uone kwenye maandiko, yale ambayo hakuna jicho lililopata kuona. Anataka kukufunulia ukweli ambao hakuna mwanadamu amegundua. Anataka kufichua mafumbo ambayo hakuna mwanadamu aliyewahi kufichua.

Mafundisho yanayotoka kwetu si ya aina ambayo yanaweza kufuatiliwa hadi kwenye DVD ya mhubiri mwingine au chaneli ya Youtube. Yanavutwa kutoka katika kina kirefu cha Roho kama vile Baba anavyoonyesha roho zetu kwa uwazi.

Haleluya!

MASOMO YA ZIADA: Isaya 9:7, Waefeso 3:3-8

UJUMBE MKUU: Biblia inapozungumza juu ya kile ambacho hakuna jicho lililopata kuona, ina maana kwamba Mungu anaweza kukufanya uone kwenye maandiko, yale ambayo jicho halijapata kuona. Anataka kukufunulia ukweli ambao hakuna mwanadamu amegundua. Anataka kufichua mafumbo ambayo hakuna mwanadamu aliyewahi kufichua.

SALA: Baba yangu, nakushukuru kwa ujuzi huu. Ni pendeleo lililoje kuishi katika nyakati hizi muhimu. Asante kwa Roho wa Ufunuo ambaye anafanya kazi kwa nguvu ndani yangu. Asante kwa ufikiaji wa maarifa ya kina katika mtu Wako na ukweli ambao umefichwa kwa wanadamu. Sifungui Biblia tu, Biblia i wazi kwangu. Ni kutoka katika hati-kunjo zilizofunguliwa ambapo ninafunua siri kuu kwa ulimwengu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Proverbs 15:23 (KJV); A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

The Bible says that a word spoken in season is truly a good thing. It is something to be celebrated, received and enjoyed!

But it is possible for the word in season to be spoken and for someone to miss it. How can this happen?

Take the example of a declaration on the altar, such as, ‘God is elevating you!’. There is someone who may hear this and treat it as a simple statement, with not much spiritual value to them. They may pass it off as the semantics of an excited preacher.

But is it just semantics? Of course not. That word is spoken in the moment of the Spirit and it is your responsibility to receive it in faith.

Speak in tongues, acknowledge it as your own, confess it over yourself, repeat the declaration as if it was meant for you alone, “God is elevating me!’

A man who does this knows how to receive a word in season.

Always remember that the Word of God never returns to Him void and it must accomplish the purpose for which it is sent. In John 6:63, the Bible reveals that these words are spirit and life.

With such an attitude, the Word of God will always bear fruit in your life.

FURTHER STUDY: John 6:63, Isaiah 55:11

GOLDEN NUGGET: When a word is spoken in the moment of the Spirit, it is your responsibility to receive it in faith. Speak in tongues, acknowledge it as your own, confess it over yourself, repeat the declaration as if it was meant for you alone, “God is elevating me!’ A man who does this knows how to receive a word in season.

PRAYER: Loving Father, I thank You for this truth. I do not take the Word for granted but receive it with joy and diligently apply it in all that I do. I confess it over my life because I understand its transformative power. Even as I do so, I am changed every day, in Jesus’ name, Amen.

EKIGAMBO MU BIRO BYAKYO

Omutume Grace Lubega

Engero 15:23 (KJV); Omuntu asanyukira okuddamu okw’omu kamwa ke: N’ekigambo ekijjira mu ntuuko zaakyo (mu biro byakyo) nga kirungi! (Weetegereze: Ebiri mu bukomera bigattiddwamu muwandiisi)

Baibuli egamba nti ekigambo ekyogerwa mu biro by’akyo mu butuufu kirungi. Ky’ekintu kye tulina Okujaguza, okutwala n’okunyumirwa!

Naye ekigambo kisoboka okwogerwa mu biro by’akyo ate omuntu n’akisubwa. Kino kituukawo kitya?

Twala eky’okulabirako eky’okulangirira ku wolutaali, nga, ‘Katonda akuyimusa!’. Waliwo ayinza okuwulira kino n’akiyisa ng’ebyogerwa ebya bulijjo, ng’ebitalina makulu ga mwoyo agali awo. Bayinza okukitwala ng’ebigambo by’omubuulizi akyamuukiridde.

Naye nga bigambo bugambo? Weewaawo nedda. Ekigambo ekyo ky’ogeddwa mu kaseera ak’omwoyo era buvunaanyizibwa bwo okukitwala mu kukkiriza.

Yogera mu nnimi, kitegeere ng’ekikyo, kyeyogerereko, era oddemu okukyatula nga kiringa ekiteekeddwa okubeera ekikyo wekka, “Katonda anyimusa’!

Omuntu akola bw’atyo amanyi engeri ey’okutwala Ekigambo mu biro byakyo.

Bulijjo jjukira nti ekigambo Kya Katonda tekidda gy’ali ngalo nsa era kirina okumaliriza omulimu ogukitumibwa. Mu Yokaana 6:63, Baibuli etubikkulira nti bino ebigambo mwoyo era bulamu.

N’endowooza ng’eno, ekigambo Kya Katonda kijja kubala ebibala mu bulamu bwo.

YONGERA OSOME: Yokaana 6:63, Isaaya 55:11

AKASUMBI KA ZAABU: Ekigambo ekyo ky’ogeddwa mu kaseera ak’omwoyo era buvunaanyizibwa bwo okukitwala mu kukkiriza.
Yogera mu nnimi, kitegeere ng’ekikyo, kyeyogerereko, era oddemu okukyatula nga kiringa ekiteekedwa okubeera ekikyo wekka, “Katonda anyimusa”! Omuntu akola bw’atyo amanyi engeri ey’okutwalamu Ekigambo mu biro byakyo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ekigambo sikitwala nga kya bulijjo naye nkitwala n’essanyu era n’obunyiikivu nkissa mu nkola mu by’onna by’enkola. Nkyogera ku obulamu bwange kubanga ntegeera amaanyi g’akyo agakyusa. Nga nkola bw’entyo, nkyusibwa buli lunaku, mu linnya lya Yesu, Amiina.

EKIGAMBO OMU BUNAKU BWAKYO

Entumwa Grace Lubega

Enfumu 15:23
Okugarukamu gye kureetera omuntu kushemererwa, Kandi ekigambo ekigambiirwe omu bunaku bwakyo ka ni kirungi!

Baiburi negira eti ekigambo ekigambiirwe omu bunaku bwaakyo ni kirungi buzima. N’ekintu ky’okusiimwa, kwakiirwa kandi eky’okushemerererwamu!

Kwonka nikibaasika, ekigambo kugambwa omu bunaku bwakyo kandi omuntu akakifeerwa. Eki nikibaasika kita?

Twaara eky’okureeberaho ky’ekigambo ekirikugambirwa aha itambiro, nka, ‘Ruhanga ariyo nakutunguura!’. Hariho omuntu orikubaasa kukihurira akakitwaara nk’ekigambo kya buriijo, ekitaine mugasho muhango gw’omwoyo ahari we. Nabaasa obutakitaho mutima akitwaare nk’ekiteekateeko ky’omubuurizi w’omujinya kwonka.

N’ebigambo kwonka? Ngaaha buzima. Ekigambo ekyo nikigambwa omu bwiire bw’omwoyo kandi n’obuvunanizibwa bwawe kukyaakiira omu kwikiriza.

Gamba omu ndimi, kitwaare nk’ekyaawe, kyaature aha magara gaawe, kandi ogarukyemu ebigambo ebyo orikushusha ngu n’ebyawe wenka, “Ruhanga ariyo nantunguura”!

Omuntu orikukora eki namanya kwakiira ekigambo omu bunaku bwakyo.

Guma noijuka ngu Ekigambo kya Ruhanga tikigaruka ahariwe busha, kandi nikiteekwa kuhikiiriza ebigyendererwa ebi akitumiire.
Omu kitabo kya Yohaana 6:63, Baiburi neshuuruura ngu ebigambo ebi n’omwoyo kandi n’amagara.

Omu nteekateeka egi, Ekigambo kya Ruhanga nikiza kuguma nikyaana ebyaana omu magara gaawe.

SHOMA NEEBI: Yohaana 6:63, Isaaya 55:11

EZAABU: Ekigambo kukirikugambwa omu bwiire bw’omwoyo, n’obuvunanizibwa bwawe kukyakiira omu kwikiriza. Gamba omu ndimi, kitwaare nk’ekyaawe, kyaature aha magara gaawe, kandi ogarukyemu ebigambo ebyo orikushusha ngu n’ebyawe wenka, “Ruhanga ariyo nantunguura”! Omuntu arikukora eki namanya kwakiira ekigambo omu bunaku bwakyo.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. Tindikutwaara ekigambo nk’enkyaburiijo kureka ninkyakiira n’okushemererwa kandi nkikozesa n’obweziriki omuri byona ebindikukora. Ninkyatura aha magara gangye ahabw’okuba ninyetegyereza amaani gaakyo agarikuhindura. Omu kukora ntyo, nimpindurwa buri eizooba, omu eiziina rya Yesu, Amiina.

LOK IKARE KIKOME

Lakwena Grace Lubega

Carolok 15: 23(KJV); Dano ma miyo lagam ma rwatte ki lok mo-ni bedo ki yomcwiny, ki lok ma en loko i kare ma mitte kikome, ber mada!

Baibul wacini lok ma kiloko ikare ma mitte i ada obedo ginma ber mada.Obedo ginma omyero kibed ki yomcwiny ikome, kijol dok kinong mite!

Ento twere me loko lok ikare ma mitte dok ngatmo me keng woko. Man time ningning?

Kwany labol pa waco jami ma obitime iwi altari, macalo, ‘Lubanga tye ka ilo rwomi malo!’. Tye ngatmo ma twero winyo lok man dok tero calo lok mamua, labongo teko mo mada ikome. Gitwero tero ne calo lok pa lapwony ma cwinye yom waco.

Ento mono lok man obedo lok atama keken? Pe kumeno. Lok meno ki loko ikare me cwiny dok obedo ticci me jolo ne i niye.

Dum leb mapatpat, ter lok man calo megi kikome, tuc lokman ikom kwoni, dok nwo lok man calo onongo obedo piri keken, “Lubanga tye ka ilo an’!

Dani matimo man ngeyo kitme jolo lok ikare kikome.

Ikare ducu wek wii oponi lok ma a ki i dog Lubanga pe bidwogo bote noŋo ma noŋo ma pe otiyo gin mo,dok bicobo gin ma kicwale pire. I buk pa Jon 6:63, Baibul nyutu ni lok maggi aye cwiny ki kwo.

Ki kit cwiny macalo man, lok pa Lubanga obitiko nyako nyige ikwoni.

KWAN MUKENE: Jon 6:63, Icaya 55:11

LWOD MADIT: Ka lok ki loko ikare me cwiny, obedo ticci me jolo ne i niye. Dum leb mapatpat, ter lok man calo megi kikome, tuc lokman ikom kwoni, dok nwo lok man calo onongo obedo piri keken, “Lubanga tye ka ilo an’!

LEGA: Wora me amara, apwoyi pi ada man. An pe atero lokki calo lok mamua ento ajolo ki yomcwiny dok atiyo kwede kitma mitte i jami ducu ma atimo. An awaco lokman ikom kwona pien aniang teko ne me kelo aloka loka. Kun manongo atimo man, kwona lokke nino ducu, I nying Yesu, Amen.

EKIGAMBO OMU MPIKO

Omukwenda Grace Lubega

Enfumo 15:23 (KJV); Omuntu asemererwa okugarukwamu okwakanwake: Nekigambo ekihika omu mpiko yakyo ka kirungi!

Baibuli egamba ngu ekigambo kigambirwe omu mpiko kiri mazimakwo kintu kirungi. Kiri kintu ekiina kujaguzibwa, kutungwa kandi kwegondesa!

Baitu kikusoboka ekigambo kyo’mumpiko okugambwa kandi no’muntu okukifeerwa. Kinu kibaho mulingo ki?

Twara ekyo’kurrooraho ekyo’kurangirra ha kyoto, nka, ‘Ruhanga nakwimukya!’. Haroho omuntu akusobora kuhuurra kinu kandi akakitwara atyo, kitaineho omuhendo mwingi ogwo’mwoyo hali bo. Basobora kukitwara nke’mikorre yo’mutebezi atagasire.

Baitu eri mikorre kwonka? Tikuli nukwo. Ekigambo ekyo kigambwa omu kaanya k’Omwoyo kandi buli bujunanizibwa bwawe kukitunga mukuikiriza.

Baaza mundimi, kimanye nke’kyawe, kyeyatureho, kandi ogarukanizemu okurangirra nke’kibaire kyawe wenka, “Ruhanga Akunyimukya’!

Omuntu akora kinu amanyire okutunga ekigambo omu mpiko.

Ijukaga bukya bukya ngu ekigambo kya Ruhanga tikigaruka hali Uwe kitakozire kandi kiina okuhikiriza ekigenderwa habwaki kyasindikirwe. Omu Yohana 6:63, Baibuli esukura ngu ebigambo binu mwoyo kandi bwomeezi.

Nenyerabya nke’gyo, ekigambo kya Ruhanga bukyabukya kiija kwana ekijuma omu bwomeezi bwawe.

GALIHYA N’OSOMA: Yohana 6:63, Isaya 55:11

EBIKURU MUBYOONA: Ekigambo obukigambwa omu kaanya k’Omwoyo, buli bujunanizibwa bwawe kukitunga mukuikiriza. Baaza mundimi, kimanye nke’kwawe, kyeyatureho, kandi ogarukanizemu okurangirra nke’kibaire kyawe wenka, “Ruhanga Akunyimukya’! Omuntu akora kinu amanyire okutunga ekigambo omu mpiko.

ESAARA: Isenyowe owe’ngonzi, ninkusiima habw’amazima ganu. Titwara ekigambo nkekike baitu nkitunga no’kusemererwa kandi nkikozesa no’bwekambi mubyona ebinkora. Nkyatura habwomeezi bwange habwokuba nyetegereza amaani gakyo agahindura. Nikwo ninkora ntyo, mpindurwa bukya bukya, mwi’bara lya Yesu, Amiina.

NENO KATIKA MSIMU

Mtume Grace Lubega

Methali 15:23(KJV); Mtu hulifurahia jibu la kinywa chake; Na neno linenwalo wakati wa kufaa ni jema kama nini!

Biblia inasema kwamba neno linalosemwa kwa majira ni jambo jema kwelikweli. Ni jambo la kusherehekewa, kupokelewa na kufurahia!

Lakini yawezekana kwamba neno kwa majira ya kusemwa, mtu akalikosa. Je, hii inawezaje kutokea?

Chukua kielelezo cha tangazo kwenye madhabahu, kama vile, ‘Mungu anakuinua!’. Kuna mtu ambaye anaweza kusikia hili na kulichukulia kama kauli rahisi, isiyo na thamani kubwa ya kiroho kwao. Wanaweza kuipitisha kama semantiki ya mhubiri aliyechangamka.

Lakini je, ni semantiki tu? Bila shaka hapana. Neno hilo linanenwa katika wakati wa Roho na ni jukumu lako kulipokea kwa imani.

Nena kwa lugha, ikiri kuwa yako, ikiri juu yako mwenyewe, na urudie tamko hilo kana kwamba lilikusudiwa wewe peke yako, “Mungu ananiinua mimi’!

Mtu anayefanya hivyo anajua jinsi ya kupokea neno kwa wakati.

Siku zote kumbuka kwamba Neno la Mungu halimrudii tena utupu na lazima litimize kusudi ambalo limetumwa. Katika Yohana 6:63, Biblia inafunua kwamba maneno haya ni roho na uzima.

Ukiwa na mtazamo kama huo, Neno la Mungu daima litazaa matunda maishani mwako.

MASOMO YA ZIADA: Yohana 6:63, Isaya 55:11

UJUMBE MKUU: Neno linaponenwa katika wakati wa Roho, ni jukumu lako kulipokea kwa imani. Nena kwa lugha, ikiri kuwa yako, ikiri juu yako mwenyewe, na urudie tamko hilo kana kwamba lilikusudiwa wewe peke yako, “Mungu ananiinua mimi!” Mtu anayefanya hivyo anajua jinsi ya kupokea neno kwa wakati.

SALA: Baba mpenzi, nakushukuru kwa kweli hii. Silichukulii Neno kirahisi bali ninalipokea kwa furaha na kulitumia kwa bidii katika yote nifanyayo. Ninaikiri juu ya maisha yangu kwa sababu ninaelewa nguvu yake ya kubadilisha. Hata ninapofanya hivyo, ninabadilishwa kila siku, katika jina la Yesu, Amina

Apostle Grace Lubega

Luke 19:44 (KJV); And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

In the previous devotions, we understood the nature of kairos and what it means to us as children of God. It is in kairos that we discern spiritual matters; it is the realm of opportunity and the realm in which we wait on God.

What we also need to understand is that kairos defines our spiritual experiences because they happen in kairos moments and not in chronos. 

As a child of God, you should never underestimate the power of divine experiences because these experiences are our equipment as servants of the Most High God.

Leonard Ravenhill, an evangelist and author once said, “a man with an experience is never at the mercy of a man with an argument.”

The more a man understands kairos, the better positioned he is for spiritual experiences; the deeper he is launched into these experiences, the better equipped he is for service unto God.

In our theme scripture, the Bible speaks of those that did not know the kairos of their visitation. When a man does not sense kairos, he misses out on fundamental spiritual experiences; when he does, he will lack critical graces that should work in him in his service to God.

Understand spiritual time because it positions us for the experiences we need which ultimately strengthen us in our service to the Most High God.  

FURTHER STUDY: Genesis 18:10-14, Acts 26:12-18

GOLDEN NUGGET: The more a man understands kairos, the better positioned he is for spiritual experiences; the deeper he is launched into these experiences, the better equipped he is for service unto God.

PRAYER: Father, I thank You for this word. I thank You because You found me worthy to serve and to be a minister of the gospel. You have equipped me through experiences, by the things I see, hear, touch and taste. I move from experience to experience and as I do, I grow in strength, grace and ability, in Jesus’ name, Amen. 

EBIRO EBYATEEKEBWATEEKEBWA – ENSISINKANO EZ’OBWAKATONDA

Omutume Grace Lubega

Lukka 19:44(KJV); Balikusuula wansi, n’abaana bo abali mu nda yo; so tebalikulekamu jjinja eriri kungulu ku jjinja; kubanga tewamanya biro bya kukyalirwa kwo.

Mu kusoma kwaffe okwennaku eziyise, twategeera ekikula eky’ebiro ebyateekebwateekebwa, ne ki kye bitegeeza gye tuli nga abaana ba Katonda. Mu biro ebyateekebwateekebwa mwe tutegeerera ensonga ez’omwoyo; y’ensi y’emyaganya era ensi mwetulindirira Katonda.

Ekirala kye twetaaga okutegeera nti ebiro ebyateekebwateekebwa by’ebisalawo ensisinkano zaffe ez’omwoyo kubanga zituukawo mu byo so ssi mu budde obupimibwa.

Ng’omwana wa Katonda, tolina kunyooma maanyi ga nsisinkano ez’obwakatonda kubanga ensisinkano zino by’ebyokweyambisa byaffe ng’abaweereza ba Katonda ali waggulu ennyo.

Leonard Ravenhill, omubuulizi w’enjiri era omuwandiisi lumu yagamba, “omuntu alina ensisinkano talibeera ku kusasirwa kwa muntu alina eky’okuwakanira.”

Omuntu gy’akoma okutegeera ebiro ebyateekebwateekebwa, gy’akoma okwetegekera ensisinkano ez’omwoyo; gy’akoma okugenda ebuziba mu nsisinkano zino, gy’akoma okutegekebwa mu buweereza eri Katonda.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli eyogera ku abo abataamanya biro ebyateekebwateekebwa mu kukyalirwa kwabwe. Omuntu bw’atategeera biro ebyateekebwateekebwa asubwa ensisinkano ez’omwoyo ez’enkizo; bw’asubwa, ajja kubulwa ekisa eky’omugaso ekirina okukolera mu ye mu buweereza bwe eri Katonda.

Tegeera ebiseera by’omwoyo kubanga kituteeka mu bifo we tufunira ensisinkano ez’omwoyo ze twetaaga ezitunyweza mu buweereza bwaffe eri Katonda ali waggulu ennyo.

YONGERA OSOME: Oluberyeberye 18:10-14, Ebikolwa by’abatume 26:12-18

AKASUMBI KA ZAABU: Omuntu gy’akoma okutegeera ebiro ebyateekebwateekebwa, gy’akoma okwetegekera ensisinkano ez’omwoyo; gy’akoma okugenda ebuziba mu nsisinkano zino, gy’akoma okutegekebwa mu buweereza eri Katonda.

ESSAALA: Kitange, nkwebaza ku lw’ekigambo kino. Nkwebaza kubanga wansanga nga nsaanira okuweereza era okubeera omuweereza ow’enjiri. Onteeseteese okuyita mu nsisinkano okuyita mu bintu bye ndaba, bye mpulira, bye nkwatako ne bye ndozaako. Nva mu nsisinkano nga nzira mu nsisinkano era nga bwe nkola bwe ntyo, nkula mu maanyi, ekisa n’obusobozi, mu linnya lya Yesu, Amiina.

