Apostle Grace Lubega

Jeremiah 29:13 (KJV); And ye shall seek me, and find me, when ye shall search for me with all your heart.

Oftentimes, people excuse their inability to spend time in the presence of God by claiming that they cannot spare enough time for it. They are very busy, so they claim, as such, to find an hour in their schedules to speak to God would be asking for too much.

For some, their jobs are too demanding, they claim. They are required to be up very early to make it to the office in time and when they return, they are too tired and sleep is their sole focus. How should they be expected to pray when they must dash out of their homes in the morning in order to beat the traffic or return home too exhausted from the day’s activities? Should they be blamed if their days are too hectic for them to even consider praying within the day itself?

Today, I write to that man or woman who thinks that the reason they are not praying is because they do not have time to pray.

The truth is that consistency in prayer is not a question of how much free time a person may or may not have, it is a question of the heart. In our theme scripture, God says that when you seek Him, you must do so with all your heart. A willing heart will always find a way to spend time with God.

Martin Luther, the seminal figure in the Protestant Reformation once said, “I have so much to do that I shall spend the first three hours[of my day] in prayer.” That was a willing heart. A willing heart will pray through the veils of fatigue at the end of a long day, until the strength to pray more deeply rises in his heart. More importantly, a willing heart is yielded to the Spirit of God to lead him in prayer in any place and at any time.

If you find yourself struggling to find the time to pray, understand that it is not because you are too busy. It is most likely that your heart doesn’t beat after His presence. Instead of asking God to avail you time to pray, ask Him to deal with your heart.

FURTHER STUDY: Luke 18:1, 1 Thessalonians 5:17

GOLDEN NUGGET: Consistency in prayer is not a question of how much free time a person may or may not have, it is a question of the heart. A willing heart will always find a way to spend time with God.

PRAYER: Loving Father, I thank You for this word. The Bible says that men ought to always pray and not to faint. It says that I must pray without ceasing. It says that You have given to me the Spirit of prayer and supplication and that my labour in prayer is not by power nor might but by Your Spirit. You cause me to pray and to abide consistently in You. I am without excuse because I have received this understanding. I can never live a prayerless life. In Jesus’ name, Amen.

OMUTIMA OGWAGALA

Omutume Grace Lubega

Yeremiya 29:13 (KJV); Era mtulinnoonya ne mundaba, bwe mulinkenneenya n’omutima gwammwe gwonna.

Ebiseera ebisinga, abantu beekwasa obutasobola kumala kadde mu kubeerawo kwa Katonda nga bagamba nti tebasobola kufissa kadde kamala ku lwakyo. Babeera na bingi eby’okukola, bwe bagamba, n’olwekyo, okufuna essaawa emu mu ebyo bye bakola okwogera ne Katonda kijja kubeera nga kitwala kinene gye bali.

Abamu, emirimu gyabwe gibeetaagisa nnyo, bwe bagamba. Kibeetaagisa okuzuukuka nga bukyali nnyo okusobola okutuuka ku ofiisi mu budde era ne bwe bakomawo, babeera bakoowu nnyo era otulo twebaba batunuulidde okusinga. Basuubirwa batya okusaba bwe baba balina okwanguwa okuva ewaka kumakya okusobola okwewala akalippagano k’ebidduka oba okudda ewaka nga bakooye nnyo olw’ebyo bye bakoze mu lunaku? Balina okunenyezebwa bweziba ng’ennaku zaabwe zibakooya nnyo okusobola n’okulowooza ku kusaba mu lunaku lwennyini?

Olwa leero, mpadiikira omusajja oba omukazi oyo alowooza nti ensonga lwaki tasaba eri nti kubanga talina budde busaba.

Amazima gali nti okusaba okwa buli kaseera okwenkalakkalira tekwekuusa ku budde omuntu bw’ayinza okuba nabwo oba bw’ayinza obutaba nabwo, kwekuusa ku mutima. Mu kyawandiikibwa kyaffe ekigguddewo, Katonda ayogera nti Bw’omunoonya, olina okumunoonya n’omutima gwo gwonna. Omutima ogwagala gujja kuzuulanga engeri y’okumala obudde ne Katonda.

Martin Luther, omusajja omukulu ennyo mu bukristaayo lumu yagamba, ” Nnina eby’okukola bingi nnyo nti nja kumala essaawa ssatu ezisooka [ez’olunaku lwange ] mu ssaala.” Ogwo gwali mutima ogwagala. Omutima ogwagala gujja kusaba okuyita mu kukugirwa ky’obukoowu ku nkomerero y’olunaku oluwanvu, okutuusa amaanyi g’okweyongera okusaba e buziba ennyo lwe geyongera mu mutima gwe. Ekisinga obukulu, omutima ogwagala gwewaddeyo eri omwoyo wa Katonda okumukulembera mu kusaba mu kifo kyonna era ne mu kaseera konna.

Bwe weesanga ng’olafuubana okufuna obudde okusaba, tegeera nti tekiri lwakuba olina bingi eby’okukola. Ebiseera ebisinga kiraga nti omutima gwo tegukubira Kubeerawo Kwe. Mu kifo ky’okusaba Katonda okubeera n’akadde okusaba, musabe akwasaganye omutima gwo.

YONGERA OSOME: Lukka 18:1, 1 Abasessoloniika 5:17

AKASUMBI KA ZAABU: Okusaba okwa buli kaseera okwenkalakkalira tekwekuusa ku budde omuntu bw’ayinza okuba nabwo oba bw’ayinza obutaba nabwo, kwekuusa ku mutima. Omutima ogwagala gujja kuzuulanga engeri y’okumala obudde ne Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’ekigambo kino. Baibuli egamba nti abantu bateekeddwa okusabanga bulijjo obutakoowanga. Egamba nti nnina okusabanga obutayosa. Egamba nti ompadde omwoyo w’okusaba n’okwegayirira era n’ebyo byenkola mu kusaba tebiri ku lw’amaanyi wadde obuyinza wabula lwa Mwoyo Gwo. Ondeetera okusaba era n’okubeera lubeerera mu Ggwe. Sirina kya kwekwasa kubanga nfunye okutegeera kuno. Ssisobola kubeera mu bulamu bw’obutasaba. Mu linnya erya Yesu, Amiina.

OMUTIMA OGWEKUNDEIRE

Entumwa Grace Lubega

Yeremia 29:13 (KJV);Muryansherura, mumbone, ku murinsherura n’omutima gwanyu gwona.

Obwiire obwingi, abantu nibagira ngu obutabaasa kuza omu maisho ga Ruhanga nahabw’okubura obwiire burikumara. Baine byingi by’okukora, ahabw’ekyo, okutuunga eshaaha emwe omu mirimo yaabo kugamba na Ruhanga noba oshabire obwiire bwingi.

Abamwe, nibagira ngu baine byingi by’okukora aha mirimo yaabo. Nebetengyesa kukyeera kare munonga kuhikaho omu bwiire. Kandi kubarikugaruka omuka, baija baruhire bata omutima aha kubyaama. Nibabaasa bata kushaba kandi obwo bashemereire kuruga omuka kare munonga kuraba omu motoka nyingi nari bakagaruka omuka n’oburihe bw’emirimo y’eizooba? Bashemereire kuvunaanwa kandi obwo baine amazooba gagumire bakabura n’okushaba ahagati y’eizooba?

Erizooba nimpandikira omushaija nari omukazi ogwo orikuteekateeka ngu enshonga ahabwenki batarikushaba nahabw’okuba tibaine bwiire bw’okushaba.

Amazima gari ngu okuguma omu kushaba tikibuuzo ky’obwiire obu omuntu aine nari ataine, n’ekibuuzo ky’omutima. Omu mutwe gw’ebyahandiikirwe byaitu, Ruhanga nagira ati ku orikumusherura, oshemereire kukikora n’omutima gwaawe gwoona. Omutima ogwekundeire nigwiija kuguma nigusherura omwanya gw’okuza omu maisho ga Ruhanga.

Martin Luther, omuntu mukuru aha batandikire okugarurwa busya kw’obukristayo omurundi gumwe akagira ati, “Nyine byingi by’okukora, nyine kumara eshaaha ishatu z’okubanza (omu izooba ryaagye) omu kushaba.” Ogwo gukaba guri omutima ogwekundeire. Omutima gwekundeire niguza kushaba omu buruhe bwingi ahamuheru gw’eizooba riraingwa, mpaka amaani g’okushaba munonga gaimukiibwe omu mutima gwaawe. Ekikuru munonga, omutima ogwekundeire nigworobera Omwoyo wa Ruhanga kumwebembera omu kushaba omu mwanya gwoona kandi eshaaha yoona.

Ku orikushanga obuzirwe obwiire bw’okushaba, yetegyereza ngu tihabw’okuba oine byingi by’okukora. Nahabw’okuba omutima gwaawe tigurikuteera ahabw’okuguma omu maisho gye. Embu y’okushaba Ruhanga kukuha obwiire bw’okushaba, mushabe akoragane n’omutima gwaawe.

Hallelujah!

SHOMA NEEBI: Luka 8:1, 1 Abatesalonika 5:17.

EZAABU: Okuguma omu kushaba tikibuuzo ky’obwiire obu omuntu aine nari ataine, n’ekibuuzo ky’omutima. Omu mutwe gw’ebyahandiikirwe byaitu, Ruhanga nagira ati ku orikumusherura, oshemereire kukikora n’omutima gwaawe gwoona. Omutima ogwekundeire nigwiija kuguma nigusherura omwanya gw’okuza omu maisho ga Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Baiburi negira eti abantu bashemereire kushaba obutoosha okutariha. Negira eti nshemereire kushaba obutoosha. Negira eti ompaire Omwoyo w’okushaba n’okweshengyereza kandi okwezirika kwangye omu kushaba tihabw’amaani, kandi tihabw’obushoboorozi, kureka n’ahabw’Omwoyo waawe. Nondetera kushaba n’okuguma omuri iwe obutoosha. Tinyiine rwekwaatsyo ahabw’okuba nyine okwetegyereza oku. Tindikubaasa kugira amagara agataine kushaba. Omu eiziina rya Yesu, Amiina.

OMUTIMA OGUKUGONZA

Omukwenda Grace Lubega

Yeremiya 29:13 (KJV); Nainywe mulinse’ra mulinzora, obumulinse’ra nomutima gwanyu gwona.

Obusumi obukira obwingi, abantu be’kwasa okulemererwa kwabu okumara obwire omu kubaho kwa Ruhanga nibagamba ngu tibakusobora okutungaho obwire obukumara habweki. Bakwatiraine muno, nukwo bagira, batyo, okutunga esaaha omu ntekaniza yabu ey’ebyokukora okubaza na Ruhanga kukuba kubasaba kingi muno.

Hali abandi, emirimo yabu ekubatonga muno, nukwo bagira. Betagisibwa okuzinduka omurukyakya okuba omu nyamirimo ha bwire kandi obubagaruka, baba bajwahire muno nibabya’ma omu kwetaho bonka omutima. Banihirwa bata okusaba kunu baine okudinbuka kuruga omu maka gabu nyenkya kara nukwo basingule okukwatana kwebyendibata rundi obubagaruka omuka bajwahire muno okuruga hali ebyokukora eby’ekiro eki? Bajuna’nwe ebiro byabu obubira’ba nibibaruhya muno bo okuba nibatekereza na hakusaba omu kiro eki kyonyini?

Kiro kinu, nkuhandikira omusaija rundi omukazi ogwo anyakutekereza ngu ensonga habwaki batakusaba eri habwokuba tibaine bwire obw’okusaba.

Amazima gali nti okugumaho omukusaba tikiri kihabuzo ky’obwire bwingi ki oburoho omuntu obwainabwo rundi obwataine, kiri kihabuzo ky’omutima. Omu kyahandikirwe kyaitu ekya hamutwe, Ruhanga agamba ngu obw’omuseera, oine kukora eki n’omutima gwawe gwona. Omutima ogukugonza bukya bukya kuzoora omulingo gwokutwara obwire na Ruhanga.

Martin Luther, ayatwaliriize omu Kutebwaho kw’Abahakaniza akagamba, “Nyina bingi muno ebyokukora ngu nja kumara esaaha isatu ezokubanza [ezekiro kyange] omu kusaba.” Ogu gukaba mutima ogukugonza. Omutima ogukugonza gusaba okuraba omu bisereko by’okuruha hankango y’ekiro ekiraira, okuhika amaani agokusaba muno omunziha obugaimuka omumutima gwe. Ekikira omugaso, omutima ogukugonza gwehaireyo hali Omwoyo wa Ruhanga okumwebembera omu kusaba omu mwanya gwona kandi obwire bwona.

Kuba oyesanga notaba’na nokutunga obwire okusaba, wetegereze ngu tikiri habwokuba okukora muno. Kisobora kuba ngu omutima gwawe tigukute’ra haBwokubaho Kwe. Mukiikaro kyokusaba Ruhanga okukute’raho obwire kusaba, musabe akole ha mutima gwawe.

GALIHYA N’OSOMA: Luka 18:1, 1 Abasesalonika 5:17

EBIKURU OMUBYOONA: Okugumaho omukusaba tikiri kihabuzo ky’obwire bwingi ki oburoho omuntu obwainabwo rundi obwataine, kiri kihabuzo ky’omutima. Omutima ogukugonza bukya bukya kuzoora omulingo gwokutwara obwire na Ruhanga.

ESAARA: Isenyowe Owengonzi, Ninkusiima habw’ekigambo kinu. Baibuli egamba ngu abantu baseme’ra okusaba obutosa kandi obutajwaha. Egamba ngu nyina kusaba obutalekera. Egamba ngu ompaire Omwoyo wokusaba nokwesengereza kandi ngu omulimo gwange omu kusaba tiguli gw’obusobozi rundi amaani baitu habw’Omwoyo Wawe. Ondetereza kusaba kandi n’okuikara obutahinduka hinduka omul’Iwe. Tinyina eky’okwekwasa habwokuba ntungire okwetegereza kunu. Tinsobora kwomeerra obwomezi obutarumu kusaba. Mwiibara lya Yesu, Amiina.

MOYO WA HIARI

Mtume Grace Lubega

Yeremia 29:13 (KJV); Nanyi mtanitafuta na kuniona, mtakaponitafuta kwa moyo wenu wote.

Mara nyingi, watu hutetea kutoweza kwao kutumia muda katika uwepo wa Mungu kwa kudai kwamba hawawezi kutenga muda wa kutosha kwa ajili yake. Wana shughuli nyingi sana, kwa hiyo wanadai, kwa hivyo, kupata saa katika ratiba zao za kuzungumza na Mungu itakuwa ni kuuliza mengi sana.

Kwa wengine, kazi zao zinadai sana, wanadai. Wanatakiwa kuamka mapema sana ili kufika ofisini kwa wakati na wakirudi wanakuwa wamechoka sana na usingizi ndio lengo lao pekee. Je, wanapaswa kutarajiwa kusali jinsi gani wakati lazima watoke nje ya nyumba zao asubuhi ili kuwashinda msongamano wa magari au warudi nyumbani wakiwa wamechoka sana kutokana na shughuli za siku hiyo? Je, wanapaswa kulaumiwa ikiwa siku zao zina shughuli nyingi sana hata kufikiria kusali ndani ya siku yenyewe?

Leo, ninamwandikia huyo mwanamume au mwanamke anayefikiri kwamba sababu ya wao kutoomba ni kwa sababu hawana muda wa kuomba.

Ukweli ni kwamba uthabiti katika maombi si suala la muda, mtu anaweza kuwa nao au asiwe nao, ni suala la moyo. Katika andiko letu la mada, Mungu anasema kwamba unapomtafuta, lazima ufanye hivyo kwa moyo wako wote. Moyo wa hiari daima utapata njia ya kutumia wakati na Mungu.

Martin Luther, mhusika mkuu katika Matengenezo ya Kiprotestanti alisema wakati fulani, “Nina mengi sana ya kufanya hivi kwamba nitatumia saa tatu za kwanza [za siku yangu] katika maombi.” Huo ulikuwa moyo wa kujitolea. Moyo wa hiari utaomba kupitia vifuniko vya uchovu mwishoni mwa siku ndefu, hadi nguvu ya kuomba inapanda zaidi moyoni mwake. Muhimu zaidi, moyo wa hiari hutolewa kwa Roho wa Mungu ili kumwongoza katika maombi mahali popote na wakati wowote.

Ukiona unatatizika kupata muda wa kuomba, elewa kwamba si kwa sababu una shughuli nyingi. Kuna uwezekano mkubwa kwamba moyo wako hautamani uwepo Wake. Badala ya kumwomba Mungu akupe muda wa kuomba, mwombe aushughulikie moyo wako.

MASOMO YA ZIADA: Luka 18:1, 1 Wathesalonike 5:17

UJUMBE MKUU: Uthabiti katika maombi sio suala la muda, mtu anaweza kuwa nao au hawezi kuwa nao, ni swali la moyo. Moyo wa hiari daima utapata njia ya kutumia wakati na Mungu.

SALA: Baba Mwenye Upendo, Nakushukuru kwa neno hili. Biblia inasema inawapasa watu kusali siku zote wala wasikate tamaa. Inasema kwamba lazima niombe bila kukoma. Inasema kwamba umenipa Roho ya maombi na dua na kwamba kazi yangu katika maombi si kwa nguvu wala uwezo bali ni kwa Roho wako. Unanifanya niombe na kukaa ndani Yako mfululizo. Sina udhuru kwa sababu nimepata ufahamu huu. Siwezi kamwe kuishi maisha yasiyo na maombi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Ephesians 3:17-19 (AMPC); May Christ through your faith [actually] dwell (settle down, abide, make His permanent home) in your hearts! May you be rooted deep in love and founded securely on love, That you may have the power and be strong to apprehend and grasp with all the saints [God’s devoted people, the experience of that love] what is the breadth and length and height and depth [of it]; [That you may really come] to know [practically, through experience for yourselves] the love of Christ, which far surpasses mere knowledge [without experience]; that you may be filled [through all your being] unto all the fullness of God [may have the richest measure of the divine Presence, and become a body wholly filled and flooded with God Himself]!

The presence of God in your life is the most important thing you need. The deeper the presence, the greater the manifestation of the power of God in your life.

His presence has levels. The level of the presence of God in a bar is not the same level of His presence in a church. The level of His presence in ministries also differs.

This variance in the levels of His presence also appears in our individual lives. God’s presence is manifested greatly in the lives of some individuals while in others, it is barely manifested at all.

If a man settles for a lesser level of the manifestation of His presence, it is inevitable that he will live a life with limited demonstration of the power of God.

