Apostle Grace Lubega

Romans 8:28 (KJV); And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Every child of God who desires to be elevated in spiritual consciousness must understand the law of synchronicity.

The law of synchronicity teaches us that there are no coincidences in the spirit realm.

What may appear as coincidences in the physical realm are actually experiences with very deep spiritual meanings.

For example there is such a thing as the synchronicity of numbers. Do you repetitively see certain numbers e.g 77, 44, 88 or whichever number it is that you seem to see at different moments? That is the law of synchronicity at work. 

There are synchronicities in time, where you are always made conscious of certain times as per the clock. If you always find yourself aware of a very specific time, say, 11:11, 12:12 or whatever time it may be, that is a synchronicity.

You may think  about someone you have not seen in a long time and then they choose to visit you all of a sudden. That is a synchronicity. Déjà vu is an example of synchronicities.

Synchronicities awaken our spirits to the things that we must pay attention to because when we do, we receive more instructions pertaining to divine will.

You must be deliberately conscious and aware of these incidents and experiences because, by these synchronicities, God wants to separate you from carnality and teach you how to live like a spiritual man.

Hallelujah!

FURTHER STUDY: Galatians 5:25, Galatians 5:16

GOLDEN NUGGET: Synchronicities awaken our spirits to the things that we must pay attention to because when we do, we receive more instructions pertaining to divine will.

PRAYER:  My Father, I thank You for this Word. I am synchronised, awake and conscious to the frequencies of the realm of the spirit. Nothing gets me off guard and no opportunity passes me by because I am faithful to the law of synchronicities, in Jesus’ name, Amen.

ETTEEKA ERY’EBIBEERAWO NGA BYEFAANANYIRIZA: OBULAMU BW’OMUNTU OW’OMWOYO

Omutume Grace Lubega

Abaruumi 8:28 (KJV); Era tumanyi nti eri abo abaagala Katonda era abayitibwa ng’okuteesa kwe bwe kuli, ebintu byonna abibakolera wamu olw’obulungi.

Buli mwana wa Katonda ayagala okuyimusibwa mu ntegeera ey’ebyomwoyo alina okutegeera etteeka ery’ebibeerawo nga byefanaanyiriza .

Etteeka ery’ebibeerawo nga byefaananyiriza lituyigiriza nti tewali bibeerawo mu butanwa mu nsi ey’omwoyo.

Ebiyinza okulabika ng’ebitagendereddwa mu nsi ey’obuliwo, nsisinkano ezirina amakulu ag’omwoyo ag’ebuziba.

Okugeza, waliwo ekintu ng’ennamba ezibeerawo nga zifaanagana. Otera okuddiŋŋana okulaba ennamba ezimu okugeza nga 77, 44, 88 oba ennamba yonna gy’otera okulaba mu biseera eby’enjawulo? Eryo ly’etteeka ly’ebibeerawo ebyefaananyiriza.

Waliwo ebibeerawo nga byefaananyiriza mu budde, weweesangira nga ojjukizibwa obudde obumu okusinziira ku ssaawa. Bwe weesanga ng’ojjukizibwa obudde bwennyini, gamba nga, 11:11, 12:12 oba obudde bwonna, ebyo bibeera byefaananyiriza.

Oyinza okulowooza ku muntu gw’obade oludde okulaba era n’ajja okukyalirako nga tokisuubira. Ekyo kye bayita ebibeerawo ebyefaananyiriza. Empulira ey’embagirawo nga yeefananyiriza nga gyewali owuliddeko ky’ekyokulabirako ky’ebibeerawo eby’efaananyiriza.

Ebibeerawo eby’efaananyiriza bizuukusa emyoyo gyaffe eri ebintu bye tulina okussaako omwoyo kubanga bwe tukola tutyo, tufuna ebiragiro ebisingawo ebikwatagana ku kwagala okw’obwaKatonda.

Olina okugenderera okumanya n’okutegeera embeera n’ensisinkano zino kubanga ku lw’ebibeerawo eby’efaananyiriza bino, Katonda abeera ayagala kukwawula okuva ku by’omubiri akuyigirize engeri ey’okutambula ng’omuntu w’omwoyo.

Alleluya!

YONGERA OSOME: Abaggalatiya 5:25, Abaggalatiya 5:16

AKASUMBI KA ZAABU: Ebibaawo eby’efaananyiriza bizuukusa emyoyo gyaffe eri ebintu bye tulina okussaako omwoyo kubanga bwe tukola tutyo, tufuna ebiragiro ebisingawo ebikwatagana ku kwagala okw’obwaKatonda.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Ndi bumu n’ebibeerawo nga byefaananyiriza, ndi mulamu era nnina okumanya eri ebifo eby’okuvuga kw’ensi ey’omwoyo. Tewali kituukawo nga simanyi era tewali mwagaanya gumpitako kubanga ndi mwesigwa eri etteeka ly’ebibeerawo nga byefaananyiriza, mu linnya erya Yesu, Amiina.

EKIRAGIRO KY’EBIRIKUSHUSHANA: AMAGARA G’OMUNTU W’OMWOYO

Entumwa Grace Lubega

Abarooma 8:28; Nitumanya ngu, aha barikukunda Ruhanga, bakeetwa nk’enaama ye oku eri, byona ebibabaho bikwatanisiza hamwe kubareetera oburungi.

Buri mwaana wa Ruhanga orikweteenga kutunguurwa omu nteekateeka y’omwoyo ashemereire kwetegyereza ekiragiro ky’ebirikushushana.

Ekiragiro ky’ebirikushushana nikitwegyesa ngu tiharimu nshobi omunsi y’omwoyo.

Ebirikureebeka nk’omugisha omunsi erikureebwa n’ebintu ebyiine ekibirikumanyisa omu mwoyo.

Eky’okureeberaho, hariho ekintu nk’okushushana kw’enaamba. Noreeba enaamba zirikushushana nka 77, 44, 88 nari enaamba yoona ei orikureeba omu bwiire obutarikushushana? Ekyo n’ekiragiro ky’okukwaatanisiza hamwe ekiri omu nkora.

Hariho okukwaatanisa omu bwiire, ahu orikuguma nomanya obwiire aha shaaha yaawe. Washanga nomanya eshaaha emwe, nka 11:11, 12:12 nari eshaaha yoona, ekyo n’okushushana kw’ebintu.

Nobaasa kuteekateeka omuntu ou omazire obwiire bwiingi otarikureeba rero asharemu kukutayayira. Eki nokukwatanisiza hamwe. Déjà vu nari ekintu eki orikureeba kikashusha nk’ekyabaireho n’eky’okureeberaho ky’ebirikushushana.

Okushushana kw’ebintu nikusisiimura emyoyo yaitu aha bintu ebitushemereire kutaho omutima ahabw’okuba kuturikukikora, nitwakiira obuhabuzi obukwatireine n’okukunda kw’obwa Ruhunga.

Oshemereire kwehayo kumanya ebintu ebi ahabw’okuba ahabw’okushushana oku, Ruhanga nayenda kukutaanisa n’eby’omubiri kandi rero akwegyese okuba omuntu w’omwoyo.

Hallelujah!

SHOMA NEEBI: Abagalatia 5:25, Abagalatia 5:16

EZAABU: Okushushana kw’ebintu nikusisiimura emyoyo yaitu aha bintu ebitushemereire kutaho omutima ahabw’okuba kuturikukikora, nitwakiira obuhabuzi obukwatireine n’okukunda kw’obwa Ruhunga.

OKUSHABA: Taata wangye, Ninkusiima ahabw’ekigambo eki. Ninshushana, nsisimukire kandi nimanya obwiire bw’omwoyo. Tihaine ekirikumbaho ntarikukimanya kandi tihariho mugisha ogurikundabaho ahabw’okuba ndi omwesigwa aha kiragiro ky’ebirikushushana omu eiziina rya yesu Amiina.

CIK ME RWATE PA JAMI: KWO PA DANO ME CWINY

Lakwena Grace Lubega

Jo Roma 8:28 (KJV); Waŋeyo ni i gin ducu Lubaŋa tiyo pi kelo gin maber ki jo ducu ma gimare jo ma en olwoŋogi kit macalo en oyubo.

Lutino pa Lubanga ducu ki acel acel ma mito ni omyero kimed rwome i ngec me cwiny myero oniang cik me rwate pa jami.

Cik me rwate pa jami pwonyo wan ni pe tye ginmo ma rwate arwata ilobo me cwiny.

Ginma twero nen calo ginma orwate arwata ilobo me cwiny ikom lok obedo jami ma ikato ki iye ma tye ki tyen lok i cwiny ma tut.

Labole, tye ginmo ma kilwongo ni rwate pa nukta. In mono ityeko bedo ka neno nukta mogo calo 77, 44, 88 tere tere onyo wel mo keken ma bedo calo ineno ikare ma pat pat? Man aye cik me rwate pa jami ma timme ki katic.

Tye rwate pa jami i wang cawa, ma nongo kare ducu ki weko ingeyo pi kare mukene malube ki cawa. Kace ikare ducu inongo ni ingeyo wang cawa moni ni kikome, waci, 11:11, 12:13 onyo cawa mo keken ma twero bedo, meno obedo rwate pa jami.

Itwero tamo ikom ngatmo ma onongo itero kare ma pe ineno ci dok gu yero me limmi iwi atura. Meno obedo rwate pa jami. “De`j`a vu obedo labol pa rwate pa jami.

Rwate pa jami coyo cwiny wa ikom jami ma omyero wa ket cwinywa ikomgi pien kace wa timo meno, wa nongo cik mukene ma lube ki miti pa Lubanga.

Omyero ibed ki ngec ki teki ducu dok ma ingeyo timme pa jami magi dok jami ma ikato ki iye ni pien ki rwate pa jami magi, Lubanga mito poki ki ikom bedo ngatma pe ngeyo ginmo dok me pwonyi kitme kwo calo dano me cwiny.

Alelua!

KWAN MUKENE: Jo Galatia 5:25, Jo Galatia 5:16

LWOD MADIT: Rwate pa jami coyo cwiny wa ikom jami ma omyero wa ket cwinywa ikomgi pien kace wa timo meno, wa nongo cik mukene ma lube ki miti pa Lubanga.

LEGA: Wora, Apwoyi pi Lok man. An abedo ma arwate ki jami, ma wanga twolo dok ma angeyo kitma jami me lobo me cwiny woto kwede. Petye ginmo ma nonga ma pe ayube pire dok pe tye kare mo ma kato an pien an aketo cwinya ka alubo cik me rwate pa jami, inying Yesu, Amen.

SHERIA YA USAWAZISHAJI: MAISHA YA MTU WA ROHO

Mtume Grace Lubega

Warumi 8:28 (KJV); Nasi twajua ya kuwa katika mambo yote Mungu hufanya kazi pamoja na wale wampendao katika kuwapatia mema, yaani, wale walioitwa kwa kusudi lake.

Kila mtoto wa Mungu ambaye anataka kuinuliwa katika ufahamu wa kiroho lazima aelewe sheria ya usawazishaji.

Sheria ya usawazishaji inatufundisha kwamba hakuna matukio yanayotokea kwa kibahati katika ulimwengu wa roho.

Kinachoweza kuonekana kama matukio ya kibahati katika ulimwengu wa kimwili ni matukio yenye maana ya ndani sana ya kiroho.

Kwa mfano, kuna kitu kama usawazishaji wa nambari. Je, unaona nambari fulani mara kwa mara k.m. 77, 44, 88 au nambari yoyote ambayo unaonekana kuiona kwa nyakati tofauti? Hiyo ni sheria ya usawazishaji kazini.

Kuna usawazishaji wa wakati, ambapo kila wakati unafahamishwa kuhusu nyakati fulani kulingana na saa. Ikiwa kila wakati unajikuta unajua wakati maalum sana, sema, 11:11, 12:12 au wakati wowote inayoweza kuwa, hiyo ni usawazishaji.

Unaweza kufikiria kuhusu mtu ambaye hujamwona kwa muda mrefu kisha akachagua kukutembelea kwa ghafla. Huo ni usawazishaji. Déjà vu ni mfano wa usawazishaji.

Usawazishaji huamsha roho zetu kwa mambo ambayo lazima tuzingatie kwa sababu tunapofanya hivyo, tunapokea maagizo zaidi yanayohusiana na mapenzi ya kimungu.

Ni lazima uwe na ufahamu wa kimakusudi na ufahamu wa matukio na tajriba haya kwa sababu kwa maelewano haya, Mungu anataka kukutenganisha na kimwili na kukufundisha jinsi ya kuishi kama mtu wa kiroho.

Haleluya!

MASOMO YA ZIADA: Wagalatia 5:25, Wagalatia 5:16

UJUMBE MKUU: Usawazishaji huamsha roho zetu kwa mambo ambayo lazima tuzingatie kwa sababu tunapofanya hivyo, tunapokea maagizo zaidi yanayohusiana na mapenzi ya kimungu.

SALA: Baba yangu, Nakushukuru kwa Neno hili. Nimesawazishwa, niko macho na ninafahamu masafa ya ulimwengu wa roho. Hakuna kitu kinachonipata kama sijajiandaa na hakuna fursa inayonipita kwa sababu mimi ni mwaminifu kwa sheria ya ulinganifu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Genesis 4:11-12 (KJV); And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand; When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

When God created heaven and earth, He put certain laws in place, which laws fundamentally define how creation operates. The law of entanglement is one such law.

These laws were meant for the benefit of man. They were designed to work to our advantage and never against us.

However, there are things that a man will do that will affect how these laws work as regards that man.

One instance is in our theme scripture. When Cain shed his brother’s blood and committed the first murder in human history, he violated the law of entanglement.  The earth to which he was connected and which was meant to bless him by reason of that connection rejected him. She would no longer yield to him her strength.

Herein is a lesson to men who are too insecure to understand that the earth was originally designed to favour us all. The all-sufficient God created enough for all men. This is why the Lord tells Cain, ‘If you do well, won’t you be accepted?'(Genesis 4:7). In other words, you can have whatever you desire as long as you apply yourself to the right principles.

Some, in indifference to the law of entanglement, have killed men, not just physically but emotionally, spiritually, socially or financially. 

Always remember that God has provided enough for all of us, be it grace, favour, wisdom, understanding or material things and as such, He does not expect us to compete in the liberties that He has placed at our disposal. 

Hallelujah!

FURTHER STUDY: Genesis 4:7, 2 Peter 1:3

GOLDEN NUGGET: God has provided enough for all of us, be it grace, favour, wisdom, understanding or material things and as such, He does not expect us to compete in the liberties that He has placed at our disposal.

PRAYER: My Lord, I thank You for this wisdom. I know who I am and to whom I belong. You have said in Your Word that I am accepted in the beloved. The world, the ground, the nations and all created things accept me and yield their best unto me, in Jesus’ name, Amen.

ETTEEKA ERY’OKUTABAGANA: OKUMATIZIBWA MU DDEMBE

Omutume Grace Lubega

Oluberyeberye 4:11-12 (KJV); Kale kaakano okolimiddwa mu nsi, eyasamizza akamwa kaayo okuweebwa omusaayi gwa muganda wo mu mukono gwo; bw’onoolimanga ensi, okuva kaakano teekuwenga maanyi gaayo; mu nsi onoobanga mmomboze era omutambuze.

Katonda bwe yatonda eggulu n’ensi, alina amateeka ge yateekawo, amateeka ago geegannyonnyola engeri ebitonde bwe bikola. Etteeka ery’okutabagana lye limu ku go.

Amateeka gano gaakolebwa nga gagenderera okugasa omuntu. Gaakolebwa okukola ku lwaffe so si kutulwanyisa.

Naye, waliwo ebintu omuntu by’asobola okukola ebisobola okukyusa engeri amateeka gano gyegakolelamu omuntu oyo.

Eky’okulabirako ekimu kiri mu kyawandiikibwa kyaffe ekigguddewo. Kayini bwe yayiwa omusaayi gwa muganda we era bwe yakola ekikolwa eky’okutta ekyasooka mu byafaayo by’omuntu, yanyomoola etteeka ery’okutabagana. Ensi gye yali ayungiddwako era eyali etteekeddwa okumuwa omukisa ku lw’ensonga ey’okuyungibwa okwo yamugaana. Yali tesobola kubala maanyi gaayo gy’ali.

Muno mulimu eky’okuyiga eri abantu abattiitira olw’okuba balowooza nti ekifo kyabwe kisobola okubaggibwako era abatalina kutegeera nti ensi mu ntandikwa yali yakolebwa kutugasa ffenna. Katonda omuyinza w’ebintu byonna yatonda ebimala ku lw’abantu bonna. Y’ensonga lwaki Mukama agamba Kayini, ‘Singa okoze ekintu ekirungi, tewandisiimiddwa?’
(Olubereberye 4:7). Mu njogera endala, osobola okufuna buli ky’oyagala kasita weewaayo eri ennono entuufu.

Abamu, mu kukontana eri etteeka ly’okutabagana basse bangi, si mu mubiri gwokka wabula mu mpulira y’emmeeme, mu mwoyo, nkolagana oba eby’enfuna.

Beera ng’ojjukira nti Katonda agabiridde ebimala eri ffenna, kakibe kisa, okuganja, amagezi, okutegeera oba ebintu ebikwatiibwako era n’olwekyo, Tatusuubira kuvuganya mu ddembe lyatuwadde.

Alleluya!

YONGERA OSOME: Olubereberye 4:7, 2 Peetero 1:3

AKASUMBI KA ZAABU: Katonda agabiridde ebimala eri ffenna, kakibe kisa, okuganja, amagezi, okutegeera oba ebintu ebikwatiibwako era n’olwekyo, Tatusuubira kuvuganya mu ddembe ly’atuwadde.

ESSAALA: Mukama wange, Nkwebaza ku lw’amagezi gano. Mmanyi kyendi era n’oyo Anninako obwannanyini. Ogambye mu Kigambo kyo nti nzikiriziddwa mu baagalwa. Ensi, ettaka, amawanga n’ebyo byonna ebyatondebwa binzikiriza era biwayo ebyabyo ebisinga gyendi, mu linnya erya Yesu, Amiina.

EKIRAGIRO KY’OKUKWAATANISA KW’EBINTU: OKUMARWA OMU BUGABE

Entumwa Grace Lubega

Okutandika 4:11- 12; Mbwenu hati waakyeenwa omu nsi, eyaayashamya akanwa kumira eshagama ya murumuna waawe, ei omukono gwawe gwasheesha; ku orihinga eitaka, tiririkwereza by’okurya; oryaguma ori empungi, n’ekizengyerezi omu nsi.

Ruhanga kuyahangire eiguru n’ensi, akataho ebiragiro ebimwe, ebiragiro ebirikushoborora oku obuhangwa burikukora. Ekiragiro ky’okukwaatanisa kw’ebintu nikimwe ahari ebyo.

Ebiragiro ebi bikakorwa ahabw’oburungi bw’omuntu. Bikakorwa kutukoreragye kutari okuturwaanisa.

Kwonka, hariho ebintu ebi omuntu arikukora ebirikuhindura oku ebiragiro ebi birikukora aha muntu ogwo.

Kimwe nk’eki kiri omu mutwe gw’ebyahandikirwe byaitu. Kaini kuyasheshire eshagama ya murumuna we kandi akaita omurundi gw’okubanza omu byafaayo by’obuntu, akaheenda ekiragiro ky’okukwaatanisa. Ensi ei yabaire nakoragana nayo kandi eyahangirwe kumuha omugisha ahabw’okukwaatanisa okwo ekamwaanga. Ekaba etarikubaasa kumwereza by’okurya.

Omu harimu eki abantu barikweega abeemereize omutima kwetegyereza ngu ensi ekahangwa kutuha omugisha tweena. Ruhanga wabyoona akahanga ebirikumara abantu boona. Egi niyo nshonga ahabw’enki Mukama nabuuza Kaini ati, ‘Ku oraakore gye, torikwija kusiimwa?’ (Okutandika 4:7). Nikimanyisa ngu nobaasa kutuunga kyoona eki orikweteenga wakozesagye engyenderwaho ezihikire.

Abamwe, ahabw’obutamanya ekiragiro ky’okukwaatanisa kw’ebintu batisire abantu, kitari omu mubiri kwonka, kureka n’omu biteekateeko, omu mwoyo, omu mikago nari omu by’empiiha.

Guma noijuka ngu Ruhanga ahaire tweena ebirikumara, kazibe embabazi, obuganzi, obwengye, okwetegyereza nari obutungi kandi ahabw’eki, tarikwenda ngu tuhayahayane omu bugabe obu atuhaire.

Hallelujah!

SHOMA NEEBI: Okutandika 4:7, 2 Petero 1:3

EZAABU: Ruhanga ahaire tweena ebirikumara, kazibe embabazi, obuganzi, obwengye, okwetegyereza nari obutungi kandi ahabw’eki, tarikwenda ngu tuhayahayane omu bugabe obu atuhaire.