KAIROS (OBWIIRE OBUTEEKATEEKIRWE) – EBITURIKURABAMU EBY’OBWA RUHANGA

Entumwa Grace Lubega

Luka 19:44; bakuteere ahansi n’abaana baawe abakutwiremu; tibarikutsigamu ibaare eriri aha rindi, ahabw’okuba toramanyire biro eby’okutaayaayirwa kwawe.

Omu devotion ezenyima, twetegyereize obuhangwa bwa kairos (obwiire obuteekateekirwe) n’ekikirikumanyisa ahari itwe nk’abaana ba Ruhanga. N’omu kairos ahu turikutaanisa ebintu by’omwoyo; n’ensi y’omugisha kandi ensi ei turikutegyererezamu Ruhanga.

Eki tushemereire kwetegyereza ningu kairos neshoborora ebiturikurabamu by’Omwoyo ahabw’okuba nibibaho omu bwiire bwa kairos butari bwa chronos.

Nk’omwaana wa Ruhanga, toshemereire kubura kuta omutima aha maani g’ebiturikurabamu by’obwa Ruhanga ahabw’okuba ebiturikurabamu ebi nibyo bikozeso byaitu nk’abaheereza ba Ruhanga rukira-boona.

Leonard Ravenhill, omuburizi w’engiri kandi omuhandiiki akagira ati, “Omuntu oine eki arabiremu eky’obwa Ruhanga tarikweshengyereza omuntu orikuhakana.”

Omuntu ku arikweyongyera kwetegyereza kairos, naba ari omu mwanya murungi kubugabugana na Ruhanga; nahamira kimwe omu bintu ebi, naba aine ebirikwetagisa kuheereza Ruhanga.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi negamba ahari abo ababaire batarikumanya kairos (obwiire obuteekateekirwe) by’okutayayirwa kwaabo. Omuntu ku arikuba atamanyire kairos, nafeerwa ebintu bikuru by’Omwoyo; ku arikukora atyo, naza kuburwa embabazi nkuru ezishemereire kukorera omuriwe omu kuheereza Ruhanga.

Yetegyereze obwiire bw’omwoyo ahabw’okuba nibututa omu myanya y’ebintu ebiturikweteenga ebirikutuha amaani buzima omu kuheereza Ruhanga rukira-boona.

SHOMA NEEBI: Okutandika 18:10-14, Ebyakozirwe Entumwa 26:12-18

EZAABU: Omuntu ku arikweyongyera kwetegyereza kairos, naba ari omu mwanya murungi kubugabugana na Ruhanga; nahamira kimwe omu bintu ebi, naba aine ebirikwetagisa kuheereza Ruhanga.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okuba okanteekateekaho kuba oshemeire kuheereza n’okuba omuheereza w’engiri. Nonyombeka omu bintu ebindabiremu ahabw’ebintu ebindikureeba, ebindikuhurira,nkakwata kandi nkaroza. Ninduga omu kintu nza omu kindi kandi kundikuba ninkora ntyo, ninkura omu maani, embabazi n’obushoborozi, omu eiziina rya Yesu, Amiina.

KAIROS – TIME ME JAMI CWINY

Lakwena Grace Lubega

Luka 19:44 (KJV); gibireti piny, in ki litinoni; pe gibiweko gweŋ mo acel i ii doŋ ma ododde i wi wadi; pien yam pe iŋeyo kare ma gibilimi iye.”

I kwan devotion wa mukato, waniang kitma kairos obedo kwede dok tyenloke botwa macalo lutino pa Lubanga. Obedo i kare me kairos ma waniang jami me cwiny; obedo kare me timo ginmoni dok kare ma wakuru Lubanga.

Ginma omyero bene waniang iye aye ni Kairos moko gin ma time botwa i cwiny pien gi time i kare me Kairos ento pe i cronos.

Macalo latin pa Lubanga, pe omyero icar woko teko me gin ma time i cwiny pien gin magi matimeni obedo gin tic wa calo lutic pa Lubanga ma malo.

Leonard Ravenhill, la tit lok pa Lubanga dok lacoc me buk obiwaci, “. Ngatma ma gin mo otime ikome pekwo ite kica pa ngat ma ngeyo cero lok.”

Kitma dano moni niang kwede kairos, en bedo kama ber loyo pi jami me cwiny time; kitma en odonyo matut kwede i ngec man aye kitma en oyube kwede me timo tic pa Lubanga.

Ikwan wa matin, baibul loko ikom jo ma yam pe guŋeyo kare ma gibilimo gi iye.” ka ngatmo pe niang kare me kairos, en keng woko ngec me cwiny mogo ma pigi tek twaltwal; ka en otimo meno, en obibedo peke ki kica mogo ma pigi tek twaltwal ma omyero oti i en i tice bot Lubanga.

Niang kare me cwiny pien en keto wan kama mite pi ngec ma wamito ma medo kero wa me tic bot Lubanga ma Malo loyo ducu.

KWAN MUKENE: Acakki 18: 10-14, Tic pa lukwena 26:12-18

LWOD MADIT: Kitma dano moni niang kwede kairos, en bedo kama ber loyo pi jami me cwiny time; kitma en odonyo matut kwede i ngec man aye kitma en oyube kwede me timo tic pa Lubanga.

LEGA: Wora, apwoyi pi lok man. Apwoyi pien inongo ni apore me tic pi in dok me tito lok pa Lubanga. In imina jami tic kun wok ki ngec, ki jami ma aneno, awinyo dok abilo. An awoto ki ngec acel dok aceto i ngec mukene dok ka atimo man, adongo i teko, ikica dok kero, I nying Yesu, Amen.

KAIROS – OBUMANYIIZI BWOBWA RUHANGA

Omukwenda Grace Lubega

Luka 19:44 (KJV); Balikutera hansi nabana bawe omunda yawe; tibalisiga ibale erinyakuliha ibale; baitu otamanye ebiro ebyokubungirwa kwawe.

Omu kwehayo kwaitu okuhinguire, tuketegereza enkura ya kairos kandi nekikimanyisa hali itwe abaana ba Ruhanga. Kiri mu kairos ngu tukenga ebwo’mwoyo; kiri omu bukama bwo’mugisa kandi obukama hali tulindira Ruhanga.

Ekindi ekitwina kwetegereza kiri ngu kairos esoboora obumanyiizi bwaitu obwo’mwoyo habwokuba bubaho omu bwire bwa kairos kandi hatali omu chronos.

Nko’mwana wa Ruhanga, otaligaya amaani go’bumanyiizi bwobwa Ruhanga habwokuba obumanyiizi bunu buli ekikozesebwa kyaitu nka’bahereza bogu Akukirayo.

Leonard Ravenhill, omutebezi we’njiri kandi omu handiki akagamba, “omuntu anyakwine obumanyiizi taliba ha mbabazi zo’muntu aine empaka.”

Omuntu hali ahika okwetegereza kairos, aba mukiikaro ekirungi habwo’bumanyiizi bwo’mwoyo; hali akeyongera kugenda buziba mu bumanyiizi bunu, nikwo asobozesebwa kurungi habwo’buhereza hali Ruhanga.

Omukyahandikirwe kyaitu eky’ahamutwe, Baibuli egamba hali abo abatamanyire kairos yo’kubungirwa kwabu. Omuntu obwatetegereza kairos, afeerwa obumanyiizi obukuru obwo’mwoyo; obwakuba atyo, aija kuburwa embabazi enkuru eziina kora omuli we omukuhereza kwe hali Ruhanga.

Wetegereze obwire bwo’mwoyo habwokuba bututeka mu biikaro habwo’bumanyiizi obutukwetaaga hanyuma nibutugaramu amaani omu kuhereza kwaitu hali ogu Akukirayo.

GALIHYA N’OSOMA: Okubanza 18:10-14, Engeso Zabakwenda 26:12-18

EBIKURU MUBYOONA: Omuntu hali ahika okwetegereza kairos, aba mukiikaro ekirungi habwo’bumanyiizi bwo’mwoyo; hali akeyongera kugenda buziba mu bumanyiizi bunu, nikwo asobozesebwa kurungi habwo’buhereza hali Ruhanga.

ESAARA: Isenyowe, ninkusiima habwe’kigambo kinu. Ninkusiima habwokuba okansanga nsemerire kuhereza kandi kuba muhereza wenjiri. Onsobozesiize kuraba mubumanyiizi, habwe’bintu ebindora, okuhu’ra, kukwataho nokulegaho. Ngenda kuruga mubumanyiizi hali obumanyiizi kandi ninkikora, nkura omu maani,
embabazi no’busobozi, mwi’bara lya Yesu, Amiina.

KAIROS – UZOEFU WA KIMUNGU

Mtume Grace Lubega

Luka 19:44(KJV); watakuangusha chini wewe na watoto wako ndani yako, wasikuachie jiwe juu ya jiwe, kwa sababu hukutambua majira ya kujiliwa kwako.

Katika ibada zilizopita, tulielewa asili ya kairos na maana yake kwetu kama wana wa Mungu. Ni katika kairos ndiko tunakopambanua mambo ya kiroho; ni eneo la fursa na eneo ambalo tunamngoja Mungu.

Tunachohitaji pia kuelewa ni kwamba kairos hufafanua uzoefu wetu wa kiroho kwa sababu hutokea katika muda wa kairos na si katika chronos.

Kama mwana wa Mungu, hupaswi kamwe kudharau uwezo wa matukio ya kiungu kwa sababu matukio haya ni nyenzo zetu kama watumishi wa Mungu Aliye Juu Zaidi.

Leonard Ravenhill, mwinjilisti na mwandishi aliwahi kusema, “mtu mwenye uzoefu hawi katika huruma ya mtu mwenye mabishano.”

Kadiri mtu anavyoelewa kairos, ndivyo anavyojiweka vizuri zaidi kwa uzoefu wa kiroho; kadiri anavyozinduliwa katika uzoefu huu, ndivyo anavyokuwa na vifaa bora zaidi vya kumtumikia Mungu.

Katika andiko letu la mada, Biblia inazungumza juu ya wale ambao hawakujua kairos ya kutembelewa kwao. Mtu asipohisi kairos, anakosa uzoefu wa kimsingi wa kiroho; atakapofanya hivyo, atakosa neema muhimu zinazopaswa kufanya kazi ndani yake katika utumishi wake kwa Mungu.

Elewa wakati wa kiroho kwa sababu unatuweka kwa ajili ya uzoefu tunaohitaji ambao hatimaye hutuimarisha katika utumishi wetu kwa Mungu Aliye Juu Zaidi.

MASOMO YA ZIADA: Mwanzo 18:10-14, Matendo 26:12-18.

UJUMBE MKUU: Kadiri mtu anavyoelewa kairos, ndivyo anavyokuwa na nafasi nzuri zaidi kwa uzoefu wa kiroho; kadiri anavyozinduliwa katika uzoefu huu, ndivyo anavyokuwa na vifaa bora zaidi vya kumtumikia Mungu.

SALA: Baba, nakushukuru kwa neno hili. Ninakushukuru kwa sababu Umeniona ninastahili kutumika na kuwa mhudumu wa injili. Umeniwezesha kupitia uzoefu, kwa vitu ninavyoona, kusikia, kugusa na kuonja. Ninahama kutoka kwa uzoefu hadi kwa uzoefu na ninapofanya hivyo, ninakua katika nguvu, neema na uwezo, katika jina la Yesu, Amina.

Apostle Grace Lubega

Isaiah 40:31 (KJV); But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Every child of God must create moments to wait on Him. Our theme scripture teaches that as we do so, our strength is renewed.

We wait on God in the kairos and not the chronos moments. This means that true communion is defined by spiritual time and not earthly time.

A great man of God narrates an interesting experience that he once had. He was invited for a meal with several guests. Just as they were about to start having their meal, the Spirit of God told him that he needed to go and pray. It was strange for him to abandon the table, as a guest and go off to pray but the urgency of the Spirit was greatly impressed upon him.

This was a man who was sensitive to kairos. He could have brushed it off and waited until the meal was over then spent some considerable time in the presence of God to compensate for his disobedience but he understood the importance of waiting on God in kairos.

While being in the presence of God for hours is a great thing, being in the presence of God at the exact moment that He wishes for you to be in prayer is much more important.

If you must grow in the realm of the spirit, it is important to recognise kairos moments and maximise these experiences.

FURTHER STUDY: Psalm 27:13-14, Isaiah 25:9

GOLDEN NUGGET: We wait on God in the kairos and not the chronos moments. This means that true communion is defined by spiritual time and not earthly time.

PRAYER: Loving Father, I thank You for Your word. Thank You for the precious gift of Your Spirit who urges me to pray within the appointed times of the Spirit. I can never miss these moments because I am alert and sensitive to Him. By this wisdom, I am elevated in You every day, in Jesus’ name, Amen.

EBIRO EBYATEEKEBWATEEKEBWA – OKULINDIRIRA MUKAMA

Omutume Grace Lubega

Isaaya 40:31(KJV); Naye abo abalindirira Mukama baliddamu obuggya amaanyi gaabwe; balitumbiira n’ebiwaawaatiro ng’empungu; balidduka mbiro ne batakoowa; balitambula ne batazirika.

Buli mwana wa Katonda ateekeddwa okutondawo ebiseera okumulindirira. Ekyawandiikibwa kyaffe ekigguddewo kiyigiriza nti bwe tukola bwe tutyo, amaanyi gaffe gazzibwa buggya.

Tulindirira Katonda mu kiseera ekyateekebwateekebwa sso si mu kiseera ekigerebwa. Kino kitegeeza nti okussa ekimu okutuufu kunnyonnyolwa ebiseera eby’omwoyo sso si biseera eby’okunsi.

Omuweereza wa Katonda ow’amaanyi anyumya ensisinkano enyuma gye yafunako olumu. Yayitibwa okuliirako awamu n’abagenyi abawerako. Bwe baali nga banaatera okutandika okulya ekijjulo kyabwe, Omwoyo wa Mukama yamugamba nti yali yeetaaga okugenda okusaba. Kyali si kya bulijjo eri ye okuva ku mmeeza, ng’omugenyi era agende asabe naye obwetaavu bw’omwoyo obwamuteekebwako bwasukkuluma.

Ono yali musajja eyali afaayo ennyo eri ebiseera ebyateekebwateekebwa. Yali asobola okukireka awo n’alindirira okutuusa ng’ekijjulo kiwedde amale ekiseera ekiwerako mu kubeerawo kwa Katonda okumuddizaawo olw’obujeemu bwe, naye yategeera omugaso gw’okulindirira Katonda mu kiseera ekyateekebwateekebwa.

Yadde ng’okubeera mu kubeerawo kwa Katonda okumala essaawa ennyingi kintu kisukkulumu, okubeera mu kubeerawo kwa Katonda mu kiseera kye nnyini ky’ayagala gwe obeere mu ssaala kya mugaso nnyo n’okusingawo.

Bw’oba ng’oteekeddwa okukula mu nsi y’omwoyo, kya mugaso okutegeera ebiseera ebyateekebwateekebwa era okozese ensisinkano zino mu bujjuvu.

YONGERA OSOME: Zabbuli 27:13-14, Isaaya 25:9

KASUMBI KA ZAABU: Tulindirira Katonda mu kiseera ekyateekebwateekebwa sso si mu kiseera ekigerebwa. Kino kitegeeza nti okussa ekimu okw’amazima kunnyonnyolwa ebiseera eby’omwoyo sso si biseera eby’okunsi.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’ekigambo Kyo. Weebale olw’ekirabo eky’omuwendo eky’Omwoyo Wo oyo ankubiriza okusabira mu kiseera ekiteeketeeke eky’Omwoyo. Sisobola kusubwa biseera bino kubanga ndi bulindaala era muwulira. Olw’amagezi gano, nyimusibwa mu Ggwe buli lunaku, mu linnya erya Yesu, Amiina.

KAIROS – OKUTEGYEREZA MUKAMA

Entumwa Grace Lubega

Isaaya 40:31; Kwonka abategyereza MUKAMA Baryagarukwamu amaani, Batumbiikye ahaiguru n’amapapa nk’amashamba, Baryairuka, tibariruha, Baryagyenda, tibarigwa nshazi.

Buri mwaana wa Ruhanga ashemereire kutaho obwiire bw’okumutegyereza. Omutwe gw’ebyahandiikirwe byaitu nigwegyesa ngu kuturikuba nitukikora, amaani gaitu nigagarurwa busya.

Nitutegyereza Ruhanga omu bwiire bwa kairos butari bwa chronos. Eki nikimanyisa ngu okukwatanisa na Ruhanga okuhikire nikushobororwa obwiire bw’omwoyo butari bw’ensi.

Omushaija w’amaani wa Ruhanga akashoborora ekyamubeireho omurundi gumwe. Bakamweta kutunga eky’okurya n’abandi bagyenyi. Kubabaire barihaihi kutandika kurya, Omwoyo wa Ruhanga yamugira ngu ashemereire kugyenda akashaba. Kikaba kitari kyaburiijo omugyenyi kugyenda kushaba kwonka ekyeteengo ky’omwoyo kikaba kimuhairwe munonga.

Ogu akaba ari omuntu owabaire ayetegire kairos (obwiire obuteekateekirwe). Akaba nabaasa kukirugaho arinda mpaka okurya kuhwaire rero akabona kumara obwiire omu maisho ga Ruhanga kushwekyerera obugomi bwe kwonka aketegyereza omugasho gw’okutegyereza Ruhanga omu kairos.

N’obu okuza omu maisho ga Ruhanga kumara eshaha nyingi n’ekintu kikuru, okuba omu maisho ga Ruhanga omu bwiire obu arikwenda ngu obe ori omukushaba n’ekyomugasho munonga.

Ku orikuba ori ow’okukura omunsi y’omwoyo, nikikuru kureeba obwiire bwa kairos kandi okakozesa gye ebiburimu.

SHOMA NEEBI: Zaaburi 27:13-14, Isaaya 25:9

EZAABU: Nitutegyereza Ruhanga omu bwiire bwa kairos butari bwa chronos. Eki nikimanyisa ngu okukwatanisa na Ruhanga okuhikire nikushobororwa obwiire bw’omwoyo butari bw’ensi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’ekigambo kyaawe. Ninkusiima ahabw’ekiconco ky’omuhendo ky’Omwoyo waawe orikunyehanangiriza kushaba omu bwiire obuteekateekirwe obw’omwoyo. Tindikubaasa kufeerwa obwiire obu ahabw’okuba mwetegire. Ahabw’obwengye obu, nintunguurwa omuri iwe buri eizooba, omu eiziina rya Yesu, Amiina.

KAIROS – NENO BOT LUBANGA

Lakwena Grace Lubega

Icaya 40:31 (KJV); ento jo ma neno bot Rwot, teko bidwogo cen i komgi. Gibituk gicito malo calo ocur, gibiriŋo ma pe giol, gibibedo ka wot nakanaka ma komgi pe biloc.

Latin pa Lubanga ki Acel acel myero guket cawa me neno En. Kwan wa matin mukwongo me ginacoya pwonyo ni ka wa timo man, teko wa bidwogo cen.

Waneno bot rwot ikare me kairos dok pe cronos. Man teloke ni wat ikin wan ki Lubanga kikome nen ki kare me cwiny dok pe kare me lobo.

Latic pa Lubanga madit titiwa ginma otime ikome. Kilwonge onongo ka cam ki wele mukene. Macalo dong onongo gicok cako cam, cwiny pa Lubanga owace ni omyero ecet elegi. Onongo nen pat twaltwal ki en me weko meja cam, macalo welo dok ceto woko ka lega ento odonyo icwinye ni cwiny maleng onongo mito kumeno oyot oyot.

Man obedo ngatma onongo obedo atera i kairos(kare me cwiny). En onongo twero bayo lokman cen dok kuru wangma cam otum ci kwanyo kare me bedo i tye pa Lubanga me culu wang kwero timo ginmoni ni ento en oniang ber pa neno bot Lubanga i kairos.

Kadika bedo i tye pa Lubanga pi cawa madwong obedo ginmadit twaltwal, bedo i tye pa Lubanga iwang cawa kikome ma en mito ki in me bedo i lega pire tek maloyo ducu.

Ka ce myero idong i jami me cwiny, pire tek me niang kare me kairos dok ti maber ki kare man.

KWAN MUKENE: Jabuli 27:13-14, Icaya 25:9

LWOD MADIT: Waneno bot rwot ikare me kairos dok pe cronos. Man teloke ni wat ikin wan ki Lubanga kikome nen ki cawa me cwiny dok pe i cawa me lobo.

LEGA: Wora me amara, Apwoyi pi lokki. Apwoyi pi mot mamwonya me cwinyi ma weko an alego i cawa me cwiny ma ki moko pire. Pe abikeng kare man pien an atye atera dok aniang ikome. Ki ryeko man, rwoma ki ilo malo i In nino ducu, I nying Yesu, Amen.

KAIROS – KUMNGOJA MUNGU

Mtume Grace Lubega

Isaya 40:31 (KJV); Bali wao wamngojeao Bwana watapata nguvu mpya; watapanda juu kwa mbawa kama tai; watapiga mbio, wala hawatachoka; nao watakwenda kwa miguu, wala hawatazimia.

Kila mtoto wa Mungu lazima atenge nyakati za kumngoja Mungu. Maandiko ya mada yetu yanafundisha kwamba tunapofanya hivyo, nguvu zetu zinafanywa upya.

Tunamngoja Mungu kwenye kairos na sio kwenye nyakati za chronos. Hii ina maana kwamba ushirika wa kweli unafafanuliwa na wakati wa kiroho na sio wakati wa kidunia.