Is this God’s plan for us? No. His desire is reflected in our theme scripture.

God wants you to be filled [through all your being] unto all the fullness of God [may have the richest measure of the divine Presence, and become a body wholly filled and flooded with God Himself]! He is inviting us to deeper levels of His presence. He wants us to live lives wherein whatever we do, men look at us and see Him.

Don’t settle for less. Respond to this invitation. Seek and commune with Him more than ever before. Launch into His Word deeper than ever before. Do not merely live the Christian life, live an extraordinary Christian life.

Hallelujah!

FURTHER STUDY: Acts 17:28, John 17:23

GOLDEN NUGGET: God is inviting us to deeper levels of His presence. He wants us to live lives wherein whatever we do, men look at us and see Him. Don’t settle for less. Respond to this invitation.

PRAYER: Loving Father, I thank You for this truth. I know who You are. Greater is He that is in me than He that is in the world. I have been called for greatness. I refuse to settle for less and yield my heart to Your power. My spirit is exercised to be continually conscious of the God who lives in me. By this, I live a life of miracles, signs and wonders. In Jesus’ name, Amen.

EKIPIMO EKISINGAYO OBUGAGGA EKY’OKUBEERAWO KWE

Omutume Grace Lubega

Abaefeeso 3:17-19(AMPC); Leka Kristo okuyita mu kukkiriza kwammwe [ddala] atuulenga (akkakkanenga wansi, abeere nga, afune ennyumba ye ey’olubeerera) mu mitima gyammwe! Mubeerenga n’emmizi mu kwagala era munywezebwenga ddala mu kwagala, Kati mulyoke mubeere n’amaanyi era mubeere bagumu okukwatanga era n’okutegeera awamu n’abatukuvu bonna [abantu ba Katonda abeewaayo, ensisinkano ey’okwagala okwo] kiki obugazi n’obuwanvu n’obugulumivu n’okugenda wansi [bwe kuli], [Kati mulyoke mutuuke ddala] okumanya [mu bikwatikako, okuyita mu nsisinkano ku lwa mmwe] okwagala kwa Kristo okwo okusingira ewala okumanya obumanya [omutali nsisinkano]; mulyoke mujjuzibwe [mu mibiri gya mmwe gyonna] n’okujjuzibwa kwonna okwa Katonda [mubeerenga n’ekipimo ekigagga eky’okubeerawo kwa Katonda, era mufuuke omubiri ogujjuziddwa mu bujjuvu era ogubimbye ne Katonda mwennyini]!

Okubeerawo kwa Katonda mu bulamu bwo ky’ekintu ekisinga okuba eky’omugaso kye weetaaga. Obuziba gye bukoma okweyongera obw’okubeerawo kwe, obungi obw’okwolesebwa kw’amaanyi ga Katonda mu bulamu bwo nabwo gye bukoma okweyongera.

Okubeerawo kwe kulina amadaala. Eddaala ery’okubeerawo kwe mu bbaala ssi ly’eddaala ery’okubeerawo kwe mu kkanisa. Okubeerawo kwe mu buweereza obw’enjawulo nakwo kwawukana.

Enjawulo eno mu madaala g’okubeerawo Kwe nayo erabisibwa mu bulamu bwaffe obwa ssekinoomu. Okubeerawo kwa Katonda kwolesebwa nnyo mu bulamu bw’abantu ssekinoomu wabula mu bw’abalala, tekutera kwolesebwa wadde.

Singa omuntu akkakkana n’okwolesebwa okw’okubeerawo Kwe okw’eddaala erya wansi, tekyewalika nti ajja kutambulira mu bulamu obulimu okwolesebwa kwa Katonda okuliko ekkomo.

Eno y’entegeka ya Katonda gye tuli? Nedda. Okuyaayaana Kwe kweyoleka mu kyawandiikibwa kyaffe ekigguddewo.

Katonda ayagala ojjuzibwe[mu mubiri gwo gwonna] okutuusa ku kujjuzibwa kwonna okwa Katonda [obeerenga n’ekipimo ekigagga eky’okubeerawo kwa Katonda, era ofuuke omubiri okujjuziddwa mu bujjuvu era ogubimbye ne Katonda mwennyini]!. Atuyita mu kubeerawo Kwe okw’ebuziba. Atwagala tubeere mu bulamu nga mu buli kye tukola, abantu batutunuulira ne balaba Ye.

Tokkakkana na kitono. Yanukula eri okwanirizibwa kuno. Noonya era obeere naye okusinga wewali okoze emabega. Beera mu Kigambo kye buziba nnyo okusinga wewali okoze emabega. Tobeera bubeezi mu bulamu obw’ekikristaayo, beera mu bulamu obutali bwa bulijjo.

Alleluya!

YONGERA OSOME: Ebikolwa 17:28, Yokaana 17:23

AKASUMBI KA ZAABU: Katonda atuyita mu kubeerawo Kwe okw’ebuziba. Atwagala tubeere mu bulamu nga mu buli kye tukola, abantu batutunuulira ne balaba Ye. Tokkakkana na kitono. Yanukula eri okwanirizibwa kuno.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Mmanyi kiki Ky’oli. Wamaanyi ali mu nze okusinga oyo ali mu nsi. Nayitibwa eri obusukkulumu. ηηaana okukkakkana n’ekitono era mpaayo omutima gwange eri amaanyi go. Ntendeka omwoyo gwange gubeere nga muzuukufu bulijjo eri Katonda abeera mu nze. Ne kino, mbeera mu bulamu obw’ebyamagero, obubonero era n’ebwewuunyo. Mu linnya erya Yesu. Amiina.

OBUTUUNGI OBURIKUKIRAYO OBW’OKUBAHO KWA RUHANGA

Entumwa Grace Lubega

Abaefeso 3:17-19 (AMPC); Ngu Kristo abone kutuura omu mitima yaanyu ahabw’okwikiriza; ku muraaheze kutsimba emizi omuri rukundo, mwahamiramu, mugire amaani ag’okugishoborokyerwa hamwe n’abarikwera boona, mumanye oburaingwa bwayo obw’obukiika, n’obw’oburaingwa, n’obwa bwemi, n’obwa bucuzi, n’okumanyira kimwe okukunda kwa Kristo okurengire munonga okumanya kw’abantu, mubone kwijuzibwa n’okwijura kwona okwa Ruhanga.

Okubaho kwa Ruhanga omu magara gaawe nikyo kintu kikuru munonga eki orikweteenga. Okweyongyera kw’okubaho kwe, nibwo bukuru bw’okureeberamu amaani ga Ruhanga omu magara gaawe.

Okubaho kwe kwiine amadaara. Idaara ry’okubaho kwa Ruhanga omu bara tirikushushana n’idaara ry’okubaho kwe omu kanisa. Idaara ry’okubaho kwe omu buheereza namwo harimu entaniso.

Entaaniso omu madaara g’okubaho kwe nereebwa omu magara gaitu nk’abaantu. Okubaho kwa Ruhanga nikureebwa munonga omu magara g’abantu abamwe kandi omu bandi, tikurikukira kureebwa nakakye.

Omuntu ku arikumarwa idaara ry’ahansi ry’okureebwa kw’okubaho kwe takubura kugira amagara gaine obukomo omu kworeka butunu amaani ga Ruhanga.

Egi niyo nteekateeka ei Ruhanga atwiniire? Ngaha. Ekyeetengo kye nikyorekwa omu mutwe gw’ebyahandiikirwe byaitu.

Ruhanga nayenda ngu oijure (weena) n’okwijuzibwa kwoona okwa Ruhanga (obaase kutuunga obutuungi oburikukirayo obw’okubaho kw’obwa Ruhanga, kandi ohindukye omubiri ogwijwiire n’okwijura kwoona okwa Ruhanga)! Ariyo natweeta omu idaara ry’okubaho kwe okwekika ky’ahaiguru. Nayenda tugire amagara ahu burikimwe ekiturikukora, abantu nibatureeba bamureeba.

Otamarwa bikye. Garukamu okweetwa oku. Sherura kandi okwatanise nawe okukira obundi bwoona. Yega Ekigambo kya Ruhanga okukira obundi bwoona, Otagira amagara g’obukristaayo kwonka, gira amagara g’obukristaayo ag’omutaano.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 17:28, Yohaana 17:23.

EZAABU: Ruhanga ariyo natweeta omu idaara ry’okubaho kwe okwekika kyahaiguru. Nayenda ngu tugire amagara ahu omu burikimwe ekiturikukora, abantu nibatureeba bamureeba. Otamarwa bikye. Garukamu okweetwa oku.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Nimanya eki ori. Ori omuriinye nimukuru okukira ori omunsi. Nyeteirwe obukuru. Ninyaanga kumarwa bikye kandi nimpayo omutima gwangye aha maani gaawe. Omwoyo wangye amanyiire kuguma nateekateeka ahari Ruhanga ori omuriinye. Ahabweki, nyine amagara geby’okutangaaza obumanyiso hamwe n’emirimo mikuru. Omu eiziina rya Yesu, Amiina.

ORULENGO ORUNYAKUKIRAYO OBUGAIGA ORWOKUBAHO KWE

Omukwenda Grace Lubega

Abefeso 3:17-19 (AMPC); Leka Kristo okuraba omukuikiriza kwanyu (omuburoho) Aikalege (Ateekane, aikale, akole eka Ye etahwaho) omu mitima yanyu! Leka muhame omunziha omu kugonza kandi musimbwe obutayuga omu kugonza, Nukwo mube nobusobozi kandi mube n’amaani okwetegereza nokukwata hamu nabarukwera boona (abantu ba Ruhanga abanyakwehaireyo, obumanyiizi bwengonzi) kuki okugaliha kandi obuhango kandi okuraiha kandi nokuhama (ebya’kwo); (Nukwo mumazimakwo muije) okumanya (omukukora, okuraba omubumanyiizi habwanyu) okugonza kwa Kristo, okunyakuhingura muno okumanya bumanya (okutanyina obumanyiizi); nukwo muijuzibwe (omunda omuli inywe hoona) hali okuijura kwa Ruhanga kwona (mube no’rulengo orw’obugaiga orw’okubaho kwo bwaruhanga, kandi mufooke omubiri oguijuire gwona kandi guine omuiguzo gwa Ruhanga We Wenka)!

Okubaho kwa Ruhanga omu bwomezi bwawe nikyo ekintu ekikukirayo omugaso ekyokwetaaga. Hali okubaho kuhika okuba okwenziha, nibwo obukooto bwokweyoleka okw’amaani ga Ruhanga omu bwomezi bwawe.

Okubaho Kwe kuina endengo. Orulengo rwokubaho kwa Ruhanga omu baara tiruli nurwo nk’orulengo rw’okubaho Kwe omu kanisa. Norulengo rwo kubaho Kwe omu buhereza rwahukana.

Okuhindukahinduka kunu okw’okubaho Kwe nakwo kuzooka omu bwomezi bwaitu buli omu. Okubaho kwa Ruhanga kweyoleka omu maani omu bwomezi bwa bantu abamu kunu omu bandi, nikweyoleka baitu kuke obutarorwa.

Kuba omuntu atekana habworulengo orwahansi orwo kweyoleka kwo kubaho Kwe, kija kuba ngu aija kwomeerra obwomezi obwokutangatangirwa omu kwoleka amaani ga Ruhanga.

Egi eri ntekaniza ya Ruhanga? Nangwa. Okuruhiira Kwe kwolekerwe omu kyahandikirwe kyaitu ekya hamutwe.

Ruhanga Akwenda oijuzibwe (omuli iwe weena) hali okuijuzibwa kwona okwa Ruhanga (‘obe norulengo orukukirayo obugaiga orwokubaho Okw’obwaruhanga, kandi ofooke omubiri gwona guijuziibwe kandi guine omuijuzo gwa Ruhanga We Wenka)! Akututangiira omundengo ez’enziha ezokubaho Kwe. Akwenda twomeerre obwomezi hali omu buli kitukukora kyona, abantu baturole nibamurora.

Otahu’mura ha bw’ekike. Yanukura okuralizibwa kunu. Museere kandi osorokane Nawe okukiraho buli kiro. Wecungye omu Kigambo Kye omunziha nk’obwotakakikorahoga. Otomeerra bwomeerra obwomezi bw’ekikristayo, yomeerra obwomezi obwekikristayo obwembaganiza.

Alleluya!

GALIHYA N’OSOMA: Engeso Zabakwenda 17:28, Yokana 17:23

EBIKURU OMUBYOONA: Ruhanga akututangiira omundengo eze enziha ezokubbaho Kwe akwenda twomeerre obwomezi hali omu buli kitukukora kyona, abantu baturole nibamurora. Otahu’mura ha bwekike. Yanukura okuralizibwa kunu.

ESAARA: Isenyowe Owengonzi, Ninkusiima habwamazima ganu. Nimanya Iwe Ow’oli. Wamaani Ogu anyakuli omuli nyowe kukira ogu anyakuli omunsi. Nyeserwe habwobukuru. Ninyanga okutekana habwekike kandi nimpayo omutima gwange hali amaani Gawe. Omwoyo gwange gugezesiibwe okuba ogunyakuhuura Ruhanga obutoosa Anyakwomeerra omuli nyowe. Habweki, nyomeerra obwomezi bwebyamahano, obwebyokuroorwaho kandi nebikuhuniriza. Mwiibara lya Yesu, Amiina.

KIPIMO CHA UTAJIRI ZAIDI WA UWEPO WAKE

Mtume Grace Lubega

Waefeso 3: 17-19 (AMPC); Naomba Kristo kwa imani yenu [kwa hakika] aishi (kaeni, mfanye makao yake ya kudumu) mioyoni mwenu! Naomba muwe na mizizi ya kina katika upendo na kujengwa kwa usalama wa upendo, Ili muweze kuwa na nguvu ya kuelewa na kufahamu pamoja na watakatifu wote [watu wa Mungu waliojitolea, uzoefu wa upendo huo] ni upana na urefu na kina [chake]; [Ili kweli mje] kujua [kivitendo, kwa njia ya uzoefu kwenu] upendo wa Kristo, ambao unapita maarifa tu [bila uzoefu]; ili mjazwe [katika utu wenu wote] katika ukamilifu wote wa Mungu, [na kuwa na kipimo cha utajiri zaidi cha uwepo wa Mungu, na kuwa mwili uliojaa kabisa na kufurika na Mungu Mwenyewe]!

Uwepo wa Mungu katika maisha yako ni jambo muhimu zaidi unachohitaji. Uwepo wa kina zaidi, ndio dhihirisho kuu zaidi la nguvu za Mungu katika maisha yako.

Uwepo wake una viwango. Kiwango cha uwepo wa Mungu katika baa sio kiwango sawa cha uwepo Wake katika kanisa. Kiwango cha uwepo Wake katika huduma pia hutofautiana.

Tofauti hii katika viwango vya uwepo Wake pia huonekana katika maisha yetu binafsi. Uwepo wa Mungu unadhihirishwa sana katika maisha ya watu wengine wakati kwa wengine, haudhihirishi kabisa.

Ikiwa mtu atakaa kwa kiwango kidogo cha udhihirisho wa uwepo Wake, ni hakika kwamba ataishi maisha na maonyesho ya kiwango cha chini ya nguvu za Mungu.

Je, huu ndio mpango wa Mungu kwetu? La. Hamu yake inaonyeshwa katika andiko letu kuu.

Mungu anataka ujazwe [nafsi yako yote] kwa ukamilifu wote wa Mungu [inaweza kuwa na kipimo cha utajiri wa uwepo wa Mungu, na kuwa mwili uliojaa kabisa na kufurika Mungu Mwenyewe]! Anatualika katika viwango vya kina vya uwepo Wake. Anataka tuishi maisha ambayo katika chochote tunachofanya, wanadamu wanatuangalia na kumwona.

Usikubali kiwango cha chini. Jibu mwaliko huu. Mtafute na uwasiliane naye zaidi kuliko hapo awali. Zindua katika Neno Lake zaidi kuliko hapo awali. Usiishi tu maisha ya Kikristo, ishi maisha ya Kikristo ya ajabu.

Halleluya!

MASOMO YA ZIADA: Matendo 17:28, Yohana 17:23

UJUMBE MKUU: Mungu anatualika katika viwango vya kina zaidi vya uwepo Wake. Anataka tuishi maisha ambayo katika chochote tunachofanya, wanadamu wanatuangalia na kumwona. Usikubali kiwango cha chini. Jibu mwaliko huu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninajua wewe ni nani. Yeye aliye ndani yangu ni mkuu kuliko yeye aliye katika dunia. Nimeitwa kwa ajili ya ukuu. Ninakataa kukubali kiwango cha chini na kusalimisha moyo wangu kwa nguvu Zako. Roho yangu inatekelezwa daima kumfahamu Mungu anayeishi ndani yangu. Kwa hili, ninaishi maisha ya miujiza, ishara na maajabu. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 119:96 (KJV); I have seen an end of all perfection: but thy commandment is exceeding broad.

Oftentimes, people live their lives in pursuit of things they do not need. The problem is that most of them do not know that they don’t need these things.

True deliverance comes when God shows you that you actually do not need the things that you are dying to have. This experience changes your perspective of what is important and what is not. It transforms how you seek the Lord and why you seek Him.

Our theme scripture is a result of such an experience by David. The Lord took him to the end of all perfection, of all pleasures, of all earthly pursuits and gave him the realisation that none of those things could be compared to what the Word of God is.

You do not have to sample all the pleasures of life to understand that they are vanity. Solomon did so for you and passed his verdict, “vanity, all is vanity” (Ecclesiastes 1:2).

The Word of God is the ultimate pleasure. When Job realised this, he said that it is better than necessary food (Job 23:12). In the New Testament, Christ tells us that we live by every word that proceeds from the mouth of God (Matthew 4:4).

Pursue the Word of God because that is where contentment starts. It is the fountain that diminishes all other needs and leaves us with our true need — the need for God.

FURTHER STUDY: Matthew 4:4, Ecclesiastes 1:2

GOLDEN NUGGET: Pursue the Word of God because that is where contentment starts. It is the fountain that diminishes all other needs and leaves us with our true need — the need for God.

PRAYER: Loving Father, I thank You for this truth. I thank You for Your Word and what it has done and continues to do in my life. I look to it as my ultimate source, my hope, peace, joy and strength. It is from the Word that I drink and find sustenance. In Jesus’ name, Amen.

OKUNNYONNYOLA EKYETAAGO EKITUUFU

Omutume Grace Lubega

Zabbuli 119:96 (KJV); Ndabye ebintu byonna ebyatuukirira gye bikoma; Naye ekiragiro kyo kigazi nnyo.

