Apostle Grace Lubega

Romans 4:13 (KJV); For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

The Greek word for righteousness in our theme scripture is ‘dikaiosune’ which is translated to mean, among other things, rightness. With such a context, when the Bible speaks of the righteousness of faith, it by extension means the rightness of faith.

The rightness of faith is stirred when a man’s conscience is awakened to the knowledge that he was created in the very image and likeness of God through the new birth (Colossians 3:10).

You can never carry any consciousness of lack. This is because, in accurately understanding the image in which you were created, you receive the faith that God has blessed you with everything that pertains to life and godliness.

The promises of God are manifested through this faith and in our confession of the truth of who we are. This is why in Philemon 1:6 the Bible says that the communication of our faith becomes effectual through the acknowledging of every good thing which is in us in Christ Jesus.

The righteousness of faith renews your mind not to conform to the way the world thinks. It is the continual reminder that as long as you are established in faith, you are right to God and as such entitled to the privileges and liberties He has availed through His promises.

FURTHER STUDY: Genesis 1:26, 2 Peter 1:3

GOLDEN NUGGET: The righteousness of faith renews your mind not to conform to the way the world thinks. It is the continual reminder that as long as you are established in faith, you are right to God and as such entitled to the privileges and liberties He has availed through His promises.

PRAYER: Loving Father, I thank You for this truth. I thank You because my faith is right and it confirms all the promises You have given me through Christ. My mind is renewed and I walk in the understanding that I am created in Your image and likeness, to the glory of Your name, Amen.

OBUTUUKIRIVU OBW’OKUKKIRIZA

Omutume Grace Lubega

Abaruumi 4:13 (KJV); Kubanga okusuubiza tekwaweerwa Ibulayimu newakubadde ezzadde lye mu mateeka, nti alibeera musika wa nsi zonna, wabula mu butuukirivu obw’okukkiriza.

Ekigambo ky’oluyonaani eky’okukkiriza mu kyawandiikibwa kyaffe ekigguddewo kiri ‘dikaiosune’ ekivvuunulwa okutegeeza ebintu bingi ng’ekimu ku byo bwe butuufu. N’enkozesa y’ebigambo mu mbeera ng’eyo , Baibuli bw’eyogera ku butuukirivu bw’okukkiriza, mu bugazi bwakyo kitegeeza obutuufu obw’okukkiriza.

Obutuufu bw’okukkiriza busiikuulibwa ng’okutegeera kw’omuntu kuzuukusiddwa eri okumanya nti yatondebwa mu kifaananyi kyennyini
n’engeri ya Katonda okuyita mu kuzaalibwa okuggya. (Abakkolosaayi 3:10).

Tosobola kubeera na ndowooza ya kubulwa. Kubanga, mu kutegeera obulungi ekifaananyi kye watondebwamu, ofuna okukkiriza nti Katonda akuwadde omukisa mu byonna eby’obulamu n’ebyokutya Katonda.

Ebisuubizo bya Katonda byolesebwa okuyita mu kukkiriza kuno n’okwatula kwaffe okw’amazima kwekyo kye tuli. Y’ensonga lwaki mu Firemooni 1:6 Baibuli egamba nti okussa ekimu okw’okukkiriza kwaffe kukolanga omulimu, mu kutegeerera ddala buli kigambo ekirungi ekiri mu ffe, olwa Kristo.

Obutuukirivu bw’okukkiriza buzza buggya endowoozayo ereme okufaanana engeri ensi gy’elowooza. Kyakujjukizibwanga buli kiseera nti bw’oba nga okyanywezeddwa mu kukkiriza, oli mutuufu eri Katonda era mu ngeri eyo osaanira okufuna okuganyulwa n’eddembe by’ataddewo okuyita mu bisuubizo bye.

YONGERA OSOME: Olubereberye 1:26, 2 Peetero 1:3

AKASUMBI KA ZAABU: Obutuukirivu bw’okukkiriza buzza buggya endowoozayo ereme okufaanana engeri ensi gy’elowooza. Kyakujjukizibwanga buli kiseera nti bw’oba nga okyanywezeddwa mu kukkiriza, oli mutuufu eri Katonda era mu ngeri eyo osaanira okufuna okuganyulwa n’eddembe by’ataddewo okuyita mu bisuubizo bye.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga okukkiriza kwange kutuufu era kunyweza ebisuubizo byonna by’ompadde mu Kristo. Endowooza yange ezziddwa buggya era ntambulira mu kutegeera nti natondebwa mu kifaananyi kyo ne mu ngeri yo, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

OKUHIKIRIRA KW’OKWIKIRIZA

Entumwa Grace Lubega

Abarooma 4:13; Ahakuba endagaano ei Abrahamu n’abaijukuru baaraganisiibwe ku barihungura ensi, terarugire mu Biragiro, kureka omu kuhikiirira ahabw’okwikiriza.

Ekigambo ky’orugurika ky’okuhikirira omu mutwe gw’ebyahandiikirwe byaitu ni ‘dikaiosune’ ekirikuvunurirwa oihireho ebindi kumanyisa, okuhika. Omuri ekyo, Baiburi ku erikugamba aha kuhikirira kw’okwikiriza, neyeyongyera kumanyisa okuhika kw’okwikiriza.

Oku okuhika kw’okwikiriza nikukora enteekateeka y’omuntu ku erikusisimukira okumanya ngu akahangwa omu muringo n’omu nshusha ya Ruhanga omu kuzaarwa busya (Abakolosai 3:10).

Torikubaasa kugira enteekateeka y’obukyene. Eki nahabw’okuba, omu kwetegyereza gye ekishushani eki wahangirwemu, notuunga okwikiriza ngu Ruhanga akuhaire ebintu byona ebishemereire amagara n’okutiina Ruhanga.

Ebi Ruhanga yaraganiise nibireebekyera omu kwikiriza oku hamwe n’okwatura kwaitu kw’amazima g’eki turi. Eki nikyo ahabw’enki omu Filemooni 1:6 Baiburi negira eti okukwatanisa n’abandi eby’okwikiriza kwaitu kwongyere omuriitwe okushoborokyerwa ebirungi byona ebi twine omuri Kristo Yesu.

Okuhikiirira kw’okwikiriza nikugarura busya enteekateeka yaawe ngu etashushana n’oku ensi erikuteekateeka. N’okuguma noijuka ngu waguma ohamiibwe omu kwikiriza, noba ohikire ahari Ruhanga kandi ahabw’ekyo noba oshemeire ebirungi hamwe n’obusingye obu ataireho omu biyaraganiise.

SHOMA NEEBI: Okutandika 1:26, 2 Petero 1:3

EZAABU: Okuhikiirira kw’okwikiriza nikugarura busya enteekateeka yaawe ngu etashushana n’oku ensi erikuteekateeka. N’okuguma noijuka ngu waguma ohamiibwe omu kwikiriza, noba ohikire ahari Ruhanga kandi ahabw’ekyo noba oshemeire ebirungi hamwe n’obusingye obu ataireho omu biyaraganiise.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba okwikiriza kwangye kuhikire kandi nikuhamya ebiwaraganiise byona ebi ompaire omuri Kristo. Ebiteekateeko byangye bigariirwe busya kandi ningyendera omu kwetegyereza ngu mpangirwe omu muringo n’eshusha yaawe, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

KIT MATIR PI YE LUBANGA

Lakwena Grace Lubega

Jo Roma 4:13 (KJV); Cikke ma onoŋo yam Lubaŋa ociko bot Abraim ki likwaye, ni, wi lobo ducu bibedo megi, gin mumiyo ociko, pe ni Abraim yam ocobo cik, ento pein en onoŋo oye Lubaŋa, ka doŋ gikwane ni kite atir.

Kit matir ileb Greek ma kicoyo i kwanwa matini en aye ‘dikaiosune’ ma tere gonye ikin jami mukeneni ni, bedo kakare. Ki lakit lok man, ka Baibul loko ikom kit matir pi ye Lubanga, nongo bene tyenlokke ni kit matir pi ye ikom Lubanga.

Kit matir pi ye ikom Lubanga bino ka ngec pa ngatmoni oco ikom ngec ni gicweyo en ite cal dok kit ma En nen kikome wok ki nywale manyen ( Jo Kolocai 3:10).

Pe itwero bedo ki tam me bedo labongo ginmo keken. Man tye pieni, i niang maber ikom cel ma gicweyi iye, in inongo niye ni Lubanga otyeko mini jami ducu ma lube ki kwo dok ngeyo Lubanga.

Cike pa Lubanga nyute ki niye man dok ilokwa ikom ada pa nga ma wabedo. Man aye oweko ibuk pa Philemon 1:6, Baibul waco ni kit ribbe ma waribbe wan kwedi i kom niye odok matek ma romo niaŋowa matut i kom gin maber ducu ma watye kwede i Kricito.

Kit matir pi ye ikom Lubanga rojo tamwa pe me bedo kitma wilobo tamo kwede ni. En aye lapor wic tere tere ni kace pwod ocung i niye, in itye kakare kibot Lubanga dok pi meno itye ki twero me bedo ki jami mabecu dok bedo agonya ma en ominiwa kun wok ki i cike ne.

KWAN MUKENE: Acakki 1:26, 2 Petero 1:3

LWOD MADIT: Kit matir pi ye ikom Lubanga rojo tamwa pe me bedo kitma wilobo tamo kwede ni. En aye lapor wic tere tere ni kace pwod ocung i niye, in itye kakare kibot Lubanga dok pi meno itye ki twero me bedo ki jami mabecu dok bedo agonya ma en ominiwa kun wok ki i cike ne.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi atye ki niye ma atir dok en moko cike ducu ma imina i Kricito. Tamma oroc dok awoto i niang ni gicweya cali, me dwoko deyo inyingi, Amen.

OBURUKWEERA BWO KWIKIRIZA

Omukwenda Grace Lubega

Abaruumi 4:13 (KJV); Habw’ekiragaano, ngu nuwe araaba omugweetwa wensi yoona, kitabe kya Iburahimu, oba ensigo ye kuraba omukiragiro, baitu kuraba omuburukweera bwo kwikiriza.

Ekigambo ekyo ruyunaani eky’oburukweera omu mutwe gw’ekyahandikirwe kyaitu kiri ‘dikaiosune’ ekihindurwa kumanyisa, omubintu ebindi, okuba ohikire. Nomukuhandiika nkookwo, ebaibuli obwegamba ha burukweera obwo kwikiriza, omu kwongera kusoboora kimanyisa okuhika kw’okwikiriza.

Okuhika kw’okwikiriza kusikuurwa obwo entekereza y’omuntu obwesisimurwa hali okumanya ngu akahangwa omukisisani kandi nomukusisana Ruhanga kuraba omukuzaarwa buhyaka. (Abakolisaayo 3:10).

Tolisobora kuba nentekereza yokuburwa yoona. Kinu kiri habwokuba, omu kwetegerereza kimu kurungi ekisisani ekiwahangirwemu, otunga okwikiriza ngu Ruhanga akuhaire omugisa kuba nebintu byoona ebikwatagana ha bwomeezi hamu nobwa’ Ruhanga bwoona.

Ebiragaano bya Ruhanga byolekebwa kuraba omu kwikiriza kunu kandi nomukwatura kw’amananu okwekyo ekituli. Kinu niyo nsoga omu Filemoni1:6 Baibuli egamba ngu okubaza okwo’ kwikiriza kwaitu kutandika kukora kuraba omukugumya kwa buli kintu kyoona ekirungi ekiri omul’itwe omuli Kristo Yesu.

Oburukweera bwo kwikiriza bugaara buhyaaka entekereza yaawe omukuteisaniriza omulingo gw’ensi etekerezamu. Kiri ekigenda maiso nikikwijukiza ngu kasita orakaba ogumiziibwe omu kwikiriza, iwe ohikire hali Ruhanga kandi nahabweki nosemeera kwegondeza omubirungi kandi nomu’ bugabe bwebyo ebiyatuhaire kuraba omu biragaano Bye.

GALIHYA N’OSOMA: Okubanza 1:26, 2 Petero 1:3

EKIKURU MUBYOONA: Oburukweera bwo kwikiriza bugaara buhyaaka entekereza yaawe omukuteisaniriza omulingo gw’ensi etekerezamu. Kiri ekigenda maiso nikikwijukiza ngu kasita orakaba ogumiziibwe omu kwikiriza, iwe ohikire hali Ruhanga kandi nahabweki nosemeera kwegondeza omubirungi kandi nomu’ bugabe bwebyo ebiyatuhaire kuraba omu biragaano Bye.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Ninkusiima habwokuba okwikiriza kwange kuhikire kandi nikugumya ebiragaano byoona Iwe eby’omperiize kuraba omu Kristo. Entekereza yange egarwirwe buhyaaka kandi ndubatira omu kwetegereza ngu nkahangwa omukisisani kandi omukusisana Kwaawe, habw’ekitinisa kye ibara lyawe, Amiina.

HAKI YA IMANI

Mtume Grace Lubega

Warumi 4:13 (KJV); Kwa maana ahadi ile ya kwamba atakuwa mrithi wa ulimwengu alipewa Ibrahimu na uzao wake, si kwa sheria bali kwa haki aliyohesabiwa kwa imani.

Neno la Kigiriki la haki katika andiko letu kuu ni ‘dikaiosune’ ambalo limetafsiriwa likimaanisha, miongoni mwa mambo mengine, haki. Kwa muktadha kama huo, Biblia inapozungumza juu ya haki ya imani, kwa upanuzi inamaanisha usahihi wa imani.

Haki ya imani inachochewa wakati dhamiri ya mtu inapoamshwa na kujua kwamba aliumbwa kwa sura na mfano wa Mungu kupitia kuzaliwa upya (Wakolosai 3:10).

Huwezi kamwe kubeba fahamu yoyote ya ukosefu. Hii ni kwa sababu, kwa kuelewa kwa usahihi sura uliyoumbwa nayo, unapokea imani kwamba Mungu amekubariki kwa kila kitu kinachohusu maisha na utauwa.

Ahadi za Mungu zinadhihirika kupitia imani hii na katika kukiri kwetu kweli kuhusu sisi ni kina nani. Ndio maana katika Filemoni 1:6 Biblia inasema kwamba ushirika wa imani yetu unafanya kazi kwa ujuzi wa kila kitu kizuri kilicho ndani yetu katika Kristo Yesu.

Haki ya imani huifanya upya nia yako ili usifanane na jinsi ulimwengu unavyofikiri. Ni ukumbusho wa kudumu kwamba maadamu umeimarishwa katika imani, wewe ni mwadilifu kwa Mungu na hivyo unastahili upendeleo na uhuru ambao ametupatia kupitia ahadi zake.

MASOMO YA ZIADA: Mwanzo 1:26, 2 Petro 1:3

UJUMBE MKUU: Haki ya imani huifanya upya akili yako ili usifanane na jinsi ulimwengu unavyofikiri. Ni ukumbusho wa kudumu kwamba maadamu umeimarishwa katika imani, wewe ni mwadilifu kwa Mungu na hivyo unastahili upendeleo na uhuru ambao ametupatia kupitia ahadi zake.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa sababu imani yangu ni sahihi na inathibitisha ahadi zote ulizonipa kupitia Kristo. Akili yangu inafanywa upya na ninatembea katika ufahamu kwamba nimeumbwa kwa sura na mfano wako, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

1 Corinthians 11:1 (KJV); Be ye followers of me, even as I also am of Christ.

We are followers of men because they are followers of Christ. We serve men in the gospel because they serve God.

As a Christian or minister of the gospel, you need to understand that Christ is the centre of all our submission.

If a man or woman of God does not follow Christ, it is contrary to the order of the Spirit to follow such a man.

If that man or woman of God started with Christ but veered off the course of truth and made something else the centre of worship other than Christ Himself, you have the right to flee because our submission to men is subject to their submission to Christ.

This truth can be abused because a spiritual babe can use it as an excuse to go on a church hopping spree. They may assume that their man or woman of God has removed Christ from the centre of the ministry and installed another idol.

This notwithstanding, it does not detract from the infallible truth that Christ defines our submission. When we look to spiritual authorities to inspire, grow and direct us, it is because they look to Christ, the ultimate pattern.

Hallelujah!

FURTHER STUDY: 1 Corinthians 4:16, Philippians 3:17

GOLDEN NUGGET: Our submission to men is subject to their submission to Christ. We are followers of men because they are followers of Christ. We serve men in the gospel because they serve God.

PRAYER: Loving Father, I thank You for this wisdom. I understand the principle of submission and how it works. I am discerning enough to know who to follow. I can never be deceived off the path of truth because my ultimate submission is to Christ, in Jesus’ name, Amen.

KUBY’OKUKKAKKANA WANSI W’OBUYINZA BW’OMWOYO

Omutume Grace Lubega

1 Abakkolinso 11:1 (KJV); Mungobererenga nze, nga nange bwe ngoberera Kristo.

Tuli bagoberezi ba bantu kubanga bagoberezi ba Kristo. Tuweereza abantu mu njiri kubanga baweereza Katonda.

Ng’omukristaayo oba omuweereza w’enjiri, olina okutegeera nti Kristo Ye massekati g’okukkakkana kwaffe kwonna.

Omusajja oba omukazi wa Katonda bw’atagoberera Kristo, kikontana n’amateeka g’omwoyo okugoberera omuntu ng’oyo.

Omusajja oba omukazi wa Katonda bw’aba yatandika ne Kristo naye n’asirittuka ku lugendo olw’amazima era n’afuula ekintu ekirala eky’okusinza ekikulu nga si Kristo Ye nnyini, olina eddembe okugenda kubanga okukkakkana kwaffe wansi w’abantu kusinziira ku kukkakkana kwabwe wansi wa Kristo.

Amazima gano gasobola okukozesebwa obubi kubanga omuto mu mwoyo asobola okukikozesa ng’ekyokwekwasa okugenda nga abuuka okuva mu kkanisa emu okudda mu ndala. Ayinza okulowooza nti omusajja oba omukazi wabwe owa Katonda aggyewo Kristo okuva mu massekkati g’obuweereza n’ateekawo ekibumbe ekirala.

Newakubadde kino kiri kityo, tekiggyawo mazima aga nnamaddala nti Kristo yannyonyola okukkakkana kwaffe. Bwe tutunuulira obuyinza obw’omwoyo okutwegombesa, okukula era n’okutulambika, kiri kubanga batunuulira Kristo, omutendera gw’enkola y’ebintu okw’enkomeredde.

Allelluia!

YONGERA OSOME: 1 Abakkolinso 4:16 Abafiripi 3:17

AKASUMBI KA ZAABU: Okukkakkana kwaffe wansi w’abantu kusinziira ku kukkakkana kwabwe wansi wa Kristo.Tuli bagoberezi ba bantu kubanga bagoberezi ba Kristo. Tuweereza abantu mu njiri kubanga baweereza Katonda.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amagezi gano. Ntegeera etteeka ely’okukkakkana era n’engeri gye likolamu. Njawula ekimala okumanya ani ow’okugoberera. Sisobola kulimbibwa kuva ku kkubo ery’amazima kubanga okukkakkana kwange okusingayo kuli eri Kristo, mu linnya erya Yesu, Amiina.

ME MWOLE ITE LOC ME CWINY

Lakwena Grace Lubega

1 Jo Korint 11:1 (KJV); Wulub kita, macalo an bene alubo kit pa Kricito.

Wan wabedo jo ma lubo kit dano pien gin jo ma gilubu kitpa Kricito. Waworo dano i kanica pien gin bene woro Lubanga.

Macalo Lakricitayo onyo latit Lok pa Lubanga, omyero iniang ni Kricito en aye tye kit me mwole wa.

Kace latic pa Lubanga mo pe lubo kor Kricito, lubo kor lakit dano man nongo tek pien obedo olungtuke ki yo me cwiny.

Kace latic pa Lubanga meno ocako kacel ki Kricito ento ongako ki iyo me ada dok oweko ginme awora ne odoko ginmo mapat ki Kricito kikome, itye ki twero me ngwec pien woro wa bot dano cung ikom woro gi bot Kricito.

Ada man ngatmo twero tic kwede iyo marac pien ngatma pwod tidi i cwiny twero tic kwede macalo lageng ngec me lak i Kanica mapatpat. Gin twero tamo ni latic pa Lubanga gini otyeko kwanyo woko Kricito ki i bedo tyenlok me Kanica dok oketo cel gin awora mo mapat.

Man labongo paro, pe balo ki ikom ada ma goba mo peke iye ni Kricito nyutu mine ite luloc mewa. Ka waneno luloc icwiny me miniwa miti, me dongo dok me nyutiwa yo, obedo pien gi neno bot Kricito, lanyut yo maber loyo.

Alelua!

KWAN MUKENE: 1 Jo Korint 4:16, Jo Philipo 3:17

LWOD MADIT: Woro wa bot dano cung ikom woro gi bot Kricito. Wan wabedo jo ma lubo kit dano pien gin jo ma gilubu kitpa Kricito. Waworo dano i kanica pien gin bene woro Lubanga.

