Apostle Grace Lubega

John 3:5 (KJV); Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

Salvation is the greatest miracle. This is why the winning of souls is one of the primary mandates of the Church of Christ.

One of the most indelible marks of a prosperous ministry, one that is in the perfect will of God, is soul-winning.

If a ministry is not winning souls to the Kingdom of God, there hangs a great question mark over its relevance to the eternal plan of heaven and divine purpose.

Indeed, it is godly for the blind to see, the lame to walk, the deaf to hear, for demons to be cast out of the possessed, and for all manner of miracles to happen within a congregation.

However, God can grow a man’s limb but that same man may still not go to heaven. A man might receive his sight only to follow a straight path into eternal damnation.

The Master paints a solemn picture of this truth in Matthew 18:8 when He says that it is better for a man to enter into life maimed than having two hands or feet to be cast into everlasting fire.

Today, I urge you to take the responsibility of soul-winning much more seriously. Let it be a part of your goals, plans, and aspirations. You should not allow a week or month to pass when you have not reached out to a lost soul.

I leave you with the words of the man of God, Charles Spurgeon who famously said, “If sinners be damned, at least let them leap to hell over our dead bodies. And if they perish, let them perish with our arms wrapped about their knees, imploring them to stay. If hell must be filled, let it be filled in the teeth of our exertions, and let not one go unwarned and unprayed for.”

FURTHER STUDY: Proverbs 11:30, Mark 16:15

GOLDEN NUGGET: Salvation is the greatest miracle. Take the responsibility of soul-winning much more seriously. Let it be a part of your goals, plans, and aspirations. You should not allow a week or month to pass when you have not reached out to a lost soul.

PRAYER: Loving Father, I thank You for this truth. I heed the noble commandment of the Great Commission. The Bible says that the wise win souls. I am a soul winner because Your wisdom is working in my spirit. My heart beats for the lost and with fervour, I preach Your message of salvation, in Jesus’ name, Amen.

EKYAMAGERO EKISINGAYO

Omutume Grace Lubega.

Yokaana 3:5 (KJV): Yesu n’addamu nti Ddala ddala nkugamba nti omuntu bw’atazaalibwa mazzi na Mwoyo, tayinza kuyingira mu bwakabaka bwa Katonda.

Obulokozi kye kyamagero ekisingayo. Eno y’ensonga lwaki okuwangula emyoyo bwe bumu ku buvunaanyizibwa obusookerwako obw’ekkanisa ya Kristo.

Akamu ku bubonero akasinga obukulu ak’obuweereza obukulaakulanye, obwo obuli mu kwagala Kwa Katonda okutuukiridde, kwe kuwangula emyoyo.

Singa obuweereza buba tebuwangula myoyo eri obwakabaka bwa Katonda, awo wabaawo akabuuza akanene ku mugaso gwabwo eri enteekateeka ey’olubeerera ey’eggulu wamu n’ekigendererwa eky’obwakatonda.

Ddala, kyabwakatonda amaaso amazibe okulaba, abalema okutambula, emizimu okugobwa okuva mu abo mwe gibadde na buli kikula kya byamagero okutuukawo mu massekkati g’ekibiina.

Wabula, Katonda akyayinza okukuza okugulu kw’omuntu kyokka omuntu y’omu oyo n’atagenda mu ggulu. Omuntu asobola okuzibuka amaaso kyokka n’agoberera ekkubo erimutwala butereevu mpaka mu kuzikirira okw’olubeerera.

Mukama atusiigira ekifaananyi ekimu ku mazima gano mu Matayo 18:8 bw’agamba kisingako omuntu ayingire mu bulamu nga mulema okusinga okubeera n’emikono ebiri oba amagulu n’asuulibwa mu muliro ogutazikira.

Leero, nkukubiriza okutwala obuvunaanyizibwa obw’okuwangula emyoyo ng’obutali bwa kusaaga okusingawo nga bw’obadde obutwala. Leka bubeere kitundu ku by’ogenderera okukola, entegeka zo n’ebiruubirirwa byo. Tolina kukkiriza wiiki oba mwezi okuyita nga tonoonyezzayo mwoyo ogwabula.

Nkulekera ebigambo by’omusajja wa Katonda, Charles Spurgeon eyateranga ennyo okugamba, “abonoonyi bwe baba baakuzikirizibwa, waakiri ka bakongojje okugenda mu ggeyeena nga bayita ku mirambo gyaffe. Era bwe baba baakusaanawo, leka basaanewo ng’emikono gyaffe gyezinze ku maviivi gaabwe, nga gibasaba okusigalawo. Ggeyeena bw’eba yakujjuzibwa, leka ejjuzibwe amannyo g’amaanyi gaffe, era waleme kubaawo yadde n’omu agenda nga talabuddwa oba nga tasabiddwa.

YONGERA OSOME: Engero 11:30, Makko 16:15

AKASUMBI KA ZAABU: Obulokozi kye kyamagero ekisingayo. Twala Leero, nkukubiriza okutwala obuvunaanyizibwa obw’okuwangula emyoyo ng’obutali bwa kusaaga okusingawo nga bw’obadde obutwala. Leka bubeere kitundu ku by’ogenderera okukola, entegeka zo n’ebiruubirirwa byo. Tolina kukkiriza wiiki oba mwezi okuyita nga tonoonyezzayo mwoyo ogwabula.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Mpuliriza etteeka ekkulu ery’okutumibwa okusingayo. Baibuli egamba abagezi bawangula emyoyo. Ndi muwanguzi wa myoyo kubanga amagezi Go gakola mu mwoyo gwange. Omutima gwange gukubira abo abaabula era mu maanyi, mbuulira obubaka bwo obw’obulokozi, mu linnya lya Yesu, Amiina.

EKY’OKUTANGAAZA EKIRIKUKIRAYO

Entumwa Grace Lubega

Yohaana 3:5; Yesu yaagarukamu ati: Buzimazima ninkugambira nti: Omuntu, ku aba atazairwe maizi na Mwoyo, tabaasa kutaaha omu bukama bwa Ruhanga.

Okujunwa nikyo ky’okutangaaza ekirikukirayo. Egi niyo nshonga ahabwenki okuburira abantu kujunwa nibwo buvunanizibwa bw’okubanza bw’ekanisa ya Kristo.

Bumwe aha bumanyiso obutarikweeba bw’obuheereza burikugogyeera, oburi omu kukunda kwa Ruhanga okuhikire, n’okuburira abantu kujunwa.

Obuheereza bwaaba butarikuburira abantu bakaija omu bukama bwa Ruhanga, aho nihaba hariho ekibuuzo kihango aha mugasho gwabwo omu nteekateeka y’Iguru hamwe n’ekigyendererwa ky’obwa Ruhanga.

Buzima, n’eky’obwa Ruhanga empumi kureeba, ebimuga bikagyenda, abafu b’amatu bakahurira, zadaimooni zikabaingwa omu bakwatsirwe hamwe n’eby’okutangaaza by’emiringo mingi kubaho omu ruterane.

Ruhanga nabaasa kukiza okuguru kw’omuntu kwonka omuntu ogwo abure kuza omwiguru. Omuntu nabaasa kureeba gye kwonka akuratire omuhanda gw’okuchweerwa orubanja ebiro byona.

Mukama natworeka ekishushani ky’amazima aga omu kitabo kya Matayo 18:8 ku arikugira ati, nikirungi omuntu kutaaha omu magara ari ekimuga embu y’okunagwa omu muriro ogutarirara aine emikono yombi nari ebigyere byombi.

Erizooba ninkwehanangiriza kugira obuvunanizibwa bw’okuburira abantu kujunwa nk’ekintu kikuru munonga. Reka kibe kimwe aha byoyorekyereire, enteekateeka yaawe n’ebi orikwenda kukora. Toshemereire kwikiriza esabiiti nari okwezi kurabaho otaronzire omuntu obuzire.

Ninkureka n’ebigambo by’omushaija wa Ruhanga, Charles Spurgeon owabaire nakira kugira ati, “Abasiisi bachweerwa orubanja, baze gehena aha mutwe gw’emibiri yaitu. Kandi, kunarahwerekyerere, bahwerekyerere emikono yaitu ebabumbataire omu maju gaabo, nitubehanangiriza kutsigara. Gehena yaba eri eyokwijura, reka eijure omu maino g’okwehayo kwaitu, kandi hatagira owagyenda atahabwiirwe kandi atashabairwe.”

SHOMA NEEBI: Enfumu 11:30, Mako 16:15

EZAABU: Okujunwa nikyo ky’okutangaaza ekirikukirayo. Gira obuvunanizibwa bw’okuburira abantu kujunwa nk’ekintu kikuru munonga. Reka kibe kimwe aha byoyorekyereire, enteekateeka yaawe n’ebi orikwenda kukora. Toshemereire kwikiriza esabiiti nari okwezi kurabaho otaronzire omuntu obuzire.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyorobera ekiragiro kirungi eky’okutumwa okukuru. Baiburi negira eti abanyabwengye nabarikuburira abantu kujunwa. Nimburira abantu kujunwa ahabw’okuba obwengye bwaawe nibukorera omu mwoyo wangye. Omutima gwangye niguyayanira ababuzire n’omujinya, nimburira obutumwa bwaawe bw’okujunwa, omu eiziina rya Yesu, Amiina.

TANGO MA DONG DIT LOYO

Lakwena Grace Lubega

Jon 3:5 (KJV): Yecu odok iye ni, “Adada awacci ni, dano ka pe ginywale ki pii ki Cwiny, pe twero donyo i ker pa Lubaŋa.

Lare aye obedo tango ma dong dit loyo. Man aye oweko lare pa dano obedo ikin tic me acel me kom pa Kricito.

Lanyut ma pire tek loyo pa Kanica ma tye ka dongo, gin acel ma tye i miti pa Lubanga kikome, obedo weko dano gu lare.

Kace Kanica mo petye ka weko dano lare pi ker pa Lubanga, lapeny madit bedo tye ikom ber ne bot yob me polo ma labed naka dok miti pa polo.

I ada, obedo tic pa Lubanga pi lutoo wang neno, pi lungolo me wot, pi jo ma itgi oto woko me neno, pi catan a ki ikom ngatma cen tye ikome dok pi lakit tango ducu me time i kin lwak dano.

Ento, Lubanga twero weko cing ngatmo dongo ento ngat acel-lu pwod pe twero ceto ipolo. Ngatmo twero cako neno keken me lubu yoo ma atir me donyo ka kamarac ma labed naka.

Ladit nyutu cel ma pire tek me ada man i buk pa Matayo 18:8 ma en waco ni twora ma idonyo i kwo ma ciŋi lakucel peke nyo laput, ber makato ma ibedo ki ciŋi aryo nyo tyeni ducu giboli kwede woko i mac ma pe to.

Tin, an acuku cwinyi me kwanyo tic me weko dano gulare calo ginma pire tek twaltwal. Wek obed ikin ginma imito timo ne, yub dok ginma igomo pire. Pe omyero iwek cabit onyo dwe okati mape ya iloko ki ngatmo ma peya olare.

Aweki ki Lok pa latic pa Lubanga, Charles Spurgeon ma owaco Lok ma oywek ni, “kani lubalo kibolo gi woko, olo twal wek gu kom me ceto i kapiny manongo dong wa too. Dok ka gubale woko, wek gubale kun cingwa ogwako congi, kun woto ki bito gin pe me ceto. Kani kapiny omyero obed ma opong, wek opong ki lak me temme wa, dok pe iwek ngatmo oceti mape ki wace dok peki Lego pire.”

KWAN MUKENE: Carolok 11:30, Marako 16:15

LWOD MADIT: Lare aye obedo tango ma dong dit loyo. Wek obed ikin ginma imito timo ne, yub dok ginma igomo pire. Pe omyero iwek cabit onyo dwe okati mape ya iloko ki ngatmo ma peya olare.

LEGA: Wora me amara, Apwoyi pi ada man. An awinyo cik ma pire tek loyo ma kicwala kwede. Baibul waco ni jo ma ryek gi weko dano lare. An abedo ngatma weko dano lare pien ryeko ni tye ka tic icwinya. Cwinya gonne pi jo ma gurweny dok ki cwinya ducu, an apwonyo lokki me lare pa Dano, inying Yesu, Amen.

Omukwenda Grace Lubega

EKY’AMAHANO EKIKUSINGAYO

Yohaana 3:5 (KJV); Yesu yagarukamu ati, Mali mali ninkugambira, Okwihaho buli omuntu azairwe amaizi kandi n’Omwoyo, tasobora kutaaha obukama bwa Ruhanga.

Okujunwa nikyo ekyamahano ekikusingayo. Kinu nikyo habwaki okucungura emyoyo nibwo obujunanizibwa bw’okubanza obwe’Kanisa ya Kristo.

Kamu haburoorwaho obutasobora kweba obwobuhereza obukurakuraine, obwo obuli omu kugonza kwa Ruhanga okuhikire, kuli kucungura emyoyo.

Kakusangwa obuhereza buba butakucungura myoyo kutaaha omubukama bwa Ruhanga, aho habaho ekikaguzo kyamaani ekikuru ha kugasa kwabwo hali entekaniza eyobusinge bwoona ey’omu iguru kandi n’ekigendeerwa eky’obwa Ruhanga.

Malikwo, kiri ky’obwa Ruhanga omufu wamaiso kutandika kurora, omulema kurubata, omufu w’amatu kutandika kuhuura, emizimu kubingwa kuruga omubantu ekaba ehambire kandi nabuli kika kyeky’amahano kyoona okubaho omu kitebe.

Nobukyakuba, Ruhanga nasobora okugaruraho okuguru kwomuntu okwa cwekereho ira baitu omusaija niwe omu ogwo okesanga atagenzere omu iguru. Omuntu abaire afiire amaiso nasobora kutandika kurora baitu akamaliira akwasire oguterekeriire omugehena eyebiro n’ebiro.

Omwegesa natwoleka n’amaani ekisisani eky’amananu ganu omu Matayo18:8 obwakugamba ngu kikusingaho habw’omusaija okutaaha omubwomeezi ali mulema okusinga okuba n’emikono ebiri oba amaguru akanagwa omu muuro ogutaraara.

Kirokinu, ninkwekambisa kutwaara obujunanizibwa obwokucungura emyoyo omulingo gw’amaani kukiraho. Leka kibe kimu habirubirirwa byawe, entekaniza, nokuruhiira. Tosemeera kwikiriza wiiki oba okweezi kurabaho otahikirire omwoyo ogwabuzire.

Ninkulekera ebigambo by’omusaija wa Ruhanga, Charles Spurgeon ayagambire ekikira kuhuurwa, “Kakusangwa abasiisi banagibwa omugehena hakiri leka bacumbagire okutaaha omugehena tumazire kufa. Kandi kakusangwa bahwerekeera, leka bahwerekeera emikono yaitu ebezingire omumaguru gaabu, nitubesengereza kusigara. Egehena bweraaba yokwijura, leka eijule omukunena kw’amaino gaitu n’amaani, kandi leka hatabaho noomu akugenda atagambiirwe kandi atasabiirwe.”

GALIHYA N’OSOMA: Enfumu 11:30, Marako 16:15

EKIKURU MUBYOONA: Okujunwa nikyo eky’amahano ekikusingayo. Twaara obujunanizibwa obwokucungura emyoyo omulingo gw’amaani kukiraho. Leka kibe kimu habirubirirwa byawe, entekaniza, nokuruhiira. Tosemeera kwikiriza wiiki oba okweezi kurabaho otahikirire omwoyo ogwabuzire.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu, nimpuliriza ekiragiro ekyomuhendo eky’Obuhereza obukukirayo. Baibuli egamba ngu owamagezi asingura emyoyo. Nyowe ndi musinguzi w’emyoyo habwokuba amagezi gaawe nigakoora omu mwoyo gwange. Omutima gwange niguteera habw’ababuzire kandi n’okurumiirwa, nintebeza obukwenda Bwaawe obw’okujunwa, omu ibara lya Yesu, Amiina.

MUUJIZA MKUBWA KABISA

Mtume Grace Lubega

Yohana 3:5 (KJV); Yesu akajibu, Amin, amin, nakuambia, Mtu asipozaliwa kwa maji na kwa Roho, hawezi kuuingia ufalme wa Mungu.

Wokovu ni muujiza mkuu zaidi. Hii ndiyo sababu kuvuta roho za watu ni mojawapo ya majukumu ya kimsingi ya Kanisa la Kristo.

Mojawapo ya alama zisizofutika za huduma yenye mafanikio, iliyo katika mapenzi kamili ya Mungu, ni uvutaji wa roho za watu.

Ikiwa huduma haivuti roho za watu kwa Ufalme wa Mungu, kuna alama kuu ya swali juu ya umuhimu wake kwa mpango wa milele wa mbinguni na kusudi la Mungu.

Kwa hakika, ni kimungu kwa vipofu kuona, viwete kutembea, viziwi kusikia, kwa mapepo kutolewa kwa waliopagawa na kila aina ya miujiza kutokea ndani ya kusanyiko.

Hata hivyo, Mungu anaweza kuotesha kiungo cha mwanamume lakini mtu huyo huyo bado asiende mbinguni. Mwanadamu anaweza kupata kuona kwake ili tu kufuata njia iliyonyooka kwenye laana ya milele.

Mwalimu anatoa taswira ya dhati ya kweli hii katika Mathayo 18:8 anaposema kwamba ni afadhali mtu kuingia katika uzima akiwa kilema kuliko kuwa na mikono miwili au miguu na kutupwa katika moto wa milele.

Leo, ninakusihi uchukue jukumu la kuvuta roho za watu kwa umakini zaidi. Wacha iwe sehemu ya malengo, mipango na matarajio yako. Haupaswi kuruhusu wiki au mwezi kupita wakati haujafikia roho aliyepotea.

Ninakuacha na maneno ya mtu wa Mungu, Charles Spurgeon ambaye kwa umaarufu alisema, “Wadhambi wakihukumiwa, angalau waruke kuzimu juu ya miili yetu iliyokufa. Na ikiwa wanaangamia, na waangamie tukiwa tumeyafunika magoti yao kwa mikono yetu, tukiwasihi wakae. Ikiwa Jahannamu lazima ijazwe, na ijae katika meno ya bidii yetu, na mtu asiende bila kuonywa na bila kuombewa.”

MASOMO YA ZIADA: Mithali 11:30, Marko 16:15

UJUMBE MKUU: Wokovu ni muujiza mkuu zaidi. Chukua jukumu la kuvuta roho kwa umakini zaidi. Wacha iwe sehemu ya malengo, mipango na matarajio yako. Haupaswi kuruhusu wiki au mwezi kupita wakati haujafikia roho aliyepotea.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninatii amri tukufu ya Agizo Kuu. Biblia inasema kuwa wenye hekima huvuta roho za watu. Mimi ni mshindi wa nafsi kwa sababu hekima yako inafanya kazi katika roho yangu. Moyo wangu unapiga kwa ajili ya waliopotea na kwa bidii, ninahubiri ujumbe wako wa wokovu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Job 33:15-17 (KJV); In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; Then he openeth the ears of men, and sealeth their instruction, That he may withdraw man from his purpose, and hide pride from man.

When God gives a man instructions through dreams, He opens the ears of the man, places there instruction, and then seals it therein.

He seals the instruction because He does not want you to forget it.

Sadly, many people forget their dreams. Sometimes, these dreams are a matter of life and death. Some dreams fundamentally affect how a person’s marriage shall stand. 

This notwithstanding, there are Christians who get out of these dreams and have no clue about what God is saying.

An ardent student of the spirit should be able to question why they would forget their dreams or sometimes why they are not dreaming at all for long periods of time.

No matter how mundane and insignificant a dream might be, you should not forget it. You would rather remember it and decide that it is not significant for you to take a particular action on it. 

The principle is that because it is the purpose of God to seal instruction when He causes you to dream, you should not forget your dreams.

This knowledge should teach you to guard the world of your dreams because it is an avenue through which God speaks to men and must not be taken for granted.

Hallelujah!

FURTHER STUDY: Numbers 12:6, 1 Kings 3:5 

GOLDEN NUGGET: Because it is the purpose of God to seal instruction when He causes you to dream, you should not forget your dreams.

PRAYER: Loving Father, I thank You for this wisdom. Lord, I embrace and receive it as a truth by which I must pattern my life. My dream world is alive and through it, I receive instructions and guidance for my days, in Jesus’ name, Amen.

OKUNYWEZA EKIRAGIRO

Omutume Grace Lubega

Yobu 33:15-17 (KJV); Mu kirooto, mu kwolesebwa okw’omu kiro, Otulo otungi bwe tukwata abantu, Nga babongoota ku kitanda; Awo n’alyoka aggula amatu g’abantu, N’anweeza abiragiro mu matu gaabwe, Aggye abantu mu kuteesa kwabwe, Era akweke abantu amalala.

Katonda bw’awa omuntu ebiragiro ng’ayitira mu birooto, Aggula amatu g’omuntu, n’ateekamu ebiragiro n’abinyweza.

Anyweza ekiragiro kubanga Tayagala okyerabire.

Eky’ennaku, abantu bangi beerabira ebirooto byabwe. Ebiseera ebimu, ebirooto bino bikwata ku bulamu n’okufa. Ebirooto ebimu bye bisinziirako engeri obufumbo bw’omuntu gye bunayimiriramu.

Newankubadde kino bwe kiri, waliyo abakristaayo abava mu birooto bino nga tebalina kye bamanyiiko yadde ku ki Katonda ky’agamba.

Omuyizi ow’omwoyo eyeewaddeyo ateekedwa okubeera ng’asobola okubuuza lwaki yeerabira ebirooto bye oba lwaki ebiseera ebimu talooterako ddala okumala ebbanga eddene.

Ekirooto ne bwe kibeera kya butaliimu oba nga kya mugaso kitya, tolina ku kyerabira. Wakiri okijjukira awo olyoke osalewo nti ssi kya mugaso kubaako ky’okolawo ku lwakyo.

Ennono eri nti kubanga kye kigendererwa kya Katonda okunyweza ekiragiro bw’akuleetera okuloota, tolina kwerabira birooto byo.

Okumanya kuno kulina okukuyigiriza okukuuma ensi y’ebirooto byo kubanga kifo Katonda mw’ayitira okwogera eri abantu era tekirina kutwalibwa nga kya kusaaga.

Allelluyah!

YONGERA OSOME: Okubala 12:6, 1 Bassekabaka 3:5

AKASUMBI KA ZAABU: Kubanga kigendererwa kya Katonda okunyweza ekiragiro bw’akuleetera okuloota, tolina kwerabira birooto byo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amagezi gano. Mukama ngaaniriza era ngafuna ng’amazima kwe ntambuliza obulamu bwange. Ensi yange ey’ebirooto nnamu era mu kuyitira mu yo nfuna ebiragiro n’okuluŋŋamizibwa ku lw’ennaku zange, mu linnya erya Yesu, Amiina

OKUHAMYA OBUHABUZI

Entumwa Grace Lubega

Yobu 33:15-17; Omu kirooto, omu kworekwa nyekiro, abantu baahirwayo, bagwejegyereire omu bitanda byabo. Obwo nibwo aigura amatu g’abantu, Akabatiinisa naabahana, Ngu abone kuzibira omuntu ebi arikwenda kukora, N’okumumaramu amaryo.