OKUSHABA: Mukama wangye, Ninkusiima ahabw’obwengye obu. Nimanya ekiindi kandi na Mukama wangye. Wagira omu Kigambo kyaawe ngu nyikiriziibwe omu bu orikukunda. Ensi, eitaka, amahanga na byoona ebyahangirwe nibinyikiriza kandi nibihayo oburungi bwabyo ahariinye, omu eiziina rya Yesu, Amiina.

CIK ME TWENE PA JAMI: BEDO MA IYENG I TWERO

Lakwena Grace Lubega

Acakki 4:11-12 (KJV); Koni doŋ giceni woko ki i lobo, ma oŋamo doge me mato remo pa omeru ma ioyo-ni, Ka ipuro poto, pe bicekki cam ki tekke ducu; ibibedo lamal-gaŋ kun imal ata i lobo.”

Ikare ma Lubanga ocweyo polo ki lobo, en oketo cik mogo ka tic, ma cik meno nyutu kitma jami acweya gi tiyo kwede. Cik me twene pa jami obedo cik acel ikin mukene ni.

Cik magi onongo ki keto gin wek gukony dano. Onongo ki yubu gin me tic me ber ne piwa dok pe pi race ikom wa.

Kadi kabed kumenu, tyer jami ma ngatmo obi timo ma obi loko kitma cik magi tiyo kwede malube ki ngat meno.

Labole acel en aye kwan wa matini mukwongo me Lok acoya. Ikare ma kain oneko ominne dok oneko nek me acel wa yang con dano gucako kwo, en oturu cik me twene pa jami. Wilobo kama onongo en okube iye dok ma onongo kicweyo me mine gum pi tyenlok me kubbe meno okwero en woko. En onongo dong pe twero miyo ki en tek ne.

Man kany aye pwony bot jo ma gupung ki lworo me niang ni wilobo yam con onongo ki yubo me tic pi wan ducu. Lubanga ma opong ki jami ma ber ducu ocweyo jami ma romo pi dano ducu. Man aye oweko rwot owaco ki kain ni, ‘kace itimo maber, onongo pe ki bi jolo in? (Acakki 4:7). Iyo mukene, itwero bedo ki ginmo keken ma cwinyi mito kace mere itiyo ki cik ma atir.

Jo mukene, i kwero lubu cik me twene pa jami gu neko dano, pe iyo ma nen keken ento wa kitma gi winyo kwede, i tipu, ibedo ki dano onyo iyo me cente.

Pol kare wek wi opo ni Lubanga otyeko miyo jami ma romo pi wan ducu, kono kica, me tic pi in, ryeko, niang onyo jami ma nen dok macalo meno, en pe mito ni wabed ki pyem i twero ma En Etyeko miyo ne botwa ni.

Alelua!

KWAN MUKENE: Acakki 4:7, 2 Petero 1:3

LWOD MADIT: Lubanga otyeko miyo jami ma romo pi wan ducu, kono kica, me tic pi in, ryeko, niang onyo jami ma nen dok macalo meno, en pe mito ni wabed ki pyem i twero ma En Etyeko miyo ne botwa ni.

LEGA: Rwota, Apwoyi pi ryeko man. An angeyo anga ma abedo dok abedo pa anga. In ityeko waco ne iloki ni an ki jola ikin jo me amara. Wilobo lung, ngom, rok dok jami acweya ducu jolo an dok miyo nyig gi ma dong ber loyo ducu pira, inying Yesu, Amen.

SHERIA YA MSHIKAMANO: RIDHAA KATIKA UHURU

Mtume Grace Lubega

Mwanzo 4:11-12 (KJV); Basi sasa, umelaaniwa wewe katika ardhi, iliyofumbua kinywa chake ipokee damu ya ndugu yako kwa mkono wako; utakapoilima ardhi haitakupa mazao yake; utakuwa mtoro na mtu asiye na kikao duniani.

Wakati Mungu alipoumba mbingu na nchi, Aliweka sheria fulani, ambayo sheria kimsingi inafafanua jinsi viumbe vinafanya kazi. Sheria ya mshikamano ni mojawapo ya sheria hizo.

Sheria hizi ziliwekwa kwa manufaa ya watu. Ziliwekwa kufanya kazi kwa faida yetu na kamwe si dhidi yetu.

Hata hivyo, kuna mambo ambayo mtu atafanya ambayo yataathiri jinsi sheria hizi zitafanya kazi kuhusu huyo mtu.

Mfano mmoja ni katika andiko letu. Wakati Kaini alimwaga damu ya ndugu yake na kufanya mauaji ya kwanza katika historia ya binadamu, alivunja sheria ya mshikamano. Nchi ambayo alikuwa ameshikamana nayo na iliyokuwa na kusudi la kumbariki kwa sababu ya mshikamano huo ulimkataa. Haingeweza tena kumpa nguvu zake.

Hivi ndivyo somo kwa watu ambao hawaelewi kuwa nchi hapo awali iliundwa kutuneemesha yetu yote. Mungu aliunda ya kutosha kwa ajili ya watu wote. Hii ndio sababu Bwana anaelezea Kaini, “Kama ukitenda vyema, hutapata kibali?” (Mwanzo 4:7). Kwa maneno mengine, unaweza kuwa na chochote utakacho unapotii kanuni za haki.

Baadhi, katika kutofahamu sheria ya mshikamano wamewaua watu, si tu kimwili lakini kihisia, kiroho, kijamii au kiuchumi.

Daima kumbuka kwamba Mungu ametoa ya kutosha kwetu sisi, iwe ni neema, upendeleo, hekima, uelewa au vitu vya kimwili na kwa hivyo, Hatazamii tushindane katika uhuru kwamba Yeye ametuwekea.

Haleluya!

MASOMO YA ZIADA: Mwanzo 4:7, 2 Petro 1:3

UJUMBE MKUU: Mungu ametoa ya kutosha kwetu sisi, iwe ni neema, upendeleo, hekima, uelewa au vitu vya kimwili na kwa hivyo, Hatazamii tushindane katika uhuru kwamba Yeye ametuwekea.

SALA: Mola wangu, Asante kwa hekima hii. Ninajua utu wangu na mimi ni wa nani. Wewe umesema katika Neno lako kwamba mimi nimeneemeshwa katika mpendwa. Dunia, ardhi, mataifa na viumbe vyote vinanikubali na kutoa mavuno yao bora zaidi kwangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Mark 11:14 (KJV); And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

The law of entanglement states that all things on the earth are interconnected. Because they are, God has designed a language by which we speak to these things. 

To an unschooled observer, it may have been seen as the height of insanity for Christ to speak to a tree but our Lord and Master did nothing by mere compulsion or coincidence. He was deliberate in life, strategic in approach and intentional in all things.

The episode in our theme scripture was a lesson in the interconnectedness of things and how we must respond when we understand this truth.

Other portions of scripture prove this truth. In Numbers 22:28-30, a donkey spoke to forbid the madness of the prophet. In Luke 19:40, the Lord confirmed that stones can sing out praises to God if man goes against the divine course of worship.

God expects us to leverage this wisdom as children of God and know how to communicate to everything around us. Language is more than a gift for communication but the mode in which we command creation. The mouth was not just given to express opinions and feelings but to activate the creative power in our spirits. 

Make a habit of speaking to trees that they may fall in line with godly purposes and desires. Speak to the road that it will minister to lost souls driving on it. Speak to your shoes if they are less than representative of what a child of God should wear; speak to your bag, your phone or your car. 

Understand that these things hear you and when they do, they do not just hear the voice of a man, they hear the voice of a co-creator with God.

FURTHER STUDY: Numbers 22:28-30, Luke 19:40

GOLDEN NUGGET: Language is more than a gift for communication but the mode in which we command creation. The mouth was not just given to express opinions and feelings but to activate the creative power in our spirits.

PRAYER: My Lord, I thank You for this truth. I know that creation is groaning all around me, calling me to manifest as a child of God. Father, You told us that this is the year of the manifestation of the light of sonship. I rise to this call. Everything around me confirms who I am in You, to the glory of Your name, Amen.

ETTEEKA ERY’OKUTABAGANA: OLULIMI

Omutume Grace Lubega

Makko 11:14 ( KJV); Yesu N’addamu n’agugamba nti Okusooka leero okutuusa emirembe n’emirembe omuntu talyanga ku bibala byo. Abayigirizwa be ne bawulira.

Etteeka ery’okutabagana ligamba nti ebintu byonna ku nsi biyungiddwa wamu. Kubanga biyungiddwa wamu, Katonda akoze olulimi lwe tukozesa okwogera eri ebintu bino.

Eri omulabi ataasoma, kyandirabiddwa nga eddaala erisingayo okuba eryawaggulu Kristo okw’ogera eri omuti naye Mukama waffe teyakikola bukozi lwakusindikirizibwa oba olukisakisa. Yali mugenderevu mu bulamu, nga ayina entegeka mu nkola ye era nga mumalirivu mu bintu byonna.

Ekitundu mu Kyawandiikibwa kyaffe ekigguddewo kyali ssomo mu kutabagana okw’ebintu n’engeri gye tuteekeddwa okwanukula bwe tutegeera amazima gano.

Ebitundu ebirala eby’ebyawandiikibwa bikakasa amazima gano. Mu Kubala 22:28-30, endogoyi yayogera n’egaana obulalu bwa nnabbi. Mu Lukka 19:40, Mukama yakakasa nti amayinja gasobola okuyimba amatendo eri Katonda omuntu bw’atagoberera kkubo ery’okusinza ery’obwakatonda.

Katonda atusuubira okukozesa amagezi gano ng’abaana Be era n’okumanya engeri ey’okwogeramu eri ebintu ebitwetoolodde. Olulimi lussukkuluma ku kirabo eky’okwogera naye engeri gye tulagiramu ebitonde. Omumwa tegwatuweebwa kwolesa ndowooza zaffe na mpulira yaffe naye okukozesa amaanyi mu myoyo gyaffe agatonda.

Kifuule omuze okwogera n’emiti okutereera mu kwagala n’okuteekateeka kw’obwakatonda. Yogera eri enguudo nti ziweereze eri emyoyo egibuze egizivugira ko. Yogera eri engatto zo bweziba tezoolesa ki omwana wa Katonda ky’alina okwambala; yogera eri ensawo yo, essimu yo oba emottoka yo.

Tegeera nti ebintu bino bikuwulira, era bwebikuwulira, tebiwulira buwulizi ddoboozi lya muntu, biwulira eddoboozi ery’omutonzi wamu ne Katonda.

YONGERA OSOME: Okubala 22:28-29, Lukka 19:40

AKASUMBI KA ZAABU: Olulimi lussukkuluma ku kirabo eky’okwogera naye engeri gye tulagiramu ebitonde. Omumwa tegwatuweebwa kulaga bulazi ndowooza zaffe nampulira yaffe naye okukozesa amaanyi mu myoyo gyaffe agatonda.

ESSAALA: Mukama wange, Nkwebaza ku lw’amazima gano. Mmanyi nti ebitonde bisinda okuneetooloola, nga bimpita okweyoleka ng’omwana wa Katonda. Kitange, watugamba nti guno gwe mwaka ogw’okwolesebwa okw’ekitangaala ky’okubeera omwana. Nyimuka eri okuyitibwa kuno. Buli kimu ekineetooloodde kikakasa ki kyendi mu Ggwe, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

EKIRAGIRO KY’OKUKWAATANISA KW’EBINTU: ORURIMI

Entumwa Grace Lubega

Mako 11:14; Yaagugira ati: Okuruga hati okuhitsya ebiro byona hatarigira omuntu owaarya aha byana byawe. N’abeegi be baakihurira.

Ekiragiro ky’okukwaatanisa nikigira ngu ebintu byoona omunsi nibikoragana. Ahabw’okuba nibikoragana, Ruhanga ataireho orurimi rw’okugamba n’ebintu ebi.

Ahamureebi otashomire, nikibaasa kuba kyareebirwe nk’obugwiraro Kristo kugamba n’omuti kwonka Mukama waitu kandi Omwegyesa tarakozire ekintu kyoona agyemirwe nari atakigyendereire. Akaba akigyenderera omu magara, aine eki ayokyereire omu nkora ye kandi aine ekigyendererwa omu buntu byoona.

Ekicweeka eki omu mutwe gw’ebyahandiikirwe byaitu nikyegyesa enkoragana y’ebintu n’oku tushemereire kutwaaza ku turikwetegyereza amazima aga.

Ebindi bicweeka omu byahandiikirwe nibihamya amazima aga. Omu kitabo ky’Okubara 22:28-30, endogoya ekagamba kuzibira ekiniga kya naabi. Omu kitabo kya Luka 19:40, Mukama akakihamya ngu amabare nigabaasa kweshongora eby’okuhimbisa Ruhanga omuntu ku arikuruga omu muhanda gw’okuramya.

Ruhanga nayenda ngu tukozesa obwengye obu nk’abaana ba Ruhanga kandi tumanye oku turikubaasa kugambira buri kimwe ekitwehinguririze. Orurimi nirukira ekiconco ky’okugamba kwonka n’omuringo gw’okugamba nituragiira obuhangwa. Omunwa tigurakuhairwe kugamba ebi orikuteekateeka n’okuhurira kureka kwimutysa amaani g’okuhanga omu myoyo yaitu.

Gira omuze gw’okugamba n’emiti kwenda ngu ekatereera n’ebigyendererwa hamwe n’ebyeteengo by’obwa Ruhanga. Gambira oruguuto kuheereza emyoyo ebuzire erikuvugiraho. Gambira enkaito zaawe zaba zitakushemereire nk’omwaana wa Ruhanga; gambira enshaho yaawe, esimu yaawe nari emotoka yaawe.

Yetegyereza ngu ebintu ebi nibikuhurira kandi kubirikukikora, tibirikuhurira eiraka ry’omuntu buntu, nibihurira eiraka ry’omuhangi na Ruhanga.

SHOMA NEEBI: Okubara 22:28-30, Luka 19:40

EZAABU: Orurimi nirukira ekiconco ky’okugamba kwonka n’omuringo gw’okugamba nituragiira obuhangwa. Omunwa tigurakuhairwe kugamba ebi orikuteekateeka n’okuhurira kureka kwimutysa amaani g’okuhanga omu myoyo yaitu.

OKUSHABA: Mukama wangye, Ninkusiima ahabw’amazima aga. Nimanya ngu ebihangirwe nibitsinda hoona, birikunyeta kworeka nk’omwaana wa Ruhanga. Taata, okatugambira ngu ogu n’omwaaka gw’okworeka omushana gw’okuba abaana. Ninyimukira okwetwa oku. Buri kimwe ekinyehinguririize nikihamya ekindi, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

CIK ME TWENE PA JAMI: LEB

Lakwena Grace Lubega

Marako 11:14 (KJV); Lupwonnyene guwinyo ka en wacci, “Ŋat mo pe ocam nyigi matwal.”

Cik me twene pa jami waco ni jami ducu ma iwilobo ni kin gi okube. Pien kin gi okube, Lubanga oyubu leb ma wa tiyo kwede me lok ki jami magi.

Bot la neno ma pe okwano, twero bedo ni ki neno calo apoya ma lamal pi Kricito me lok ki yat ento Rwot dok Ladit wa pe otimo ginmo pien cwinye ocwale onyo orwate arwata. En onongo timo ginma en ngeyo, yubu kitme timo ginmoni dok timo jami ducu ki tyenlok.

Ginma otime i kwan wa matin mukwongo obedo la pwony ikom kube pa jami dok kitma omyero watim kwede jami kace wa niang ada man.

Wang Baibul mukene moko kamleng ada man. I buk me Wel 22:28-30, kana oloko me kwero apoya pa lanebi ni. I buk pa Luka 19:40, Rwot omoko ni godi twero wero pak ki Lubanga kace ngatmo okwero lubo yo marwate ki polo me woro Lubanga.

Lubanga mito ni omyero wa ter ryeko man macalo lutino pa Lubanga dok wa nge kitme lok ki jami ducu ma tye inget wa. Leb obedo gin ma kato mot pi kube ikin dano ento yo ma wa tiyo kwede me doro gin acweya. Dog dano pe giketo mere me waco tam gi dok kitma gi winyo kwede ento me coyo woko teko me cwec i cwiny wa.

Wek odok ginma jwi me lok ki yadi wek gubed i rek atir ki jami ma Lubanga mito timo dok miti ne. Lok ki wang yo wek opwony cwiny ma orweny ma gitye ka ngwec iye. Lok ki waa ni kace rwom gi odok lapiny tutwal ma pe nyutu ngo ma latin pa Lubanga omyero oruki; lok ki kicca bongo ni, cim ma megi onyo mutoka ni.

Niang ni jami magi winyo in dok kace gu timo meno, gin pe winyo dwon ngatmo keken, gin gi winyo dwon mgatma cweyo cwec kacel ki Lubanga.

KWAN MUKENE: Wel 22: 28-30, Luka 19:40

LWOD MADIT: Leb obedo gin ma kato mot pi kube ikin dano ento yo ma wa tiyo kwede me doro gin acweya. Dog dano pe giketo mere me waco tam gi dok kitma gi winyo kwede ento me coyo woko teko me cwec i cwiny wa.

LEGA: Rwota, Apwoyi pi ada man. An angeyo ni gin acweya tyeka cur ki arem i kabedo ducu ma orumo an, ka lwonga me nyute calo latin pa Lubanga. Wora, in iwaci wa ni man aye mwaka me nyute me tar me bedo latin pa Lubanga. An aile i lwongo man. Jami ducu ma ingeta moko anga ma abedo i in, me dwoko deyo inyingi, Amen.

SHERIA YA MSHIKAMANO: LUGHA

Mtume Grace Lubega

Marko 11:14 (KJV); Akajibu, akauambia, Tangu leo hata milele mtu asile matunda kwako. Wanafunzi wake wakasikia.

Sheria ya mshikamano inasema kwamba vitu vyote duniani vimeunganishwa. Kwa sababu viko hivyo, Mungu ametengeneza lugha ambayo kwayo tunazungumza na mambo haya.

Kwa mtazamaji ambaye hajasoma, inaweza kuwa ilionekana kama upeo wa kichaa kwa Kristo kuzungumza na mti lakini Bwana wetu hakufanya lolote kwa kulazimishwa au kwa bahati mbaya. Alikuwa na makusudi katika maisha, kimkakati katika mbinu na nia katika mambo yote.

Kipindi katika andiko letu la mada kilikuwa somo katika kuunganishwa kwa mambo na jinsi tunapaswa kujibu tunapoelewa kweli hii.

Sehemu nyingine za maandiko zinathibitisha ukweli huu. Katika Hesabu 22:28-30, punda alizungumza ili kukataza wazimu wa nabii. Katika Luka 19:40, Bwana alithibitisha kwamba mawe yanaweza kumwimbia Mungu sifa ikiwa mwanadamu ataenda kinyume na njia ya kiungu ya ibada.

Mungu anatutarajia kutumia hekima hii kama watoto wa Mungu na kujua jinsi ya kuwasiliana na kila kitu kinachotuzunguka. Lugha inazidi karama ya mawasiliano bali ni namna ambayo kwayo tunaamuru uumbaji. Kinywa hakikupewa tu kutoa maoni na hisia bali kuamsha nguvu ya ubunifu katika roho zetu.

Jenga mazoea ya kuongea na miti ili ianguke kulingana na makusudi na matamanio ya kimungu. Sema na barabara kwamba itahudumia watu waliopotea wanaoendesha gari juu yake. Zungumza na viatu vyako ikiwa viko chini ya uwakilishi wa kile mtoto wa Mungu anachopaswa kuvaa; zungumza na begi lako, simu yako au gari lako.

Elewa kwamba vitu hivi vinakusikia na vinapofanya, havisikii tu sauti ya mwanadamu, bali vinasikia sauti ya muumba mwenza na Mungu.

MASOMO YA ZIADA: Hesabu 22:28-30, Luka 19:40

UJUMBE MKUU: Lugha ni zaidi ya karama ya mawasiliano bali ni namna ambayo kwayo tunaamuru uumbaji. Kinywa hakikupewa tu kutoa maoni na hisia bali kuamsha nguvu ya ubunifu katika roho zetu.

SALA: Mola wangu, Nakushukuru kwa kweli hii. Ninajua kwamba uumbaji unaugua pande zote kunizunguka, ukiniita kudhihirika kama mtoto wa Mungu. Baba, ulituambia kwamba huu ni mwaka wa udhihirisho wa nuru ya uwana. Ninaamka kwa wito huu. Kila kitu kinachonizunguka kinathibitisha utu wangu ndani yako, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Romans 12:5 (KJV); So we, being many, are one body in Christ, and every one members one of another.

Science has proven that intelligence does not only belong to living things. 

Everything on the earth, including what is non-living, has a preconfigured intellect and by that intellect, it responds to everything else on the earth. 

Simply put, all things are interconnected.

