Apostle Grace Lubega

Haggai 1:7-8(KJV); Thus saith the Lord of hosts; Consider your ways. Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the Lord.

Success in life should never breed indifference to the presence of God. Unfortunately, this is the reality in the lives of some believers. When success, influence and wealth came their way, they distanced themselves from God.

In our theme scripture, God says, “Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified”

Understand that reference here to the house of God is more than a physical building. In the New Testament dispensation, the Church is more than the building because the presence of God is not restricted to a physical structure.

God is interested in how you relate with His presence. Are you yielded to the things that grant you deeper access to the things of the Spirit? Are you cultivating a relationship with Him through time in His Word and in prayer?

Consider your ways.

No matter how many blessings come your way, make it a life choice to delve deeper into the presence of God. Be the richest businessman in your nation and yet carrying depth in the things of God. Be the most successful lawyer in your region but with depth.

Your success should not be the only inspiration people draw from you. May your relationship with God, in spite of your success, be the greatest of inspirations.

Hallelujah!

FURTHER STUDY: Psalm 27:4, Psalm 42:1

GOLDEN NUGGET: Your success should not be the only inspiration people draw from you. May your relationship with God, in spite of your success, be the greatest of inspirations.

PRAYER: Father, I thank You for this Word. Lord, You have my attention, my hopes and all my dreams. You are the beginning and the end of my life. Indeed You have blessed me but I choose to go deeper in You because there is no greater honour than to know You more. In Jesus’ name, Amen.

TEEKATEEKA AHA MITWARIZE YAAWE III

Entumwa Grace Lubega

Hagai 1:7-8 Oku nikwo MUKAMA ow’amahe arikugamba naagira ati: Muteekateekye aha mitwarize yaanyu. Mwinamukye omu bibungo, mureete ebiti, mwombekye egyo nju, mbone kugishemerererwa n’okugihimbisizibwamu; nikwo MUKAMA arikugira.

Okugogyera omu magara tikushemereire kukuretera wabura kumanya Ruhanga. Eky’obusaasi, n’ekyamazima omu magara g’abakristayo abamwe. Okugogyera, obushoborozi n’obutungi kubyaizire aharibo, bakairira hare na Ruhanga.

Omu mutwe gw’ebyahandiikirwe byaitu, Ruhanga nagira ati, “Mwinamukye omu bibungo, mureete ebiti, mwombekye egyo nju, mbone kugishemerererwa n’okugihimbisizibwamu.”

Yetegyereza ngu enju ya Ruhanga aha tikyombeko ekirikureebwa kyonka. Omu ndagaano ensya, ekanisa nekirira kimwe ekyombeko ahabw’okuba okuza omu maisho ga Ruhanga tikuza omu kyombeko kwonka.

Ruhanga nayendera kimwe enkoragana yaawe omu maisho gye. Oyeheireyo aha bintu ebirikukubaasisa kumanya eby’omwoyo? Oriyo nokoragana na Ruhanga omu kuha ekigambo obwiire n’okushaba?

Teekateeka aha mitwarize yaawe.

N’obu emigisha myingi yakwiija owaawe, guma oshareho omu magara gaawe kweyongyerayo omu kuba omu maisho ga Ruhanga. Ba omutungi omu by’obushubuzi omu ihanga ryaawe kwonka ori kumanyira kimwe ebya Ruhanga. Ba ow’ebiragiro ogogyeire omu kicweeka kyaawe kwonka orikumanyira kimwe ebya Ruhanga.

Okugogyera kwaawe tikushemereire kuba eky’okureeberaho kyonka eki abantu barikukureeberaho. Reka enkoragana yaawe na Ruhanga, n’obu ogogyeire ebe niyo yaba eky’okureeberaho ekirikukirayo.

Hallelujah!

SHOMA NEEBI: Zaaburi 27:4, Zaaburi 42:1

EZAABU: Okugogyera kwaawe tikushemereire kuba eky’okureeberaho kyonka eki abantu barikukureeberaho. Reka enkoragana yaawe na Ruhanga, n’obu ogogyeire ebe niyo yaba eky’okureeberaho ekirikukirayo.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Omutima gwangye guri ahariiwe Mukama, amatsiko gangye n’ebirooto byangye byoona. Ori obutandikiro n’obugarukiro bw’amagara gangye. Buzima ompeire omugisha kwonka ninsharaho kukumanyira kimwe ahabw’okuba tihariho ekitiinisa ekirikukirayo nk’okukumanyira kimwe. Omu eiziina rya Yesu, Amiina.

TAM KONG KIT KWO MA MEWU III

Lakwena Grace Lubega

Aggai1:7-8 (KJV);Rwot me mony owaco kuman ni kong wutam pi kit kwowu. Wuit i wi godi wuket yadi me gedo wek oger ki ot ma yomo cwinya wek anyut deyo na iye, man Rwot aye owaco.

Bedo maber i kwo omyero pe otok apokapoka ki tye pa Lubanga. Ki gum marac, man aye gin ma tye me ada i kwo pa jo ma oye mukene. ka bedo maber, bedo ki kero me ywayo dano, ki lonyo obino i yo ma megi, gin odire woko cen ki bot Lubanga.

I wi kwan me Lok pa Lubanga ma mewa ma okwongo Lubanga owaco, “yit malo i wi godi, ci i kel yen me gedo, ci oger ot meno; ci cwinya bi bedo yom i iye, dok abi nongo deyo”

niang ni meno lok ma ki tiyo kwede kany ni ot pa Lubanga tye dit makato ot acweya ma nen likung. I kare me cik ma nyen, Kanica dit kato ot ma ki gedo pien tye pa Lubanga pe ki twero keto ni obed i ot ma nen likung keken.

Lubanga tye ki miti i kit macalo i moko wat kacel ki tye ma mere kwede. In mono i tye ma i mine ki jami ma miyo bot in donyo matut pi nongo jami me cwiny? In mono i tye ka lonyo wat maber kacel kwede niwok ki cawa ma i miyo i Lok ma Mere ki i lega?

Tam kong yo me kwo ma meri.

Pe paro kit pol pa gum ma bino iyo ma meri, wek obed yer me kwo meri matwal me mede me donyo matut i tye pa Lubanga. Bed latim biacara madit loyo i rok ma meri kun nongo i tye tut i jami pa Lubanga. Bed lapirida ma ber makato i kabedo ma i tye iye ento ki tut.

Bedo maber meri omyero pe obed gin acel keken me tugu cwiny ma dano nongo ki bot in. Wek wat ma meri ki Lubanga, kedi bed i tye maber obed gin madit makato ma tugu in.

Aleluya!

KWAN MUKENE: Jabuli 27:4, Jabuli 42:1

LWOD MADIT: Bedo maber meri omyero pe obed gin acel keken me tugu cwiny ma dano nongo ki bot in. Wek wat ma meri ki Lubanga, kedi bed i tye maber obed gin madit makato ma tugu in.

LEGA: Wora, Apwoyo in pi Lok man. Rwot atye ma atere bot in, gen ma mera ki lek ma mera ducu. In i bedo acaki ki agiki me kwo mera. Ada In i goyo gum i kom an ento ayero me mede ki donyo matut i In pien pe dok tye woro mo ma loyo ngeyo in makato. I nying Yecu, Amen.