Mtumishi fulani mkuu wa Mungu anasimulia tukio la kupendeza ambalo aliwahi kuwa nalo. Alialikwa kula na wageni kadhaa. Walipokuwa karibu kuanza kula, Roho wa Mungu alimwambia kwamba alihitaji kwenda kuomba. Ilikuwa ni ajabu kwake kuondoka mezani, kama mgeni na kwenda kuomba lakini uharaka wa Roho ulisisitizwa sana ndani yake.

Huyu alikuwa ni mtu ambaye alikuwa makini na kairos. Angeweza kutupilia mbali himizo hilo la Roho na kungoja hadi chakula kiishe kisha akatumia muda mwingi katika uwepo wa Mungu ili kufidia kutotii kwake lakini alielewa umuhimu wa kumngoja Mungu katika kairos.

Ingawa kuwa katika uwepo wa Mungu kwa masaa mengi ni jambo kubwa, kuwa katika uwepo wa Mungu katika wakati kamili ambao Yeye anataka uwe katika maombi ni muhimu zaidi.

Ikiwa lazima ukue katika ulimwengu wa roho, ni muhimu kutambua wakati wa kairos na kutumia vyema wakati na matukio hayo.

MASOMO YA ZIADA: Zaburi 27:13-14, Isaya 25:9

UJUMBE MKUU: Tunamngoja Mungu kwenye kairos na sio kwenye nyakati za chronos. Hii ina maana kwamba ushirika wa kweli unafafanuliwa na wakati wa kiroho na sio wakati wa kidunia.

SALA: Baba Mpenzi, Nakushukuru kwa neno Lako. Asante kwa zawadi ya thamani ya Roho wako anayenihimiza kuomba ndani ya nyakati teule za Roho. Siwezi kamwe kukosa nyakati hizi kwa sababu niko macho na makini Kwake. Kwa hekima hii, ninainuliwa ndani Yako kila siku, katika jina la Yesu, Amina.

KAIROS – KULINDIRRA RUHANGA

Omukwenda Grace Lubega

Isaya 40:31 (KJV); Baitu abo abategereza MUKAMA baligarukamu obuhyaka amani gabu; balirengera namapapa nkisamba; baliiruka, tibalijwaha; baligenda, tibaliruha.

Buli mwana wa Ruhanga asemerire kutunga obusumi okumulindirra. Ekyahandikirwe kyaitu eky’omutwe nikitusomesa ngu buli obutukora ekyo, tugarurwa buhyaka.

Tulindirra Ruhanga omu busumi bwa kairos hatali obwa chronos. Kinu nikimanyisa ngu okuterana okuhikire kuli mubusumi obwa kairos hatali obusumi obw’ensi.

Omusaija wa Ruhanga ow’amaani anyumya obumanyiizi obuyatungire akasumi kamu. Akaralizibwa ha kiihuro n’abagenyi abandi. Obu baali batandikire kulya, Omwoyo wa Ruhanga yamugamba oku akwetaaga kugenda kandi asabe. Kikaba nikihuniriza uwe kuruga ha meeza nk’omugenyi kandi akagenda kusaba baitu obwangu bw’Omwoyo bwali buli haluwe muno.

Onu nuwe yali musaija ayayekengaga omu busumi bwa kairos. Akubaire akyeyihireho alinda kuhikiza kimu ekiihuro kihoire nukwo amale obusumi buraihireho omu kubaho kwa Ruhanga nukwo asumbuse obutigi bwe baitu ak’etegereza omugaso ogw’okulindirra Ruhanga omu busumi bwa kairos.

Nobukiraaba kuba mukubaho kwa Ruhanga kumara akasumi kaingi kiri kikuru muno, okuba omu kubaho kwa Ruhanga hakasumi k’onyini akakukwetagiramu kuba mu kusaba kikuru muno nu.

Obwora’ba oli w’okukura mu mwoyo, kikuru muno kumanyirra obusumi bwa kairos kandi obukozese oku kisemeriire.

GALIHYA N’OSOMA: Zabuli 27:13-14, Isaya 25:9

EBIKURU MUBYOONA: Tulindirra Ruhanga omu busumi bwa kairos hatali obwa chronos. Kinu nikimanyisa ngu okuterana okuhikire kuli mubusumi obwa kairos hatali obusumi obw’ensi.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’ekigambo Kyawe. Webale habw’ekisembo eky’omuhendo muno eky’Omwoyo Wawe owampabura kusaba omu busumi obukomerwe obw’Omwoyo. Tinsobora kuhaba obusumi bunu habwokuba ninyekenga kandi ndi bulindara hali We. Habw’amagezi ganu, ninkuzibwa omuli Iwe buli kiro, mw’ibara lya Yesu, Amiina.

Apostle Grace Lubega

Luke 4:13 (KJV); And when the devil had ended all the temptation, he departed from him for a season.

Kairos is the realm of opportunity. Because it is, the devil tempts within this very realm because he seeks to rob you of your God-given opportunity.

In our theme scripture, the Greek word used for season is kairos and not chronos. Read with that understanding, the verse says, ‘And when the devil had ended all the temptation, he departed from him for a kairos.’ He came to tempt Christ because he recognised a kairos moment and when his initial mission failed, he left with every intention of returning at the next kairos moment.

Why does the devil tempt in the realm of kairos? It is because that is how he can best interrupt a man’s elevation in the spirit realm. 

What you must understand is that the devil has a way of sensing when a man is about to be promoted in the spirit and when God is about to take him to the next level.

He knew that Jesus was about to get into a higher level of ministry and as such, by sensing that time in the spirit, he subjected Him to the temptation in the scriptures. Outrageous as it may seem, but just imagine for a moment where humanity would be if Jesus had turned stones to bread or flung Himself off the pinnacle of the highest mountain?

That is why as a believer, you must be very sensitive in the moments when God wants to elevate you. You must be very alert in those times when God wants to increase his blessings, grace and favour over your life. The devil too is on the lookout and inventive in ways of how to divert your attention from the purpose of God. 

By cultivating this sensitivity, you will not miss out on key spiritual milestones.

Hallelujah!

FURTHER STUDY: Matthew 16:23, 1 Peter 5:8

GOLDEN NUGGET: As a believer, you must be very sensitive in the moments when God wants to elevate you. You must be very alert in those times when God wants to increase his blessings, grace and favour over your life. The devil too is on the lookout and inventive in ways of how to divert your attention from the purpose of God.  By cultivating this sensitivity, you will not miss out on key spiritual milestones.

PRAYER: Loving Father, I thank You for this great wisdom. Thank You that with each day, I get much more acquainted with how the spiritual realm works. I am sober-minded, alert and aware. I can never be found to be asleep in the times of my elevation and can never miss out on my spiritual milestones, in Jesus’ name, Amen.

EBIRO EBYATEEKEBWATEEKEBWA – OKUSUKKA KU KUKEMEBWA

Omutume Grace Lubega

Lukka 4:13 (KJV); Setaani bwe yamala buli kikemo n’amulekako ekiseera.

Ebiro ebyateekebwateekebwa y’ensi y’omwagaanya. Kubanga nsi, setaani akemera mu nsi eyo yennyini kubanga anoonya okukubbako omwagaanya ogukuweereddwa Katonda.

Mu kyawandiikibwa kyaffe ekigguddewo, ekigambo eky’oluyonaani ekikozesebwa okutegeeza ekiseera kiri “kairos” (ebiro ebyateekebwateekebwa Katonda olw’ekigendererwa kye) sso si “chronos” (ekiseera ekipimibwa oba ekigerebwa). Soma n’entegeera eyo, olunyiriri lugamba, ‘Setaani bwe yamala buli kikemo n’amulekako ekiseera ekiteeketeeke ku lw’ekigendererwa kya Katonda.’ Y’ajja okukema Kristo kubanga yamanya ekiseera ekyateekebwateekebwa era entegeka ye embereberye bwe yalemwa, yamuleka n’ekigendererwa eky’okukomawo mu kiseera ekirala ekiteeketeeke.

Lwaki setaani akemera mu nsi ey’ekiseera ekiteeketeeke? Ensonga eri nti y’engeri esinga gy’asobola okutaataganyaamu okuyimusibwa kw’omuntu mu nsi ey’omwoyo.

Ky’oteekeddwa okutegeera kiri nti setaani alina engeri y’okumanyaamu ng’omuntu anaatera okuyimusibwa mu mwoyo era ne ddi Katonda lw’anaatera okumutwala ku ddaala eriddako.

Yamanya nti Yesu yali anaatera okugenda ku ddaala erya wagulu mu buweereza era bwatyo, ng’ategedde ebiro ebyo mu mwoyo, yamuteeka mu kukemebwa mu byawandiikibwa. Kyennyamiza nga bwe kiyinzika okulabika, naye teebereza omuntu weyandibaddewo singa Yesu amayinja yagafuula emigaati oba singa yeesuula okuva ku ntikko y’olusozi olusinga obuwanvu?

Eyo y’ensonga lwaki ng’omukkiriza, oteekeddwa okubeera omwegendereza ennyo mu biseera nga Katonda ayagala okukuyimusa. Oteekeddwa okubeera bulindaala nnyo mu biseera ebyo nga Katonda ayagala okwongeza omukisa gwe, ekisa n’okuganja ku bulamu bwo. Setaani naye atunulatunula era anoonya engeri ey’okukyusa endowooza yo okuva ku kigendererwa Kya Katonda.

Mu kuzimba obwegendereza buno, tojja kusubwa mitendera mikulu egy’okukula mu mwoyo.

Alleluya!

YONGERA OSOME: Matayo 16:23, 1 Petero 5:8

AKASUMBI KA ZAABU: Ng’omukkiriza, oteekeddwa okubeera omwegendereza ennyo mu biseera nga Katonda ayagala okukuyimusa. Oteekeddwa okubeera bulindaala nyo mu biseera ebyo nga Katonda ayagala okwongeza omukisa gwe, ekisa n’okuganja ku bulamu bwo. Setaani naye atunulatunula era anoonya engeri ey’okukyusa endowooza yo okuva ku kigendererwa Kya Katonda. Mu kuzimba obwegendereza buno, tojja kusubwa mitendera mikulu egy’okukula mu mwoyo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amagezi gano amasukkulumu. Weebale nti buli lunaku, nneeyongera okumanya butya ensi y’omwoyo gy’ekolamu. Ndi mugolokofu, bulindaala era mmanyi. Sisobola kusangibwa nga nneebase mu biseera eby’okuyimusibwa kwange era sisobola kusubwa mitendera egy’okukula mu mwoyo, mu linnya erya Yesu, Amiina.

KAIROS – OKUKIRA OKWOHIBWA

Entumwa Grace Lubega

Luka 4:13; Bwanyima Omwohi Sitaane, ku yaaherize byona ebi yaabaire naamwohesa, yaamurugaho, okuhitsya obu aribona ogundi mwanya.

Kairos n’ensi y’omugisha. Ahabw’ekyo, Sitaane nagyereza omu nsi egi ahabw’okuba nasherura kukwihaho omugisha ogu Ruhanga akuhaire.

Omu mutwe gw’ebyahandikirwe byaitu, ekigambo ky’oruguriika ekyakozesiibwe kumanyisa ‘omwanya’ ni kairos ti Chronos. Shoma n’okwetegyereza oku, omushororongo nigugira guti, ‘Bwanyima Omwohi Sitaane, ku yaaherize byona ebi yaabaire naamwohesa, yaamurugaho, okuhitsya obu aribona kairos.’ Akaija kugyeza Kristo ahabw’okuba akareebaho omwanya gwa kairos kandi ekigyendererwa kye ky’okubanza kukyaremire, akagyenda aine ekiteekateeko ky’okugaruka omu gundi mwanya gwa kairos.

Ahabw’enki sitaane nagyereza omu rurengo rwa kairos? Nahabw’okuba nigwo muringo ogu arikubaasa kuremesa gye okutunguurwa kw’omuntu omu’nsi y’omwoyo.

Eki oshemereire kwetegyereza ningu sitaane aine oku arikukimanya omuntu yaaba arihakye kutunguurwa omu mwoyo hamwe n’obu Ruhanga arikuba naaza kumutwaara aha eidaara eririkukurataho.

Akaba namanya ngu Yesu akaba arihakye kuza ahaidaara ry’ahaiguru omu buheereza kandi ahabw’ekyo, ahabw’okuhurira obwiire obwo omu mwoyo, akamwohesa ebigyezo omu byahandiikirwe. Eki n’obu kiraabe kirinka ekirengire ebiteekateeko, iwe teekateekaho kakye oku omuntu yaakubaire ari kurinogira ngu Yesu akahindura amabaare eby’okurya nari shi ngu akaguruka kuruga ahaitungu ry’orushozi ruraingwa?

Niyo nshonga ahabwenki nk’omwikiriza, oshemereire kwegyendesereza obwiire obu Ruhanga arikuba nayenda kukutunguuramu. Oshemereire kuba oyetegire omu bwiire obu Ruhanga arikuba nayenda kwongyera emigisha, embabazi n’obuganzi aha magara gaawe. Sitaane nawe ariyo nasherura kandi nakora emihanda ei arikubaasa kukozesa kuhuzya omutima gwawe kuruga ahakigyendererwa kya Ruhanga.

Ku orikwemanyiiza eki, torikwiija kufeerwa emyanya yawe mikuru ey’omwoyo.

Hallelujah!

SHOMA NEEBI: Matayo 16:23, 1 Petero 5:8

EZAABU: Nk’omwiikiriza, oshemereire kwegyendesereza obwiire obu Ruhanga arikuba nayenda kukutunguuriramu. Oshemereire kuba oyetegire omu bwiire obu Ruhanga arikuba nayenda kwongyera emigisha, embabazi n’obuganzi aha magara gaawe. Sitaane nawe ariyo nasherura kandi nakora emihanda ei arikubaasa kukozesa kuhuzya omutima gwawe kuruga ahakigyendererwa kya Ruhanga. Waayemanyiiza haza okeyongyera kuhurira, torikwiija kufeerwa emyanya yawe mikuru ey’omwoyo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’obwengye bukuru obu. Ninkusiima ahabw’okuba buri eizooba, ninyeyongyera kumanya oku ensi y’omwoyo erikukora. Ninteekateeka gye, nyetetegire kandi nimanya. Tindikubaasa kushangwa ngwejegyeire omu bwiire bwangye bw’okutunguurwa kandi tindikubaasa kufeerwa emyanya yangye y’omwoyo, omu eiziina rya Yesu, Amiina.

KAIROS- MAKATO ABITA

Lakwena Grace Lubega

Luka 4:13 (KJV); Ka Catan doŋ otyeko bite, ci oweke kun kuro kare maber.

Kare me cwiny (Kairos) obedo kabedo ma kare nonge iye. Pien tye kumeno, Catan bito cwinyi ikin kare man kikome pien en mito kwalo kare ma Lubanga omini.

Ikwan wa matin mukwongo me Lok acoya pa Lubanga, lok ma kitiyo kwede pi ‘kare’ ileb Greek aye ‘kairos’ ento pe ‘cronos’. Kwan lok man kun iniang iye, cenge waconi, ‘Ka Catan doŋ otyeko bite, ci oweke kun kuro kairos(kare me cwiny).’ En obino ka bito Kricito pien en oneno Kairos (Kare me cwiny) dok ikare ma ginma en onongo mito timo ne pe otiyo, en odok cen ki miti me dugu lacen i kairos(Kare me cwiny) mukene.

Pingo catan bito dano i Kairos (Kare me cwiny)? Man tye pien man aye kitma en twero balo kwede mede me rwom i lobo me cwiny.

Ginma myero iniang enaye ni Catan tye ki yo me niang kace ngatmo rwome cok mede ilobo me cwiny dok ka Lubanga cok ki cwalo en i rwom mukene.

En ongeyo ni Yecu onongo cok ki donyo irwom ma lamal me timo tic pa Lubanga dok pi meno, I ngeyo cawa me cwiny meno, en oketo Yecu i atema tema i gin acoya. Kun ma nen calo ginma rac twaltwal ni, ento kong itam pi kare manok kama dano gubibedo iye kace Yecu onongo oloko got oduko mugati onyo ka onongo en opye ki iwi got mabor loyo ducu ni?

Man aye tyenlok ma oweko ni macalo ngatma oye ikom Kricito, myero ibed atera twaltwal ikare ma Lubanga mito medo rwomi. Myero ibed atera ikare ma Lubanga mito medo gum, kica dok mar ne ikom kwoni. Catan bene tye ka ngiyo ping dok miti ne tye iyo me dwoyo woko tami ki ikom ginma Lubanga mito timo ne.

Ki bedo ki ngec man tere tere, pe ibikeng jami ma pigi tego i lobo me cwiny.

Alelua!

KWAN MUKENE: Matayo 16:23, 1 Petero 5:8

LWOD MADIT: Macalo ngatma oye ikom Kricito, myero ibed atera twaltwal ikare ma Lubanga mito medo rwomi. Myero ibed atera ikare ma Lubanga mito medo gum, kica dok mar ne ikom kwoni. Catan bene tye ka ngiyo ping dok miti ne tye iyo me dwoyo woko tami ki ikom ginma Lubanga mito timo ne. Ki bedo ki ngec man tere tere, pe ibikeng jami ma pigi tego i lobo me cwiny.

LEGA: Wora me amara, Apwoyi pi ryeko madit man. Apwoyi pien nino ducu, an aniang madwong kitma lobo me cwiny tiyo kwede. An adama tye twolo, atera dok ngeyo jami. Pe kibi nongo ni anino woko i kare ma rwoma omyero omede kwede dok pe abi keng jami me cwiny madongo, I nying Yesu, Amen.

KAIROS – KUHINGURA H’AKIKEMO

Omukwenda Grace Lubega

Luka 4:13 (KJV); Kandi Setani obuyamazire ebyohyo byona, yamurugaho ekicu.

Kairos kiba kicweka ky’emigisa. Habwokuba kiri kityo, sitani nuho ekemera omwo habwokuba egonza kukunyagaho emigisa eya Ruhanga akuhaire.

Omukyahandikirwe kyaitu eky’omutwe, ekigambo ky’oruyonani ekikozesibwe habwakasumi nikyo kairos hatali chronos. Soma n’okwetegereza okwo, orukarra nirugamba, ‘Kandi setani obuyamazire ebyohyo byona, yamurugaho habwa kairos.’ Akaija kukema Kristo habwokuba akamanyirra obusumi bwa kairos kandi oruramagorwe orw’okubanza oburwalemere, akagenda n’encwamu eyokugaruka mukaire akandi aka Kairos.

Habwaki setani ekemera omubusumi obwa kairos? Kiri habwokuba nugwo muhanda gwayo omurungi ogukukirayo hesobora kutalibaniriza okw’imukibwa kw’omuntu omu nsi y’omwoyo.

Eky’osemeriire kwetegereza kiri ngu setani enyina omulingo gw’okumanya kakuba omuntu aba nagenda kukuzibwa omu nsi y’omwoyo kandi n’obu Ruhanga obwakuba ali haihi kumutwara haidara lindi.

Akakimanya ngu Yesu akaba ali haihi kugenda haidara lya haiguruho omu buhereza kandi habw’ekyo, omu kwekengera obusumi bunu omu mwoyo, akamutaho ebikemo omu byahandikirwe. N’oku kikuhuniriza kityo, baitu teramu akasisani orole abantu bakubairaha kakuba Yesu yahindwire amabale kugafora mugate rundi kugura hakasonsolya ak’orusozi oruraihire?

Enu niyo nsonga habwaki omwikiriza osemerire kuba mwekengi habwobusumi Ruhanga akugonza kukwimukizamu. Osemerire kwikara oli bulindara omu busumi obu Ruhanga obwakuba nagonza kukwongeza omugisagwe, embabazi hamu n’obuganzi Bwe habw’omezi bwawe. Setani nayo neringuliriza kandi netaho emihanda mpyaka ey’okukuhugura kuruga hakigendererwa kya Ruhanga.

Omu kukura mukwekengera kunu, torukwija kuhaba ebipande by’endagirro ez’omwoyo.

Alleluya!

GALIHYA N’OSOMA: Mattayo 16:23, 1 Petero 5:8

EBIKURU MUBYOONA: Nk’omwikiriza osemerire kuba mwekengi habwobusumi Ruhanga akugonza kukwimukizamu. Osemerire kwikara oli bulindara omu busumi obu Ruhanga obwakuba nagonza kukwongeza omugisagwe, embabazi hamu n’obuganzi Bwe habw’omezi bwawe. Setani nayo neringuliriza kandi netaho emihanda mpyaka ey’okukuhugura kuruga hakigendererwa kya Ruhanga. Omu kukura mukwekengera kunu, torukwija kuhaba ebipande by’endagirro ez’omwoyo.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amagezi ganu agakuru. Webale habwokuba buli kiro, ninyeyongera kumanya oku ensi y’omwoyo ekukora. Ninyetegereza, ndi bulindara kandi manyire. Tinsobora kusangwa ngwijagire omu busumi obw’okwimukibwa kwange kandi tindihaba emanyikirizo zange, mw’ibara lya Yesu, Amiina.

KAIROS – ZAIDI YA MAJARIBU

Mtume Grace Lubega

Luka 4:13 (KJV); Basi alipomaliza kila jaribu, Ibilisi akamwacha akaenda zake kwa muda.

Kairos ni uwanja wa fursa. Kwa sababu hiyo, shetani hukujaribu ndani ya eneo hili kwa sababu anataka kukunyang’anya nafasi uliyopewa na Mungu.