Ebiseera ebisinga, abantu batambuza obulamu bwabwe mu kunoonya kw’ebintu bye bateetaaga. Ekizibu kiri nti abasinga ku bo tebamanyi nti tebeetaaga bintu bino.

Obununuzi obutuufu bujja Katonda bw’akulaga nti eky’amazima teweetaaga bintu ebyo by’ofiiririra okufuna. Ensisinkano eno ekyusa endabayo ey’ekyo eky’omugaso era n’ekyo ekitali. Ekyusa engeri gy’onoonyamu Mukama era na lwaki omunoonya.

Ekyawandiikibwa kyaffe ekigguddewo kyava mu nsisinkano gy’eyo eri Dawudi. Mukama yamutwala ku nkomerero y’okutuukirizibwa kwonna, ey’ebisanyusa byonna, n’eyokunoonya kw’ebyensi kwonna era n’amuwa okuzuula nti tewali ku bintu ebyo bisobola kugeraageranyizibwa ku ki Ekigambo kya Katonda kye kiri.

Tolina kumala kuloza bya masanyu byonna eby’obulamu okutegeera nti tebiriimu. Sulemaani yakikukolera era n’akola okusalawo kwe, “obutaliimu, byonna butaliimu”(Omubulizi 1:2).

Ekigambo kya Katonda ly’essanyu elyannamaddala. Yobu bwe yazuula kino, yagamba nti kisinga emmere eŋŋwanira (Yobu 23:12). Mu Ndagaano Empya, Kristo atugamba nti tubeerawo lwa buli kigambo ekiva mukamwa ka Katonda (Matayo 4:4).

Nnoonya Ekigambo kya Katonda kubanga weewo obumativu webutandikira. Y’ensulo esebeengeza ebyetaago ebirala byonna n’etulekera ekyetaago kyaffe ekituufu — ekyetaago kya Katonda.

YONGERA OSOME: Matayo 4:4, Mubulizi 1:2

AKASUMBI KA ZAABU: Nnoonya Ekigambo kya Katonda kubanga weewo obumativu webutandikira. Y’ensulo esebeengeza ebyetaago ebirala byonna n’etulekera ekyetaago kyaffe ekituufu — ekyetaago kya Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza olw’ekigambo n’ekyo kye kikoze era ne kye kyeyongera okukola mu bulamu bwange. Nkitunuulira ng’ensibuko yange esinga, essuubi lyange, eddembe, essanyu n’amaanyi. Mu Kigambo mwe nywa era ne mbeerawo. Mu linnya erya Yesu, Amiina.

OKUSHOBORERA EKYETEENGO EKIHIKIRE

Entumwa Grace Lubega

Zaaburi 119:96 (KJV); Ndeebire ngu ebihikire byona biine obugarukiro; Kwonka ebiragiro byawe nibihika hare munonga.

Obwire obwingi, abantu omu magara gaabo nibasherura ebintu ebitari kwetaagwa. Ekizibu kiri ngu baingi omuribo tibarikumanya ku batarikwetaaga ebintu ebyo.

Okukomoororwa okw’amazima nikwiija Ruhanga ku arikukworeka ngu torikwetaaga ebintu ebi oriyo nosherura kutunga. Ekintu eki, nikihindura omuringo ogu orikureebamu eby’omugasho n’ebitari by’omugasho. Nikihindura oku orikusherura Ruhanga hamwe n’enshonga erikureetera waamusherura.

Omutwe gw’ebyahandiikirwe byaitu niguruga omu byabaire ahari Daudi. Mukama akamutwara aha muheru gw’ebihikire byona, okweshemeza kwoona, okwetenga kw’eby’ensi haza yaamuha okwetegyereza ngu omu bintu byoona tihariho ekirikubaasa kugyeragyeranisibwa n’Ekigambo kya Ruhanga.

Toine kuroza buri kweshemeza kw’amagara kwona kubaasa kwetegyereza ngu byoona ni busha. Sulemaani akakikukorera kandi yahendera arikugira ati, ‘busha byona ni busha! (Omubuurizi 1:2)

Ekigambo kya Ruhanga nikyo kweshemeza okurikukirayo obukuru. Yobu kuyakireebire, yagira nikikira eby’okurya ebicumiirwe (Yobu 23:12). Omu ndagaano entsya, Kristo natugambira ngu nitutungwa ekigambo kyona ekiruga omu kanwa ka Ruhanga (Matayo 4:4).

Sherura ekigambo kya Ruhanga ahabw’okuba nimwo okumarwa kutandikira. Nikyo nshuro etumaramu ebyetengo ebindi byona ekatureka n’ekyetengo kyaitu eky’amazima – okwetenga Ruhanga.

SHOMA NEEBI: Matayo 4:4, Omuburizi 1:2.

EZAABU: Sherura ekigambo kya Ruhanga ahabw’okuba nimwo okumarwa kutandikira. Nikyo nshuro etumaramu ebyetengo ebindi byona ekatureka n’ekyeteengo kyaitu eky’amazima – okwetenga Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’Ekigambo kyawe n’eki kikozire kandi n’eki kirikweyongyera kukora omu magara gangye. Ninkireeba nk’oburugo bwangye oburikukirayo, amatsiko gangye, obusingye, okushemererwa hamwe n’amaani gangye. Omu Kigambo nimwo ndikunyweera nkatunga obugwagye. Omu eiziina rya Yesu, Amiina.

OKUSOBO’RA EKYETAAGO EKY’AMAZIMA

Omukwenda Grace Lubega

Zabuli 119:96 (KJV); Mboine ebihikirire byona namberi bigarukira; Baitu ebiragiro byawe bigalihire muno.

Obwire obuukira, abantu boomeerra obwomezi bwabu nibahondeera ebintu ebibatakwetaaga. Ekizibu kiri ngu aba’kira tibamanya ngu tibakwetaaga ebintu ebi.

Okucungurwa okw’amazima kuija Ruhanga obwakwoleka ngu mubyonyini tokwetaaga ebintu oby’okufa kuba nabyo. Obumanyiizi bunu buhindura endora yawe hali eky’omugaso n’ekitali. Kihindura omulingo gw’oseera Ruhanga nahabwaki omuseera.

Ekyahandikirwe kyaitu ekya hamutwe kiri habwekirugire omu bumanyiizi nk’obwa Daudi. Ruhanga akamutwara ebihikirire byona namberi bigarukira, haby’okwesemeza byona, habinyakuhonderwa byona eby’ensi kandi Yamuha okuzonzoora ngu busaho omuli ebi byona ekinyakusobora okulengesebwa n’eki Ekigambo kya Ruhanga ekikiri.

Tokwetaagisa okulega ha binyakusemeza byona eby’omunsi okumanya ngu biri butarumu. Sulemani akakikukoora kandi ya’ha encwa ye, “Obutarumu oburukukira obutarumu bwona” (Omugambizi 1:2).

Ekigambo kya Ruhanga nikyo okusememezebwa okurukukirayo. Yobu obuyayetegeriize eki, akagamba ngu biikira ebyokulya ebihikiriire (Yobu 23:12). Omu Kiragaano Ekihya’ka, Kristo atugambira ngu twomeera habwabuli kigambo ekinyakuruga omu kanwa ka Ruhanga (Matayo 4:4).

Hondeera Ekigambo kya Ruhanga habwokuba oku niho okumatira kutandikira. Niyo nsooro enyakuhwerekereza ebyetaago ebindi byona kandi netuleka n’ekyetaago kyaitu eky’amazima-okwetaaga Ruhanga.

GALIHYA N’OSOMA: Matayo 4:4, Omugambizi 1:2

EBIKURU MUBYOONA: Hondeera Ekigambo kya Ruhanga habwokuba oku niho okumatira kutandikira. Niyo nsooro enyakuhwerekereza ebyetaago ebindi byona kandi netuleka n’ekyetaago kyaitu eky’amazima-okwetaaga Ruhanga.

ESAARA: Isenyowe Owengonzi, Ninkusiima habw’amazima ganu. Ninkusiima habw’Ekigambo Kyawe nahabw’ebikikozire kandi nikyeyongera kukora omu bwomezi bwange. Nindoleera hali kyo nk’endugiiro yange yonka, okunihira kwange, obusinge, okusemererwa n’amaani. Hali kuruga omu Kigambo hanywa ninzoora okugumaho. Mw’ibara lya Yesu, Amiina.

Apostle Grace Lubega

Psalm 131:1-2 (KJV); Lord, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me. Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.

A man with a weaned soul does not exercise himself in things that are too high for him. The message version of our theme scripture calls this meddling where one has no business.

One example of meddling where one has no business is judging a man based on his actions without understanding what God thinks about that man.

For example, if David was alive today and committed the kind of errors in judgment that he did by taking Uriah’s wife and arranging for his death (2 Samuel 11), there are those who would disqualify him and assume that even God does not want anything to do with him.

Such a matter is too high for you because you are not privy to the closet of that man. You may be criticising a man who has broken before God and begged for forgiveness. He may be condemned in your eyes yet still be the man after God’s own heart.

A weaned Christian has been dealt with in the ways of life and of the spirit. When I see believers who easily open their mouths to criticise another, I know that they have not been weaned.

A weaned soul knows the value of silence when there is undue pressure to speak. Such a man only speaks when he must because his spirit is too disciplined to be emotionally provoked into the errors of opinion-making.

FURTHER STUDY: 2 Samuel 11, 1 Thessalonians 4:11

GOLDEN NUGGET: A weaned Christian has been dealt with in the ways of life and of the spirit. Such a man only speaks when he must because his spirit is too disciplined to be emotionally provoked into the errors of opinion-making.

PRAYER: Loving Father, I thank You for this truth. I know what You have called me to do. My path is set and my goal is clear. I can never be swayed by naysayers, I do not answer to critics. You have taught me not to judge men but to pray for them. This is the wisdom by which I live my life. In Jesus’ name, Amen.

KU BY’EMMEEME EGGYIDDWA KU MABEERE

Omutume Grace Lubega

Zabbuli 131:1-2 (KJV); Mukama omutima gwange si gwa malala, newakubadde amaaso gange tegeegulumiza; So sitambulira mu bigambo ebikulu. Newakubadde mu bigambo eby’ekitalo ebinnema. Mazima ŋŋonzezza emmeeme yange, ngisirisizza; Ng’omwana avudde ku mabeere awali nnyina, N’emmeeme yange eri we ndi bw’etyo ng’omwana avudde ku mabeere.

Omuntu ow’emmeeme eggyiddwa ku mabeere tatambulira mu bintu ebiri waggulu ennyo era ebimusukkiriddeko. Enzivunula ya Baibuli eya Message ey’ekyawandiikibwa  kyaffe ekigguddewo ekiyita okweteeka mu bitamukwatako.

Eky’okulabirako ekimu eky’omuntu okweteeka mu bitamukwatako kwe kusalira omuntu omusango ng’osinziira ku bikolwa bye nga totegeera ki Katonda ky’alowooleza omuntu oyo.

Eky’okulabirako, singa Dawudi abadde mulamu leero era n’akola ekika ky’ensobi mu kusalawo gye yakola ng’atwala mukazi wa Uliya era n’okukola olukwe olw’okufa kwe (2 Samwiri 11), waliwo abo abandimusingisizza omusango era ne balowooza nti ne Katonda tayagala kintu kyonna kimukwatako.

Ensonga ng’eyo nnene nnyo ku ggwe kubanga tomanyi kyama kya mu kisenge ky’okusaba eky’omuntu oyo. Oyinza okuba onenya omuntu amenyese eri Katonda era n’asaba ekisonyiwo. Ayinza okuba asaliddwa omusango mu maaso go naye ng’akyali omuntu alina omutima gwa Katonda gwenyinni.

Omukristaayo aggyiddwa ku mabeere akwasaganyiziddwa mu ngeri z’obulamu era n’ezomwoyo. Bwe ndaba abakkiriza abanguwa okubikkula emimwa gyabwe okunenya omulala, mmanyi nti tebaggyiddwa ku mabeere.

Emmeeme eggyiddwa ku mabeere emanyi omugaso gw’okusirika bwe wabaawo obunkenke bw’okusindikirizibwa okwogera. Omuntu oyo ayogera we kyetaagisa wokka kubanga omwoyo gwe guyigiriziddwa nnyo nti tegusobola kuwulira kusoomoozebwa kwa kugwa mu nsobi z’okuwa ekirowoozo.

YONGERA OSOME: 2 Samwiri 11, 1 Abasessoloniika 4:11

AKASUMBI KA ZAABU: Omukristaayo aggyiddwa ku mabeere akwasaganyiziddwa mu ngeri z’obulamu era n’ezomwoyo. Omuntu oyo ayogera we kyetaagisa wokka kubanga omwoyo gwe guyigiriziddwa nnyo nti tegusobola kuwulira kusomoozebwa kwa kugwa mu nsobi z’okuwa ekirowoozo.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Mmanyi ki ky’ompitidde okukola. Ekkubo lyange liteekateekeddwa era n’ekigendererwa kitangaavu. Ab’ebigambo ebibi tebasobola kumpabya, saanukula abo abannenya . Onjigirizza obutasalira bantu misango naye okubasabira. Gano ge magezi mwentambuliza obulamu bwange. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OMUTIMA GUREMBESEREZIIBWE

Entumwa Grace Lubega

Zaaburi 131:1-2 (KJV); Ai MUKAMA, omutima gwangye tigugira maryo, N’amaisho gangye tigeetenga by’ahaiguru, Kandi tiinyeta ha bikuru, n’obu byakuba eby’okutangaaza ebi ntarikubaasa. Buzimazima ncureize omutima gwangye, naaguhunamya, Nk’omwana ou nyina yaarembesereza, akamuha akabeere; Omutima gwangye guri nk’omwana owaarembeserezibwa.

Omuntu oine omutima gurembesereziibwe tarikweeta aha bintu by’ahaiguru ebi atarikubaasa. Envunurira ya ‘Message’ y’omutwe gw’ebyahandiikirwe byaitu neyeta eki okwetasya omu bintu ebitakukwitseho.

Eky’okureberaho kimwe eky’okwetasya omu bintu ebitakukwitseho n’okucweera omuntu orubanja orikugyendera ahabikorwa bye otabandize kwetegyereza eki Ruhanga arikuteekateeka aha muntu ogwo.

Eky’okureeberaho, kurinogira ngu Daudi ariho erizooba kandi akakora ekika ky’enshobi nk’obu asharamu kutwaara omukazi wa Uriya kandi akatebekanisa okufa kwe (2 Samueli 11), hariho abo abakumucweera orubanja kandi bakateekateeka ngu na Ruhanga takimweenda.

Ekintu nkeekyo kiri ahaiguru yaawe munonga ahabw’okuba torikumanya bihama by’okushaba kw’omuntu ogwo. Nobaasa kuba oriyo nohakanisa omuntu ohendikire omu maisho ga Ruhanga kandi akamweshengyereza kumusaasira. Nabaasa kuba nacweerwa orubanja omu maisho gaawe kwonka agume ari omuntu oine omutima gwa Ruhanga.

Ruhanga naba akoragaine n’omukristayo orembesereziibwe omu mihanda y’amagara hamwe n’ey’omwoyo. Kundikureeba abaikiriza abarikurahuka kwigura akanwa kaabo kuhakanisa abandi, nimanya ngu tibarembesereziibwe.

Omutima ogurembesereziibwe nigumanya omuhendo gw’okuhunama kuharikuba hariho okugyemeserezibwa kwingi kugamba. Omuntu nk’ogwo nagamba obu ashemereire kugamba bwonka ahabw’okuba omyoyo we ahanirwe munonga okutagyemwa oku arikwehurira rero akakora enshobi y’okuhayo enteekateka ye.

SHOMA NEEBI: 2 Samueli 11, 1 Abatesalonika 4:11.

EZAABU: Ruhanga naba akoragaine n’omukristayo orembesereziibwe omu mihanda y’amagara hamwe n’ey’omwoyo. Omuntu nk’ogwo nagamba obu ashemereire kugamba bwonka ahabw’okuba omyoyo we ahanirwe munonga okutagyemwa oku arikwehurira rero akakora enshobi y’okuhayo enteekateka ye.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Nimanya eki onyeteire kukora. Omuhanda gwangye gutebekanisiibwe kandi ninyetegyereza ekinyezirikire. Tindikubaasa kuhabisibwa abarikumpakanisa. Tindikubaasa kubagarukamu. Onyegyeise okutacweera abantu orubanja, kureka okubashabira. Obu nibw’obwengye oburikumbesaho. Omu eiziina rya Yesu, Amiina.

EBY’OBWOMEZI OBUNYAKURUGIRE HA MABERE

Omukwenda Grace Lubega

Zabul 131:1-2 (KJV); MUKAMA, omutima gwange tigurukwekunika, namaiso gange tigarukwenyumiza; Kunu tingendera omubigambo ebikuru, Nobuhokuba omu byamahano ebindema. Mananukwo nculize obwomezi bwange, mbwesizize; Nkomwana anyakurugire ha mabere hamu nanyina, Obwomezi bwange nubusisana nkomwana ayakurugire ha mabere.

Omuntu aine obwomezi obunyakurugire ha mabere tayetaba mu bintu ebiri haiguru muno nawe. Empindura y’obukwendwa ey’ekyahandikirwe kyaitu eky’ahamutwe kinu ekyeta okyetaba hali otaine emirimo.

Kimu ha ekyokurorraaho eky’okyetaba hali otaine emirimo kiri kusa’ra omuntu omusango nosigikira habikorwa otetegereize ekya Ruhanga Akutekereza ha muntu ogwo.

Ekyokurorraaho, kakuba Daudi abaire mwomezi hati kandi akakora ensobi z’omulingo ogwo mukusara omusango eziyakozire obuyatwaire omukazi wa Uliya hamu n’okutekaniza okufa kwe (2 Samuiri 11), haroho abakumusalizemu Kandi bakatekereza ngu obwo na Ruhanga Takwetaaga ekintu kyona hamu nawe.

Ensonga nke’gyo ekuli haiguru muno habw’okuba toina okumanya hali ekisiika ky’omuntu ogwo. Osobora kuba nokebera omuntu anyakucwekere hali Ruhanga kandi asabire okuganyirwa. Asobora kuba asalirwe omusango mu maiso gawe kandi kunu nakyali omuntu ali habw’omutima gwa Ruhanga gwonyini.