Whether you know it or not, you are connected to the ground on which you walk, the trees around you, the phone that you hold, the car that you drive and all other things or people in this world.

Our theme scripture is a reflection of this law.

In quantum physics, this is called the law of entanglement and states that relationship is the defining characteristic of everything in space and time.

When things are in a  state of quantum entanglement, they attract one another regardless of their separation.

When you are indifferent to the workings of this law, things are indifferent to you and will work in sync with each other to frustrate you. It is no wonder that on any given day, when your phone gives you a hard time, there is inevitably a spiral effect to all other things around you. Your car will give you a reason to grumble, a stone will contrive to make you stumble, or a chair will reject you and your weight.

Entanglement is the reason for adages such as ‘when it rains, it pours’.

But as a child of wisdom, it is upon you to leverage this law to create positive and never negative spirals. Treat everything around you with the consciousness of one who is awakened to the fundamental and indelible truth that these things know you, see you, hear you and respond to you. Present yourself to them not as victim but victor, not as slave but master.

Hallelujah!

FURTHER STUDY: Romans 8:28, 1 Corinthians 12:20

GOLDEN NUGGET: Everything on the earth, including what is non-living, has a preconfigured intellect and by that intellect, it responds to everything else on the earth. Treat everything around you with the consciousness of one who is awakened to the fundamental and indelible truth that these things know you, see you, hear you and respond to you. Present yourself to them not as victim but victor, not as slave but master.

PRAYER: Loving Father, I thank You for this truth. I understand that all things are connected to me and I to them. Today,  I speak to the things around me and declare that they work in my favour. The roads favour me, the weather is on my side, whosoever I meet is for me, to the glory of Your name, Amen.

ETTEEKA ERY’OKUTABAGANA: EBIFO BYAFFE EBY’OKUMANYA

Omutume Grace Lubega

Abaruumi 12:5 (KJV); Bwe kityo ffe abangi tuli omubiri gumu mu Kristo, na buli muntu tuli ebitundu bya bannaffe fekka na fekka.

Ebya sayansiya bikakasizza nti okutegeera tekubeera mu bintu biramu byokka.

Buli kintu kyonna ku nsi, nga kwosizza ebyo ebitassa, byateekebwateekebwa n’endowooza era ne ku lw’endowooza eyo, byanukula buli kintu ekirala kyonna ku nsi.

Okukigonzaamu, ebintu byonna biyungiddwa ku binnabyo.

Oba okimanyi oba tokimanyi, oyungiddwa ku ttaka kw’otambulira, emiti egikwetoolodde, essimu gyo’kwaaa, emmotoka gy’ovuga era n’ebintu ebirala oba abantu mu nsi muno.

Ekyawandiikibwa kyaffe ekigguddewo kye kiraga ekifaananyi ky’etteeka lino.

Mu misomo egikwata ku butaffaali bw’obutonde obusembayo obutini n’enneeyisa n’enkolagana yabwo, kino kiyitibwa etteeka ery’okutabagana era ligamba nti enkolagana y’ennyonnyola empisa eya buli kintu mu bbanga n’obudde.

Ebintu bwe biba mu mbeera ey’okutabagana nga biyungiddwa ku binnabyo, bisikiriza binnabyo yadde nga byawukana.

Bw’oba nga okontana n’enkola y’etteeka lino, ebintu bikontana nawe era bijja kukolera wamu okukukyankalanya. Tekyewuunyisa nti ku lunaku lwonna, essimu yo bw’ekuwa akadde akazibu, wajja kubeerawo okuyungibwa kw’akadde akazibu ke kamu eri ebintu ebirala byonna ebikwetoolodde. Emmotoka yo ejja kukuwa ensonga ey’okwemulugunya, ejjinja lijja kugezaako okukusuula, oba entebbe ejja kukugaana n’obuzito bwo.

Okutabagana y’ensonga y’engero nga ‘Enkuba bw’etonnya, eyiika’.

Naye ng’omwana ow’amagezi, kiri gy’oli okukozesa obulungi etteeka lino okutondawo okuyungibwa kw’ebintu ebirungi era obutatondawo kuyungibwa kwa bintu bibi. Yisa buli kimu n’endowooza ey’oyo azuukusiddwa eri amazima agasookerwako era agatasangulwawo nti ebintu bino bikumanyi, bikulaba, bikuwulira era bikwanukula. Weetwale gyebiri ssi nga omukosefu wabula omuwanguzi, si ng’omuddu wabula mukama wabyo.

Alleluya!

YONGERA OSOME: Abaruumi 8:28, 1 Abakkolinso 12:20

AKASUMBI KA ZAABU: Buli kintu kyonna ku nsi, nga kwosizza ebyo ebitassa, byateekebwateekebwa n’endowooza era ne ku lw’endowooza eyo, byanukula buli Kintu ekirala kyonna ku nsi. Yisa buli kimu n’endowooza ey’oyo azuukusiddwa eri amazima agasookerwako era agatasangulwawo nti ebintu bino bikumanyi, bikulaba, bikuwulira era bikwanukula. Weetwale gyebiri ssi nga omukosefu wabula omuwanguzi, si ng’omuddu wabula mukama wabyo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ntegeera nti ebintu byonna biyungiddwa ku nze era nange ku byo. Olwaleero, njogera eri ebintu ebineetoolodde era ndagula nti bikola ku lwange. Enguudo zikola ku lwange, embeera y’obudde eri ku ludda lwange, buli gwe nsanga ali ku lwange, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

EKIRAGIRO KY’OKUKWAATANISA: EMYANYA YAITU Y’OKUMANYA

Entumwa Grace Lubega

Abarooma 12:5; Naitwe nikwo turi; turi baingi, kwonka omuri Kristo turi omubiri gumwe, kandi omuntu weena n’orugingo rwa mugyenzi we.

Obwengye bwa sayansi bushoboreire ngu obwengye tiburi omu bintu ebyaine amagara byonka.

Buri kintu omunsi, n’ekitaine magara, kiine obwengye omurikyo kandi ahabw’obwengye obwo, nikigarukamu buri kimwe omunsi.

Omu rurimi orworobi, ebintu byoona nibikoragana.

Oba nokimanya nari otarikukimanya, oine akakwaate n’ensi ahu orikugyendera, emiti ekwehinguririize, esimu ei okweitse, emotoka ei orikuvuga hamwe n’ebintu byoona nari abantu omunsi omu.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora ekiragiro eki.

Omu bwengye oburikushoborora eby’omushana n’ebindi bintu by’ensi, eki nikyeetwa ekiragiro ky’omukago ogugumire kutorokamu nari enkoragana egumire kurekura kandi nikigira ngu omukago nigwo gurikushoborora emitwarize ya buri kimwe omu mwanya n’omu bwiire.

Ebintu ku birikuba biri omu muringo gw’omukago ogugumire kutorokamu nibikoragana n’obu byakutaana.

Ku orikuba otarikumanya oku ekiragiro eki kirikukora, ebintu nibiba bitarikukumanya kandi nibiza kukora bikwataniise kukuremesa. Tiky’okutangaaza ngu eizooba rimwe, esimu ku erikukubuza obusingye, hariho okukirikweyoreka omu bintu ebikwehinguririize. Emotoka yaawe neeza kukuha enshonga y’okwetombeita, eibare ryetebekanise kukuteeza entsibo, nari entebe ekwange n’oburemeezi bwaawe.

Okwekoma n’enshonga y’enfumu nkuru nka ‘enjura ku erikugwa, eshesheka’.

Kwonka nk’omwaana w’obwengye, kiri ahariiwe kuta ekiragiro eki omunkora kuguma nohanga ebirungi bitari ebibi. Twariza buri kimwe ekikwehinguririize n’enteekateeka y’ogwo osisimukyeire amazima makuru kandi agatarikukwaho ngu ebintu ebi nibikumanya, nibikureeba, bikuhurira kandi bikugarukamu. Byeyorekye nk’otarikuremwa kureka nk’omusinguzi, nk’otari muhuuku kureka omukama.

Hallelujah!

SHOMA NEEBI: Abarooma 8:28, 1 Abakorinso 12:20

EZAABU: Buri kintu omunsi, n’ekitaine magara, kiine obwengye omurikyo kandi ahabw’obwengye obwo, nikigarukamu buri kimwe omunsi. Twariza buri kimwe ekikwehinguririize n’enteekateeka y’ogwo osisimukyeire amazima makuru kandi agatarikukwaho ngu ebintu ebi nibikumanya, nibikureeba, bikuhurira kandi bikugarukamu. Byeyorekye nk’otarikuremwa kureka nk’omusinguzi, nk’otari muhuuku kureka omukama.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza ngu ebintu byoona byiine akakwaate nanye kandi nanye nkaine nabyo. Erizooba, ningambira ebintu ebinyehinguririze kandi ndangira ngu nibikorera omu buganzi bwangye. Emihanda eine obuganzi ahariinye, empinduka y’obwiire eine obuganzi ahariinye, ou ndikubugana n’owangye, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

CIK ME TWENE PA JAMI: KABEDO ME NGEC WA

Lakwena Grace Lubega

Jo Roma 12:5 (KJV); Kit meno, wan bene kadi bed wapol, wan kom acel i Kricito, ma dano acel acel bedo calo dul kom lawote.

Science otyeko moko ni ryeko pe obedo pa jami ma kwo keken.

Jami ducu ma tye iwilobo, med ki jami ma pe kwo, tye ki ryeko anywali dok ki ryeko acel-lu, en winyo jami ducu ma tye iwilobo.

Ki keto mayot ni, jami ducu kingi okupe.

Kono in ingeyo onyo ku, in ikupe ki ngom ma iwoto iye ni, yadi ma tye ingeti ni, cim ma imako ni, mutoka ma idwoyo ni dok jami mukene ni ducu onyo dano ma tye iwilobo man.

Kwan wa matin tye poyo wiwa malube ki cik man.

I physics ma pimo jami, gin man kilwongo ni cik me twene dok waco ni wat en aye ginma nyutu kit pa jami ducu ma tye ite ceng dok kare pa jami.

Ka jami tye i kare me twene me quantum, gi makke ikom luwatgi kadi dong gupoke marom kwene.

Ka in ipoke woko ki ikom kitma cik man tiyo kwede, jami bene poke woko ki ikom in dok gubi tiyo kacel ki luwotgi me cwero cwinyi. En aye oweko inino mo keken, kace inen cimmi omini ni tek kwo, tye kitma en gudu wa jami mukene matye i ngeti ducu. Mutoka ni obi mini tyenlok me daa, Gweng mo obi yele me weko iyenge, onyo kom mo obi kwero in wa ki pek komi weng.

Twene en aye tyenlok pi carolok ma calo ‘kace kot cwe, Wang ma ony ping.’

Ento ma calo latin me ryeko, lubo tammi me tic ki cik man me cweyo jami ma ber dok pe tam ma racu. Nen jami ducu ma tye ingeti ki ngec pa ngatma oco me neno ada me guti dok labongo bwola mo ni jami magi ngeyo in, neno in, winyo in dok timo ginma imito. Bin botgi pe calo ngatma labalo ento laloyo, pe calo opi ento ladit.

Alelua!

KWAN MUKENE: Jo Roma 8:28, 1 Korint 12:20

LWOD MADIT: Jami ducu ma tye iwilobo, med ki jami ma pe kwo, tye ki ryeko anywali dok ki ryeko acel-lu, en winyo jami ducu ma tye iwilobo. Nen jami ducu ma tye ingeti ki ngec pa ngatma oco me neno ada me guti dok labongo bwola mo ni jami magi ngeyo in, neno in, winyo in dok timo ginma imito. Bin botgi pe calo ngatma labalo ento laloyo, pe calo opi ento ladit.

LEGA: Wora me amara, Apwoyi pi ada man. An aniang ni jami ducu gu kupe ki an dok an ki an.Tin, an aloko ki jamu ma tyer ingeta dok atucu ni gi tiyo pi an. Wang yo tiyo pi an, lokke pa piny tyer pi an, ngatmo keken ma arwate kwede tyer pi an, me dwoko.deyo i nyingi, Amen.

EKIRAGIRO KYOKU NYWANISANGANA: EBICWEKA BYAITU EBYOKUMANYISIBWA

Omutume Grace Lubega

Abaruumi 12:5 (KJV); Gonze tuli baingi muno baitu tuli Mubiri gumu omuli Kristo, kandi buli omu mugenzi wondi.

Enyetegereza yobwomeezi otugumiize ngu amagezi tigali omubintu ebitukweta ebyomeera.

Bulikintu kyona omunsi oteranizeho nebitumanyire kuba bitanyinamu obwomeezi, nabyo binyinemu amagezi gokumanya, kandi nabyo bigarukamu ebintu ebindi byona omunsi.

Mukwanguhizibwa tugambe, ngu bulikimu kyona kisumikaniziibwe nekindi

Nobworaaba okimanyire rundi otakimanyire, onyine akakwataine hamu neitaka oryokurubatiraho, n’emiti ekwetoroire, esimu okwasire, emotoka okuvuga, kandi nebintu byona ebindi rundi nabantu boona Omunsi

Omutwe gw’ekyahandikirwe kyaitu nigwoleka ekiragiro kinu

Mubyokumanya kwobwomeezi okwijwire, ekiragiro kinu kikahandiikwa kandi kimanyirwe nka ekiragiro ekyokuteranizibwa hamu, kandi kigamba ngu okunywanisanizibwa nikwo kusoboora engeso zebintu byoona omumwanya n’omubwiire bwona.

Nukwogamba ebintu byona obubiba omukunywanisaniziba okwijwire, bulikimu kisikiriza ekindi, gonze nobuhakuba haroho okwahukanizibwa habw’omwanya.

Bwoba oyahukaniziibwe omunyetegereza yokukora kwekiragiro kinu, Nebintubindi byona byahukana naiwe kandi bitandika kukoorahamu kukulemesa,Tikiri kyokuhuniriza hakiro kyona, esimu yaawe obwekuhereza obuzibu, hataroho kuhakana erugiiramu ebintu ebindi okukulema, emotoka yaawe nibwo ekuha ensonga kutontoroma, nibwo oyeteera haibale, rundi nibwo entebe nayo ekwanga iwe nobulemeezi bwawe obwomubiri.

Okunywanisangana niyo ensonga yembaza nka ‘Enjura obwegamba kugwa esenseka busenseka’

Baitu nkomwana ow’amagezi, Kikukujunanizibwaho kwekonyeza iteeka linu kwombeka enyikara enungi kandi hatali embi.
Buli kimu kyona ekikwetoroire kiroore omuntekereza esisimwirwe kuhika harulengo orwa kumanya amananu ganu agatakusobora kuhakanizibwa ngu ebintu binu byona bikumanyire, bikukurora, bikukuhuura, kandi bikugarukamu. Yemeera hoona omumaiso gabyo nkomuntu atasingwirwe, baitu nkomusinguzi, hatali nkomwiru baitu nk’omulemiwabyo.

Alleluya!

GALIHYA N’OSOMA: Abaruumi 8:28, 1 Abakorinso 12:20

EKIKURU MUBYOONA: Bulikintu kyona omunsi oteranizeho nebitumanyire kuba bitanyinamu obwomeezi, nabyo binyinemu amagezi gokumanya, kandi nabyo bigarukamu ebintu ebindi byona omunsi.Buli kimu kyona ekikwetoroire kiroore omuntekereza esisimwirwe kuhika harulengo orwa kumanya amananu ganu agatakusobora kuhakanizibwa ngu ebintu binu byona bikumanyire, bikukurora, bikukuhuura, kandi bikugarukamu. Yemeera hoona omumaiso gabyo nkomuntu atasingwirwe, baitu nkomusinguzi, hatali nkomwiru baitu nk’omulemiwabyo.

ESAARA: Taata Omugonzebwa, Ninkusiima habwa amananu ganu.I thank You for this truth. I Ninyetegereza ngu ebintu byona binywanangaine nanyowe kandi nanyowe nabyo,understand that all things are connected Kirokinu nindangiira hali ebintu ebinyetoroire ngu nibikora habwa okungondeza, enguudo nizingondeza, embeera yobwire eri habwange, Buli owonkwitirana itirana nawe ali habwange, ahabwekitinisa kyeibara lyawe. Amiina.

SHERIA YA MSHIKAMANO: SEHEMU ZETU ZA UFAHAMU

Mtume Grace Lubega

Warumi 12:5 (KJV); Vivyo hivyo na sisi tulio wengi tu mwili mmoja katika Kristo, na viungo, kila mmoja kwa mwenzake.

Sayansi imethibitisha kwamba akili sio tu ya viumbe vilivyo hai.

Kila kitu kilicho duniani, pamoja na kisicho hai, kina akili kiinini mwake na kwa akili hiyo, kinaitikia kila kitu kingine duniani.

Kwa ufupi, vitu vyote vina uunganisho.

Iwe unaijua au hujui, umeunganishwa katika ardhi unayotembelea, miti ikuzungukayo, simu unayoishika, gari unaloendesha na vitu vingine vyote au watu katika ulimwengu huu.

Andiko letu la mada ni onyesho la sheria hii.

Katika fizikia ya quantum, hii inaitwa sheria ya mshikamano na inasema kwamba uhusiano ni sifa ya kila kitu katika nafasi na wakati.

Mambo yakiwa katika hali ya mshikamano wa quantum, huvutiana bila kujali utengano wao.

Unapokuwa hujui utendakazi wa sheria hii, mambo hayakujali bali yatafanya kazi kwa usawa ili kukukatisha tamaa. Haishangazi kwamba kwa siku yoyote, wakati simu yako inakupa wakati mgumu, kuna athari kwa vitu vingine vyote vinavyokuzunguka. Gari lako litakupa sababu ya kunung’unika, jiwe litapanga kukufanya ujikwae, au kiti kitakukataa na uzito wako.

Mshikamano ndio sababu ya misemo kama vile ‘mvua inaponyesha, inamwagika.’

Lakini kama mtoto wa hekima, ni jukumu lako kutumia sheria hii kuunda mienendo mema na si mabaya. Shughulikia kila kitu kinachokuzunguka kwa ufahamu wa yule ambaye ameamshwa katika kweli ya kimsingi na isiyofutika kuwa mambo haya yanakujua, kukuona, kukusikia na kukujibu. Usijisalimishe kwayo kama mhasiriwa bali mshindi, au kama mtumwa bali bwana.

Haleluya!

MASOMO YA ZIADA: Warumi 8:28, 1 Wakorintho 12:20

UJUMBE MKUU: Kila kitu kilicho duniani, pamoja na kisicho hai, kina akili kiinini mwake na kwa akili hiyo, kinaitikia kila kitu kingine duniani. Shughulikia kila kitu kinachokuzunguka kwa ufahamu wa yule ambaye ameamshwa katika kweli ya kimsingi na isiyofutika kuwa mambo haya yanakujua, kukuona, kukusikia na kukujibu. Usijisalimishe kwayo kama mhasiriwa bali mshindi, au kama mtumwa bali bwana.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninaelewa kuwa vitu vyote vimeunganishwa kwangu na mimi kwavyo. Leo, ninazungumza na mambo yanayonizunguka na kutangaza kwamba yanafanya kazi kwa niaba yangu. Barabara zinanipendelea, hali ya hewa iko upande wangu, yeyote nitakayekutana naye yu kwa ajili yangu, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

John 10:10 (KJV); The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

Oftentimes, I have heard people condemn preachers who do not preach about life’s struggles and difficulties. They wonder why such men and women of God are not pointing Christians to ‘reality’.

Their idea of reality is the pain of daily living. While this may be true for those of this world, God has been deliberate on redefining our idea of reality as His children. In Colossians 3:3 (AMP), He says that your real life is hidden in Christ.

The Bible says that the devil came to steal, kill and destroy. It is not our responsibility to preach the works of the devil but to demonstrate to all men what Christ came to do.

Jesus came on the earth that He may reveal the heart of the Father. In doing so, He sought that no man perish, but that ALL may have eternal life. Preaching Christ as anything other than a life-giver is evidence of a misconstrued understanding about the heart of the Father and the Person of Jesus Christ;  this breaks the heart of the Father.  

The Bible tells us in Hebrews 9:12 that when Jesus went into the Holy of Holies, He secured a complete and everlasting redemption for the Church through the shedding of His own blood. As Christians, we must be fully aware that the life we received after His blood was shed at Calvary gave us life in abundance and absolute freedom from any weapon of darkness.

This is why our preaching and ministry must demonstrate the life that we have in Christ Jesus.  Every time we speak of Christ, it must be to show Him as a life-giver, not a condemner, not an angry judge and not He that takes away what He has given us every time we make Him angry. 

When we tell people of their greatness in God, we are pointing them to the life in Christ; when we tell men that the power of Christ in them can heal the sick, cause the lame to walk and raise the dead, we point them to the life in Christ.

Hallelujah!