Katika andiko letu kuu, neno la Kigiriki linalotumika kurejelea msimu ni kairos na sio chronos. Linaposomwa kwa ufahamu huo, mstari huo unasema, ‘Basi alipomaliza kila jaribu, Ibilisi akamwacha akaenda zake kwa kairos.’ Alikuja kumjaribu Kristo kwa sababu alitambua wakati mteule wa kairos na utume wake wa kwanza uliposhindikana, aliondoka na kila nia ya kurudi wakati wa kairos nyingine.

Kwa nini shetani anajaribu katika eneo la kairos? Ni kwa sababu hivyo ndivyo anavyoweza kukatiza vyema zaidi kuinuliwa kwa mtu katika nyanja za roho.

Unachopaswa kuelewa ni kwamba shetani ana njia ya kuhisi wakati mtu anakaribia kukuzwa katika roho na wakati Mungu anakaribia kumpeleka kwenye ngazi nyingine.

Alijua kwamba Yesu alikuwa karibu kuingia katika kiwango cha juu zaidi cha huduma na kwa hivyo, kwa kuhisi wakati huo katika roho, alimweka kwenye majaribu yaliyosimuliwa katika maandiko. Ingawa inaweza kuonekana kuwa ya kuudhi, hebu fikiria kwa muda mahali ambapo binadamu wangekuwa ikiwa Yesu angegeuza mawe kuwa mkate au kujitupa kutoka kwenye kilele cha mlima mrefu zaidi?

Ndio maana kama mwamini, lazima uwe mwangalifu sana wakati Mungu anataka kukuinua. Ni lazima uwe macho sana katika nyakati zile ambazo Mungu anataka kuongeza baraka, neema na kibali chake juu ya maisha yako. Ibilisi pia yuko macho na ni mbunifu katika njia za kugeuza umakinifu wako kutoka kwa kusudi la Mungu.

Kwa kusitawisha umakinifu huu, hutakosa hatua muhimu za kiroho.

Haleluya!

MASOMO YA ZIADA: Mathayo 16:23, 1 Petro 5:8

UJUMBE MKUU: Kama mwamini, lazima uwe mwangalifu sana wakati Mungu anataka kukuinua. Ni lazima uwe macho sana nyakati zile ambazo Mungu anataka kuongeza baraka, neema na kibali chake juu ya maisha yako. Ibilisi pia yuko macho na ni mbunifu katika njia za kugeuza umakinifu wako kutoka kwa kusudi la Mungu. Kwa kusitawisha umakinifu huu, hutakosa hatua muhimu za kiroho.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii kuu. Asante kwa kuwa kila siku, ninafahamiana zaidi na jinsi ulimwengu wa kiroho unavyofanya kazi. Nina akili timamu, nimemakinika na nina ufahamu. Siwezi kamwe kupatikana kuwa nimelala katika nyakati za kuinuliwa kwangu na kamwe siwezi kukosa hatua zangu za kiroho, katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 16:3 (KJV); And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

In the English language, there is only one word to describe time but in Greek, there are two words; kairos and chronos. Chronos, from where we get chronology, means the time of minutes and seconds, days and months and years, the time of watches, calendars and clocks. Kairos alludes to spiritual time and not earthly time, it is the appointed time and occasions of the Spirit.

In our theme scripture, the word used is kairos and not chronos .

Why is it so important to understand kairos?

Kairos is the distinctive mark of discernment because it has signs. As such, Christ asks, O ye hypocrites, ye can discern the face of the sky; but can ye not discern the SIGNS of the kairos?

When you misinterpret the signs of Kairos, you will most likely miss spiritual time and the opportunities that God has availed for your progress.

For example, a man may be in a season in which God intends to elevate him. The Lord then sends signs such as constant dreams in which the man is instructed by God, a word from a man of God or a connection to an individual. If someone has not understood that he is in a time in which God intends to elevate him, he may look at the signs as mere coincidences and so, fail to act on them by either taking the time to inquire from the Holy Spirit more deeply or seeking to learn from the new people that God has brought into his life.

There are many people who have made momentous decisions in life that have drastically affected them because they discerned wrongly. Quitting a job because you have been at it for the past five years is not the same as quitting when God has instructed you that it is the right time to move on.

Too many people are fixated with chronos, it is all they understand. As the body of Christ, God has called us to awaken our spirits to how kairos works.

Hallelujah!

FURTHER STUDY: Luke 12:56, 1 Chronicles 12:32

GOLDEN NUGGET: Kairos is the distinctive mark of discernment because it has signs. As the body of Christ, God has called us to awaken our spirits to how kairos works.

PRAYER: Loving Father, I thank You for this truth. I am alive to spiritual time and what You are doing in the seasons of my life. I see the signs and interpret them by the wisdom of the Spirit. Like the sons of Issachar, I know what to do, who to relate with and which places to go, in Jesus’ name, Amen.

EBIRO EBYATEEKEBWATEEKEBWA – AKABONERO AK’OKWAWULA

Omutume Grace Lubega

Matthew 16:3 (KJV); N’enkya nti Wanaaba omuyaga leero: kubanga eggulu limyuse libindabinda. Bannanfuusi mwe mumanyi okwawula eggulu bwe lifaanana; naye temuyinza kwawula bubonero bwa biro?

Mu lulimi olungereza, waliyo ekigambo kimu kyokka ekinnyonnyola ebiseera naye mu Luyonaani, waliyo ebigambo bibiri; ” kairos” ne ” chronos”. ” Chronos” omuva “chronology”(ekitegeeza ensengeka y’ebintu ebizze bigwawo) kitegeeza ebiseera mu ddakiika n’obutikitiki, ennaku n’emyezi n’emyaka, ebiseera,n’essaawa, kalenda, n’amasaawa. “Kairos” (ebiseera ebyateekebwateekebwa Katonda ku lw’ekigendererwa Kye) kyogera ku biseera eby’omwoyo sso si ebiseera eby’okunsi, by’ebiseera ebyateekebwateekebwa n’entuuko z’omwoyo.

Mu kyawandiikibwa kyaffe ekigguddewo, ekigambo ekikozesebwa kiri “kairos” (ebiro ebiteeketeeke) sso si chronos (ebiseera ebipimibwa)

Lwaki kya mugaso nyo okutegeera ebiro ebiteeketeeke?

Ebiro ebiteeketeeke ke kabonero ak’enjawulo ak’okwawula kubanga mulimu obubonero. N’olwekyo, Kristo abuuza,  Bannanfuusi mwe mumanyi okwawula eggulu bwe lifaanana; naye temuyinza kwawula BUBONERO bwa biro?

Bw’ovvuunula obubi obubonero bw’ebiro ebiteeketeeke, emirundi egisinga obungi ojja kusubwa ebiro eby’omwoyo n’emyagaanya Katonda gy’akuteereddewo olw’okukulaakulana kwo.

Ng’eky’okulabirako, omuntu ayinza okubeera mu biro Katonda by’agenderera okumuyimusizaamu. Awo Mukama n’asindika obubonero gamba nga ebirooto eby’okumukumu mu byo omuntu mwalagirwa Katonda, ekigambo okuva eri omuweereza wa Katonda oba akakwate ku muntu.
Omuntu bw’aba nga tategedde bulungi nti ali mu biseera Katonda by’ateeseteese okumuyimusizaamu, ayinza okutunuulira obubonero nga obubaddewo obubeezi n’olwekyo, n’alemererwa okubaako ky’akolawo nga okutwala obudde okubuuza Omwoyo Omutukuvu okweyongerako ebuziba oba okunoonya okuyiga okuva eri abantu abapya Mukama b’aleese mu bulamu bwe.

Waliwo abantu bangi abakoze eby’okusalawo ebikulu ennyo mu bulamu ebibakosezza ennyo kubanga bayawula mu bukyamu. Okulekawo omulimu kubanga ogukoze okumala emyaka etaano si kye kimu n’okugulekawo nga Katonda akulagidde nti ky’ekiseera ekituufu eky’okugenda mu maaso.

Bantu bangi batunuulira ebiseera ekipimibwa, kye kyokka kye bategeera. Ng’omubiri gwa Kristo, Katonda atuyise okuzuukusa emyoyo gyaffe eri engeri ebiro ebiteeketeeke gye bikolamu.

Alleluya!

YONGERA OSOME: Lukka 12:56,  1 Ebyomumirembe 12:32

KASUMBI KA ZAABU: Ebiro ebiteeketeeke ke kabonero ak’enjawulo ak’okwawula kubanga mulimu obubonero. Ng’omubiri gwa Kristo, Katonda atuyise okuzuukusa emyoyo gyaffe eri engeri ebiro ebiteeketeeke gye bikolamu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ndi mulamu eri ebiseera eby’omwoyo era n’ebyo by’okola mu biro eby’obulamu bwange. Ndaba obubonero era mbuvvuunula n’amagezi ag’omwoyo. Nga batabani ba Yisaaka, mmanyi ki eky’okukola, ani gwe nkolagana naye era n’ebifo ki eby’okugendamu, mu linnya erya Yesu, Amiina.

KAIROS – AKAMANYISO K’OKUTAANISA

Entumwa Grace Lubega

Matayo 16:3; Kandi omu kasheeshe mugira ngu eri izooba nihaija kuba habi, ahabw’okuba ebicu nibitukura kandi nibikondakonda. Nimumanya kukyenga enshusha y’eiguru, kwonka timurikubaasa kukyenga obumanyiso bw’obunaku.

Omu rurimi rw’orungyereza, harimu ekigambo kimwe kyonka ekirikushoborora obwiire kwonka omu ruguriika, harimu ebigambo bibiri; kairos na chronos, ahu turikwiha ekigambo chronology, ekirikumanyisa eshaha y’edakiika n’obutikitiki, ebiro, ameezi n’emyaka, eshaaha yahamukono, karenda n’eshaaha zahabisiika. Kairos neshoborora obwiire bw’omwoyo butari bwiire bw’ensi, n’obwiire obutairweho hamwe n’ebirikubaho omu mwoyo.

Omu mutwe gw’ebyahandiikirwe byaitu, ekigambo ekikozesiibwe ni Kairos ti Chronos.

Ahabwenki neky’omugasho kwetegyereza Kairos?

Kairos nakamanyiso k’omutaano k’okutaanisa ahabw’okuba kaine obumanyiso. Ahabw’eki, Kristo nabuuza, imwe ndyarya mwe, nimumanya kwetegyereza enshusha y’eiguru, kwonka timurikubaasa kwetegyereza OBUMANYISO bw’obunaku?

Ku orikwetegyereza kubi obumanyiso bwa Kairos, noza kufeerwa obwiire bw’omwoyo hamwe n’emigisha ei Ruhanga ataireho ahabw’okukurakurana kwaawe.

Eky’okureeberaho, omuntu nabaasa kuba ari omu bunaku obu Ruhanga arikwenda kumutuunguriramu. Mukama amutsindikira obumanyiso nk’ebirooto byaburi kaire, Ekigambo kuruga aha mushaija wa Ruhanga nari okuhika omuntu. Omuntu ku arikuba atetegyereize ngu ari omu bwiire obu Ruhanga airkwenda kumutunguuramu, nabaasa kureeba obumanyiso nk’ebirikubaho kwonka, rero abure kubifaho nk’okutwaara obwiire kubuuza Omwoyo Orikwera nari okusherura kwegyera aha abantu basya abu Ruhanga aretsire omu magara gye.

Hariho abantu baingi abacwiremu kukora ebintu omu magara gaabo kandi bikabateganisa munonga ahabw’okuba baketegyereza kubi. Okureka omurimo ahabw’okuba ogumazireho emyaka etaano tikirikushushana n’okugureka Ruhanga ku arikuba akugizire ngu nibwo bwiire bw’okugureka.

Abantu baingi bakwatiirwe omu Chronos, nikyo kyonka ekibarikwetegyereza. Nk’omubiri gwa Kristo, Ruhanga atwetsire kumanyiza emyoyo yaitu oku Kairos erikukora.

Hallelujah!

SHOMA NEEBI: Luka 12:56, 1 Eby’omubusingye 12:32

EZAABU: Kairos nakamanyiso k’omutaano k’okutaanisa ahabw’okuba kaine obumanyiso. Nk’omubiri gwa Kristo, Ruhanga atwetsire kumanyiza emyoyo yaitu oku Kairos erikukora.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya obwiire bw’omwoyo hamwe n’eki orikukora omu bunaku bw’amagara gangye. Nindeeba obumanyiso kandi mbushoborora n’obwengye bw’omwoyo. Nk’abaana ba Isakaari, nimanya ekinshemereire kukora, ou nshemereire kugira omukago nawe hamwe n’emyanya ei nshemereire kuzamu, omu eiziina rya Yesu, Amiina.

KAIROS – LANYUT ME POKO KIN JAMI

Lakwena Grace Lubega

Matayo 16:3 (KJV); Dok i odiko wuwacci, ‘Tin kot bicwer madit, pien polo nen makwar, dok ocido woko licuc.’ Wun lugobani,Wuŋeyo poko kin gin ma nen i pol, ento pe wutwero poko lanyut me kare.

I leb munu, tye nyig lok acel keken ma twero lok ikom cawa ento ileb Greek, tye lok aryo; ‘kairos’ ki ‘cronos’. ‘Cronos’ kama wanongo iye ‘cronology’, tyen lokke ni cawa moni me dakika dok cing cawa matidi ni, nino dok dwe dok mwaki, cawa manyute i wang cawa me cing-ni, kalenda dok cawa ma kiketo ikor ot-ni. Kairos luke ki cawa me cwiny ento pe cawa me ngom, en obedo cawa ma ki cimo dok kitma jami time kwede i cwiny.

Ikwan wa matin, nyig lok ma ki tiyo kwede aye Kronos(cawa me cwiny) ento pe chronos (cawa me ngom).

Pingo pire tek twaltwal me niang cawa me cwiny(kairos)?

Cawa me cwiny(kairo) aye gin me lanyut ma poko kin jami pien tye ki lanyut. Pi meno, kricito openyo ni, wun lugobani, Wuŋeyo poko kin gin ma nen i pol; ento pe wutwero poko LANYUT me kare me cwiny (kairo)?

Ka pe iniang lanyut me cawa me cwiny, twere twaltwal ni ibikeng cawa me cwiny dok kare ma Lubanga omiyo me dongo ni wot anyim.

Labole, ngatmo twero bedo i kare ma Lubanga mito ilo en malo. Ci Lubanga cwalo lanyut calo lek tere tere ma nyutu gin me atima ki ngat enoni, lok ma ya kibot latic pa Lubanga onyo kubu kin en ki ngatmo. Ka ngatmo peya oniang ni etye ikare ma Lubanga mito medo rwome malo, en twero neno lanyut man calo ginma orwate arwata, dok pi meno, pe tiyo ikom ginmoni ni ki kwanyo kare me niang matut kibot cwiny maleng onyo penyo me ngeyo kitme timo ginmoni Kibot jo manyen ma Lubanga okelo gi ikwone ni.

Tye jo mapol ma gumoko tam ma pe atir ma obalo kwo gi marac adada pien pegu niang maber. Weko tic pien ibedo iye pi mwaki abic perom ki weko tic pien Lubanga owaci ni meno aye kare ma opre me wot anyim.

Jo ma pol twaltwal gicung i cawa me ngom (chronos), en keken aye ginma gi niang ikome. Macalo dul kom Kricito, Lubanga olwongo wan me coyo cwiny wa me ngeyo kitma cawa me cwiny tiyo kwede.

Alelua!

KWAN MUKENE: Luka 12:56, 1 Tekwaro 12:32

LWOD MADIT: Cawa me cwiny (kairo) aye gin me lanyut ma poko kin jami pien tye ki lanyut.Macalo dul kom Kricito, Lubanga olwongo wan me coyo cwiny wa me ngeyo kitma cawa me cwiny tiyo kwede.

LEGA: Wora me amara, Apwoyi pi ada man. An atye ma kwo i cawa me cwiny dok jami ma itye ka timo ne i kare me kwona. An aneno lanyut dok aniang ikomgi ki ryeko pa cwiny. Macalo awobe pa Issachar, an angeyo ngo me atima, nga ma omyero abed iwat kwede dok kama omyero acet iye, I nying Yesu, Amen.

KAIROS – AKOKUROORRAAHO K’OKUKENGA

Omukwenda Grace Lubega

Matayo 16:3 (KJV); Na nyenkya ngu, Aheru haraba habi; baitu iguru niritukura, niribundabunda. Mumanyire okukenga iguru nkokulisisa, baitu timusobora okukenga obwokuro’raho obwebiro.

Omu rulimi Orungereeza, harumu ekigambo kimu kyonka ekinyakusoboora obwire baitu Omuruyonaani, harumu ebigambo bibiri; kairos na chronos. Chronos, hali twiha okurambika, kimanyisa obwire bw’edakiika n’obutikitiki, ebiro n’emyezi n’emyaka, obwire bw’amasaaha agaha mukono, embara biro, n’amasaaha gahabisiika. Kairos ebaza ha bwire bw’omwoyo kandi hatali ha bwire bw’omunsi, buli bwire oburagiirwe kandi emyanya y’omwoyo.

Omu kyahandikirwe kyaitu ekya hamutwe, ekigambo ekikozesiibwe kiri kairos hatali chronos.

Habwaki kiri ky’omugaso okwetegereza kairos?

Kairos kali karoorwaaho akembaganiza ak’okukenga habwokuba kaine oburoorwaaho. Kityo, Kristo akahabuza, “Inywe abagobya, mumanyire okukenga iguru nkokulisisa, baitu timusobora okukenga OBWOKURO’RAHO obwebiro?”

Obwohindura kubi oburoorwaaho bwa Kairos kikusoboka muno ngu oija kugurukibwa obwire bw’omwoyo n’emyanya Ruhanga eyatiireho habw’okweyongerayo kwawe.

Eky’okuroorwaaho, omuntu asobora kuba ali omu kasumi hali Ruhanga akugendeera okumwimukya. Mukama obwo natuma oburoorwaaho nk’ebirooto obutoosa hali omuntu ahaburwa Ruhanga, ekigambo kuruga hali omusaija wa Ruhanga rundi okusuminkanizibwa hali omuntu. Omuntu obw’aba atetegeriize ngu ali omu bwire hali Ruhanga akugendeera okumwimukya, asobora okurora oburoorwaaho nk’okusisana kwonka kandi atyo, nalemwa okuburoorraaho obu n’atwara obwire okuhabuza Omwoyo Arukwera munda omunziha rundi naseera okw’ega kuruga hali abantu abahyaka Ruhanga ba’lesire omu bwomeezi bwe.

Haroho abantu baingi muno abakozire encwamu ez’akasumi ako omu bwomeezi ezibagangarizeho habwokuba bakakenga kubi. Kuruga ha mulimo habwokuba ogubaireho habw’emyaka etanu ehingwire tikiri nikyo kimu n’okugurugaho Ruhanga akuhabwire ngu niko kaire akahikire okweyongerayo.

Bantu baingi muno bagumiire ha chronos, nikyo kyonka betegereza. Nk’omubiri gwa Kristo, Ruhanga atwesire okusisimura emyoyo yaitu hali omulingo kairos bukoramu.

Alle’luya!

GALIHYA N’OSOMA: Luka 12:56, 1 Ebyomubusinge 12:32

EBIKURU OMUBYOONA: Kairos kali karoorwaaho akembaganiza ak’okukenga habwokuba kaine oburoorwaaho. Nk’omubiri gwa Kristo, Ruhanga atwesire okusisimura emyoyo yaitu hali omulingo kairos bukoramu.

ESAARA: Is’itwe owengonzi , Ninkusiima habw’amazima ganu. Ndi mwomeezi hali obwire bw’omwoyo neky’okukora omu busumi bw’obwomeezi bwange. Nindora oburoorwaaho kandi nimbuhindura habw’amagezi ag’Omwoyo. Nk’abaana ba Isakara, nimanya eky’okukora, oha owukukwatana nawe kandi nabiikaro ki eby’okugyamu, mw’ibara lya Yesu, Amiina.

KAIROS – ALAMA YA UTAMBUZI

Mtume Grace Lubega

Mathayo 16:3 (KJV); Na asubuhi, mwasema, Leo kutakuwa na dhoruba; kwa maana mbingu ni nyekundu, tena kumetanda. Enyi wanafiki, mwajua kuutambua uso wa mbingu; lakini, je! Ishara za zamani hizi hamwezi kuzitambua?

Katika lugha ya Kiingereza, kuna neno moja tu la kuelezea wakati lakini katika Kigiriki, kuna maneno mawili; kairos na chronos. Chronos, kutoka mahali tunapopata neno kronolojia, inamaanisha wakati wa dakika na sekunde, siku na miezi na miaka, wakati wa saa za mikono, kalenda na saa za ukuta. Kairos inadokeza wakati wa kiroho na sio wakati wa kidunia, ni wakati mteule na matukio ya Roho.

Katika andiko letu kuu, neno lililotumika kurejelea wakati ni kairos na sio chronos .

Kwa nini ni muhimu sana kuelewa kairos?

Kairos ni alama bainifu ya utambuzi kwa sababu ina ishara zake. Kwa hivyo, Kristo anauliza, “Enyi wanafiki, mwaweza kuutambua uso wa anga; lakini hamwezi kuzitambua ISHARA za kairos?”

Unapotafsiri vibaya ishara za Kairos, kuna uwezekano mkubwa kwamba utakosa wakati wa kiroho na fursa ambazo Mungu amekutwalia kwa kuendelea kwako.

