Apostle Grace Lubega

Jonah 1:1-3 (KJV); Now the word of the LORD came unto Jonah the son of Amittai, saying, Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.

Every instruction of God comes with a degree of His presence. His presence is what gives us the grace and ability to do what He instructs us to.

In our theme scripture, the Bible reveals that Jonah received an instruction from God to go to Nineveh. Because Jonah did not want to perform this instruction, he fled.

In fleeing, he did not merely flee from God but from His presence because that instruction came with a degree of the Lord’s presence.

It is no wonder that every time men move in the opposite direction of divine instruction, they struggle, suffer frustration, and sometimes even die.

Samson grew up with the divine instruction never to cut off his hair because it was the source of his strength (Judges 16:17). His obedience to this instruction was the basis of the presence of God that functioned in his life. When He disobeyed, the Bible says in Judges 16:20, that the Lord departed from Him.

As a new Testament believer, you have been sealed with the Holy Spirit (Ephesians 1:13). The presence of God can never depart from you. However, every time you disobey divine instruction, you frustrate the function of the Holy Spirit and His presence in your life.

Ask yourself the question, “How seriously do you take divine instruction?” It may come through a dream, a conviction, or from a spiritual authority. Do you merely brush it off?

No matter how seemingly minor the instruction may be, discipline yourself to diligently and quickly respond. As you do, you will continually be positioned for success.

FURTHER STUDY: 1 Samuel 28:17-19, Proverbs 4:13

GOLDEN NUGGET: Every instruction of God comes with a degree of His presence. His presence is what gives us the grace and ability to do what He instructs us to.

PRAYER: Loving Father, I thank You for this knowledge. My heart is attentive to Your voice and Your instructions. I respond with diligence because I deeply honour Your desires. In this wisdom, I grow, increase and impact many, to the glory of Your name, Amen.

EBIKWATA KU BIRAGIRO BYA KATONDA

Omutume Grace Lubega

Yona 1:1-3 (KJV); Awo ekigambo kya Mukama kyajja eri Yona, omwana wa Amittayi, nga kyogera nti Golokoka, ogende e Nineeve ekibuga ekyo ekinene okirangirire; kubanga obubi bwabwe bulinnye butuuse mu maaso gange. Naye Yona n’agolokoka okuddukira e Talusiisi okuva mu maaso ga Mukama; n’aserengeta e Yopa n’alaba ekyombo nga kigenda e Talusiisi; awo n’abawa empooza yaakyo n’asaabala omwo agende nabo e Talusiisi ave mu maaso ga Mukama.

Buli kiragiro kya Katonda kijja n’eddaala ly’okubeerawo kwe. Okubeerawo kwe kwe kutuwa ekisa n’obusobozi okukola ebyo by’atulagira okukola.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli ebikkula nti Yona yafuna ekiragiro okuva eri Katonda okugenda e Nineevi. Olw’okuba Yona yali tayagala kukola kiragiro kino, yadduka.

Mu kudduka, teyadduka buddusi Katonda naye n’okubeerawo Kwe kubanga ekiragiro ekyo kyajja n’eddaala ery’okubeerawo kwa Mukama.

Tekyewuunyisa nti abantu buli lwe bajeemera ekiragiro kya Katonda, balafuubana, balaba okulemererwa era olumu bafa.

Samusooni yakula n’ekiragiro kya Katonda obutasalanga nviiri ze kubanga zaali nsibuko y’amaanyi ge (Ekyabalamuzi 16:17). Okugondera kwe okw’ekiragiro kino yali nsonga lwaki okubeerawo kwa Katonda kwakoleranga mu bulamu bwe. Bwe yajeema, Baibuli egamba mu (Ekyabalamuzi 16:20) Mukama Yamuleka.

Ng’omukkiriza ow’endagaano empya, oteekeddwako akabonero ak’Omwoyo Omutukuvu (Abaefeeso 1:13). Okubeerawo kwa Katonda tekusobola kukuvaako. Naye, buli lw’ojeemera ekiragiro kya Katonda, otaataaganya okukola kw’Omwoyo Omutukuvu n’okubeerawo kwe mu bulamu bwo.

Weebuuze ekibuuzo kino, “Ddala ekiragiro kya Katonda okitwala nga kikulu kyenkana ki?” Kiyinza okujjira mu kirooto, okulumiriza oba okuva eri omukulembeze ow’omwoyo. Okireka bulessi ne kiyitawo?

Ssi nsonga oba ekiragiro kifaanana kitya ng’ekitali kikulu, weemanyiize okunyiikira era n’okwanguwanga okwanukula. Ng’okola bwotyo, ojja kuteekebwanga mu bifo bulijjo ebinakuleetera okubeera omuwanguzi.

YONGERA OSOME: 1 Samwiri 28:17-19, Engero 4:13

AKASUMBI KA ZAABU: Buli kiragiro kya Katonda kijja n’eddaala ly’okubeerawo kwe. Okubeerawo kwe kwe kutuwa ekisa n’obusobozi okukola ebyo by’atulagira okukola.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’okumanya kuno. Omutima gwange gwewaddeyo eri eddoboozi Lyo era n’ebiragiro byo. Nnyanukula n’obunyiikivu kubanga nzisaamu nnyo ekitiibwa by’oyagala. Mu magezi gano, Nkula, neeyongera era ngasa bangi, ku lw’Ekitiibwa ky’Erinnya Lyo Amiina.

EBIKWATIRAINE N’OBUHABUZI BWA RUHANGA

Entumwa Grace Lubega

Yona 1:1-3 (KJV); Ekigambo kya MUKAMA kikaija ahari Yona mwene Amitai, nikigira kiti: Imuka, oze Nineeve, orurembo orwo ruhango, orurangire ebirirubaho; ahabw’okuba obubi bwarwo buhikire omu maisho gangye. Kwonka Yona yaimuka kuhungira MUKAMA Tarushiishi, yaashuuma Yoopa, yaashangayo emeeri erikuza Tarushiishi; yaaha empiiha z’okumutwara, yaaza omu meeri kugyenda nabo Tarushiishi, ngu ahungye MUKAMA.

Buri buhabuzi bwa Ruhanga nibwiija n’orurengo rw’okubaho kwe. Okubaho kwe nikwo kurikutuha embabazi n’amaani g’okukora ebi ari kuturagiirira kukora.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi neshuuruura ngu Yona akatuunga obuhabuzi kuruga owa Ruhanga, obwokuza Nineeve. Ahabw’okugira ngu Yona akaba atarikwenda kuhikiiriza obuhabuzi obu, akahunga.

Omu kuhunga, tarahungire Mukama kwonka, kureka akahunga n’okubaho kwe ahabw’okuba obuhabuzi obu bukaija n’orurengo rw’okubaho kwa Mukama.

Tikirikutangaaza ngu abantu, ku barikugyendera omu muhanda ogutari gw’obuhabuzi bwa Ruhanga, nibategana, bareeba enaku kandi obumwe n’okufa bafa.

Samusooni akakura n’endagiiriro y’obwa Ruhanga ey’okutasharaho eishokye rye ahabw’okuba amaani gye niho gaabaire nigaruga (Abaramuzi 16:17). Okworobera obuhabuzi obu nikwo kwaretsire okubaho kwa Ruhanga okwabaire nikukorera omu magara gye. Kuyajeemire, Baiburi, omu kitabo ky’Abaramuzi 16:20 negira ngu, Mukama akamurigaho.

Nk’omwikiriza ow’endagaano ensya, ohamiibwe Omwoyo orikweera (Abaefeeso 1:13). Okubaho kwa Mukama tikurikubaasa kukurugaho. Kwonka, buri bu orikujeemera obuhabuzi bwa Ruhanga, n’oremesa omurimo gw’Omwoyo orikwera n’okubaho kwe omu magara gaawe.

Yebuuze ekibuuzo eki, “Obuhabuzi bwa Ruhanga nobutwaara ota?” Nibubaasa kwizira omu kirooto, omu kushinjwa ningashi omu muntu oine obushoboorozi bw’omwoyo ahariiwe. N’obyesaasira kwonka obura kubitaho omutima?

N’obu obuhabuzi obwo bwakuba nibureebeka nk’obutari bukuru, gira omucwe gw’okurahuka kubworobera n’obweziriki. Waaba nokora otyo, noija kuba nooza omu muhanda gw’obusinguzi.

SHOMA NEEBI: 1 Samueli 28:17-19, Enfumu 4:13

EZAABU: Buri buhabuzi bwa Ruhanga nibwiija n’orurengo rw’okubaho kwe. Okubaho kwe nikwo kurikutuha embabazi n’amaani g’okukora ebi ari kuturagiirira kukora.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Omutima gwangye gwetegire kuhurira eiraka ryaawe n’obuhabuzi bwaawe. Nimbyorobera n’obweziriki ahabw’okuba ebyeteengo byaawe nimbiha ekitiinisa kingi. Omu bwengye obu, ninkura, ninkanyisa kandi nimpweera baingi, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

CIKO MA MALO PA LUBANGA

Lakwena Grace Lubega

Yona 1:1-3 (KJV); Lok pa Rwot ceng obino bot Yona wod pa Amittai, kun wacci, “A, icit Nineve, ma en gaŋ madit, itit lok i kom jone, pi tim megi marac ma doŋ otyeko ŋene wa bota.” Ento Yona oa me lwi woko ki i nyim Rwot pi wot Tarcic. En ocito i Jopa ka onoŋo mel ma cito Tarcic; ci oculo lim ma mitte pi wot, odonyo i mel, me cito kwedgi Tarcic, wek ea woko ki i nyim Rwot.

Ciko ducu me aluba ki acel acel pa Lubanga bino ki rwom me tye ma Mere. Tye ma Mere en aye ngo ma mCIKO MA MALO PA LUBANGAiyo bot wan kica ki kero me timo ngo ma En ciko wan me timo.

I wi kwan ma mewa ma okwongo me Lok pa Lubanga, Baibul nyutu kamaleng ni Yona onongo ciko ki bot Lubanga me ceto i Nineve. Pien Yona onongo pe mito timo gin ma En ociko en ni otim, en oringo woko.

I ringo, en mere pe oringo aringa keken ki bot Lubanga ento ki itye ma Mere pien gin ma ki ciko ni en otim ni obino ki rwom me tye pa Rwot.

Pe tye me wur ni kare ducu ma dano a dok ingeye tuncel me lok ma Lubanga ociko, gin tute atuta, cwiny gin bale dok cawa mukene gin bene to woko.

Samson odongo ki ciko ma ki ciko en kwede ma oa ki bot Lubanga pe me lyelo yer wiye matwal pien onongo obedo kama tekone a ki iye (Lungolkop 16:17). Bedo lawiny ikom ciko man en aye onongo gin ma miyo tye pa Lubanga otiyo i kwo ma mege. Ikare ma en okwero winyo, Baibul waco i (Lungolkop 16:20), ni Rwot oa woko ki bot en.

Macalo ngat ma oye me cik manyen, in ki tyeko miyo bot in cwiny maleng (Jo Epeco 1:13). Tye pa Lubanga pe twero a ki i kom in. Kedi kumeno, cawa ducu ma i kwero lubu ciko pa Lubanga ma malo, i balo tic pa Cwiny Maleng dok tye ma Mere i kwo ma meri.

Penye kekeni lapeny, “in mono i kwanyo ciko pa Lubanga ma malo calo gin ma piretek irwom marom mene?” Twero bino wok ki i lek, tugu cwiny onyo ki bot luloc me cwiny. In mono mere i bolo woko?

Pe paro kit macalo lok man nen lam kwede, pwonye keni me dok iye ki cwinyi ducu dok dok iye oyot oyot. Macalo itimo, in ibi mede ameda ki nongo kacung ma meri me bedo maber.

KWAN MUKENE: 1 Camuel 28:17-19, Carolok 4:13

LWOD MADIT: Ciko ducu ki acel acel pa Lubanga bino ki rwom me tye ma Mere. Tye ma Mere en aye ngo ma miyo bot wan kica ki kero me timo ngo ma En ciko wan me timo.

LEGA: Wora me amara, Apwoyo In pi ngec man. Cwiny an tye atera ka winyo dwon in dok ciko ma i tye kwede. Adok iye ki cwiny an ducu pien aworo miti ma Meri matek. I ryeko man, adongo, amede ameda dok aloko kwo pa dano mapol. Pi deyo me nying In, Amen.

Apostle Grace Lubega

2 Peter 1:10-11 (KJV); Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

It is the responsibility of every believer to understand what God has called him to do. What is your part and lot in the gospel?

This knowledge is the beginning of your transition from being merely CALLED, to being CHOSEN.

Many people have been called but they do not know what this calling entails. They have no idea about the assignment of God upon their lives. How many prophets are in the church but do not know that they are prophets? How many apostles attend weekly services but do not know that they are apostles?

Mantles are passed on to the chosen, not on the called.

However, you cannot be chosen if you are not rightly positioned in the realm of the spirit. Part of this positioning is giving all diligence to understand your calling as our theme scripture requires.

There is a preservation and a sustenance by God that comes because you know who you are in the Spirit and have taken the path of those that are chosen.

The mantles upon the chosen cause them to shine, their star can never be hidden. They attract increase and favour from both God and man.

Know who you are!

FURTHER STUDY: Matthew 22:14, Ephesians 4:11-16

GOLDEN NUGGET: It is the responsibility of every believer to understand what God has called him to do. What is your part and lot in the gospel? This knowledge is the beginning of your transition from being merely CALLED, to being CHOSEN.

PRAYER: Loving Father, I thank You for this truth. I receive it with all humility and gladness of spirit. I know who I am. I understand the assignment, the mandate, and my part and lot in the gospel. I am not merely called, I am chosen. I wear the crown of men who stand in the gaps of divine purpose. In Jesus’ name, Amen.

EBIKWATA KU BAYITE N’ABALONDE

Omutume Grace Lubega

2 Peetero 1:10-11(KJV); Kale, ab’oluganda, kyemunaavanga mweyongera obweyongezi okufubanga okunyweza okuyitibwa kwammwe n’okulondebwa: kubanga ebyo bwe munaabikolanga, temulyesittala n’akatono: kubanga bwe kityo tewalibulawo bugagga mu kuyingira kwammwe mu bwakabaka obutaggwaawo obwa Mukama waffe era Omulokozi waffe Yesu Kristo.

Buvunaanyizibwa bwa buli mukkiriza okuzuula kiki Katonda ky’Amuyitidde okukola. Ekitundu ky’obuvunaanyizibwa bwo n’omugabo gwo mu njiri kye kki?

Okumanya kuno y’entandikwa y’okukyusibwakwo okuva mu kubeera obubeezi OMUYITE, okutuuka ku kubeera OMULONDE.

Abantu bangi bayitiddwa naye tebamanyi biki ebiri mu kuyitibwa kwabwe. Tebalina kye bamanyi wadde ku by’omulimu gw’okuyitibwa kwa Katonda oguli ku bulamu bwabwe. Bannabbi bameka abali mu kkanisa naye nga tebamanyi nti bannabbi? Batume bameka ababeera mu kusaba okwa buli wiiki mu kkanisa naye nga tebamanyi nti batume?

Eminagiro giweebwa eri abo abalonde, so ssi abayite.

Wabula ate, tosobola kulondebwa nga toli mu kifo kituufu mu nsi ey’omwoyo. Ekitundu ku kubeera mu kifo ekituufu kiri mu kwegendereza okutegeera okuyitibwa kwo ng’ekyawandiikibwa kyaffe ekigguddewo bwekirambika.

Waliwo okukuumibwa era n’obugabirizi okuva eri Katonda obujja kubanga omanyi ky’oli mu mwoyo era ng’otambulira mu kkubo ery’abo abalonde.

Eminagiro egiri ku balonde gibaleetera okwakayakana, emmunyeenye yaabwe teyinza kukwekebwa. Basikiriza okweyongerako n’okuganja okuva eri Katonda awamu n’abantu.

Manya ki ky’oli!

YONGERA OSOME: Matayo 22:14, Abaefeeso 4:11-16

AKASUMBI KA ZAABU: Buvunaanyizibwa bwa buli mukkiriza okuzuula kiki Katonda ky’Amuyitidde okukola. Ekitundu ky’obuvunaanyizibwa bwo n’omugabo gwo mu njiri kye kki? Okumanya kuno y’entandikwa y’okukyusibwa kwo okuva mu kubeera obubeezi OMUYITE, okutuuka ku kubeera OMULONDE.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Ngatwala n’obuwombeefu era n’essanyu ery’omwoyo. Mmanyi kki kyendi. Ntegeera omulimu, obuvunaanyizibwa, ekitundu n’omugabo gwange mu njiri. Siyitiddwa buyitibwa, Ndi mulonde. Nnyambala engule ey’abantu abayimirirawo mu bituli by’ekigendererwa eky’obwakatonda. Mu linnya erya Yesu, Amiina.

EBY’ABEETSIRWE N’ABATOORAINWE

Entumwa Grace Lubega

2 Petero 1:10-11 (KJV); N’ahabw’ekyo, B’eishe-emwe, mwongyere kwezirika kuhamya okwetwa kwanyu n’okutooranwa kwanyu; ahakuba ku muraatwaze mutyo, timurigwa biro byona; kureka muryaheerwa kimwe okutaaha omu bukama obutahwaho bwa Mukama waitu kandi Omujuni waitu Yesu Kristo.

N’obuvunanizibwa bwa buri mwikiriza kwetegyereza eki Ruhanga amwetsire kukora. Ekicweka kyaawe n’omugabo gwaawe omu ngiri niki?

Okumanya oku nikwo kutandika kw’orugyendo rwaawe kuruga omu KWEETWA kwonka kuza omu KUTOORANWA.

Abantu baingi betsirwe kwonka tibarikumanya ekiri omu kweetwa oku. Tihaine ekibarikumanya aha murimo ogu Ruhanga abahaire kukora. Ni baanabi bangahi abari omu kanisa kwonka batarikumanya ngu ni baanabi? N’abantu bangahi abetsirwe kuba entumwa abari kushaba buri sabiiti aha kanisa kwonka batarikumanya ngu n’entumwa.

Eminagiro neheebwa abatoorainwe batari abetsirwe.

Kwonka, torikubaasa kutooranwa waaba otari omu mwanya oguhikire omu rurengo rw’omwoyo. Kimwe aha birikukuhweera kuza omu mwanya oguhikire n’okweehayo n’obweziriki kwetegyereza okweetwa kwaawe nk’omutwe gw’ebyahandiikirwe byaitu guri kugira.

Hariho okurindwa n’obugabirizi bwa Ruhanga oburi kwiija ahabw’okuba nomanya eki ori omu Mwoyo kandi okwatsire omuhanda gwaabo abatoorainwe.

Eminagiro eri aha batoorainwe n’ebareetera kumurinkana, enyonyozi yaabo terikubaasa kusherekwa. Nibatunga okukanyisa n’obushongore kuruga owa Ruhanga n’abantu.

Manya eki ori!