LEGA: Wora me amara, Apwoyi pi ryeko man. An aniang cik me woro dok kitma tiyo kwede. An aniang poko kin cwiny maber me ngeyo anga ma omyero alub kore. Pe ki twero bwola me weko yo me ada pien woro na kikome tye bot Kricito, inying Yesu, Amen.

EBYO KWEHAYO HALI ABOBUSOBOZI BWOMWOYO

Omukwenda Grace Lubega

1 Abakolinso 11:1 (KJV); Inywe muhondere nyowe, obu nkoku nanyowe nkuhondera Kristo.

Itwe tuli abo abahondera abantu habwokuba nabo bahondera Kristo. Tuhereza abantu omunjiri habwokuba nabo bahereza Ruhanga..

Nk’omukristaayo oba omuhereza wenjiri, nikikwetagisa oyetegereze ngu Kristo nuwe nsonga yahagati omukwehayo kwaitu kwoona.

Kakusangwa omusaija oba omukazi wa Ruhanga aba atakuhondera Kristo, kinu kyahukaine n’entekaniza ey’omwoyo iwe kuhondera omusaija nk’ogwo.

Kakusangwa omusaija oba omukazi wa Ruhanga aba yatandikire na Kristo baitu yahaba kuruga omumuhanda ogw’amananu kandi yakorayo ekintu kindi kuba nikyo nsonga yahagati omukuramya kandi obwo atali Kristo We wenyini, oli wobugabe kwiruka habwokuba okwehayo kwaitu hali abasaija kusigikira omu kwehayo kwaabu hali Kristo.

Amananu ganu gakusobora kukwatwa kubi habwokuba omuntu omuto mubyo’mwoyo asobora kukikozesa nkekyo’kwekwasa kutandika kuguruka omukanisa emu nagenda omuli endi. Basobora kutekereza ngu omusaija oba omukazi waabu owa Ruhanga ngu aihire Kristo hagati yobuhereza kandi yatekaho ekisisani ekikweisaniriza.

Kinu nobukyakuba nukwo kyemeriire, tikikwahukana kuruga ha mananu agatasobora kuhakanizibwa ngu Kristo nuwe nsonga yo’kwehayo kwaitu. Obuturolerera ababusobozi bwomwoyo kutuhereza ekyokurorwaaho nibatutamu amaani, kukura kandi nokuturagiiriza, kiri habwokuba nabo baroleriire Kristo, ekyokurorwaaho ekikukirayo.

Alleluya!

GALIHYA N’OSOMA: 1 Abakorinso 4:16, Abafiripi 3:17

EKIKURU MUBYOONA: Okwehayo kwaitu hali abasaija kusigikira omu kwehayo kwaabu hali Kristo. Itwe tuhondera abasaija habwokuba nabo bahondera Kristo. Itwe tuhereza abasaija omunjiri habwokuba nabo bakuhereza Ruhanga.

ESAARA: Taata arukugonza, Ninkusiima. habw’amagezi ganu. Nyowe ninyetegereza engiga y’okwehayo kandi nomulingo ekora. Nyowe ninyahukaniza ekikumara kumanya oha owokuhondera. Nyowe tinsobora kubiihwa kuruga ha kahanda akamananu habwokuba okwehayo kwange okukukirayo nuwe Kristo, omu ibara lya Yesu, Amiina.

KUHUSU KUJITIISHA KWA MAMLAKA YA KIROHO

Mtume Grace Lubega

1 Wakorintho 11:1 (KJV); Mnifuate mimi kama mimi ninavyomfuata Kristo.

Sisi ni wafuasi wa wanadamu kwa sababu wao ni wafuasi wa Kristo. Tunawatumikia wanadamu katika injili kwa sababu wanamtumikia Mungu.

Kama Mkristo au mhudumu wa injili, unahitaji kuelewa kwamba Kristo ndiye kitovu cha utii wetu wote.

Ikiwa mwanaume au mwanamke wa Mungu hamfuati Kristo, ni kinyume na utaratibu wa Roho kumfuata mtu wa namna hiyo.

Ikiwa mwanaume au mwanamke huyo wa Mungu alianza na Kristo lakini akaacha njia ya kweli na kufanya kitu kingine kuwa kitovu cha ibada isipokuwa Kristo Mwenyewe, una haki ya kukimbia kwa sababu utii wetu kwa wanadamu uko chini ya utii wao kwa Kristo.

Kweli hii inaweza kutumiwa vibaya kwa sababu mtoto mchanga wa kiroho anaweza kuitumia kama kisingizio cha kuhamahama kutoka kanisa moja hadi jingine bila kujizuia. Wanaweza kudhani kwamba mwanaume au mwanamke wao wa Mungu amemwondoa Kristo kutoka katikati ya huduma na kuweka sanamu nyingine.

Licha ya hayo, haiondoi kweli isiyokosea kwamba Kristo anafafanua utii wetu. Tunapotazama mamlaka za kiroho kututia moyo, kukua na kutuelekeza, ni kwa sababu wanamtazama Kristo, kielelezo kikuu.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 4:16, Wafilipi 3:17

UJUMBE MKUU: Utiifu wetu kwa wanadamu uko chini ya utii wao kwa Kristo. Sisi ni wafuasi wa wanadamu kwa sababu wao ni wafuasi wa Kristo. Tunawatumikia wanadamu katika injili kwa sababu wanamtumikia Mungu.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Ninaelewa kanuni ya utiifu na jinsi inavyofanya kazi. Nina utambuzi wa kutosha kujua ni nani wa kumfuata. Siwezi kamwe kudanganywa na kuacha njia ya kweli kwa sababu utiifu wangu wa mwisho ni kwa Kristo, katika jina la Yesu, Amina.

Apostle Grace Lubega

Philippians 3:14 (KJV); I press toward the mark for the prize of the high calling of God in Christ Jesus.

It is an unfortunate fact that some people’s pursuit of God is marked by the desire for personal gain. They seek Him for what His hand can give and not what His heart can reveal.

If your vision of what God can do is narrowed to the material possessions you can receive, you will never understand the high calling of God in Christ Jesus.

What is this high calling?

It is the highest conviction a man can have about divine purpose in his generation. This is what the Lord is continually inviting us to.

Are you seeking God to understand what He wants to do in our times? Do you desire to know His plans for our generation? Do you wish to see the unveiling of His desires for the Church?

Is this what preoccupies your prayer time?

Paul sought the high calling and laid the foundation of the gospel. Peter sought the high calling and opened the door of the gospel to the Gentiles. John sought the high calling and gave the world the revelation of Jesus Christ.

The high calling is found by men who are attentive to the heartbeat of God.

FURTHER STUDY: Revelation 5:8, Isaiah 1:18

GOLDEN NUGGET: The high calling is found by men who are attentive to the heartbeat of God. It is the highest conviction a man can have about divine purpose in his generation.

PRAYER: My loving Father, I thank You for this word. Thank You for what You are doing in these times and for the great mandate that heaven has placed upon the Church in this generation. I refuse to live my life ignorant of Your desires and purposes. I am a seeker of Your will concerning these times and dispensation, in Jesus’ name, Amen.

KU BY’OKUYITIBWA OKWA WAGGULU

Omutume Grace Lubega

Abafiripi 3:14 ( KJV); Nduubirira okutuuka awawakanirwa awali empeera ey’okuyita kwa Katonda okwa waggulu mu Kristo Yesu.

Mazima ga nnaku nnyo nti okunoonya kwa Katonda okw’abantu abamu kulambiddwa na kwagala kwa kufunamu okw’obwa ssekinoomu. Bamunoonya ku lwa kiki omukono Gwe kye gusobola okuwa so ssi omutima Gwe kye gusobola okubikkula.

Bw’eba ng’endaba yo eya kiki Katonda ky’asobola okukola esobola okukendeezebwa ku bintu ebikwatibwako by’osobola okufuna, tolitegeera kuyitibwa okwa waggulu okwa Katonda okuli mu Kristo.

Kuyitibwa ki kuno okwa waggulu?

Kwe kulumirizibwa okusingirayo ddala waggulu omuntu kw’asobola okubeera nakwo ku kigendererwa ky’obwakatonda mu mulembe gwe. Kino Katonda kyali mu kutwanirizangamu bulijjo.

Onoonya Katonda okutegeera kiki ky’ayagala okukola mu biseera byaffe? Oyaayaana okumanya ebigendererwa bye eby’omulembe gwaffe? Oyagala okulaba okubikkulibwa kw’ebyo by’ayagaliza ekkanisa?

Bino bye bijjudde mu budde bwo obw’okusaba?

Paulo yanoonya okuyitibwa okwa waggulu n’asimba omusingi ogw’enjiri. Peteero yanoonya okuyitibwa okwa waggulu era n’aggulawo oluggi olw’enjiri eri bannamawanga. Yokaana yanoonya okuyitibwa okwa waggulu era n’awa ensi okubikkulibwa okwa Yesu Kristo.

Okuyitibwa okwa waggulu kufunibwa abantu abataddeyo omwoyo eri enkuba y’omutima gwa Katonda.

YONGERA OSOME: Okubikkulirwa 5:8, Yisaaya 1:18

AKASUMBI KA ZAABU: Okuyitibwa okwa waggulu kufunibwa abantu abataddeyo omwoyo eri enkuba ey’omutima gwa Katonda. Kwe kulumirizibwa okusingirayo ddala waggulu omuntu kw’asobola okubeera na kwo ku kigendererwa ky’obwakatonda mu mulembe gwe.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’ekigambo kino. Weebale ku lwa ki ky’okola mu biseera bino era ne ku lw’obuvunaanyizibwa obunene eggulu bwe litadde ku kkanisa mu mulembe guno. ŋŋaana okutambuza obulamu bwange nga simanyi kwagala na bigendererwa Byo. Ndi munoonya wa kwagala kwo eri ebiseera n’omulembe guno, mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKWETWA OKUKURU

Entumwa Grace Lubega

Abafilipi 3:14; Ninyezirika kuhika aharikuhakanirwa ngu mpeebwe ekihembo eky’okweta kwa Ruhanga omuri Kristo Yesu okw’okuza omu iguru.

N’amazima garikusaasa ngu okusherura Ruhanga kw’abantu abamwe kwiine ekyeteengo ky’okwehaazya. Nibamusherura ahabw’eki omukono gwe gurikuhai kitari eki omutima gwe gurikubaasa kushuuruura.

Okworekwa kwaawe okw’ebi Ruhanga arikubaasa kukora kwaaba kuri aha butungi obu orikubaasa kwakiira, toryetegyereza okwetwa kukuru kwa Ruhanga omuri Kristo Yesu.

Okwetwa kukuru oku nikuha?

N’okushinjwa okurikukirayo oku omuntu arikubaasa kugira aha kigyendererwa ky’obwa Ruhanga omu busingye bwe. Eki nikyo Mukama arikuguma natweetamu.

Oriyo nosherura Ruhanga kwetegyereza eki arikwenda kukora omu bwiire bwaitu? Noyeteenga kumanya enteekateeka ze ez’obusingye bwaitu? Noyeteenga kureeba okushuuruurirwa kw’ebyeteengo bye eby’Ekanisa?

Eki nikyo kiri omu bwiire bwaawe bw’okushaba?

Paulo akasherura okwetwa okukuru rero yataho omusingi gw’engiri. Petero akasherura okwetwa okukuru rero yaigura orwiigi rw’engiri aha banyamahanga. Yohaana akasherura okwetwa okukuru rero yaha ensi okushuuruurirwa kwa Yesu Kristo.

Okwetwa okukuru nikuzoorwa abantu abataire omutima aha nkuratima ya Ruhanga.

SHOMA NEEBI: Okushuuruurirwa kwa Yohaana 5:8, Isaaya 1:18

EZAABU: Okwetwa okukuru nikuzoorwa abantu abataire omutima aha nkuratima ya Ruhanga. N’okushinjwa okurikukirayo oku omuntu arikubaasa kugira aha kigyendererwa ky’obwa Ruhanga omu busingye bwe.

OKUSHABA: Taata wangye omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’eki oriyo nokora omu bwiire obu kandi nahabw’omurimo mukuru ogu Iguru ritaire aha kanisa omu busingye obu. Ninyanga kubaho omu butamanya bw’ebyeteengo n’ebigyendererwa byaawe. Ninsherura okukunda kwaawe omu bwiire obu, omu eiziina rya Yesu, Amiina.

ME LWONGO MA MALO

Lakwena Grace Lubega

Jo Philipo 3:14 (KJV); Ariŋo acito anyim atir kun akemo tol, wek anoŋ mot, ma en aye lwoŋo ma Lubaŋa tye ka lwoŋowa kwede malo i Kricito Yecu.

Obedo lok me cwercwiny ni tyenlok me yenyo Lubanga pa jo mukene opong ki miti me nongo jami pigi keken. Giyenye pi ngo ma cinge twero miyo ne dok pe ginma cwinye twero nyutu ne kamaleng.

Kace neno pa ginma Lubanga twero timo ne ocung ikom jami me lobo ma itwero nongo ne keken, pe ibiniang lwongo ma Lubanga tyeka lwongi kwede mamalo i Yecu Kricito.

Lwongo ma Lubanga tyeka lwongo wa kwede irwom ma malo ni en aye ngo?

En aye obedo rwom ma lamal loyo me tuge pa cwiny ma ngatmo twero bedo kwede ikom miti pa Lubanga pi yalwak ma mege. Man aye ginma Rwot tyeka mede ameda ki lwongo wan iye.

Ityeka yenyo Lubanga me niang ginma en mito timo ne ikare wani? In mono imito ngeyo yube pi kare wa? In mono imito neno nyute pa mitine pi Kanica?

Man aye mono ginma pongo cawa lega ni?

Paulo oyenyo lwongo ma lamal loyo dok ogedo guti me jiri. Petero oyenyo lwongo ma lamal loyo dok oyabo dogola pa jiri bot lurok. Jon oyenyo lwongo ma lamal dok omiyo ki wilobo niyabo ikom Yecu Kricito.

Lwongo ma lamal ni jo ma keto cwinygi ikom gone pa cwiny Lubanga aye ma nongo.

KWAN MUKENE: Niyabo 5:8, Icaya 1:18

LWOD MADIT: Lwongo ma lamal ni jo ma keto cwinygi ikom gone pa cwiny Lubanga aye ma nongo. En aye obedo rwom ma lamal loyo me tuge pa cwiny ma ngatmo twero bedo kwede ikom miti pa Lubanga pi yalwak ma mege.

LEGA: Wora me amara, Apwoyi pi lok man. Apwoyi pi ginma ityeka timo ne ikare man dok pi tic madit ma polo otyeko keto ne ikom Kanica me yalwak man. Akwero kwo kwona labongo ngec ikom miti ni dok ticci. An abedo ngatma yenyo miti ma megi ikom kare magi, inying Yesu, Amen.

EBY’OKWETWA OKWA HAIGURU

Omukwenda Grace Lubega

Abafiripi 3:14 (KJV); Nimpondera okuhika kuli nambere ali empera eyokwetwa kwa Ruhanga okwa haiguru enyakuli omu Kristo Yesu.

Kiri eky’amazima eky’omugisa mubi ngu okuhondera Ruhanga okw’abantu abamu kuli habw’okwegondeza kw’omuntu.Bamusere habw’ekyo omukono Gwe gusobora kugaba kandi hatali eky’omutima Gwe gusobora kusukura.

Okwolekwa okw’ekyo Ruhanga Asobora kukora kuraba kuli habintu ebikukwatwaho ebyosobora kutunga,tolyetegereza okwetwa kwa Ruhanga okwa haiguru omu Kristo Yesu.

Okwetwa okwa haiguru kunu nikwo kuraha?

Kuli okurumisirizibwa okukusingayo okw’omuntu asobora kuba nakwo hali ekigenderwa eky’obwa Ruhanga omu businge bunu.Kinu nikwo ekya Ruhanga Akutwetera bukya bukya.

Okuseera Ruhanga kwetegereza kiki Kyakugonza kukora omu biro byaitu?Okugonza kumanya entekaniza Ze haw’obusinge bwaitu?Okugonza kurora okusukura kw’ebyakugonza habw’ekanisa?

Kinu nikyo kitwara obwire bwawe obw’okusaba?

Paulo akaseera okwetwa okwa haiguru kandi yatekaho omusingi gw’enjiri.Petero akaseera okwetwa okwa haiguru kandi yakinguraho oruigi rw’enjiri hali Abamahanga.Yohana akaseera okwetwa okwa haiguru kandi yahereza ensi okusukurwa kwa Yesu Kristo.

Okwetwa okwa haiguru kuzoorwa abantu abehaireyo hali okuteera kw’omutima gwa Ruhanga.

GALIHYA N’OSOMA: Okusukurwa 5;8,Isaya 1:18.

EBIKURU MUBYOONA: Okwetwa okwa haiguru kuzoorwa abantu abehaireyo hali okuteera kw’omutima gwa Ruhanga.Kuli okurumisirizibwa okukusingayo okw’omuntu asobora kuba nakwo hali ekigenderwa eky’obwa Ruhanga omu businge bunu.

ESAARA: Taata ow’engonzi, Ninkusiima habw’ekigambo kinu.Webale habw’ekyo ekyokukora omu biro binu kandi habw’omulimo omukuru ogweiguru litekere hali Ekanisa omu businge bunu.Ninyanga kwomera obwomezi bwange ntamanyire okugonza n’ebigenderwa Byawe.Ndi ogwo aseera okugonza Kwawe hali ebiro n’obusinge bunu,omu ibara lya Yesu, Amiina.

KUHUSU WITO MKUU

Mtume Grace Lubega

Wafilipi 3:14 (KJV); nakaza mwendo, niifikilie mede ya thawabu ya mwito mkuu wa Mungu katika Kristo Yesu.

Ni jambo la kusikitisha kwamba ufuatiliaji wa baadhi ya watu kwake Mungu umejawa na tamaa ya faida ya kibinafsi. Wanamtafuta kwa kile ambacho mkono Wake unaweza kutoa na sio kile ambacho moyo Wake unaweza kufichua.

Ikiwa maono yako ya kile Mungu anaweza kufanya yamefinywa hadi kwenye mali unayoweza kupokea, hutaelewa kamwe mwito mkuu wa Mungu katika Kristo Yesu.

Mwito huu mkuu ni upi?

Ni usadikisho wa hali ya juu zaidi ambao mtu anaweza kuwa nao kuhusu kusudi la kimungu katika kizazi chake. Hiki ndicho ambacho Bwana anatualika kila mara.

Je, unamtafuta Mungu ili kuelewa kile anachotaka kufanya katika nyakati zetu?Je, unatamani kujua mipango yake kwa kizazi chetu? Je, ungependa kuona kufunuliwa kwa matamanio yake kwa Kanisa?

Je, hiki ndicho kinachokushughulisha katika wakati wako wa maombi?

Paulo alitafuta wito mkuu na akaweka msingi wa injili. Petro alitafuta mwito mkuu na kufungua mlango wa Injili kwa Mataifa. Yohana alitafuta mwito mkuu na kuupa ulimwengu ufunuo wa Yesu Kristo.

Wito mkuu hupatikana na watu walio makini katika mapigo ya moyo wa Mungu.

MASOMO YA ZIADA: Ufunuo 5:8, Isaya 1:18

UJUMBE MKUU: Wito wa juu hupatikana na watu walio makini katika mapigo ya moyo ya Mungu. Ni uhakika wa hali ya juu zaidi ambao mtu anaweza kuwa nao kuhusu kusudi la kiungu katika kizazi chake.

SALA: Baba yangu mpenzi, Nakushukuru kwa neno hili. Asante kwa kile unachofanya katika nyakati hizi na kwa agizo kuu ambalo mbingu imeweka juu ya Kanisa katika kizazi hiki. Ninakataa kuishi maisha yangu bila kujua matamanio na makusudi Yako. Mimi ni mtafutaji wa mapenzi Yako kuhusu nyakati na kipindi hiki, katika jina la Yesu, Amina.

Apostle Grace Lubega

Proverbs 4:7 (KJV); Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

Wisdom is required in everything that we do. It is of utmost importance in our lives as ministers of the gospel.

I have known believers who have brought reproach to the kingdom of God because they do not exercise wisdom in how they live.

In 2 Corinthians 6:3-4, the apostle Paul says, “Giving no offence in anything, that the ministry be not blamed: But in all things approving ourselves as the ministers of God…”

We are not supposed to do anything that brings offence to the gospel because we are ministers of God.

As believers, we are in the world for a reason. Understand that the world requires certain things from us: we must be hard workers and serve at our workplaces and businesses with diligence, excellence and integrity.

We must honour our parents and act wisely towards our family members because this is good and acceptable in the sight of God.

The gospel did not excuse us from living wisely, in fact, it placed a greater obligation on us because God, the source of all wisdom lives in us.

Hallelujah!