Ruhanga ku arikuha omuntu obuhabuzi omu birooto, nayigura amatu g’omuntu ogwo, atamu obuhabuzi kandi abuhamya omunda.

Nahamya obuhabuzi ahabw’okuba tarikweenda ngu obweebwe.

Eky’obusaasi abantu baingi nibeebwa ebirooto byaabo. Obumwe ebirooto ebi n’enshonga y’amagara n’okufa. Ebirooto ebimwe nibishoborora oku obushweere bw’omuntu burikuza kwemerera.

Ebyo bikiri aho, hariho abakristaayo abari kuruga omu birooto ebi kandi bataine kibarikumanya aha bi Ruhanga yaba nagamba.

Omweegi w’omwoyo oyezirikire ashemereire kwebuuza ahabwenki nayebwa ebirooto bye nari obumwe ahabwenki atarikuroota nakakye kumara obwiire buraingwa.

Ekirooto n’obu kyakuba kiri ekyaburiijo nari kitaine mugasho kita, toshemereire kukyeebwa. Nobwo okyaijuka osharamu ngu tikyaine mugasho ahariiwe kugira ekiwakikorera.

Engyenderwaho eri ngu ahabw’okuba n’ekigyendererwa kya Ruhanga kuhamya obuhabuzi ku arikukurotesa, toshemereire kweebwa ebirooto byaawe.

Okumanya oku kushemereire kukwegyesa kurinda ensi yaawe y’ebirooto ahabw’okuba nigwo muhanda ogu Ruhanga arikugambiramu n’abantu kandi teshemereire kuzanirwamu.

Hallelujah!

SHOMA NEEBI: Okubara 12:6, 1 Abagabe 3:5

EZAABU: Ahabw’okuba n’ekigyendererwa kya Ruhanga kuhamya obuhabuzi ku arikukurotesa, toshemereire kweebwa ebirooto byaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’obwengye obu. Mukama nimbutwaara kandi mbwakiira nk’amazima agunshemereire kwombekyeraho amagara gangye. Ensi yangye y’okuroota ehuriire kandi omuriyo ninyakiira obuhabuzi hamwe n’okuhana kwebiro byangye, omu eiziina rya Yesu, Amiina.

ME RYANGO KOM KI LOK ME JUK

Lakwena Grace Lubega

Job 33:15-17 (KJV); I waŋ lek, i ginanyuta me dyewor, ka dano onino matek, kun nino oyuto waŋgi i kabutogi, meno aye kare ma en lokokwede i it dano, ci ryaŋo komgi ki lok me jukogi, wek emi dano olokke, owek timo tim marac.

Ka Lubanga omiyo lok me juko ngatmo i Wang lek, en yabo it ngat meno, keto iye lok me juk cidong mwono kenyo.

En mwono lok me juk pien pe mito ni wii owilo iye.

Kigum marac, jo mapol wi gi wil woko ikom ginma gileko. Cawa mukene, lek man nongo obedo poko kwo ki too. Lek mukene nongo obi loko woko kitma nyom pa ngatmo obibedo kwede.

Lanbo go kwerone, tye Lukricitayo mukene ma gi a ki i lek magi dok bene pe gingeyo wa ngo ma Lubanga tye ka waco.

Ngatma keto cwinye ka ngeyo jami me cwiny omyero openy pingo wii gi wil ikom lek gi onyo cawa mukene pingo pe gitye ka lek kulu pi kare malac.

Kadi dong lek moni pe niange maber onyo konye peke ningning, wi pe omyero owil iye. Twora wii opo iye ci imok tammi ni konye peke ki in me timo gin mo iye.

Cik ne tye ni pien obedo miti pa Lubanga me ryango lok me juk ka En oweko in ileko, wi pe omyero owil ikom lekki.

Ngec man omyero opwonyi me gwoko lobo me lekki pien en aye obedo yoo ma Lubanga tiyo kwede me lok ki dano dok pe myero kiter en calo ginma pire pe tek.

Alelua!

KWAN MUKENE: Wel 12:6, 1 Luker 3:5

LWOD MADIT: Pien obedo miti pa Lubanga me ryango lok me juk ka En oweko in ileko, wi pe omyero owil ikom lekki.

LEGA: Wora me amara, Apwoyi pi ryeko man. Rwot an ajolo dok atero en calo ada ma omyero atir kwede me doro kwona. Lobo me lekka tye ma kwo dok ki en, an ajolo lok me jukka dok la dor nino na, inying yesu, Amen.

KUNYWEEZA OKUHABURWA

Omukwenda Grace Lubega

Yobu 33:15-17 (KJV); Omu kirooto, omu kwolekwa okw’ekiro, oturo nyamwingi obutugweera abantu, omu kusumagira ha kitabu; Hati aho akingura amatu g’abantu, nanywerezamu okuhaburwa, Nukwo asobole okwihaho omuntu ekigendeerwa ekye, kandi amarara agaiheho agasereke okuruga hali omuntu.

Ruhanga obwahereza omuntu okuhaburwa kuraba omubirooto, Akingura amatu g’omusaija, nateekamu okuhaburwa hanyuma nakunywerezamu.

Ruhanga anyweeza okuhaburwa okwo habwokuba Takugonza iwe okwebwe.

Ekyobujune , abantu baingi beebwa ebirooto byaabu. Obusumi obumu, ebirooto binu eba nsonga y’obwomeezi n’okufa. Ebirooto ebimu biba bikuru nibikwataho mulingoki obuswezi bw’omuntu burayemeraaho.

Kinu kiraaho, haroho aba kristaayo abaruga omubirooto binu bataina kantu koona akabakengere hali kiki Ruhanga ekyakugamba.

Omusomi anyakwehaireyo ow’omwoyo asemeera kuba nasobora kukaguza habwaki nayebwa ebyaroserege oba obusumi obumu habwaki namara emyanya eraihire atakuroteraho kimu n’akake.

Teri nsonga mulingoki ekirooto kitakunyumamu oba nobukyakuzooka nkekitaina mugaso, Iwe toina kukyebwa. Hakiri iwe okiijuka hanyuma omazire kurora ocwaamu ngu kinu tikiina mugaso iwe okubaho neky’okukikoora.

Engiga eri ngu habwokuba kiri kigendeerwa kya Ruhanga kunyweeza okuhaburwa obwakuletereza kuroota, toina kwebwa birooto byaawe.

Okumanya kunu kusemeera kukwegesa kutekaho obulinzi hali ensi yaawe eyebirooto habwokuba nigwo omulingo gumu Ruhanga arabamu okubaza n’abantu kandi tosemeera kugutwaliraaho nk’ekitakugasa.

Alleluya!

GALIHYA N’OSOMA: Okubara 12:6, 1 Eky’Abakama 3:5

EKIKURU MUBYOONA: Habwokuba kiri kigendeerwa kya Ruhanga kunyweeza okuhaburwa obwakuletereza kuroota, toina kwebwa birooto byaawe.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amagezi ganu. Mukama ningakwaata kandi ningatwaara nka amananu agansemeera kurubasizamu obwomeezi bwange. Ensi yange eyebirooto nyomeezi kandi okuraba omuliyo ntunga okuhaburwa kandi n’okuterekerezebwa okwe’biro byange. Omu ibara lya Yesu, Amiina.

KUFUNGA MAAGIZO

Mtume Grace Lubega

Ayubu 33:15-17 (KJV); Katika ndoto, katika maono ya usiku, Usingizi mzito uwajiliapo watu, Katika usingizi kitandani; Ndipo huyafunua masikio ya watu, Na kuyatia muhuri mafundisho yao,Ili amwondoe mtu katika makusudio yake, Na kumfichia mtu kiburi;

Mungu anapompa mwanadamu maagizo kwa njia ya ndoto, hufungua masikio ya mwanadamu, huweka mafundisho yake na kuyaweka muhuri humo.

Yeye Huweka muhuri maagizo kwa sababu hataki usahau.

Kwa kusikitisha, watu wengi husahau ndoto zao. Wakati mwingine, ndoto hizi ni suala la maisha na kifo. Ndoto zingine huathiri kimsingi jinsi ndoa ya mtu itasimama.

Hata hivyo, kuna Wakristo ambao hutoka katika ndoto hizi na hawana fununu juu ya kile Mungu anasema.

Mwanafunzi mwenye bidii wa roho anapaswa kuwa na uwezo wa kuuliza kwa nini wangesahau ndoto zao au wakati mwingine kwa nini hawaoti kabisa kwa muda mrefu.

Haijalishi ndoto inaweza kuwa ya kawaida na isiyo na maana, usipaswi kuisahau. Afadhali ungeikumbuka na kuamua kuwa sio muhimu kwako kuchukua hatua mahususi juu yake.

Kanuni ni kwamba kwa sababu ni kusudi la Mungu kuweka muhuri maelekezo anapokufanya uote ndoto, usisahau ndoto zako.

Maarifa haya yanapaswa kukufundisha kulinda ulimwengu wa ndoto zako kwa sababu ni njia ambayo Mungu huzungumza na wanadamu na haipaswi kuchukuliwa kuwa ya kawaida.

Haleluya!

MASOMO YA ZIADA: Hesabu 12:6, 1 Wafalme 3:5

UJUMBE MKUU: Kwa sababu ni kusudi la Mungu kuweka muhuri maelekezo anapokufanya uote ndoto, hupaswi kusahau ndoto zako.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Bwana ninaikumbatia na kuipokea kama kweli ambayo kwayo lazima nitengeneze maisha yangu. Ulimwengu wa ndoto zangu uko hai na kupitia huo ninapokea maagizo na mwongozo wa siku zangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Galatians 5:25 (KJV); If we live in the Spirit, let us also walk in the Spirit.

When you became a new creature in Christ, you entered into a world of spirits. It is not merely a spiritual world, it is a world of spirits. To call it a spiritual world would imply that the entities therein have a tendency to be merely spiritual yet in fact, every entity in there is by nature a spirit. 

In that world, you have creatures such as angels, which are good spirits, demons, which are evil spirits, and you too, who is a spirit. 

Sadly, many Christians that have received Christ as their saviour have not understood this aspect of their lives. They grossly underestimate the fact that they are spirits by nature and not merely spiritual by tendency.

When you understand that you are indeed a spirit inhabiting a world of spirits, you appreciate the need to understand the world into which you were translated.

This wisdom is what teaches the Christian to become a student of the world of spirits; to know those of the false light and their rankings; to behold the fortresses, pillars, and bulwarks of that world, and to understand how the laws of that world work because the world of spirits has laws that are superior to the laws of the physical world.

As a spirit, it is your responsibility to inquire and understand how to live in this world.

Hallelujah!

FURTHER STUDY: Galatians 5:16, 1 Corinthians 15:45

GOLDEN NUGGET: When you understand that you are indeed a spirit inhabiting a world of spirits, you appreciate the need to understand the world into which you were translated. This wisdom is what teaches the Christian to become a student of the world of spirits; to know those of the false light and their rankings; to behold the fortresses, pillars, and bulwarks of that world, and to understand how the laws of that world work because the world of spirits has laws that are superior to the laws of the physical world.

PRAYER:  Loving Father, I thank You for this truth. Thank You for who I am. I live, walk, breathe and speak as a spirit being. I know that I am more than just a man, I am a partaker of the God-nature. By this knowledge, I align my life to spiritual realities, in Jesus’ name, Amen.

OMUNTU OMWOYO

Omutume Grace Lubega

Abaggalatiya 5:25 (KJV); Bwe tuba abalamu ku bw’Omwoyo, era tutambulenga ku bw’Omwoyo.

Bwe wafuuka ekitonde ekiggya mu Kristo, wayingira ensi ey’emyoyo. Ssi nsi ya mwoyo kyokka; nsi ey’emyoyo. Okugiyita ensi ey’omwoyo kijja kutegeeza nti ebintu ebiriyo birina omuze ogw’okubeeramu eby’omwoyo kyokka naye ng’amazima gali nti, buli kintu ekiriyo kiri mu butonde mwoyo.

Mu nsi eyo, olina ebitonde nga bamalayika, egyo emyoyo emirungi, emizimu, egyo emyoyo emibi era naawe, nga oli mwoyo.

Eky’ennaku, abakristaayo abangi abaafuna Kristo ng’omulokozi wabwe tebanaba kutegeera kino ekitundu ky’obulamu bw’abwe. Banyomoola kinene amazima nti bali myoyo mu butonde era ssi ba mwoyo kyokka ng’enneeyisa.

Bw’otegeera nti ddala oli mwoyo ogubeera mu nsi ey’emyoyo, weetegereza ekyetaagisa okutegeera ensi eyo gye wakyusibwamu.

Amagezi gano ge gasomesa omukristaayo okufuuka omuyizi w’ensi ey’emyoyo; okumanya abo ab’ekitangaala ekikyamu n’emitendera gyabwe; okwekkaanya ebigo, empagi n’enkomera ez’ensi eyo n’okutegeera engeri amateeka ag’ensi eyo bwe gakolamu kubanga ensi ey’emyoyo erina amateeka agali waggulu w’ensi ey’obuliwo.

Ng’omwoyo, buvunaanyizibwa bwo okubuuza n’okutegeera engeri ey’okubeeramu mu nsi eno.

Alleluya!

YONGERA OSOME: Abaggalatiya 5:16, 1 Abakkolinso 15:45

AKASUMBI KA ZAABU: Bw’otegeera nti ddala oli mwoyo, ogubeera mu nsi ey’emyoyo, weetegereza ekyetaagisa okutegeera ensi eyo gye wakyusibwamu. Gano amagezi ge gasomesa omukristaayo okufuuka omuyizi w’ensi ey’emyoyo; okumanya abo ab’ekitangaala ekikyamu n’emitendera gyabwe; okwekkaanya ebigo, empagi n’enkomera ez’ensi eyo n’okutegeera engeri amateeka ag’ensi eyo bwe gakolamu kubanga ensi ey’emyoyo erina amateeka agali waggulu w’ensi ey’obuliwo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’ekyo kyendi. Mbeera, ntambula, nzisa era njogera ng’omuntu omwoyo. Mmanyi nti nsukkawo okubeera omuntu obuntu, nnina obutonde obwa Katonda. Ku lwa magezi gano, ntereeza obulamu bwange ku byanamaddala eby’omwoyo, mu linnya erya Yesu, Amiina.

OMUNTU W’OMWOYO

Entumwa Grace Lubega

Abagalatia 5:25; Ku turaabe turiho ahabw’Omwoyo, ka tugyendere omu Mwoyo.

Kuwahindukire ekihangirwe ekisya omuri Kristo, okataha omunsi y’emyoyo. Tinsi y’ebirikugyendera omu mwoyo kwonka; n’ensi y’emyoyo. Kugyeeta ensi y’ebirikugyendera omu mwoyo kikabaire nikimanyisa ngu ebirimu byaine omuze gw’okutwariza omu mwoyo kandi obwo, buri kintu ekirimu omu buhangwa bwakyo n’omwoyo.

Omunsi egyo, oinemu ebihangirwe nka bamaraika, abari emyoyo mirungi, zadaimooni, abari emyoyo emibi hamwe naiwe, ori omwoyo.

Eky’obusaasi, Abakristaayo baingi abakiire Kristo nk’omujuni waabo tibaketegyereize ekicweeka eki eky’amagara gaabo. Nibatwaara nkabusha amazima ngu n’emyoyo omu buhangwa kandi ngu tibarikugyendera omu mwoyo kwonka.

Ku orikwetegyereza ngu ori omwoyo buzima orikuhungura ensi y’emyoyo, nogira ekyeteengo ky’okwetegyereza ensi ei watairwemu.

Obwengye obu nibwo burikwegyesa omukristaayo kuba omweegi w’ensi y’emwoyo; kumanya abo ab’omushana ogutahikire n’amadaara gaabo; kureeba oburinzi, enyomyo n’ebisiika by’ensi egyo hamwe n’okwetegyereza oku ebiragiro by’ensi egyo birikukora ahabw’okuba ensi y’emyoyo eine ebiragiro ebirikukira eby’ensi erikureebwa.

Nk’omwoyo, n’obuvunanizibwa bwaawe kubuza kandi oketegyereza oku orikutuura omunsi egi.

Hallelujah!

SHOMA NEEBI: Abagalatia 5:16, 1 Abakorinso 15:45

EZAABU: Ku orikwetegyereza ngu ori omwoyo buzima orikuhungura ensi y’emyoyo, nogira ekyeteengo ky’okwetegyereza ensi ei watairwemu.
Obwengye obu nibwo burikwegyesa omukristaayo kuba omweegi w’ensi y’emwoyo; kumanya abo ab’omushana ogutahikire n’amadaara gaabo; kureeba oburinzi, enyomyo n’ebisiika by’ensi egyo hamwe n’okwetegyereza oku ebiragiro by’ensi egyo birikukora ahabw’okuba ensi y’emyoyo eine ebiragiro ebirikukira eby’ensi erikureebwa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekindi. Ndi ohuriire, ningyenda, ninyitsya kandi ngamba nk’omwoyo. Nimanya ngu ndi omuntu n’okukiraho, ndi omuhunguzi w’obuhangwa bwa Ruhanga. Ahabw’okumanya oku, nintereeza amagara gangye n’eby’omwoyo, omu eiziina rya Yesu, Amiina.

NGATMA OBEDO CWINY

Lakwena Grace Lubega

Jo Galatia 5:25 (KJV); Ka wabedo kwo pi Cwiny Maleŋ, ci myero doŋ wawotu kun walubo en.

Ikare ma idoko gin acweya manyen i Kricito, idonyo ilobo pa cwiny. Pe obedo lobo me cwiny keken; obedo lobo me kwayo cwiny. Lwongo ne ni lobo me cwiny nongo tyenloke ni jami ma i iye ni gitye ki kitgi me bedo i cwiny ento kun ikom lok, gin ducu ma i iye ni kit matye kwede obedo cwiny.

Ilobo mano, watye ki gin acweya calo malaika, ma obedo tipu maber, cen, ma obedo cwiny ma racu dok in bene, ma ibedo cwiny.

Ki cwe cwiny, Lukricitayo mapol ma gujolo Kricito macalo lalar gi peya guniang lok me kwo gi man. Gin tero calo ginma tidi mada Lok ada ni gibedo cwiny kitma kicweyo gi kwede dok pe bedo mere cwiny ki kit kite.

Ka iniang ni i ada in ibedo cwiny matye ka kwo ilobo pa cwiny, icako niang ber me miti me niang wilobo ma iloke iye ni.

Ryeko man en aye obedo ginma pwonyo Lakricitayo me doko latin kwan me lobo pa cwiny; me ngeyo jo ma a ki tar ma pe atir dok rwom gi; me neno kakane wir, dok lu cungu dwar me lobo meno dok me niang kitma cik me lobo meno tiyo kwede pien lobo me kabedo pa kwai cwiny tye ki kwai cik ma tye lamal loyo kwai cik me lobo manen-ni.

Macalo cwiny, obedo ticci me penyo dok niang kitme kwo ilobo man.

Alelua!

KWAN MUKENE: Jo Galatia 5:16, 1 Jo Korint 15:45

LWOD MADIT: Ka iniang ni i ada in ibedo cwiny matye ka kwo ilobo pa cwiny, icako niang ber me miti me niang wilobo ma iloke iye ni. Ryeko man en aye obedo ginma pwonyo Lakricitayo me doko latin kwan me lobo pa cwiny; me ngeyo jo ma a ki tar ma pe atir dok rwom gi; me neno kakane wir, dok lu cungu dwar me lobo meno dok me niang kitma cik me lobo meno tiyo kwede pien lobo me kabedo pa kwai cwiny tye ki kwai cik ma tye lamal loyo kwai cik me lobo manen-ni.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ngat ma an abedo. An akwo, aworo, aywe dok aloko calo ngat me cwiny. An angeyo ni an pe abedo dano keken. An abedo laleyo kacel ki Lubanga. Ki ngec man, an ayubu kwona me ngeyo jami me cwiny, inying Yesu, Amen.

EKIHANGIRWE KW’OMWOYO

Omukwenda Grace Lubega

Abagaratiya 5:25 (KJV); Obuturaba ntwomera omu Mwoyo,kandi omu Mwoyo numwo tugenderege.

Obuwa fookere ekihangwa ekihyaka omu Kristo,okataha omunsi y’emwoyo.Teri ensi y’omwoyo kwonka;eri ensi y’emwoyo.Okugyeta ensi y’omwoyo kyakumanyisize ngu ebibamu biina enkora y’okuba bw’omwoyo kandi omu ky’amazima,kyona ekirumu kiri habw’okuhangwa Omwoyo.

omu nsi egyo,oine ebihangwa nka abamalaika,eri emwoyo enungi,emizimu,eri emyoyo embi kandi naiwe,oguli omwoyo.

Eky’enganyi,ba kristayo baingi abaatungire Kristo nk’omujuni wabu tibetegeriize enkora enu ey’obwomezi bwabu.Bagaya muno eky’amazima ngu bali myoyo habw’okuhangwa kandi hatali kuba mwoyo kwonka habw’enkora.

Obwoyetegereza ngu mali kwo oli mwoyo oguli omu nsi y’emwoyo omanya ekyetaago ky’okwetegereza ensi eyiwahindulirwemu.

Ganu amagezi nigo gegesa omukristayo okufooka omwegi ow’ensi y’emwoyo; okumanya ekyererezi ekitahikire kandi n’amadara gayo;okurora engo,enyomyo kandi n’enkwatangabu z’ensi egyo kandi n’okwetegereza omulingo ebiragiro by’ensi egyo bikora habwokuba ensi y’emwoyo eine ebiragiro ebikukira ebiragiro eby’ensi y’omuburoho.

Nk’omwoyo,buli bujunanazibwa bwawe okukaguza kandi okwetegereza omulingo gw’okwomera omu nsi enu.

Alleluya!

GALIHYA N’OSOMA: Abagaratiya 5:16, 1 Abakolinso 15:45.