Apostle Grace Lubega

Haggai 1:5-7(KJV); Now therefore thus saith the Lord of hosts; Consider your ways. Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. Thus saith the Lord of hosts; Consider your ways.

The seed of greatness seeks to serve many. The reason why some are not elevated in influence and wealth is because the vision of their lives is limited to themselves and their immediate family. They do not dream for their communities, nation or the world.

The people in our theme scripture were the subjects of this vice.

When God admonishes them to consider their ways, it is because when He weighed their ideals and aspirations, He found them wanting. They gave for their sake, worked for themselves, sought comfort and drink only for themselves.

The more self centred you are, the more you limit God in what He wants to do through you.

God wants to give you the world. But if He searches your heart, will He find that your dream is a cosy and comfortable life for yourself with no consideration for the orphaned and hungry in your country?

He wants to shake the wealth of the nations in your direction and yet all you wish for are clothes for your body, a nice car and a big house so people can marvel at how much you have ‘arrived’?

Consider your ways and revisit your dreams. God cannot give a man the world if the end of that man’s vision is himself.

FURTHER STUDY: Galatians 2:10, Psalm 2:8

GOLDEN NUGGET: The seed of greatness seeks to serve many. Consider your ways and revisit your dreams. God cannot give a man the world if the end of that man’s vision is himself.

PRAYER: Father, I am grateful for this Word. You have promised me nations and this is the vision I cultivate in my spirit. My heart beats for the transformation of many because You have taught me to look past my personal desires. You use me to change this world to the glory of Your name, Amen.

WEDDEKO KU NGERI GYE WEEYISAAMU II

Omutume Grace Lubega.

Kaggayi 1:5-7(KJV); Kale nno bw’ati bw’ayogera Mukama ow’Eggye nti, “Mweddeko ku nneeyisa yammwe Musimbye bingi naye ne mukungula bitono; mulya naye temukkuta; munywa naye ennyonta tebaggwaako; mwambala naye temubuguma; mukolera empeera naye ze mukoze muziteeka mu nsawo ejjudde ebituli.”  Bw’ati bw’ayogera Mukama ow’Eggye nti, “Mweddeko ku nneeyisa yammwe.”

Ensigo y’obussukkulumu enoonya okuweereza abangi. Ensonga lwaki abamu tebayimusibwa mu ttuttumu n’obugagga eri nti okwolesebwa kw’obulamu bwabwe kukoma ku bbo n’enganda zaabwe ezibetoolodde. Tebalootera bitundu byabwe, eggwanga lyabwe oba ensi yonna.

Abantu mu kyawandiikibwa kyaffe ekigguddewo baali baddu eri omuze guno.

Katonda bw’abalabula okweddako ku ngeri gye beeyisamu, yakikola kubanga bweyapimaapima endowooza n’ebiruubirirwa byabwe, Yabisanga nga byali bibulamu . Baawaayo ku lwabwe, beekolera ku lwabwe, era nebanoonya emirembe n’okwebezaawo ku lwabwe bokka.

Gy’okoma okwelowoozako wekka, gy’okoma n’okuziyiza Katonda mu ky’ayagala okukola ng’ayita mu ggwe.

Katonda ayagala okukuwa ensi yonna. Naye bw’anoonyereza mu mutima gwo, anaasanga ng’ekirooto kyo kya bulamu obweyagaza era obw’emirembe gy’oli wekka, awatali kulowooza ku ba mulekwa n’abalumwa enjala mu ggwanga lyo?

Ayagala okunyeenya obugagga bw’amawanga ng’abuleeta mu kkubo lyo naye kye weegomba kyokka z’engoye z’omubiri gwo, emmotoka ennungi era n’ennyumba ennene olwo abantu balyoke beewuunye ku ngeri ki ‘gye watuukamu’?

Weddeko ku ngeri gye weeyisaamu era okyuse ebirooto byo. Katonda tasobola kuwa muntu ensi bw’aba nga enkomerero y’okwolesebwa kw’omuntu oyo ye ye yennyini.

YONGERA OSOME: Abaggalatiya 2:10, Zabbuli 2:8

AKASUMBI KA ZAABU: Ensigo y’obussukkulumu enoonya okuweereza abangi. Weddeko ku ngeri gye weeyisaamu era okyuse ebirooto byo. Katonda tasobola kuwa muntu ensi bw’aba ng’enkomerero y’okwolesebwa kw’omuntu oyo ye ye yennyini.

ESSAALA: Kitange, nsiimye ku lw’Ekigambo kino. Onsuubizza amawanga era kuno kwe kwolesebwa kwe nzimba mu mwoyo gwange. Omutima gwange gukubira okukyusibwa kw’abangi kubanga onsomesezza okulaba okusukka ku kwegomba kwange ng’omuntu. Onkozesa okukyusa ensi eno ku lw’ekitiibwa ky’Erinnya lyo, Amiina.

TEEKATEEKA AHA MITWARIZE YAAWE II

Entumwa Grace Lubega

Hagai 1:5 N’ahabw’ekyo hati MUKAMA ow’amahe naagira ati: Muteekateekye aha mitwarize yaanyu. Mukabiba bingi, mwagyesha bikye; nimurya, kwonka timurikuhaaga; nimunywa, kwonka timurikuhwa iriho; nimujwara, kwonka timurikutagatirwa; kandi n’orikukorera ebihembo, naabikorera kubibiika omu nshaho efumukire. Oku nikwo MUKAMA ow’amahe arikugamba naagira ati: Muteekateekye aha mitwarize yaanyu.

Embibo y’obukuru nesherura kuheereza bingi. Enshonga ahabwenki abamwe tibatungwiirwe omu kugira obushoborozi n’obutungi nah’abwokuba ekirooto ky’amagara gaabo n’ekyaabo bonka n’eka yaabo. Tibarikurotera abantu abandi ababehinguririize, eihanga nari ensi.

Abantu omu mutwe gw’ebyahandiikirwe byaitu bakaba baine omuze nk’ogwo.

Ruhanga kuyabehanangiririize kuteekateeka aha mitwarize yaabo, nah’abwokuba kuyareebire ebirooto byaabo, akashanga birikuburamu. Bakaheereza ahabwaabo, basherura okuhumurizibwa ahabwaabo kandi banywa ahabwaabo.

Ku orikuba noyefaho wenka, noba nozibira Ruhanga kukora omuriiwe eki arikwenda kukora.

Ruhanga nayenda kukuha ensi. Kwonka ku arikukyaaka omutima gwaawe, naza kushanga ngu ekirooto kyaawe n’ekyokugira amagara g’obusingye ahabwaawe otari kufayo aha fuuzi n’abaine enjara omu nsi yaawe?

Nayenda kutetemesa obutungi bw’ensi bwiije omu muhanda gwaawe kwonka ebi orikwenda n’ebijwaaro by’omubiri gwaawe, emotoka nungi n’enju ngu abantu batangaare oku ‘ohikire ahu orikuza’?

Teekateeka aha mitwarize yaawe ogarukyemu kuroota busya. Ruhanga tarikubaasa kuha omuntu ensi omuheru gw’ekirooto ky’omuntu kyaba kiri we.