Kwa mfano, mtu anaweza kuwa katika majira ambayo Mungu anakusudia kumwinua. Kisha Bwana hutuma ishara kama vile ndoto za mara kwa mara ambazo mtu huyo anafundishwa na Mungu, neno kutoka kwa mtumishi wa Mungu au kuunganishwa na mtu binafsi. Ikiwa mtu hajaelewa kwamba yuko katika wakati ambao Mungu anakusudia kumwinua, anaweza kuziona ishara hizo kuwa ni matukio ya sadfa na kubahatisha tu na hivyo kushindwa kuzifanyia kazi ishara zile aidha kwa kuchukua muda wa kumwuuliza Roho Mtakatifu kwa undani Zaidi ama kutafuta kujifunza kutoka kwa watu wapya ambao Mungu amewaleta katika maisha yake.

Kuna watu wengi ambao wamefanya maamuzi makubwa maishani ambayo yamewaathiri sana kwa sababu walitambua vibaya. Kuacha kazi kwa sababu umeifanya kwa miaka mitano iliyopita si sawa na kuiacha wakati Mungu amekuagiza kuwa ni wakati sahihi wa kuendelea.

Watu wengi sana wamekwamia kwenye chronos kwa sababu ndiyo tu wanayoelewa. Kama mwili wa Kristo, Mungu ametuita kuamsha roho zetu zipate kuelewa jinsi kairos inavyofanya kazi.

Haleluya!

MASOMO YA ZIADA: Luka 12:56, 1 Mambo ya Nyakati 12:32

UJUMBE MKUU: Kairos ni alama bainifu ya utambuzi kwa sababu ina ishara zake. Kama mwili wa Kristo, Mungu ametuita kuamsha roho zetu zipate kuelewa jinsi kairos inavyofanya kazi.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Niko hai kwa wakati wa kiroho na kile Unachofanya katika majira ya maisha yangu. Ninaona ishara na kuzitafsiri kwa hekima ya Roho. Kama wana wa Isakari, ninajua la kufanya, ni nani wa kuhusiana naye na mahali pa kwenda, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 9:27 (KJV); But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

The Bible says in Romans 11:29 that the gifts and callings of God are without repentance. This means that if one is gifted, for example prophetically, God will not take away the gift of prophecy from that man once He has given it to him. When God gifts a man with the ability to perform great miracles, God will not take away that gift, simply because the man sinned or fell short in one way or the other.

As you may have noticed, anointed men shrouded in scandal can still demonstrate the power of God, heal the sick and prophesy.

While God may not take away the gifts He has given to us, He can reallocate the assignments of our lives. He will not change His mind about the gift but He does change His mind about His assignments.

Why?

It is because the assignments are tagged to divine purpose. Paul was very aware of this fact when he said in our theme scripture that he had to put his body under subjection so that once he had preached, he himself would not be cast away. He lived in holy fear of being disqualified.

When God calls you and gives you a mandate, do not be deceived into thinking that He does not have options, you are merely His first choice. If you are indifferent to the gravity of the assignment, if you refuse to apply yourself to the principles that grow you in the assignment or if you treat it lightly, He will look for another man and replace you. He will leave you with your gift, but you will lose the bigger thing, which is your part in His grand plan and purpose.

Child of God, it is not enough to be gifted. You may be gifted yet are presently outside divine purpose. You must examine yourself to ensure that You are in the perfect will of God as regards His assignment for your life.

FURTHER STUDY: Romans 11:29, Philippians 3:14

GOLDEN NUGGET: When God calls you and gives you a mandate, do not be deceived into thinking that He does not have options, you are merely His first choice. If you are indifferent to the gravity of the assignment, if you refuse to apply yourself to the principles that grow you in the assignment, if you treat it lightly, He will look for another man and replace you. He will leave you with your gift, but you will lose the bigger thing, which is your part in His grand plan and purpose.

PRAYER: Loving Father, I thank You for this truth. The fear of God has taught me not to treat assignments lightly. I know what You have called me to do. I am alive to divine purpose and Your plans for my generation. I lean in and I am plugged into Your desires. In this understanding, I yield myself to You even as You use me continually, in Jesus’ name, Amen.

KU BY’OKUWEEBWA OBUVUNAANYIZIBWA

Omutume Grace Lubega

1 Abakkolinso 9:27 (KJV); Naye nneebonereza omubiri gwange era ngufuga: mpozzi, nga maze okubuulira abalala, nze nzekka nneme okubeera atasiimibwa.

Baibuli egamba mu Baruumi 11:29 nti ebirabo n’okuyita kwa Katonda tebyejjusibwa. Kino kitegeeza nti singa omuntu aba n’ekirabo, okugeza eky’obunnabbi, Katonda tajja kutwala kirabo ky’abunnabbi okuva ku muntu oyo kasita aba nga amaze okukimuwa. Katonda bw’awa omuntu obusobozi bw’okukola eby’amagero, Katonda tamuggyako kirabo ekyo, newankubadde omuntu oyo ayonoonye oba addiridde mu ngeri emu oba endala.

Nga bw’oyinza okuba nga wali okirabyeko, abantu abaliko amafuta nga beetabye mu byesittaza naye ne basigala nga boolesa amaanyi ga Katonda, nga bawonya abalwadde era nga bawa obunnabbi.

Katonda newankubadde tayinza kututwalako birabo by’atuwadde, Asobola okugabira omulala obuvunaanyizibwa obw’obulamu bwaffe. Takyusa ndowooza Ye ku Kirabo naye akyusa endowooza Ye ku kugaba obuvunaanyizibwa.

Lwaki?

Kubanga okugaba obuvunaanyizibwa kusibiddwa wamu n’ekigendererwa ky’obwakatonda. Pawulo yali amanyi bulungi amazima gano bwe yagamba mu kyawandiikibwa kyaffe ekigguddewo nti yalina okubonereza omubiri gwe kimusobozese nti singa ayigiriza, ye yennyini aleme butasiimibwa. Yabeeranga mu kutya okutukuvu okw’obutasiimibwa.

Katonda bw’akuyita n’akuwa obuvunaanyizibwa, teweerimbanga mu ndowooza nti talina balala ba kulondako, oli bubeezi kyakulondako ekisooka. Bw’oba weesuuliddeyo gwa nnaggamba eri obuzito bw’obuvunaanyizibwa, bw’ogaana okugoberera amateeka agakukuza mu buvunaanyizibwa oba bw’okitwala ng’ekiwewufu, Ajja kunoonya omuntu omulala era akuddire mu bigere. Ajja kukuleka n’ekirabo kyo, naye ojja kufiirwa ekintu ekinene, ekitundutundu mu nteekateeka Ye ennene n’ekigendererwa.

Mwana wa Katonda, tekimala okuba n’ekirabo. Oyinza okuba olina ekirabo naye ate nga leero oli wabweru w’ekigendererwa ky’obwakatonda. Olina okwekenneenya okukakasa nti oli mu kwagala okutuufu okwa Katonda nga bwe kikwata ku buvunnanyizibwa Bwe ku bulamu bwo.

YONGERA OSOME: Abaruumi 11:29, Abafiripi 3:14

AKASUMBI KA ZAABU: Katonda bw’akuyita n’akuwa obuvunaanyizibwa, teweerimbanga mu ndowooza nti talina balala bakulondako, oli bubeezi kyakulondako ekisooka. Bw’oba weesuuliddeyo gwa nnaggamba eri obuzito bw’obuvunaanyizibwa, bw’ogaana okugoberera amateeka agakuza mu buvunaanyizibwa oba bw’okitwala ng’ekiwewufu, Ajja kunoonya omuntu omulala era akuddire mu bigere. Ajja kukuleka n’ekirabo kyo, naye ojja kufiirwa ekintu ekinene, ekitundutundu mu nteekateeka Ye ennene n’ekigendererwa.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Okutya Katonda kunjigiriza obutatwala obuvunaanyizibwa bwentyo bwentyo. Mmanyi ki ky’ompitidde okukola. Ndi muzuukufu eri ekigendererwa ky’obwakabaka era n’enteekateeka Zo eri omulembe gwange. Neesigamye ku gwe era nyweredde mu by’oyagala. Mu ntegeera eno, neyabya gy’oli nga bw’oyongera okunkozesa, mu linnya erya Yesu, Amiina.

EBY’EMBIIMBI

Omukwenda Grace Lubega

1 Abakolinso 9:27; Baitu nyesaliza nyenka omubiri gwange, ningulema, rundi obundikamara okutebeza abandi, nyowe nyenka ntaba atarukusimwa.

Baibuli egamba omu Abarumi 11:29 ngu baitu ebisembo ebyembabazi nokweta ebya Ruhanga tibirukuhindurwa. Kinu nikimanyisa ngu omuntu bw’aba aine ekisembo eky’okuroraaho omu burangi, Ruhanga talyaaka omuntu ogwo ekisembo ky’oburangi Obw’amara okukimuha. Ruhanga obw’aha omuntu ekisembo ky’obusobozi obw’okukora eby’amahano ebikuru, Ruhanga talyaaka ekisembo ekyo, habw’ekike ngu omuntu ogwo asisirege rundi abuzirwemuga omulingo gumu rundi ogundi.

Nk’obwokusobora kuba oky’etegeriize, abantu abasensirweho amagita abebugire omu bihemu bakyasobora okwoleka amaani ga Ruhanga kukiza abarwaire n’okuranga.

Ruhanga n’obukiraaba atatwaaka ebisembo ebyatuhaire, akusobora okugaba buhyaka embiimbi z’obwomeezi bwaitu. Taija kuhindura entekereza Ye ha kisembo baitu aija kuhindura entekereza Ye ha mbiimbi.

Habwaki?

Kiri habwokuba embiimbi zikwasiibwe ha kigenderererwa eky’obwaruhanga. Paulo akaba amanyire muno eky’oburoho kinu obwagamba omu kyahandikirwe kyaitu ekya hamutwe ngu akaba aine kwesaliza wenka omubiri gwe, nagulema nukyo atyo obuyandimazire okutebeza abandi, we wenka ataba atarukusimwa. Akoomeerra omu kutiina okurukwera obutasiimwa.

Ruhanga obw’akweeta akakuha omulimo, otadupwadupwa omu kutekereza ngu taineyo encwamu endi, iwe oli buba encwamu Ye ey’okubanza. Obw’oraaba oli atanyina kuhuura okusikwa kw’orubiimbi, obwoyanga okweeteeka hali engiga ezikukuza omu rubiimbi rundi obworutwara nk’orutarumu, aija kuseerra omuntu ondi kandi amuhingisanize naiwe. Aija kukuleka n’ekisembo kyawe, baitu oija kufeerwa ekikooto, ekiri ekicweka kyawe omuntekaniza nekigendererwa Kye Eby’ekitinisa.

Mwana wa Ruhanga, tikikumara okuba n’ekisembo. Osobora kuba ohairwe ekisembo kunu oli aheeru y’ekigendererwa ky’obwaruhanga omuburoho. Oine kwekebiija wenka okugumiza kimu ngu Oli omu kugonza okuhikire okwa Ruhanga omu bikukwatana ha rubiimbi Rwe habw’obwomeezi bwawe.

GALIHYA N’OSOMA: Abarumi 11:29, Abafiripi 3:14

EBIKURU MUBYOONA: Ruhanga obw’akweeta akakuha omulimo, otadupwadupwa omu kutekereza ngu taineyo encwamu endi, iwe oli buba encwamu Ye ey’okubanza. Obw’oraaba oli atanyina kuhuura okusikwa kw’orubiimbi, obwoyanga okweeteeka hali engiga ezikukuza omu rubiimbi rundi obworutwara nk’orutarumu, aija kuseerra omuntu ondi kandi amuhingisanize naiwe. Aija kukuleka n’ekisembo kyawe, baitu oija kufeerwa ekikooto, ekiri ekicweka kyawe omuntekaniza nekigendererwa Kye Eby’ekitinisa.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Okutiina Ruhanga kunyegeseze obutatwara embiimbi nk’obutarumu. Manyire eky’onyesere okukora. Ndi mwomeezi hali ekigendererwa eky’obwaruhanga n’etekaniza Zawe habw’obusinge bwange. Ninyehengekamu kandi ntiirwe omu kuruhiira Kwawe. Omu kwetegereza kunu, ninyehayo hali Iwe gonze n’onkozesa obutalekeera, mw’ibara lya Yesu, Amiina.

ME TIC MA KIMINI WA

Lakwena Grace Lubega

1 Jo Korint 9:27 (KJV); koma, kun bene aloye calo opiina, wek ka doŋ atyeko tito lok bot jo mukene, pe abed ŋat ma pe gipwoyo.

Baibul waco i buk pa Jo Roma 11:29 ni Mot me kica pa Lubaŋa, ki lwoŋone, pe twero lokke. Man teloke ni ka ngatmo tye ki mot me kica pa Lubanga, labole i kit me nebi, Lubanga pe obikwanyo woko mot me neno i cwiny kibot ngat meno kace dong omine. Ka inen Lubanga omiyo ki ngatmo mot me timo tango madongo, Lubanga pe obikwanyo woko mic man, mere pieni danoni otimo bal onyo otimo bal iyo mo.

Kit macalo ineno kwede, Jo ma tye ki teko pa Lubanga magi tye ka timo gin ma pe opore pwod gi nyutu teko pa Lubanga, gicango lutwo dok gi neno jami i cwiny.

Manongo Lubanga pe obi kwanyo mot me kica ma ominiwa, En twero miyo ginma omyero watim pikwowa ki ngat mukene. En pe obiloko tamme ikom mot me kica ma ominini ento En loko tamme ikom ginma omyero itim.

Pingo?

Man tye pien tic atima woto ki gin ma Lubanga mito ni watim. Paulo onongo ngeyo lok man maber ikare ma en owaco i kwan wa matin mukwongo me Lok acoya pa Lubanga ni kome, kun bene en loye calo opiine, wek ka doŋ en otyeko tito lok bot jo mukene, pe ebed ŋat ma pe gipwoyo. En okwo i lworo matir wek peki weke woko.

Ka Lubanga olwongi dok omini tic atima, pe iwek kibwoli me tamo ni En petye ki joma twero leyo kakari, in mere ibedo ngat me acel ma En okwongo yero ne. Ka ipeke ki miti me tero pek pa tic atima man, ka ikwero tic ki cik ma omyero ilubi ma gubi dongo in me timo tic atima man onyo ka itero calo gin ma pire pe tek, En obiyenyo ngat mukene dok leyo kakari. En obitenyi ki mot me kica nini, ento ibikeng gin madite ni, ma obedo tic ma kakari i yub-ne madit dok ginma en mito timo ne.

Latin pa Lubanga, bedo ki mot me kica pa Lubanga peromo. Itwero bedo ki mot ento nongo pe itye i yub pa Lubanga. Omyero ingine kekeni me neno ni itye i miti pa Lubanga kikome maluke ki tic atima ma en omiyo pi kwoni.

KWAN MUKENE: Jo Roma 11:29, Jo pilipi 3:14

LWOD MADIT: Ka Lubanga olwongi dok omini tic atima, pe iwek kibwoli me tamo ni En petye ki joma twero leyo kakari, in mere ibedo ngat me acel ma En okwongo yero ne. Ka ipeke ki miti me tero pek pa tic atima man, ka ikwero tic ki cik ma omyero ilubi ma gubi dongo in me timo tic atima man onyo ka itero calo gin ma pire pe tek, En obiyenyo ngat mukene dok leyo kakari. En obitenyi ki mot me kica nini, ento ibikeng gin madite ni, ma obedo tic ma kakari i yub-ne madit dok ginma en mito timo ne.

LEGA: Wora me amara, Apwoyi pi ada man. Lworo Lubanga opwonya pe me tero tic atima pa Lubanga calo ginma konye peke. An angeyo ginma in ilwonga me timo ne. An atye makwo i ginma Lubanga mito ni atim dok yub-ni pi yalwak ma mera. An ajenge iye dok abedo i ginma cwinyi mito. I niang man, an amine boti kun nongo itiyo kweda ikare ducu, I nying Yesu, Amen.

KUHUSU MIGAWO

Mtume Grace Lubega

1 Wakorintho 9:27 (KJV); Bali nautesa mwili wangu na kuutumikisha; isiwe, nikiisha kuwahubiri wengine, mwenyewe niwe mtu wa kukataliwa.

Biblia inasema katika Warumi 11:29 kwamba karama za Mungu hazina majuto, wala mwito wake. Hii ina maana kwamba ikiwa mtu ana karama, kwa mfano kinabii, Mungu hatamwondolea mtu huyo karama ya unabii baada ya kumpa. Mungu anapompa mwanadamu uwezo wa kufanya miujiza mikubwa, Mungu hataondoa karama hiyo, kwa sababu mtu huyo alitenda dhambi au alikosa kwa njia moja au nyingine.

Kama unavyoweza kuwa umeona, watu waliotiwa mafuta waliogubikwa na kashfa bado wanaweza kudhihirisha uwezo wa Mungu, kuponya wagonjwa na kutoa unabii.

Ingawa Mungu huenda asiondoe karama ambazo ametupa, anaweza kugawa upya migawo ya maisha yetu. Hatabadili mawazo Yake kuhusu karama hiyo lakini Anabadilisha mawazo Yake kuhusu kazi Zake.

Kwa nini?

Ni kwa sababu kazi hizo huambatana na kusudi la Mungu. Paulo alijua sana jambo hili aliposema katika andiko letu kuu kwamba alipaswa kuweka mwili wake chini ya utiisho ili kwamba mara tu akishahubiri, yeye mwenyewe asikataliwe. Aliishi katika hofu takatifu ya kutostahili.

Mungu anapokuita na kukupa agizo, usidanganywe kwa kufikiria kuwa hana chaguo lingine, wewe ni chaguo lake la kwanza tu. Ikiwa haujali uzito wa mgawo huo, ikiwa unakataa kujishughulisha na kanuni zinazokukuza katika mgawo huo au ukiuchukulia mgawo huo kwa wepesi, Atatafuta mtu mwingine na kuchukua nafasi yako. Atakuacha na karama yako, lakini utapoteza kitu kikubwa zaidi, ambacho ni sehemu yako katika mpango na kusudi lake kuu.

Mtoto wa Mungu, haitoshi kuwa na karama. Unaweza kuwa na karama lakini kwa sasa uko nje ya kusudi la Mungu. Ni lazima ujichunguze mwenyewe ili kuhakikisha kwamba uko katika mapenzi kamili ya Mungu kuhusu mgawo Wake juu ya maisha yako.

MASOMO YA ZIADA: Warumi 11:29, Wafilipi 3:14

UJUMBE MKUU: Mungu anapokuita na kukupa agizo, usidanganywe kwa kufikiria kuwa hana chaguo lingine, wewe ni chaguo lake la kwanza tu. Ikiwa haujali uzito wa mgawo huo, ikiwa unakataa kujishughulisha na kanuni zinazokukuza katika mgawo huo au ukiuchukulia mgawo huo kwa wepesi, Atatafuta mtu mwingine na kuchukua nafasi yako. Atakuacha na karama yako, lakini utapoteza kitu kikubwa zaidi, ambacho ni sehemu yako katika mpango na kusudi lake kuu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Hofu ya Mungu imenifundisha kutochukulia migawo kwa wepesi. Ninajua ulichoniitia kufanya. Niko hai kwa kusudi la Mungu na mipango Yako kwa kizazi changu. Ninaegemea ndani na nimeunganishwa katika matamanio Yako. Katika ufahamu huu, ninajitoa Kwako hata unaponitumia daima, katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 119:67 (KJV); Before I was afflicted I went astray: but now have I kept thy word.

When you find yourself in a difficult situation, it is important that you subject yourself to some sort of self-examination. It is this kind of reflection that will bring you the answers that you need to deal with your particular problem.

In our theme scripture, obviously upon self-examination, the Psalmist admits that before he was afflicted, he went astray.

Before a person finds themselves in a complicated relationship, they probably went astray, by refusing to listen to the voices of counsel around them when they were told to tread carefully.

Before a man finds himself in a business deal that is dragging his entire company downhill, it is possible that he received instruction in a dream or vision not to take that route but he did not pay much attention to it.

Before a man finds himself as the subject of public ridicule and judgement, it is possible that he judged another man harshly and did not extend mercy and grace when it was needed.

For this reason, whenever you find yourself under harsh circumstances, you should always go to God and ask him where it is that you missed it. In humility, seek to know, “Where did I get it wrong? What did I fail to do?”

It is no use blaming everyone around you. Start with yourself. This way, you will find the true path to restoration.

Hallelujah!

FURTHER STUDY: Hebrews 12:5-11, Psalm 119:71

GOLDEN NUGGET: When you find yourself in a difficult situation, it is important that you subject yourself to some sort of self-examination. It is this kind of reflection that will bring you the answers that you need to deal with your particular problem.

PRAYER: Loving Father, I thank You for this truth. You are my light and my guide. Your Spirit is my counsellor, mentor and confidant. I look inward for answers and not outward for whom to blame for any of my life circumstances. I refuse to victimise myself but embrace responsibility for my actions. With this wisdom, I rise above any situation, to the glory of Your name, Amen.

EKKUBO ERY’OKKUZZIBWA OBUGGYA

Omutume Grace Lubega

Zabbuli 119:67 (KJV); Nga sinnabonyaabonyezebwa, nakyama; Naye kaakano nkwata ekigambo kyo.