EBIKURU MUBYOONA: Obwoyetegereza ngu mali kwo oli mwoyo oguli omu nsi y’emwoyo omanya ekyetaago ky’okwetegereza ensi eyiwahindwirwemu. Ganu amagezi nigo gegesa omukristayo okufooka omwegi ow’ensi y’emwoyo; okumanya ekyererezi ekitahikire kandi n’amadara gayo;okurora engo,enyomyo kandi n’enkwatangabu z’ensi egyo kandi n’okwetegereza omulingo ebiragiro by’ensi egyo bikora habwokuba ensi y’emwoyo eine ebiragiro ebikukira ebiragiro eby’ensi y’omuburoho.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu.Webale habw’oha oundi.Nyomera,ndibatira,mpikya kandi ngamba nk’ekihangwe eky’omwoyo.Nkimanyire ngu nkusingaho okuba omuntu kwonka,ndi ogwo atwara enkura – ey’obwa Ruhanga.Habw’okumanya kunu, nterekereza obwomezi bwange hali eby’amazima by’omwoyo,omu ibara lya Yesu, Amiina.

KIUMBE WA ROHO

Mtume Grace Lubega

Wagalatia 5:25 (KJV); Tukiishi kwa Roho, na tuenende kwa Roho.

Ulipo fanyika kiumbe kipya katika Kristo, uliingia katika ulimwengu wa roho. Si ulimwengu wa kiroho tu; ni ulimwengu wa roho. Kuuita ulimwengu wa kiroho kunaweza kumaanisha kwamba vyombo vilivyomo vina mwelekeo wa kuwa wa kiroho tu lakini kwa kweli, kila kitu ndani yake kwa asili ni roho.

Katika ulimwengu huo, una viumbe kama malaika, ambao ni roho wazuri, mapepo, ambao ni roho waovu na wewe pia, ambaye ni roho.

Cha kusikitisha ni kwamba, Wakristo wengi ambao wamempokea Kristo kama mwokozi wao hawaja elewa kipengele hiki cha maisha yao. Wanapuuza sana ukweli kwamba wao ni roho kwa asili na si wa kiroho kwa mwelekeo tu.

Unapoelewa kwamba wewe ni roho anayeishi katika ulimwengu wa roho, unathamini uhitaji wa kuelewa ulimwengu ambao ulitafsiriwa.

Hekima hii ndiyo inayomfundisha Mkristo kuwa mwanafunzi wa ulimwengu wa roho; kuwa jua wale wa nuru ya uwongo na viwango vyao; kutazama ngome, nguzo na ngome za ulimwengu huo na kuelewa jinsi sheria za ulimwengu huo zinavyofanya kazi kwa sababu ulimwengu wa roho una sheria ambazo ni bora kuliko sheria za ulimwengu wa mwili.

Kama roho, ni jukumu lako kusaili na kuelewa jinsi ya kuishi katika ulimwengu huu.

Haleluya!

MASOMO YA ZIADA: Wagalatia 5:16, 1 Wakorintho 15:45

UJUMBE MKUU: Unapoelewa kwamba wewe ni roho anayeishi katika ulimwengu wa roho, unathamini uhitaji wa kuelewa ulimwengu ambao ulitafsiriwa.Hekima hii ndiyo inayomfundisha Mkristo kuwa mwanafunzi wa ulimwengu wa roho; kuwa jua wale wa nuru ya uwongo na viwango vyao; kutazama ngome, nguzo na ngome za ulimwengu huo na kuelewa jinsi sheria za ulimwengu huo zinavyofanya kazi kwa sababu ulimwengu wa roho una sheria ambazo ni bora kuliko sheria za ulimwengu wa mwili.

SALA: Baba mpenzi, Nakushukuru kwa kweli hii. Asante kwa jinsi nilivyo. Ninaishi, natembea, ninapumua na kuongea kama kiumbe cha roho. Ninajua kwamba mimi ni zaidi ya mwanadamu, mimi ni mshiriki wa asili ya Mungu. Kwa maarifa haya, ninapanga maisha yangu na uhalisi wa kiroho, katika jina la Yesu, Amina.

Romans 6:11 (KJV); Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Many people in this world simply exist. If they look back at their lives and how they lived, their existence in the flesh is all they have to show for their days on the earth. As such, they fall victim to the vagaries of time and the critical pen of history that refuses to spare them even a footnote in the biographies of great men.

It is a sad thing child of God and you must make up your mind to leave your mark on this world.

How is this possible?

Our theme scripture helps define life at a much higher dimension.

You must understand that God does not want us simply existing. He wants us to be ALIVE UNTO HIM because that is what true living is about.

Being alive unto God is what propels us above the boring, meaningless and mediocre life majority of the people in the world live, to the exciting, purposeful and victorious life we have been called to as children of God.

A man who is alive unto God is continuously conscious of the events, convictions and conversations in the realm of the spirit, which have a ripple effect on things in the physical realm.

A man who is alive unto God never looks at anything on the surface to understand motive, intention and purpose. He is not deceived by the lusts of this world, he is not deterred by his enemies and neither is he blindsided by flattery because he is fixed only to the vision of God and the fulfilment of divine purpose.

At the end of his time on the earth, the testimony of his life will be bigger than the world could give. It will be inflamed with the glory to instruct the generations to come.

Hallelujah!

FURTHER STUDY: Colossians 3:3-5, Galatians 5:16

GOLDEN NUGGET: You must understand that God does not want us simply existing. He wants us to be ALIVE UNTO HIM because that is what true living is about.

PRAYER: Loving Father, I thank You for this truth. I know that I am unique and every day, I grow deeply acquainted with the world of spirits. I am alive to the realm of God and awakened to its realities. Today I make the decision not to live a normal life because You have set me apart for greatness, in Jesus’ name, Amen.

ABALAMU ERI KATONDA

Omutume Grace Lubega

Abaruumi 6:11 (KJV); Bwe mutyo nammwe mwerowoozenga okubeera abafa ku kibi, naye abalamu eri Katonda mu Kristo Yesu.

Abantu bangi mu nsi babeerawo bubeezi. Bwe batunula emabega ku bulamu bwabwe n’engeri gye babadde babeeramu, okubeerawo kwabwe mu mubiri kwokka kwe balina okulaga ku lw’ennaku zabwe ku nsi. Ku lw’okubeera bwe kityo, bakosefu eri ebigwa bitalaze eby’obudde era n’ebyafaayo ebikakaativu ebigaana okuwandiikako yadde akatono mu byafaayo by’abantu ab’amaanyi.

Kya nnaku mwana wa Katonda era olina okusalawo okuleka akabonero ko ku nsi kuno.

Kino kisoboka kitya?

Ekyawandiikibwa kyaffe ekigguddewo kituyamba okunnyonnyola obulamu ku ddaala erya waggulu okusingako.

Oteekeddwa okutegeera nti Katonda tatwagala bwagazi kubeerawo. Ayagala tubeere BALAMU GY’ALI kubanga okubeerawo okutuufu kukwata kw’ekyo.

Okubeera omulamu eri Katonda kye kituleetera okusukka obulamu obw’okwebowa, obutalina makulu na kigendererwa abantu abasinga mu nsi bwe babeeramu ne tutuuka ku bulamu obw’essanyu, obw’ekigendererwa era obw’obuwanguzi bwe tuyitiddwa okubeera ng’abaana ba Katonda.

Omuntu omulamu eri Katonda y’oyo buli kiseera amanyi ebintu, okulumiriza n’emboozi mu nsi ey’Omwoyo, ebireeta enkyukaakyuka ku bintu mu nsi ey’omubiri.

Omuntu omulamu eri Katonda tatunuulira ku ngulu kwa kintu kyonna okutegeera, ekitusindiikiriza okukola, ekigendererwa, n’omugaso. Talimbibwa na mitimbagano gya nsi eno; taziyibwa na bibe mu lususu lw’endiga era yadde okuzibibwa n’okuwaana kubanga muzuukufu ekimala okusoma emitima gy’abantu b’alina okukolagana nabo buli lunaku.

Ku nkomerero y’obudde bwe ku nsi eno, obujulizi bw’obulamu bwe bujja kubeera bunene okusinga ekyo ensi kye yali esobola okugaba, bujja kubeera bujjuziddwa ekitiibwa okuwa ebiragiro eri emirembe eginaddako.

Alleluya!

YONGERA OSOME: Abakkolosaayi 3:3-5, Abaggalatiya 5:16

AKASUMBI KA ZAABU: Oteekeddwa okutegeera nti Katonda tatwagala bwagazi kubeerawo. Ayagala tubeere BALAMU GY’ALI kubanga okubeerawo okutuufu kukwata kw’ekyo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Mmanyi nti ndi wa njawulo era buli lunaku, nkula e buziba mu kwemanyiiza ensi y’emyoyo. Ndi mulamu eri ensi ya Katonda era ndi muzuukufu eri ebyanamaddala byayo. Olwaleero nsalawo obutabeera mu bulamu bwa bulijjo kubanga onjawudde ku lw’obukulu, mu linnya erya Yesu, Amiina.

OKUBA OHURIIRE AHARI RUHANGA

Entumwa Grace Lubega

Abarooma 6:11; Naimwe mwebare mutyo, ku mufiire aha kibi, kwonka ku muri abahuriire ahari Ruhanga omuri Kristo Yesu.

Abantu baingi omunsi egi bariho kwonka. Kubarikugarura amaisho enyima bakareeba amagara gaabo n’okubabaireho, okubaho kwaabo omu mubiri nikyo kyonka ekibaine kworeka ebiro byaabo by’omunsi. Ahabw’ekyo, nibo barikugwa omu bizibu burikaire kandi babura kuhandikwaho omu bitabo by’abantu bakuru.

N’ekintu ky’obusaasi mwaana wa Ruhanga kandi oshemereire kucwamu kureka akamanyiso omunsi omu.

Eki nikibaasika kita?

Omutwe gw’ebyahandiikirwe byaitu nigutuyamba kushoborora amagara omu idaara ry’ahaiguru.

Oshemereire kwetegyereza ngu Ruhanga tarikweenda ngu tube abahuriire kwonka. Nayenda ngu tube ABAHURIIRE AHARIWE ahabw’okuba okwo nikwo okuba ohuriire okuhikire.

Okuba ohuriire ahari Ruhanga nikyo kirikuturetera kuba ahaiguru y’ebyaburiijo, ebitaine mugasho hamwe n’amagara gaburiijo agu abantu baine, tukagira amagara marungi kandi againe ekigyendererwa agutwetsirwemu nk’abaana ba Ruhanga.

Omuntu ohuriire ahari Ruhanga naguma namanya ebirikubaho, ebirikumushinja hamwe n’ebirikugambwa omunsi y’omwoyo, ebyaine ekibirikureetaho omunsi erikureebwa.

Omuntu ohuriire ahari Ruhanga tarikureeba haihi kwetegyereza ekigyendererwa. Tarikubaihabaihwa ebyeteengo by’ensi, tarikuzibirwa abainazi be kandi tarikubuzabuzibwa ekintu kyoona ahabw’okuba amaisho gye gari aha kworekwa kwa Ruhanga kwonka n’okuhikirizibwa kw’ekigyendererwa kya Ruhanga.

Ahamuheru gw’obwiire bwe omunsi, obujurizi bw’amagara gye nibuza kuba nibukira ebi ensi yakuhaire. Nibuza kuba bwijwiire ekitiinisa kuragirira obusingye oburikwiija.

Hallelujah!

SHOMA NEEBI: Abakolosai 3:3-5, Abagalatia 5:16

EZAABU: Oshemereire kwetegyereza ngu Ruhanga tarikweenda ngu tube abahuriire kwonka. Nayenda ngu tube ABAHURIIRE AHARIWE ahabw’okuba okwo nikwo okuba ohuriire okuhikire.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ngu ndi ow’omutaano kandi buri eizooba, nimanyira kimwe ensi y’emyoyo. Ndi ohuriire omunsi ya Ruhanga kandi nsisimukira amazima aga. Erizooba nincwamu kutagita amagara gaburiijo ahabw’okuba okantoranira obukuru, omu eiziina rya Yesu, Amiina.

KWOMERA HALI RUHANGA

Omukwenda Grace

Abarumi 6:11 (KJV); Nukwo nainywe mwetegerezege inywe nka muferire kimu hali ekibi, baitu muli bomezi hali Ruhanga omu Kristo Yesu.

Abantu baingi omunsi enu babaho bubaho,obubarora enyuma ha bwomezi bwabu kandi n’omulingo ba yomeire,okubaho kwabu omu mubiri nikyo kyonka baine okwolekya habw’ebiro byabu omu nsi.Nahaby’ekyo,baba mputazibwa z’empinduka z’obwire kandi n’ebyafayo ebikuru ebyanga okubalekera nobukyakubaire ekyokumanyisibwa omu byafayo by’abantu b’amaani.

Kiri ky’enganyi mwana wa Ruhanga oine kusaraho omu bitekerezo byawe okulekaho emanyikirizo yawe omunsi enu .

Kinu kisoboka mulingo ki?

Ekyahandikirwe kyaitu eky’ahamutwe nikikonyera okusobora obwomezi omu rubaju orwa higuru muno.

Oine kukyetegereza ngu Ruhanga takutugonza itwe kuba bomezi kwonka.Akugonza itwe KWOMERA HALI UWE habwokuba okwo nikwo okwomera okw’amazima kuli.

Okwomera hali Ruhanga nikwo kutusindika kuhingura ebitakunyuma,ebitaine mugaso kandi obwomezi obw’obuceke abantu abakusinga omu nsi enu bomera,hali obukunyuma,obw’ekigenderwa kandi obw’obusinguzi obutweserweho nka abana ba Ruhanga.

Omuntu ayomera hali Ruhanga aba n’okumanya kw’ebikolebwa bukya bukya, okurumisirizibwa kandi n’okutesa omu bukama bw’omwoyo,obwine ebirugwamu by’amaani hali ebintu omu bukama bw’omubiri.

Omuntu ayomera hali Ruhanga tarora ekintu kyona eruguru okwetegereza omutima, okugonza kandi n’ekigenderwa.Tabihwa bihwa okwaka kw’ensi enu, talemesebwa abanyanzigwa be kandi taswekwa habw’okuhaisanizibwa okutaliyo habwokuba arolera okwolekwa kwa Ruhanga kwonka kandi n’okuhikiriza ekigenderwa ky’obwa Ruhanga.

Hamalira y’obwire bwe omunsi,obwakaiso bw’obwomezi bwe bwija kuba bukooto okusinga Obw’ensi yakubaire nehereza.Bwija kuba nibwaka habw’ekitinisa okuhabura obusinge obukwija.

Alleluya!

GALIHYA N’OSOMA: Abakolisai 3:3-5, Abagaratiya 5:16.

EBIKURU MUBYOONA: Oine kukyetegereza ngu Ruhanga takutugonza itwe kuba bomezi kwonka.Akugonza itwe KWOMERA HALI UWE habwokuba okwo nikwo okwomera okw’amazima kuli.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu.Nkimanyire ngu ndi weyahukana kandi bukya bukya,nkura omunziha omukumanya hamu n’ensi y’emwoyo.Ndi mwomezi hali obukama bwa Ruhanga kandi nyimukiibwe hali eby’amazima bya bwo.Leero ninkora encwamu obutomera obwomezi nk’obwabulikiro habwokuba Onyahwire habw’obukuru, omu ibara lya Yesu, Amiina

HAI KWA MUNGU

Mtume Grace Lubega

Warumi 6:11 (KJV); Vivyo hivyo ninyi nanyi jihesabuni kuwa wafu kwa dhambi na walio hai kwa Mungu katika Kristo Yesu.

Watu wengi katika ulimwengu huu wapo tu. Wakitazama nyuma katika maisha yao na jinsi walivyoishi, kuwepo kwao katika mwili ni jambo pekee wanaloweza kuonyesha kwa siku zao duniani. Kwa hivyo, wanaangukia katika hali mbaya ya wakati na kalamu muhimu ya historia ambayo inakataa kuwahifadhi hata tanbihi katika wasifu wa watu wakuu.

Ni jambo la kusikitisha mwana wa Mungu na lazima ufanye uamuzi kuacha alama yako katika ulimwengu huu.

Je, hili linawezekanaje?

Maandiko yetu ya mada husaidia kufafanua maisha katika hali ya juu zaidi.

Ni lazima uelewe kwamba Mungu hataki tu tuwe hai. Katika nia ya roho, hiyo ni sawa na kuwepo tu. Anatutaka TUWE HAI KWAKE kwa sababu ndivyo maisha ya kweli huwa.

Kuwa hai kwa Mungu ndiko kunakotutoa kutoka kuishi maisha ya kawaida ambayo ni jumla ya maisha ya watu wengi na kutufanya tuishi maisha ambayo tumeitwa kuwa watoto wa Mungu.

Mwanadamu aliye hai kwa Mungu huendelea kufahamu matukio, usadikisho na mazungumzo katika ulimwengu wa roho, ambayo yana matokeo yasiyopendeza kwa mambo katika ulimwengu wa kimwili.

Mtu aliye hai kwa Mungu kamwe hatazami kitu chochote juu juu ili kuelewa nia na kusudi. Hadanganyiki na vyombo vya habari vya ulimwengu huu; hazuiliwi na mbwa-mwitu waliovaa ngozi ya kondoo na wala hafumbwi macho na kubembeleza maana anaamshwa vya kutosha kusoma mioyo ya watu anaopaswa kushughulika nao kila siku.

Mwishoni mwa wakati wake duniani, ushuhuda wa maisha yake utakuwa kwamba alikuwa tofauti.

Haleluya!

MASOMO YA ZIADA: Wakolosai 3 :3-5, Wagalatia 5:16

UJUMBE MKUU: Ni lazima uelewe kwamba Mungu hataki tu tuwe hai. Katika nia ya roho, hiyo ni sawa na kuwepo tu. Anatutaka TUWE HAI KWAKE kwa sababu ndivyo maisha ya kweli yanavyohusu.

SALA: Baba Mpendwa, Nakushukuru kwa kweli hii. Ninajua kuwa mimi ni wa kipekee na kila siku, ninazidi kufahamiana na ulimwengu wa roho. Niko hai kwa milki ya Mungu na nimeamshwa na ukweli wake. Leo nafanya uamuzi wa kutoishi maisha ya kawaida kwa sababu umenitenga kwa ukuu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Romans 8:5-6 (NIV); Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace

The mind is one of the most powerful tools given by God to man. It has a great and limitless creative capacity.

Napoleon Hill once said that more gold has been mined from the minds of men than the earth itself.

By the use of their minds, men have scaled mountains, conquered nature, and even explored seemingly unexplorable frontiers like space.

These accomplishments by men over the course of history have been both negative and positive, good and evil.

Evil creations and innovations are a result of a mind governed by the flesh. That is what our theme scripture means when it says that a mind governed by the flesh is death. An example of this is the Manhattan Project, a collection of scientists who put their minds together to create the atomic bomb.

On the other hand, a mind governed by the Spirit is life and peace. This is the mind that you have as a child of God. Your creations, ideas, and innovations give life and create peace for men.

What you create can never be used to take away life, human liberty, and dignity because your mind is Spirit governed.

Hallelujah!

FURTHER STUDY: 1 Corinthians 2:16, Genesis 11:6

GOLDEN NUGGET: A mind governed by the Spirit is life and peace. This is the mind that you have as a child of God. Your creations, ideas, and innovations give life and create peace for men.

PRAYER: Loving Father, I thank You for this truth. Thank You for the gift of the mind and imagination. You use my mind to create things that will leave a lasting positive impact on the world and transform the lives of multitudes, to the glory of Your name, Amen.

ENDOWOOZA EFUGIBWA OMWOYO

Omutume Grace Lubega

Abaruumi 8:5-6 (NIV); Abo abagoberera omubiri endowooza yabwe eteekeddwa kwebyo omubiri byegwagala; naye abagoberera omwoyo endowooza yabwe eteekeddwa kwebyo omwoyo byegwagala. Endowooza efugibwa omubiri kwe kufa; naye endowooza efugibwa omwoyo bwe bulamu n’emirembe.

ndowooza kye kimu ku bikozesebwa eby’amaanyi Katonda bye yawa omuntu. Erina obusobozi obw’okuyiiya obunene era obutakoma.

Napoleon Hill lumu yagamba nti zaabu asimiddwa okuva mu ndowooza z’abantu mungi okusinga oyo asimiddwa okuva mu ttaka.

Okuyita mu kukozesa endowooza zaabwe, abantu balinnye ensozi, bawangudde obutonde era bazudde ebyo ebirabika ng’ebitazuulibwa okuva mu njegoyego z’obwengula.

Abantu bye batuuseeko bino okuyita mu bbanga ly’ebyafaayo ebimu bikosa era ebirala bizimba, ebimu birungi ebirala bibi.

Ebibi ebitondebwawo n’ebiyiiyiziddwa nga bibi by’ebyo ebiva mu ndowooza efugibwa omubiri. Kino ekyawandiikibwa kyaffe ekigguddewo kye kitegeeza bwe kigamba nti endowooza efugibwa omubiri kwe kufa.

Eky’okulabirako kya kino gwe mulimu ogwakolebwa mu Manhattan, ab’ebyasayansiya abaakuŋŋaanyiza awamu endowooza zabwe okukola bbomu.

Ku ludda olulala, endowooza efugibwa omwoyo bwe bulamu n’emirembe. Eno y’endowooza gy’olina ng’omwana wa Katonda. Ebitondebwawo byo, ebiteeso era ne by’oyiiya biwa obulamu era bitondawo emirembe ku lw’abantu.

By’otondawo tebisobola kukozesebwa kusaanyawo bulamu, ddembe ly’abantu n’ekitiibwa kubanga endowooza yo efugibwa mwoyo.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 2:16, Olubereberye 11:6

AKASUMBI KA ZAABU: Endowooza efugibwa omwoyo bwe bulamu n’emirembe. Eno y’endowooza gy’olina ng’omwana wa Katonda. Ebitondebwawo byo, ebiteeso era ne by’oyiiya biwa obulamu era bitondawo emirembe ku lw’abantu.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ekirabo ky’endowooza n’obusobozi bw’okulowooza. Okozesa endowooza yange okutondawo ebintu ebigenda okulekawo enkyukakyuka ezimba ey’olubeerera ku nsi era ekyuse obulamu bw’abantu bangi, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

ENDOWOOZA EFUGIBWA OMWOYO

Omutume Grace Lubega

Abaruumi 8:5-6 (NIV); Abo abagoberera omubiri endowooza yabwe eteekeddwa kwebyo omubiri byegwagala; naye abagoberera omwoyo endowooza yabwe eteekeddwa kwebyo omwoyo byegwagala. Endowooza efugibwa omubiri kwe kufa; naye endowooza efugibwa omwoyo bwe bulamu n’emirembe.

Endowooza kye kimu ku bikozesebwa eby’amaanyi Katonda bye yawa omuntu. Erina obusobozi obw’okuyiiya obunene era obutakoma.

Napoleon Hill lumu yagamba nti zaabu asimiddwa okuva mu ndowooza z’abantu mungi okusinga oyo asimiddwa okuva mu ttaka.

Okuyita mu kukozesa endowooza zaabwe, abantu balinnye ensozi, bawangudde obutonde era bazudde ebyo ebirabika ng’ebitazuulibwa okuva mu njegoyego z’obwengula.

