A Call To Dominion – 2
The Phaneroo Devotion: A Call To Dominion - 2
Apostle Grace Lubega
Genesis 1:26-27 (KJV); And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them.
Responsibility over the earth was given to a corruptible man (the first Adam). In our theme scripture, the Bible reveals that he was given dominion over all creation.
If such great responsibility was given to a corruptible being, how much more would God entrust an incorruptible being with?
In 1 Peter 1:23, the Bible says of the new creature in Christ that he has been begotten of the INCORRUPTIBLE seed which is the Word of God.
As an incorruptible being, you have been entrusted with not only earthly things but heavenly things too.
Your circumference of influence does not end with only the earth, it extends to the heavenly realm.
In Philippians 3:20, the Bible reveals to us that our citizenship is in heaven. In Matthew 18:18, the Lord tells us that we have the power to bind or loose in both heaven and earth.
As a child of the kingdom of God, arise to a greater responsibility. You have the authority to command circumstances not only on the earth but in heaven too.
Hallelujah!
FURTHER STUDY: Philippians 3:20, Matthew 18:18
GOLDEN NUGGET: As an incorruptible being, you have been entrusted with not only earthly things but heavenly things too. Your circumference of influence does not end with only the earth, it extends to the heavenly realm.
PRAYER: Father, I thank You for this Word. The Spirit of dominion is at work in me. I influence things in both the earthly and heavenly realms. Creation hears me and eternity responds to my sound and my voice. In Jesus’ name, Amen.
OKUYITIBWA ERI OBUFUZI – 2
Omutume Grace Lubega
Olubereberye 1:26-27 (KJV); Katonda n’ayogera nti, Tukole omuntu mu ngeri yaffe, mu kifaananyi kyaffe: bafugenga eby’omu nnyanja n’ebibuuka waggulu, n’ente, n’ensi yonna, na buli ekyewalula ku nsi. Katonda n’atonda omuntu mu ngeri ye, mu ngeri ya Katonda mwe yamutondera; omusajja n’omukazi bwe yabatonda.
Obuvunaanyizibwa ku nsi bwaweebwa omuntu aggwaawo (Adam eyasooka). Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli etubikkulira nti yaweebwa obufuzi eri ebitonde byonna.
Bwe kiba ng’obuvunaanyizibwa obunene ng’obwo bwaweebwa ekitonde ekiggwaawo, Katonda tayinza n’okusingawo mu kuwa ekitonde ekitaggwaawo?
Mu 1 Peetero 1:23, Baibuli eyogera ku kitonde ekiggya mu Kristo nti kizaaliddwa ensigo ETAGGWAAWO kye Kigambo kya Katonda.
Ng’ekitonde ekitaggwaawo, toweereddwa bintu bya ku nsi byokka, naye n’ebintu eby’omuggulu.
Obunene bw’obwetooloovu bw’okufuga kwo tebukoma ku nsi wokka, bweyongera ne mu nsi ey’omuggulu.
Mu Bafiripi 3:20, Baibuli etubikkulira nti obutuuze bwaffe buli mu ggulu. Mu Matayo 18:18, Mukama atugamba nti tulina amaanyi okusiba oba okusumulula mu nsi ne mu ggulu.
Ng’omwana w’obwakabaka bwa Katonda, golokoka eri obuvunaanyizibwa obunene. Olina obuyinza okulagira embeera ssi ku nsi wokka naye ne mu ggulu.
Alleluia!
YONGERA OSOME: Abafiripi 3:20, Matayo 18:18
AKASUMBI KA ZAABU: Ng’ekitonde ekitaggwaawo, toweereddwa bintu bya ku nsi byokka, naye n’ebintu eby’omuggulu. Obunene bw’obwetooloovu bw’okufuga kwo tebukoma ku nsi wokka, bweyongera ne mu nsi ey’omuggulu.
ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Omwoyo w’okufuga akola mu nze. Nkyusa ebintu mu nsi eya wansi ne mu nsi ey’omuggulu. Ebitonde bimpulira era obutaggwaawo bwanukula okuvuga awamu n’eddoboozi lyange. Mu linnya erya Yesu.