FURTHER STUDY: 2 Corinthians 5:17, 1 John 5:12

GOLDEN NUGGET: Preaching Christ as anything other than a life-giver is evidence of a misconstrued understanding about the heart of the Father and the Person of Jesus Christ;  this breaks the heart of the Father.  When we tell men of their greatness in God, we are pointing them to the life in Christ; when we tell men that the power of Christ in them can heal the sick, cause the lame to walk and raise the dead, we point them to the life in Christ.

PRAYER: Loving Father, We thank You for this truth. We thank You for revelation and the right interpretation of Your Word. We are awakened to the consciousness that we are regenerated through the blood. We know that You sent Your only Son to die for us and now we carry His very life in us. We understand the life that we have received and live with the consciousness of it, every day, to the glory of Your name, Amen. 

OBULAMU BWA KRISTO MU MUKKIRIZA

Omutume Grace Lubega

Yokaana 10:10 (KJV); Omubbi tajja wabula okubba, n’okutta, n’okuzikiriza. Nze najja zibe n’obulamu, era zibe nabwo obungi.

Emirundi mingi, mpulidde abantu nga banenya ababuulizi abatabuulira ku kulafuubana n’ebizibu by’obulamu. Bewuunya lwaki abasajja n’abakazi ba Katonda bano tebasongera Bakristaayo eri ‘obwannamaddala’.

Endowooza yabwe ku bwannamaddala kwe kubeera mu bulumi obwa buli lunaku. Nga kino bwe kiyinzika okuba ekituufu eri abo ab’ensi eno, Katonda abadde mugenderevu mu kukyusa ennyinnyonnyola y’endowooza yaffe ey’obwannamaddala ng’abaana Be. Mu Abakkolosaayi 3:3 (AMP), Agamba nti obulamu bwammwe obwa ddala bukwekeddwa wamu ne Kristo.

Baibuli egamba nti omubi yajja okubba, okutta n’okuzikiriza. Si buvunaanyizibwa bwaffe okubuulira emirimo gya setaani naye okulaga eri abantu bonna kiki Kristo kye yajja okukola.

Yesu yajja ku nsi asobole okubikkula omutima gwa Kitaffe. Mu kukola ekyo, Yafuba nti waleme kubaawo muntu yenna abula, naye BONNA bafune obulamu obutaggwawo. Okubuulira Kristo ng’ekintu ekirala okuggyako omugabi w’obulamu bukakafu obw’entegeera enkyamu ku kikwata ku mutima gwa Kitaffe era ne kki Kristo ky’ali; kino kimenya omutima gwa Kitaffe.

Baibuli etugamba mu Abaebbulaniya 9:12 nti Yesu bwe yayingira mu kifo eky’Awatukuvu wa Watukuvu, yafunira Ekkanisa okununulwa okuggudde era okutaggwawo okuyita mu kuyiwa omusaayi gwe. Ng’abakristaayo, tulina okutegeera obulungi nti obulamu bwe twafuna ng’omusaayi gwe guyiiriddwa e Kaluvaliyo bwatuwa obulamu mu bungi era n’eddembe ery’obuliwo okuva eri eby’okulwanyisa eby’ekizikiza.

Eno y’ensonga lwaki okubuulira kwaffe n’obuweereza birina okulaga obulamu bwe tulina mu Kristo Yesu. Buli kaseera bwe twogera ku Kristo, kiri lwa kumulaga ng’omugabi w’obulamu, si musazi wa misango, si mulamuzi omunyiivu era si Oyo atuggyako ekyo ky’atuwadde buli kaseera lwe tumunyiiza.

Bwe tubuulira abantu obunene bwabwe mu Katonda, tubasongera eri obulamu mu Kristo; bwe tubuulira abantu nti amaanyi ga Kristo mu bbo gasobola okuwonya abalwadde, gasobola okuleetera abalema okutambula era n’okuzuukiza abafu, tubasongera eri obulamu mu Kristo.

Alleluya!

YONGERA OSOME: 2 Abakkolinso 5:17, 1 Yokaana 5:12

AKASUMBI KA ZAABU: Okubuulira Kristo ng’ekintu ekirala okuggyako omugabi w’obulamu bukakafu obw’entegeera enkyamu ku kikwata ku mutima gwa Kitaffe era ne kki Kristo ky’ali; kino kimenya omutima gwa Kitaffe. Bwe tubuulira abantu obunene bwabwe mu Katonda, tubasongera eri obulamu mu Kristo; bwe tubuulira abantu nti amaanyi ga Kristo mu bbo gasobola okuwonya abalwadde, gasobola okuleetera abalema okutambula era n’okuzuukiza abafu, tubasongera eri obulamu mu Kristo.

ESSAALA: Kitaffe Omwagalwa, Tukwebaza ku lw’amazima gano. Tukwebaza ku lw’okubikkulirwa era n’eddembe okuvvuunula ekigambo Kyo mu butuufu bwakyo. Tuli balamu eri endowooza nti tuzaalibwa ogw’okubiri okuyita mu musaayi. Tumanyi nti watuma omwana Wo Yekka okutufiirira era nga Kati tulina obulamu Bwe bwennyini mu ffe. Tutegeera obulamu bwe tufunye era tubutambuliramu n’okumanya kwabwo, buli lunaku, ku lw’ekitiibwa kye linnya Lyo, Amiina.

AMAGARA GA KRISTO OMU MWIKIRIZA

Entumwa Grace Lubega

Yohaana 10:10; Omushuma tareetwa kindi kureka okwiba n’okwita n’okucwekyereza; nyowe nkaija ngu zigire amagara, kandi ngu zigire maingi munonga.

Obwiire obwiingi, mpuriire abantu nibacwera ababurizi emanja ahabw’obutaburira aha buremeezi bw’amagara. Nikibatangaza ahabwenki abaheereza ba Ruhanga abo batarikworeka abakristayo agubarikuteekateeka ngu n’amazima.

Ahari bo, amazima n’obusaasi bw’ebibarikurabamu buri izooba. Ekyo n’obu kirabe kihikire omu maisho g’abantu b’ensi egi, Ruhanga agyendereire okushoborora n’okuhindura ekiturikweeta amazima itwe nk’abaana be. Nagira ati amagara gaanyu gasherekirwe na Kristo omuri Ruhanga (Abakolosai 3:3).

Baiburi negira eti, sitane tarareetsirwe kindi kureka okwiba n’okwita n’okucwekyereza.
Tibuvunanizibwa bwaitu okuburira emirimo ya sitane kureka kworeka abantu butunu eki Kristo yaizire kukora.

Yesu akaija omunsi ngu abaase kushuuruura omutima gwa Taitwe. Omu kukora ekyo, akagyenderera ngu hatabaho omuntu weena owahwerekyerera kureka ngu boona batungye amagara agatahwaho.

Okuburira Kristo nk’ekindi kintu kyoona atari ogwo orikuha amagara n’obujurizi bw’obutetegyereza gye omutima gwa Tataitwe na Yesu Kristo; eki nikihenda omutima gwa Taata.

Baiburi, omu kitabo kya Abaheburaayo 9:12 netugambira eti, Yesu taratahire mumwanya ogurikwera aine eshagama y’embuzi nari ey’ente, kureka akataahayo omurundi gumwe yaheeza, aine eye; atyo yatutungira okucungurwa okutahwaho.

Nk’abakristayo, tushemereire kumanya gye ngu amagara agutwahairwe ahabw’okushesha eshagama ye aha musharaba, n’amagara omubwijwiire kandi n’obusinguzi ahari buri ky’okurwanisa kyoona eky’omwirima.

Niyo nshonga ahabwenki okuburira kwaitu hamwe n’obuheereza bwaitu bishemereire kworeka gye amagara agutwiine omuri Kristo. Kuturikugamba Kristo, kishemereire kumworeka nk’ogwo orikuha amagara atari ogwo orikucwa emanja nari orikutwaaka ebi atuhaire twamugwiisa kubi.

Kutukugambira abantu obukuru bwaabo omuri Ruhanga, nituba nituboreka amagara gabo omuri Kristo, twabagambira ngu amaani ga Kristo agari omuri bo nigakiza abarwaire, gagyendesa ebimuga kandi gazoora abafu, nituba nituboreka amagara omuri Kristo.

SHOMA NEEBI: 2 Abakorinso 5:17, 1 Yohaana 5:12.

EZAABU: Okuburira Kristo nk’ekindi kintu kyoona atari ogwo orikuha amagara n’obujurizi bw’obutetegyereza gye omutima gwa Tataitwe na Yesu Kristo; eki nikihenda omutima gwa Taata. Kutukugambira abantu obukuru bwaabo omuri Ruhanga, nituba nituboreka amagara gabo omuri Kristo, twabagambira ngu amaani ga Kristo agari omuri bo nigakiza abarwaire, gagyendesa ebimuga kandi gazoora abafu, nituba nituboreka amagara omuri Kristo.

OKUSHABA: Taata, Nitukusiimira amazima aga. Nitukusiimira okushuuruurirwa hamwe n’envunurira ehikire ey’ekigambo kyaawe. Tusisimukiire enteekateeka ey’okuzaarwa busya omu shagama. Nitumanya ngu okahayo omwaana waawe omwe wenka kutufeera kandi hati twiine amagara gye omuri itwe. Nitwetegyereza amagara agutwayakiire kandi nituguma n’enteekateeka yago, buri eizooba ahabw’ekitinisa ky’eiziina ryaawe, Amiina.

KWO PA KRICITO MATYE I NGAT MA OYE

Lakwena Grace Lubega

Jon 10:10 (KJV); Lakwo pe bino pi lok mo mukene, ento kono pi kwalo, pi neko ki pi tyeko; an abino wek gunoŋ kwo, gubed kwede madwoŋ.

Pol kare, an awinyo dano ka lok marac ikom lutit Lok pa Lubanga ma pegi pwonyo ikom ayela ayela pa kwo dok tekke. Gi paro pingo coo ki mon pa Lubanga magi pe gi tyeka pwonyo Lukricitayo ki “ada”. Tam gi ikom ada en aye lit pa kwo nino ducu. Makun nongo lok man twero bedo ada pi jo me wilobo man, Lubanga obedo ka yele matek me loko tam wa ikom ada macalo lutino ne. I buk pa Jo Kolocai 3:3 (AMP), en waco ni kwo ni i ada okane i Kricito.

Baibul wacini Lakwo obino pi kwalo, pi neko ki pi tyeko. Pe obedo tic wa me pwonyo tic pa Catan ento me nyutu bot jo ducu ginma Kricito obino ka timo ne.

Kricito obino iwilobo wek en enyut Cwiny won. I timo meno, en omito ni ngatmo pe obale woko, ento ni dano ducu omyero gubed ki kwo ma pe tum. Pwonyo Kricito calo ginmo keken mapat ki la mi kwo obedo lanyut me niang ma kilong ikom cwiny won dok anga ma Kricito obedo; man turu cwiny Won.

Baibul waci wa i buk pa Jo Ibru 9:12 ni ikare ma Yecu oceto i kabedo maleng ma loyo ducu, en onongo lare ma otum dok ri pi naka pi jo ma yee ikome ki onyo remo ne kekene. Macalo Lukricitayo, omyero wabed ma wa ngeyo ni kwo ma wa nongo iyunge onyo remo ne iwi calvario ominiwa kwo ma lapore peke dok bedo agonya ki ikom gin lweny me colpiny mo keken.

Man aye oweko pwony wa dok tic pa Lubanga wa omyero onyut kwo ma wa tyer kwede i Yecu Kricito. Ikare ducu ma wa loko ikom Kricito, myero obed me nyutu En calo lami-kwo, pe ngatma waco lok marac ikom ngatmo ni, pe langol kop ma cwinye kec dok pe ngatma kwanyo woko ginma En otyeko miniwa woko ikare ducu ma wa cwero cwinye.

Ka wa waco ki dano kitma gi dit kwede i Lubanga, nongo wa tye ka cwalo gin i kwo ma tyer i Kricito; kace wa waco ki dano ni teko pa Kricito ma tye i gin ni twero cango la two, ma weko lungolo woto dok cero jo ma oto, wa nyutu botgi kwo ma tye i Kricito.

Alelua!

KWAN MUKENE: 2 Jo Korint 5:17, 1 Jon 5:12

LWOD MADIT: Pwonyo Kricito calo ginmo keken mapat ki la mi kwo obedo lanyut me niang ma kilong ikom cwiny won dok anga ma Kricito obedo; man turu cwiny won. Ka wa waco ki dano kitma gi dit kwede i Lubanga, nongo wa tye ka cwalo gin i kwo ma tyer i Kricito; kace wa waco ki dano ni teko pa Kricito ma tye i gin ni twero cango la two, ma weko lungolo woto dok cero jo ma oto, wa nyutu botgi kwo ma tye i Kricito.

LEGA: Wonwa me amara, Wa pwoyi pi ada man. Wa pwoyi pi nyutiwa jami dok gonyo te lokki iyo ma atir. Wan wa coo i niang ni ki cero wan ki remo. Wanwa ngeyo ni in icwalo wodi acel keken me to pi wan dok kombedi wa tye ki kwo ma onongo En tyer kwede ni i wan. Wa niang kwo ma wa nongo ni dok wakwo kun wa ngeyo, nino ducu, me dwoko deyo Inyingi, Amen.

MAISHA YA KRISTO NDANI YA MUUMINI

Mtume Grace Lubega

Yohana 10:10 (KJV); Mwizii haji ila aibe na kuchinja na kuharibu; mimi nalikuja ili wawe na uzima, kisha wawe nao tele.

Mara nyingi, nimesikia watu wakiwashutumu wahubiri ambao hawahubiri kuhusu mapambano na magumu ya maisha. Wanashangaa kwa nini watumishi wa Mungu kama hao hawaelekezi Wakristo kwenye ‘hali halisi’.

Wazo lao la hali halisi ni uchungu wa maisha ya kila siku. Ingawa hii inaweza kuwa kweli kwa wale wa ulimwengu huu, Mungu amekuwa akikusudia kufafanua upya wazo letu la ukweli kama watoto Wake. Katika Wakolosai 3:3 (AMP), Anasema kwamba maisha yako halisi yamefichwa ndani ya Kristo.

Biblia inasema shetani alikuja kuiba, kuua na kuharibu. Si jukumu letu kuhubiri kazi za shetani bali ni kuonyesha watu wote kile ambacho Kristo alikuja kufanya.

Yesu alikuja duniani ili apate kuufunua moyo wa Baba. Kwa kufanya hivyo, alilenga kuzuia kupotea kwa mtu yeyote, alitaka WOTE wawe na uzima wa milele. Kumhubiri Kristo kama kitu kingine chochote isipokuwa mtoa uzima ni ushahidi wa ufahamu ulioeleweka vibaya kuhusu moyo wa Baba na Utu wa Yesu Kristo; hii inavunja moyo wa Baba.

Biblia inatuambia katika Waebrania 9:12 kwamba Yesu alipoingia Patakatifu pa Patakatifu, alipata ukombozi kamili na wa milele kwa ajili ya Kanisa kwa kumwaga damu yake mwenyewe. Kama Wakristo, ni lazima tuwe na ufahamu ukamilifu kwamba uhai tulioupokea baada ya damu yake kumwagwa pale Kalvari ulitupa uhai kwa wingi na uhuru kamili kutoka kwa silaha yoyote ya giza.

Hii ndiyo sababu mahubiri na huduma zetu lazima zionyeshe maisha tuliyo nayo katika Kristo Yesu. Kila wakati tunapozungumza juu ya Kristo, lazima iwe kumwonyesha kama mtoa uzima, si mhukumu, si hakimu mwenye hasira na si Yeye anayechukua kile ambacho ametupa kila wakati tunapomkasirisha.

Tunapowaambia watu ukuu wao katika Mungu, tunawaelekeza kwenye maisha ndani ya Kristo; tunapowaambia wanadamu kwamba nguvu ya Kristo ndani yao inaweza kuponya wagonjwa, kusababisha vilema kutembea na kufufua wafu, tunawaelekeza kwenye uzima ndani ya Kristo

Haleluya!

MASOMO YA ZIADA: 2 Wakorintho 5:17, 1 Yohana 5:12

UJUMBE MKUU: Kumhubiri Kristo kama kitu kingine chochote isipokuwa mtoa uzima ni ushahidi wa ufahamu ulioeleweka vibaya kuhusu moyo wa Baba na Utu wa Yesu Kristo; hii inavunja moyo wa Baba. Tunapowaambia watu juu ya ukuu wao katika Mungu, tunawaelekeza kwenye maisha ndani ya Kristo; tunapowaambia wanadamu kwamba nguvu ya Kristo ndani yao inaweza kuponya wagonjwa, kusababisha vilema kutembea na kufufua wafu, tunawaelekeza kwenye uzima ndani ya Kristo.

SALA: Baba Mpenzi, Tunakushukuru kwa kweli hii. Tunakushukuru kwa ufunuo na tafsiri sahihi ya Neno Lako. Tunaamshwa kupata ufahamu kwamba tunafanywa upya kupitia damu. Tunajua kwamba ulimtuma Mwanao wa pekee afe kwa ajili yetu na sasa tunabeba uhai wake ndani yetu. Tunaelewa maisha ambayo tumepokea na tunaishi kwa ufahamu wake, kila siku, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Hebrews 7:25 (KJV); Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

When Jesus defeated the power of death and took away its keys, He dealt with death in any of its forms. That is why He said that He came to give us life in abundance. This means that because He came, your business, marriage, children and family have life. He paid the full price so that you may be complete and lacking nothing.

Therefore, if Jesus is interceding for you, it is not so that you may have life. He already gave that to you. He is not interceding for you to defeat sin, He already did that on the cross. All these things were the reason His blood was shed. He was crushed for our iniquities, the punishment required for our well-being fell upon Him and by His stripes we were healed (Isaiah 53:5). His blood gave us dominion over sin and made us recipients of God’s grace.

Jesus knows that what He did for the believer was done once and for all and cannot be changed. When He looks at you, He does not look at you as poor or sick even though the circumstances of your life may indicate so.

If you find yourself in a state that is contrary to the reality of what Christ achieved through His blood, Christ knows that this is because of a lack of knowledge and when He sees that you are not able to walk and live in the realities of what He gave, His intercession is that you may come to the knowledge of the truth and understand that there is no reason that you should be sick or poor when He finished it all at the cross.

Christ has given the believer everything that pertains to life and godliness so that he functions fully in all aspects of his life. This is why when the apostle Paul receives this revelation, his prayer burden is that the eyes of our understanding may be opened and that we may know the glorious riches of our inheritance (Ephesians 1:18-19).

If Christ intercedes for our knowledge, understand that knowledge and understanding are the answer to the difficult circumstances of our lives.

Hallelujah!

FURTHER STUDY: Isaiah 33:6, 1 Corinthians 3:21-22

GOLDEN NUGGET: If Christ intercedes for our knowledge, understand that knowledge and understanding are the answer to the difficult circumstances of our lives.

PRAYER: Loving Father, I thank You for this truth. I thank You that the eyes of my heart are truly open to see You and perceive the life I have in Christ. I do not look at my physical needs because I know what Christ has done and know how to access what is available to me. I have been given more than enough for my full work, duty and responsibility on the earth to the glory of Your name, Amen

ABEERA MULAMU OKWEGAYIRIRA

Omutume Grace Lubega

Abaebbulaniya 7:25(KJV); Era kyava ayinza okulokolera ddala abajja eri Katonda ku bubwe, kubanga abeera mulamu ennaku zonna okubawolerezanga(okwegayirira ku lwabwe).

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo bigattiddwamu muwaandiisi)

Kristo bwe yawangula amaanyi g’okufa n’atwala ebisumuluzo byakwo, Yakwasaganya okufa mu ngeri zaakwo zonna. Y’ensonga lwaki yagamba nti yajja okutuwa obulamu mu bujjuvu. Kino kitegeeza nti kubanga Yajja, eby’enfuna byo, obufumbo, abaana n’amaka go birina obulamu. Yasasula omuwendo mu bujjuvu osobole okubeera atuukiridde atabulwa kintu kyonna.

N’olwekyo, Kristo bw’abeera nga yeegayirira ku kulwo, tekiri nti obeere n’obulamu. Yabukuwa dda, tali mu kwegayirira osobole okuwangula ekibi, yakikola dda ku musaalaba. Ebintu bino byonna bye byali ensonga lwaki yayiwa omusaayi gwe. Yabetentebwa ku lw’ebibi byaffe, okubonerezebwa okwali kwetaagisa ffe okubeera obulungi kwali ku Ye era ku lw’emiggo gye twawonyezebwa (Isaaya 53:5). Omusaayi gwe gwatuwa obufuzi eri ekibi era ne gutufuula abafunyi ab’ekisa kya Katonda.

Yesu amanyi nti kye yakolera omukkiriza yakikola lumu era tekisobola kukyuka. Bw’akutunuulira, takulaba ng’omwavu oba omulwadde newankubadde ng’embeera z’obulamu bwo ziyinza okulaga bwe zityo.