FURTHER STUDY: 2 Corinthians 6:3-4, 1 Corinthians 9:12

GOLDEN NUGGET: The gospel did not excuse us from living wisely, in fact, it placed a greater obligation on us because God, the source of all wisdom lives in us.

PRAYER: My Father, I thank You for this word. Thank You for the wisdom You gave me. I live my life by its dictates and light. I cannot bring shame to the gospel. I am wise in how I study, work and relate with everyone who crosses my path. My life is a sermon that teaches without words, to the glory of Your name, Amen.

ENEEYISA EY’EKIKRISTAAYO: AMAGEZI

Omutume Grace Lubega

Engero 4:7 ( KJV); Amagezi kye kintu ekisinga obukulu. kale funa amagezi: Mu byonna by’ofuna, beeranga n’okutegeera. Amagezi geetaagisa mu buli kintu kye tukola. Ky’ekisinga obukulu mu bulamu bwaffe ng’abaweereza b’enjiri.

Mmanyi abakkiriza bangi abaleese ekivume ku bwakabaka bwa Katonda kubanga tebakozesa magezi mu ngeri gye babeeramu.

Mu 2 Abbakolinso 6:3-4, Omutume Paulo agamba, tetuteeka nkonge yonna mu kkubo lya muntu yenna, okuweereza kwaffe kulemenga okunenyezebwa. Naye mu byonna nga twekakasa ng’abaweereza ba Katonda…”

Tetuteekeddwa kukola kintu kyonna kireeta nkonge eri enjiri kubanga tuli baweereza ba Katonda.

Ng’abakkiriza, tuli mu nsi olw’ekigendererwa. Tegeera nti ensi yeetaaga ebintu ebimu okuva gye tuli: tulina okubeera abakozi ennyo era tuweereze ku mirimu gyaffe ne mu by’enfuna n’obunyiikivu, obusukkulumu n’obwesimbu.

Tulina okussaamu ekitiibwa mu bazadde baffe era ne tweyisa n’amagezi eri abantu b’enju zaffe kubanga kino kirungi era kikkirizibwa mu maaso ga Katonda.

Enjiri teyatuggyako kweyisa ng’abamagezi, wabula ate, yateeka obuvunaanyizibwa obunene ku ffe kubanga Katonda, ensibuko y’amagezi gonna atuula mu ffe.

Alleluia!

YONGERA OSOME: 2 Abakkolinso 6:3-4, 1 Abakkolinso 9:12

AKASUMBI KA ZAABU: Enjiri teyatuggyako kweyisa ng’abamagezi, wabula ate, yateeka obuvunaanyizibwa obunene ku ffe kubanga Katonda, ensibuko y’amagezi gonna atuula mu ffe.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Nkwebaza ku lw’amagezi ge wampa. Mbeera mu bulamu n’okusalawo era n’ekitangaala kya go. Sisobola kuleeta nkonge eri enjiri. Ndi mugezi mu ngeri gye nsomamu, nkolamu era ne mu ngeri gye nkolagana na buli omu ajja mu kkubo lyange. Obulamu bwange njigiriza esomesa awatali bigambo, ku lw’ekitiibwa ky’erinnya Lyo, Amiina.

EMITWARIZE Y’OBUKRISTAAYO: OBWENGYE

Entumwa Grace Lubega

Enfumu 4:7; Obwengye n’ekintu kikuru; gira obwengye; Ebi otungire byona, obisheruze okwetegyereza.

Obwengye nibweteengwa omuri buri kintu eki turi kukora. Nibukuru omu magara gaitu nkabaheereza b’engiri.

Nimanya abaikiriza abajumiise obukama bwa Ruhanga ahabw’okuba tibarikukozesa bwengye omu nshonga zaabo.

Omu 2 Abakorinso 6:3-4; Entumwa Paulo nagira ati, “Nikyo twerindira kutateeza omuntu weena ntsibo, ngu obuheereza bwaitu burekye kugaywa:
Kureka omuri byona nitweyoreka nk’abashemereire kuba abaheereza ba Ruhanga…”

Titushemereire kukora ekintu kyona ekirikuteeza engiri entsibo ahabw’okuba turi abaheereza ba Ruhanga.

Nk’abaikiriza, turi omunsi ahabw’enshonga. Yetegyerereza ngu ensi netwetengyesa ebintu ebimwe: tushemereire kuba abakozi munonga kandi tukaheereza aha mirimo yaitu n’eby’obushubuzi byaitu n’obweziriki, oburungi hamwe n’obwesigwa.

Tushemereire kuha ekitiinisa abazaire baitu kandi tukakozesa obwengye ahabw’okuba eki nikirungi kandi kihikire omu maisho ga Ruhanga.

Engiri teratuhaire orusa kukozesa obwengye omu magara gaitu, nangwa, ekataho omurimo mukuru ahariitwe ahabw’okuba Ruhanga, oburugwa bw’obwengye bwona natuura omuriitwe.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 6:3-4, 1 Abakorinso 9:12

EZAABU: Engiri teratuhaire orusa kukozesa obwengye omu magara gaitu, nangwa, ekataho omurimo mukuru ahariitwe ahabw’okuba Ruhanga, oburugwa bw’obwengye bwona natuura omuriitwe.

OKUSHABA: Taata wangye, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’obwengye obu ompaire. Ndiho ahabw’ebiragiro n’omushana gwaabo. Tindikubaasa kushwaaza engiri. Nyine obwengye omu kweega, omu kukora kandi n’omu mitwarize yangye na buri omwe orikuraba omu muhanda gwangye. Amagara gangye n’engiri erikwegyesa etaine bigambo, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

KIT PA LAKRICITAYO: RYEKO

Lakwena Grace Lubega

Carolok 4:7 (KJV); Kit ma itwero doko ryek kwede ene: Noŋ ryeko,
ket cwinyi wek ibed ki cwiny me niaŋ makato jami mukene ducu.

Ryeko mite i jami ducu ma watimo. En aye dong piretek loyo ikwowa macalo lutit Lok me kwena maber pa Kricito.

An atye ki ngec ikom jo ma oye ikom Kricito ma gukelo lewic ki ker pa Lubanga pien pe gitiyo ki ryeko i kitma gikwo kwede.

I buk pa 2 Jo Korint 6:3-4, lakwena Paulo waco ni, “Wan pe wamito waket ariya mo i yo pa ŋat mo, wek dano pe guwac ni ticwa rac; ento i kare ducu wanyuto berwa kenwa macalo wan lutic pa Lubaŋa…”

Pe omyero watim ginmo keken ma keto bal iyo me tito Lok me kwena maber pa Kristo pien wan wabedo lutic pa Lubanga.

Macalo jo ma oye ikom Kristo, watye iwilobo pi tyenlok. Niang ni wilobo mito jami mogo kibot wa: omyero wabed lutic matek dok watir igang ticwa dok biacara wa ki kwiri, tic maber dok diro.

Omyero wawor lunyodo wa dok wacwal lugang wa maber pien man ber dok opore iwang Lubanga.

Lok man me tito kwena maber pa Kristo ni pe omini wa kare me kwo labongo ryeko, ikom lok, en ominiwa tic madit mada pien Lubanga, kama ryeko ducu a iye kwo i wan.

Alelua!

KWAN MUKENE: 2 Jo Korint 6:3-4, 1 Jo Korint 9:12

LWOD MADIT: Lok man me tito kwena maber pa Kristo ni pe omini wa kare me kwo labongo ryeko, ikom lok, en ominiwa tic madit mada pien Lubanga, kama ryeko ducu a iye kwo i wan.

LEGA: Wora, Apwoyi pi lok man. Apwoyi pi ryeko ma imina. An akwo kwona ki cike dok tar ne. Pe atwero kelo lewic ikom lok me kwena maber pa Kricito. An aryek ikitma akwano kwede, atiyo kwede dok abedo kwede ki dano ducu ma ngolo yo na. Kwona obedo pwony ma pwonyo dano labongo Lok, me dwoko deyo Inyingi, Amen.

ENYETWAZA Y’OMU KRISTAYO: AMAGEZI

Omukwenda Grace Lubega

Enfumo 4:7 (KJV); Amagezi nigo garukukira byona;nukwo otunge amagezi:nebi byona ebyotungire tunga okwetegereza.

Amagezi getaagisa mubuli kintu kyona ekitukora.Kiri ky’omugaso muno omu bwomezi bwaitu nk’abahereza b’enjiri.

Manyire abaikiriza abalesere okujumwa hali obukama bwa Ruhanga habwokuba tibakozesa amagezi omu mulingo bomeramu.

Omu 2 Abakolinso 6:3-4; Omukwenda Paulo agamba,”Kandi tuleka okuleta okitabaijura omu kigambo kyona,nukwo okuhereza kwaitu kutahanwa;baitu omu byona twenyumizege itwenka, nk’abahereza ba Ruhanga…”

Titwina kora ekintu kyona ekireta omusango hali enjiri habwokuba tuli bahereza ba Ruhanga.

Nk’abaikiriza,tuli omunsi habw’ensonga.Wetegereze ngu ensi eyetaaga ebintu ebimu kuruga hali itwe:twine kuba abakukora muno kandi hali tukolera n’omu byobusubuzi byaitu nitukikora n’obwekambi,oburungi n’amazima.

Twine kutekamu abazaire baitu ekitinisa kandi tube b’amagezi hali ebenganda baitu habwokuba kinu kirungi kandi nikisemera omu maiso ga Ruhanga.

Enjiri etatuleke okwomera tutali b’amagezi,eky’amazima,ekatutekaho omulimo omukuru habwokuba Ruhanga,ensibuko y’amagezi gona Ayomera muli itwe.

Alleluya!

GALIHYA N’OSOMA: 2Abakolinso 6:3-4,1 Abakolinso 9:12.

EBIKURU MUBYOONA: Enjiri etatuleke okwomera tutali b’amagezi,eky’amazima,ekatutekaho omulimo omukuru habwokuba Ruhanga,ensibuko y’amagezi gona Ayomera muli itwe.

ESAARA: Isenyowe, Ninkusiima habw’ekigambo kinu.Webale habw’amagezi agawampaire.Nyomera obwomezi bwange habw’okulemwa kwago n’ekyererezi.Tinsobora kuswaza enjiri.Ndi mugezi omu mulingo nsoma,okukora nokoragana nabuli omu wena araba omu mihanda yange.Obwomezi bwange buli bukwenda obusomesa hataroho bigambo, habw’ekitinisa kyeibara Lyawe, Amiina.

MWENENDO WA KIKRISTO: HEKIMA

Mtume Grace Lubega

Mithali 4:7 (KJV); Bora hekima, basi jipatie hekima; Naam, kwa mapato yako yote jipatie ufahamu.

Hekima inahitajika katika kila jambo tunalofanya. Ni muhimu sana katika maisha yetu kama wahudumu wa injili.

Nimewajua waumini ambao wameleta suto kwa ufalme wa Mungu kwa sababu hawatumii hekima katika jinsi wanavyoishi.

Katika 2 Wakorintho 6:3-4, mtume Paulo anasema, “Tusiwe kwazo la namna yo yote katika jambo lo lote, ili utumishi wetu usilaumiwe; bali katika kila neno tujipatie sifa njema, kama watumishi wa Mungu…”

Hatutakiwi kufanya jambo lolote linaloleta machukizo kwa injili kwa sababu sisi ni watumishi wa Mungu.

Kama waumini, tuko ulimwenguni kwa sababu fulani. Elewa kwamba ulimwengu unahitaji mambo fulani kutoka kwetu: ni lazima tuwe wachapakazi kwa bidii na kuhudumu katika maeneo yetu ya kazi na biashara kwa bidii, ubora na uadilifu.

Ni lazima tuwaheshimu wazazi wetu na kuwatendea kwa hekima washiriki wa familia zetu kwa sababu hili ni jema na linakubalika machoni pa Mungu.

Injili haikutupa kibali cha kutokuishi kwa hekima, kwa kweli, iliweka wajibu mkubwa zaidi kwetu kwa sababu Mungu, chanzo cha hekima yote anaishi ndani yetu.

Haleluya!

MASOMO YA ZIADA: 2 Wakorintho 6:3-4, 1 Wakorintho 9:12

UJUMBE MKUU: Injili haikutupa kibali cha kutokuishi kwa hekima, kwa kweli, iliweka wajibu mkubwa zaidi kwetu kwa sababu Mungu, chanzo cha hekima yote anaishi ndani yetu.

SALA: Baba yangu, Nakushukuru kwa neno hili. Asante kwa hekima uliyonipa. Ninaishi maisha yangu kwa maagizo na mwanga wake. Siwezi kuleta aibu kwa injili. Nina hekima katika jinsi ninavyosoma, kufanya kazi na kuhusiana na kila mtu anayevuka njia yangu. Maisha yangu ni mahubiri yanayofundisha bila maneno, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Psalm 131:1 (KJV); Lord, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.

The ability to judge spiritual matters is based on the spiritual dimension in which you function.

A man in a lower dimension of the spirit cannot judge one in a higher dimension. For example, one in the third dimension cannot judge one in the fourth and neither can one in the fourth judge one in the fifth.

This is what David in our theme scripture means when he speaks of a man exercising himself in things that are too high for him.

David broke the law when he ate the shewbread from the temple because it was not lawful for him to eat (Matthew 12:4). Was he judged by God for this? No.

How about Moses? He married an Ethiopian woman contrary to the dictates of the law.

It is tempting for a man in a lower realm to judge David or Moses. What that man should ask is why God did not pass judgment on any of these men when it is very clear they broke the law. The man who judges without understanding the spiritual realms in which Moses and David operate will be bound to offend God.

It is wisdom to restrain from judging a man if you do not know the dimension in which he functions. It is better not to judge and keep from offending God.

FURTHER STUDY: Matthew 12:3-4, Philippians 1:9-11

GOLDEN NUGGET: It is wisdom to restrain from judging a man if you do not know the dimension in which he functions. It is better not to judge and keep from offending God.

PRAYER: My Father, I thank You for this wisdom. I understand the judgments of the spirit and how they work. My intellect is reconciled with revelation and I perceive things, in the same manner, You perceive them. This knowledge prevents me from offending You in Jesus’ name, Amen.

OKUTEGEERA ENNAMULA ZA KATONDA – 2

Omutume Grace Lubega

Zabbuli 131:1 (KJV); Mukama omutima gwange si gwa malala, newakubadde amaaso gange tegeegulumiza; So sitambulira mu bigambo ebikulu. Newakubadde mu bigambo eby’ekitalo ebinnema.

Obusobozi okulamula ensonga ez’omwoyo bwesigamye ku mutendera ogw’omwoyo gw’olimu.

Omuntu ali mu mutendera ogwa wansi ogw’omwoyo tasobola kulamula oyo ali mu mutendera ogumusingako. Okugeza, oyo ali mu mutendera ogw’okusatu tasobola kulamula oyo ali mu gw’okuna era n’oyo ali mu gw’okuna tasobola kulamula oyo ali mu gw’okutaano.

Kino Dawudi ky’ategeeza mu kyawandiikibwa kyaffe ekigguddewo bw’ayogera ku muntu eyegezesa mu nsonga enkulu ennyo okumusinga.

Dawudi yamenya etteeka bwe yalya emigaati egy’okulaga mu nnyumba ya Katonda egyali egy’omuzizo ye okugirya kubanga tekyali mu mateeka ye okugulya, (Matayo 12:4). Yasalirwa omusango Katonda ku lwa kino? Nedda.

Ate Musa? Yawasa omukazi Omukuusi ekikontana n’etteeka kye liragira.

Kikemo eri omuntu ali mu mutendera ogwa wansi okulamula Dawudi oba Musa. Omuntu oyo ky’alina okubuuza kiri nti lwaki Katonda teyasalira musango omu ku bano ate nga kyali kyeraga lwatu nti baamenya etteeka. Omuntu alamula nga tategedde bifo bya mwoyo Musa ne Dawudi mwe batambulira akomekkereza anyiizizza Katonda.

Gaba magezi okwekomako okulamula omuntu gw’otamanyi mutendera mw’atambulira. Kisingako obutalamula ne weekuuma okuva eri okunyiiza Katonda.

YONGERA OSOME: Matayo 12:3-4, Abafiripi 1:9-11

AKASUMBI KA ZAABU: Gabeera magezi okwekomako okulamula omuntu gw’otamanyi mutendera mw’atambulira. Kisingako obutalamula ne weekuuma eri okunyiiza Katonda.

ESSAALA: Kitange, Nkwebaza ku lw’amagezi gano. Ntegeera ennamula ez’omwoyo n’engeri gye zikolamu. Endowooza yange etabaganyiziddwa n’okubikkulirwa era ndaba ebintu, mu ngeri y’emu, gy’obirabamu. Okumanya kuno kunkuuma obutakunyiiza mu linnya erya Yesu, Amiina.

OKWETEGYEREZA OKU RUHANGA ARIKUCWA EMANJA – 2

Entumwa Grace Lubega

Zaaburi 131:1; Ai MUKAMA, omutima gwangye tigugira maryo, N’amaisho gangye tigeetenga by’ahaiguru, Kandi tiinyeta ha bikuru, n’obu byakuba eby’okutangaaza ebi ntarikubaasa.

Okubaasa kushoborora enshonga z’omwoyo nikirigirira idaara ry’omwoyo eri orikukoreramu.

Omuntu w’idaara ry’ahansi ery’omwoyo tarikubaasa kushoborora ebyowidaara ry’ahaiguru. Eky’okureeberaho, omuntu w’idaara ryakashatu tarikubaasa kushoborora ebyowidaara rya kana kandi nabwo ow’eryakana tarikubaasa kushoborora eby’oweryakatano.

Eki nikyo Daudi omu mutwe gw’ebyahandiikirwe byaitu arikumanyisa ku arikugamba aha muntu orikweta aha bintu ebimuri ahaiguru.

Daudi akahenda ekiragiro yarya aha migaati ey’okumurikwa omu hekalu ahabw’okuba ebiragiro bikaba bitarikwikiriza ku aryaho (Matayo 12:4). Ruhanga akamucwera orubanja ahabw’eki? Ngaha.

Kandi shi Musa? Owashweire Omukuushikazi ekyabaire nikitaana n’ekiragiro.

N’ekigyezo ky’omuntu omunsi y’ahansi kucweera Daudi nari Musa orubanja. Eki omuntu ashemereire kubuuza ni ahabw’enki Ruhanga ataratcwereire abashaija aba orubanja kandi obwo kirikureebeka gye ngu bakahenda ekiragiro. Omuntu orikucwa emanja atarikwetegyereza ensi z’omwoyo ahu Musa na Daudi babaire nibakorera naguma abohirwe kugwisa kubi Ruhanga.

N’obwengye kubura kucweera omuntu orubanja ku orikuba otarikumanya orurengo nari idaara eri omuntu ogwo arikukoreramu. Nikirungi kubura kucwa emanja kandi okerinda okugwisa kubi Ruhanga.

SHOMA NEEBI: Matayo 12:3-4, Abafilipi 1:9-11

EZAABU: N’obwengye kubura kucweera omuntu orubanja ku orikuba otarikumanya orurengo nari idaara eri omuntu ogwo arikukoreramu. Nikirungi kubura kucwa emanja kandi okerinda okugwisa kubi Ruhanga.

OKUSHABA: Taata wangye, Ninkusiima ahabw’obwengye obu. Ninyetegyereza oku orikucwa emanja z’omwoyo n’oku zirikukora. Obwengye bwangye buhikaine n’okushuuruurirwa kandi ninyetegyereza ebintu omu muringo nk’ogu orikubyetegyerezamu. Okumanya oku nikuntambira okukugwisa kubi, omu eiziina rya Yesu, Amiina.

NIANG IKOM NGOLO KOP PA LUBANGA – 2

Lakwena Grace Lubega

Jabuli 131:1 (KJV); Ai Rwot, pe atye ki miti ma malo twatwal i cwinya, dok bene waŋa pe neno malo twatwal. An pe atikke i kom lok madito ata ma gidito dok me aura makato ŋecca woko.

Kero me ngolo kop ikom jami me cwiny ocung ikom rwom me cwiny ma itye iye.

Dano tye i rwom me cwiny ma lapiny pe twero ngolo kop iwi ngatma tye i rwom ma lamal. Labole, ngatma tye i rwom me adek pe twero ngolo kop iwi ngatma tye i rwom me angwen dok bene ngatme rwom me angwen pe twero ngolo kop iwi ngatme rwom me abic.

Man aye ginma Daudi ikwan wa matin waco ka en loko ikom ngatma pe tikke i kom lok madito ata ma gidito dok me aura makato ŋecce woko.

Daudi oturu cik ikare ma en ocamo mugati ma i ot pa Lubanga pien onongo cik peye ki en me camo ne (Matayo 12:4). Lubanga ongolo kop iwie pi timo man? Ku.

Cidong Moses kono? En onyomo dako ma a ki i Ethiopia ma pe rwate ki ginma cik waco.