OKWEETWA OMU BUTEGYEKI – 2
Entumwa Grace Lubega
Okutandika 1:26-27 (KJV); Ruhanga yaagira ati: Katuhangye omuntu omu muringo gwaitu, ashushane naitwe; bategyekye eby’omu nyanja, n’ebirikuguruka omu mwanya, n’amatungo, n’ensi yoona, na byona ebirikugyendesa enda ahansi. Ruhanga yaahanga omuntu orikumushusha; omu kushusha kwa Ruhanga yaaba nimwo yaamuhangira; yaahanga omushaija n’omukazi.
Obuvunanizibwa bw’ensi yoona bakabuha omuntu orikujunda (Adamu ow’okubanza). Omu kyahandiikyirwe ekitwaashoma, Baiburi neyoreka okuyaheirwe obutegyekyi ahaiguru ye byahangirwe byoona.
Obuvunanizibwa nk’obwo kuburaabe bwakwatsiibwe omuntu orikujunda, kandishi ogwo otarikuhwaho, nomanya byingi ebirikukiranaaho, Ruhanga ebyakubaasa kumwesigyisa?
Omuri 1 Petero 1:23, Baiburi negamba aha eky’ahangyirwe busya omuri Kristo, ekyazairwe embibo ETARIKUJUNDA kandi nikyo kigambo kya Ruhanga.
Iwe otarikujunda, Ruhanga takwesigire n’ebitari by’ensi byonka, kureka neby’omwiguru.
Obushoborozi bwaawe tiburikukoma omunsi honka, nibuhika n’omwiguru.
Omu Abafilipi 3:20, Baiburi n’etushururira ngu owaitu n’omwiguru. Omuri Matayo 18:18, Mukama natugambira okutwiine obushoborozi omunsi n’omwiguru.
Nk’omwana omu bukama bwa Ruhanga, yemerera omu bushoborozi obukukiraho. Oine obushoborozi kutegyeka enshonga ahatari omunsi honka kureka n’omwiguru.
Halleluya!
SHOMA NEEBI: Abafilipi 3:20, Matayo 18:18
EZAABU: Iwe otarikujunda, Ruhanga takwesigire n’ebitari by’ensi byonka, kureka neby’omwiguru. Obushoborozi bwaawe tiburikukoma omunsi honka, nibuhika n’omwiguru.
OKUSHABA: Taata ninkusiima ahabw’ekigambo eki. Omwoyo w’obutegyeki nakora omuriinye. Nintegyeka eby’omunsi, n’omwiguru. Ebihangirwe nibimpurira kandi n’ebitarikukwaho nibyorobera ebigambo byangye hamwe n’eiraka ryangye. Omu eiziina rya Yesu, Amiina.
LWONGO I BEDO KI LOC – 2
Lakwena Grace Lubega
Acakki 1:26-27 (KJV); Lubanga owaci, weku wacweyu dano ma cel ki wan; wek gin aye gulo rec ma i nam, ki winyo me polo, ki lee ma paco, ki wi lobo ducu, gulo bene gin ducu ma lak alaka i wi lobo,” Lubanga ocweyo dano i kit calle kikome ocweyo laco ki dako.
Twero me loyo lobo onongo ki miyo bot ngat ma too (Adam me acel). I wi kwan ma mewa ma okwongo me Lok pa Lubanga, Baibul nyutu kamaleng ni meno onongo ki miyo bot En loc i kom, gin aketa ducu.
Kace kit twero madit marom meno onongo ki miyo ki ngat ma too, dong madwong marom mene ma Lubanga twero keto icing dano mape too?
I 1 Petero 1:23, Baibul loko i kom gin aketa manyen matye i Kricito ni en dong ki tyeko nywalo ki i kodi mape too ma obedo Lok pa Lubanga.
Macalo ngat mape too, Ki tyeko keto icing in pe keken jami me lobo, ento jami me polo bene.
Kabedo ma meri ma itye kwede ki loc pe gik ki kit me lobo keken, mede wa i rwom me polo.