SHOMA NEEBI: Matayo 22:14, Abaefeso 4:11-16

EZAABU: N’obuvunanizibwa bwa buri mwikiriza kwetegyereza eki Ruhanga amwetsire kukora. Ekicweka kyaawe n’omugabo gwaawe omu ngiri, niki? Okumanya oku nikwo kutandika kw’orugyendo rwaawe kuruga omu KWEETWA kwonka kuza omu KUTOORANWA.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ningaakiira omu bucureezi bwoona n’okwesiima kw’omwoyo. Nimanya ekindi. Ninyetegyereza omurimo, ekiragiro hamwe n’ekicweeka n’omugabo gwangye omu ngiri. Tinyetsirwe kwonka, ntoorainwe. Ninjwaara ekirunga ky’abantu abarikwemerera omu myanya y’ebigyendererwa eby’obwa Ruhanga. Omu eiziina rya Yesu, Amiina.

JO MA KI LWONGO DOK MA KI YERO

Lakwena Grace Lubega

2 Petero 1:10-11 (KJV); Pi meno, utmegina, myero wutemme me medde wek wumok i lwoŋowu matek, ki i yer ma Lubaŋa oyerowu kwede; pien ka wutimo kit meno, pe wubipoto kadi ki acel. Meno bimiyo yo yabbe botwu malac me donyo i ker ma ri nakanaka pa Rwotwa ma en Lalarwa Yecu Kricito.

Obedo tic pa jo ma oye ducu ki acel acel me niang ngo ma Lubanga olwongo en me timo. Ngo ma obedo gin ma myero itim dok gin me aleya ma meri i Lok man me kwena maber pa Kricito?

Ngec man en aye obedo acaki me loke ki ibedo ngat ma mere KILWONGO KEKEN, o wa i bedo ngat ma ki YERO.

Dano mapol ki tyeko lwongo gin ento gin pe ngeyo ngo matye i lwongo man. Gin peke ki ngec mo ikom tic pa Lubanga matye i kwo ma meggi. Lunebi adi matye i Kanica ento pe gin ngeyo ni gin gitye lunebi? Lukwena adi ma gin ceto ka lega cabit ki cabit ento pe gin ngeyo ni gin ebedo lukwena?

Bongo aleya ki miyo bot jo ma ki yero, ento pe ki jo ma ki lwongo.

Kedi kumeno, pe ki twero yero in kace in pe i nongo kacung ma meri matir i kabedo me cwiny. But nongo kacunga eni aye me keto cwinyi ducu i niang ikom lwongo ma meri macalo wi kwan ma mewa ma okwongo me Lok pa Lubanga mito.

Tye gwoko dok weko jami bedo tye kare ducu ki Lubanga ma bino pien ingeyo nga ma in ibedo i cwiny dok dong i tyeko kwanyo yo pa jo ma ki yero gin.

Bongo aleya ma ikom jo ma ki yero weko gin ryeny, lakalatwe ma meg-gi pe twero kane matwal. Ywayo mede ameda dok cwak ki bot Lubanga dok ki bot dano.

Nge nga ma in ibedo!

KWAN MUKENE: Matayo 22:14, Jo Epeco 4:11-16

LWOD MADIT: Obedo tic pa jo ma oye ducu ki acel acel me niang ngo ma Lubanga olwongo en me timo. Ngo ma obedo gin ma myero itim dok gin me aleya ma meri i Lok man me kwena maber pa Kricito ni? Ngec man en aye obedo acaki me loke ki ibedo ngat ma mere KILWONGO KEKEN, o wa i bedo ngat ma ki YERO.

LEGA: Wora me amara, Apwoyo In pi ada man. Agamo ki mwolo madit dok ki yomcwiny me cwiny. Angeyo nga ma an abedo. Aniang dog tic me atiya, gin ma ki miyo ni atim dok gin aleya ma mera ki jami ma mera i Lok me kwena maber pa Kricito. An pe mere ki lwongo an keken, an ki yero an. Aruku lalukana pa dano ma cung i dyere matwolo me tyen Lok ma malo pa Lubanga. I nying Yecu, Amen.

JO MA KI LWONGO DOK MA KI YERO

Mtume Grace Lubega

2 Petero 1:10-11 (KJV); Kwa hiyo ndugu yangu, jitahidini zaidi kufanya imara kuitwa kwenu na uteule wenu; maana mkitenda hayo hamtajikwaa kamwe. Maana hivi mtaruzukiwa kwa ukarimu kuingia katika ufalme wa milele wa Bwana wetu, Mwokozi wetu Yesu Kristo.

Ni jukumu la kila muumini kuelewa kile ambacho Mungu amemwita afanye. Sehemu na fungu lako katika injili ni gani?

Maarifa haya ndio mwanzo wa mpito wako kutoka KUITWA tu, hadi KUCHAGULIWA.

Watu wengi wameitwa lakini hawajui mwito huo unahusu nini. Hawana wazo kuhusu wajibu wa Mungu katika maisha yao. Ni manabii wangapi walio kanisani lakini hawajui kwamba wao ni manabii? Ni mitume wangapi wanahudhuria ibada kila wiki lakini hawajui kwamba wao ni mitume?

Upako unapitishwa kwa waliochaguliwa, sio kwa walioitwa.

Hata hivyo, huwezi kuchaguliwa kama haupo panapofaa katika ulimwengu wa roho. Sehemu mojawapo ya kuwa katika nafasi hiyo ni kujitahidi kuelewa mwito wako kama vile andiko letu kuu linahitaji.

Kuna kuhifadhiwa na kuendelezwa kunakoletwa na Mungu kwa sababu mtu amejijua katika Roho na amechukua njia ya wale waliochaguliwa.

Upako juu ya waliochaguliwa unawasababisha waangaze, na nyota yao haifichiki. Wanavutia ongezeko na kibali kutoka kwa Mungu na watu.

Jua wewe ni nani!

MASOMO ZAIDI: Mathayo 22:14, Waefeso 4:11-16

UJUMBE MKUU: Ni jukumu la kila muumini kuelewa kile ambacho Mungu amemwita afanye. Sehemu na fungu lako katika injili ni gani? Maarifa haya ndio mwanzo wa mpito wako kutoka KUITWA tu, hadi KUCHAGULIWA.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninaipokea kwa unyenyekevu wote na furaha ya roho. Ninajua mimi ni nani. Ninaelewa zoezi, mamlaka na sehemu na fungu langu katika injili. Sijaitwa tu, nimechaguliwa. Ninavaa taji la watu waliosimama katika mapengo ya kusudi la kiungu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 20:21-24 (KJV); Then Jesus said to them again, Peace be unto you: as my father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

Increase and success come to men that have understood how to position themselves in the spirit.

The reason why some people miss out on life-changing opportunities is because of positioning. It was positioning for Rebecca to come to the well at the time when Abraham’s servant came along (Genesis 24:10-20).

It was positioning for Moses to grow up in the house of Pharoah (Exodus 2:10). It was positioning for the prophet Isaiah to be part of a heavenly meeting where the Lord asked, “Whom shall I send?” (Isaiah 6:8). It was positioning that made the house of Cornelius the first of all Gentile households to receive the gospel (Acts 10). It was positioning for Zaccheaus to climb up a tree in order to see Jesus (Luke 19:1-10).

Similarly, poor positioning is the reason why Thomas missed a critical meeting between Christ and his disciples.

Think about it for a moment. This was Christ’s first appearance to the group of disciples after His resurrection and Thomas missed it. By this singular act of omission alone, he put a dent in his testimony.

You must develop a consciousness about positioning. It should define the reason why you do the things that you do.

Never miss a church service or a sermon. Every moment in the presence of God is an opportunity for positioning! When the ministry is collectively involved in a mobilization activity, don’t sit on the sidelines as a spectator to events, make the deliberate decision to be part because that too is positioning!

Hallelujah!

FURTHER STUDY: Luke 19:1-10, Genesis 24:10-20

GOLDEN NUGGET: Increase and success come to men that have understood how to position themselves in the spirit. You must develop a consciousness about positioning. It should define the reason why you do the things that you do.

PRAYER: Loving Father, I thank You for this truth. I am perfectly positioned by the Spirit. I function in my ‘kairos’ because God places me in the right place at the right time. Success and increase come to me because I am deeply conscious of where I am and where I must be in the spirit. In Jesus’ name, Amen.

EBIKWATA KU KIFO KY’OLIMU – 2

Omutume Grace Lubega

Yokaana 20:21-24 (KJV); Awo Yesu n’abagamba nate nti Emirembe gibe mu mmwe: nga Kitange bwe yantuma nze, nange bwe ntyo mbasindika mmwe. Bwe yamala okwogera ekyo, n’abassiza omukka, n’abagamba nti Mutoole Omwoyo Omutukuvu: be munaggyangako ebibi bonna, baggibwako; be munaasibiranga ebibi bonna, basibirwa. Naye Tomasi omu ku kkumi n’ababiri, eyayitibwanga Didumo, teyali nabo Yesu bwe yajja.

Okweyongerako n’obuwanguzi bijja eri abantu abategedde engeri y’okubeera mu kifo ekituufu mu mwoyo.

Ensonga lwaki abantu abamu basubwa emyagaanya egikyusa obulamu eri ku lw’ebifo bye balimu. Kwali kubeera mu kifo kituufu Lebbeeka okujja ku luzzi ku ssaawa n’omuweereza wa Ibulayimu we yajjira (Olubereberye 24:10-20).

Kwali kubeera mu kifo kituufu Musa okukulira mu nnyumba ya Falawo (Okuva 2:10). Kwali kubeera mu kifo kituufu nnabbi Isaaya okubeera ekitundutundu mu lukiiko olw’omuggulu Mukama weyabuuliza, “Ntume ani?” (Isaaya 6:8). Kwali kubeera mu kifo kituufu okwafuula enju ya Koloneeri okusooka enju za ba nnamawaanga bonna okufuna enjiri (Ebikolwa 10). Kwali kubeera mu kifo kituufu Zakayo okulinnya ku muti waggulu okusobola okulaba Yesu ( Lukka 19:1-10).

Mu ngeri yeemu, okubeera mu kifo ekikyamu y’ensonga lwaki Tomasi yasubwa olukiiko olukulu ennyo wakati wa Kristo n’abayigirizwa be.

Kirowoozeko okumala akaseera. Kuno kwe kwali okulabika okusooka okwa Kristo eri ekibiina ky’abayigirizwa ng’amazuukira Ge gawedde era Tomasi yakusubwa. Olw’ekikolwa kino ekimu eky’obulagajjavu, yateeka ekituli mu bujulizi bwe.

Olina okuzimba endowooza ey’okweteeka mu kifo ekituufu. Y’erina okunnyonnyola ensonga lwaki okola ebintu by’okola.

Tosubwanga kusaba mu kkanisa oba okuyigiriza kw’ekigambo. Buli kaseera mu kubeerawo kwa Katonda mwagaanya gwa kweteeka mu kifo kituufu! Obuwereeza we bwenyigira awamu mu kukunga abantu, totuula wabbali ng’omulabi obulabi ow’ebintu, kola okusalawo okugenderere okubeera ekitundu kubanga ekyo nakyo kweteeka mu kifo kituufu!

Alleluya!

YONGERA OSOME: Lukka 19:1-10, Oluberyeberye 24:10-20

AKASUMBI KA ZAABU: Okweyongerako n’obuwanguzi bijja eri abantu abategedde engeri y’okubeera mu kifo ekituufu mu mwoyo. Olina okuzimba endowooza ey’okweteeka mu kifo ekituufu. Y’erina okunnyonnyola ensonga lwaki okola ebintu by’okola.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ndi mu kifo ekituufu mu mwoyo. Nkolera mu “kairos (obudde bwange obw’omwoyo)” kubanga Katonda anteeka mu kifo ekituufu mu budde obutuufu. Obuwanguzi n’okweyongerako bijja gyendi kubanga mmanyidde ddala wendi era ne wenteekeddwa okubeera mu mwoyo. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OMWANYA OGU ORIKUBA ORIMU – 2

Entumwa Grace Lubega

Yohaana 20:21-24 (KJV); Yesu yaagaruka yaabagira ati: Mugire obusingye! Nk’oku Tata yantumire, naanye nikwo ndikubatuma. Ku yaagambire ekyo, yaabaikiza omwitsyo, ati: Mwakiire Omwoyo Orikwera. Boona abu murisaasira ebibi, baryabisaasirwa; kandi abu murigumyaho ebibi, biryabagumaho. Kwonka Tomasi, omwe ahari ikumi na babiri, orikwetwa Didumo, akaba atariho, obu Yesu yaija.

Okukanyisa n’okugogyera nibyiija aha bantu abetegyereize kuba bari omu mwanya guhikire omu mwoyo.

Enshonga erikureetera abantu abamwe bafeerwa emigisha erikubaasa kuhindura amagara gaabo nahabw’omwanya ogu barimu. Kukaba kuri okweeta omu omwanya guhikire okwareeteire Rebeeka okwiija ah’eiziba omu bwiire obu omwiru wa Abrahamu yaiziiremu (Okutandika 24:10-20).

Kukaba kuri okweeta omu mwanya guhikire okwareeteire Musa kwororwa omunju ya Faraho (Okuruga 2:10). Kukuba kuri okweeta omu mwanya guhikire okwareeteire nabi Isaaya kuba ari omu rukiiko rwaiguru ahu Mukama yabuurize ati, “Ntume oha?” (Isaaya 6:8). Kukaba kuri okweeta omu mwanya guhikire okwaretsire enju ya Koruneelio yaaba ey’okubanza omu maka g’abanyamahanga okwakiira engiri (Ebyakozirwe Entumwa 10). Kukaba kuri okweeta omu mwanya guhikire okwareeteire Zakaayo yatemba ahaiguru omu muti kubaasa kureeba Yesu (Luka 19:1-10).

Omu muringo ogwo gumwe, okuba ori omu mwanya ogutahikire niyo enshonga eyareeteire Tomasi yafeerwa orukiiko rukuru orwa Kristo n’abeegi be.

Kiteekateekyeho kakye. Ogu gukaba guri omurundi gw’okubanza Kristo kweyoreka aha beegi be bwanyima y’okuzooka kwe haza Tomasi akoosha. Ahabw’ekikorwa kimwe eki eky’okwoosha kyonka, obujurizi bwe bukagira ekihengyere.

Oine kugira enteekateeka ey’okuba ori omu mwanya oguhikire. Eshemereire kushoborora enshonga ahabwenki orikukora ebi orikukora.

Otaribura kuza aha kanisa narishi engiri. Buri shaaha yoona omu maisho ga Ruhanga n’omugisha g’okweeta omu mwanya oguhikire! Obuheereza bwaaba nibukwatanisa kukora omurimo gw’okweeta abantu aha kanisa, otashutama aha rubaju nk’omureebi w’ebirikukorwa, cwamu ogyendereire kukwatanisa nabo ahabw’okuba okwo nakwo n’okweeta omu mwanya oguhikire!

Halleluyah!

SHOMA NEEBI: Luka 19:1-10, Okutandika 24:10-20

EZAABU: Okukanyisa n’okugogyera nibyiija aha bantu abetegyereize okuba bari omu mwanya guhikire omu mwoyo. Oine kugira enteekateeka ey’okuba ori omu mwanya oguhikire. Eshemereire kushoborora enshonga ahabwenki orikukora ebi orikukora.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Omwoyo anteire omu mwanya oguhikire gye. Ninkorera omu ‘bunaku bwangye’ ahabw’okuba Ruhanga nanta omu mwanya guhikire omu bwiire buhikire. Okugogyera n’okukanyisa nibyiija aharinye ahabw’okuba nimanyira kimwe omwanya ogu ndimu n’ogu nshemereire kuba ndimu omu mwoyo. Omu eiziina rya Yesu, Amiina.

ME NONGO KACUNG MA MERI – 2

Lakwena Grace Lubega

Jon 20:21-24 (KJV); Yecu dok owaco ki gin ni, “Kuc obed botwu. Macalo Won ceŋ oora, an bene aorowu.” Ka en owaco man, ci oywe i komgi, owaco ki gin ni, “Wugam Cwiny Maleŋ. Ka wugonyo bal pa ŋat mo, ci doŋ gigonyo; ka pe wugonyo bal pa ŋat mo, ci doŋ pe gigonyo.” Tomaci okwero ye Tomaci, ŋat acel i kin jo apar wiye aryo, ma gilwoŋo ni baŋi, onoŋo pe botgi i kare ma Yecu obino.

Mede ameda dok bedo maber i kwo bino bot jo ma dong gin oniang kit ma myero gin onong kacung ma meggi i cwiny.

Tyen Lok ma omiyo dano mukene gin keny kare ma kere ma loko kwo obedo pi nongo kacung. Onongo obedo nongo kacung pi Labeka me bino i kulu ikare ma latic pa Iburaim onongo bene obino(Acakki 24:10-20).

Onongo obedo nongo kacung pi Muca me dongo i ot pa Parao (Nia 2:10). Onongo obedo nongo kacung pi lanebi Icaya me bedo ikin dul me kacoke me polo kama Rwot openyo, “Abioro anga mono?” (Icaya 6:8). Obedo nongo kacung ma oweko ot pa Koronelio ot me acel ikin odi pa lurok ducu me jolo Lok me kwena maber pa Kricito (Tic pa lukwena 10). Onongo obedo nongo kacung pi Jakaria me ito yat wek enen Yecu (Luka 19:1-10).

Marom rom ki meno. Cung ka kama rac en aye obedo tyen Lok ma omiyo Tomaci okeny kacoke ma piretek adada ikin Kricito ki lupwonye ma Mere.

Tam kong iye manok. Man onongo obedo tyen me acel me Kricito nyute ki dul lupwonye ma Mere inge cer ma Mere dok Tomas okeny. Ki tim acel keken man me bedo peke ni. En odwoko piny rwom me caden ma mere woko.

Omyero ibed ki wic me niang ikom nongo kacung. Omyero ogony tyen Lok ango ma omiyo itimo jami ma itimo.

Pe ikeny matwal ceto ka lega onyo winyo pwony me Lok pa Lubanga. Kare ducu ki acel acel itye pa Lubanga obedo kare makere me nongo kacung! Ka inen dog tic pa Lubanga gin odonyo kacel ka tic me rweyo dano, pe ibed iteng bar macalo laneno, mok tam kun ingeyo me bedo ikine pien meno bene obedo nongo kacung!

Alelua!

KWAN MUKENE: Luka 19:1-10, Gen 24:10-20

LWOD MADIT: Mede ameda dok bedo maber i kwo bino bot jo ma dong gin oniang kit ma myero gin onong kacung ma meggi i cwiny. Omyero ibed ki wic me niang ikom nongo kacung. Omyero ogony tyen Lok ango ma omiyo itimo jami ma itimo.

LEGA: Wora me amara, Apwoyo In pi ada man. An anongo kacung ma mera maber ki Cwiny. Atiyo ikare ma mera me ‘Kairos’ pien Lubanga keto an ikabedo matir icawa ne kikome. Bedo maber makato dok mede bino bot an pien an atye ki ngec matut ikom kama atye iye dok kwene kama myero abed iye i cwiny. I nying Yecu, Amen.

KUHUSU NAFASI – 2

Mtume Grace Lubega

Yohana 20:21-24 (KJV); Basi Yesu akawaambia tena, Amani iwe kwenu; kama Baba alivyonituma mimi, mimi nami nawapeleka ninyi. Naye akiisha kusema hayo, akawavuvia, akawaambia, Pokeeni Roho Mtakatifu. Wowote mtakaowaondolea dhambi, wameondolewa; na wowote mtakaowafungia dhambi, wamefungiwa. Walakini mmoja wa wale Thenashara, Tomaso, aitwaye Pacha, hakuwako pamoja nao alipokuja Yesu.