SHOMA NEEBI: Abagalatia 2:10, Zaaburi 2:8

EZAABU: Embibo y’obukuru nesherura kuheereza bingi. Teekateeka aha mitwarize yaawe ogarukyemu kuroota busya. Ruhanga tarikubaasa kuha omuntu ensi omuheru gw’ekirooto ky’omuntu kyaba kiri we.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ondaganiise amahanga kandi eki n’ekirooto eki nyine omu mwoyo wangye. Omutima gwangye niguterera okubagye kwabingi ahabw’okuba onyegyeise kureeba hare n’ebyetengo byangye. Nonkozesa kuhindura ensi egi ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

WUTAM PI KIT KWO MEWU II

Lakwena Grace Lubega

Aggai1:5-7 (KJV); Pi meno omiyo rwot me mony owaco kuman ni, Kong wutam pi kit kwowu. Wucoyo kodi madwong, ento wukayo manok; wucamo cam, ento pe wuyeng wumato matgu, ento pe romowu; dok wuruke, ento ngat mo ma kome bedo lyet bene pe; dok ngat ma camo mucara camo mucara me aketa i kica ma tere otuc.
Rwot me mony owaco kuman ni kong wutam pi kit kwowu.

Kodi me dito yenyo me tic pi jo mapol. Tyen lok ma omiyo jo mukene pe ki yilo gin i kabedo me loc ki lonyo tye pien neno me kwo megi ogik i kom gin kekengi ki dog ot megi. Gin pe leko pi jo ma orumo gin, rok onyo wi lobo.

Jo ma tye i wi kwan mewa me Lok pa Lubanga onongo obedo kom lok me kit tic marac meno.

Ka Lubanga diyo cwiny gin me tamo kong kit yo ma megi, tye pien ka en opimo gin matir ki gin ma tugu cwiny gin, En onongo ni meno gin tye ma pe o kakare. Gin omiyo pi gin kengi, otiyo pi gin kengi, oyenyo cuku cwiny ki gin amato pi gin kengi keken.

Kit rwom ma i tamo piri kenikeni kwede, en aye rwom ma i gengo kwede ki Lubanga i ngo ma En mito tiyo niwok ki i in.

Lubanga mito miyo bot in wilobo. Ento kace En ngiyo cwiny in, En mono bi nongo ni lek ma meri ber dok munya pi kwo meri labongo tam pi jo ma tye kic ki jo ma kec neko i lobo ma meri?

En mito yengo lonyo pa rok odok tung bot in ento gin ma cwiny in gomo pire keken aye bongo aruka, motoka maber ki ot madit wek dano obed ki wur madit kama dong ‘io’ wa iye?

Tam kong yo me kwo meri ci i dok cen i lek ma meri. Lubanga pe twero miyo bot ngat mo wilobo kace agiki pa ngat meno tye pire kene.

KWAN MUKENE: Jo Galatia 2:10, Jabuli 2:8

LWOD MADIT: Kodi me dito yenyo me tic pi jo mapol. Tam kong yo me kwo meri ci i dok cen i lek ma meri. Lubanga pe twero miyo bot ngat mo wilobo kace agiki pa ngat meno tye pire kene.

LEGA: Wora, cwiny an yom pi Lok man. In dong i cike me miyo bot an rok dok man aye neno ma i keto i cwiny an. Cwiny an gone pi aloka-loka pa jo mapol pien In dong i pwonyo an me neno makato miti ma ocung pi an. I tiyo ki an me loko lobo man pi deyo me nying In, Amen.

Apostle Grace Lubega

Haggai 1:5-7(KJV); Now therefore thus saith the Lord of hosts; Consider your ways. Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.Thus saith the Lord of hosts; Consider your ways.

It is a puzzling reality for a man to sow much and bring in little and yet the Bible reveals that it is possible for one to give their tithes, offerings and seed and not walk in the abundance of blessings because of that person’s ways.

God wants to work through you in whatsoever you do. He wants to be the source of your labour and of your sacrifices.

When it comes to giving, He desires that He gives through you; that the revelation of what He has blessed you with is the foundation from which you give. He wants you to give because of His conviction in your spirit.

The people in our theme scripture sowed much but did not walk in the fullness of the blessing of God because it was all about them– their ways.

When you give in your power and in your ability, that is your way. When you give in your own understanding because you treat God as some kind of betting house, that is your way.

Giving starts from the heart, from God’s leading, direction and conviction. It starts from the revelation of what we have in Him and not what we have in our own hands.

His name be praised!

FURTHER STUDY: 2 Corinthians 8:9, Colossians 1:29

GOLDEN NUGGET: Giving starts from the heart, from God’s leading, direction and conviction. It starts from the revelation of what we have in Him and not what we have in our own hands.

PRAYER: Father, I thank You for this Word. I know that I have been given all things that pertain to life and godliness. I understand the grace by which You became poor that I may be rich. It is from this revelation that I give, that I do my part in the kingdom, to the glory of Your name, Amen.

WEDDEKO KUNGERI GYEWEEYISAAMU I

Omutume Grace Lubega.

Kaggayi 1:5-7(KJV); Kale nno bw’ati bw’ayogera Mukama ow’Eggye nti, “Mweddeko ku neeyisa yammwe Musimbye bingi naye ne mukungula bitono; mulya naye temukkuta; munywa naye ennyonta tebaggwaako; mwambala naye temubuguma; mukolera empeera naye ze mukoze muziteeka mu nsawo ejjudde ebituli.”  Bw’ati bw’ayogera Mukama ow’Eggye nti, “Mweddeko ku nneeyisa yammwe.”

Kibuzaabuza omuntu okusiga ebingi n’akungula bitono naye ng’ate Baibuli ebikkula nti kisobokera ddala omuntu okuwaayo ekimu eky’ekkumi, ekiwebwayo, n’ensigo, kyokka n’atatambulira mu busukkulumu bw’omukisa olw’okukola ebintu mu ngeri ye.

Katonda ayagala akole okuyita mu ggwe mu buli kimu ky’okola. Ayaayaana abeere ensibuko y’okufuba kwo wamu ne ssadaaka zo.

Bwe kituuka ku kuwaayo, Ayaayaana aweeyo okuyita mu ggwe; nti okubikkulirwa kw’ekyo ky’akuwereeddemu omukisa, gwe musingi kw’osinziirira okuwaayo. Ayagala ggwe oweeyo ku lw’okulumiriza kwe okuli mu mwoyo gwo.

Abantu mu kyawandiikibwa kyaffe ekigguddewo baasiga nnyo naye tebaatambulira mu bujjuvu bw’omukisa gwa Katonda kubanga buli kimu kyali kikwata ku bbo–mu ngeri zaabwe.

Bw’owaayo mu maanyi go ne mu busobozi bwo, eyo ngeri yo. Bw’owaayo mu kutegeera kwo nga Katonda omuyisa ng’ekibanda kya zzaala, eyo ebeerera ddala ngeri yo.

Okuwaayo kuva mu mutima, mu kukulemberwa kwa Katonda, okulungamizibwa n’okulumirizibwa kwe, kutandikira mu kubikkulirwa okw’ebyo bye tulina mu Ye(Katonda), sso ssi ebyo bye tulina mu buliwo mu ngalo zaffe.

Erinnya Lye lyebazibwe!