Abantu bye batuuseeko bino okuyita mu bbanga ly’ebyafaayo ebimu bikosa era ebirala bizimba, ebimu birungi ebirala bibi.

Ebibi ebitondebwawo n’ebiyiiyiziddwa nga bibi by’ebyo ebiva mu ndowooza efugibwa omubiri. Kino ekyawandiikibwa kyaffe ekigguddewo kye kitegeeza bwe kigamba nti endowooza efugibwa omubiri kwe kufa.

Eky’okulabirako kya kino gwe mulimu ogwakolebwa mu Manhattan, ab’ebyasayansiya abaakuŋŋaanyiza awamu endowooza zabwe okukola bbomu.

Ku ludda olulala, endowooza efugibwa omwoyo bwe bulamu n’emirembe. Eno y’endowooza gy’olina ng’omwana wa Katonda. Ebitondebwawo byo, ebiteeso era ne by’oyiiya biwa obulamu era bitondawo emirembe ku lw’abantu.

By’otondawo tebisobola kukozesebwa kusaanyawo bulamu, ddembe ly’abantu n’ekitiibwa kubanga endowooza yo efugibwa mwoyo.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 2:16, Olubereberye 11:6

AKASUMBI KA ZAABU: Endowooza efugibwa omwoyo bwe bulamu n’emirembe. Eno y’endowooza gy’olina ng’omwana wa Katonda. Ebitondebwawo byo, ebiteeso era ne by’oyiiya biwa obulamu era bitondawo emirembe ku lw’abantu.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ekirabo ky’endowooza n’obusobozi bw’okulowooza. Okozesa endowooza yange okutondawo ebintu ebigenda okulekawo enkyukakyuka ezimba ey’olubeerera ku nsi era ekyuse obulamu bw’abantu bangi, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

TAM MA LUBU KIT PA CWINY MALENG

Lakwena Grace Lubega

Jo Roma 8:5-6 (NIV); Pien jo ma gibedo i kit pa dano, giketo tamgi bene i kom gin ma kit pa dano mito; ento jo ma gibedo kun gilubo kit pa Cwiny Maleŋ giketo tamgi bene i kom gin ma Cwiny mito. Tam ma lubo kit pa dano obedo to, ento tam ma lubo kit pa dano kelo to, ento tam ma lubo kit pa Cwiny Maleŋ obedo kwo ki kuc.

Tam obedo gin acel me lweny ma dong tek loyo ma Lubanga omiyo ki dano. En tye ki teko ma lapore peke me cweyo jami. Napoleon Hill yam owaco ni jabu mapole ki kwanyo ki ikom tam pa dano loyo lobo kikome.

Ki tic ki tamgi, dano gu tyero goddi madongo, guloyo gin acweya dok bene gukwedo i jami ma nen calo pe kwede calo yamo.

Jami magi ma dano gutimo pi mwaki mapol angec i gin acoya ni gubedo ma ber waki marac, ki cwiny maber dok ki cwiny marac.

Jami acweya marac dok yubu jami manyen weng obedo pi tam ma opong ki miti me kom. Man aye ginma kwan wa matin me Lok acoya waco ka en waco ni tam ma opong ki miti me kom obedo too. Labol pa gin man aye yub pa Manhattan, kacoke pa lukwan ma guketo tamgi kacel me yubu bomb ma mwojo dano.

Kitung cel, tam ma cwiny en aye doro obedo kwo ki kuc. Man aye tam ma itye kwede macalo Latin pa Lubanga. Gin acweya ni, tam dok gin ma wa yubu miyo kwo dok kelo kuc ki dano.

Ginmo keken ma iyubu pe kitwero tic kwede me kwanyo kwo, twero pa dano dok woro pi gin pien tammi Cwiny aye ma doro.

Alelua!

KWAN MUKENE: 1 Jo Korint 2:16, Acakki 11:6

LWOD MADIT: Tam ma cwiny en aye doro obedo kwo ki kuc. Man aye tam ma itye kwede macalo Latin pa Lubanga. Gin acweya ni, tam dok gin ma wa yubu miyo kwo dok kelo kuc ki dano.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi mic me tam ki ginma icweyo i neno. In itiyo ki tamma me cweyo jami ma obi kelo gin maber ma ri iwilobo dok loko kwo pa lwak dano, me dwoko deyo Inyingi, Amen.

ENTEKEREZA EYEKULEMWA OMWOYO

Omukwenda Grace Lubega

Abarooma 8:5-6 (NIV); Abo abahondera eby’omubiri, emitima yabo bagita haby’etago by’omubiri, baitu abo abahondera ebya Mwoyo, emitima yabo bagita haby’etago by’Omwoyo. Omutima ogulemwa omubiri kuba kufa; baitu omutima ogulemwa Omwoyo buba obwomeezi n’obusinge.

Entekereza eri kimu habikwatwa eby’amaani muno ebya Ruhanga yahaire omuntu. Enyina obusobozi obw’amaani kandi obutasobora kukugirwa.

Napoleon Hill dimu akagamba ati ezaabbu nyingi eyehaigirwe okuruga omuntekereza z’abantu okukira n’egyo eyekuruga okuzimu.

Obu nibakozesa entekereza zabu, abantu basenzire ensozi, bahambire obuhangwa kandi baabunga n’omumyanya eyekusisana tebungwamu orole nk’omumwanya haiguru.

Obusinguzi bunu obuhikirweho abantu hali ebyafaayo bubaire bwombi bubi kandi burungi, busemiire kandi bw’akabi.

Ebihangirwe ebibi n’okwehangahanga nk’oku nikuruga omu ntekereza ezikulemwa omubiri. Ekyo nikyo ekyahandikirwe kyaitu eky’omutwe kikumanyisa obu kikugamba ngu entekereza eyekulemwa omubiri kuba kufa. Ekyokurorraho ekya kinu nugwo omulimo ogwabaire Manhattan, ekitebe ky’abasayansa abateraniize obwongo kukora bomu.

Habulyo obundi, entekereza eyekulemwa Omwoyo buba bwomezi hamu n’obusinge. Enu niyo ntekereza eyoine nk’omwana wa Ruhanga. Okuhanga kwawe, ebihanuuro hamu n’okwehangahanga kwawe kugaba obwomezi kandi kuletaho obusinge hali abantu.

Ekyohangire tikirikozesibwa kutwara obwomezi bw’abantu, obugabe bw’abantu hamu n’ekitiinisa kyabo habwokuba entekereza yawe neremwa Omwoyo.

Alleluya!

GALIHYA N’OSOMA : 1 Abakolinso 2:16, Okubanza 11:6

EBIKURU MUBYOONA: Entekereza eyekulemwa Omwoyo buba bwomezi hamu n’obusinge. Enu niyo ntekereza eyoine nk’omwana wa Ruhanga. Okuhanga kwawe, ebihanuuro hamu n’okwehangahanga kwawe kugaba obwomezi kandi kuletaho obusinge hali abantu.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habw’ekisembo eky’entekereza hamu n’ebitekerezo by’omutima. Nokozesa entekereza yange kuhanga ebintu ebiralekaho empingisa enungi hansi kandi bihindule obwomezi bw’abaingi, habw’ekitinisa ky’ibara lyawe, Amiina.

AKILI INAYOTAWALIWA NA ROHO

Mtume Grace Lubega

Warumi 8: 5-6 (KJV); Kwa maana wale waufuatao mwili huyafikiri mambo ya mwili; bali wale waifuatao roho huyafikiri mambo ya roho.Kwa kuwa nia ya mwili ni mauti; bali nia ya roho ni uzima na amani.

Akili ni mojawapo ya zana zenye nguvu zaidi ambazo Mungu amempa mwanadamu. Ina uwezo mkubwa wa ubunifu na usio na kikomo.

Napoleon Hill aliwahi kusema kwamba dhahabu nyingi zimechimbwa kutoka kwa akili za wanadamu kuliko ardhi yenyewe.

Kwa kutumia akili zao, wanadamu wamepanda milima, wameshinda asili na hata kuchunguza mipaka inayoonekana kutoweza kutambulika kama vile anga.
Mafanikio haya ya wanadamu katika kipindi cha historia yamekuwa mazuri na mabaya.

Uumbaji mbaya na uvumbuzi ni matokeo ya akili inayotawaliwa na mwili. Hiyo ndiyo maana andiko letu kuu linaposema kwamba nia inayoongozwa na mwili ni kifo. Mfano wa hii ni Mradi wa Manhattan, mkusanyo wa wanasayansi ambao waliweka akili zao pamoja kuunda bomu la atomiki.

Kwa upande mwingine, nia inayoongozwa na Roho ni uzima na amani. Hii ndiyo akili uliyo nayo kama mtoto wa Mungu. Ubunifu wako, maoni na uvumbuzi hupeana uzima na huunda amani kwa wanadamu.

Unachoumba hakiwezi kamwe kutumika kuondoa uhai, uhuru wa binadamu na utu kwa sababu akili yako inatawaliwa na Roho.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 2:16 , Mwanzo 11:6

UJUMBE MKUU: Nia inayoongozwa na Roho ni uzima na amani. Hii ndiyo akili uliyo nayo kama mtoto wa Mungu. Ubunifu wako, maoni na uvumbuzi hupea maisha na kuunda amani kwa wanadamu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa zawadi ya akili na mawazo. Unatumia akili yangu kutengeneza vitu ambavyo vitaacha athari chanya ya kudumu kwa ulimwengu na kubadilisha maisha ya watu wengi, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Exodus 13:17 (KJV); And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt.

There are trials in the life of a Christian which happen because of divine purpose. For example, Jesus’ forty days in the wilderness were divinely ordained before He could begin His earthly ministry.

There are also trials which a Christian will experience because he does not have the spiritual character to handle the ‘shorter route to the Promised Land’. This can be seen with the Israelites who spent forty years in the wilderness because had they used the shorter twelve-day route, they would have seen war and turned back to Egypt.

It is wisdom to be able to discern between trials by divine purpose for elevation in ministry and trials that arise because you are wanting in certain spiritual strengths.

The mistake some Christians make is to assume that a trial which arises because of lack of the spiritual character to handle the shortcut is in fact a trial that is after divine purpose like Jesus’ forty-day wilderness experience.

Such Christians have a tendency to treat their delays as “the will of God.” For example, if it is joblessness, this Christian will assume that the delay is because God is preparing them for a greater opportunity, yet in fact, it is because they have a very poor work ethic and are unfaithful in little things.

Discernment in these matters is important because it helps you know what you must do when you find yourself in a trial. It will enable you not to excuse your weaknesses but to learn with humility and diligence what you must do to shorten the experience.

Hallelujah!

FURTHER STUDY: Proverbs 14:8, Matthew 4:1

GOLDEN NUGGET: It is wisdom to be able to discern between trials by divine purpose for elevation in ministry and trials that arise because you are wanting in certain spiritual strengths.

PRAYER: Loving Father, I thank You for this truth. I thank You for the spiritual maturity and understanding in me to know Your ways. I carry Your revelation and know that You do not need me to go through certain trials or that I do not need to go through them for a very long period of time. By this wisdom, I know what to do in every wilderness experience, in Jesus’ name, Amen.

AMAGEZI OKWAWULA OKUGEZESEBWA – EKKUBO ERY’OKUMPI

Omutume Grace Lubega

Okuva 13:17 (KJV); Awo Falaawo ng’amaze okubaleka abantu, Katonda n’atabatwala mu kkubo ery’ensi ery’Abafirisuuti newakubadde nga lye lyali okumpi; kubanga Katonda yayogera nti Wozzi abantu baleme okwejjusa bwe baliraba okulwana, baleme okudda e Misiri:

Waliwo okugezesebwa mu bulamu bw’omukristaayo okutuukawo ku lw’ekigendererwa ky’obwakatonda. Eky’okulabirako, ennaku ana eza Yesu mu ddungu zaateekebwawo Katonda nga tanaba kutandika buweereza bwe bwa ku nsi.

Waliwo n’okugezesebwa omukristaayo kwajja okuyitamu kubanga talina mbala ya mwoyo okukwasaganya ‘ekkubo ery’okumpi okutuuka mu nsi ensuubize’. Kino kirabwa n’abaisiraeri abaamala emyaka ana mu ddungu kubanga singa baakozesa ekkubo ery’okumpi ery’ennaku ekkumi n’ebbiri, bandilabye entalo ne bakyuka ne badda e Misiri.

Magezi okusobola okwawula wakati w’okugezesebwa okw’ekigendererwa ky’obwakatonda olw’okusitulibwa mu buweereza n’okugezesebwa okujja olw’okuba obulamu mu maanyi agamu ag’omwoyo.

Ensobi Abakristaayo abamu gye bakola kwe kulowooza nti okugezesebwa okujja olw’ebbula ly’embala y’omwoyo okukwasaganya ekkubo ery’okumpi nti kugezesebwa okulina ekiruubirirwa eky’obwakatonda nga Yesu bye yayitamu mu nnaku ana mu ddungu.

Abakristaayo ng’abo balina enkola okuyisa okulwawo kwabwe “ng’okwagala Kwa Katonda.” Eky’okulabirako, bwe buba butaba na mulimu, omukristaayo ono ajja kulowooza nti okulwawo weekuli olw’okuba Katonda abategeka ku lw’omukisa gw’omwagaanya omunene, ate nga, weekuli olw’okuba balina empisa z’okukola embi ennyo era nga si beesigwa mu bintu ebitono.

Okwawula mu nsonga zino kikulu kubanga kikuyamba okumanya ky’oteekeddwa okukola bwe weesanga mu kugezesebwa. Kijja kusobozesa obutawolereza bunafu bwo naye okuyiga n’obukakkamu n’obunyiikivu ky’oteekeddwa okukola okuyimpaya ku ky’oyitamu.

Alleluya!

YONGERA OSOME: Engero 14:8, Matayo 4:1

AKASUMBI KA ZAABU: Magezi okusobola okwawula wakati w’okugezesebwa okw’ekigendererwa ky’obwakatonda olw’okusitulibwa mu buweereza n’okugezesebwa okujja olw’okuba obulamu mu maanyi agamu ag’omwoyo.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’obukulu obw’omwoyo n’okutegeera mu nze okumanya amakubo go. Nsitula okubikkulirwa kwo era ne mmanya nti tonetaaga kuyita mu kugezesebwa okumu oba nti seetaaga kukuyitamu okumala ebbanga eliwanvu ennyo. Ku lw’amagezi gano, mmanyi eky’okukola mu buli nsisinkano zo mu ddungu ze mpitamu, mu linnya lya Yesu, Amiina.

OBWENGYE BW’OKWETEGYEREZA EBIGYEZO – OMUHANDA OGWA HAIHI

Entumwa Grace Lubega

Okuruga 13:17; Faraho ku yaaherize kurekura abantu kugyenda, Ruhanga tiyaabarabya mu muhanda ogurikuraba omu nsi y’Abafilistia, n’obu guraabe gwabaire guri haihi; ahakuba Ruhanga akagira ati: Nyentsya abantu ku barishangayo orugamba, bataryefuuza, bakagaruka Misri.

Hariho ebigyezo omu magara g’omukristaayo ebirikubaho ahabw’ekigyenderwa ky’obwa Ruhanga. Eky’okurebeeraho, Yesu ebiro makumi ana omwihamba bikaba bitairweho atakabaire n’okutandika obuheereza bwe omunsi.

Hariho ebigyezo eby’omukristaayo arikuza kurabamu ahabw’okuba taine micwe y’omwoyo kubaasa kukozesa omuhanda gwa haihi kuhika omunsi eyaraganisiibwe’. Eki nikireebwa n’abaisreali abamazire emyaka makumu ana omwihamba ahabw’okuba kubakozeise omuhanda ogwa haihi ogwebiro ikumi na bibiri, bakaba nibaza kureeba orugamba, bagaruka Misri.

N’obwengye kubaasa kwetegyereza ebigyezo ahabw’ekigyendererwa ky’obwa Ruhanga kukuzibwa omu buheereza hamwe n’ebigyezo ebirikwiija ahabw’okuba tokahikiriire omu bicweeka ebimwe eby’omwoyo.

Enshobi ei Abakristayo abamwe barikukora n’okuteekateeka ngu ekigyezo ekirikwiijja ahabw’okubura emicwe y’omwoyo kuraba omu muhanda omugufu ngu n’ekigyezo eky’ekigyendererwa ky’obwa Ruhanga nk’ekya Yesu ekyebiro makumi ana omwihamba.

Abakristaayo nkaabo baine omuze gw’okureeba okukyerererwa kwaabo nka “okukunda kwa Ruhanga.” Eky’okureeberaho, ku arikubura omurimo, omukristaayo ogu nateekateeka ngu okukyerererwa n’ahabw’okuba Ruhanga ariyo namutebekanisiza omugisha mukuru, kandi obwo, n’ahabw’okuba baine emikorere mibi kandi tibarikwesigwa omu bintu bikye.

Okwetegyereza omu nshonga ezi nikikuru ahabw’okuba nikikuyamba kumanya eki oshemereire kukora ku orikweshanga omu kigyezo. Nikiza kukuyamba obuteekwatsa obunafu bwaawe kureka kweega n’obucureezi hamwe n’obweziriki eki oshemereire kukora kucwa bugufu eki orikurabamu.

Hallelujah!

SHOMA NEEBI: Enfumu 14:8, Matayo 4:1

EZAABU: N’obwengye kubaasa kwetegyereza ebigyezo ahabw’ekigyendererwa ky’obwa Ruhanga kukuzibwa omu buheereza hamwe n’ebigyezo ebirikwiija ahabw’okuba tokahikiriire omu bicweeka ebimwe eby’omwoyo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okukura kw’omwoyo n’okwetegyereza okuri omuriinye kumanya emihanda yaawe. Nyine okushuuruurirwa kwaawe kandi nimanya ngu tikyeteengo kyaawe ngu ndabe omu bigyezo ebimwe nari ngu tindikwetaaga kumara obwiire buraingwa. Ahabw’obwengye obu, nimanya eki nshemereire kukora kundikuraba omwihamba ryoona, omu eiziina rya Yesu, Amiina.

TEKO ME NIANG IKOM ATEMA TEMA – YOO MA CEKE

Lakwena Grace Lubega

Nia 13:17 (KJV); Ka Parao oweko dano gucito, ci Lubaŋa pe otelo wigi i yo ma dok tuŋ lobo pa Lupiliciti, kadi bedi yam yone cok; pien Lubaŋa owacci, “Ka dano gurwatte ki mony, ci cwinygi biballe woko gidok woko cen i Ejipt:

Tye atema tema mogo ikwo pa Lakricitayo ma time malube ki ginma Lubanga mito. Labole,nino pyera ngwen pa Yecu idye aroo ni onongo dong Lubanga oyubu gin wacon ma onongo peya en ocako tic pa Lubanga ne i lobo kany.

Tye bene atema tema mogo ma Lakricitayo obikato ki iye pien en petye ki kitme cwiny me to ki ‘yo ma cek ne me o i ngom ma kiciko pire.’ Gin man itwero neno ne ki jo Icrael ma gutero mwaki pyera ngwen i dye aroo pien ka onongo gutiyo ki yoo macek ma tero nino apar wie aryo ni, kono onongo guneno lweny dok gudok cen ki nge gi o Egypt.

Obedo ryeko me bedo ki kero me niang ikin atema tema mabino kun lube ki miti me polo me medo rwom i tic pa Lubanga dok atema tema ma ile pien pwod peya idongo i teko me cwiny mukene.

Roj ma Lukricitayo mukene timo en aye me tamo ni atema tema ma bino pi peke pa kit me cwiny ma mite me tic ki yoo macek obedo kara atema tema ma bedo iyunge miti pa Lubanga calo bedo i dye aroo pi nino pyera ngwen pa Yecu ni.

Lukricitayo macalo magi polkare gi maro tero ri me time pa jami botgi calo “miti pa Lubanga”. Labole, ka obedo bedo labongo tic, lakricitayo man obitamo ni ri me time pa jami itgi obedo pien Lubanga tyeka yubu gin pi jami madito, ento kun i ada, tyer pien gin tye ki kitme tic marac dok pe gi keto cwiny gi ka timo gin manok ni.

Bedo ki niang ikom jami magi pire tek pien konyi me ngeyo ginma omyero itim ka inongo ni itye i lakit atema tema man. En obi konyi pe me leyo goro ni ento me pwonye ki mwolo dok keto cwinyi I ginma omyero itim me weko jami man obed yot.

Alelua!

KWAN MUKENE: Carolok 14:8, Matayo 4:1

LWOD MADIT: Obedo ryeko me bedo ki kero me niang ikin atema tema mabino kun lube ki miti me polo me medo rwom i tic pa Lubanga dok atema tema ma ile pien pwod peya idongo i teko me cwiny mukene.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi teggi i cwiny dok niang ma tye ii an me ngeyo yoo ni. An atingo ngec ni dok angeyo ni pe imito ni akat ki lakit atema tema mogo onyo ni pe mite ni omyero akat ki i gin pi kare malac twatwal. Ki ryeko man, angeyo ginma omyero atim ikwo me dye aroo mo keken, inying Yesu, Amen.

AMAGEZI G’OKWAHUKANIZA OKUGEZESEBWA – OMUHANDA OGWAHAIHI

Omukwenda Grace Lubega

Okuruga 13:17 (KJV); Kandi kikaija okurabaho, Faraawo obuyalekere abantu kugenda, ngu Ruhanga atabebembere okuraba omu muhanda ogw’omunsi ey’aba Firisuuti, n’obukiraaba ngu gukaba gwa haihi; Ruhanga yagamba, bataijaga kuhinduka obwo baboine obulemu, kandi bakagarukayo, omunsi Misiri:

Haroho okugezesebwa omu bwomeezi bw’omu Kristo okubaho habw’ekigendeerwa ekye Iguru. Ekyokurorwaaho, Ebiro makumi ana(40) omu irungu ebya Yesu bikaba bitekerweeho Iguru atakatandikire obuhereza bwe omunsi.

Haroho eby’okugezesebwa omu Kristo byaija kurabamu habwokuba tanyina engeso ey’omwoyo kusobora ‘omuhanda ogwa haihi kugenda Omunsi Eyaraganisiibwe’. Kinu nikisoboka kuroorwa hali aba Isaleeri abamazire emyaaka makumi ana(40) omu irungu habwokuba kakusangwa bakozeseze omuhanda ogwa haihi ogw’ebiro ikumi na bibiri(12), bakubaire barozere obulemu kandi bahindukire bagarukireyo omunsi Misiri.

Kiri ky’amagezi kusobora kwahukaniza hagati y’okugezesebwa habw’ekigendeerwa eky’obwa Ruhanga okwimukibwa omubuhereza kandi n’okugezesebwa okubaho habwokuba okuburwamu omu bintu ebimu eby’amaani eby’omwoyo.