Omukristayo anyakurugire ha mabere akozirwe ho omu mihanda y’obwomezi hamu ney’omwoyo. Obundora abaikiriza abamara ga kingura eminwa yabu, okukebera ondi, nimanya tibakabaire kuruga ha mabere.

Obwomezi obunyakurugire ha mabere bumanya omuhendo gw’okuculera obuhaba haroho okuhambiriza okutahikire okubaza. Omuntu nk’ogu abaza buli aine kubaza habw’okuba omwoyo gwe kutekanizibwe muno kusobora kubihizibwa omu nyehuura kukora ensobi mu byo okukigambaho ki.

GALIHYA N’OSOMA: 2 Samuiri 11, 1 Abasesalonika 4:11

EBIKURU MUBYOONA: Omukristayo anyakurugire ha mabere akozirwe ho omu mihanda y’obwomezi hamu ney’omwoyo. Omuntu nk’ogu abaza buli aine kubaza habw’okuba omwoyo gwe kutekanizibwe muno kusobora kubihizibwa omu nyehuura kukora ensobi mu byo okukigambaho ki.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Manyire kiki kyonyesire kukora. Omuhanda gwange gutekanizibwe kandi ekigenderwa kyange kikuzooka. Tinsobora kuzongazongebwa aba’nga, tingarukamu hali abakebera. Onyegesize obutasalira bantu musango baitu kubasabira. Ganu nigo amagezi nyomeerramu obwomezi bwange. Mw’ibara lya Yesu, Amiina.

KUHUSU NAFSI ILIYOACHISHWA

Mtume Grace Lubega

Zaburi 131:1-2 (KJV); Bwana, moyo wangu hauna kiburi, Wala macho yangu hayainuki. Wala sijishughulishi na mambo makuu, Wala na mambo yashindayo nguvu zangu. Hakika nimeituliza nafsi yangu, Na kuinyamazisha. Kama mtoto aliyeachishwa, Ndivyo roho yangu ilivyo kwangu.

Mtu aliye na nafsi iliyoachishwa hajitumikii katika mambo ambayo ni ya juu sana kwake. Toleo la ‘message’ la andiko letu kuu linaita hii kuingilia ambapo mtu hana biashara.

Mfano mmoja wa kuingilia ambapo mtu hana biashara ni kumhukumu mtu kulingana na matendo yake bila kuelewa kile ambacho Mungu anafikiria kuhusu mtu huyo.

Kwa mfano, kama Daudi angekuwa hai leo na kufanya aina ya makosa katika hukumu ambayo alifanya kwa kumchukua mke wa Uria na kupanga kifo chake (2 Samweli 11), kuna wale ambao wangemkataa na kudhani kwamba hata Mungu hataki chochote kinachomhusu.

Jambo kama hilo ni juu sana kwako kwa sababu wewe si mtu wa karibu wa mtu huyo. Unaweza kumkosoa mtu ambaye amevunjika mbele za Mungu na kuomba msamaha. Anaweza kuhukumiwa machoni mwako lakini bado awe ni mtu anayeufuata moyo wa Mungu mwenyewe.

Mkristo aliyeachishwa ameshughulikiwa katika njia za maisha na roho. Ninapowaona waumini ambao hufungua midomo yao kwa urahisi kukosoa wengine, najua kwamba hawajaachishwa.

Roho iliyoachishwa inajua thamani ya kimya wakati kuna shinikizo lisilo la kweli la kuzungumza. Mtu kama huyo anaongea tu wakati ni lazima kwa sababu roho yake ina nidhamu zaidi ya kutochochewa kihisia kutoa maoni.

MASOMO YA ZIADA: 2 Samweli 11, 1 Wathesalonike 4:11

UJUMBE MKUU: Mkristo aliyeachishwa ameshughulikiwa katika njia za maisha na roho. Mtu kama huyo anaongea tu wakati ni lazima kwa sababu roho yake ina nidhamu zaidi ya kutochochewa kihisia kutoa maoni.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninajua ni nini umeniita kufanya. Njia yangu imewekwa na lengo langu liko wazi. Siwezi kamwe kuondolewa njiani na wanaonena, sijibu wakosoaji. Umenifundisha sio kuwahukumu watu bali kuwaombea. Hii ndiyo hekima ambayo ninaishi kwayo maishani mwangu. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 10:34-35 (MSG); Don’t think I’ve come to make life cozy. I’ve come to cut– make a sharp knife-cut between son and father, daughter and mother, bride and mother-in-law–cut through these cozy domestic arrangements and free you for God.

When God consecrates a man, He will specifically deal with his associations. The Lord knows that the people around you determine a number of things about how you grow and relate with Him.

In the life of the gospel, I have seen people cling to relationships that God is attempting to separate them from because they are destructive to their destinies.

In 2 Corinthians 6:14, the Bible says, “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?”

This scripture is often looked at in the context of marriage to unbelievers. But there is more to it than that.

There are people in your life with whom you may be in the same book but different chapters; you may be in the same chapter but different pages or, you may even be in the same library but in different books. Sometimes elevation will mean separation from those with whom you share similarities yet to God, your paths are too different.

If you no longer have the desire to hang out in the places that your friends used to hang out, you must pay attention to that fact, it may be that God is separating you from those associations.

FURTHER STUDY: 2 Corinthians 6:14, 1 Corinthians 15:33

GOLDEN NUGGET: When God consecrates a man, He will specifically deal with his associations. Sometimes elevation will mean separation from those with whom you share similarities yet to God, your paths are too different.

PRAYER: Loving Father, I thank You for this truth. Thank You for the wisdom to know who is in my life for only a season and who I must let go of. I will never let my relationships stand in the way of my God-given destiny. I yield to Your leading and instruction even as You elevate me in the call that You have for my life. In Jesus’ name, Amen.

OKUGIRA OBUGABE AHABWA RUHANGA – 2

Entumwa Grace Lubega

Matayo 10:34-35 (MSG); Mutateekateeka ngu nkaija kureeta obusingye omu nsi; tindaizire kureeta busingye, kureka rurara. Ahabw’okuba nkaija kutaanisa omwojo na ishe, omwishiki na nyina, omukazi na nyinazaara;

Ruhanga ku arikutaanisa omuntu, nakoragana n’abantu abu arikugyenda nawe. Mukama namanya ngu abantu abakwehinguririze baine akakwaate n’oku orikukura hamwe n’oku orikukoragana nawe.

Omu magara g’engiri, ndeebire abantu barikuremera aha mikago ei Ruhanga arikugyezaho kubaihamu ahabw’okuba neshiisha engyendo zaabo.

Omu 2 Abakorinso 6:14, Baiburi negira eti; “Mutakwatanisa n’abatarikwikiriza, abu mutaine nabo kakwate. Okuhikiirira n’okutahikiirira biine kakwate ki? Nari omushana n’omwirima nibikwatanisa bita?”

Omushororongo ogu nigukira kukozesibwa aha bikwatiraine n’obushweere n’abatarikwikiriza. Kwonka nibyingi ebirimu ebirikukira ahari ekyo.

Hariho abantu omu magara gaawe abu muri omu kitabo kimwe kwonka enshuura zitarikushushana; nimubaasa kuba muri aha shuura emwe kwonka aha mpapura zitarikushushana nari nimubaasa kuba muri omu mwanya gumwe gw’ebitaabo kwonka omu bitaabo bitarikushushana. Obumwe okukuzibwa nikimanyisa kukutaanisa n’abo abu mwiine ebirikushushana kandi obwo ahari Ruhanga, emihanda yanyu etarikushushana.

Ku oraabe otakiza omu myanya ei wabaire ozamu nabagyenzi baawe, oshemereire kuta omutima aha kintu ekyo, nikibaasa kuba kiri ngu Ruhanga ariyo nakutaanisa n’abantu abo.

SHOMA NEEBI: 2 Abakorinso 6:14, 1 Abakorinso 15:33.

EZAABU: Ruhanga ku arikutaanisa omuntu, nakoragana n’abantu abu arikugyenda nawe. Mukama namanya ngu abantu abakwehinguririze baine akakwaate n’oku orikukura hamwe n’oku orikukoragana nawe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obwengye bw’okumanya ori omu magara gangye ahabw’obwiire bukye hamwe n’abunshemereire kutaana nabo. Tindyikiriza emikago yangye kwemerera omu muhanda gwangye ogumpeirwe Ruhanga. Ninyorobera okwebembera n’obuhabuzi bwaawe waba nonkuza omu kweetwa oku oiniire amagara gangye. Omu eiziina rya Yesu, Amiina.

W’OBUGABE HABWA RUHANGA – 2

Omukwenda Grace Lubega

Mattayo 10:34-35 (MSG); Mutatekereza ngu nyizire kworobya obwomezi. Nyizire kusara–kusara n’empirima eyobwogi– hagati y’aisemwana n’omutabani, nyinamwana n’omuhara, omugole omukazi na nyinazaara — kutemera kimu zinu enkoragana z’omuka nukwo mbafole b’obugabe habwa Ruhanga.

Ruhanga bwa yeza omuntu, Aija kukora ha enteerana zawe. Mukama Amanyire ngu abantu abakwetoroire bacwamu habintu bingi hali omulingo okura hamu n’enkoragana Nawe.

Omu bwomezi bw’enjiri, ndozire abantu nibesiba ha nkoragana eza Ruhanga Akulengaho kubahukaniza ho habw’okuba zikuhwerekereza amagenda gabu.

Omu 2 Abakolinso 6:14, Baibuli ekugamba, “Mutetaba nabatarukuikiriza okutainganaingana: baitu okuhuki’ra kuyina omugabo ki nobwemi? rundi omusana nuguterana guta nomuirima?”

Ekyahandikirwe kitunurwa omu milingo y’obuswezi hali abatarukuikiriza. Baitu haroho ekirukukiraho kukira ekyo.

Haroho abantu mu bwomezi bwawe abakusobora kuba bali naiwe mukitabu nikyo kimu baitu esura nizahukana; musobora kuba musura zimu baitu empapura nizahukana orundi, nabwo musobora kuba muryahuuro ly’ebitabu limu baitu mubitabu bikwahukana.
Obundi okwimukibwa kwijja kumanyisa kukwahukaniza kuruga hali abo abobagana nabo ebikusisana kandi kunu hali Ruhanga, emihanda yanyu ekwahukanira kimu.

Obworaba atakyaine okugonza kuba omubikaro hali enganjani zawe zabaga, oina kutekayo omutima hali eky’amazima ekyo, kisobora kuba ngu Ruhanga akukwahukaniza kuruga ha enteerana ezo.

GALIHYA N’OSOMA: 2 Abakolinso 6:14, 1 Abakolinso 15:33

EBIKURU MUBYOONA: Ruhanga bwa yeza omuntu, Aija kukora ha enteerana zawe. Obundi okwimukibwa kwijja kumanyisa kukwahukaniza kuruga hali abo abobagana nabo ebikusisana kandi kunu hali Ruhanga, emihanda yanyu ekwahukanira kimu.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Webale habw’amagezi kumanya oha ali omubwomezi bwange habwa akasumi kandi noha nyina kuleka agende. Tindireka enkoragana zange zemere mumuhanda gwa amagenda gange agampairwe Ruhanga. Ninyehayo hali okwekulembera Kwawe hamu n’okuhabura Naiwe Nonyimukya mu kwetebwa Okwoine habw’obwomezi bwange. Mw’ibara lya Yesu, Amiina.

HURU KWA MUNGU – 2

Mtume Grace Lubega

Mathayo 10:34-35 (MSG); Usifikiri nimekuja kufanya maisha kuwa ya starehe. Nimekuja kukata—kukata kisu chenye ncha kali kati ya mwana na baba, binti na mama, bibi-arusi na mama mkwe—upanga unaopitia mipango hii ya nyumbani yenye kupendeza na kukuweka huru kwa ajili ya Mungu.

Wakati Mungu anamtakasa mtu, atashughulikia hasa mahusiano yake. Bwana anajua kwamba watu walio karibu nawe huamua mambo kadhaa kuhusu jinsi unavyokua na kuhusiana naye.

Katika maisha ya injili, nimeona watu wakishikilia mahusiano ambayo Mungu anajaribu kuwatenganisha kwa sababu ni haribifu kwa hatima zao.

Katika 2 Wakorintho 6:14, Biblia inasema, “Msifungiwe nira pamoja na wasioamini, kwa jinsi isivyo sawasawa; kwa maana pana urafiki gani kati ya haki na uasi? Tena pana shirika gani kati ya nuru na giza?”

Andiko hili mara nyingi hutazamwa katika muktadha wa ndoa kwa wasioamini. Lakini lina zaidi kuliko hilo.

Kuna watu katika maisha yako ambao unaweza kuwa katika kitabu kimoja lakini sura tofauti; unaweza kuwa katika sura moja lakini kurasa tofauti au, unaweza hata kuwa katika maktaba moja lakini katika vitabu tofauti. Wakati mwingine kuinuliwa kutamaanisha kujitenga na wale ambao mnafanana lakini bado kwa Mungu, njia zenu ni tofauti sana.

Ikiwa huna tena hamu ya kupunga upepo katika maeneo ambayo marafiki zako walikuwa wanapunga upepo, lazima uzingatie ukweli huo, inaweza kuwa kwamba Mungu anakutenganisha na mahusiano hayo.

MASOMO YA ZIADA: 2 Wakorintho 6:14, 1 Wakorintho 15:33

UJUMBE MKUU: Wakati Mungu anamtakasa mtu, atashughulikia hasa mahusiano yake. Wakati mwingine kuinuliwa kutamaanisha kujitenga na wale ambao mnafanana lakini bado kwa Mungu, njia zenu ni tofauti sana.

SALA: Baba Mpenzi, Nakushukuru kwa ukweli huu. Asante kwa hekima ya kujua ni nani yuko katika maisha yangu kwa majira tu na ni nani lazima nimwachilie aende. Sitaruhusu kamwe mahusiano yangu yazibe njia ya hatima yangu ya Kiungu. Ninajisalimisha kwa uongozi na maelekezo Yako hata unaponiinua katika wito ulio nao kwa maisha yangu. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 10: 34-37 (MSG); Don’t think I’ve come to make life cozy. I’ve come to cut—make a sharp knife-cut between son and father, daughter and mother, bride and mother-in-law—cut through these cozy domestic arrangements and free you for God. Well-meaning family members can be your worst enemies. If you prefer father or mother over me, you don’t deserve me. If you prefer son or daughter over me, you don’t deserve me.

Sometimes, the people who love us the most can be the greatest hindrances to our godly destinies.

Out of care and concern, they can counsel you out of the plans God has for you because they do not understand the journey of faith.

A man may be called to ministry out of his family area to a remote place that does not have the conveniences of his present surroundings. It may be his family that will show him everything that is wrong with such a decision. If he is unstable, he may listen to their reasons above the convictions of the Spirit of God.

Our theme scripture makes this fact very clear when it tells us that well-meaning family members can be your worst enemies. They can effectively love you out of destiny.

I have also seen people that have gone to an early grave because of the love of their family members. This is usually when they are sick and dying and no one around them is ready to believe God for their healing but are happy to let them go, so they can ‘die surrounded by their loved ones.’

In life’s hardest moments and in decisions that pertain to God’s purpose for your life, you must have the wisdom to surround yourself with men and women of faith. Choose faith above ‘blind love and concern’.

FURTHER STUDY: Hebrews 10:39, 2 Corinthians 5:7

GOLDEN NUGGET: In life’s hardest moments and in decisions that pertain to God’s purpose for your life, you must have the wisdom to surround yourself with men and women of faith. Choose faith above ‘blind love and concern’.

PRAYER: Loving Father, I thank You for this truth. Thank You for the people that You surround me with, men and women of faith that remind me to stand and to stick to the course of purpose. I am stable in my understanding of the destiny that You have designed for me and will never allow to be swayed off my track. In Jesus’ name, Amen.

OKWETOOLOOLWA OKUKKIRIZA

Omutume Grace Lubega

Matayo 10:34‭-‬37 (MSG); “Temulowooza nti najja kuleeta mirembe ku nsi. Najja kuleeta kitala ekyoogyi–okwawukanya wakati w’omwana ne kitaawe, omuwala ne nnyina, omugole ne nyazaala we–okwawukanya wakati mu nkolagana zino ezibawummuza ez’awaka okubafuula ab’eddembe ku lwa Katonda. Abantu ab’ennyumba yo abakwagaliza ddala mu mazima ebirungi bayinza okubeera abalabe bo abasingira ddala obubi. Bwoyagala kitaawo oba nnyoko okubasinza nze, tonsaanira; bwoyagala mutabani wo oba muwala wo okubasinza nze, tonsaanira.

Ebiseera ebimu, abantu abasinga okutwagala basobola okubeera ebiziyizo eri amagenda gaffe ag’obwakatonda.

Okuva mu kufaayo n’okulumirirwa, basobola okukuwa amagezi agakujja mu nteekateeka Katonda z’alina gy’oli kubanga tebategeera lugendo lwa kukkiriza.

Omuntu ayinza okuba ng’ayitiddwa mu buwereeza wabweru w’ekitundu ky’ennyumba ye eri ekifo eky’ewala eky’esuuliridde ekitalina ebyo by’asobola okukozesa mu bimwetoolodde. Eyinza okuba ennyumba ye esobola okumulaga buli kizibu ky’okusalawo nga kuno. Bw’aba ssi munywevu, ayinza okuwuliriza endowooza zaabwe okusinga okulumiriza kw’omwoyo wa Katonda.

Ekyawandiikibwa kyaffe ekigguddewo kirambika bulungi bwe kitugamba nti abantu ab’ennyumba yo abakwagaliza ddala mu mazima ebirungi bayinza okubeera abalabe bo abasingira ddala obubi. Basobola okukwagala bulungi nnyo okukujja mu magenda go.

Ndabye nate abantu abamu abafudde amangu olw’omukwano gwa ab’ennyumba zaabwe. Kino kitera okubaawo bwe baba nga balwadde era nga bali ku njegoyego ez’okufa era nga tewali muntu yenna abetoolodde nga mwetegefu okukkiriza Katonda ku lw’okuwonyezebwa kwabwe naye nga basanyufu okubaleka bagende, n’olwekyo basobola okufa nga betooloddwa abagalwa babwe.

Mu biseera ebizibu ennyo mu bulamu era mu kusalawo okukwatagana ku kigendererwa Kya Katonda eri obulamu bwo, olina okuba n’amagezi okwetooloolwa abasajja n’abakazi ab’okukkiriza. Salawo okukkiriza okusinga “okwagala n’okulumirirwa okuzibe”.