Jo Pilipi 3:20, Baibul nyutu kamaleng bot wan ni kabedo wa tye i polo. I matayo 18:18, Rwot waco bot wan ni meno watye ki twer me tweyo onyo gonyo i polo wa ki i wilobo.
Macalo latin me ker pa Lubanga , a malo me mako tic madit makato. Itye ki twero me doro tekare pe i wilobo keken ento wa i polo bene.
Alelua!
KWAN MUKENE: Jo Pilipi 3:20, Matayo 18-18.
LWOD MADIT: Macalo ngat mape too, Ki tyeko keto icing in pe keken jami me lobo, ento jami me polo bene. Kabedo ma meri ma itye kwede ki loc pe gik ki kit me lobo keken, mede wa i rwom me polo.
LEGA: Wora, Apwoyo In pi Lok man. Cwiny me loc tye ka tic i kwo ma mera. Adwoyo wi jami ki i lobo wa ki i polo. Gin aketa winyo an dok kwo me labinaka gamo dwon an. I nying Yecu, Amen.
WITO KWA UTAWALA – 2
Mtume Grace Lubega
Mwanzo 1:26-27 (KJV); Mungu akasema, Na tumfanye mtu kwa mfano wetu, kwa sura yetu; wakatawale samaki wa baharini, na ndege wa angani, na wanyama, na nchi yote pia, na kila chenye kutambaa kitambaacho juu ya nchi. Mungu akaumba mtu kwa mfano wake, kwa mfano wa Mungu alimwumba, mwanamume na mwanamke aliwaumba.
Binadamu (Adamu wa kwanza) aliye na dosari alipewa wajibu juu ya dunia. Katika andiko letu kuu, Biblia inafunua kwamba alipewa mamlaka juu ya viumbe vyote.
Ikiwa jukumu kubwa kama hilo lilipewa kiumbe aliye na dosari basi ni jukumu kiasi gani ambalo Mungu anaweza kumwaminia kiumbe asiyekuwa na dosari?
Katika 1 Petro 1:23, Biblia inanena kumhusu aliye kiumbe kipya ndani ya Kristo kwamba amezaliwa kwa mbegu ISIYO NA DOSARI ambayo ni Neno la Mungu.
Kama kiumbe kipya asiyekuwa na dosari, umekabidhiwa sio tu vitu vya kidunia, bali vya mbinguni pia.
Mzunguko wako wa ushawishi hauishii hapa duniani tu, unaenea hadi ulimwengu wa mbinguni.
Katika Wafilipi 3:20, Biblia inatufunilia kwamba sisi ni wenyeji wa mbinguni. Katika Mathayo 18:18, Bwana wetu anatuambia kwamba tuna uwezo wa kufunga au kufungua jambo lolote mbinguni na hapa duniani.
Kama mtoto wa ufalme wa Mungu, inuka kwa wajibu zaidi. Una mamlaka ya kuamuru hali sio tu duniani, bali mbinguni pia.
Haleluya!
MASOMO YA ZIADA: Wafilipi 3:20, Mathayo 18:18
UJUMBE MKUU: Kama kiumbe kipya asiyekuwa na dosari, umekabidhiwa sio tu vitu vya kidunia, bali pia vya mbinguni. Mzunguko wako wa ushawishi hauishii duniani tu, unaenea kwa ulimwengu wa mbinguni.
SALA: Baba, nakushukuru kwa Neno hili. Roho wa utawala anafanya kazi ndani yangu. Ninaathiri vitu duniani kote na katika ulimwengu wa mbinguni. Viumbe vinanisikia na umilele huitikia wito wangu na sauti yangu. Katika jina la Yesu, Amina.
AKATUBILIKILA KUBA BALEMI – 2
Mukwenda Grace Lubega
Kudhubha 1:26-27 (KJV); Dhumbi Luhanga aaghamba ati “Oleke tukole musaasa mu kisisani kyatu, mu nsusa yaatu: kandi oleke baabe na bulemi hali nsiyi sya munyanja, kandi na hali binoni ebyamumwanya, na hali bisolo byona, hali nsi yona, na hali buli ekikaakwekululagha ha nsi hani. Dhumbi Luhanga aakola musaasa mu kisisani kiye, mu kisisani kya Luhanga niikiyo aamuhangiye mu; aahanga musaasa na mukali.