Ongezeko na mafanikio huja kwa watu ambao wameelewa jinsi ya kujiweka kinafasi katika roho.

Sababu ya watu wengine kukosa fursa za kubadilisha maisha ni kwa sababu ya nafasi. Ilikuwa ni nafasi ya Rebecca kuja kwenye kisima wakati ambapo mtumishi wa Ibrahimu alipokuja (Mwanzo 24:10-20).

Ilikuwa ni nafasi ya Musa kukua katika nyumba ya Pharoah (Kutoka 2:10). Ilikuwa ni nafasi kwa nabii Isaya kuwa sehemu ya mkutano wa mbinguni ambapo Bwana aliuliza, “Nimtume nani?” (Isaya 6:8). Nafasi hiyo ndiyo iliyofanya nyumba ya Kornelio kuwa ya kwanza kati ya kaya zote za Mataifa kupokea injili (Matendo 10). Ilikuwa ikiweka nafasi kwa Zakayo kupanda juu ya mti ili kumwona Yesu (Luka 19:1-10).

Vivyo hivyo, nafasi mbaya ndiyo sababu ya Tomaso kukosa mkutano muhimu kati ya Kristo na wanafunzi wake.

Fikiria juu yake kwa muda mfupi. Hii ilikuwa ujio wa kwanza wa Kristo kwa kundi la wanafunzi baada ya kufufuka kwake na Tomaso aliikosa. Kwa kitendo hiki pekee cha kutokuwepo, aliweka denti katika ushuhuda wake.

Lazima ukuze ufahamu juu ya nafasi. Inapaswa kufafanua sababu yako ya kufanya vitu unavyofanya.

Kamwe usikose ibada ya kanisa au mahubiri. Kila wakati mbele za Mungu ni fursa ya nafasi! Wakati huduma inashiriki kwa pamoja katika shughuli ya uhamasishaji, usikae pembeni kama mtazamaji wa hafla, fanya uamuzi wa makusudi wa kuwa sehemu kwa sababu hiyo pia ni nafasi!

Haleluya!

MASOMO YA ZIADA: Luka 19:1-10, Mwanzo 24:10-20

UJUMBE MKUU: Ongezeko na mafanikio huja kwa watu ambao wameelewa jinsi ya kujiweka katika roho. Lazima ukuze ufahamu juu ya nafasi. Inapaswa kufafanua sababu yako ya kufanya vitu unavyofanya.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Nimewekwa kinafasi kwa ukamilifu na Roho. Ninafanya kazi katika nyakati zangu za ‘kairos’ kwa sababu Mungu ananiweka mahali pazuri kwa wakati unaofaa. Mafanikio na ongezeko yananijia kwa sababu ninajua kwa kina pale nilipo na pale ambapo lazima niwe katika roho. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Corinthians 9:10 (KJV); Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

In the realm of the spirit, increase is defined by addition and multiplication.

For example, In Matthew 6:33, the Bible says, “But seek ye first the kingdom of God, and his righteousness; and all these things shall be ADDED unto you.” This is an operation of growth by addition.

In Acts 2:46-47, the scriptures say, “And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And THE LORD ADDED TO THE CHURCH daily such as should be saved.”

However, God does not want you to only increase by addition. His desire is for you to grow by multiplication.

He told the father of faith, Abraham, in Genesis 26:4, “And I will make thy seed to MULTIPLY as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed.”

Having clothes is an addition. The ability to clothe nations comes by multiplication. Having food is an addition. The ability to feed multitudes comes by multiplication.

Multiplication came by the message because the seed is the multiplier. By the testimony of Luke 8:11, the seed is the Word.

If you seek multiplication in any area of your life, look to the Word. It is by the Word that we transcend beyond having enough to pay for our bills to lending to nations. It is by the Word that we transition from influencing a few individuals in our immediate circles to changing the world.

Hallelujah!

FURTHER STUDY: Luke 8:11, Acts 2:46-47

GOLDEN NUGGET: If you seek multiplication in any area of your life, look to the Word. It is by the Word that we transcend beyond having enough to pay for our bills to lending to nations. It is by the Word that we transition from influencing a few individuals in our immediate circles to changing the world.

PRAYER: Father, I thank You for this truth. I am a child of the Word. It defines everything I say and do. I look to it in all things. The Word brings multiplication in my career, my business, and my ministry. In Jesus’ name, Amen.

ETTEEKA ERY’OKUGATTIBWAKO N’OKUKUBISAAMU

Omutume Grace Lubega

2 Abakkolinso 9:10 (KJV); Era oyo awa ensigo omusizi n’emmere ey’okulya, anaabawanga, anaabongerangako (anaakubisangamu) ensigo zammwe; era anaayazanga ebibala eby’obutuukirivu bwammwe.

(Weetegereze: Ebiteekeddwa mu bukomera bigattiddwamu muwandiisi)

Mu nsi ey’omwoyo, okweyongera kunnyonnyolwa kugattibwako na kukubisaamu.

Okugeza, Mu Matayo 6:33, Baibuli egamba, “Naye musooke munoonye obwakabaka bwe n’obutuukirivu bwe; era ebyo byonna MULIBYONGERWAKO (BIRIBAGATTIBWAKO).” Eno nkola ey’okukula okuyita mu kugattibwako.

Mu Ebikolwa 2:46-47, ebyawandiikibwa bigamba, “Nabo nga banyiikiriranga bulijjo n’omwoyo gumu mu yeekaalu, nga bamenya emigaati mu nnyumba eka, ne balyanga emmere n’essanyu n’omutima ogutalina bukuusa, nga batenderezanga Katonda, nga basiimibwanga abantu bonna. MUKAMA N’ABONGERANGAKO (N’ABAGATTANGAKO) bulijjo abaalokokanga.

Naye, Katonda tayagala weeyongere okuyita mu kugattibwako kwokka. Okwagala kwe kuli nti okule okuyita mu kukubisaamu.

Yagamba taata w’okukkiriza, Ibulayimu, mu Olubereberye 26:4, “era naayazanga(naakubisangamu) ezzadde lyo ng’emmunyeenye ez’omu ggulu, era ndiwa ezzadde lyo ensi zino zonna; ne mu zzadde lyo amawanga gonna ag’omu nsi mwe galiweerwa omukisa.”

Okubeera n’engoye kuba kugattibwako. Obusobozi bw’okwambaza amawanga bujja na kukubisaamu. Okubeera n’emmere kuba kugattibwako. Obusoboozi bw’okuliisa enkumi bujja na kukubisaamu.

Okukubisaamu kwajja n’obubaka kubanga ensigo y’ekozesebwa okukubisaamu. Okusinziira ku bujulizi bwa Lukka 8:11, ensigo ky’Ekigambo.

Bw’onoonya okukubisaamu mu kitundu kyonna eky’obulamu bwo, tunula eri Ekigambo. Ekigambo y’ensonga lwaki tuyitimuka okusukka n’okubeera n’ekimala okusasula ebisale byaffe ku kuwola amawanga. Ekigambo y’ensonga lwaki tukyusibwa okuva mu kubeera n’obuyinza ku bantu abatono abatwetooloodde okutuusa ku kukyusa ensi.

Alleluya!

YONGERA OSOME: Lukka 8:11, Ebikolwa 2:46-47

AKASUMBI KA ZAABU: Bw’onoonya okukubisaamu mu kitundu kyonna eky’obulamu bwo, tunula eri Ekigambo. Ekigambo y’ensonga lwaki tuyitimuka okusukka n’okubeera n’ekimala okusasula ebisale byaffe ku kuwola amawanga. Ekigambo y’ensonga lwaki tukyusibwa okuva mu kubeera n’obuyinza ku bantu abatono abatwetooloodde okutuusa ku kukyusa ensi.

ESSAALA: Kitange, Nkwebaza olw’amazima gano. Ndi mwana wa Kigambo. Kirambulula buli kintu kyenjogera era ne kyenkola. Ntunula eri Kyo mu bintu byonna. Ekigambo kireeta okukubisibwamu mu mulimu gwange, eby’enfuna era n’obuweereza bwange. Mu linnya erya Yesu, Amiina.

EKIRAGIRO KY’OKWONGYERWAHO N’OKUKANYISA

Entumwa Grace Lubega

2 Abakorinso 9:10 (KJV); Kandi Ogwo orikuha omubibi embibo, akamuha eby’okurya, aryabaha embibo z’okubiba, azikanyise, kandi akanyise n’ebyana by’okuhikiirira kwanyu.

Omunsi y’omwoyo, okukura nikushobororwa okwongyerwaho n’okukanyisa.

Eky’okureeberaho, omu kitabo kya Matayo 6:33, Baiburi negira eti, “Kwonka mubanze musherure obukama bwe n’okuhikiirira kwe; n’ebyo byoona MURYABYONGYERWAHO.” Egi n’enshonga y’okukura okw’okwongerwaho.

Omu kitabo ky’Ebyakozirwe Entumwa 2:46-47, ebyahahandiikirwe nibigira biti, ” Obutoosha baaguma nibeezirika kuteeranira omuri hekalu n’omutima gumwe, kandi n’okubega omugaati omu maka gaabo; kandi nibarya eby’okurya baine okushemererwa n’emitima etaine buryarya, nibahimbisa Ruhanga, kandi nibasiimwa abantu boona. Obutoosha MUKAMA YAAGUMA NAABONGYERAHO abarikujunwa.”

Kwonka, Ruhanga tarikwenda ngu okure ahabw’okwongyerwaho kwonka. Ekyetengo kye n’okwenda ngu okure ahabw’okukanyisa.

Akagambira ishenkuru w’okwikiriza, Abrahamu, omu kitabo ky’Okutandika 26:4 ati, “Kandi NDYAKANYISA oruzaaro rwaawe, rube nk’enyonyoozi z’omu Iguru, nduhe ezi nsi zoona; kandi omurirwo amahanga goona ag’omu nsi nimwo gariheerwa omugisha.”

Okugira ebijwaaro n’okwongyerwaho. Okubaasa kujweeka amahanga nikwiija n’okukanyisa. Okugira eby’okurya n’okwongyerwaho. Okubaasa kuriisa emitwe y’abantu nikwiija n’okukanyisa.

Okukanyisa kukaija n’obutumwa ahabw’okuba embibo niyo erikukanyisa. Omu bujuurizi bwa Luka 8:11, embibo n’Ekigambo.

Waaba nosherura okukanyisa omu kicweeka kyoona eky’amagara gaawe, amaisho gahangye Ekigambo. Ekigambo nikyo kirikutureetera twarenga aha kugira empiha ezirikumara ebyeteengo byaitu tukahika aha kuguza amahanga. Ekigambo nikyo kirikutureetera okuruga aha kuhweera abantu bakye abatwetoroire tukaza omu kuhindura ensi.

Hallelujah!

SHOMA NEEBI: Luka 8:11, Ebyakozirwe Entumwa 2:46-47

EZAABU: Waaba nosherura okukanyisa omu kicweeka kyoona eky’amagara gaawe, amaisho gahangye Ekigambo. Ekigambo nikyo kirikutureetera twarenga aha kugira empiha ezirikumara ebyeteengo byaitu tukahika aha kuguza amahanga. Ekigambo nikyo kirikutureetera okuruga aha kuhweera abantu bakye abatwetoroire tukaza omu kuhindura ensi.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ndi omwaana w’Ekigambo. Nikishoboorora buri kimwe ekindikugamba n’ekindikukora. Nikyo ntaireho amaisho omu bintu byoona. Ekigambo nikireeta okukanyisa aha murimo gwangye, eby’obushuubuzi byangye n’omu buheereza bwangye. Omu eiziina rya Yesu, Amiina.

CIK ME MEDO KI NYAYO

Lakwena Grace Lubega

2 Jo Korint 9:10 (KJV); Ŋat ma miyo kodi bot dano ma laco kodi, ki cam me acama, bimiyowu kodi dok binyayone bene, ci doŋ miyo gin mua i kom cwiny maber ma wutye kwede bedo dit twatwal.

I kabedo me cwiny, mede ameda ngene ki medo dok nyayo.

Me labol, i Matayo 6:33, Baibul waco ni, Ento koŋ wukwoŋ keto cwinywu i kom kerre, ki noŋo kit ma atir ma en tye kwede, ci jami magi ducu GIBIMEDO botwu”. Man obedo kit ma dongo tiyo kwede niwok ki i medo.

I Tic pa lukwena 2:46-47, Lok acoya pa Lubanga waco, “Nino ducu gibedo ka cokke i ot pa Lubaŋa ki baro mugati i pacogi, kun gicamo kacel ki yomcwiny ki cwiny acel, kun gipako Lubaŋa, ma dano ducu pwoyogi, CI LUBANGA OBEDO KA MEDO I KOMGI jo ma gulare nino ducu.

Kedi kumeno, Lubanga pe mito in me mede keken niwok ki i medo. Miti ne tye pi in me dongo ki i nya.

En owaco ki won me niye, Iburaim, i Acakki 26;4, “Abimiyo, likwayi nya mapol macalo lwak lakalatwe me polo, abimiyo likwayi lobo man ducu; dok rok ducu ma wi lobo gibilimo gumgi ki i komgi.

Bedo ki bongo aruka obedo medo. Kero me ruku rok bino ki i nyayo. Bedo ki gin acama obedo medo. Kero me pito dul mapol bino ki nyayo.

Nyayo obino ki Lok pien kodi en aye gin ma nyayo. ki caden pa Luka 8:11, Kodi aye ma obedo Lok.

Kwo ma meri, nen Lok pa Lubanga. Obedo ki Lok pa Lubanga ma weko waceto makato bedo ki cente ma romo me culu cul ma mewa nio wa i miyo den bot rok. Obedo ki Lok ma weko wa loke ki i ywayo jo mogo manok ma i lawala macok kwed wan wa i lokko lobo.

Alelua!

KWAN MUKENE: Luka 8:11, Tic pa lukwena 2:46-27

LWOD MADIT: Kace in iyenyo me nya i kit kabedo mo keken me kwo ma meri, nen Lok pa Lubanga. Obedo ki Lok pa Lubanga ma weko waceto makato bedo ki cente ma romo me culu cul ma mewa nio wa i miyo den bot rok. Obedo ki Lok ma weko wa loke ki i ywayo jo mogo manok ma i lawala macok kwed wan wa i lokko lobo.

LEGA: Wora, Apwoyo In pi ada man. An abedo latin me Lok pa Lubanga. Moko jami ducu ma an aloko dok ma an atimo. Aneno en i jami ducu. Lok kelo nya i dog kwan ma mera, i biacara ma mera ki i dog tic pa Lubanga ma mega. I nying Yecu, Amen.

SHERIA YA UONGEZEKAJI NA NYONGEZA

Mtume Grace Lubega

2 Wakorintho 9:10 (KJV); Na yeye ampaye mbegu mwenye kupanda, na mkate uwe chakula, atawapa mbegu za kupanda na kuzizidisha, naye atayaongeza mazao ya haki yenu;

Katika eneo la roho, ongezeko linafafanuliwa na nyongeza na uzidisho.

Kwa mfano, katika Mathayo 6:33, Biblia inasema, “Bali utafuteni kwanza ufalme wake, na haki yake; na hayo yote MTAZIDISHIWA.” Hii ni operesheni ya ukuaji kwa nyongeza.

Katika Matendo 2:46-47, maandiko yanasema, “Na siku zote kwa moyo mmoja walidumu ndani ya hekalu, wakimega mkate nyumba kwa nyumba, na kushiriki chakula chao kwa furaha na kwa moyo mweupe, wakimsifu Mungu, na kuwapendeza watu wote. BWANA AKALIZIDISHA KANISA kila siku kwa wale waliokuwa wakiokolewa.”

Walakini, Mungu hataki tu uzidi kwa nyongeza. Tamaa yake kwako ni ukue kwa uzidisho.

Alimwambia baba wa imani, Ibrahimu, katika Mwanzo 26:4, “Nitazidisha uzao wako kama nyota za mbinguni, nami nitawapa uzao wako nchi hizi zote, na katika uzao wako mataifa yote ya dunia watajibarikia.”

Kuwa na nguo ni nyongeza. Uwezo wa kuyavika mataifa huja kwa uzidisho. Kuwa na chakula ni nyongeza. Uwezo wa kulisha umati huja kwa uzidisho.

Uzidisho ulikuja na ujumbe kwa sababu mbegu ndiyo inayoongeza. Kwa ushuhuda wa Luka 8:11, mbegu ni Neno.

Ikiwa unatafuta uzidisho katika eneo lolote la maisha yako, angalia kwa Neno. Ni kwa Neno kwamba tunapita zaidi ya kuwa na ya kutosha kulipa bili zetu hadi kukopesha mataifa. Ni kwa Neno kwamba sisi tunabadilika kutoka kwa kuathiri watu wachache katika duru zetu za karibu na kubadilisha ulimwengu.

Haleluya!

MASOMO YA ZIADA: Luka 8:11, Matendo 2:46-47

UJUMBE MKUU: Ikiwa unatafuta uzidisho katika eneo lolote la maisha yako, angalia kwa Neno. Ni kwa Neno kwamba tunapita zaidi ya kuwa na ya kutosha kulipa bili zetu hadi kukopesha mataifa. Ni kwa Neno kwamba sisi tunabadilika kutoka kwa kuathiri watu wachache katika duru zetu za karibu na kubadilisha ulimwengu.

SALA: Baba, Nakushukuru kwa ukweli huu. Mimi ni mtoto wa Neno. Inafafanua kila kitu ninachosema na kufanya. Ninaiangalia kwa mambo yote. Neno linaleta uzidisho katika taaluma, biashara na huduma yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 6:33 (KJV); But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

When Christ made the statement in our theme scripture, He made it to men that were not Born Again and who were still operating under the Old Covenant.

This is not how the new creature in Christ should understand the realm. God does not expect you to seek the kingdom of God.

For us, the kingdom has now come. The Bible says that we were delivered from the power of darkness, and translated into the kingdom of the Son (Colossians 1:13).

It is where we dwell. The scriptures say that we are citizens of the kingdom.  (Philippians 3:20).

As a Born Again believer, God expects you to understand the kingdom in which you have been born.

The prayer and communion of a man who is seeking the kingdom is different from that of a man who has understood the realm.

In this realm, you have all things that pertain to life and godliness. A seeker is praying to God to bless them, a man who has understood the kingdom knows that He is blessed and lives as one who has been blessed.

The kingdom is a realm of spirits. A seeker is asking God for spiritual experiences. A man who has understood the kingdom walks as one who is acquainted with the realm because he knows that he is a spirit being.

FURTHER STUDY: Colossians 1:13, Philippians 3:20

GOLDEN NUGGET: As a Born Again believer, God expects you to understand the kingdom in which you have been born. The kingdom is a realm of spirits. A seeker is asking God for spiritual experiences. A man who has understood the kingdom walks as one who is acquainted with the realm because he knows that he is a spirit being.

PRAYER: Loving Father, I thank You for this truth. I am begotten into the kingdom of God. It is my dwelling place. I do not just visit, I live, move and have my being within the realm. Because I am in the realm, the abundance and the liberties of the Spirit are mine. In Jesus’ name, Amen.