YONGERA OSOME: Abaebbulaniya 10:39, 2 Abakkolinso 5:7

AKASUMBI KA ZAABU: Mu biseera ebizibu ennyo mu bulamu era mu kusalawo okukwatagana ku kigendererwa Kya Katonda eri obulamu bwo, olina okuba n’amagezi okwetooloolwa abasajja n’abakazi ab’okukkiriza. Salawo okukkiriza okusinga “okwagala n’okulumilirwa okuzibe”.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’abantu b’oneetoolooza abasajja n’abakazi ab’okukkiriza abanzijukiza okuyimirira n’okunywerera ku kkubo ly’ekigendererwa. Nywedde mu kutegeera kwange okw’ekigendererwa ky’ontegekedde era sirikkiriza kuwaba okuva ku mulamwa. Mu linnya erya Yesu, Amiina.

OKWEHINGURIZIBWA OKWIKIRIZA

Entumwa Grace Lubega

Matayo 10:34-37 (MSG); Mutateekateeka ngu nkaija kureeta obusingye omu nsi; tindaizire kureeta busingye, kureka rurara. Ahabw’okuba nkaija kutaanisa omwojo na ishe, omwishiki na nyina, omukazi na nyinazaara; abazigu b’omuntu baryaba ab’omu ka ye. Orikukunda ishe nari nyina okubankiza, tashemereire kuba owangye; kandi orikukunda omutabani nari muhara we okubankiza, tashemereire kuba owangye.

Obumwe, abantu abarikutukunda munonga nibabaasa kuba oburemezi buhango omu rugyendo rwaitu rw’obwa Ruhanga.

Ahabw’okukufaho munonga, nibabaasa kukuhana bakwiihe omuri ebi Ruhanga akuteekateekiire ahabw’okuba tibarikwetegyereza rugyendo rw’okwikiriiza.

Omuntu nabaasa kweetwa omu buheereza kuruga omu maka gye kuza omu mwanya ogutari nk’ogu arimu hati. Nebaasa kuba eri eka ye erikuzakumworeka burikimwe ekitahikire n’eki ashaziremu. Ku arikuba atahamire, nabaasa kuhurikiriza enshonga zaabo okukira okushinjwa kw’omwoyo wa Ruhanga.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora gye enshonga egi kugurikuba nigugira guti ab’eka yaawe enungi nibabaasa kuba abazigu baawe abarikukirayo. Nibabaasa kukukunda bakwiihe omu rugyendo rwaawe.

Ndeebire n’abantu abagiire omu bituuru kare ahabwa rukundo y’ab’eka yaabo. Eki nikikira kubaho baba barwaire bakafa kandi abu baine hatarimu oyetegire kwikiriza Ruhanga ahabw’okukizibwa kwaabo kureka okubareka bakagyenda, kwenda ngu ‘bafe bahinguriziibwe abakundwa baabo.’

Omu bwiire bugumire obw’amagara hamwe n’okusharamu okukwatiraine n’ekigyendererwa kya Ruhanga eky’amagara gaawe, oshemereire kugira obwengye okehinguririza abashaija n’abakazi b’okwikiriza. Torana okwikiriza okukira ‘rukundo ehumire hamwe n’okukufaho’

SHOMA NEEBI: Abaheburaayo 10:39, 2 Abakorinso 5:7.

EZAABU: Omu bwiire bugumire obw’amagara hamwe n’okusharamu okukwatiraine n’ekigyendererwa kya Ruhanga eky’amagara gaawe, oshemereire kugira obwengye okehinguririza abashaija n’abakazi b’okwikiriza. Torana okwikiriza okukira ‘rukundo ehumire hamwe n’okukufaho’.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’abantu abanyetoreire, abashaija n’abakazi b’okwikiriza abarikunyijutsya kwemerera n’okuguma omu muhanda gw’ekigyendererwa kya Ruhanga. Mpamire omu kwetegyereza kwangye kw’orugyendo oru onteekatekiire kandi tindyikiriza kuruga omu muhanda gwangye. Omu eiziina rya Yesu, Amiina.

KWETORORWA OKWIKIRIZA

Omukwenda Grace Lubega

Mattayo 10:34-37 (MSG); Mutatekereza ngu nyizire kworobya obwomezi. Nyizire kusara–kusara n’empirima eyobwogi– hagati y’aisemwana n’omutabani, nyinamwana n’omuhara, omugole omukazi na nyinazaara — kutemera kimu zinu enkoragana z’omuka nukwo mbafole b’obugabe habwa Ruhanga. Abanyabuzaale abakukurumirirwa nubo banyanzigwa baawe ab’okubanza. Kakuba ogonza so rundi nyoko kunkira, tonseme’ra. Kakuba ogonza omutabani rundi muhara waawe kunkira, tonseme’ra.

Obusumi obumu, abantu abakutugonza kukiraho nubo basobora kuba nkonge enkooto hali amagenda gaitu omuli Ruhanga.

Omukukwatwaho n’okufayo okwingi, nibasobora ku kuhanurra kuruga muntekaniza Ruhanga ezakuiniire habwokuba tibakwetegereza orugendo rw’okwikiriza.

Omuntu asobora kwetwa mu buhereza hara n’ekicweka ekirumu ekaye ekitarumu okwanguhirwa okw’ebintu ebimwehinguliriize omuburoho. Abanyabuzaalebe nubo basobora kumwoleka buli kimu ekisobere n’encwamu nk’egyo. Kakuba aba atagumire, asobora kuhuliriza ensonga zaabo kukira okurumiriza kw’Omwoyo wa Ruhanga.

Ekyahandikirwe kyaitu eky’omutwe nikikyolekera kimu kurungi oku abanyabuzaale abakuturumirirwa nubo banyanzigwa baitu abokubanza. Nibasobora ku kugonza nibakwiha mumagenda gaawe.

Ndozire n’abo abataahire embi bakyali bato habw’engonzi z’abeeka yabo. Kinu kibaho obu baba barwaire muno kandi busaho n’omu abali haihi owayetekaniize kwikiriza Ruhanga habw’okukizibwa kwabo baitu banyina okusemererwa kubaleka bakafa, nukwo ‘bafe b’etoroirwe abagonzibwa baabu.’

Omu nyikara z’obwomezi ezigumire kandi n’omuncwamu ezikukwata hakigendererwa kya Ruhanga habw’omezi bwawe, osemerire kugira amagezi ag’okweyiriza haihi abakazi n’abasaija ab’okwikiriza. Komamu okwikiriza kukira ‘engonzi ezinyakuhumire hamu n’okurumirirwa.’

GALIHYA N’OSOMA: Abahebburaniya 10:39, 2 Abakolinso 5:7

EBIKURU MUBYOONA: Omu nyikara z’obwomezi ezigumire kandi n’omuncwamu ezikukwata hakigendererwa kya Ruhanga habw’omezi bwawe, osemerire kugira amagezi ag’okweyiriza haihi abakazi n’abasaija ab’okwikiriza. Komamu okwikiriza kukira ‘engonzi ezinyakuhumire hamu n’okurumirirwa.’

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amazima ganu. Webale habw’abantu abonyiriize haihi, abasaija n’abakazi ab’okwikiriza abanyijukya kwemerra n’okulemera ha kigendererwa. Ngumire munyetegereza y’amagenda ag’ontekaniriize kandi tindikiriza kuhugurwa hamuhanda. Mw’ibara lya Yesu, Amiina.

KUZUNGUKWA NA IMANI

Mtume Grace Lubega

Mathayo 10:34-37 (MSG); Usifikiri nimekuja kufanya maisha kuwa ya starehe. Nimekuja kukata– kukata kisu chenye ncha kali kati ya mwana na baba, binti na mama, bibi-arusi na mama mkwe–upanga unaopitia mipango hii ya nyumbani yenye kupendeza na kukuweka huru kwa ajili ya Mungu.

Wakati fulani, watu wanaotupenda zaidi wanaweza kuwa vizuizi vikuu zaidi kwa hatima zetu za kimungu.

Katika kuhusika na kujali, wanaweza kukushauri nje ya mipango ambayo Mungu amekuwekea kwa sababu hawaelewi safari ya imani.

Mtu anaweza kuitwa kwenye huduma nje ya eneo la familia yake hadi mahali pa mbali ambako hakuna mambo yanayofaa katika mazingira yake ya sasa. Huenda ikawa familia yake ndiyo itamwonyesha kila kitu kibaya na uamuzi huo. Ikiwa hana msimamo, anaweza kusikiliza sababu zao juu ya usadikisho wa Roho wa Mungu.

Andiko letu kuu linaweka ukweli huu wazi sana linapotuambia kwamba wanafamilia wenye nia njema wanaweza kuwa adui zako wabaya zaidi. Wanaweza kukupenda kwa ufanisi kutoka nje ya hatima.

Pia nimeona watu ambao wameenda kwenye kaburi la mapema kwa sababu ya upendo wa wanafamilia wao. Hii ni kwa kawaida wanapokuwa wagonjwa na kufa na hakuna mtu karibu nao aliye tayari kumwamini Mungu kwa ajili ya uponyaji wao lakini anafurahi kuwaachilia, ili ‘wafe wakiwa wamezungukwa na wapendwa wao.’

Katika nyakati ngumu sana za maisha na katika maamuzi yanayohusu kusudi la Mungu katika maisha yako, lazima uwe na hekima ya kuzungukwa na wanaume na wanawake wa imani. Chagua imani zaidi ya ‘upendo pofu na ujali’.

MASOMO YA ZIADA: Waebrania 10:39, 2 Wakorintho 5:7

UJUMBE MKUU: Katika nyakati ngumu sana za maisha na katika maamuzi yanayohusu kusudi la Mungu kwa maisha yako, lazima uwe na hekima ya kuzungukwa na wanaume na wanawake wa imani. Chagua imani juu ya ‘upendo pofu na ujali’.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa watu unaonizunguka nao, wanaume na wanawake wa imani wanaonikumbusha kusimama na kushikamana katika njia ya kusudi. Niko thabiti katika ufahamu wangu wa hatima ambayo Umeniundia na sitaruhusu kamwe kuyumbishwa kwa njia yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 10:34-35 (MSG); Don’t think I’ve come to make life cozy. I’ve come to cut– make a sharp knife-cut between son and father, daughter and mother, bride and mother-in-law–cut through these cozy domestic arrangements and free you for God.

There are many things that make some people too busy for God. These may be relationships, jobs, businesses or opportunities that come our way.

There is a man whose only excuse for not attending service is because he is too busy with his new business. It is his baby and as such requires constant parental attention.

There is a woman out there who cannot spend time in the presence of God because her job keeps her too busy. She wakes up too early and returns home too late to give her God a second thought.

Sometimes, when God is pruning us, He separates us from those things that take too much of our time while pushing Him out of our priorities.

The Lord must come first.

Never allow yourself to get too busy for God. Be deliberate about this. Do not build your faith around your schedules. Build your schedules around your faith. If something demands your time, always ask yourself if it comes at the cost of time that must be spent with God or in service to Him.

Your busy schedules did not shed their blood for you; they do not give you life,  God does.

His name be praised.

FURTHER STUDY: Jeremiah 29:13, Psalm 119:10

GOLDEN NUGGET: Do not build your faith around your schedules. Build your schedules around your faith. If something demands your time, always ask yourself if it comes at the cost of time that must be spent with God or in service to Him.

PRAYER: Father, I thank You for this word. You have my attention. I put You in front of all that I do because You are all that matters. I refuse anything to stand in the way of my devotion to You. This is the story of my life. In Jesus’ name, Amen.

OKUGIRA OBUGABE AHABWA RUHANGA – 1

Entumwa Grace Lubega

Matayo 10:34-35; Mutateekateeka ngu nkaija kureeta obusingye omu nsi; tindaizire kureeta busingye, kureka rurara. Ahabw’okuba nkaija kutaanisa omwojo na ishe, omwishiki na nyina, omukazi na nyinazaara;

Hariho ebintu byingi ebirikutwaara obwiire bw’abantu obu bashemereire kuheereza Ruhanga. Ebintu ebi nibibaasa kuba nk’emikago, emirimo, eby’obushuubuzi ninga shi emigisha erikwiija ahari itwe.

Hariho omuntu otarikwiija omukushaba ahabw’eby’obushuubuzi bye ebisya ebirikumutwarira obwiire. Ninga shi ahabw’okugira omwana nahabw’ekyo omwana nayetenga obwiire bw’abaziire obutoosha.

Hariho omukazi okwo otarikubaasa kumara obwiire omu maisho ga Ruhanga ahabw’okuba omurimo gwe nigumutwarira obwiire bwingi. Naimuka kare munonga kandi agaruka omuka kikyererezi kuteekateeka kabiri ahari Ruhanga we.

Obumwe, Ruhanga ku arikuba natuhaburira, natwiiha aha bintu ebyo ebiri kututwarira obwiire bwingi haza obwo turikumwiiha omu bintu ebikuru omu magara gaitu.

Mukama aine kubandiza buri kimwe.

Otariikiriza kuburwa obwiire bwa Ruhanga. Eki kimanyisize kimwe. Otaryombekyera okwikiriza kwawe aha mirimo yawe. Kureka yombeka emirimo yawe aha kwikiriza kwawe. Ekintu kyaaba nikyetenga obwiire bwawe, guma oyebuuze yaaba nikiija kukutwarira obwiire obu oine kumara na Ruhanga ninga obu oine kumara ori kumuheereza.

Ebi orikukora ebiri kukutwarira obwiire tibirasheeshire eshagama ahabwawe; tibirikukuheereza amagara, Ruhanga niwe arikugakuheereza.

Eiziina rye rihimbisibwe.

SHOMA NEEBI: Yeremia 29:13, Zaaburi 119:10

EZAABU: Otaryombekyera okwikiriza kwawe aha mirimo yawe. Kureka yombeka emirimo yawe aha kwikiriza kwawe. Ekintu kyaaba nikyetenga obwiire bwawe, guma oyebuuze yaaba nikiija kukutwarira obwiire obu oine kumara na Ruhanga ninga obu oine kumara ori kumuheereza.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Omutima gwangye ngutaire ahari Iwe. Ninkuteeka omumaisho ga buri kimwe eki ndikukora ahabw’okuba naiwe kikuru omuri byoona. Ninyanga ekintu kyoona kwemerera omu muhanda gwangye ogw’okuta omutima ahari Iwe. Eki nikyo kitebyo ky’amagara gangye. Omu eiziina rya Yesu, Amiina.

WA DDEMBE KU LWA KATONDA – 1

Omutume Grace Lubega

Matayo 10:34-35 (MSG); Temulowooza nti najja kuleeta mirembe ku nsi. Najja kuleeta kitala ekyojii–okwawukanya wakati w’omwana ne kitaawe, omuwala ne nnyina, omugole ne nyazaala we–okwawukanya wakati mu nkolagana zino ezibawummuza ez’awaka okubafuula ab’eddembe ku lwa Katonda.

Waliwo ebintu bingi ebifuula abantu abamu okubeera nga balina bingi eby’okukola ne bibaleetera obutafuna biseera ku lwa Katonda. Zino ziyinza okuba enkolagana, emirimu, eby’enfuna oba emyagaanya egijja mu lugendo lwaffe.

Waliwo omuntu nga ye eky’okwekwasa kyokka ky’alina ekimuleetera obutagenda mu kusaba kiri nti alina eby’okukola bingi mu by’enfuna bye ebipya. Ye mwana we omuwere era n’olwekyo bimwetaagisa okubeerawo ennyo ng’omuzadde.

Eriyo omukazi ebweru eyo atasobola kumala kiseera mu kubeerawo kwa Katonda kubanga alina bingi eby’okukola ku mulimu gwe. Azuukuka ku makya ennyo era nadda ewaka kikeerezi nnyo nti tasobolera ddala kulowooza na ku Katonda.

Ebiseera ebimu, Katonda bw’aba atusalira, atwawula okuva ku bintu ebyo ebitwala obudde bwaffe obungi nga bwe bimusindiikiriza okuva mu kifo eky’ebisookerwako gyetuli.

Mukama alina okutwala ekifo ekisooka.

Tokkirizanga kubeera na bya kukola bingi obutafuna biseera bya Katonda. Genderera ku kino. Tozimbira kukkiriza kwo kwebyo by’olina okukola. Zimbira by’olina okukola ku kukkiriza kwo. Ekintu bwe kiba nga kyetaagisa nnyo obudde bwo, weebuuzenga oba nga kkijjira ku muwendo gw’okufiirwa obudde bw’olina okumala ne Katonda oba mu kumuweereza.

Eby’okukola byo ebingi tebyayiwa musaayi gwabyo ku lulwo; tebikuwa bulamu, Katonda y’Abukuwa.

Erinnya lye litenderezebwe.

YONGERA OSOME: Yeremiya 29:13, Zabbuli 119:10

AKASUMBI KA ZAABU: Tozimbira kukkiriza kwo kw’ebyo by’olina okukola. Zimbira by’olina okukola ku kukkiriza kwo. Ekintu bwe kiba nga kyetaagisa nnyo obudde bwo, weebuuzenga oba nga kkijjira ku muwendo gw’okufiirwa obudde bw’olina okumala ne Katonda oba mu kumuweereza.

ESSAALA: Kitange, Nkwebaza olw’ekigambo kino. Olina okufaayo kwange. Nkuteeka mu maaso ga byonna by’enkola kubanga Ggwe asinga byonna. ŋŋaana ekintu kyonna ekiyimirira mu kkubo ly’okwewaayo kwange gy’Oli. Luno lwe lugero lw’obulamu bwange. Mu linnya erya Yesu, Amiina.

W’OBUGABE HABWA RUHANGA – 1

Omukwenda Grace Lubega

Mattayo 10:34-35 (MSG); Mutatekereza ngu nyizire kworobya obwomezi. Nyizire kusara–kusara n’empirima eyobwogi– hagati y’aisemwana n’omutabani, nyinamwana n’omuhara, omugole omukazi na nyinazaara — kutemera kimu zinu enkoragana z’omuka nukwo mbafole b’obugabe habwa Ruhanga.

Haroho ebintu bingi muno ebibuza abantu obwire bwa Ruhanga. Omuli binu harumu emiganjano, emirimo, eby’obusubuzi rundi emigisa eyetwizira.

Haroho omuntu owatakusobora kugenda kusaba habwokuba ekyekwasokye kiri kimu kyonka ngu anyina bingi ebyokukora habusubuzibwe obuhyaka. Buli nk’enkerembeye kandi nayetagisibwa kubuhereza obwire.