Bwe weesanga mu mbeera ng’ekontana n’obwannamaddala obwa kki Kristo kye yatuukiriza okuyita mu musaayi Gwe, Kristo amanyi nti kiri bwe kityo lwa kubulwa kumanya era bw’alaba nti tosobola kutambulira wamu n’okubeera mu byannamaddala bye yatuwa, okwegayirira Kwe kuli nti ojje mu kumanya okw’amazima era otegeere nti tewali nsonga lwaki obeera omulwadde oba omwavu ate nga yabimala byonna ku musaalaba.

Kristo awadde omukkiriza buli kimu ekikwatagana ku bulamu n’obwakatonda asobole okukola mu bujjuvu mu buli kitundu eky’obulamu bwe. Eno y’ensonga lwaki omutume Paulo afuna okubikkulirwa kuno, omugugu gwe ogw’okusaba guli nti amaaso ag’okutegeera kwaffe gaggulwe era tusobole okumanya obugagga obw’ekitiibwa eky’obusika bwaffe. (Abaefeeso 1:18-19).

Kristo bw’abeera nga yeegayirira ku lw’okumanya kwaffe, tegeera nti okumanya era n’okutegeera bye by’okuddamu eri embeera enzibu mu bulamu bwaffe.

Alleluya!.

YONGERA OSOME: Isaaya 33:6, 1 Abakkolinso 3:21-22

AKASUMBI KA ZAABU: Kristo bw’abeera nga yeegayirira ku lw’okumanya kwaffe, tegeera nti okumanya era n’okutegeera bye by’okuddamu eri embeera enzibu mu bulamu bwaffe.

ESSAALA: Kitange Omwagalwa, nkwebaza ku lw’amazima gano. Nkwebaza nti amaaso ag’omutima gwange ddala maggule okulaba era n’okutegeera obulamu bwe nnina mu Kristo. Situnuulira byetaago byange eby’omubiri kubanga mmanyi kki Kristo ky’akoze era mmanyi engeri ey’okufuna kyonna ekimpeereddwa. Mpeereddwa ebisinga ne ku bye neetaaga okukola omulimu gwange mu bujjuvu, n’obuvunaanyizibwa bwange ku nsi eno ku lw’ekitiibwa ky’erinnya lyo, Amiina.

ATUURA NAYESHENGYEREZA OBUTOOSHA

Entumwa Grace Lubega

Abaheburaayo 7:25; N’ahabw’ekyo naabaasa kujunira kimwe abairirira Ruhanga nibaraba omuriwe, ahakuba atuura obutoosha bwona naabeeshengyerereza.

Yesu kuyasiingwiire amaani ga rufu kandi akatwaarwa ebishumurizo byaayo, akakoragana n’arufu omu miringo yaayo yoona. Nikyo arikugirira ngu akaija kutuha amagara omu bwijwiire. Eki nikimanyisa ngu ahabw’okuba akaija, eby’obushubuzi byaawe, obushweere, abaana n’eka byiine amagara. Akashashura omutango oguhikire ngu obe oine buri kimwe otari kuchena omu kintu kyoona.

Nahabw’ekyo, Yesu ku araabe nakweshengyerereza, tihabw’okweenda ngu otungye amagara. Ago yagakuhaire. Tarikukweshengyerereza ngu osingure ekibi, ekyo akakikora aha musharaba. Ebintu ebi byoona n’enshonga ahabwenki yasheshekire eshagama ye. Akahondahondwa ahabw’okutahikiirira kwaitu, ekibonerezo ky’okutureetera obugwagye kikaba kiri ahariwe kandi ahabw’emihiririzi ye tukakizibwa (Isaaya 53:5).

Eshagama ye ekatuha obutegyeki aha kibi kandi yaaturetera okuhuungura embabazi ze. Yesu namanya ngu ekiyakoreire omwikiriza kikakorwa omurungi gumwe ahabwa byoona kandi tikirikuhindurwa. Ku arikukureeba, tarikukureeba nk’omwooro nari omurwaire n’obu ebintu omu magara gaawe byakureebeka bityo.

Ku orikweshanga omu mwanya ogurikutaana n’amazima g’eki Kristo yatungiire ahabw’eshagama ye, Kristo namanya ngu eki n’ahabw’obutamanya kandi ku arikureeba ngu torikubaasa kugyenda n’okutuura omu mazima agu ahaire, okweshengyereza kwe nokwenda ngu tumanyire kimwe amazima hamwe n’okwetegyereza ngu tihariho nshonga ey’okurwaara nari kuba omwooro kandi obwo yahendeire byoona aha musharaba.

Kristo ahaire omwikiriza ebintu byona ebishemereire amagara n’okutiina Ruhanga kweenda ngu akorere omu bwijwiire omu bintu byoona eby’amagara. Eki nikyo kirikuretera entumwa Paulo yayakiira okushuuruurirwa oku, ekyeetengo ky’okushaba kwe n’amaisho g’emitima yaitu kumurikirwa kandi tukamanya n’obutuungi bw’obuhunguzi bwe obw’ekitiinisa (Abaefeso 1:18-19).

Kristo ku araabe nayeeshengyerereza okumanya kwaitu, yetegyereza ngu okumanya hamwe n’okwetegyereza nibyo birikushoborora enshonga ezigumire ez’amagara gaitu.

Hallelujah!

SHOMA NEEBI: Isaaya 33:6, 1 Abakorinso 3:21-22

EZAABU: Kristo ku araabe nayeeshengyerereza okumanya kwaitu, yetegyereza ngu okumanya hamwe n’okwetegyereza nibyo birikushoborora enshonga ezigumire ez’amagara gaitu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba amaisho gangye g’omutima gaigwiire kukureeba kandi nketegyereza amagara agunyine omuri Kristo. Tindikureeba ebyeteengo byangye eby’omubiri ahabw’okuba nimanya eki Kristo akozire kandi nimanya n’okutuunga ebiriho. Mpairwe ebirikumara ahabw’omurimo gwangye, eby’okukora n’obuvunanizibwa omunsi ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

EN BEDO KWO KA BAKO DOGE

Lakwena Grace Lubega

Jo Ibru 7:25 (KJV); Mumiyo i kare ducu en tye ki twer me laro jo ma nyiko cok bot Lubaŋa, kun giwok ki bote, pien en bedo kwo kare ducu ka bako doge pigi.

Ikare ma Yecu oloyo teko me too dok okwanyo woko layab ne, en otyeko tic ikom lakit too mo keken. Man aye oweko en owaco ni en ebino me mini wa kwo ma lapore peke. Man teloke ni pien en obino, biacara ni, nyom ni, lutino ni dok lugang-wu tyer ki kwo. En oculu pire ducu wek in ibed ma itum dok ma ginmo pe orem bot in.

Pi meno, ka Yecu tyer ka bako doge pi an, pe tyer ni wek ibed ki kwo. En dong otyeko miyo ne boti woko. En pe tyer ka bako doge pi in wek ilo bal, en dong otyeko timo meno iwi yatariya. Jami magi ducu obedo tyen lok ma oweko remo ne o ony piny. Yam gicobe pi balwa, giketo can ikome pi timwa marac pi ber wa dok pi goc ma gigoye kwede omiyo wacang (Icaya 53:5). Remo ne omiyo ki wan loc iwi bal dok oweko wanongo kica pa Lubanga.

Yecu ngeyo ni ginma en etimo pi ngat ma oyee ni ki timo kicel pi dano ducu dok pe ki twero loko ne. Kace en neno in, en pe neno in calo lacan onyo ngat ma kome lit kadi kabed ni tekare me kwoni twero nyutu ku menu.

Kace inongo ni itye ka winyo mapat ki ada me ginma Kricito onongo ki remo ne, Kricito ngeyo ni man obedo pi ngec ma gi peke kwede dok kace en oneno in pe itwero wot dok ikwo i ada pa ginma en omiyo, bako doge tye ni wek ibed ki ngec ikom ada dok i niang ni pe tyer tyen lok ma omyero owek kumi obed lit onyo lacan makun En otyeko jami ducu woko ikom yatariya.

Kricito otyeko miyo ki Jo ma oye jami ducu ma Lube ki kwo dok ngeyo Lubanga wek en oti kwiji kwiji i kit kare me kwone ducu. Man aye oweko ikare ma lakwena Paulo nongo ada man, miti me lega ne tye ni en omeny tamwu, wek wuniang ikom mot me lonyo ki deyo madwoŋ ma en miyo bot jone (Jo Epeco 1:18-19).

Kace Kricito bako doge pi ngec wa, niang ni ngec dok niang aye obedo lagam pi tekare matek me kwowa.

Alelua!

KWAN MUKENE: Icaya 33:6, 1 Jo Korint 3:21-22

LWOD MADIT: Kace Kricito bako doge pi ngec wa, niang ni ngec dok niang aye obedo lagam pi tekare matek me kwowa.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien wanga me cwiny ayabe i ada me neno in dok me niang kwo ma atye kwede i Kricito. An pe aneno miti na manen-ni pien angeyo ni ngo ma Kricito otyeko timo ne dok angeyo kitme nongo ginma tyer pi an. Kityeko mina madwong makato pi tica ducu, ginma omyero atim dok tic ma tyer iwiya iwilobo kany me dwoko deyo ikom nyingi, Amen.

YU HAI ILI ATUOMBEE

Mtume Grace Lubega

Waebrania 7:25 (KJV); Naye, kwa sababu hii, aweza kuwaokoa kabisa wao wamjiao Mungu kwa yeye maana yu hai sikuzote ili awaombee.

Yesu aliposhinda nguvu za mauti na kuchukua funguo zake, alishughulika na kifo kwa namna yoyote ile. Ndiyo maana alisema kwamba alikuja kutupa uzima kwa wingi. Hii ina maana kwamba kwa sababu alikuja, biashara, ndoa, watoto na familia yako zina uhai. Alilipa gharama kamili ili upate kuwa kamili na usipungukiwe na kitu.

Kwa hivyo, ikiwa Yesu anakuombea, sio ili uwe na uzima. Alikupa hiyo tayari. Yeye hakuombei ili ushinde dhambi, tayari alifanya hivyo pale msalabani. Mambo haya yote yalikuwa sababu ya damu yake kumwagika. Alichubuliwa kwa maovu yetu, adhabu iliyotakiwa kwa ajili ya ustawi wetu ilimwangukia na kwa kupigwa kwake sisi tuliponywa (Isaya 53:5). Damu yake ilitupa mamlaka juu ya dhambi na kutufanya wapokeaji wa neema ya Mungu.

Yesu anajua kwamba kile alichofanya kwa mwamini kilifanyika mara moja na kwa wote na hakiwezi kubadilishwa. Anapokutazama hakuangalii kama maskini au mgonjwa ingawa hali ya maisha yako inaweza kuonyesha hivyo.

Ukijikuta katika hali ambayo ni kinyume na uhalisia wa kile Kristo alichofanikisha kupitia damu yake, Kristo anajua kwamba hii ni kwa sababu ya kukosa maarifa na anapoona kwamba huwezi kutembea na kuishi katika uhalisia wa kile Alichotoa, maombezi yake ni kwamba upate ujuzi wa ukweli na kuelewa kwamba hakuna sababu kwamba unapaswa kuwa mgonjwa au maskini wakati alimaliza yote msalabani.

Kristo amempa mwamini kila kitu kinachohusu maisha na utauwa ili afanye kazi kikamilifu katika nyanja zote za maisha yake. Ndiyo maana mtume Paulo anapopokea ufunuo huu, mzigo wake wa maombi ni kwamba macho ya ufahamu wetu yafumbuliwe na tupate kujua utajiri wa utukufu wa urithi wetu (Waefeso 1:18-19).

Ikiwa Kristo anaombea ujuzi wetu, elewa kwamba ujuzi na ufahamu ni jibu la hali ngumu ya maisha yetu.

Haleluya!

MASOMO YA ZIADA: Isaya 33:6, 1 Wakorintho 3:21-22

UJUMBE MKUU: Ikiwa Kristo anaombea ujuzi wetu, elewa kwamba ujuzi na ufahamu ni jibu la hali ngumu ya maisha yetu.

SALA: Baba Mpenzi, Nkushukuru kwa kweli hii. Ninakushukuru kwamba macho ya moyo wangu yamefunguliwa kweli ili kukuona Wewe na kutambua maisha niliyo nayo katika Kristo. Siangalii mahitaji yangu ya kimwili kwa sababu najua kile ambacho Kristo amefanya na ninajua jinsi ya kupata kile kinachopatikana kwangu. Nimepewa zaidi ya kutosha kwa ajili ya kazi yangu kamili, wajibu na jukumu langu duniani kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Hebrews 7:11 (KJV); If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

The Melchizedek Priesthood is a better and superior order of the Priesthood to the Levitical one. The Melchizedek Priesthood achieved what the Levitical could not because, by it, Christ became the perfect atonement for our sins. The coming of Christ ended the Levitical Priesthood.

Under the new covenant,  priesthood is not based on physical ancestry. This also means that ministry is not hereditary in nature.

Sadly, in our day, there are ministers of the gospel who have a levitical perspective on ministry. 

I have known pastors who attempt to push their children into ministry as their successors and try to shape them accordingly, treating the priesthood as though it is a monarchy or an order of generational ancestry that has to be passed down through blood.

Oftentimes, this is done without teaching children the fundamental principles of how ministry is built.

While it is an honourable thing for a minister of the gospel to pass on a mantle to his seed, there is an order in God by which this is achieved.

Our children must know God for themselves, be taught by Him and have personal experiences of Him. The mere fact that a parent is a minister of the gospel is not a guarantee that their child is qualified to follow in his steps in ministry or in the priesthood.

Hallelujah!

FURTHER STUDY: Proverbs 22:6, Isaiah 54:13

GOLDEN NUGGET: Our children must know God for themselves, be taught by Him and have personal experiences of Him. The mere fact that a parent is a minister of the gospel is not a guarantee that their child is qualified to follow in his steps in ministry or in the priesthood.

PRAYER: Loving Father, we thank You for this revelation on Your order of Priesthood. We look beyond the levitical, to what we can do through our own acts and to what You have done through Christ. It is by this wisdom that we teach our children to seek You and know You, in Jesus’ name, Amen. 

OKUHAYO EMINAGIRO

Entumwa Grace Lubega

Abaheburaayo 7:11; Kuri nogira ngu okuhikiirizibwa kukatungwa ahabw’obunyamurwa bw’ekileevi, (ahakuba omu butegyeki obwo nimwo abantu baaheereirwe Ebiragiro) n’enki ekyakwetengyeise ondiijo munyamurwa kwimuka ow’omuringo gwa Melikizedeki, ateetsirwe omu muringo gwa Arooni?

Obunyamurwa bwa Melikizedeki n’obunyamurwa burungi kandi nibukira ahabw’ekileevi. Obunyamurwa bwa Melikizedeki bukakora eki obw’ekileevi bwabaire butarikubaasa ahabw’okuba ahabw’abwo, Kristo akaba empongano ehikiriire y’ebibi byaitu. Okwiija kwa Kristo kukahendera obunyamurwa bw’ekileevi.

Omu ndagaano ensya, obunyamurwa tiburikugyendera aha kusikira ab’omubiri abaira. Eki nakyo nikimanyisa ngu obuheereza tibukusikirwa omu buhangwa.

Eky’obusaasi, omu biro byaitu, hariho abaheereza b’engiri abaine enteekateeka y’ekileevi aha buheereza.

Manyire abariisa abarikugyezaho kutsindika abaana baabo omu buheereza nk’abarikubaza omu bigyere kandi bagyezaho kubombeka batyo, barikutwaara obunyamurwa nk’obugabe nari nk’engyenderwaho y’obusingye bwabaira oburikusikirwa omu shagama.

Obwiire obwingi, eki nikikorwa haba hatabeireho okwegyesa abaana engyenderwaho nkuru ez’oku obuheereza buri kwombekwa.

N’obu kiri kirungi omuheereza w’engiri kuheereza omunagiro gwe ruzaaro ye, hariho obuteeka omuri Ruhanga ahu eki kirikuhikirizibwa.

Abaana baitu bashemereire kwemanyira Ruhanga, kwegyesibwa we n’okugira akakwaate nawe. Omuzaire yaba ari omuheereza w’engiri tikirikumanyisa ngu omwaana we ahikire kumukuratira omu bigyere bye omu buheereza nari omu bunyamurwa.

Hallelujah!

SHOMA NEEBI: Enfumu 22:6, Isaaya 54:13

EZAABU: Abaana baitu bashemereire kwemanyira Ruhanga, kwegyesibwa we n’okugira akakwaate nawe. Omuzaire yaba ari omuheereza w’engiri tikirikumanyisa ngu omwaana we ahikire kumukuratira omu bigyere bye omu buheereza nari omu bunyamurwa.

OKUSHABA: Taata omukundwa, Nitukusiima ahabw’okushuuruurirwa kw’obutegyeki bw’obunyamurwa bwaawe. Nitureeba kukira ahabw’ekileevi, kukira ahabiturikukora omu bikorwa byaitu kandi tureeba ebi okozire omuri Kristo. Nahabw’obwengye obu ngu nitwegyesa abaana baitu kukusherura n’okukumanya, omu eiziina rya Yesu, Amiina.

OKUWAAYO EMINAGIRO

Omutume Grace Lubega

Abaebbulaniya 7:11 (KJV); Kale okutuukirira singa kwaliwo lwa bwakabona obw’Ekileevi (kubanga abantu baaweebwa amateeka mu biro byabwo), kiki ekyetaaza nate kabona ow’okubiri okuyimuka mu ngeri ya Merukizeddeeki, n’atabalirwa mu ngeri ya Alooni?

Engeri y’obwakabona bwa Merukizeddeeki esingako era esukkuluma ku ngeri y’obwakabona bw’Ekileevi. Obwakabona bwa Merukizeddeeki bwafuna ekyo obw’Ekileevi kye bwali butasobola kufuna kubanga, ku lwabwo, Kristo yafuuka ekiweebwayo ekituukiridde ku lw’ebibi byaffe. Okujja kwa Kristo kwakomya obwakabona bw’Ekileevi.

Wansi w’Endagaano Empya, obwakabona tebuyimiridde ku nsikirano ez’omubiri. Era kino kitegeeza nti obuweereza ssi bwa nsikirano.

Eky’ennaku, mu nnaku zaffe, waliwo abaweereza b’enjiri abalina endaba ey’Ekileevi ku buweereza.

Ntegedde ku basumba abagezaako okusindiikiriza abaana babwe mu buweereza nga babaddira mu bigere ne bagezaako okubabumba nga bwe kisaanide, ng’obwakabona babuyisa nga obw’ensikirano oba nga obw’enkola ey’obusika obw’emirembe obuteekeddwa okweyongerayo nga buyitira mu musaayi.

Ebiseera ebisinga, kino kikolebwa awatali kusomesa baana ennono ez’enkizo ez’engeri gye bazimbamu obuweereza.

Wadde nga kya kitiibwa omuweereza w’enjiri okuwaayo omunagiro eri ensigo ye, waliwo engeri mu Katonda kino bwe kifunibwa.

Abaana baffe bateekedwa okumanya Katonda ku lwabwe nga bbo, basomesebwe Ye era babeere n’ensisinkano eza ssekinnoomu ku Ye. Olw’okuba ng’omuzade muweereza wa njiri ssi bukakafu nti omwana we agwaanidde okudda mu bigere bye eby’obuweereza oba mu eby’obwakabona.

Alleluya!

YONGERA OSOME: Engero 22:6, Isaaya 54:13

AKASUMBI KA ZAABU: Abaana baffe bateekedwa okumanya Katonda ku lwabwe nga bbo, basomesebwe Ye era babeere n’ensisinkano eza ssekinnoomu ku Ye. Olw’okuba ng’omuzade muweereza wa njiri ssi bukakafu nti omwana we agwaanidde okudda mu bigere bye eby’obuweereza oba mu bw’obwakabona.

ESSAALA: Kitaffe Omwagalwa, Tukwebaza ku lw’okubikkulirwa kuno ku ngeri ey’obwakabona. Tutunula okusukka ku nkola y’Ekileevi, okudda ku bye tusobola okukola nga tuyita mu bikolwa byaffe na ku ki ky’okoze okuyita mu Kristo. Kiri ku lw’amagezi gano nti tusomesa abaana baffe okukunoonya n’okukumanya, mu linnya erya Yesu, Amiina.

MIYO NI WIRE KI NGAT MUKENE

Lakwena Grace Lubega

Jo Ibru 7:11 (KJV); Doŋ ka kono yam gin ducu twero cobbe kakare pi ajwagi ma gin Lulevi (pien dano gu gamo cik ki i te en), ma jo Icrael yam gunoŋo cik pa Lubaŋa kacel kwedgi-ni, piŋo gimito ni ajwaka mukene dok obin i kit pa Melkijedek, kun pe giwaco ni, i kit pa Aron?