YONGERA OSOME: 2Abakkolinso 8:9, Abakolossayi 1:29

AKASUMBI KA ZAABU: Okuwaayo kuva mu mutima, okuva mu kukulemberwa kwa Katonda, okulagirwa kwa Katonda n’okulumirizibwa kwa Katonda. Kutandikira mu kubikkulirwa okw’ebyo bye tulina mu Ye(Katonda) sso ssi ebyo bye tulina mu ngalo zaffe.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Mmanyi nti mpeereddwa ebintu byonna eby’obulamu n’eby’okutya Katonda. Ntegeera ekisa mwe wafuulibwa omwavu nze mbeere omugagga. Kiri mu kubikkulirwa kuno nti mpaayo, nkola omulimu gwange mu bwaKabaka bwa Katonda, eri ekitiibwa ky’Erinnya lyo, Amiina.

TEEKATEEKA AHA MITWARIZE YAAWE I

Entumwa Grace Lubega

Hagai 1:5-7 N’ahabw’ekyo hati MUKAMA ow’amahe naagira ati: Muteekateekye aha mitwarize yaanyu. Mukabiba bingi, mwagyesha bikye; nimurya, kwonka timurikuhaaga; nimunywa, kwonka timurikuhwa iriho; nimujwara, kwonka timurikutagatirwa; kandi n’orikukorera ebihembo, naabikorera kubibiika omu nshaho efumukire. Oku nikwo MUKAMA ow’amahe arikugamba naagira ati: Muteekateekye aha mitwarize yaanyu.

N’ekyamazima kubiba byingi okagyesha bikye kandi obwo Baiburi neshoborora ngu nikibaasika omuntu kuheereza kimwe kikumi kyabo, emitoijo n’embibo kandi abure kugyendera omu migisha ahabw’emitwarize y’ogwo omuntu.

Ruhanga nayenda kukorera omuriiwe omuri ky’orikukora kyoona. Nayenda kuba obutandikiro bw’ebikorwa byaawe n’ebyorikuhayo.

Kwaba kuri okuheereza, nayenda ngu aheereze omuriiwe; ngu okushuuruurirwa kw’ebi akuhaire n’omusingi gu orikuheererezaho. Nayenda ngu ohereeze ahabw’okushinjwa omu mwoyo waawe.

Abantu omu mutwe gwaitu gw’ebyahandiikirwe bakabiba kwonka tibaragyendeire omu bwijwiire bw’omugisha gwa Ruhanga ahabw’okuba kikaba kiri aharibo- emitwarize yaabo.

Ku orikuheereza omu maani gaawe n’omu bushoboroozi bwaawe, okwo n’okutwaaza kwaawe. Ku orikuheereza omu nyetegyereza yaawe ahabw’okuba notwaramu Ruhanga nka mpa nkuhe orikuteebereza, okwo n’okutwaaza kwaawe.

Okuheereza nikutandikira omu mutima, okwebemberwa kwa Ruhanga, omuhanda n’okushinjwa kwa Ruhanga. Nikitandikira omu kushuuruurirwa kw’ebi twiine omuriwe bitari ebi twiine omu ngaro zaitu ahabwaitu.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: 2 Abakorinso 8:9, Abakolosai 1:29

EZAABU: Okuheereza nikutandikira omu mutima, okwebemberwa kwa Ruhanga, omuhanda n’okushinjwa kwa Ruhanga. Nikitandikira omu kushuuruurirwa kw’ebi twiine omuriwe bitari ebi twiine omu ngaro zaitu ahabwaitu.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Nimanya ngu mpeirwe ebintu byona ebishemereire amagara n’okutiina Ruhanga. Ninyetegyereza embabazi z’okuwabaire omwooro ngu mbe omutungi. Nimpeereza ahabw’okushuuruurirwa, ninkora omurimo gwangye omu bukama ahabw’okushuuruurirwa. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

WUTAM PI KIT KWO MEWU I

Lakwena Grace Lubega

Aggai1:5-7 (KJV); Pi meno omiyo rwot me mony owaco kuman ni, Kong wutam pi kit kwowu. Wucoyo kodi madwong, ento wukayo manok; wucamo cam, ento pe wuyeng wumato mat-gu, ento pe romowu; dok wuruke, ento ngat mo ma kome bedo lyet bene pe; dok ngat ma camo mucara camo mucara me aketa i kica ma tere otuc.
Rwot me mony owaco kuman ni kong wutam pi kit kwowu.

Tye gin me wur mada pi dano me coyo kodi madwong ento kayo manok kun Baibul nyutu kamaleng ni twere dano me miyo acel me apa, mot ki kodi ento pe twero wot i gum ma opong pi kit kwo pa ngat meno.

Lubanga mito ni eti niwok ki i in i gin ducu ma i tiyo. En mito ni ebed kama kero me tic ma meri a ki iye ki me gin tum ma meri.

Ka me dok i lok kom miyo mic, mit mere tye me miyo niwok ki i in; ni meno niyabo pa ngo ma En omiyo bot in me gum en aye guti ka ma in i miyo ki iye. En mito ni meno i mi pi tuge cwiny ma Mere i cwiny in.

Jo ma tye i wi kwan ma mewa me Lok pa Lubanga ma okwongo gin ocoyo kodi madwong ento pe gin owoto i gum ma opong pa Lubanga pien onongo obedo ma lube ki gin keken–yo ma megi.

Ka i miyo i teko ma meri ki i kero ma meri, meno en tye yo ma meri. Ka i miyo mot i niang ma meri pien i tero Lubanga calo kit ot mo mere me goyo kalulu, meno yo ma meri.

Mic cake ki i cwiny, ki i tela pa Lubanga, i yo pa Lubanga ki tugu cwiny. Cake ki i niyabo pa ngo ma wa tye kwede i En ento pe gin ma wa tye kwede i cwiny wan.

Nying En ki pak!

KWAN MUKENE: 2 Korinti 8:9, Jo Kolocea 1:29

LWOD MADIT: Mic cake ki i cwiny, ki i tela pa Lubanga, i yo pa Lubanga ki tugu cwiny. Cake ki i niyabo pa ngo ma wa tye kwede i En ento pe gin ma wa tye kwede i cwiny wan.

LEGA: Wora Apwoyo In pi Lok man. An angeyo ni dong ki tyeko miyo bot an jami ducu ma mite me kwo ki bedo i Lubanga. A niang i kom kica ma oweko i doko lacan wek a dok lalonyo. Ma a ki i niyabo man en aye ma omiyo amiyo mic, ni meno a ti tic ma kwako an i ker pa Lubanga, pi deyo me nying In, Amen.

Apostle Grace Lubega

Luke 9:62(KJV); And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

In this Christian walk, I have seen people bend under the pressure of ministry that has caused them to give up and abandon the cause of the gospel, feeling betrayed by the things they once gave their hearts to.

They look back at the lives they once lived and prefer them to the obligations of service and the demands for selflessness required from any soldier of the kingdom.

The Bible is very clear in its opinion of such Christians. Our theme scripture reveals that “they are not fit for the kingdom of God.”

Think about it.

When you quit from the noble work of the Kingdom, heaven weighs you and finds you unworthy and unfit for divine assignment.

You must treat Kingdom service with the respect it deserves. It is not the kind of duty that you drift in and out of at your own convenience.

Keep your hand on the plough, serve with diligence and excellence. No matter how rough the seas of life may become, never allow yourself to be disillusioned out of service to God.

You are a soldier, serve with the fortitude of one whose allegiance is not merely to men but it is to the Most High God.

