Lessons In Temperance – 3 (Knowledge -1 )
The Phaneroo Devotion: Lessons In Temperance - 3 (Knowledge - 1)
Apostle Grace Lubega
2 Peter 1:5-6(KJV); And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness;
Self-control stands between two pillars: knowledge and patience.
Our theme scripture reveals that to knowledge, you must add temperance. This means that knowledge alone is not enough. The limitation of knowledge is revealed in 1 Corinthians 13:8. The Bible says that “whether there be knowledge, it shall vanish away.”
Understand that what you know can be reduced into irrelevance by a lack of self-control because no one draws true inspiration from a ‘master’ who has not mastered himself.
You may be the greatest musician the world has ever seen but with a destructive drinking problem that makes a mockery of your craft and supreme talent.
You may be the deepest preacher in the world awing the masses with mystery yet having no control over your temper, making your vast knowledge irrelevant to the many who seek inspiration from the pattern of your life and not just the impressiveness of your articulation.
For such men, a lack of self-control has cast a shadow over their greatness. Some like Moses, who could not overcome his anger, have had their destinies aborted.
It is a good thing to pursue knowledge but all knowledge must be exercised in temperance because temperance gives you stability in knowledge.
FURTHER STUDY: Proverbs 29:11, 1 Corinthians 13:8
GOLDEN NUGGET: All knowledge must be exercised in temperance because temperance gives you stability in knowledge.
PRAYER: Father, I thank You for this word. I receive it with all humility knowing that You work self-control in me. The world sees greatness radiate through me because temperance is my anchor. In Jesus’ name, Amen.
EBY’OKUYIGA MU KWEFUGA III (OKUMANYA I)
Omutume Grace Lubega
2 Peetero 1:5-6 (KJV); Olw’ensonga eno mufube okulaba nga, ku kukkiriza kwammwe mwongerako obulungi, era ne ku bulungi bwammwe mwongerako okumanya; era ne ku kumanya kwammwe mwongerako okwefuga; era ne ku kwefuga kwammwe mwongerako okugumiikiriza; era ne ku kugumiikiriza kwammwe mwongerako okutya Katonda;Okwefuga kuyimirira mu makkati g’empagi bbiri: okumanya n’obugumiikiriza.
Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira nti ku kumanya, olina okwongerako okwefuga. Kino kitegeeza nti okumanya kwokka tekumala. Okukugirwa kw’okumanya kubikkulirwa mu 1 Abbakolinso 13:8. Baibuli egamba nti “Wadde nga waliwo okumanya, kulivaawo.”
Tegeera nti ky’omanyi kisobola okukendeezebwa nekifuuka eky’obutaliimu olw’okubulwa okwefuga kubanga tewali afuna kyakulabirako kituufu n’okuzibwamu amaanyi okuva eri ‘omukugu’ atannakuguka mu kwefuga
Oyinza okuba ggwe muyimbi asingayo kw’abo ensi beyali erabye naye ng’olina omuze oguzikiriza nga ogw’okunywa omwenge wamma negufeebya obukugu bwo ne talanta yo eya waggulu.
Oyinza okuba omubuulizi ow’ebuziba mumagezi asingayo mu nsi era eyeewuunyisa enkuyanja n’ebyama ebikusike muntaputa y’ebyawandiikibwa, naye nga tosobola kufuga busungu bwo, ekireetera okumanya kwo okungi okubeera nga tekulina mugaso eri abangi abanoonya okuluŋŋamizibwa okuva mu ngeri gy’otambuzaamu obulamu bwo sso ssi mu bukenkufu bw’okunnyonnyola kwo bwokka.
Eri abasajja ng’abo, obutabeera na kwefuga kisiikirizza obusukkulumu bwabwe. Abamu okufaanaganako nga Musa, eyali tasobola kufuga busungu bwe, bafiiriddwa okumaliriza engendo z’obulamu bwabwe mubulungi.
Kintu kirungi okunoonya okumanya naye okumanya kwonna kulina okutambulirwamu mu kwefuga kubanga okwefuga kukuwa okunywera mu kumanya.
YONGERA OSOME: Engero 29:11, 1 Abakkolinso 13:8
AKASUMBI KA ZAABU: Okumanya kwonna kulina okutambulirwamu mu kwefuga kubanga okwefuga kukuwa okunywera mu kumanya.
ESSALA: Kitange, nkwebaza ku lw’ekigambo kino. Nkyaniriza mu bwetoowaze bwonna nga mmanyi nti okola okwefuga mu nze. Ensi eraba obusukkulumu nga buva mu nze kubanga okwefuga ye mpagi y’okunywezebwa yange. Mu linnya erya Yesu, Amiina
EBY’OKWEEGA OMU KWERINDA III (OKWETEGYEREZA I)
Entumwa Grace Lubega
2 Petero 1:5-6 N’ahabw’ekyo mugire obweziriki bwingi; aha kwikiriza kwanyu mwongyereho emicwe emirungi; aha micwe emirungi yaanyu mwongyereho okwetegyereza; aha kwetegyereza mwongyereho okwerinda; aha kwerinda mwongyereho okugumisiriza; aha kugumisiriza mwongyereho okutiina Ruhanga;
Okwerinda kuri ahagati y’enyomyo ibiri: okwetegyereza n’okugumisiriza.
Omutwe gw’ebyahandiikirwe byaitu nigushoborora ngu aha kwetegyereza, noteekwa kwongyeraho okwerinda. Eki nikimanyisa ngu okwetegyereza kwonka tikurikumara. Okuremwa kwokwetegyereza nikushobororwa omu 1 Abakorinso 13:8. Baiburi negira eti “n’obwengye buryaihwaho.”