Bwe weesanga mu mbeera enzibu, kya mugaso nti weeteeka mu ngeri ey’okwekebera ng’omuntu. Eno y’engeri ey’okwetangazaamu ejja okukuleetera eby’okuddibwamu bye weetaaga mu kizibu ekyo.

Mu kyawandiikibwa kyaffe ekigguddewo, mu butuufu omuwandiisi wa Zabbuli akiriza nti nga tannaba kubonyaabonyezebwa, yakyama.

Omuntu nga tanneesanga mu nkolagana nzibu, ayinza okubeera nga yakyama, nga agaanye okuwuliriza amaloboozi agaluŋŋamya agamwetoolodde nga gamugamba okukwata n’obwegendereza oba okuddamu okutunula mu kulondawo kwe okw’omwagalwa.

Omusajja nga tanneesanga mu mulimu oguwalula kampuni ye nnamba okugizikiriza, kisoboka okubeera nga yafuna okuluŋŋamizibwa mu kirooto oba mu kwolesebwa obutakwata kkubo eryo naye n’atafaayo nnyo.

Omuntu nga tanneesanga ng’omulamwa gw’ekivume ky’olujjudde n’okusalibwa omusango, kisoboka okubeera nga alina omuntu omulala gwe yasalira omusango mu bukambwe awatali kusaasira yadde ekisa bwe kyali kyetaagisa.

Olw’ensonga eno, bwe weesanga wansi w’embeera enzibu, olina okugendanga eri Katonda n’omubuuza wa wewasobya. Mu buwombeefu, noonya okumanya, “Wa wenakifuna obubi? Kiki kyenalemwa okukola? “

Tekigasa okunenya buli omu akwetoolodde. Weetandikireko. Mu ngeri eno, ojja kusanga ekkubo ettuufu ely’okuzzibwa obuggya.

Alleluya!

YONGERA OSOME: Abaebbulaniya 12:5-11, Zzabuli 119:71

AKASUMBI KA ZAABU: Bwe weesanga mu mbeera enzibu, kya mugaso nti weeteeka mu ngeri ey’okwekebera ng’omuntu. Eno y’engeri ey’okwetangazaamu ejja okukuleetera eby’okuddibwamu bye weetaaga mu kizibu ekyo.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Oli kitangaala kyange era omulambisi wange. Omwoyo gwo mubuulizi, mutendesi era omwesigwa wange. Ntunuulira munda ku by’okuddamu so si bweru okufuna ow’okunenya olw’embeera yonna ey’obulamu bwange. ŋŋaana okweyisa nga omukosefu wabula okutwala obuvunaanyizibwa olw’ebikolwa byange. N’amagezi gano, mbeera waggulu w’embeera yonna, eri ekitiibwa ky’erinnya Lyo, Amiina.

OMUHANDA GW’OKUGARURWA BUSYA

Entumwa Grace Lubega

Zaaburi 119:67; Obu naabaire ntakabonabonesiibwe, nkahaba; Kwonka hati niinyorobera ekigambo kyawe.

Ku orikweshanga omu nshonga egumire, neky’omugasho kubanza kweshwijuma. Okweshwijuma oku nikwo kurikukuretera ebi orikweteenga kukwihaho ekizibu kyaawe.

Omu mutwe gw’ebyahandiikirwe byaitu, aha ky’okweshwijuma, omuhandiki wa Zaaburi nayikiriza ngu obu yaabaire atakabonabonesiibwe, akahaba.

Omuntu yaba atakeshangire omu mukago gugumire, nabaasa kuba yahabire ahabw’okwanga kuhurira amaraka g’obuhabuzi agamwehinguririze obu bamugambiire kwegyendesereza.

Omuntu yaba atakeshangire omu bushubuzi oburikuza kuretera ikorero rye ryoona ryaagwa, nabaasa kuba yatungire obuhabuzi omu kirooto nari okworekwa ngu atatoora omuhanda ogwo kwonka tiyabutaho mutima.

Omuntu yaba atakeshangire arikucweerwa buri omwe orubanja, nabaasa kuba yacwereire ondijo orubanja kandi taramugireire embabazi obu zabaire niziteengwa.

Ahabw’enshonga egi, waguma wayeshanga omu shonga zigumire, oshemereire kuguma noza omu maisho ga Ruhanga okamubuuza ahu ohabiire. Omu bucureezi, sherura kumanya oti, “Ninkahi ahu ngwiire? Niki ekindemirwe kukora?”

Tikiine mugasho kucweera buri muntu okwehinguririize orubanja. Yetandikireho. Omu muringo ogwo noza kutuunga omuhanda oguhikire ogw’okugarurwa busya.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 12:5-11, Zaaburi 119:71

EZAABU: Ku orikweshanga omu nshonga egumire, neky’omugasho kubanza kweshwijuma. Okweshwijuma oku nikwo kurikukuretera ebi orikweteenga kukwihaho ekizibu kyaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Naiwe mushana gwangye kandi omwebembezi wangye. Omwoyo waawe niwe arikumpa obwengye, obuhabuzi kandi niwe ndikwegamira. Nindeeba omunda omuriinye kutuunga ebyeteengo byangye hatari aheeru kugira out nacweera orubanja ahabw’ebiri omu magara gangye. Ninyanga kwehindura omuhuuku kureka ntwara obuvunanizibwa bw’ebikorwa byangye. Ahabw’obwengye obu, ninyemerera ahaiguru ya buri nshonga, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

YO ME DWOKO CEN GINMA OBALE YAM CON

Lakwena Grace Lubega

Jabuli 119:67 (KJV); I kare ma pud peya imiya can, onoŋo aŋak woko ata; ento kombeddi doŋ agwoko lokki.

Ka inonge i tekare matek, pire tek ni omyero ikete kama ingio kwoni kekeni. Lakit lwod man aye obikeli lagam ma mite ki in me tyeko pekoni moni kikome.

Ikwan wa matin mukwongo me Lok acoya pa Lubanga, ineno ni ka ingio kwoni piri kekeni, lacoc me Jabuli oye ni ikare ma en onongopud peya gimiyo bote can, en engak woko ata.

Mapeya ngat mo ocako niang ni etye i winye ki mo ma petye ber, nongo en ongak woko ata, ki kwero winyo dwon lumir tam ma ingete ikare ma guwace me bedo kun gwoke onyo meloko tam ikom yero ‘lawote ma en bi bedo kwede kacel i ot’

Mapeya ngatmo ononge ka timo biacara ma tye ka dwoko campony ne piny, twere ni Lubanga omine gin me atima iwang lek onyo ineno pe me kwanyo yo enoni ento enpe oketo ginman calo lok ma piretek.

Ma peya ngatmo oponi lwak tye ka yete dok ngolo kop iwiye, twere ni en ongolo kop iwi ngat mukene marac adada dok pe otimo kica ki cwiny maber ikare ma onongo mite.

Pi tyenlok man, kace inonge i tekare matek, omyero icet bot Lubanga dok ipenye kama ikeng iye ginmo. Imwolo, peny me ngeyo, “kakwene ma pe aniang iye? Ngo ma timo ne oloya?”

Konye peke me dwoko rac iwi dano ducu matye i ngeti. Cak ki in kekeni. Iyo man, ibinongo yo me ada me dwoko cen ginma obale con.

Alelua!

KWAN MUKENE: Jo Ibru 12:5-11, Jabuli 119:71

LWOD MADIT: Ka inonge i tekare matek, pire tek ni omyero ikete kama ingio kwoni kekeni. Lakit lwod man aye obikeli lagam ma mite ki in me tyeko pekoni moni kikome.

LEGA: Wora me amara, Apwoyi pi ada man. In aye tar na dok lanyuta yo. Cwiny ma Meri obedo lamina tam, lapwonya dok lamina tek Cwiny. An ayenyo lagam ki iya ento pe ki woko pe me neno ngat ma omyero akok ikome pi tekare mo keken me kwona. An akwero ngolo kop iwiya kekena ento ayee ginma atimo. Ki ryeko man, an a ile ma kato tekare mo keken, me dwoko deyo i nyingi, Amen.

ORUHENDA HALI OKUGAARWAAHO

Omukwenda Grace Lubega

Zabuli 119:67 (KJV); Obunkaba ntakasalizibwe nkahaba; Baitu hati bunu ninkwata ekigambo kyawe.

Obwoyesanga omu mbeera egumiirra, kiri kikuru oweteeke hansi y’omulingo gw’okwebiija-iwe wenka. Kuli kw’ekeerreema nk’oku okurakuleetera eby’okugarukamu eby’okwetaaga kukora ha kizibu kyawe eky’otiireho omutima.

Omu kyahandikirwe kyaitu ekya hamutwe, kikurorwaburorwa ha kw’ekeerreema-iwe wenka, Omuzini aikiriza ngu obw’akaba atakasaliziibwe, akahaba.

Omuntu atakeesangire omu bukwatane obugumangaine, kikusoboka kuba yahabire, nayanga okuhuliriza amaraka gokuhanuura agamwehinguliriize obubamugambiire okulibata n’obwegendereza rundi okugarukamu kutunuura hancwamuye ey’omugonzebwa.

Omusaija atakeesangire omu mugisa gw’ebyobusubuzi ogukuurra ekisimba kye kyoona hansi y’akasozi, kikusoboka kuba yatungire okuhaburwa omu kirooto rundi okwolekwa obutakwata omuhanda ogwo baitu atateyo mutima ekikumara hali kwo.

Omusaija atakeesangire ali hansi y’okujumwa abantu boona n’okucweerwa omusango, kikusoboka kuba yacweerriire omuntu ondi omusango n’obukaya kandi ataahaire okuganyira n’embabazi obuzayetaagirwe.

Habw’ensonga egi, buli obwoyesanga hansi y’embeera ez’obukaya, bukya bukya oine kugenda hali Ruhanga kandi omuhabuze hali wasobeirwe omuli kyo. Omu buculeezi, seera kumanya, “Nkaha hali nakikwasire omu nsobi? Kiki ekinalemerwe okukora?”

Tikiine mugaso kujuma buli omu akwehinguliriize. Tandika naiwe wenka. Omulingo gunu, oija kuzoora oruhenda orw’okugaarwaaho orw’amazima.

Alle’luya!

GALIHYA N’OSOMA: Abahebburaniya 12:5-11, Zabuli 119:71

EBIKURU MUBYOONA: Obwoyesanga omu mbeera egumiirra, kiri kikuru oweteeke hansi y’omulingo gw’okwebiija-iwe wenka. Kuli kw’ekeerreema nk’oku okurakuleetera eby’okugarukamu eby’okwetaaga kukora ha kizibu kyawe eky’otiireho omutima.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Oli kyererezi kandi omuhabuzi wange. Mwoyo Wawe Niwe muhanuuzi, mukuza kandi omulinda nsita wange. Nintunuura omunda habw’ebyokugarukwamu kandi hatali aheeru habw’owokujuma habw’embeera yoona ey’obwomeezi bwange. Ninyanga okwekora emputazibwa baitu ninfumbatira obujunanizibwa habw’ebikorwa byange. N’amagezi, ninyimuka haiguru y’embeera yoona, habw’ekitinisa ky’ibara Lyawe, Amiina.

NJIA YA KUELEKEA UREJESHONI

Mtume Grace Lubega

Zaburi 119:67 (KJV); Kabla sijateswa mimi nalipotea, Lakini sasa nimelitii neno lako.

Unapojikuta katika hali ngumu, ni muhimu ujifanyie uchunguzi wa aina fulani. Ni tafakari ya aina hii itakayokuletea majibu unayohitaji ili kukabiliana na tatizo hilo lako maalum.

Katika andiko letu la mada, kwa wazi kwa sababu ya kujichunguza, Mtunzi wa Zaburi anakiri kwamba kabla ya kuteswa, alipotea.

Kabla ya mtu kujikuta katika uhusiano mgumu, labda alipotoka, kwa kukataa kusikiliza sauti za ushauri karibu naye wakati alimwambiwa awe mwangalifu.

Kabla ya mtu kujikuta kwenye mkataba wa biashara ambao unaivunja kampuni yake yote, inawezekana alipata maelekezo katika ndoto au maono asipite njia hiyo lakini hakuzingatia sana.

Kabla ya mtu kujipata kuwa mtu wa kudhihakiwa na kuhukumiwa hadharani, inawezekana kwamba alimhukumu mtu mwingine kwa ukali na hakutoa rehema na neema pale ilipohitajika.

Kwa sababu hii, kila unapojikuta katika mazingira magumu, unapaswa daima kumwendea Mungu na kumuuliza ni wapi ulipokosa. Kwa unyenyekevu, tafuta kujua, “Ni wapi nilikosea? Nilishindwa kufanya nini?”

Haisaidii kumlaumu kila mtu aliye karibu nawe. Anza na wewe mwenyewe. Kwa njia hii, utapata njia ya kweli kuelekea urejeshoni.

Haleluya!

MASOMO YA ZIADA: Waebrania 12:5-11, Zaburi 119:71

UJUMBE MKUU: Unapojikuta katika hali ngumu, ni muhimu ujifanyie uchunguzi wa aina fulani. Ni tafakari ya aina hii itakayokuletea majibu unayohitaji ili kukabiliana na tatizo hilo lako maalum.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Wewe ni mwanga wangu na mwelekezi wangu. Roho Wako ndiye mshauri wangu, mwelekezi na msiri wangu. Natafuta majibu ndani na sio nje kwa nani wa kumlaumu kwa hali yoyote ya maisha yangu. Ninakataa kujidhulumu lakini nakubali kuwajibika kwa matendo yangu. Kwa hekima hii, ninainuka juu ya hali yoyote, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Acts 2:6-11 (KJV); Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

When the Spirit of God gives you utterance, He gives you the ability to reach any man regardless of His tribe and tongue.

This was the experience of the disciples of Christ in our theme scripture. The Bible reveals that as each man spoke, each individual outside heard him speak in his own tongue. The man from Cappadocia heard the Galilean speak in his tongue; the man from Mesopotamia also heard that same Galilean speak in his tongue, and so did the man from Egypt, or Pamphylia.

This experience is not limited to simply speaking with our lips. It can be translated into other areas of our lives. God is capable of giving you a concept, idea or invention that every tribe and tongue understands.

Take the example of applications such as Uber. Uber is presently in over 10,000 cities across the globe, cutting across different languages and tongues. The German man understands it, the Italian man understands it, the Slovakian understands it and so does the Lebanese and Singaporean.

Don’t be deluded into thinking that this is merely technology. It is an infallible truth that things are firstly spiritual before they are physical. The creators of such an application by some act of grace received access to the power of language that allows a man to reach men regardless of their tongue.

As a child of God, you must awaken to the reality of this experience. You have the Spirit of God. In you are ideas that can change nations regardless of differences in language because the Spirit in you gives you utterance and that utterance is translated to every man who must hear you in the language he understands.

Hallelujah!

FURTHER STUDY: Genesis 11:1-6, Romans 10:14-18

GOLDEN NUGGET: You have the Spirit of God. In you are ideas that can change nations regardless of differences in language because the Spirit in you gives you utterance, and that utterance is translated to every man who must hear you in the language he understands.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for the gift of Your Spirit and the wisdom at work in me. My concepts, ideas and innovations are blessed because they do not merely minister to those of my tongue but bless nations, to the glory of Your name, Amen.

EKYOKUTANGAAZA KY’ORURIMI – EBITEEKATEEKO EBIRIKUHINDURA ENSI

Entumwa Grace Lubega

Ebyakozirwe Entumwa 2:6-11; Omutwe muhango gw’abantu, ku baahuriire okuhoorera okwo, baateeranira hamwe bashobeirwe ahabw’okuba buri muntu akahurira entumwa nizigamba omu rurimi rw’owaabo. Boona baatangaara nibagira bati: Beitu aba boona abarikugamba t’Abagalilaaya? Mbwenu kyaruga hi itwe twena okuhurira nibagamba endimi z’owaitu ei twazaariirwe? Haza turi Abapaazi, Abameedi, Abelamiti n’abatuura Mesopotamia, omuri Buyudaaya, omuri Kapadokia, omuri Ponto, omuri Asia, omuri Furugia na Pamfulia, omuri Misri n’omu mashaza ga Libya agahereraine na Kureene, n’abagyenyi abarugire Rooma, b’Abayudaaya n’abahindukire bakataaha omu diini yaabo, n’Abakureete n’Abaharabu; nitubahurira nibagamba omu ndimi zaitu eby’amaani ebikozirwe Ruhanga.

Omwoyo wa Ruhanga ku arikukuha okugamba, nakuha amaani g’okuhika buri muntu n’obu yakuba ari ow’oruganda ki nari rurimi ki.

Eki nikyo kyabaire aha beegi ba Kristo omu mutwe gw’ebyahandiikirwe byaitu. Baiburi netushuuruurira ngu buri muntu akagamba, buri muntu aheeru yamuhurira arikugamba orurimi rwe. Omuntu owa Kapadokia akahurira omugalilaaya arikugamba orurimi rwe; omuntu owa Mesopotamia nawe yahurira omugalilaaya arikugamba orurimi rwe, kandi nikwo kyabaire ahamunyamisiri, nari omupanfuria.

Eki tikirikukoma ahakugamba n’eminwa yaitu kwonka. Nikibaasa kuhika omu bicweeka ebindi eby’amagara gaitu. Ruhanga nabaasa kukuha ekiteekateeko nari ekintu kisya eki buri ruganda n’orurimi birikwetegyereza.

Twaara eky’okureeberaho kya emikutu nka Uber. Uber obwahati eri omu ndeembo 10,000 omunsi yoona, kandi nemanywa endimi z’emitaano. Owa German nagyetegyereza, Owa Italy nagyetegyereza, Owa Slovakia nagyetegyereza, omu Labanon nagyetegyereza hamwe n’omu Singapore.

Otabaihabaihwa kuteekateeka ngu eki n’ebyabakarimagyezi kwonka. N’amazima gatarimu kubaiha ngu ebintu nk’ebyo nibibanza omu mwoyo bitakareebirwe omunsi erikureebwa. Abahangi b’emikutu nk’egyo ahabw’omuringo gw’embabazi bakakiira amaani g’orurimi agarikwikiriza omuntu kuhika abantu oyihireho orurimi rwe.

Nk’omwaana wa Ruhanga, oshemereire kumanya amazima g’ekintu eki. Oine Omwoyo wa Ruhanga. Omuri iwe harimu ebiteekateeko ebirikuhindura amahanga n’obu endimi zakuba zitarikushushana ahabw’okuba Omwoyo ori omuriiwe nakuha orurimi kandi orurimi orwo niruvunurirwa buri muntu weena oshemereire kukuhurira omu rurimi oru arikwetegyereza.

Hallelujah!

SHOMA NEEBI: Okutandika 11:1-6, Abarooma 10:14-18

EZAABU: Oine Omwoyo wa Ruhanga. Omuri iwe harimu ebiteekateeko ebirikuhindura amahanga n’obu endimi zakuba zitarikushushana ahabw’okuba Omwoyo ori omuriiwe nakuha orurimi kandi orurimi orwo niruvunurirwa buri muntu weena oshemereire kukuhurira omu rurimi oru arikwetegyereza.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’ekiconco ky’Omwoyo waawe n’obwengye oburikukorera omuriinye. Ebiteekateeko byangye hamwe n’ebisya ebindikuhanga bihairwe omugisha ahabw’okuba tibirikuheereza abo ab’orurimi rwangye bonka kureka n’omugisha aha mahanga, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

TANGO ME LEB – TAM MA LOKO WILOBO

Lakwena Grace Lubega

Tic pa Lukwena 2:6-11 (KJV); Ka woo meno owinnye, lwak ducu gucokke kun wigi ocuŋ woko, pien onoŋo ŋat acel acel winyogi ka giloko leb tugi kikome. Ci guuro matek twatwal ma kun giwacci, “Jo ma giloko-ni mono pe gin ducu Lugalilaya? Piŋo wan ducu dok wawinyogi kun ŋat acel acel tye ka lok i leb tugi kikome ma ginywale iye? Wan Luparti, jo Media, jo Elam, ki jo ma gibedo i Mecopotamia, Judaya ki Kapadokia, Ponto ki Acia, Purugia ki Pampulia, Ejipt ki lobo Libya ma dok tuŋ Cirene, ki welo ma gua ki i Roma ma gin Lujudaya ki jo ma gulokke gudonyo i diniwa, Lukurete ki Luarab, wan ducu wawinyogi ka gitito pi tic madito me twero pa Lubaŋa i leb tuwa kikome.”

Kace cwiny pa Lubanga omini lok ma myero ilok, en mini kero me o bot ngatmo keken labongo koyo kaka onyo leb-ne.

Man aye ngoma otime bot lukwena pa Kricito ikwan wa matin mukwongo me Lok acoya pa Lubanga. Baibul nyutu ni macalo ngat acel acel oloko, ngat acel acel ma obedo woko owinyo en ka loko ileb-gi kikome. Ngatma ya ki kapadokia owinyo la galalilaya ka loko ileb mamege; ngatma ya ki mecopotamia bene owinyo la galalilaya acel-lu ka loko ileb mamege; dok bene obedo kumenu pi ngatma ya ki ejipt, onyo pampulia.

Gin man pe gik i lok ki doggi keken. Kitwero tic kwede i kabedo me kwo wa mukene. Lubanga twero mini kitme timo ginmo, tam onyo gin manyen ma kaki ki leb ducu niang.