Ngatma tye i rwom ma lapiny Cwinye twero buke me ngolo kop iwi Daudi onyo Moses. Ginma ngat meno omyero openy en aye pingo Lubanga pe ongolo kop iwi dano aryo magi kun nen kamaleng ni guturu cik. Ngatma ngolo kop labongo niang kabedo me cwiny ma Moses dok Daudi tiyo iye omaro cwero cwiny Lubanga.

Obedo ryeko me kwero pe ngolo kop iwi ngatmo kace pe ingeyo rwom ma en tye iye. Ber maloyo pe me ngolo kop dok gwoke pe me cwero cwiny Lubanga.

KWAN MUKENE: Matayo 12:3-4, Jo Philipi 1:9-11

LWOD MADIT: Obedo ryeko me kwero pe ngolo kop iwi ngatmo kace pe ingeyo rwom ma en tye iye. Ber maloyo pe me ngolo kop dok gwoke pe me cwero cwiny Lubanga.

LEGA: Wora, Apwoyi pi ryeko man. An aniang ngolo kop me cwiny dok kitma gitiyo kwede. Tam wiya rwate ki niyabo dok awinyo jami, iyo acel-lu, in bene iwinyo gi. Ngec man genga ki i cwero cwinyi, inying Yesu, Amen.

OKWETEGEREZA ENCWAMU ZA RUHANGA – 2

Omukwenda Grace Lubega

Zabuli 131:1 (KJV); MUKAMA, omutima gwange tigurukwekunika, namaiso gange tigarukwenyumiza;Kunu tingendera omu bigambo ebikuru,Nobuhakuba omu byamahano ebindema.

Obusobozi kucwa omunsonga ez’omwoyo nibusigikira harulengo rw’omwoyo orw’orumu.

Omuntu ow’omurulengo rwahansi omu mwoyo, tasobora kucwera ogu ow’omurulengo orukizireho. Ekyokurorraho, ow’omurulengo rwakasatu tasobora kucwera ogu ow’omurulengo rwakana kandi nowomurwakana tasobora kucwera ogu ow’omurwakataano.

Kinu nikyo Daudi namanyisa omukyahandikirwe kyaitu eky’omutwe obwakubazaaho omuntu owagenda omunsonga ezimukizireho.

Daudi akacwa ekiragiro obu yaliire omugaati ogw’Empongano omu yekaru habwokuba kyali kitali mubiragiro habwe kugulya (Matayo 12:4). Ruhanga akamucwera omusango habwakinu? Nangwa.

Kandi Musa? Akaswera omukazi Omukuusi ekyali nikihakaniza emikorre y’ebiragiro.

Kikemo hali omuntu ow’idaara lyahansi kucwera Daudi rundi Musa. Ogu omuntu ekyasemeriire kukaguza kiri ngu habwaki Ruhanga ataracwire omusango habw’omu omuli banu abasaija kunu kyali nikirolerwa kimu ngu bakacwa ebiragiro. Omuntu owaacwa at’etegeriize endengo z’omwoyo nambere Musa rundi Daudi ali naatekwa kubiihiza Ruhanga.

Kiba ky’amagezi okwetanga kucwera omuntu omusango kakuba oba otakumanya orulengo orwarumu. Kikuru obutacwa nukwo okeerinda kubiihiza Ruhanga.

GALIHYA N’OSOMA: Matayo 12:3-4, Abafiripi 1:9-11

EBIKURU MUBYOONA: Kiba ky’amagezi okwetanga kucwera omuntu omusango kakuba oba otakumanya orulengo orwarumu. Kikuru obutacwa nukwo okeerinda kubiihiza Ruhanga.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amagezi ganu. Ninyetegereza encwamu z’omwoyo kandi n’oku zikora. Amagezi g’ebitekerezo byange ganywaine hamu n’okusukulirwa kandi hati ninkenga ebintu, omu mulingo nugwo gumu, oku okubikenga. Amagezi ganu nigandinda obutakubihiza omw’ibara lya Yesu, Amiina.

Mtume Grace Lubega

Zaburi 131:1 (KJV); Bwana, moyo wangu haukujivuna, wala macho yangu hayainuki;

KUELEWA HUKUMU ZA MUNGU II

Uwezo wa kuhukumu mambo ya kiroho unategemea kiwango wa kiroho ambamo unafanya kazi.

Mwanadamu aliye katika hali ya chini ya roho hawezi kumhukumu mtu aliye katika hali ya juu zaidi. Kwa mfano, aliye katika kiwango cha tatu hawezi kumhukumu aliye katika kiwango cha nne na wala aliye kiwango cha nne hawezi kumhukumu aliye kiwango cha tano.

Hiki ndicho anachomaanisha Daudi katika andiko letu kuu anapozungumza kuhusu mtu anayejizoeza katika mambo ambayo ni ya juu zaidi kwake.

Daudi alivunja sheria alipokula mikate ya wonyesho kutoka hekaluni kwa sababu haikuwa halali kwake kula (Mathayo 12:4). Je, alihukumiwa na Mungu kwa hili? La.

Musa je? Alioa mwanamke wa Ethiopia kinyume na maagizo ya sheria.

Ni jaribu kwa mtu katika milki ya chini kumhukumu Daudi au Musa. Mtu huyo anapaswa kuuliza kwa nini Mungu hakutoa hukumu kwa yeyote kati ya watu hawa wakati ni wazi kabisa kuwa walivunja sheria. Mtu anayehukumu bila kuelewa mambo ya kiroho ambapo Musa na Daudi wanafanya kazi bila shaka atamkasirisha Mungu.

Ni busara kujizuia kumhukumu mtu ikiwa hujui kiwango cha kusudi lake. Ni afadhali kutohukumu na kujiepusha na kumkosea Mungu.

MASOMO YA ZIADA: Mathayo 12:3-4, Wafilipi 1:9-11

UJUMBE MKUU: Ni busara kujizuia kumhukumu mtu ikiwa hujui kiwango cha kusudi lake. Ni afadhali kutohukumu na kujiepusha na kumkosea Mungu.

SALA: Baba yangu, ninakushukuru kwa hekima hii. Ninaelewa hukumu za roho na jinsi zinavyofanya kazi. Akili yangu inapatana na ufunuo na ninayaona mambo kwa namna hiyo hiyo unavyoyaona. Maarifa haya yananizuia kutokukosea katika jina la Yesu, Amina.

Apostle Grace Lubega

Numbers 12:4-8 (KJV); And the Lord spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out. And the Lord came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses?

Spiritual judgement requires the reconciliation of intellect and revelation.

Not everyone is qualified to judge the matters of the Spirit. It does not matter how intelligent and intellectually superior that person assumes they are.

This is the error of some people. They assume that their intellectual competence is the qualification required to judge spiritual matters. This is not the case because you may have intellect but insufficient revelation and thus be unqualified to judge.

In judging Moses, Miriam and Aaron erred in this manner.

Intellectually speaking, it was wrong for Moses to have married an Ethiopian woman because the law prohibited the men of Israel from doing so. By this reasoning, Miriam and Aaron were right.

If they were intellectually right, why did God rebuke them for daring to question Moses’ decision?

Judging matters of the Spirit is not based on what you perceive only with your mind and the power of reason. It also requires revelation.

Many things go into judgement based on revelation. It involves knowing the state of the man’s heart before God, His plan for that man’s life and the bigger picture of divine purpose. The inability to understand these disqualifies many men from judging spiritual matters.

FURTHER STUDY: Matthew 7:1-3, Psalm 131:1

GOLDEN NUGGET: Many things go into judgement based on revelation. It involves knowing the state of the man’s heart before God, His plan for that man’s life and the bigger picture of divine purpose. The inability to understand these disqualifies many men from judging spiritual matters.

PRAYER: My loving Father, I thank You for this wisdom. Thank You for the Spirit of Revelation at work in me. I do not exercise myself in matters too high for me because I understand the ways of God. I look at circumstances through Your eyes because my vision has been elevated, in Jesus’ name, Amen.

OKWETEGYEREZA OKU RUHANGA ARIKUCWA EMANJA – 1

Entumwa Grace Lubega

Okubara 12:4-8; Ahonaaho MUKAMA yaagambira Musa na Arooni na Miriamu ati: Mushohore mwenshatu, mwije aha Ihema ry’okubugaabuganiramu. Bonshatu baashohora. MUKAMA yaashuumira omu nyomyo y’ekicu, yaayemerera aha muryango gw’Eihema, yaayeta Arooni na Miriamu, bombi baija; yaabagira ati: Nimuhurire ebigambo byangye. Omuriimwe ku haraabe harimu nabi, omu kworekwa nimwo nyowe MUKAMA ndimwemanyisiza, kandi n’omu kirooto nimwo ndigambira nawe. Kwonka omugaragwa wangye Musa tikwo mmutwaza; n’omwesigwa omu nju yangye yoona. We ngamba nawe butunu nitureebana, ntarikugamba nawe mu nfumu, kandi n’enshusha yangye agireeba. Mbwenu ahabw’enki timutiinire kugamba kubi aha mugaragwa wangye Musa?

Okushoborora eby’omwoyo nikyeteega okugarukanisa nari okushushanisa enteekateeka n’okushuuruurirwa.

Tiburi omwe ngu ahikire kushoborora enshonga z’omwoyo. Tinshonga oku omuntu ogwo arikuteekateeka ngu aine obwengye.

Egi niyo nshobi y’abantu abamwe. Nibateekateeka ngu obwengye bwaabo nibwo burikubahamya kushoborora enshonga z’omwoyo. Eki tikwo kiri ahabw’okuba nobaasa kuba oine obwengye kwonka otaine okushuuruurirwa okurikumara rero one otahikire kushoborora enshonga z’omwoyo.

Omu kuchweera Musa orubanja, Miriamu na Arooni bakashobya omu muringo ogu.

N’obwengye, kikaba kitahikire Musa kushweera omukuushikazi ahabw’okuba ekiragiro kikaba nikizibira abaana baisreali kukikora. Ahabw’enteekateeka egi, Miriamu na Arooni bakaba bahikire.

Kubarabe babaire bahikire ahabw’enteekateeka yaabo, ahabwenki Ruhanga yabahanire ahabw’okwebuuza aha ki Musa yakozire?

Okushoborora enshonga z’omwoyo tikiri omu nteekateeka yaawe hamwe n’amaani g’okuteekateeka. Nakyo nikyeteenga okushuuruurirwa.

Ebintu bingi nibigyenda omu manja abw’okushuururirwa. Harimu okumanya omutima gw’omuntu ogwo omu maisho ga Ruhanga, enteekateeka ya Ruhanga y’amagara g’omuntu ogwo hamwe n’ekishushani ekihango ky’ekigyendererwa ky’obwa Ruhanga. Okutabaasa kwetegyereza ebi nikishazamu abantu baingi omu kushoborora enshonga z’omwoyo.

SHOMA NEEBI: Matayo 7:1-3, Zaaburi 131:1

EZAABU: Ebintu bingi nibigyenda omu manja abw’okushuururirwa. Harimu okumanya omutima gw’omuntu ogwo omu maisho ga Ruhanga, enteekateeka ya Ruhanga y’amagara g’omuntu ogwo hamwe n’ekishushani ekihango ky’ekigyendererwa ky’obwa Ruhanga. Okutabaasa kwetegyereza ebi nikishazamu abantu baingi omu kushoborora enshonga z’omwoyo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’obwengye obu. Ninkusiima ahabw’omwoyo w’okushuuruurirwa orikukorera omuriinye. Tindikwemanyiza enshonga ezirikunkira ahabw’okuba ninyetegyereza emihanda ya Ruhanga. Nindeebera enshonga omu maisho gaawe ahabw’okuba okworekwa kwangye kushongweirwe, omu eiziina rya Yesu, Amiina.

NIANG IKOM NGOLO KOP PA LUBANGA – 1

Lakwena Grace Lubega

Wel 12:4-8 (KJV); Cutcut Rwot owaco bot Moses ki Aron ki Miriam ni, “Wukat woko, wun adek ducu, wubin i kema me rwatte.” Gin adek ducu gukato woko. Ci Rwot olor piny ki wir me pol, ocuŋ i dog kema me rwatte, ka olwoŋo Aron ki Miriam. Gin aryo ducu gukato anyim. Ci owaci, wuwiny lokka. Kace tye lanebi mo i kinwu, an Rwot aweko en neya ki i ginanyuta, aloko kwede ki i waŋ lek. Ento bot laticca Moses pe bedo kit meno; pien atyeko keto oda ducu i cinge. Abedo ka lok kwede waŋ ki waŋ, ka maleŋ atyer, pe agoŋo lok; en neno kit ma Rwot cal kwede, Piŋo pe wulworo loko lok akeca i kom laticca Moses?”

Ngolo kop me cwiny mito poro ginma a ki i ryeko me wic ki niyabo.

Pe dano ducu ki kwano ni opore me ngolo kop ikom jami me cwiny. Pire petek kitma ngat meno ryek kwede dok kitma en tamo ni ryeko wiye tye malo kwede.

Man aye obedo roc pa jo mukene. Gitamo ni twero timo ginmoni pi ryeko ma gitye kwede ni en aye rwom ma mite me ngolo kop ikom jami me cwiny. Pe obedo kumeno pien itwero bedo ki ryeko me wic ento ngec manok dok kumeno pe ibedo ki twero me ngolo kop.

I ngolo kop iwi Muca, Miriam ki Aron guroco woko ilok man.

Lok malube ki ryeko wic, pe obedo atir ki Muca me nyomo dako ma a ki Ethiopia pien cik onongo peye ki co Icarael me timo meno. Ki tam man, Miriam ki Aron onongo guloko kakare.

Ka ki ryeko me wic pa dano adana onongo gutimo ginma atir, pingo Lubanga ocoko gi pi temo penyo ginma Muca omoko?

Ngolo kop ikom jami me cwiny pe Cung ikom ginma itamo ki wi keken dok teko me tam. En mito bene niyabo.

Ngolo kop woto ki jami mapol ma ocung ikom niyabo. Mito ngeyo cwiny dano inyim Lubanga, yub ma en tye kwede pi kwo pa ngat meno dok neno madite loyo pi yub pa Lubanga ikwone. Bedo labongo niang jami magi gengo pol dano ki i ngolo kop ikom jami me cwiny.

KWAN MUKENE: Matayo 7:1-3, Jabuli 131:1

LWOD MADIT: Ngolo kop woto ki jami mapol ma ocung ikom niyabo. Mito ngeyo cwiny dano inyim Lubanga, yub ma en tye kwede pi kwo pa ngat meno dok neno madite loyo pi yub pa Lubanga ikwone. Bedo labongo niang jami magi gengo pol dano ki i ngolo kop ikom jami me cwiny.

LEGA: Wora me amara, Apwoyi pi ryeko man. Apwoyi pi cwiny me ngec ma tyeka tic i an. An pe adonyo i jami ma lamal twatwal bota pien aniang yo pa Lubanga. An aneno tekare malube ki wangi pien neno na ki tyeko ilo ne woko, inying Yesu, Amen.

OKWETEGEREZA ENCWAMU ZA RUHANGA – 1

Omukwenda Grace Lubega

Okubara 12:4-8 (KJV); MUKAMA yagambira Musa na Aroni na Miriamu bwango ati Murugeyo inywena abasatu muije hali ehema yokutangatanganiramu. abo basatu barugayo. MUKAMA yasirimuka omu nyomyo yekicu, yayeme’ra ahali omulyango Gwehema, yayeta Aroni na Miriamu: barugayo, bombi. Yagamba ati Muhu’re ‘nu ebigambo byange: haraba haroho omulinywe, nyowe MUKAMA ndyeyoleka nyenka omu kwolekwa, ndibaza naiwe omu kiroto. Omuiru wange Musa tarukusisana ati; ali wokwesiga omu nju yange yona: ndabazaga nauwe akanwa na kanwa, bwa, hatali omu bigambo ebyenfumo; kandi okusisana kwa MUKAMA alikorora: nukwo kiki ekibatangire okutina okujuma omuiru wange Musa?

Encwamu y’omwoyo eyetagisa okwikiraniza kw’entekereza hamu n’okusukulirwa.

Tali buli omu ngu ahikire kucwa omunsonga ez’Omwoyo. Teri nsonga mugezi kwinganaki kandi aimukiibwe ata omu ntekereza.

Enu niyo nsobi ey’abantu abamu. Batekereza ngu obusobozi bwabo obwebitekerezo nibumara kubasobozesa okucwa omu nsonga ez’Omwoyo. Tinukwo kiba kityo habwokuba osobora kuba oine amagezi ag’ebitekerezo baitu otanyina okusukulirwa okukumara kandi habwekyo olemwa kucwa.

Omu kucwera Musa omusango, Miriamu n’Aroni bakasobya omu mulingo gunu.

Omu nyetegereza y’obuntu, kikaba kitahikire Musa kuswera omukazi Omukuusi habwokuba ekiragiro kyatangaga abasaija ba Isaleri kukora batyo. Habw’entekereza enu, Miriamu n’Aroni bakaba bahikire.

Obu baraba baali bahikire omuntekereza y’obuntu, habwaki Ruhanga yabacoomiire habw’okulengaho kuhakaniza encwamu ya Musa?

Encwamu y’ensonga ez’Omwoyo teyemerra hali ekyo ekyoyetegeriize n’obwongo bwawe hamu n’amaani g’ebitekerezo. Kyetagisa n’okusukulirwa.

Ebintu bingi bicwerwa omu kwemerra hakusukulirwa. Habamu okumanya enyemerra y’omutima gw’omuntu omumaiso ga Ruhanga, Entekaniza ya Ruhanga habw’omuntu ogu hamu n’ekisisani ekikooto eky’ekigendererwa kya Ruhanga. Obutasobora kwetegereza binu, kiremesa baingi okucwa omu nsonga z’Omwoyo.

GALIHYA N’OSOMA: Matayo 7:1-3, Zabuli 131:1

EBIKURU MUBYOONA: Ebintu bingi bicwerwa omu kwemerra hakusukulirwa. Habamu okumanya enyemerra y’omutima gw’omuntu omumaiso ga Ruhanga, Entekaniza ya Ruhanga habw’omuntu ogu hamu n’ekisisani ekikooto eky’ekigendererwa kya Ruhanga. Obutasobora kwetegereza binu, kiremesa baingi okucwa omu nsonga z’Omwoyo.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amagezi ganu. Webale habw’Omwoyo w’okusukulirwa owakukora omuli nyowe. Tinyetwara omu nsonga ezinkizire muno habwokuba ninyetegereza emihanda ya Ruhanga. Ndora enyikara okuraba omu maiso Gaawe habwokuba okwolekwa kwange kwimukiibwe, omw’ibara lya Yesu, Amiina.

KUELEWA HUKUMU ZA MUNGU – 1

Mtume Grace Lubega

Hesabu 12: 4-8 (KJV); BWANA akanena ghafula na Musa, na Haruni na Miriamu, na kuwaambia, Tokeni nje ninyi watatu, mwende hemani mwa kukutania. Basi hao watatu wakatoka nje. BWANA akashuka katika nguzo ya wingu akasimama pale mlangoni pa Hema, akawaita Haruni na Miriamu, nao wakatoka nje wote wawili. Kisha akawaambia, Sikizeni basi maneno yangu; Akiwapo nabii kati yenu, Mimi BWANA, nitajifunua kwake katika maono, Nitasema naye katika ndoto. Sivyo ilivyo kwa mtumishi wangu, Musa; yeye ni mwaminifu katika nyumba yangu yote. Kwake nitanena mambo kwa mdomo, Maana, waziwazi wala si kwa mafumbo; na umbo la BWANA yeye ataliona. Mbona basi ninyi hamkuogopa Kumnenea mtumishi wangu, huyo Musa?

Hukumu ya kiroho inahitaji upatanisho wa akili na ufunuo.

Sio kila mtu amefuzu kuhukumu mambo ya Roho. Haijalishi mtu huyo anadhani ana uwezo wa akili na weledi mkubwa.

Hili ni kosa la baadhi ya watu. Wanadhani kwamba umahiri wao wa kiakili ni sifa inayohitajika kuhukumu mambo ya kiroho. Hivi sivyo kwa sababu unaweza kuwa na akili lakini usiwe na ufunuo wa kutosha na hivyo kutofuzu kuhukumu.

Katika kumhukumu Musa, Miriamu na Haruni walikosea kwa njia hii.

Kuzungumza kwa weledi, ilikuwa ni kosa kwa Musa kuoa mwanamke wa Ethiopia kwa sababu sheria ilikataza wanaume wa Israeli kufanya hivyo. Kwa hoja hii, Miriamu na Haruni walikuwa sahihi.

Ikiwa walikuwa sahihi katika weledi huo, kwa nini Mungu aliwakemea kwa kuthubutu kuhoji uamuzi wa Musa?

Kuhukumu mambo ya Roho hakutegemei kile unatambua tu kwa akili yako na nguvu ya hoja. Pia kunahitaji ufunuo.