Ensobi aba Kristo abamu eyibakora kuli kutekereza ngu okugezesebwa okwija habwokuba tibanyine engeso e eyo’mwoyo okusobora kukwaata omuhanda ogwa haihi kiri ngu okugezesebwa kuli kw’obwa Ruhanga nk’omulingo kyatekaniziibwe kubanza Yesu kumara ebiro makumi ana(40) omu irugu.

Aba Kristo nka’bo banyina omulingo bakwatamu okukereerwa kwaabu nka “okugonza kwa Ruhanga” Ekyokurorwaaho, kakusangwa kiba obutaba na mulimo, omurokole onu naija kutekereza ngu Ruhanga ali omu kumutegekera ekintu eky’amaani, kandi kunu omuburoho, kiri habwokuba banyine engeso embi omumulingo gwokukoramu omulimo kandi tibali besigwa omubuntu obutaito.

Okwahukaniza omunsonga zinu kiri kintu kyomugaso muno habwokuba kikuyamba kumanya kiki ekyosemeera kukora obw’oyesangire omukugezesebwa. Kiija kusobozesa obutaswekeera buceke bwaawe baitu okweega nobwe’bundaazi kandi no’kwehayo hali kiki okyosemeera kukora kucweera haihi ekyokurabamu.

Alleluya!

GALIHYA N’OSOMA: Enfumu 14:8, Matayo 4:1

EKIKURU MUBYOONA: Kiri ky’amagezi kusobora kwahukaniza hagati y’okugezesebwa habw’ekigendeerwa eky’obwa Ruhanga okwimukibwa omubuhereza kandi n’okugezesebwa okubaho habwokuba okuburwamu omu bintu ebimu eby’amaani eby’omwoyo.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu, webale habwo’kukura okw’omwoyo kandi n’okwetegereza omuli nyowe okumanya emihanda yaawe. Nyina okusukuurwa kwaawe kandi nkimanyire tokunyetagisa kuraba omu buli kugezesebwa kwabuli mulingo oba ngu tikikunyetagisa okuraba omu kugezesebwa okumara obwiire buraihire muno. Habw’amagezi, manyire ekyokukora omu buli kyokurabamu kyoona eky’omu irungu. Omu ibara lya Yesu, Amiina.

HEKIMA YA KUTAMBUA MAJARIBU – NJIA FUPI

Mtume Grace Lubega

Kutoka 13:17 (KJV); Ilikuwa hapo Farao alipokwisha kuwaacha watu hao waende zao, Mungu hakuwaongoza kwa njia ya nchi ya Wafilisti, ijapokuwa ilikuwa ni ya karibu; maana Mungu alisema, Wasije wakaghairi watu hawa hapo watakapokutana na vita, na kurudi Misri.

Kuna majaribu katika maisha ya Mkristo ambayo hutokea kwa sababu ya kusudi la Mungu. Kwa mfano, siku arobaini za Yesu nyikani ziliamriwa kimungu kabla hajaanza huduma yake hapa duniani.

Pia kuna majaribu ambayo Mkristo atapata kwa sababu hana nguvu ya kiroho ya kutosha kuwawezesha kustahimili ‘njia fupi kuelekea Nchi ya Ahadi’. Hili linaweza kuonekana kwa Waisraeli waliokaa miaka arobaini jangwani kwa sababu kama wangetumia njia fupi ya siku kumi na mbili, wangeona vita na kurejea Misri.

Ni hekima kuweza kupambanua kati ya majaribu yanayokuja kwa sababu ya kusudi la Mungu kwa ajili ya kuinuliwa katika huduma na majaribu yanayotokea kwa sababu huna nguvu fulani za kiroho.

Kosa ambalo baadhi ya Wakristo hufanya ni kudhani kwamba jaribu linalotokea kwa sababu ya ukosefu wa nguvu fulani za kiroho zinazokuwezesha kustahimili njia ya mkato kwa kweli ni jaribu ambalo ni la kusudi la Mungu kama tajriba ya Yesu wa siku arobaini jangwani.

Wakristo hao wana mwelekeo wa kutazama kuchelewa kwao kama “mapenzi ya Mungu.” Kwa mfano, ikiwa ni ukosefu wa kazi, Mkristo huyu atafikiri kwamba kuchelewa ni kwa sababu Mungu anamtayarisha kwa ajili ya nafasi kubwa zaidi, lakini kwa kweli, ni kwa sababu ana maadili duni sana ya kazi na si mwaminifu katika mambo madogo.

Utambuzi katika mambo haya ni muhimu kwa sababu hukusaidia kujua unachopaswa kufanya unapojikuta kwenye jaribu. Utakuwezesha kutosamehe udhaifu wako bali kujifunza kwa unyenyekevu na bidii kile unachopaswa kufanya ili kufupisha hali mbaya.

Haleluya!

MASOMO YA ZIADA: Methali 14:8, Mathayo 4:1

UJUMBE MKUU: Ni hekima kuweza kupambanua kati ya majaribu yanayokuja kwa sababu ya kusudi la Mungu kwa ajili ya kuinuliwa katika huduma na majaribu yanayotokea kwa sababu huna nguvu fulani za kiroho.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa ukomavu wa kiroho na ufahamu ndani yangu wa kuzijua njia zako. Ninabeba ufunuo Wako na ninajua kwamba hunihitaji mimi kupitia majaribio fulani au kwamba sihitaji kuyapitia kwa muda mrefu sana. Kwa hekima hii, ninajua la kufanya katika kila tajriba ya nyika, katika jina la Yesu, Amina.

Apostle Grace Lubega

Exodus 1:9-10 (KJV); And he said unto his people, Behold, the people of the children of Israel are more and mightier than we: Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

The Bible, in our theme scripture, reveals to us that the children of Israel were more in number and mightier than the Egyptians.

How come then, that despite their strength and numbers, they were belittled into slavery by the Egyptians? It is because the Egyptians chose to deal with them wisely. This proves to us the power of wisdom.

The increase, multiplication, and expansion upon your life may fail to benefit you if you lack wisdom. You may increase and still fall under the control of a wiser man.

That is why the Bible says in Proverbs 16:16 that it is better to acquire wisdom than gold. You can have all the money, all the influence, and all the strength you desire, but wisdom is the fundamental principle that maintains our lot.

The power of wisdom is in the fact that it preserves the blessing of God upon your life and also preserves you in that blessing.

Hallelujah!

FURTHER STUDY: Proverbs 4:7, Proverbs 16:16

GOLDEN NUGGET: The power of wisdom is in the fact that it preserves the blessing of God upon your life and also preserves you in that blessing.

PRAYER: Loving Father, I thank You for this truth. I thank You for the wisdom from above that is at work in me. I am preserved in the places of increase because I walk in the way of the wise and prudent, in Jesus’ name, Amen.

AMAANYI G’AMAGEZI

Omutume Grace Lubega

Okuva 1:9-10 (KJV); N’abagamba abantu be nti Laba, abantu b’abaana ba Isiraeri bangi ba maanyi okusinga ffe: kale tubasalire amagezi; baleme okuba abangi, olutalo bwe lulijja baleme okwegatta n’abalabe baffe, okulwana naffe, okugolokoka okuva mu nsi.

Baibuli, mu kyawandiikibwa kyaffe ekigguddewo etubikkulira nti abaana ba Isiraeri baali bangi mu muwendo era nga ba maanyi okusinga abamisiri.

Kyajja kitya okubeera, nti newankubadde nga baali ba maanyi era nga basingako mu muwendo gwabwe, bayisibwamu amaaso ne bayingizibwa mu buddu eri abamisiri?

Lwansonga nti abamisiri baasalawo kubakwata n’amagezi. Kino kitukakasa amaanyi g’amagezi.

Okweyongera, okwekubisaamu, n’okugaziwa okuli ku bulamu bwo kuyinza okulemwa okukugasa singa obulwa amagezi. Oyinza okweyongera naye era n’ogwa mu kufugibwa kw’omuntu akusinga amagezi.

Eyo y’ensonga lwaki Baibuli egamba mu Engero 16:16 nti okufuna amagezi nga kusinga nnyo okufuna zaabu. Osobola okufuna ssente zonna, ettuttumu lyonna era n’amaanyi gonna ge weegomba, naye amagezi ye nnono esookerwako ekuuma omugabo gwaffe.

Amaanyi g’amagezi gali mu mazima nti gakuuma omukisa gwa Katonda ku bulamu bwo era ne gakukuumira mu mukisa ogwo.

Alleluya!

YONGERA OSOME: Engero 4:7, Engero 16:16

AKASUMBI KA ZAABU: Amaanyi g’amagezi gali mu mazima nti gakuuma omukisa gwa Katonda ku bulamu bwo era ne gakukuumira mu mukisa ogwo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’amagezi agava waggulu agakolera mu nze. Nkuumibwa mu bifo eby’okweyongera kubanga ntambulira mu kkubo ery’abagezigezi era abategeevu, mu linnya erya Yesu, Amiina.

AMAANI G’OBWENGYE

Entumwa Grace Lubega

Okuruga 1:9-10; Yaagira abantu be ati: Reeba, Abaisraeli ni baingi kandi n’ab’amaani okutukira; mwije tubacweere obwengye, barekye kukanya; nyentsya tukiguubwaho orugamba, bakeeteerana n’abazigu baitu, bakaturwanisa, bakacwa, bakaruga omuri egi nsi.

Baiburi, omu mutwe gw’ebyahandiikirwe byaitu netushuuruurira ngu abaana ba Isreali bakaba bari baingi kandi b’amaani okukira abanyamisiri.

Nikiija kita, ngu oihireho amaani n’obwingi bwaabo, bakahindurwa busha kuza omu buhuuku bw’abanyamisiri? Nahabw’okuba abanyamisiri bakacwamu kukoragana nabo omu bwengye. Eki nikitworeka amaani g’obwengye.

Okukura, okukanya hamwe n’okuhangusya ebiri aha magara gaawe nibibaasa kuremwa kukugasira ku orikuba otaine bwengye. Nobaasa kukura kandi ogume ahansi y’obutegyeki bw’omuntu omunyabwengye.

Nikyo ahabw’enki Baiburi negira omu kitabo kya Enfumu 16:16 eti Okugira obwengye ni kurungi okukira okutunga ezaabu. Nobaasa kugira empiiha zoona, n’obushoboorozi bwoona n’amaani goona agu orikweteenga, kwonka obwengye n’egyenderwaho y’okubanza erikurinda ebyaitu.

Amaani g’obwengye nigakuuma omugisha gwa Ruhanga aha magara gaawe kandi gakukuuma omu mugisha ogwo.

Hallelujah!

SHOMA NEEBI: Enfumu 4:7, Enfumu 16:16

EZAABU: Amaani g’obwengye nigakuuma omugisha gwa Ruhanga aha magara gaawe kandi gakukuuma omu mugisha ogwo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obwengye bw’ahaiguru oburikunkoreramu. Ninkumwa omu myanya y’okukura ahabw’okuba ningyendera omu muhanda gw’abanyabwengye n’abarikwerinda, omu eiziina rya Yesu, Amiina.

TEKO ME RYEKO

Lakwena Grace Lubega

Wel 1:9-10 (KJV); ci ocako waco ki lwak ke ni, “Nenu, jo Icrael doŋ gidwoŋ twatwal, dok gitek, giloyowa woko. Wubin wek watimugi ki ryeko, wek pe gunya twatwal; pien ka mony bipoto i komwa, ci giribbe ki lumerokwa ka lweny i komwa, ci giriŋo woko, giweko lobowa.”

Baibul, ikwan wa matin me lok acoya nyutiwa ni lutino me Icarael onongo wel gi pol dok onongo gitek loyo jo Ejito. Cidong cakke ningning, ni weko teko dok wel gi, pwod Jo Ejito otero gi i bedo opi?

Man tye pien jo Ejito guyero me tic kwedgi ki ryeko. Man nyutiwa teko me ryeko. Ile malo, nyar dok mede pa ginmo ikwoni pe twero konyi kace ipeke ki ryeko. Itwero ile malo dok pwod ipoto ite tela pa ngatma ryek.

Man aye oweko Baibul waco ibuk me Carolok 16:16 ni bedo ki ryeko ber kato lonyo ma dano tye kwede. Itwero bedo ki cente mo keken, twero ki dano dok teko ducu ma imito, ento ryeko en aye gin ma pire tek loyo ma gwoko ginma megwa.

Teko me ryeko en aye Lok ni en gwoko gum pa Lubanga ma tye ikom kwoni dok bene gwoki gum meno mugica.

Alelua!

KWAN MUKENE: Carolok 4:7, Carolok 16:16

LWOD: Teko me ryeko en aye Lok ni en gwoko gum pa Lubanga ma tye ikom kwoni dok bene gwoki i igum meno.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ryeko ma a ki malo ma tyeka tic i an. Lubanga gwoka i kabedo ma jami mede iye an awoto iyo pa jo ma ryek dok tiyo ki cwiny gi ducu, inying Yesu, Amen.

Omukwenda Grace Lubega

OKURUGA 1:9-10 (KJV); Kandi yagambira abantube ati, dora, abantu b’abaana ba Isaleeri baingiho kandi b’amaani kutukira: Mwije hati, Leka tubakwaate n’amagezi; bataijaga kweyongera obwingi, kandi kikaija okuhikiira, ngu, obuhaligwaho obulemu bwoona, balyeteraniza na’banyanzigwa baitu, kandi bakaturwanisa, omumulingo ogwo bakabaiha okuruga omunsi enu.

AMAANI G’AMAGEZI

Ebaibuli, omu mutwe gw’ekyahandikirwe netwoleka ngu abaana ba Isaleeri bakaba baingi okukiraho kandi bali b’amaani muno okukiraho aba Misiri.

Hati kikaija kita, nobukyakuba ngu amaani gaabu nobwingi bwaabu, aba Misiri bakabateeka hansi okubakozesa obuhinya?

Kinu kiri habwokuba aba Misiri bakacwamu okubakwaata n’amagezi. Kinu nikitugumiza amaani g’amagezi.

Okweyongeraho, okutezamu kandi n’okugaziha hali obwomeezi bwaawe bisobora butakugasa kakusangwa oba otanyine magezi. Osobora kweyongeraho baitu nabwo okesanga oli hansi y’okufugibwa omusaija ow’amagezi.

Nikyo ebaibuli etugambira omu Enfumo 16:16 ngu kirungi okutunga amagezi okusinga zaabu. Osobora kuba n’esente zoona, n’okuhuurwa kandi n’amaani goona ag’okugonza, baitu amagezi nigo engiga y’omusingi enyakulinda omugabo gwaitu.

Amaani g’amagezi gali omukinyakuroho ngu galinda omugisa gwa Ruhanga hali obwomeezi bwaawe kandi naiwe nigakulindira omu mugisa ogwo.

Alleluya!

GALIHYA N’OSOMA: Enfumu 4:7, Enfumu 16:16

EKIKURU MUBYOONA: Amaani g’amagezi gali omukinyakuroho ngu galinda omugisa gwa Ruhanga hali obwomeezi bwaawe kandi naiwe nigakulindira omu mugisa ogwo.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu. Webale habw’amagezi aganyakuruga haiguru agakukoora omuli nyowe. Nindindirwa omubikaro eby’okweyongeraho habwokuba nindubatira omu muhanda ogw’abamagezi kandi aba kwegendereza, omu ibara lya Yesu, Amiina.

NGUVU YA HEKIMA

Mtume Grace Lubega

Kutoka 1:9-10 (KJV); Akawaambia watu wake, Angalieni, watu wa wana wa Israeli ni wengi tena wana nguvu kuliko sisi.Haya! Na tuwatendee kwa akili, wasije wakaongezeka; tena, ikitokea vita, wao nao wasije wakashikamana na adui zetu na kupigana nasi, na kutoka katika nchi hii.

Biblia, katika andiko letu kuu inatufunulia kwamba wana wa Israeli walikuwa wengi kwa idadi na wenye nguvu kuliko Wamisri.

Imekuwaje basi, kwamba licha ya nguvu na idadi yao, walidharauliwa utumwani na Wamisri?

Ni kwa sababu Wamisri walichagua kushughulika nao kwa hekima. Hii inatuthibitishia nguvu ya hekima.

Kuongezeka, kuzidisha na kupanuka kwa maisha yako kunaweza kushindwa kukunufaisha ikiwa huna hekima. Unaweza kuongezeka na bado ukaanguka chini ya udhibiti wa mtu mwenye hekima zaidi.

Ndiyo maana Biblia inasema katika Mithali 16:16 kwamba ni afadhali kupata hekima kuliko dhahabu. Unaweza kuwa na pesa zote, ushawishi wote na nguvu zote unazotamani, lakini hekima ndiyo kanuni ya msingi inayodumisha maisha yetu.

Nguvu ya hekima iko katika kweli kwamba inahifadhi baraka za Mungu juu ya maisha yako na pia kukuhifadhi katika baraka hiyo.

Haleluya!

MASOMO YA ZIADA: Methali 4:7, Methali 16:16

UJUMBE MKUU: Nguvu ya hekima iko katika kweli kwamba inahifadhi baraka za Mungu juu ya maisha yako na pia kukuhifadhi katika baraka hiyo.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa hekima kutoka juu inayofanya kazi ndani yangu. Nimehifadhiwa mahali pa kuongezeka kwa sababu ninatembea katika njia ya wenye hekima na busara, katika jina la Yesu, Amina.

Apostle Grace Lubega

Galatians 5:25 (KJV); If we live in the Spirit, let us also walk in the Spirit.

There are three levels of sight. The first level is sight through the physical eyes. This is the lowest level because it is primarily limited to the physical world.

The second level is sight in the soulish realm which involves seeing with the mind. This kind of sight is driven by imagination. This level also involves sight through dreams.

The third level is sight with spiritual eyes which is the experience God has called us to as His children. By this, we have access to the realm of God and the world of spirits.

It is true spiritual blindness if the believer’s only claim to sight is through his physical eyes. You should never expect to live a successful life of salvation when your spiritual eyes are blind, dimmed, or darkened.

Without spiritual sight, how will you walk in the spirit? It is by that sight that we see revelation; it is by that sight that we read the hearts of men; it is by that sight that we separate the precious from the vile and it is by that sight that we discern between false and true light.

Hallelujah!

FURTHER STUDY: Ephesians 1:18, 2 Corinthians 5:7

GOLDEN NUGGET: It is true spiritual blindness if the believer’s only claim to sight is through his physical eyes. You should never expect to live a successful life of salvation when your spiritual eyes are blind, dimmed, or darkened.

PRAYER: Loving Father, I thank You for this truth. I thank You because my spiritual vision is sharpened and my eyes flooded with light. I see how You desire me to see because blindness is not my story, in Jesus’ name, Amen.

KU BY’OKULABA MU MWOYO

Omutume Grace Lubega

Abaggalatiya 5:25 (KJV); Bwe tuba abalamu ku bw’Omwoyo, era tutambulenga ku bw’Omwoyo.

Waliwo amadaala asatu ag’okulaba. Eddaala erisooka kwe kulaba okuyita mu maaso ag’omubiri. Lino ly’eddaala erisingirayo ddala okubeera erya wansi kubanga likugirwa ku nsi ey’ebikwatikako.

Eddaala ery’okubiri y’endaba ey’okuyita mu nsi ey’emmeeme omuli okulaba n’endowooza. Engeri ey’okulaba eno esindikirizibwa n’okukuba ebifaananyi mu ndowooza. Eddaala lino era lirimu okulaba okuyita mu birooto.

Eddaala ery’okusatu kwe kulaba n’amaaso ag’omwoyo era nga y’ensisinkano Katonda gy’atuyiseemu ng’abaana be. Ku lw’endaba eno, tulina omwagaanya eri ensi eya Katonda wamu n’ensi ey’emyoyo.

Bubeera buzibe obw’omwoyo obwannamaddala omukkiriza bw’agamba nti asobola kulaba okuyita mu maaso ag’omubiri gokka. Tosuubiranga kubeera mu bulamu obw’obuwanguzi obw’obulokole ng’amaaso go ag’omwoyo mazibe, nga tegalaba bulungi oba nga galiko ekifu.

Ewatali endaba ey’omwoyo, onatambula otya mu Mwoyo? Kiri ku lwakulaba okwo nti tulaba okubikkulirwa; Kiri ku lwakulaba okwo nti tusoma emitima egy’abantu; Kiri ku lwakulaba okwo nti twawula eby’omuwendo ku by’obutaliimu era Kiri ku lwakulaba okwo nti twawula wakati w’ekitangaala ekikyamu n’ekituufu.

Alleluya!

YONGERA OSOME: Abaefeeso 1:18, 2 Abakkolinso 5:7

AKASUMBI KA ZAABU: Bubeera buzibe obw’omwoyo obwannamaddala omukkiriza bw’agamba nti asobola kulaba okuyita mu maaso ag’omubiri gokka. Tosuubiranga kubeera mu bulamu obw’obuwanguzi obw’obulokole ng’amaaso go ag’omwoyo mazibe, nga tegalaba bulungi oba nga galiko ekifu.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga endaba yange ey’omwoyo ewagaddwa era n’amaaso gange gajjuzibwa ekitangaala. Ndaba engeri gy’oyagala ndabe kubanga obuzibe si lugero lwange, mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUREEBA OMU MWOYO

Entumwa Grace Lubega

Abagalatia 5:25; Ku turaabe turiho ahabw’Omwoyo, ka tugyendere omu Mwoyo.

Hariho amadara ashatu g’okureeba. Idaara ry’okubanza n’okureeba n’amaisho g’omubiri. Eri niryo idaara ry’ahansi ahabw’okuba niriguma omunsi erikureebwa.

Idaara ryakabiri n’okureeba n’ebiteekateeko. Okureeba kw’omuringo ogu nikutegyekwa ebiteekateeko. Idaara eri ririmu okureeba omu birooto.

Idaara ryakashatu n’okureeba n’amaisho g’omwoyo kandi nikwo Ruhanga atweteire nk’abaana be. Ahabwakwo nituba turi omu bukama bwa Ruhanga hamwe n’ensi y’emyoyo.

N’okuhuma kw’omwoyo okuhikire omwikiriza yaba nareeba n’amaisho g’omubiri gonka. Toshemereire kuteekateeka kugira amagara marungi g’okujunwa amaisho gaawe g’omwoyo kugarikuba gahumire, gatarikuhweza gye nari gaine omwirima.

Hatariho okureeba omu mwoyo, noza kugyendera ota omu mwoyo? Nahabw’okureeba oku ngu nitureeba okushuuruurirwa; nahabw’okureeba oku ngu nitushoma emitima y’abantu; nahabw’okureeba oku ngu nitutaanisa eby’omugasho hamwe n’ebirungi kandi nahabw’okureeba oku ngu nitutaanisa omushana oguhikire n’ogutahikire.

Hallelujah!