Haliyo omukazi aheeru oku owatasobora kumara obwire mu kubaho kwa Ruhanga habwokuba omulimogwe tigukumuha bwire. N’azinduka murukyakya kandi nagaruka buzibire, natasobora kutekerezaho Ruhanga.

Obusumi obumu, Ruhanga obwaba n’atukona, atuihaho ebintu ebikututwaraho obwire bwingi kutuletereza kumwiha muli ebyo ebitunyinaho omugaso.

Mukama asemerire kuba w’okubanza.

Otalikiriza kuburwa obwire bwa Ruhanga. Kinu kicwemu kandi okimanyise. Otoombeka okwikiriza kwawe mukasumi ak’osagisize haby’okukora. Yombeka eby’okukora hakasumi akosagisize hakwikiriza kwawe. Kakuba ekintu kyetagisa obwire bwawe, wekaguzeege obukira’ba nikyeta’ga kutwara obwire obwokubaire n’omara na Ruhanga rundi mu kumuhereza.

Emirimo yawe etaseese esagama yayo habwawe; tekuha bwomezi baitu Ruhanga Nuwe abukuha.

Ibaralye likugizibwe.

GALIHYA N’OSOMA: Yeremiya 29:13, Zabuli 119:10

EBIKURU MUBYOONA: Otoombeka okwikiriza kwawe mukasumi ak’osagisize haby’okukora. Yombeka eby’okukora hakasumi akosagisize hakwikiriza kwawe. Kakuba ekintu kyetagisa obwire bwawe, wekaguzeege obukira’ba nikyeta’ga kutwara obwire obwokubaire n’omara na Ruhanga rundi mu kumuhereza.

ESAARA: Taata, Ninkusiima habw’ekigambo kinu. Onyina okubaho kwange. Ninkwebembeza mubyoona ebinkukora habwokuba Niiwe kikuru mubyoona. Ninyangirra ekintu kyoona kwemerra mu kwehayo kwange hali Iwe. Runu nurwo ruganikyo rwobwomeezi bwange. Mw’ibara lya Yesu, Amiina.

HURU KWA MUNGU – 1

Mtume Grace Lubega

Mathayo 10:34-35 (MSG); Usifikiri nimekuja kufanya maisha kuwa ya starehe. Nimekuja kukata– kukata kisu chenye ncha kali kati ya mwana na baba, binti na mama, bibi-arusi na mama mkwe–upanga unaopitia mipango hii ya nyumbani yenye kupendeza na kukuweka huru kwa ajili ya Mungu.

Kuna mambo mengi ambayo yanawafanya baadhi ya watu kuwa na shughuli nyingi kwa ajili ya Mungu. Haya yanaweza kuwa mahusiano, kazi, biashara au fursa zinazokuja kwetu.

Kuna mtu ambaye kisingizio cha pekee cha kutohudhuria ibada ni kwa sababu anashughulika sana na biashara yake mpya. Ni mtoto wake na hivyo anahitaji uangalifu wa mara kwa mara wa wazazi.

Kuna mwanamke huko nje ambaye hawezi kutumia muda katika uwepo wa Mungu kwa sababu kazi yake humfanya awe na shughuli nyingi sana. Huamka mapema sana na kurudi nyumbani akiwa amechelewa sana kumpatia Mungu wake wazo la pili.

Wakati fulani, Mungu anapotupogoa, hututenganisha na yale mambo yanayochukua muda wetu mwingi huku tukimsukuma nje ya vipaumbele vyetu.

Bwana lazima aje kwanza.

Usijiruhusu kamwe kuwa na shughuli nyingi kwa ajili ya Mungu. Kuwa na makusudi kuhusu jambo hili. Usijenge imani yako kulingana na ratiba zako. Jenga ratiba zako kulingana na imani yako. Ikiwa kitu kinadai wakati wako, jiulize kila wakati ikiwa kinakuja kwa gharama ya wakati ambao lazima utumike na Mungu au katika huduma kwake.

Ratiba zako za shughuli nyingi hazikumwaga damu yao kwa ajili yako; hazikupi uzima, Mungu ndiye anakupa.

Jina lake lihimidiwe.

MASOMO YA ZIADA: Yeremia 29:13, Zaburi 119:10

UJUMBE MKUU: Usijenge imani yako kulingana na ratiba zako. Jenga ratiba zako kulingana na imani yako. Ikiwa kitu kinadai wakati wako, jiulize kila wakati ikiwa kinakuja kwa gharama ya wakati ambao lazima utumike na Mungu au katika huduma kwake.

SALA: Baba, Nakushukuru kwa neno hili. Una mawazo yangu. Ninakuweka mbele ya yote ninayofanya kwa sababu Wewe ndiye unayefaa zaidi. Ninakataa chochote kusimama katika njia ya kujitolea kwangu Kwako. Hii ni hadithi ya maisha yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 1:23 (KJV); Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

The birth of Christ reminds us that God is with us.

As Christians, our greatest assurance is that we do not live Godless in this world. The creator of heaven and earth is with us and is for us.

Why are these convictions of Emmanuel so important?

In 2 Kings 18:7, the Bible says of King Hezekiah, “And the LORD was with him; and he prospered whithersoever he went forth”. It means that because God is with us, prosperity is our portion in Christ.

In Acts 10:38, the scriptures say of Christ, “How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.”

When God is with a man, that man does good everywhere he goes. The convictions of Emmanuel remind us that we are answers to people’s prayers.

Never live your life like a person who does not have God with him. In all your pursuits and labours, remind yourself that God is with you. He prospers you and makes you an answer to many. Hallelujah!

FURTHER STUDY: Acts 10:38, 2 Kings 18:7

GOLDEN NUGGET: The convictions of Emmanuel remind us that we are answers to people’s prayers.

PRAYER: Loving Father, I thank You for this truth. I am not alone! I live my life fully aware of this truth. I serve and help those around me, not by my own strength but with the consciousness that You are with me. In Jesus’ name, Amen.

OKULUMIRIZIBWA KWA EMMANWERI

Omutume Grace Lubega

Matayo 1:23(KJV); Laba, omuwala atamanyi musajja aliba olubuto, era alizaala omwana wa bulenzi, Balimutuuma erinnya lye Emmanweri; eritegeezebwa nti Katonda ali naffe.

Okuzaalibwa kwa Kristo kutujjukiza nti Katonda ali naffe.

Nga Abakristaayo, obukakafu bwaffe obusingayo obukulu buli nti tetubeerawo awatali Katonda mu nsi eno. Omutonzi w’ensi n’eggulu ali naffe era ku lwaffe.

Okulumirizibwa kwa Emmanweri kuno lwaki kukulu nnyo?

Mu 2 Bassekabaka 18:7, Baibuli eyogera ku kabaka Kezekiya, “Awo Mukama n’abanga naye; buli gye yafulumanga yonna n’alabanga omukisa.” Kitegeeza nti Katonda ali naffe, enkulaakulana mugabo gwaffe mu Kristo.

Mu Ebikolwa By’Abatume 10:38 ebyawandiikibwa byogera ku Kristo, “Yesu Omunazaaleesi Katonda bwe yamufukako amafuta n’Omwoyo Omutukuvu n’amaanyi: eyatambulanga ng’akola bulungi, ng’awonya bonna abaajoogebwanga Setaani; kubanga Katonda yali naye.”

Katonda bw’abeera n’omuntu, omuntu akola bulungi buli gy’alaga. Okulumirizibwa kwa Emmanweri kutujjukiza nti tuli kya kuddamu eri essaala z’abantu.

Tobeeranga mu bulamu bwo ng’omuntu atalina Katonda wamu naye. Mu byonna by’ogoba ne by’olafuubanira, wejjukize nti Katonda ali naawe. Akuwanguzisa era akufuula eky’okuddamu eri abangi. Alleluya!

YONGERA OSOME: Ebikolwa By’Abatume 10:38, 2 Bassekabaka 18:7.

AKASUMBI KA ZAABU: Okulumirizibwa kwa Emmanweri kutujjukiza nti tuli kyakuddamu eri essaala z’abantu.

ESSAALA: Kitaffe Omwagalwa, Nkwebaza ku lw’amazima gano. Siri nzekka! Mbeerawo mu bulamu bwange nga mmanyi amazima gano mu bujjuvu. Mpeereza era nnyamba abo abaneetoolodde, si lw’amaanyi gange naye n’entegeera nti oli nange. Mu linnya lya Yesu, Amiina.

OKUSHINJWA KWA EMANUELI

Entumwa Grace Lubega

Matayo 1:23 (KJV); Reeba, omwishiki oshugaineAryagira enda, azaare omwana w’omwojo, Eiziina rye aryayetwa Emanueli, amakuru ngu Ruhanga ari hamwe naitwe.

Okuzaarwa kwa Kristo nikutwijutsya ngu Ruhanga ari hamwe naitwe.

Nk’abakristaayo, obuhame bwaitu obukuru ni ngu tituri aho ngu titwaine Ruhange omunsi omu. Omuhangi w’iguru n’ensi ari hamwe naitwe kandi n’owaitu.

Ahabwenki okushinjwa kwa Emanueli kuri okw’omugasho munonga?

Omu 2 Abagabe 18:7, Baiburi negamba aha Mugabe Hezekia, “MUKAMA yaaguma nawe; ei yaabaire ahurura yoona, aba gye. Kandi yaagomera omugabe wa Asiria, yaayanga kumuheereza.” Nikimanyisa ngu ahabw’okuba Ruhanga ari hamwe naitwe, Okuba gye n’omugabo gwaitu omuri Kristo.

Omu Ebyakozirwe Entumwa 10:38, ebyahandiikirwe nibigamba ahari Kristo biti,
“Ruhanga akamushukaho Omwoyo Orikwera n’amaani, yagyenda naakora ebirungi, naakiza boona abaabaire nibaitwa kubi Sitaane; ahabw’okuba Ruhanga akaba ari hamwe nawe.”

Ruhanga ku arikuba ari hamwe n’omuntu, omuntu ogwo nakora ebirungi buri hamwe ahu arikuza. Okushinjwa kwa Emanueli nikutwijutsya ngu turi eby’okugarukwamu eby’eshaara z’abantu.

Otaribaho nk’omuntu otaine Ruhanga. Omu kusherura n’okukora kwaawe kwoona, yeyijutse ngu Ruhanga ari hamwe naiwe. Nakukora gye, kandi akukora eky’okugarikwamu kya baingi.

SHOMA NEEBI: Ebyakozirwe Entumwa 10:38, 2 Abagabe 18:7.

EZAABU: Okushinjwa kwa Emanueli nikutwijutsya ngu turi eby’okugarukwamu eby’eshaara z’abantu.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’ekigambo eki. Tindinyeenka! Nimbaho ndikumanyira kiimwe amazima aga. Nimpeereza kandi nyamba abanyetoreire, tihabw’amaani gangye kureka n’enteekateeka ngu ori hamwe nanye. Omu eiziina rya Yesu. Amiina.

OKURUMISIRIZIBWA KWA IMANUERI

Omukwenda Grace Lubega

Matayo 1:23 (KJV); Dora, omuisiki atamanyire musaija aliba nenda, alizara omwana omwojo, balimuruka ibaralye Imanueri; ekisobo’rwa ngu Ruhanga ali naitwe.

Okuzarwa kwa Yesu kutuijukiza ngu Ruhanga Ali naitwe.

Nk’abakristayo, okuhama kwaitu okukuru kuli ngu titwomeera tutanyina Ruhanga omu nsi enu. Omuhangi weiguru nensi Ali naitwe kandi Ali habwaitu.

Habwaki okurumisirizibwa kunu okwa Imanueri kuli kw’omugaso muno?

Omu 2 Ebyabakama 18:7, Baibuli egamba hali omukama Hezekiya, “Kandi Mukama akaba Ali nauwe; nambere yagendaga hona yabonaga omugisa : kandi yayemera omukama wa Asura, tiyamuhereza”. Kikumanyisa ngu habwokuba Ruhanga Ali hamu naitwe, enkurakurana guli mugabo gwaitu omu Kristo.

Omu Engeso Zabakwenda 10:38, ebyahandikirwe bigamba hali Kristo, ”Yesu owa Nazalesi, Ruhanga okuyamusesereho omwoyo Arukwera namani ayagendagendaga, nakora okurungi, nakora boona abayenderezibwe setani; baitu Ruhanga akaba ali nauwe”.

Ruhanga obw’aba ali n’omuntu, omuntu ogu akora oburungi buli hamu hali agenda. Okurumisirizibwa kwa Imanueri kutuijukya ngu tuli byokugarukwamu kw’esaara z’abantu.

Otaly’omeerra obwomezi bwawe nk’omuntu atayina Ruhanga hamu nawe. Omu byokuhondeera n’okukora kwawe kwona, weijukyege ngu Ruhanga Ali hamu naiwe. Akukurakuranisa kandi nakufoora okugarukwamu hali baingi. Alleluya!

GALIHYA N’OSOMA: Engeso Zabakwenda 10:38, 2 Bakama 18:7

EBIKURU MUBYOONA: Okurumisirizibwa kwa Imanueri kutuijukya ngu tuli byokugarukwamu kw’esaara z’abantu.

ESAARA: Isenyowe Owengonzi, Ninkusiima habw’amazima ganu. Tindi nyenka! Nyomeerra obwomezi bwange nimanya amazima ganu omu buijuire. Mpereza kandi ninkonyera abo abanyehinguliriize, hatali habw’amaani gange baitu n’okwetegereza ngu Oli hamu nanyowe. Mw’ibara lya Yesu, Amiina.

DHIMA ZA EMMANUELI

Mtume Grace Lubega

Mathayo 1:23 ( KJV); Tazama, bikira atachukua mimba, Naye atazaa mwana; Nao watamwita jina lake Imanueli; Yaani, Mungu pamoja nasi.

Kuzaliwa kwa Kristo kunatukumbusha kwamba Mungu yu pamoja nasi.

Kama Wakristo, hakikisho letu kuu ni kwamba hatuishi bila Mungu katika ulimwengu huu. Muumba wa mbingu na nchi yuko pamoja nasi na yuko kwa ajili yetu.

Kwa nini imani hizi za Emmanueli ni muhimu sana?

Katika 2 Wafalme 18:7, Biblia inasema hivi kuhusu Mfalme Hezekia, “Naye BWANA akawa pamoja naye, kila alikokwenda alifanikiwa; tena alimwasi mfalme wa Ashuru, wala hakumtumikia.” Ina maana kwamba kwa sababu Mungu yu pamoja nasi, mafanikio ni sehemu yetu katika Kristo.

Katika Matendo 10:38, maandiko yanasema juu ya Kristo, “jinsi Mungu alivyomtia mafuta kwa Roho Mtakatifu na nguvu: naye akazunguka huko na huko, akitenda kazi njema na kuponya wote walioonewa na Ibilisi; kwa maana Mungu alikuwa pamoja naye.”

Mungu anapokuwa na mwanadamu, mtu huyo hufanya mema kila mahali anapokwenda. Dhima za Emmanueli zinatukumbusha kwamba sisi ni majibu ya maombi ya watu.

Kamwe usiishi maisha yako kama mtu ambaye hana Mungu pamoja naye. Katika shughuli zako zote na kazi yako, jikumbushe kwamba Mungu yu pamoja nawe. Anakufanikisha na kukufanya kuwa jibu kwa wengi. Haleluya!

MASOMO YA ZIADA: Matendo 10:38, 2 Wafalme 18:7

UJUMBE MKUU: Dhima za Emmanueli zinatukumbusha kuwa sisi ni majibu ya maombi ya watu.

SALA: Baba Mpenzi, Nakushukuru kwa ukweli huu. Siko peke yangu! Ninaishi maisha yangu nikifahamu ukweli huu kwa ukamilifu. Ninawatumikia na kuwasaidia wale walio karibu nami, si kwa nguvu zangu bali kwa ufahamu kwamba Wewe u pamoja nami. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 10:39 (MSG); If your first concern is to look after yourself, you’ll never find yourself. But if you forget about yourself and look to me, you’ll find both yourself and me.

When we choose God, it is because of who He is and not what He can do for us.

The Almighty God is not a convenient means to an end. He is the beginning and the end.

Some people are in salvation because of the misplaced desire to find themselves without firstly finding God.

Any man who is on such a quest is engaged in a fruitless pursuit.

Our theme scripture is clear on this. If your first concern is to look after yourself, you’ll never find yourself.

Forget anything about finding yourself and concentrate on finding Him instead.

In time, you will realise that the true pursuit of purpose is not to find our identity in God but to find God, our identity.

FURTHER STUDY: Matthew 6:33, John 6:27

GOLDEN NUGGET: The true pursuit of purpose is not to find our identity in God but to find God, our identity.

PRAYER: Loving Father, I thank You for this word. You are my priority, the reason for my devotion and dedication. You are the desire of my heart and the foundation of my life. I thank You because the more I know You, the more I know myself. In Jesus’ name, Amen.

SOOKA OZUULE KATONDA

Omutume Grace Lubega

Matayo 10:39 (MSG); Bw’oba nga ky’osooka okufaako kwe kwerabirira, tolyezuula. Naye bwe weerabira ebikukwatako n’ontunuulira Nze, ojja kuzuula ggwe era Nange.

Bwe tulondawo Katonda, tumulonda ku lw’ekyo kyali sso si ku lw’ekyo ky’asobola otukolera.

Katonda Ow’amaanyi si ngeri ennyangu gy’oyinza okukozesa okutuuka ku nkomerero. Y’entandikwa era Y’enkomerero.

Abantu abamu bali mu bulokozi olw’okuyaayaana okuwabye okw’okwagala okwezuula awatali kusooka kuzuula Katonda.

Omuntu yenna ali mu kunoonya okw’engeri ng’eyo yenyigidde mu kunoonya okutalina kye kujja kuvaamu

Ekyawandiikibwa kyaffe ekigguddewo kirambulukufu ku kino. Bw’oba nga ky’osooka okufaako kwe kwerabirira, tolyezuula.

Weerabire kyonna ekikwata ku kwezuula wabula osse essira mu kuzuula Ye.

Mu kiseera, ojja kukizuula nti okunoonya okutuufu okw’ekigendererwa si kwe kuzuula ekikula kyaffe mu Katonda wabula okuzuula Katonda, ekikula kyaffe.

YONGERA OSOME: Matayo 6:33, Yokaana 6:27

AKASUMBI KA ZAABU: Okunoonya okutuufu okw’ekigendererwa si kwe kuzuula ekikula kyaffe mu Katonda wabula okuzuula Katonda, ekikula kyaffe.