His name be praised!

FURTHER STUDY: 2 Timothy 2:3, Hebrews 6:10

GOLDEN NUGGET: You must treat Kingdom service with the respect it deserves. You are a soldier, serve with the fortitude of one whose allegiance is not merely to men but it is to the Most High God.

PRAYER: Father, I thank You for this Word. My heart is given to the service of the Kingdom and it is with diligence and excellence that I serve. I never draw back because my heart is sold out to this great cause.
In Jesus’ name, Amen.

军人的心

使徒卢贝加

★路加福音 9：62（RCU17SS）耶稣对他说：“手扶着犁向后看的人，不配进 神的国。”

在这基督徒的行走中，我看到人们在事奉的压力下弯腰，这使他们放弃并放弃福音的事业，感到被他们曾经献身的东西所背叛。

他们回首过去的生活，更喜欢他们。他们宁愿过上自己的旧生活，也不愿接受神的国士兵们要求的责任和无私。

圣经对这些基督徒的看法非常清楚。我们的主题经文揭示，“他们不适合神的国。”
想想吧。

当你放弃国度的崇高工作时，上天会权衡你，发现你不配也不适合神圣的任务。
你必须以应有的尊重对待国度的服侍。这不是你在方便的时候随意进出的那种责任。

别把你的手从犁上移开，勤勉尽责，精益求精。不管生活的海洋变得多么的波涛汹涌，永远不要让自己受骗而不去服侍神。
你是一个军人，要有一个不仅效忠于人类，而且效忠于至高无上的上帝的人的坚毅。

他的名字值得称赞！

◆进深学习◆： 提摩太后书 2：3，希伯来书 6：10

◆要领◆：你必须以应有的尊重对待国度的服侍。你是一个军人，要有一个不仅效忠于人类，而且效忠于至高无上的上帝的人的坚毅。

◆祷告◆：天父，我感谢你的话语。我的心是为国度服侍的，我是以勤勉和卓越来服侍的。我从不退缩，因为我的心交付给了这伟大的事业。奉主耶稣的名，阿门。

Apostle Grace Lubega

1 Samuel 2:8(KJV); He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’S, and he hath set the world upon them.

When the Bible speaks of raising the poor out of the dust, some believers immediately assume they are the poor ones that God will raise to sit among princes.

Why are you so quick to take on the role of the underdog and the disadvantaged? Why do you consider yourself a rag among the riches of the men of this world?

A man living in the Old Testament dispensation could own our theme scripture as his reality. As a New Testament creature, your story is different.

As a partaker of what Christ did at Calvary, understand that you are not a poor man being raised out of the dust or a beggar being lifted from the dunghill and set among princes.

That is not how God sees you and neither should you see yourself in such a demeaning way.

The Bible says that through Christ’s poverty, you became rich
(2 Corinthians 8:9). You are not a poor man. The scriptures also reveal that we have been made kings and priests unto the Most High God(Revelation 1:6).

You are royalty. It is not you seeking a place at the table of the blue bloods of this world.

Hallelujah!

FURTHER STUDY: 2 Corinthians 8:9, Revelation 1:6

GOLDEN NUGGET: As a partaker of what Christ did at Calvary, understand that you are not a poor man being raised out of the dust or a beggar being lifted from the dunghill and set among princes.

PRAYER: Loving Father, I thank You for this Word. I rejoice in the truth of who I am in You and what You have done for me. I live in the understanding that I am privileged and a co-heir with Christ.
In Jesus’ name, Amen.

OKUSIKIRIZA OBUGAGGA IV

Omutume Grace Lubega

1 Samwiri 2:8 (KJV); Ayimusa abaavu okubaggya mu nfuufu, Asitula abeetaaga okubaggya mu lubungo, Okubatuuza awamu n’abalangira, Basikire entebe ey’ekitiibwa:Kubanga empagi z’ensi za Mukama, Era yateeka ebintu byonna okwo.

Baibuli bw’eyogera ku kuyimusa abaavu okubaggya mu nfuufu,  abakkiriza abamu bateebereza mangu okuba nti be baavu era nga Katonda aggya ku basitula okubatuuza n’abalangira.

Lwaki oyanguwa okutwala ekifo ky’obuddu n’ekyobunkuseere? Lwaki weetwala ng’ekisimuula mu massekati g’ebyobugagga ebiteevunya ng’obugolo abantu bye balina munsi eno?

Omuntu atambulira mu mulembe gw’Endagaano Enkadde, asobola okutwala ekyawandiikibwa ekigguddewo ng’amazima ge. Ng’ekitonde eky’Endagaano Empya, olugero lwo lwa njawulo.

Nga ggwe agabana ku bintu enjolo Kristo bye yakola e Kalivario, tegeera nti toli muntu mwavu ayimusibwa okuva mu nfuufu oba omusabirizi aggyibwa mu lubungo n’atuula n’Abalangira.

Eyo ssi y’engeri Katonda gy’akulabamu era naawe toteekeddwa kweraba mu ngeri eyenyooma ng’eyo.

Baibuli egamba nti okuyita mu bwavu bwa Kristo, wafuuka omugagga(2 Abakkolinso 8:9) Toli musajja mwavu. Ebyawandiikibwa byongera okutubikkulira nga bigamba nti tufuuliddwa bakabaka ne bakabona eri Katonda Kitaawe(Okubikkulirwa 1:6).

Oli kabaka. Ssi ggwe anoonya ekifo ku mmeeza y’abakungu ab’ensi.

Alleluya!

YONGERA OSOME: 2 Abakkolinso 8:9, Okubikkulirwa 1:6

AKASUMBI KA ZAABU: Nga ggwe agabana ku bintu enjolo Kristo bye yakola e Kalivario, tegeera nti toli muntu mwavu ayimusibwa okuva mu nfuufu oba omusabirizi aggyibwa mu lubungo n’atuula n’Abalangira.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’Ekigambo kino. Njaguliza mu mazima ag’ekyo kyendi mu Ggwe era na biki by’onkoledde. Mbeera mu ntegeera nti nganyuddwa era ndi musika awamu ne Kristo. Mu linnya erya Yesu, Amiina.

OKUKURATIRWA OBUTUNGI IV

Entumwa Grace Lubega

1 Samueli 2:8 Aimutsya abooro omu mucuucu, Aiha abakyene omu rubungo, Kubashutamya n’abanyiginya, Kandi n’okuhungura ekitebe ky’ekitiinisa; Ahakuba enyomyo z’ensi n’eza MUKAMA, Kandi nizo yaagihangiriize.

Baiburi ku erikugamba aha kwimutsya abooro omu mucuucu, abaikiriza abamwe nibateekateekyeraho ngu nibo booro abu Ruhanga arayimutsye kubashutamya n’abanyiginya.

Ahabwenki norahuka kwetwaramu nk’omunaku? Ahabwenki noyetwaramu nk’ekisimuura omu butungi bw’abatungi b’ensi egi?

Omuntu orikutuura omu ndagaano enkuru akayegariize omutwe gw’ebyahandikirwe nk’amazima gye. Nk’ekihangirwe ekisya, ekyaawe n’eky’omutaano.

Nk’okwataniise n’ebi Kristo yakozire aha musharaba, yetegyereza ngu tori mwooro oimukiibwe omu mucuucu nari nk’omuntu orikushabiriza oimukiibwe omu rubungo akashutamisibwa n’abanyiginya.