Ajwaka ma tye Melkijedek obedo ajwaka ma ber dok dit loyo irwom ka iporo ki ajwaka ma Lalevi. Ajwaka ma tyer Melkijedek otimo ginma ajawaka ma Lalevi onongo pe twero pien, ki en, Kricito en aye odugu ka doto bal ma ber loyo pi bal wa. Bino pa Kricito ogiko bedo ajwaka ma Lalevi.

Ite cik manyen, bedo ajwaka pe ocung ikom jami acweya. Man bene te loke ni tic pa Lubanga pe obedo gin alaka.

Ki gum ma rac, tyer lutit lok pa Lubanga ma tyer ki tam me tic pa Lubanga iyo me Levi.

An angeyo lupwonye Lok pa Lubanga ma gi temme me diyo lutino gi ka timo tic pa Lubanga wek gulak gin dok gi temo yubu gin kumeno, ka tero ajwaka calo waci ni obedo gang ker onyo calo jami me tekwaro macon ma omyero ki lak i remo.

Pol kare, man ki timo labongo pwonyo lutino cik me guti ikom kitma Kanica ki gero kwede.

Makun nongo obedo gin me yweka ki latit lok pa Lubanga me miyo ni wire ki kodi ne, tyer yoo ma omyero kilub kawek gin man ocobe.

Lutino wa myero gunge Lubanga pi gi kengi, omyero En opwony-gi dok gubed ki caden ikom pigi kengi pa En. Bedo latic pa Lubanga pa lanyodo pe obedo tyen lok ni latin gi dong twero lubo ka tyene i tic pa Lubanga onyo i bedo ajwaka.

Alelua!

KWAN MUKENE: Carolok 22:6, Icaya 54:13

LWOD MADIT: Lutino wa myero gunge Lubanga pi gi kengi, omyero En opwony-gi dok gubed ki caden ikom pigi kengi pa En. Bedo latic pa Lubanga pa lanyodo pe obedo tyen lok ni latin gi dong twero lubo ka tyene i tic pa Lubanga onyo i bedo ajwaka.

LEGA: Wora me amara, Aa pwoyi pi niyabo man ikom kit me bedo ajwaka ma meri. Wan waneno ma kato kit pa Lulevi, wa i ginma wa twero timo ne kun wok ki jami ma wa timo dok ngo ma dong itimo pi wan i Kricito. Obedo ki ryeko man ma wa pwonyo lutino wa me yenyo in dok me ngeyo in, inying Yesu, Amen.

KUPITISHA JOHO LA UONGOZI

Mtume Grace Lubega

Waebrania 7:11 (KJV); Basi, kama ukamilifu ulikuwapo kwa ukuhani wa Lawi; (maana watu wale waliipata sheria kwa huo); kulikuwa na haja gani tena ya kuhani mwingine ainuke, kwa mfano wa Melkizedeki, wala asihesabiwe kwa mfano wa Haruni?

Ukuhani wa Melkizedeki ni utaratibu bora na bora zaidi wa Ukuhani kwa ule wa Lawi. Ukuhani wa Melkizedeki ulifanikisha kile ambacho wa Lawi haukuweza kwa sababu, kwa huo, Kristo alifanyika upatanisho kamili kwa ajili ya dhambi zetu. Kuja kwa Kristo kulimaliza Ukuhani wa Lawi.

Chini ya agano jipya, ukuhani hautegemei ukoo wa kimwili. Hii ina maana pia kwamba huduma si ya urithi katika asili.

Cha kusikitisha ni kwamba, katika siku zetu, kuna wahudumu wa injili ambao wana mtazamo wa Lawi kuhusu huduma.

Nimewajua wachungaji wanaojaribu kuwasukuma watoto wao katika huduma kama warithi wao na kujaribu kuwatengeneza ipasavyo, wakichukulia ukuhani kana kwamba ni utawala wa kifalme au utaratibu wa ukoo wa vizazi ambao unapaswa kupitishwa kupitia damu.

Mara nyingi, hii inafanywa bila kuwafundisha watoto kanuni za kimsingi za jinsi huduma inavyojengwa.

Ingawa ni jambo la heshima kwa mhudumu wa injili kupitisha joho la uongozi kwa uzao wake, kuna utaratibu katika Mungu ambao unafanikiwa.

Watoto wetu lazima wamjue Mungu wenyewe, wafundishwe Naye na wawe na uzoefu wa kibinafsi Kwake. Ukweli tu kwamba mzazi ni mhudumu wa injili si hakikisho kwamba mtoto wao anastahili kufuata hatua zake katika huduma au katika ukuhani.

Haleluya!

MASOMO YA ZIADA: Mithali 22:6, Isaya 54:13

UJUMBE MKUU: Watoto wetu lazima wamjue Mungu wenyewe, wafundishwe Naye na wawe na tajriba ya kibinafsi Kwake. Ukweli tu kwamba mzazi ni mhudumu wa injili si hakikisho kwamba mtoto wao anastahili kufuata hatua zake katika huduma au katika ukuhani.

SALA: Baba Mpenzi, Tunakushukuru kwa ufunuo huu juu ya utaratibu Wako wa Ukuhani. Tunatazama zaidi ya mambo ya lawi, kwa kile tunachoweza kufanya kupitia matendo yetu wenyewe na kwa yale ambayo umefanya kupitia Kristo. Ni kwa hekima hii kwamba tunawafundisha watoto wetu kukutafuta na kukujua Wewe, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

John 1:5 (KJV); And the light shineth in darkness; and the darkness comprehended it not.

The Greek word for ‘comprehended’ in our theme scripture is ‘katalambano’ which is translated to mean, ‘to lay hold of’.

In any single fight between light and darkness, darkness can never stand a chance because it cannot hold, seize or stop light.

Take this simple example. When you walk into a dark room and switch on the light, darkness does not struggle against light, fighting to extinguish it so that it can rule, it simply ceases to be.

This means that darkness has no power. It simply is the absence of light. The moment light gets into a place, darkness flees.

St. Francis of Assisi said, “All the darkness in the world cannot extinguish the light of a single candle”

In Psalm 119:130, the Bible says, “The entrance of thy words giveth light.”

If you are struggling with any form of darkness, for example, the darkness of disease, poverty or addiction, all you need is light; the Word.

Darkness is defenceless against the Word.

Hallelujah!

FURTHER STUDY: Psalm 119:130, Hebrews 4:12-13 (AMPC)

GOLDEN NUGGET: If you are struggling with any form of darkness, for example, the darkness of disease, poverty or addiction, all you need is light; the Word. Darkness is defenceless against the Word.

PRAYER: Loving Father, I thank You because I am a child of light. Your Word floods my soul and changes the circumstances of my life. At Your Word, disease flees, death is vanquished and poverty is defeated. I turn on the light of Your Word in my life and watch with awe as any darkness vanishes, in Jesus’ name, Amen.

AMAANYI G’EKITANGAALA

Omutume Grace Lubega

John 1:5 (KJV); Omusana ne gwaka mu kizikiza, so ekizikiza tekyagutegeera.

Ekigambo eky’oluyonaani ekya ‘tekyagutegeera’ mu kyawandiikibwa kyaffe ekigguddewo kye
‘katalambano’ ekivuunnulwa okutegeeza, ‘okuyinza’.

Mu lutalo lwonna mu massekatti g’ekitangaala n’ekizikiza, ekizikiza tekiyinza kufuna kakisa kuwangula kubanga tekisobola kuyinza, kuwamba oba okukomya ekitangaala.

Twala eky’okulabirako kino ekyangu. Bw’oyingira mu kisenge ekirimu enzikiza n’oteekako ettaala, ekizikiza tekirwanagana na kitangaala, nga kikyeηηaanga okukigyawo kisobole okufuga, ekizikiza kivaawo buvi.

Kino kitegeeza nti ekizikiza tekirina maanyi. Kiri butabeerawo bubeezi obw’ekitangaala. Kasita ekitangaala kijja mu kifo, ekizikiza nga kivaawo.

Omutuukirivu Francis owa Assisi yagamba, “Ekizikiza kyonna mu nsi tekisobola kuggyawo kitangaala eky’etawaaza emu.”

Mu Zabbuli 119:130, Baibuli egamba, “Ebigambo byo nga bigguliddwawo bireeta omusana”

Bw’obeera ng’olafuubana n’engeri yonna ey’ekizikiza, okugeza, ekizikiza eky’endwadde, obwavu oba omuze gwonna, kyonna kye weetaaga ky’ekitangaala; Ekigambo.

Ekizikiza tekisobola kwekuuma okuva eri Ekigambo.

Alleluya!

YONGERA OSOME: Zabbuli 119:130, Abaebbulaniya 4:12-13 (AMPC)

AKASUMBI KA ZAABU: Bw’obeera ng’olafuubana n’engeri yonna ey’ekizikiza, okugeza, ekizikiza eky’endwadde, obwavu oba omuze gwonna, kyonna kye weetaaga ky’ekitangaala; Ekigambo. Ekizikiza tekisobola kwekuuma okuva eri Ekigambo.

ESSAALA: Kitange Omwagalwa, Nkwebaza kubanga ndi mwana wa kitangaala. Ekigambo kyo kijjula mu mwoyo gwange era kikyusa embeera z’obulamu bwange. Ku lw’Ekigambo Kyo, endwadde zidduka, okufa kuvaawo n’obwavu buwangulwa. Nzisaako ekitangaala ky’EKigambo Kyo era ntunula mu kwewuunya ng’enzikiza kiggwaawo, mu linnya erya Yesu, Amiina.

AMAANI G’OMUSHANA

Entumwa Grace Lubega

Yohaana 1:5; Omushana ogwo gujwa omu mwirima, kandi omwirima tigukaguraazaga.

Ekigambo ky’oruguriika ekya ‘tigukaguraazaga’ omu mutwe gw’ebyahandiikirwe byaitu ni ‘katalambano’ ekirikuvunurirwa kumanyisa, ‘okuhamya ekintu’.

Omu rugamba rwoona oruri ahagati y’omushana n’omwirima, omwirima tigurikubaasa kusingura ahabw’okuba tigurikubaasa kuraaza omushana.

Twara eky’okureeberaho eki. Ku orikuza omu kishengye ky’omwirima okataho etaara, omwirima tigurikurwaana n’omushana, kurwaana kugwihaho ngu gugutegyekye, nigubura kwonka.

Eki nikimanyisa ngu omwirima tigwiine maani. N’obutabaho bw’omushana nari etabaaza kwonka. Omushana nari etabaaza byahika omu mwanya, omwirima nigugyenda.

Oweishemwe Francis owa Assisi akagira ati, “Omwirima gwoona omunsi tigurikubaasa kwihaho omushana gw’etabaaza emwe”

Omu kitabo kya Zaaburi 119:130, Baiburi negira eti, “Ebigambo byawe, ku bishuuruurwa, bireeta omushana.”

Waba noteganisibwa omwirima gw’omuringo gwoona nk’endwaara, obwooro nari omuze gwoona, noyeteenga omushana; ekigambo kya Ruhanga.

Omwirima tigurikubaasa kwerinda Ekigambo.

Hallelujah!

SHOMA NEEBI: Zaaburi 119:130, Abaheburaayo 4:12-13

EZAABU: Ku orikuba nofuba n’omuringo gw’omwirima gwoona, eky’okureberaho, omwirima gw’endwaara, obwooro nari omuzze, eki orikweteenga kyoona n’omushana; Ekigambo. Omwirima tigurikubaasa kwerinda Ekigambo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okuba ndi omwaana w’omushana. Ekigambo kyaawe kijwiire omu biteekateeko byangye kandi nikihindura enshonga z’amagara gangye. Ahabw’Ekigambo kyaawe, endwaara nizigyeenda, rufu n’ehwaho n’obworo busingurwa. Nimpemba etaara y’ekigambo kyaawe omu magara gangye kandi ndeeba nokutangaara omwirima gwoona gwaaba nigugyenda, omu eiziina rya Yesu, Amiina.

TEKO ME CENG

Lakwena Grace Lubega

Jon 1:5 (KJV); Ceŋ oryeny i piny macol, ento piny macol pe ogeŋo ryeny.

‘Gengo’ ileb Greek malube ki kwan wa matin en aye ‘katalambano’ ma tere gonye ni, ‘me mako’.

I lweny mo keken ikin ceng dok col piny, col piny pe twero loyo pien en pe twero mako, juku onyo gengo ceng.

Kwan labol ma yot man. Kace idonyo i ot ma col dok idiyo mac, col piny pe jemo ikom tar, ka lweny me neko ne wek en ebed ki loc, en mere rweny woko.

Man teloke ni col piny peke ki teko mo. Iyo mayot, en aye obedo peke pa ceng. Teki ceng odonyo i kabedo mo cut cut col piny ngweco woko.

St Francis me Assisi owaco ni, “Col piny ma iwilobo ni ducu pe twero neko tar me candela acel”.

I buk pa Jabuli 119:130, Baibul waco ni “Tito lokki miyo ceŋ bot dano.”

Kace itye ka tute ki kit col piny mo keken, labole, col piny me two, can onyo timo ginmo labongo twero me giko ne, gin ma imito en aye tar; lokke.

Col piny peke ki kero ikom Lok.

Alelua!

KWAN MUKENE: Jabuli 119:130, Jo Ibru 4:12-13 (AMPC)

LWOD MADIT: Kace itye ka tute ki kit col piny mo keken, labole, col piny me two, can onyo timo ginmo labongo twero me giko ne, gin ma imito en aye tar; lokke. Col piny peke ki kero ikom Lok.

LEGA: Wora me amara, Apwoyi pien an abedo latin me tar. Lokki opongo cwinya dok loko tekare na. Teki iwaco lokki ni tap, two ngweco, to ringo woko dok can ki loyo woko. An adiyo ryeny tar me lokki ikwona dok aneno ki ur kitma col piny mo keken rweny kwede, inying Yesu, Amen.

NGUVU YA NURU

Mtume Grace Lubega

Yohana 1:5 (KJV); Nayo nuru yang’aa gizani, wala giza halikuiweza.

Neno la Kiyunani linalotafsiriwa ‘kuiweza’ katika andiko letu kuu ni ‘katalambano’ ambalo limetafsiriwa kumaanisha, ‘kushikilia’.

Katika pambano lolote kati ya nuru na giza, giza haliwezi kamwe kuchukua nafasi kwa sababu haliwezi kuishika, kuikamata au kusimamisha mwanga.

Chukua mfano huu rahisi. Unapoingia kwenye chumba chenye giza na kuwasha mwanga, giza halishindani na nuru, likipigania kuizima ili liweze kutawala, linakoma tu.

Hii inamaanisha kwamba giza halina uwezo. Ni kukosekana kwa mwanga. Nuru inapoingia mahali, giza hukimbia.

Mtakatifu Fransisko wa Asizi alisema, “Giza lote duniani haliwezi kuuzima mwanga wa mshumaa mmoja”

Katika Zaburi 119:130, Biblia inasema, “Kufafanusha maneno yako kwatia nuru.”

Ikiwa unapambana na aina yoyote ya giza, kwa mfano, giza la magonjwa, umaskini au uraibu, unachohitaji ni mwanga; Neno.

Giza halina kinga dhidi ya Neno.

Haleluya!

MASOMO YA ZIADA: Zaburi 119:130, Waebrania 4:12-13

UJUMBE MKUU: Ikiwa unapambana na aina yoyote ya giza, kwa mfano, giza la magonjwa, umaskini au uraibu, unachohitaji ni mwanga; Neno. Giza halina kinga dhidi ya Neno.

SALA: Baba Mpenzi, Ninakushukuru kwa sababu mimi ni mwana wa nuru. Neno lako huijaza nafsi yangu na kubadilisha hali ya maisha yangu. Kwa Neno lako, magonjwa hukimbia, kifo kinashindwa kabisa na umaskini unashindwa. Ninawasha nuru ya Neno lako maishani mwangu na kutazama kwa mshangao giza lolote likitoweka, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Ephesians 1:17 (KJV); That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

The Greek word used for knowledge in our theme scripture is ‘epignosis’. This is the complete and perfect knowledge of God, as distinguished from ‘gnosko’, which is progressive knowledge.

Epignosis does not come by one reading the Bible several times from cover to cover. There are people who have done this and have combed every precept yet many truths are still hidden from their eyes. They do not know God, but only know about Him.

Epignosis is an experience. It is one in which God impresses the revelation of Christ upon your spirit.

What I mean is that Christ is not revealed to us merely through much study with our minds, He is revealed when the Holy Spirit opens our eyes to the spiritual realities of Christ.

Epignosis is very important because no miracle can sustain a man in faith, like the miracle of epignosis.

Men may see blind men see and still doubt; they may watch the lame walk and still have questions; they may see the dead raised to life and still have reservations but when Christ is revealed to a man, he will stay his course, fight the good fight and run his race.

Hallelujah!

FURTHER STUDY: Ephesians 3:9, 1 John 1:1

GOLDEN NUGGET: No miracle can sustain a man in faith, like the miracle of epignosis. Men may see blind men see and still doubt; they may watch the lame walk and still have questions; they may see the dead raised to life and still have reservations but when Christ is revealed to a man, he will stay his course, fight the good fight and run his race.

PRAYER: Loving Father, I thank You for this truth. Thank You for the opportunity to know You and increase in the knowledge of who You are. The eyes of my understanding are continually flooded with light even as I behold You in Your perfection, in Jesus’ name, Amen.

EKYAMAGERO EKY’OKUMANYA OKUJJUDDE ERA OKUTUUKIRIDDE

Omutume Grace Lubega

Abaefeso 1:17 (KJV); Katonda wa Mukama waffe Yesu Kristo, Kitaffe ow’ekitiibwa, abawe omwoyo ogw’amagezi n’ogw’okubikkulirwa mu kumutegeera (kumanya) ye;

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo bigattidwamu muwandiisi)

Ekigambo eky’oluyonaani ekikozesebwa okutegeeza okumanya mu kyawandiikibwa kyaffe ekigguddewo kiri ‘epignosis’. Kuno kwe kumanya Katonda okujjudde era okutuukiridde, nga bwe kwawulibwa ku ‘gnosko’, ekitegeeza okumanya okweyongera.

Okumanya okujjudde era okutuukiridde tekujja ng’omuntu asomye Baibuli ddiba ku ddiba. Waliwo abantu abakoze kino era nga bakoze buli kiragiro so ng’amazima ga mirundi mingi gakyakwekeddwa okuva eri amaaso gabwe. Tebamanyi Katonda, naye nga bamanyi ebimukwatako.

Okumanya okujjudde era okutuukiridde nsisinkano. Yeeyo Katonda mw’ateeka okubikkulirwa kwa Kristo mu mwoyo gwo.

Kye ntegeeza kiri nti Kristo tatubikkulirwa kuyita buyisi mu kusoma ennyo n’endowooza zaffe, atubikkulirwa omwoyo omutukuvu bw’abikkula amaaso gaffe eri ebyannamaddala eby’omwoyo ebya Kristo.

Okumanya okujjudde era okutuukiridde kukulu nnyo kubanga teri kyamagero kisobola kubeezawo muntu mu kukkiriza, ng’ekyamagero eky’okumanya okujjudde era okutuukiridde.

Abantu bayinza okulaba abazibe nga balaba era ne babuusabuusa; bayinza okulaba abalema nga batambula era ne babeera n’ebibuuzo; bayinza okulaba abafu nga bazuukira ne basigala nga balina byebeerekeddeyo naye Kristo bw’abikkulibwa eri omuntu, ajja kusigala ku mugendo, alwane okulwana okulungi era adduke olugendo lwe.

Alleluya!

YONGERA OSOME: Abaefeeso 3:9, 1 Yokaana 1:1

AKASUMBI KA ZAABU: Teri kyamagero kisobola kubeezawo muntu mu kukkiriza, ng’ekyamagero eky’okumanya okujjudde era okutuukiridde. Abantu bayinza okulaba abazibe nga balaba era ne babuusabuusa; bayinza okulaba abalema nga batambula era ne babeera n’ebibuuzo; bayinza okulaba abafu nga bazuukira ne basigala nga balina byebeerekeddeyo naye Kristo bw’abikkulibwa eri omuntu, ajja kusigala ku mugendo, alwane okulwana okulungi era adduke olugendo lwe.

ESSAALA: Kitaffe omwagalwa,Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’omukisa okukumanya era n’okweyongera mu kumanya kki ky’Oli. Amaaso g’okutegeera kwange bulijjo gajjuzibwa ekitangaala era nga bwenkulaba mu kutuukirira Kwo, mu linnya lya Yesu, Amiina.