SHOMA NEEBI: Abaefeso 1:18, 2 Abakorinso 5:7

EZAABU: N’okuhuma kw’omwoyo okuhikire omwikiriza yaba nareeba n’amaisho g’omubiri gonka. Toshemereire kuteekateeka kugira amagara marungi g’okujunwa amaisho gaawe g’omwoyo kugarikuba gahumire, gatarikuhweza gye nari gaine omwirima.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba okureeba kwangye kw’omwoyo kutyarize kandi amaisho gangye gaijwiire omushana. Nindeeba oku orikweteenga ngu ndeebe ahabw’okuba okuba empumi tikitebyo kyangye, omu eiziina rya Yesu, Amiina.

ME NENO I CWINY

Lakwena Grace Lubega

Jo Galatia 5:25(KJV); Ka wabedo kwo pi Cwiny Maleŋ, ci myero doŋ wawotu kun walubo en.

Tye rwom adek me neno. Rwom me neno me acel en aye obedo neno ki wang manen ni. Man aye dong lapiny loyo pien ticce kikome ni gik i lobo ma nen-ni.

Rwom me neno me aryo en aye obedo neno i tam ma obedo neno ki tammi. Lakit neno man ginma kelo en aye goyo cal jami iwangi. Rwom man bene tyeki neno mawok ki lek.

Rwom me adek en aye obedo neno ki wang me cwiny ma en aye obedo ginma Lubanga olwongo wa iye macalo lutino ne. Kilok man, watye ki twero me donyo i lobo pa Lubanga dok lobo me cwiny.

Obedo to wang me cwiny adada kace inen ginma ngat ma oye ikom Kricito moko ni neno keken aye malube ki wange manen ni. Pe omyero itam ni ibikwo kwo i lare ni i loyo keken ka nongo wangi me cwiny ni oto woko, nen yiri yiri onyo ocide woko.

Labongo wang me cwiny, ibi woto i cwiny ningning? Waneno jami ilobo me cwiny en ki wang acel-lu; wa kwano cwiny dano ki wang acel-lu; wa poko kin jami ma pire tek loyo ki ikom ma cik yee ento pire pe tek ki wang dok wa poko kin tar ma ada ki ma gopa ki wang meno.

Alelua!

KWAN MUKENE: Jo Epeco 1:18, 2 Jo Korint 5:7

LWOD MADIT: Obedo too wang me cwiny adada kace inen ginma ngat ma oye ikom Kricito moko ni neno keken aye malube ki wange manen ni. Pe omyero itam ni ibikwo kwo i lare ni i loyo keken ka nongo wangi me cwiny ni oto woko, nen yiri yiri onyo ocide woko.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien neno na i cwiny kipako odoko maleng dok wanga opong ki tar. An aneno kitma in imito kwede ni anen pien too wang pe obedo ododo na, inying Yesu, Amen.

EBYO’ KURORA KW’OMWOYO

Omukwenda Grace Lubega

Abagalatia 5:25 (KJV); Obuturaaba twomeerera omu Mwoyo, leka n’okurubata turubatire omu Mwoyo.

Haroho endengo isatu ez’okurora. Orulengo rwokubanza ruli kurora namaiso agomubiri. Runu nirwo orulengo orwahansi habwokuba omukubanza rukanga omunsi enu ekurorwaho.

Orulengo orwakabiri nirwo okuroora omu mutima, munu niho hali okurolesa ebitekerezo. Ekikura kyo kurora kwekika kinu kuvugibwa ebitekerezo. Omu rulengo runu niho hali okurora kuraba omubirooto.

Orulengo orwakasatu nirwo orwokurora namaiso ago’Mwoyo kandi runu nirwo Ruhanga atweseremu itwe nk’abaana abe. Kuraba omuli runu tunyina obugabe kuhika omunsi eya Ruhanga nensi eye myoyo.

Kuli kufa amaiso g’omwoyo okwamananu kakusangwa omwikiriza ayesiba hakikugamba ngu okurora kuba okuraba omu maiso agomubiri gonka. Otalinihira okuba n’obwomeezi obw’obusinguzi omukujunwa kunu amaiso gaawe ago’mwoyo gatakurora, oba nigarora kake oba galimu omwirima.

Hataroho kurora okwo’mwoyo, olisobora ota okurubatira omu mwoyo? Kiri habwo’kurora kunu ngu tusanga okusukuurwa; kiri habwo’kurora okwo ngu tusoma emitima y’abantu; kiri habwo’kurora okwo ngu twahukaniza ebyomuhendo kuruga omubibihire kandi kiri habwo’kurora okwo ngu twahukaniza ekyererezi kyebisuba hali ekyamananu.

Alleluya!

GALIHYA N’OSOMA: Abefeeso 1:18, 2 Abakorinso 5:7

EKIKURU MUBYOONA: Kuli kufa amaiso g’omwoyo okwamananu kakusangwa omwikiriza ayesiba hakikugamba ngu okurora kuba okuraba omu maiso agomubiri gonka. Otalinihira okuba n’obwomeezi obw’obusinguzi omukujunwa kunu amaiso gaawe ago’mwoyo gatakurora, oba nigarora kake oba galimu omwirima.

ESAARA: Taata ow’engonzi, Ninkusiima habwa mananu ganu. Webale habwokuba okwolekwa okwomwoyo kwongiire kusemera kandi namaiso gange gaijwire ekyererezi. Nindora omulingo okugonzamu ndole habwokuba okufa amaiso tiruli ruganikyo rwange, omu ibara lya Yesu, Amiina.

KUHUSU MTAZAMO WA KIROHO

Mtume Grace Lubega

Wagalatia 5:25 (KJV); Tukiishi kwa Roho, na tuenende kwa Roho.

Kuna viwango vitatu vya mtazamo. Kiwango cha kwanza ni kuona kupitia macho ya kimwili. Hiki ni kiwango cha chini zaidi kwa sababu kimsingi kimezuiliwa kwa ulimwengu wa kimwili.

Kiwango cha pili ni kuona katika ulimwengu wa nafsi ambao unahusisha kuona na akili. Mtazamo wa aina hii unaendeshwa na mawazo. Kiwango hiki pia kinahusisha kuona kupitia ndoto.

Kiwango cha tatu ni kuona kwa macho ya kiroho ambayo ni uzoefu ambao Mungu ametuitia sisi kama wana Wake. Kwa hili tuna ufikivu wa mamlaka ya Mungu na ulimwengu wa roho.

Ni upofu wa kweli wa kiroho ikiwa madai pekee ya muumini kuona ni kupitia macho yake ya kimwili. Haupaswi kamwe kutarajia kuishi maisha ya mafanikio ya wokovu wakati macho yako ya kiroho ni pofu, yamefifia au yana giza.

Bila mtazamo wa kiroho, utatembe aje katika roho? Ni kwa kutazama huku kwamba tunaona ufunuo; ni kwa kutazama huko kwamba tunasoma mioyo ya watu; ni kwa kutazama huko kwamba tunatenganisha vya thamani na vya uovu na ni kwa kutazama huko kwamba tunatambua kati ya nuru ya uongo na ya kweli.

Haleluya!

MASOMO YA ZIADA: Waefeso 1:18, 2 Wakorintho 5:7

UJUMBE MKUU: Ni upofu wa kweli wa kiroho ikiwa madai pekee ya muumini kuona ni kupitia macho yake ya kimwili. Haupaswi kamwe kutarajia kuishi maisha ya mafanikio ya wokovu wakati macho yako ya kiroho ni pofu, yamefifia au yana giza.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Nakushukuru kwa sababu maono yangu ya kiroho yamenoa na macho yangu yamefurika kwa nuru. Ninaona jinsi unavyotamani nione kwa sababu upofu sio hadithi yangu, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Romans 8:29-30 (KJV); For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

The beginning of finding yourself is in understanding predestination. It is predestination that gives clarity to the call of God upon your life and the call gives the grace of justification and glorification.

Many people often ask the question, “what has God called me to do?”

But that is the second question. It is a misunderstanding of the order of the Spirit. As revealed in our theme scripture, the order is: predestination, calling, justification, and glorification.

In Jeremiah 1:5, the Bible says, “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.”

Part of understanding predestination is beholding your identity before you were formed in your mother’s womb. Who were you in eternity? In Jeremiah’s case, God first lays down the fact that Jeremiah had a spiritual identity before he was formed in his mother’s womb and this identity preceded his call and ordination as a prophet to the nations.

Many are called, child of God, but few are chosen (Matthew 22:14). Those that are called but not chosen seek to understand their identity from the place of the calling. The chosen trace themselves further back in time to the place of predestination.

Hallelujah!

FURTHER STUDY: Ephesians 1:5, Jeremiah 1:5

GOLDEN NUGGET: The beginning of finding yourself is in understanding predestination. It is predestination that gives clarity to the call of God upon your life and the call gives the grace of justification and glorification.

PRAYER: Loving Father, I thank You for this Word. Thank You because You knew me and had a plan for me even before I was formed in my mother’s womb. I behold that plan and vision for my life in all that I do because I know that it defines my call, the honour that I receive, and the glory by which I live, in Jesus’ name, Amen.

KU BY’OKUSALAWO ENTUUKO NG’ENTANDIKWA TENABAAWO

Omutume Grace Lubega

Abaruumi 8:29-30 (KJV); Kubanga be yamanya edda, era yabaawula dda (yasalawo etuuko yabwe ng’entadikwa tenabaawo) okufaananyizibwa n’engeri y’Omwana we, abeerenga omubereberye mu b’oluganda abangi. Era be yayawula edda, abo era yabayita: era be yayita, yabawa abo era obutuukirivu: era be yawa obutuukirivu, yabawa abo era ekitiibwa.

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo bigattiddwamu muwandiisi)

Entandikwa y’okwezuula eri mu kutegeera ntuuko yo eyasalibwawo nga tewanabaawo ntandikwa. Entuuko eyasalibwawo ng’entadikwa tenabaawo y’ekuwa obulambulukufu ku kuyitibwa kwa Katonda ku bulamu bwo era okuyitibwa kukuwa ekisa ky’okutuukirizibwa n’okuweebwa ekitiibwa.

Abantu bangi batera okubuuza ekibuuzo, “Katonda ampise kukola ki?”

Naye ekyo kibuuzo kya kubiri. Buba butategeera nsengeka ya bintu eby’Omwoyo. Nga bwe kibikkuddwa mu kyawandiikibwa kyaffe ekigguddewo, ensengeka eri: okusalawo entuuko ng’entandikwa tenabaawo, okuyitibwa, okutuukirizibwa, n’okuweebwa ekitiibwa.

Mu Yeremiya 1:5, Baibuli egamba,
“Bwe nnali nga sinnakubumba mu lubuto nakumanya, era nga tonnava mu lubuto nakutukuza; nkutaddewo okuba nnabbi eri amawanga.”

Ekitundutundu ku kutegeera entuuko yo eyasalibwawo nga entandikwa tenabaawo kwe kulaba kye wali nga tonabumbibwa mu lubuto lwa maama wo. Wali ani mu nsi ey’olubeerera? Mu nsonga ya Yeremiya, Katonda asooka okwanjala amazima nti Yeremiya yalina ekikula eky’omumwoyo nga tanabumbibwa mu lubuto lwa maama we era ekikula kino kyagobererwa okuyitibwa kwe n’okuteekebwawo kwe nga nnabbi eri amawanga.

Abayite bangi, mwana wa Katonda, naye abalondemu batono (Matayo 22:14). Abo abayite nga ssi balonde banoonya okutegeera kye bali mu bifo eby’okuyitibwa. Abalondemu bagoberera omukululo gwabwe okuva emabega mu biseera entuuko yabwe lweyasalibwaawo ng’entandikwa tenabaawo.

Allelluyah!

YONGERA OSOME: Abaefeeso 1:5, Yeremiya 1:5

AKASUMBI KA ZAABU: Entandikwa y’okwezuula eri mu kutegeera ntuuko yo eyasalibwawo nga tewanabawo ntandikwa. Entuuko eyasalibwawo ng’entandikwa tenabaawo y’ekuwa obulambulukufu ku kuyitibwa kwa Katonda ku bulamu bwo era okuyitibwa kukuwa ekisa ky’okutuukirizibwa n’okuweebwa ekitiibwa.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’Ekigambo kino. Nkwebaza kubanga wammanya era walina enteekateeka ku lwange nga sinnaba na kutondebwa mu lubuto lwa maama wange. Ndaba enteekateeka eyo n’okwolesebwa kw’obulamu bwange mw’ebyo byonna by’enkola kubanga mmanyi nti ky’ekisalawo okuyitibwa kwange, ekitiibwa kye nfuna n’ekitiibwa kye ntambuliramu, mu linnya erya Yesu, Amiina.

EBIKWATIREINE N’OKUSHOROORWA OTAKABAIREHO

Entumwa Grace Lubega

Abarooma 8:29-30; Ahakuba abu yaamanyire ira, nibo yaashoroire batakabaireho kushushanisibwa n’Omwana we, ngu abone kuba omujigaijo omu b’eishe-emwe baingi. Abu yaashoroire batakabaireho, nibo yaayetsire; n’abu yaayetsire, nibo yaihireho orubanja; kandi n’abu yaihireho orubanja, nibo yaahaire ekitiinisa.

Entandikwa y’okwezoora eri omu kwetegyereza okushororwa otakabaireho. N’okushoroorwa otakabaireho okurikushoborora okwetwa kwa Ruhanga aha magara gaawe kandi okwetwa okwo nikuheereza embabazi z’okwihwaho orubanja n’okuheebwa ekitiinisa.

Abantu baingi nibakira kubuuza ekibuuzo eki, “Ruhanga anyetsire kukora ki?”

Kwonka ekyo n’ekibuuzo kyakabiri. N’obutetegyereza gye obuteeka bw’omwoyo. Nk’oku kishuruuruuriirwe omu mutwe gw’ebyahandiikirwe, obuteeka buri buti: okushoroora abatakabaireho, okweetwa, okwihwaho orubanja hamwe n’okuheebwa ekitiinisa.

Omu kitabo kya Yeremia 1:5, Baiburi negira eti, “Ku naabaire ntakakuhangire omunda ya nyoko, nkakumanya; Naakweza otakazairwe, Naakutaho kuba nabi w’amahanga.”

Kimwe aha nyetegyereza y’okushoroora abatakabaireho n’okureeba eki wabaire ori otakahangirwe omunda ya nyoko. Okaba oriki omunsi etarikuhwaho? Ahabwa Yeremia, Ruhanga akabanza yashoborora ngu Yeremia akaba aine enshusha y’omwoyo atakahangirwe omunda ya nyina kandi enshusha egi nebanza okweetwa kwe n’okuteebwaho nka nabi w’amahanga.

Abeetwa nibaingi, mwaana wa Ruhanga, kwonka abatooranwa ni bakye. (Matayo 22:14). Abo abeetsirwe kwonka batatorainwe nibasherura kwetegyereza eki bari kuruga omu mwanya gw’okweetwa. Abatorainwe niberondera omu bwiire bw’enyima omu kushoroorwa batakabaireho.

Hallelujah!

SHOMA NEEBI: Abaefeso 1:5, Yeremia 1:5

EZAABU: Entandikwa y’okwezoora eri omu kwetegyereza okushororwa otakabaireho. N’okushoroorwa otakabaireho okurikushoborora okwetwa kwa Ruhanga aha magara gaawe kandi okwetwa okwo nikuheereza embabazi z’okwihwaho orubanja n’okuheebwa ekitiinisa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okuba okamanya kandi okanteekateekyera n’obu nabaire ntakahangirwe omunda ya maawe. Nindeeba entebeekanisa egyo n’okworekwa okwo okw’amagara gangye omuri byoona ebindikukora ahabw’okuba nimanya ngu nibishoborora okweetwa kwangye, ekitiinisa ekindikugira, omu eiziina rya Yesu, Amiina.

ME MOKO TAM IKOM DANO MONI CON

Lakwena Grace Lubega

Jo Roma 8:29-30 (KJV); Jo ma yam en oŋeyogi con, omoko bene ni myero gunywak cal pa Wode, wek omi Wode obed latin kayo i kin utmego mapol. Jo ma yam en omoko tamme i komgi con, gin aye bene en olwoŋogi, jo ma en olwoŋogi, okwanogi ni kitgi atir; jo ma doŋ okwanogi ni kitgi atir omiyo deyo bot gi.

Acakki pa nonge kekeni en aye niang lok me moko tam pa Lubanga ikom ngat moni ni con. Obedo tam ma kimoko ikomi yam con ma weko lwongo pa Lubanga ikomi nen maleng dok lwongo pa Lubanga ni miyo kica me kwano in ikin jo ma kitgi atir dok mini deyo.

Dano mapol pol kare gipenyo lapeny ni, “Lubanga mono olwonga me timo ngo?”

Ento meno obedo lapeny me aryo. Meno obedo pi niang ku kitma jami me Cwiny woto kwede. Kitma kinyutu kwede ikwan wa matin, omyero owot ni: Lubanga moko tam ikomi con, kwani ni kiti atir dok mini deyo.

I buk pa Jeremia 1:5, Baibul waco ni, “I kare ma onoŋo peya acweyi i i meni onoŋo doŋ aŋeyi, dok i kare ma peya ginywali onoŋo doŋ atyeko kweri woko ibed leŋ pi ticca, ayeri me bedo lanebi bot rok ducu.”

But niang moko tam pa Lubanga ikomi mukene en aye niang anga ma onongo obedo con ma peya kicweyi i meni. In onongo i bedo anga i kwo mapetum? I Lok pa Jeremia, Lubanga kong me acel kelo lok ni Jeremia onongo tye ki kitma ki ngeye kwedi i cwiny wa mapeya kicweye ii mine dok nga ma en obedo ni onongo kato lwongo ne dok wir ne macalo lanebi bot rok ducu.

Dano mapol gilwongo gin, latin pa Lubanga, ento jo manok keken aye ki yero gi(Matayo 22:14). Jo ma kilwongo gin ento pe ki yero gi ni gipenyo me niang nga ma gibedo malube ki lwongo gi. Jo ma kiyero gi ni giyenyo kitme dok gi cen iwang cawa wai kabedo ma giyubu pi gin wa yam con.

Alelua!

KWAN MUKENE: Jo Epeco 1:5, Jeremia 1:5

LWOD MADIT: Acakki pa nonge kekeni en aye niang lok me moko tam pa Lubanga ikom ngat moni ni con. Obedo tam ma kimoko ikomi yam con ma weko lwongo pa Lubanga ikomi nen maleng dok lwongo pa Lubanga ni miyo kica me kwano in ikin jo ma kitgi atir dok mini deyo.

LEGA: Wora me amara, Apwoyi pi lok man. Apwoyi pien in ingeyo an dok ibedo kiyub pira kadi wa ma onongo peya kicweya ii maa. An aneno yub ki neno pi kwona i jami ducu ma atimo pien angeyo ni en aye nyutu lwongo na, woro ma anongo dok deyo ma akwo kwede, inying Yesu, Amen.

EBYO’ KUTEGEKERWA ENKANGO

Omukwenda Grace Lubega

Abaruumi 8:29-30 (KJV); Abo abayamanyire kara, Uwe akabategekera okuhindurwa bakaba omukusisani Kw’Omwaana We, ngu nukwo abe Omuzigaijo w’aboruganda baingi. Okusinga hali ekyo, obo abayategekere, abo benyini akabeeta: kandi abaya’yesere, abo akabeeza: kandi abaya’yereze, abo akabafoora abekitinisa.

Entandikwa yokwezoora eri omukwetegereza okutegekerwa enkango. Kiri omukutegekerwa enkango ngu niho hakuhereza okuhweeza kurungi okamanya okweetwa kwa Ruhanga hali obwomeezi bwaawe kandi okweetwa nikwo kugaba embabazi ezo’kwezebwa kandi n’okuforwa owekitinisa.

Emirundi ekira obwingi abantu baingi bakaguza ekikaguzo, “Ruhanga akanyeta kukoraki?”

Baitu kinu kiri kikaguzo kyakabiri. Kiri ky’obutetegereza okuhonderangana kwebintu by’Omwoyo. Omulingo kyolekerwe omumutwe gw’ekyahandikirwe kyaitu, okuhonderanga kuli omumulingo gunu: Okutegekerwa enkango, okwetwa, okwezebwa kandi n’okuforwa owekitinisa.

Omu Yeremiya 1:5, Baibuli egamba, “Ntakabaire kukuhanga omunda ya nyinaiwe nkakumanya; kandi otakabaire kuzaarwa kuruga omunda nkakweeza, kandi nyakusesaho amagita okuba Omurangi hali amahanga.”

Ekicweeka ky’okwetegereza okutegekerwa enkango kiri omukurora okusisana kwaawe otakabaire kuhangwa omunda ya nyinaiwe. Iwe okaba oli oha obwokaba okyali omw’iguru? Omunsonga eya Yeremiya, Ruhanga akubanza kwanjuruza ekyamazima ekinyakuroho ngu Yeremiya akaba anyina okusisana okwe omu mwoyo atakabaire kuhangwa omunda ya nyina kandi okusisana kwe kunu nikwo kwabandize nibwo okwetebwakwe kandi nokusiigwa amagita okuba omurangi hali amahanga.

Baingi beetwa, mwaana wa Ruhanga, baitu bake abakomwaamu (Matayo 22:14) Abo abanyakweetwa baitu batakomerwemu nibo baseera okwetegereza okusisana kwabu omukikaro kyo kweterwamu. Abakomwamu bezoora bagarukireho enyuma muno omubwire kuhika omukikaro ekyokutegekerwa enkango.

Alleluya!

GALIHYA N’OSOMA: Aefeeso 1:5, Yeremiya1:5

EKIKURU MUBYOONA: Entandikwa yokwezoora eri omukwetegereza okutegekerwa enkango. Kiri omukutegekerwa enkango ngu niho hakuhereza okuhweeza kurungi okamanya okweetwa kwa Ruhanga hali obwomeezi bwaawe kandi okweetwa nikwo kugaba embabazi ezo’kwezebwa kandi n’okuforwa owekitinisa.

ESAARA: Taata ow’engonzi, Ninkusiima habw’ekigambo kinu. Webale habwokuba okaamanya kandi waba n’entekaniza eyange obu ntakahangirwe omunda ya nyinanyowe. Nyowe nindora entekaniza egyo kandi n’okwolekwa ebyo’bwomeezi bwange omuli byoona ebinkukora habwokuba manyire bisoboora okwetebwa kwange, ekitinisa ekintunga kandi n’ekitinisa ebinyomeereramu, omu ibara lya Yesu, Amiina.

KUHUSU UCHAGUZI WA TANGU ASILI

Mtume Grace Lubega

Warumi 8:29-30 (KJV); Maana wale aliowajua tangu asili, aliwachagua tangu asili wafananishwe na mfano wa Mwana wake, ili yeye awe mzaliwa wa kwanza miongoni mwa ndugu wengi. Na wale aliowachagua tangu asili, hao akawaita; na wale aliowaita, hao akawahesabia haki; na wale aliowahesabia haki, hao akawatukuza.