Okwo tikwo Ruhanga arikukureeba kandi toshemereire kwereeba omu muringo nk’ogwo.

Baiburi negira eti ahabwa obworo bwa Kristo okaba omutungi (2 Abakorinso 8:9). Tori mwooro. Ebyahandiikirwe nibishoborora ngu akatuhindura obukama n’abanyamurwa ahari Ruhanga (Okushuuruurirwa 1:6).

Ori omukama. Teiwe orikusherura omwanya aha meeza z’abahiriirwe.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 8:9, Okushuuruurirwa1:6

EZAABU: Nk’okwataniise n’ebi Kristo yakozire aha musharaba, yetegyereza ngu tori mwooro oimukiibwe omu mucuucu nari nk’omuntu orikushabiriza oimukiibwe omu rubungo akashutamisibwa n’abanyiginya.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’ekigambo eki. Ninshemererwa omu mazima g’ekindi omuriiwe n’ebi onkoreire. Ndi omu kwetegyereza ngu mpiriirwe kandi ndi omuhunguzi hamwe na Kristo. Omu eiziina rya Yesu, Amiina.

YWAYO LONYO IV

Lakwena Grace Lubega

1 Camuel 2:9 (KJV); En yilo lucan woko ki i apwa, dok tingo jo ma piny obwoyogi kwanyogi woko ki i wi odur, wek gubed kacel ki rwodi, gunong kabedo me deyo. Rwot aye won wir, ma teno lobo ocibo lobo ocung i wigi.

Kace Baibul loko i kom yilo lucan ki i apwa, Jo ma oye mukene cutcut pongo ni meno gin aye lucan ma Lubanga obi yilo me keto gin i kin anyira ker.

Pi ngo i rune me kwanyo tic pa gwok me piny ki jo ma piny oloyo? Pi ngo i nene macalo bongo ogeny i kin jo ma olony i lobo man?

Ngat ma tye ka kwo i te cik macon twero kwanyo wi kwan me Lok pa Lubanga mewa ma okwongo calo gin ma mere ma nen kama leng. Macalo gin aketa me cik manyen, lok kom in tye pat.

Macalo ngat ma laleyo i gin ma Kricito otimo i Kalvario, niang ni in pe i bedo lacan ma ki tye ka yilo ki i apwa onyo lacan ma lego dano ma ki tye ka kwanyo ki i bur yugi ka ki keto i kin anyira ker.

Meno pe kit yo ma Lubanga neno ki in dok in bene pe i nene i yo me dwoke piny macalo meno.

Baibul waco ni meno niwok ki i can pa Kricito ma en olimo, oweko i doko lalonyo (2 Korinti 8:9). In pe i bedo lacan. Wang jiri man bene nyutu ni wan dong wadoko Luker ki ajwagi pa Lubanga ma malo(Niyabo1:6).

In i bedo latin ker. In aye ma pe i tye ka yenyo kabedo i wi meja me remo ma bulu me lobo man.

Aleluya!

KWAN MUKENE: 2 Korinti 8:9, Niyabo 1:6

LWOD MADIT: Macalo ngat ma laleyo i gin ma Kricito otimo i Kalvario, niang ni in pe i bedo lacan ma ki tye ka yilo ki i apwa onyo lacan ma lego dano ma ki tye ka kwanyo ki i bur yugi ka ki keto i kin anyira ker.

LEGA: Wora me amara, Apwoyo In pi Lok man. Alelo i ada pa nga ma abedo i In ki ngo ma in i timo pi an. Akwo i niang ni atye ki gum dok la leyo kacel ki Kricito. I nying Yecu, Amen.

Apostle Grace Lubega

Proverbs 22:29(KJV); Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

Diligence is a law of attraction.

In our theme scripture, God reveals one of the many things it attracts–wealth.

The reason why some people are close companions with the beggarly and miserly is because they are not diligent. They wonder why they are surrounded by people who can never extend them a helping hand despite their desperate status.

How do you expect to attract wealth when the sun rises to find you still tucked away in bed, dreaming of better days and hoping that your life will change?

How do you think you can attract wealth when the greater part of your days are spent in front of a television screen, languishing in a sofa you didn’t pay for and in a house to which you make no rental contribution while praying that God will bless the work of your hands?

Wealth and success yield to diligence.

You must do something with your life other than passively sitting back waiting for the heavens to open and shock you with a miracle.

Do not excuse laziness by claiming there are no jobs. God did not promise to bless your white-collar job when it comes. He promised to bless the work of your hands.

Be deliberate about your future by choosing diligence as a life path because He that labours mightily lives in you.

Hallelujah!

FURTHER STUDY: Proverbs 10:4, Proverbs 12:24

GOLDEN NUGGET: Wealth and success yield to diligence. Be deliberate about your future by choosing diligence as a life path because He that labours mightily lives in you.

PRAYER: Loving Father, I thank You for this Word. I am a diligent and excellent spirit. I see increase every day of my life because I exercise myself in the ways of the diligent. To the glory of Your name, Amen.

Apostle Grace Lubega

Proverbs 19:17(KJV); He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.

The wealth of the wicked is stored up for the just(Proverbs 13:22). However, there are principles that facilitate this transfer. Our theme scripture is one such principle.

Wealth is a responsibility and not merely a privilege. Part of this responsibility is toward the less advantaged.

Are you amassing wealth to merely build your small empire and a world that starts and ends with you?

That was the folly of the man in Luke 12:16-21. Drunk on his success, he said, “And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.”

In response to this display of supreme self-centeredness, God said, “Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?”

The Bible goes on to reveal, “So is he that layeth up treasure for himself, and is not rich toward God.”(Luke 12:21).

Considering the poor is part of being rich toward God because when you have pity on them, you lend to the Lord.

Examine your life and ask the critical question of whether what you seek is solely for you. The vice of selfishness is repulsive to greatness. You can never expect true increase if your heart does not beat for the betterment of the lives of others.

FURTHER STUDY: Proverbs 28:27, Proverbs 28:8

GOLDEN NUGGET: The vice of selfishness is repulsive to greatness. You can never expect true increase if your heart does not beat for the betterment of the lives of others.

PRAYER: Father, I thank You for such great wisdom. The love that You have shed abroad in my heart teaches me to look past my desires and seek to serve those around me who are in need. I am a beacon of hope to many because you have taught me what it means to exercise liberality. In Jesus’ name, Amen.

Apostle Grace Lubega

Ecclesiastes 10:19(KJV); A feast is made for laughter, and wine maketh merry: but money answereth all things.

Money answers a believer. It does not command or have the authority to question you.

This is because God has placed you in the position of master and money in the position of servant.

Sadly, there are Christians who reverse this order and place themselves at the command of money.

How do we know when money commands a man?

It changes his values, his attitude and behaviour for worse.

Before money graced his pockets, he walked with humility and spoke with grace to friends and relatives. Now that he has a bigger account balance, he walks around on a high horse and cannot be bothered to recognise lesser mortals.

Before she got a big break in business, she did not mind doing the menial jobs in church such as cleaning up. Now that she has been elevated, such tasks are surely beneath her.

In Psalms 62:10, God cautions us and says, “if riches increase, set not your heart upon them.”