Kwany labol pa jami calo Uber magikonyi me keli gin ma imito onyo teri kama imito ceto iye. Uber tenini tye i boma madongo alib apar iwilobo kulu, kun tye pi kaki ki leb mapatpat. La German niang ikome, la Italia niang ikome, la slovaki niang ikome dok bene la leban dok la Singapore niang ikome.

Pe iwek kibwoli metamo ni meno obedo dongo lobo keken. Man obedo ada ma pekwere ni jami kwongo time i lobo me cwiny ma peya gu cako nen. Jo ma gukati ki ginman iyo mo ki kica pa Lubanga gunongo yo me donyo i teko me leb ma ye ki ngatmo me o bot dano labongo koyo leb-gi.

Macalo latin pa Lubanga, myero icoo me niang kitma ginman time kwede. In itye ki Cwiny Lubanga. Tam ma twero loko kwai lobo labongo koyo apoka poka i leb tye i in pien cwiny matye i ini mini leb-ne dok leb enoni tere gonye bot ngatmo keken ma myero owinyi ileb ma en niang iye.

Alelua!

KWAN MUKENE: Acakki 11:1-6, Jo Roma 10:14-18

LWOD MADIT: In itye ki Cwiny Lubanga. Tam ma twero loko kwai lobo labongo koyo apoka poka i leb tye i in pien cwiny matye i ini mini leb-ne dok leb enoni tere gonye bot ngatmo keken ma myero owinyi ileb ma en niang iye.

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pi mic pa Cwiny meri dok ryeko ma tye ka tic i an. Ngec ikom kittme timo ginmoni, tama dok jami makati manyen opong ki gum pien pegi pwonyo lok pa Lubanga bot joma ngeyo lebba keken ento miyo gum ki kwai lobo, me dwoki deyo botti, Amen.

EKYAMAHANO KYO’RULIMI – EBITEKEREZO EBIKUHINDURA ENSI

Omukwenda Grace Lubega

Engeso Zabakwenda 2:6-11 (KJV); Kandi obubahulire okuhi’ra oku, abekitebe bagomahamu, nibesami’ra, baitu bakabahu’ra omuomu nibabaza engambo zabu bonka. Bona bahuni’ra nibatangara nibabagamba Dora, banu bona abarukugamba tibali Bagaliraya?Kandi itwe ntuhu’ra tuta omuomu omu ngambo zowaitu nambere twazairwe? Abapazi, Nabamedi, Naberamiti, Nabanyamesopotamiya, omu Bayudaya na Kapadokiya, omu Ponto nomu Asiya, omu Furugiya nomu Pamfuliya, omu Misiri nomu nsi eza Libiya ezinyakuhe’raine Kulene, Abarumi abagonyi, Abayudaya nabahinduki, Abakulete, Nabarabu, itwe ntubahu’ra nibabaza omu ngambo zaitu ebyamani ebya Ruhanga.

Omwoyo wa Ruhanga bwakuhereza okwatuura, Akuhereza obusobozi okuhiki’ra omuntu wena terinsonga ihanga hamu no’rulimi rwe.

Bunu bukaba nibwo bumanyiizi obwa abegeswa ba Kristo omu kyahandikirwe kyaitu eky’ahamutwe. Baibuli esukura ngu buli muntu bwakaba na’baza, buli omu aheeru yamuhuuraga na’baza omu rulimi rwe wenka. Omuntu owa Kapadokiya yahu’ra omu Galiraya na’baza omu rulimi rwe. Omuntu owa Mesopotamiya nawe akahu’ra omu Galiraya nawe na’baza omu rulimi rwe, kandi nikwo omuntu owa Misiri, orundi Pamfuliya.

Obumanyiizi bunu tibukugirwa hali okubaza bubaza na’kanwa kaitu. Busobora kuhindurwa omu bikaro ebindi ebyobwomezi bwaitu. Ruhanga nasobora okukuhereza entekereza, ekitekerezo orundi okwehangahanga okwabuli ihanga kandi nabuli rulimi rwetegereza.

Twara ekyo’kurrooraho kye’bikozesebwa nka Uber. Uber hati eri omubibuga ebikuhingura omu mutwaaro gumu omu nsi, neraba omu ndimi zikwahukana. Omu Girimani agyetegereza, omu Italiya agyetegereza, omu Slovakiya agyetegereza kandi no’mu Lebanoni hamu no’mu Singapowa bagyetegereza.

Otabiihwabiihwa omu kutekereza ngu enu tekinolojiya kwonka. Ganu nigo amazima gatainemu nsobi ngu ebintu bibanza kuba by’Omwoyo bitakabaire by’omubiri. Abakozire ekikozesebwa enke’kyo habwe’kikorwa ekye’mbabazi bakatunga okuhika hali amaani ago’rulimi agaikiriza omuntu okuhikira abantu etali nsonga orulimi rwabu.

Nko’mwana wa Ruhanga, oina kwimukibwa hali ekya’mazima kyo’bumanyiizi bunu. Oina Omwoyo wa Ruhanga. Muli iwe harumu ebitekerezo ebikusobora kuhindura amahanga etali nsonga enyahukana murulimi habwokuba Omwoyo Ali muli iwe Akuhereza okwatura kandi okwatura okwo kuhindurwa hali buli muntu ogwo aina okuhu’ra omu rulimi rwayetegereza.

Alle’luya!

GALIHYA N’OSOMA: Okubanza 11:1-6, Abarumi 10:14-18

EBIKURU MUBYOONA: Oina omwoyo wa Ruhanga. Muli iwe harumu ebitekerezo ebikusobora kuhindura amahanga etali nsonga enyahukana murulimi habwokuba Omwoyo Ali muli iwe Akuhereza okwatura, kandi okwatura okwo kuhindurwa hali buli muntu ogwo aina okuhu’ra omu rulimi rwayetegereza.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habwo’kumanya kunu. Webale habwe’kisembo ky’Omwoyo Gwawe hamu na’magezi agakora muli nyowe. Entekereza zange, ebitekerezo hamu ne’byentandikaho bihairwe omugisa habwokuba tibihereza hali abo abo’rulimi rwange kwonka baitu bihereza omugisa amahanga, habwe’kitinisa ky’Ibara lyawe, Amiina.

MUUJIZA WA LUGHA – MAWAZO YA KUBADILISHA ULIMWENGU

Mtume Grace Lubega

Matendo 2:6-11 (KJV); Basi sauti hii iliposikiwa makutano walikutanika, wakashikwa na fadhaa, kwa kuwa kila mmoja aliwasikia wakisema kwa lugha yake mwenyewe. Wakashangaa wote, wakastaajabu wakiambiana, Tazama, hawa wote wasemao sio Wagalilaya? Imekuwaje basi sisi kusikia kila mtu lugha yetu tuliyozaliwa nayo? Waparthi na Wamedi na Waelami, nao wakaao Mesopotamia, Uyahudi na Kapadokia, Ponto na Asia, Frigia na Pamfilia, Misri na pande za Libia karibu na Kirene, na Wageni watokao Rumi, Wayahudi na waongofu, Wakrete na Waarabu; tunawasikia hawa wakisema kwa lugha zetu matendo makuu ya Mungu.

Roho wa Mungu anapokupa tamko, anakupa uwezo wa kumfikia mtu yeyote bila kujali kabila na lugha yake.

Huu ndio uzoefu waliopitia wanafunzi wa Kristo katika maandiko yetu ya mada. Biblia inafunua kwamba kila mtu alipokuwa akizungumza, kila mtu aliyekuwa nje alimsikia akisema kwa lugha yake mwenyewe. Mtu wa Kapadokia alimsikia Mgalilaya akisema kwa lugha yake; mtu wa Mesopotamia pia alimsikia Mgalilaya huyo huyo akisema kwa lugha yake, na vile vile mtu wa Misri au Pamfilia.

Tukio hili halikomi tu katika kuzungumza kwa midomo yetu. Linaweza kutafsiriwa katika maeneo mengine ya maisha yetu. Mungu ana uwezo wa kukupa dhana, wazo au uvumbuzi ambao kila kabila na lugha inaelewa.

Chukua mfano wa programu kama vile Uber. Uber kwa sasa iko katika zaidi ya miji 10,000 kote ulimwenguni, ikipitia lugha na lugha tofauti. Mjerumani anaielewa, Muitaliano anaielewa, Mslovakia anaielewa na pia Walebanon na wanaotoka Singapore pia.

Usidanganywe kufikiria kuwa hii ni teknolojia tu. Ni ukweli usiokosea kwamba mambo kwanza hutukia kiroho kabla ya kuwa ya kimwili. Waundaji wa programu kama hio kwa tendo fulani la neema walipokea ufikiaji wa nguvu ya lugha ambayo inaruhusu mtu kufikia watu wote bila kujali lugha yao.

Kama mtoto wa Mungu, lazima uamke kwa ukweli wa tukio hili. Una Roho wa Mungu. Ndani yako kuna mawazo yanayoweza kubadili mataifa bila kujali tofauti za lugha maana Roho aliye ndani yako anakupa kutamka na usemi huo unatafsiriwa kwa kila mtu ambaye ni lazima akusikie katika lugha anayoielewa.

Haleluya!

MASOMO YA ZIADA: Mwanzo 11:1-6, Warumi 10:14-18.

UJUMBE MKUU: Una Roho wa Mungu. Ndani yako kuna mawazo yanayoweza kubadili mataifa bila kujali tofauti za lugha kwa sababu Roho aliye ndani yako anakupa matamshi, na usemi huo unatafsiriwa kwa kila mtu ambaye lazima akusikie katika lugha anayoielewa.

SALA: Baba Mpenzi, Nakushukuru kwa ufahamu huu. Asante kwa karama ya Roho wako na hekima itendayo kazi ndani yangu. Dhana, mawazo na uvumbuzi wangu umebarikiwa kwa sababu havitumikii tu wale wa ulimi wangu bali hubariki mataifa yote, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Acts 2:6-11 (KJV); Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

The miracle of Pentecost was not merely the experience of men speaking in tongues.

Our theme scripture reveals firstly that all the people gathered in the upper room were Galilieans. When the Spirit of God descended upon them, they spoke in other tongues.

This upper room experience was extremely extraordinary. When some people read this scripture, they assume that this was about several people speaking in different languages, that is, Peter speaking in Parthian dialect, James speaking in Medes or John speaking in the language of the Elamites. This is far from the experience. The language of the scriptures is this, “And how hear we EVERY MAN IN OUR OWN TONGUE, wherein we were born?”

What happened was that as each man spoke, the Parthians heard those words in their language, the Medes heard those same words in their language, the Elamites heard those exact words in their language, the Cretes heard the same words in their language, and the Romans and Arabians heard that one man speak in their own language.

Such is the power of the utterance given by the Holy Ghost!

When the Spirit of the Lord speaks through a man, the words of that man are capable of being translated into various languages to as many as should hear him. Language is not a barrier to the Spirit.

Praise God!

FURTHER STUDY: Zephaniah 3:9, Genesis 11:1-6

GOLDEN NUGGET: When the Spirit of the Lord speaks through a man, the words of that man are capable of being translated into various languages to as many as should hear him. Language is not a barrier to the Spirit.

PRAYER: Loving Father, I thank You for this truth. I thank You for the gift of the Spirit and His utterances. My language agrees with His language. I speak with His conviction and carry the power in Him to translate to whoever must hear me. By this wisdom, I minister to multitudes, in Jesus’ name, Amen.

EKYAMAGERO KY’OLULIMI – ENSISINKANO YA PENTEKOOTI

Omutume Grace Lubega

Ebikolwa by’Abatume 2:6-11 (KJV); Okuwuuma okwo bwe kwabaawo, ekibiina ne kikuŋŋaana ne kisamaalirira, kubanga buli muntu yawulira nga boogera mu lulimi lw’ewaabwe. Ne bawuniikirira bonna, ne beewuunya, nga bagamba nti, “Laba, bano bonna aboogera si Bagaliraaya? Era kiki ffe buli muntu okuwulira olulimi lw’ewaffe gye  twazaalibwa? Abapaazi n’Abameedi, n’Abeeramiti, n’abali mu Mesopotamiya, mu Buyudaaya ne Kapadokiya, mu Ponto ne mu Asiya, mu Fulugiya ne mu Panfuliya, mu Misiri ne mu nsi ez’e Libiya eziriraanye Kuleene, n’Abaruumi abagenyi, Abayudaaya n’abakyufu, Abakuleete n’Abawalabu, tuwulira bano nga boogera mu nnimi zaffe  eby’ekitalo ebya Katonda.”

Ekyamagero kya pentekooti tekyali nsisinkano busisinkano ey’abantu nga boogera mu nnimi.

Ekyawandiikibwa kyaffe ekigguddewo okusookera ddala kitubikkulira nti abantu abaakuŋŋaanira mu kisenge ekya waggulu baali Bagaliraaya. Omwoyo wa Katonda bwe yabakkaako baayogera mu nnimi endala.

Ensisinkano y’ekisenge kya waggulu yali ya njawulo nnyo. Abantu abamu bwe basoma ekyawandiikibwa kino, bateebereza nti kyali ku bantu abangi abaayogera mu nnimi ez’enjawulo, gamba, Petero ng’ayogera mu lupaazi, Yakobo ng’ayogera mu Lumeedi oba Yokaana ng’ayogera mu lulimi lw’Abareemiti. Kino kiri wala okuva ku nsisinkano eno. Olulimi lw’ebyawandiikibwa lwe luno, “Era kiki ffe BULI MUNTU OKUWULIRA OLULIMI LW’EWAFFE gye twazaalibwa?”

Ekyatuukawo kyali nti nga buli muntu ayogera, Abapaazi baawulira ebigambo ebyo mu lulimi lwabwe, Abameedi baawulira ebigambo ebyo bye bimu mu lulimi lwabwe, Abeeramiti baawulira ebigambo byennyini mu lulimi lwabwe, Abakuleete baawulira ebigambo ebyo bye bimu mu lulimi lwabwe, n’Abaruumi n’Abawalabu baawulira omuntu oyo y’omu ng’ayogera mu lulimi lwabwe.

Ago ge maanyi g’okwatula okuweereddwa Omwoyo Omutukuvu!

Omwoyo wa Katonda bw’ayogerera okuyita mu muntu, ebigambo by’omuntu oyo bisobola okuvvuunulwa mu nnimi ez’enjawulo eri abo bonna abateekeddwa okumuwulira. Olulimi si kiremesa eri Omwoyo.

Katonda yebazibwe!

YONGERA OSOME: Zeffaniya 3:9, Olubereberye 11:1-6

AKASUMBI KA ZAABU: Omwoyo wa Katonda bw’ayogerera okuyita mu muntu, ebigambo by’omuntu  oyo bisobola okuvvuunulwa mu nnimi ez’enjawulo eri abo bonna abateekeddwa okumuwulira. Olulimi si kiremesa eri Omwoyo.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’ekirabo ky’Omwoyo n’Okwatula Kwe. Olulimi lwange lukkiriziganya n’olulimi Lwe. Njogera n’okulumiriza Kwe era nnina amaanyi mu Ggwe okuvvuunula eri yenna ateekeddwa okumpulira. N’amagezi gano, mpeereza eri enkumi n’enkumi, mu linnya lya Yesu, Amiina.

TANGO ME LEB- GINMA OTIME I NINO PENTEKOTE

Lakwena Grace Lubega

Tic pa Lukwena 2:6-11 (KJV); Ka woo meno owinnye, lwak ducu gucokke kun wigi ocuŋ woko, pien onoŋo ŋat acel acel winyogi ka giloko leb tugi kikome. Ci guuro matek twatwal ma kun giwacci, “Jo ma giloko-ni mono pe gin ducu Lugalilaya? Piŋo wan ducu dok wawinyogi kun ŋat acel acel tye ka lok i leb tugi kikome ma ginywale iye? Wan Luparti, jo Media, jo Elam, ki jo ma gibedo i Mecopotamia, Judaya ki Kapadokia, Ponto ki Acia, Purugia ki Pampulia, Ejipt ki lobo Libya ma dok tuŋ Cirene, ki welo ma gua ki i Roma ma gin Lujudaya ki jo ma gulokke gudonyo i diniwa, Lukurete ki Luarab, wan ducu wawinyogi ka gitito pi tic madito me twero pa Lubaŋa i leb tuwa kikome.”

Tango me pentekote pe obedo mere pi dano dumu leb mapatpat keken.

Kwan wa matin mukwongo me Lok acoya pa Lubanga nyutu me acel ni dano ducu ma gugure i ot mamalo ni gubedo lugalilaya. Magin ducu gupong ki Cwiny Maleng, ci gucako dumu leb mapatpat.

Ginma otime i ot mamalo ni obedo pat twaltwal. Ka jo mukene gikwano gin acoya man, gitamo ni ginman obedo ikom jo mapol ma onongo gitye ka loko leb mapatpat, en aye, Petero loko leb pa Luparti, Yakobo loko leb Media onyo Jon loko leb pa jo Elam. Man bor twaltwal ki ikom ginma otime ni. Leb me gin acoya tye kuman, “kitma WAN DUCU WAWINYOGI KUN NGAT ACEL ACEL TYE KA LOK I LEB TUWA KIKOME ma ginywalowa iye?”

Ngo ma otime aye ni macalo dano acel acel oloko, Luparti guwinyo lok acel-lu i leb gi, jo Media, Elam guwinyo lok enoni kikome ileb-gi dok jo cirene guwinyo lok acel-lu ileb gi, dok jo Roma ki lu Arab guwinyo ni ngat acel loko ileb-gi kikome.

Man aye kitma teko me lok ma Cwiny Maleng aye ma omiyo!

Ka Cwiny pa Lubanga oloko kun owok kibot ngatmo, lok pa ngat meno ki twero gonyo tere ileb mapatpat bot jo mapol ma omyero guwiny en. Leb pe obedo lageng bot cwiny.

Kipak Lubanga!

KWAN MUKENE: Jepania 3:9, Acakki 11:1-6

LWOD MADIT: Ka Cwiny pa Lubanga oloko kun owok kibot ngatmo, lok pa ngat meno ki twero gonyo tere ileb mapatpat bot jo mapol ma omyero guwiny en. Leb pe obedo lageng bot cwiny.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi mic me cwiny dok me dumu leb mapatpat. Leb-na rwate ki leb-Ne. An aloko maluke ki kitma cwinye cwala kwede dok atye ki teko i En me gonyo tyenloke ki ngatmo keken ma myero owinya an. Ki ryeko man, an atito kwena bot lwak madwong adada, I nying Yesu, Amen.

EKYAMAHANO KYO’RULIMI – OBUMANYIIZI BWA PENTEKOTE.

Omukwenda Grace Lubega

Engeso Zabakwenda 2:6-11 (KJV); Kandi obubahulire okuhi’ra oku, abekitebe bagomahamu, nibesami’ra, baitu bakabahu’ra omuomu nibabaza engambo zabu bonka. Bona bahuni’ra nibatangara nibabagamba Dora, banu bona abarukugamba tibali Bagaliraya?Kandi itwe ntuhu’ra tuta omuomu omu ngambo zowaitu nambere twazairwe? Abapazi, Nabamedi, Naberamiti, Nabanyamesopotamiya, omu Bayudaya na Kapadokiya, omu Ponto nomu Asiya, omu Furugiya nomu Pamfuliya, omu Misiri nomu nsi eza Libiya ezinyakuhe’raine Kulene, Abarumi abagonyi, Abayudaya nabahinduki, Abakulete, Nabarabu, itwe ntubahu’ra nibabaza omu ngambo zaitu ebyamani ebya Ruhanga.

Ekyamahano kya pentekote butabe bumanyiizi bwa abantu abakugamba omu endimi kwonka.

Ekyahandikirwe kyaitu eky’ahamutwe kikusukura okubanza ngu abantu bona abayesoroize omu kisika ekya haiguru bakaba Bagaliraya. Omwoyo wa Ruhanga obuyabasirimukireho, bakabaza omu ndimi.

Bunu obumanyiizi obwo’mukisika ekya haiguru bukaba bukooto muno. Abantu abandi obubasoma ekyahandikirwe kinu, batekereza ngu kikaba kiri h’abantu abakwahukana nibabaza omu endimi zikwahukana, ngu, Petero na’baza omu Rupazi, Yakobo na’baza omu Rumedi orundi Yohana na’baza murulimi rwa’ba Beramiti. Kinu Kiri hara muno no’bumanyiizi. Orulimi rwe’byahandikirwe ruli runu, “Kandi tuhu’ra mulingo ki BULI MUNTU WENA OMURULIMI RWAITU, oku namberi twazairwe?”

Ekyabaireho kikaba ngu buli muntu obu yabazaga, Abapazi bakahu’ra ebigambo ebi omu rulimi rwabu, aba Medi bakahu’ra ebigambo nibwo byonyini omu rulimi rwabu, a Beramiti bakahu’ra ebigambo byonyini omu rulimi rwabu, a Bakulete bakahu’ra ebigambo nibwo byonyini omu rulimi rwabu, kandi Abarumi hamu Nabarabu bakahu’ra omu omu ogwo na’baza omu rulimi rwabu rwonyini.

Nka’go nigo amaani go’kwatuura okuhairwe Omwoyo Arukwera!

Omwoyo wa Mukama bwabaza kuraba mu omuntu, ebigambo byo’muntu ogwo bikusobora kuhindurwa omu ndimi ezikwahukana hali obwingi bwa’bo abaine kumuhu’ra. Orulimi tiruli ekikutangira hali Omwoyo.

Ruhanga Asiimwe!