EKY’OKUTANGAAZA KYA EPIGNOSIS

Entumwa Grace Lubega

Abaefeso 1:17; nimbashabira ngu: Ruhanga wa Mukama waitu Yesu Kristo, Tataitwe ow’ekitiinisa, abahe omwoyo gw’obwengye n’okushuuruurirwa, mumumanye;

Ekigambo ky’oruguriika ky’okumanya omu mutwe gw’ebyahandiikirwe byaitu ni ‘epignosis’. Oku nikwo okumanya Ruhanga okwijwiire kandi okuhikiire kimwe, nikutaana na ‘gnosko’, erikumanywa nk’okumanya okurikuguma nikweyongyera.

Epignosis terikwiija ahabw’omuntu kuguma nashoma Baiburi emirundi myingi kuruga aha rupapura rw’okubanza kuta aha rwahamuheru. Hariho abantu abakozire eki kandi bakakwaata gye buri kiragiro kandi obwo amazima maingi gakisherekirwe amaisho gaabo. Tibarikumanya Ruhanga, kureka nibamumanyaho.

Epignosis n’ekirikubaho. Nikyo ahu Ruhanga arikuta okushuuruurirwa kwa Kristo aha mwoyo waawe.

Ekindikumanyisa ningu Kristo tarikutushuuruurirwa omu kweega munonga n’ebiteekateeko byaitu, nashuuruurirwa Omwoyo Orikweera yigura amaisho gaitu aha mazima ga Kristo g’omwoyo.

Epignosis ninkuru munonga ahabw’okuba tihariho ky’okutangaaza ekirikubaasa kukuuma omuntu omu kwikiriza, nk’eky’okutangaaza kya epignosis.

Abantu nibabaasa kureeba empumi nizireeba babanganise; nibabaasa kureeba ebimuga birikugyenda kandi bagire ebibuuzo; nibabaasa kureeba abafu nibahimbuuka kandi bagire ebibuuzo kwonka Kristo ku arikushuuruurirwa omuntu, naguma omu orugyendo rwe, arwaane okurwaana okurungi kandi airukye okwiruka kwe.

Hallelujah!

SHOMA NEEBI: Abaefeso 3:9, 1 Yohaana 1:1

EZAABU: Tihariho ky’okutangaaza ekirikugumya omuntu omu kwikiriza, nk’eky’okutangaaza kya epignosis. Abantu nibabaasa kureeba empumi nizireeba babanganise; nibabaasa kureeba ebimuga birikugyenda kandi bagire ebibuuzo; nibabaasa kureeba abafu nibahimbuuka kandi bagire ebibuuzo kwonka Kristo ku arikushuruurirwa omuntu, naguma omu orugyendo rwe, arwaane okurwaana okurungi kandi airukye okwiruka kwe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omugisha gw’okukumanya hamwe n’okukura omu kumanya eki ori. Amaisho g’okwetegyereza kwangye nigaguma garikumurikirwa omushana naba ninkureeba omu burungi bwaawe, omu eiziina rya Yesu, Amiina.

TANGO ME EPIGNOSIS

Lakwena Grace Lubega

Jo Epeco 1:17 (KJV); Alego Lubaŋa pa Rwotwa Yecu Kricito, Lubaŋa Won me deyo, wek omiwu cwiny me ryeko, dok bene onyutwu ŋec i kome kekene:

Lok ma ki tiyo kwede i kwan wa matini pi ‘ngec’ ileb Greek en aye ‘epignosis’. Man aye ngec pa Lubanga ma otum dok ber loyo, malube ki kitma ki poko kine ki ikom ‘gnosko’, ma obedo ngec ma mede ameda.

Epignosis pe ki nongo ki i kwano baibul tere tere ki i acakki ne wa i agiki ne. Tyer dano ma gutimo man dok gutyeko timo jami ducu ma mite ni gutim ento kun ada mapol pwod okanne woko ki i wang-gi. Gin pe ngeyo Lubanga, ento gingeyo lok kome aye.

Epignosis obedo gin ma iwok ki iye. Obedo gin ma Lubanga keto niyabo ikom Kricito i cwinyi.

Gin ma atyeka waco ne en aye ni Kricito pe ki nyutu botwa ki kwan matek ki wiwa keken, en nyute kace Cwiny Maleng oyabo wang wa me neno anga kikome ma Kricito obedo i cwiny.

Epignosis pire tek twaltwal pien pe tyer tango mo ma twero weko ngatmo cung i niye, calo tango me epignosis.

Dano twero neno lutoo wang ka wangi yabe ento pwod bedo ki akala kala; gin twero neno lungolo kawot dok pwod twero bedo ki lapeny; gitwero neno ngatma onongo oto dok ki cero woko ento pwod gi bedo ki lageng ento kace kinyutu kricito bot ngatmo, en obikwo maluke ki lwongo ne, obilwenyo lweny maber dok ngwejo ngwec ma en omyero ongweji ni.

Alelua!

KWAN MUKENE: Jo Epeco 3:9, 1 Jon 1:1

KWAN MUKENE: Dano twero neno lutoo wang ka wangi yabe ento pwod bedo ki akala kala; gin twero neno lungolo kawot dok pwod twero bedo ki lapeny; gitwero neno ngatma onongo oto dok ki cero woko ento pwod gi bedo ki lageng ento kace kinyutu kricito bot ngatmo, en obikwo maluke ki lwongo ne, obilwenyo lweny maber dok ngwejo ngwec ma en omyero ongweji ni.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi kare ma imina me ngeyo in dok me medde ingec pa anga ma in ibedo. Wang me niang na kare ducu bedo ma opong ki tar makun nongo aneno in iber kitti, inying Yesu, Amen.

MUUJIZA WA EPIGNOSIS

Mtume Grace Lubega

Waefeso 1:17 (KJV); Mungu wa Bwana wetu Yesu Kristo, Baba wa utukufu, awape ninyi roho ya hekima na ya ufunuo katika kumjua yeye;

Neno la Kiyunani linalotumika kumaanisha maarifa katika andiko letu la mada ni ‘epignosis’. Huu ni ufahamu kamili wa Mungu, kama unavyotofautishwa na ‘gnosko’, ambayo ni maarifa ya kimaendeleo.

Epignosis haiji kwa mtu kusoma Biblia mara kadhaa kutoka jalada hadi jalada. Kuna watu ambao wamefanya hivi na wamechanganya kila agizo lakini kweli nyingi bado imefichwa machoni pao. Hawamjui Mungu, lakini wanajua tu kumhusu.

Epignosis ni tajriba. Ni ile ambayo Mungu anasisitiza ufunuo wa Kristo juu ya roho yako.

Ninachomaanisha ni kwamba Kristo hajafunuliwa kwetu kwa kusoma sana kwa akili zetu, anafunuliwa wakati Roho Mtakatifu anafungua macho yetu kwa kweli ya kiroho ya Kristo.

Epignosis ni muhimu sana kwa sababu hakuna muujiza unaoweza kumdumisha mtu katika imani, kama muujiza wa epignosis.

Watu wanaweza kuona vipofu wakiona na bado wawe na shaka; wanaweza kutazama viwete wakitembea na bado wawe na maswali; wanaweza kuwaona wafu wakifufuliwa na bado wawe na mashaka lakini Kristo atakapofunuliwa kwa mtu, atashika mwendo wake, atapigana vita vilivyo vizuri na kukimbia mbio zake.

Haleluya!

MASOMO YA ZIADA: Waefeso 3:9, 1 Yohana 1:1

UJUMBE MKUU: Hakuna muujiza unaoweza kumdumisha mtu katika imani, kama muujiza wa epignosis. Watu wanaweza kuona vipofu wakiona na bado wawe na shaka; wanaweza kutazama viwete wakitembea na bado wawe na maswali; wanaweza kuwaona wafu wakifufuliwa na bado wawe na mashaka lakini Kristo atakapofunuliwa kwa mtu, atashika mwendo wake, atapigana vita vilivyo vizuri na kukimbia mbio zake.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa nafasi ya kukujua na kuongeza maarifa ya kutambulishwa kwako. Macho ya ufahamu wangu daima yanafurika na nuru hata ninapokuona katika ukamilifu wako, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Matthew 4:4 (KJV); But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

We do not live by a few favourable words but we live by EVERY word that proceeds from the mouth of God.

Our theme scripture seeks to teach us the necessity of investing everything we can to understand ALL the scriptures.

We cannot afford to understand some parts and ignore others. While some portions of the Bible may hold higher truths than others, it does not mean that these truths are not important for our understanding.

For example, there are those who think the Old Testament is not important to the new creature yet in Luke 24:27, the Bible says of Christ, “And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.”

If you disregard the Old Testament, it means that you reject even the truths about Christ that are revealed therein. 

Living by every Word means that we understand the scriptures in totality and not simply by picking out parts that are only convenient for us.

Hallelujah!

FURTHER STUDY: 2 Timothy 3:16, Luke 24:27

GOLDEN NUGGET: Living by every Word that proceeds from the mouth of God means that we understand the scriptures in totality and not simply by picking out parts that are only convenient for us.

PRAYER: Loving Father, I thank You for the gift of Your Word. Thank You for what it has done in my life. The Bible says that all scripture is God-breathed and profitable. I study the Word with this understanding and by it, I am established in truth, in Jesus’ name, Amen.

OKUBEERA OMULAMU NA BULI KIGAMBO

Omutume Grace Lubega

Matayo 4:4 (KJV); Naye n’addamu n’agamba nti Kyawandiikibwa nti Omuntu tabanga mulamu na mmere yokka, wabula na buli kigambo ekiva mu kamwa ka Katonda.

Tetubeera balamu na bigambo bitono ebitukolera naye tubeera balamu ku LWA BULI kigambo ekiva mu kamwa ka Katonda.

Ekyawandikiibwa kyaffe ekigguddewo kinoonya okutusomesa obwetaavu bw’okuwaayo buli kimu kyetusobola okutegeera ebyawandiikibwa BYONNA.

Tetusobola kutegeerako bitundu bimu ne tubuusa ebirala amaaso. Wadde ng’ebitundu ebimu ebya Baibuli biyinza okuba n’amazima aga waggulu ku bitundu ebirala, tekitegeeza nti amazima gano si makulu ku lw’entegeera yaffe.

Eky’okulabirako, waliyo abo abalowooza nti Endagaano Enkadde si ya makulu eri ekitonde ekijja so nga mu Lukka 24:27 Baibuli eyogera ku Kristo, “N’asookera ku Musa ne ku bannabbi bonna, n’abategeeza mu byawandiikibwa ebyo byonna ebyamuwandiikirwa ye.”

Bw’otassaayo mwoyo eri Endagaano Enkadde, kitegeeza nti ogaana n’amazima ku Kristo agabikkuliddwa mu yo.

Okubeera omulamu na buli kigambo kitegeeza nti tutegeera ebyawandiikibwa mu bulambalamba nga tetulondamu bitundu ebitukolera.

Alleluya!

YONGERA OSOME: 2 Timosewo 3:16, Lukka 24:27

AKASUMBI KA ZAABU: Okubeera omulamu na buli kigambo kitegeeza nti tutegeera ebyawandiikibwa mu bulambalamba nga tetulondamu bitundu ebitukolera.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’ekirabo ky’Ekigambo Kyo. Webale ku lw’ekyo kye kikoze mu bulamu bwange. Baibuli egamba nti buli Ekyawandiikibwa kirina okuluŋŋamya kwa Katonda era nga kigasa. Nsoma Ekigambo n’entegeera eno era kulwayo, nywezebwa mu mazima, mu linnya lya Yesu, Amiina.

ME BEDO KWO KI LOK DUCU

Lakwena Grace Lubega

Matayo 4:4 (KJV); Ento Yecu odok iye ni, “Yam gicoyo ni, ‘Dano pe bibedo kwo ki kwon keken, ento bedo kwo ki lok ducu ma a ki i dog Lubaŋa.’ ”

Wan pe wa bedo kwo ki lok manok ma winyo ne mit keken ento wa bedo kwo ki lok DUCU ma a ki i dog Lubanga.

Kwan wa matin miti ne tyer me pwonyo wan ikom ber pa keto jami ducu ma wa twero me niang gin acoya DUCU.

Pe watwero yee me niang bute mukene dok me weko mukene woko. Makun nongo but Baibul mukene twero bedo ki ada ma dongo loyo mukene, pe teloke ni ada magi pigi pe tego pi niang wa.

Labole, tyer jo ma tamo ni buk me cik ma con pire pe tek bot ngatma onywale odoco ento Kun I buk pa Luka 24:27, Baibul loko ikom Kricito ni, “Cakke wa i kom Moses, ki lunebi ducu, en ogonyo botgi lok ducu ma i ginacoya ma mako kome.”

Kace in i cayo buk me Cik Macon, nongo teloke ni ikwero kadi wa ada ikom Kricito ma ki nyutu iye ni.

Bedo kwo ki lok ducu teloke ni wa niang gin acoya kwiji kwiji dok pe kwanyo woko keken bute ma yomo cwiny wa keken.

Alelua!

KWAN MUKENE: 2 Temceo 3:16, Luka 24:27

LWOD MADIT: Bedo kwo ki lok ducu ma a ki i dog Lubanga tyenloke ni wa niang gin acoya kwiji kwiji dok pe kwanyo woko keken bute ma yomo cwiny wa keken.

LEGA: Wora me amara, Apwoyi pi mic me lokki. Apwoyi pi ngo ma lokki otimo ikwona. Baibul wacini gin acoya ducu Lubanga aye oyweyo gin dok piretek. An akwano lokke ki niang man dok ki En, acung matek i ada, inying Yesu, Amen.

KUISHI KWA KILA NENO

Mtume Grace Lubega

Mathayo 4:4 (KJV); Naye akajibu akasema, Imeandikwa, Mtu hataishi kwa mkate tu, ila kwa kila neno litokalo katika kinywa cha Mungu.

Hatuishi kwa maneno machache mazuri bali tunaishi kwa KILA neno litokalo katika kinywa cha Mungu.

Maandiko yetu ya mada yanalenga kutufundisha umuhimu wa kuwekeza kila kitu tunaweza ili kuelewa maandiko YOTE.

Hatuwezi kumudu kuelewa baadhi ya sehemu na kupuuza zingine. Ingawa sehemu fulani za Biblia zinaweza kuwa na kweli za juu zaidi kuliko nyingine, haimaanishi kwamba kweli hizo si za maana kwa uelewa wetu.

Kwa mfano, wapo wanaofikiri Agano la Kale si muhimu kwa kiumbe kipya ilhali katika Luka 24:27, Biblia inasema kuhusu Kristo, “Akianzia Musa na manabii wote, akawafafanulia katika maandiko yote mambo yanayomhusu yeye mwenyewe.”

Ukipuuza Agano la Kale, ina maana kwamba unakataa hata kweli kuhusu Kristo ambazo zimefunuliwa humo.

Kuishi kwa kila Neno kunamaanisha kwamba tunaelewa maandiko kwa ujumla na si kwa kuchagua tu sehemu zinazotufaa sisi.

Haleluya!

MASOMO YA ZIADA: 2 Timotheo 3:16, Luka 24:27

UJUMBE MKUU: Kuishi kwa kila Neno litokalo katika kinywa cha Mungu ina maana kwamba tunaelewa maandiko kwa ukamilifu na si kwa kuchagua tu sehemu zinazotufaa sisi.

SALA: Baba Mpenzi, Ninakushukuru kwa zawadi ya Neno Lako. Asante kwa kile ambacho limefanya katika maisha yangu. Biblia inasema kila andiko, limepuliziwa na Mungu, na ni lenye faida. Ninasoma Neno kwa ufahamu huu na kwa hilo, ninaimarishwa katika ukweli, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Mark 14: 3-7 (KJV); And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.  And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.  For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

Many Christians have often been ridiculed for giving so much to the Church of Christ and ‘fattening’ the purses of ‘pretentious, manipulative smart mouths masquerading as preachers of the gospel’  yet there are so many poor homeless people in the world who need that money more than those ‘men of God.’

I have heard arguments that go like, ‘I would rather give my money to a beggar than take it as tithe to a church.’

But this does not only apply to money but extends to things like time too. I have seen Christians who have been condemned for spending so much time in prayer, yet that time can be used for family and children. 

The sentiments of these people are not very far from the murmurers in our theme scripture who simmered in righteous indignation, deeply offended by the wastefulness of the woman who anointed Jesus’ feet as though by her single act, she had publicly mocked the global fraternity of poor folk. 

You must understand this one infallible truth: for everything you give to God, there will always be someone who needs it more. This is not restricted to only money but also extends to time too.

Simply because someone feels that another individual or group of individuals are more deserving of your time and money does not give us a licence to disregard the clear instructions in the scriptures. God is a priority and by making Him so, He gives us the grace to minister to the needy around us and to our own families.

Hallelujah!

FURTHER STUDY: Matthew 22:37, 1 John 5:2-5

GOLDEN NUGGET: You must understand this one infallible truth: for everything you give to God, there will always be someone who needs it more. God is a priority and by making Him so, He gives us the grace to minister to the needy around us and to our own families.

PRAYER: Loving Father, I thank You for this wisdom. You are my priority in everything that I do. I live my life in accordance with Your statutes regardless of the demands of society. Even as I put You first, You release the blessing in my life that enables me to reach multitudes, in Jesus’ name, Amen.

KU KUWAYO ERI KATONDA: KATONDA GWE TUSOOSOOWAZA

Omutume Grace Lubega

Makko 14:3-7 (KJV); Awo bwe yali mu Bessaniya mu nnyumba ya Simooni omugenge, ng’atudde ku mmere, omukazi eyalina eccupa ey’amafuta ag’omugavu ogw’omuwendo omungi ennyo n’ajja, n’ayasa eccupa, amafuta n’agafuka ku mutwe gwe. Naye waaliwo mu bo abamu abaasunguwala nga bagamba nti Amafuta gafudde ki bwe gatyo? Kubanga amafuta gano bandiyinzizza okugatundamu eddinaali ebikumi bisatu n’okusingawo n’okugabira abaavu. Ne bamwemulugunyiza. Naye Yesu n’agamba nti Mumuleke; mumunakuwaliza ki? ankoledde ekikolwa ekirungi. Kubanga abaavu be muli nabo bulijjo; na buli lwe mwagala muyinza okubakola obulungi: naye nze temuli nange bulijjo.

Abakristaayo bangi bakongooleddwa ku lw’okuwayo ennyo eri e Kkanisa ya Kristo ‘n’okugezza’ ensawo z’abeerimbika, abasendasenda, abagezigezi abeefuula ng’ababuulizi b’enjiri’ so nga waliyo abantu abaavu bangi abataliiko we babeera mu nsi abeetaaga ssente ezo okusinga ‘abasajja ba Katonda abo.’

Mpulidde enkaayana ezigamba, ‘ssente zange kisingako okuziwa abasabiriza okusinga okuzitwala ng’ekimu eky’ekkumi mu kkanisa.’

Naye kino tekiri ku ssente zokka naye kyeyongerayo ku bintu ng’obudde nabwo. Ndabye Abakristaayo abanenyezeddwa okumala obudde bungi mu kusaba, ate ng’obudde obwo busobola okukozesebwa ku lw’amaka n’abaana.

Endaba y’abantu bano teyawukana nnyo ku y’abemulugunya mu kyawandiikibwa kyaffe ekigguddewo nga bayisiddwa bubi okudiibuuda kw’omukyala eyayiwa ku bigere bya Yesu amafuta nga kiringa nti ku lw’ekikolwa kye ekimu, yali anyoomodde abaavu mu nsi yonna.

Oteekeddwa okutegeera amazima ag’enkukunala gano: buli kintu ky’owa Katonda, wajja kubangawo asinga okukyetaaga. Kino tekikoma ku ssente zokka naye kyeyongerayo ne ku budde.

Lwakuba omuntu omu awulira nti omuntu omulala oba ekibiina ky’abantu bagwaana nnyo obudde bwo ne ssente tekituwa lukusa okuyisaamu amaaso ebiragiro ebirambulukufu mu byawandiikibwa. Katonda tumusoosoowaza era mu kukola ekyo, atuwa ekisa okuweereza eri abeetaavu abatwetoolodde n’eri amaka gaffe gennyini.

Alleluya!

YONGERA OSOME: Matayo 22:37, 1 Yokaana 5:2-5

AKASUMBI KA ZAABU: Oteekeddwa okutegeera amazima ag’enkukunala gano: buli kintu ky’owa Katonda, wajja kubangawo akyetaaga ennyo. Katonda tumusoosoowaza era mu kukola ekyo, atuwa ekisa okuweereza eri abeetaavu abatwetoolodde n’eri amaka gaffe gennyini.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amagezi gano. Nkusoosoowaza mu buli kintu kye nkola. Mbeera mu bulamu okusinziira ku biragiro byo si nsonga biki ekitundu mwe mbeera bye kyetaaga. Era nga bwe nkuteeka ku mwanjo, Osumulula omukisa mu bulamu bwange ogunsobozesa okutuuka eri enkuyanja z’abantu, mu linnya lya Yesu, Amiina.