Mambo mengi huenda katika hukumu kulingana na ufunuo. Inahusisha kujua hali ya moyo wa mtu mbele za Mungu, mpango Wake wa maisha ya mtu huyo na picha kubwa zaidi ya kusudi la Mungu. Kutokuwa na uwezo wa kuelewa haya kunawanyima watu wengi kuhukumu mambo ya kiroho.

MASOMO YA ZIADA: Mathayo 7:1-3, Zaburi 131:1

UJUMBE MKUU: Mambo mengi huenda katika hukumu kulingana na ufunuo. Inahusisha kujua hali ya moyo wa mtu mbele za Mungu, mpango Wake wa maisha ya mtu huyo na picha kubwa zaidi ya kusudi la Mungu. Kutokuwa na uwezo wa kuelewa haya kunawanyima watu wengi kuhukumu mambo ya kiroho.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Asante kwa Roho wa Ufunuo atendaye kazi ndani yangu. Sijishughulishi katika mambo ya juu sana kwangu kwa sababu ninaelewa njia za Mungu. Ninaangalia hali kupitia macho Yako kwa sababu maono yangu yameinuliwa, katika jina la Yesu, Amina.

Apostle Grace Lubega

Revelation 5:1 (KJV); And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.

When the Bible speaks of a book written within and on the backside, it presupposes that a man may have access to some of the content in this book because he can read what is on the back.

A man who has seen only what is written on the back should not assume that he has the full picture of what God is saying.

It is possible to read a few lines in the realm of the spirit and assume that these lines represent the full picture of what God seeks to do in a generation.

Take the example of Apollos. The Bible says in Acts 18:25 that he “was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, KNOWING ONLY the baptism of John.” He preached persuasively but was limited in his knowledge.

Fervency does not mean one has the full picture of God’s message. He may be fervent yet only have read the backside of the book and not what is written within.

Your prayer as a minister of the gospel should be for the Lord to show you the full picture; that you should never minister only from half lines and half glimpses into the realities of divine purpose.

Hallelujah!

FURTHER STUDY: Acts 18:25-26, 1 Corinthians 13:9-10

GOLDEN NUGGET: Your prayer as a minister of the gospel should be for the Lord to show you the full picture; that you should never minister only from half lines and half glimpses into the realities of divine purpose.

PRAYER: My Father, I thank You for this word. Thank You for what You are revealing as deep truths to my generation. My spirit is open, to see in full and not in part. You reveal the complete picture of Your divine plan for our times. It is from this completeness that I minister, in Jesus’ name, Amen.

EKIFAANANYI EKIJJUVVU

Omutume Grace Lubega

Okubikkulirwa 5:1 (KJV); Ne ndaba mu mukono ogwa ddyo ogw’oyo eyali atudde ku ntebe ekitabo ekiwandiikiddwa munda ne kungulu (emabega), ekisibiddwa ennyo obubonero omusanvu.

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo bigattiddwamu muwandiisi)

Baibuli bw’eyogera ku kitabo ekiwandiikiddwa munda n’emabega, kitegeeza nti omuntu ayinza okufuna omwagaanya okusoma ebimu ku bintu ebiri mu kitabo kino kubanga asobola okusoma ebiri ku ngulu emabega.

Omuntu alabye ekyo kyokka ekiwandiikiddwa ku ngulu emabega talina kuteebereza nti alina ekifaananyi ekijjuvu ekya ki Katonda ky’ayogera.

Kisoboka okusoma ennyiriri ntonotono mu nsi y’omwoyo era n’oteebereza nti ennyiriri zino zikiikirira ekifaananyi ekijjuvu ekya ki Katonda ky’anoonya okukola mu mulembe.

Twala eky’okulabirako ekya Apolo. Baibuli egamba mu Bikolwa By’Abatume 18:25 nti “Oyo yali ng’abuliddwa ekkubo lya Mukama waffe, ng’ayaka mu mwoyo n’ayogera n’ayigiriza n’obunyiikivu ebigambo bya Yesu, NG’AMANYI okubatiza kwa Yokaana KWOKKA.” Yabuulira n’okumatiza naye yali akugiddwa mu kumanya kwe.

Okunyiikira tekitegeeza nti omuntu omu alina ekifaananyi ekijjuvu eky’obubaka bwa Katonda. Ayinza okunyiikira naye ng’asomyeko mabega w’ekitabo wokka naye nga si ebyo ebiri munda.

Essaala yo ng’omuwereza w’enjiri erina kubeera nti Mukama akulage ekifaananyi ekijjuvu; nti toweerezanga okuva mu nyiriri ez’ekitundu zokka era n’okulaba okw’ekitundu mu byanamaddala by’ekigendererwa eky’omwoyo.

Alleluia!

YONGERA OSOME: Ebikolwa By’Abatume 18:25-26, 1 Abakkolinso 13:9-10

AKASUMBI KA ZAABU: Essaala yo ng’omuwereza w’enjiri erina kubeera nti Mukama akulage ekifaananyi ekijjuvu; nti toweerezanga okuva mu nyiriri ez’ekitundu zokka era n’okulaba okw’ekitundu mu byannamadala by’ekigendererwa eky’omwoyo.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Weebale olw’ebyo by’obikkula ng’amazima ag’ebuziba mu mulembe gwange. Omwoyo gwange muggufu okulaba mu bujjuvu era si mu bitundu. Obikkula ekifaananyi ekijjuvu eky’enteekateeka zo ez’omwoyo ku lw’ebiseera byaffe. Okuva mu bujjuvu buno, mwe mpeerereza, mu linnya erya Yesu, Amiina.

EKISHUSHANI EKIJWIIRE NARISHI EKISHUSHANI KYOONA

Entumwa Grace Lubega

Okushuuruurirwa kwa Yohaana 5:1; Kandi omu mukono gwa buryo gw’Ogwo oshutami aha kitebe ky’obukama naareebamu omuzingo gw’ekitabo ekihandiikirwe omunda n’enyima, kandi kikomirwe n’obumanyiso mushanju.

Baiburi ku erikugamba aha kitabo ekihandiikirwe omunda n’enyima, negyezaho kworeka ngu omuntu nabaasa kumanya ebiri omu kitabo eki ahabw’okuba nabaasa kushoma ekiri enyima.

Omuntu oreebire ebihandiikirwe enyima byonka tashemereire kuteekateeka ngu aine ekishushani kijwiire ky’eki Ruhanga ariyo nagamba.

Nikibaasika kushoma enyiriri nkye omunsi y’omwoyo rero okateekateeka ngu enyiriri ezo nizijwekyera ekishushani kyoona nari ekijwiire ky’eki Ruhanga arikwenda kukora omu busingye.

Twaara eky’okureeberaho kya Apolo. Baiburi negira omu Ebyakozirwe Entumwa 18:25 eti, we “akaba ayegyesiibwe omuhanda gwa Mukama; kandi ahabw’okwezirika omu Mwoyo, yaagamba ebya Yesu, naabeegyesa gye, n’obu araabe yaabaire NAAMANYA KWONKA okubatiza kwa Yohaana.” Akegyesa gye kwonka akaba ain’obugarukiro omu kumanya.

Okwezirika tikirikumanyisa ngu omuntu aine ekishushani kyoona nari ekijwiire eky’obutumwa bwa Ruhanga. Nabaasa kuba omweziriki kwonka abe ashomire enyima y’ekitabo bitari ebihandiikire omunda.

Okushaba kwaawe nk’omuheereza w’engiri kushemereire kuba okwa Mukama kukworeka ekishushani kyoona; ngu toshemereire kuheereza kwonka omu nyiriri z’ebicweeka hamwe n’okuranzya kakye omu mazima g’ekigyendererwa ky’obwa Ruhanga.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 18:25-26, 1 Abakorinso 13:9-10

EZAABU: Okushaba kwaawe nk’omuheereza w’engiri kushemereire kuba okwa Mukama kukworeka ekishushani kyoona; ngu toshemereire kuheereza kwonka omu nyiriri z’ebicweeka hamwe n’okuranzya kakye omu mazima g’ekigyendererwa ky’obwa Ruhanga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’ebi oriyo n’onshuuruurira nk’amazima g’obusingye bwangye. Omwoyo wangye ayetegire kureeba gye hatari omu bicweeka. Noshuuruura ekishushani kyoona ky’enteekateeka yaawe ahabw’obwiire bwaitu. Nimpeereza omu bwijwiire obu, omu eiziina rya Yesu, Amiina.

NIANG MATIR IKOME

Lakwena Grace Lubega

Niyabo 5:1 (KJV); Onoŋo bene aneno buk adola tye i ciŋ ŋat ma obedo i wi komker-ri tuŋ lacuc, ma gicoyo woko ducu ryoryo, tuŋ iye wa ki tuŋ ŋeye bene, dok gimwono ki ginanena abiro.

Ka Baibul loko ikom buk ma gicoyo tung iye waki tung ngeye bene, nongo teloke ni ngatmo twero bedo ki twero me ngeyo lok mukene ma tye i buk man pien en twero kwano ginma tye ingeye.

Dano ma oneno ginma gicoyo ingeye keken pe omyero otam ni en eniang matir ginma Lubanga tye ka waco ne kikome.

Twere me kwano rek manok i kabedo me cwiny dok tamo ni rek magi nyutu niang matir gin ducu ma Lubanga mito timo ne i yalwak moni.

Kwany labol pa Apollo. Baibul waco i buk me Tic pa Lukwena 18:25 ni “En laco ma lalok twatwal, tye ki ŋec matut i ginacoya, Onoŋo yam gibedo ka pwonye yo pa Rwot, ma lok okur i cwinye, kun pwonyo lok i kom Yecu atir mupye, kun kono NGEYO lok me batija pa Jon KEKEN.” En opwonyo iyo ma mit i it dano ento ngecce onongo pe romo.

Bedo manongo lok okur icwiny ngat moni pe teloke ni en ngeyo kwena pa Lubanga kwiji kwiji. Twero bedo ni lok okur icwinye ento kun nongo okwano nge buk keken dok pe ginma tye i iye.

Lega ni macalo latit Lok pa Lubanga omyero obed ni wek Rwot onyuti ginmonini kwiji kwiji; ni omyero pe ituc jiri malube ki nucu rek dok nucu neno i ada pa ginma Lubanga mito timo ne.

Alelua!

KWAN MUKENE: Tic pa Lukwena 18:25-26, 1Jo Korint 13:9-10

LWOD MADIT: Lega ni macalo latit Lok pa Lubanga omyero obed ni wek Rwot onyuti ginmonini kwiji kwiji; ni omyero pe ituc jiri malube ki nucu rek dok nucu neno i ada pa ginma Lubanga mito timo ne.

LEGA: Wora, Apwoyi pi Lok man. Apwoyi pi ginma ityeka nyutu ne calo tut pa ada ikare na. Cwinya tye twolo, me neno ne ducu dok pe bute keken. In inyutu nen pa yupi pi kare wa ducu. An atucu jiri ma lube ki nyute ne ducu, inying Yesu, Amen.

EKISISANI EKIIJWIRE

Omukwenda Grace Lubega

Okusukuurwa 5:1 (KJV); Kandi nyarora omu mukono gw’obulyo ogw’anyakwikaliire omuntebe yobulemi ekitabu kihandikirwe omunda kandi naharuguru yakyo kitukirwe nentuuko musanju.

Ebaibuli obwebaza hakitabu kihandikirwe omunda kandi naheeru haruguru, eba netumanyisa ngu omuntu asobora kuhikaho ebimu habyahandikirwe omukitabu munu habwokuba nasobora kusoma ebi ebinyakuli haruguruho yakyo.

Omuntu anyakurozere ebi byonka ebiri aheeru haruguro tateekwa kwetwaara nka anyina ekisisani ekiijwire ekyebyo Ruhanga akugamba.

Kikusoboka kusoma enkaara enkeho omunsi y’omwoyo kandi okakitwaara ngu enkaara zinu zikwoleka ekisisani ekiijwire ekyebyo Ruhanga akuseera kukora omumugigi.

Twaara ekyokurorwaaho kya Apollo. Baibuli egamba omu Engeso Zabakwenda 18:25 ngu “akaba atendekerwe omu muhanda gwa Mukama; kandi anyina okuruhiira omu mwoyo, yabazaga kandi nasomesa omu maani n’obwegendereza ebintu bya Mukama; AMANYIRE okubatiza kwa Yohaana KWONKA ” yatebezaga nasikiriza kwo baitu akaba akugiirwe omu kumanya kwe.

Okuruhiira tikumanyisa ngu omuntu anyina ekisisani ekiijwire ekyobukwenda bwa Ruhanga. Omuntu asobora kuba anyina okuruhiira baitu kandi kunu asomere aheeru haiguroho honka kandi hatali ebihandikirwe omunda.

Esaara yaawe nk’omuhereza w’enjiri esemeera kuba ngu Mukama akwoleke ekisisani ekiijwire; ngu otali hereza omubicweka cweeka by’enkaara kandi nokurora omu bicweka cweeka ebyamananu ebiri omu kigendeerwa kyobwa Ruhanga.

Alleluya!

GALIHYA N’OSOMA: Engeso Zabakwenda 18:25-26, 1 Abakorinso 13:9-10

EKIKURU MUBYOONA: Esaara yaawe nk’omuhereza w’enjiri esemeera kuba ngu Mukama akwoleke ekisisani ekiijwire; ngu otali hereza omubicweka cweeka by’enkaara kandi nokurora omu bicweka cweeka ebyamananu ebiri omu kigendeerwa kyobwa Ruhanga.

ESAARA: Ise nyowe, Ninkusiima habw’ekigambo kinu. Webale habw’ebyokunsukuura nk’amananu agomunziha hali abomugigi gwange. Omwoyo gwange gukingukire, kurora omu bwijwire kandi hatali omu bicweka. Iwe nonsukuura ekisisani ekihoire eky’entekaniza yaawe eyobwire bwaitu. Kiri omukuhwayo kunu ngu nyowe mpereza, omu ibara lya Yesu, Amiina.

PICHA KAMILI

Mtume Grace Lubega

Ufunuo 5:1 (KJV); Kisha nikaona katika mkono wa kuume wake yeye aliyeketi juu ya kile kiti cha enzi kitabu kilichoandikwa ndani na nyuma, kimetiwa muhuri saba.

Wakati Biblia inazungumzia kitabu kilichoandikwa ndani na nyuma, tunadhani ya kwamba mtu anaweza kupata baadhi ya yaliyomo katika kitabu hiki kwa sababu anaweza kusoma kile kilicho nyuma.

Mtu ambaye ameona tu kile kilichoandikwa nyuma hapaswi kudhani kwamba ana picha kamili ya kile Mungu anasema.

Inawezekana kusoma mistari michache katika ulimwengu wa roho na kudhani kwamba mistari hii inawakilisha picha kamili ya kile Mungu anataka kufanya katika kizazi.

Chukua mfano wa Apolo. Biblia inasema katika Matendo 18:25 kwamba “alikuwa amefundishwa njia ya Bwana; na kwa kuwa roho yake ilikuwa ikimwaka, alianza kunena na kufundisha kwa usahihi habari za Yesu; naye ALIJUA UBATIZO WA YOHANA TU.” Alihubiri kwa ushawishi lakini alikuwa mdogo katika ujuzi wake.

Juhudi haimaanishi kwamba mtu ana picha kamili ya ujumbe wa Mungu. Anaweza kuwa na juhudi ilhali amesoma tu nyuma ya kitabu na sio kile kilichoandikwa ndani.

Ombi lako kama mtumishi wa injili linapaswa kuwa Bwana akuonyeshe picha kamili; kwamba hupaswi kamwe kuhudumu tu kutoka nusu mistari na nusu mtazamo katika hali halisi ya kusudi la Mungu.

Haleluya!

MASOMO YA ZIADA: Matendo 18: 25-26, 1 Wakorintho 13: 9-10

UJUMBE MKUU: Ombi lako kama mtumishi wa injili linapaswa kuwa Bwana akuonyeshe picha kamili; kwamba hupaswi kamwe kuhudumu tu kutoka nusu mistari na nusu mtazamo katika hali halisi ya kusudi la Mungu.

SALA: Baba yangu, Nakushukuru kwa neno hili. Asante kwa kile Unachofunua kama ukweli wa kina kwa kizazi changu. Roho yangu iko wazi, kuona kwa ukamilifu na si kwa sehemu. Unafunua picha kamili ya mpango wako wa Kiungu kwa nyakati zetu. Ni kutokana na ukamilifu huu ndipo ninapohudumu, kwa jina la Yesu, Amina.

Apostle Grace Lubega

1 Timothy 1:7 (KJV); Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

Some ministers of the gospel assume they know the God they teach but do not know Him.

The message version of our theme scripture explains their state clearly when it says, “They set themselves up as experts on religious issues, but haven’t the remotest idea of what they’re holding forth with such imposing eloquence.”

This is why humility is extremely important in the things of God.

The first thing that humility causes you to acknowledge is the fact that, in the flesh, you do not know as much as you ought to know. Some people are too quick to judge matters of the spirit because they deem themselves experts in all things related to God. That is the wrong attitude.

Humility is what provokes the hunger to know more. As you hunger for more, God fills you with His knowledge.

Why does He resist the proud? (James 4:6). They assume they know all there is to know about Him. He responds to the humble because they acknowledge that there is always more to Him than they have seen, heard, touched and tasted.

Hallelujah!

FURTHER STUDY: James 4:6, Psalm 51:17

GOLDEN NUGGET: Why does God resist the proud? They assume they know all there is to know about Him. He responds to the humble because they acknowledge that there is always more to Him than they have seen, heard, touched and tasted.

PRAYER: Loving Father, I thank You for this word. Thank You for the deep and unsearchable truths You made available to me. I refuse to disqualify myself with pride. Even as I humble myself, I see, hear, touch and taste more of You, in Jesus’ name, Amen.

OKUSOOMOOZA ENJALA – OMWOYO OMUWOMBEEFU

Omutume Grace Lubega

1 Timoseewo 1:7 (KJV); Nga baagala okuba ng’abayigiriza b’amateeka, nga tebategeera bye boogera newakubadde bye bakakasa.

Abaweereza b’enjiri abamu balowooza bamanyi Katonda gwe basomesa naye nga tebamumanyi.

Enzivuunula ey’ekyawandiikibwa kyaffe ekigguddewo eya Message erambulula embeera yabwe bulungi bw’egamba nti, “Beewanika waggulu ng’abakugu ku nsonga z’eddiini, naye nga tebalina yadde endowooza entono eya kiki kye boogera n’enjogera eragira bw’etyo.”

Eno y’ensonga lwaki obuwombeefu bwa mugaso nnyo mu bintu bya Katonda.

Ekintu ekisookera ddala obuwombeefu kye bukuleetera okutegeera ge mazima nti mu mubiri, tomanyi nga bw’oteekeddwa kumanya. Abantu abamu banguwa nnyo okusala ensonga ez’omwoyo kubanga beefuula abakugu mu buli bintu ebyekuusa ku Katonda. Eyo endowooza nkyamu.

Obuwombeefu bwe busiikuula enjala ey’okumanya okusingawo. Nga bw’ofuna enjala esingawo, Katonda akujjuza okumanya kwe.

Lwaki Katonda agaana ab’amalala? (Yakobo 4:6) Balowooza bamanyi buli kimu ekiriyo okumumanyako. Ayanukula abawombeefu kubanga bategeera nti wakyaliyo bingi ku Ye okusingawo ku bye balabye, bye bawulidde, bye bakutteko ne bye balozzezzaako.

Alleluia!

YONGERA OSOME: Yakobo 4:6, Zabbuli 51:17

AKASUMBI KA ZAABU: Lwaki Katonda agaana ab’amalala? Balowooza bamanyi buli kimu ekiriyo okumumanyako. Ayanukula abawombeefu kubanga bategeera nti wakyaliyo bingi ku Ye okusingawo ku bye balabye, bye bawulidde, bye bakutteko ne bye balozzezzaako.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’ekigambo kino. Weebale olw’amazima ag’ebuziba era agatanoonyezeka g’otaddewo ku lwange. ŋŋaanna okwejja mu basaanidde olw’amalala. Era nga bwe neetowaza, ndaba, mpulira, nkwata n’okulozaako ku Ggwe okusingawo, mu linnya erya Yesu, Amiina.

OKWIMUTSYA ENJARA – OMWOYO OCUREIRE

Entumwa Grace Lubega

1 Timoseo 1:7; Nibenda kuba abeegyesa b’Ebiragiro, haza batarikwetegyereza ki barikugamba, n’obu byakuba ebi barikuhamya.

Abaheereza b’engiri abamwe nibateekateeka ngu nibamanya Ruhanga ou barikwegyesa kwonka tibarikumumanya.

Envunurira ya Message ey’omutwe gw’ebyahandiikirwe byaitu neshoborora gye oku bari ku erikugamba eti, “Nibereeba nkabarikumanya gye eby’ediini, kwonka bataine kakwate kona n’ekibarikwiita barikugamba gye.”