TEGEERA OBWAKABAKA

Omutume Grace Lubega

Matayo 6:33 (KJV); Naye musooke munoonye obwakabaka bwe n’obutuukirivu bwe; era ebyo byonna mulibyongerwako.

Kristo bwe yayogera bw’atyo mu kyawandiikibwa kyaffe ekigguddewo, Yakyogera eri abantu abaali tebannaba kuzaalibwa ogw’okubiri ate nga bakyakolera wansi w’endagaano enkadde.

Eno ssi y’engeri ekitonde ekiggya mu Kristo bwe kiteekeddwa okutegeera obwakabaka. Katonda takusuubira kunoonya bwakabaka bwa Katonda.

Eri ffe, obwakabaka kati buzze. Baibuli egamba nti twanunulwa okuva mu buyinza obw’ekizikiza, ne tutwalibwa mu bwakabaka obw’Omwana We (Abakkolosaayi 1:13)

Eyo gyetubeera. Ebyawandiikibwa bigamba nti tuli batuuze b’obwakabaka. (Abafiripi 3:20)

Ng’omukkiriza azaalidwa ogw’okubiri, Katonda akusuubira okutegeera obwakabaka bw’ozaaliddwamu.

Essaala n’enkolagana ne Katonda ey’omuntu anoonya obwakabaka ya njawulo ku y’omuntu ategedde obwakabaka.

Mu nsi y’obwakabaka eno, olina ebintu byonna ebikwata ku bulamu n’obwakatonda. Omunoonya asaba Katonda okumuwa omukisa, omuntu ategedde obwakabaka amanyi nti aweereddwa omukisa era abeerawo ng’oyo aweereddwa omukisa.

Obwakabaka nsi ya myoyo. Omunoonya abuuza Katonda okumuwa ensisinkano z’Omwoyo. Omuntu ategedde obwakabaka atambula ng’oyo amanyi obulungi ensi y’obwakabaka kubanga ategeera nti mwoyo.

YONGERA OSOME: Abakkolosaayi 1:13, Abafiripi 3:20

AKASUMBI KA ZAABU: Ng’omukkiriza azaalidwa ogw’okubiri, Katonda akusuubira okutegeera obwakabaka bw’ozaaliddwamu. Obwakabaka nsi ya myoyo. Omunoonya abuuza Katonda okumuwa ensisinkano z’Omwoyo. Omuntu ategedde obwakabaka atambula ng’oyo amanyi obulungi ensi y’obwakabaka kubanga ategeera nti mwoyo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nzaaliddwa mu bwakabaka bwa Katonda. Mwembeera. Ssikyalayo bukyazi, mbeeramu, ntambuliramu, era mbeerera ddala mu nsi eno. Kubanga ndi mu nsi y’obwakabaka, omuyiika n’eddembe ery’omwoyo byange. Mu linnya erya Yesu, Amiina.

YETEGYEREZA OBUKAMA

Entumwa Grace Lubega

Matayo 6:33 (KJV); Kwonka mubanze musherure obukama bwe n’okuhikiirira kwe; n’ebyo byona muryabyongyerwaho.

Obu Kristo yagamba atyo omu mutwe gw’ebyahandiikirwe byaitu, akaba nagambira abantu abaabaire batazairwe obwakabiri kandi abaabaire nibakigyendera omu ndagaano enkuru.

Oku tikwo ekihangirwe ekisya omuri Kristo kishemereire kwetegyereza obukama. Ruhanga tarikwenda ngu osherure obukama bwa Ruhanga.

Ahariitwe, obukama bwaizire. Baiburi negira ngu akatwiiha omu butegyeki bw’omwirima, yatutaasya omu bukama bw’Omwana we (Abakolosai 1:13).

Niho turikutuura. Ebyahahandiikirwe nibigira ngu owaitu n’omu Iguru. (Abafilipi 3:20)

Nk’omwikiriza ozairwe obwakabiri, Ruhanga nayenda ngu oyetegyereze obukama obu ozairwemu.

Okushaba n’okukwatanisa kw’omuntu orikusherura obukama nikutaana n’okw’omuntu oyetegyereize obukama obu.

Omu bukama obu, oine ebintu byoona ebishemereire amagara n’okutiina Ruhanga. Omuntu orikusherura ariyo nashaba Ruhanga kumuheereza omugisha, omuntu oyetegyereize obukama namanya ngu ahairwe omugisha kandi nagyenda nk’omuntu ohairwe omugisha.

Obukama n’ensi y’emyoyo. Omuntu orikusherura ariyo nashaba Ruhanga kutunga okubonekyerwa okw’omwoyo. Omuntu oyetegyereize obukama nagyenda nk’omuntu omanyiriire obukama ahabw’okuba namanya ngu n’omuntu w’omwoyo.

SHOMA NEEBI: Abakolosai 1:13, Abafilipi 3:20

EZAABU: Nk’omwikiriza ozairwe obwakabiri, Ruhanga nayenda ngu oyetegyereze obukama obu ozairwemu. Obukama n’ensi y’emyoyo. Omuntu orikusherura ariyo nashaba Ruhanga kutunga okubonekyerwa okw’omwoyo. Omuntu oyetegyereize obukama nagyenda nk’omuntu omanyiriire obukama ahabw’okuba namanya ngu n’omuntu w’omwoyo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nzairwe omu bukama bwa Ruhanga. Niho ndikutuura. Tindikutaayaaya kwonka, nintuura, ngyenda kandi nguma omu bukama obu. Ahabw’okuba ndi omu bukama obu, okushaazya n’obusingye bw’Omwoyo n’ebyangye. Omu eiziina rya Yesu, Amiina.

ELEWA UFALME

Mtume Grace Lubega

Mathayo 6:33 (KJV); Bali tafuteni kwanza ufalme wake, na haki yake; na hayo yote mtazidishiwa.

Kristo alipotoa kauli ya andiko letu kuu, alinenea watu ambao hawakua wamezaliwa upya na waliokua bado chini ya Agano La Kale.

Hivi sivyo ambavyo kiumbe kipya ndani ya Kristo anafaa kuelewa eneo hili. Mungu hatarajii utafute ufalme.

Kwetu sisi, ufalme umefika. Biblia inasema kwamba tuliokolewa kutoka kwa nguvu za giza, na tumehamishwa na kuingizwa katika ufalme wa Mwana (Wakolosai 1:13)

Ni hapo tunakaa. Maandiko yanasema kwamba sisi ni wenyeji wa ufalme. (Wafilipi 3:20).

Kama muumini aliyezaliwa upya, Mungu anakutarajia uelewe ufalme ambao umezaliwa kwake.

Maombi na ushirika wa mtu ambaye anatafuta ufalme ni tofauti na ule wa mtu ambaye ameelewa hili eneo.

Katika hili eneo, una vitu vyote vinavyohusiana na maisha na uungu. Mtafuta ufalme anaomba Mungu ambariki, na mtu ambaye ameelewa ufalme anajua kwamba amebarikiwa na anaishi kama aliyebarikiwa.

Ufalme ni eneo la maroho. Anayetafuta anaomba Mungu ampee uzoefu wa kiroho. Mtu ambaye ameelewa ufalme hutembea kama aliyefahamiana na hili eneo kwa sababu anajua yeye ni kiumbe cha kiroho.

MASOMO ZAIDI: Wakolosai 1:13, Wafilipi 3:20

UJUMBE MKUU: Kama muumini aliyezaliwa mara ya pili, Mungu anakutarajia uelewe ufalme ambao umezaliwa kwake. Ufalme ni eneo la maroho. Anayetafuta anaomba Mungu ampee uzoefu wa kiroho. Mtu ambaye ameelewa ufalme hutembea kama aliyefahamiana na hili eneo kwa sababu anajua yeye ni kiumbe cha kiroho.

SALA: Baba mwenye upendo, Nakushukuru kwa ukweli huu. Nimezaliwa katika ufalme wa Mungu. Ni pahali pangu pa kukaa. Sijatembea tu eneo hili, bali ninaishi, ninakwenda na nina uhai wangu katika eneo hili. Kwa sababu niko katika eneo hili, utele na uhuru wa Roho ni wangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 6:26 (KJV); Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Food and raiment, examples of the basic necessities of life, are not in the realm of seed and harvest.

It means that God does not provide such necessities because men have observed the principles of sowing.

This is why, in our theme scripture, Christ gives us the example of the fowls of the air. He says that they neither SOW nor do they reap or gather into barns but God feeds them. Are you not much better than them?

The message herein is that you do not have to sow for food and clothes.

The reason why some Christians don’t see the fruit of their seed is that they have subjected the basic necessities of life to the principle of seed and harvest. They assume that when they give, then this is the guarantee that God will give you these basic needs.

The basic needs of life are added unto you once you understand the realm of God in which you have been born, you never sow for them. He says, “seek first the kingdom and these things shall be added unto you.” (Matthew 6:33). We sow for things bigger than food and clothes.

Hallelujah!

FURTHER STUDY: Matthew 6:33, John 6:27

GOLDEN NUGGET: The basic needs of life are added unto you once you understand the realm of God in which you have been born.

PRAYER: Heavenly Father, I thank You for this truth. I understand the things that are my portion by right because I am in the kingdom of God. Success, increase and abundance follow me. I do not labour in my own power for wealth because my spirit has a true understanding of kingdom providence. In Jesus’ name, Amen.

OBUGABIRIZI BW’OBWAKABAKA – 1

Omutume Grace Lubega

Matayo 6:26 (KJV); Mulabe ennyonyi ez’omu bbanga, nga tezisiga, so tezikungula, tezikuŋŋaanyiza mu mawanika; era Kitammwe ali mu ggulu aziriisa ezo. Mmwe temusinga nnyo ezo?

Emmere n’ebyokwambala, eby’okulabirako eby’ebyetaago ebikulu eby’obulamu, tebiri mu nsi ey’ensigo n’amakungula.

Kitegeeza nti Katonda tagabirira byetaago ng’ebyo kubanga abantu bakuumye enonno z’okusiga.

Y’ensonga lwaki, mu kyawandiikibwa kyaffe ekigguddewo, Kristo atuwa eky’okulabirako eky’ebinyonyi eby’omubbanga. Agamba nti TEBISIGA ate tebikungula oba okukuŋŋaanyiza mu mawanika naye Katonda abiriisa. Tobisinga nnyo ggwe?

Obubaka obuli muno buli nti tolina kusiga nsigo okufuna emmere n’ebyokwambala.

Ensonga lwaki abakristaayo abamu tebalaba bibala bya nsigo zaabwe eri nti batadde ebyetaago byabwe ebikulu eby’obulamu wansi w’amaanyi g’enonno y’okusiga n’okukungula. Bateebereza nti bwe bawaayo, awo ogwo guba musingo nti Katonda ajja kubawa ebyetaago ebikulu bino.

Ebyetaago ebikulu eby’obulamu bikugattibwako bw’otegeera ensi ya Katonda gy’ozaliddwamu, tobisigira. Agamba, “musooke munoonye obwakabaka bwe n’obutuukirivu bwe; era ebyo byonna mulibyongerwako.” (Matayo 6:33). Ebintu byetusigira ensigo benenne okusinga emmere neby’okwambala.

Alleluya!

YONGERA OSOME: Matayo 6:33, Yokaana 6:27

AKASUMBI KA ZAABU: Ebyetaago ebikulu eby’obulamu bikugattibwako bw’otegeera ensi ya Katonda gy’ozaliddwamu, tobisigira.

ESSAALA: Kitange ow’omuggulu, Nkwebaza ku lw’amazima gano. Ntegeera ebintu ebirina okubeera omugabo gwange kubanga ndi mu bwakabaka bwa Katonda. Obuwanguzi, okweyongera n’omuyiika bingoberera. Sikolera mu maanyi gange ku lw’obuggaga kubanga omwoyo gwange gulina okutegeera okw’amazima okw’obugabirizi bw’obwakabaka. Mu linnya erya Yesu, Amiina.

OBUGABIRIZI BW’OBUKAMA – 1

Entumwa Grace Lubega

Matayo 6:26 (KJV); Mwetegyereze enyonyi z’omu mwanya; tizibiba, tizigyesha, n’obu kwakuba okuhunika omu bitara; kwonka Shoimwe ow’omu iguru aziriisa. Mbwenu imwe timurikuzikira?

Eby’okurya n’eby’okujwaara, eby’okureeberaho eby’ebintu ebirikwetengwa obutoosha omu magara, ebyo tibiri omu rurengo rw’embibo n’eigesha.

Nikimanyisa ngu Ruhanga tarikuha ebyetengo ebyo ahabw’okuba abantu boorobiire ebiragiro by’okubiba.

Eki niky’orikureebera, omu mutwe gw’ebyahandiikirwe byaitu, Kristo natuheereza eky’okureeberaho ky’enyonyi z’omumwanya. Nagira ngu TIZIBIBA kandi tizigyesha n’obu kwakuba okuhunika omu bitara kwonka Ruhanga naziriisa. Mbwenu imwe timurikuzikira?

Obutumwa oburi omuri eki n’okugira ngu toine kubiba kutunga eby’okurya n’eby’okujwaara.

Enshonga erikureetera abakristaayo abamwe okutareeba ebyaana by’embibo zaabo n’ahabw’okugira ngu ebyeteengo by’amagara eby’obutoosha babyesigyeise ekiragiro ky’eibibo n’eigesho. Nibateekateeka ngu kubari kuhayo, ekyo nikyo kirikuhamya ngu Ruhanga naija kubaheereza eby’eyeteengo ebi eby’obutoosha.

Eby’eteengo by’amagara eby’obutoosha nibikwongyerwaho ku orikwetegyereza orurengo rwa Ruhanga oru ozairwemu, torikubiba kubitunga. Nagira ati, “Kwonka mubanze musherure obukama bwe n’okuhikiirira kwe; n’ebyo byoona muryabyongyerwaho.” (Matayo 6:33). Nitubiba ahabw’ebintu ebirikukira eby’okurya n’eby’okujwaara.

Hallelujah!

SHOMA NEEBI: Matayo 6:33, Yohaana 6:27

EZAABU: Eby’eteengo by’amagara eby’obutoosha nibikwongyerwaho ku orikwetegyereza orurengo rwa Ruhanga oru ozairwemu, torikubiba kubitunga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza ebintu ebiri omugabo gwangye ahabw’obushoboorozi obumpairwe ahabw’okuba ndi omu bukama bwa Ruhanga. Okukurakurana, okukanya n’okushazya nibinkuratira. Tindikukorera obutungi omu maani gangye ahabw’okuba omwoyo wangye aine okwetegyereza okuhikire okw’obugabirizi bw’obukama. Omu eiziina rya Yesu, Amiina.

GWOK ME KER PA LUBANGA – 1

Lakwena Grace Lubega

Matayo 6:26 (KJV); Koŋ wunen winyo me polo; pe gicoyo kodi dok bene pe gikayo, pe bene gidilo cam i dero, ento Wonwu ma tye i polo pud pitogi. Wun pe piwu tek kato pigi woko?

Gin acama ki bongo aruka, labol pa jami ma mite me kwo, peke irwom me kodi ki kac.

Tyen lokke ni Lubanga pe miyo kit jami ma mite macalo meno pien dano olubu cik me coyo kodi.

Man aye ma omiyo, i wi kwan ma mewa ma okwongo me Lok pa Lubanga, Kricito miyo bot wan labol ikom winyi ma bedo i yamo. En waco ni gin pe COYO kodi dok bene pe gin kayo onyo dilo i dero ento Lubanga pito gin. In mono piri pe tek makato gin woko?

Lok matye i iye kany en aye ni in pe onongo omyero i co kodi pi gin acama ki pi bongo aruka.

Tyen lok ma omiyo Lukricitayo mogo pe gin neno nyig kodi ma gin ocoyo en aye ni gin oketo jami ma mite me kwo i cik ma gwako kodi ki kayo. Gin pongo ni ka gin emiyo, ci man aye gin ma moko ni Lubanga obi miyo bot in jami magi ma mite.

Jami ma mite me kwo ki medo bot in ka teki iniang rwom pa Lubanga kama ki nywalo in iye, in pe icoyo kodi pi gin. En waco, “yeny kong mukwongo ker pa Lubanga ci jami mukene ducu ki bi medo bot in”. (Matayo 6:33). Wan wacoyo kodi pi jami ma dit makato gin acama ki bongo me aruka.

Alelua!

KWAN MUKENE: Matayo 6:33, Jon 6:27

LWOD MADIT: Jami ma mite me kwo ki medo bot in ka teki iniang rwom pa Lubanga kama ki nywalo in iye.

LEGA: Wora matye i polo, Apwoyo In pi ada man. Aniang jami ma obedo me aleya ma mera niwok ki twero pien an atye i ker pa Lubanga. Bedo maber, mede, dok bedo ma jami pol ata lubu an. An pe atiyo i teko ma mera, pi lonyo pien cwiny an tye ki niang ma ada me gwok me ker pa Lubanga, I nying Yecu, Amen.

RIZIKI YA UFALME – 1

Mtume Grace Lubega

Mathayo 6:26 (KJV); Waangalieni ndege wa angani, ya kwamba hawapandi, wala hawavuni, wala hawakusanyi ghalani; na Baba yenu wa mbinguni huwalisha hao. Ninyi je! Si bora kupita hao?

Chakula na mavazi, mifano ya mahitaji ya kimsingi ya maisha, hayako katika eneo la mbegu na mavuno.

Inamaanisha kuwa Mungu hatoi mahitaji kama haya kwa sababu watu wametii kanuni za upanzi.

Kwa sababu hii, katika andiko letu kuu, Kristo alitoa mfano wa ndege wa angani. Anasema kuwa HAWAPANDI wala hawavuni wala hawakusanyi ghalani lakini Mungu huwalisha. Nyinyi je, si bora kupita hao?

Ujumbe hapa ni kwamba haufai kupanda kwa ajili ya chakula na mavazi.

Sababu ya Wakristo wengine kutopata matunda ya mbegu yao ni kwamba wamenyenyekeza mahitaji ya kimsingi ya maisha katika kanuni la mbegu na mavuno. Wanadhani ya kwamba wanapopanda mbegu, basi hili ni hakikisho ya kwamba Mungu atawapea mahitaji yao ya kimsingi.

Mahitaji ya kimsingi ya maisha yanaongezewa kwako unapoelewa eneo la Mungu ulipozaliwa, haupandi kwa ajili yake. Anasema, “bali tafuteni kwanza ufalme wake, na haki yake; na hayo yote mtazidishiwa.” (Mathayo 6:33). Tunapanda kwa ajili ya mambo makuu zaidi kuliko chakula na mavazi.Haleluya!

MASOMO ZAIDI: Mathayo 6:33, Yohana 6:27

UJUMBE MKUU: Mahitaji ya kimsingi ya maisha yanaongezewa kwako unapoelewa eneo la Mungu ulipozaliwa.

SALA: Baba wa Mbinguni, asante kwa ukweli huu. Ninaelewa vitu ambavyo ni sehemu yangu kwa haki kwa sababu mimi nipo katika ufalme wa Mungu. Mafanikio, ongezeko na utele yananifuata. Sifanyi kazi kwa nguvu zangu, kutafuta mali kwa sababu roho wangu ana ufahamu wa riziki ya ufalme. Katika jina la Yesu, Amen.