GALIHYA N’OSOMA: Zefaniya 3:9, Okubanza 11:1-6

EBIKURU MUBYOONA: Omwoyo wa Mukama bwabaza kuraba mu omuntu, ebigambo byo’muntu ogwo bikusobora kuhindurwa omu ndimi ezikwahukana hali obwingi bwa’bo abaine kumuhu’ra. Orulimi tiruli ekikutangira hali Omwoyo.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amazima ganu. Ninkusima habwe’kisembo eky’Omwoyo hamu no’kwatuura Kwe. Orulimi rwange rwikiraniza hamu n’Orwe. Mbaza hamu no’kurumisirizibwa Kwe kandi mpimba amaani omuli Uwe okuhindu’ra hali buli aine okumpuura. Habwa’magezi ganu, mpereza hali ebitebe, mwi’bara lya Yesu, Amiina.

MUUJIZA WA LUGHA – TUKIO LA PENTEKOSTE

Mtume Grace Lubega

Matendo 2:6-11 (KJV); Sauti hiyo iliposikika, umati wa watu ukakusanyika, ukafadhaika, kwa sababu kila mmoja aliwasikia wakisema kwa lugha yake mwenyewe. Wakashangaa wote, wakastaajabu, wakiambiana, Tazama, hawa wote wasemao si Wagalilaya? Basi, tunawezaje kumsikia kila mtu katika lugha yetu tuliyozaliwa nayo? Waparthi, na Wamedi, na Waelami, na wakaao Mesopotamia, na Uyahudi, na Kapadokia, na Ponto, na Asia, na Frugia, na Pamfilia, katika Misri, na pande za Libia karibu na Kurene, na wageni wa Rumi, Wayahudi na waongofu, Krete na Waarabu, tunawasikia wakisema kwa lugha zetu matendo ya ajabu ya Mungu.

Muujiza wa Pentekoste haukuwa tu tukio la watu kunena kwa lugha.

Andiko letu kuu linafunua kwanza kwamba watu wote waliokusanyika katika chumba cha juu walikuwa Wagalilaya. Roho wa Mungu aliposhuka juu yao, walinena kwa lugha nyingine.

Tukio hili la chumba cha juu lilikuwa la ajabu sana. Watu wengine wanaposoma andiko hili, hufikiri kwamba hii ilikuwa juu ya watu kadhaa wanaozungumza kwa lugha tofauti tofauti, yaani, Petro akizungumza katika lahaja ya Kiparthi, Yakobo akizungumza kwa lugha ya Wamedi au Yohana akiongea kwa lugha ya Waelami. Hii ni mbali na kilichotokea. Lugha ya maandiko ni hii, “Na jinsi gani twasikia KILA MTU KWA LUGHA YETU TULIOZALIWA NAYO?

Kilichotukia ni kwamba kila mtu alipokuwa akisema, Wapathi walisikia maneno yale katika lugha yao, Wamedi wakasikia maneno yale yale katika lugha yao, Waelami wakasikia maneno yale yale katika lugha yao, Wakrete wakasikia maneno yale yale katika lugha yao, na Warumi na Waarabu walisikia kwamba mtu mmoja anazungumza kwa lugha yao wenyewe.

Hiyo ndiyo nguvu ya usemi inayotolewa na Roho Mtakatifu!

Wakati Roho wa Bwana anapozungumza kupitia mwanadamu, maneno ya mtu huyo yanaweza kutafsiriwa katika lugha mbalimbali kwa wengi wanaopaswa kumsikia. Lugha sio kizuizi kwa Roho.

Mungu asifiwe!

MASOMO YA ZIADA: Sefania 3:9, Mwanzo 11:1-6

UJUMBE MKUU: Roho wa Bwana anapozungumza kupitia mwanadamu, maneno ya mtu huyo yanaweza kutafsiriwa katika lugha mbalimbali kwa wale wote wanaopaswa kumsikia. Lugha sio kizuizi kwa Roho.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa karama ya Roho na usemi Wake. Lugha yangu inakubaliana na lugha Yake. Ninazungumza kwa usadikisho Wake na kubeba uwezo ndani Yake wa kutafsiri kwa yeyote ambaye lazima anisikie. Kwa hekima hii, ninahudumia wengi, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 9:16 (KJV); For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

The apostle Paul was a man of very deep revelations. The knowledge he was entrusted with laid necessity upon him.

The Message Bible translation of our theme scripture says that he was doomed if he did not proclaim the message of Christ.

This necessity does not apply only to preachers of the gospel. The knowledge that is being availed by God cascades to various disciplines. It is affecting the career woman, the businessman, the student, the wife, the husband, the doctor, the sociologist and all manner of people.

As knowledge increases, it CAN NOT leave a man passive. Look at the experience of Prophet Jeremiah in Jeremiah 20:9. He says, “Then I said, I will not make mention of him, nor speak any more in his name. But his Word was in my heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.”

This was a man who thought he could receive knowledge and stay indifferent. The knowledge was like fire in his bones, mocking his silence and restraint.

Similarly, we can no longer afford political correctness because we are attempting to package the message in a socially acceptable way that does not offend tender sensibilities. The fire in our bones cannot allow it.

In this generation, because of the increase of knowledge, men will say, woe unto me if I do not change my nation, woe unto me if I do not transform my industry, woe unto me if I do not revolutionise the world of business!

All to the glory of God, hallelujah!

FURTHER STUDY: Jeremiah 20:9, Job 32:18-20

GOLDEN NUGGET: In this generation, because of the increase of knowledge, men will say, woe unto me if I do not change my nation, woe unto me if I do not transform my industry, woe unto me if I do not revolutionise the world of business!

PRAYER: Loving Father, I thank You for this truth. I thank You for the power of Your Word and of knowledge. My spirit is open to what You are pouring out and receive it with deep gratitude. I launch deeper in You, see with greater clarity and with higher vision. I manifest the savour of Your knowledge in every place, in Jesus’ name, Amen.

OBUVUNAANYIZIBWA BWAFFE – OMULIRO MU MAGUMBA GAFFE

Omutume Grace Lubega

1 Abakkolinso 9:16 (KJV); Kubanga bwe mbuulira Enjiri, ekyo tekinneenyumiririzisa, kubanga mpalirizibwa okugibuulira. Ziba zinsanze, bwe ssibuulira njiri.

Omutume Paulo yali musajja ow’okubikkulirwa okw’ebuziba. Okumanya  kweyesigisibwa kwamuteekako Obuvunaanyizibwa.

Enzivuunula ya Baibuli eya ” message” mu kyawandiikibwa kyaffe ekigguddewo eyogera nti zimusanze singa teyabuulira bubaka bwa Kristo.

Obuvunaanyizibwa buno tebuli eri babuulizi ba njiri bokka. Okumanya okuweereddwa Katonda kubuna eri abantu ab’enjawulo. Kukwata ku mukyala ow’omulimu, omusajja ow’ebyenfuna, omusomi, omukyala, omwami, omusawo, akola ku nneeyisa y’abantu era buli kika ky’abantu.

Ng’okumanya kweyongera, TEKUSOBOLA kuleka muntu ng’atalina ky’akola. Tunuulira ensisinkana ya Nnabbi Yeremiya mu Yeremiya 20:9. Ayogera “Era bwe njogera nti, Siimwogereko, so sikyayogerera mu linnya lye, kale mu mutima gwange muba ng’omuli omuliro ogubuubbuuka ogusibibwa mu magumba gange, era nga nkooye okuguwanirira, era sisobola.”

Ono yali musajja eyali alowooza nti yali asobola okufuna okumanya n’asigala nga tafaayo. Okumanya kwali nga omuliro mu magumba ge, nga kusoomooza okusirika kwe n’obutafaayo bwe.

Mu ngeri yeemu, tetukyasobola kusanyukiriza bantu nga ba nnabyabufuzi olw’okubanga tugezaako okuteeka obubaka mu ngeri ekkirizibwa abantu nga temodde ndowooza zaabwe. Omuliro mu magumba gaffe tegusobola kukikkiriza.

Mu mulembe guno, olw’okweyongera kw’okumanya, abantu bajja kugamba, zinsanze singa sikyusa ggwanga lyange, zinsanze singa sikyusa kkolero lyange, zinsanze singa sikyusa nsi y’ebyenfuna!

Byonna eri ekitiibwa kya Katonda, Alleluya!

YONGERA SOME: Yeremiya 20:9, Yobu 32: 18-20

AKASUMBI KA ZAABU: Mu mulembe guno, olw’okweyongera kw’okumanya, abantu bajja kugamba, zinsanze singa sikyusa ggwanga lyange, zinsanze singa sikyusa kkolero lyange, zinsanze singa sikyusa nsi y’ebyenfuna!

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amanyi g’Ekigambo Kyo n’okumanya. Omwoyo gwange muggule eri ekyo ky’oyiwa era nkitwala n’okusiima okw’ebuziba. ŋŋenda buziba mu Ggwe, ndaba n’okusingawo era n’okwolesebwa okwa waggulu. Njolesa akaloosa k’okumanya Kwo mu buli kifo, mu linnya erya Yesu, Amiina.

OMURIMO GWAITU – OMURIRO OMU MAGUFA GAITU

Entumwa Grace Lubega

1 Abakorinso 9:16; Ku ndaabe nimbuurira engiri, tiinyine ki ndikwehimbisizaho, ahabw’okuba nimbuurira ngyemesereziibwe; kandi ku naakuba ntabuuriire engiri, nkaareeba enaku!

Entumwa Paulo akaba ari omuntu w’okushuuruurirwa kwingi. Okumanya okwamuhairwe kukamuretera okuburira agyemesereziibwe.

Envunurira ya Baiburi eya Message ey’omutwe gw’ebyahandiikirwe byaitu negira eti akaba naija kugira enaku kuri ataraburiire obutumwa bwa Kristo.

Okugyemeserezibwa oku tikurikukora aha baburizi b’engiri bonka. Okumanya okutairehwo Ruhanga nikuhika omu bicweeka bitarikushushana. Nikuhindura omurimo gw’omukazi, omushubuzi, omwegyi, abashairwe, omushaho, ow’ebikwatiraine n’obuntu hamwe n’abantu boona.

Okumanya kukurikuba nikweyongyera, TIKURIKUREKA omuntu ari owaburiijo. Reeba eki Nabi Yeremia yarabiremu omu Yeremia 20:9 nagira ati, “Ku ndikugira nti: Ka ndekye kumugambaho, n’obu kwakuba okugaruka kugamba omu iziina rye, omu mutima gwangye oshusha oti harimu omuriro ogurikubuguma oguri omu magufa gangye; okufa mamigye nikundusya, kandi tindikukubaasa.”

Ogu n’omuntu owabaire nateekateeka ngu nabaasa kutuunga okumanya kandi akatsigara ari owaburiijo. Okumanya oku kukaba kuri nk’omuriro omu magufa gye, kurikumuhunamisa.

Omuringo nigwo gumwe, titurikubaasa kuguma tuhikire nkabategyeki ahabw’okuba turiyo nitugyezaho kuheereza obutumwa omu muringo ogurikusiimwa abantu ngu tutareeta orubanja omu nteekateeka zaabo. Omuriro ogurikubuguma omu magufa gaitu tigurikukikiriza.

Omu busingye obu, ahabw’okukanya kw’okumanya, abantu nibaza kugira bati, ku naakuba ntahindwiire eihanga ryangye, nkaareeba enaku, ku naakuba ntahindwiire eikorero ryangye, nkaareeba enaku, ku naakuba ntahindwiire ensi y’eby’obushubuzi, nkaareeba enaku!

Byoona ahabw’ekitiinisa kya Ruhanga, Hallelujah!

SHOMA NEEBI: Yeremia 20:9, Yobu 32:18-20

EZAABU: Omu busingye obu, ahabw’okukanya kw’okumanya, abantu nibaza kugira bati, ku naakuba ntahindwiire eihanga ryangye, nkaareeba enaku, ku naakuba ntahindwiire eikorero ryangye, nkaareeba enaku, ku naakuba ntahindwiire ensi y’eby’obushubuzi, nkaareeba enaku!

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’amaani g’ekigambo kyaawe n’okumanya. Omwoyo wangye aigwiire kumanya eki oriyo noshuka omu mwoyo wangye kandi nkyakiira n’okushemererwa kwingi. Ninyengyera kukumanyira kimwe, ndeeba n’okwetegyereza kuhango hamwe n’okworekwa okurikukirayo. Nimbuzya hoona eby’okumumanya, biba nk’okutaamirana kw’omugaju. Omu eiziina rya Yesu, Amiina.

TIC ATIMA WA – MAC MATYE I COGO WA

Lakwena Grace Lubega

1 Jo Korint 9:16 (KJV); Ka atito lok me kwena maber, myero pe awakke pire, pien gidiya iye adiya. Ka pe atito lok me kwena maber, ci abineno can.

Lakwena Paul obedo dano ma opong ki niyabo matut. Ngec ma onongo kimine ni obedo ki tic atima pi en.

Kwan wa matin me loka ciya pa Lubanga mukwongo i Baibul ma gilwongo nyinge ni ‘message’ waco ni onongo Nene etum woko kace en pe otito kwena pa Kricito.

Tic atima man pe tye pi lupwony lok pa Lubanga keken. Ryeko ma Lubanga tye ka miyo ne tiyo pi jami mapatpat. En tye ka loko dako ma tye idog tic, la biacara, latin kwan, dako ot, cware, la dackar, ngatma tiyo ki lwak dok dano ducu ma patpat.

Macalo ryeko mede kwede, pe twero weko ngat mono marom. Nen gin ma otime i kwo pa lanebi Jeremia i Jeremia 20:9. En waconi, “Ka ce awacci, “Pe doŋ abilwoŋo nyiŋ Rwot, nyo ni pe doŋ abiloko lok mo ki nyiŋe matwal,”
ci i cwinya kuca noŋo tye iye gin mo ma waŋ calo mac, ma tye okanne woko i cogona, doŋ aol woko ki juko doga wek pe aloki, pe doŋ atwero.”

Man obedo dano ma otamo ni onongo etwero nongo ngec ci pe etimo iye ginmo. Ngec man obedo calo mac ma tye i cogone, ka nyaro lingo ne dok kwero juke.

Iyo acel-lu, wan pe wa twero timo jami kitma dano timo kwede pien watye ka yele me miyo kwena pa Lubanga kitma lwak mito winyo ne kwede ma pe cwero cwiny-gi. Mac matye i cogowa ni pe yee.

I yalwak man, pi ngec ma omede woko ni, dano biwaco ni, abineno can kape aloko lobo na, abineno can kape aloko katica, abineno can kape akelo tam manyen ilobo me biacara.

Man ducu me dwoko deyo bot Lubanga, alelua!

KWAN MUKENE: Jeremia 20:9, Yubu 32:18-20

LWOD MADIT: I yalwak man, pi ngec ma omede woko ni, dano biwaco ni, abineno can kape aloko lobo na, abineno can kape aloko katica, abineno can kape akelo tam manyen ilobo me biacara.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi teko pa lokki dok me ngeci. Cwinya tye twolo pi ginma itye ka onyo ne dok ajolo ki pwoc madit. An adonyo matut i in, aneno jami maleng makato dok ki neno ma lamal. An anyutu teko me lare me ngeci i kabedo ducu, i nying Yesu, Amen.

OBUJUNANIZIBWA BWAITU – OMU’RO MU MAGUFA GAITU

Omukwenda Grace Lubega

1 Abakolinso 9:16 (KJV); Baitu obundaba nintebeza enjiri, tinyina kyokwenyumiza nyenka; baitu okuhambirizibwa kuli hali nyowe: baitu zirimbona obuntatebeza enjiri.

Omukwenda Paulo yali musaija w’okusukulirwa okwenziha muno. Okumanya okuyakwasibwe kukamuletera okuhambirizibwa.

Empindura y’abaibuli ey’obutumwa habw’ekyahandikirwe kyaitu eky’omutwe negamba eti akaba ahezire kakuba atararangiriire obutumwa bwa Kristo.

Okuhambirizibwa kunu tikuli kw’abatebezi b’enjiri bonka. Okumanya okuhairweyo Ruhanga nikukwataho ebicweka bingi. Nikukwataho omukazi ow’obumanyi mumirimo, omusaija omusubuzi, omwegi, omukazi omuswerwa, nyin’eka, omufumu, omunyamikago hamu n’abantu ab’ebika byona.

Okumanya obu ku’kuba nikukanya, TIKUSOBORA kuleka omuntu atanyina ky’okukora. Dora eby’omurangi Yeremiya yarabiremu omu Yeremiya 20:9. Nagamba, “Kandi obundaba ningamba nti Ti’mugambaho, kunu tingaruke obundi okutebeza omu ibaralye, nubwo haroho omu mutima gwange omu’ro ogurukwokya, gubohirwe omu magufa gange, njwahire okugumisiriza, tindukusobora okuculera.”

Onu nuwe omuntu ayatekerezaga ngu nasobora kutunga okumanya kandi atakukozeseze. Okumanya kukafoka mu’ro mumagufage, kwahindura okuculerakwe hamu n’okwetanga.

Mukusisana, titukyasobora okwetwanza mubuhika nk’obwaba polipo habwokuba nitulengaho okutebeza omulingo ogukuikirizibwa omu nyikara z’abantu kandi ogutakwesitaza empuura enceke. Omu’ro mu magufa gaitu tigusobora kukikiriza.

Omu businge bunu, habwokweyongera omu kumanya, abantu nibaija kugamba, zimboine kakuba ntahindura ihanga lyange, zimboine kakuba ntahindura iko’ro lyange, zimboine kakuba ntahindura ensi y’obusubuzi!

Byona habw’ekitinisa kya Ruhanga, Alleluya!

GALIHYA N’OSOMA: Yeremiya 20:9, Yobu 32:18-20

EBIKURU OMUBYOONA: Omu businge bunu, habwokweyongera omu kumanya, abantu nibaija kugamba, zimboine kakuba ntahindura ihanga lyange, zimboine kakuba ntahindura iko’ro lyange, zimboine kakuba ntahindura ensi y’obusubuzi!

ESAARA: Is’itwe Ow’engonzi, Ninkusiima habw’amazima ganu. Ninkusiima habw’amaani g’Ekigambo Kyawe hamu nahabw’okumanya. Omwoyo gwange gukingwire hali ekyoliyo noseesa kandi ninkitunga n’okusiima okwingi. Ningenda buziba omuli Iwe, nimpweza kurungi hamu n’okwolekwa okwahaiguru. Ninyolekya akahooho k’okumanya Kwawe omu buli kicweka, mw’ibara lya Yesu, Amiina.

AMRI YETU – MOTO KATIKA MIFUPA YETU

Mtume Grace Lubega

1 Wakorintho 9:16 (KJV); Maana, ijapokuwa naihubiri Injili, sina la kujisifia; maana nimewekewa sharti; tena ole wangu nisipoihubiri Injili!

Mtume Paulo alikuwa mtu wa mafunuo mazito sana. Ujuzi aliokabidhiwa uliweka sharti kwake.

Toleo la ‘Ujumbe’ la andiko letu la mada linasema kuwa angehukumiwa ikiwa hangetangaza ujumbe wa Kristo.

Sharti hii haihusu wahubiri wa injili pekee. Ujuzi unaotolewa na Mungu huangazia taaluma mbalimbali. Unaathiri mwanamke wa kazi, mfanyabiashara, mwanafunzi, mke, mume, daktari, mwanasosholojia na kila aina ya watu.

Maarifa yanapoongezeka, HAYAWEZI kumwacha mtu bila kazi. Angalia uzoefu wa Nabii Yeremia katika Yeremia 20:9. Anasema, “Nami nikisema, Sitamtaja, wala sitasema tena kwa jina lake; basi, ndipo moyoni mwangu kumekuwamo kama moto uwakao, uliofungwa ndani ya mifupa yangu, nami nimechoka kwa kustahimili, wala siwezi kujizuia.”

Huyu alikuwa mtu ambaye alifikiri angeweza kupokea ujuzi na kukaa kama asiyejali. Ujuzi huo ulikuwa kama moto katika mifupa yake, ukidhihaki kunyamaza kwake na kujizuia kwake.

Vile vile, hatuwezi tena kumudu usahihi wa kisiasa kwa sababu tunajaribu kuweka ujumbe kwa njia inayokubalika kijamii ambayo haiudhi hisia za huruma. Moto katika mifupa yetu haiwezi kuiruhusu.

Katika kizazi hiki, kwa sababu ya kuongezeka kwa maarifa, watu watasema, ole wangu nisipobadili taifa langu, ole wangu nisipoibadilisha tasnia yangu, ole wangu nisipoleta mapinduzi katika ulimwengu wa biashara!

Yote kwa utukufu wa Mungu, haleluya!

MASOMO YA ZIADA: Yeremia 20:9, Ayubu 32:18-20

UJUMBE MKUU: Katika kizazi hiki kwa sababu ya kuongezeka kwa maarifa, watu watasema, ole wangu nisipobadili taifa langu, ole wangu nisipoibadili sekta yangu, ole wangu nisipofanya mapinduzi katika ulimwengu wa biashara!

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa nguvu ya Neno lako na maarifa. Roho yangu iko wazi kwa kile unachomimina na ninaipokea kwa shukrani nyingi. Ninazindua ndani zaidi ndani Yako, ninaona kwa uwazi zaidi na kwa maono ya juu zaidi. Ninadhihirisha harufu ya kukujua kila mahali, katika jina la Yesu, Amina.