Eki nikyo ahabw’enki obwecureezi nibukuru munonga omu bintu bya Ruhanga.

Ekintu kyokubanza eki obwecureezi burikuretera wamanya n’amazima ngu, omu mubiri, torikumanya nk’oku oshemereire kumanya. Abantu abamwe nibarahuka kucwa emanja aha bintu by’omwoyo ahabw’okuba nibetwaara nk’abarikumanya gye ebintu byoona ebikwatiraine na Ruhanga. Egyo n’enteekateeka egwiire.

Obwecureezi nibwo burikwimutsya enjara y’okumanya bingi. Ku orikugira enjara ya bingi, Ruhanga nakwijuza n’okumanya kwe.

Ahabw’enki narwanisa abaine amaryo? (Yakobo 4:6). Nibateekateeka ngu nibamanya byona ebiriho kumumanya. Nagarukamu abacureezi ahabw’okuba nibamanya ngu nihaba hariho bingi ahariwe kukira ebibareebire, bakahurira, bakakwata kandi bakarozaho.

Hallelujah!

SHOMA NEEBI: Yakobo 4:6, Zaaburi 51:17

EZAABU: Ahabw’enki narwanisa abaine amaryo? (Yakobo 4:6). Nibateekateeka ngu nibamanya byona ebiriho kumumanya. Nagarukamu abacureezi ahabw’okuba nibamanya ngu nihaba hariho bingi ahariwe kukira ebibareebire, bakahurira, bakakwata kandi bakarozaho.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’amazima maingi agatarikwetegyerezibwa agu ompaire. Ninyanga kweshazamu ahabw’amaryo. Naba ninyecureeza, nindeeba, mpurira kandi ndoza ebindi ebyaawe, omu eiziina rya Yesu, Amiina.

OKUSIKUURA ENJARA – OMWOYO OGWEBUNDAIZE

Omukwenda Grace Lubega

1 Timoseo 1:7 (KJV); Nibagonza kuba basomesa b’ekiragiro; batakwetegereza ekibakugamba nobukwakuba hali bakusigikira.

Abahereza abamu abenjiri betwaara kuba nibamanya Ruhanga owubegesa baitu kandi tibamumanyire.

Empindura emu eya baibuli eyibakweeta eya “Message”, omutwe gwekyahandikirwe kyaitu esoboora omulingo gwaabu kurungi obw’egamba, “Betwaara haiguru omukuba bakugu bensonga z’ediini, baitu tibanyina nakamu akakubandirizibwaaho omukumanya habw’ebyo bakwasire nokwegumya obwo nibegambaho omumbaza enungi.”

Enu niyo nsonga habwaki okwebundaaza kuli kw’omugaso kusingira kimu omu bintu bya Ruhanga.

Ekintu kyokubanza okwebundaaza ekikukuleetera kwikiriza kiri ngu, omu mubiri, tonyina kyamaani muno ekyomanyire nkoku osemeera kumanya. Abantu abamu banguha bwangu kucwa emisango omunsonga ez’omwoyo habwokuba betwaara kuba bakugu omubintu byoona ebikukwata hali Ruhanga. Egyo eri nyehuura kandi ntekereza egwire.

Okwebundaaza nikwo kusikuura enjara yokumanya ebikusingaho. Obu noruhiiira kumanya ebikusingaho, Ruhanga akwijuza okumanya Kwe.

Habwaki We ahakaniza abemyehembo?(Yakobo 4:6).  Betwaara kuba bamanyire byoona ebikwetagisa kumanyibwa hali We. Agarukamu abebundaize habwokuba bo baikiriza ngu akaire koona haikara haliyo bingi omuli We kusingaho ebibakarora, ebibahuliire, ebibakwasireho kandi ebibalireho.

Alleluya!

GALIHYA N’OSOMA: Yakobo 4:6, Zabuli 51:17

EKIKURU MUBYOONA: Habwaki Ruhanga ahakaniza abemyehembo? Betwaara kuba bamanyire byoona ebikwetagisa kumanyibwa hali We. Agarukamu abebundaize habwokuba bo baikiriza ngu akaire koona haikara haliyo bingi omuli We kusingaho ebibakarora, ebibahuliire, ebibakwasireho kandi ebibalireho.

ESAARA: Taata arukugonza, Nyowe ninkusiima habw’ekigambo kinu. Webale muno habwa amananu agomunda kandi amananu agatasobora kuserurwa agolesire kubaho. Ninyanga okweihamu habw’emyehembo na amarara. Obu ninyebundaaza, nyowe ndora, mpuura, nkwaata, kandi ndya bingi kukiraho Ebyawe, omu ibara lya Yesu, Amiina.

KUCHOCHEA NJAA – ROHO NYENYEKEVU

Mtume Grace Lubega

1 Timotheo 1:7 (KJV); wapenda kuwa waalimu wa sheria, ingawa hawayafahamu wasemayo wala mambo yale wayanenayo kwa uthabiti.

Baadhi ya watumishi wa injili wanadhani wanamjua Mungu wanayemfundisha lakini hawamjui.

Toleo la ‘Message’ (Ujumbe) la andiko letu kuu linaelezea hali yao wazi wakati linaposema, “Wanajiweka kama wataalamu wa masuala ya kidini, lakini hawafahamu mambo wanayosema wanasema kwa ujasiri wote mambo wasiyoyaelewa.”

Hii ndiyo sababu unyenyekevu ni muhimu sana katika mambo ya Mungu.

Jambo la kwanza ambalo unyenyekevu hukufanya utambue ni kweli kwamba, katika mwili, hujui mengi kama unavyopaswa kujua. Watu wengine ni wepesi sana kuhukumu mambo ya roho kwa sababu wanajiona wataalamu katika vitu vyote vinavyohusiana na Mungu. Huu mtazamo si sahihi.

Unyenyekevu ndio unaochochea njaa ya kujua zaidi. Unapokuwa na njaa ya zaidi, Mungu anakujaza ujuzi Wake.

Kwa nini anapinga wenye kiburi? (Yakobo 4:6). Wanadhani wanajua yote wanayoyafahamu juu Yake. Anawajibu wanyenyekevu kwa sababu wanakiri kwamba daima kuna zaidi kwake kuliko walivyoona, kusikia, kugusa na kuonja.

Haleluya!

MASOMO YA ZIADA: Yakobo 4:6, Zaburi 51:17

UJUMBE MKUU: Kwa nini anapinga wenye kiburi (Yakobo 4:6)? Wanadhani wanajua yote wanayoyafahamu juu Yake. Anawajibu wanyenyekevu kwa sababu wanakiri kwamba daima kuna zaidi kwake kuliko walivyoona, kusikia, kugusa na kuonja.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Asante kwa kweli hizi za kina na zisizoweza kutambulika zinazopatikana kwangu. Nakataa kujiondoa mwenyewe kwa kiburi. Hata ninapojinyenyekeza, ninaona, kusikia, kugusa na kuonja zaidi Yako, katika jina la Yesu, Amina.

ME KELO KEC- CWINY MA MWOL

Lakwena Grace Lubega

1 Temceo 1:7 (KJV); Gimito bedo lupwony-cik, kun pe giniaŋ kadi wa lok ma giloko, nyo kadi gin ma gitye ka lok i kome, ma gucuŋ iye matek twatwal-li.

Lutit Lok pa Lubanga mukene tamo ni gingeyo Lubanga ma gipwonyo ni ento pe gingeyo En.

Kwan wa matini i buk mukene ma kilwongo nyinge ni ‘message’ tito kama gitye iye maleng ka waco ni, “gikete calo jo ma ngeyo lok me dini kwiji kwiji, ento gitye ki tam ma dong odong cen loyo ikom ginma gitye ka keto ne anyim kun gidiyo dano adiya.”

Man aye oweko mwole pire tek twaltwal i jami pa Lubanga.

Ginme acel ma mwolo weko ingeyo en aye lok ada ni, i kom, in pe ingeyo madwong kitma onongo myero inge kwede ni. Jo mukene rune okato ka ngolo kop ikom jami me cwiny pien gikete calo lungec maloyo i jami ducu ma lube ki Lubanga. Man obedo tam marac.

Mwolo en aye ginma tuggu kec me ngeyo madwong mukene. Macalo nongo kec neki pi mukene madwong, Lubanga pongi ki ngec ma mege.

Pingo En kwero jo ma wakke? (Yakobo 4:6). Gin tamo ni gingeyo jami ducu ma mite me angeya ikome. En miyo kica ki jo ma mwol pien gin ye ni kare ducu nongo tye jami mapol ikome maloyo ma gineno, giwinyo, gigudu dok gibilo.

Alelua!

KWAN MUKENE: Yakobo 4:6, Jabuli 51:17

LWOD MADIT: Pingo Lubanga kwero jo ma wakke? Gin tamo ni gingeyo jami ducu ma mite me angeya ikome. En miyo kica ki jo ma mwol pien gin ye ni kare ducu nongo tye jami mapol ikome makato ma gineno, giwinyo, gigudu dok gibilo.

LEGA: Wora me amara, Apwoyi pi Lok man. Apwoyi pi ada matut dok ma pe yenye ma imiyo ki an. An akwero me weko awaka kwanya woko. Ka nongo amwole, an aneno, awinyo, agudu dok abilo in madwonge, inying Yesu, Amen.

Apostle Grace Lubega

Acts 17:27 (KJV); That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

God is not far. He is near to every one of us.

But why is it that sometimes, He seems distant from us?

In Isaiah 11:2, the Bible speaks of the Spirits of God that are operating on the earth. These are the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the LORD.

God is present to us by His Spirit in all these aspects.

However, the absence of wisdom can distance a man from God and His ways. Lack of understanding can distance a man from God and His works.

When we do not walk by the counsel of God, we create circumstances that alienate us from God.

When we do not know how He defines strength and might, we distance ourselves from Him.

Knowledge is a vital part of our relationship with God for we cannot claim proximity to a God we do not know.

When we do not walk in the fear of God, we subject ourselves to a life that is indifferent and distant from Him.

God is not distant. If you feel that He is, question the wisdom, understanding and knowledge by which you live. Seek to understand His strength and might and what it means to fear the Lord.

Hallelujah!

FURTHER STUDY: Acts 17:28, Isaiah 11:2

GOLDEN NUGGET: God is not distant. If you feel that He is, question the wisdom, understanding and knowledge by which you live. Seek to understand His strength and might and what it means to fear the Lord.

PRAYER: My Father, I thank You for this knowledge. What a blessed assurance to know that You are not far; that You are with me, in me and for me. I live my life as one who knows that in You I live, move and have my being. I build this consciousness every day, in Jesus’ name, Amen.

KATONDA TALI WALA

Omutume Grace Lubega

Ebikolwa By’Abatume 17:27 (KJV); Banoonyenga Katonda mpozzi bawammante okumulaba, newakubadde nga tali wala wa buli omu ku ffe:

Katonda tali wala. Ali kumpi na buli omu ku ffe.

Naye lwaki ebiseera ebimu, Alinga ali ewala naffe?

Mu Isaaya 11:2, Baibuli eyogera ku Myoyo gya Katonda egikolera ku nsi. Gino gye, Omwoyo ogw’amagezi n’okutegeera, omwoyo ogw’okuteesa n’amaanyi, omwoyo ogw’okumanya n’okutya Mukama.

Katonda ali naffe okuyita mu mwoyo We mu ngeri zino zonna.

Naye, okubulawo kw’amagezi kusobola okwawula omuntu ku Katonda n’engeri Ze. Okubulawo kw’okutegeera kusobola okwawula omuntu ku Katonda n’ebikolwa Bye.

Bwe tutatambulira mu kuteesa kwa Katonda, tutondawo embeera ezitwawula ne Katonda.

Bwe tutamanya engeri Gy’annyonnyolamu amaanyi n’obuyinza, tumweyawulako.

Okumanya kitundu kya mugaso nnyo mu nkolagana yaffe ne Katonda, tetusobola kugamba nti tusemberedde Katonda gwe tutamanyi.

Bwe tutatambulira mu kutya Katonda, twewaayo eri obulamu obukontana n’enkola Ze era obuli ewala okuva w’Ali.

Katonda tali wala. Bw’owulira nti ali wala, buuza amagezi, okutegeera n’okumanya kw’otambuliramu. Noonya okutegeera amaanyi Ge era na kki kye kitegeeza okutya Omukama.

Allelluia!

YONGERA OSOME: Ebikolwa By’Abatume 17:28, Isaaya 11:2

AKASUMBI KA ZAABU: Katonda tali wala. Bw’owulira nti ali wala, buuza amagezi, okutegeera n’okumanya kw’otambuliramu. Noonya okutegeera amaanyi Ge era na kki kye kitegeeza okutya Omukama.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amagezi gano. Nga neesiimye mu bukakafu okumanya nti toli wala; oli nange, mu nze era ku lw’ange. Ntambuza obulamu bwange nga mmanyi nti mu Ggwe mwe mbeera, ntambulira era mwe nnina n’okubeerawo kwange. Nzimba empulira eno buli lunaku, mu linnya erya Yesu, Amiina.

RUHANGA TARI HARE

Entumwa Grace Lubega

Ebyakozirwe Entumwa 17:27; Ngu babone kusherura Ruhanga, nibabandagira baine amatsiko g’okumugwaho, n’obu araabe atari hare n’omuntu weena omuriitwe;

Ruhanga tari hare. Ari haihi na buri omwe omuriitwe.

Kwonka ahabw’enki obwiire obumwe, nashusha nk’orihare naitwe?

Omu Isaaya 11:2, Baiburi negamba aha Myoyo ya Ruhanga eriyo nekorera omunsi. Egi niyo Omwoyo w’obwengye n’okwetegyereza, Omwoyo w’okuhanuura n’obushoboorozi, Omwoyo gw’okumanya n’okutiina MUKAMA.

Ruhanga ari hamwe naitwe ahabw’Omwoyo we omu bicweeka byona.

Kwonka, okubura obwengye nikubaasa kuta omuntu hare na Ruhanga n’emitwarize ye. Okubura okwetegyereza nikubaasa kuta omuntu hare na Ruhanga hamwe n’enkora ze.

Kuturikuba tutagyendeire omu mwoyo w’okuhanuura kwa Ruhanga, nituretaho enshonga ezirikutwiiha ahari Ruhanga.

Kuturikuba tutarikumanya oku arikushoborora amaani n’obushoborozi, nitweeta hare nawe.

Okumanya n’ekintu kihango omu mukago gwaitu na Ruhanga ahabw’okuba titurikubaasa kugira ngu turi haihi na Ruhanga ou tutarikumanya.

Kuturikuba tutagyendeire omu kutiina Ruhanga, nitugira amagara g’obuhabe kandi agari hare nawe.

Ruhanga tari hare. Ku orikuhurira ngu nikwo ari, buuza obwengye, okwetegyereza n’okumanya ebi orikukozesa. Sherura kwetegyereza amaani n’obushoborozi bwe kandi n’eki kirikumanyisa kutiina Mukama.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 17:28, Isaaya 11:2

EZAABU: Ruhanga tari hare. Ku orikuhurira ngu nikwo ari, buuza obwengye, okwetegyereza n’okumanya ebi orikukozesa. Sherura kwetegyereza amaani n’obushoborozi bwe kandi n’eki kirikumanyisa kutiina Mukama.

OKUSHABA: Taata wangye, Ninkusiima ahabw’okumanya oku. N’omugisha gw’obuhame kumanya ngu tori hare; ngu orinanye, omuriinye kandi ahabw’angye. Ndiho nk’ogwo orikumanya ngu omuriiwe ndi ohuriire, ningyenda, kandi ngumaho. Ninyombeka enteekateeka egi buri eizooba, omu eiziina rya Yesu, Amiina.

LUBANGA PETYE CEN KA MABOR

Lakwena Grace Lubega

Tic pa lukwena 17:27 (KJV); Wek gubed ka yenyo Lubaŋa, wek ka giboŋo aboŋa gwok nyo gugud kome ci ginoŋe, pien en pe tye cen ka mabor ki bot ŋat acel acel i kinwa.

Lubanga petye cen ka mabor. En tye cok kibot ngat acel acel i kinwa.

Ento pingo tye ni kare mukene, bedo calo en tye ka mabor kibot wa?

Ibuk pa Icaya 11:2, Baibul loko ikom kwai cwiny pa Lubanga ma tye ka tic iwilobo. Magi obedo cwiny me ryeko dok niang, cwiny me tam matir dok me teko, cwiny me ngec dok me lworo Lubanga.

Lubanga tye botwa ki Cwinye Maleng i jami magi ducu.

Ento, peke pa ryeko twero diro ngatmo kibot Lubanga dok ki i yo ne. Peke pa niang twero diro ngatmo kibot Lubanga dok ticce.

Ka pe wawoto ki tam pa Lubanga, waweko jami mogo time ma diro wa cen kibot Lubanga.

Ka pe wangeyo ginma en lwongo ni kero dok tek, wabedo bor kibote.

Ngec pire tek twaltwal i watwa ki Lubanga pien pe watwero waco ni wacok ki Lubanga ma pe wangeyo.

Ka pe wawoto i lworo Lubanga, wakete i kwo ma tye olung tuke dok wabedo bor kibote.

Lubanga pe tye ka mabor. Kace iwinyo kumeno, peny ryeko, niang dok ngec ma ityeka kwo kwede. Peny me niang kero dok tek ne dok telok me lworo Lubanga ni.

Alelua!

KWAN MUKENE: Tic pa Lukwena 17:28, Icaya 11:2

LWOD MADIT: Lubanga pe tye ka mabor. Kace iwinyo kumeno, peny ryeko, niang dok ngec ma ityeka kwo kwede. Peny me niang kero dok tek ne dok telok me lworo Lubanga ni.

LEGA: Wora, Apwoyi pi ngec man. Komagum me nongo tek cwiny ni in pe itye cen ka mabor; ni itye kweda, i an dok pira. An akwo kwona calo ngatma ngeyo ni i in an akwo, awoto dok abedo kwo iye. Apwonye me bedo ki ngec man nino ducu, inying Yesu, Amen.

RUHANGA TALI HARA

Omukwenda Grace Lubega

Engeso Zabakwenda 17:27 (KJV); Ngu nukwo baseere Mukama, osanga habw’akagisa nibasobora kuhuura nkokwakuhuura, kandi bakamuzoora, nkobukiri tali hara nabuli omu omuli’twe:

Ruhanga tali hara. Ali haihi nabuli omu omuli’twe.

Baitu habwaki obusumi obumu, azooka nka’li haraira kuruga hali tuli?

Omu Isaaya 11:2, baibuli ebaza ha Myoyo ya Ruhanga ekukoora omunsi hanu. Enu eri Omwoyo ow’amagezi hamu n’okwetegereza, Omwoyo w’okuhabura hamu n’amaani, Omwoyo w’okumanya kandi n’okutiina MUKAMA.

Ruhanga ali hamu naitwe kuraba omu Mwoyo We omu miringo enu yoona.

Nobukyakuba, obutabaho bw’amagezi busobora kuteeka omuntu haraho kuruga hali Ruhanga kandi nemihanda Ye. Okuburwa kwetegereza kisobora kuteeka haraho omuntu kuruga hali Ruhanga nemirimo Ye.

Obututarubatira omu kuhaburwa kwa Ruhanga, tuhangaho enyikara ekutwahukaniza kuruga hali Ruhanga.

Obututamanya mulingoki asoboraamu amaani tuba nitweteeka haraho kuruga hali We.

Okumanya kiri kicweka kyomugaso munkoragana yaitu na Ruhanga habwokuba titusobora kwikara nitubaza ngu tuli haihi na Ruhanga owututamanyire.

Obututarubatira omukutiina Ruhanga, tuba nitweherezayo hali obwomeezi obwahukaine kandi buli haraira na Ruhanga.

Ruhanga tali hara, obworaaba nohuura nka ali hara, kaguza amagezi , okwetegereza, kandi n’okumanya eby’oyomeereramu. Seera okwetegereza amaani Ge, na kiki ekikimanyisa kutiina Ruhanga.

Alleluya!

GALIHYA N’OSOMA: Ebikorwa. bya’abatume17:28, Isaiah 11:2

EKIKURU MUBYOONA: Ruhanga tali hara, obworaaba nohuura nka ali hara, kaguza amagezi , okwetegereza, kandi n’okumanya eby’oyomeereramu. Seera okwetegereza amaani Ge, na kiki ekikimanyisa kutiina Ruhanga.
 
ESAARA: Ise nyowe, Ninkusiima habw’okumanya kunu. kugumizibwaki kunu okunyakwina omugisa nyowe kumanya ngu toli hara; ngu oli hamu nanyowe, omuli nyowe kandi habwange. Nyomeera obwomeezi bwange nkoogu amanyire ngu omuli’we nyomeera, ndubata kandi nyina okubaho kwange. Nyowe nyombeka entekereza enu buli kiro, omu ibara lya Yesu, Amiina.