Apostle Grace Lubega
 
Matthew 19:26 (KJV); But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

God gave believers a blank cheque when He said “All things are possible.”

This scripture is meant to provoke your imagination in the IDEA OF POSSIBILITY. The idea of possibility defines the liberties of a creative spirit.

It is by the idea of possibility that God said, “Let there be” and there was (Genesis 1). It is by the idea of possibility that the great men and women of the Bible spoke and decreed entire phenomena into existence.

By the idea of possibility, Joshua stopped the sun (Joshua 10:13). By the idea of possibility, Elijah withheld rain for years (1 Kings 17:1).

What is your idea of possibility? When God says to you that “all things are possible,” what genuinely comes to your mind?

Does it mean that you can have school fees for the next term? Does it mean that you can clear the rent arrears for the past three months? Does it mean you can get a spouse, a car, a job?

Such meditations greatly underestimate our ability to create bigger things.

When He said all things are possible, God was speaking of things that are beyond human comprehension.

Allow your mind to go past the limits of what you can conceive, think or imagine. Don’t think of a plot of land as your inheritance, think nations. Don’t think of a salary increase, think of lending to nations. Don’t think of having a child, think of mothering and fathering nations. 

Hallelujah!

FURTHER STUDY: Ephesians 3:20 (AMPC), 1 Corinthians 2:10

GOLDEN NUGGET:  Allow your mind to go past the limits of what you can conceive, think or imagine. Don’t think of a plot of land as your inheritance, think nations. Don’t think of a salary increase, think of lending to nations. Don’t think of having a child, think of mothering and fathering nations. 

PRAYER: Father, I thank You for Your word. I am alive to the liberties of the Spirit and the possibilities of the realm of God. I refuse to think small because I know that there is so much more that You can do in and through me. Today, I open my Spirit to think and see beyond what I have ever seen, heard or touched. In Jesus’ name, Amen.

EKISAAWE KY’EBISOBOKA

Omutume Grace Lubega

Matayo 19:26 (KJV); Yesu n’abatunuulira n’abagamba nti Mu bantu ekyo tekiyinzika; naye Katonda ayinza byonna.

Katonda yawa abakkiriza obusobozi bw’okukola n’okufuna buli kimu bwe yagamba “Ebintu byonna biyinzika”

Ekyawandiikibwa kino kigenderera okusoomooza okuteebereza kwo mu KIROWOOZO KY’EBISOBOKA. Ekirowoozo ky’ebisoboka kinnyonnyola eddembe ly’omwoyo omutonzi.

Kiri ku lw’ekirowoozo ky’ebisoboka Katonda kwe yasinziira okugamba, “Leka wabeewo” era ne waba (Olubereberye 1). Kiri ku lw’ekirowoozo kino eky’ebisoboka abasajja n’abakazi ab’amaanyi ab’omu Baibuli mwe bayogerera era ne balangirira byonna ebirabikako mu mubiri okulabisibwa.

Ku lw’endowooza eno ey’ebisoboka, Yosuwa yayimiririza enjuba (Yosuwa 10:13). Ku lw’endowooza eno ey’ebisoboka, Eriya yasiba enkuba okumala emyaka (1 Bassekabaka 17:1).

Ndowooza ki gy’olina ey’ebisoboka? Katonda bw’akugamba nti “Ebintu byonna biyinzika”, kiki ddala mu mazima ekijja mu ndowooza yo?

Kitegeeza nti osobola okufuna ebisale by’essomero eby’olusoma oluddako? Kitegeeza nti osobola okusasula ebisale by’ennyumba eby’emyezi esatu emabega? Kitegeeza nti osobola okufuna omubeezi, emmotoka, oba omulimu?

Okufumiitiriza okw’ekika ekyo kunyoomoola nnyo obusobozi bw’okutondawo ensi esinga wo.

Bwe yagamba nti ebintu byonna bisoboka, Katonda yali ayogera ku bintu ebisukka okutegeera kw’omuntu.

Kkiriza endowooza yo okusukka ekkomo ly’ebyo by’osobola okutegeera, okulowooza oba okuteebereza. Tolowooza ku poloti y’ettaka ng’obusika bwo, lowooza mawanga. Tolowooza ku kwongezebwa musaala, lowooza ku kuwola mawanga. Tolowooza ku kufuna mwana, lowooza ku kubeera maama era taata w’amawanga.

Alleluya!

YONGERA OSOME: Abaefeeso 3:20 (AMPC), 1 Abakkolinso 2:10

AKASUMBI KA ZAABU: Kkiriza endowooza yo okusukka ekkomo ly’ebyo by’osobola okutegeera, okulowooza oba okuteebereza. Tolowooza ku poloti y’ettaka ng’obusika bwo, lowooza mawanga. Tolowooza ku kwongezebwa musaala, lowooza ku kuwola mawanga. Tolowooza ku kufuna mwana, lowooza ku kubeera maama era taata w’amawanga.

ESSAALA: Kitange, Nkwebaza olw’Ekigambo kyo. Ndi mulamu eri eddembe ery’omwoyo era n’ebisoboka eby’ensi ya Katonda. Okulowooza ebitono nkugaana kubanga mmanyi nti waliwo bingi nnyo by’osobola okukola mu nze era okuyita mu nze. Leero, nzigulawo omwoyo gwange okulowooza n’okulaba okusukka ebyo bye nnali ndabyeko, bye nnali mpuliddeko oba bye nnali nkutteko. Mu linnya erya Yesu, Amiina.

OMWANYA GW’EBIRIKUBAASIKA

Entumwa Grace Lubega

Matayo 19:26 (KJV); Yesu yaabareeba, yaabagarukamu ati: Ekyo tikirikubaasika ha bantu; kwonka ahari Ruhanga byona nibibaasika.

Ruhanga akaheereza abaikiriza obusingye bw’okukora n’okutunga ekintu kyona kuyagizire ngu “byoona nibibaasika.”

Ekyahandiikirwe eki nikigyenderera kuhiga okuteebereza kwaawe omu KITEEKATEEKO KY’EBIRIKUBAASIKA. Ekiteekateeko ky’ebirikubaasika nikishoboorora obusingye bw’omwoyo w’okuhanga.

Ahabw’ekiteekateeko ky’ebirikubaasika, Ruhanga akagira ati, “Habeho” kandi kyaba kityo (Okutandika 1). Ahabw’ekiteekateeko ky’ebirikubaasika, abashaija n’abakazi bakuru omu Baiburi bakagamba kandi baragiira ebintu kubaho.

Ahabw’ekiteekateeko ky’ebirikubaasika, Yoshua akeemereza eizooba (Yoshua 10:13). Ahabw’ekiteekateeko ky’ebirikubaasika, Eliya akeemereza enjura kumara emyaaka (1 Abagabe 17:1).

Ekiteekateeko kyaawe ky’ebirikubaasika nikiiha? Ruhanga ku arikukugira ngu “byoona nibibaasika,” niki ekirikwiija omu biteekateeko byaawe buzima?

Nikimanyisa ngu nobaasa kutunga empiiha z’emishomo? Nikimanyisa ngu nobaasa kushashura empiha z’okupangisa ez’emyeezi eshatu eyibarikukubanja? Nikimanyisa ngu nobaasa kutunga omukundwa, emotoka, omurimo?

Ebiteekateeko nk’ebyo nibigaya amaani gaitu ag’okuhanga ensi zoona omubwijwiire.

Obu yaagira ngu byoona nibibaasika, Ruhanga akaba nagamba aha bintu ebirengire okwetegyereza kw’obuntu.

Ikiriza enteekateeka yaawe kurenga obukomo bw’ebi orikubaasa kwetegyereza, kuteekateeka ningashi kuteebereza. Otateekateekyera omu kibanja kuba obuhunguzi bwaawe, teekateeka aha amahanga. Otateekateeka aha kwongyerwa omushaara, teekateeka aha kuguza amahanga. Otateekateeka aha kutunga omwana, teekateeka aha kworora amahanga.

Hallelujah!

SHOMA NEEBI: Abaefeeso 3:20 (AMPC), 1 Abakorinso 2:10

EZAABU: Ikiriza enteekateeka yaawe kurenga obukomo bw’ebi orikubaasa kwetegyereza, kuteekateeka ningashi kuteebereza. Otateekateekyera omu kibanja kuba obuhunguzi bwaawe, teekateeka aha amahanga. Otateekateeka aha kwongyerwa omushaara, teekateeka aha kuguza amahanga. Otateekateeka aha kutuunga omwana, teekateeka aha kworora amahanga.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo kyaawe. Ndabukiire obusingye bw’Omwoyo n’ebirikubaasika omu rurengo rwa Ruhanga. Ninyanga kuteekateekyera omu bintu byahansi ahabw’okuba nimanya hariho byingi ebirikukiraho ebi orikubaasa kukora omurinye n’okukorera omurinye. Eizooba eri, ninyigura omwoyo wangye kuteekateeka n’okureeba kukira ebi ndareebire, ndahuriire hamwe n’ebindakwatsire. Omu eiziina rya Yesu, Amiina.

KABEDO MA JAMI TWERE

Lakwena Grace Lubega

Matayo 19:26 (KJV); Ento Yecu onenogi ci owaco botgi ni, “Ki bot dano man pe twerre, ento ki bot Lubaŋa jami ducu twerre.”

Lubanga omiyo ki jo ma oye karatac me cente (cheque) ma iye nono ikare ma En owaco ni “Jami ducu twere”

Wang jiri eni tye me tugu tam ma igoyo i wiyi i TAM ME TWERE. Tam ni jami twere moko agonya pa cwiny ma cweyo gin manyen.

Obedo ki itam ni twere ma oweko Lubanga owaco, “Wek obed tye” ci obedo tye (Acakki 1). Obedo ki i tam me twere ma oweko coo ki mon madongo ma i Baibul gin oloko dok gin otucu jami ducu ma time me bedo tye.

Ki tam me twere, Yocua ojuko ceng (Yocua 10:13). Ki tam me twere, Elia omako kot pi mwaka mapol (1 Luker 17:1).

Itye ki tam ango ikom twere?
Ka Lubanga waco bot in ni, “jami ducu twere”, ngo ma bino itam meri ki lok ada?

Tyen loke ni in itwero nongo cente me culu kwan i kare malubu? Tyen loke ni in itwero culu cente me pango ot ma dong orii pi dwe adek ma okato angec? Tyen loke ni in mono itwero nongo lapal cwinyi me anyoma, motoka, Tic?

Kit lwod macalo meno dwoko piny twatwal kero ma mewa me cweyo lobo matye madit makato.

Aloka-loka madit tye ikin lobo matye ki jami madongo. Kit lwod makit magi dwoko twatwal kit twero mewa me cweyo jami madongo

Ikare ma En owaco ni jami ducu twere, Lubanga onongo tye ka lok ikom jami ma kato ma dano twero tamo ni time.

Yer wek tam ma meri okat lageng me ngo ma itwero niang, tamo onyo goyo. Pe itam ikom ngom macalo gin aleya ma megi, tam rok. Pe itam pi medo it in mucara, tam pi miyo den ki rok. Pe itam pi nongo latin, tam ikom gwoko rok.

Alelua!

KWAN MUKENE: Jo Epeco 3:20 (AMPC),1 Jo Korint 2:10

LWOD MADIT: Yer wek tam ma meri okat lageng me ngo ma itwero niang, tamo onyo goyo. Pe itam ikom ngom macalo gin aleya ma megi, tam rok. Pe itam pi medo it in mucara, tam pi miyo den ki rok. Pe itam pi nongo latin, tam ikom gwoko rok.

LEGA: Wora, Apwoyo In pi lok ma Meri. Atye akwo i agonya me Cwiny dok itwere pa jami me kabedo pa Lubanga. Akwero me tam matidi pien angeyo ni tye madwong makato ma itwero timo i an dok niwok ki i an. Tin, ayabo cwinya me tamo dok me neno makato mapeya manaka yam aneno, awinyo onyo agudu. I nying Yecu, Amen.

UWANJA WA UWEZEKANO

Mtume Grace Lubega

Mathayo 19:26 (KJV); Yesu akawakazia macho, akawaambia, Kwa wanadamu hilo haliwezekani; bali kwa Mungu yote yawezekana.

Mungu aliwapa waumini karatasi tupu aliposema “Vitu vyote vinawezekana.”

Maandiko haya yamekusudiwa kuchochea mawazo yako katika WAZO LA UWEZEKANO. Wazo la uwezekano hufafanua uhuru wa roho ya ubunifu.

Ni kwa wazo la uwezekano ambapo Mungu alisema, “Na iwe” na ikawa (Mwanzo 1). Ni kwa wazo la uwezekano ambapo wanaume na wanawake wakuu wa Biblia walizungumza na kuamuru matukio yote na ikawa.

Kwa wazo la uwezekano, Yoshua alisimamisha jua (Yoshua 10:13). Kwa wazo la uwezekano, Eliya alizuia mvua kwa miaka (1 Wafalme 17:1).

Je! Wazo lako la uwezekano ni lipi?Mungu anapokuambia kwamba “vitu vyote vinawezekana,” ni nini hasa kinachokujia akilini?

Je! Ni uwezekano wa kuwa na ada ya shule kwa muhula ujao? Ni uwezekano wa kulipa malimbikizo ya kodi kwa miezi mitatu iliyopita? Ni uwezekano wa kupata mwenzi, gari, kazi?

Mawazo kama hayo huonyesha dharau sana uwezo wetu wa kuunda ulimwengu ulio mzima.

Aliposema vitu vyote vinawezekana, Mungu alikuwa anazungumza juu ya vitu ambavyo ni zaidi ya ufahamu wa mwanadamu.

Iruhusu akili yako ipite mipaka ya kile ambacho unaweza kupokea, kufikiri au kuwaza. Usifikirie shamba kama urithi wako, yafikirie mataifa. Usifikirie juu ya nyongeza ya mshahara, fikiria kukopesha mataifa. Usifikirie kupata mtoto, fikiria kuhusu uzazi wa mataifa.

Haleluya!

MASOMO YA ZIADA: Waefeso 3:20 (AMPC), 1 Wakorintho 2:10

UJUMBE MKUU: Iruhusu akili yako ipite mipaka ya kile ambacho unaweza kupokea, kufikiri au kuwaza. Usifikirie shamba kama urithi wako, yafikirie mataifa. Usifikirie juu ya nyongeza ya mshahara, fikiria kukopesha mataifa. Usifikirie kupata mtoto, fikiria kuhusu uzazi wa mataifa.

SALA: Baba, Nakushukuru kwa neno lako. Niko hai kwa uhuru wa Roho na uwezekano wa eneo la Mungu. Ninakataa kufikiria vidogo kwa kuwa najua kuwa kuna mengi zaidi ambayo unaweza kufanya ndani na kupitia mimi. Leo, ninafungua Roho yangu kufikiria na kuona zaidi ya kile nilichowahi kuona, kusikia au kugusa. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 37:23 (KJV); The steps of a good man are ordered by the Lord: and he delighteth in his way.

Growth, success, and increase in the realm of the spirit are defined by positioning. Positioning, in turn, defines direction.

In our theme scripture, the Bible reveals that God orders our steps. It means that He gives us direction and tells us which way we should go. However, the way you should go (direction) is determined by where you are (position).

Many things determine positioning. One of those things is prayer.

One may wonder, what is the relationship between prayer and answers to prayer? The missing element in that equation is positioning. Prayer aligns your life in such a manner that it places you in the right place at the right time. This kind of alignment is why you find yourself speaking to the right person who will lead you through the right door for that breakthrough that you need or for the next level of your ministry.

Besides merely prayer, how you pray also determines your position. When a man’s prayer is mainly centred on his material needs, that man cannot be positioned for higher graces.

Ask yourself the candid question? Where am I in God? (Position). Where am I going? (Direction). In this understanding, let prayer be more than an item to tick off your daily routine. Understand that it moves your spirit in the direction that God wants you to take.

FURTHER STUDY: Proverbs 16:9, Jeremiah 10:23

GOLDEN NUGGET: Growth, success, and increase in the realm of the spirit are defined by positioning. Positioning, in turn, defines direction.

PRAYER: Father, I thank You for this knowledge. My steps are ordered by You. I move by the pattern of Your ways and direction because I am led by You. I will always be in the right place at the right time because I have this wisdom. In Jesus’ name, Amen.

EBIKWATA KU KIFO KY’OLIMU – 1

Omutume Grace Lubega

Zabbuli 37:23 (KJV); Olugendo olw’omuntu lunywezebwa Mukama; Era asanyukira ekkubo lye.

Okukula, obuwanguzi era n’okweyongerako mu nsi ey’omwoyo bisinziira ku kifo kye tulimu. Ekifo kye tulimu, olwo ne kisalawo wa gye tulaga.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli ebikkula nti Katonda anyweza eŋŋendo zaffe. Kitegeeza nti atulagirira wa gye tulaga era atubuulira kkubo ki mwe tulina okugenda. Naye, ekkubo gy’olina okulaga(gye tulaga) lyesigamye ku wa wooli (ekifo ky’olimu).

Ebintu bingi ebisalawo wa wetuli. Ekimu ku byo y’essaala.

Omuntu omu ayinza okwewuunya, nkolagana ki eri wakati w’essaala n’okuddibwamu kw’essaala? Ekintu ekibulawo mu kibalo ekyo kye kifo ky’olimu. Essaala etereeza obulamu bwo mu ngeri nti ekuteeka mu bifo ebituufu mu kiseera ekituufu. Okutereezebwa okw’engeri eno y’ensonga lwaki weesanga ng’oyogera n’omuntu omutuufu anaakukulembera okuyita mu mulyango omutuufu ku lw’okubotola okwo kwe wetaaga oba ku lw’eddaala eriddako ery’obuweereza bwo.

Ng’oggyeeko okusaba obusabi, n’engeri gy’osabamu esalawo kifo ki ky’obeeramu. Okusaba kw’omuntu bwe kuba nga kwetooloolera ku byetaago ebikwatibwaako, omuntu oyo tasobola kuteekebwa mu kifo mw’asobola okufunira ekisa ekisingako okuba ekya waggulu.

Weebuuze ekibuuzo eky’amazima; Wa wendi mu Katonda (ekifo ky’olimu). Wa gye ndaga? (Gy’ogenda). Mu ntegeera eno, leka essaala ebeere nga esingako ku luwalo olwa buli lunaku olulina okutandika olunaku lwo. Tegeera nti etambuza omwoyo gwo okulaga Katonda w’ayagala olage.

YONGERA OSOME: Engero:16.9, Yeremiya 10:23

AKASUMBI KA ZAABU: Okukula, obuwanguzi era n’okweyongerako mu nsi ey’omwoyo bisinziira ku kifo kye tulimu. Ekifo kye tulimu, olwo ne kisalawo wa gye tulaga.

ESSAALA: Kitange, Nkwebaza olw’okumanya kuno. Olugendo lwange lunywezebwa Ggwe. Ntambulira ku mutendera gw’amakubo go era ne w’oyagala ndage kubanga nkulemberwa Ggwe. Nja kubeeranga mu kifo ekituufu mu kiseera ekituufu kubanga nina amagezi gano. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OMWANYA OGU ORIMU – 1

Entumwa Grace Lubega

Zaaburi 37:23 (KJV); Orugyendo rw’omuntu ni ruhamibwa MUKAMA: kandi nayesiimira omu mihanda ye.