Mwanzo wa kujitambua ni katika kuelewa uchaguzi wa tangu asili. Ni uchaguzi huo wa tangu asili ambao unafanua wito wa Mungu juu ya maisha yako na wito hutoa neema ya kuhesabiwa haki na utukufu.

Watu wengi mara nyingi huuliza swali, “Mungu ameniita kufanya nini?”

Lakini hili ni swali la pili. Ni kutoelewa kwa utaratibu wa Roho. Kama ilivyofunuliwa katika andiko letu kuu, utaratibu ni: uchaguzi wa tangu asili, wito, kuhesabiwa haki na utukufu.

Katika Yeremia 1:5, Biblia inasema, “Kabla sijakuumba katika tumbo nalikujua, na kabla hujatoka tumboni, nalikutakasa; nimekuweka kuwa nabii wa mataifa.”

Mojawapo ya vipengele katika kuelewa uchaguzi wa tangu asili ni kuona utambulisho wako kabla ya kuumbwa katika tumbo la mama yako. Wewe ulikuwa nani tangu asili? Katika mfano ya Yeremia, Mungu kwanza anatufanya kuelewa ukweli kwamba Yeremia alikuwa na utambulisho wa kiroho kabla ya kuumbwa katika tumbo la mama yake na utambulisho huu ulitangulia wito wake na kutawazwa kama nabii kwa mataifa.

Mwana wa Mungu , wengi wameitwa, lakini wachache wameteuliwa (Mathayo 22:14). Wale ambao wameitwa lakini hawajateuliwa wanatafuta kuelewa utambulisho wao kutoka mahali pa wito. Wateule wanafuatilia wakati nyuma zaidi hadi mahali pa uchaguzi wa tangu asili.

Haleluya!

MASOMO YA ZIADA: Waefeso 1:5, Yeremia 1:5

UJUMBE MKUU: Mwanzo wa kujitambua ni katika kuelewa uchaguzi wa tangu asili. Ni uchaguzi huo wa tangu asili ambao unatoa ufafanuzi kwa wito wa Mungu juu ya maisha yako na wito hutoa neema ya kuhesabiwa haki na utukufu.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Asante kwa sababu ulinijua na ulikuwa na mpango kwangu hata kabla niumbwe katika tumbo la mama yangu. Ninatazama mpango huo na maono ya maisha yangu katika yote ninayofanya kwa sababu najua kwamba inafafanua wito wangu, heshima ambayo ninapokea na utukufu ambao ninaishia, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 8:1-2 (KJV); Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Our theme scripture speaks of a tabernacle that is pitched by God and not by man. It presupposes that there are things in this life which have been built by men yet God has a definite plan of how they should have been built.

It is possible for a man to build a ministry and watch it grow yet that ministry has not been built by God. For such a one, it is always only a matter of time before the entire establishment comes crumbling down.

The critical thing here is to understand that even what is not planted by God can grow.

In Matthew 15:13, the Bible says, “Every plant, which my heavenly Father hath not planted, shall be rooted up.”

The plant in this scripture grows, even though it is not planted by God. It means that sometimes growth and increase can deceive a man into thinking that he is in the perfect will of God.

In everything that you do, you must be sure that God is building and not yourself.

You must acquire a deep understanding of the patterns of the Spirit that dictate the designs in the physical realm. What you build must be a reflection of what God has planned and purposed.

Hallelujah!

FURTHER STUDY: Matthew 15:13, Isaiah 60:21

GOLDEN NUGGET: In everything that you do, you must be sure that God is building and not yourself. You must acquire a deep understanding of the patterns of the Spirit that dictate the designs in the physical realm. What you build must be a reflection of what God has planned and purposed.

PRAYER: My Father, I thank You for this truth. Thank You because my life has a design in eternity. I know that You have a blueprint for my marriage, ministry, and career. It is by that design that I build because I behold what was pitched by You. In this wisdom, nothing I establish can ever be shaken or broken, in Jesus’ name, Amen.

OKWOMBEKWA RUHANGA

Entumwa Grace Lubega

Abaheburaayo 8:1-2; Omuri ebyo ebi twagamba, ekirikukira obukuru nikyo eki. Twine Omunyamurwa omukuru nk’ogwo, oshutami aha rubaju rwa buryo orw’ekitebe ky’obukama obw’Ow’ekitiinisa omu Iguru, orikuheerereza aharikwera omu ihema ery’amazima, eritarateirwe bantu, kureka eryateirwe Mukama.

Omutwe gw’ebyahandiikirwe byaitu nigugamba aha ihema eryateirwe Ruhanga atari muntu. Nikitworeka ngu hariho ebintu omu magara aga ebyombekirwe abantu kandi obwo Ruhanga aine enteekateeka nkuru ey’okubishemereire kwombekwa.

Nikibaasika omuntu kwombeka obuheereza, akabureeba burikukura kandi obuheereza obwo butombekirwe Ruhanga. Aha muntu nk’ogwo, n’enshonga y’obwiire ekyombeko kyoona kugwa kikaza ahansi.

Ekintu ekikuru aha n’okwetegyereza ngu n’ekitabyairwe Ruhanga nikikura.

Omu kitabo kya Matayo 15:13, Baiburi negira eti, “Buri muti gwona ogu Tata ow’omu Iguru atarabyaire, guryakuurwa.”

Omuti omu kyahandiikirwe eki nigukura, n’obu gurikuba gutabyairwe Ruhanga. Nikimanyisa ngu obumwe okukura n’okukanyisa nibibaasa kubaiha omuntu kuteekateeka ngu ari omu kukunda kwa Ruhanga okuhikire.

Omu bintu ebi orikukora byoona, oshemereire kuba oine obuhame ngu Ruhanga ariyo nayombeka atari iwe.

Oshemereire kugira enyetegyereza mpango y’engyenderwaho z’omwoyo ezirikushoborora oku ebintu bishemereire kuba biri omunsi erikureebwa. Eki orikwombeka kishemereire kuba nikishushana n’eki Ruhanga akuteekateekyeire kandi agyendereire.

Hallelujah!

SHOMA NEEBI: Matayo 15:13, Isaaya 60:21

EZAABU: Oshemereire kugira enyetegyereza mpango y’engyenderwaho z’omwoyo ezirikushoborora oku ebintu bishemereire kuba biri omunsi erikureebwa. Eki orikwombeka kishemereire kuba nikishushana n’eki Ruhanga akuteekateekyeire kandi agyendereire.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba amagara gangye gombekirwe omu magara agatarikuhwaho. Nimanya ngu oine engenderwaho y’obushweere bwangye, obuheereza, n’emirimo yangye. Nahabwe’ekyo ngu ninyombeka ahabw’okuba nindeeba ekyayombekirwe iwe. Omu bwengye obu, tihaine ekindikwombeka ekirikubaasa kutengyetsibwa nari kuheendwa, omu eiziina rya Yesu, Amiina.

LUBANGA AYE MA OGURU

Lakwena Grace Lubega

Jo Ibru 8:1-2 (KJV); Kombeddi gin ma pire dit ma watye ka lokone kany en ene: Wan watye ki ajwaka madit macalo man, ma doŋ obedo i kabedo me deyo yo tuŋ acuc i ŋet komker pa Won Deyo Madit i polo. En tiyo ticce i kabedo maleŋ, i kema me ada ma Rwot aye oguro, ento pe dano.

Kwan wa matin me Lok acoya loko ikom kabedo maleng ma Lubanga en aye oguru ento pe dano. En tyeka waco ni tye jami mogo ikwo man ma dano aye ma guyubu ento kun Lubanga tye ki yub ma opore ikom kitma onongo myero kiyub gi kwede.

Twere ki dano me yabo Kanica ne dok neno kitma dongo kwede ento kun nongo Lubanga en aye pe oyubu Kanica meno. Pi lakit dano meno, pol kare mite mere kare mo manok wek ginma ngat man oyubu ni obale woko.

Ginma pire tek loyo kany en aye me niang ni kadi wa ginma Lubanga aye pe opito twero dongo.

I buk pa Matayo 15:13, Baibul waco ni, “Kit ginapita ducu ma Wora ma tye i polo pe opito gibiputo woko ki lwite.”

Gin apita matye i gin acoya man dongo, kadi kabed Lubanga en aye pe opito. Nongo tyenloke ni cawa mukene dongo dok mede i rwom twero bwolo ngatmo me tamo ni en tye i yub pa Lubanga ma rwate kikome.

I jami ducu ma itimo, myero ibed ma ingeyo maber ni Lubanga en aye tye ka gedo ne ento pe in.

Omyero inong niang matut ikom yoo me cwiny ma tito kitma lobo me jami manen kiyubu kwede. Ginma igedo ni myero obed lanyut pa ginma Lubanga oyubu dok omito.

Alelua!

KWAN MUKENE: Matayo 15:13, Icaya 60:21

LWOD MADIT: I jami ducu ma itimo, myero ibed ma ingeyo maber ni Lubanga en aye tye ka gedo ne ento pe in. Omyero inong niang matut ikom yoo me cwiny ma tito kitma lobo me jami manen kiyubu kwede. Ginma igedo ni myero obed lanyut pa ginma Lubanga oyubu dok omito.

LEGA: Wora, Apwoyi pi ada man. Apwoyi pien kwona tye ki kitma omyero obed kwede i kwo ma petum. An angeyo ni in itye ki kor tyen pi nyoma, Kanica dok dog ticca. Obedo en ki kitma kwo na omyero obed kwede ni ma agedo kwede pien an acung ikom ginma in igero. I ryeko man, ginmo ma aketo pe twero yenge onyo tur, inying Yesu, Amen.

OKUSIMBWA RUHANGA

Omukwenda Grace Lubega

Abahebburaniya 8:1-2 (KJV); KANDI omu bigambo ebitugambire kinu nikyo kikuru ngu Tunyina nyakatagara omukuru ati,ayaikalire ha mukono ogwobulyo gwekitebe ekyobukuru obwomu iguru, omuhereza webirukwera na hema yamazima ,Mukama eyiyasimbire,kunu tali muntu.

Ekyahandikirwe kyaitu eky’ahamutwe kikugamba ha yekaaro egyo esimbirwe Ruhanga kandi hatali muntu.Kikwoleka ngu haroho ebintu omu bwomezi bunu ebwombekerwe abantu kandi kunu Ruhanga aine entekaniza yonyine y’omulingo byakubaire bwombekerwe.

Kikusoboka omuntu kwombeka obuhereza kandi akaburora nibukura kunu Obuhereza obwo tibwombekerwe Ruhanga.Nk’ogwo, bukya bukya eba nsonga yakaire ekyo ekitekerweho kwiija ki kagwa.

Ekintu ekikuru hanu kiri kwetegereza ngu n’ekyo ekitasimbirwe Ruhanga kisobora kukura.

Omu Matayo 15:13,Baibuli ekugamba,”Ekibyairwe kyona Isenyowe owomu iguru ekyatara byaire,kir’ihwamu.”

Ekibyairwe omu kyahandikirwe kinu kikura,nobukyakubaire kitabyairwe Ruhanga.Kikumanyisa ngu okukura hamu n’okweyongeraho bisobora kudupa omuntu omukutekereza ngu ali omu kugonza kwa Ruhanga okuhikire.

Omu buli kintu kyona ekyokora,oine kukakasa ngu Ruhanga Akwombeka kandi hatali iwe.

Oine kutunga okwetegereza okwo munziha okw’engiga ez’Omwoyo okw’okulema encwamu omu bukama bw’omubiri.Ekyo ekyoyombeka kiina kuba ekikwoleka ekya Ruhanga Yatekaniize kandi ekiyagenderire.

Alleluya!

GALIHYA N’OSOMA: Matayo 15:13,Isaya 60:21.

EBIKURU MUBYOONA: Omu buli kintu kyona ekyokora,oine kukakasa ngu Ruhanga Akwombeka kandi hatali iwe. Oine kutunga okwetegereza okwo munziha okw’engiga ez’Omwoyo okw’okulema encwamu omu bukama bw’omubiri.Ekyo ekyoyombeka kiina kuba ekikwoleka ekya Ruhanga Yatekaniize kandi ekiyagenderire.

ESAARA: Isenyowe, Ninkusiima habw’amananu ganu.Webale habwokuba obwomezi bwange bwine encwamu omu butahwaho.Nkimanyire ngu Oine endagiiro y’obuswezi bwange, Obuhereza hamu n’omulimo.Kiri habw’encwamu egyo ngu nyombeka habwokuba ndolera ekyo ekyasimbirwe Iwe.Omu magezi ganu,busaho ekintekaho ekisobora kutengesebwa orundi okucweibwa,omu ibara lya Yesu, Amiina

ILIYOWEKWA NA MUNGU

Mtume Grace Lubega

Waebrania 8:1-2 (KJV); Basi katika hayo tunayosema, neno lililo kuu ndilo hili: Tunaye kuhani mkuu wa namna hii, aliyeketi mkono wa kuume wa kiti cha enzi cha Ukuu mbinguni, mhudumu wa patakatifu, na wa ile hema ya kweli, ambayo Bwana aliiweka wala si mwanadamu.

Andiko letu kuu linazungumzia hema ambayo imewekwa na Mungu na sio na mwanadamu. Inasadiki kwamba kuna vitu katika maisha haya ambavyo vimejengwa na wanadamu ilhali Mungu ana mpango dhahiri wa jinsi ambavyo vingepaswa kujengwa.

Inawezekana kwa mtu kujenga huduma na kuitazama ikikua lakini huduma hiyo haijajengwa na Mungu. Kwa mtu kama huyo, daima ni suala la muda tu kabla ya taasisi zima kuporomoka.

Jambo muhimu hapa ni kuelewa kwamba hata kile ambacho hakijapandwa na Mungu kinaweza kukua.

Katika Mathayo 15:13, Biblia inasema, “Kila pando asilolipanda Baba yangu wa mbinguni litang’olewa.”

Mmea katika andiko hili hukua, ingawa haujapandwa na Mungu. Inamaanisha kwamba wakati mwingine kukua na kuongezeka kunaweza kumdanganya mtu kufikiri kwamba yuko katika mapenzi kamili ya Mungu.

Katika kila kitu unachofanya, lazima uwe na uhakika kwamba Mungu anajenga na sio wewe mwenyewe.

Lazima upate ufahamu wa kina wa mifumo ya Roho ambayo inaamuru miundo katika ulimwengu wa kimwili. Kile unachojenga lazima kiwe kielelezo cha kile ambacho Mungu amepanga na kukusudia.

Haleluya!

MASOMO YA ZIADA: Mathayo 15:13, Isaya 60:21

UJUMBE MKUU: Katika kila kitu unachofanya, lazima uwe na uhakika kwamba Mungu anajenga na sio wewe mwenyewe. Lazima upate ufahamu wa kina wa mifumo ya Roho ambayo inaamuru miundo katika ulimwengu wa kimwili. Kile unachojenga lazima kiwe kielelezo cha kile ambacho Mungu amepanga na kukusudia.

SALA: Baba yangu, Nakushukuru kwa kweli hii. Asante kwa sababu maisha yangu yana muundo katika umilele. Najua kwamba una ramani ya ndoa yangu, huduma na kazi. Ni kwa muundo huo ambao ninajenga kwa sababu naona kile kilichowekwa na Wewe. Kwa hekima hii, hakuna kitu ninachoanzisha kinachoweza kutikiswa au kuvunjwa, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Jeremiah 20:9 (KJV); Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.

The Word of God by its nature has placed a fire in our bones. It has not been designed to leave us passive and indifferent to the demands of heaven.

When a man receives the Word of God, his experience is similar to what the Prophet Jeremiah alludes to in our theme scripture. He says that it was like a fire in his bones and he could not stay. The Message Bible translation of this verse says that he could not hold it in any longer.

If the Word cannot provoke you to preach the gospel and to win souls for the kingdom of God, you must ask yourself, by what fire are you burning?

By what fire are you burning, child of God, if you do not feel the slightest inclination to do something for the kingdom such as to serve and to give of your time for the sake of the gospel?

By what fire are you burning child of God, if you read the Word when you want and when it suits your fancy yet the same Word should provoke us to hunger for more?

By what fire are you burning if you pray only when the mood suits you and are comfortable spending time away from the presence of God when it is convenient for you to do so?

The Word of God is what thrusts us out of our comfort zones to seek the deeper realities of heaven, to spend and be spent for the sake of Christ, and to travail for souls because we must see Christ formed in men.

Hallelujah!

FURTHER STUDY: Galatians 4:19, 2 Corinthians 12:15

GOLDEN NUGGET: The Word of God is what thrusts us out of our comfort zones to seek the deeper realities of heaven, to spend and be spent for the sake of Christ, and to travail for souls because we must see Christ formed in men.

PRAYER: Loving Father, I thank You for this truth. Thank You for Your Word and what it is doing in my life. I do not receive it with indifference but reverence. It works mightily in me and causes me to give myself wholly, for the sake of the kingdom of God, in Jesus’ name, Amen.

Omutume Grace Lubega

Yeremiya 20:9(KJV); Era bwe njogera nti Siimwogereko so sikyayogerera mu linnya lye, kale mu mutima gwange muba ng’omuliro ogubuubuuka ogusibibwa mu magumba gange, era nga nkooye okuzibiikiriza so siyinza kubeerera awo.

OMULIRO MU MAGUMBA GAFFE

Ekigambo kya Katonda olw’ekikula kyakyo kitadde omuliro mu magumba gaffe.Tekikoleddwa kutuleka nga twesuuliddeyo gwa nnaggamba era nga tukontana n’obwetaavu bw’eggulu.

Omuntu bw’afuna Ekigambo kya Katonda, ensisinkano ye efaanana n’ekyo Nnabbi Yeremiya ky’ageraageranyako mu kyawandiikibwa kyaffe ekigguddewo. Agamba nti kyali nga omuliro mu magumba ge era nga tasobola kubeerawo. Enzivuunula ya Baibuli eya ‘Message’ ey’olunyiriri luno egamba nti yali takyasobola kukyebeera.

Ekigambo bwe kiba tekisobola kukusoomooza kubuulira njiri era n’okuwangula emyoyo ku lw’obwakabaka bwa Katonda, olina okwebuuza, obumbujja na muliro nnabaki?

Muliro nnabaki gw’obumbujja nagwo, mwana wa Katonda, bw’oba nga towulira kuwalirizibwa yadde okutono okubaako ky’okolera obwakabaka bwa Katonda okugeza ng’okuweereza n’okuwayo obudde bwo ku lw’enjiri?

Obumbujja na muliro nnabaki mwana wa Katonda, bw’oba ng’ekigambo okisoma woyagalidde ne lwe kikunyumirira lwokka nga Ekigambo ekyo ky’ekimu kirina okutusoomooza okubeera abayala ku lw’ebisinga?

Muliro nnabaki gw’obumbuja nagwo bw’oba ng’osaba lw’owulira obulungi lwokka era nga tolina buzibu okumala akadde wabweru w’okubeerawo kwa
Katonda buli lw’oba nga embeera ekyo ky’ekusoboseza okukola?

Ekigambo kya Katonda kye kitusindiikiriza okuva mu nkambi ez’okweyagala okunoonya eby’amazima eby’ebuziba eby’eggulu, okuwaayo n’okwewaayo ku lwa Kristo era n’okuyaayaanira emyoyo kubanga tulina okulaba Kristo ng’atondedwa mu bantu.

Alleluya!

YONGERA OSOME : Abaggalatiya 4:19, 2 Abakkolinso 12:15

AKASUMBI KA ZAABU: Ekigambo kya Katonda kye kitusindiikiriza okuva mu nkambi ez’okweyagala okunoonya eby’amazima eby’ebuziba eby’eggulu, okuwaayo n’okwewaayo ku lwa Kristo era n’okuyaayaanira emyoyo kubanga tulina okulaba Kristo ng’atondedwa mu bantu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’Ekigambo kyo ne kye kikola mu bulamu bwange. Ssikifuna na bukakanyavu wabula n’ekitiibwa. Kikola n’amaanyi mu nze era kindeetera okwewaayo nzenna, ku lw’obwakabaka bwa Katonda, mu linnya erya Yesu, Amiina.

OMURIRO OMU MAGUFA GAITU

Entumwa Grace Lubega

Yeremia 20:9; Ku ndikugira nti: Ka ndekye kumugambaho, n’obu kwakuba okugaruka kugamba omu iziina rye, omu mutima gwangye oshusha oti harimu omuriro ogurikubuguma oguri omu magufa gangye; okufa mamigye nikundusya, kandi tindikukubaasa.

Ekigambo kya Ruhanga omu buhangwa bwaakyo kitaire omuriro omu magufa gaitu. Tikikozirwe kutureka turi ababuriijo kandi tutarikufayo ahabyeteengo bya Iguru.

Omuntu ku arikwakiira Ekigambo kya Ruhanga, ekirikumubaho nikishushana n’eki nabi Yeremia arikumanyisa omu mutwe gw’ebyahandiikirwe byaitu. Nagira ngu kikaba kiri nk’omuriro omu magufa gye kandi akaba atarikubaasa kukigumira. Envunurira ya Message y’omushororongo ogu negira eti akaba atarikuguma agugumiire.

Ekigambo kyaaba kitarikukugyema kuburira engiri kandi okareeta abantu omu bukama bwa Ruhanga, oshemereire kwebuuza, nimuriro ki ogurikubugumira omuriiwe?

Nimuriro ki ogurikubugumira omuriiwe mwaana wa Ruhanga, ku oraabe otarikuhurira ekirikukushinja kugira ekiwakorera obukama nk’okuheereza kandi okahayo obwiire bwaawe ahabw’engiri?

Nimuriro ki ogurikubugumira omuriiwe, mwaana wa Ruhanga, waaba noshoma Ekigambo obu orikweenda kandi obwo Ekigambo nikyo kimwe ekishemereire kuturetera enjara y’ebiindi?

Nimuriro ki ogurikubugumira omuriiwe waba noshaba obu orikweenda kandi oine obusingye kumara obwiire otari omu maisho ga Ruhanga?

Ekigambo kya Ruhanga nikyo kirikutwiiha omu myanya y’obutagatsi ngu tusherure amazima ga Iguru, tuheereze kandi tweheyo ahabwa Kristo kandi n’okushabira abantu ahabw’okuba nituteekwa kureeba ngu Kristo ahangirwe omu bantu.

Hallelujah!