ESSAALA: Kitaffe Omwagalwa, Nkwebaza ku lw’ekigambo kino. Ggwe ensonga enkulu gyendi, ensonga y’okwewaayo n’okumalirira kwange. Ggwe kwegomba kw’omutima gwange n’omusingi gw’obulamu bwange. Nkwebaza kubanga gye nkoma okukumanya gyenkoma okwemanya. Mu linnya lya Yesu, Amiina.

BAANZA OZOORE RUHANGA

Entumwa Grace Lubega

Matayo 10:39 (MSG); Orikukiza amagara ge, aryagabuza; kandi orikubuza amagara ge ahabwangye, aryagakiza.

Kuturikutoorana Ruhanga, n’ahabw’ekyari tihabw’ekyarikubaasa kutukorera.

Ruhanga ow’Obushoboorozi bwoona timuringo gw’okuhika aha muheru. Niwe obutandikiro n’obugarukiro.

Abantu abamwe bari omu kujunwa ahabw’ekyeteengo kihabire eky’okwezoora batabandize kuzoora Ruhanga.

Omuntu weena ari omu kweteenga oku ari omu kusherura okutaine byaana.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora gye eki. Wayenda kubanza kwezoora, toryezoora.

Ruga ahari burikimwe ekikwatiraine n’okwezoora rero ote omutima omu kumusherura.

Omu bwiire, noza kwetegyereza ngu okusherura ekigyendererwa okuhikire tikusherura eki turi omuri Ruhanga kureka n’okusherura Ruhanga, eki turi.

SHOMA NEEBI: Matayo 6:33, Yohaana 6:27.

EZAABU: Okusherura ekigyendererwa okuhikire tikusherura eki turi omuri Ruhanga kureka n’okusherura Ruhanga, eki turi.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’ekigambo eki. Niiwe kintu kikuru omuriinye, enshonga y’okwehayo kwangye n’okumaririra. Niiwe kyeteengo ky’omutima gwangye n’obutandikiro bw’amagara gangye. Ninkusiima ahabw’okuba okundikweyongyera kukumanya, nikwondikweyongyera kwemanya. Omu eiziina rya Yesu. Amiina.

ZOORA RUHANGA OKUBANZA

Omukwenda Grace Lubega

Matayo 10:39 (MSG); Kuba okufaayo kwawe okw’okubanza kuba okwerole’ra, tory’ezoora. Baitu obwoweyebwa kandi okarora hali ndi, oija kuzoora itwembi iwe nanyowe.

Obutukomamu Ruhanga, kiri habweki eky’Ali kandi hatali eki ekyakusobora kukora.

Ruhanga Owobusobozi bwona tali ekyokurabwamu ekinyakurahukya okuhika ha nkango. Nuwe etandikwa kandi n’emaliira.

Abantu abamu bali omukujunwa habwokuruhiira okuhabire okwokwezoora hatali kubanza kuzoora Ruhanga.

Omuntu wena ali hakuseera oku akwatagaine nokuhondeera okutanyina bijuma.

Ekyahandikirwe kyaitu ekya hamutwe kikutangaara hali eki. Kakuba okufaayo kwawe okwokubanza kuba okweroleera, tolyezoora.

Yebwa buli kintu hakwezoora kandi otekane ha kuzoora We mukiikaro eki.

Omu bwire, oija kuzonzoora ngu okuhondeera okw’ekigendererwa okw’amazima tikuli okuzoora okusobo’rwa kwawe omuli Ruhanga baitu okuzoora Ruhanga, okusobo’rwa kwaitu.

GALIHYA N’OSOMA: Matayo 6:33, Yokana 6:27

EBIKURU MUBYOONA: Okuhondeera okw’ekigendererwa okw’amazima tikuli okuzoora okusobo’rwa kwawe omuli Ruhanga baitu okuzoora Ruhanga, okusobo’rwa kwaitu.

ESAARA: Isenyowe Owengonzi, Ninkusiima habw’ekigambo kinu. Oli kyokubanza kyange, ensonga eyokwehayo n’okwehongayo kwange. Niiwe kuruhiira kw’omutima gwange kandi omusingi gw’obwomezi bwange. Ninkusiima habwokuba hali mpika okukumanya okukiraho, niho mpika okwemanya. Mw’ibara lya Yesu, Amiina.

MTAFUTE MUNGU KWANZA

Mtume Grace Lubega

Mathayo 10:39 (MSG); Ikiwa jambo lako la kwanza ni kuiona nafsi yako, utaipoteza. Lakini ukijisahau na kunitazama, utajipata wewe na kunipata mimi.

Tunapomchagua Mungu, ni kwa sababu ya utu wake na si kile anachoweza kutufanyia.

Mwenyezi Mungu si njia rahisi ya kufikia malengo. Yeye ndiye mwanzo na mwisho.

Watu wengine wako kwenye wokovu kwa sababu ya tamaa isiyofaa ya kujitambua bila kwanza kumpata Mungu.

Mtu yeyote ambaye yuko kwenye harakati kama hiyo anajishughulisha na harakati zisizo na matunda.

Andiko la mada yetu liko wazi juu ya hili. Ikiwa jambo lako la kwanza ni kujitunza, hutajikuta.

Sahau chochote kuhusu kujitafuta na badala yake zingatia kumtafuta Yeye.

Baada ya muda, utagundua kwamba ufuatiliaji wa kweli wa kusudi sio kupata utambulisho wetu kwa Mungu lakini kupata Mungu, utambulisho wetu.

MASOMO YA ZIADA: Mathayo 6:33, Yohana 6:27

UJUMBE MKUU: Ufuatiliaji wa kweli wa kusudi si kutafuta utambulisho wetu kwa Mungu bali kumpata Mungu, utambulisho wetu.

SALA: Baba Mpenzi, nakushukuru kwa neno hili. Wewe ndiye kipaumbele changu, na sababu ya kujitolea kwangu. Wewe ni hamu ya moyo wangu na msingi wa maisha yangu. Ninakushukuru kwa sababu kadiri ninavyokujua Wewe, ndivyo ninavyojijua zaidi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 10:38 (MSG); If you don’t go all the way with me, through thick and thin, you don’t deserve me.

The life of salvation and ministry to God is not a temporary assignment from which you can jump simply because you feel tired, unappreciated or frustrated.

When you choose God, it is for the long haul. You must be ready to stay the course no matter how rough the road gets, how strongly the fires burn and how mightily the winds blow.

If you are not ready to go all the way with God, through thick and thin, you don’t deserve Him.

Paul reveals to us his own personal experiences in staying the course. He says, “In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.” (2 Corinthians 11:26-27).

What fire did Paul not face? What storm did he not struggle through? Did he give up? No. Because he did not give up, he had the audacity to say, “I have fought a good fight, I have finished my course, I have kept the faith” (2 Timothy 4:7).

So toughen up, child of God. It is still a long journey ahead. Be ready to face up to whatever the enemy throws at you. You have God and today He tells you, “I have got you! You are in capable hands.”

FURTHER STUDY: 2 Timothy 4:7, 2 Corinthians 11:26-27

GOLDEN NUGGET: When you choose God, it is for the long haul. You must be ready to stay the course no matter how rough the road gets, how strongly the fires burn and how mightily the winds blow.

PRAYER: My Father, I thank You for this word. Thank You for this journey of the gospel. You are my strength and my reason to look to tomorrow. No matter what comes my way, I stand in the blessed assurance that You are with me and for me. In Jesus’ name, Amen.

OKWETABA MU LUGENDO OLUWANVU

Omutume Grace Lubega

Matayo 10:38 (MSG); Bw’otatambula lugendo lwonna nange, okuyita mu buli mbeera, tonŋŋwanira.

Obulamu bw’obulokozi n’obuweereza eri Katonda si mulimu gwa kaseera katono gw’osobola okubuukamu olw’okubeera nti owulira okooye, tosiimibwa oba otamiddwa.

Bw’olondawo Katonda, kiba kya lugendo luwanvu. Oteekeddwa okuba ng’oli mwetegefu okusigala ku lugendo si nsonga ekkubo likalubye litya, omuliro gwokya nnyo kwenkana wa era emiyaga gikunta kwenkana wa.

Bw’obeera nga toli mwetegefu kutambula lugendo lwonna ne Katonda, okuyita mu buli mbeera, tomugwanira.

Paulo atubikkulira ku nsisinkano ze olw’okusigala mu kkubo. Agamba, “mu kutambulanga emirundi emingi, mu bubi obw’emigga, mu bubi obw’abanyazi, mu bubi obuva eri eggwanga lyange, mu bubi obuva eri ab’amawanga, mu bubi obw’omu kibuga, mu bubi obw’omu ddungu, mu bubi obw’omunnyanja, mu bubi obw’aboluganda ab’obulimba; mu kufuba n’okukoowa, mu kutunulanga emirundi emingi, mu njala n’ennyonta, mu kusiibanga emirundi emingi, mu mpewo n’okubeera obwereere.” (2 Abakkolinso 11:26-27).

Muliro ki Paulo gwatenŋŋanga? Muyaga ki gw’ataayitamu? Yawanika? Nedda. Olw’okubeera nti teyawanika, yalina obuvumu okwogera nti, “Nnwanye okulwana okulungi, olugendo ndutuusizza, okukkiriza nkukuumye” (2 Timoseewo 4:7).

N’olwekyo guma, mwana wa Katonda. Lukyali lugendo luwanvu mu maaso. Beera mwetegefu okweŋŋanga kyonna omulabe ky’akusuulira mu maaso. Olina Katonda era leero akugamba, “Nkulina! Oli mu mikono emisobozi.”

YONGERA OSOME: 2 Timoseewo 4:7, 2 Abakkolinso 11:26-27.

KASUMBI KA ZAABU: Bw’olondawo Katonda, kiba kya lugendo luwanvu. Oteekeddwa okuba ng’oli mwetegefu okusigala ku lugendo si nsonga ekkubo likalubye litya, omuliro gwokya nnyo kwenkana wa era emiyaga gikunta kwenkana wa.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Weebale ku lw’olugendo luno olw’enjiri. Oli maanyi gange era ensonga yange okutunuulira enkya. Si nsonga ki ekijja mu kkubo lyange, nnyimirira mu kukakasibwa okw’omukisa nti Oli nange era ku lwange. Mu linnya erya Yesu, Amiina.

OKUGUMA OMU RUGYENDO RURAINGWA

Entumwa Grace Lubega

Matayo 10:38 (MSG); Kandi oteekorera musharaba gwe, akankuratira, tashemereire kuba owangye.

Amagara g’okujunwa n’okuheereza Ruhanga timurimo gw’obwiire bukye ogu orikugurukamu ngu ahabw’okuba n’ohurira oruhire, otasiimirwe nari otamirwe.

Ku orikutorana Ruhanga, n’eky’orugyendo ruraingwa. Oshemereire kuba oyetegire kuguma omu rugyendo n’obu rwakuba rubi ruta, omuriro gukotsya guta, nari emiyaga ekahuha n’amaani ki.

Ku oraabe otetegire kugyenda orugyendo rwoona na Ruhanga, omu bihango n’ebikye, tomushemereire.

Paulo natushuuruurira ebiyarabiremu omu kuguma omu rugyendo rwe. Nagira ati, “omu ngyendo nyingi nkareeba akabi omu migyera, omu bambuzi, omu b’eihanga ryaitu, omu Banyamahanga, omu rurembo, omu ihamba, omu nyanja, omu b’eishe-emwe ab’ebishuba; omu kuruha n’omu kufa kubi, omu kuraara aha kiro kaingi, omu njara n’eiriho, omu kubura eby’okurya kaingi, omu mbeho n’okubura eky’okujwara.” (2 Abakorinso 11:26-27).

Nimuriro ki ogu Paulo atarabugaine? Ni eihunga ki eri atararabiremu. Akahwa amatsiko? Ngaha. Ahabw’okuba tarahwaire matsiko, akaba aine obumanzi kugira ati, “Ndwaine okurwaana okurungi, mperize orugyendo rwangye, ndinzire okwikiriza. (2 Timoseo 4:7).

Mbwenu guma, mwana wa Ruhanga. Rukiri orugyendo ruraingwa omu maisho. Yetegye kubugana burikimwe eki omuzigu arikukurekyera. Oine Ruhanga kandi nakugambira erizooba ati “Nkwiine! Ori omu mikono erikubaasa”.

SHOMA NEEBI: 2 Timoseo 4:7, 2 Abakorinso 11:26-27.

EZAABU: Ku orikutorana Ruhanga, n’eky’orugyendo ruraingwa. Oshemereire kuba oyetegire kuguma omu rugyendo n’obu rwakuba rubi ruta, omuriro gukotsya guta, nari emiyaga ekahuha n’amaani ki.

OKUSHABA: Taata Wangye, Ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’orugyendo rw’enjiri oru. Naiwe maani gangye kandi enshonga yangye y’okuta amaisho ahari nyenkyakare. Nyine obuhame ngu orinanye kandi ori owangye. Omu eiziina rya Yesu. Amiina.

KUBAMU HABWORUGENDO RWONA

Omukwenda Grace Lubega

Matayo 10:38 (MSG); Obw’otaagende orugendo rwona nanyowe, okuraba omubikwasire n’ebitaito, tonsemeriire.

Obwomezi bwokujunwa nobuhereza hali Ruhanga tiguli mulimo ogwakacu ogwogurukaho ngu habwokuba okuhuura ojwahire, otasimirwe rundi onagirwe ensazi.

Obwokomamu Ruhanga, kiri habw’orugendo rwona. Oine kuba wetekaniize okuguma hamuramwa otafiireyo oruguudo omulingo rukaatuuka, emiiro omulingo gw’ekwokya n’amaani kandi n’emiyaga omulingo gwekuteera n’obusobozi.

Bwora’ba otetekaniize okugenda omuhanda gwona kutuurayo na Ruhanga, okuraba omubikwasire n’ebitaito, tokumusemeera.

Paulo atusukuura obumanyiizi bwe nk’omuntu omukuguma ha muramwa. Agamba, “Omungendo nyingi, omu kabi kebyambu, omu kabi kabazinzi, omu kabi hali abomuruganda rwange, omu kabi hali Abamahanga, omu kabi omu rubuga, omu kabi omu irungu, omu kabi omu nyanja, omu kabi hali bagenzi bange abebisuba; omu kutalibana nokujwaha, omu kurora emirundi nyingi, omu njara niroho, omu kusiba emirundi nyingi, omu mbeho nokuba kwonka.” (2 Abakolinso 11:26-27).

Muuro ki Paulo ogwataitiraine? Muyaga ki ogwatatabaine nagwo? Akabihwaho? Nangwa. Habwokuba atabihweho, akaba aine obusobozi kugamba “Nkarwana okurwana okurungi, mpikize orugendo rwange, ndinzire okuikiriza” (2 Timoteo 4:7).

Nukwo ‘nnu saalira, mwana wa Ruhanga. Rukyali rugendo ruraira omu maiso. Ba anyakwetekaniize okuitirana buli omu nyanzigwa ekyarakunagira. Oine Ruhanga kandi kiro kinu nakugambira, “Nkukwasire! Oli omu mikono ekusobora.”

GALIHYA N’OSOMA: 2 Timoseo 4:7, 2 Abakolinso 11:26-27

EBIKURU MUBYOONA: Obwokomamu Ruhanga, kiri habw’orugendo rwona. Oine kuba wetekaniize okuguma hamuramwa otafiireyo oruguudo omulingo rukaatuuka, emiiro omulingo gw’ekwokya n’amaani kandi n’emiyaga omulingo gwekuteera n’obusobozi.

ESAARA: Isenyowe, Ninkusiima habw’ekigambo kinu. Webale habworugendo runu orwenjiri. Oli maani gange kandi n’esonga yange okurora hali nyenkya. Ntafiireyo ki ekiikwiija omu muhanda gwange, ninyemeerra omu kuhamya okw’omugisa ngu Oli nanyowe kandi habwange. Mw’ibara lya Yesu, Amiina.

NDANI KWA MUDA MREFU

Mtume Grace Lubega

Mathayo 10:38 (MSG); Wala mtu asiyechukua msalaba wake akanifuata, hanistahili.

Maisha ya wokovu na huduma kwa Mungu si kazi ya muda mfupi ambayo unaweza kuiruka kwa sababu tu unahisi uchovu, kutothaminiwa au kufadhaika.

Unapomchagua Mungu, ni kwa muda mrefu. Ni lazima uwe tayari kukaa kwenye mwendo bila kujali safari itakuwa mbovu kiasi gani, jinsi moto unavyowaka na upepo unavyovuma.

Ikiwa hauko tayari kwenda njia yote na Mungu, katika hali ngumu na mbaya, haumstahili.

Paulo anatufunulia uzoefu wake binafsi katika kubaki katika njia hiyo. Anasema, “katika kusafiri mara nyingi; hatari za mito; hatari za wanyang’anyi; hatari kwa taifa langu; hatari kwa mataifa mengine; hatari za mjini; hatari za jangwani; hatari za baharini; hatari kwa ndugu za uongo; katika taabu na masumbufu; katika kukesha mara nyingi; katika njaa na kiu; katika kufunga mara nyingi; katika baridi na kuwa uchi.” ( 2 Wakorintho 11:26-27).

Ni moto gani ambao Paulo hakukabiliana nao? Ni dhoruba gani ambayo hakupambana nayo? Je, alikata tamaa? Hapana. Kwa sababu hakukata tamaa, alikuwa na ujasiri wa kusema, “Nimevipiga vita vilivyo vizuri, mwendo nimeumaliza, imani nimeilinda” (2 Timotheo 4:7).

Jipe moyo sana, mwana wa Mungu. Bado ni safari ndefu mbeleni. Kuwa tayari kukabiliana na chochote ambacho adui atakurushia. Una Mungu na leo anakuambia, “Niko na wewe! Uko kwenye mikono yenye uwezo”.

MASOMO YA ZIADA: 2 Timotheo 4:7, 2 Wakorintho 11:26-27

UJUMBE MKUU: Unapomchagua Mungu, ni kwa muda mrefu. Ni lazima uwe tayari kukaa kwenye mwendo bila kujali safari itakuwa mbovu kiasi gani, jinsi moto unavyowaka na upepo unavyovuma.

SALA: Baba Yangu, Nakushukuru kwa neno hili. Asante kwa safari hii ya injili. Wewe ni nguvu yangu na sababu yangu ya kuitazamia kesho. Haijalishi ni nini kitakachonijia, ninasimama katika uhakikisho wa baraka kwamba Wewe uko pamoja nami na kwa ajili yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 6:10 (KJV); For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

Our Lord is a righteous God. This righteousness is His nature and the essence of His person.