Okukura, okukurakurana hamwe n’okukanyisa omunsi y’omwoyo, nibirugirira aha mwanya ogu orimu. Omwanya ogu orimu nagwo nigusharamu ahu oine kuza.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi neshuuruura ngu Mukama nahamya orugyendo rwaitu. Nikimanyisa ngu natuheereza orugyendo kandi atworeka omuhanda ogu tushemereire kugyenderamu. Kwonka omuhanda ogu oshemereire kugyenderamu (orugyendo) nigusharwamu kurugirira ahu ori (omwanya ogu orimu).

Ebintu byingi nibisharamu omwanya ogu orimu. Kimwe aha bintu ebyo, n’okushaba.

Omwe nabaasa kwebuuza, hariho kakwate ki ahagati y’okushaba n’okugarukamu kw’eshaara? Ekintu ekiri kuburaho ahagati y’ebyo bibiri n’omwanya ogu orimu. Okushaba nikutebeekanisa amagara gaawe omu muringo oguri kukuteeka omu mwanya oguhikire omu bwiire obuhikire. Okutebeekanisibwa oku nikwo kurikukureetera wayeshanga orikugamba n’omuntu ohikire oraakwebembere omu rwiigi oruhikire kutunga ekyo eki orikwetenga ningashi kukutwaara aha rurengo orurikukurataho omu buheereza bwaawe.

Oihireho okushaba kwonka, oku orikushaba nakwo nikusharamu omwanya gwaawe ogu orimu. Okushaba kw’omuntu kwaaba kwijwiire ebyetengo bye by’omunsi, omuntu ogwo tarikubaasa kuteebwa omu mwanya ogw’embabazi ez’ekika ky’ahaiguru.

Yebuuze ekibuuzo kikuru eki; Ndi nkahi omuri Ruhanga? (Omwanya). Ninza nkahi? (Orugyendo). Omu kwetegyereza oku, reka okushaba kukire aha kuba ekintu eki orikukora kuhikiiriza omukoro ogwa buri eizooba. Yetegyereza ngu nikutwaara omwoyo waawe omu rugyendo oru Mukama arikwenda ngu ogyenderemu.

SHOMA NEEBI: Enfumu 16:9, Yeremia 10:23.

EZAABU: Okukura, okukurakurana hamwe n’okukanyisa omunsi y’omwoyo, nibirugiirira aha mwanya ogu orimu. Omwanya ogu orimu nagwo nigusharamu ahu oine kuza.

OKUSHABA: Taata, Ninkusiima ahabw’okumanya oku. Ebitambo byangye nibihamibwa iwe. Ningyendera omu mihanda yaawe n’orugyendo rwaawe ahabw’okuba ninyebemberwa iwe. Ndyaguma ndi omu mwanya oguhikire omu bwiire obuhikire ahabw’okuba nyine obwengye obu. Omu eiziina rya Yesu, Amiina.

KUHUSU NAFASI – 1

Mtume Grace Lubega

Zaburi 37:23 (KJV); Hatua za mtu zaimarishwa na BWANA, Naye aipenda njia yake.

Ukuaji, mafanikio na ongezeko katika eneo la roho hufafanuliwa na nafasi. Nafasi nayo, hufafanua mwelekeo.

Katika andiko letu kuu, Biblia inafunua kwamba Mungu huamuru hatua zetu. Inamaanisha kwamba Yeye hutupa mwelekeo na kutuambia ni njia ipi tunayopaswa kwenda. Walakini, njia ambayo unapaswa kwenda (mwelekeo) imedhamiriwa na mahali ulipo (nafasi).

Vitu vingi huamua nafasi. Mojawapo ni maombi.

Mtu anaweza kujiuliza, kuna uhusiano gani kati ya maombi na majibu ya maombi? Kipengee kinachokosekana hapo katikati ni nafasi. Maombi yanalinganisha maisha yako kwa njia ambayo itakuweka mahali pazuri kwa wakati unaofaa. Usawazishaji wa aina hii ndio sababu unajikuta ukiongea na mtu sahihi ambaye atakuongoza kupitia mlango unaofaa kwa mafanikio ambayo unahitaji au kwa kiwango kingine cha huduma yako.

Mbali na maombi tu, jinsi unavyoomba pia huamua nafasi yako. Wakati sala ya mtu inazingatia mahitaji yake ya nyenzo, mtu huyo hawezi kuwekwa kwa neema za juu.

Jiulize swali dhahiri? Niko wapi kwa Mungu? (Nafasi). Ninaenda wapi? (Mwelekeo). Katika ufahamu huu, wacha maombi yawe zaidi ya kitu cha utaratibu wako wa kila siku. Elewa kuwa inasongesha roho yako katika mwelekeo ambao Mungu anataka ufike.

MASOMO YA ZIADA: Mithali 16:9, Yeremia 10:23.

UJUMBE MKUU: Ukuaji, mafanikio na kuongezeka kwa eneo la roho hufafanuliwa na nafasi. Nafasi nayo, hufafanua mwelekeo.

SALA: Baba, Nakushukuru kwa maarifa haya. Hatua zangu zimeamriwa na Wewe. Ninasonga na muundo wa njia na mwelekeo wako kwa sababu ninaongozwa na Wewe. Siku zote nitakuwa mahali pazuri kwa wakati unaofaa kwa sababu nina hekima hii. Katika jina la Yesu, Amina.

ME NONGO KACUNG MA MERI – 1

Lakwena Grace Lubega

Jabuli 37:23 (KJV); Ka Rwot telo dano i kit kwo ma myero en obed kwede, ci en moko dano ma kwone yomo cwinye,

Dongo, bedo maber ikwo dok mede i rwom me cwiny ki niang ki i nongo kacung ma megi. Nongo kacung ni, i ngeye, weko ingeyo yo mene ma myero ilub.

I kwan ma mewa ma okwongo me lok pa Lubanga, Baibul nyutu kamaleng ni Lubanga telo kwo ma mewa i kit ma myero obed kwede. Tyen loke ni En miyo bot wan yo ma myero wa lub dok waco bot wan yo mene ma myero wa dok iye. Kedi bed kumeno, yo ma myero iwok idok iye (tela) ngene ki kwene ma in i cung iye (kakari).

Jami mapol weko inongo kacung ma megi. Gin acel ikin jami magi en aye obedo lega.

Ngat mo twero bedo ki wur, wat ango matye ikin lega ki lagam me lega? Gin ma tye ka rem i cura meno en aye obedo nongo kacung ma megi. Lega tiro kwo ma meri ikit yo mo ma keto in i kabedo ma myero ibed iye kikome i cawane kikome. Kit tiro in man en aye ngo ma omiyo i nongo ni itye ka lok ki ngat matir ma obi telo in wok ki idogola ma atir pi tucu pil meno ma in imito onyo pi rwom mukene me dog tic pa Lubanga ma meri.

Ma pat ki lega mere keken, kit macalo ilego kwede bene moko kacung ma meri. Ka lega pa laco moni tye ma dite ocung ikom jami ma nen, laco eno ni pe ki twero weko cung i kabedo me kica ma lamal makato.

Penye lapeng madit ni? An atye kwene i Lubanga? (Kacung). An atye ka ceto kwene?(Yo). I niang man, wek lega obed makato gin ma myero igwet ki i kin gin ma itimo me nino ducu. Niang ni cwalo cwiny in i yo ma Lubanga mito ni meno in ikwany.

KWAN MUKENE: Carolok 16:9, Jeremia 10:23

LWOD MADIT: Dongo, bedo maber ikwo dok mede i rwom me cwiny ki niang ki i nongo kacung ma megi. Nongo kacung ni, I ngeye weko ingeyo yo ma myero ilub.

LEGA: Wora, Apwoyo In pi ngec man. Kama awoto iye In aye ma itelo. Awoto i kit yo ma Meri ki tela ma Meri pien In aye ma itelo an. An kare ducu abi bedo i kabedo ma myero abed iye kikome icawa matir pien atye ki ryeko. I nying Yecu, Amen.

Apostle Grace Lubega

Matthew 12:38-39 (KJV); Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign from you.” He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah.

Christ tells the Pharisees that no sign was to be given to the men of their generation except the sign of the prophet.

What is this prophetic sign?

Many interpret prophetic signs as what a man or woman of God will predict about their future spouses, jobs, businesses, or children.

However, the prophetic sign is deeper than that. The sign of the prophet here is the message that God, through his men and women of God is communicating to this dispensation.

What is God saying to us in this season?

It is the responsibility of the mature Christian to align himself to the message of the hour and to the revelation of the times because every generation has its own revelation.

There are many voices but none without significance (1 Corinthians 14:10). God wants you to identify the significance in the voices of the hour. The significance of a voice is not in what material thing it brings you, it is in what that voice reveals about God’s heart, His purposes, and His plans.

Look beyond the message that gives you a child, that brings you rent, or brings you a spouse. Hear what God says He wants to do in our time.

FURTHER STUDY: 1 Corinthians 14:10, Amos 3:7

GOLDEN NUGGET: It is the responsibility of the mature Christian to align himself to the message of the hour and to the revelation of the time because every generation has its own revelation.

PRAYER: Loving Father, I thank You for this knowledge. I am attuned to the message of the times. I understand what You are saying to the Church, to the nations, to my family, and to me in this season. I can never walk outside divine purpose because I am attuned to spiritual time and to what heaven is calling me to do. In Jesus’ name, Amen.

AKABONERO AK’OBUNNABBI

Omutume Grace Lubega

Matayo 12:38-39 (KJV); Awo abawandiisi abalala n’Abafalisaayo ne bamuddamu ne bagamba nti Omuyigiriza, twagala otulage akabonero tukalabe. Naye n’addamu n’abagamba nti Ab’emirembe emibi era egy’obwenzi banoonya akabonero: so tebaliweebwa kabonero wabula akabonero ka nnabbi Yona:

Kristo agamba Abafalisaayo nti tewaali kabonero kaali kaakuweebwa bantu ab’omulembe gwabwe okuggyako akabonero ka nnabbi.

Kabonero ki kano ak’obunnabbi?

Abasinga bavvuunula obubonero bw’obunnabbi ng’ebyo omusajja oba omukazi wa Katonda by’asobola okulagula ku babeezi baabwe ab’omumaaso, emirimu, eby’enfuna oba abaana.

Wabula ate, akabonero k’obunnabbi ka buziba okusinga kw’ekyo. Akabonero k’obunnabbi wano bwe bubaka bwa Katonda, okuyita mu basajja n’abakazi be mwayogerera eri omulembe guno.

Katonda atugamba ki mu biro bino?

Buvunaanyizibwa bw’omukristaayo akuze okugondera obubaka obw’akaseera era n’okubikkulirwa okw’ebiseera kubanga buli mulembe gulina okubikkulirwa kwagwo.

Waliwo amaloboozi mangi naye teri litalina makulu (1 Abakkolinso 14:10). Katonda ayagala ggwe otegeere amakulu mu maloboozi g’akaseera. Amakulu g’eddoboozi tegali mu bintu ki ebikwatikako bye likuleetera, amakulu gali mu biki eddoboozi bye libikkula ku mutima gwa Katonda, ebigendererwa bye, era n’entegeka ze.

Laba okusukka ku bubaka obukuwa omwana, obukuwa essente ezisasula ennyumba oba obukuleetera omubeezi. Wulira Katonda kyayogera ku ki ky’ayagala okukola mu biseera byaffe.

YONGERA OSOME: 1 Abakkolinso 14:10, Amosi 3:7

AKASUMBI KA ZAABU: Buvunaanyizibwa bw’omukristaayo akuze okugondera obubaka obw’akaseera era n’okubikkulirwa okw’ebiseera kubanga buli mulembe gulina okubikkulirwa kwagwo.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’okumanya kuno. Nnyungiddwa bulungi eri obubaka obw’ekiseera. Ntegeera ky’oyogera eri Ekkanisa, eri amawanga, eri amaka gange era n’eri nze mu biro bino. Ssiritambulira wabweru w’ekigendererwa eky’obwaKatonda kubanga nnyungiddwa bulungi eri obudde obw’omwoyo n’eri ebyo eggulu bye limpita okukola. Mu linnya erya Yesu, Amiina.

AKAMANYISO K’OBUNABI

Entumwa Grace Lubega

Matayo 12:39-39 (KJV); Bwanyima abamwe aha bahandiiki n’Abafarisaayo baamugarukamu bati: Mwegyesa, nitwenda kureeba akamanyiso akarikuruga ahariiwe. Nawe yaabagarukamu ati: Abantu b’obusingye obu obubi obw’obushambani nibenda akamanyiso; kwonka tibarikaheebwa kureka akamanyiso ka nabi Yona.

Kristo nagambira abafarisaayo ngu tihariho akamanyiso akariheebwa abantu b’obusingye bwaabo kureka akamanyiso ka nabi.

Akamanyiso k’obunabi aka nikamanyiso ki?

Abaingi nibavunurura obumanyiso bw’obunabi nka eki omushaija narishi omukazi wa Ruhanga aragambe aha bakundwa baabo, emirimo, eby’obushuubuzi narishi abaana.

Kwonka, akamanyiso k’obunabi nikakira aho. Akamanyiso ka nabi aha, n’obutumwa obu Ruhanga arikuheereza obusingye obu, arikukozesa abashaija n’abakazi ba Ruhanga.

Ruhanga natugambira ki omu bunaku obu?

N’obuvunanizibwa bw’omukristaayo omukuru okutebeekanisa amagara gye kugyendera omu butumwa bw’eshaaha egi hamwe n’okushuuruurirwa kw’obunaku obu ahabw’okuba buri busingye bwiine okushuuruurirwa kwaabwo.

Hariho amaraka maingi kwonka tihariho na rimwe eritaine eki ririkumanyisa (1 Abakorinso 14:10). Ruhanga nayenda ngu oyetegyereze omugasho gw’amaraka ag’obunaku obu. Omugasho gw’eiraka tiguri omu kintu ky’ensi eki ririkukureetera, guri omu ki eiraka eririkushuuruura aha mutima gwa Ruhanga, ebigyendererwa bye hamwe n’ebi atebeekaniise.

Reeba hare okukira obutumwa oburikukuheereza omwana, oburi kukuheereza empiha z’okupangisa ninga oburi kukuheereza omukundwa. Hurira eki Ruhanga arikugira ngu nayenda kukora omu bunaku bwaitu.

SHOMA NEEBI: 1 Abakorinso 14:10, Amosi 3:7

EZAABU: N’obuvunanizibwa bw’omukristaayo omukuru okutebeekanisa amagara gye kugyendera omu butumwa bw’eshaaha egi hamwe n’okushuuruurirwa kw’obunaku obu ahabw’okuba buri busingye bwiine okushuuruurirwa kwaabwo.

OKUSHABA: Taata omukundwa,  Ninkusiima ahabw’okumanya oku. Ntegire amatu okuhurira obutumwa bw’obunaku obu. Ninyetegyereza eki oriyo nogambira ekanisa, amahanga, eka yangye hamwe nanye omu bunaku obu. Tindikubaasa kugyendera aheeru y’ebigyendererwa eby’obwa Ruhanga ahabw’okuba nyeheireyo aha bwiire bw’omwoyo hamwe n’eki Iguru ririyo nirinyeta kukora. Omu eiziina rya Yesu, Amiina.

LANYUT ME NEBI

Lakwena Grace Lubega

Matayo 12:38-39 (KJV); Jo mogo i kin lupwony-cik ki Luparicayo guwaco bot Yecu ni, “Lapwony, wamito neno lanyut mo ma a ki boti.” Ento Yecu odok iye owaco botgi ni, “Yalwak pa jo maraco ki lutim abor giyenyo lanyut, ento pe gibimiyo botgi lanyut mo kono lanyut pa lanebi Yona keken.

Kricito waco ki Luparicayo ni pe gibimiyo lanyut bot yalwak ma meg-gi kono lanyut pa lanebi Yona keken.

Lanyut me nebi man obedo gin ango?

Jo mapol gin gonyo tyen lok me lanyut me nebi macalo ngo ma latic pa Lubanga ma laco onyo ma dako obi biko ikom cog gin ki dako ma meg-gi ma gin bi bedo kwede i anyim, tic ma pat-pat, biacara onyo lutino.

Kedi bed kumeno, lanyut me nebi tut makato meno. Lanyut me nebi kany en aye obedo lok ma Lubanga, niwok ki ikom lutice ma coo ki ma mon tye ka loko ne bot kare me loc man.

Ngo ma Lubanga tye ka waco bot wan i kare man?

Obedo tic pa Lakricitayo ma otegi me tiro kwone i lok ma tye pi cawa dok i niyabo me cawa pien yalwak ducu ki acel acel tye ki niyabo ma mege.

Dwon tye mapol, ento pe tye mo labongo te lokke (1 jo Korint 14:10). Lubanga mito ni meno in iniang te lok ma tye i dwon ma winye me cawa Eno ni. Te lok pa dwon pe tye ikom jami ango makome nen ma en kelo bot in, tye i kom ngo ma dwon meno nyutu kamaleng ikom cwiny Lubanga, tyen lok ma Mege dok yub ma Mege.

Nen makato lok ma miyo bot in latin, ma miyo bot in cente me pango ot onyo ma miyo bot in cwari onyo dakoni. Winy gin ma Lubanga waco ni emito timo ikare ma mewa.

KWAN MUKENE: 1 Jo Korint 14:10, Amos 3:7.

LWOD MADIT: Obedo tic pa Lakricitayo ma otegi me tiro kwone i lok ma tye pi cawa dok i niyabo me cawa pien yalwak ducu ki acel acel tye ki niyabo ma mege.

LEGA: Wora me Amara, Apwoyo In pi ada man. An atye ki niang ikom Lok me kare. Aniang ngo ma itye ka waco ki Kanica, ki rok, ki dog paco ma mera dok bot an ikare man. An pe atwero wot Inge tyen lok ma malo pa Lubanga pien an ita tye atera i cawa me cwiny dok i ngo ma polo tye ka lwongo an me timo. I nying Yecu, Amen.

ISHARA YA KINABII

Mtume Grace Lubega

Mathayo 12:38-39 (KJV); Kisha baadhi ya waalimu wa sheria na Mafarisayo wakamwambia Yesu, “Mwalimu, tunataka kuona ishara kutoka kwako.” Naye akawajibu, “Kizazi kiovu kisicho na uaminifu! Mnataka ishara, lakini hamtapewa ishara isipokuwa ile ishara ya nabii Yona.

Kristo anawaambia Mafarisayo kwamba hakuna ishara itakayopewa kizazi chao isipokuwa ishara ya nabii.

Je! Ishara hii ya kinabii ni gani?

Wengi hutafsiri ishara za unabii kama kile mtumishi wa Mungu atatabiri juu ya mwenzi wao, kazi, biashara au watoto.

Walakini, ishara ya kinabii ina uzito zaidi. Ishara ya nabii hapa ni ujumbe ambao Mungu, kupitia watumishi wake anawasiliana katika kizazi hiki.

Mungu anatunenea nini katika msimu huu?