Yetegyereza ngu eki orikumanya nikibaasa kubura omugasho ahabw’obutagira okwerinda ahabw’okuba tihariho orikubaasa kutunga eky’okureeberaho ekihikire aha ‘mukama’ otakakuzire omu kwetegyeka.
Nobaasa kuba ori omweshongizi orikukirayo ou ensi erareebire kwonka orikunywa munonga ekirikureetera ekiconco kyaawe kyagaywa.
Nobaasa kuba ori omubuurizi w’engiri orikukirayo omunsi orikutangaaza abantu baingi n’enaama za Ruhanga kwonka otarikubaasa kutegyeka ekiniga kyaawe, kikaretera okumanya kwaawe kwabura omugasho ahari abantu baingi abarikusherura eky’okureeberaho aha ngyendererwa y’amagara gaawe kutari kugamba kwaawe okurikushemeza.
Abantu nkabo, obutagira okwerinda kiretsireho ekiminyiminyi aha bukuru bwaabo. Abamwe nka Musa, owabaire atarikubaasa kutegyeka ekiniga kye, kikaretera orugyendo rwaabo rwagarikira haihi.
N’ekintu kirungi kusherura okwetegyereza kwonka okwetegyereza kwoona kushemereire kugyenderwaho n’okwerinda ahabw’okuba okwerinda nikukuretera wahamira omu kwetegyereza.
SHOMA NEEBI: Enfumu 29:11, 1 Abakorinso 13:8
EZAABU: Okwetegyereza kwoona kushemereire kugyenderwaho n’okwerinda ahabw’okuba okwerinda nikukuretera wahamira omu kwetegyereza.
OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkyakiira n’obucureezi obwo ndikumanya ngu nonkoreramu okwerinda. Ensi nereeba obukuru bukuriga omuriinye ahabw’okuba okwerinda n’ekitsibo kyangye. Omu eiziina rya Yesu, Amiina.
PWONY I KOM BEDO MA CWINY OPYE III(NGEC I)
Lakwena Grace Lubega
2 peter 1:5-6 (KJV); Pi lok man wacuke matek me medo kit maber i kom niyewu; ki bene wumed ngec i kom kit maber; I kom ngecwu wumed iye gwoke kenwu wumed diyo cwiny i kom diyo cwiny wumed iye cwiny me lworo Lubanga.
Bedo ki loc i kom cung i kin wir aryo: ngec ki diyo cwiny.
Wi kwan mewa mukwongo me lok pa Lubanga nyutu kamaleng ni meno ki ngec, omyero i med iye bedo ki cwiny ma opye. Man tyen loke ni meno ngec kene pe romo. Lageng me ngec ki nyutu kamaleng i 1Jo Korint 13:3.
Bible waco ni meno “ka tye ngec, bi rweny woko.”
Niang ni meno gin ma i ngeyo ki twero dwokone i gin ma konye peke ka i peke ki loc i kom in pien pe tye ngat mo ma gamo tugu cwiny ma ada ki bot ‘la loc’ ma peya tye ki loc i kom en kekene.
I twero bedo lago wer ma dit ma loyo ma lobo pud oneno ento i tye ki peko ma rac ma pe twere ma a ki i mato kongo ma weko dano cayo gin ma i tiyo ki ryeko anyali ma lamal.
I twero bedo ngat ma tito Lok pa Lubanga ma tut atika i lobo ma miyo mung me lok pa Lubanga ki dul dano kun i peke ki loc i kom gero ma i tye kwede peke ki loc i kom, weko ngec meri ma dwong bedo ma konye peke bot jo ma pol ma yenyo tugu cwiny ki i kit ma i kwo kwo meri kwede ento pe mere kit ma i loko ma munya kwede keken
Pi jo macalo meno, bedo labongo loc i kom-gi oumo tipo i wi dito ma megi. Mukene macalo Muca, ma onongo pe twero diyo akemo mere, oweko anyim ma megi ogik i yo.
Tye gin maber me yenyo ngec ento ngec ducu omyero ki tim ki i cwiny ma opye pien pye cwiny miyo bot in cung maber i ngec.
KWAN MUKENE: Carolok 29:11, 1Jo Korint13:8
LWOD MADIT: Tye gin maber me yenyo ngec ento ngec ducu omyero ki tim ki i cwiny ma opye pien pye cwiny miyo bot in cung maber i ngec.
LEGA: Wora, Apwoyo In pi Lok man. Ajolo ki mwolo madit kun angeyo ni meno In i tiyo bedo ki loc i an. Lobo neno dit a niwok ki i an pien pye cwiny tye gin ma jingo an. I nying Yecu, Amen.
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Self-control is a mark of maturity.
Self-control is the ability to master one’s desires, passions and sensual appetites. However, mastery requires that self-control is exercised in ALL and not in some things.
When David offered to fight Goliath, King Saul gave him his armour, assuming that it is what David needed. David rejected the armour because he had not proved it.
Saul, by appearance, was a choice king. In fact, the Hebrew name Saul is translated to mean “desired.” In many ways, Saul represented what the men of Israel desired as their king. By outward appearances, he fit the bill very neatly.
Saul chose men into his army by how strong they looked. Any man who seemed battleworthy and had the muscles to show for it became an immediate candidate for the army.
When we speak of trusting in the arm of flesh, some people assume that it is only trusting in other men and depending on them for survival. This is not the only angle, child of God. Trusting in the arm of flesh also involves trusting in your own self and your own ability.
Often times when people speak of sowing to the flesh or to the spirit, they in fact are referring to the results of sowing to the flesh or the spirit.