Bulemi hali nsi yoona bukaheebuwa muntu oghu akuhwelekelelagha (Adamu wookubanja). Mu kisomo kyatu ekikulu, baibuli ekutwoleka eti oghu muntu niiye bulemi bwahebeuwe.
Obu Luhanga aahaye bulemi bwamaani butiyo muntu oghu akuhwelekelela, ti uwe akukuha byengaane haa uwe oghu ataakuhwelekelelagha?
Mu 1 Peetelo 1:23, baibuli ekughamba eti “Enu̱we mukamala ku̱byaluwa buhyaka, tamwabyauwe ku̱lu̱gha mu nsigho eghi ekuhuwʼo, bhaatu mukalu̱gha mu nsigho eghi etaakuhuwʼo kukwama mu kighambo kya Luhanga kyomi̱i̱li̱ kandi ekitaakuhuwaaghʼo”.
Uwe nga muntu ataakuhwelekelelagha, tiwaakwatiiwe bintu bya hansi byonka, bhaitu waakwatiiwe nabya mweghulu.
Bulemi bwawe tabuheleeye munsi eni honka, bhaitu bwesukaane na mu nsi ya mweghulu dhee.
Mu Bafilipi 3:20, baibuli ekutwoleka eti etu̱we buukalʼo bwatu buli mu eghulu. Mu Matayo 18:18, Mukama akutughamba ati kyona eki mulatu̱waghamu muti abahi̱ki̱li̱i̱je si̱ye babhonganuuwe kukola kedha kutakola munsi muni, Luhanga mu eghulu aku̱ki̱gu̱mi̱ya dhee ati ki̱hi̱ki̱ye.
Nga mwana wa bukama bwa Luhanga, oomuke ha bulemi buni obusaayo. Okaheebuwa maani gha kudhuumila mbeela mu nsi eghi tulimu eni bhaitu na mweghulu dhee.
Alleluya!
OTODHE OSOME: Bafilipi 3:20, Matayo 18:18
KASUSI KA FEZZA: Uwe nka muntu ataakuhwelekelelagha, tiwaakwatiiwe bintu bya hansi byonka, bhaitu waakwatiiwe nabya mweghulu. Okaheebuwa maani gha kudhuumila mbeela mu nsi eghi tulimu eni bhaitu na mweghulu dhee.
TUSABE: Baaba, Nkukusiima habwa kighambo kini. Mwoyo ghwa bulemi nibuwo ghunkolela mu. Nilemiye bintu munsi ya hansi na munsi ya mweghulu. Bihanguwa bikunjighuwagha kandi ebitahuwoo bikukwamililagha elaka lyanje na mumelo ghwanje. Muliina lya Yesu, Amiina.
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We were created in the image and likeness of God. Because of this image and likeness, we have dominion over life on the earth.
Faith grants us access to a limitless world in the realm of God.
God is not a God of waste and as such, we as Christians should never be wasteful. However, it is one thing to waste physical things but it is another to waste spiritual things.
In our theme scripture, the Hebrew word for vain is also translated to mean “waste.” God did not create the earth for it to be wasted but to be inhabited. It means that God by nature does not waste and neither does He like waste.
As a believer in Christ who desires to understand the call of God upon his life, you must take time to study your life.
One of the most distinctive things about a man or woman who has understood the call of God upon his or her life is respect for the recompense.
As a parent, you have the responsibility to know the call of God upon your child’s life.
There are things that shut the voice of God from our lives. One of those things is acting in your own wisdom while attempting to fulfill divine purpose.
In our theme scripture, Paul focuses on the things that DO NOT define the calling. He points us to what the calling is not about so that we never focus on such things.
Every believer in Christ Jesus who is serious about their salvation and their walk with God must take time to study their calling.
Our theme scripture is sometimes used by Christians to chastise those who believe that they stand and cannot fall. I have heard some say, “Never imagine that you can never fall. Anyone can fall. In fact, the Bible says that let him that thinks he stands take heed lest he fall.”