I MIYO KI LUBANGA: LUBANGA AYE GINMA PIRE TEK LOYO

Lakwena Grace Lubega

Marako 14:3-7 (KJV); I kare ma Yecu tye i ot pa Cimon ladobo, i kare ma obedo ka cam, dako mo obino ma kun tye ki adomo moo nard kikome ma welle dwoŋ-ŋi; ocako turo dog adomo moone, ci oonyo i wiye. Ento cwiny jo mogo ocwer, ci gucako lok kekengi ni, “Piŋo moo man gibalo abala? Pien moo man kono nene gicato woko, kono nene okelo lim ma romo ciliŋ miya adek kulu ki makato bene, ka wek gimi ki lucan.” Ci gucako tugge i kom dako-nu matek. Yecu ocako waco ni, “Wuweke obed mot, wuyelo piŋo? En otiyo gin maber twatwal i koma. Pien wun wutye kacel ki lucan kare ducu, dok wutwero konyogi i kare ducu ma wumito; ento an pe abibedo kwedwu kare ducu.

Lukricitayo mapol pol kare ki diyo gi me miyo jami mapol bot Kanica pa Kricito dok medo madit kero me dog ma tyer atir i ‘bwolo, diyo dano me timo ginmoni dok pane ite bedo latit lok pa Lubanga’ ento kun tyer dano ma lucan dok kabedo gi peke iwilobo ma gi mito cente meno makato ‘lutic pa Lubanga” magi.

An awinyo cero lok mogo ma ki waco ni, ‘twora ami cente na bot jo ma woto ka lego cente loyo tero ne calo acel me apar i Kanica.’

Ento man pe tiyo i cente keken ento mede wa i jami calo cawa bene. An aneno Lukricitayo ma ki ngolo kop iwi gi pi tero cawa ma dwong twaltwal i lega, ento kun cawa enoni en twero tic kwede pi gange ki lutino ne.

Bwola pa jo man pe bor ki jo ma gu bedo ka nguru i kwan wa matin ma gucako lok kekengi, kun cwiny-gi ocwer pi kitma dako man obalo kwede moo ki onyo ne ityen Yecu me wiro En calo waci ni gin acel ma en otimo ni, en onongo oyeto dul pa lucan me wilobo ni idye lwak kamaleng.

Myero iniang lok ada ma pire tek man: pi jami ducu ma imiyo ki Lubanga, ngatmo wang ma obedo tyer ma mito makato. Lok man pe gik ikom cente keken ento bene mede wa i cawa bene.

Pien ngatmo ni winyo ni ngat mukene onyo dul pa jo mukene gu pore me nongo cawa ni dok cente pe mini wa twero me kwero timo ginma mite malube ki gin acoya. Lubanga obedo ginma pire tek loyo dok ki weko en bedo ngat enoni, en mini wa kero me miyo ki lupeko ma tyer inget wa dok bot lu gang wa.

Alelua!

KWAN MUKENE: Matayo 22:37, 1 Jon 5:2-5

LWOD MADIT: Myero iniang lok ada ma pire tek man: pi jami ducu ma imiyo ki Lubanga, ngatmo wang ma obedo tyer ma mito makato. Lubanga obedo ginma pire tek loyo dok ki weko en bedo ngat enoni, en mini wa kero me miyo ki lupeko ma tyer inget wa dok bot lu gang wa.

LEGA: Wora me amara, Apwoyi pi ada man. In aye ginma pire tek loyo i jami ducu ma atimo. An akwo ma lube ki cikki la bongo paro ginma dano mito. Kadi kace aketo in mukwongo, In imiyo gum ikwo na ma weko an a o bot lwak dano, inying Yesu, Amen.

KUHUSU KUMPA MUNGU: MUNGU NDIYE KIPAUMBELE

Mtume Grace Lubega

Marko 14:3-7 (KJV); Naye alipokuwa Bethania, nyumbani mwa Simoni mkoma, ameketi chakulani, alikuja mwanamke mwenye kibweta cha marhamu ya nardo safi ya thamani nyingi; akakivunja kibweta akaimimina kichwani pake. Palikuwa na watu waliochukizwa katika nafsi zao wakisema, Kwani kupoteza marhamu namna hii? Maana marhamu hii ingaliweza kuuzwa kwa dinari mia tatu na kuzidi, wakapewa maskini. Wakamnung’unikia sana yule mwanamke. Yesu akasema, Mwacheni; mbona mnamtaabisha? Amenitenda kazi njema; maana sikuzote mnao maskini pamoja nanyi, na kila mpendapo mnaweza kuwatendea mema; lakini mimi hamnamini sikuzote.

Wakristo wengi mara nyingi wamekuwa wakidhihakiwa kwa kutoa sana kwa Kanisa la Kristo na ‘kunenepesha’ vipochi vya ‘wadanganyifu, wajanja wanaojifanya wahubiri wa injili’ ilhali kuna watu wengi maskini wasio na makao ulimwenguni ambao wanahitaji pesa hiyo zaidi ya wale ‘watumishi wa Mungu.’

Nimesikia hoja ambazo zinasema, ‘Afadhali nitoe pesa zangu kwa ombaomba kuliko kuzipeleka kama fungu la kumi kanisani.’

Lakini hili halijatumika kwa fedha tu lakini linaenea kwa mambo kama wakati pia. Nimeona Wakristo ambao wamehukumiwa kwa kutumia muda mwingi katika sala, ilhali wakati huo unaweza kutumika kwa familia na watoto.

Hisia za watu hawa si mbali sana na walionung’unika katika andiko letu kuu ambao walijitosa katika hasira ya haki, wakichukizwa sana na uharibifu wa mwanamke aliyetia mafuta miguu ya Yesu kana kwamba kwa tendo lake moja, alikuwa amedhihaki hadharani undugu wa ulimwengu wa watu maskini.

Lazima uelewe kweli hii isiyo na kosa: kwa kila kitu unachompa Mungu, daima kutakuwa na mtu anayekihitaji zaidi. Hili sio kwa pesa tu lakini pia inaenea kwa wakati.

Kwa sababu tu mtu anahisi kwamba mtu mwingine au kikundi cha watu binafsi kinastahili zaidi muda wako na pesa haitupi leseni ya kupuuza maagizo ya wazi katika maandiko. Mungu ni kipaumbele na kwa kumfanya Yeye hivyo, Anatupa neema ya kuhudumia wahitaji wanaotuzunguka na kwa familia zetu wenyewe.

Haleluya!

MASOMO YA ZIADA: Mathayo 22:37, 1 Yohana 5:2-5

UJUMBE MKUU: Lazima uelewe kweli hii isiyo na kosa: kwa kila kitu unachompa Mungu, daima kutakuwa na mtu anayeuhitaji zaidi. Mungu ni kipaumbele na kwa kumfanya Yeye hivyo, Anatupa neema ya kuhudumia wahitaji wanaotuzunguka na kwa familia zetu wenyewe.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Wewe ni kipaumbele changu katika kila kitu ninachofanya. Ninaishi maisha yangu kwa mujibu wa sheria Zako bila kujali madai ya jamii. Hata ninapokuweka kwanza, Unatoa baraka katika maisha yangu ambayo inaniwezesha kuufikia umati, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Luke 19:15-17 (KJV); And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. Then came the first, saying, Lord, thy pound hath gained ten pounds. And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

In our theme scripture, the master trusted his servants with pounds. One multiplied the pound to become ten pounds, the other to five pounds and the other did not multiply his at all. When it came to the moment of reward, the master did not give the faithful servants more pounds, he gave them cities.

This is the critical thing you must understand about faithfulness. God does not reward faithfulness by simply giving you more of what He trusted you with, He rewards faithfulness by giving you authority over territories. His intention is not to multiply the gift on your life but to give you authority.

In the kingdom of God, this is how men climb to the top.

Child of God, you may be asking God for authority over nations, but the question is, are you faithful with your pound?

You may be an usher in the ministry. Do not consider that as merely an ushering role, it is a pound. You may be part of the choir, look at it as your pound. If you are the leader of a fellowship, consider that fellowship your pound.

Your faithfulness in how you treat the pound to ensure that it grows, multiplies and is better than when it was placed in your care will determine the influence that God transfers to you over territories, be it financial territories, legal territories, business territories, medical territories and such like.

Hallelujah!

FURTHER STUDY: 1 Corinthians 4:2, Matthew 24:45-47

GOLDEN NUGGET: God does not reward faithfulness by simply giving you more of what He trusted you with, He rewards faithfulness by giving you authority over territories.

PRAYER: Loving Father, I thank You for this knowledge. What a privilege to serve You! I do not take it for granted. I thank You because I am multiplying in my place of service and I am causing growth in everything that I touch. My fruit is evident for all to see, to the glory of Your name, Amen.

OBUYINZA BW’OMUWANIKA.

Omutume Grace Lubega

Lukka 19:15-17 (KJV); Awo olwatuuka bwe yakomawo ng’amaze okulya obwakabaka, nalagira okuyita abaddu abo be yawa effeeza, alyoke amanye amagoba ge baasuubula. Ow’olubereberye n’ajja nagamba nti Mukama wange, ensimbi zo amakumi abiri gaagobamu ensimbi bibiri. N’amugamba nti Weebale, omuddu omulungi: kubanga wali mwesigwa ku kintu ekitono ennyo, kale ba n’obuyinza ku bibuga kkumi.

Mu kyawandiikibwa kyaffe ekigguddewo, mukama w’abaddu y’abeesigisa effeeza. Omu yakubisaamu effeeza ye okufuuka effeeza kkumi, omulala effeeza taano era omulala ye teyakubisaamu yiye n’akatono. Bwekyatuuka mu kiseera ky’okuwa empeera, mukama waabwe teyabawa ffeeza ndala, yabawa bibuga.

Kino kye kintu ekikulu ennyo ky’oteekeddwa okutegeera ku bwesigwa. Katonda tagaba mpeera ya bwesigwa ng’akwongera bwongezi ekyo kye yakwesigisa, Agaba empeera y’obwesigwa ng’akuwa obuyinza ku matwale. Ekigendererwa Kye si kya kukubisaamu kirabo kiri ku bulamu bwo naye kya kukuwa buyinza.

Mu bwakabaka bwa Katonda, bwebati abantu bwe balinnya okutuuka ku ntikko.

Mwana wa Katonda, oyinza okubeera ng’osaba Katonda obuyinza ku mawanga, naye ekibuuzo kiri nti, oli mwesigwa n’effeeza yo?

Oyinza okubeera omukebezi mu buweereza. Tokitwala butwazi nga buvunanyizibwa butono, eyo ffeeza. Oyinza okubeera ekitundutundu ku batendereza, kitunuulire ng’effeeza yo. Bw’obeera ng’oli mukulembeze w’obuweereza, twala obuweereza obwo okubeera ffeeza yo.

Obwesigwa bwo mu ngeri gy’oyisaamu effeeza okukakasa nti ekula, y’ekubisaamu era nti nnungi n’okusinga bwe yali ng’eteekebwa mu kulabirirwa kwo bujja kusalawo obuyinza Katonda bw’anaateeka ku ggwe ku matwale, oba matwale g’eby’enfuna, amatwale g’eby’amateeka, amatwale g’eby’obusuubuzi, amatwale g’ebyobulamu, era n’ebiringa ebyo.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 4:2, Mattayo 24:45-47

AKASUMBI KA ZAABU: Katonda tagaba mpeera ya bwesigwa ng’akwongera bwongezi ekyo kye yakwesigisa, Agaba empeera y’obwesigwa ng’akuwa obuyinza ku matwale.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Nga kya mukisa okukuweereza! Sikitwala nga kintu kitono. Nkwebaza kubanga neekubisaamu mu kifo kyange eky’obuweereza era ndeetera okukula mu buli kintu kyenkwatako. Ebibala byange bujjulizi eri bonna okulaba, ku lw’ekitiibwa ky’Erinnya lyo, Amiina.

OBUSHOBOOROZI BW’OMUBIIKI

Entumwa Grace Lubega

Luka 19:15-17; Ku yaagarukire, aheirwe obugabe, yaaragiira kumwetera abambari abo abu yaahaire empiiha, ngu amanye enshaagi ezi baihire omu kushuubura kwabo. Ow’okubanza yaija omu maisho ge, yaagira ati: Mukama wangye, miina yaawe eshaagizemu ezindi miina ikumi. Yaamugira ati: Okozire gye, mwambari wangye omurungi! Ahakuba oyesigirwe ahari bikye munonga, obe omutegyeki w’endembo ikumi. 

Omu mutwe gw’ebyahandiikirwe byaitu, Omunyiginya akaheereza abambari be empiiha. Omwe akateezamu miina yaihamu enshaagi ikumi, ondaijo yaihamu miina itaano kandi ondaijo tarateerizemu nakakye. Kubahikire ahabwaire bw’ebiheembo, Omunyiginya tarahaire omwambari omwesigwa miina ezindi, akamuha endembo.

Eki nikyo kintu kikuru eki oshemereire kwetegyereza aha bwesigwa. Ruhanga yaaba nagaba ebihembo by’obwesigwa, tarikukwongyera ebintu ebyo ebi yaakwesigiise, ebihembo by’obwesigwa ebi arikugaba n’okukuha obushoboorozi aha ndembo. Ekigyendererwa kye tikukanyisa ekiconco aha magara gaawe kureka okukuha obushoboorozi.

Omu bugabe bwa Ruhanga, okwo nikwo abantu barikutemba kuza ahaiguru.

Mwana wa Ruhanga we, nobaasa kuba noshaba Ruhanga obushoboorozi aha mahanga, kwonka ekibuuzo kiri ngu, ori omwesigwa na miina yaawe?

Nobaasa kuba ori omukyebezi omu buheereza. Otarikitwaara nk’omurimo gw’obukyebezi kwonka, ni miina. Nobaasa kuba ori omu beshongonzi, kireebe nka miina yawe. Waaba ori omwebembezi w’ekiteerane omu kanisa, ekiteerane ekyo kireebe nka miina yaawe.

Obwesigwa bwawe omu ku orikureeberera miina ngu ekure, ekanyisibwe kandi ngu ekire oku yabaire eri obu yakuheebwa nibwiija kusharamu obushoboorozi obu Ruhanga arikukuheereza kutegyeka endembo, kazibe endembo z’empiiha, endembo z’ebiragiro, endembo z’eby’obushuubuzi, endembo z’eby’obushaho n’ebindi nkeebyo.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 4:2, Matayo 24:45-47

EZAABU: Ruhanga yaaba nagaba ebihembo by’obwesigwa, tarikukwongyera ebintu ebyo ebi yaakwesigiise, ebihembo by’obwesigwa ebi arikugaba n’okukuha obushoboorozi aha ndembo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Eshi n’omugisha okukuhereza! Tindikukitwaarira eryo. Ninkusiima ahabw’okuba nindeeta enshaagi omu mwanya gwangye gw’okuheereza kandi ndeeta okukura omuri byoona ebindikukwataho. Ebyaana byangye nibireebwa boona, ahabw’ekitiinisa ky’eiziina ryawe, Amiina.

TWERO PA NGATMA GWOKO JAMI

Lakwena Grace Lubega

Luka 19:15-17 (KJV); Ka doŋ en odwogo, ma doŋ ocamo ker, ociko ni gilwoŋ lutic ma yam emiyogi lim-ni, wek eŋe wel magoba ma gulimo i cato wilgi. Dano mukwoŋo obino i nyime, owaco ni, ‘Ladit, ciliŋ miya ma imiya-ni omedde iye ciliŋ alip acel mukene.’ Ogamo ni, ‘Ber, in latic maber! Pien yam ibedo lagen i kom jami matidi mo, ibibedo ki twero i kom gaŋi apar.’

I kwan wa matin mukwongo me Lok acoya pa Lubanga, ladit ni obedo ki gen ikom lutice ki lim ne. Ngat acel onyayo ciling miya onongo ciling alip acel mukene, ngat mukene onyayo ciling miya abic onongo ciling miya abic mukene, ngat mukene ni pe onyayo mege kulu. Kace odugu i kare me gamo pwoc, ladit ni pe omiyo ki ngatma genne loyo ni lim ma kato, en omiyo botgi gangi.

Man obedo ginma pire tek ma myero iniang ikom bedo lagen. Lubanga pe meddi ginma onongo en ogeno in kwede ni madwong, En culu genne ni ki mini twero ikom kabedo ma patpat. Miti ne pe obedo me nyayo mot ma ikom kwoni-ni ento me minni twero.

I ker pa Lubanga, man aye kitma dano ito kwede me o wa malo.

Latin pa Lubanga, twero bedo ni itye ka penyo Lubanga pi twero ikom yalwak, ento lapeny tyer ni, in mono igenne ki lim-ni?

Itwero bedo lajol dano i Kanica. Pe ite meno calo tic me jolo dano mamua, meno obedo lim. Itwero bedo ikin luwer me Kanica, nen meno macalo lim ni. Kace ibedo latela pa Kanica mo, ter Kanica meno ni lim-ni.

Ber ticci ikit ma itero kwede lim ni me neno ni odongo, onya dok ber loyo kace ki keto ite gwok ma megi obi nyutu teko ma Lubanga cwali ikomi me loyo kabedo moni, kono kabedo me lim, kabedo me loc, kabedo me biacara, kabedo me two dok kodi jami ma calo meno.

Alelua!

KWAN MUKENE: 1 Jo Korinto 4:2, Matayo 24:45-47

LWOD MADIT: Lubanga pe meddi ginma onongo en ogeno in kwede ni madwong, En culu genne ni ki mini twero ikom kabedo ma patpat. Miti ne pe obedo me nyayo mot ma ikom kwoni-ni ento me minni twero.

LEGA: Wora me amara, Apwoyi pi ngec man. cwinya yom mada me tic piri! Pe atero calo ginma konye peke. Apwoyi pien atye ka nya kama atiyo iye dok atye ka kelo dongo i jami ducu ma cinga gudu. Kor tica nyute maleng pi dano ducu me neno ne, me dwoko deyo bot in, Amen.

MAMLAKA YA MSIMAMIZI

Mtume Grace Lubega

Luka 19:15-17 (KJV); Ikawa aliporudi, ameupata ufalme wake, aliamuru waitwe wale watumwa aliowapa fedha, ili ajue faida aliyopata kila mtu kwa biashara yake. Akaja wa kwanza, akasema, Bwana fungu lako limeleta faida ya mafungu kumi zaidi. Akamwambia, Vema, mtumwa mwema; kwa vile ulivyokuwa mwaminifu katika neno lililo dogo, uwe na mamlaka juu ya miji kumi.

Katika andiko letu kuu, bwana aliwaamini watumishi wake kwa fedha. Mmoja alizidisha fedha kuwa mafungu kumi zaidi, mwengine hadi mafungu matano na mwengine hakuzidisha yake kabisa. Wakati wa malipo, bwana hakuwapa watumishi waaminifu kiasi zaidi, aliwapatia miji.

Hili ni jambo muhimu ambalo unapaswa kuelewa kuhusu uaminifu. Mungu huwa hatuzi uaminifu kwa kukupa tu zaidi ya yale aliyokuaminia, Yeye hutuza uaminifu kwa kukupa mamlaka juu ya maeneo. Nia yake sio kuzidisha zawadi katika maisha yako bali kukupa mamlaka.

Katika ufalme wa Mungu, hivi ndivyo watu wanavyopanda juu.

Mwana wa Mungu, unaweza kuwa unamwomba Mungu mamlaka juu ya mataifa, lakini swali ni, je, wewe ni mwaminifu kwa fedha yako?

Unaweza kuwa shemanzi katika huduma. Usifikirie kwamba ni jukumu la ushemanzi tu, ni fedha. Unaweza kuwa katika kwaya, angalia hilo kama fedha yako. Ikiwa wewe ni kiongozi wa ushirika, fikiria ushirika huo kama fedha yako.

Uaminifu wako katika jinsi unavyoshughulikia fedha hii kuhakikisha kuwa inakua, kuongezeka na ni bora kuliko wakati ilipowekwa katika utunzaji wako utaamua ushawishi ambao Mungu anakuhamishia juu ya maeneo, iwe ni maeneo ya kifedha, maeneo ya kisheria, maeneo ya biashara, maeneo ya matibabu na kama vile.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 4:2, Mathayo 24:45-47

UJUMBE MKUU: Mungu hazawadii uaminifu kwa kukupa tu zaidi ya yale aliyokuaminia, Yeye huzawadi uaminifu kwa kukupa mamlaka juu ya maeneo

SALA: Baba Mpenzi, Nakushukuru kwa ufahamu huu. Ni upendeleo gani kukutumikia! Sichukulii kwa wepesi. Ninakushukuru kwa kuwa ninazidishwa katika nafasi yangu ya huduma na ninasababisha ukuaji katika kila kitu ninachogusa. Matunda yangu ni dhahiri kwa wote kuona, kwa utukufu wa jina lako, Amina.