MUNGU HAYUKO MBALI

Mtume Grace Lubega

Matendo 17:27 (KJV); Ili wamtafute Mungu, ingawa ni kwa kupapasa-papasa, wakamwone, ijapokuwa hawi mbali na kila mmoja wetu.

Mungu hayuko mbali. Yuko karibu na kila mmoja wetu.

Lakini kwa nini wakati mwingine, Anaonekana kuwa mbali nasi?

Katika Isaya 11:2, Biblia inazungumzia Roho za Mungu ambazo zinafanya kazi duniani. Hawa ni Roho wa hekima na ufahamu, Roho wa shauri na uwezo, Roho wa maarifa na hofu ya Bwana.

Mungu yupo kwetu kwa Roho wake katika vipengele hivi vyote.

Hata hivyo, kukosekana kwa hekima kunaweza kumtenga mwanadamu na Mungu na njia Zake. Ukosefu wa ufahamu unaweza kumtenga mwanadamu na Mungu na kazi Zake.

Wakati hatutembei kwa shauri la Mungu, tunaunda hali ambazo zinatutenga na Mungu.

Wakati hatujui jinsi Anavyofafanua nguvu na uwezo, tunajitenga naye.

Maarifa ni sehemu muhimu ya uhusiano wetu na Mungu kwani hatuwezi kudai ukaribu na Mungu tusiyemjua.

Wakati hatutembei katika hofu ya Mungu, tunajitiisha kwa maisha ambayo hayajali na yako mbali na Yeye.

Mungu hayuko mbali. Ikiwa unahisi kwamba Yeye yuko mbali, tilia shaka hekima, ufahamu na maarifa unayoishia. Tafuta kuelewa nguvu zake na uwezo Wake na maana ya kumcha Bwana.

Haleluya!

MASOMO YA ZIADA: Matendo 17:28, Isaya 11: 2

UJUMBE MKUU: Mungu hayuko mbali. Ikiwa unahisi kwamba Yeye yuko mbali, tilia shaka hekima, ufahamu na maarifa unayoishia. Tafuta kuelewa nguvu zake na uwezo Wake na maana ya kumcha Bwana.

SALA: Baba yangu, Nakushukuru kwa maarifa haya. Ni uhakikisho uliobarikiwa kujua kwamba Hauko mbali; kwamba uko pamoja nami, ndani yangu na kwa ajili yangu. Ninaishi maisha yangu kama mtu anayejua kwamba ndani Yako ninaishi, ninakwenda na kuwa na uhai wangu. Ninajenga fahamu hii kila siku, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Peter 4:8 (NIV); Above all, love each other deeply, because love covers over a multitude of sins.

One day, I visited a minister who in the eyes of many seemed ‘fallen’. He was the subject of ridicule and condemnation. Some with whom he had ministered and to whom he had ministered considered his mistakes too grave and had shunned him because of them.

When I went to see him, the Lord said to me, ‘I alone am big enough to forgive him.’

There are many people in similar circumstances. They have fallen short in the eyes of their accusers, suffered moral failures and have been rejected and ostracised by the church. Only God is big enough to forgive them.

Do not underestimate the love of God; its depth, breadth, height or length. This love reaches the highest mountains and the lowest valleys. If it must get to a man it will scale the greatest heights or burrow down into the lowest depths of the earth.

What is our part?

We should not distance ourselves from God’s redeeming love by condemning and rejecting those who we perceive as morally weak. We should connect to the bigness of God’s heart and allow Him to love men in His way, through us.

If God is big enough to forgive anything and we claim to be His children, we must be big enough to forgive anything too.

FURTHER STUDY: 1 John 4:8-11, Romans 5:5

GOLDEN NUGGET: Do not underestimate the love of God; its depth, breadth, height or length. This love reaches the highest mountains and the lowest valleys. If it must get to a man it will scale the greatest heights or burrow down into the lowest depths of the earth.

PRAYER: My Father, I thank You for this knowledge. Thank You for the revelation of Your love and of all that it can do. I yield to You that You may love men through me. On my own, I may fall short because of feelings of betrayal and disappointment. But You heal, mend what is broken, give a higher vision and cause me to love in Jesus’ name, Amen.

MUNENE EKIMALA OKUSONYIWA

Omutume Grace Lubega.

1 Peetero 4:8 (NIV); okusinga byonna nga mulina okwagalananga okungi ennyo mwekka na mwekka: kubanga okwagala kubikka ku bibi bingi:

Lumu, nakyalirako omuweereza eyali nga mu maaso g’abangi yali agudde. Yali afuuse eky’okusekererwa n’okusalirwa omusango. Abamu ku abo be yaweerezaako nabo n’abalala be yaweereza gye bali ensobi ze baazitwala nga embi ennyo n’olwekyo ne bamwegobako olwa zo.

Bwe nagenda okumulaba, Mukama yaŋŋamba, ‘Nze nzekka Omunene ekimala okumusonyiwa.’

Waliwo abantu bangi mu mbeera ze zimu. Bagudde okuva mu maaso g’abo ababasalira omusango, balemereddwa mu mpisa zaabwe era bagaaniddwa ne bagobebwa ekkanisa. Katonda yekka ye munene ekimala okubasonyiwa.

Tonyoomanga kwagala kwa Katonda; obuziba bwakwo, obugazi, obugulumivu oba obuwanvu bwakwo. Okwagala kuno kutumbiira paka ku nsozi ezisinga obuwanvu n’ebikko ebisinga okubeera wansi. Bwe kubeera nga kwakutuuka eri omuntu, kujja kuwalampa obuwanvu obusingayo oba kusime okutuuka ku ntobo y’ensi.

Ekitundu kyaffe ky’ekiriwa?

Tetulina kwegoba okuva eri okwagala kwa Katonda okununula nga tusalira omusango n’okwegaana abo be tulaba nga abanafu mu mpisa. Tulina okwekwata ku bunene bw’omutima gwa Katonda era tumuganye okwagala abantu engeri Ye okuyita muffe.

Bw’aba nga Katonda munene ekimala okusonyiwa ekintu kyonna ate nga tweyita baana be, tulina okubeera abanene ekimala naffe okusonyiwa ekintu kyonna.

YONGERA OSOME: 1 Yokaana 4:8-11, Abaruumi 5:5.

AKASUMBI KA ZAABU: Tonyomaanga kwagala kwa Katonda; obuziba bwakwo, obugazi, obugulumivu oba obuwanvu bwakwo. Okwagala kuno kutumbiira paka ku nsozi ezisinga obuwanvu n’ebikko ebisinga okubeera wansi. Bwe kubeera nga kwakutuuka eri omuntu, kujja kuwalampa obuwanvu obusingayo oba kusime okutuuka ku ntobo y’ensi.

ESSAALA: Kitange, nkwebaza olw’amagezi gano. Weebale olw’okubikkulirwa kw’okwagala Kwo n’ebyo byonna bye kusobola okukola. Neewayo Gy’oli Oyagale abantu okuyita mu nze. Ku lwange, nandiyinza okulemererwa olw’okuwulira nga alirwamu olukwe era nga gwe bayiye. Naye Ggwe Owonya, osiba ebimenyese, owa okwolesebwa okwa waggulu era n’ondeetera okwagala mu linnya lya Yesu, Amiina.

MUHANGO MUNONGA KUSAASIRA

Entumwa Grace Lubega

1 Petero 4:8; Okukira byona mukundane munonga; ahabw’okuba okukunda kushweka ebibi bingi.

Eizooba rimwe, nkatayayira omuheereza ou omu maisho gabaingi yareebekire ‘nk’ogwiire’. Akaba ekishwaaro yacweerwa n’emanja. Bamwe abu yaheereize nabo nabu yaheereize bakatwaara enshobi ze nka mpango kandi bamwetantara ahabwaazo.

Kunagiire kumureeba, Mukama yangira ati, ‘Nyowe nyenka ndi muhango munonga kumusaasira.’

Hariho abantu baingi omu nshonga nk’ezo. Bakashiisha omu maisho gabarikubachweera emanja, baremirwe omu micwe, bayangwa kandi babingwa omu Kanisa. Ruhanga niwe muhango munonga kubasasira.

Otarijooga okukunda kwa Ruhanga; oburaingwa bwakwo obwa bwemi, obw’obukiika, obwa bucuzi nari obw’oburaingwa. Okukunda oku nikuhika aha nshozi endaingwa n’empanga endaingwa. Kwaba kuri okwokuhika omuntu nikurerengyera kimwe aha buraingwa oburikukirayo nari kushuumira kimwe omu buraingwa obwa bwemi obw’ensi.

Ekicweeka kyaitu nikiiha?

Titushemereire kwetaanisa na rukundo ya Ruhanga erikucungura turikucwa emanja nokwanga abo abu turikureeba nkabataine micwe. Tushemereire kukwatagana n’obuhango bw’omutima gwa Ruhanga kandi tumwikirize kukunda abantu be omu muringo gwe, arikutukozesa.

Ruhanga ku araabe ari muhango munonga kusasira ekintu kyona kandi turikweyeta abaana be, naitwe tushemereire kuba bahango munonga kusasira ekintu kyona.

SHOMA NEEBI: 1 Yohaana 4:8-11, Abarooma 5:5

EZAABU: Otarijooga okukunda kwa Ruhanga; oburaingwa bwakwo obwa bwemi, obw’obukiika, obwa bucuzi nari obw’oburaingwa. Okukunda oku nikuhika aha nshozi endaingwa n’empanga endaingwa. Kwaba kuri okwokuhika omuntu nikurerengyera kimwe aha buraingwa oburikukirayo nari kushuumira kimwe omu buraingwa obwa bwemi obw’ensi.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okushuuruurirwa kw’okukunda kwaawe na byoona ebi kurikubaasa kukora. Ninkworobera ngu obaase kukunda abantu orikunkozesa. Ahabwangye, nimbaasa kushiisha ahabw’omubiri gw’okwereebya n’okuhwa amaani. Kwonka nokiza, obumba eki hendekire, oha okworekwa kw’ahaiguru kandi ongyema kukunda omu eiziina rya Yesu, Amiina.

MUKOOTO EKIKUMARA OKUGANYIRA

Omukwenda Grace Lubega

1 Petero 4:8 (NIV); Haiguru yabyona, mugonzangane,habwokuba okugonza kusweka ebibi bingi.

Kiro kimu,nkabungira omuhereza hali omu maiso gabaingi akazooka ‘agwire.’Akaba ali mwiru w’okujumwa n’okusarwa omusango.Abamu abakaba aheriizeho nabo n’abakaba aheriize bakarora ensobize ziriz’amani muno kandi bamw’etantara habw’ensobi ezo.

Obunyagenzire kumurora,Mukama yangambira,’Nyowe nyenka Ndi mukooto ekikumara kumuganyira’.

Haroho abantu baingi abali omu nyikara zikusisana zityo.Tibahikirire omu kurora kw’abo abanyegera,babonabona habw’engeso ezitalinungi kandi n’ekanisa kubakingira aheeru.Ruhanga wenka nuwe mukooto ekikumara kubaganyira.

Otaligaya okugonza kwa Ruhanga;obuziha bwakwo,obugazi,oburaira orundi obusimba.Okugonza kunu kuhika ha nsozi ezikusigayo oburaira n’ebihanga ebya hansi muno.Kuraba kuli kw’okuhikira omuntu kwija kupima oburaira obukusingayo orundi kulima omu buziha bwahansi muno obw’ensi.

Ekicweka kyawe nikyo kiraha?

Titwina kuba hara n’okugonza kwa Ruhanga okucungura habw’okusara omusango n’okwanga abo abatukutekereza kuba babi.Twina kweteraniza hali obukooto bw’omutima gwa Ruhanga kandi tumwikirize agonze abantu omu mulingo Gwe,kuraba muli itwe.

Ruhanga araba ali mukooto ekikumara kuganyira ekintu kyona kandi nitugamba tuli bana Be,naitwe twina kuba bakooto ekikumara okuganyira ekintu kyona.

GALIHYA N’OSOMA: 1 Yohana 4:8-11, Abarumi 5:5.

EBIKURU MUBYOONA: Otaligaya okugonza kwa Ruhanga;obuziha bwakwo,obugazi oburaira orundi obusimba.Okugonza kunu kuhika ha nsozi ezikusigayo oburaira n’ebihanga ebya hansi muno.Kuraba kuli kw’okuhikira omuntu kwija kupima oburaira obukusingayo orundi kulima omu buziha bwahansi muno obw’ensi.

ESAARA: Taata, ninkusiima habw’okumanya kunu.Webale habw’okusukurwa kw’okugonza Kwawe kandi n’ekyo kyona kikukusobora kora.Nkworobera nikwo osobole kugonza abantu kuraba muli nyowe.Habwange,nsobora butahikiriza habw’empuura y’okugobezebwa n’okusaalizibwa.Baitu okiza,osemeza ekyo ekicwekere,ohereza okwolekwa okwahaiguru kandi ondetereza okugonza omu ibara lya Yesu, Amiina

MADIT MA TWERO TIMO KICA

Lakwena Grace Lubega

1 Petero 4:8(NIV); Makato ducu wumok matek i marre kekenwu; pien mar umo lwak bal mapol.

Nino mo acel, an alimo latic pa Lubanga mo ma ki iwang dano onongo nen ‘ngatma opoto woko’. En onongo obedo ngatma dano cayo dok gungolo kop iwie. Wa jo mukene ma onongo en otucu kwedgi jiri dok jo ma en otucu jiri botgi gutero lok man calo ginma dit twaltwal dok opoto ipeko pigi.

Ikare ma aceto ka neno en, Rwot owaco bota ni, ‘an kena aye ma adit ma atwero timme kica.’

Tye dano mapol matye ka kato ki i lakit kwo acel-lu. Gin gupoto ki wang jo ma waco lok maracu ikomgi, gunongo tek pa bedo ikin dano dok gikwero gi woko dok Kanica gu kwero gi. Lubanga kene aye madit twero timo kica botgi.

Pe icaa mar pa Lubanga; tut ne, peke, malo ne onyo bor ne. Mar man o wa i got mabor loyo dok kulu nam ma lapiny loyo. Ka myero oo bot ngatmo, obi muko piny madong bor loyo onyo donyo matut ite ngom.

Ticwa ngo?

Pe omyero wadire woko ki ikom mar pa Lubanga ma larowa ki ngolo kop dok kwero jo ma wawinyo calo gitimo jami ma goro. Omyero walube ki dit pa cwiny Lubanga dok waye ki en me maro dano iyo ne, kun wok kibot wa.

Kace dit pa Lubanga weko timo kica ki ginmo keken dok wa waco ni wan lutino ne, myero wabed dit me timo kica ki ginmo keken bene.

KWAN MUKENE: 1 Jon 4:8-11, Jo Roma 5:5

LWOD MADIT: Pe icaa mar pa Lubanga; tut ne, peke, malo ne onyo bor ne. Mar man o wa i got mabor loyo dok kulu nam ma lapiny loyo. Ka myero oo bot ngatmo, obi muko piny madong bor loyo onyo donyo matut ite ngom.

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pi nyute pa mar ni dok me gin ducu ma atwero timo ne. An awinyo lokki wek imar dano kun wok kibota. Pira kena, atwero poto pien nongo awinyo adot dok tur cwiny. Ento in icango, iyubu ginma obale, imiyo neno ma lamal dok iweko amaro dano inying Yesu, Amen.

MKUBWA WA KUTOSHA KUSAMEHE

Mtume Grace Lubega

1 Petero 4:8 (NIV); Zaidi ya yote iweni na juhudi nyingi katika kupendana; kwa sababu upendano husitiri wingi wa dhambi.

Siku moja, nilimtembelea mhudumu ambaye machoni pa wengi alionekana ‘ameanguka’. Alidhihakiwa na kuhukumiwa. Wengine ambao alikuwa amehudumu nao na ambao alikuwa amewahudumia walichukulia makosa yake kuwa mabaya zaidi na walikuwa wamemtenga kwa sababu ya hayo.

Nilipokwenda kumuona, Bwana akaniambia, ‘Mimi peke yangu ni mkubwa wa kutosha kumsamehe.’

Kuna watu wengi katika hali sawa na hii. Wamepungukiwa machoni mwa washtaki wao, wamepata hitilafu za kimaadili na wamekataliwa na kutengwa na kanisa. Mungu pekee ndiye mkubwa wa kutosha kuwasamehe.

Usiudharau upendo wa Mungu; kina chake, upana, kimo au urefu wake. Upendo huu hufikia milima yenye kimo zaidi na mabonde ya chini kabisa. Ikiwa lazima ufike kwa mtu utapanda kimo kikubwa zaidi au kuchimba kina cha chini zaidi cha dunia.

Sehemu yetu ni ipi?

Hatupaswi kujitenga na upendo wa ukombozi wa Mungu kwa kuwashutumu na kuwakataa wale ambao tunahisi ni wanyonge kimaadili. Tunapaswa kuungana na ukuu wa moyo wa Mungu na kumruhusu kuwapenda wanadamu kwa njia Yake, kupitia kwetu.

Ikiwa Mungu ni mkubwa wa kutosha kusamehe chochote na tunadai kuwa watoto Wake, lazima tuwe wakubwa wa kutosha kusamehe chochote pia.

MASOMO YA ZIADA: 1 Yohana 4: 8-11, Warumi 5: 5

UJUMBE MKUU: Usiudharau upendo wa Mungu; kina chake, upana, kimo au urefu wake. Upendo huu hufikia milima yenye kimo zaidi na mabonde ya chini kabisa. Ikiwa lazima ufike kwa mtu utapanda kimo kikubwa zaidi au kuchimba kina cha chini zaidi cha dunia.

SALA: Baba yangu, nakushukuru kwa maarifa haya. Asante kwa ufunuo wa upendo Wako na yote ambayo unaweza kufanya. Ninajisalimisha kwako ili uweze kuwapenda wanadamu kupitia kwangu. Peke yangu, naweza kupungukiwa kwa sababu ya hisia za usaliti na kukatishwa tamaa. Lakini Wewe uponye, rekebisha yaliyovunjika, nipe maono ya juu zaidi na kunifanya nipende katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 6:6 (KJV); But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

The closet is personal to every believer.

The language of our theme scripture is, “enter into THY closet, shut THY door.”

The Bible does not tell us to enter into the closet with our spouses, children, friends or with our men and women of God.

It is your territory and is meant to be wholly occupied by you and your God. No man ever went to his closet with another man in tow.

Because this is the case, your prayer life is not dependent on that of your spouse or any other person with whom you relate. Even though it is godly to find time to pray with other people, there are places in the realm of prayer you will never reach alongside another man, you can only go alone.

Never depend on another man’s relationship with God. You must build your own through personal prayer and communion.

Today, I remind you to cultivate a personal life of prayer. It is very expensive to build a prayer life based on other men and to only burn by other people’s fires. It is costly to your destiny to pray only when others are praying. Fan your flame!

Hallelujah!

FURTHER STUDY: Matthew 14:23, Acts 9:40

GOLDEN NUGGET: Never depend on another man’s relationship with God. You must build your own through personal prayer and communion.

PRAYER: Loving Father, I thank You for this truth. Thank You for the constant invitations You give me into a higher realm of prayer. I respond diligently and fervently. I have learnt the power of the secret place and give myself wholly to You in constant communion, in Jesus’ name, Amen.

EKISENGE KYO MUNDA

Omutume Grace Lubega.

Matayo 6:6 (KJV); Naye ggwe bw’osabanga, yingiranga mu kisenge kyo munda, omalenga okuggalawo oluggi, olyoke osabe Kitaawo ali mu kyama, kale Kitaawo alaba mu kyama, alikuwa empeera.

Ekisenge kyo munda kya ssekinoomu eri buli mukkiriza.

Olulimi olw’ekyawandiikibwa kyaffe ekigguddewo luli nti “yingira mu kisenge KYO ekyo munda, oggalewo oluggi LWO.”

Baibuli tetugamba kuyingira mu kisenge kyaffe n’abakyala oba abaami baffe, abaana, ab’emikwano oba n’abasajja n’abakyala ba Katonda baffe.

Eyo nsi yo era eteekeddwa kubeeramu ggwe ne Katonda wo. Teri muntu yali agenze mu kisenge kye ekyo munda n’omuntu omulala ng’amugoberera.

Kubanga kiri kityo, obulamu bwo obw’okusaba tebwesigamye ku mwami oba mukyala wo oba omuntu omulala yenna gw’okolagana naye. Yadde nga kyabwaKatonda okufuna obudde okusaba n’abantu abalala, waliwo ebifo mu nsi y’okusaba by’otajja kutuukako ng’oli n’omuntu omulala, osobola kugenda wekka.

Tewesigamanga ku nkolagana ya muntu mulala ne Katonda. Olina okuzimba eyiyo okuyita mu kusaba ne mu kusa ekimu ne Katonda ebya ssekinoomu.