Ni jukumu la Mkristo aliyekomaa kujiweka laini na ujumbe wa sasa na ufunuo wa nyakati kwa sababu kila kizazi kina ufunuo wake.

Zipo sauti mbalimbali ulimwenguni, na hakuna hata mojawapo isiyokuwa na maana (1 Wakorintho 14:10). Mungu anataka utambue umuhimu katika sauti za sasa. Umuhimu wa sauti sio kwa kitu ambacho inakuletea. Ni katika kile sauti hiyo inafunua kuhusu moyo wa Mungu, makusudi yake na mipango Yake.

Angalia zaidi ya ujumbe ambao unakupa mtoto, unaokuletea kodi, au unaokuletea mwenzi. Sikia kile ambacho Mungu anasema anataka kufanya katika wakati wetu.

MASOMO YA ZIADA: 1 Wakorintho 14:10, Amosi 3:7

UJUMBE MKUU: Ni jukumu la Mkristo aliyekomaa kujiweka laini na ujumbe wa sasa na ufunuo wa nyakati kwa sababu kila kizazi kina ufunuo wake.

SALA: Baba mwenye upendo, Nakushukuru kwa maarifa haya. Niko laini na ujumbe wa nyakati. Ninaelewa kile unachosema kwa kanisa, kwa mataifa, kwa familia yangu, na kwangu katika msimu huu. Siwezi kamwe kutembea nje ya kusudi la kiungu kwa sababu mimi ni sawa na wakati wa kiroho na kile ambacho mbinguni inaniita kufanya. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 6:27 (NIV); Can any one of you by worrying add a single hour to your life?

Worry is a devastating cancer. It is a disease of attitude.

One ultimate truth you must understand about worry is that God is not moved by how worried you are about a situation. This is not to say that He does not care about what you are going through.

What it means is that your worry will never be the force that causes Him to intervene in your circumstance.

In the realm of the spirit, anxiety does not redeem situations. If anything, it worsens them because you attract what you fear.

God is not emotional, He is revelational.

If you are in need of a single reason why you must never worry, then it should be that it gets God nowhere nearer to you and neither does it get you anywhere nearer to Him.

Make the deliberate choice to never worry. If worry ever rears its ugly head in your mind, ‘Word it’ to death.

Claim God’s promises through the scriptures until worry realises that it attempted residence at the wrong address.

Hallelujah!

FURTHER STUDY: Philippians 4:6-7, 1 Peter 5:7 (AMPC)

GOLDEN NUGGET: God is not emotional, He is revelational. Worry brings God nowhere nearer to you and neither does it get you anywhere nearer to Him. Never worry.

PRAYER: Loving Father, I thank you for this truth. I cast all my cares upon You because You care for me. I refuse any form of anxiety in my life. No matter how harsh the storm or how hot the fire, I choose the path of peace. I know that I am held securely in Your arms. In this knowledge, I find rest. In Jesus’ name, Amen.

TEWEERALIIKIRIRANGA

Omutume Grace Lubega

Matayo 6:27 (NIV); Ani mu mmwe bwe yeeraliikirira, ayinza okweyongerako ku bukulu bwe n’akaseera akamu?

Okweraliikirira kookolo asaanyaawo. Ndwadde ya ndowooza.

Amazima agasingayo g’olina okutegeera ku kweraliikirira gali nti Katonda takyusibwa lwa kweraliikirira kwo eri embeera. Kino tekitegeeza nti tafaayo ku kki ky’oyitamu.

Kye kitegeeza kiri nti okweraliikirira kwo tekulibeera maanyi agamuleetera okwenyigira mu mbeera yo.

Mu nsi ey’omwoyo, okweraliikirira tekununula mbeera. Bwe wabaawo kye kukola, kye ky’okusajjula embeera kubanga osikiriza ekyo ky’otya.

Katonda takolera ku mpulira, Akolera mu kubikkulirwa.

Bw’oba oyagala ensonga emu lwaki tolina kweraliikirira, erina okuba nti okweraliikirira tekusembeza Katonda kumpi naawe wadde n’akatono era tekukusembeza wadde n’akatono okumpi Naye.

Kola okusalawo obuteraliikiriranga. Okweraliikirira bwe kuleetanga omutwe gwakwo omubi mu ndowooza yo, ‘kuwe Ekigambo’ mpaka bwe kufa.

Weerangirireko era otwale ebisuubizo bya Katonda okuyita mu byawandiikibwa okutuusa okweraliikirira bwe kukitegeera nti kugezezzaako okubeera mu kifo ekikyamu.

Alleluya!

YONGERA OSOME: Abafiripi 4:6-7, 1 Peetero 5:7 (AMPC).

AKASUMBI KA ZAABU: Katonda takolera ku mpulira, Akolera mu kubikkulirwa. Bw’oba oyagala ensonga emu lwaki tolina kweraliikirira, erina okuba nti okweraliikirira tekusembeza Katonda kumpi naawe wadde n’akatono era tekukusembeza wadde n’akatono okumpi Naye. Teweeraliikiriranga.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Mpaayo okweraliikirira kwange kwonna gy’oli kubanga Onfaako. Engeri yonna ey’okweraliikirira njigaana mu bulamu bwange. Ssifaayo oba muyaga muzibu gutya oba omuliro gwokya kyenkana ki, nsalawo ekkubo ery’emirembe. Mmanyi nti nkuumiddwa mu mikono Gyo. Mu kumanya kuno, nfuna okuwummula. Mu linnya erya Yesu, Amiina.

OTARYERARIKIRIRA

Entumwa Grace Lubega

Matayo 6:27 (NIV); N’oha omuriimwe orikubaasa kwongyera ekiro na kimwe aha rugyero rw’emyaka y’obukuru bwe ahabw’okwemereza omutima?

Okwerarikirira n’ekookoro mbi munonga. N’endwara y’enteekateeka.

Ekintu kimwe eki oine kwetegyereza aha kwerarikirira n’okugira ngu Ruhanga tarikukwatwaho ahabw’okwerarikirira kwaawe aha bi orikurabamu. Eki tikirikumanyisa ngu tarikuta mutima aha bi orikurabamu.

Nikimanyisa ngu okwerarikirira kwaawe tikuribaasa kuba maani agarikumureetera kugira eki yakora aha nshonga zaawe.

Omunsi y’omwoyo, okwemereza omutima tikurikucungura enshonga. Nambwenu, nikuziitira kimwe ahabw’okuba eki orikutiina nikyo kirikwiija ahariiwe. Ruhanga tarikugyendera aha biteekateeko, nagyendera aha kushuuruurirwa.

Waaba noyetenga enshonga emwe ahabw’enki otashemereire kweraarikirira, eshemereire kuba eri ngu tikurikwiiriza Ruhanga haihi naiwe n’akakye kandi nabwo tikurikukwiiriza haihi nawe n’akakye.

Cwamu omaririire okutaryerarikirira. Okwerarikirira kukuryaija omu biteekateeko byaawe, kwiitise Ekigambo.

Yatura orikuhamya ebyaraganisiibwe Ruhanga omu byahandiikirwe okuhitsya ahu okwerarikirira kurayetegyerereze ngu kukahabira habi.

Hallelujah!

SHOMA NEEBI: Abafilipi 4:6-7, 1 Petero 5:7 (AMPC).

EZAABU: Ruhanga tarikugyendera aha biteekateeko, nagyendera aha kushuuruurirwa. Okwerarikirira tikurikwiiriza Ruhanga haihi naiwe n’akakye kandi nabwo tikurikukwiiriza haihi nawe n’akakye. Otaryeraarikirira.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkwegyekyerera okushoberwa kwangye kwoona, ahabw’okuba nontaho omutima. Ninshazamu okwemereza omutima okw’omuringo gwoona omu magara gangye. Nobu eihunga ryakuba ryaine maani ki nari shi omuriro nigwotsya guta, nincwamu omuhanda gw’obusingye. Nimanya ngu nkwatsirwe gye omu mikono yaawe. Omu kumanya oku, nimbona oburuhuukiro. Omu eiziina rya Yesu, Amiina.

PE IBED KI PAR

Lakwena Grace Lubega

Matayo 6:27 (KJV); Doŋ aŋa i kinwu ma twero medo mwaka acel i kom kwone pi bedo ki tam mapol?

Par obedo cancer marac atika tika. Obedo two me kit macalo dano winyo kwede i cwiny gin.

Ada acel keken ma omyero iniang ikom par en aye ni Lubanga pe dire malube ki kit macalo in itye kwede ki par ikome tekare. Man pe tye me waco ni en pe paro pi gin ma in itye ka wok ki iye.

Ngo ma tyen loke obedo en aye ni, par ma meri pe obi bedo matwal teko ma weko En bino ka laro in itekare ma meri.

I kabedo me cwiny, bedo ki par pe koko tekare. Kace gin mo, en balo gin dok abala pien in iywayo ngo ma in ilworo.

Lubanga pe lakome riange, en tiyo ki niyabo.

Kace in i mito tyen Lok acel mo ma omiyo in pe myero i par matwal, ci omyero obed ni en kelo Lubanga kamo ku ma cok adada bot in dok bene pe twero diro in cok kamo keken ki En.

Yer me moko tam ma meri ma ingeyo pe me bedo ki par matwal. kace par bi pito wiye ma lik ni itam ma meri, tyer Lok ikome wa i too ne.

Tuc cike pa Lubanga ma wok ki i Lok acoya ma mere wang ma lworo oniang ni en etemo bedo ikabedo ma pe kakare.

Alelua!

KWAN MUKENE: Jo Pilipi 4:6-7, 1 Petero 5:7 (AMPC).

LWOD MADIT: Lubanga pe lakome riange, en tiyo ki niyabo. Par kelo Lubanga kamo ku ma cok adada bot in dok bene pe twero diro in cok kamo keken ki En.

LEGA: Wora me amara, Apwoyo In pi ada man. amiyo par ma mera ducu bot In pien In iparo pi an. Akwero kit kit par mo keken ma tye i kwo mera. Pe paro kit macalo yamo tye ger kwede onyo kit macalo mac tye lyet kwede. Ayero yo me kuc. Angeyo ni In imako an maber icing In. I ngec man, anongo yweyo. I nying Yecu, Amen.

KAMWE USIWE NA WASIWASI

Mtume Grace Lubega

Mathayo 6:27 (NIV); Ni nani miongoni mwenu kwa kuwa na wasiwasi sana anaweza kuuongeza muda wa maisha yake?

Wasiwasi ni saratani mbaya. Ni ugonjwa unaoathiri tabia.

Ukweli mkubwa ambao lazima uelewe juu ya wasiwasi ni kwamba, Mungu haguswi na jinsi ulivyo na wasiwasi juu ya hali yako. Hii haimaanishi kwamba Yeye hakujali kwa kile unachopitia.

Maana yake ni kwamba wasiwasi wako hautakuwa na nguvu itakayomfanya Aingilie kati, katika hali yako.

Katika ulimwengu wa kiroho, wasiwasi haukomboi hali. Kinyume chake, unazidisha kwa sababu unavutia kile unachoogopa.

Mungu si wa kuzingatia hisia, Yeye huzingatia ufunuo.

Ikiwa unahitaji sababu moja ya kutokuwa na wasiwasi, basi inapaswa kuwa kwamba haimfikishi Mungu karibu na wewe na wala haikufikishi mahali popote karibu naye.

Chagua kimakusudi kutokuwa na wasiwasi kamwe. Ikiwa wasiwasi utazidi kuwa na utawala akilini mwako, ‘Ipe neno’ hadi ufikie kifo na tamati.

Dai ahadi za Mungu kupitia maandiko mpaka wasiwasi utambue kuwa ulijaribu kukaa kwenye anwani isiyo sahihi.

Haleluya!

MASOMO YA ZIADA: Wafilipi 4:6-7, 1 Petro 5:7.

UJUMBE MKUU: Mungu si wa kuzingatia hisia zako, Yeye huzangatia ufunuo. Wasiwasi haimfikishi Mungu karibu na wewe na wala haikufikishi mahali popote karibu naye. Kamwe usiwe na wasiwasi.

SALA: Baba mwenye upendo, Nakushukuru kwa ukweli huu. Ninatupa wasiwasi wangu wote kwako kwa sababu unanijali. Ninakataa aina yoyote ya wasiwasi katika maisha yangu. Haijalishi dhoruba kali au moto ni vipi, mimi nachagua njia ya Amani. Ninajua kuwa nimeshikwa salama mikononi Mwako. Katika ujuzi huu, napata pumziko. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Luke 12:22-23 (KJV);  And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment.

Our theme scripture has been misinterpreted to mean that as long as one has life, it does not matter whether they have a meal or not. As long as they have a body, it does not matter whether they have clothes or not. As such, the verse is used to water down the value of a man’s lifestyle in the misguided exaltation of life and body.

That is not God’s mind. The bigger picture herein is the law of cause and effect.

God is saying, if He gave you a body, He will surely clothe you. If He gave you life, He will surely feed you. The body is a cause, the clothes are merely the effect. Life is a cause, meat and food are the effect.

Effects follow causes. If God did the bigger and weightier thing which is life, how easy do you think it is for Him to give you food? If He gave you a body, won’t He also much more easily give you what to wear?

Understand the spiritual law of cause and effect and apply it to other areas of your life too.

He gave you a womb so that you may carry life. For this reason, you have the God-given right to reject any testimony of barrenness.

He gave you children so that they may grow up to be great and successful. For this reason, you reject anything that negatively affects the progress of your children.

Look at the great causes of His providence and know that the effects of them follow you.

Hallelujah!

FURTHER STUDY: Philippians 4:6, 2 Peter 1:3.

GOLDEN NUGGET: Effects follow causes. If God did the bigger and weightier thing which is life, how easy do you think it is for him to give you food? If He gave you a body, won’t He also much more easily give you what to wear?

PRAYER: Loving Father, I thank You for this truth. I know that I am in capable hands. Worry is very far from me. I look to You my provider, who will never allow me to lack. I live in the blessed assurance that I can never lack any good thing. In Jesus’ name, Amen.

ETTEEKA LY’EKIREETERA N’EKIVAAMU

Omutume Grace Lubega

Lukka 12:22-23 (KJV); N’agamba abayigirizwa be nti Kyenva mbagamba nti Temweraliikiriranga bulamu bwammwe, kye munaalya; newakubadde emibiri gyammwe, kye munaayambala. Kubanga obulamu businga emmere, n’omubiri gusinga ebyokwambala.

Ekyawandiikibwa kyaffe ekigguddewo kivvuunuddwa bubi okutegeeza nti kasita omuntu aba mulamu, ssi nsonga oba alina eky’okulya oba nedda. Kasita baba nga balina omubiri, ssi nsonga oba balina eky’okwambala oba nedda. N’olwekyo, olunyiriri lukozesebwa okussa wansi omuwendo gw’obulamu bw’omuntu mu kuyimusa obulamu n’omubiri mu ngeri enkyamu.

Eyo ssi ndowooza ya Katonda. Ekifaananyi ekinene mu kino ly’etteeka ly’ekireetera n’ekivaamu.

Katonda agamba, bw’aba yakuwa omubiri, ddala Agenda kukwambaza. Bw’aba yakuwa obulamu, ddala Agenda kukuliisa. Omubiri ky’ekireetera, engoye ky’ekivaamu. Obulamu ky’ekireetera, ennyama n’emmere by’ebivaamu.

Ebivaamu bigoberera ebireetera. Katonda bw’aba yakola ekinene era ekizito nga bwe bulamu, olowooza kimwanguyira kitya okukuwa emmere? Bw’aba yakuwa omubiri, Taayanguyirwe kukuwa eky’okwambala?

Tegeeera etteeka ery’omwoyo ery’ekireetera n’ekivaamu era olikozese ne mu bifo ebirala eby’obulamu bwo.

Yakuwa olubuto osobole okusitula obulamu. Olw’ensonga eno, olina olukusa olukuwereddwa Katonda okugaana obujulizi bwonna obw’obugumba.

Yakuwa abaana basobole okukula okubeera ab’amaanyi era abawanguzi. Olw’ensonga eno, gaana ekintu kyonna ekireetera abaana bo okuddirira.

Tunuulira ebireetera ebinene eby’obugabirizi Bwe era omanye nti ebibivaamu bikugoberera.

Alleluya!

YONGERA OSOME: Abafiripi 4:6, 2 Peetero 1:3.

AKASUMBI KA ZAABU: Ebivaamu bigoberera ebireetera. Katonda bw’aba yakola ekinene era ekizito nga bwe bulamu, olowooza kimwanguyira kitya okukuwa emmere? Bw’aba yakuwa omubiri, Taayanguyirwe kukuwa eky’okwambala?

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Mmanyi nti ndi mu mikono egisobola. Okwelariikirira kuli wala nange. Ntunuulira Ggwe omugabirizi wange, ataliŋŋanya kubulwa. Ntambulira mu bukakafu obw’omukisa nti ssiribulwa kirungi kyonna. Mu linnya erya Yesu, Amiina.

EKIRAGIRO KY’EBIRIKUREETERA N’EBIRIKURUGAMU

Entumwa Grace Lubega

Luka 12:22-23 (KJV); Kandi yaagambira abeegi be ati: Nikyo ndikubagirira nti: Mutaryemereza emitima ahabw’amagara gaanyu eki murirya, nari shi aha mibiri yaanyu eki murijwara. Ahakuba amagara nigakira eby’okurya, n’omubiri nigukira ebijwaro.

Omutwe gw’ebyahandiikirwe byaitu guvunurwire kubi kumanyisa ngu ekikuru omuntu yaaba aine amagara, tikikuru yaaba aine eky’okurya ninga atakiine. Ngu ekikuru baaba baine emibiri, tikikuru baaba baine ebijwaaro ninga batabyaine. Ahabw’ekyo, omushororongo ogu nigukozesibwa kurabyamu amaisho omugasho gw’amagara ag’omuntu arikugyenderamu omu kuhimbisa kw’amagara n’omubiri okutahikire.

Egyo tiyo nteekateeka ya Ruhanga. Ekikuru munonga omuri eki n’ekiragiro ky’ebirikuretera n’ebirikurugamu.

Ruhanga nagira ati, ku araabe yakuhaire omubiri, naija kukujweeka. Ku araabe yakuhaire amagara, naija kukuriisa buzima. Omubiri n’obutandikiro, ebijwaro n’ebirikugukuratira kwonka. Amagara n’obutandikiro, eby’okurya n’ebirikugakuratira.

Ebirikurugamu nibikuratira ebirikureetera. Ruhanga ku araabe yakozire amagara, ekirikukirayo obuhango n’amaani, noteekateeka ngu nikimutwarira ki okukuha eby’okurya? Ku araabe yakuhaire omubiri, tarakuheere kimwe n’eby’okujwara atagumiirwe nakakye?

Yetegyereza ekiragiro ky’omwoyo eky’ebirikureetera n’ebirikurugamu kandi okiteekye omu nkora omu bicweeka ebindi eby’amagara gaawe.

Akakuheereza enda y’orurera ngu obaase kurereramu amagara. Ahabw’enshonga egi, oine obushoboorozi obukuhairwe Ruhanga kuhakanisa obujuuruzi bwoona obw’obugumba.