SHOMA NEEBI: Abagalatia 4:19, 2 Abakorinso 12:15

EZAABU: Ekigambo kya Ruhanga nikyo kirikutwiiha omu myanya y’obutagatsi ngu tusherure amazima ga Iguru, tuheereze kandi tweheyo ahabwa Kristo kandi n’okushabira abantu ahabw’okuba nituteekwa kureeba ngu Kristo ahangirwe omu bantu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’Ekigambo kyaawe n’eki kirikukora omu magara gangye. Tindikukyakiira n’obutafayo kureka ninkitiina. Nikikorera n’amaani omuriinye kandi kindetera kwehayo, ahabw’obukama bwa Ruhanga, omu eiziina rya Yesu, Amiina.

MAC MATYE I COGOWA

Lakwena Grace Lubega

Jeremia 20:9 (KJV): Ka ce awacci, “Pe doŋ abilwoŋo nyiŋ Rwot, nyo ni pe doŋ abiloko lok mo ki nyiŋe matwal,” ci i cwinya kuca noŋo tye iye gin mo ma waŋ calo mac, ma tye okanne woko i cogona, doŋ aol woko ki juko doga wek pe aloki, pe doŋ atwero.

Lok pa Lubanga ma lube ki kitma obedo kwede otyeko keto mac i cogo wa. Pe kiyubu en me weko wan wie wie dok ma pe wa niang ginma polo mito.

Ka ngatmo jolo lok pa Lubanga, ngece mito bedo rom ki ngo ma lanebi Jeremia loko pire i kwanwa matini. En waco ni onongo obedo calo mac matye kawang i cogo ne dok en onongo pe twero bedo mot. Kwan man kigonyo tyene i Baibul mukene ma kilwongo nyinge ni’message’ni en onongo dong pe twero kanyo ne makato kenyo.

Kace Lok pa Lubanga pe twero tugo cwinyi me tito lok pa Lubanga dok me weko dano gu lare woko pi ker pa Lubanga, myero ipenye kekeni ni, in mono ityeka lyel ki mac ma obedo ningning?

Mac mene ma in ityeka lyel kwede ni, Latin pa Lubanga, kace pe iwinyo kadi wa cwiny mo ma titidi macwali me timo ginmo pi ker pa Lubanga, labole me tic pi Lubanga dok me miyo cawa ni pi tyenlok me kwena pa Kricito?

Mac mene ma ityeka lyel kwede ni, kace ikwano Lok pa Lubanga ka cwinyi mito dok ka yomo cwinyi ento kun en Lok acel-lu omyero owek kec onek wa pi mukene?

Mac mene ma ityeka lyel kwede ni kace ilego keken ka iwinyo cwinyi mito dok iwinyo maber ka balo cawa kama tyer pa Lubanga peke iye Ka imito timo ne kumeno?

Lok pa Lubanga en aye obedo ginma kwanyo wan woko ki i kwo mayom me yenyo jami me polo matut loyo, wek ki tir kwedi dok in bene iti ki jami weng pi Kricito dok me timo jami ducu pi dano pien omyero wanen ni Kricito onen i gin.

Alelua!

KWAN MUKENE: Jo Galatia 4:19, 2 Korinti 12:15

LWOD MADIT: Lok pa Lubanga en aye obedo ginma kwanyo wan woko ki i kwo mayom me yenyo jami me polo matut loyo, wek ki tir kwedi dok in bene iti ki jami weng pi Kricito dok me timo jami ducu pi dano pien omyero wanen ni Kricito onen i gin.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi lokki dok ginma en tyeka timo ne ikwona. An pe ajole ki kwiya piny ento ka woro madit. En tiyo i an madit dok weko amine kwiji kwiji, pi tyenlok me ker pa Lubanga, inying Yesu, Amen.

OMUURO OMU MAGUFA GAITU

Omukwenda Grace Lubega

Yeremiya 20:9 (KJV); Kandi obundaba ningamba nti T’imugambeho,kunu tingaruke obundi okutebeza omu ibaralye,nubwo haroho omu mutima gwange omuuro ogurukwokya,gubohirwe omu magufa gange,njwahire okugumisiriza,tindukusobora okuculera.

Ekigambo kya Ruhanga habw’obuhangwa bwa kyo kitekere omuuro omu magufa gaitu.Tikikozirwe okutuleka tutaine ekitukora kandi tutakukwatwaho hali obujunanizibwa bwe iguru.

Omuntu obwatunga ekigambo kya Ruhanga, obumanyiizi bwe busisana ekya nabi Yeremiya agambaho omu kyahandikirwe kyaitu eky’ahamutwe.Agamba ngu kikaba nk’omuuro omu magufa ge kandi atakusobora okuculera.Empindura ye Baibuli y’obutumwa egamba ngu akaba atakyasobora kukiculerera.

Ekigambo kiraaba kitakusobora kukusindikiriza kutebeza enjiri kandi kuleta emwoyo habw’obukama bwa Ruhanga,oine kwehabuza,okwokebwa muuro ki?

Okwokebwa muuro ki,mwana wa Ruhanga,bworaba otakuhuura okuhindurwa okutito kuti okukorayo ekintu habw’obukama nk’okuhereza hamu n’okuhayo obwire bwawe habw’enjiri?

Okwokebwa muuro ki mwana wa Ruhanga,bworaba n’osoma ekigambo bwokuba nogonza kandi obukikuba nikihikira okwegomba kwawe nobwakubaire ekigambo nikyo kimu kiina kuba nikitusindikiriza okweyongera kuba n’enjara?

Okwokebwa muuro ki obworaba osaba embera obuzikuba nizikusemera kandi otekaine okumara obwire otali omu kubaho kwa Ruhanga buli nikikusobozesa kukora otyo?

Ekigambo kya Ruhanga nikyo kitusindika okuruga omubikaro bw’okutekana kwaitu okuserura eby’amazima eby’omunziha ebyeiguru,okuhayo kandi okuhebwayo habwa Kristo kandi n’okukora muno habw’emwoyo habwokuba twine kurora Kristo akozirwe omu bantu.

Alleluya!

GALIHYA N’OSOMA: Abagaratiya 4:19,2 Abakolinso 12:15.

EBIKURU MUBYOONA: Ekigambo kya Ruhanga nikyo kitusindika okuruga omubikaro bw’okutekana kwaitu okuserura eby’amazima eby’omunziha ebyeiguru,okuhayo kandi okuhebwayo habwa Kristo kandi n’okukora muno habw’emwoyo habwokuba twine kurora Kristo akozirwe omu bantu.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu.Webale habw’ekigambo Kyawe kandi n’ekikikora omu bwomezi bwange.Tinkitunga n’obutakwatwaho baitu n’okusiima.Kikora n’amaani omuli nyowe kandi kindetereza okwehayo nyeena,habw’obukama obwa Ruhanga,omu ibara lya Yesu, Amiina.

MOTO ULIYO KATIKA MIFUPA YETU

Mtume Grace Lubega

Yeremia 20:9 (KJV); Nami nikasema, Sitamtaja, wala sitasema tena kwa jina lake; basi, ndipo moyoni mwangu kumekuwamo kama moto uwakao, uliofungwa ndani ya mifupa yangu, nami nimechoka kwa kustahimili, wala siwezi kujizuia.

Neno la Mungu kwa asili yake limeweka moto katika mifupa yetu. Haijaundwa kutuacha tuwe katika hali ya kutoshughulika na kutojali mahitaji ya mbinguni.

Wakati mtu anapokea Neno la Mungu, uzoefu wake ni sawa na kile Nabii Yeremia anataja katika andiko letu kuu. Anasema kwamba ilikuwa kama moto katika mifupa yake na hakuweza kukaa. Tafsiri ya Biblia ya Ujumbe wa aya hii inasema kwamba hakuweza kulizuia tena.

Ikiwa Neno haliwezi kukuchochea kuhubiri injili na kuvuta nafsi kwa ufalme wa Mungu, lazima ujiulize, unawaka kwa moto upi?

Unawaka kwa moto upi, mwana wa Mungu, ikiwa hauhisi mwelekeo hata kidogo wa kufanya kitu kwa ajili ya ufalme kama vile kutumikia na kutoa wakati wako kwa ajili ya injili?

Unawaka kwa moto upi, mwana wa Mungu, ikiwa unasoma Neno unapotaka na inapofaa maslahi yako ilhali Neno hilo hilo linapaswa kutuchochea kuwa na njaa zaidi?

Unawaka kwa moto upi ikiwa unaomba tu wakati hisia inakufaa na una starehe kutumia muda mbali na uwepo wa Mungu wakati ni rahisi kwako kufanya hivyo?

Neno la Mungu ndilo linalotusukuma nje ya maeneo yetu ya faraja kutafuta hali halisi ya mbinguni, kutumia na kutumiwa kwa ajili ya Kristo na kuonea utungu nafsi kwa sababu lazima tumwone Kristo aliyeumbwa ndani yao.

Haleluya!

MASOMO YA ZIADA: Wagalatia 4:19, 2 Wakorintho 12:15

UJUMBE MKUU: Neno la Mungu ndilo linalotusukuma nje ya maeneo yetu ya faraja kutafuta hali halisi ya mbinguni, kutumia na kutumiwa kwa ajili ya Kristo na kuonea utungu nafsi kwa sababu lazima tumwone Kristo aliyeumbwa ndani yao.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa Neno Lako na linachofanya katika maisha yangu. Silipokei kwa kutojali lakini kwa heshima. Linafanya kazi kwa nguvu ndani yangu na inanifanya nijitoe kabisa, kwa ajili ya ufalme wa Mungu, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Luke 12:48 (KJV); But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

The knowledge that we receive from God comes with a corresponding demand on our spirits.

God does not avail revelation to us for information purposes only, He avails it for manifestation and for creation.

The portals of the spirit have not been opened merely to make “deep men” of us. They have been opened so that we are metamorphosed into living and breathing testimonies of the Word that we have received.

You must understand that heaven expects results from you and that there is a heavier judgment on the man who received the Word in its depth but never showed results for the Word he received.

When a man is exposed to revelation and remains passive in his response to it, such a man does not receive the judgment of the ignorant but of the rebellious.

More than ever before, we must receive with reverence and respond with diligence to what the Lord has correctly called pearls (Matthew 7:6). We must understand that heaven attaches great value to revelation, which value is best demonstrated through the results of the Word in our lives.

Hallelujah!

FURTHER STUDY: Psalm 119:162, Matthew 7:6

GOLDEN NUGGET: We must receive with reverence and respond with diligence to what the Lord has correctly called pearls. We must understand that heaven attaches great value to revelation, which value is best demonstrated through the results of the Word in our lives.

PRAYER: Loving Father, I thank You for this truth. I know, understand, and see how precious the Word is. I can never take revelation for granted because I know it is Your redemptive power. I live in the manifestation of all the truth that I receive, to the glory of Your name, Amen.

OKUMANYA BYE KUTUBANJA

Omutume Grace Lubega

Lukka 12:48 (KJV); Naye ataamanya n’akola ebisaanidde okumukubya, alikubwa mitono; na buli eyaweebwa ebingi, alinoonyezebwako bingi; n’oyo gwe baateresa ebingi, gwe balisinga okubuuza ebingi.

Okumanya kwetufuna okuva eri Katonda kujja n’ebbanja ery’ekipimo kye kimu eri emyoyo gyaffe.

Katonda tatuwa kubikkulirwa nga agenderera ffe okumanya obumanya kyokka. Akutuwa ku lw’okwolesa n’okutonda.

Amadirisa g’omwoyo tegagguliddwawo kutufuula bufuuzi “bantu b’ebuziba”. Gagguliddwa tusobole okukyusibwa okubeera obujulizi obulamu era obussa obw’ekigambo kye tufunye.

Olina okutegeera nti eggulu likusuubiramu ebibala era nti waliwo okunenyezebwa okunene ku muntu afunye Ekigambo
mu buziba bwakyo kyokka n’atalaga bibala bya Kigambo kye yafuna.

Omuntu bw’afuna okubikkulirwa wabula n’asigala nga yeesuuliddeyo gwa nnaggamba mu kwanukula kwe gye kuli, omuntu oyo tafuna kusalirwa musango gw’abo abataamanya wabula okw’abo abajeemu.

Okusinga bwe twali tukikoze, tulina okufuna n’okutya era twanukule n’obunyiikivu eri ebyo Mukama byayise mu butuufu bwabyo amayinja ag’omuwendo (Matayo 7:6). Tulina okutegeera nti eggulu liteeka omuwendo munene ku kubikkulirwa, ng’omuwendo guno gusinga kulagibwa okuyita mu bibala by’ekigambo mu bulamu bwaffe.

Alleluya!

YONGERA OSOME: Zabbuli 119:162, Matayo 6:7

AKASUMBI KA ZAABU: Tulina okufuna n’okutya era twanukule n’obunyiikivu eri ebyo Mukama byayise mu butuufu bwabyo amayinja ag’omuwendo. Tulina okutegeera nti eggulu liteeka omuwendo munene ku kubikkulirwa, ng’omuwendo guno gusinga kulagibwa okuyita mu bibala by’ekigambo mu bulamu bwaffe.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Mmanyi, ntegeera era ndaba ekigambo nga bwe kiri eky’omuwendo. Sirigayaalirira kubikkulirwa kubanga Mmanyi ge maanyi Go ag’obulokozi. Mbeera mu kulabisibwa kw’amazima gonna genfuna, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

EBYEETENGO BY’OKUMANYA

Entumwa Grace Lubega

Luka 12:48; Kwonka otarabimanyire, akakora ebishemereire kumuteeza, aryateerwa nkye. Omuntu weena orikuheebwa bingi, aryabuuzibwa bingi; n’ogwo orikwatsibwa bingi, niwe barikira kwenza bingi.

Okumanya okuturikwakira kuruga owa Ruhanga nikwiija n’ebyeteengo ebirikwingana nakwo aha myoyo yaitu.

Ruhanga tarikutuha okushuuruurirwa n’ekigyendererwa ky’okutumanyisa kwonka, nakutuha kworeka butunu hamwe n’okuhanga.

Enyigi z’omwoyo tizirikwigurwa kutuhindura “abantu abarikumanyira kimwe”. Eigwiirwe kwenda ngu tuhindukye abahuriire n’obujurizi obuhuriire bw’Ekigambo ekitutungire.

Oshemereire kwetegyereza ngu Iguru ritegyereize ebirikuruga omuriiwe kandi ngu hariho orubanja ruhango aha muntu oyakiire Ekigambo omu buraingwa bwakyo kwonka akabura kworeka ebirikuruga omu Kigambo ekiyayakiire.

Omuntu ku arikuhika aha kushuuruurirwa kandi akaguma nakutwara nkakukye, omuntu ogwo tarikugira orubanja rw’abataine kumanya kureka orw’abagomi.

Okukira obundi bwoona, tushemereire kwakiira n’okutiina kandi twetabe n’obweziriki ebi Mukama ayetsire ebirikwera (Matayo 7:6). Tushemereire kwetegyereza ngu Iguru niritwara okushuuruurirwa nk’eky’omuhendo, eky’omuhendo ekirikworekwa omu birikuruga omu Kigambo ky’omu magara gaitu.

Hallelujah!

SHOMA NEEBI: Zaaburi 119:162, Matayo 7:6

EZAABU: Tushemereire kwakiira n’okutiina kandi twetabe n’obweziriki ebi Mukama ayetsire ebirikwera (Matayo 7:6). Tushemereire kwetegyereza ngu Iguru niritwara okushuuruurirwa nk’eky’omuhendo, eky’omuhendo ekirikworekwa omu birikuruga omu Kigambo ky’omu magara gaitu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya, nyetegyereza kandi ndeeba oku Ekigambo kiri eky’omuhendo. Tindikubaasa kuzanira omu kushuuruurirwa ahabw’okuba nimanya ngu nikyo maani g’okujunwa. Ndi omu kworeka kw’amazima goona agu ndikutuunga, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

MITI ME NGEC

Lakwena Grace Lubega

Luka 12:48 (KJV); Ento ŋat ma pe oŋeyo, ce otiyo gin ma twero miyo gipwode pire, gibipwode manok. Dano ma gimiye madwoŋ, gibimito madwoŋ ki bote; dok ŋat ma gikano jami mapol bote, gibipenye mapol makato.

Ngec ma wa nongo kibot Lubanga bino ki miti icwiny wa marwate bene.

Lubanga pe mini niyabo me miniwa ngec keken, en miyo niyabo wek onyute kama leng dok me cwec.

Dogola me cwiny pe ki yabo gi mere me yubu”dano ma ngec gi tut”pi wa. Kiyabo gin wek waloke wadok caden makwo dok ywe me Lok ma wa jolo ni.

myero iniang ni polo mito neno jami ma in itimo dok ni kop ma pek loyo tye iwi ngatma ojolo lok pa Lubanga i tutte ento pe omedi nyutu lagam pi lok ma en ojolo.

Ka dano mo ocako nongo niyabo dok pe otimo iye ginmo matir idok iye, lakit dano meno pe jolo ngolo kop pa ngatma kwiya piny ento pa ngatma la jemo.

Makato kitma con, omyero wajol ki woro dok watim ki cwiny acel ginma Rwot otyeko lwongo ne atir ni gin maleng (Matayo 7:6). Myero wa niang ni polo keto wel madit ikom niyabo, ma welle kinyutu maber makato ki adwogi pa Lok ikwowa.

Alelua!

KWAN MUKENE: Jabuli 119:162, Matayo 7:6

LWOD MADIT: Omyero wajol ki woro dok watim ki cwiny acel ginma Rwot otyeko lwongo ne atir ni gin maleng. Myero wa niang ni polo keto wel madit ikom niyabo, ma welle kinyutu maber makato ki adwogi pa Lok ikwowa.

LEGA: Wora me amara, Apwoyi pi ada man. An angeyo, aniang dok aneno kitma lok pire tek kwede. An pe abi tero lok me niyabo calo ginma konye peke pien angeyo ni en aye obedo tekoni ma laro . An akwo I nyute pa ada ducu ma an ajolo, me dwoko deyo inyingi, Amen.

OBUJUNANIZIBWA BW’OKUMANYA

Omukwenda Grace Lubega

Luka 12:48 (KJV); Baitu omuheereza ataramanyire mukama we eki yayenzire, kandi yakora ekisemeriire kumufubiza, ogu aliteerwa kake. Anyakuheebwa bingi, alikaguzibwa bingi; n’anyakukwasibwa bingi muno, alisabwa bingi muno.”

Okumanya okututunga kuruga hali Ruhanga kwija n’obujunanizibwa nubwo bumu ha myoyo yaitu.

Ruhanga tatuhereza kusukulirwa habwokutumanyisa kwonka, akutuha nukwo tukwolekye hamu nahabw’okuhanga.

Ebihengeezi by’iguru tibitukinguliirwe nukwo bitufole” abantu b’enziha.” Bitukinguliirwe nukwo tuhindurwe tube bwakaiso obwomiire kandi obukwikya obw’Ekigambo ekitutungire.

Nosemerra kukyetegereza ngu iguru nirikunihiramu ebijuma kandi haroro nokucwerwa omusango okw’amaani hali omuntu ayahuliire Ekigambo omunziha yakyo baitu atolekeze bijuma byona eby’Ekigambo yatungire.

Omuntu obwayolekwa okusukulirwa kandi akasigara atahindukire omukugarukamu, omuntu nk’ogu tatunga okucwerwa nk’okwabatamanyire baitu acwerwa nk’omwemi.

Okukira nkoku kyabaire kara, nitusemerra kutunga n’ekitiinisa kandi twanukule n’obwekambi ekya Mukama ayesire eruuru (Matayo 7:6). Nitusemerra kwetegereza ngu iguru niriteeka omuhendo mwingi hakusukulirwa, nugwo omuhendo ogukwolekwa kurungi kuraba omu bijuma by’Ekigambo omubwomezi bwaitu.

Alleluya!

GALIHYA N’OSOMA: Zabuli 119:162, Matayo 7:6

EBIKURU MUBYOONA: Nitusemerra kutunga n’ekitiinisa kandi twanukule n’obwekambi ekya Mukama ayesire eruuru. Nitusemerra kwetegereza ngu iguru niriteeka omuhendo mwingi hakusukulirwa, nugwo omuhendo ogukwolekwa kurungi kuraba omu bijuma by’Ekigambo omubwomezi bwaitu.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Nimanya, ninyetegereza kandi nindora nk’oku Ekigambo kiri kyomuhendo. Tinditwara okusukulirwa nk’ekitagasa habwokuba manyire nti nugo maani gawe agacungura. Nyome’ra omukwolekya okw’amazima goona agantunga, habw’ekitinisa ky’ibara lyawe, Amiina.

Mtume Grace Lubega

Luka 12:48 (KJV); Na yule asiyejua, naye amefanya yastahiliyo mapigo, atapigwa kidogo. Na kila aliyepewa vingi, kwake huyo vitatakwa vingi; naye waliyemwekea amana vitu vingi, kwake huyo watataka zaidi.

MAHITAJI YA MAARIFA

Maarifa tunayopokea kutoka kwa Mungu huja na mahitaji yanayolingana nayo na huyadai kutoka kwa roho zetu.

Mungu hatufaishi ufunuo kwa madhumuni ya habari tu, Anaufaa kwa udhihirisho na kwa uumbaji.

Milango ya kiroho haijafunguliwa ili tu kutufanya “watu wenye kina”. Yamefunguliwa ili tuweze kubadilishwa kuwa shuhuda zinazoishi na kupumua Neno ambalo tumepokea.

Lazima uelewe kwamba mbingu inatarajia matokeo kutoka kwako na kwamba kuna hukumu nzito juu ya mtu aliyepokea Neno kwa kina chake lakini hakuonyesha matokeo ya Neno alilopokea.

Wakati mtu amefichuliwa ufunuo na anabaki katika ukawaida wa majibu yake kwake, mtu kama huyo hapokei hukumu ya wajinga lakini ya uasi.

Zaidi ya hapo awali, lazima tupokee kwa heshima na kujibu kwa bidii kile Bwana ameita lulu kwa usahihi (Mathayo 7:6). Lazima tuelewe kwamba mbingu imeambatisha thamani kubwa kwa ufunuo, nayo thamani inaonyeshwa vizuri zaidi kupitia matokeo ya Neno katika maisha yetu.

Haleluya!

MASOMO YA ZIADA: Zaburi 119:162, Mathayo 7:6

UJUMBE MKUU: Lazima tupokee kwa heshima na kujibu kwa bidii kile Bwana ameita lulu kwa usahihi (Mathayo 7:6). Lazima tuelewe kwamba mbingu imeambatisha thamani kubwa kwa ufunuo, nayo thamani inaonyeshwa vizuri zaidi kupitia matokeo ya Neno katika maisha yetu.

SALA: Baba Mpenzi, nakushukuru kwa kweli hii. Najua, kuelewa na kuona jinsi Neno ni la thamani. Siwezi kamwe kuchukua ufunuo kwa wepesi kwa sababu najua ni nguvu Yako ya ukombozi. Ninaishi katika udhihirisho wa kweli yote ambayo ninapokea, kwa utukufu wa jina Lako, Amina.