He reveals to us in our theme scripture that it would be contrary to His nature if He forgot your work and labour of love.

It means that by nature, God rewards service to Him. No one serves God in vain.

There are people who have given themselves to the work of the ministry. In the process, they have lost friends, business opportunities, and even been rejected by their families.

They have foregone many pleasures for the sake of the gospel. They have given their time, their finances, their hands and their feet.

Do you imagine that God looks at your sacrifice and simply smiles smugly? No, your labour in God can never be in vain.

So, do not lose heart, child of God. Serve with love and with diligence. Avail yourself for His presence and His work. Remember that God does not forget His servants. He did not forget Mordecai when the king forgot Him (Esther 6). He did not forget Joseph when the chief cupbearer forgot him (Genesis 40:23). He will not forget you!

FURTHER STUDY: Genesis 40:23, Esther 6

GOLDEN NUGGET: By nature, God rewards service to Him. No one serves God in vain.

PRAYER: My Father, I thank You for this truth. You are a faithful God. The Bible says that even when we are unfaithful, You are faithful because You cannot deny Yourself. I choose to spend and be spent for Your sake, with diligence and with love. To the glory of Your name, Amen.

KATONDA TASOBOLA KUKWERABIRA

Omutume Grace Lubega

Abaebbulaniya 6:10 (KJV); kubanga Katonda mutuukirivu tayinza kwerabira mulimu gwammwe n’okwagala kwe mwalaga eri erinnya lye, bwe mwaweereza abatukuvu, era mukyaweereza.

Mukama waffe Katonda mutuukirivu. Obutuukirivu buno mbala Ye era ky’ekinusi ky’ekyo ky’ali.

Atubikkulira mu kyawandiikibwa kyaffe ekigguddewo nti kyandibadde kikontana n’embala Ye singa Yeerabira omulimu gwo n’okufuba kwo mu kwagala.

Kitegeeza nti okuva mu mbala, Katonda awa empeera abamuweereza. Tewali muntu n’omu aweerereza bwereere Katonda.

Waliwo abantu abewaddeyo ku lw’omulimu gw’obuweereza. Mu kyo, bafiiriddwa emikwano, emyaganya gy’ebyenfuna, era ne bagaanibwa n’abennyumba zaabwe.

Berekereza amasanyu mangi ku lw’enjiri. Bawaddeyo obudde bwabwe, ssente zaabwe, emikono gyabwe n’ebigere byabwe.

Olowooza nti Katonda atunuulira saddaaka yo n’Amwenya bumwenyi n’obumativu? Nedda, okufuba kwo mu Katonda tekusobola kubeera kwa bwereere.

N’olwekyo, toggwaamu maanyi, mwana wa Katonda. Weereza n’okwagala era n’obunyiikivu. Weweeyo ku lw’okubeerawo Kwe era n’omulimu Gwe. Jjukira nti Katonda teyeerabira baweereza be. Teyeerabira Moluddekaayi Kabaka bwe yamwerabira (Eseza 6). Teyeerabira Yusufu omusenero wa Kabaka omukulu bwe yamwerabira (Oluberyeberye 40:23). Tajja kukwerabira!

YONGERA OSOME: Oluberyeberye 40:23, Eseza 6

KASUMBI KA ZAABU: Okuva mu mbala, Katonda awa empeera abamuweereza. Tewali muntu n’omu aweerereza bwereere Katonda.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Oli Katonda omwesigwa. Baibuli egamba nti oba nga tetukkiriza, Obeera mwesigwa kubanga toyinza kwerimba. Nsalawo okuwaayo n’okwewaayo ku lulwo, n’obunyiikivu era n’okwagala. Ku lw’ekitiibwa ky’Erinnya lyo, Amiina.

RUHANGA TARIKUBAASA KUKWEEBWA

Entumwa Grace Lubega

Abaheburaayo 6:10 (KJV); Ahakuba Ruhanga t’otahikiriire kwebwa emirimo yaanyu n’okukunda oku mwayorekire aha iziina rye, obu mwaheereza abarikwera, abu mukirikuheereza na hati.

Mukama waitu ni Ruhanga ohikirire. Okuhikirira oku, n’obuhangwa bwe kandi obukuru bw’omuntu we.

Natushururira omu mutwe gw’ebyahandikirwe byaitu ngu nikiba kitarikwikirizana n’obuhangwa bwe yaheza kweebwa emirimo yaawe n’okukora kwaawe kwa rukundo.

Nikimanyisa ngu omu buhangwa, Ruhanga naha ebihembo abarikumuheereza. Tihaine orikuheerereza Ruhanga busha.

Hariho abantu abeheireyo omu mirimo y’obuheereza. Omu rugyendo oru, bafereirwe emikago, eby’obushubuzi, kandi bangirwe abanyabuzaare.

Barugire aha birungi byingi ahabw’engiri. Baheireyo obwiire bwaabo, empiiha zaabo, engaro n’ebigyere byaabo.

Noteekateeka ngu Ruhanga nareeba ekitaambo kyaawe reero asheka nk’otarikukwatwaho? Ngaha, omurimo gwaawe omuri Ruhanga tigurikubaasa kuba ogwabusha.

Mbwenu, otahwa amaani, mwaana wa Ruhanga. Heereza na rukundo kandi n’obweziriki. Yeheyo omu maisho ga Ruhanga n’omurimo gwe. Ijuka ngu Ruhanga tarikweebwa abaheereza be. Tarayebirwe Mordecai obu omugabe yamweebwa (Esiteeri 6). Tarayebirwe Yosefu obu omugabuzi wa viinyo omukuru yaamwebwa (Okutandika 40:23). Tarikuza kukweebwa!

SHOMA NEEBI: Okutandika 40:23, Esiteeri 6.

EZAABU: Omu buhangwa, Ruhanga naha ebihembo abarikumuheereza. Tihaine orikuheerereza Ruhanga busha.

OKUSHABA: Taata Wangye, Ninkusiima ahabw’amazima aga. Ori Ruhanga omwesigwa. Baiburi negira eti n’obu tutari besigwa, noguma ori omwesigwa, ahakuba torikubaasa kuhinduka. Nincwamu kuhayo ebyangye, kandi n’okwehayo nyeheyo ahabwaawe, n’obweziriki, kandi na rukundo. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

RUHANGA TASOOBORA KUKWEBWA

Omukwenda Grace Lubega

Abahebburaniya 6:10 (KJV); Baitu Ruhanga tali atahikirire okwebwa emirimo yanyu, n’okugonza okumwayolekere hali Ibara lye,obumwaherize abarukwera,kandi nimukyahereza.

Mukama waitu Ali Ruhanga Ahikirire.Okuhikira kunu buli buhangwa Bwe kandi endugiiro y’omuntu We.

Akutusukura mu mukyahandikirwe kyaitu eky’ahamutwe ngu ki kuba kuhakaniza obuhangwa Bwe obu Yakweberwe emirimo yawe hamu n’omulimo gw’okugonza.

Kikumanyisa ngu habw’obuhangwa,Ruhanga agaba empeera habw’obuhereza hali We.Busaho ahereza Ruhanga mu busa.

Haroho abantu abehaireyo habw’omulimo gw’obuhereza.Omu nkora egyo,baferirwe enganjani,emigisa y’ebyobusubuzi kandi bayangibwa ebenganda zabu.

Balekereho eby’okusemererwa biingi habw’enjiri.Bahaireyo akaire kabu,ensimbi zabu,emikono yabu hamu n’ebigere byabu.

Okutekereza Ruhanga Atunura okuhongayo kwawe kandi Namwenya bumwenya?Nangwa,omulimo gwawe muli Ruhanga tiguba gwa busa.

Nahabw’ekyo,otagwa enkuratima,mwana wa Ruhanga.Hereza n’okugonza hamu n’okwekamba.Baho habw’okubaho Kwe hamu n’omulimo Gwe.Ijuka ngu Ruhanga tayebwa abahereza Be.Atebwe Morodekai omukama buyamweberwe(Esiteri 6).Atebwe Yusufu omwambukya omukuru buyamweberwe (Okubanza 40:23). Taija kukwebwa!

GALIHYA N’OSOMA: Okubanza 40:23, Esiteri 6.

EBIKURU MUBYOONA: Habw’obuhangwa,Ruhanga agaba empeera habw’obuhereza hali We.Busaho ahereza Ruhanga mu busa.

ESAARA: Isenyowe, Ninkusiima habw’amazima ganu.Oli Ruhanga omwesigwa.Baibuli egamba ngu n’obututaba abesigwa,Oli mwesigwa habw’okuba Tosobora Kweyanga.Ninkomamu kuseesa hamu n’okuseeswa habwa Iwe,n’okwekamba hamu n’okugonza.Habw’ekitiisa kyeibara lyawe, Amina.

MUNGU HAWEZI KUKUSAHAU

Mtume Grace Lubega

Waebrania 6:10 (KJV); Maana Mungu si dhalimu hata aisahau kazi yenu, na pendo lile mlilolidhihirisha kwa jina lake, kwa kuwa mmewahudumia watakatifu, na hata hivi sasa mngali mkiwahudumia. kwa maana Mungu si dhalimu hata aisahau kazi yenu, na pendo lile mlilolidhihirisha kwa jina lake, kwa kuwa mmewahudumia watakatifu, na hata mngali sasa hivi.

Bwana wetu ni Mungu mwenye haki. Haki hii ndiyo asili Yake na kiini cha nafsi Yake.

Anatufunulia katika andiko letu la mada kwamba ingekuwa kinyume na asili yake kama angesahau kazi yako na kazi ya upendo.

Inamaanisha kwamba kiasili, Mungu huthawabisha utumishi Kwake. Hakuna anayemtumikia Mungu bure.

Kuna watu waliojitoa kwenye kazi ya utumishi. Katika mchakato huo, wamepoteza marafiki, fursa za biashara, na hata kukataliwa na familia zao.

Wamejitanguliza kuacha raha nyingi kwa ajili ya injili. Wametoa muda wao, fedha zao, mikono na miguu yao.

Je, unadhani kwamba Mungu anaitazama dhabihu yako na kutabasamu tu kwa fujo? La, kazi yako katika Mungu haiwezi kuwa bure.

Kwa hiyo, usikate tamaa, mwana wa Mungu. Tumikia kwa upendo na kwa bidii. Jipatie kwa ajili ya uwepo wake na kazi yake. Kumbuka kwamba Mungu hawasahau watumishi wake. Hakumsahau Mordekai wakati mfalme alimsahau (Esta 6). Hakumsahau Yusufu pale mkuu wa wanyweshaji alipomsahau (Mwanzo 40:23). Hatakusahau!

MASOMO YA ZIADA: Mwanzo 40:23, Esta 6.

UJUMBE MKUU: Kiasili, Mungu huthawabisha utumishi kwake. Hakuna anayemtumikia Mungu bure.

SALA: Baba Yangu, Nakushukuru kwa ukweli huu. Wewe ni Mungu mwaminifu. Biblia inasema hata tusipokuwa waaminifu wewe ni mwaminifu kwa maana huwezi kujikana nafsi yako. Ninachagua kutumia na kutumiwa kwa ajili Yako, kwa bidii na kwa upendo. Kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Genesis 17:1-2 (KJV); And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. And I will make my covenant between me and thee, and will multiply thee exceedingly.

How often do people settle for less because they do not understand this truth? How many times do they get comfortable with mediocrity or whatever it is that life hands them because they do not believe in El Shaddai?

There is no promise that God has made that He is unable to fulfil.

In Ephesians 3:20, the Bible tells that He is “able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.”

If we live our lives with a consistent sense of insufficiency, it is because we have not understood that the El Shaddai lives in us.

When we depend on people to sustain us and only live by what their hands can give, then we have not understood the El Shaddai.

God is more than enough. He is more than enough to fulfil your dream and vision no matter how big it is. He is more than enough to meet your needs no matter how complex. He is more than enough for your ministry, your business, your career, your education and your relationships.

Hallelujah!

FURTHER STUDY: Ephesians 3:20, 2 Corinthians 9:8

GOLDEN NUGGET: God is more than enough. He is more than enough to fulfil your dream and vision no matter how big it is. He is more than enough to meet your needs no matter how complex. He is more than enough for your ministry, your business, your career, your education and your relationships.

PRAYER: Loving Father, I thank You for this word. Thank You for who You are to me. I depend on You because I know that in all things, You are able. I refuse to live life a life of lack because I know who is in me. In Jesus’ name, Amen.

EL SHADDAI

Entumwa Grace Lubega

Okutandika 17:1-2 (KJV); Abramu ku yaahikize emyaka makumi mwenda na mwenda, MUKAMA yaamweyoreka, yaamugira ati: Ndi Ruhanga ow’Obushoboorozi bwona; ogume ogyende gye omu maisho gangye, kandi obe ohikire; naanye ndyaragaana naiwe endagaano, kandi ndyakukanyisa munonga.

Ekigambo ky’oruheburaayo ekya Ruhanga ow’Obushoboorozi bwoona ekiri omu mutwe gw’ebyahandiikirwe byaitu ni El Shaddai. El Shaddai nikimanyisa ngu niwe byoona omuri byoona, Ruhanga ori kumara n’okukiraho.

N’emirundi engahi ei abantu bamazirwe bikye ahabw’okuba tibarikwetegyereza amazima aga? Nemirundi engahi ei baikirize kuba ababutoosha nari buri kintu eki amagara gabahaire ahabw’okuba tibarikwikiriza omu El Shaddai?

Tihariho ndagaano ei Ruhanga akozire ei atarikubaasa kuhikiriza.

Omu Abaefeso 3:20, Baiburi netugambira ngu niwe “orikubaasa kukora ebirikukirira kimwe ebi tushaba nari ebi tuteekateeka, ahabw’amaani agakorera omuriitwe.”

Kuturikugira amagara g’enteekateeka y’okuburwa, nahabw’okuba titwetegyereize ngu El Shaddai natuura omuriitwe.

Kuturikwegamira abantu kutureebeerera, kandi tukaguma turinzire eki engaro zaabo zirikubaasa kutuheereza, obwo nituba tutetegyereize El Shaddai.

Ruhanga namara n’okukiraho. Namara n’okukiraho kuhikiriza ekirooto hamwe n’okworekwa kwaawe n’obu byakuba nibyingana bita. Namara n’okukiraho kuhikiriza ebyeteengo byaawe n’obu byakuba bigumire bita. Namara n’okukiraho omu buheereza bwaawe, eby’obushubuzi byaawe, emirimo yaawe, emishomo yaawe, n’emikago yaawe.

Hallelujah!

SHOMA NEEBI: Abaefeso 3:20, 2 Abakorinso 9:8.

EZAABU: Ruhanga namara n’okukiraho. Namara n’okukiraho kuhikiriza ekirooto hamwe n’okworekwa kwaawe n’obu byakuba nibyingana bita. Namara n’okukiraho kuhikiriza ebyeteengo byaawe n’obu byakuba bigumire bita. Namara n’okukiraho omu buheereza bwaawe, eby’obushubuzi byaawe, emirimo yaawe, emishomo yaawe, n’emikago yaawe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’eki ori ahariinye. Ninkwegamira ahabw’okuba nimanya ngu omu bintu byona, nobaasa. Ninyaanga kugira amagara g’obukyene ahabw’okuba nimanya ori omuriinye. Omu eiziina rya Yesu, Amiina.

EL SHADDAI

Omukwenda Grace Lubega

Okubanza 17:1-2 (KJV); KANDI Iburamu obwakaba ahikize emyaka kyenda mu mwenda, MUKAMA yabonekera Iburamu namugambira ati Ninyowe Ruhanga wobusobozi bwona; genderaga omu maiso gange, ohiki’rege. Nanyowe ndiragana ekiragano Kyange Nyowe naiwe, kandi Ndikukanyisa muno.

Ekigambo ky’Oruyonani habwa Ruhanga Wobusobozi bwona ekikozisibwe mu
kyahandikirwe kyaitu eky’ahamutwe kiri El shaddai. El shaddai kimanyisa ngu Ali Akutumara, Ruhanga akutumara n’okukiraho.

Mirundi eingaha abantu bubagumizamu habwa ebike habw’okuba tibetegereza amazima ganu? Mirundi eingaha bubaba bateekaine mu bwomezi obutahikiriire orundi kyona kyona kukikali eky’obwomezi bukibatekeraho habw’okuba tibaikiriza omu EL SHADDAI?

Busaho murago Ruhanga gwa kozire ogwa Atakusobora kuhikiriza.

Mu Abefeso 3:20, Baibuli ekutugamba ngu Uwe “Akusobora okukora kukira byona ebitusobora okusaba, nokutekereza, nk’amani agarukukora omulitwe.”

Obutura yomeerra obwomezi bwaitu n’entekereza ey’ebike etakulekera, kiri habw’okuba titwetegeriize ngu EL SHADDAI ayomeerra omulitwe.

Obutwesigamira hali abantu okutukwatiira kandi tukomerra habwa kiki emikono yabu esobora kugaba kyonka, hati obwo titwetegeriize ogu EL SHADDAI.

Ruhanga Akumara n’okukiraho. Akumara n’okukiraho kuhikiriza ekiroto kyawe hamu n’okwolekwa nobukwakuba kuli kukooto kuta. Akumara n’okukiraho kw’itirana eby’etaago byawe nobubyakuba bigumire. Akumara n’okukiraho habw’obuhereza bwawe, eby’obusubuzi byawe, eby’emirimo yawe, eby’okusoma kwawe hamu n’emiganjaine yawe.

Alleluya!

GALIHYA N’OSOMA: Abefeso 3:20, 2 Abakolinso 9:8

EBIKURU MUBYOONA: Ruhanga Akumara n’okukiraho. Akumara n’okukiraho kuhikiriza ekiroto kyawe hamu n’okwolekwa nobukwakuba kuli kukooto kuta. Akumara n’okukiraho kw’itirana eby’etaago byawe nobubyakuba bigumire. Akumara n’okukiraho habw’obuhereza bwawe, eby’obusubuzi byawe, eby’emirimo yawe, eby’okusoma kwawe hamu n’emiganjaine yawe.

ESAARA: Isitwe Owe’ngonzi, Ninkusiima habw’ekigambo kinu. Webale habw’ekyo ky’Oli hali nyowe. Nyesigamira hali Iwe habw’okuba manyire ngu mu bintu byona, Okusobora. Ninyanga kwomeerra obwomezi bw’okuburwa habw’okuba manyire oha Ali muli nyowe. Mw’ibara lya Yesu, Amiina.