Never be too rich to serve. No matter how much increase comes your way, stay authentic. The more God blesses you, the humbler you should become. Let money answer to you instead of commanding you.

FURTHER STUDY: 1 Timothy 6:17, Psalms 62:10

GOLDEN NUGGET: Money answers a believer. It does not command or have the authority to question you. This is because God has placed you in the position of master and money in the position of servant.

PRAYER: Father, I thank You for this Wisdom. I know that You are increasing me every day in every area of my life. Even as the blessings overflow, I choose the path of humility and never set my eyes on these riches but on You, the true beautifier of my life. In Jesus’ name, Amen.

Apostle Grace Lubega

Ephesians 1:9(KJV); Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself

Salvation is not a journey, it is an end.

When you treat salvation as a journey, you make provision for the struggles, pain and suffering that are typical of one whose future is a mystery and one who is fumbling in the dark for the next step forward.

Looking at salvation as a journey postpones your victories and disregards the work of Christ at Calvary.

A journey presupposes uncertainties without a clear vision of what awaits you at the end of the road.

This mindset is the reason why health, success, growth and increase is subjected by some, to the vagueness of the future.

The Word of God clearly paints the picture of His mind on how we should consider the life of salvation.

When He said, “it is finished”, (John 19:30), He was pointing to an end. When He said, “Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified,”(Romans 8:30) He was pointing to an end.

God has made known unto you the mystery of His will. Your expected end as a child of God is not a plan you discover but one fully revealed when you choose to believe the Word of God.

Live from the end, therein is mastery.

Hallelujah!

FURTHER STUDY: Romans 8:30, John 19:30

GOLDEN NUGGET: God has made known unto you the mystery of His will. Your expected end as a child of God is not a plan you discover but one fully revealed when you choose to believe the Word of God.

PRAYER: Father, I thank You for this Word. I receive and embrace this truth and live in its manifestation. I live with the end in sight and I see that it is good because you are that end. In Jesus’ name, Amen.

EMPERU, TI RUGYENDO

Entumwa Grace Lubega

Abaefeso 1:9 Ahakuba akatumanyisa enaama y’okukunda kwe omu bwengye bwona n’okwetegyereza kwona, nk’ebi yaagyendereire kworeka omuri Kristo oku biri.

Okujunwa ti rugyendo, n’emperu.

Wareeba okujunwa nk’orugyendo, noba wayeretera okurwaana, obusaasi n’okubonabona, ebi byoona n’ebyogwo ou ebiro bye by’omu maisho bitari kumanywa n’ogwo orikubandagira omu mwirima ahabw’eidaara erikukurataho.

Okureeba okujunwa nk’orugyendo nikiirizayo okusingura kwaawe kandi kishazamu omurimo gwa Kristo aha musharaba.

Orugyendo rwiine ebitarikumanywa obwo otarikureeba ebirikwiija aha muheru gw’orugyendo.

Enteekateeka egi niyo nshonga ahabwenki amagara marungi, okugogyera, okukanyisa bitarikureebwa abamwe ahabw’obutamanya ebirikwiija omu maisho.

Ekigambo kya Ruhanga nikishoborora ekishani ky’enteekateeka ye ahari okutushemereire kureeba amagara g’okujunwa.

Ku yagizire ati, “kyaahwa”, (Yohaana 19:30), akaba nayorekyera emperu. Kuyagizire ati, “Abu yaashoroire batakabaireho, nibo yaayetsire; n’abu yaayetsire, nibo yaihireho orubanja; kandi n’abu yaihireho orubanja, nibo yaahaire ekitiinisa.” (Abarooma 8:30). Akaba noyorekyera emperu.

Ruhanga akumanyiise enaama y’okukunda kwe. Emperu y’otegyereize nk’omwaana wa Ruhanga ti kintu ki orikusherura okamanya kureka ekishuuruurirwe omu bwijwiire ku orikusharaho kwikiriza ekigambo kya Ruhanga.

Yereebe orikwiiha aha muheru, omwo nimwo hari obukuru.

Hallelujah!

SHOMA NEEBI: Abarooma 8:30, Yohaana 19:30

EZAABU: Ruhanga akumanyiise enaama y’okukunda kwe. Emperu y’otegyereize nk’omwaana wa Ruhanga ti kintu ki orikusherura okamanya kureka ekishuuruurirwe omu bwijwiire ku orikusharaho kwikiriza ekigambo kya Ruhanga.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninyikiriza kandi nyakiira amazima aga kandi ngyendera omu kworekwa kwaago. Ningyenda ndikureeba emperu kandi ndeeba ngu ninungi ahabw’okuba ori omuheru ogwo. Omu eiziina rya Yesu, Amiina.

ENKOMERERO, SSO SSI OLUGENDO

Omutume Grace Lubega

Abaefeso 1:9 (KJV); Kubanga yatumanyisa mu magezi n’okutegeera ekyama eky’okwagala kwe, nga bwe yasiima yekka, okusinziira ku nteekateeka ze yategeka edda mu Kristo.

Obulokozi ssi lugendo wabula nkomerero ya lugendo.

Bw’otwala obulokozi ng’olugendo, owa okulafuubana, obulumi n’okubonaabona omwagaanya, ng’ate bino bitera okubeera mu bulamu bw’oyo atabikkuliddwa biseera bye eby’omumaaso era ne mu bw’oyo abungeetera mu nzikiza, ng’anoonya kki kyaddako okukola mu bulamu bwe.

Okutunuulira obulokozi ng’olugendo kwongerayo obuwanguzi bwo mu maaso era ne kinyomoola Kristo kye yakola e Kalivario.

Olugendo lulinga olutegeeza ebintu ebitakakasiddwa olw’okubulwa okwolesebwa okulambulukufu okw’ebyo ebikulindiridde ku nkomerero y’oluguudo.

Endowooza eno y’ensonga lwaki obulamu, obuwanguzi, okukula n’okweyongera yongera mu bulamu, abamu babitadde mu mikono gy’obutali bulambulukufu obw’ebiseera eby’omumaaso.

Wabula ekigambo kya Katonda, mu bulambulukufu kisiiga ekifaananyi ky’endowooza ya Katonda ku ngeri gye tulina okulabamu obulamu bw’obulokozi.

Bwe yagamba nti, “Kiwedde” (Yokaana 19:30), yali asonga ku nkomerero. Bwe yagamba nti, “era be yayawula edda, abo era yabayita: era be yayita, yabawa abo era obutuukirivu: era be yawa obutuukirivu, yabawa abo era ekitiibwa,” (Abaruumi 8:30), yali asonga ku nkomerero.

Katonda akumanyisizza ekyama ky’okwagala Kwe. Enkomerero yo gy’osuubira ng’omwana wa Katonda ssi ntegeka gy’ozuula mu lugendo, naye eyo ekubikkulirwa mu bujjuvu bw’osalawo okukkiriza Ekigambo kya Katonda.

Tambuza obulamu bwo okuva ku nkomerero, omwo mwe muli obukugu.

Alleluya!

YONGERA OSOME: Abaruumi 8:30, Yokaana 19:30

AKASUMBI KA ZAABU: Katonda akumanyisizza ekyama ky’okwagala Kwe. Enkomerero yo gy’osuubira ng’omwana wa Katonda ssi ntegeka gy’ozuula mu lugendo naye eyo ekubikkulirwa mu bujjuvu bw’osalawo okukkiriza Ekigambo kya Katonda.