Olwaleero, nkujjukiza okuzimba obulamu obwa ssekinoomu mu Kusaba. Kya beeyi nnyo okuzimba obulamu bw’okusaba okusinzira ku bantu abalala n’okwaka n’emiriro gy’abantu abalala gyokka. Kikosa amagenda go okuba ng’osaba mu kiseera ng’abantu abalala basaba wokka. Wujja omuliro ggwo!

Alleluia!

YONGERA OSOME: Matayo 14:23, Ebikolwa by’Abatume 9:40

AKASUMBI KA ZAABU: Tewesigamanga ku nkolagana ya muntu mulala ne Katonda. Olina okuzimba eyiyo okuyita mu kusaba ne mu kusa ekimu ne Katonda ebya ssekinoomu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’okuyitibwa okwa bulijjo kw’ompa mu nsi eza waggulu ez’okusaba. Mpitaba n’obunyiikivu era mu bunyiikivu. Njize amaanyi g’ekifo eky’ekyaama era neewayo nzenna gy’oli mu kussa ekimu okwa bulijjo, mu linnya erya Yesu, Amiina.

KICIKANI

Lakwena Grace Lubega

Matayo 6:6 (KJV); Ento ka ilego, cit idony i kicikani ci ilor doggola woko, ka ileg Woru ma tye i muŋ; ci Woru ma neni i muŋ-ŋi bimiyi bakacic.

Kicika tye pi jo ducu ma oye ki acel acel.

Leb me kwan wa matini me gin acoya mukwongo tye ni, “dony i kicika NI lor dogola NI woko.”

Baibul pe waciwa me donyo i kicikawa ki monwa onyo cokwa, lutinowa, luremwa onyo ki lutic pa Lubanga.

Obedo kabedo ni dok tye pi in ki Lubanga ni me bedo iye. Pe tye ngatmo ma ya odonyo i kicikane ki ngat mukene.

Pien ginman tye kuman, kwo me lega ni pe ocung ikom dakoni onyo cwari onyo ngatmo mapat ma ikwo kwede. Kadi kabed obedo ginma opore me kwanyo cawa me lega ki jo mukene, tye kamukene i kabedo me lega ma pe ibi o iye kacel ki ngat mukene, itwero ceto iye keni.

Pe ijenge ikom wat pa ngat mukene ki Lubanga. Omyero iyub megi keni ki lega dok nywako ki Lubanga.

Tinni, apoyo wii me yubu kwoni keni me lega. Wele tek mada me yubu kwo me lega ma nongo ocung ikom jo mukene dok me lyel ki mac pa jo mukene keken. Tero anyimi me lega ka jo mukene tye ka lega keken. Puk dero macci!

Alelua!

KWAN MUKENE: Matayo 14:23, Tic pa Lukwena 9:40

LWOD MADIT: Pe ijenge ikom wat pa ngat mukene ki Lubanga. Omyero iyub megi keni ki lega dok nywako ki Lubanga.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi lwongo tere tere ma ityeko mina me donyo irwom me lega ma lamal. An atimo kare ducu dok ki cwinya ducu. An atyeko pwonyo teko me kicika dok amine ki cwinya ducu ka nywako kwedi kare ducu, inying Yesu, Amen.

EKISIKA KYAWE

Omukwenda Grace Lubega

Matayo 6:6 (KJV); Baitu iwe obworasabaga,Otahege omu kisika kyawe omunda,omalege okukingaho oruigi,osabege So ali omunsita,baitu So anyakurora omunsita,alikuha empera.

Ekisika kiri ky’omuntu habwe hali buli muikiriza.

Orulimi rw’ekyahandikirwe kyaitu eky’ahamutwe ruli,”taha omu kisika KYAWE,kingaho oruigi RWAWE.”

Baibuli tetugamba kutaha omu kisika hamu n’abagonzebwa baitu,abaana,enganjani orundi abasaija n’abakazi baitu aba Ruhanga.

Kiri omu mwanya gwawe kandi oine kuk’ikaarramu kimu na Ruhanga wawe.Busaho muntu yali agenzere omu kisika kye aine omuntu ondi.

Habwokuba kinu nikwo kiri,obwomezi bwawe obwokusaba tibukwekwasiza hali obw’omugonzebwa wawe orundi omuntu ondi wena owoine omuganjaine nawe.Nobukiraba kiri ky’obwa Ruhanga okutekaho akaire k’okusaba n’abantu abandi,haroho ebikaro omu bukama bw’okusaba byotalisobora okuhikaho oine omuntu ondi,ogendayo wenka.

Otalyesigamira ha muganjaine gw’omuntu ondi na Ruhanga.Oine kwombeka ogwawe wenka kuraba omu kusaba kwawe n’okuteerana.

Leero,nkukwijukiza okwombeka obwomezi bwawe obwokusaba.Kiri ky’obuguzi bwingi okwombeka obwomezi bw’okusaba nosigikira ha bantu bandi kandi n’okwaka habw’omuuro gw’abantu bandi.Kiri ky’omuhendo mwingi hali amagenda gawe okusaba obu abandi nibasaba.Hwija omuuro gwawe!

Alleluya!

GALIHYA N’OSOMA: Matayo 14:23, Engeso Ezabakwenda 9:40.

EBIKURU MUBYOONA: Otalyesigamira ha muganjaine gw’omuntu ondi na Ruhanga.Oine kwombeka ogwawe wenka kuraba omu kusaba kwawe n’okuteerana.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu.Webale habw’okunyetaga obutosa omu bukama bw’okusaba obwahaiguru.Ngarukamu n’obwekambi kandi n’obwangu.Nyegere amaani g’ekikaro eky’ensita kandi nyehayo nyena hali Iwe omu kuteerana kw’obutalekera,omu ibara lya Yesu, Amiina.

CHUMBA CHAKO CHA NDANI

Mtume Grace Lubega

Mathayo 6:6 (KJV); Bali wewe usalipo, ingia katika chumba chako cha ndani, na ukiisha kufunga mlango wako, usali mbele za Baba yako aliye sirini; na Baba yako aonaye sirini atakujazi.

Chumba cha ndani ni cha binafsi kwa kila muumini.

Lugha ya andiko letu kuu ni, “ingia katika chumba CHAKO cha ndani, ukiisha kufunga mlango WAKO.”

Biblia haituambii tuingie chumba cha ndani na wenzi wetu, watoto, marafiki au na watumishi wa Mungu.

Ni eneo lako na linakusudiwa kukaliwa kabisa na wewe na Mungu wako. Hakuna mtu aliyewahi kwenda kwenye chumba chake cha ndani pamoja na mtu mwingine.

Kwa sababu ndivyo ilivyo, maisha yako ya maombi hayategemei ya mwenzi wako au mtu mwingine yeyote ambaye unahusiana naye. Ingawa ni kiungu kupata muda wa kuomba pamoja na watu wengine, kuna maeneo katika ulimwengu wa sala ambayo huwezi kufikia pamoja na mtu mwingine, unaweza kwenda peke yako tu.

Kamwe usitegemee uhusiano wa mtu mwingine na Mungu. Lazima uujenge mwenyewe kupitia sala binafsi na ushirika.

Leo, nawakumbusha kukuza maisha binafsi ya sala. Ni ghali sana kujenga maisha ya maombi kulingana na watu wengine na kuchomwa tu na moto wa watu wengine. Ni gharama kubwa kwa hatima yako kuomba tu wakati wengine wanasali. Chochea moto wako!

Haleluya!

MASOMO YA ZIADA: Mathayo 14:23, Matendo 9:40

UJUMBE MKUU: Kamwe usitegemee uhusiano wa mtu mwingine na Mungu. Lazima uujenge mwenyewe kupitia sala binafsi na ushirika.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa mialiko ya mara kwa mara Unayonipa katika ulimwengu wa juu zaidi wa sala. Najibu kwa bidii na kwa juhudi. Nimejifunza nguvu ya mahali pa siri na kujitoa kabisa kwako katika ushirika wa mara kwa mara, katika jina la Yesu, Amina.

Apostle Grace Lubega

Luke 8:18 (KJV); Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

Hearing God is about more than hearing an instruction.

Some people are fixated on being instructed by God but even that is not enough.

Why is this so?

While what you hear is important, how you hear is even more important. In our theme scripture, the Lord urges us to take heed HOW we hear.

How we hear defines our maturity. This is because there are things God can speak based on HOW you hear while there are those He can withhold from speaking because of HOW you hear.

Children and adults can all hear. But do they hear the same way? No.

God does not speak to all of us the same way. How He speaks to a man who is yielded to Him is different from how He speaks to one who is not yielded to Him. How He speaks to a babe differs from how He speaks to one who is mature.

Even as you seek God to instruct you in the matters of your life, also seek Him to mature you in HOW you hear because as you grow in the HOWS of hearing, you will receive higher and greater instructions from Him.

Hallelujah!

FURTHER STUDY: Isaiah 50:4, 1 Corinthians 13:11

GOLDEN NUGGET: Even as you seek God to instruct you in the matters of your life, also seek Him to mature you in HOW you hear because as you grow in the HOWS of hearing, you will receive higher and greater instructions from Him.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for growing and maturing me in Your ways. I hear as one who is learned and mature. By this, You trust me with great and unsearchable truths, to the glory of Your name, Amen.

ENGERI GY’OWULIRAMU

Omutume Grace Lubega

Lukka 8:18 (KJV); Kale mwekuumenga bwe muwulira; kubanga buli alina, aliweebwa; era buli atalina n’ekyo ky’alowooza nti ali nakyo kirimuggibwako.

Okuwulira Katonda kisingako okuwulira ekiragiro.

Abantu abamu beesibye ku kulagirirwa Katonda kyokka naye ekyo nakyo tekimala.

Lwaki kino kiri bwe kityo?

Newankubadde nga ky’owulira kikulu, engeri gy’okiwuliramu esingako obukulu. Mu kyawandiikibwa kyaffe ekigguddewo, Mukama waffe atukubiriza okwekuuma ENGERI gye tuwuliramu.

Engeri gye tuwulira ennyonnyola obukulu bwaffe. Kino kiri kityo kubanga waliwo ebintu Katonda by’asobola okwogera okusinziira ku NGERI gy’owuliramu ate nga waliwo n’ebyo by’ajja okusirikira OLW’ENGERI gy’owuliramu.

Abaana n’abantu abakulu bonna basobola okuwulira. Naye bawulira mu ngeri yeemu? Nedda.

Katonda tayogera naffe mu ngeri y’emu. Engeri Gy’ayogeramu n’omuntu eyeewaddeyo gy’ali ya njawulo ku ngeri gy’ayogera n’oyo ateewaddeyo gy’ali. Engeri gy’ayogera n’omwana eyawuka ku ngeri gy’ayogera n’oyo akuze.

Era nga bw’onoonya Katonda okukulagirira mu nsonga z’obulamu bwo, era nate munoonye akukuze mu NGERI gy’owuliramu kubanga ng’okula mu NGERI z’owuliramu, ogenda kufuna okulagirira okwa waggulu era okunene okuva Gy’ali.

Alleluia!

YONGERA OSOME: Isaaya 50:4, 1 Abakkolinso 13:11

AKASUMBI KA ZAABU: Era nga bw’onoonya Katonda okukulagirira mu nsonga z’obulamu bwo, era nate munoonye akukuze mu NGERI gy’owuliramu kubanga ng’okula mu NGERI z’owuliramu, ogenda kufuna okulagirira okwa waggulu era okunene okuva Gy’ali.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’okumanya kuno. Weebale okundeetera okukula n’okunkuza mu makubo go. Mpulira ng’oyo ayize era omukulu. Ku lwa kino, oneesigisa amazima amakulu era agatanoonyezeka, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

OKU ORIKUHURIRA

Entumwa Grace Lubega

Luka 8:18; N’ahabw’ekyo omu kuhurira mwerinde, ahabw’okuba oine, niwe aryongyerwa, kandi otaine, aryayakwa n’ekyo eki arikuteekateeka ngu aine.

Okuhurira Ruhanga nikikira okuhurira obuhabuzi.

Abantu abamwe bahugiire aha kuhaburwa Ruhanga kwonka n’ekyo tikiri kumara.

Ahabw’enki eki kiri kityo?

N’obu eki oriyo nohurira kiri kikuru, oku orikukihurira nikikuru munonga. Omu mutwe gw’ebyahandiikirwe byaitu, Mukama natwehangiriza kwerinda OKU turikuhurira.

Okuturikuhurira nikishoborora obukuru nari okukura kwaitu. Eki n’ahabw’okuba hariho ebintu ebi Ruhanga arikugamba kurugirira OKU orikuhurira.

Abaana hamwe n’abakuru boona nibabaasa kuhurira. Kwonka nibahurira omu muringo gumwe? Ngaha.

Ruhanga tarikugamba naitwe tweena omu muringo gumwe. Oku arikugamba n’omuntu omworobaire nikutaana n’oku arikugamba n’omuntu otamworobaire. Oku arikugamba n’omwaana omu mwoyo nikutaana n’oku arikugamba n’omukuru omu mwoyo.

Ku oraabe nosherura Ruhanga kukuhabura omu nshonga z’amagara gaawe, musherure kukukuza omu MURINGO ogu orikuhurira ahabw’okuba nokura omu MIRINGO y’okuhurira, noza kutuunga obuhabuzi bw’ahaiguru kandi bukuru kuruga ahariwe.

Hallelujah!

SHOMA NEEBI: Isaaya 50:4, 1 Abakorinso 13:11

EZAABU: Ku oraabe nosherura Ruhanga kukuhabura omu nshonga z’amagara gaawe, musherure kukukuza omu MURINGO ogu orikuhurira ahabw’okuba nokura omu MIRINGO y’okuhurira, noza kutuunga obuhabuzi bw’ahaiguru kandi bukuru kuruga ahariwe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okunkuza omu mihanda yaawe. Nimpurira nk’ogwo oyegire kandi okuzire. Ahabw’eki, nonyesigisa amazima makuru kandi agataine muheru, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

KIT MA WUWINYO KI LOK

Lakwena Grace Lubega

Luka 8:18 (KJV); Pi meno wugwokke kit ma wuwinyo ki lok; pien ŋat ma mere tye gibimedde, ŋat ma mere pe, gibikwanyo woko ki bote kadi wa gin ma en tamo ni etye kwede.

Winyo Lubanga obedo ginma dit loyo winyo pwony.

Jo mukene gumoko ikom winyo pwony ki bot Lubanga ento meno pe peromo.

Pingo tye kuman?

Kadi ka nongo ngo ma iwinyo pire tek, kitma iwinyo kwede bene pire tek ma loyo. I kwan wa matin, Rwot cuku cwiny wa me gwokke KIT MA wawinyo kwede Lok.

Kit ma wa winyo kwede lok nyutu tegi wa. Man obedo pien tye jami ma Lubanga twero loko ne malube ki kit ma in iwinyo kwede ento tye mogo ma pe twero waco ne pi kit ma in iwinyo kwede.

Lutino dok ludito ducu twero winyo lok. Ento mono gin ducu winyo lok iyo acel? Ku.

Lubanga pe loko ki wan ducu iyo acel. Kit ma en loko kwede ki ngatma winyo doge pat ki kit ma en loko kwede ki ngatma pe winyo dogge. Kit ma en loko kwede ki ngatma pwod tojo pat ki kitma en loko kwede ki ngatma dong otegi.

Kadi kabed iyenyo Lubanga i kabedo me kwo ni wek en otel in i lok me kwoni, penye bene wek oteg in i KIT MA iwinye kwede pien kit ma idongo kwede i kit me winyo lok, ibinongo pwony ma lamal dok dongo ki bote.

Alelua!

KWAN MUKENE: Icaya 50:4, 1 Jo Korint 13:11

LWOD MADIT: Kadi kabed iyenyo Lubanga i kabedo me kwo ni wek en otel in i lok me kwoni, penye bene wek oteg in i KIT MA iwinye kwede pien kit ma idongo kwede i kit me winyo lok, ibinongo pwony ma lamal dok dongo ki bote.

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pi weko adongo dok ategi iyo ni. An awinyo lok calo ngatma tye ki ngec dok otegi. Ki man, in igena ki ada madito dok pe yenye, me dwoko deyo inyingi, Amen.

OKU OHURRA

Omukwenda Grace Lubega

Luka 8:18 (KJV); Nahabweki mwetegereze ebi murukuhurra, habwokuba anyakwina bingi nuwe alyongerwaho, baitu anyakwina ebike n’ebi ainabyo birimwihwaho.

Okuhurra Ruhanga nikihinguraho okuhurra okuhaburwa.

Abantu abamu nibamarwa okuhaburwa Ruhanga baitu n’ekyo tikikumara.

Habwaki kinu kiri kityo?

N’obu ekyokuhurra kyomugaso, oku ohurra kyomugaso kukiraho. Omukyahandikirwe kyaitu eky’omutwe, Mukama natusaba okwegendereza OKU tuhurra.

Oku tuhurra kyoleka obukuru bwaitu. Kinu kiri habwokuba haroho ebintu Ruhanga ebyasobora kubaza nasigikira OKU ohurra kunu haroho n’abo Abaasobora kutanga kubaza habw’OKU ohurra.

Abaana n’abakuru boona nibasobora kuhurra. Baitu bombi bahurra omu mulingo nugwo gumu? Nangwa.

Ruhanga itwena tatubaliza omu mulingo gumu. Oku abaza n’omuntu owayehaireyo hali Uwe kwahukana n’oku abaza n’ogu owatayehaireyo hali Uwe. Oku abaza n’enkerembe kwahukana n’oku abaza n’ogu owakuzire.

N’obu okuba noserra Ruhanga akuhabule omu nsonga ez’obwomezi bwawe, yongera omuserre akukuze nk’OKU ohurra habwokuba obwokuba nokura omu MIRINGO yokumuhurra, oija kutunga okuhaburwa okw’ekika kya haiguru kandi okukuru kuruga hali Uwe.

Alleluya!

GALIHYA N’OSOMA: Isaaya 50:4, 1 Abakolinso 13:11

EBIKURU MUBYOONA: N’obu okuba noserra Ruhanga akuhabule omu nsonga ez’obwomezi bwawe, yongera omuserre akukuze nk’OKU ohurra habwokuba obwokuba nokura omu MIRINGO yokumuhurra, oija kutunga okuhaburwa okw’ekika kya haiguru kandi okukuru kuruga hali Uwe.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’okumanya kunu. Webale kunkuza n’okungumya omu mihanda Yaawe. Nimpurra nk’ogu owayegesiibwe kandi agumire. Hamu na kinu, nonyesiga n’amazima agakuru kandi agataserurwa, habw’ekitinisa ky’ibara lyawe, Amiina.

JINSI UNAVYOSIKIA

Mtume Grace Lubega

Luka 8:18 (KJV); Jiangalieni basi jinsi msikiavyo; kwa kuwa mwenye kitu atapewa, na yule asiye na kitu atanyang’anywa hata kile ambacho anadhaniwa kuwa nacho.

Kumsikia Mungu ni zaidi ya kusikia maagizo.

Baadhi ya watu wamedhamiria kuagizwa na Mungu lakini hata hiyo haitoshi.

Kwa nini iko hivi?

Ingawa kile unachosikia ni muhimu, jinsi unavyosikia ni muhimu zaidi. Katika andiko letu kuu, Bwana anatusihi tuzingatie JINSI tusikiavyo.

Jinsi tunavyosikia hufafanua ukomavu wetu. Hii ni kwa sababu kuna mambo Mungu anaweza kuongea kulingana na JINSI unavyosikia huku yapo mambo anayoweza kujizuia kusema kwa sababu ya JINSI unavyosikia.

Watoto na watu wazima wote wanaweza kusikia. Lakini je, wanasikia sawa? Hapana.

Mungu hasemi nasi sote kwa njia ile ile. Jinsi anavyozungumza na mtu ambaye amejitolea kwake ni tofauti na jinsi anavyozungumza na mtu ambaye hajajitolea kwake. Jinsi anavyozungumza na mtoto mchanga hutofautiana na jinsi anavyozungumza na mtu aliyekomaa.

Hata unapomtafuta Mungu akuelekeze katika mambo ya maisha yako, pia mtafute ili akukomaze kwa JINSI usikiavyo maana kadiri unavyokua katika NJIA za kusikia, ndivyo utakavyopokea maagizo ya juu na makubwa zaidi kutoka kwake.

Haleluya!

MASOMO YA ZIADA: Isaya 50:4, 1 Wakorintho 13:11

UJUMBE MKUU: Hata unapomtafuta Mungu akufundishe mambo ya maisha yako, pia mtafute akukomaze kwa JINSI usikiavyo maana kadiri unavyokua katika NJIA za kusikia, utapokea maagizo ya juu na makubwa zaidi kutoka kwake.

SALA: Baba Mpenzi, Nakushukuru kwa maarifa haya. Asante kwa kunikuza na kunikomaza katika njia zako. Nasikia kama mtu msomi na mkomavu. Kwa hili, unaniamini kwa kweli kuu zisizochunguzika, kwa utukufu wa jina lako, Amina.