Akakuheereza abaana ngu babaase kukura kuba abantu bakuru kandi bakurakurane. Ahabw’enshonga egi, nohakanisa ekintu kyona ekirikuremesa abaana baawe okugyenda omu maisho.

Reeba ebirikureetera yagaba haza omanye ngu ebirikuburugamu nibikukuratira.

Hallelujah!

SHOMA NEEBI: Abafilipi 4:6, 2 Petero 1:3.

EZAABU: Ebirikurugamu nibikuratira ebirikureetera. Ruhanga ku araabe yakozire amagara, ekirikukirayo obuhango n’amaani, noteekateeka ngu nikimutwarira ki okukuha eby’okurya? Ku araabe yakuhaire omubiri, tarakuheere kimwe n’eby’okujwara atagumiirwe nakakye?

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ngu ndi omu mikono mirungi. Okwemereza omutima kundi hare. Amaisho gangye ngahangire Iwe omugabirizi wangye, otaribaasa kunyikiriza okukyena. Ningyendera omu kuhamizibwa kw’omugisha ngu tindikubaasa kukyena ekintu kirungi kyoona. Omu eiziina rya Yesu, Amiina.

SHERIA YA SABABU NA ATHARI

Mtume Grace Lubega

Luka 12: 22-23 (KJV); Akawaambia wanafunzi wake, Kwa sababu hiyo nawaambia, Msiwe na wasiwasi juu ya maisha yenu, mtakula nini; wala kwa mwili, nini utavaa. Maisha ni zaidi ya nyama, na mwili ni zaidi ya mavazi.

Maandiko yetu yametafsiriwa vibaya kumaanisha kwamba maadamu mtu ana uhai, haijalishi kama wanakula au la. Maadamu wana mwili, haijalishi kama wana nguo au la. Kwa hivyo, aya hiyo hutumiwa kushusha chini thamani ya mtindo wa maisha wa mtu katika kuinuliwa vibaya kwa maisha na mwili.

Hiyo sio mapenzi ya Mungu. Picha kubwa hapa ni sheria ya sababu na athari.

Mungu anasema, ikiwa alikupa mwili, hakika atakuvisha. Ikiwa alikupa uzima, hakika atakulisha. Mwili ni sababu, nguo ni mojawapo ya athari. Maisha ni sababu, nyama na chakula ni athari.

Madhara hufuata sababu. Ikiwa Mungu alifanya jambo kubwa na zito ambalo ni kukupa maisha, unafikiri ni rahisi namna gani kwake kukupa chakula? Ikiwa alikupa mwili, je! Yeye pia hatakupa kwa urahisi zaidi cha kuvaa?

Elewa sheria ya kiroho ya sababu na athari na uitumie kwa maeneo mengine ya maisha yako pia.

Alikupa tumbo la uzazi ili upate kubeba uhai. Kwa sababu hii, una haki uliyopewa na Mungu kukataa ushuhuda wowote wa tasa.

Alikupa watoto ili waweze kukua na kufanikiwa. Kwa sababu hii, kataa chochote kitakachoathiri vibaya maendeleo ya watoto wako.

Angalia sababu kuu za riziki zake na ujue kuwa athari zao zinakufuata.

Haleluya!

MAFUNZO ZAIDI: Wafilipi 4:6, 2 Petro 1:3.

UJUMBE MKUU: Madhara hufuata sababu. Ikiwa Mungu alifanya jambo kubwa na zito ambalo ni kukupa maisha, unafikiri ni rahisi namna gani kwake kukupa chakula? Ikiwa alikupa mwili, je! Yeye pia hatakupa kwa urahisi zaidi cha kuvaa?

SALA: Baba mwenye upendo, Ninakushukuru kwa ukweli huu. Ninajua kuwa niko mikononi mwa uwezo. Wasiwasi uko mbali sana na mimi. Ninakuangalia wewe mtoa huduma wangu, ambaye hataruhusu kamwe nikose. Ninaishi katika hakikisho lenye baraka kwamba kamwe siwezi kukosa kitu chochote kizuri. Katika jina la Yesu, Amina.

CIK MAGWAKO GIN MA KELO KI ADWOGI NE

Lakwena Grace Lubega

Luka 12:22-23 (KJV); Yecu owaco bot lupwonnyene ni, “Pi meno awaco botwu ni, pe wubed ki tam mapol pi kwowu, ni wubicamo aŋo; nyo pi komwu, ni wubiruko aŋo. Pien kwo pire tek kato cam, kom pire tek kato ginaruka.

Wi kwan ma mewa ma okwongo me Lok pa Lubanga ki gonyo tyen loke i yo ma pe atir ni kace teki mere ngat mo tye ki kwo, pe paro kace gin tye ki gin acama onyo peke.
Kace teki mere kom gin tye, pe paro kace gin tye ki bongi onyo peke. Macalo meno, tyeng meno ki tiyo kwede me dwoko piny kit macalo dano kwo kwede pire tek i tela ma pe tye atir me ilo rwom me kwo ki bene kom.

Man pe obedo tam pa Lubanga. Neno madit ma i iye kany en aye cik me gin ma kelo ki adwogi ne.

Lubanga tye ka waco ni, kace En emiyo bot in kom, En bene adada ebi ruku in. Kace en emiyo bot in kwo, En bene adada ebi pito in. Kom obedo gin ma kelo, bongi obedo mere adwogi pa gin ma kelo. Kwo obedo gin ma kelo, ringo ki cam obedo adwogi pa gin ma kelo.

Adwogi lubu gin ma kelo. Kace Lubanga dong otimo jami madit makato dok bene jami mapiretek makato ma en aye obedo kwo, itamo ni mono twero bedo yot marom mene me En miyo bot in cam? Kace En omiyo bot in kom, En mono dok bene mayot makato miyo bot in ngo me aruku?

Niang ikom cik me cwiny me gin ma kelo ki adwogi ci dong in i tii kwede i kabedo me kwo meri mukene bene.

En omiyo bot in ot nyodo wek in iting kwo. Pi tyen Lok man, in itye ki twero ma Lubanga omiyo me kwero caden mo keken me bedo labongo nywal.

En omiyo bot in lutino ni wek gin odong me bedo dit dok me kwo maber. Pi tyen Lok man, in ikwero gin mo keken matye olungtuke ma balo wot anyim maber pa lutino ma meri.

Nen dit pa jami makelo mic ma Mere dok nge ni adwogi ma meg-gi lubu kor in.

Alelua!

KWAN MUKENE: Jo Pilipi 4:6, 2 Petero 1:3.

LWOD MADIT: Adwogi lubu gin ma kelo. Kace Lubanga dong otimo jami madit makato dok bene jami mapiretek makato ma en aye obedo kwo, itamo ni mono twero bedo yot marom mene me En miyo bot in cam? Kace En omiyo bot in kom, En mono dok bene mayot makato miyo bot in ngo me aruku?

LEGA: Wora me Amara, Apwoyo In pi Lok me ada man. Angeyo ni atye i cing ma twero. Par tye kama bor ki bot an. Aneno bot in ngat ma miyo bot an, ma pe obi weko arem ki gin mo matwal. Akwo i gum ma moko ni gin mo maber pe bi rem ki bot an. I nying Yecu, Amen.

Apostle Grace Lubega

2 Corinthians 8:9 (KJV); For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

The Church of Christ was never meant to be poor.

Part of the wisdom of wealth building is preservation.

In this life, I have seen men who once had millions of shillings presently begging for a meal. There are those who once run large and booming businesses but are now struggling in dire poverty. God does not want you to tumble tragically down the ladder of success, His principle is from glory to glory (2 Corinthians 3:18). The story He has written of your life does not have a chapter in it titled “from riches to rags”, it is “from riches to riches.”

Beyond merely preservation, God also wants to multiply your wealth. For example, there are men and women who have been in the same job and earning the same salary for the past ten years. Even if the salary is decent, understand that this is not God’s desire for you. He wants to multiply your income. He wishes that with every passing year, you are growing in wealth.

As a child of God, you must arise to the reality of wealth as your portion in Christ. Preservation and multiplication are your story because He became poor so that you may be rich.

FURTHER STUDY: 2 Corinthians 9:8, 2 Corinthians 3:18.

GOLDEN NUGGET: As a child of God, you must arise to the reality of wealth as your portion in Christ. Preservation and multiplication are your story because He became poor so that you may be rich.

PRAYER: Loving Father, I thank You for this truth. I embrace it as the reality of my life. I refuse any testimony of poverty. I refuse any stagnation in my story. I am increasing and multiplying everything I touch. My ministry, business grows and career grows. In Jesus’ name, Amen.

Omutume Grace Lubega

OBUGAGGA BW’OBWAKABAKA: OKUKUUMA N’OKUKUBISAAMU

2 Abakkolinso 8:9 ( KJV); Kubanga mutegeera ekisa kya Mukama waffe Yesu Kristo, nti bwe yali omugagga, naye n’afuuka omwavu ku lwammwe, obwavu bwe bulyoke bubagaggawaze mmwe.

Ekkanisa ya Kristo teyalina kubeera njavu.

Ekitundu ky’amagezi g’okuzimba obugagga ekimu kwe kukuuma.

Mu bulamu buno, ndabye abantu abaalina obukadde bw’ensimbi kati nga basaba kyakulya. Waliwo abo abaddukanyaako eby’enfuna ebinene era ebitutumufu naye kati nga balafuubanira mu bwavu obubi ennyo. Katonda tayagala ggwe okkirire wansi ku ddaala ly’obuwanguzi mu ngeri ekwasa ennaku, ennono Ye eri, okuva mu kitiibwa okudda mu kitiibwa (2 Abakkolinsi 3:18). Olugero lw’awandiise olw’obulamu bwo terulina ssuula ewandiikiddwako “okuva mu bugagga okudda mu biziina”, eri “okuva mu bugagga okudda mu bugagga.”

Okusukkako ku kukuuma obukuumi, Katonda era ayagala okukubisaamu obugagga bwo. Okugeza, waliwo abasajja n’abakazi ababadde ku mulimu gwe gumu era nga bafuna omusaala gwe gumu okumala emyaka kkumi egiyise. Newankubadde ng’omusaala ogwo mulungi, tegeera nti ssi kwagala kwa Katonda gy’oli. Ayagala okukubisaamu enfuna yo. Ayagala okulaba nti, buli mwaka oguyita, okula mu bugagga.

Ng’omwana wa Katonda, olina okugolokoka eri obwannamaddala bw’obugagga ng’omugabo gwo mu Kristo. Okukuuma n’okukubisaamu lugero lwo kubanga Yafuuka omwavu gwe osobole okubeera omugagga.

YONGERA OSOME: 2 Abakkolinso 9:8, 2 Abakkolinso 3:18.

AKASUMBI KA ZAABU: Ng’omwana wa Katonda, olina okugolokoka eri obwannamaddala bw’obugagga ng’omugabo gwo mu Kristo. Okukuuma n’okukubisaamu lugero lwo kubanga Yafuuka omwavu gwe osobole okubeera omugagga.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ngaaniriza ng’ekyannamaddala ky’obulamu bwange. ŋŋaana obujulizi bwonna obw’obwaavu. ŋŋaana okusikattira kwonna mu lugero lwange. Neeyongerako era nkubisaamu buli kimu kyenkwatako. Obuweereza bwange, eby’enfuna bikula era n’omulimu gwange gukula. Mu linnya erya Yesu, Amiina.

OBUTUNGI BW’OBUKAMA: OKURINDA N’OKUKANYISA

Entumwa Grace Lubega

2 Abakorinso 8:9 (KJV); Ahakuba nimumanya embabazi za Mukama waitu Yesu Kristo; n’obu yaabaire ari omutungi, kwonka akahinduka omworo ahabwanyu, ngu obworo bwe bubatungise.

Ekanisa ya Kristo ekaba etashemereire kugira obwooro.

Bumwe aha bwengye bw’okwombeka obutungi n’okuburinda.

Omu magara aga, ndeebire abashaija abaabaire baine obukaikuru bw’empiha kwonka hati barikushabiiriza eky’okurya. Hariho abo abaabaire baine eby’obushuubuzi by’amaani birikukorera kimwe kwonka hati nibagyendera omu bwooro bubi munonga. Ruhanga tarikwenda ngu ohanantukye kubi aha madaara g’okukurakurana, engyenderwaho ye n’okuruga omu kitiinisa kuza omu kitiinisa (2 Abakorinso 3:18). Ebi ahandiikire aha magara gaawe tibirimu eshuura erikweetwa “kuruga omu butungi kuza bitanyagurika”, ni “kuruga omu butungi kuza omu butungi”.

Okukira okurinda kwonka, Ruhanga nawe nayenda kukanyisa obutungi bwaawe. Eky’okureeberaho, hariho abashaija n’abakazi abatwiire omu murimo gumwe kandi barikutunga omushaara gumwe kumara emyaka eikumi. Omushaara n’obu gwakuba gutari mubi, yetegyereza ngu eki tikyo Ruhanga arikukwendeza. Nayenda ngu okanyise empiiha zaawe. Nayetenga ngu buri mwaka, oriyo obe noyeyongyera omu butungi.

Nk’omwaana wa Ruhanga, oine kurabukira amazima g’obutungi nk’omugabo gwaawe omuri Kristo. Okurinda n’okukanyisa n’ekitebyo kyaawe ahabw’okuba akahinduka omwooro ngu obaase kuba omutungi.

SHOMA NEEBI: 2 Abakorinso 9:8, 2 Abakorinso 3:18.

EZAABU: Nk’omwaana wa Ruhanga, oine kurabukira amazima g’obutungi nk’omugabo gwaawe omuri Kristo. Okurinda n’okukanyisa n’ekitebyo kyaawe ahabw’okuba okahinduka omwooro ngu obaase kuba omutungi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ningakiira nk’amazima g’amagara gangye. Ninshazamu obujuurizi bwoona obw’obwooro. Ninshazamu okuguma omu mwanya gumwe kwoona omu kitebyo kyangye. Ninkura kandi ninkanyisa buri kimwe ekindikukwaata. Obuheereza bwangye nibukura, eby’obushuubuzi byangye nibikura kandi emirimo yangye nekura. Omu eiziina rya Yesu, Amiina.

LONYO ME KER: GWOKO DOK NYAYO NE

Lakwena Grace Lubega

2 jo Korint 8:9 (KJV); Pien wuŋeyo cwiny me kica ma Rwotwa Yecu Kricito obedo kwede; kadi bed nene en lalonyo, ento piwu olokke odoko lacan, wek i canneni wun wudok lulonyo.

Kanica pa Kricito onongo pe tye ni obed lacan.

But ryeko me cweyo lonyo en aye obedo gwoko.

I kwo man, aneno dano ma onongo yam kong obedo ki million mapol me cente ka kombedi ni tye ka lego gin acama. Tye jo ma onongo yam kong obedo ki biacara madit dok wil onongo woto maber adada ento kombedi dong tye ka tute atute ki adwogi me can malit. Lubanga pe mito ni in i pot idok piny malit ki i layit me bedo maber, rukca ma mere tye ni nia ki irwom deyo acel wa i rwom deyo mukene (2 Jo Korint 3:18). Lok ma en ocoyo ikom kwo ma meri pe tye ki cura i lok madit ma dong ki coyo ka wiye ni “nia ki i lonyo wa i lawiny. tye ni “nia ki i lonyo wa i lonyo,”

Makato mere gwoko, Lubanga bene mito nyayo lonyo ma meri. Me labol, tye co ki mon ma gin obedo i tic acel dok ka gamo wel mucara acel pi mwaki apar ma okato angec. Kadi ka bed mucara ne ki culu maber, niang ni meno man pe obedo miti pa Lubanga pi in. En mito nyayo cente icing in. En lamo gum ni ki mwaka ducu ma kato, in nongo itye ka dongo i lonyo.

Macalo latin pa Lubanga, omyero i ile i ada me lonyo macalo gin aleya ma meri i Kricito. Gwoko ki nyayo ducu obedo lok kom in pien en odoko lacan wek icanneni in i dok lalonyo.

KWAN MUKENE: 2 Jo Korint 9:8, 2 Jo Korint 3:18.

LWOD MADIT: Macalo latin pa Lubanga, omyero i ile i ada me lonyo macalo gin aleya ma meri i Kricito. Gwoko ki nyayo ducu obedo lok kom in pien en odoko lacan wek icanneni in i dok lalonyo.

LEGA: Wora me Amara, Apwoyo In pi ada man. Agwako macalo ada me kwo ma mera. Akwero caden mo keken me can. Akwero kit moko labongo wot anyim mo keken i lok kom an. Atye ka medo ki nyayo jami ducu ma agudu ki cing an. Dog tic pa Lubanga ma mera, biacara dongo dok kwan dongo. I nying Yecu Amen.

UTAJIRI WA UFALME: UHIFADHI NA KUZIDISHA

Mtume Grace Lubega

2 Wakorintho 8:9 (KJV); Maana mnajua neema ya Bwana wetu Yesu Kristo, kwamba, ingawa alikuwa tajiri, lakini kwa ajili yenu akawa maskini, ili ninyi kwa umaskini wake mpate kuwa matajiri.

Kanisa la Kristo halikukusudiwa kamwe kuwa masikini.

Uhifadhi ni sehemu mojawapo ya hekima katika ujenzi wa utajiri.

Katika maisha haya, nimeona watu ambao wakati mmoja walikuwa na mamilioni ya pesa hivi sasa wakiomba chakula. Kuna wale ambao wakati mmoja walikuwa wakifanya biashara kubwa na zilizostawi lakini kwa sasa wanajitahidi katika umasikini mbaya. Mungu hataki uanguke kwa kusikitisha kwenye ngazi ya mafanikio, kanuni yake ni kutoka utukufu hadi utukufu (2 Wakorintho 3:18). Hadithi ambayo ameiandika juu ya maisha yako haina sura ndani yake yenye mada “kutoka utajiri hadi matambara”, ni “kutoka utajiri hadi utajiri.”

Zaidi ya Uhifadhi tu, Mungu pia anataka kuzidisha utajiri wako. Kwa mfano, kuna wanaume na wanawake ambao wamekuwa katika kazi moja na wanapata mshahara sawa kwa miaka kumi kupita. Hata ingawa mshahara ni mzuri, elewa kwamba hiyo sio nia ya Mungu kwako. Anataka kuyazidisha mapato yako. Anataka kila mwaka unaopita, unakua tajiri zaidi.

Kama mwana wa Mungu, lazima uinuke kwa hali halisi ya utajiri kama sehemu yako katika Kristo. Uhifadhi na kuzidisha ni hadithi yako kwa sababu alikua masikini ili upate kuwa tajiri.

MASOMO YA ZIADA: 2 Wakorintho 9: 8, 2 Wakorintho 3:18.

UJUMBE MKUU: Kama mwana wa Mungu, lazima uinuke kwa hali halisi ya utajiri kama sehemu yako katika Kristo. Uhifadhi na kuzidisha ni hadithi yako kwa sababu alikua masikini ili upate kuwa tajiri.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninaukubali kama ukweli wa maisha yangu. Ninakataa ushuhuda wowote wa umaskini. Nakataa kutopiga hatua katika hadithi yangu. Ninaongeza na kuzidisha kila kitu ninachogusa. Huduma yangu, biashara inakua na kazi inakua. Katika jina la Yesu, Amina.