ESSAALA: Kitange, nkwebaza olw’Ekigambo kino. Ntwala era nnyaniriza amazima gano era ntambulira mu kwolesebwa kwago. Ntambula n’enkomerero mu ndaba y’ebintu era ndaba nga birungi kubanga Ye Ggwe nkomerero eyo. Mu linnya erya Yesu, Amiina.

Apostle Grace Lubega

Hebrews 11:3(KJV); Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Faith is a creator of time. Time does not create faith.

Some people are fond of making provisions for time in order to evoke faith. For example, their faith finds possibility only in the realm of time.

From such people, you hear statements like, “Ten years from now, I shall make it in business.” Such a person cannot believe that they are a success now or that they can wake up tomorrow morning when their entire world has changed for the better.

These people lean on time to create faith.

That is not the mind of God. You cannot walk in perfect faith if you subject yourself to time. By the wisdom of God, it is faith that creates time.

You are as poor for as long as you want to be by the level of your faith. You are diseased for as long as you want to be according to the level of your faith.

If you want your healing or success now, it can come now. If you want it in seven days, it can come in seven days. If you want it in years, it can come in years. Faith creates time. Time does not create faith.

God has given you the liberty to define how your tomorrow, five years or the next ten years will be as long as you make the choice to believe.

Hallelujah!

FURTHER STUDY: Romans 4:17, Hebrews 11:1

GOLDEN NUGGET: Faith creates time. Time does not create faith. God has given you the liberty to define how your tomorrow, five years or the next ten years will be as long as you make the choice to believe.

PRAYER: Father, I thank You for this Word. My future is set and guaranteed in victory. I know that my tomorrow and the days to come are a success and blessed because I choose to see my life through the eyes of faith. In Jesus’ name, Amen.

Apostle Grace Lubega

Matthew 19:12(KJV); For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.

Our theme scripture is a revelation of how some graces come to operate in the lives of different individuals. There are graces that work in you because they are innate by virtue of your calling and assignment; there are graces that work in you because of the people you associate with and there are graces that work in you because you separated and consecrated yourself for certain places of mastery.

Eunuchs made by men understand this pattern of greatness: association, assimilation and then impartation.

Association is one of the avenues through which mastery is evoked. If association affects mastery, then you must be very keen on who you surround yourself with. Hang around the wise; keep company with men and women of faith.

In assimilation, you allow yourself to observe and absorb mannerisms, ideals and the way of life of those who have gone ahead of you. In assimilation is the hunger of the faithful student towards the master.

Impartation is in the readiness of your spirit to receive from the life and spirit of one ahead of you.

Don’t merely hang around greatness. Never stop at association and the comfort of being seen in the company of a great man or woman alone. Assimilate and receive impartation.

Hallelujah!

FURTHER STUDY: 2 Timothy 2:5, 1 Corinthians 9:25

GOLDEN NUGGET: Eunuchs made by men understand this pattern of greatness: association, assimilation and then impartation.

PRAYER: Father, I thank You for this Word. I receive its truth as wisdom for mastery. This knowledge teaches me to keep the right company. I am established in the understanding of how to relate with and receive from greatness. In Jesus’ name, Amen.

ABAKONWA ABAAKONIRWE ABANTU

Entumwa Grace Lubega

Matayo 19:12 Nimumanya ngu hariho abakonwa abaazairwe batyo okuruga omu nda za baanyinabo; hariho n’abakonwa abaakonirwe abantu; kandi hariho abakonwa abaayekonire ahabw’obukama bw’omu iguru. Orikubaasa kwemera ekyo, akyemere.

Omutwe gw’ebyahandikirwe byaitu n’okushuuruurirwa okw’embabazi ezimwe ezirikukorera omu magara g’abantu b’emiringo myingi. Hariho embabazi ezirikukorera omuriiwe ahabw’okubw’abantu abu orikukoragana nabo nari orikugyenda nabo kandi hariho embabazi ezirikukorera omuriiwe ahabw’okuba oyehereire ahabw’emyanya y’obukuru.

Abakonwa abaakonirwe abantu nibetegyereza engyendererwa egi ey’obukuru: okukoragana narishi okugyenda n’abantu, okushushana nabo n’okuhabwa omugisha gwaabo.

Okukoragana nari okugyenda n’abantu n’omuringo gumwe gw’okutuunga obukuru. Okukoragana nari okugyenda n’abantu kwaburwa obukuru, oshemereire kumanya ou orikugyenda naawe nari ou orikukoragana naawe. Guma haihi n’abanyabwengye; gyenda n’abashaija hamwe n’abakazi b’okwikiriza.

Omu kushushana n’abantu, noteekwa kwikiriza ngu otooreze emicwe, enteekateeka, n’oku amagara gaabo abakwebembeire gari. Omu kushushana nimwo hari enjara y’omweegi omwesigwa ahari mukama we.

Okuheebwa omugisha nikiriga omu mwoyo w’omuntu kukundira kimwe kwakiira ebirikuruga omu magara n’omwoyo w’omuntu okwebembeire.

Otafa kuguma haihi n’obukuru. Otarirekyeraho kukoragana nari kugyenda n’omushaija nari omukazi oine obukuru. Shushana naawe otuungye omugisha.

Hallelujah!

SHOMA NEEBI: 2 Timoseo 2:5, 1 Abakorinso 9:25

EZAABU: Abakonwa abaakonirwe abantu nibetegyereza engyendererwa egi y’obukuru: okukoragana nari okugyenda n’abantu, okushushana nabo n’okuhabwa omugisha gwaabo.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninyakiira amazima gakyo nk’obwengye bw’obukuru. Okumanya oku nikunyegyesa kugira banywani bangye abahikire. Nyine okwetegyereza kw’okukoragana n’okugobera aha bukuru. Omu eiziina rya Yesu, Amiina.

Apostle Grace Lubega

2 Chronicles 16:12 (KJV); And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians.

A life lesson that I have religiously and indiscriminately lived by is to seek God first whenever anything negative happens to me.

Sadly, some Christians treat God as an emergency appeal. He is usually the last on a long list of trial and errors. They resort to Him after they have run through their relatives, friends, friends of relatives and relatives of relatives.

You must exercise a God-impulse.

What this means is that no matter what happens in your life, seek God first. Before you call the ambulance, talk to Him. Before you even consult your dearest and closest friend, talk to God!

As a parent, you ought to teach your children this form of God-dependence. Panadol should not be the first point of reference for a headache. Vitamins should not be the first option for flu. God must come first.

We live in a world of alternatives that are deliberate in their agenda of eroding the place of faith in God in the lives of Christians. Refuse to be a victim of this world view.

Like wisdom demands of us in Proverbs 3:6 (MSG); “Listen for God’s voice in everything you do, everywhere you go; he’s the one who will keep you on track.”

His name be praised!

FURTHER STUDY: Proverbs 3:6, Philippians 4:6

GOLDEN NUGGET: You must exercise a God-impulse. It means that no matter what happens in your life, seek God first.

PRAYER: Father, I thank You for this truth. You are the Alpha and Omega of every detail of my life. I look to You and to no other. You are my strength, my peace, joy and strong tower. My life is a testimony of one who hopes and leans entirely on You. In Jesus’ name, Amen.